classes ::: difficulties,
children :::
branches ::: lost
see also ::: ascend, ascent, below, certain, Concentration, direction, face, find, found, help, higher, Lila, look, lower, pierce, recall, remember, rise_above, rules, simple, the_Answer, the_Darkness, the_Forest, the_Game, the_Guide, the_Ignorance, the_Labyrinth, the_Map, The_Only_Way_Out, the_Path, the_Prison, the_Sevenfold_Ignorance, the_Solution, the_Tower_of_MEM, turn, Where_am_I?

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:lost
class:difficulties

--- MERITS OF FEELING LOST
- I imagine this whole program "wordlist" was built as an attempted solution to the recurring pain of feeling lost so while that likely isnt its meaning it is one.
- its insufferable but it tends to return me to meditation or SAMA

--- POTENTIAL SOLUTIONS
God, Savitri, Angel, aspiration, Prayer, Sacrifice, Offering, Surrender, will to know. meaning of being lost (means to create this for example, or to learn to rely on Divine Grace etc). Psychic Being, MEMcards, the Guide, master, the Mother

when lost ::: when lost, one can always turn to Savitri. Who is surely, always there.

--- QUESTIONS
- what does it mean to be or feel lost? ::: I feel perhaps lost whenever I lose my main anchor, whether it is SA, TM, Savitri, MEM etc. When Savitri is in? my will then I am at least on the path, but when She leaves my heart or eyes or hand? it could also mean a descent into lower movements, or turning away, or obscuring or the adding of veils.

- what is or seems lost? ::: the Will?, the Sight?, remembrance, God, the Light

- who is lost? ::: Savitri, God

- who is lost to whom?
- how did I become lost?
- did I misplace myself? was I misplaced? did the goal move? did the World move?
- the real wonder is why I dont feel lost always?
- Does one wish to be lost?
- Am I turned away?

--- GRADES, TYPES & DEGREES OF LOST
- there are certain types which can be enjoyable, or terrible. lost without knowing one is lost, knowing one is lost, almost no longer lost, no longer lost. involution: losing oneself for the game of evolution.


--- ATTEMPT
Let thyself be lost, so Thou't may bring out thy Compass. [the Soul] The Map requires a Lamp to read. Let us enjoy the act of rediscovery and the Quest.

--- QUOTES PRIME
   - when all seems lost have faith ::: It is when all seems lost that all can be saved. When you have lost confidence in your personal power, then you should have faith in the Divine Grace. ~ The Mother Words Of The Mother - II,

   - One puts veils, obstacles between oneself and the Divine. That is how one punishes oneself. The Divine does not withdraw; one makes oneself incapable of receiving him. The Divine does not distri bute in this way rewards and punishments..

--- QUOTES
Whenever there is any difficulty we must always remember that we are here exclusively to accomplish the Divine's will.

~ The Mother, Words Of The Mother - II, Elements of Yoga, Surrender to the Divine Will,
Surrender

- Even in the grave, all is not lost. ~ Edgar Allan Poe

- What was never lost, can never be found. ~ Zen Proverb

- I've often lost myself, in order to find the burn that keeps everything awake ~ Federico Garcia Lorca

- The soul which has no fixed purpose in life is lost; to be everywhere, is to be nowhere. ~ Michel de Montaigne

- You only have to doze a moment, and all is lost. For ruin and salvation both have their source inside you. ~ Epictetus

- By all means do feel lost. As long as you feel competent and confident, reality is beyond you. ~ Sri Nisargadatta Maharaj

- Lost in these imaginary illusions I forgot my destiny - that of the hunted.~ Jorge Luis Borges, The Garden Of Forking Paths

- You have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way. ~ Saint Francis of Assisi

- The Divine manifests upon earth whenever and wherever it is possible. ~ The Mother, Words Of The Mother - II


--- CHAPTERS
1.01 - The Path of Later On
7.3.10 - The Lost Boat

1956-03-21 - Identify with the Divine - The Divine, the most important thing in life

1957-01-16 - Seeking something without knowing it - Why are we here?

--- FOOTER
see also ::: the Darkness, the Prison, the Path, the Guide, the Labyrinth, the Forest,
see also ::: the Ignorance, the Sevenfold Ignorance,
see also ::: the Game, Lila,
see also ::: Where am I?,
see also ::: remember, recall,
see also ::: look, turn, face, certain,
see also ::: rise above, the Map, simple, below, lower, higher, ascend, ascent,
see also ::: direction, rules,
see also ::: help, the Answer, the Solution, The Only Way Out, the Tower of MEM,
see also ::: found, find, pierce, Concentration,

potentially also: the Aim, the Goal, first, safety, security, responsibility, wander, begin, surface, search, attitude, upper atmosphere, individualization, circling, outer walls, adventure, repent, difficulties, the Ignorance, magical world, wonderful game, fun game, gratitude





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contact me @ integralyogin@gmail.com or
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OBJECT INSTANCES [4] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
direction
Lighthouse
lower_hemisphere
lower_hemisphere
rise_above
SEE ALSO

ascend
ascent
below
certain
Concentration
direction
face
find
found
help
higher
Lila
look
lower
pierce
recall
remember
rise_above
rules
simple
the_Answer
the_Darkness
the_Forest
the_Game
the_Guide
the_Ignorance
the_Labyrinth
the_Map
The_Only_Way_Out
the_Path
the_Prison
the_Sevenfold_Ignorance
the_Solution
the_Tower_of_MEM
turn
Where_am_I?

AUTH

BOOKS
A_Brief_History_of_Everything
Al-Fihrist
Big_Mind,_Big_Heart
City_of_God
Collected_Poems
DND_DM_Guide_5E
Enchiridion
Epigrams_from_Savitri
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Infinite_Library
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Paradise_Lost
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Savitri
The_Bible
the_Book
The_Categories
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Heros_Journey
The_Imitation_of_Christ
The_Odyssey
The_Republic
The_Seals_of_Wisdom
The_Secret_Of_The_Veda
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
Toward_the_Future

IN CHAPTERS TITLE
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1.bs_-_I_have_got_lost_in_the_city_of_love
1.jr_-_I_lost_my_world,_my_fame,_my_mind
1.mm_-_In_pride_I_so_easily_lost_Thee
1.rb_-_The_Lost_Leader
1.rb_-_The_Lost_Mistress
1.rt_-_Lost_Star
1.rt_-_Lost_Time
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_The_Lost_Star
1.tc_-_Unsettled,_a_bird_lost_from_the_flock
1.wby_-_What_Was_Lost
7.3.10_-_The_Lost_Boat

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.00_-_Introduction
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_Introduction
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_Topographical_Note
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_The_Issue
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_Hymn_to_Darkness
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.14_-_The_World-Soul
03.01_-_The_Malady_of_the_Century
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Vision_and_the_Boon
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_World_is_One
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.02_-_Human_Progress
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.07_-_Readings_in_Savitri
04.34_-_To_the_Heights-XXXIV
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Satyavan
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.10_-_Knowledge_by_Identity
05.12_-_The_Soul_and_its_Journey
05.32_-_Yoga_as_Pragmatic_Power
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.29_-_Towards_Redemption
07.03_-_The_Entry_into_the_Inner_Countries
07.05_-_The_Finding_of_the_Soul
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.12_-_This_Ugliness_in_the_World
07.20_-_Why_are_Dreams_Forgotten?
07.28_-_Personal_Effort_and_Will
07.39_-_The_Homogeneous_Being
07.41_-_The_Divine_Family
08.23_-_Sadhana_Must_be_Done_in_the_Body
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.06_-_How_Can_Time_Be_a_Friend?
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.008_-_The_Principle_of_Self-Affirmation
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_Main
1.00_-_Preliminary_Remarks
1.00_-_The_way_of_what_is_to_come
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01_-_Foreward
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_First_Steps
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Path_of_Later_On
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.020_-_The_World_and_Our_World
1.02.4.1_-_The_Worlds_-_Surya
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.27_-_Consciousness
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_the_Knowledge_of_God.
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_SADHANA_PADA
1.02_-_Substance_Is_Eternal
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Human_Soul
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
10.36_-_Cling_to_Truth
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_Parable
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_YIBHOOTI_PADA
1.04_-_A_Leader
1.04_-_BOOK_THE_FOURTH
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Solitude
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_BOOK_THE_SIXTH
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Desire_to_be
1.06_-_The_Greatness_of_the_Individual
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_BOOK_THE_SEVENTH
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_Past,_Present_and_Future
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_The_Continuity_of_Consciousness
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Pure_Existent
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.08_-_Body-Energy
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Harmony
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
11.13_-_In_these_Fateful_Days
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Oneness
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Seven_Rivers
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_God_Departs
1.12_-_Independence
1.12_-_The_Divine_Work
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Sacred_Marriage
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_MARGARETS_ROOM
1.15_-_Sex_Morality
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_The_Process_of_Avatarhood
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.02_-_The_Stress_of_the_Spirit
1.2.07_-_Surrender
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Equality_and_Knowledge
1.20_-_Tabooed_Persons
1.20_-_The_Hound_of_Heaven
1.21_-_Tabooed_Things
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Necromancy_and_Spiritism
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Killing_of_the_Divine_King
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.29_-_The_Myth_of_Adonis
1.300_-_1.400_Talks
13.08_-_The_Return
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Golden_Mean
1.3.4.01_-_The_Beginning_and_the_End
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Oriential_Religions_in_the_West
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_Coincidence
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.57_-_Public_Scapegoats
1.64_-_Magical_Power
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.70_-_Morality_1
18.03_-_Tagore
18.04_-_Modern_Poems
1.80_-_Life_a_Gamble
1.83_-_Epistola_Ultima
1912_11_19p
1912_11_26p
1912_12_03p
1913_11_25p
1914_10_25p
1915_11_02p
1917_01_10p
19.23_-_Of_the_Elephant
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-04-29
1953-05-13
1953-06-10
1953-09-16
1953-09-23
1953-09-30
1953-10-28
1953-11-04
1953-11-18
1953-11-25
1953-12-16
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-03-20
1956-04-04
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-09-14
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-28
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-03-13_-_Our_best_friend
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-09
1957-04-17_-_Transformation_of_the_body
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-31_-_Awakening_aspiration_in_the_body
1957-12-13
1958-02-03a
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-12_-_The_key_of_past_transformations
1958-06-25_-_Sadhana_in_the_body
1958-07-16_-_Is_religion_a_necessity?
1958-07-19
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958-09-19
1958-11-02
1958-11-11
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
1959-06-13a
1960_02_17
1960-09-24
1960-10-08
1960-10-22
1960-10-25
1960-11-05
1960_11_13?_-_50
1961-01-12
1961-01-22
1961-01-24
1961-02-25
1961-03-11
1961_03_17_-_56
1961-03-25
1961-04-12
1961-04-29
1961-05-02
1961-05-19
1961-06-24
1961-10-30
1961-11-07
1961-12-16
1962-01-09
1962_01_12
1962-01-12_-_supramental_ship
1962-01-15
1962-02-03
1962-02-24
1962-05-22
1962_05_24
1962-07-04
1962-07-07
1962-07-11
1962-07-14
1962-07-18
1962-07-21
1962-07-25
1962-09-15
1963-01-30
1963-02-15
1963-02-19
1963-03-09
1963-04-20
1963-05-11
1963-05-18
1963-06-12
1963-06-15
1963-07-06
1963-07-20
1963-07-24
1963-09-25
1963-10-03
1963-10-19
1963-12-31
1964-03-07
1964-03-14
1964-04-23
1964-06-27
1964-07-28
1964-08-14
1964-08-22
1964-08-26
1965-04-17
1965-04-21
1965-04-28
1965-05-29
1965-07-17
1965-11-23
1965-12-10
1965_12_26?
1966-01-14
1966-02-11
1966-03-09
1966-03-19
1966-03-26
1966-04-20
1966-05-18
1966-06-29
1966-07-27
1966-08-24
1966-09-07
1966-10-22
1966-11-09
1966-12-17
1967-01-21
1967-02-18
1967-02-25
1967-04-03
1967-04-05
1967-04-27
1967-05-03
1967-07-22
1967-08-12
1967-10-04
1967-10-11
1967-12-30
1968-05-18
1968-07-20
1968-08-28
1968-09-07
1968-10-09
1968-10-30
1968-12-25
1969-02-19
1969-03-19
1969-04-05
1969-04-09
1969-04-12
1969-07-12
1969-09-03
1969-09-20
1969_10_18
1969-10-25
1969-11-05
1969-11-22
1969-12-03
1969-12-06
1970_01_04
1970-01-21
1970-01-31
1970_02_27?
1970-03-14
1970_03_14
1970_03_15
1970_03_17
1970-03-18
1970-04-29
1970-07-29
1970-09-16
1971-01-16
1971-01-17
1971-01-27
1971-01-30
1971-02-24
1971-04-14
1971-04-28
1971-05-08
1971-06-30
1971-08-04
1971-09-22
1971-09-29
1971-10-16
1972-01-22
1972-02-26
1972-03-10
1972-03-29b
1972-04-05
1972-05-17
1972-06-03
1972-06-18
1972-07-22
1972-08-09
1972-12-02
1973-03-10
1973-04-14
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_Happy_Dust
1.ac_-_Leah_Sublime
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.asak_-_Mansoor,_that_whale_of_the_Oceans_of_Love
1.bd_-_Endless_Ages
1.bs_-_I_have_got_lost_in_the_city_of_love
1.bs_-_The_moment_I_bowed_down
1.bts_-_The_Souls_Flight
1.bv_-_When_I_see_the_lark_beating
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Elysium
1.fs_-_Genius
1.fs_-_Parables_And_Riddles
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Dance
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_Thekla_-_A_Spirit_Voice
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Power_Of_Song
1.fs_-_The_Walk
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_To_Minna
1.fua_-_All_who,_reflecting_as_reflected_see
1.fua_-_The_Dullard_Sage
1.fua_-_The_Eternal_Mirror
1.fua_-_The_moths_and_the_flame
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.hcyc_-_54_-_Stupid_ones,_childish_ones_(from_The_Shodoka)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Naked_in_the_Bee-House
1.hs_-_O_Cup_Bearer
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.jda_-_Raga_Maru
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Fancy
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Ode_To_Fanny
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Charles_Cowden_Clarke
1.jlb_-_Limits
1.jlb_-_Shinto
1.jlb_-_The_Golem
1.jlb_-_We_Are_The_Time._We_Are_The_Famous
1.jlb_-_When_sorrow_lays_us_low
1.jm_-_I_Have_forgotten
1.jr_-_Any_Soul_That_Drank_The_Nectar
1.jr_-_Book_1_-_Prologue
1.jr_-_Fasting
1.jr_-_I_Have_Been_Tricked_By_Flying_Too_Close
1.jr_-_I_Have_Fallen_Into_Unconsciousness
1.jr_-_I_lost_my_world,_my_fame,_my_mind
1.jr_-_In_The_Waters_Of_Purity
1.jr_-_I_smile_like_a_flower_not_only_with_my_lips
1.jr_-_Laila_And_The_Khalifa
1.jr_-_The_Intellectual_Is_Always_Showing_Off
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jwvg_-_April
1.jwvg_-_Departure
1.jwvg_-_To_The_Distant_One
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Friend,_Wake_Up!_Why_Do_You_Go_On_Sleeping?
1.kbr_-_Hey_Brother,_Why_Do_You_Want_Me_To_Talk?
1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_maddh_akas_ap_jahan_baithe
1.kbr_-_Poem_9
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_Drop_and_the_Sea
1.kbr_-_The_Dropp_And_The_Sea
1.lb_-_Drinking_in_the_Mountains
1.lb_-_[Facing]_Wine
1.lb_-_Facing_Wine
1.lb_-_Hard_Journey
1.lb_-_Hearing_A_Flute_On_A_Spring_Night_In_Luoyang
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Ho_Chih-chang
1.lb_-_Moon_Over_Mountain_Pass
1.lb_-_South-Folk_in_Cold_Country
1.lla_-_I_wore_myself_out,_looking_for_myself
1.lla_-_Learning_the_scriptures_is_easy
1.lla_-_Neither_You_nor_I,_neither_object_nor_meditation
1.lovecraft_-_Festival
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Nathicana
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_The_Ancient_Track
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lr_-_An_Adamantine_Song_on_the_Ever-Present
1.mah_-_Seeking_Truth,_I_studied_religion
1.mb_-_Unbreakable,_O_Lord
1.mm_-_In_pride_I_so_easily_lost_Thee
1.ms_-_Snow_Garden
1.nkt_-_Autumn_Wind
1.okym_-_56_-_And_this_I_know-_whether_the_one_True_Light
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Mutability
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Sonnet_-_Lift_Not_The_Painted_Veil_Which_Those_Who_Live
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Past
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Zucca
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_William_Shelley.
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Tamerlane
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Raven
1.poe_-_Ulalume
1.rajh_-_God_Pursues_Me_Everywhere
1.rb_-_Abt_Vogler
1.rb_-_After
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_De_Gustibus
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Italian_In_England
1.rb_-_The_Lost_Leader
1.rb_-_The_Lost_Mistress
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Waring
1.rmpsd_-_Who_in_this_world
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Childhood
1.rmr_-_Dedication_To_M...
1.rmr_-_Elegy_I
1.rmr_-_Lament_(Whom_will_you_cry_to,_heart?)
1.rmr_-_Love_Song
1.rmr_-_Rememberance
1.rmr_-_Song
1.rmr_-_The_Neighbor
1.rmr_-_You_Must_Not_Understand_This_Life_(with_original_German)
1.rmr_-_You_Who_Never_Arrived
1.rt_-_A_Dream
1.rt_-_Beggarly_Heart
1.rt_-_Brink_Of_Eternity
1.rt_-_Broken_Song
1.rt_-_Closed_Path
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Hard_Times
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_Last_Curtain
1.rt_-_Lost_Star
1.rt_-_Lost_Time
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road
1.rt_-_One_Day_In_Spring....
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_Our_Meeting
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_The_Gardener_XLVIII_-_Free_Me
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Gift
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Little_Big_Man
1.rt_-_The_Lost_Star
1.rt_-_The_Portrait
1.rt_-_Unyielding
1.rt_-_We_Are_To_Play_The_Game_Of_Death
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rwe_-_Celestial_Love
1.rwe_-_Flower_Chorus
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Initial_Love
1.rwe_-_Loss_And_Gain
1.rwe_-_Love_And_Thought
1.rwe_-_May-Day
1.rwe_-_Ode_To_Beauty
1.rwe_-_Suum_Cuique
1.rwe_-_The_Problem
1.rwe_-_Threnody
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.shvb_-_O_ignis_Spiritus_Paracliti
1.sjc_-_Dark_Night
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_Not_for_All_the_Beauty
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_He_dwells_not_only_in_temples_and_mosques
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.tc_-_Unsettled,_a_bird_lost_from_the_flock
1.tm_-_The_Fall
1.tr_-_Have_You_Forgotten_Me
1.wby_-_A_Crazed_Girl
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_IV._The_Death_Of_The_Hare
1.wby_-_A_Song
1.wby_-_Baile_And_Aillinn
1.wby_-_Coole_Park_1929
1.wby_-_Crazy_Jane_And_Jack_The_Journeyman
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fergus_And_The_Druid
1.wby_-_He_Tells_Of_A_Valley_Full_Of_Lovers
1.wby_-_King_And_No_King
1.wby_-_Lapis_Lazuli
1.wby_-_Long-Legged_Fly
1.wby_-_Never_Give_All_The_Heart
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_On_A_Political_Prisoner
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Supernatural_Songs
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Lover_Pleads_With_His_Friend_For_Old_Friends
1.wby_-_The_Lover_Speaks_To_The_Hearers_Of_His_Songs_In_Coming_Days
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_People
1.wby_-_The_Saint_And_The_Hunchback
1.wby_-_The_Secret_Rose
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Three_Bushes
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_To_A_Child_Dancing_In_The_Wind
1.wby_-_Under_Saturn
1.wby_-_What_Was_Lost
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_American_Feuillage
1.whitman_-_A_Riddle_Song
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Carol_Of_Words
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Hours_Continuing_Long
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Reconciliation
1.whitman_-_Roaming_In_Thought
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XVIII
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Sleepers
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_Virginia--The_West
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_An_Evening_Walk
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Bamboo_Cottage
1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Bothwell_Castle
1.ww_-_British_Freedom
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_My_Cottage_at_Deep_South_Mountain
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Repentance
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_Sonnet-_It_is_not_to_be_thought_of
1.ww_-_Stanzas
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
1.ww_-_Vernal_Ode
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Road_of_Trials
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_IN_THE_COMPANY_OF_DEVOTEES
2.02_-_On_Letters
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Pyx
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_THE_MASTER_AND_KESHAB
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_ALICE_IN_WONDERLAND
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Love_and_Death
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_The_Lamp
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.11_-_The_Boundaries_of_the_Ignorance
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_On_Miracles
2.12_-_The_Origin_of_the_Ignorance
2.1.3.2_-_Study
2.13_-_On_Psychology
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AND_M.
2.1.4.2_-_Teaching
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_On_the_Gods_and_Asuras
2.15_-_The_Cosmic_Consciousness
2.16_-_The_15th_of_August
2.16_-_The_Magick_Fire
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_THE_SOOTHSAYER
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Psychic_Being
2.2.05_-_Creative_Activity
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.24_-_Gnosis_and_Ananda
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_Mercies_and_Judgements_of_Knowledge
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_The_Overmind
2.3.04_-_The_Mother's_Force
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.20_-_Aspiration
2.3.1_-_Ego_and_Its_Forms
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.03_-_Songs_of_Ramprasad
2_-_Other_Hymns_to_Agni
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.05_-_Rhythm_in_Poetry
30.07_-_The_Poet_and_the_Yogi
30.09_-_Lines_of_Tantra_(Charyapada)
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.14_-_Rabindranath_and_Modernism
30.18_-_Boris_Pasternak
3.01_-_Towards_the_Future
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_The_Consummation_of_Mysticism
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Purification
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Who
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
3.10_-_Punishment
3.1.15_-_Rebirth
3.11_-_Epilogue
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.24_-_In_the_Moonlight
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_Our_Ideal
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.11_-_Life_and_Self-Control_(A_Letter)
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.09_-_Shyampukur
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Illness_and_Health
3.4.03_-_Materialism
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
3.7.1.01_-_Rebirth
3.7.1.07_-_Involution_and_Evolution
38.04_-_Great_Time
38.06_-_Ravana_Vanquished
3.8.1.02_-_Arya_-_Its_Significance
3_-_Commentaries_and_Annotated_Translations
4.01_-_Introduction
4.01_-_Sweetness_in_Prayer
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Divine_Consolations.
4.02_-_Humanity_in_Progress
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Passion_Of_Love
4.06_-_RETIRED
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.09_-_THE_SHADOW
4.0_-_The_Path_of_Knowledge
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.1_-_Jnana
4.2.04_-_Epiphany
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.23_-_The_supramental_Instruments_--_Thought-process
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.4_-_Accidents,_Possession,_Madness
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.4.5.02_-_Descent_and_Psychic_Experiences
5.03_-_The_World_Is_Not_Eternal
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Ilion
5.1.01_-_Terminology
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.02_-_Courage
7.05_-_Patience_and_Perseverance
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.15_-_The_Family
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.3.10_-_The_Lost_Boat
7.5.21_-_The_Pilgrim_of_the_Night
7.6.02_-_The_World_Game
7.6.13_-_The_End?
7.9.20_-_Soul,_my_soul
7_-_Yoga_of_Sri_Aurobindo
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Big_Mind_(non-dual)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
Book_of_Exodus
Book_of_Imaginary_Beings_(text)
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XII
Cratylus
Deutsches_Requiem
DM_2_-_How_to_Meditate
Emma_Zunz
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
IS_-_Chapter_1
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
Medea_-_A_Vergillian_Cento
Meno
MMM.02_-_MAGIC
MoM_References
Phaedo
r1912_01_13
r1912_01_15
r1912_07_15
r1912_12_05
r1912_12_06
r1912_12_12
r1912_12_14
r1912_12_15
r1912_12_17
r1912_12_18
r1912_12_19
r1912_12_22
r1912_12_25
r1912_12_30
r1913_01_09
r1913_01_15
r1913_01_17
r1913_01_24
r1913_01_27
r1913_01_29
r1913_01_31
r1913_04_01
r1913_04_12
r1913_06_04
r1913_07_09
r1913_09_18
r1913_11_21
r1913_12_02a
r1913_12_14
r1913_12_31
r1914_03_14
r1914_03_20
r1914_03_22
r1914_03_24
r1914_04_10
r1914_05_23
r1914_06_21
r1914_06_24
r1914_07_08
r1914_07_22
r1914_07_28
r1914_08_09
r1914_08_24
r1914_09_12
r1914_10_08
r1914_11_04
r1914_11_18
r1914_11_21
r1914_12_01
r1914_12_12
r1914_12_14
r1915_01_04b
r1915_01_09
r1915_02_25
r1915_05_16
r1915_05_19
r1915_05_21
r1915_05_24
r1915_06_03
r1915_06_08
r1915_07_01
r1915_08_01
r1917_01_22
r1917_02_01
r1917_02_06
r1917_02_11
r1917_03_06
r1917_03_10
r1917_03_20
r1917_09_05
r1918_02_27
r1918_02_28
r1918_04_20
r1918_05_18
r1918_06_14
r1919_07_10
r1919_07_20
r1919_07_22
r1919_07_26
r1920_02_04
r1920_02_21
r1920_02_28
r1920_03_03
r1920_03_07
r1920_06_08
r1920_06_17
r1927_04_07
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Sand
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Immortal
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
Thus_Spoke_Zarathustra_text
Timaeus
Ultima_Thule_-_Dedication_to_G._W._G.
Verses_of_Vemana

PRIMARY CLASS

difficulties
SIMILAR TITLES
lost
Paradise Lost

DEFINITIONS

lost in the noise ::: Synonym lost in the underflow. This term is from signal processing, where signals of very small amplitude cannot be separated from low-intensity noise in the system. Though popular among hackers, it is not confined to hackerdom; physicists, engineers, astronomers, and statisticians all use it.[Jargon File]

lost in the noise Synonym {lost in the underflow}. This term is from signal processing, where signals of very small amplitude cannot be separated from low-intensity noise in the system. Though popular among hackers, it is not confined to hackerdom; physicists, engineers, astronomers, and statisticians all use it. [{Jargon File}]

lost in the underflow "jargon" Too small to be worth considering; more specifically, small beyond the limits of accuracy or measurement. This is a reference to "{floating point underflow}". The {Hacker's Jargon File} claimed that it is also a pun on "undertow" (a kind of fast, cold current that sometimes runs just offshore and can be dangerous to swimmers). "Well, sure, photon pressure from the stadium lights alters the path of a thrown baseball, but that effect gets lost in the underflow". Compare {epsilon}, {epsilon squared}; see also {overflow bit}. (1997-09-05)

lost in the underflow ::: (jargon) Too small to be worth considering; more specifically, small beyond the limits of accuracy or measurement. This is a reference to floating point underflow.The Hacker's Jargon File claimed that it is also a pun on undertow (a kind of fast, cold current that sometimes runs just offshore and can be dangerous to swimmers).Well, sure, photon pressure from the stadium lights alters the path of a thrown baseball, but that effect gets lost in the underflow.Compare epsilon, epsilon squared; see also overflow bit. (1997-09-05)

lost ::: v. t. --> Parted with unwillingly or unintentionally; not to be found; missing; as, a lost book or sheep.
Parted with; no longer held or possessed; as, a lost limb; lost honor.
Not employed or enjoyed; thrown away; employed ineffectually; wasted; squandered; as, a lost day; a lost opportunity or benefit.
Having wandered from, or unable to find, the way;


Lost Books of the Bible and the Forgotten Books of Eden.

Lost Books of the Bible.

Lost, but as Raphael by Dryden in State of

Lost (I, 438), Astarte is a fallen angel, equated with

Lost I, 534 describes Azazel as “a cherub tall,” but

Lost I, after a sculpture by Darodes. Reproduced from Hayley, The Poetical Works of John Milton.

Lost II, 4, where he is described as “the fiercest

Lost Soul An entity who through a series of rebirths has been slowly following the easy descent to Avernus. A lost soul is one who is not merely “soulless” in the ordinary theosophical usage, but is one who has lost the last link, the last delicate thread of consciousness, connecting him with his inner god.

Lost V); as a “six-winged seraph”; and as one of

Lost VI, 199, Milton speaks of “the Rebel Thrones.”

Lost VI, 447), Nisroc is a ruling angel of the order

Lost VI, where he is overthrown by the angel

Lost Word According to the Masonic ritual of the third or Master Mason’s degree, the Word which was in the possession of the three Grand Masters of the Craft, King Solomon, Hiram of Tyre, and Hiram Abif, and could be given only when the three were “present and agreed,” was said to have been lost on the death of Hiram Abif, in consequence of which it was decreed that until the True Word was again found, a Substitute Word should be used. By the death of Hiram Abif not only was the Master’s True Word lost, but it was discovered that there were no plans upon the Trestle-Board for continuing the work of the building of the Temple. This gives a clue to the meaning of the Lost Word which “ought to stand as ‘lost words’ and lost secrets, in general, for that which is termed the lost ‘Word’ is no word at all, as in the case of the Ineffable Name” (TG 191). Communicated to man in the childhood of the human race, these lost secrets were passed on from hierophant to hierophant in turn.

Lost XI, 221, uses the term as the equivalent of the

1882. Also in Lost Books of the Bible. New York: Lewis

1. Disappeared gradually; vanished. 2. Having lost freshness, brilliance of colour, etc.

Abbadon: The Hebrew name of the M-bM-^@M-^\bottomless pit,M-bM-^@M-^] the place of the lost in Sheol; the abyss of hell.

AbhidharmakosabhAsya. (T. Chos mngon pa'i mdzod kyi bshad pa; C. Apidamo jushe lun; J. Abidatsuma kusharon; K. Abidalma kusa non M-iM-^XM-?M-fM-/M-^XM-iM-^AM-^TM-gM-

Acariya. (S. AcArya, Thai, AchAn; T. slob dpon; C. asheli; J. ajari; K. asari M-iM-^XM-?M-iM-^WM-^MM-fM-"M-(). In PAli, "teacher." A monk takes an Acariya if he has lost his preceptor (P. upajjhAya; S. UPADHYAYA) and is still in need of guidance (nissaya, S. NIsRAYA). A preceptor is said to be lost when he goes away, disrobes, dies, joins another religion, or has expelled the monk under his guidance for wrongdoing. To act as an Acariya, a monk must possess the same qualifications as required of an upajjhAya; namely, he must be competent in DHARMA and VINAYA and be of at least ten years standing in the order since his own ordination. The monk taken under the guidance of the Acariya is called his ANTEVASIKA, or pupil. The relationship between teacher and pupil is compared to that of father and son. The teacher is enjoined to teach dhamma and vinaya to his pupil and to supply him with all necessary requisites, such as robes (see TRICM-DM-*VARA) and alms bowl (PATRA). He should tend to him if he is ill and discipline him if he commits wrongdoing. If the pupil should begin to entertain doubts about the dispensation or his abilities to practice, the teacher must try to dispel them. If the pupil should commit a grave offense against the rules of the SAMGHA, the teacher is to prevail upon him to go before the saMgha to seek expiation. If the pupil misbehaves or is disobedient, the teacher is enjoined to expel him. But if the pupil shows remorse and asks forgiveness, the teacher is to take him again under guidance. A monk ceases to be an Acariya when he goes away, dies, disrobes, changes religion, or expels his pupil. See also ACARYA.

Acher (Hebrew) M-bM-^@M-^YAM-aM-8M-%M-DM-^Sr In an allegory in the Talmud (Hag 14b), one of four tannaM-bM-^@M-^Yim (teachers) to enter the Garden of Delight, i.e., to seek initiation into the sacred science. His real name was M-bM-^@M-^YElishaM-bM-^@M-^X ben M-bM-^@M-^YAbuyah. A famous Talmudic scholar before he M-bM-^@M-^\failedM-bM-^@M-^] the initiation, he became an apostate and was called Aher (stranger). Of the four that entered, Ben Asai looked M-bM-^@M-^T and died; Ben Zoma looked M-bM-^@M-^T and lost his reason; Aher made ravages in the plantation; and Aqiba, who had entered in peace, left in peace (Kab 67-8).

Adaptive Server Enterprise "database" (ASE) The {relational database management system} that started life in the mid-eighties [first release?] as "Sybase SQL Server". For a number of years {Microsoft} was a Sybase distributor, reselling the Sybase product for {OS/2} and (later) {Windows NT} under the name "Microsoft SQL Server". Around 1994, Microsoft basically bought a copy of the {source code} of Sybase SQL Server and then went its own way. As competitors, Sybase and Microsoft have been developing their products independently ever since. Microsoft has mostly emphasised ease-of-use and "Window-ising" the product, while Sybase has focused on maximising performance and reliability, and running on high-end hardware. When releasing version 11.5 in 1997, Sybase renamed its product to "ASE" to better distinguish its database from Microsoft's. Both ASE and MS SQL Server call their query language "Transact-SQL" and they are very similar. Sybase SQL Server was the first true {client-server} RDBMS which was also capable of handling real-world workloads. In contrast, other DBMSs have long been monolithic programs; for example, {Oracle} only "bolted on" client-server functionality in the mid-nineties. Also, Sybase SQL Server was the first commercially successful RDBMS supporting {stored procedures} and {triggers}, and a cost-based {query optimizer}. As with many other technology-driven competitors of Microsoft, Sybase has lost market share to MS's superior marketing, though many consider it has the superior system. {(http://sypron.nl/whatis_ase.html)}. (2003-07-02)

Adaptive Server Enterprise ::: database (ASE) The relational database management system that started life in the mid-eighties [first release?] as Sybase SQL Server. For a number of years Microsoft was a Sybase distributor, reselling the Sybase product for OS/2 and (later) Windows NT under the name Microsoft SQL Server.Around 1994, Microsoft basically bought a copy of the source code of Sybase SQL Server and then went its own way. As competitors, Sybase and Microsoft have been emphasised ease-of-use and Window-ising the product, while Sybase has focused on maximising performance and reliability, and running on high-end hardware.When releasing version 11.5 in 1997, Sybase renamed its product to ASE to better distinguish its database from Microsoft's. Both ASE and MS SQL Server call their query language Transact-SQL and they are very similar.Sybase SQL Server was the first true client-server RDBMS which was also capable of handling real-world workloads. In contrast, other DBMSs have long been commercially successful RDBMS supporting stored procedures and triggers, and a cost-based query optimizer.As with many other technology-driven competitors of Microsoft, Sybase has lost market share to MS's superior marketing, though many consider it has the superior system. .(2003-07-02)

addle ::: n. --> Liquid filth; mire.
Lees; dregs. ::: a. --> Having lost the power of development, and become rotten, as eggs; putrid. Hence: Unfruitful or confused, as brains; muddled.


advertise ::: v. t. --> To give notice to; to inform or apprise; to notify; to make known; hence, to warn; -- often followed by of before the subject of information; as, to advertise a man of his loss.
To give public notice of; to announce publicly, esp. by a printed notice; as, to advertise goods for sale, a lost article, the sailing day of a vessel, a political meeting.


Aftermath of descent: Whenever there .is a descent of the higher consciousness in the adhara: (1) Part of it is stored up in the frontal consdousness and remains there. (2) Part of it goes behind and remains as a support to the active part of the being. (3) Part flows out into the universal Nature. (4) Part is" absorbed by the inconsdent and lost to the individual cons- dousness and its action.

Agama. (T. lung; C. ahan jing; J. agongyo; K. aham kyong M-iM-^XM-?M-eM-^PM-+M-gM-6M-^S). In Sanskrit and PAli, "text" or "scripture"; a general term for received scriptural tradition. The term Agama is commonly paired with two other contrasting terms: Agama and YUKTI (reasoning) are the means of arriving at the truth; Agama and ADHIGAMA (realization) are the two divisions of the BUDDHADHARMA-the verbal or scriptural tradition and that which is manifested through practice. In its Sanskrit usage, the term Agama is also used to refer more specifically to the four scriptural collections of the mainstream tradition (now lost in Sanskrit but preserved in Chinese translation), attributed to the Buddha and his close disciples, which correspond to the four PAli NIKAYAs: (1) DM-DM-*RGHAGAMA or "Long Discourses," belonging to the DHARMAGUPTAKA school and corresponding to the PAli DM-DM-*GHANIKAYA; (2) MADHYAMAGAMA or "Medium Discourses," associated with the SARVASTIVADA school and corresponding to the PAli MAJJHIMANIKAYA; (3) SAMYUKTAGAMA or "Connected Discourses," belonging to the SarvAstivAda school (with a partial translation perhaps belonging to the KAsYAPM-DM-*YA school) and corresponding to the PAli SAMYUTTANIKAYA; and (4) EKOTTARAGAMA or "Numerically Arranged Discourses," variously ascribed to the Dharmaguptakas, or less plausibly to the MAHASAMGHIKA school or its PRAJNAPTIVADA offshoot, and corresponding to the PAli AnGUTTARANIKAYA. Despite the similarities in the titles of these collections, there are many differences between the contents of the Sanskrit Agamas and the PAli nikAyas. The KHUDDAKANIKAYA ("Miscellaneous Collection"), the fifth nikAya in the PAli canon, has no equivalent in the extant Chinese translations of the Agamas; such miscellanies, or "mixed baskets" (S. ksudrakapitaka), were however known to have existed in several of the MAINSTREAM BUDDHIST SCHOOLS, including the Dharmaguptaka, MahAsAMghika, and MAHM-DM-*sASAKA.

"Ah! Since India is the cradle of religion and since so many gods preside over her destiny, who among them will accomplish the miracle of resuscitating the city?" A. Choumel (in an article on Pondicherry in 1928) Follows response by the Mother: "Blinded by false appearances, deceived by calumnies, held back by fear and prejudice, he has passed by the side of the god whose intervention he implores and saw him not; he has walked near to the forces which will accomplish the miracle he demands and had no will to recognise them. Thus has he lost the greatest opportunity of his lifeM-bM-^@M-^Ta unique opportunity of entering into contact with the mysteries and marvelswhose existence his brain has divined and to which his heart obscurely aspires. In all times the aspirant, before receiving initiation, had to pass through tests. In the schools of antiquity these tests were artificial and by that they lost the greater part of their value. But it is no longer so now. The test hides behind some very ordinary every-day circumstance and wears an innocent air of coincidence and chance which makes it still more difficult and dangerous.It is only to those who can conquer the mindM-bM-^@M-^Ys
   references and prejudices of race and education that India reveals the mystery of her treasures. Others depart disappointed, failing to find what they seek; for they have sought it in the wrong way and would not agree to pay the price of the Divine Discovery."
   Ref: CWM Vol. 13, Page: 372-373


AlambanaparM-DM-+ksA. (T. Dmigs pa brtag pa; C. Guan suoyuan yuan lun; J. Kanshoen nenron; K. Kwan soyon yon non M-hM-'M-^@M-fM-^IM-^@M-hM-+M-^V). In Sanskrit,"An Analysis of the Objects of Cognition," a text on YOGACARA epistemology by the early fifth-century Indian logician DIGNAGA, which examines the objective support (ALAMBANA) of cognition. DignAga argues that cognition cannot take for its object anything from the external world; instead, the object of cognition is actually the form of an object that appears within cognition itself. While the original Sanskrit is lost, the text is preserved in both Tibetan and Chinese translations. DignAga also composed a commentary to this work, the AlambanaparM-DM-+ksAvM-aM-9M-^[tti, as did VinM-DM-+tadeva (c. eighth century), the AlambanaparM-DM-+ksAtikA.

Aleph-Bet ::: The Hebrew alphabet. ::: Alexander Yannai ::: The Hasmonean King of Judea (103-76 B.C.E). He expanded his kingdom over the whole coastal region from Mount Carmel to the Egyptian border. During his reign there were years of unrest caused by Nabatean attacks and much of the territory under his kingdom was lost. Yannai regained popularity and much of his territory later, including the Golan and the Eastern bank of Jordan.

al Kasim Mansur used the pen name FirdausM-DM-+ (934-1020). After Persia had been under Arab control for many years, Sultan Mahmud of Ghazna was concerned that the Persian history would be lost, so he commissioned FirdausM-DM-+ to write the 60,000 verse epic poem ShM-DM-^Ah nM-DM-^Ama (Book of Kings) recording the deeds of legendary Persian kings and heroes, which is considered to be the first modern Persian literature.

All of these factors were seen by the Faxiang school as being simply projections of consciousness (VIJNAPTIMM-DM-^@TRALM-DM-^@). As noted earlier, consciousness (VIJNM-DM-^@NA) was itself subdivided into an eightfold schema: the six sensory consciousnesses (visual, auditory, gustatory, olfactory, tactile, and mental), plus the seventh ego consciousness (manas, or KLIstAMANAS), which invests these sensory experiences with selfhood, and an eighth "storehouse consciousness" (M-DM-^AlayavijNM-DM-^Ana), which stores the seeds or potentialities (BM-DM-*JA) of these experiences until they sprout as new cognition. One of the most controversial doctrines of the Faxiang school was its rejection of a theory of inherent enlightenment or buddhahood (i.e., TATHM-DM-^@GATAGARBHA) and its advocacy of five distinct spiritual lineages or destinies (PANCAGOTRA): (1) the TATHM-DM-^@GATA lineage (GOTRA), for those destined to become buddhas; (2) the PRATYEKABUDDHA lineage, for those destined to become ARHATs via the pratyekabuddha vehicle; (3) the sRM-DM-^@VAKAYM-DM-^@NA lineage, for those who will become arhats via the sRM-DM-^@VAKA vehicle; (4) those of indefinite (ANIYATA) lineage, who may follow any of three vehicles; and (5) those without lineage (agotra), who are ineligible for liberation or who have lost the potential to become enlightened by becoming "incorrigibles" (ICCHANTIKA). The Faxiang school's claim that beings belonged to these various lineages because of the seeds (BM-DM-*JA) already present in the mind seemed too fatalistic to its East Asian rivals. In addition, Faxiang's acceptance of the notion that some beings could completely lose all yearning for enlightenment and fall permanently into the state of icchantikas so profoundly conflicted with the pervasive East Asian acceptance of innate enlightenment that it thwarted the school's aspirations to become a dominant tradition in China, Korea, or Japan. Even so, much in the Faxiang analysis of consciousness, as well as its exegetical techniques, were incorporated into mainstream scholasticism in East Asia and continued to influence the subsequent development of Buddhism in the region.

All the apparent proofs of identity of M-bM-^@M-^\spiritM-bM-^@M-^] can be accounted for otherwise than by supposing the actual presence of the departed individual in the seance room. Such communications as are received evince no knowledge beyond that which we already have, and show no signs of emanating from a high source M-bM-^@M-^T and almost invariably such communications are trifling and paltry. Mediumship and seances are most harmful practice, as they open the door to the entry of pernicious obsessing influences from the lower astral realms. Moreover such practice may obstruct and retard the natural decomposition of the discarded lower elements of the deceased, and thus keep alive his kama-rupa beyond the term of its natural astral death. The appeal of astralism is very powerful to those who feel convinced that they have thereby obtained assurance of immortality and of the continued existence of their lost loved ones.

Also a dragon or serpent in the Avesta, described as a huge monster with a camelM-bM-^@M-^Ys neck, which after the Fall M-bM-^@M-^\lost its nature and its nameM-bM-^@M-^]; similar to the flying camel of the Zohar M-bM-^@M-^T the serpent used by Shamael to seduce Eve (SD 2:205). See also Ashemogha

Alternating bit protocol ::: (networking) (ABP) A simple data link layer protocol that retransmits lost or corrupted messages.Messages are sent from transmitter A to receiver B. Assume that the channel from A to B is initialised and that there are no messages in transit. Each message contains a data part, a checksum, and a one-bit sequence number, i.e. a value that is 0 or 1.When A sends a message, it sends it continuously, with the same sequence number, until it receives an acknowledgment (ACK) from B that contains the same sequence number. When that happens, A complements (flips) the sequence number and starts transmitting the next message.When B receives a message from A, it checks the checksum. If the message is not corrupted B sends back an ACK with the same sequence number. If it is the first corrupted B sends back an negative/error acknowledgment (NAK). This is optional, as A will continue transmitting until it receives the correct ACK.A treats corrupted ACK messages, and NAK messages in the same way. The simplest behaviour is to ignore them all and continue transmitting.(2000-10-28)

Alternating bit protocol "networking" (ABP) A simple {data link layer} {protocol} that retransmits lost or corrupted messages. Messages are sent from transmitter A to receiver B. Assume that the channel from A to B is initialised and that there are no messages in transit. Each message contains a data part, a {checksum}, and a one-bit {sequence number}, i.e. a value that is 0 or 1. When A sends a message, it sends it continuously, with the same sequence number, until it receives an acknowledgment ({ACK}) from B that contains the same sequence number. When that happens, A complements (flips) the sequence number and starts transmitting the next message. When B receives a message from A, it checks the checksum. If the message is not corrupted B sends back an ACK with the same sequence number. If it is the first message with that sequence number then it is sent for processing. Subsequent messages with the same sequence bit are simply acknowledged. If the message is corrupted B sends back an negative/error acknowledgment ({NAK}). This is optional, as A will continue transmitting until it receives the correct ACK. A treats corrupted ACK messages, and NAK messages in the same way. The simplest behaviour is to ignore them all and continue transmitting. (2000-10-28)

amissibility ::: --> The quality of being amissible; possibility of being lost.

amissible ::: a. --> Liable to be lost.

A misunderstanding of certain teachings has also given rise in some minds to the idea that animals, when they die, become merged in a group-soul, which is entirely erroneous when connected with the implication that they lose their individuality and do not reappear as the same partially egoic individuals. Every animal, as also every organism down to an atom, has its monad or permanent individuality, which is on the path of evolution just as human monads are, though at a lower stage. This individuality cannot be lost. Yet the manifested quality of individuality is so little developed in the animals, as compared with human beings, that their monads to our minds, although not in themselves, are much more alike than are human monads, so that they seem to us to fall together more readily into a group. But the word group here is a collective noun and denotes an entity, but of an extremely abstract M-bM-^@M-^T to us M-bM-^@M-^T type.

CONSCIOUSNESS, CONTINUITY OF
Man&


ESSENTIAL CONSCIOUSNESS,
46-CONSCIOUSNESS The consciousness of the essential envelope is that of unity. The individual knows that he is his own self having a self-identity that will never be lost, but also a larger self together with all the monads in the five natural kingdoms and, when he so desires, he can experience others' consciousness as his own. &


anaplasty ::: n. --> The art of operation of restoring lost parts or the normal shape by the use of healthy tissue.

anaptotic ::: a. --> Having lost, or tending to lose, inflections by phonetic decay; as, anaptotic languages.

Ancient names were always symbols or representations; thus all the names of the Eternal, the infinite and incomprehensible, are substitutes, merely names, attempts to define what is indefinable and unutterable. M-bM-^@M-^\The word Jehovah, if Masonry adheres to it, will ever remain as a substitute, never be identified with the lost mirific nameM-bM-^@M-^] (IU 2:398). See also INEFFABLE NAME; LOST WORD

Angel of Eden expelling Adam and Eve. Identified as Michael by Milton in Paradise Lost, but as Raphael by

Angels of the Ascension. A miniature from The Bible of St. Paul. Reproduced from Lost

Annihilation Complete destruction of consciousness is an impossibility in nature, for there can be no annihilation of the consciousness which makes the essential person. The universe is built of illimitable hosts of evolving entities existing in all-various grades of evolutionary unfoldment. All are passing through a continual series of changes M-bM-^@M-^T comprising the shedding of sheath after sheath M-bM-^@M-^T involving their essential consciousness. These entities continuously modify the vehicles through which they express themselves on the various cosmic planes. When the elements forming a compound become dissociated, the compound as such ceases to exist, at least temporarily; but there still exists that which brought the elements into the compound union. The human personality is constantly changing, even during a single life, and even more greatly through rebirth; indeed, the higher states of individualized consciousnesses, though they may endure for periods so vast as to seem to be everlasting, must disappear for a time during the kosmic pralaya. Even then, when the physical, psychic, and spiritual vehicles are reduced to unity, it is not annihilation any more than a person in dreamless sleep is annihilated while his higher self is in its original state of absolute consciousness, though it leaves no impression on the sleeping and therefore unconscious brain. M-bM-^@M-^\Nor is the individuality M-bM-^@M-^T nor even the essence of the personality, if any be left behind M-bM-^@M-^T lost, because re-absorbed. For, however limitless M-bM-^@M-^T from a human standpoint M-bM-^@M-^T the paranirvanic state, it has yet a limit in Eternity. Once reached, the same monad will re-emerge therefrom, as a still higher being, on a far higher plane, to recommence its cycle of perfected activityM-bM-^@M-^] (SD 1:266).

Anthropomorphism The ascription of human qualities, attributes, and possibly human form to divine beings; also, more generally, the degradation of symbolism by giving it a humanized, materialistic, or animalistic interpretation. This error has a more or less mystical origin: because human beings are children of the universe, imbodying in themselves all qualities, attributes, powers, and functions that the universe has on the macrocosmic scale, it is easy through careless thinking to slip into the idea that therefore the divinities must be copies of humans. As form in religious and philosophic conception took precedence over the spirit, the original religious, philosophic, and mystical ideas became clothed or imbodied, and the spirit then was more or less lost sight of.

Apart from the remarkable learning that these earlier works display, two things are noteworthy about them. The first is that they are principally based on a single source language or Buddhist tradition. The second is that they are all at least a half-century old. Many things have changed in the field of Buddhist Studies over the past fifty years, some for the worse, some very much for the better. One looks back in awe at figures like Louis de la VallM-CM-)e Poussin and his student Msgr. M-CM-^Itienne Lamotte, who were able to use sources in Sanskrit, PAli, Chinese, Japanese, and Tibetan with a high level of skill. Today, few scholars have the luxury of time to develop such expertise. Yet this change is not necessarily a sign of the decline of the dharma predicted by the Buddha; from several perspectives, we are now in the golden age of Buddhist Studies. A century ago, scholarship on Buddhism focused on the classical texts of India and, to a much lesser extent, China. Tibetan and Chinese sources were valued largely for the access they provided to Indian texts lost in the original Sanskrit. The Buddhism of Korea was seen as an appendage to the Buddhism of China or as a largely unacknowledged source of the Buddhism of Japan. Beyond the works of "the PAli canon," relatively little was known of the practice of Buddhism in Sri Lanka and Southeast Asia. All of this has changed for the better over the past half century. There are now many more scholars of Buddhism, there is a much higher level of specialization, and there is a larger body of important scholarship on each of the many Buddhist cultures of Asia. In addition, the number of adherents of Buddhism in the West has grown significantly, with many developing an extensive knowledge of a particular Buddhist tradition, whether or not they hold the academic credentials of a professional Buddhologist. It has been our good fortune to be able to draw upon this expanding body of scholarship in preparing The Princeton Dictionary of Buddhism.

Apocalypse of Sophonias (Zephaniah). A lost pseudepi-

apostrophe ::: n. --> A figure of speech by which the orator or writer suddenly breaks off from the previous method of his discourse, and addresses, in the second person, some person or thing, absent or present; as, Milton&

ArdorsM-bM-^@M-^Ta term used in Paradise Lost V, 249

Ascension War, the: Centuries-long conflict between Awakened factions that strive to determine the ultimate form of reality on Earth. Supposedly won and lost several times, this goal M-bM-^@M-^S like Ascension itself M-bM-^@M-^S is more of a nebulous concept than a measurable goal.

A second meaning as a noun is one of the portions of Vedic literature containing rules for the proper chanting and usage of the mantras or hymns at sacrifices, and explanations in detail of what these sacrifices are, illustrated by legends and old stories. These Brahmanas are M-bM-^@M-^\pre-eminently occult works, hence used purposely as blinds. They were allowed to survive for public use and property only because they were and are absolutely unintelligible to the masses. Otherwise they would have disappeared from circulation as long ago as the days of AkbarM-bM-^@M-^] (SD 1:68). Though the Brahmanas are the oldest scholastic treatises on the primitive hymns, they themselves require a key for a proper understanding of them which Orientalists have hitherto failed to secure. Since the time of Gautama Buddha, the keys to the Brahmanical secret code have been in the possession of initiates alone, who guard their treasure with extreme and jealous care. There are indeed few, if any, individuals of the present-day Brahmanical cast in India who are even conscious that such keys exists; although no small number of them, possibly, have intimations or intuitions that a secret wisdom has been lost which is uniformly understood to have been in the possession of the ancient Indian rishis.

Ashtar, Ashtar-vidya [possibly from Sanskrit astra weapon, missile + vidyM-DM-^A knowledge] Used by Blavatsky for M-bM-^@M-^\the highest magical knowledgeM-bM-^@M-^] (SD 2:427). Astra-vidya, the science of warfare, when transferred in usage to the everlasting struggle of the adepts of the right-hand with those of the left, would take the significance not so much of the science of missiles or weapons, but that of high and powerful magic forces. M-bM-^@M-^\The most ancient of the Hindu works on Magic. Though there is a claim that the entire work is in the hands of some Occultists, yet the Orientalists deem it lost. A very few fragments of it are now extant, and even these are very much disfiguredM-bM-^@M-^] (TG 35).

as in MiltonM-bM-^@M-^Ys Paradise Lost V, 600.

as Satan. In Paradise Lost I, 490-492, M-bM-^@M-^\Belial came

ASSIMILATION. ::: There has to be a period of assimilation. When the being is unconscious, the assimilation goes on behind the veil or below the surface and meanwhile the surface consciousness sees only dullness and the loss of what it had got; but when one is conscious, then one can see the assimilation going on and one sees that nothing is lost, it is only a quiet settling in of what has come down.
To remain quiet for a time after the descent of Force is the best way of assimilating it.
There are always pauses of preparation and assimilation between two movements.
The periods of assimilation continue till all that has to be done is fundamentally done. Only they have a different character in the later stages of sadhana. If they cease altogether at an early stage, it is because all that the nature was capable of has been done and that would mean it was not capable of much.


As the true interpretation of this old tale gradually was lost, there arose the religious belief that the actual waters of the Ganges were sin-cleansing, reminiscent of the supposed sin-cleansing power of the river Jordan in Christian and even in certain Jewish thought.

AstorethM-bM-^@M-^Tin Paradise Lost I, 438, Astoreth is a

ASTROLOGY, ESOTERIC The knowledge of the relations of our solar system and our planet to other solar systems, of the exchange of interstellar and interplanetary energies, once was one of the most important sciences in mankind's possession. The people that got farthest in this respect were the Chaldeans of some 30 000 years ago. Fortunately, we can look forward to the time when the individuals who acquired this knowledge in Chaldea will incarnate again and once more present mankind with the esoteric &

asura. (T. lha ma yin; C. axiuluo; J. ashura; K. asura M-iM-^XM-?M-dM-?M-.M-gM->M-^E). In Sanskrit and PAli, lit., "nongods," also translated rather arcanely as "demigod" and "titan," referring to both a class of divinities and the destiny where those beings reside in the sensuous realm (KAMADHATU); in the list of six destinies (GATI), the asuras are ranked between the realms of the divinities (DEVA) and human beings (MANUsYA) and are usually considered to be a baleful destiny (see APAYA; DURGATI). The asuras live in the oceans surrounding the central continent of the world and in the lower reaches of Mount SUMERU. The asuras are said to be constantly jealous of the good fortunes of the divinities (deva), which prompted the king of the gods INDRA [alt. sAKRA] to expel them from their original home in the heaven of the thirty-three (TRAYASTRIMsA); the asuras continue to engage in futile warfare against the devas above them to regain access to their lost realm. Many indigenous non-Buddhist deities, such as the Tibetan srung ma (sungma), were placed in this realm as they were assimilated into the Buddhist pantheon.

as used by Milton in Paradise Lost. [Rf West,

Atlantis: The M-bM-^@M-^\lost continentM-bM-^@M-^] of the fourth root race according to esoteric philosophy, said to have lain between Africa and South America.

Avidya, the separative consciousness and the egoistic mind and life that flows from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of Supermind (the divine Gnosis) and lost the Truth.
   Ref: CWSA Vol. 35, Page: 103


BAhiya-DArucM-DM-+riya. (C. Poxijia; J. Bakika; K. Pasaga M-eM-)M-^FM-hM-?M-&). A lay ARHAT (P. arahant), who is declared by the Buddha to be foremost among those of swift intuition (khippAbhiNNAnaM). According to PAli accounts, BAhiya was a merchant from the town of BAhiya (whence his toponym), who was engaged in maritime trade. He sailed seven times across the seas in search of profit and seven times returned home safely. On an eighth journey, however, he was shipwrecked and floated on a plank until he came ashore near the seaport town of SuppAraka. Having lost his clothes, he dressed himself in tree bark and went regularly to the town to beg for alms with a bowl. Impressed with his demeanor, the people of SuppAraka were exceedingly generous, offering him luxurious gifts and fine clothes, which he consistently refused. Over time, he came to be regarded by the populace as an arhat, and, infatuated with his growing fame, BAhiya also came to believe that he had attained that state of holiness. A BRAHMA god, who had been BAhiya's friend in a previous existence, convinced him out of kindness that he was mistaken and recommended that he seek out the Buddha in sRAVASTM-DM-* (P. SAvatthi). The BrahmA god transported BAhiya to the city of RAJAGM-aM-9M-^ZHA (P. RAjagaha) where the Buddha was then staying and told him to meet the Buddha during his morning alms round. BAhiya approached the Buddha and requested to be taught what was necessary for liberation, but the Buddha refused, saying that alms round was not the time for teaching. BAhiya persisted three times in his request, whereupon the Buddha consented. The Buddha gave him a short lesson in sensory restraint (INDRIYASAMVARA): i.e., "in the seen, there is only the seen; in the heard, only the heard; in what is thought, only the thought," etc. As he listened to the Buddha's terse instruction, BAhiya attained arhatship. As was typical for laypersons who had attained arhatship, BAhiya then requested to be ordained as a monk, but the Buddha refused until BAhiya could be supplied with a bowl and robe. BAhiya immediately went in search of these requisites but along the path encountered an ox, which gored him to death. Disciples who witnessed the event informed the Buddha, who from the beginning had been aware of BAhiya's impending demise. He instructed his disciples to cremate the body and build a reliquary mound (P. thupa, S. STuPA) over the remains; he then explained that BAhiya's destiny was such that he could not be ordained in his final life.

BahusrutM-DM-+ya. (P. Bahussutaka/Bahulika; T. Mang du thos pa; C. Duowenbu; J. Tamonbu; K. Tamunbu M-eM-$M-^ZM-hM-^AM-^^M-iM-^CM-(). In Sanskrit, lit. "Great Learning"; one of the traditional eighteen schools of mainstream Indian Buddhism. The BahusrutM-DM-+ya was one of the two subschools of the KAUKKUtIKA branch of the MAHASAMGHIKA school, along with the PRAJNAPTIVADA, which may have split off as a separate school around the middle of the third century CE. The school was based in NAGARJUNAKOndA in the Andhra region of India, although there is also evidence it was active in the Indian Northwest. One of the few extant texts of the BahusrutM-DM-+ya is HARIVARMAN's c. third-century CE *TATTVASIDDHI ([alt. *Satyasiddhi]; C. CHENGSHI LUN, "Treatise on Establishing Reality"), a summary of the school's lost ABHIDHARMA; this text is extant only in its Chinese translation. The positions the BahusrutM-DM-+ya advocates are closest to those of the STHAVIRANIKAYA and SAUTRANTIKA schools, though, unlike the SthaviranikAya, it accepts the reality of "unmanifest materiality" (AVIJNAPTIRuPA) and, unlike the SautrAntika, rejects the notion of an "intermediate state" (ANTARABHAVA) between existences. The BahusrutM-DM-+ya also opposed the SARVASTIVADA position that dharmas exist in both past and future, the MahAsAMghika view that thought is inherently pure, and the VATSM-DM-*PUTRM-DM-*YA premise that the "person" (PUDGALA) exists. The BahusrutM-DM-+ya thus seems to have adopted a middle way between the extremes of "everything exists" and "everything does not exist," both of which it views as expediencies that do not represent ultimate reality. The BahusrutM-DM-+ya also claimed that the Buddha offered teachings that were characterized by both supramundane (LOKOTTARA) and mundane (LAUKIKA) realities, a position distinct from the LOKOTTARAVADA, one of the other main branches of the MahAsAMghika, which claimed that the Buddha articulates all of his teachings in a single utterance that is altogether transcendent (lokottara). The BahusrutM-DM-+ya appears to be one of the later subschools of mainstream Buddhism; its views are not discussed in the PAli KATHAVATTHU. They are also claimed to have attempted a synthesis of mainstream and MAHAYANA doctrine.

bang path 1. "communications" An old-style {UUCP} {electronic-mail address} naming a sequence of hosts through which a message must pass to get from some assumed-reachable location to the addressee (a "{source route}"). So called because each {hop} is signified by a {bang} sign (exclamation mark). Thus, for example, the path ...!bigsite!foovax!barbox!me directs people to route their mail to computer bigsite (presumably a well-known location accessible to everybody) and from there through the computer foovax to the account of user me on barbox. Before {autorouting mailers} became commonplace, people often published compound bang addresses using the { } convention (see {glob}) to give paths from *several* big computers, in the hope that one's correspondent might be able to get mail to one of them reliably. e.g. ...!{seismo, ut-sally, ihnp4}!rice!beta!gamma!me Bang paths of 8 to 10 hops were not uncommon in 1981. Late-night dial-up UUCP links would cause week-long transmission times. Bang paths were often selected by both transmission time and reliability, as messages would often get lost. 2. "operating system" A {shebang}. (1998-05-06)

bang path ::: 1. (communications) An old-style UUCP electronic-mail address naming a sequence of hosts through which a message must pass to get from some because each hop is signified by a bang sign (exclamation mark). Thus, for example, the path ...!bigsite!foovax!barbox!me from there through the computer foovax to the account of user me on barbox.Before autorouting mailers became commonplace, people often published compound bang addresses using the convention (see glob) to give paths from *several* big computers, in the hope that one's correspondent might be able to get mail to one of them reliably. e.g. ...!{seismo, ut-sally, ihnp4}!rice!beta!gamma!me time and reliability, as messages would often get lost.2. (operating system) A shebang. (1998-05-06)

Baphomet [from Greek baphe immersion + metis wisdom] A medieval mystic term usually identified with the goat of Mendes. The Templars of Malta were accused of worshiping Baphomet as an idol. Baphomet signifies a baptism in wisdom or initiation, but became degraded and misunderstood when the keys to its real meaning were lost. Pan, the Greek nature god, was often represented with the horns and hoofs of a goat; however, M-bM-^@M-^\Pan is related to the Mendesian goat, only so far as the latter represents, as a talisman of great occult potency, natureM-bM-^@M-^Ys creative forceM-bM-^@M-^] (TG 246).

beam,M-bM-^@M-^] illustrating Paradise Lost IV. From Hayley,

Beelzebub with Satan, but Milton in Paradise Lost

before GodM-bM-^@M-^Ys throne. In Paradise Lost VI, Ramiel,

beheld M-bM-^@M-^\the vision of the face of the LordM-bM-^@M-^]). However, according to Milton in Paradise Lost IV,

Besides the Mabinogi, Lady GuestM-bM-^@M-^Ys Mabinogion contains such stories as M-bM-^@M-^\Culhwch and OlwenM-bM-^@M-^] (a repository of relics of the lost mythology) and M-bM-^@M-^\The Dream of Rhonabwy,M-bM-^@M-^] both Arthurian, but Welsh and mythological. Other stories are M-bM-^@M-^\Peredur, the Lady of the Fountain,M-bM-^@M-^] M-bM-^@M-^\Geraint ab Erbin,M-bM-^@M-^] in which the Romance, Arthurianism, and Norman influence are beginning to appear. In M-bM-^@M-^\PeredurM-bM-^@M-^] we see the cauldron, symbol of initiation with the Druids, in process of becoming the Holy Grail: Peredur and Perceval are Pair-(g)edur and Pair-cyfaill M-bM-^@M-^T the M-bM-^@M-^\servantM-bM-^@M-^] and the M-bM-^@M-^\friendM-bM-^@M-^] of the cauldron.

Besides these treatises there are extant a large number of fragments of works now lost, some of them popular in character, others memoranda or collections of materials made in preparation for the systematic treatises. The most noteworthy member of the second class is the work dealing with the constitutions of one hundred fifty-eight Greek states, of which one part alone, the Constitution of Athens, has been preserved.

Betamaxed "jargon" When a technology is overtaken in the market by inferior but better marketed competition. E.g. "Microsoft betamaxed Apple right out of the market". The Betamex videotape standard lost to VHS. (1999-01-15)

Betamaxed ::: (jargon) When a technology is overtaken in the market by inferior but better marketed competition. E.g. Microsoft betamaxed Apple right out of the market. The Betamex videotape standard lost to VHS. (1999-01-15)

bianwen. (M-hM-.M-^JM-fM-^VM-^G). In Chinese, "transformation texts"; the earliest examples of Chinese vernacular writings, many drawing on prominent Buddhist themes. Produced during the Tang dynasty (c. seventh through tenth centuries), they were lost to history until they were rediscovered among the manuscript cache at DUNHUANG early in the twentieth century. The vernacular narratives of bianwen are probably descended from BIANXIANG, pictorial representations of Buddhist and religious themes. The Sinograph bian in both compounds refers to the "transformations" or "manifestations" of spiritual adepts, and seems most closely related to such Sanskrit terms as nirmAna ("magical creation" or "magical transformation," as in NIRMAnAKAYA) or M-aM-9M-^ZDDHI ("magical powers"). Bianwen were once thought to have been prompt books that were used during public performances, but this theory is no longer current. Even so, bianwen have a clear pedigree in oral literature and are the first genre of Chinese literature to vary verse recitation with spoken prose (so-called "prosimetric" narratives). As such, the bianwen genre was extremely influential in the evolution of Chinese performing arts, opera, and vernacular storytelling. Bianwen are primarily religious in orientation, and the Buddhist bianwen are culled from various sources, such as the JATAKAMALA, SADDHARMAPUndARM-DM-*KASuTRA, and VIMALAKM-DM-*RTINIRDEsA. The genre does, however, include a few examples drawn from secular subjects. Bianwen may also have led to the development of later vernacular genres of literature with a religious orientation, such as the "treasure scrolls," or BAOJUAN.

Intensity Map - A color-coded map of radiation intensity as a function of position. Different colors or shades represent different intensities of observed radiation.
   Ion - An atom that has lost or gained one or more electrons and has become electrically charged as a result.



bit bucket ::: (jargon) 1. (Or write-only memory, WOM) The universal data sink (originally, the mythical receptacle used to catch bits when they fall off the data is said to have gone to the bit bucket. On Unix, often used for /dev/null. Sometimes amplified as the Great Bit Bucket in the Sky.2. The place where all lost mail and news messages eventually go. The selection is performed according to Finagle's Law; important mail is much more likely to getting delivered. Routing to the bit bucket is automatically performed by mail-transfer agents, news systems, and the lower layers of the network.3. The ideal location for all unwanted mail responses: Flames about this article to the bit bucket. Such a request is guaranteed to overflow one's mailbox with flames.4. Excuse for all mail that has not been sent. I mailed you those figures last week; they must have landed in the bit bucket. Compare black hole.This term is used purely in jest. It is based on the fanciful notion that bits are objects that are not destroyed but only misplaced. This appears to have been the CPU stored bits into memory it was actually pulling them out of the bit box.Another variant of this legend has it that, as a consequence of the parity preservation law, the number of 1 bits that go to the bit bucket must equal the qualified computer technician can empty a full bit bucket as part of scheduled maintenance.In contrast, a chad box is a real container used to catch chad. This may be related to the origin of the term bit bucket [Comments ?]. (1996-11-20)

bit bucket "jargon" 1. (Or "{write-only memory}", "WOM") The universal data sink (originally, the mythical receptacle used to catch bits when they fall off the end of a {register} during a {shift} instruction). Discarded, lost, or destroyed data is said to have "gone to the bit bucket". On {Unix}, often used for {/dev/null}. Sometimes amplified as "the Great Bit Bucket in the Sky". 2. The place where all lost mail and news messages eventually go. The selection is performed according to {Finagle's Law}; important mail is much more likely to end up in the bit bucket than junk mail, which has an almost 100% probability of getting delivered. Routing to the bit bucket is automatically performed by mail-transfer agents, news systems, and the lower layers of the network. 3. The ideal location for all unwanted mail responses: "Flames about this article to the bit bucket." Such a request is guaranteed to overflow one's mailbox with flames. 4. Excuse for all mail that has not been sent. "I mailed you those figures last week; they must have landed in the bit bucket." Compare {black hole}. This term is used purely in jest. It is based on the fanciful notion that bits are objects that are not destroyed but only misplaced. This appears to have been a mutation of an earlier term "bit box", about which the same legend was current; old-time hackers also report that trainees used to be told that when the CPU stored bits into memory it was actually pulling them "out of the bit box". Another variant of this legend has it that, as a consequence of the "parity preservation law", the number of 1 bits that go to the bit bucket must equal the number of 0 bits. Any imbalance results in bits filling up the bit bucket. A qualified computer technician can empty a full bit bucket as part of scheduled maintenance. In contrast, a "{chad box}" is a real container used to catch {chad}. This may be related to the origin of the term "bit bucket" [Comments ?]. (1996-11-20)

book ::: n. --> A collection of sheets of paper, or similar material, blank, written, or printed, bound together; commonly, many folded and bound sheets containing continuous printing or writing.
A composition, written or printed; a treatise.
A part or subdivision of a treatise or literary work; as, the tenth book of "Paradise Lost."
A volume or collection of sheets in which accounts are kept; a register of debts and credits, receipts and expenditures, etc.


bottomry ::: n. --> A contract in the nature of a mortgage, by which the owner of a ship, or the master as his agent, hypothecates and binds the ship (and sometimes the accruing freight) as security for the repayment of money advanced or lent for the use of the ship, if she terminates her voyage successfully. If the ship is lost by perils of the sea, the lender loses the money; but if the ship arrives safe, he is to receive the money lent, with the interest or premium stipulated, although it may, and usually does, exceed the legal rate of interest. See

bread crumbs ::: Debugging statements inserted into a program that emit output or log indicators of the program's state to a file so you can see where it dies or pin down the and Gretel story from the Brothers Grimm; in several variants, a character leaves a trail of bread crumbs so as not to get lost in the woods.[Jargon File]

buddha. (T. sangs rgyas; C. fo; J. butsu/hotoke; K. pul M-dM-=M-^[). In Sanskrit and PAli, "awakened one" or "enlightened one"; an epithet derived from the Sanskrit root M-bM-^HM-^Zbudh, meaning "to awaken" or "to open up" (as does a flower) and thus traditionally etymologized as one who has awakened from the deep sleep of ignorance and opened his consciousness to encompass all objects of knowledge. The term was used in ancient India by a number of different religious groups, but came to be most strongly associated with followers of the teacher GAUTAMA, the "Sage of the sAKYA Clan" (sAKYAMUNI), who claimed to be only the most recent of a succession of buddhas who had appeared in the world over many eons of time (KALPA). In addition to sAkyamuni, there are many other buddhas named in Buddhist literature, from various lists of buddhas of the past, present, and future, to "buddhas of the ten directions" (dasadigbuddha), viz., everywhere. Although the precise nature of buddhahood is debated by the various schools, a buddha is a person who, in the far distant past, made a previous vow (PuRVAPRAnIDHANA) to become a buddha in order to reestablish the dispensation or teaching (sASANA) at a time when it was lost to the world. The path to buddhahood is much longer than that of the ARHAT-as many as three incalculable eons of time (ASAMKHYEYAKALPA) in some computations-because of the long process of training over the BODHISATTVA path (MARGA), involving mastery of the six or ten "perfections" (PARAMITA). Buddhas can remember both their past lives and the past lives of all sentient beings, and relate events from those past lives in the JATAKA and AVADANA literature. Although there is great interest in the West in the "biography" of Gautama or sAkyamuni Buddha, the early tradition seemed intent on demonstrating his similarity to the buddhas of the past rather than his uniqueness. Such a concern was motivated in part by the need to demonstrate that what the Buddha taught was not the innovation of an individual, but rather the rediscovery of a timeless truth (what the Buddha himself called "an ancient path" [S. purAnamArga, P. purAnamagga]) that had been discovered in precisely the same way, since time immemorial, by a person who undertook the same type of extended preparation. In this sense, the doctrine of the existence of past buddhas allowed the early Buddhist community to claim an authority similar to that of the Vedas of their Hindu rivals and of the JAINA tradition of previous tM-DM-+rthankaras. Thus, in their biographies, all of the buddhas of the past and future are portrayed as doing many of the same things. They all sit cross-legged in their mother's womb; they are all born in the "middle country" (madhyadesa) of the continent of JAMBUDVM-DM-*PA; immediately after their birth they all take seven steps to the north; they all renounce the world after seeing the four sights (CATURNIMITTA; an old man, a sick man, a dead man, and a mendicant) and after the birth of a son; they all achieve enlightenment seated on a bed of grass; they stride first with their right foot when they walk; they never stoop to pass through a door; they all establish a SAMGHA; they all can live for an eon if requested to do so; they never die before their teaching is complete; they all die after eating meat. Four sites on the earth are identical for all buddhas: the place of enlightenment, the place of the first sermon that "turns the wheel of the dharma" (DHARMACAKRAPRAVARTANA), the place of descending from TRAYASTRIMsA (heaven of the thirty-three), and the place of their bed in JETAVANA monastery. Buddhas can differ from each other in only eight ways: life span, height, caste (either brAhmana or KsATRIYA), the conveyance by which they go forth from the world, the period of time spent in the practice of asceticism prior to their enlightenment, the kind of tree they sit under on the night of their enlightenment, the size of their seat there, and the extent of their aura. In addition, there are twelve deeds that all buddhas (dvAdasabuddhakArya) perform. (1) They descend from TUsITA heaven for their final birth; (2) they enter their mother's womb; (3) they take birth in LUMBINM-DM-* Garden; (4) they are proficient in the worldly arts; (5) they enjoy the company of consorts; (6) they renounce the world; (7) they practice asceticism on the banks of the NAIRANJANA River; (8) they go to the BODHIMAndA; (9) they subjugate MARA; (10) they attain enlightenment; (11) they turn the wheel of the dharma; and (12) they pass into PARINIRVAnA. They all have a body adorned with the thirty-two major marks (LAKsAnA; MAHAPURUsALAKsAnA) and the eighty secondary marks (ANUVYANJANA) of a great man (MAHAPURUsA). They all have two bodies: a physical body (RuPAKAYA) and a body of qualities (DHARMAKAYA; see BUDDHAKAYA). These qualities of a buddha are accepted by the major schools of Buddhism. It is not the case, as is sometimes suggested, that the buddha of the mainstream traditions is somehow more "human" and the buddha in the MAHAYANA somehow more "superhuman"; all Buddhist traditions relate stories of buddhas performing miraculous feats, such as the sRAVASTM-DM-* MIRACLES described in mainstream materials. Among the many extraordinary powers of the buddhas are a list of "unshared factors" (AVEnIKA[BUDDHA]DHARMA) that are unique to them, including their perfect mindfulness and their inability ever to make a mistake. The buddhas have ten powers specific to them that derive from their unique range of knowledge (for the list, see BALA). The buddhas also are claimed to have an uncanny ability to apply "skill in means" (UPAYAKAUsALYA), that is, to adapt their teachings to the specific needs of their audience. This teaching role is what distinguishes a "complete and perfect buddha" (SAMYAKSAMBUDDHA) from a "solitary buddha" (PRATYEKABUDDHA) who does not teach: a solitary buddha may be enlightened but he neglects to develop the great compassion (MAHAKARUnA) that ultimately prompts a samyaksaMbuddha to seek to lead others to liberation. The MahAyAna develops an innovative perspective on the person of a buddha, which it conceived as having three bodies (TRIKAYA): the DHARMAKAYA, a transcendent principle that is sometimes translated as "truth body"; an enjoyment body (SAMBHOGAKAYA) that is visible only to advanced bodhisattvas in exalted realms; and an emanation body (NIRMAnAKAYA) that displays the deeds of a buddha to the world. Also in the MahAyAna is the notion of a universe filled with innumerable buddha-fields (BUDDHAKsETRA), the most famous of these being SUKHAVATM-DM-* of AmitAbha. Whereas the mainstream traditions claim that the profundity of a buddha is so great that a single universe can only sustain one buddha at any one time, MahAyAna SuTRAs often include scenes of multiple buddhas appearing together. See also names of specific buddhas, including AKsOBHYA, AMITABHA, AMOGHASIDDHI, RATNASAMBHAVA, VAIROCANA. For indigenous language terms for buddha, see FO (C); HOTOKE (J); PHRA PHUTTHA JAO (Thai); PUCH'o(NIM) (K); SANGS RGYAS (T).

Budding or Gemmation A form a asexual reproduction in which the new individual is developed from a protuberance on the body of the parent, the new individual either remaining attached, as in polyzoa and most corals, or separating, as in hydra. This process is used as an analogy to convey the method of reproduction followed by the humanity of the second root-race. The bodies were more ethereal and also differed in certain reproductive processes from what takes place in humans today, so that it is not now easy to give a complete picture of the process of budding as it then was. The development of the germ-cell and its extrusion of polar cells furnish additional clues, both to this process and the allied process of fission. Besides a survival of analogous methods of reproduction in some of the present lower forms of life, there are also similar instances in the power which some creatures have of reproducing lost limbs, and in the power of cicatrization of wounds in the higher mammalia.

Bunkyo hifuron. (M-fM-^VM-^GM-iM-^OM-!M-gM-'M-^XM-eM-:M-^\M-hM-+M-^V). In Japanese, "A Mirror on Literature and a Treasury of Marvels Treatise"; a work on classical Chinese poetics and prosody, composed by the Japanese SHINGONSHu monk KuKAI, probably in the early ninth century. The work was intended to serve as a vade mecum on classical Chinese writing style and literary allusions for Japanese ranging from novice monks who needed to know how to parse Buddhist MANTRAs and DHARAnM-DM-*s to diplomats or scribes who had to compose elegant Chinese prose and verse. The treatise is titled a "mirror on literature" because it describes correct Chinese style and a "treasury of marvels" because it serves as a literary compendium and thesaurus. The text is significant not only because of its impact on the development of Japanese classical-Chinese writing, but also because its extensive extracts of original Chinese sources (most now lost) stand as a valuable resource for the study of Tang literature.

But all this must not be taken in too rigid and mechanical a sense. It is an immense plastic movement full of the play of possibilities and must be seized by a flexible and subtle tact or sense in the seeing conscioosness. It cannot be reduced to a too rigorous logical or mathematical formula. Two or three points must be pressed in order that this plasticity may not be lost to our view.

But there is another trinity besides that of Father-Mother-Son, that of the one divine root and its dual aspects M-bM-^@M-^T a conception altogether lost in Christianity. The Christian God is at best but a Demiourgos or inferior creative power, and his necessary attributes clash irreconcilably with those pertaining to the supreme hierarch of our universe; but in many of the sayings of Jesus and in the Epistles of Paul is clear evidence of the true teachings as to the Trinity and the relation of the Father and the Son.

But this horrible fate, the easy descent, is brought about gradually. Passing from human birth to an inferior human birth, and then to one still more inferior, the degenerate astral monad M-bM-^@M-^T all that remains of the human being that once was M-bM-^@M-^T may finally even enter the body of some beast to which it feels attracted (and this is one side of the teaching of transmigration, which has been so badly misunderstood); some finally go even to plants perhaps, at the last, and will ultimately vanish. The astral monad will then have faded out. Such lost souls are exceedingly rare.

by Milton in Paradise Lost VII, 605.

By Singleton, illustrating Paradise Lost VI. From

Calendar A formal table of time measures based on the motions of the heavenly bodies. Where esoteric knowledge is intact, these cyclic motions and the periods they mark are inseparably connected with all other parts of the esoteric system. Nowadays, the original calendars having been lost and reconstructed for purely civil or ecclesiastical purposes, they have no other significance. But formerly they likewise indicated the courses of cosmic evolution and the succession of human races. The Surya-Siddhanta gives the number of revolutions of the planets in 4,320,000 years, among other such data; and the work itself claims to be the result of observation over an immensely long period, based on a knowledge of the mathematics underlying the cosmic and terrestrial cycles. This calendar or astronomical-astrological work claims to be the original production of the Atlantean astronomer and magician Asuramaya.

CaryAgM-DM-+tikosa. (T. Spyod pa'i glu'i mdzod). In Sanskrit, "Anthology of Songs on Practice"; a collection of fifty songs, dating from the eighth through the twelfth centuries, that represent some of the oldest examples of specifically tantric literature written in an Indian vernacular language (see APABHRAMsA). The manuscript was discovered in Nepal in 1907 and published in 1916, and contained four sections. The first section in the collection, CaryAcaryAbhiniscaya, was written in the Bengali vernacular, while the three other sections were written in Eastern ApabhraMsa, a late Middle Indic dialect from the Bengal region. The original manuscript of the CaryAgM-DM-+tikosa contained sixty-nine folios, which included the fifty songs, with exegeses in Sanskrit. By the time of the text's rediscovery, however, five folios were lost, leaving sixty-four folios containing the text of forty-six full songs and the first six lines of another ten-lined song. The names of twenty-three different authors are ascribed to the songs themselves; the authorship of the Sanskrit commentary to the Bengali songs is attributed to Munidatta. The songs were handed down orally before they were committed to writing, and even today they are sung in the Buddhist communities of Nepal, Tibet, and other neighboring areas of the HimAlayas. Most of the songs deal with gaining release from the bondage of the illusory world and enjoying the great bliss of enlightenment, by employing worldly similes drawn from marriage and such daily activities as fermenting wine and rowing a boat.

Cataplexy is an attack of muscular flaccidity especially in response to extreme emotional stimuli. It has to be differentiated from syncope where consciousness is lost and heart rate goes slow.

*CaturasM-DM-+tisiddhapravM-aM-9M-^[tti. (T. Grub thob brgyad bcu rtsa bzhi'i lo rgyus). In Sanskrit, "The Lives of the Eighty-four Siddhas"; a tantric doxography ascribed to the early twelfth-century Indian author ABHAYADATTAsRM-DM-*. The original Sanskrit version has been lost, but the text is preserved in Tibetan translation. The work records brief vitae for the great SIDDHAs (or mahAsiddhas) of Indian tantric Buddhism, who are commonly enumerated in a list of eighty-four. While the list varies, according to AbhayadattasrM-DM-+'s work, the eighty-four siddhas include Luyipa, LM-DM-+lapa, VIRuPA, dombipa, savaripa, SARAHA, Kankaripa, MM-DM-+napa, Goraksa, CaurAngi, VM-DM-+napa, sAntipa, Tantipa, Camaripa, Khadgapa, NAGARJUNA, KAnM-aM-8M-%apa, Karnaripa, Thaganapa, NAROPA, salipa, TILOPA, Catrapa, Bhadrapa, Dhukhandi, Ajokipa, Kalapa, Dhombipa, Kankana, Kambala, tengipa, Bhandhepa, Tandhepa, Kukkuripa, Kucipa, Dharmapa, Mahipa, Acinta, Babhahi, Nalina, Bhusuku, INDRABHuTI, Mekopa, Kotali, KaMparipa, JAlandhari, RAHULA, Dharmapa, Dhokaripa, Medhina, Pankaja, Ghandhapa, Yogipa, Caluki, Gorura, Lucika, Niguna, JayAnanda, Pacari, Campaka, Bhiksana, Telopa, Kumaripa, Caparipa, ManibhadrA, MekhalA, KanakhalA, Kalakala, Kantali, Dhahuli, Udheli, Kapalapa, Kirava, Sakara, Sarvabhaksa, NAgabodhi, DArika, Putali, Panaha, Kokali, Ananga, LaksmM-DM-+nkarA, Samudra, and Vyali. See MAHASIDDHA.

CAUSAL LIFE BETWEEN INCARNATIONS Upon the dissolution of the mental envelope, the individual in his causal envelope sinks into dreamless sleep that will last until the time comes for rebirth and an embryo has been formed for him in a physical maternal body... There can be no conscious causal life unless the intuition of the causal ideas has been acquired in physical existence... The monad&

chain 1. "operating system" (From {BASIC}'s "CHAIN" statement) To pass control to a child or successor without going through the {operating system} {command interpreter} that invoked you. The state of the parent program is lost and there is no returning to it. Though this facility used to be common on memory-limited {microcomputers} and is still widely supported for {backward compatibility}, the jargon usage is semi-obsolescent; in particular, {Unix} calls this {exec}. Compare with the more modern "{subshell}". 2. "programming" A series of linked data areas within an {operating system} or {application program}. "Chain rattling" is the process of repeatedly running through the linked data areas searching for one which is of interest. The implication is that there are many links in the chain. 3. "theory" A possibly infinite, non-decreasing sequence of elements of some {total ordering}, S x0 "= x1 "= x2 ... A chain satisfies: for all x,y in S, x "= y \/ y "= x. I.e. any two elements of a chain are related. (""=" is written in {LaTeX} as {\sqsubseteq}). [{Jargon File}] (1995-02-03)

Chajang. (M-fM-^EM-^HM-hM-^WM-^O) (d.u.; fl. c. 590-658/alt. 608-686). Korean VINAYA master (yulsa) of the Silla dynasty. Born into the royal "true bone" (chin'gol) class of the Silla aristocracy, Chajang lost his parents at an early age and was ordained at the monastery of Wonnyongsa. Chajang traveled to China in 636 and during his sojourn on the mainland made a pilgrimage to WUTAISHAN, where he had a vision of the BODHISATTVA MANJUsRM-DM-*. Returning to Silla Korea in 643, he is said to have brought back a set of the Buddhist canon and packed the boat on which he returned with Buddhist banners, streamers, and other ritual items. He is also claimed to have returned with treasures he had received directly from MaNjusrM-DM-+, including sAKYAMUNI Buddha's own gold-studded monk's robe (K. kasa; KAsAYA) wrapped in purple silk gauze, as well as the Buddha's skull bone and finger joint. Back in Silla, Chajang began looking for the place where MaNjusrM-DM-+ had told him the relics should be enshrined. After a long search, he finally found the spot in 646, where he constructed a "Diamond Precept Platform" (KM-EM--mgang kyedan) and enshrined one portion of the Buddha's relics. This platform was the origin of the important Korean monastery of T'ONGDOSA, which became the center of vinaya practice in Korea. Chajang is also said to have established SINHM-EM-,NGSA, WoLCHoNGSA, and HWANGNYONGSA and supervised the construction of the famous nine-story wooden pagoda at Hwangnyongsa, which was completed in 645. He was also appointed the state overseer of the SAMGHA (taegukt'ong), the top ecclesiastical office in the Silla Buddhist institution. Chajang was in charge of regulations concerning the conduct of monks and nuns all over the country, as well as overseeing at a state level the repair and maintenance of temples, the correct attention to the details of Buddhist ceremonial ritual, and the proper display of Buddhist religious images. His concern to improve the discipline and decorum of Korean monks led to his emphasis on vinaya study and practice, and he did much to encourage the study and dissemination of the vinaya in Korea, including writing commentaries to the SARVASTIVADA and DHARMAGUPTAKA vinayas. Chajang also instituted the UPOsADHA rite of having monks recite the PRATIMOKsA once every fortnight on full- and new-moon days. For his efforts, Chajang was revered by later generations as a teacher of the Dharmaguptaka vinaya (known in East Asia as the "Four-Part Vinaya"; see SIFEN LM-CM-^\) and the founder of the Korean analogue to the Chinese NANSHAN LM-CM-^\ ZONG of DAOXUAN. In 650, at Chajang's suggestion, the Silla court adopted the Tang Chinese calendrical system, an important step in the Sinicization of the Korean monarchy. Various works attributed to Chajang include the Amit'a kyong M-EM--igi ("Notes on the AMITABHASuTRA"), Sabun yul kalma sagi ("Personal Notes on the Karman Section of the Four-Part Vinaya"), and Kwanhaeng pop ("Contemplative Practice Techniques"); none of his writings are extant.

Chanmen guishi. (J. Zenmon kishiki; K. Sonmun kyusik M-gM-&M-*M-iM-^VM-^@M-hM-&M-^OM-eM-lost (if, in fact, it ever existed), the Chanmen guishi serves as an important source for the study of Baizhang's putative innovations in monastic regulations.

Chanyuan zhuquanji duxu. (J. Zengen shosenshu tojo; K. Sonwon chejonjip toso M-gM-&M-*M-fM-:M-^PM-hM-+M-8M-hM-)M-.M-iM-^[M-^FM-iM-^CM-=M-eM-:M-^O). In Chinese, lit., "Prolegomenon to the 'Collected Writings on the Source of Chan'"; composed by the CHAN and HUAYAN exegete GUIFENG ZONGMI sometime between 828 and 835; typically known by its abbreviated title of "Chan Prolegomenon" (C. Duxu; J. Tojo; K. Toso) and often referred to in English as the "Chan Preface." The text is a comprehensive overview of the Chan collection (Chanyuan zhuquanji), which is said to have been one hundred rolls (juan) in length, but is now entirely lost. Pei Xiu's (787?-860) own preface to Zongmi's "Prolegomenon" describes this collection as a massive anthology of essential prose and verse selections drawn from all the various Chan schools, which was so extensive that Pei says it deserves to be designated as a separate "Chan basket" (Chanzang; see PItAKA), complementing the other "three baskets" (TRIPItAKA) of the traditional Buddhist canon. In order to provide a comprehensive overview of this massive collection of Chan material, Zongmi seeks to assess in his "Prolegomenon" the teachings of eight representative schools of Tang-dynasty Chan: JINGZHONG ZONG, Northern school (BEI ZONG), BAOTANG ZONG, Nanshan Nianfo men Chan zong, the Shitou school of SHITOU XIQIAN (which would eventually evolve into the CAODONG and YUNMEN schools), NIUTOU ZONG, the Heze school of HEZEI SHENHUI, and the HONGZHOU ZONG (or "Jiangxi" as it is called in the text) of MAZU DAOYI. In an effort to bridge both the ever-growing gap between the contending Chan lineages and also their estranged relations with the doctrinal schools (C. jiao, see K. KYO) that derive from the written scriptures of Buddhism, Zongmi provides in his "Prolegomenon" an overarching hermeneutical framework (see JIAOXIANG PANSHI) through which to evaluate the teachings of both the Chan and doctrinal schools. This framework is built around a series of polarities, such as the three core teachings of the scriptures and the three axiomatic perspectives of Chan, the words of the Chan masters and the mind of the Buddha, sudden awakening and gradual practice, and original enlightenment (BENJUE) and nonenlightenment. In order to demonstrate the continuities between Chan and jiao, Zongmi proceeds to demonstrate how various doctrinal traditions align with the three core teachings of the scriptures and how the eight representative Chan schools correlate with the three axiomatic perspectives of Chan. He then correlates the three doctrinal teachings with the three Chan perspectives, thus demonstrating the fundamental correspondence between the Chan and the scriptures. The last polarity he examines, that between original enlightenment and nonenlightenment, also enables Zongmi to outline an etiology of both delusion and awakening, which provides the justification for a soteriological schema that requires an initial sudden awakening followed by continued gradual cultivation (DUNWU JIANXIU). Zongmi's luster faded in China during the Song dynasty, but his vision of the Chan tradition as outlined in his "Prolegomenon" was extremely influential in YONGMING YANSHOU's ZONGJING LU; indeed, it is now believed that the Zongjing lu subsumes a substantial part of Zongmi's lost "Chan Canon" (viz., his Chanyuan zhuquanji). Zongmi and his "Prolegomenon" found a particularly enthusiastic proponent in Korean Son in the person of POJO CHINUL, who placed Zongmi's preferred soteriological schema of sudden awakening followed by gradual cultivation at the core of Korean Son practice. Zongmi's works continued to be widely read in Korea after Chinul's time and, since the seventeenth century, Korean Buddhist seminaries (kangwon) included the "Prolegomenon" (K. Toso) in the SAJIP ("Fourfold Collection"), the four key texts of the Korean monastic curriculum.

checkers ::: v. --> A game, called also daughts, played on a checkerboard by two persons, each having twelve men (counters or checkers) which are moved diagonally. The game is ended when either of the players has lost all his men, or can not move them.

Cheng hsin: Setting one's own heart right or rectifying one's own heart. When one is upset by anger, disturbed by fear, blinded by love, or involved in worries and anxieties, one's mind has lost its balance. It must be rectified before personal cultivation is possible. (Confucianism). -- W.T.C.

Chengshi lun. (S. *Tattvasiddhi; J. Jojitsuron; K. Songsil non M-fM-^HM-^PM-eM-/M-&M-hM-+M-^V). In Chinese, "Treatise on Establishing Reality"; a summary written c. 253 CE by the third century CE author HARIVARMAN of the lost ABHIDHARMA of the BAHUsRUTM-DM-*YA school, a branch of the MAHASAMGHIKA. (The Sanskrit reconstruction *Tattvasiddhi is now generally preferred over the outmoded *SatyasiddhisAstra). The Tattvasiddhi is extant only in KUMARAJM-DM-*VA's Chinese translation, made in 411-412, in sixteen rolls (juan) and 202 chapters (pin). The treatise is especially valuable for its detailed refutations of the positions held by other early MAINSTREAM BUDDHIST SCHOOLS; the introduction, for example, surveys ten different grounds of controversy separating the different early schools. The treatise is structured in the form of an exposition of the traditional theory of the FOUR NOBLE TRUTHS, but does not include listings for different factors (DHARMA) that typify many works in the abhidharma genre. The positions advocated in the text are closest to those of the STHAVIRANIKAYA and SAUTRANTIKA schools, although, unlike the SthaviranikAya, the treatise accepts the reality of "unmanifest materiality" (AVIJNAPTIRuPA) and, unlike SautrAntika, rejects the notion of an "intermediate state" (ANTARABHAVA) between existences. Harivarman opposes the SARVASTIVADA position that dharmas exist in past, present, and future, the MahAsAMghika view that thought is inherently pure, and the VATSM-DM-*PUTRM-DM-*YA premise that the "person" (PUDGALA) exists. The Chengshi lun thus hones to a "middle way" between the extremes of "everything exists" and "everything does not exist," both of which it views as expediencies that do not represent ultimate reality. The text advocates, instead, the "voidness of everything" (sarvasunya) and is therefore sometimes viewed within the East Asian traditions as representing a transitional stage between the mainstream Buddhist schools and MahAyAna philosophical doctrine. The text was so widely studied in East Asia, especially during the fifth and sixth centuries, that reference is made to a *Tattvasiddhi school of exegesis (C. Chengshi zong; J. Jojitsushu; K. Songsilchong); indeed, the Jojitsu school is considered one of the six major schools of Japanese Buddhist scholasticism during the Nara period.

Chodang chip. (C. Zutang ji; J. Sodoshu M-gM-%M-^VM-eM- M-^BM-iM-^[M-^F). In Korean, "Patriarchs' Hall Collection"; one of the earliest "lamplight histories" (CHUANDENG LU), viz., lineage records, of the CHAN tradition, compiled in 952 by the monks Jing (K. Chong) (d.u.) and Yun/Jun (K. Un/Kyun) (d.u.) of the monastery of Chaojingsi in Quanzhou (in present-day Fujian provine). The Chodang chip builds on an earlier Chan history, the BAOLIN ZHUAN, on which it seems largely to have been based. According to one current theory, the original text by Jing and Yun was a short work in a single roll, which was expanded into ten rolls early in the Song dynasty and subsequently reissued in twenty rolls in the definitive 1245 Korean edition. The anthology includes a preface by the compilers' teacher and collaborator Zhaoqing Shendeng/Wendeng (884-972), also known as the Chan master Jingxiu, who also appends verse panegyrics after several of the biographies in the collection. The Chodang chip provides biographies of 253 figures, including the seven buddhas of the past (SAPTATATHAGATA), the first Indian patriarch (ZUSHI) MAHAKAsYAPA up to and including the sixth patriarch (LIUZU) of Chan in China, HUINENG, and monks belonging to the lineages of Huineng's putative disciples QINGYUAN XINGSI and NANYUE HUAIRANG. In contrast to the later JINGDE CHUANDENG LU, the Chodang chip mentions the lineage of Qingyuan before that of Nanyue. In addition to the biographical narrative, the entries also include short excerpts from the celebrated sayings and dialogues of the persons it covers. These are notable for including many features that derive from the local vernacular (what has sometimes been labeled "Medieval Vernacular Sinitic"); for this reason, the text has been the frequent object of study by Chinese historical linguists. The Chodang chip is also significant for containing the biographies of several Silla-dynasty monks who were founders of, or associated with, the Korean "Nine Mountains School of Son" (KUSAN SoNMUN), eight of whom had lineage ties to the Chinese HONGZHOU ZONG of Chan that derived from MAZU DAOYI; the anthology in fact offers the most extensive body of early material on the developing Korean Son tradition. This emphasis suggests that the two compilers may themselves have been expatriate Koreans training in China and/or that the extant anthology was substantially reedited in Korea. The Chodang chip was lost in China after the Northern Song dynasty and remained completely unknown subsequently to the Chinese Chan and Japanese Zen traditions. However, the 1245 Korean edition was included as a supplement to the Koryo Buddhist canon (KORYo TAEJANGGYoNG), which was completed in 1251 during the reign of the Koryo king Kojong (r. 1214-1259), and fortunately survived; this is the edition that was rediscovered in the 1930s at the Korean monastery of HAEINSA. Because the collection is extant only in a Koryo edition and because of the many Korean monks included in the collection, the Chodang chip is often cited in the scholarly literature by its Korean pronunciation.

Chos 'byung mkhas pa'i dga' ston. (Chojung Kepe Gaton). In Tibetan, "A Scholar's Feast of Doctrinal History"; the title of a seminal historical study of Indian and Tibetan Buddhism, composed between 1545 and 1564 by the renowned scholar DPA' BO GTSUG LAG PHRENG BA. Due to the author's lineage affiliation as an incarnation (SPRUL SKU) of the BKA' BRGYUD sect, the text emphasizes the history and doctrine of the KARMA BKA' BRGYUD, tracing lines of transmission and doctrinal development, although it also addresses other Tibetan traditions more cursorily. There is an extensive section on Tibet's early imperial period, likely written on the basis of first-hand access to many original documents, ledgers, royal receipts, and historical notes, all long since lost. This religious history is therefore held by both Tibetan and Western scholars to be an authoritative and historically reliable source. It is also known as the Lho brag chos 'byung ("The Lho brag History of the Doctrine") in reference to the author's principal seat in the region of Lho brag in southern Tibet. Its complete title is Dam pa'i chos kyi 'khor los bsgyur ba rnams kyi byung ba gsal bar byed pa mkhas pa'i dga' ston.

Chrysippus: (280-209 B.C.) One of the leaders of the Stoic School, whose voluminous writings have been completely lost. In many respects he deviated from the Stoic speculative course; for instance, he combined the principle of natural necessity, or determinism, with the doctrine of Providence. -- R.B.W.

Chu sanzang jiji. (J. Shutsusanzoki shu; K. Ch'ul samjang kijip M-eM-^GM-:M-dM-8M-^IM-hM-^WM-^OM-iM-^[M-^F). In Chinese, "Compilation of Notices on the Translation of the TRIPItAKA"; edited by the monk SENGYOU (445-518) and published around 515. The Chu sanzang jiji is the first extant scriptural catalogue (JINGLU) and incorporates in its listings an even earlier catalogue by DAO'AN (312-385), the ZONGLI ZHONGJING MULU, which is now lost. The Chu sanzang jiji consists of five principal sections: (1) a discussion on the provenance of translated scriptures, (2) a record of (new) titles and their listings in earlier catalogues, (3) prefaces to scriptures, (4) miscellaneous treatises on specific doctrines, and (5) biographies of translators. Sengyou's catalogue established the principal categories into which all subsequent cataloguers would classify scriptures, including new or old translations, anonymous or variant translations, APOCRYPHA, anonymous translations, MAHAYANA and HM-DM-*NAYANA literature divided according to the three divisions of the TRIPItAKA, and so forth. The roster of texts includes translations of scriptures and commentaries from the Han to the Liang dynasties and compares the listings of these various translations in official scriptural catalogues in order to determine their authenticity. Short biographies of the various translators are also provided. Sengyou also discusses indigenous Buddhist literature, such as biographical and historiographical collections, scriptural prefaces, and the catalogues themselves, in order to provide subsequent generations with guidance on how properly to transmit Buddhist literature. Sengyou's text is as an important source for studying the early history of translation work and indigenous scriptural creation (see APOCRYPHA) in Chinese Buddhism.

cited in MiltonM-bM-^@M-^Ys Paradise Lost VI, 365. Uriel and

COME FROM "programming, humour" A semi-mythical language construct dual to the "go to"; "COME FROM" "label" would cause the referenced label to act as a sort of {trapdoor}, so that if the program ever reached it, control would quietly and {automagically} be transferred to the statement following the "COME FROM". "COME FROM" was first proposed in R.L. Clark's "A Linguistic Contribution to GOTO-less programming", which appeared in a 1973 {Datamation} issue (and was reprinted in the April 1984 issue of "{Communications of the ACM}"). This parodied the then-raging "{structured programming}" {holy wars} (see {considered harmful}). Mythically, some variants are the "assigned COME FROM" and the "computed COME FROM" (parodying some nasty control constructs in {Fortran} and some extended {BASICs}). Of course, {multitasking} (or {nondeterminism}) could be implemented by having more than one "COME FROM" statement coming from the same label. In some ways the {Fortran} "DO" looks like a "COME FROM" statement. After the terminating statement number/"CONTINUE" is reached, control continues at the statement following the DO. Some generous Fortrans would allow arbitrary statements (other than "CONTINUE") for the statement, leading to examples like:   DO 10 I=1,LIMIT C imagine many lines of code here, leaving the C original DO statement lost in the spaghetti...   WRITE(6,10) I,FROB(I) 10 FORMAT(1X,I5,G10.4) in which the trapdoor is just after the statement labelled 10. (This is particularly surprising because the label doesn't appear to have anything to do with the flow of control at all!) While sufficiently astonishing to the unsuspecting reader, this form of "COME FROM" statement isn't completely general. After all, control will eventually pass to the following statement. The implementation of the general form was left to {Univac Fortran}, ca. 1975 (though a roughly similar feature existed on the {IBM 7040} ten years earlier). The statement "AT 100" would perform a "COME FROM 100". It was intended strictly as a debugging aid, with dire consequences promised to anyone so deranged as to use it in production code. More horrible things had already been perpetrated in production languages, however; doubters need only contemplate the "{ALTER}" verb in {COBOL}. {SCL} on {VME} {mainframes} has a similar language construct called "whenever", used like this: whenever x=123345 then S; Meaning whenever variable x reached the value 123345 then execute statement S. "COME FROM" was supported under its own name for the first time 15 years later, in {C-INTERCAL} (see {INTERCAL}, {retrocomputing}); knowledgeable observers are still reeling from the shock. [{Jargon File}] (1998-04-19)

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyM-DM-^A and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide DhyM-DM-^Ana.


Confessing Church ::: The Confessing Church was developed from the "Pastors' Emergency League" an organization founded by Pastor Niemoller, Detrich Bonhoeffer, and other ministers who opposed the "Deutscher Christen" manipulation of Christian teaching. Members of the Confessing Church were initially concerned with the German Christian movement's efforts to aryanize Christian teaching. They opposed efforts by the German Christians to eliminate the Old Testament, block non-aryans from joining the Church Community, etc. Eventually, the Confessing Church (many of its members) publicly opposed the regime's political and racial policies. Many lost their lives as a result of their opposition.

Confucius: (K'ung Ch'iu, K'ung Chung-ni, K'ung Fu-tzu or Grand Master K'ung, 557-479 B.C.) Was born of a poor and common family in the state of Lu (in present Shangtung), a descendant of the people of Sung. His father died soon after his birth. When he grew up, he was put in charge of a granary, then cattle and sheep, and then public works in his native state. Later he became Grand Secretary of Justice and then Chief Minister. He regained some territory lost to a neighboring state purely by his moral force, executed a minister who created disorder, and brought peace to the land to the extent that things lost on the highways were not stolen.

contained in Lost Books of the Bible.

Conway's Law ::: (project, humour) The rule that the organisation of the software and the organisation of the software team will be congruent; originally stated as If you have four groups working on a compiler, you'll get a 4-pass compiler.Melvin Conway, an early proto-hacker, wrote an assembler for the Burroughs 220 called SAVE. The name SAVE didn't stand for anything; it was just that you lost fewer card decks and listings because they all had SAVE written on them.[Jargon File]

counter factual thinking: thinking about events that did not actually take place, such as winning when we in fact lost.

crash 1. A sudden, usually drastic failure. Most often said of the {system}, especially of magnetic disk drives (the term originally described what happened when the air gap of a hard disk collapses). "Three {lusers} lost their files in last night's disk crash." A disk crash that involves the read/write heads dropping onto the surface of the disks and scraping off the oxide may also be referred to as a "head crash", whereas the term "system crash" usually, though not always, implies that the operating system or other software was at fault. 2. To fail suddenly. "Has the system just crashed?" "Something crashed the OS!" See {down}. Also used transitively to indicate the cause of the crash (usually a person or a program, or both). "Those idiots playing {SPACEWAR} crashed the system." [{Jargon File}] (1994-12-01)

Creole: A native language, which merges together the traits of several languages, i.e. an advanced and fully formed pidgin. In the American South, black slaves were taken from a variety of African tribes sharing no language. Thus, on the plantation they developed first a pidgin (limited and simplified) version of English with heavy Portuguese and African influences. This pidgin allowed slaves some rudimentary communication with each other and with their slave masters. In time, they lost their original African languages and the mixed speech became the native tongue of their children, a Creole.

cripple ::: n. --> One who creeps, halts, or limps; one who has lost, or never had, the use of a limb or limbs; a lame person; hence, one who is partially disabled. ::: a. --> Lame; halting.

Cymry (Welsh) The Welsh people. Many derivations of this word have been suggested; the accepted one nowadays gives Cymry the meaning of M-bM-^@M-^\associated peoplesM-bM-^@M-^] [from Old Welsh combrox compatriot from com with + bro district, region], and assumes that it came into vogue in that lost period of history during which England changed from Latin and Celtic to Germanic or Anglo-Saxon in speech; and Wales, from being mainly Gaelic, became Brythonic or Cymric in speech M-bM-^@M-^T the language being called Cymraeg. George Borrow identified the word with the Sanskrit kumara; others see in it cyn mru (first womb, or first mother).

DagonM-bM-^@M-^Ta fallen angel in Paradise Lost I, 457.

dAna. (T. sbyin pa; C. bushi; J. fuse; K. posi M-eM-8M-^CM-fM-^VM-=). In Sanskrit and PAli, "giving," "generosity," or "charity"; one of the most highly praised of virtues in Buddhism and the foundational practice of the Buddhist laity, presumably because of its value in weaning the layperson from attachment to material possessions while providing essential material support to the SAMGHA. It is the chief cause of prosperity in future lives and rebirth as a divinity (DEVA) in one of the heavens of the sensuous realm (KAMADHATU). There are numerous stories in the AVADANA and JATAKA literatures that illustrate the virtues of giving, the most famous being that of Prince VisvaMtara (P. VESSANTARA), whose generosity was so profound that he gave away not only all his worldly possessions but even his wife and children. In other stories, BODHISATTVAs often give away their body or parts of their body (see DEHADANA; SHESHEN). The immediate karmic result of the practice of giving is said to be wealth in the future, especially as a divinity in one of the heavens. Giving, especially to the SAMGHA, is presumed to generate merit (PUnYA) that will accrue to the benefit of the donor in both this and future lifetimes; indeed, giving is the first in a standard list of meritorious acts, along with morality (sM-DM-*LA) and religious development (BHAVANA). In the "graduated discourse" (S. ANUPuRVIKATHA; P. ANUPUBBIKATHA) that the Buddha commonly used in instructing the laity, the discourse on giving (dAnakathA) was even more fundamental than the succeeding discourses on right conduct (sM-DM-+lakathA) and the joys of rebirth in the heavens (svargakathA). Eight items are typically presumed to make appropriate offerings: food, water, clothing, vehicles, garlands, perfume, beds and dwellings, and lights. In yet another enumeration, there are three kinds of dAna: the "gift of material goods" (AMIsADANA); the gift of fearlessness (ABHAYADANA), and the "gift of the dharma" (DHARMADANA). Of all gifts, however, the greatest was said to be the "gift of the dharma" (dharmadAna), viz., spiritual instruction that will lead not just to better rebirths but to liberation from SAMSARA; it is this gift that the saMgha offers reciprocally to the laity. In MAHAYANA soteriology, giving is listed as the first of the six perfections (PARAMITA) cultivated on the bodhisattva path (see DANAPARAMITA). According to the PAli tradition, dAna is the first of ten perfections (P. pAramM-DM-+). In some schools, a being who is incapable of even the modicum of detachment that is required to donate one's possessions through charity is thought to have eradicated his wholesome spiritual faculties (SAMUCCHINNAKUsALAMuLA; see also ICCHANTIKA) and to have lost for an indeterminate period any prospect of enlightenment.

Daojiao yishu. (J. Dokyo gisu; K. Togyo M-EM--ich'u M-iM-^AM-^SM-fM-^UM-^YM-gM->M-)M-fM-(M-^^). In Chinese, "The Pivotal Meaning of the Teachings of the DAO"; a text attributed to the Daoist priest Meng Anpai (d.u.); an encyclopedic work that provides a detailed explanation of thirty-seven matters of Daoist doctrine, five of which are now lost. Among the thirty-seven concepts explained in the text, there are concepts borrowed directly from Buddhism, such as the dharma body (DHARMAKAYA), three jewels (RATNATRAYA), three vehicles (TRIYANA), three realms of existence (TRILOKA [DHATU]), knowledge of external objects, and the PURE LAND of SUKHAVATM-DM-*. The text also employs Buddhist terms, concepts, and classificatory systems throughout. The greatest Buddhist influence on this text came from the SAN LUN ZONG and especially from the teachings of the Sanlun master JIZANG. The Daojiao yishu was, in fact, written to demonstrate the sophistication of Daoist thought in response to Buddhist criticisms during the Tang dynasty. This text influenced the compilation of many later Daoist works, such as the Yunji qiqian.

dasagvas (Dashagwas) ::: those who sacrifice for ten months; seers of the ten rays who enter with Indra into the cave of the panis and recover the lost herds. [Ved.]

Data_analytics ::: is the science of drawing insights from raw information sources. Many of the techniques and processes of data analytics have been automated into mechanical processes and algorithms that work over raw data for human consumption. Data analytics techniques can reveal trends and metrics that would otherwise be lost in the mass of information. This information can then be used to optimize processes to increase the overall efficiency of a business or system.

Data_loss ::: occurs when valuable and/or sensitive information on a computer is compromised due to theft, human error, viruses, malware, or power failure. It may also occur due to physical damage or mechanical failure or equipment or an edifice. The biggest reasons for data loss include laptop theft, accidental deletion or overwriting of files, power outages and surges, spilled liquids, and the wearing out or sudden failure of hard drives. Regularly backing up files makes data recovery possible in the event of data loss. For data that hasnM-bM-^@M-^Yt been backed up, professional recovery services might be able to restore lost data. Servers can also suffer from data loss, just like individual computers and devices can.  Data Loss: Common Causes   Power surges and outages hurt computers by causing operating systems to shut down suddenly without following the proper procedures. The file corruption that can result can make it impossible to reboot the computer. Liquid spills onto laptop keyboards can seep into the casing and damage the internal components, especially in the case of acidic or sugary drinks, so itM-bM-^@M-^Ys a good idea to keep liquids away from laptops or use a spill-proof travel mug.  Hard drives have moving parts that can experience mechanical failure due to wearing out, overheating, electrostatic discharge, or being dropped. They can also fail due to file corruption, improper drive formatting, or software corruption. Hard drives may fail and experience data loss suddenly, or they may show signs of slowly failing, such as crashing repeatedly, becoming increasingly slow or making unusual noises. Creating regular data backups of hard drive data helps protect against this form of data loss. For example, an individual might back up her personal files from her desktop computer to both an external hard drive and the cloud. Having the data stored in three places that face different risks minimizes the risk of total data loss.   Data Loss: The Human Element   A major threat of data loss for businesses comes from employees who arenM-bM-^@M-^Yt aware of the risks they are taking. Companies need a way to control how their data is shared by monitoring and protecting business documents whenever and wherever employees are using, storing, or transmitting them, whether in email attachments, via smartphone, on laptops, on flash drives, or in cloud storage, to protect against data loss. Preventing data loss is important for companies to protect their privacy and intellectual property as well as comply with government regulations. Organizations can employ data loss prevention (DLP) features in software from providers like Google and Microsoft to protect against data loss. There are also data loss prevention suites from providers such as Clearswift, Symantec, Digital Guardian, Forcepoint, McAfee, among others.

deaf-mute ::: n. --> A person who is deaf and dumb; one who, through deprivation or defect of hearing, has either failed the acquire the power of speech, or has lost it.

decrement ::: n. --> The state of becoming gradually less; decrease; diminution; waste; loss.
The quantity lost by gradual diminution or waste; -- opposed to increment.
A name given by Hauy to the successive diminution of the layers of molecules, applied to the faces of the primitive form, by which he supposed the secondary forms to be produced.
The quantity by which a variable is diminished.


defeatism ::: The acceptance of and contentedness with defeat without struggle. In everyday use, defeatism has negative connotation, and is often linked to treason and pessimism. The term is commonly used in the context of war: a soldier can be a defeatist if he or she refuses to fight because he or she thinks that the fight will be lost for sure or that it is not worth fighting for some other reason. The term can also be used in other fields, like politics, sports, psychology and philosophy.

degenerate ::: a. --> Having become worse than one&

deliquescent ::: a. --> Dissolving; liquefying by contact with the air; capable of attracting moisture from the atmosphere and becoming liquid; as, deliquescent salts.
Branching so that the stem is lost in branches, as in most deciduous trees.


demon ::: 1. (operating system) (Often used equivalently to daemon, especially in the Unix world, where the latter spelling and pronunciation is considered mildly archaic). A program or part of a program which is not invoked explicitly, but that lies dormant waiting for some condition(s) to occur.At MIT they use demon for part of a program and daemon for an operating system process.Demons (parts of programs) are particularly common in AI programs. For example, a knowledge-manipulation program might implement inference rules as demons. could continue with whatever its primary task was. This is similar to the triggers used in relational databases.The use of this term may derive from Maxwell's Demons - minute beings which can reverse the normal flow of heat from a hot body to a cold body by only and it is only in the absence of such a supply that heat must necessarily flow from hot to cold.Walt Bunch believes the term comes from the demons in Oliver Selfridge's paper Pandemonium, MIT 1958, which was named after the capital of Hell in Milton's Paradise Lost. Selfridge likened neural cells firing in response to input patterns to the chaos of millions of demons shrieking in Pandemonium.2. (company) Demon Internet Ltd.3. A program generator for differential equation problems.[N.W. Bennett, Australian AEC Research Establishment, AAEC/E142, Aug 1965].[Jargon File] (1998-09-04)

demon 1. "operating system" (Often used equivalently to {daemon}, especially in the {Unix} world, where the latter spelling and pronunciation is considered mildly archaic). A program or part of a program which is not invoked explicitly, but that lies dormant waiting for some condition(s) to occur. At {MIT} they use "demon" for part of a program and "daemon" for an {operating system} process. Demons (parts of programs) are particularly common in {AI} programs. For example, a {knowledge}-manipulation program might implement {inference rules} as demons. Whenever a new piece of knowledge was added, various demons would activate (which demons depends on the particular piece of data) and would create additional pieces of knowledge by applying their respective inference rules to the original piece. These new pieces could in turn activate more demons as the inferences filtered down through chains of logic. Meanwhile, the main program could continue with whatever its primary task was. This is similar to the {triggers} used in {relational databases}. The use of this term may derive from "Maxwell's Demons" - minute beings which can reverse the normal flow of heat from a hot body to a cold body by only allowing fast moving molecules to go from the cold body to the hot one and slow molecules from hot to cold. The solution to this apparent thermodynamic paradox is that the demons would require an external supply of energy to do their work and it is only in the absence of such a supply that heat must necessarily flow from hot to cold. Walt Bunch believes the term comes from the demons in Oliver Selfridge's paper "Pandemonium", MIT 1958, which was named after the capital of Hell in Milton's "Paradise Lost". Selfridge likened neural cells firing in response to input patterns to the chaos of millions of demons shrieking in Pandemonium. 2. "company" {Demon Internet} Ltd. 3. A {program generator} for {differential equation} problems. [N.W. Bennett, Australian AEC Research Establishment, AAEC/E142, Aug 1965]. [{Jargon File}] (1998-09-04)

deperdit ::: n. --> That which is lost or destroyed.

derelict ::: a. --> Given up or forsaken by the natural owner or guardian; left and abandoned; as, derelict lands.
Lost; adrift; hence, wanting; careless; neglectful; unfaithful. ::: n. --> A thing voluntary abandoned or willfully cast away by its


descriptive statistics: As opposed to inferential statistics, descriptive statistics aim to summarise a set of data in a process where some information (perhaps deemed neglible or irrelevant) is inherently lost, while what is considered important or significant is retained.

Desideri, Ippolito. (1684-1733). Jesuit missionary to Tibet. He was born in the town of Pistoia in Tuscany in 1684 and entered the Jesuit order in 1700, studying at the Collegio Romano. Following two years of instruction in theology, he requested permission to become a missionary, departing for India in 1712 and reaching Goa the following year. Assigned to the Tibet mission, Desideri and another priest, the Portuguese Manoel Freyre, traveled by ship, horseback, and on foot to Leh, the capital of Ladakh, the westernmost Tibetan domain. Setting out for LHA SA, they were able to survive the difficult seven-month journey thanks to the protection of a Mongolian princess who allowed the two priests to join her caravan. They reached the Tibetan capital on March 18, 1716. After just a month in Lha sa, Desideri's companion decided to return to India. Desideri received permission from the ruler of Tibet, the Mongol warlord Lha bzang Khan, to remain in Tibet. He arranged for Desideri to live at RA MO CHE, and then at SE RA monastery. His notes from his studies indicate that he worked through textbooks on elementary logic through to the masterworks of the DGE LUGS sect, including the LAM RIM CHEN MO of TSONG KHA PA, which Desideri would eventually translate into Italian (the translation is lost). He would go on also to write a number of works in Tibetan, both expositions of Christianity and refutations of Buddhism. The most substantial of these was his unfinished "Inquiry into the Doctrines of Previous Lives and of Emptiness, Offered to the Scholars of Tibet by the White Lama called Ippolito" (Mgo skar [sic] gyi bla ma i po li do zhes bya ba yis phul ba'i bod kyi mkhas pa rnams la skye ba snga ma dang stong pa nyid kyi lta ba'i sgo nas zhu ba). Desideri remained in Tibet until 1721, when Tibet became a mission field of the Capuchins, requiring that the Jesuit abandon his work. After several years in India, he returned to Italy in 1727. Desideri arrived in Rome in the midst of the Rites Controversy, the question of whether non-Christian rituals (such as Chinese ancestor worship) had a place in the methods of the missionaries. As a Jesuit, Desideri was on the losing side of this debate. The last years of his life were consumed with composing long defenses of his work, as well as the remarkable account of his time in Tibet, the Relazione de' viaggi all' Indie e al Thibet. He died in Rome on April 13, 1733. Because of the suppression of the Jesuit order, Desideri's works remained largely unknown, both in Italian and Tibetan, until the twentieth century.

designated in Paradise Lost VI, where Milton

desolate ::: a. --> Destitute or deprived of inhabitants; deserted; uninhabited; hence, gloomy; as, a desolate isle; a desolate wilderness; a desolate house.
Laid waste; in a ruinous condition; neglected; destroyed; as, desolate altars.
Left alone; forsaken; lonely; comfortless.
Lost to shame; dissolute.
Destitute of; lacking in.


despair ::: the state in which all hope is lost or absent. despairs, despairing *adj.* Characterized by or resulting from despair; hopeless.

devest ::: v. t. --> To divest; to undress.
To take away, as an authority, title, etc., to deprive; to alienate, as an estate. ::: v. i. --> To be taken away, lost, or alienated, as a title or an estate.


DhammakM-DM-^Aya. (Thai, Thammakai). A Buddhist reform movement in Thailand that originated in 1916, when a monk named Luang Phor Sodh is said to have rediscovered a technique of meditation that had been lost since the time of the Buddha. The movement began to gain impetus in 1970, when one of the abbot's disciples, a nun known as Khun Yay UpM-DM-^Asika, founded Wat Phra DhammakM-DM-^Aya. DhammakM-DM-^Aya meditation practice consists of visualizing a small crystal sphere entering one's body through the nasal passage; the sphere settles in the solar plexus and eventually becomes transformed into a crystal image of the Buddha. While engaging in this visualization, the meditator is supposed to focus on the MANTRA "samma arahang." The practice is supposed to culminate in the ability to see a buddha image (the dhammakM-DM-^Aya, or "truth body" of the Buddha; see DHARMAKM-DM-^@YA) inside oneself, an experience compared to tasting NIRVM-DM-^@nA in the present life. Meditation is the principal DhammakM-DM-^Aya practice, and the organization encourages its followers to meditate twice a day as a way of improving self-confidence and as a tool for success, well being, and fostering family life. DhammakM-DM-^Aya also offers group training courses for adults in the private and public sectors. Devotees dress in white, and temple buildings are simple in design. DhammakM-DM-^Aya is also known for organizing massive ceremonies involving several thousand monks and tens of thousands of laypeople on Buddhist holy days. Rather than following the traditional lunar calendar and practicing on the days of the waning and waxing moon, DhammakM-DM-^Aya practice is held every Sunday, with meditation in the morning, followed by a sermon on topics relevant to the problems and concerns of everyday life. Its adherents are also encouraged to take part in such activities as retreats, youth camps, and massive ordinations for college students during the summer break. The DhammakM-DM-^Aya movement also differs from mainstream Thai Buddhism in that it requires monks to be ordained for life rather than the temporary ordination that is common among Thai laymen. In addition to its massive WAT outside of Bangkok, it has established branches throughout Thailand and overseas. Many Thais, especially intellectuals who support the forest meditation tradition, criticize DhammakM-DM-^Aya for its "direct marketing" type of organization and its quick-fix solutions to complex problems.

DharmadhM-DM-^Atustava. [alt. DharmadhM-DM-^Atustotra] (T. Chos dbyings bstod pa; C. Zan fajie song; J. San hokkaiju; K. Ch'an popkye song M-hM-.M-^ZM-fM-3M-^UM-gM-^UM-^LM-iM- M-^L). In Sanskrit, "Praise of the DHARMADHM-DM-^@TU," a hymn in 101 stanzas attributed to NM-DM-^@GM-DM-^@RJUNA. It is cited by BHM-DM-^@VAVIVEKA as a work by NM-DM-^AgM-DM-^Arjuna, but its authorship has been questioned by scholars because its substantialist elements seem at odds with the doctrine of emptiness (suNYATM-DM-^@), as espoused by NM-DM-^AgM-DM-^Arjuna in works such as the MuLAMADHYAMAKAKM-DM-^@RIKM-DM-^@. The text is also not counted among the "four hymns" (CATUM-aM-8M-$STAVA), which can be more confidently ascribed to NM-DM-^AgM-DM-^Arjuna. However, in the Tibetan tradition, it is regarded as his work and is counted among his "devotional corpus" (STAVAKM-DM-^@YA). Apart from a few stanzas quoted in extant Sanskrit works, the text is lost in the original Sanskrit and is preserved in Tibetan and Chinese (translated by DM-DM-^@NAPM-DM-^@LA). The DharmadhM-DM-^Atustava describes the nature of the realm of reality (dharmadhM-DM-^Atu) as being pure in its essence but is hidden by the afflictions (KLEsA); when those taints are removed, the nature of reality is made manifest. Many of the metaphors in the text are similar to those found in the TATHM-DM-^@GATAGARBHA literature. However, the dharmadhM-DM-^Atu is also described in ontological terms as the cause of SAMSM-DM-^@RA, uncreated, immovable, certain, pure, the seed, etc., descriptions that seem at odds with NM-DM-^AgM-DM-^Arjuna's more famous views. In Tibet, this apparent contradiction figured prominently in the so-called RANG STONG GZHAN STONG debates, where the proponents of the rang stong position, especially the DGE LUGS, saw NM-DM-^AgM-DM-^Arjuna's exposition of emptiness to be his definitive position and explained the dharmadhM-DM-^Atu as emptiness. The proponents of the gzhan stong position, most famously the JO NANG, argued for a more substantialist reality that is not empty of its own nature (SVABHM-DM-^@VA) but is devoid of adventitious defilements. They found support for this position in the DharmadhM-DM-^Atustava.

Dharmodgata. (T. Chos 'phags; C. Faqi pusa; J. Hoki bosatsu; K. Popki posal M-fM-3M-^UM-hM-5M-7M-hM-^OM-)M-hM-^VM-)). In Sanskrit, "Elevated Dharma," or "Dharma Arising," the name of a BODHISATTVA whom the AVATAMSAKASuTRA describes as residing in the Diamond (S. VAJRA) Mountains. According to the Chinese translations of the AvataMsakasutra, Dharmodgata lives in the middle of the sea in the Diamond Mountains (C. Jingangshan; J. KONGoSAN; K. KM-EM-,MGANGSAN), where he preaches the dharma to his large congregation of fellow bodhisattvas. The AstASM-DM-^@HASRIKM-DM-^@PRAJNM-DM-^@PM-DM-^@RAMITM-DM-^@ also says that Dharmodgata (his name there is transcribed as C. Tanwujian, J. Donmukatsu, and K. Tammugal) preaches the PRAJNM-DM-^@PM-DM-^@RAMITM-DM-^@ three times daily at the City of Fragrances (S. GandhavatM-DM-+; C. Zhongxiangcheng; J. Shukojo; K. Chunghyangsong), now used as the name of one of the individual peaks at the Korean KM-EM-,MGANGSAN. Since the Chinese Tang dynasty and the Korean Silla dynasty, East Asian Buddhists have presumed that Dharmodgata resided at the Diamond Mountains, just as the bodhisattva MANJUsRM-DM-* lived at WUTAISHAN. In his HUAYAN JING SHU, CHENGGUAN's massive commentary to the AvataMsakasutra, Chengguan explicitly connects the sutra's mention of the Diamond Mountains to the KM-EM--mgangsan of Korea. At KM-EM--mgangsan, there are many place names associated with Dharmodgata and several legends and stories concerning him have been transmitted. Records explain that P'YOHUNSA, an important monastery at KM-EM--mgangsan, at one time had an image of Dharmodgata enshrined in its main basilica (although the image is now lost). According to the Japanese ascetic tradition of SHUGENDo, the semilegendary founder of the school, EN NO OZUNU (b. 634), is considered to be a manifestation of Dharmodgata, and his principal residence, Katsuragi Mountain in Nara prefecture, is therefore also sometimes known as the Diamond Mountains (KONGoSAN).

DhyM-DM-^Anottarapatala. (T. Bsam gtan phyi ma rim par phye ba). In Sanskrit, the "Chapter on the Subsequent Stages of Concentration"; a brief work in seventy-four verses regarded as a chapter of the lost VajrosnM-DM-+satantra. It also is related to the fifth chapter of the MAHM-DM-^@VAIROCANM-DM-^@BHISAMBODHISuTRA. The work, preserved only in Tibetan, is classified as a KRIYM-DM-^@TANTRA, and provides instruction on MANTRA recitation and yogic breath practice (PRM-DM-^@nM-DM-^@YM-DM-^@MA), which are to be undertaken subsequent to the practice of DHYM-DM-^@NA. There is a detailed commentary on the text by BUDDHAGUHYA.

dimmed ::: v.**1. Made or became dim; lost brightness. Also fig. adj. 2. Not brilliant; dull in lustre. 3.** Dulled; indistinct; not seen clearly or in detail as of sight or vision.

Disorientation ::: Inability to recognize or be aware of who we are (person), what we are doing (situation), the time and date (time), or where we are in relation to our environment (place).M-BM- To be considered a problem, it must be consistent, result in difficulty functioning, and not due to forgetting or being lost.^M

distrait ::: a. --> Absent-minded; lost in thought; abstracted.

DM-CM-lost his license in 1874. He was editor of Der moderne Volkergeist and of Personalist und Emancipator. Philosophically he belonged to the positivistic school. DM-CM-

DM-DM-+rghM-DM-^Agama. (T. Lung ring po; C. Chang Ahan jing; J. Joagongyo; K. Chang Aham kyong M-iM-^UM-7M-iM-^XM-?M-eM-^PM-+M-gM-6M-^S). In Sanskrit, "The Collection of Long Scriptures"; the Sanskrit scriptural collection (M-DM-^@GAMA) that is analogous to the PM-DM-^Ali DM-DM-*GHANIKM-DM-^@YA. (All but three of the DM-DM-+rghM-DM-^Agama's thirty SuTRAS have equivalents in the PM-DM-^Ali DM-DM-+ghanikM-DM-^Aya.) The Sanskrit recension was long lost and survived only in a Chinese translation made in 413 CE by BUDDHAYAsAS and ZHU FONIAN; that Chinese recension is attributed to the DHARMAGUPTAKA school. In the 1990s, however, extensive fragments of a Sanskrit recension of the DM-DM-+rghM-DM-^Agama in BRM-DM-^@HMM-DM-* script were discovered in Afghanistan, a recension that is instead associated with the SARVM-DM-^@STIVM-DM-^@DA school or its MuLASARVM-DM-^@STIVM-DM-^@DA offshoot. These fragments, which constitute about fifty-five percent of the complete manuscript, are the object of intensive scholarly investigation. Small fragments of this same SarvM-DM-^AstivM-DM-^Ada or MulasarvM-DM-^AstivM-DM-^Ada recension have also been discovered in Central Asia. All three major recensions of the DM-DM-+rghM-DM-^Agama (including the PM-DM-^Ali DM-DM-+ghanikM-DM-^Aya) have a tripartite structure, but two of the three sections in the SarvM-DM-^AstivM-DM-^Ada manuscript are radically different from the other two recensions, suggesting that it comes from an independent textual lineage. In the SarvM-DM-^AstivM-DM-^Ada Sanskrit recension, part one, the "six sutra section" (satsutrakanipM-DM-^Ata), and part two, the "section on pairs" (yuganipM-DM-^Ata), have no counterpart in the PM-DM-^Ali or Dharmaguptaka recensions. Part three, the "section on morality" (sM-DM-+laskandhanipM-DM-^Ata), has an analogue in the other two recensions, but the titles and sequence of the incorporated sutras differs. The first section of the SarvM-DM-^AstivM-DM-^Ada DM-DM-+rghM-DM-^Agama with its six major sutras-the Dasottarasutra (P. DASUTTARASUTTA), Arthavistarasutra, SaMgM-DM-+tisutra (P. SAnGM-DM-*TISUTTA), Catusparisatsutra, MahM-DM-^AvadM-DM-^Anasutra (P. MAHM-DM-^@PADM-DM-^@NASUTTANTA), and MAHM-DM-^@PARNIRVM-DM-^@nASuTRA (P. MAHM-DM-^@PARINIBBM-DM-^@NASUTTANTA)-was not preserved in the Afghan manuscripts and is extant only in fragments from Central Asia, where it was popular in its own right and often circulated independently.

DoraM-bM-^@M-^Ys illustration for Paradise Lost IV, showing the angels Ithuriel and Zephon on their way to earth to hunt

dreamer ::: n. --> One who dreams.
A visionary; one lost in wild imaginations or vain schemes of some anticipated good; as, a political dreamer.


DWIM ::: /dwim/ [acronym, Do What I Mean (not what I say)] 1. Able to guess, sometimes even correctly, the result intended when bogus input was provided.2. The BBNLISP/INTERLISP function that attempted to accomplish this feat by correcting many of the more common errors. See hairy.3. Occasionally, an interjection hurled at a balky computer, especially when one senses one might be tripping over legalisms (see legalese).Warren Teitelman originally wrote DWIM to fix his typos and spelling errors, so it was somewhat idiosyncratic to his style, and would often make hash of anyone else's typos if they were stylistically different. Some victims of DWIM thus claimed that the acronym stood for Damn Warren's Infernal Machine!'.In one notorious incident, Warren added a DWIM feature to the command interpreter used at Xerox PARC. One day another hacker there typed delete *$ managed to stop it with a Vulcan nerve pinch after only a half dozen or so files were lost.The disgruntled victim later said he had been sorely tempted to go to Warren's office, tie Warren down in his chair in front of his workstation, and then type delete *$ twice.DWIM is often suggested in jest as a desired feature for a complex program; it is also occasionally described as the single instruction the ideal computer also jokes about DWIMC (Do What I Mean, Correctly). A related term, more often seen as a verb, is DTRT (Do The Right Thing); see Right Thing.[Jargon File]

DWIM /dwim/ [acronym, "Do What I Mean" (not what I say)] 1. Able to guess, sometimes even correctly, the result intended when bogus input was provided. 2. The BBNLISP/INTERLISP function that attempted to accomplish this feat by correcting many of the more common errors. See {hairy}. 3. Occasionally, an interjection hurled at a balky computer, especially when one senses one might be tripping over legalisms (see {legalese}). Warren Teitelman originally wrote DWIM to fix his typos and spelling errors, so it was somewhat idiosyncratic to his style, and would often make hash of anyone else's typos if they were stylistically different. Some victims of DWIM thus claimed that the acronym stood for "Damn Warren's Infernal Machine!'. In one notorious incident, Warren added a DWIM feature to the command interpreter used at {Xerox PARC}. One day another hacker there typed "delete *$" to free up some disk space. (The editor there named backup files by appending "$" to the original file name, so he was trying to delete any backup files left over from old editing sessions.) It happened that there weren't any editor backup files, so DWIM helpfully reported "*$ not found, assuming you meant 'delete *'". It then started to delete all the files on the disk! The hacker managed to stop it with a {Vulcan nerve pinch} after only a half dozen or so files were lost. The disgruntled victim later said he had been sorely tempted to go to Warren's office, tie Warren down in his chair in front of his workstation, and then type "delete *$" twice. DWIM is often suggested in jest as a desired feature for a complex program; it is also occasionally described as the single instruction the ideal computer would have. Back when proofs of program correctness were in vogue, there were also jokes about "DWIMC" (Do What I Mean, Correctly). A related term, more often seen as a verb, is DTRT (Do The Right Thing); see {Right Thing}. [{Jargon File}]

Eighth Sphere or Planet of Death ::: A term used in the more esoteric or inner part of the teachings about which little can be said, for over thispart of the doctrine there has always been drawn a thick veil of secrecy and silence.Frequently the term is confused with avichi, but this is incorrect, because the two, while closelyconnected, are nevertheless quite distinct. While avichi is a state where very evil human beings "die andare reborn without interruption," yet not without hope of final redemption -- something which canactually take place even on our physical plane in the cases of very evil or soulless men -- the EighthSphere represents a degree of psychomental degeneration still more advanced. As just hinted, even inavichi there is a possibility of reinsoulment by the ray of the spiritual monad; whereas in the EighthSphere or Planet of Death such possibility finally vanishes, and the entity which has sunk to the Planet ofDeath is what is technically called in the esoteric philosophy a "lost soul." In the Eighth Sphere the lostsouls are ground over and over in nature's laboratory, and are finally dissipated into their componentpsycho-astral elements or life-atoms. The Eighth Sphere or Planet of Death is an actual globe. It is also ofcourse a state or condition of being; whereas the avichi is almost exclusively a state or condition in whichan entity may find itself, although obviously this entity must have position or place and therefore localityin space -- on our earth or elsewhere.

Eighth Sphere or Planet of Death Both a globe and a condition of being, where utterly, irredeemably corrupt human souls are attracted, to be dissipated as earth entities. These M-bM-^@M-^\lost soulsM-bM-^@M-^] have through lifetimes lost their link with their inner god, and so can no longer serve as a channel for those spiritual forces. Too gross to remain in kama-loka or avichi, they sink to this slowly dying planet of our solar system, invisible because too dense, which acts as a vent or receptacle for human waste. M-bM-^@M-^\The Eighth Sphere is a very necessary organic part of the destiny of our earth and its chain. . . . in the solar system there are certain bodies which act as vents, cleansing channels, receptacles for human waste and slag. . . . [the lost soul] therefore sinks into the Planet of Death or the globe of Mara to which its own heavy material magnetism drags it, where it is dissipated as an entity from above, which means from our globe, and is slowly ground over in natureM-bM-^@M-^Ys laboratory. . . . However, precisely because the lost soul is yet an aggregate of astral-vital-psychical life-atoms connected around a monad as yet scarcely evolved, this monad, when freed from its earth veil of life atoms, thereupon begins in the Planet of Death a career of its own in this highly material globe.M-bM-^@M-^] (FSO 347-8)

elastic collision: A collision of 2 bodies where kinetic energy is not lost.

Elementaries ::: "Properly, the disembodied souls of the depraved; these souls having at some time prior to deathseparated from themselves their divine spirits, and so lost their chance for immortality" (TheosophicalGlossary, H. P. Blavatsky).Strictly speaking, the word "elementaries" should be used as H. P. Blavatsky defines it in this quotationfrom her. But in modern theosophical literature the word has come to signify more particularly thephantoms or eidola of disembodied persons, these phantoms or eidola really being the kama-rupicshades, with especial application to the cases of grossly materialistic ex-humans whose evil impulses andappetites still inhering in the kama-rupic phantom draw these phantoms to physical spheres congenial tothem. They are a real danger to psychical health and sanity, and literally haunt living human beingspossessing tendencies akin to their own. They are soulless shells, but still filled with energies of adepraved and ignoble type. Their destiny of course is like that of all other pretas or bhutas -- ultimatedisintegration; for the gross astral atoms composing them slowly dissolve through the years after themanner of a dissolving column of smoke or a wisp of dark cloud on a mountainside.

Ennin. (C. Yuanren M-eM-^\M-^SM-dM-;M-^A) (794-864). Japanese monk of the TENDAISHu (C. TIANTAI ZONG), who wrote a classic account of his ninth-century pilgrimage to China. A native of Tochigi prefecture, Ennin lost his father when young, and became a student of the eminent Japanese monk SAICHo at the monastery of ENRYAKUJI on HIEIZAN. Ennin was ordained on Mt. Hiei in 814 and received the full monastic precepts three years later at the precepts platform (kaidan) on the grounds of the monastery of ToDAIJI. In 838, Ennin traveled to China with his companions Engyo (799-852) and Jokyo (d. 866), arriving in Yangzhou (present-day Jiangsu province) at the mouth of the Yangzi River. The next year, he visited the monastery of Kaiyuansi, where he received the teachings and rituals of the various KONGoKAI (vajradhM-DM-^Atu) deities from the monk Quanya (d.u.). Ennin also studied the Sanskrit SIDDHAM script while in China. When adverse winds kept him from returning to Japan, he remained behind at the monastery of Fahuayuan on Mt. Chi in Dengzhou (present-day Shandong province). From there, Ennin made a pilgrimage to WUTAISHAN and studied Tiantai doctrine and practice. In 840, Ennin arrived in the capital of Chang'an, where he studied the kongokai MAndALA under Yuanzheng (d.u.) of the monastery of Daxingshansi. The next year, Ennin also studied the teachings of the TAIZoKAI (garbhadhM-DM-^Atu) and *SUSIDDHIKARASuTRA under Yizhen (d.u.) of the monastery of Qinglongsi. In 842, Ennin furthered his studies of the taizokai under Faquan (d.u.) at the monastery of Xuanfasi, siddham under Yuanjian (d.u.) of Da'anguosi, and siddham pronunciation under the Indian M-DM-^@CM-DM-^@RYA Baoyue (d.u.). In 845, Ennin fled from the Huichang persecution of Buddhism (see HUICHANG FANAN) that then raged in Chang'an, and arrived back in Japan in 847. Ennin kept a detailed record of his sojourn in China in his famed diary, the NITTo GUHo JUNREI GYoKI (translated into English as A Pilgrimage to China in Search of the Law). In 854, Ennin was appointed the head (zasu) of Enryakuji and three years later was allowed to perform the RYoBU ABHIsEKA for Emperor Buntoku (r. 850-858) in the palace. Ennin promoted the Tendai/Tiantai teachings of the four kinds of SAMM-DM-^@DHI (sizhong sanmei), which he had brought back to Japan from China. He also made an effort to continue his teacher Saicho's attempt to implement the use of the bodhisattva precepts (see FANWANG JING) in Japan.

entirely ::: adv. --> In an entire manner; wholly; completely; fully; as, the trace is entirely lost.
Without alloy or mixture; truly; sincerely.


epic: This is a type of classical poetry, generally recounting heroic achievements. It is a poem that is a long narrative about a serious subject, told in an elevated styleof language. Epics generally focus on the exploits of a hero or demi-god who represents the cultural values of a race, nation, or religious group. John MiltonM-bM-^@M-^YsParadise lost is an example of a famous epic. See classic.

epidermis ::: v. t. --> The outer, nonsensitive layer of the skin; cuticle; scarfskin. See Dermis.
The outermost layer of the cells, which covers both surfaces of leaves, and also the surface of stems, when they are first formed. As stems grow old this layer is lost, and never replaced.


epsilon squared ::: (jargon) A quantity even smaller than epsilon, as small in comparison to epsilon as epsilon is to something normal; completely negligible. If you buy a go with it is epsilon, and the cost of the ten-dollar cable to connect them is epsilon squared.Compare lost in the underflow, lost in the noise. (1997-09-05)

epsilon squared "jargon" A quantity even smaller than {epsilon}, as small in comparison to epsilon as epsilon is to something normal; completely negligible. If you buy a supercomputer for a million dollars, the cost of the thousand-dollar terminal to go with it is {epsilon}, and the cost of the ten-dollar cable to connect them is epsilon squared. Compare {lost in the underflow}, {lost in the noise}. (1997-09-05)

erebus ::: n. --> A place of nether darkness, being the gloomy space through which the souls passed to Hades. See Milton&

Especially is this the case when the Stanzas refer to events and conditions of cosmic or human life of which mankind today has virtually lost all memory, except for the scattered fragments of archaic writings which have reached us out of the darkness of prehistory. Only deep meditation and contemplation upon the mystical symbols used will awaken the faculty to comprehend them:

Every true Mason is in search of the Lost Word, the secret knowledge or gupta-vidya, yet the lost secrets of the Royal Art can never be communicated to, because they cannot be comprehended by, one who does not recognize and in degree at least realize his own inner divinity, the immanent christos or buddha within, which is his true self; i.e., through initiation become, actually and in fact, a Christos, an Osiris, a Hiram Abif. Every degree of initiation into the Mysteries has its secrets, its Word, its sacred formula, which may be communicated only to those who, according to Masonic ritual M-bM-^@M-^\are duly and truly prepared, worthy and well qualified,M-bM-^@M-^] else the penalty is death to the one so revealing the Word or secrets.

extant ::: a. --> Standing out or above any surface; protruded.
Still existing; not destroyed or lost; outstanding.
Publicly known; conspicuous.


Eye of Siva The third eye; physically the pineal gland, which when awakened into activity becomes the organ of the inner spiritual vision of a seer. The pineal gland was in former ages an active physical exterior organ before the present-day two eyes were developed, and was then the faculty both of physical vision and of interior illumination. As the ages passed, this third eye or pineal gland receded within the skull, finally being covered by hardened bone and the scalp. This eye may be described as the organ on this plane of spiritual intuition, through which direct and certain knowledge is obtainable at any time at the will of the seer. M-bM-^@M-^\The M-bM-^@M-^Xeye of SivaM-bM-^@M-^Y did not become entirely atrophied before the close of the Fourth Race. When spirituality and all the divine powers and attributes of the deva-man of the Third had been made the hand-maidens of the newly-awakened physiological and psychic passions of the physical man, instead of the reverse, the eye lost its powersM-bM-^@M-^] (SD 2:302).

faded ::: imp. & p. p. --> of Fade ::: a. --> That has lost freshness, color, or brightness; grown dim.

Fang hsin: The lost heart, i.e., the originally good mind which has turned away from the principles of benevolence and righteousness. (Mencius.) -- W.T.C.

Fayuan zhulin. (J. Hoon jurin; K. Pobwon churim M-fM-3M-^UM-hM-^KM-^QM-gM-^OM- M-fM-^^M-^W). In Chinese, "A Grove of Pearls in the Garden of the Dharma," compiled in 668 by the Tang-dynasty monk Daoshi (d. 683) of XIMINGXI; a comprehensive encyclopedia of Buddhism, in one hundred rolls and one hundred chapters, based on the DA TANG NEIDIAN LU and XU GAOSENG ZHUAN, which were compiled by Daoshi's elder brother, the monk DAOXUAN (596-667). The encyclopedia provides definitions and explanations for hundreds of specific Buddhist concepts, terms, and numerical lists. Each chapter deals with a single category such as the three realms of existence (TRILOKA[DHM-DM-^@TU]), revering the Buddha, the DHARMA, and the SAMGHA, the monastery, relics (sARM-DM-*RA), repentance, receiving the precepts, breaking the precepts, and self-immolation (SHESHEN), covering these topics with numerous individual entries. The Fayuan zhulin is characterized by its use of numerous passages quoted from Buddhist scriptures in support of its explanations and interpretations. Since many of the texts that Daoshi cites in the Fayuan zhulin are now lost, the encyclopedia serves as an invaluable source for the study of medieval Chinese Buddhism.

find ::: v. t. --> To meet with, or light upon, accidentally; to gain the first sight or knowledge of, as of something new, or unknown; hence, to fall in with, as a person.
To learn by experience or trial; to perceive; to experience; to discover by the intellect or the feelings; to detect; to feel.
To come upon by seeking; as, to find something lost.
To discover by sounding; as, to find bottom.


fire-fanged ::: a. --> Injured as by fire; burned; -- said of manure which has lost its goodness and acquired an ashy hue in consequence of heat generated by decomposition.

flotson ::: n. --> Goods lost by shipwreck, and floating on the sea; -- in distinction from jetsam or jetson.

forfeit ::: n. --> Injury; wrong; mischief.
A thing forfeit or forfeited; what is or may be taken from one in requital of a misdeed committed; that which is lost, or the right to which is alienated, by a crime, offense, neglect of duty, or breach of contract; hence, a fine; a mulct; a penalty; as, he who murders pays the forfeit of his life.
Something deposited and redeemable by a sportive fine; -- whence the game of forfeits.


forgetting: the inability to recall or recognise what has previously been remembered. Forgetting has been explained by a number of accounts ? trace-dependent forgetting (the memory trace is lost), cue-dependent forgetting (the lack of necessary cues to retrieve the memory), repression (painful memories are unconsciously repressed) or interference.

forlorn ::: --> of Forlese ::: v. t. --> Deserted; abandoned; lost.
Destitute; helpless; in pitiful plight; wretched; miserable; almost hopeless; desperate.


Freemasonry: A world-wide philosophical fraternal institution. Its origins are lost in the immemorial past, although it is claimed to have been founded at the time of the building of SolomonM-bM-^@M-^Ys Temple; its present organization dates from 1717, the establishment of the premier Grand Lodge of England. It teaches morality and basic religion by means of symbols, particularly those derived from the builderM-bM-^@M-^Ys craft; its basic doctrines include belief in God, the Great Architect of the Universe, and belief in the immortality of the soul. A great deal of ancient and medieval occult lore, particularly of the Kabalah and of alchemy, has been retained by the Order in a more or less modified form. According to H. L. Haywood, in Supplement to MackeyM-bM-^@M-^Ys Encyclopedia of Freemasonry (copyright, 1946, by the Masonic History Company), Vol. III, p. 1234, M-bM-^@M-^\A Masonic Lodge represents a body of workmen in which each member has a station or place corresponding to his task or function.M-bM-^@M-^] It is stated in the same volume (p. 1485) that M-bM-^@M-^\there is no occultism in Freemasonry, though the word is often used loosely in the Ritual, as a synonym for M-bM-^@M-^Xarcane.M-bM-^@M-^Y The correct Masonic word is M-bM-^@M-^Xesoteric.M-bM-^@M-^YM-bM-^@M-^]

From Paradise Lost. London: Richard Bently,

from the lost Apocalypse of Zephaniah: M-bM-^@M-^\And the

from the lost Apocalypse of Zephaniah. The prince

fugue ::: n. --> A polyphonic composition, developed from a given theme or themes, according to strict contrapuntal rules. The theme is first given out by one voice or part, and then, while that pursues its way, it is repeated by another at the interval of a fifth or fourth, and so on, until all the parts have answered one by one, continuing their several melodies and interweaving them in one complex progressive whole, in which the theme is often lost and reappears.

fuzangwu. (J. fukuzomotsu; K. pokchangmul M-hM-^EM-9M-hM-^WM-^OM-gM-^IM-)). In Chinese, "interred objects," referring to items enshrined within the cavities of buddha images, a practice widespread in the Buddhist traditions of East Asia (if not throughout all of Buddhism). Typically the "lost-wax" casting process for creating iron or bronze images would leave a substantial cavity inside the image, in which could be interred such sacred objects as written or printed scriptures, DHM-DM-^@RAnM-DM-+, and MANTRA; smaller images of buddhas and bodhisattvas; information on the creation of the image, lists of sponsoring donors, and various dedications and vows; replicas of internal organs carved from wood or sown from cloth; or paddy rice, hulled rice, and soy beans as a form of permanent offering to the Buddha. The sealing of such things inside an image often took place as part of the consecration ritual for the image. Wooden images were also often carved in imitation of cast images in order to leave such an interment cavity. By serving as a repository of sacred objects, the image could thus serve not only as an object of worship but also play a role similar to that of a STuPA or CAITYA.

Ganesa (Sanskrit) GaM-aM-9M-^GeM-EM-^[a The Hindu god of wisdom, son of Siva, who lost his human head which was replaced by that of an elephant. As he who removes obstacles, he is invoked at the commencement of any important undertaking, likewise at the beginning of books. In some respects he is thus equivalent to the Egyptian Thoth or Thoth-Hermes, the scribe of the gods. Ganesa is the chief or head of multitudes of subordinate spiritual entities M-bM-^@M-^T a necessity if as the god of wisdom he accomplishes his cosmic labors through subordinate hierarchies of intelligent and semi-intelligent beings, acting as their director or guide in forming and guiding nature.

Ganjin. (C. Jianzhen M-iM-^QM-^QM-gM-^\M-^^) (688-763). Chinese VINAYA master and reputed founder of the RISSHu and the monastery of ToSHoDAIJI in Japan; also known as Todai Wajo. Ganjin was a native of Guangling, Yangzhou, in present-day Jiangsu province. He studied TIANTAI thought and practice and the vinaya under the vinaya master Dao'an (654-717). Having returned to Yangzhou from his studies in Chang'an and Luoyang, he led an illustrious career at the monastery of Damingsi as a famous lecturer on the vinaya of the NANSHAN LM-CM-^\ ZONG, and is credited with the establishment of many monasteries. In 733, two monks from Nara, Eiei (d. 748) and Fusho (d.u.), arrived in China. While studying in Chang'an, they learned of Ganjin and headed for Damingsi in 742 to meet him. The next year, Ganjin made his first attempt to go to Japan. After four more failed attempts, Ganjin was finally able to arrive in Japan in 754. During his earlier attempts, Ganjin had lost his eyesight and Eiei had lost his life. Upon his arrival, he was warmly welcomed by retired Emperor Shomu (r. 724-749) and the Buddhist community in Japan. In the summer of 754, an ordination platform was prepared at the great Nara monastery of ToDAIJI, where Ganjin conferred the precepts on Emperor Shomu and others. A precepts hall was constructed the next year in 755. In 756, Ganjin and RYoBEN (689-773), the abbot of Todaiji, were appointed to senior ecclesiastical positions at court. A year after Empress Koken (r. 749-758) abdicated the throne in 758, a new monastery, named Toritsu Shodaiji (alt. Toshodaiji), was built and granted to Ganjin. In 763, as death neared, Ganjin had a statue of himself made and installed in his quarters at Toshodaiji, which remains to this day.

giddy ::: superl. --> Having in the head a sensation of whirling or reeling about; having lost the power of preserving the balance of the body, and therefore wavering and inclined to fall; lightheaded; dizzy.
Promoting or inducing giddiness; as, a giddy height; a giddy precipice.
Bewildering on account of rapid turning; running round with celerity; gyratory; whirling.
Characterized by inconstancy; unstable; changeable;


given as Nisroc ( Paradise Lost), Anael, Cerviel, etc.

Gnas chung oracle. (Nechung). The state oracle of Tibet, known as the Gnas chung chos rje, traditionally based at GNAS CHUNG monastery outside of LHA SA. During the time of the fifth DALAI LAMA, PE HAR rgyal po shifted residence from BSAM YAS to Gnas chung monastery. It is said that, at that time, the medium of Pe har, in a form known as Rdo rje grags ldan, saved the Tibetan people by uncovering a Nepalese plot to poison Tibetan wells. The oracle played an important role in contentious successions of the sixth and seventh Dalai Lamas, acting as a voice of the Tibetans against Chinese interests and predicting the birth of the seventh Dalai Lama in Li thang in Khams, and again assisting in the nineteenth century in the discovery of the thirteenth Dalai Lama. The oracle briefly lost favor due to erroneous predictions regarding the 1904 British invasion of Tibet, but regained his status by exposing a plot against the thirteenth Dalai Lama's life and then predicting his death in 1933. The oracle was consulted in the search for the current fourteenth Dalai Lama, and in matters relating to the 1950 Chinese Communist invasion of Tibet and subsequent events of the Chinese occupation, leading up to the Dalai Lama's escape into exile in 1959. In exile the Gnas chung chos rje has continued to play his traditional role of advising the Tibetan government.

Godwin's Law "humour" "As a {Usenet} discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches one." There is a tradition in many groups that, once this occurs, that {thread} is over, and whoever mentioned the Nazis has automatically lost whatever argument was in progress. Godwin's Law thus practically guarantees the existence of an {upper bound} on thread length in those groups. However there is also a widely recognised codicil that any intentional triggering of Godwin's Law in order to invoke its thread-ending effects will be unsuccessful. [{Jargon}]. (2003-10-06)

Gorsedd (Welsh) A throne, seat, chair; an assembly of the Bards; now, the Assembly of Bards that directs the National Eisteddfod. According to Barddas, a Gorsedd might be held four times a year at the solstices and equinoxes. According to Iolo Morganwg, there were three Gorseddan [Gorseddau] of old, of which two became public and lost the secret wisdom; but the third, the Gorsedd of Morganwg (Glamorgan) disappeared from public view in early times and became an esoteric body (celddysgol M-bM-^@M-^T secret teaching), preserving the wisdom of the Druids.

Gospel oj Nicodemus. Also called Acts of Pilate. In Lost

Gospels Usually, the four accepted or canonical gospels of the New Testament, being the three synoptic gospels M-bM-^@M-^T Matthew, Mark, Luke M-bM-^@M-^T and the Gospel according to John. They are an authorized and approved selection from a far larger number of Gospels, extant, partially extant, and lost, attributed to various disciples and apostles, claiming to give accounts of the life and teachings of Jesus Christ and his apostles.

gotra. (P. gotta; T. rigs; C. zhongxing; J. shusho; K. chongsong M-gM-(M-.M-eM-'M-^S/M-gM-(M-.M-fM-^@M-'). In Sanskrit, "family" or "lineage," used in a figurative sense. The VINAYA explains that those in a noble family or line are those monks who are content with their robes, with whatever they receive in their begging bowls, and with low-quality bedding, and who take pleasure in forsaking the unwholesome (AKUsALA) and cultivating the wholesome (KUsALA). In the PM-DM-^Ali ABHIDHAMMA, the moment when one's concentration or insight moves from one "family" to another is called "change of lineage" (GOTRABHu). In MahM-DM-^AyM-DM-^Ana literature (especially that associated with the YOGM-DM-^@CM-DM-^@RA), gotra refers to a destiny, almost in the sense of a spiritual disposition, that prompts one to follow a particular path to enlightenment. There is typically a list of five such spiritual destinies (paNcagotra) found in YogM-DM-^AcM-DM-^Ara literature: (1) the TATHM-DM-^@GATA lineage, for those destined to become buddhas; (2) the PRATYEKABUDDHA lineage, for those destined to become ARHATs via the PRATYEKABUDDHAYM-DM-^@NA; (3) the sRM-DM-^@VAKA lineage, for those who will become arhats via the sRM-DM-^@VAKAYM-DM-^@NA; (4) those of indefinite (ANIYATA) lineage, who may change from any of three vehicles to another; and (5) those without lineage (agotra), who are ineligible for liberation or who have lost the prospect of becoming enlightened by being "incorrigibles" (ICCHANTIKA). Another division of lineage is into PRAKM-aM-9M-^ZTISTHAGOTRA (naturally present) and SAMUDM-DM-^@NM-DM-*TAGOTRA (developed). According to the YOGM-DM-^@CM-DM-^@RABHuMIsM-DM-^@STRA, the former refers to one's innate potential for spiritual achievement; the latter refers to the specific individual habits one can develop that will help speed the mastery of that potential. See also FAXIANG ZONG; sRM-DM-^@VAKABHuMI.

grave ::: 1. An excavation made in the earth in which to bury a dead body. 2. Any place that becomes the receptacle of what is dead, lost, or past.

Gtsang smyon Heruka. (Tsangnyon Heruka) (1452-1507). Tibetan iconoclast, best known as Gtsang smyon, the "madman of Gtsang"; revered especially for his literary works, including the biography of eleventh-century master MI LA RAS PA. Gtsang smyon Heruka began his career as a monk, receiving Buddhist ordination at the age of seven. He studied various systems of tantra and meditation under his chief guru, the Bka' brgyud master Shes rab 'byams pa, and later under several Sa skya teachers. Discouraged by the limitations of life as a monk and scholar, he adopted the life of a wandering YOGIN, engaging in the unusual behavior for which he earned the appellation smyon pa, "madman." His actions have been interpreted as part of a fifteenth-century reaction and reform movement against the growing wealth and power of elite incarnation lineages and religious institutions of his day. He and other "mad yogins" affiliated with the Bka' brgyud sect, such as 'BRUG BA KUN LEGS, and the lesser known Dbu smyon Kun dga' bzang po (1458-1532), sought to reemphasize the importance of meditation and retreat over strict adherence to monastic discipline or intellectual study-a tradition reaching back to the renowned Bka' brgyud founder, Mi la ras pa. Gtsang smyon Heruka himself spent many years visiting the meditation caves and retreat sites associated with Mi la ras pa. He also attempted to preserve important Bka' brgyud instruction lineages that were in danger of being lost, and toward the end of his life compiled an enormous thirteen-volume synthesis of the aural instructions (snyan brgyud) stemming from three of Mi la ras pa's principal disciples, RAS CHUNG PA RDO RJE GRAGS, SGAM PO PA BSOD NAMS RIN CHEN, and Ngan rdzongs rdo rje rgyal po (late eleventh century). He visited Nepal on several occasions, directing the renovation of SVAYAMBHu STuPA, one of the Kathmandu Valley's principal Buddhist pilgrimage centers. He is perhaps best remembered as the author of the widely read MI LA RAS PA'I RNAM THAR ("Life of Milarepa") and MI LA RAS PA'I MGUR 'BUM ("Hundred Thousand Songs of Milarepa"), as well as a biography of Milarepa's guru MARPA CHOS KYI BLO GROS.

Guanyin. (J. Kannon; K. KwanM-EM--m M-hM-'M-^@M-iM-^_M-3). In Chinese, "Perceiver of Sounds," an abbreviation of the longer name Guanshiyin (J. Kanzeon; K. KwanseM-EM--m; Perceiver of the World's Sounds); the most famous and influential BODHISATTVA in all of East Asia, who is commonly known in Western popular literature as "The Goddess of Mercy." Guanyin (alt. Guanshiyin) is the Chinese translation of AVALOKITEsVARA, the bodhisattva of compassion; this rendering, popularized by the renowned Kuchean translator KUMM-DM-^@RAJM-DM-*VA in his 405-406 CE translation of the SADDHARMAPUndARM-DM-*KASuTRA ("Lotus Sutra"), derives from an earlier form of this bodhisattva's name, Avalokitasvara, which is attested in some Sanskrit manuscripts of this scripture; KumM-DM-^ArajM-DM-+va interprets this name as "gazing" (avalokita; C. guan) on the "sounds" (svara; C. yin) [of this wailing "world" (C. shi) of suffering]. Avalokitasvara was supplanted during the seventh century CE by the standard Sanskrit form Avalokitesvara, the "gazing" (avalokita) "lord" (M-DM-+svara); this later form is followed in XUANZANG's Chinese rendering Guanzizai (J. Kanjizai; K. Kwanjajae), as found in his 649 CE translation of the PRAJNM-DM-^@PM-DM-^@RAMITM-DM-^@HM-aM-9M-^ZDAYASuTRA ("Heart Sutra"). The primary textual source for Guanyin worship is the twenty-fifth chapter of the SaddharmapundarM-DM-+kasutra; that chapter is devoted to the bodhisattva and circulated widely as an independent text in East Asia. The chapter guarantees that if anyone in danger calls out Guanshiyin's name with completely sincerity, the bodhisattva will "perceive the sound" of his call and rescue him from harm. Unlike in India and Tibet, Avalokitesvara took on female form in East Asia around the tenth century. In traditional China, indigenous forms of Guanyin, such as BAIYI GUANYIN (White-Robed Guanyin), Yulan Guanyin (Guanyin with Fish Basket), SHUIYUE GUANYIN (Moon in Water Guanyin), Songzi Guanyin (Child-Granting Guanyin), MALANG FU, as well as Princess MIAOSHAN, became popular subjects of worship. Guanyin was worshipped in China by both monastics and laity, but her functions differed according to her manifestation. Guanyin thus served as a protectress against personal misfortune, a symbol of Buddhist ideals and restraint, or a granter of children. Various religious groups and lay communities also took one of her various forms as their patroness, and in this role, Guanyin was seen as a symbol of personal salvation. Beginning in the tenth century, these different manifestations of Guanyin proliferated throughout China through indigenous sutras (see APOCRYPHA), secular narratives, miracle tales, monastic foundation legends, and images. In later dynasties, and up through the twentieth century, Guanyin worship inspired both male and female religious groups. For example, White Lotus groups (see BAILIAN SHE; BAILIAN JIAO) during the Song dynasty included members from both genders, who were active in erecting STuPAs and founding cloisters that promoted Guanyin worship. In the twentieth century, certain women's groups were formed that took Princess Miaoshan's refusal to marry as inspiration to reject the institution of marriage themselves and, under the auspices of a Buddhist patron, pursue other secular activities as single women. M-BM-6 In Japan, Kannon was originally introduced during the eighth century and took on additional significance as a female deity. For example, Kannon was often invoked by both pilgrims and merchants embarking on long sea voyages or overland travel. Invoking Kannon's name was thought to protect travelers from seven different calamities, such as fire, flood, storms, demons, attackers, lust and material desires, and weapons. Moreover, Kannon worship in Japan transcended sectarian loyalties, and there were numerous miracle tales concerning Kannon that circulated throughout the Japanese isles. M-BM-6 In Korea, KwanM-EM--m is by far the most popular bodhisattva and is also known there as a deity who offers succor and assistance in difficult situations. The cult of KwanM-EM--m flourished initially under the patronage of the aristocracy in both the Paekche and Silla kingdoms, and historical records tell of supplications made to KwanM-EM--m for the birth of children or to protect relatives who were prisoners of war or who had been lost at sea. Hence, while the cult of AMITM-DM-^@BHA was principally focused on spiritual liberation in the next life, KwanM-EM--m instead was worshipped for protection in this life. Still today, KwanM-EM--m is an object of popular worship and a focus of ritual chanting in Korean Buddhist monasteries by both monks and, especially, laywomen (and usually chanted in the form KwanseM-EM--m).

Haeinsa. (M-fM-5M-7M-eM-^MM-0M-eM-/M-:). In Korean, "Ocean-Seal Monastery," or "Oceanic-Reflection Monastery"; the twelfth district monastery (PONSA) of the contemporary CHOGYE CHONG of Korean Buddhism, located on Kaya Mountain, in Hapch'on, South Kyongsang province. Along with SONGGWANGSA and T'ONGDOSA, Haeinsa is considered to be one of the "three-jewel monasteries" (SAMBO SACH'AL) which represent one of the three jewels of Buddhism (RATNATRAYA); Haeinsa is traditionally designated the "Dharma-Jewel Monastery" (Poppo sach'al) because of its pair of scriptural repositories, which house the woodblocks of the second Koryo-dynasty carving of the Buddhist canon (KORYo TAEJANGGYoNG; see also DAZANGJING). These paired halls are placed on top of a hill overlooking the main buddha hall in order to accentuate Haeinsa's role as a surrogate for the DHARMA. Haeinsa was established in 802 to celebrate the successful healing of King Aejang's (r. 800-808) queen by the two monks SunM-EM--ng (d.u.) and Yijong (d.u.). The woodblock canon carved in the first half of the thirteenth century was moved to Haeinsa during the reign of King T'aejo (r. 1392-1398). In 1392, King T'aejo also repaired Haeinsa's old pagoda, and King Sejo (r. 1455-1468) later repaired the library halls housing the canon (Changgyonggak). The monastery went through extensive repairs again for three years from 1488 to 1490, but most of its treasures of old (with the fortunate exception of the woodblocks) were lost in a series of fires that broke out in the compounds between the years 1862 and 1874. Most of the buildings that stand today were rebuilt after those conflagrations.

Haima (Sanskrit) Haima [from heman gold, winter] Golden, equivalent to hiranya; also wintry. Mystically, certain things or entities were considered golden in the sense of best, the most superior. Thus the Himalayan mountains, because they were considered the best of mountains, were often spoken of as haima (golden), and possibly in later times the term often was used merely to express the idea of golden, having lost its original implication.

Hakuin Ekaku. (M-gM-^YM-=M-iM-^ZM-1M-fM-^EM-'M-iM-6M-4) (1685-1768). Japanese ZEN master renowned for revitalizing the RINZAISHu. Hakuin was a native of Hara in Shizuoka Prefecture. In 1699, Hakuin was ordained and received the name Ekaku (Wise Crane) from the monk Tanrei Soden (d. 1701) at the nearby temple of Shoinji. Shortly thereafter, Hakuin was sent by Tanrei to the temple of Daishoji in Numazu to serve the abbot Sokudo Fueki (d. 1712). Hakuin is then said to have lost faith in his Buddhist training and devoted much of his time instead to art. In 1704, Hakuin visited the monk Bao Sochiku (1629-1711) at the temple Zuiunji in Mino province. While studying under Bao, Hakuin is said to have read the CHANGUAN CEJIN by YUNQI ZHUHONG, which inspired him to further meditative training. In 1708, Hakuin is said to have had his first awakening experience upon hearing the ringing of a distant bell. That same year, Hakuin met Doju Sokaku (1679-1730), who urged him to visit the Zen master Dokyo Etan (1642-1721), or Shoju Ronin, at the hermitage of Shojuan in Iiyama. During one of his begging rounds, Hakuin is said to have had another important awakening after an old woman struck him with a broom. Shortly after his departure from Shojuan, Hakuin suffered from an illness, which he cured with the help of a legendary hermit named Hakuyu. Hakuin's famous story of his encounter with Hakuyu was recounted in his YASENKANNA, Orategama, and Itsumadegusa. In 1716, Hakuin returned to Shoinji and devoted much of his time to restoring the monastery, teaching students, and lecturing. Hakuin delivered famous lectures on such texts as the VIMALAKM-DM-*RTINIRDEsA, SADDHARMAPUndARM-DM-*KASuTRA, VAJRACCHEDIKM-DM-^@PRAJNM-DM-^@PM-DM-^@RAMITM-DM-^@SuTRA, BIYAN LU, BAOJING SANMEI, DAHUI PUJUE CHANSHI SHU, and YUANREN LUN, and the recorded sayings (YULU) of LINJI YIXUAN, WUZU FAYAN, and XUTANG ZHIYU. He also composed a number of important texts during this period, such as the Kanzan shi sendai kimon, Kaian kokugo, and SOKKoROKU KAIEN FUSETSU. Prior to his death, Hakuin established the monastery of Ryutakuji in Mishima (present-day Shizuoka prefecture). Hakuin was a strong advocate of "questioning meditation" (J. kanna Zen; C. KANHUA CHAN), which focused on the role of doubt in contemplating the koan (GONG'AN). Hakuin proposed that the sense of doubt was the catalyst for an initial SATORI (awakening; C. WU), which had then to be enhanced through further koan study in order to mature the experience. The contemporary Rinzai training system involving systematic study of many different koans is attributed to Hakuin, as is the famous koan, "What is the sound of one hand clapping?" (see SEKISHU KoAN). Hakuin was a prolific writer who left many other works as well, including the Dokugo shingyo, Oniazami, Yabukoji, Hebiichigo, Keiso dokuzui, Yaemugura, and Zazen wasan. Hakuin also produced many prominent disciples, including ToREI ENJI, Suio Genro (1716-1789), and GASAN JITo. The contemporary Japanese Rinzai school of Zen traces its lineage and teachings back to Hakuin and his disciples.

Hamon (q. v.). According to Milton (Paradise Lost

Hanshan Deqing. (J. Kanzan Tokusei; K. Kamsan Tokch'ong M-fM-^FM-(M-eM-1M-1M-eM->M-7M-fM-8M-^E) (1546-1623). In Chinese, "Crazy Mountain, Virtuous Clarity"; Ming-dynasty Chinese CHAN master of the LINJI ZONG; also known as Chengyin. Hanshan was a native of Quanjiao in Jinling (present-day Nanjing in Jiangsu province). He entered the monastery at age eleven and was ordained at the age of eighteen. Hanshan then studied under the monks Yungu Fahui (d.u.) and Fangguang (d.u.) of Mt. Funiu and later retired to WUTAISHAN. In 1581, Hanshan organized an "unrestricted assembly" (WUZHE DAHUI) led by five hundred worthies (DADE) on Mt. Wutai. In 1587, Hanshan received the patronage of the empress dowager, who constructed on his behalf the monastery Haiyinsi in Qingzhou (present-day Shandong province) and granted the monastery a copy of the Buddhist canon. Hanshan, however, lost favor with Emperor Shenzong (r. 1572-1620) and was sent to prison in Leizhou (present-day Guangdong province). In 1597, Hanshan reestablished himself on CAOXISHAN, where he devoted most of his time to restoring the meditation hall, conferring precepts, lecturing on scriptures, and restructuring the monastic regulations. In 1616, he established the Chan monastery of Fayunsi on LUSHAN's Wuru Peak. In 1622, Hanshan returned to Mt. Caoxi and passed away the next year. Hanshan was particularly famous for his cultivation of Chan questioning meditation (KANHUA CHAN) and recollection of the Buddha's name (NIANFO). Along with YUNQI ZHUHONG (1535-1615), DAGUAN ZHENKE (a.k.a. Zibo) (1542-1603), and OUYI ZHIXU (1599-1655), Hanshan was known as one of the four great monks of the Ming dynasty. Hanshan was later given the posthumous title Chan master Hongjue (Universal Enlightenment). His teachings are recorded in the Hanshan dashi mengyou quanji.

Harivarman. (T. Seng ge go cha; C. Helibamo; J. Karibatsuma; K. Haribalma M-hM-(M-6M-fM-"M-(M-hM-7M-^KM-fM-^QM-)). Indian Buddhist exegete who probably lived between the third and fourth centuries CE (c. 250-350 CE). Harivarman was a disciple of KumM-DM-^Aralabdha and is the author of the CHENGSHI LUN (*Tattvasiddhi; "Treatise on Establishing Reality"), a summary of the lost ABHIDHARMA of the BAHUsRUTM-DM-*YA school, a branch of the MAHM-DM-^@SM-DM-^@MGHIKA school of the mainstream Buddhist tradition. The *Tattvasiddhi, extant only in Chinese translation as the Chengshi lun, is especially valuable for its detailed refutations of the positions held by other early sRM-DM-^@VAKAYM-DM-^@NA schools; the introduction, e.g., surveys ten different bases of controversy that separate the different early schools. The treatise is structured in the form of an exposition of the traditional theory of the FOUR NOBLE TRUTHS, but does not include the listings for different factors (DHARMA) that typify many works in the abhidharma genre. The positions that Harivarman advocates are closest to those of the STHAVIRANIKM-DM-^@YA and SAUTRM-DM-^@NTIKA schools, although, unlike the PM-DM-^Ali texts, he accepts the reality of "unmanifest materiality" (AVIJNAPTIRuPA) and, unlike SautrM-DM-^Antika, rejects the notion of an "intermediate state" (ANTARM-DM-^@BHAVA) between existences. Harivarman opposes the SARVM-DM-^@STIVM-DM-^@DA position that dharmas exist in both past and future, the MAHM-DM-^@SM-DM-^@MGHIKA view that thought is inherently pure, and the VM-DM-^@TSM-DM-*PUTRM-DM-*YA premise that the "person" (PUDGALA) exists in reality. Harivarman seems to hone to a middle way between the extremes of "everything exists" and "everything does not exist," both of which he views as expediencies that do not represent ultimate reality. Harivarman advocates, instead, the "emptiness of everything" (sarva-suNYATM-DM-^@) and is therefore sometimes viewed within the East Asian traditions as representing a transitional stage between the mainstream Buddhist schools and MAHM-DM-^@YM-DM-^@NA philosophical doctrine.

hebe ::: n. --> The goddess of youth, daughter of Jupiter and Juno. She was believed to have the power of restoring youth and beauty to those who had lost them.
An African ape; the hamadryas.


Heidegger, Martin: (1889-) Trained in Husserl's radical structural analysis of pure consciousness, Heidegger shares with phenomenology the effort to methodically analyze and describe the conceptual meanings of single phenomena. He aimed at a phenomenological analysis of human existence in respect to its temporal and historical character. Concentrating on the Greek tradition, and endeavoring to open a totally different approach from that of the Greek thinkers to the problem of being, he seeks to find his way back to an inner independence of philosophy from the special sciences. Before a start can be made in the radical analysis of human existence, the road has to be cleared of the objections of philosophical tradition, science, logic and common sense. As the moderns have forgotten the truths the great thinkers discovered, have lost the ability to penetrate to the real origins, the recovery of the hard-won, original, uncorrupted insights of man into metaphysical reality, is only possible through a "destructive" analysis of the traditional philosophies. By this recovery of the hidden sources, Heidegger aims to revive the genuine philosophizing which, not withstanding appearances, has vanished from us in the Western world because of autonomous science serious disputing of the position of philosophy. As human reality is so structured that it discloses itself immediately, he writes really an idealistic philosophy of homo faber. But instead of being a rationalistic idealist reading reason into the structure of the really real, he takes a more avowedly emotional phenomenon as the center of a new solution of the Seinsfrage.

he knows also how to restore lost property. De

hermetic ideality ::: (in 1919) the second of the three planes of ideality, the plane whose essence is sM-LM-^Aruti (inspiration), later called sM-LM-^Arauta vijnM-LM-^CaM-LM-^Dna. Whereas the logistic ideality "remembers at a second remove the knowledge secret in the being but lost by the mind in the oblivion of the ignoranceM-bM-^@M-^], the hermetic ideality "divines at a first remove a greater power of that knowledgeM-bM-^@M-^]. The first "resembles the reason, is a divine reasonM-bM-^@M-^], the second is said to be of the nature of "inspired interpretationM-bM-^@M-^].

Hevajratantra/HevajradM-DM-^AkinM-DM-+jM-DM-^AlasaMvaratantra. (T. Kye rdo rje'i rgyud; C. Dabei kongzhi jingang dajiao wang yigui jing; J. Daihi kuchi kongo daikyoo gikikyo; K. Taebi kongji kM-EM--mgang taegyo wang M-EM--igwe kyong M-eM-$M-'M-fM-^BM-2M-gM-)M-:M-fM-^YM-:M-iM-^GM-^QM-eM-^IM-^[M-eM-$M-'M-fM-^UM-^YM-gM-^NM-^KM-eM-^DM-^@M-hM-;M-^LM-gM-6M-^S). An important Indian Buddhist TANTRA, classified as an ANUTTARAYOGATANTRA, and within that group, a YOGINM-DM-*TANTRA and a mother tantra (MM-DM-^@TM-aM-9M-^ZTANTRA). Likely composed in the eighth century, the work consists of seven hundred fifty stanzas written in a mixture of Sanskrit and APABHRAMsA; it is traditionally said to be a summary of a larger work in five hundred thousand stanzas, now lost. The tantra is presumed to derive from the SIDDHA movement of north India, and the central deity, HEVAJRA, is depicted as a naked siddha. Like most tantras, the text is particularly concerned with ritual, especially those that result in the attainment of worldly (LAUKIKA) powers. It famously recommends the use of "intentional language" or "coded language" (SANDHYM-DM-^@BHM-DM-^@sM-DM-^@) for tantric practitioners. The widespread ANUTTARAYOGA system of the channels (NM-DM-^@dM-DM-*), winds (PRM-DM-^@nA), and drops (BINDU), and the various levels of bliss achieved through the practice of sexual yoga is particularly associated with the Hevajratantra. It sets forth the so-called four joys, the greatest of which is the "innate" or "natural" (SAHAJA) joy. A Chinese translation of the Hevajratantra was made in 1055 by DharmapM-DM-^Ala, but neither the text nor its central deity gained particular popularity in East Asian Buddhism. The text was much more important in Tibet. The tantra was rendered into Tibetan by the Sa skya translator 'BROG MI SHM-DM-^@KYA YE SHES in the early eleventh century and popularized by MAR PA, whose Indian master NM-DM-^@ROPA wrote a well-known commentary to the text. The scriptures associated with the Hevajratantra were the basis for the Indian adept VIRuPA's LAM 'BRAS ("path and result") systematization of tantric doctrine. This practice is central in the SA SKYA tradition of Tibetan Buddhism. The SaMputatantra is regarded as an explanatory tantra of the Hevajra. There are a number of important commentaries to this tantra written in the Indian tradition and dozens composed in Tibet.

He who has not lost his knowledge in the Unknowable, knows nothing. Even the world he studies so sapiently, cheats and laughs at him.When we have entered into the Unknowable, then all this other knowledge becomes valid.
   Ref: CWSA Vol. 12, Page: 143


hiatus ::: pl. --> of Hiatus ::: n. --> An opening; an aperture; a gap; a chasm; esp., a defect in a manuscript, where some part is lost or effaced; a space where something is wanting; a break.
The concurrence of two vowels in two successive words or


hierarchy, according to Milton, Paradise Lost V,

Hierophant [from Greek hierophantes from hieros sacred + phainein to show] A revealer of sacred mysteries; title given to the highest adepts in the temples of antiquity, who taught and expounded the Mysteries. The attributes of a hierophant were those of Hermes or Mercury, being both expounder and mystagog or conductor of souls. In Hebrew an equivalent is found in the hierarchy of the M-bM-^@M-^Yelohim. Many names of man-gods refer to archaic hierophants, such as Orpheus, Enoch, etc. The hierophants of ancient Egypt handed down the sacred teachings, some of which were, however, lost by the deaths of hierophants before they had completed their message because, due to the degeneration which had come upon the West, they were unable to find appropriate pupils to receive the wisdom.

Hilkiah (Hebrew) M-aM-8M-$ilqiyyM-DM-^Ah The high priest of Jerusalem during the reign of Josiah (2 Kings 22), who found again the manuscripts of the Bible. Blavatsky stresses the fact that he was unable to read M-bM-^@M-^\the Book of God,M-bM-^@M-^] and states that this copy disappeared (IU 2:470); and that the real Hebrew Bible was and is a volume partly written in cipher, which is what a large number of Qabbalists have always claimed. M-bM-^@M-^\What could remain, we ask, of the original writings of Moses, if such ever existed, when they had been lost for nearly 800 years and then found when every remembrance of them must have disappeared from the minds of the most learned, and Hilkiah has them re-written by Shaphan, the scribe?M-bM-^@M-^] (BCW 7:263).

Horizon: (metaplot) The original center of the Council; a massive Otherworldly stronghold. Symbolizing the TraditionsM-bM-^@M-^Y unity, it was attacked and destroyed twice in the late 1990s and is now believed to be lost.

Hot Fix ::: (storage) Novell, Inc.'s term for the feature of their network file server operating system, Novell NetWare, which handles errors in disk write data to be written in memory. In the case of an error, the data block is written to a spare area on the disk.The feature lost much of its importance with the widespread use of hard disk drives with built-in error correction and bad block re-mapping. (1997-05-27)

Hot Fix "storage" {Novell, Inc.}'s term for the feature of their network {file server} {operating system}, {Novell NetWare}, which handles errors in disk write operations. The OS re-reads every block it writes to disk while it holds the data to be written in memory. In the case of an error, the data block is written to a spare area on the disk. The feature lost much of its importance with the widespread use of hard disk drives with built-in {error correction} and {bad block} re-mapping. (1997-05-27)

Huike. (J. Eka; K. Hyega M-fM-^EM-'M-eM-^OM-/) (c. 487-593). "Wise Prospect"; putative second patriarch of the CHAN ZONG. Huike (a.k.a. Sengke) was a native of Hulao (alt. Wulao) near Luoyang in present-day Henan province. When he was young, Huike is said to have mastered the Confucian classics and Daoist scriptures in addition to the Buddhist SuTRAs. He was later ordained by a certain Baojing (d.u.) on Mt. Xiang near Longmen, and received the full monastic precepts at Yongmusi. In 520, he is said to have made his famous visit to the monastery of SHAOLINSI on SONGSHAN, where he became the disciple of the Indian monk and founder of Chan, BODHIDHARMA. According to legend, Huike is said to have convinced the Indian master to accept him as a disciple by cutting off his left arm as a sign of his sincerity. (His biography in the GAOSENG ZHUAN tells us instead that he lost his arm to robbers.) Once Bodhidharma finally relented, Huike asked him to pacify his mind. Bodhidharma told him in response to bring him his mind, but Huike replied that he has searched everywhere for his mind but has not been able to find it anywhere. "Well, then," said Bodhidharma, in a widely quoted response, "I've pacified it for you." This brief encounter prompted Huike's awakening experience. Later, Huike taught at the capital Ye (present-day Henan province), where he is said to have amassed a large following. In 550, Huike ostensibly transmitted Bodhidharma's DHARMA to the obscure monk SENGCAN (the putative third patriarch of Chan) and later went into hiding during Emperor Wu's (r. 560-578) persecution of Buddhism (574-578).

icchantika. (T. 'dod chen; C. yichanti; J. issendai; K. ilch'onje M-dM-8M-^@M-iM-^WM-!M-fM-^OM-^P). In Sanskrit, "incorrigibles"; a term used in the MAHM-DM-^@YM-DM-^@NA tradition to refer to a class of beings who have lost all potential to achieve enlightenment or buddhahood. The term seems to derive from the present participle icchant (desiring), and may be rendered loosely into English as something like "hedonist" or "dissipated" (denotations suggested in the Tibetan rendering 'dod chen (po), "subject to great desire"). (The Sinographs are simply a transcription of the Sanskrit.) The MahM-DM-^AyM-DM-^Ana MAHM-DM-^@PARINIRVM-DM-^@nASuTRA states that persons become icchantika when they refuse to accept such basic principles as the law of causality, have lost their moral compass, are no longer concerned about either present actions or their future consequences, do not associate with spiritual mentors, and generally do not follow the teachings of the Buddha. In the LAnKM-DM-^@VATM-DM-^@RASuTRA, an icchantika is defined as a being who is explicitly antagonistic to the "bodhisattva collection" (BODHISATTVAPItAKA) of the canon, viz., to MahM-DM-^AyM-DM-^Ana scriptures, and who falsely claims that those scriptures do not conform to the SuTRA and the VINAYA. As a consequence of their disdain for the dharma, icchantikas were commonly assumed to be condemned to an indefinite period (and, according to some texts, an eternity) in the hells (see NM-DM-^@RAKA). Certain bodhisattvas, such as KsITIGARBHA, could, however, voluntarily choose to become icchantikas by renouncing all of their own wholesome faculties (KUsALAMuLA) in order to save even the denizens of the hells. In East Asia, there was a major debate about whether icchantikas were subject to eternal damnation or whether even they retained the innate capacity to attain enlightenment. The Chinese monk DAOSHENG (355-434) rejected the implication that Buddhism would condemn any class of being to hell forever. He went so far as to reject the accuracy of passages suggesting such a fate that appeared in the first Chinese rendering of the MahM-DM-^AparinirvM-DM-^Anasutra made by FAXIAN and BUDDHABHADRA in 418. DHARMAKsEMA's subsequent translation of the sutra in 421, however, affirmed Daosheng's view that the buddha-nature (C. FOXING; S. BUDDHADHM-DM-^@TU) was inherent in all beings, even icchantikas. The FAXIANG school of YOGM-DM-^@CM-DM-^@RA Buddhism was the only school of East Asian Buddhism that posited the existence of icchantikas, which it viewed as beings who had destroyed the pure seeds (BM-DM-*JA) innate in the mind through their heinous actions and thus had lost all hope of becoming buddhas. Virtually all other schools of East Asian Buddhism, however, asserted the doctrine of the universality of the buddha-nature in all sentient beings (and, in some cases, even in inanimate objects), and thus rejected any implication that icchantikas were bereft of all prospect of achieving buddhahood. See also SAMUCCHINNAKUsALAMuLA; QINI[ZUI].

IGNORANCE. ::: Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life.

This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth.

Sevenfold Ignorance ::: If we look at this Ignorance in which ordinarily we live by the very circumstance of our separative existence in a material, ip a spatial and temporal universe, wc see that on its obscurer side it reduces itself, from whatever direction we look at or approach it, into the fact of a many- sided self-ignorance. We are Ignorant of the Absolute which is the source of all being and becoming ; we take partial facts of being, temporal relations of the becoming for the whole truth of existence M-bM-^@M-^T that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self ; we take the constant mobility and mutation of the cosmic becom- ing in Time and Space for the whole truth of existence M-bM-^@M-^T that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming ; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-sclf M-bM-^@M-^T that is the tViTid, \Vie egoistic ignorance. V/c aie ignorant of oat eteinai becoming in Time ; we take this Uttle life in a small span of Time, in a petty field of Space for our beginning, our middle and our end, M-bM-^@M-^T that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is super-conscient, sub- conscient, intraconscient, circumcooscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence M-bM-^@M-^T that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming ; we take the mind or life or body or any two or all three tor our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to deter- mine sovereignly by its emergence from their operations, M-bM-^@M-^T that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoy- ment of our life in the world ; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal, M-bM-^@M-^T that is the seventh, the practical ignorance.


ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.M-bM-^@M-^] *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.M-bM-^@M-^] The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, M-bM-^@M-^T truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.M-bM-^@M-^] The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .M-bM-^@M-^]The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.M-bM-^@M-^] Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .M-bM-^@M-^] The Life Divine*


II. Metaphysics of History: The metaphysical interpretations of the meaning of history are either supra-mundane or intra-mundane (secular). The oldest extra-mundane, or theological, interpretation has been given by St. Augustine (Civitas Dei), Dante (Divma Commedia) and J. Milton (Paradise Lost and Regained). All historic events are seen as having a bearing upon the redemption of mankind through Christ which will find its completion at the end of this world. Owing to the secularistic tendencies of modern times the Enlightenment Period considered the final end of human history as the achievement of public welfare through the power of reason. Even the ideal of "humanity" of the classic humanists, advocated by Schiller, Goethe, Fichte, Rousseau, Lord Byron, is only a variety of the philosophy of the Enlightenment, and in the same line of thought we find A. Comte, H. Spencer ("human moral"), Engels and K. Marx. The German Idealism of Kant and Hegel saw in history the materialization of the "moral reign of freedom" which achieves its perfection in the "objective spirit of the State". As in the earlier systems of historical logic man lost his individuality before the forces of natural laws, so, according to Hegel, he is nothing but an instrument of the "idea" which develops itself through the three dialectic stages of thesis, antithesis, and synthesis. (Example. Absolutism, Democracy, Constitutional Monarchy.) Even the great historian L. v. Ranke could not break the captivating power of the Hegelian mechanism. Ranke places every historical epoch into a relation to God and attributes to it a purpose and end for itself. Lotze and Troeltsch followed in his footsteps. Lately, the evolutionistic interpretation of H. Bergson is much discussed and disputed. His "vital impetus" accounts for the progressiveness of life, but fails to interpret the obvious setbacks and decadent civilizations. According to Kierkegaard and Spranger, merely human ideals prove to be too narrow a basis for the tendencies, accomplishments, norms, and defeats of historic life. It all points to a supra-mundane intelligence which unfolds itself in history. That does not make superfluous a natural interpretation, both views can be combined to understand history as an endless struggle between God's will and human will, or non-willing, for that matter. -- S.V.F.

illustrating Paradise Lost VI. 322

imprescriptible ::: a. --> Not capable of being lost or impaired by neglect, by disuse, or by the claims of another founded on prescription.
Not derived from, or dependent on, external authority; self-evidencing; obvious.


Inadequacy - The loss or expense that is incurred by virtue of lost or reduced capacity, technological obsolescence, and/or abnormal wear and tear and that requires premature replacement or abandonment.

inamissible ::: a. --> Incapable of being lost.

In Christian demonology, Beelzebub is one of the gubernatores of the infernal kingdom under Lucifer: thus in MiltonM-bM-^@M-^Ys Paradise Lost he is second to Satan. In Matthew 12:24, Beelzebub is referred to as the prince of the devils.

Inconscience ::: M-bM-^@M-^\The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.M-bM-^@M-^] The Life Divine

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.M-bM-^@M-^] *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, M-bM-^@M-^T an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, M-bM-^@M-^T but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.M-bM-^@M-^] *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.M-bM-^@M-^] Letters on Yoga

*inconscience.



indelible ::: a. --> That can not be removed, washed away, blotted out, or effaced; incapable of being canceled, lost, or forgotten; as, indelible characters; an indelible stain; an indelible impression on the memory.
That can not be annulled; indestructible.


indemnify ::: v. t. --> To save harmless; to secure against loss or damage; to insure.
To make restitution or compensation for, as for that which is lost; to make whole; to reimburse; to compensate.


Indian Philosophy: General name designating a plethora of more or less systematic thinking born and cultivated in the geographic region of India among the Hindus who represent an amalgamation of adventitious and indigenous peoples, but confined at first exclusively to the caste-conscious Indo-germanic conquerors of the lands of the Indus and Ganges. Its beginnings are lost in the dim past, while a distinct emergence in tangible form is demonstrable from about 1000 B.C. Hindu idiosyncrasies are responsible for our inability to date with any degree of accuracy many of the systems, schools, and philosophers, or in some cases even to refer to the latter by name. Inasmuch as memory, not writing, has been universally favored in India, an aphoristic form (cf. sutra), subtended by copious commentaries, give Indian Philosophy its distinctive appearance. The medium is Sanskrit and the dialects derived from it. There are translations in all major Asiatic and European languages. The West became familiar with it when philologists discovered during last century the importance of Sanskrit. As a type of thinking employing unfamiliar conceptions and a terminology fluctuating in meaning (cf., e.g., rasa), it is distinct from Western speculations. Several peaks have been reached in the past, yet Indian Philosophy does not cease to act fructifyingly upon the present mind in India as elsewhere. Various factions advance conflicting claims as to the value of Indian speculation, because interpretations have not as yet become standardized. Textual criticism is now making strides, but with varying successes. Among larger histories of Indian Philosophy may be mentioned those of Deussen, Das Gupta, Bel-valkar and Ranade, and Radhakrishnan.

Indra ::: "the PuissantM-bM-^@M-^], a Vedic god, lord of svar, the luminous world;^L the deva as "the master of mental forceM-bM-^@M-^]. As Agni2 "is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earthM-bM-^@M-^]; he "comes down into our world as the HeroM-bM-^@M-^] and "slays darkness and division with his lightnings, pours down the life-giving heavenly waters [svarvatM-DM-1M-LM-^Dr apah.], finds in the trace of the hound, Intuition [SaramaM-LM-^D], the lost or hidden illuminations, makes the Sun of Truth [suM-LM-^Drya1] mount high in the heaven of our mentalityM-bM-^@M-^].

inelastic collision: A collision of 2 bodies where kinetic energy is lost (to heat etc.).

inexhausted ::: a. --> Not exhausted; not emptied; not spent; not having lost all strength or resources; unexhausted.

In Freemasonry Hiram Abif is the central figure in the drama of the Third or Master MasonM-bM-^@M-^Ys degree, and one of the Three Ancient Grand Masters of the Craft (the other two being King Solomon and Hiram King of Tyre). Before the completion of the building of the Temple he was slain by three ruffians because he refused to communicate to them the Master MasonM-bM-^@M-^Ys Word, which on account of his death was said to be lost, for it can be communicated only when all the Three Ancient Grand Masters are present. Hiram Abif was hastily buried in a shallow grave marked by a sprig of acacia or myrtle, which led to its discovery and the subsequent raising of Hiram Abif by the power of a Substitute Word which, it was decreed, should be used until the Lost Word be again found.

In Lost Books of the Bible. Also contained in the

in Lost Books of the Bible.

in Paradise Lost applied the name to the demon of

in Paradise Lost I, 423-424, that angels; at least some of them, were able to change their sex at

in Paradise Lost I, 593, to describe Satan in his fallen

In Paradise Lost IV, 788 and 813, Gabriel dispatches

In seeking to explain the meaning of these records we are faced with the difficulty of interpreting an ancient science into terms of modern ideas. The science of those days was a comprehensive whole, which has become decomposed into sundered fragments, which seem to us, because of having lost the keys to the ancient wisdom which brought about the construction of these noble monuments, to be unrelated to each other. Were the pyramids initiation chambers, records of astronomical data, of mathematical truths, or of standard measurements? They were all of these and more. When the candidate passed through the processes of initiation he enacted in his own person the self-same processes which occur on the cosmic scale, on the principle of the master-key of analogy, the size, shape, and orientation of the passages and chambers signifying at once cosmic and human mysteries.

In the 3rd century BC the language used throughout Northern India was practically one, and it was derived directly from the speech of the Vedic Aryans, retaining many Vedic forms lost in the later classical Sanskrit. The basis of the language used in the Buddhist canon was that used in Ujjayini, the capital of the Avanti district. The chief doctrines of Buddhism are recorded in the works known as the Suttas (Sutras in Sanskrit) M-bM-^@M-^T there being four Nikayas consisting of 16 volumes; the fifth Nikaya being the Jatakas (birth stories of the Buddha).

In the orthodox Christian view of its theological Trinity the three persons of the Godhead are not three gods but one God, and yet three Persons or individuals. So that we have one Godhead who is three-in-one, and yet one-in-three, which is not three gods, nor yet one God, but both. Moslems aver that the Christian Trinity is not one God in three aspects, but actually three gods manifesting as one, and the strict monotheism of Islam refuses to admit the logical monstrosity. The Christian Churches lost sight of the mystical origin of its own trinity out of the neo-Pythagorean and Neoplatonic mysticism.

In working upon the physical body, prana automatically uses the linga-sarira (model-body) as its vehicle of expression during earth-life. Prana may be said to be the psychoelectric veil or field manifesting in the individual as vitality. The life-atoms of prana fly instantly back, at the moment of physical dissolution, to the natural pranic reservoirs of the planet. Further, occultism teaches that M-bM-^@M-^\(a) the life-atoms of our (Prana) life-principle are never entirely lost when a man dies. That the atoms best impregnated with the life-principle (an independent, eternal, conscious factor) are partially transmitted from father to son by heredity, and partially are drawn once more together and become the animating principle of the new body in every new incarnation of the Monads. Because (b), as the individual Soul is even the same, so are the atoms of the lower principles (body, its astral, or life double, etc.), drawn as they are by affinity and Karmic law always to the same individuality in a series of various bodies, etc. . . .M-bM-^@M-^] (SD 2:671-2).

IsisM-bM-^@M-^Tin Paradise Lost I, 478, Milton places this

is so addressed in Paradise Lost VI, 29.

*It is from the Overmind that all these different arrangements of the creative Truth of things originate. Out of the Overmind they come down to the Intuition and are transmitted from it to the Illumined and higher Mind to be arranged there for our intelligence. But they lose more and more of their power and certitude in the transmission as they come down to the lower levels. What energy of directly perceived Truth they have is lost in the human mind; for to the human intellect they present themselves only as speculative ideas, not as realised Truth, not as direct sight, a dynamic vision coupled with a concrete undeniable experience.
   Ref: CWSA Vol.28, Letters on Yoga-I, Page: 155


It is here, when this foundation has been secured, that the practice of Asana and Pranayama come in and can then bear their perfect fruits. By itself the control of the mind and moral being only puts our normal consciousness into the right preliminary condition; it cannot bring about that evolution or manifestation of the higher psychic being which is necessary for the greater aims of Yoga. In order to bring about this manifestation the present nodus of the vital and physical body with the mental being has to be loosened and the way made clear for the ascent through the greater psychic being to the union with the superconscient Purusha. This can be done by Pranayama. Asana is used by the Rajayoga only in its easiest and most natural position, that naturally taken by the body when seated and gathered together, but with the back and head strictly erect and in a straight line, so that there may be no deflection of the spinal cord. The object of the latter rule is obviously connected with the theory of the six chakras and the circulation of the vital energy between the muladhara and the brahmarandhra. The Rajayogic Pranayama purifies and clears the nervous system; it enables us to circulate the vital energy equally through the body and direct it also where we will according to need, and thus maintain a perfect health and soundness of the body and the vital being; it gives us control of all the five habitual operations of the vital energy in the system and at the same time breaks down the habitual divisions by which only the ordinary mechanical processes of the vitality are possible to the normal life. It opens entirely the six centres of the psycho-physical system and brings into the waking consciousness the power of the awakened Shakti and the light of the unveiled Purusha on each of the ascending planes. Coupled with the use of the mantra it brings the divine energy into the body and prepares for and facilitates that concentration in Samadhi which is the crown of the Rajayogic method. Rajayogic concentration is divided into four stages; it commences with the drawing both of the mind and senses from outward things, proceeds to the holding of the one object of concentration to the exclusion of all other ideas and mental activities, then to the prolonged absorption of the mind in this object, finally, to the complete ingoing of the consciousness by which it is lost to all outward mental activity in the oneness of Samadhi. The real object of this mental discipline is to draw away the mind from the outward and the mental world into union with the divine Being. Th
   refore in the first three stages use has to be made of some mental means or support by which the mind, accustomed to run about from object to object, shall fix on one alone, and that one must be something which represents the idea of the Divine. It is usually a name or a form or a mantra by which the thought can be fixed in the sole knowledge or adoration of the Lord. By this concentration on the idea the mind enters from the idea into its reality, into which it sinks silent, absorbed, unified. This is the traditional method. There are, however, others which are equally of a Rajayogic character, since they use the mental and psychical being as key. Some of them are directed rather to the quiescence of the mind than to its immediate absorption, as the discipline by which the mind is simply watched and allowed to exhaust its habit of vagrant thought in a purposeless running from which it feels all sanction, purpose and interest withdrawn, and that, more strenuous and rapidly effective, by which all outward-going thought is excluded and the mind forced to sink into itself where in its absolute quietude it can only
   reflect the pure Being or pass away into its superconscient existence. The method differs, the object and the result are the same. Here, it might be supposed, the whole action and aim of Rajayoga must end. For its action is the stilling of the waves of consciousness, its manifold activities, cittavrtti, first, through a habitual replacing of the turbid rajasic activities by the quiet and luminous sattwic, then, by the stilling of all activities; and its object is to enter into silent communion of soul and unity with the Divine. As a matter of fact we find that the system of Rajayoga includes other objects,M-bM-^@M-^Tsuch as the practice and use of occult powers,M-bM-^@M-^Tsome of which seem to be unconnected with and even inconsistent with its main purpose. These powers or siddhis are indeed frequently condemned as dangers and distractions which draw away the Yogin from his sole legitimate aim of divine union. On the way, th
   refore, it would naturally seem as if they ought to be avoided; and once the goal is reached, it would seem that they are then frivolous and superfluous. But Rajayoga is a psychic science and it includes the attainment of all the higher states of consciousness and their powers by which the mental being rises towards the superconscient as well as its ultimate and supreme possibility of union with the Highest. Moreover, the Yogin, while in the body, is not always mentally inactive and sunk in Samadhi, and an account of the powers and states which are possible to him on the higher planes of his being is necessary to the completeness of the science. These powers and experiences belong, first, to the vital and mental planes above this physical in which we live, and are natural to the soul in the subtle body; as the dependence on the physical body decreases, these abnormal activities become possible and even manifest themselves without being sought for. They can be acquired and fixed by processes which the science gives, and their use then becomes subject to the will; or they can be allowed to develop of themselves and used only when they come, or when the Divine within moves us to use them; or else, even though thus naturally developing and acting, they may be rejected in a single-minded devotion to the one supreme goal of the Yoga. Secondly, there are fuller, greater powers belonging to the supramental planes which are the very powers of the Divine in his spiritual and supramentally ideative being. These cannot be acquired at all securely or integrally by personal effort, but can only come from above, or else can become natural to the man if and when he ascends beyond mind and lives in the spiritual being, power, consciousness and ideation. They then become, not abnormal and laboriously acquired siddhis, but simply the very nature and method of his action, if he still continues to be active in the world-existence.
   Ref: CWSA Vol. 23-24, Page: 539-40-41-42


It is possible that the lost eye of Odin has reference to humanityM-bM-^@M-^Ys third eye which, according to theosophic tradition, retreated into the skull a long time ago, though a vestigial remnant of it remains imbedded in the brain as the pineal gland. There it awaits future use as the organ of the intuition or sixth sense, which in the far future is due to become active again.

It is the cryptic verses of the Veda that help us here; for they contain, though concealed, the gospel of the divine and immortal Supermind and through the veil some illumining flashes come to us. We can see through these utterances the conception of this Supermind as a vastness beyond the ordinary firmaments of our consciousness in which truth of being is luminously one with all that expresses it and assures inevitably truth of vision, formulation, arrangement, word, act and movement and therefore truth also of result of movement, result of action and expression, infallible ordinance or law. Vast all-comprehensiveness; luminous truth and harmony of being in that vastness and not a vague chaos or self-lost obscurity; truth of law and act and knowledge expressive of that harmonious truth of being: these seem to be the essential terms of the Vedic description.M-bM-^@M-^] *The Life Divine

It is the cryptic verses of the Veda that help us here; for they contain, though concealed, the gospel of the divine and immortal Supermind and through the veil some illumining flashes come to us. We can see through these utterances the conception of this Supermind as a vastness beyond the ordinary firmaments of our consciousness in which truth of being is luminously one with all that expresses it and assures inevitably truth of vision, formulation, arrangement, word, act and movement and therefore truth also of result of movement, result of action and expression, infallible ordinance or law. Vast all-comprehensiveness; luminous truth and harmony of being in that vastness and not a vague chaos or self-lost obscurity; truth of law and act and knowledge expressive of that harmonious truth of being: these seem to be the essential terms of the Vedic description.M-bM-^@M-^] The Life Divine

'Jam dbyangs chos rje Bkra shis dpal ldan. (Jamyang Choje Tashi Palden) (1379-1449). An important figure in the early history of the DGE LUGS sect. After studying at GSANG PHU and BSAM YAS monasteries, he became a follower of TSONG KHA PA and in 1414 founded 'BRAS SPUNGS, eventually the largest monastery in Tibet. Little is known about him, but his views came to be considered controversial and his writings were eventually lost to posterity. After the death of RGYAL TSHAB DAR MA RIN CHEN he was passed over as DGA' LDAN KHRI PA in favor of MKHAS GRUB DGE LEGS DPAL BZANG.

'Jam mgon kong sprul Blo gros mtha' yas. (Jamgon KongtrM-CM-lost. The impartial (ris med) approach with which he undertook this project has led him to be credited with spearheading a "nonsectarian" or "eclectic" movement in eastern Tibet. He was a proponent of the "other emptiness" (GZHAN STONG) view, which gained new impetus when his associate Blo gsal bstan skyong was able to arrange for the printing of the woodblocks preserved at TM-DM-^@RANM-DM-^@THA's former seat at DGA' LDAN PHUN TSHOGS GLING, works that had been banned since the time of the fifth DALAI LAMA. 'Jam mgon kong sprul was a prolific author whose writings fill more than ninety volumes. These works are divided into the so-called KONG SPRUL MDZOD LNGA (Five Treasuries of Kongtrul), which cover the breadth of Tibetan Buddhist culture. Since the death of Blo gros mtha' yas, a line of Kong sprul incarnations has been recognized and continues to play an important role within the KARMA BKA' BRGYUD sect. The lineage is:

Jaya (Sanskrit) Jaya [from the verbal root ji to conquer] Conquering, winning, victorious. As a noun, conquest, victory, hence a favorite proper name, applied to gods and goddesses, Arjuna, the sun, etc. In the Puranas, the jayas are the twelve great gods (or twelve great hierarchies of beings) created by Brahma to assist him in his work of creation in the very beginning of the kalpa. Also termed chhandajas M-bM-^@M-^T those born of their own will or svabhava, in human and other form. Being lost in samadhi they neglected to create, and therefore they were cursed to be born repeatedly in each manvantara until the seventh. They are called respectively: Ajitas, Tushitas, Satyas, Haris, Vaikunthas, Sadhyas, and Adityas. They are equivalent to the manasaputras or reincarnating egos.

Jehovists one of the two main trends of ancient Jewish religious thought, the other being the Elohists. M-bM-^@M-^\The portions belonging to these respectively are so blended together, so completely mixed up by later hands, that often all external characteristics are lost. Yet it is also known that the two schools were antagonistic; that the one taught esoteric, the other exoteric, or theological doctrines; that the one, the Elohists, were Seers (Roeh), whereas the other, the Jehovists, were prophets (Nabi), and that the latter M-bM-^@M-^T who later became Rabbis M-bM-^@M-^T were generally only nominally prophets by virtue of their official position, . . . That, again, the Elohists meant by M-bM-^@M-^XElohimM-bM-^@M-^Y M-bM-^@M-^Xforces,M-bM-^@M-^Y identifying their Deity, as in the Secret Doctrine, with Nature; while the Jehovists made of Jehovah a personal God externally, and used the term simply as a phallic symbol M-bM-^@M-^T a number of them secretly disbelieving even in metaphysical, abstract Nature, and synthesizing all on the terrestrial scale. Finally, the Elohists made of man the divine incarnate image of the Elohim, emanated first in all Creation; and the Jehovists show him as the last, the crowing glory of the animal creation, instead of his being the head of all the sensible beings on earthM-bM-^@M-^] (BCW 14:183-4). David is said to have introduced this worship in Judea after living among the Tyrians and Philistines where such rites and beliefs were common: M-bM-^@M-^\David knew nothing of Moses, it seems, and if he introduced the Jehovah-worship, it was not in its monotheistic character, but simply as that of one of the many [Kabeirean] gods of the neighbouring nations M-bM-^@M-^T a tutelary deity of his own [hebrew characters]to whom he had given the preference, and chosen among M-bM-^@M-^Xall other [Kabeiri] gods,M-bM-^@M-^] (IU 2:45). Blavatsky holds that the Jehovists altered the Mosaic texts. ( )

Jesus [Latin of Greek Iesous from Hebrew YM-DM-^SshM-EM-+aM-bM-^@M-^X contraction of YM-DM-^UhM-EM-^MshuaM-bM-^@M-^X a proper name meaning savior or helper, or that which is spacious or widespread] Indubitably a historical character, whose life as narrated in the Gospels is pure allegory, a story of the initiation chamber. There is a story current from medieval times among the Jews, mentioned in the Sepher Toledoth YeshuaM-bM-^@M-^X (Book of the Generations of Jesus), to the effect that the Jesus of the Gospels was a Jehoshua ben Panthera, a Jewish adept living about 100 BC. Jesus illustrates the typical sequence in occult history: 1) the coming of a leader or teacher to a people needing to be led and taught; 2) his passing, followed by the adoration, even worship, of his followers; 3) the gradual transformation of historic facts into more or less embroidered legends or mythological tales, which in time cluster so thickly about his memory that his identity as a person, and even his name, are lost; 4) the myth, allegory, or legend; and 5) the efforts of other, later teachers to explain, interpret, and reinstate this earlier teacher, now a purely mythic figure or else materialized and misunderstood.

Ji gujin fodao lunheng. (J. Shu kokonbutsudo ronko; K. Chip kogM-EM--m pulto nonhyong M-iM-^[M-^FM-eM-^OM-$M-dM-;M-^JM-dM-=M-^[M-iM-^AM-^SM-hM-+M-^VM-hM-!M-!). In Chinese, "A Collection of Past and Present Treatises of the Buddhist and Daoists"; compiled in 661 by the Chinese VINAYA master DAOXUAN. The Ji gujin fodao lunheng is a collection of works pertaining to the history of the Buddho-Daoist conflict in China from the Han to the Tang dynasties. Daoxuan records, for instance, that the famous pilgrim-translator XUANZANG was once ordered to translate the Daode jing into Sanskrit. Because Daoxuan makes frequent reference to works that are now lost, the Ji gujin fodao lunheng serves as an important source for studying the history of the interactions between Buddhism and Daoism in China. Doaxuan's efforts were continued in Zhisheng's (d.u.) Xu ji gujin fodao lunheng.

jivakoti ::: a human being leaning pre-eminently to the symbol-nature, who, once immersed, cannot return; he is lost in God to humanity. [cf. isvarakoti]

J. Martin, illustrating Paradise Lost IV. From

Jove-a fallen angel in Paradise Lost I, 512.

Kama-loka is the abode of the disimbodied astral forms called kama-rupas and of the still highly vitalized astral entities who quit physical existence as suicides and executed criminals who, thus violently hurled out of their bodies before the term of natural death, are as fully alive as ever they were on earth, lacking only the physical body and its linga-sarira. In addition the kama-loka contains elementaries and lost souls tending to avichi. All these entities remain in kama-loka until they fade out from it by the complete exhaustion of the effects of the mental and emotional impulses that created these eidolons of human and animal passions and desires. The second death takes place in kama-loka, after the upper duad frees itself of the lower, material human elements before entering devachan. M-bM-^@M-^\If, contrariwise, the entity in the kama-loka is so heavy with evil and is so strongly attracted to earth-spheres that the influence of the monad cannot withdraw the Reincarnating Ego from the Kama-rupa, then the latter with its befouled M-bM-^@M-^XsoulM-bM-^@M-^Y sinks lower and lower and may even enter the Avichi. If the influence of the monad succeeds, as it usually does, in bringing about the M-bM-^@M-^Xsecond death,M-bM-^@M-^Y then the kama-rupa becomes a mere phantom or kama-rupic spook, and begins instantly to decay and finally vanishes away, its component life-atoms pursuing each one the road whither its attractions draw itM-bM-^@M-^] (OG 76). The highest regions of kama-loka blend into the lowest regions of devachan, while the grossest and lowest regions of kama-loka bend into the highest regions of avichi.

KaM-aM-8M-% thog. An important monastery affiliated with the RNYING MA sect of Tibetan Buddhism, founded in 1159 by KaM-aM-8M-% thog Dam pa bde gshegs (Katok Dampa Deshek, 1122-1192) in the eastern Tibetan region of Khams, also called KaM-aM-8M-% thog rdo rje gdan (Katok Dorjeden). It is situated on the ridge of a mountain said to be shaped like the Tibetan letter "ka," from which the institution takes its name. One of the oldest surviving Rnying ma monasteries in Tibet, along with BSAM YAS, KaM-aM-8M-% thog has had a long and active history and maintained numerous rare instruction lineages that were lost in central Tibet. Widely famed for its philosophical studies, the monastery's college traditionally drew students from all parts of eastern Tibet. KaM-aM-8M-% thog's monks were also renowned for their meditative training. The institution was home to the great scholar and historian KaM-aM-8M-% thog rig 'dzin Tshe dbang nor bu (Katok Rikdzin Tsewang Norbu, 1698-1755). More contemporary figures associated with the monastery include the third KAM-aM-8M-$ THOG SI TU, Chos kyi rgya mtsho (Chokyi Gyatso, 1880-1925); the scholar Mkhan po Sngags ga (Khenpo Ngakga, 1879-1941); and the meditation master Bya bral Sangs rgyas rdo rje (Jadral Sangye Dorje, 1913-). It is one of the four major Rnying ma monasteries in eastern Tibet, the others being ZHE CHEN, RDZOGS CHEN, and DPAL YUL.

Kama-manas in the human constitution is conditionally immortal or mortal: if the kama-manas aspires successfully upwards and makes intellectual and emotional union with the buddhi over-enlightening it, the immortality for the manvantara is relatively certain. If, however, the kama-manas is insufficiently illuminated to withstand successfully the attractions of the lower astral and material realms of feeling and thought, it is attracted downwards and becomes enchained in these lower realms, and immortality in this case is lost, for the time being at least.

kammatthM-DM-^Ana. In PM-DM-^Ali, lit. "working ground," viz., "meditative topic"; a topic or object of meditation (BHM-DM-^@VANM-DM-^@) used for training the mind and cultivating mental concentration (SAMM-DM-^@DHI). The term originally referred to an occupation or vocation, such as farmer, merchant, or mendicant, but was adopted as a technical term to refer generically to various types of meditative exercises. The VISUDDHIMAGGA lists forty topics used for this purpose. First are ten "visualization devices" (KASInA)-devices that are constructed from the elements earth, water, fire, and air; the colors blue, yellow, red, and white, and light and space-to develop concentration. Kasina exercises can produce all four of the "meditative absorptions" (JHM-DM-^@NA; DHYM-DM-^@NA) associated with the realm of subtle materiality. Next are ten "loathsome topics" (asubha; see S. AsUBHABHM-DM-^@VANM-DM-^@), such as the decaying of a corpse, which can lead only to the first meditative absorption (dhyM-DM-^Ana). These are followed by ten "recollections" (P. anussati; S. ANUSMM-aM-9M-^ZTI): viz., of (1) the Buddha, (2) the dhamma (DHARMA), (3) the sangha (SAMGHA), (4) morality, (5) generosity, (6) the divinities, (7) death, (8) the body, (9) the inbreath and outbreath (P. M-DM-^AnM-DM-^ApM-DM-^Anasati, S. M-DM-^@NM-DM-^@PM-DM-^@NASMM-aM-9M-^ZTI), and (10) peace. Of these, recollection or mindfulness (P. sati; S. SMM-aM-9M-^ZTI) of the inbreath and outbreath can produce all four meditative absorptions, while recollection of the body can produce the first absorption; the remaining recollections only lead to "access concentration" (UPACM-DM-^@RASAMM-DM-^@DHI), which immediately precedes but does not reach the level of the first absorption. Next are four "immaterial spheres" (arupM-DM-^Ayatana), viz., the "sphere of infinite space" (M-DM-^AkM-DM-^AsM-DM-^AnaNcM-DM-^Ayatana, S. M-DM-^@KM-DM-^@sM-DM-^@NANTYM-DM-^@YATANA); of "infinite consciousness" (viNNM-DM-^AnaNcM-DM-^Ayatana, S. VIJNM-DM-^@NM-DM-^@NANTYM-DM-^@YATANA); of "nothingness" (M-DM-^AkiNcaNNM-DM-^Ayatana, S. M-DM-^@KINCANYM-DM-^@YATANA); and of "neither perception nor nonperception" (nevasaNNM-DM-^AnM-DM-^AsaNNM-DM-^Ayatana, S. NAIVASAMJNM-DM-^@NM-DM-^@SAMJNM-DM-^@YATANA). Meditation on these objects involves the increasing refinement of the fourth absorption and leads to the acquisition of the "immaterial attainments" (ARuPASAMM-DM-^@PATTI), also called "immaterial absorptions" (P. arupM-DM-^AvacarajhM-DM-^Ana; S. M-DM-^@RuPYM-DM-^@VACARADHYM-DM-^@NA, see DHYM-DM-^@NA, SAMM-DM-^@PATTI). Four positive affective states or "divine abidings" (BRAHMAVIHM-DM-^@RA; [alt. P. appamaNNa]; S. APRAMM-DM-^@nA), are loving-kindness (mettM-DM-^A; MAITRM-DM-*), compassion (KARUnM-DM-^@), altruistic or empathetic joy (MUDITM-DM-^@), and equanimity or impartiality (upekkhM-DM-^A; UPEKsM-DM-^@). Of these, loving-kindness, compassion, and altruistic joy can produce only the first three meditative absorptions, but equanimity can produce all four. There is one perception of the loathsomeness of food (M-DM-^AhM-DM-^Are patikkulasaNNM-DM-^A) and one analysis of the four elements (catudhM-DM-^Atu vavatthM-DM-^Ana), both of which can produce access concentration. Certain of these topics were said to be better suited to specific character types, such as the loathsome topics to persons with strong tendencies toward lust or the perception of the loathsomeness of food for gluttons; others, such as the meditation on the in- and outbreaths, were universally suitable to all character types. The Buddha was said to have had the ability to assess his disciples' character types and determine which topics of meditation would best suit them; as later generations lost this assessment ability, the number of kammatthM-DM-^Anas in regular use dropped dramatically, with mindfulness of breathing being by far the most popular topic.

karman. (P. kamma; T. las; C. ye; J. go; K. op M-fM-%M--). In Sanskrit, "action"; in its inflected form "karma," it is now accepted as an English word; a term used to refer to the doctrine of action and its corresponding "ripening" or "fruition" (VIPM-DM-^@KA), according to which virtuous deeds of body, speech, and mind produce happiness in the future (in this life or subsequent lives), while nonvirtuous deeds lead instead to suffering. In Vedic religion, karman referred especially to ritual actions. The term came to take on wider meanings among the sRAMAnA movements of wandering ascetics, to which Buddhism belonged. The JAINAs, for example, have a theory of karman as a physical substance created through unwholesome actions, which hinder the soul's ability to achieve liberation; in order to free the soul from the bonds created through past actions, the body had to be rigorously cleansed of this karmic substance through moral discipline and asceticism. Although the Buddhists accepted the notion of moral causality, as did the Jainas, they redefined karman instead as mental intention (CETANM-DM-^@) or intentional (cetayitvM-DM-^A) acts: the Buddha specifically says, "Action is volition, for after having intended something, one accomplishes action through body, speech, and mind." These actions are of four types: (1) wholesome (KUsALA), which lead to wholesome results (vipM-DM-^Aka); (2) unwholesome (AKUsALA), which lead to unwholesome results; (3) mixed, with mixed results that may be partially harmful and partially beneficial; and (4) indeterminate (AVYM-DM-^@KM-aM-9M-^ZTA), which are actions done after enlightenment, which yield no result in the conditioned realm. The term karman describes both the potential and kinetic energy necessary to sustain a process; and, just as energy is not lost in a physical process, neither is it lost in the process of moral cause and effect. The Buddhists assert that there is a necessary relationship that exists between the action and its fruition, but this need not manifest itself in the present life; rather, when the complex of conditions and the appropriate time for their fruition come together, actions will bear their retributive fruit, even after an interval of hundreds of millions of eons (KALPA). The fruition of action is also received by the mental continuum (CITTASAMTM-DM-^@NA) of the being who initially performed the action, not by another; thus, in mainstream Buddhism, one can neither receive the fruition of another's karman nor redeem another's actions. The physical universe (BHM-DM-^@JANALOKA) and all experience within it are also said to be the products of karman, although in a passive, ethically neutral sense (viz., upapattibhava; see BHAVA). The goal of the Buddhist path is to be liberated from the effects of karman and the cycle of rebirth (SAMSM-DM-^@RA) by destroying attachment to the sense of self (M-DM-^@TMAN). The doctrine of karman is meant to counter the errors of antinomianism (that morality is unnecessary to salvation), annihilationism, and materialism. Actions do, in fact, matter, even if there is ultimately no self that is the agent of action. Hence, karman as representing the continuity between action and result must be understood in conjunction with the teaching of discontinuity that is ANM-DM-^@TMAN: there is indeed a causal chain connecting the initiator of action and the recipient of its result, but it is not the case that the person who performs the action is the same as the person who experiences the result (the wrong view of eternality) or that the agent is different from the experiencer (the wrong view of annihilationism). This connection is likened to milk changing to its different forms of curds, butter, and ghee: the milk and the ghee are neither identical nor different, but they are causally connected. The process that connects karmic cause and effect, as well as the process by which that connection is severed, is detailed in the twelvefold chain of dependent origination (PRATM-DM-*TYASAMUTPM-DM-^@DA). Enlightened beings, such as a buddha or an ARHAT, have destroyed this chain and thus have eradicated all attachment to their past karmic continuums; consequently, after their enlightenment, they can still perform actions, but those will not lead to results that would lead to additional lifetimes in saMsM-DM-^Ara. Although the Buddha acknowledges that the connections between karman and its effect may seem so complex as to appear unfathomable (why, for example, does the evil person who harms others live in wealth, while the good Samaritan who helps others lives in poverty?), he is adamant that those connections can be known, and known with perfect precision, through the experience of awakening (BODHI). Indeed, two of the three kinds of knowledge (TRIVIDYM-DM-^@; P. tevijja) and one of the superknowledges (ABHIJNM-DM-^@) that are by-products of enlightenment involve insight into the validity of the connection between karmic cause and effect for both oneself and for all beings: viz., the ability to remember one's own former lives (PuRVANIVM-DM-^@SM-DM-^@NUSMM-aM-9M-^ZTI: P. pubbenivM-DM-^AsM-DM-^Anunssati) in all their detail; and the insight into the karmic destinies of all other beings as well (CYUTYUPAPATTIJNM-DM-^@NA; P. cutupapM-DM-^AtM-DM-^AnuNM-DM-^Ana). Distinguish KARMAN, "ecclesiastical proceeding," s.v.; see also M-DM-^@NANTARYAKARMAN; ANINJYAKARMAN; ER BAO; KARMM-DM-^@VARAnA.

KM-DM-^Alacakratantra. (T. Dus kyi 'khor lo rgyud). A late ANUTTARAYOGATANTRA that was highly influential in Tibet. Although the title of the tantra is often translated as "Wheel of Time," this translation is not attested in the text itself. KM-DM-^Alacakra is the name of the central buddha of the tantra, and the tantra deals extensively with time (kM-DM-^Ala) as well as various macrocosmic and microcosmic cycles or wheels (CAKRA). According to legend, King SUCANDRA came to India from his kingdom of sAMBHALA and asked that the Buddha set forth a teaching that would allow him to practice the dharma without renouncing the world. In response, the Buddha, while remaining at Vulture Peak (GM-aM-9M-^ZDHRAKutAPARVATA) in RM-DM-^@JAGM-aM-9M-^ZHA in the guise of a monk, set forth the KM-DM-^Alacakratantra at DhM-DM-^Anyakataka in southern India (near present-day AmarM-DM-^AvatM-DM-+) in the guise of the buddha KM-DM-^Alacakra. The king returned to sambhala, where he transcribed the tantra in twelve thousand verses. This text is referred to as the root tantra (mulatantra) and is no longer extant. He also wrote a commentary in sixty thousand verses, also lost. He built a three-dimensional KM-DM-^Alacakra MAndALA at the center of the country, which was transformed into an ideal realm for Buddhist practice, with 960 million villages. The eighth king of sambhala, MaNjusrM-DM-+kM-DM-+rti, condensed the original version of the tantra into the abridged version (the LaghukM-DM-^Alacakra). A later king of sambhala, PundarM-DM-+ka, composed the VIMALAPRABHM-DM-^@ commentary, considered crucial for understanding the tantra. These two texts were eventually transported from sambhala to India. Internal evidence in the text makes it possible to date the composition of the tantra rather precisely to between the dates 1025 and 1040 CE. This was the period of Muslim invasions of northern India under Mahmud of Ghazni, during which great destruction of Buddhist institutions occurred. The tantra, drawing on Hindu mythology, describes a coming apocalyptic war in which Buddhist armies will sweep out of sambhala, defeat the barbarians (mleccha), described as being followers of Madhumati (i.e., Muhammad), and restore the dharma in India. After its composition in northern India, the tantra was promulgated by such figures as Pindo and his disciple ATIsA, as well as NM-DM-^@ROPA. From India, it spread to Nepal and Tibet. The millennial quality of the tantra has manifested itself at particular moments in Tibetan history. Prior to World War II, the PAn CHEN LAMA bestowed the KM-DM-^Alacakra initiation in China in an effort to repel the Japanese invaders. The fourteenth DALAI LAMA has given the initiation many times around the world to promote world peace. M-BM-6 The tantra is an anuttarayogatantra dedicated to the buddha KM-DM-^Alacakra and his consort VisvamM-DM-^AtM-DM-^A. However, it differs from other tantras of this class in several ways, including its emphasis on the attainment of a body of "empty form" (sunyatM-DM-^Abimba) and on its six-branched yoga (sadangayoga). The tantra itself, that is, the LaghukM-DM-^Alacakra or "Abridged KM-DM-^Alacakra," has five chapters, which in the Tibetan commentarial tradition is divided into three sections: outer, inner, and other or alternative. The outer, corresponding to the first chapter, deals with the cosmos and treats such topics as cosmology, astrology, chronology, and eschatology (the story of the apocalyptic war against the barbarians is told there). For example, this section describes the days of the year; each of the days is represented in the full KM-DM-^Alacakra mandala as 360 golden (day/male) and dark (night/female) deities in union, with a single central KM-DM-^Alacakra and consort (YAB YUM) in the center. The universe is described as a four-tiered mandala, whose various parts are homologous to the cosmic body of a buddha. This section was highly influential in Tibetan astrology and calendrics. The new calendar of the Tibetans, used to this day, starts in the year 1027 and is based on the KM-DM-^Alacakra system. The inner KM-DM-^Alacakra, corresponding to the second chapter, deals with human embryology, tantric physiology, medicine, yoga, and alchemy. The human body is described as a microcosm of the universe. The other or alternative KM-DM-^Alacakra, corresponding to the third, fourth, and fifth chapters, sets forth the practice of KM-DM-^Alacakra, including initiation (ABHIsEKA), SM-DM-^@DHANA, and knowledge (JNM-DM-^@NA). Here, in the stage of generation (UTPATTIKRAMA), the initiate imagines oneself experiencing conception, gestation, and birth as the child of KM-DM-^Alacakra and VismamM-DM-^AtM-DM-^A. In the stage of completion (NIsPANNAKRAMA), one practices the six-branched yoga, which consists of retraction (pratyM-DM-^AhM-DM-^Ara), concentration (DHYM-DM-^@NA), breath control (PRM-DM-^@nM-DM-^@YM-DM-^@MA), retention (dhM-DM-^AranM-DM-^A), recollection (ANUSMM-aM-9M-^ZTI), and SAMM-DM-^@DHI. In the last of these six branches, 21,600 moments of immutable bliss are created, which course through the system of channels and CAKRAS to eliminate the material aspects of the body, resulting in a body of "empty form" and the achievement of buddhahood as KM-DM-^Alacakra. The SekoddesatM-DM-+kM-DM-^A of NadapM-DM-^Ada (or NM-DM-^Aropa) sets forth this distinctive six-branched yoga, unique to the KM-DM-^Alacakra system. M-BM-6 BU STON, the principal redactor of the canon in Tibetan translation, was a strong proponent of the tantra and wrote extensively about it. DOL PO PA SHES RAB RGYAL MTSHAN, a fourteenth-century JO NANG PA writer, championed the KM-DM-^Alacakra over all other Buddhist writings, assigning its composition to a golden age (kM-aM-9M-^[tayuga). Red mda' ba gzhon nu blo gros, an important scholar associated with SA SKYA sect, regarded the tantra as spurious. TSONG KHA PA, who was influenced by all of these writers, accepted the KM-DM-^Alacakratantra as an authentic ANUTTARAYOGATANTRA but put it in a category by itself.

Kong sprul mdzod lnga. (KongtrM-CM-lost. These collections of works, which belonged primarily to the BKA' BRGYUD and RNYING MA sects of Tibetan Buddhism, are now regarded as a primary source for the so-called nonsectarian (RIS MED) movement of the late nineteenth century and as outstanding literary achievements. The five treasuries are (1) SHES BYA KUN KHYAB MDZOD ("Treasury Embracing All Knowledge"); (2) BKA' BRGYUD SNGAGS MDZOD ("Treasury of Bka' brgyud Mantra"); (3) RIN CHEN GTER MDZOD ("Treasury of Precious Treasure Teachings"); (4) GDAMS NGAG MDZOD ("Treasury of Practical Instructions"); and (5) THUN MONG MA YIN PA'I MDZOD ("Uncommon Treasury").

Koyasan. (M-iM-+M-^XM-iM-^GM-^NM-eM-1M-1). In Japanese, "Mt. Koya"; a Japanese sacred mountain in Wakayama prefecture. Currently, the monastery Kongobuji on Mt. Koya serves as the headquarters (honzan) of the Koyasan SHINGONSHu sect of the Shingon tradition. While traveling through the lands southwest of Yoshino, the Japanese monk KuKAI is said to have stumbled upon a flat plateau named Koya (High Field) on a mountain. Kukai determined that Koya was an ideal site of self-cultivation, as it appeared to be an uninhabited area surrounded on four sides by high mountain peaks. It is said that the mountain was revealed to Kukai by a hunter who was an incarnation of the god (KAMI) of the mountain, Koya Myojin. This deity is still worshipped on Mt. Koya in his hunter form as Kariba Myojin. In 816, Kukai received permission from the emperor to establish a practice center dedicated to the study of MIKKYo ritual and doctrine at Koya. Kukai first sent his disciples Jitsue (786-847) and Enmyo (d. 851) to survey the entire area and went to the site himself in 818. Due to his activities at the official monastery, ToJI, and his business at the monasteries Jingoji and Muroji, Kukai's involvement with Mt. Koya was limited. In 835, he retired to Mt. Koya due to his deteriorating health and finally died there, purportedly while in a deep meditative state. Kukai's body is housed in the mausoleum complex Okunoin near Kongobuji. According to legend, he remains there in a state of eternal SAMM-DM-^@DHI. As a result of the developing cult of Kukai, who increasingly came to be worshipped as a bodhisattva, Mt. Koya came to be viewed as a PURE LAND on earth. Later, as a result of political contestations, as well as several fires on the mountain in 994, Mt. Koya entered a period of protracted decline and neglect. Through the efforts of Fujiwara and other aristocrats as well as the patronage of reigning and retired emperors, Mt. Koya reemerged as a powerful monastic and economic center in the region, and became an influential center of pilgrimage and religious cultivation famous throughout Japan. In 1114, KAKUBAN took up residence on the mountain and assiduously practiced mikkyo for eight years. In 1132, he established the monasteries of Daidenboin and Mitsugon'in on Mt. Koya. Despite his efforts to refocus Mt. Koya scholasticism around the doctrinal and ritual teachings of Kukai, his rapid rise through the monastic ranks was met with great animosity from the conservative factions on the mountain. In 1288, the monk Raiyu (1226-1304) moved Daidenboin and Mitsugon'in to nearby Mt. Negoro and established what came to be known as Shingi Shingon, which regarded Kakuban as its founder. In 1185, Myohen, a disciple of HoNEN, moved to Mt. Koya to pursue rebirth in the pure land, a common goal for many pilgrims to Mt. Koya. It is said that, around 1192, NICHIREN and Honen made pilgrimages to the mountain. MYoAN EISAI's senior disciple Gyoyu established Kongosanmai-in and taught Chinese RINZAI (LINJI) Zen on Mt. Koya. Zen lineages developed between Mt. Koya, Kyoto, and Kamakura around this time. In 1585, during the Warring States Period, the monk Mokujiki ogo was able to convince Toyotomi Hideyoshi not to burn down the mountain as Oda Nobunaga had done at HIEIZAN. As a result, Mt. Koya preserves ancient manuscripts and images that would have otherwise been lost. Mt. Koya's monastic structures shrank to less than a third of their original size during the Meiji persecution of Buddhism (HAIBUTSU KISHAKU). At that same time, Mt. Koya lost much of its former land holdings, which greatly reduced its economic base. In the twentieth century, Mt. Koya went through several modernization steps: the ban against women was lifted in 1905, its roads were paved, and Mt. Koya University was built on the mountain. At present, Mt. Koya is a thriving tourist, pilgrimage, and monastic training center.

KundadhM-DM-^Ana. (C. Juntubohan; J. Kuntohakan; K. Kundobarhan M-eM-^PM-^[M-eM-1M- M-iM-^IM-"M-fM-lost his temper and abused his tormentors. This outburst was duly reported to the Buddha, who admonished the old monk to be patient, as he was only suffering retribution from some past misdeed. King Pasenadi (PRASENAJIT) of Kosala (S. KOsALA) heard of KundadhM-DM-^Ana's strange case and, after an inquiry that proved his innocence, supplied him with requisites so that he need no longer go into the city for alms. Free from the taunting, KundadhM-DM-^Ana was able to concentrate his mind and in due course became an arahant (S. ARHAT), whereupon the apparition disappeared. KundadhM-DM-^Ana's wrongdoing had occurred during the time of Kassapa (S. KM-DM-^@sYAPA) Buddha, when, as a sprite, he played a trick on two monks to test their friendship. Assuming the form of a maiden rearranging her clothes after a tryst, he caused one monk to accuse his companion of a violation. Because his mischief forever ended the friendship of the two monks, the sprite was reborn in hell for an eon and, in his last life, as the monk KundadhM-DM-^Ana, he was compelled to be followed around by this apparition of a maiden. He is also sometimes listed as one of the four great srM-DM-^Avakas (C. sida shengwen); the lists vary widely but typically include either MAHM-DM-^@KM-DM-^@sYAPA, PIndOLA-BHM-DM-^@RADVM-DM-^@JA, and RM-DM-^@HULA; or MAHM-DM-^@MAUDGALYM-DM-^@YANA, MahM-DM-^AkM-DM-^Asyapa, and ANIRUDDHA; or sM-DM-^@RIPUTRA, MahM-DM-^AmaudgalyM-DM-^Ayana, MahM-DM-^AkM-DM-^Asyapa, and SUBHuTI, etc.

Kurma-avatara (Sanskrit) KM-EM-+rma-avatM-DM-^Ara The Tortoise avatara; a descent of Vishnu, the sustainer of life, in the form of a tortoise. In the Puranas, a portion of cosmic Vishnu descended as the kurma to restore to mankind the mystic nectar (amrita), the essence of life and truth, as well as other holy and precious things needful to humanity, which had been lost. Vishnu ordered the gods to churn the sea of milk that they might procure once more these precious things, and he promised to become the tortoise on which the mountain Mandara as a churning stick should rest. Out of the sea of churned milk arose the 14 precious things, and with these the gods won their authority over the demons once more. Cosmically this churning of the sea of milk relates to a period before the earthM-bM-^@M-^Ys formation, the sea of milk being the expanse of space populated by the nebulae and diffuse star-stuff, the seeds and substance of future worlds and their hierarchies.

KwanM-EM--msa. (M-hM-'M-^@M-iM-^_M-3M-eM-/M-:). In Korean, "AVALOKITEsVARA monastery," the twenty-third parish monastery (PONSA) of the contemporary CHOGYE ORDER of Korean Buddhism, located on Halla Mountain on Cheju Island. Its foundation date is uncertain. The monastery was destroyed during the eighteenth century and rebuilt in 1912 by the laywoman Pong Yogwan (fl. c. 1907), who named it Popchongam (Dharma Well Hermitage). While Pong was on a sea journey to Piyang Island in 1901, she felt she would have been lost at sea were it not for the saving grace of Avalokitesvara, the bodhisattva of compassion. Pong subsequently was ordained as a nun (BHIKsUnM-DM-*) in 1907 and returned to Cheju island to rebuild the monastery. As the monastery's following increased, it became known as KwanM-EM--msa. The monastery's main buddha image and its hanging picture (T'AENGHWA) of the Buddha were brought from Kwangsansa and Yonghwasa. KwanM-EM--msa currently manages approximately thirty branch temples (MALSA).

Kyongho Songu. (M-iM-^OM-!M-hM-^YM-^ZM-fM-^CM-:M-gM-^IM-^[) (1849-1912). The preeminent Korean SoN master of his generation, renowned for his efforts to revitalize Korean Buddhism at the end of the Choson dynasty. Kyongho lost his father at an early age, and his mother entrusted him to the monastery of Ch'onggyesa in Kwangju, where he became a monk. He was tonsured by the monk Kyeho (d.u.) in 1857, but when Kyeho later renounced his vows, Kyongho left for Tonghaksa, where he continued his studies under the monk Manhwa Kwanjun (1850-1919). Later, Kyongho went to the hermitage Ch'onjangam in Hongju and became the disciple of the monk Yongam (d.u.). For the next twenty years, Kyongho taught at various places including Ch'onjangam, Kaesimsa, and PUSoKSA. In 1899, he settled down at the major monastery of HAEINSA, where he presided over the publication of Buddhist scriptures and the reopening of POJO CHINUL's SUSoNSA. Kyongho is presumed to be the author of the SoNMUN CH'WARYO ("Selected Essentials from the Gate of Son"), an anthology of the essential canon of the Korean Son school. Kyongho subsequently led the life of an itinerant monk until his death in 1912. Kyongho was a strong advocate for the revitalization of GONG'AN meditation practice (kanhwa Son; see KANHUA CHAN) and did much to reestablish what was then a moribund meditation tradition in Korean Buddhism. Among his disciples, MAN'GONG WoLMYoN (1871-1946) and HANAM CHUNGWoN (1876-1951) are most famous. Largely through the influence of his disciples, many modern and contemporary Korean Son monks came to trace their lineages back to Kyongho.

lapsed ::: imp. & p. p. --> of Lapse ::: a. --> Having slipped downward, backward, or away; having lost position, privilege, etc., by neglect; -- restricted to figurative uses.
Ineffectual, void, or forfeited; as, a lapsed policy of


LATENT CONSCIOUSNESS Kind or degree of consciousness that the monad has once attained but then lost although with a possibility of resuscitation. All acquired qualities and abilities remain latent in a new incarnation, if they are not given opportunities to develop, which is done with ever-increasing ease, however. Usually, only understanding is actual.^M

Later, in Paradise Lost II, 110-112, Milton speaks

Lemuria: The M-bM-^@M-^\lost continentM-bM-^@M-^] of the third root race (q.v.) according to esoteric philosophy; also known as Mu.

Lidai fabao ji. (J. Rekidai hoboki; K. Yoktae poppo ki M-fM--M-4M-dM-;M-

lifeless ::: 1. Having lost life; dead. 2. Having no life; inanimate. 3. Not inhabited by living beings; not capable of sustaining life. 4. Lacking vitality or animation; dull.

Lina: Dissolved; merged; lost.

lina. ::: dissolved; merged; lost

Liu Chengzhi. (M-eM-^JM-^IM-gM-(M-^KM-dM-9M-^K) (354-410). Chinese lay Buddhist known for his specialization in PURE LAND practice; his cognomen was Liu Yimin. Liu lived in the period between the Eastern Jin and Liu-Song dynasties. He lost his father at a very young age and is said to have waited on his mother with utmost filial piety. An accomplished scholar and civil servant, he eventually resigned his government post to live in solitude in the valleys and forests. Learning about the practice of reciting the Buddha's name (NIANFO) that was then occurring in the community of LUSHAN HUIYUAN (334-416) at DONGLINSI on LUSHAN, Liu Chengzhi moved there, eventually staying for eleven years, concentrating on the practice of reciting the Buddha's name. Eventually, he was able to achieve the samM-DM-^Adhi of recitation (NIANFO sanmei), which provoked many spiritual responses. One day, for example, AMITM-DM-^@BHA appeared before Liu, suffusing Liu with radiant light from his golden body. He subsequently dreamed about the water named Eight Kinds of Merit in the pond of the seven jewels in AmitM-DM-^Abha's pure land. Hearing a voice telling him, "You may drink the water," he ingested only a small amount, after which he felt the cool refreshment spread throughout his chest and smelled unusual fragrance emanating from his entire body. The next day, he told Huiyuan that the time had come for him to be reborn in the western pure land and, soon afterwards, he passed away in serenity. PENG SHAOSHENG (1740-1796), in his JUSHI ZHUAN ("Biographies of [Eminent] Laymen"), lists Liu Chengzhi as one of the three great lay masters (SANGONG) of Chinese Buddhism, along with LI TONGXUAN (635-730) and PANG YUN (740-803), praising Liu for his mastery of pure land (JINGTU) practice.

Living Dead M-bM-^@M-^\SoullessM-bM-^@M-^] persons rather than lost souls; a term originating with Pythagoras. The numerous class of people who live wholly in the sense-life and drift along, their higher nature dormant.

Logos(Greek) ::: In old Greek philosophy the word logos was used in many ways, of which the Christians oftensadly misunderstood the profoundly mystical meaning. Logos is a word having several applications inthe esoteric philosophy, for there are different kinds or grades of logoi, some of them of divine, some ofthem of a spiritual character; some of them having a cosmic range, and others ranges much morerestricted. In fact, every individual entity, no matter what its evolutionary grade on the ladder of life, hasits own individual logos. The divine-spiritual entity behind the sun is the solar logos of our solar system.Small or great as every solar system may be, each has its own logos, the source or fountainhead of almostinnumerable logoi of less degree in that system. Every man has his own spiritual logos; every atom hasits own logos; every atom likewise has its own paramatman and mulaprakriti, for every entityeverywhere has its own highest. These things and the words which express them are obviously relative.One meaning of the Greek logos is "word" -- a phrase or symbol taken from the ancient Mysteriesmeaning the "lost word," the "lost" logos of man's heart and brain. The logos of our own planetary chain,so far as this fourth round is concerned, is the Wondrous Being or Silent Watcher.The term, therefore, is a relative and not an absolute one, and has many applications.

*Lokaksema. (C. Zhi Loujiachan; J. Shi Rukasen; K. Chi Rugach'am M-fM-^TM-/M-eM-)M-^AM-hM-?M-&M-hM-.M-^V) (c. 178-198 CE). A pioneering translator of Indic Buddhist materials into Chinese. Lokaksema was an Indo-Scythian monk from the KUSHAN kingdom in the GANDHM-DM-^@RA region of northwest India, who was active in China sometime in the last quarter of the second century CE, soon after the Parthian translator AN SHIGAO. His Sanskrit name is a tentative reconstruction of the Chinese transcription Loujiachan, and he is often known in the literature by the abbreviated form Zhi Chan (using the ethnikon ZHI). Lokaksema is said to have arrived in the Chinese capital of Luoyang in 167 CE, where he began to render Indic Buddhist sutras into Chinese. Some fourteen works in twenty-seven rolls are typically ascribed to him (although the numbers given in the literature vary widely), of which twelve are generally presumed to be authentic. The translations thought to be genuine include the first Chinese renderings of sutras from some of the earliest strata of Indic MAHM-DM-^@YM-DM-^@NA literature, including the AstASM-DM-^@HASRIKM-DM-^@PRAJNM-DM-^@PM-DM-^@RAMITM-DM-^@ (Xiaopin bore jing), the KM-DM-^@sYAPAPARIVARTA (Yi rimonibao jing), the PRATYUTPANNABUDDHASAMMUKHM-DM-^@VASTHITASAMM-DM-^@DHISuTRA (Banzhou sanmei jing), and the AKsOBHYATATHM-DM-^@GATASYAVYuHA (Achu foguo jing). Given the time of his arrival in China, the Indic texts on which his translations were based must already have been in circulation in Kushan territory by at least 150 CE, giving a terminus ad quem for their composition. Rendered into a kind of pidgin Chinese, these "translations" may actually have targeted not Chinese readers but instead an M-CM-)migrM-CM-) community of Kushan immigrants who had lost their ability to read Indic languages.

look and feel "operating system" The appearance and function of a program's {user interface}. The term is most often applied to {graphical user interfaces} (GUI) but might also be used by extension for a textual command language used to control a program. Look and feel includes such things as the {icons} used to represent certain functions such as opening and closing files, directories and {application programs} and changing the size and position of windows; conventions for the meaning of different buttons on a {mouse} and keys on the keyboard; and the appearance and operation of menus. A {user interface} with a consistent look and feel is considered by many to be an important factor in the ease of use of a computer system. The success of the {Macintosh user interface} was partly due to its consistency. Because of the perceived importance of look and feel, there have been several legal actions claiming breech of {copyright} on the look and feel of user interfaces, most notably by {Apple Computer} against {Microsoft} and {Hewlett-Packard} (which Apple lost) and, later, by {Xerox} against {Apple Computer}. Such legal action attempts to force suppliers to make their interfaces inconsistent with those of other vendors' products. This can only be bad for users and the industry as a whole. (1995-03-03)

lore ::: n. --> The space between the eye and bill, in birds, and the corresponding region in reptiles and fishes.
The anterior portion of the cheeks of insects. ::: obs. imp. & p. p. --> Lost.


lorn ::: a. --> Lost; undone; ruined.
Forsaken; abandoned; solitary; bereft; as, a lone, lorn woman.


losable ::: a. --> Such as can be lost.

loss ::: v. t. --> The act of losing; failure; destruction; privation; as, the loss of property; loss of money by gaming; loss of health or reputation.
The state of losing or having lost; the privation, defect, misfortune, harm, etc., which ensues from losing.
That which is lost or from which one has parted; waste; -- opposed to gain or increase; as, the loss of liquor by leakage was considerable.


lossy "algorithm" A term describing a data {compression} {algorithm} which actually reduces the amount of information in the data, rather than just the number of bits used to represent that information. The lost information is usually removed because it is subjectively less important to the quality of the data (usually an {image} or {sound}) or because it can be recovered reasonably by {interpolation} from the remaining data. {MPEG} and {JPEG} are examples of lossy compression techniques. Opposite: {lossless}. (1995-03-29)

-. Lost Apocrypha of the Old Testament. London:

Madhav: M-bM-^@M-^\The powers that create and fashion this world in accordance with the Truth with which they are charged, are not involved, lost in the world-movement. They stand above, governing, shaping, directing the growing world-complex. They know precisely what takes place and why. They are not misled by appearances of phenomena; each event is seen by them as developing from its veiled cause which they perceive undeceived by apparent sequences on the surface.M-bM-^@M-^] Readings in Savitri, Vol. II.

Madhav: M-bM-^@M-^\This is another key idea in Sri AurobindoM-bM-^@M-^Ys philosophy, that Nature, what is called Prakriti in Indian philosophy, is not different, not alien to the Purusha. Nature is not foreign to the soul, to God. It is a conscious front of God. Scratch Nature, look behind the exterior of Nature and you will find God. The apparent difference, distinction between Nature and God is only a superficial appearance. Nature is really a power of God. It is devatma shakti, the self-power of GodM-bM-^@M-^Tsvagunair nigudham lost in its qualitative workings. She is not separate; conscious, not something unconscious. Nature is aware that it is only a front of God behind.M-bM-^@M-^] The Book of the Divine Mother

MadhyamakM-DM-^AlaMkM-DM-^Ara. (T. Dbu ma rgyan). In Sanskrit, "Ornament of the Middle Way"; a verse work in ninety-seven stanzas by the eighth-century Indian master sM-DM-^@NTARAKsITA; it is accompanied by a prose commentary (vM-aM-9M-^[tti) by the author. Both the root text and commentary are lost in the original Sanskrit (although verses cited elsewhere remain) but preserved in Tibetan translation. Whereas sM-DM-^Antaraksita's other major work, the TATTVASAMGRAHA, is valued largely for its detailed discussion of competing Buddhist and non-Buddhist schools of Indian philosophy, the MadhyamakM-DM-^AlaMkM-DM-^Ara, which was composed later, is regarded as the foundational text of the YOGM-DM-^@CM-DM-^@RA-MADHYAMAKA synthesis that occurred in late Indian Buddhism, what Tibetan doxographers would dub YOGM-DM-^@CM-DM-^@RA-SVM-DM-^@TANTRIKA-MADHYAMAKA. sM-DM-^Antaraksita argues that the proper method for gaining realization of reality is to first come to the YogM-DM-^AcM-DM-^Ara understanding that external objects do not exist and then move to the Madhyamaka view that mind also is empty of self. The MadhyamakM-DM-^AlaMkM-DM-^Ara famously states (at stanzas 92-93), "Through relying on mind-only, the nonexistence of external objects should be known. Relying on this [Madhyamaka] mode, it should be known that this [mind] also is completely selfless. Those who, having mounted the chariot of the two modes, grasp the reins of reasoning thereby attain the state of a MahM-DM-^AyM-DM-^Anist exactly as it is." sM-DM-^Antaraksita argues that anything that has intrinsic nature (SVABHM-DM-^@VA) must be intrinsically either one or many. Whatever is neither intrinsically one nor many must lack intrinsic nature. He then goes on to subject a wide range of important philosophical categories to this reasoning in an effort to demonstrate that nothing is endowed with intrinsic nature. These categories include the conditioned (such as the elements of earth, water, fire, and wind), the unconditioned (NIRVM-DM-^@nA), the person (PUDGALA) asserted by the VM-DM-^@TSM-DM-*PUTRM-DM-*YAs, and space (M-DM-^@KM-DM-^@sA). He continues on to apply this same reasoning to the major categories of consciousness of various Buddhist and non-Buddhist schools, focusing upon VAIBHM-DM-^@sIKA, SAUTRM-DM-^@NTIKA, and the various subschools of VIJNM-DM-^@NAVM-DM-^@DA. In the course of this section, he considers such important topics in Buddhist epistemology as whether or not the object casts an image or "aspect" (M-DM-^@KM-DM-^@RA), toward the perceiving consciousness, and whether reflexivity (SVASAMVEDANA) exists. He concludes that consciousness lacks intrinsic nature (NIM-aM-8M-$SVABHM-DM-^@VA). Roughly the last third of the text is devoted to an exposition of the two truths (SATYADVAYA). He concludes by stating that the follower of the Buddha has compassion for those who hold mistaken philosophical views.

MahM-DM-^AmaudgalyM-DM-^Ayana. (P. MahM-DM-^AmoggallM-DM-^Ana; T. Mo'u 'gal gyi bu chen po; C. Mohemujianlian/Mulian; J. Makamokkenren/Mokuren; K. Mahamokkollyon/Mongnyon M-fM-^QM-)M-hM-(M-6M-gM-^[M-.M-gM-^JM-^MM-iM-^@M-

MahM-DM-^AvihM-DM-^Ara. (C. Mohepiheluo; J. Mahabihara/Makabikara; K. Mahabihara M-fM-^QM-)M-hM-(M-6M-fM-/M-^XM-hM-(M-6M-gM->M-^E). In PM-DM-^Ali, the "Great Monastery"; built in the third century BCE for the elder MAHINDA at ANURM-DM-^@DHAPURA by the Sinhala king DEVM-DM-^@NAMPIYATISSA, following the king's conversion to Buddhism. The MahM-DM-^AvihM-DM-^Ara became the headquarters of the orthodox THERAVM-DM-^@DA fraternity on the island, with many important shrines, such as the MAHM-DM-^@THuPA, located on its grounds. Its authority was challenged by the ABHAYAGIRI and JETAVANA secessionist fraternities in the first century BCE and fourth century CE, respectively. Five hundred monks from MahM-DM-^AvihM-DM-^Ara were said to have participated in the first commitment to writing of a Buddhist canon, which occurred during the reign of VAttAGM-DM-^@MAnI ABHAYA (the patron of Abhayagiri) in the last decades BCE. During the reign of MahM-DM-^Asena, in the late third century CE, a royal decree forbade giving alms to the monks of the monastery, causing the monastery to be vacated for nine years; during this time, some of the buildings were destroyed, but they were eventually rebuilt. BUDDHAGHOSA composed his sutta commentaries while residing at the monastery. After the capital was moved from AnurM-DM-^Adhapura to Pulatthipura, near the beginning of the ninth century, the monastery lost much of its influence and eventually fell into decay.

MahM-DM-^AyM-DM-^AnasaMgraha. (T. Theg pa chen po bsdus pa; C. She dasheng lun; J. Shodaijoron; K. Sop taesM-EM--ng non M-fM-^TM-^]M-eM-$M-'M-dM-9M-^X M-hM-+M-^V). In Sanskrit, the "Summary of the Great Vehicle"; an important treatise of the YOGM-DM-^@CM-DM-^@RA school, composed by the fourth-century master ASAnGA. The text is lost in the original Sanskrit but is preserved in Tibetan and four Chinese translations, including those by such famous figures as PARAMM-DM-^@RTHA and XUANZANG. The work is the most complete presentation of YogM-DM-^AcM-DM-^Ara theory and practice, setting forth in detail the doctrines of the three natures (TRISVABHM-DM-^@VA), as well as the foundational consciousness (M-DM-^@LAYAVIJNM-DM-^@NA), and the seeds (BM-DM-*JA) that reside there. It also sets forth practices for cultivating the wisdom derived from hearing (sRUTAMAYM-DM-*PRAJNM-DM-^@), the wisdom derived from reflection (CINTM-DM-^@MAYM-DM-*PRAJNM-DM-^@), and the wisdom derived from meditation (BHM-DM-^@VANM-DM-^@MAYM-DM-*PRAJNM-DM-^@), whereby the M-DM-^AlayavijNM-DM-^Ana is destroyed and enlightenment attained. The lineage (GOTRA) of enlightenment and the nature of the DHARMAKM-DM-^@YA are also elucidated. Both VASUBANDHU and ASVABHM-DM-^@VA composed commentaries on the text, which were also translated into Chinese. The MahM-DM-^AyM-DM-^AnasaMgraha served as the basis of the SHE LUN ZONG in China.

Majdanek (also Maidanek) ::: Mass murder camp in eastern Poland. At first a labor camp for Poles and a POW camp for Russians, it was turned into a gassing center for Jews. Majdanek was liberated by the Red Army in July 1944, but not before 250,000 men, women, and children had lost their lives there.

Mandara (Sanskrit) Mandara A sacred mountain which in Hindu mythology served the gods and asuras as a churning-stick on the occasion of the churning of the ocean for the recovery of the amrita and 13 other precious and holy things, which had been lost during the preceding deluge. See also KURMA-AVATARA

Manichaeism ::: One of the major ancient religions. Though its organized form is mostly extinct today, a revival has been attempted under the name of Neo-Manichaeism. However, most of the writings of the founding prophet Mani have been lost. Some scholars and anti-Catholic polemicists argue that its influence subtly continues in Western Christian thought via Saint Augustine of Hippo, who converted to Christianity from Manichaeism and whose writing continues to be enormously influential among Catholic and Protestant theologians.

MaNjusrM-DM-+kM-DM-+rti. (T. 'Jam dpal grags pa). Eighth king of the mythical kingdom of sAMBHALA, and the first of the twenty-five so-called "kulika kings" of sambhala. The first seven kings of sambhala are known as dharmarM-DM-^Ajas, starting with Sucandra, who received the KM-DM-^@LACAKRATANTRA from the Buddha and then propagated it in his kingdom. MaNjusrM-DM-+kM-DM-+rti is said to have ascended to the throne of the kingdom 674 years after the Buddha entered PARINIRVM-DM-^@nA. He is credited with first preventing some three hundred thousand brM-DM-^Ahmanas from leaving the kingdom and then converting them to Buddhism, turning all the inhabitants of sambhala into a single class, the VAJRAKULA, or "vajra family." This is one of the etymologies of the term "kulika king." His greatest achievement, however, was the composition of a summary of the KM-DM-^Alacakratantra received by Sucandra. This work is known as the MulakM-DM-^Alacakratantra, or root KM-DM-^Alacakratantra, and alt., as the Laghutantra, or "short tantra." It is said that over the course of time, the original tantra was lost, so that the recension of the KM-DM-^Alacakratantra that exists today is the version composed by MaNjusrM-DM-+kM-DM-+rti.

MANTRA Mantra yoga was originally based on the esoteric knowledge of the effect of sound. Most mantras (combinations of words) have become worthless now that the knowledge of correct intonation has been lost, fortunately for mankind. K
7.12.8^M


marbles ::: (jargon) (From the mainstream lost his marbles) The minimum needed to build your way further up some hierarchy of tools or abstractions. After a bad rebuild from scratch. This compiler doesn't even have enough marbles to compile hello, world.[Jargon File] (1998-05-21)

marbles "jargon" (From the mainstream "lost his marbles") The minimum needed to build your way further up some hierarchy of tools or abstractions. After a bad system {crash}, you need to determine if the machine has enough marbles to come up on its own, or enough marbles to allow a rebuild from {backups}, or if you need to rebuild from scratch. "This {compiler} doesn't even have enough marbles to compile {hello, world}." [{Jargon File}] (1998-05-21)

Mars A legendary tragic failure, the archetypal Hacker Dream Gone Wrong. Mars was the code name for a family of PDP-10 compatible computers built by Systems Concepts (now, The SC Group): the multi-processor SC-30M, the small uniprocessor SC-25M, and the never-built superprocessor SC-40M. These machines were marvels of engineering design; although not much slower than the unique {Foonly} F-1, they were physically smaller and consumed less power than the much slower DEC KS10 or Foonly F-2, F-3, or F-4 machines. They were also completely compatible with the DEC KL10, and ran all KL10 binaries (including the operating system) with no modifications at about 2--3 times faster than a KL10. When DEC cancelled the Jupiter project in 1983, Systems Concepts should have made a bundle selling their machine into shops with a lot of software investment in PDP-10s, and in fact their spring 1984 announcement generated a great deal of excitement in the PDP-10 world. {TOPS-10} was running on the Mars by the summer of 1984, and {TOPS-20} by early fall. Unfortunately, the hackers running Systems Concepts were much better at designing machines than at mass producing or selling them; the company allowed itself to be sidetracked by a bout of perfectionism into continually improving the design, and lost credibility as delivery dates continued to slip. They also overpriced the product ridiculously; they believed they were competing with the KL10 and VAX 8600 and failed to reckon with the likes of Sun Microsystems and other hungry startups building workstations with power comparable to the KL10 at a fraction of the price. By the time SC shipped the first SC-30M to Stanford in late 1985, most customers had already made the traumatic decision to abandon the PDP-10, usually for VMS or Unix boxes. Most of the Mars computers built ended up being purchased by {CompuServe}. This tale and the related saga of {Foonly} hold a lesson for hackers: if you want to play in the {Real World}, you need to learn Real World moves. [{Jargon File}]

Martanda ::: "he of the mortal creation", the eighth Surya, the black or dark, the lost or hidden sun. [Ved.]

M-bM-^@M-^\And raise a lost Power from its python sleepM-bM-^@M-^]

  M-bM-^@M-^\Founder of the religion variously called Mazdaism, Magism, Parseeism, Fire-Worship, and Zoroastrianism. The age of the last Zoroaster (for it is a generic name) is not known, and perhaps for that very reason. Zanthus of Lydia, the earliest Greek writer who mentions this great lawgiver and religious reformer, places him about six hundred years before the Trojan War. But where is the historian who can now tell when the latter took place? Aristotle and also Eudoxus assign him a date of no less than 6,000 years before the days of Plato, and Aristotle was not one to make a statement without a good reason for it. Berosus makes him a king of Babylon some 2,200 years b.c.; but then, how can one tell what were the original figures of Berosus, before his MSS. passed through the hands of Eusebius, whose fingers were so deft at altering figures, whether in Egyptian synchronistic tables or in Chaldean chronology? Haug refers Zoroaster to at least 1,000 years b.c.; and Bunsen . . . finds that Zarathustra Spitama lived under the King Vistaspa about 3,000 years b.c., and describes him as M-bM-^@M-^Xone of the mightiest intellects and one of the greatest men of all time. . . . the Occult records claim to have the correct dates of each of the thirteen Zoroasters mentioned in the Dabistan. Their doctrines, and especially those of the last (divine) Zoroaster, spread from Bactria to the Medes; thence, under the name of Magism, incorporated by the Adept-Astronomers in Chaldea, they greatly influenced the mystic teachings of the Mosaic doctrines, even before, perhaps, they had culminated into what is now known as the modern religion of the Parsis. Like Manu and Vyasa in India, Zarathustra is a generic name for great reformers and law-givers. The hierarchy began with the divine Zarathustra in the Vendidad, and ended with the great, but mortal man, bearing that title, and now lost to history. . . . the last Zoroaster was the founder of the Fire-temple of Azareksh, many ages before the historical era. Had not Alexander destroyed so many sacred and precious works of the Mazdeans, truth and philosophy would have been more inclined to agree with history, in bestowing upon that Greek Vandal the title of M-bM-^@M-^Xthe GreatM-bM-^@M-^Y M-bM-^@M-^] (TG 384-5).

  M-bM-^@M-^\Hence, when any one of the cells forming part of such early human bodies freed itself from the psychical and physical control that then existed, it was enabled to follow, and instinctively did follow, the path of self-expression. But in our days when the psychical and physical dominance of the human incarnated entity over the human cells composing the human body is so strong, and because the cells have largely lost their power to individual self-expression through the biologic habit of subjecting to that overlordship of the human entity, such an individualized career of a cell in self-development is a virtual impossibility. . . .

M-bM-^@M-^\Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth,M-bM-^@M-^Ttruth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.M-bM-^@M-^] The Mother

  M-bM-^@M-^\It is admitted that, however inferior to the classical Sanskrit of Panini, the language of the oldest portions of Rig Veda, notwithstanding the antiquity of its grammatical forms, is the same as that of the latest texts. Every one sees M-bM-^@M-^T cannot fail to see and to know M-bM-^@M-^T that for a language so old and so perfect as the Sanskrit to have survived alone, among all languages, it must have had its cycles of perfection and its cycles of degeneration. And, if one had any intuition, he might have seen that what they call a M-bM-^@M-^Xdead languageM-bM-^@M-^Y being an anomaly, a useless thing in Nature, it would not have survived, even as a M-bM-^@M-^XdeadM-bM-^@M-^Y tongue, had it not its special purpose in the reign of immutable cyclic laws; and that Sanskrit, which came to be nearly lost to the world, is now slowly spreading in Europe, and will one day have the extension it had thousands upon thousands of years back M-bM-^@M-^T that of a universal language. The same as to the Greek and the Latin: there will be a time when the Greek of Aeschylus (and more perfect still in its future form) will be spoken by all in Southern Europe, while Sanskrit will be resting in its periodical pralaya; and the Attic will be followed later by the Latin of Virgil. Something ought to have whispered to us that there was also a time M-bM-^@M-^T before the original Aryan settlers among the Dravidian and other aborigines, admitted within the fold of Brahmanical initiation, marred the purity of the sacred Sanskrita Bhasha M-bM-^@M-^T when Sanskrit was spoken in all its unalloyed subsequent purity, and therefore must have had more than once its rise and fall. The reason for it is simply this: classical Sanskrit was only restored, if in some things perfected, by Panini. Panini, Katyayana, or Patanjali did not create it; it has existed throughout cycles, and will pass through other cycles stillM-bM-^@M-^] (Five Years of Theosophy 419-20).

M-bM-^@M-^\squat like a toad at the ear of Eve.M-bM-^@M-^] By J. Martin, illustrating Paradise Lost IV. 314

  M-bM-^@M-^\The M-bM-^@M-^Xvery old BookM-bM-^@M-^Y is the original work from which the many volumes of Kiu-ti were complied. Not only this latter and the Siphrah Dzeniouta but even the Sepher Jezirah, the work attributed by the Hebrew Kabbalists to their Patriarch Abraham (!), the book of Shu-king, ChinaM-bM-^@M-^Ys primitive Bible, the sacred volumes of the Egyptian Thoth-Hermes, the Puranas in India, and the Chaldean Book of Numbers and the Pentateuch itself, are all derived from that one small parent volume. Tradition says, that it was taken down in Senzar, the secret sacerdotal tongue, from the words of the Divine Beings, who dictated it to the sons of Light, in Central Asia, at the very beginning of the 5th (our) race; for there was a time when its language (the Sen-zar) was known to the Initiates of every nation, when the forefathers of the Toltec understood it as easily as the inhabitants of the lost Atlantis, who inherited it, in their turn, from the sages of the 3rd Race, the Manushis, who learnt it direct from the Devas of the 2nd and 1st Races. . . . The old book, having described Cosmic Evolution and explained the origin of everything on earth, including physical man, after giving the true history of the races from the First down to the Fifth (our) race, goes no furtherM-bM-^@M-^] (SD 1:xliii).

M-bM-^@M-^\The spiritual destiny always standsM-bM-^@M-^Tit may be delayed or seem to be lost for a time, but it is never abolished.M-bM-^@M-^] Letters on Yoga

  M-bM-^@M-^\The Vedas, Brahmanism, and along with these, Sanskrit, were importations into what we now regard as India. They were never indigenous to its soil. There was a time when the ancient nations of the West included under the generic name of India many of the countries of Asia now classified under other names. There was an Upper, a Lower, and a Western India, even during the comparatively late period of Alexander; and Persia (Iran) is called Western India in some ancient classics. The countries now named Tibet, Mongolia, and Great Tartary were considered by them as forming part of India. When we say, therefore, that India has civilized the world, and was the Alma Mater of the civilizations, arts, and sciences of all other nations (Babylonia, and perhaps even Egypt, included) we mean archaic, pre-historic India, India of the time when the great Gobi was a sea, and the lost M-bM-^@M-^XAtlantisM-bM-^@M-^Y formed part of an unbroken continent which began at the Himalayas and ran down over Southern India, Ceylon, and Java, to far-away TasmaniaM-bM-^@M-^] (Five Years of Theosophy 179).

  M-bM-^@M-^\This Hindu sacred beverage answers to the Greek Ambrosia or nectar, drunk by the gods of Olympus. A cup of kykeon was also quaffed by the mysta at the Eleusinian initiation. He who drinks it easily reaches Brahma, or the place of splendor (Heaven). The soma-drink known to Europeans is not the genuine beverage, but its substitute; for the initiated priests alone can taste of the real soma; and even kings and rajas, when sacrificing, receive the substitute. . . . We were positively informed that the majority of the sacrificial priests of the Dekkan have lost the secret of the true soma. It can be found neither in the ritual books nor through oral information. The true followers of the primitive Vedic religion are very few; these are the alleged descendants from the Rishis, the real Agnihotris, the initiates of the great Mysteries. The soma-drink is also commemorated in the Hindu Pantheon, for it is called King-Soma. He who drinks of it is made to participate in the heavenly king, because he becomes filled with it, as the Christian apostles and their converts became filled with the Holy Ghost, and purified of their sins. The soma makes a new man of the initiate; he is reborn and transformed, and his spiritual nature overcomes the physical; it gives the divine power of inspiration, and develops the clairvoyant faculty to the utmost. According to the exoteric explanation the soma is a plant, but, at the same time it is an angel. It forcibly connects the inner, highest M-bM-^@M-^XspiritM-bM-^@M-^Y of man, which spirit is an angel like the mystical soma, with his M-bM-^@M-^Xirrational soul,M-bM-^@M-^Y or astral body, and thus united by the power of the magic drink, they soar together above physical nature and participate during life in the beatitude and ineffable glories of Heaven.

  M-bM-^@M-^\Tradition says, that it was taken down in Senzar, the secret sacerdotal tongue, from the words of the Divine Beings, who dictated it to the sons of Light, in Central Asia, at the very beginning of the 5th (our) race; for there was a time when its language (the Sen-zar) was known to the Initiates of every nation, when the forefathers of the Toltec understood it as easily as the inhabitants of lost Atlantis, who inherited it, in their turn, from the sages of the 3rd Race, the Manushis, who learnt it direct from the Devas of the 2nd and 1st RacesM-bM-^@M-^] (SD 1:xliii).

M-bM-^@M-^T the state of samaM-LM-^Ddhi that arises "when the mind has lost its outward consciousness . . . and goes inside itselfM-bM-^@M-^]; this state has some resemblance to ordinary svapna or dream-consciousness, but is characterised not by dreams but by internal visions which are accurate "records of true and actual experiencesM-bM-^@M-^]. The mind in svapnasamaM-LM-^Ddhi "is at work liberated from the immixture of the physical mentalityM-bM-^@M-^] and "is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelligence of the more exalted planes of mindM-bM-^@M-^].

M-bM-^@M-^\vM-bM-^@M-^]) for the order of virtues in Paradise Lost.

MB "unit" (Or "Mb") {megabytes} or {megabits}. When referring to the size or data transfer rate of a storage device which is accessed in multiples of eight bits (e.g. {RAM}, {hard disk}) this almost certainly means megabytes, but when referring to the data transfer rate of a communications system it probably means {megabits}. Some years ago, it is claimed, "MB" always meant megabytes and "Mb" meant megabits but recently this useful distinction has been lost. (1996-09-22)

MB ::: (unit) (Or Mb) megabytes or megabits. When referring to the size or data transfer rate of a storage device which is accessed in multiples of eight megabits. Some years ago, it is claimed, MB always meant megabytes and Mb meant megabits but recently this useful distinction has been lost. (1996-09-22)

Mean: In general, that which in some way mediates or occupies a middle position among various things or between two extremes. Hence (especially in the plural) that through which an end is attained; in mathematics the word is used for any one of various notions of average; in ethics it represents moderation, temperance, prudence, the middle way. In mathematics:   The arithmetic mean of two quantities is half their sum; the arithmetic mean of n quantities is the sum of the n quantities, divided by n. In the case of a function f(x) (say from real numbers to real numbers) the mean value of the function for the values x1, x2, . . . , xn of x is the arithmetic mean of f(x1), f(x2), . . . , f(xn). This notion is extended to the case of infinite sets of values of x by means of integration; thus the mean value of f(x) for values of x between a and b is M-bM-^HM-+f(x)dx, with a and b as the limits of integration, divided by the difference between a and b.   The geometric mean of or between, or the mean proportional between, two quantities is the (positive) square root of their product. Thus if b is the geometric mean between a and c, c is as many times greater (or less) than b as b is than a. The geometric mean of n quantities is the nth root of their product.   The harmonic mean of two quantities is defined as the reciprocal of the arithmetic mean of their reciprocals. Hence the harmonic mean of a and b is 2ab/(a + b).   The weighted mean or weighted average of a set of n quantities, each of which is associated with a certain number as weight, is obtained by multiplying each quantity by the associated weight, adding these products together, and then dividing by the sum of the weights. As under A, this may be extended to the case of an infinite set of quantities by means of integration. (The weights have the role of estimates of relative importance of the various quantities, and if all the weights are equal the weighted mean reduces to the simple arithmetic mean.)   In statistics, given a population (i.e., an aggregate of observed or observable quantities) and a variable x having the population as its range, we have:     The mean value of x is the weighted mean of the values of x, with the probability (frequency ratio) of each value taken as its weight. In the case of a finite population this is the same as the simple arithmetic mean of the population, provided that, in calculating the arithmetic mean, each value of x is counted as many times over as it occurs in the set of observations constituting the population.     In like manner, the mean value of a function f(x) of x is the weighted mean of the values of f(x), where the probability of each value of x is taken as the weight of the corresponding value of f(x).     The mode of the population is the most probable (most frequent) value of x, provided there is one such.     The median of the population is so chosen that the probability that x be less than the median (or the probability that x be greater than the median) is M-BM-= (or as near M-BM-= as possible). In the case of a finite population, if the values of x are arranged in order of magnitude     --repeating any one value of x as many times over as it occurs in the set of observations constituting the population     --then the middle term of this series, or the arithmetic mean of the two middle terms, is the median.     --A.C. In cosmology, the fundamental means (arithmetic, geometric, and harmonic) were used by the Greeks in describing or actualizing the process of becoming in nature. The Pythagoreans and the Platonists in particular made considerable use of these means (see the Philebus and the Timaeus more especially). These ratios are among the basic elements used by Plato in his doctrine of the mixtures. With the appearance of the qualitative physics of Aristotle, the means lost their cosmological importance and were thereafter used chiefly in mathematics. The modern mathematical theories of the universe make use of the whole range of means analyzed by the calculus of probability, the theory of errors, the calculus of variations, and the statistical methods. In ethics, the 'Doctrine of the Mean' is the moral theory of moderation, the development of the virtues, the determination of the wise course in action, the practice of temperance and prudence, the choice of the middle way between extreme or conflicting decisions. It has been developed principally by the Chinese, the Indians and the Greeks; it was used with caution by the Christian moralists on account of their rigorous application of the moral law.   In Chinese philosophy, the Doctrine of the Mean or of the Middle Way (the Chung Yung, literally 'Equilibrium and Harmony') involves the absence of immoderate pleasure, anger, sorrow or joy, and a conscious state in which those feelings have been stirred and act in their proper degree. This doctrine has been developed by Tzu Shu (V. C. B.C.), a grandson of Confucius who had already described the virtues of the 'superior man' according to his aphorism "Perfect is the virtue which is according to the mean". In matters of action, the superior man stands erect in the middle and strives to follow a course which does not incline on either side.   In Buddhist philosophy, the System of the Middle Way or Madhyamaka is ascribed more particularly to Nagarjuna (II c. A.D.). The Buddha had given his revelation as a mean or middle way, because he repudiated the two extremes of an exaggerated ascetlsm and of an easy secular life. This principle is also applied to knowledge and action in general, with the purpose of striking a happy medium between contradictory judgments and motives. The final objective is the realization of the nirvana or the complete absence of desire by the gradual destruction of feelings and thoughts. But while orthodox Buddhism teaches the unreality of the individual (who is merely a mass of causes and effects following one another in unbroken succession), the Madhyamaka denies also the existence of these causes and effects in themselves. For this system, "Everything is void", with the legitimate conclusion that "Absolute truth is silence". Thus the perfect mean is realized.   In Greek Ethics, the doctrine of the Right (Mean has been developed by Plato (Philebus) and Aristotle (Nic. Ethics II. 6-8) principally, on the Pythagorean analogy between the sound mind, the healthy body and the tuned string, which has inspired most of the Greek Moralists. Though it is known as the "Aristotelian Principle of the Mean", it is essentially a Platonic doctrine which is preformed in the Republic and the Statesman and expounded in the Philebus, where we are told that all good things in life belong to the class of the mixed (26 D). This doctrine states that in the application of intelligence to any kind of activity, the supreme wisdom is to know just where to stop, and to stop just there and nowhere else. Hence, the "right-mean" does not concern the quantitative measurement of magnitudes, but simply the qualitative comparison of values with respect to a standard which is the appropriate (prepon), the seasonable (kairos), the morally necessary (deon), or generally the moderate (metrion). The difference between these two kinds of metretics (metretike) is that the former is extrinsic and relative, while the latter is intrinsic and absolute. This explains the Platonic division of the sciences into two classes: those involving reference to relative quantities (mathematical or natural), and those requiring absolute values (ethics and aesthetics). The Aristotelian analysis of the "right mean" considers moral goodness as a fixed and habitual proportion in our appetitions and tempers, which can be reached by training them until they exhibit just the balance required by the right rule. This process of becoming good develops certain habits of virtues consisting in reasonable moderation where both excess and defect are avoided: the virtue of temperance (sophrosyne) is a typical example. In this sense, virtue occupies a middle position between extremes, and is said to be a mean; but it is not a static notion, as it leads to the development of a stable being, when man learns not to over-reach himself. This qualitative conception of the mean involves an adaptation of the agent, his conduct and his environment, similar to the harmony displayed in a work of art. Hence the aesthetic aspect of virtue, which is often overstressed by ancient and neo-pagan writers, at the expense of morality proper.   The ethical idea of the mean, stripped of the qualifications added to it by its Christian interpreters, has influenced many positivistic systems of ethics, and especially pragmatism and behaviourism (e.g., A. Huxley's rule of Balanced Excesses). It is maintained that it is also involved in the dialectical systems, such as Hegelianism, where it would have an application in the whole dialectical process as such: thus, it would correspond to the synthetic phase which blends together the thesis and the antithesis by the meeting of the opposites. --T.G. Mean, Doctrine of the: In Aristotle's ethics, the doctrine that each of the moral virtues is an intermediate state between extremes of excess and defect. -- O.R.M.

meditation or, without the sense of phj^ical inertness or immo- bility, a little while longer and afterwards is lost ; but as the sadhana follows its normal course, it comes more and more, lasting longer and in the end as an enduring deep peace and inner stillness and release becomes a normal character of the consciousness, the foundation indeed of a new consciousness, calm and liberated.

Megalithic monuments, more or less similar to Stonehenge, are found widely scattered over the globe, even in the wild Triobrand Islands near New Guinea. To know why such buildings were erected we should need far more knowledge than we have of the actual builders, their ideas and aims, and innumerable other conditions. The subject is connected with what is said about a lost science which could avail itself of the normal latent magical properties of stones.

M-EM-,ich'on. (C. Yitian M-gM->M-)M-eM-$M-)) (1055-1101). Korean prince, monk, and bibliophile, and putative founder of the CH'oNT'AE CHONG (C. TIANTAI ZONG) in Korea. M-EM-,ich'on was born the fourth son of the Koryo king Munjong (r. 1047-1082). In 1065, M-EM-,ich'on was ordained by the royal preceptor (WANGSA) Kyongdok Nanwon (999-1066) at the royal monastery of Yongt'ongsa in the Koryo capital of Kaesong. Under Nanwon, M-EM-,ich'on studied the teachings of the AVATAMSAKASuTRA and its various commentaries. In 1067, at the age of twelve, M-EM-,ich'on was appointed "saMgha overseer" (K. sM-EM--ngt'ong; C. SENGTONG). M-EM-,ich'on is known on several occasions to have requested permission from his royal father to travel abroad to China, but the king consistently denied his request. Finally, in 1085, M-EM-,ich'on secretly boarded a Chinese trading ship and traveled to the mainland against his father's wishes. M-EM-,ich'on is said to have spent about fourteen months abroad studying under various teachers. His father sent his friend and colleague NAKCHIN (1045-1114) after M-EM-,ich'on, but they ended up studying together with the Huayan teacher Jingyuan (1011-1088) of Huiyinsi in Hangzhou. M-EM-,ich'on and Nakchin returned to Korea in 1086 with numerous texts that M-EM-,ich'on acquired during his sojourn in China. While residing as the abbot of the new monastery of HM-EM--ngwangsa in the capital, M-EM-,ich'on devoted his time to teaching his disciples and collecting works from across East Asia, including the Khitan Liao kingdom. He sent agents throughout the region to collect copies of the indigenous writings of East Asian Buddhists, which he considered to be the equal of works by the bodhisattva exegetes of the imported Indian scholastic tradition. A large monastic library known as Kyojang Togam was established at HM-EM--ngwangsa to house the texts that M-EM-,ich'on collected. In 1090, M-EM-,ich'on published a bibliographical catalogue of the texts housed at HM-EM--ngwangsa, entitled Sinp'yon chejong kyojang ch'ongnok ("Comprehensive Catalogue of the Doctrinal Repository of All the Schools"), which lists some 1,010 titles in 4,740 rolls. The HM-EM--ngwangsa collection of texts was carved on woodblocks and titled the Koryo sokchanggyong ("Koryo Supplement to the Canon"), which was especially important for its inclusion of a broad cross section of the writings of East Asian Buddhist teachers. (The one exception was works associated with the CHAN or SoN tradition, which M-EM-,ich'on refused to collect because of their "many heresies.") Unfortunately, the xylographs of the supplementary canon were burned during the Mongol invasion of Koryo in 1231, and many of the works included in the collection are now lost and known only through their reference in M-EM-,ich'on's catalogue. In 1097, M-EM-,ich'on was appointed the founding abbot of the new monastery of Kukch'ongsa (named after the renowned Chinese monastery of Guoqingsi on Mt. Tiantai). There, he began to teach Ch'ont'ae thought and practice and is said to have attracted more than a thousand students. M-EM-,ich'on seems to have seen the Tiantai/Ch'ont'ae synthesis of meditation and doctrine as a possible means of reconciling the Son and doctrinal (KYO) traditions in Korea. M-EM-,ich'on's efforts have subsequently been regarded as the official foundation of the Ch'ont'ae school in Korea; however, it seems M-EM-,ich'on was not actually attempting to start a new school, but merely to reestablish the study of Ch'ont'ae texts in Korea. He was awarded the posthumous title of state preceptor (K. kuksa; C. GUOSHI) Taegak (Great Enlightenment).

mentioned in Paradise Lost I, 678-681: M-bM-^@M-^\Mammon

mentioned in Paradise Lost IV, 550; XII, 590,

mentioned in Paradise Lost VI, 447 as M-bM-^@M-^\of PrincipalM-BM-,

merge ::: v. t. --> To cause to be swallowed up; to immerse; to sink; to absorb. ::: v. i. --> To be sunk, swallowed up, or lost.

Metaphors such as woman and mother are always symbolical when referring to motherhood, and have no associations with physical sex, for M-bM-^@M-^\esotericism ignores both sexes. Its highest Deity is sexless as it is formless, neither Father nor Mother; and its first manifested beings, celestial and terrestrial alike, become only gradually androgynous and finally separate into distinct sexesM-bM-^@M-^] (SD 1:136n). This was clearly understood originally, so that there was no degrading or misinterpreting of these figures of speech. With descending cycles, however, humanityM-bM-^@M-^Ys religious conceptions equally materialized: the key ideas having been forgotten or lost, abstractions became concreted into materializations, a masculine Creator or feminine Creatrix were then placed at the summit of the various pantheons, and early religious philosophy M-bM-^@M-^T which was as scientific as it was religious and philosophical M-bM-^@M-^T cast upon the background of the spatial universe images of human surroundings and way of life; so that the deities in the mythologies finally became human images, more powerful but equally swayed by passion, driven by impulse, and restricted by these even as human beings are. Such projection of human attributes into the cosmic spaces led to a still more materialized visioning of the divinities, so that the feminine or productive characteristics of nature in the popular religious mythologies finally gave way before the masculine, and the earlier, essentially beautiful idea of the mother of nature was swallowed up in the purely masculine traits of national divinities, many of them distinctly male and evil, such as the Jewish Jehovah, who waxed wroth and smelt the sweet savor of burnt sacrifices, or again the Greek Zeus swayed by ignoble passions.

Milton in Paradise Lost I, 312, 406, Chemos is a

Milton in Paradise Lost I, 593.

Milton, John: Born in 1608, John Milton was a renowned poet and author during the 17th century. His most notable work is the epic poem Paradise Lost.

Milton, Paradise Lost). [R/] The Zohar\ Waite,

Milton ( Paradise Lost XII, 637) to Michael as the

mislaid ::: lost temporarily; especially put in an unaccustomed or forgotten place, misplaced.

missing ::: p. pr. & vb. n. --> of Miss ::: v. i. --> Absent from the place where it was expected to be found; lost; wanting; not present when called or looked for.

Mohammed dictated these suras to his immediate followers, who memorized them. But when some of these original reciters had lost their lives in the conflicts which occurred after the death of Mohammed, Omar suggested to Caliph M-bM-^@M-^YAbu-Bekr (the successor of Mohammed) that they be reduced to writing. The commission to collect as many as possible of the narrations or parts of the revelations was given to Zaid, a native of Medina who had often acted as an amanuensis to Mohammed. This collection became the first Koran, which Azid wrote down in Arabic. Some years later a second redaction was made and all previous parts or manuscripts were burned: Zaid dictated the work to four scribes, and these four copies have come down to our own day.

Moloch. In Paradise Lost, Milton refers to AdraM-BM-,

MORALS The terms morals (from Latin) and ethics (from Greek) through ignorance&

morioplasty ::: n. --> The restoration of lost parts of the body.

motherless ::: a. --> Destitute of a mother; having lost a mother; as, motherless children.

MulamadhyamakakM-DM-^ArikM-DM-^A. (T. Dbu ma rtsa ba'i tshig le'u byas pa; C. Zhong lun; J. Churon; K. Chung non M-dM-8M--M-hM-+M-^V). In Sanskrit, "Root Verses on the Middle Way"; the magnum opus of the second-century Indian master NM-DM-^@GM-DM-^@RJUNA; also known as the PrajNM-DM-^AnM-DM-^AmamulamadhyamakakM-DM-^ArikM-DM-^A and the MadhyamakasM-DM-^Astra. (The Chinese analogue of this text is the Zhong lun, which renders the title as MADHYAMAKAsM-DM-^@STRA. This Chinese version was edited and translated by KUMM-DM-^@RAJM-DM-*VA. KumM-DM-^ArajM-DM-+va's edition, however, includes not only NM-DM-^AgM-DM-^Arjuna's verses but also Pingala's commentary to the verses.) The most widely cited and commented upon of NM-DM-^AgM-DM-^Arjuna's works in India, the MulamadhyamakakM-DM-^ArikM-DM-^A, was the subject of detailed commentaries by such figures as BUDDHAPM-DM-^@LITA, BHM-DM-^@VAVIVEKA, and CANDRAKM-DM-*RTI (with CandrakM-DM-+rti's critique of BhM-DM-^Avaviveka's criticism of a passage in BuddhapM-DM-^Alita's commentary providing the locus classicus for the later Tibetan division of MADHYAMAKA into *SVM-DM-^@TANTRIKA and *PRM-DM-^@SAnGIKA). In East Asia, it was one of the three basic texts of the "Three Treatises" school (C. SAN LUN ZONG), and was central to TIANTAI philosophy. Although lost in the original Sanskrit as an independent work, the entire work is preserved within the Sanskrit text of CandrakM-DM-+rti's commentary, the PRASANNAPADM-DM-^@ (serving as one reason for the influence of CandrakM-DM-+rti's commentary in the European reception of the MulamadhyamakakM-DM-^ArikM-DM-^A). The work is composed of 448 verses in twenty-seven chapters. The topics of the chapters (as provided by CandrakM-DM-+rti) are the analysis of: (1) conditions (PRATYAYA), (2) motion, (3) the eye and the other sense faculties (INDRIYA), (4) aggregates (SKANDHA), (5) elements (DHM-DM-^@TU), (6) passion and the passionate, (7) the conditioned (in the sense of production, abiding, disintegration), (8) action and agent, (9) prior existence, (10) fire and fuel, (11) the past and future limits of SAMSM-DM-^@RA, (12) suffering, (13) the conditioned (SAMSKM-DM-^@RA), (14) contact (saMsarga), (15) intrinsic nature (SVABHM-DM-^@VA), (16) bondage and liberation, (17) action and effect, (18) self, (19) time, (20) assemblage (sM-DM-^AmagrM-DM-+), (21) arising and dissolving, (22) the TATHM-DM-^@GATA, (23) error, (24) the FOUR NOBLE TRUTHS, (25) NIRVM-DM-^@nA, (26), the twelve links of dependent origination (PRATM-DM-*TYASAMUTPM-DM-^@DA), and (27) views. The tone of the work is set in its famous homage to the Buddha, which opens the work, "I bow down to the perfect Buddha, the best of teachers, who taught that what is dependently arisen is without cessation, without production, without annihilation, without permanence, without coming, without going, without difference, without sameness, pacified of elaboration, at peace." The MulamadhyamakakM-DM-^ArikM-DM-^A offers a relentless examination of many of the most important categories of Buddhist thought, subjecting them to an analysis that reveals the absurd consequences that follow from imagining any of them to be real in the sense of possessing an independent and intrinsic nature (SVABHM-DM-^@VA). NM-DM-^AgM-DM-^Arjuna demonstrates repeatedly that these various categories only exist relationally and only function heuristically in a worldly and transactional sense; they do not exist ultimately. Thus, in the first chapter, NM-DM-^AgM-DM-^Arjuna examines production via causes and conditions, one of the hallmarks of Buddhist thought, and declares that a thing is not produced from itself, from something other than itself, from something that is both itself and other, or from something that is neither itself nor the other. He examines the four kinds of conditions, declaring each to lack an intrinsic nature, such that they do not exist because they do not produce anything. In the second chapter, NM-DM-^AgM-DM-^Arjuna examines motion, seeking to determine precisely where motion occurs: on the path already traversed, the path being traversed, or on the path not yet traversed. He concludes that motion is not to be found on any of these three. In the twenty-fifth chapter, he subjects nirvM-DM-^Ana to a similar analysis, finding it to be neither existent, nonexistent, both existent and nonexistent, nor neither existent nor nonexistent. (These are the famous CATUsKOtI, the "four alternatives," or tetralemma.) Therefore, nirvM-DM-^Ana, like saMsM-DM-^Ara and all worldly phenomena, is empty of intrinsic nature, leading NM-DM-^AgM-DM-^Arjuna to declare (at XXV.19), in one of his most famous and widely misinterpreted statements, that there is not the slightest difference between saMsM-DM-^Ara and nirvM-DM-^Ana. The thoroughgoing negative critique or apophasis in which NM-DM-^AgM-DM-^Arjuna engages leads to charges of nihilism, charges that he faces directly in the text, especially in the twenty-fourth chapter on the four noble truths where he introduces the topic of the two truths (SATYADVAYA)-ultimate truth (PARAMM-DM-^@RTHASATYA) and conventional truth (SAMVM-aM-9M-^ZTISATYA)-declaring the importance of both in understanding correctly the doctrine of the Buddha. Also in this chapter, he discusses the danger of misunderstanding emptiness (suNYATM-DM-^@), and the relation between emptiness and dependent origination ("That which is dependent origination we explain as emptiness. This is a dependent designation; just this is the middle path"). To those who would object that emptiness renders causation and change impossible, he counters that if things existed independently and intrinsically, there could be no transformation; "for whom emptiness is possible, everything is possible." There has been considerable scholarly discussion of NM-DM-^AgM-DM-^Arjuna's target audience for this work, with the consensus being that it is intended for Buddhist monks well versed in ABHIDHARMA literature, especially that associated with the SARVM-DM-^@STIVM-DM-^@DA school; many of the categories to which NM-DM-^AgM-DM-^Arjuna subjects his critique are derived from this school. In the SarvM-DM-^AstivM-DM-^Ada abhidharma, these categories and factors (DHARMA) are posited to be endowed with a certain reality, a reality that NM-DM-^AgM-DM-^Arjuna sees as implying permanence, independence, and autonomy. He seeks to reveal the absurd consequences and hence the impossibility of the substantial existence of these categories and factors. Through his critique, he seeks a new understanding of these fundamental tenets of Buddhist philosophy in light of the doctrine of emptiness as set forth in the PRAJNM-DM-^@PM-DM-^@RAMITM-DM-^@ SuTRAs. He does not cite these sutras directly, however, nor does he mention the MAHM-DM-^@YM-DM-^@NA, which he extols regularly in other of his works. Instead, he seeks to demonstrate how the central Buddhist doctrine of causation, expressed as dependent origination (pratM-DM-+tyasamutpM-DM-^Ada), necessarily entails emptiness (sunyatM-DM-^A). The understanding of emptiness is essential in order to abandon false views (MITHYM-DM-^@DM-aM-9M-^ZstI). NM-DM-^AgM-DM-^Arjuna therefore sees his purpose not to reject the standard categories of Buddhist thought but to reinterpret them in such a way that they become conduits for, rather than impediments to, liberation from suffering, in keeping with the Buddha's intent.

Mulciber M-bM-^@M-^Tin Paradise Lost I, 740ff., Mulciber

mutilate ::: a. --> Deprived of, or having lost, an important part; mutilated.
Having finlike appendages or flukes instead of legs, as a cetacean. ::: n. --> A cetacean, or a sirenian.


Muyong Suyon. (M-gM-^DM-!M-gM-^TM-(M-gM-'M-^@M-fM-lost both parents at the age of thirteen and lived with his elder brother, until he decided in 1669 to become a monk at the monastery of SONGGWANGSA. Three years later, he went to the monastery of SoNAMSA to continue his studies under Ch'imgoeng Hyonbyon (1616-1684). At Ch'imgoeng's recommendation, Muyong became a disciple of the eminent SoN master PAEGAM SoNGCH'ONG (1631-1700) at Songgwangsa. In 1680, Muyong held a public lecture at Sinsonam in the vicinity of Chinggwangsa. In order to accommodate the large number of people coming to his lectures, Muyong is said to have moved back to the larger monasteries of Sonamsa and Songgwangsa. Muyong at one point went into retreat to meditate, but he was forced to return to teaching at the request of all those people who wished to attend his lectures. He also assisted in Paegam's publication of Buddhist scriptures. After Paegam's death, he taught at the hermitage of Ch'ilburam. In 1719, when his disciple Yakt'an (1668-1754) organized a great assembly to study Hwaom (C. HUAYAN) doctrine and verse commentaries to the public cases (K. kongan; C. GONG'AN) of the Chan masters of old, Muyong was asked to preside. His essays, letters, and poems are collected in the Muyongdang chip.

Name ::: Jhumur: M-bM-^@M-^\Hold onto the Name. That is the only power. I remember Mother once told meM-bM-^@M-^Tbecause there was a moment when I was attacked by a certain person. She was mad and so had a certain number of people she chose to attack with her vibrations, with her words. If she could she would throw stones. I was very, very young, about 17 or 18. I said, M-bM-^@M-^XEvery time I see her, Mother, I really start to tremble. It has become something so physically terrifying. Once she (the mad person) had thrown a big paperweight, a cement paperweight in the library. It went just past my head, it could have killed me. After that I became really frightened. So Mother told me M-bM-^@M-^XNothing will happen to you. Each time you see her just say M-bM-^@M-^XMa, Ma, Ma.M-bM-^@M-^Y But it was so difficult. Each time I saw her from far I would think, M-bM-^@M-^XI have to say Ma.M-bM-^@M-^Y But when she came close enough I could not say the Name, for a long time, for a very long time. I was so frightened the fear would take the Name away. I knew very well I had to say the Name That is what Mother told me. And one day I could, finally I could and the mad person lost interest in me!M-bM-^@M-^]

Nanatsudera. (M-dM-8M-^CM-eM-/M-:). Japanese vernacular name of the monastery of Toenzan Chofukuji in downtown Nagoya; famous as the repository of a massive twelfth-century manuscript canon of East Asian Buddhist works that was designated an Important Cultural Property after World War II. The monastery, which is affiliated with the SHINGONSHu, was founded by GYoGI in 735 and was originally named Shogakuin. The monastery was destroyed in an air raid in March 1945, but its canon survived, stored in lacquered chests called karabitsu. In 1990, scholarly investigation of the 4,954 juan (3,398 in rolls, 1,556 in folded books) of Nantsudera's canon identified scores of juan of scriptures that were long believed to have been lost. Especially important were several previously unknown Chinese Buddhist APOCRYPHA, including seminal works of the proscribed SANJIE JIAO school. The Nanatsudera collection is considered by many scholars of East Asian Buddhism to be the most important discovery of Buddhist textual materials since the unearthing of the DUNHUANG cache in the early twentieth century.

Nanhai jigui neifa zhuan. (J. Nankai kiki naihoden; K. Namhae kigwi naebop chon M-eM-^MM-^WM-fM-5M-7M-eM-/M-^DM-fM--M-8M-eM-^FM-^EM-fM-3M-^UM-eM-^BM-3). In Chinese, lit., "Tales of Returning from the South Seas with the Dharma," translated into English as A Record of the Buddhist Kingdoms of the Southern Archipelago; an important Buddhist travelogue by the Chinese monk YIJING (635-713) and a major source of information on monastic practice in the various places that he visited during his trip. Yijing dreamed of following in the footsteps of the renowned pilgrims FAXIAN and XUANZANG and, in 671, at the age of thirty-six, set out for India via the southern maritime route. After arriving in 673, he visited the major pilgrimage sites (see MAHM-DM-^@STHM-DM-^@NA) on the subcontinent, before traveling to the monastic university at NM-DM-^@LANDM-DM-^@, where he remained for the next ten years, studying Sanskrit texts especially associated with the VINAYA tradition. After departing from India in 685, Yijing stayed over in sRM-DM-*VIJAYA (Palembang in present-day Sumatra) and continued his studies for another four years. It is there that he composed this record of his travels and began his translation of the massive MuLASARVM-DM-^@STIVM-DM-^@DA VINAYA. After returning once to Guangdong (Canton) to retrieve more paper and ink, he returned to China for good in 695 CE. Yijing's four-roll long pilgrimage record is divided into forty sections, which provide a detailed description of the customs, rules, and regulations of the different Buddhist kingdoms and regions he visited. Unlike Xuanzang, Yijing is less concerned with describing the areas he visited and more with detailing the practice of Buddhism in the homeland of the religion. Yijing's interest in establishing an orthodox interpretation of vinaya that could be emulated by the Chinese can be readily observed in his detailed account of monastic rules and best practices governing ordination procedures, monastic residence during the rains retreat (VARsM-DM-^@), worshipping a buddha image, cleaning, washing, caring for the sick, and performing funerals, to name but a few. Many of the texts that Yijing cites in corroboration of these practices are now lost; Yijing's record also serves as a valuable source for the study of the Buddhist literature of the period.

Nanjo Bun'yu. (M-eM-^MM-^WM-fM-^]M-!M-fM-^VM-^GM-iM-^[M-^D) (1849-1927). Japanese Buddhist scholar who helped to introduce the modern Western discipline of Buddhist Studies to Japan; he is usually known in the West by his own preferred transcription of Nanjio Bunyiu. Nanjo was the third son of the abbot of a temple in the HIGASHI HONGANJIHA (see oTANIHA; HONGANJI) of JoDO SHINSHu, and was eventually ordained as a priest in that sect. In 1876, the Higashi Honganjiha sent Nanjo to England, where he studied Sanskrit and other Buddhist canonical languages with FRIEDRICH MAX MM-CM-^\LLER (1823-1900). After eight years overseas, he returned to Japan in 1884, teaching Sanskrit and Buddhism at Tokyo Imperial University, where he was an important Japanese pioneer in Sanskrit pedagogy and the study of Indian Buddhist literature. He also held a succession of posts as professor and president of several Buddhist universities in Tokyo, Kyoto, and Nagoya. Nanjo played a critical role in reviving the study of Buddhist literature in China. While he was in Oxford, Nanjo met YANG WENHUI (1837-1911; cognomen Yang Renshan) and later arranged to send Yang copies of some three hundred Chinese Buddhist texts that had been lost in China during the depredations of the Taiping Rebellion (1851-1865). Yang was able to reprint and distribute these scriptures from his personal publication house, the Jinling Sutra Publishing Center, in Nanjing. Nanjo is best known in the West for publishing in 1883 the first comprehensive catalogue of the East Asian Buddhist canon, A Catalogue of the Chinese Translation of the Buddhist Tripitaka, the Sacred Canon of the Buddhists in China and Japan, compiled by order of the Secretary of State for India. This catalogue is especially important for making one of the first attempts to correlate the Chinese translations of Buddhist texts with their Sanskrit and Tibetan recensions. Nanjo also edited the Sanskrit recensions of such texts as the LAnKM-DM-^@VATM-DM-^@RASuTRA and the larger and smaller SUKHM-DM-^@VATM-DM-*VYuHASuTRA (which he translated in collaboration with F. Max MM-CM-

Neural prosthesis - any electronic and/or mechanical device that connects with the nervous system and supplements or replaces functions lost by disease or injury.

Nirgrantha-JNM-DM-^AtM-DM-+putra. (P. Nigantha-NM-DM-^Ataputta; T. Gcer bu pa gnyen gyi bu; C. Nijiantuo Ruotizi; J. Nikenda'nyakudaishi; K. Nigonda Yajeja M-eM-0M-lost the debate and accepted the Buddha as his teacher, he vomited blood in rage and died soon thereafter. Buddhist sources claim that, on his deathbed, NM-DM-^Ataputta realized the futility of his own teachings and hoped that his followers would accept the Buddha as their teacher. In order to sow the discord that would result in their conversion, NM-DM-^Ataputta taught contradictory doctrines at the end of his life, teaching one disciple that his view was a form of annihilationism and another that his view was a form of eternalism. As a result, the Nigantha sect fell into discord and fragmented soon after his death. (This account, predictably, does not appear in Jaina sources.) News of NM-DM-^Ataputta's death prompted SM-DM-^Ariputta (S. sM-DM-^@RIPUTRA) to recite a synopsis of the Buddha's teachings to the assembled SAMGHA in a discourse titled SAnGM-DM-*TISUTTA. NM-DM-^Ataputta is often listed in Buddhist texts as one of six non-Buddhist (tM-DM-+rthika) teachers. See NIRGRANTHA; JAINA.

nirvikalpa samadhi. ::: the state of Self-absorption; transcendental awareness; a state in which all differences between the individual self and Reality cease to exist, because the distinction between knower, knowledge and known is lost; beyond all duality; the state free from ideation in which nothing is perceived

nisraya. (P. nissaya; T. brten; C. suoyi; J. shoe; K. soM-EM--i M-fM-^IM-^@M-dM->M-^]). In Sanskrit, "requisite," "reliance," "support," in the sense of a basic possession required of any monk or nun. Four basic requisites are allowed for use by all monks and nuns: (1) food acquired through alms gathering (see PIndAPM-DM-^@TA; P. pindiyM-DM-^Alopabhojana); (2) a robe (CM-DM-*VARA) made from collected rags (pM-DM-^AMsukulacM-DM-+vara; P. paMsukulacM-DM-+vara); (3) dwelling at the foot of a tree (vM-aM-9M-^[ksamulasenM-DM-^Asana; P. rukkhamulasenM-DM-^Asana); and (4) using fermented urine as medicine (putimuktabhaisajya; P. putimuttabhesajja). During the ordination procedure, when new ordinands "go forth" (PRAVRAJITA) as novice monks (sRM-DM-^@MAnERA) or nuns (sRM-DM-^@MAnERIKM-DM-^@), they will be apprised of these four requisites and encouraged to be content with them for the rest of their lives. In addition to these four basic reliances, the VINAYA does allow the use of other related things, such as constructed residences, meals offered by laypeople by invitation, robes made of cloth other than rags, and a mixture of honey, molasses oil, and butter as a medicine. See also PARIsKM-DM-^@RA. M-BM-6 The term nisraya is also used in the sense of "guidance." A newly ordained monk or nun is required to live under the "guidance" of his or her preceptor (S. UPM-DM-^@DHYM-DM-^@YA; P. upajjhM-DM-^Aya) for a minimum of five years. During this period, the preceptor is to instruct the new monk in the teachings (DHARMA) and train him in the monastic regulations (VINAYA). Only a monk who has at least ten years of seniority in the SAMGHA and who is otherwise qualified may provide "guidance" to another monk. If the new monk has lost his preceptor, he must seek nisraya from a teacher.

Nisroc ( Paradise Lost VI, 447), whom he lists as

Nitya-parivritti (Sanskrit) Nitya-parivM-aM-9M-^[tti [from nitya constant, continuous + pari around + the verbal root vM-aM-9M-^[t to turn, revolve, whirl] Continuously or constantly whirling, revolving, or wandering around in the spheres of manifestation, and sinking constantly lower and farther from the light of spirit. Mystically, a continuous descent towards extinction. The farther from the sun of spirit a monad or jiva wanders or is whirled, the less of the light of spirit shines through it, so that the monad is lost or extinguished in the whirlpools of material existence. The idea is identical with that of the Hebrew gilgulim (whirlings) of the Qabbalah.

Noah. Milton ( Paradise Lost VI, 535) calls Zaphiel

Note that, in Paradise Lost IV, 800, Ithuriel is the

NPL ::: 1. New Programming Language. IBM's original (temporary) name for PL/I, changed due to conflict with England's National Physical Laboratory. MPL and MPPL were considered before settling on PL/I. Sammet 1969, p.542.2. A functional language with pattern matching designed by Rod Burstall and John Darlington in 1977. The language allowed certain sets and logic constructs to appear on the right hand side of definitions, E.g. setofeven(X) = :x: x in X & even(x) :> lost set comprehensions which were called list comprehensions in later functional languages.[John Darlington, Program Transformation and Synthesis: Present Capabilities, Research Report No. 77/43, Dept. of Computing and Control, Imperial College of Science and Technology, London September 1977.]3. NonProcedural Language. A relational database language developed by T.D. Truitt et al in 1980 for Apple II and MS-DOS.[An Introduction to Nonprocedural Languages Using NPL, T.D. Truitt et al, McGraw-Hill 1983].

NPL 1. New Programming Language. IBM's original (temporary) name for PL/I, changed due to conflict with England's "National Physical Laboratory." MPL and MPPL were considered before settling on PL/I. Sammet 1969, p.542. 2. A {functional language} with {pattern matching} designed by Rod Burstall and John Darlington in 1977. The language allowed certain sets and logic constructs to appear on the right hand side of definitions, E.g. setofeven(X) "= ":x: x in X & even(x) :" The NPL {interpreter} evaluates the list of {generators} from left to right so conditions can mention any bound variables that occur to their left. These were known as {set comprehensions}. NPL eventually evolved into {Hope} but lost set comprehensions which were called {list comprehensions} in later functional languages. [John Darlington, "Program Transformation and Synthesis: Present Capabilities", Research Report No. 77/43, Dept. of Computing and Control, Imperial College of Science and Technology, London September 1977.] 3. NonProcedural Language. A {relational database} language developed by T.D. Truitt et al in 1980 for {Apple II} and {MS-DOS}. ["An Introduction to Nonprocedural Languages Using NPL", T.D. Truitt et al, McGraw-Hill 1983].

Obsession The act of besieging, or the state of being bothered or besieged by a foreign personality, especially by an evil spirit, before demonic possession. This condition is found among the sufferers from insanity, epilepsy, hysteria, drug addiction, dipsomania, severe asthmas, and mediumship; these sufferers are found to be suitable, negative instruments or vehicles through which disimbodied entities of strong desire can contact sensuous life. Sometimes, even where organic degeneration is found to be present, questions arise whether this is the cause or the effect of continued nervous and mental wrongs. These latter are striking evidence of the vexing or besieging influence which appears in varying degrees, of restlessness with inner tension, of clouded consciousness, inhibition of will, unusual irritability, vague fears, suicidal impulses, epileptic befogged states, and sudden impulsions, criminal and otherwise. In these disorders those afflicted, although karmically sensitive to psychic conditions and influences, often retain enough normal resistance against surrendering to abnormal control to account for the many-sided inner conflict of the siege. This subjective conflict is sometimes disclosed, as in a patient who, subject to attacks of impulsive violence, anticipates them and asks to be restrained. Thus, psychiatrists note that in the insane, the will power to resist wrongdoing is usually lost before moral judgment is gone. Sometimes the inner man knows that he is not sane and longs for help, but cannot make himself understood.

octal ::: (mathematics) Base 8. A number representation using the digits 0-7 only, with the right-most digit counting ones, the next counting multiples of 8, then 8^2 = 64, etc. For example, octal 177 is digital 127: digit weight value1 8^2 = 64 1* 64 = 64 is almost always 8-bit long the octal system lost most of its appeal to the hexadecimal system.For a brief discussion on the word `octal' see hexadecimal. (1997-06-16)

octal "mathematics" {Number base} eight. The octal number representation uses the digits 0-7 only, with the right-most digit counting ones, the next counting multiples of 8, then 8^2 = 64, etc. For example, octal 177 is digital 127: digit  weight    value  1   8^2 = 64 1* 64 = 64  7   8^1 = 8 7* 8 = 56  7   8^0 = 1 7* 1 = 7      --- 127 Octal representation used to be widespread back when many computers used six-bit {bytes}, as six-bits can be conveniently written as a two-digit octal number. Since nowadays a byte is almost always eight bits long, the octal system lost most of its appeal to the {hexadecimal} system. Octal is still found in the {C} programming language and its descendents where it is commonly to represent characters, as in 'A' = '\101', 101 being octal for 65, the {ASCII} {character code} for 'A'. For a brief discussion on the word `octal' see {hexadecimal}. (2017-12-18)

of angels. So used in Milton, Paradise Lost I, 315,

of Belial thus: M-bM-^@M-^\A fairer person lost not HeavM-bM-^@M-^Yn;

of the 8th century, reproduced from The Lost

Of the archaic history of medicine M-bM-^@M-^T as of the race M-bM-^@M-^T little is to be found. However, echoes of the primitive wisdom have survived, and every country having a literature of its ancient periods has some account of the healing art. The Hindu sacred scriptures M-bM-^@M-^T the oldest literature extant M-bM-^@M-^T have treatises upon medicine and surgery, showing a profound and intimate knowledge of the subject. This high standard was not maintained when the Vedic writings became misunderstood and mutilated by later commentators. The exclusive BrahminsM-bM-^@M-^Y assumption of the right to all knowledge also prevented original thought and research. What writings are available today are of little practical value without the lost key. Even our typically matter-of-fact interpretation of legendary and classical beliefs and customs, and of archaeological findings, overlooks that what is known of ancient medical practice is largely exoteric, symbolic of a deeper teaching than we possess.

OLD NATURE. ::: The lower forces seldom yield the ground without a protracted and often repeated struggle. What is gained can be covered over, but it is never lost.

Olympus (Greek) The abode of the great gods in Grecian mythology in Homer and Hesiod. Such heavenly abodes are usually associated with mountains, such as the Hindu Meru, the Greek Atlas, and the Hebrew Sinai; in this case the name was given to the summit of the range dividing Macedonia from Thessaly, but there were other mountains called Olympus. Later philosophers, perhaps more mystically minded, placed Olympus in the zenith, as the abode of the divinities. There were many Olympuses, the references in story occasionally being to the higher globes of the earth-chain, and in a cosmic sense the higher planes of the solar system. At one time in Greek legend both the gods and their abode had a character of voluptuousness, comparable with the Hebrew Eden (which means M-bM-^@M-^\delightM-bM-^@M-^]), the heaven of Indra, or the abode of the Arabian houris; but this was when degeneracy had set in and the people had forgotten the significance of the deities, and lost the key enabling them to interpret the myths and allegories forming their respective mythologic religions.

Opportunity cost approach M-bM-^@M-^S (Management) Refers to the decision method in which the concept of opportunity cost is applied to solve a short-term, non routine decision problem. Opportunity cost represents the net benefit lost by rejecting some alternative course of action. Its significance in decision making is that the best decision is always sought, since it considers the cost of the best available alternative not taken.

orders, as employed by Milton in Paradise Lost III,

Osiris M-bM-^@M-^Ta fallen angel in Paradise Lost I, 478.

overrun 1. A frequent consequence of data arriving faster than it can be consumed, especially in {serial line} communications. For example, at 9600 baud there is almost exactly one character per millisecond, so if a {silo} can hold only two characters and the machine takes longer than 2 milliseconds to get to service the interrupt, at least one character will be lost. 2. Also applied to non-serial-I/O communications. "I forgot to pay my electric bill due to mail overrun." "Sorry, I got four phone calls in 3 minutes last night and lost your message to overrun." When {thrash}ing at tasks, the next person to make a request might be told "Overrun!" Compare {firehose syndrome}. 3. More loosely, may refer to a {buffer overflow} not necessarily related to processing time (as in {overrun screw}). [{Jargon File}]

overrun ::: 1. A frequent consequence of data arriving faster than it can be consumed, especially in serial line communications. For example, at 9600 baud there is characters and the machine takes longer than 2 milliseconds to get to service the interrupt, at least one character will be lost.2. Also applied to non-serial-I/O communications. I forgot to pay my electric bill due to mail overrun. Sorry, I got four phone calls in 3 minutes last night and lost your message to overrun. When thrashing at tasks, the next person to make a request might be told Overrun! Compare firehose syndrome.3. More loosely, may refer to a buffer overflow not necessarily related to processing time (as in overrun screw).[Jargon File]

PaNcaskandhaprakarana. (T. Phung po lnga'i rab tu byed pa; C. Dasheng wuyun lun; J. Daijo gounron; K. TaesM-EM--ng oon non M-eM-$M-'M-dM-9M-^XM-dM-:M-^TM-hM-^XM-^JM-hM-+M-^V). In Sanskrit, "Explanation of the Five Aggregates," the title of two different works. The earliest PaNcaskandhaprakarana is a short work, now lost in the original Sanskrit, by the fourth or fifth century CE Indian master VASUBANDHU. According to tradition, Vasubandhu had both a "HM-DM-*NAYM-DM-^@NA" and a MAHM-DM-^@YM-DM-^@NA period, beginning as an adherent of the SAUTRM-DM-^@NTIKA school of the mainstream Buddhist tradition, before being converted to the MahM-DM-^AyM-DM-^Ana by his half brother ASAnGA. Although his presentation of the five aggregates bears many similarities to that in his ABHIDHARMAKOsABHM-DM-^@sYA (the chief work of his so-called hM-DM-+nayM-DM-^Ana period), this work derives from his MahM-DM-^AyM-DM-^Ana period; it begins with a homage to the bodhisattva MANJUsRM-DM-* and mentions the M-DM-^@LAYAVIJNM-DM-^@NA. In this work, Vasubandhu seems to be reworking the presentation of the five aggregates found in Asanga's ABHIDHARMASAMUCCAYA; he also sets forth and criticizes the positions of the MAHM-DM-*sM-DM-^@SAKA, the school in which Asanga was originally trained. M-BM-6 There is also a PaNcaskandhaprakarana by the seventh-century Indian MADHYAMAKA master CANDRAKM-DM-*RTI, discussing the factors (DHARMA) categorized under the headings of the five SKANDHA, the twelve M-DM-^@YATANA, and the eighteen DHM-DM-^@TU.

pandora ::: n. --> A beautiful woman (all-gifted), whom Jupiter caused Vulcan to make out of clay in order to punish the human race, because Prometheus had stolen the fire from heaven. Jupiter gave Pandora a box containing all human ills, which, when the box was opened, escaped and spread over the earth. Hope alone remained in the box. Another version makes the box contain all the blessings of the gods, which were lost to men when Pandora opened it.

A genus of marine bivalves, in which one valve is flat,


Pantheism, medieval: True pantheistic ideas are rare in medieval literature. The accusation raised against Scotus Eriugena seems unfounded and was caused more by his writings being quoted as authorities by the followers of Amalric of Bene (1206-7) whose views were condemned in 1210. His writings are lost, he apparently taught the identity of Creator and creature and called God the essence of all beings A contemporary was David of Dinant of whom still less is known, he identified, as it seems, God with prime matter. Master Eckhardt too has been accused of pantheism and some modern authors have believed to find confirmation in his writings. A more thorough study of them, especially of the Latin texts, shows this to be a misinterpretation. -- R.A.

Paradise Lost (111, 648 seq.) and found the archfiend himself providing warrant: M-bM-^@M-^\him Satan thus

-. Paradise Lost. A Poem in Twelve Books. London:

Paradise Lost I, 478.

(Paradise Lost I, 512.)

Paradise Lost IV, 788, Milton refers to Ithuriel as

Paradise Lost IV, Uzziel is commanded by Gabriel

Paradise Lost V, 805, 896, Abdiel is the M-bM-^@M-^\flaming

Paradise Lost VI, 447 as M-bM-^@M-^\of principalities the

Paradise Lost VI Zophiel reports to the heavenly


   copper loss - Power lost in transformers, generators, connecting wires and other parts of a circuit due to current flow through the resistance of copper conductors.




   internal resistance - Every source has some resistance in series with the output current. When current is drawn from the source some power is lost due to the voltage drop across the internal resistance. Usually called output impedance or output resistance.




   positive ion - Atom that has lost one or more valence electrons resulting in a net positive charge.



Pelliot, Paul. (1878-1945). French Sinologist, whose retrieval of thousands of manuscripts from DUNHUANG greatly advanced the modern understanding of Buddhism along the ancient SILK ROAD. A pupil of SYLVAIN LM-CM-^IVI (1863-1935), Pelliot was appointed to the M-CM-^Icole FranM-CM-'aise d'Extreme-Orient in Hanoi in 1899. In 1906, Pelliot turned his attention to Chinese Central Asia, leading an expedition from Paris to Tumchuq and KUCHA, where he unearthed documents in the lost TOCHARIAN language. In Urumchi, Pelliot received word of the hidden library cave at Dunhuang discovered by AUREL STEIN and arrived at the site in February 1908. There, he spent three weeks reading through an estimated twenty thousand scrolls. Like Stein, Pelliot sent thousands of manuscripts to Europe to be studied and preserved. Unlike Stein, who knew no Chinese or Prakritic languages, Pelliot was able to more fully appreciate the range of documents at Dunhuang, selecting texts in Chinese, Tibetan, Khotanese, Sogdian (see SOGDIANA), and Uighur and paying particular attention to unusual texts, including rare Christian and Manichaean manuscripts. Today these materials form the Pelliot collection of Dunhuang materials in the BibliothM-CM-(que nationale in Paris. Ironically, it was Pelliot's announcement of the Dunhuang manuscript cache to scholars in Beijing in May 1908 that resulted in the immediate closing of the site to all foreigners. Pelliot returned to Paris in 1909, only to be confronted by the erroneous claim that he had returned with forged manuscripts. These charges were proved false only in 1912 with the publication of Stein's book, Ruins of Desert Cathay, which made clear that Stein had left manuscripts behind in Dunhuang. In 1911, Pelliot was made chair of Central Asian Languages at the CollM-CM-(ge de France and dedicated the rest of his career to the study of both China and Central Asia. During the First World War, Pelliot served as French military attachM-CM-) in Beijing. In the postwar years he was an active member of the SociM-CM-)tM-CM-) Asiatique. In 1920, he succeeded M-CM-^Idouard Chavannes as the editor of the journal T'oung Pao. His vast erudition, combined with his knowledge of some thirteen languages, made him one of the leading scholars of Asia of his generation.

perdue ::: a. --> Lost to view; in concealment or ambush; close.
Accustomed to, or employed in, desperate enterprises; hence, reckless; hopeless.


perdulous ::: a. --> Lost; thrown away.

perish ::: v. i. --> To be destroyed; to pass away; to become nothing; to be lost; to die; hence, to wither; to waste away. ::: v. t. --> To cause perish.

Peter, John. A Critique of Paradise Lost. New York:

Phap Loa. (M-fM-3M-^UM-hM-^^M-:) (1284-1330). In Vietnamese, "Dharma Conch"; the second patriarch of the TRM-CM-^ZC LM school of Vietnamese Buddhism. His personal name was M-DM-^PM-aM-;M-^Sng Kien CM-FM-0M-FM-!ng and was a native of Nam Sach (in northern Vietnam). He met TRM-aM-:M-&N NHN TM-CM-^TNG for the first time in 1304 and became his disciple. He received full ordination from TraM-LM-^@n Nhan TM-CM-4ng in 1305 and was given the dharma name Phap Loa. In 1308, he was officially recognized as the second patriarch of the TrM-CM-:c Lam School. Buddhism prospered under his leadership. In support of TraM-LM-^@n Nhan TM-CM-4ng's goal of a unified SAMGHA, Phap Loa established in 1313 a national monastic hierarchy, according to which all monks had to register and were under his jurisdiction. Every three years, he would organize a collective ordination ceremony. He also oversaw the construction of many monasteries. By 1314, some thirty-three monasteries had been built, several with large libraries. He was also a tireless teacher, who gave frequent lectures on Chan texts and Buddhist scriptures. This was a period when many aristocrats either entered the monastic order or received precepts as lay practitioners and donated vast tracts of land to Buddhist temples. Among his disciples were the kings TraM-LM-^@n Anh TM-CM-4ng and TraM-LM-^@n Minh TM-CM-4ng. In 1311, he oversaw the printing of the complete canon and other Buddhist manuals. He also composed several works, most now lost, including commentaries on several MAHM-DM-^@YM-DM-^@NA sutras.

pilgarlic ::: n. --> One who has lost his hair by disease; a sneaking fellow, or one who is hardly used.

PlankalkM-CM-^CM-BM-lost or confiscated in the aftermath of World War II. {ESR PlankalkM-CM-^CM-BM-

PlankalkM-oM-?M-=l ::: (language, history) (Or Plankalkuel if you don't have umlauts). The first programming language, designed by Konrad Zuse, ca. 1945. Zuse wrote PlankalkM-oM-?M-=l included arrays and records and used a style of assignment in which the new value appears on the right.Zuse wrote PlankalkM-oM-?M-=l for his Z3 computer (finished before 1945) and implemented it on there as well. Much of his work may have been either lost or confiscated in the aftermath of World War II. .[The PlankalkM-oM-?M-=l of Konrad Zuse, F.L. Bauer et al, CACM 15(7):678-685, Jul 1972].(2002-05-28)

ployed by Milton in Paradise Lost V, 590, where

PM-DM-^Atikasutta. (C. Anouyi jing; J. Anuikyo; K. Anui kyong M-iM-^XM-?M-eM-$M-7M-gM-6M-^S). In PM-DM-^Ali, "Discourse on the [Ascetic] PM-DM-^Atika[putta]," the twenty-fourth sutta of the DM-DM-*GHANIKM-DM-^@YA (a separate DHARMAGUPTAKA recension appears as the fifteenth sutra in the Chinese translation of the DM-DM-*RGHM-DM-^@GAMA); a discourse by the Buddha on the display of supernatural powers addressed to the mendicant Bhaggavagotta. The Buddha relates how his former disciple, Sunakkhatta, lost faith in the Buddha because the latter refused to display magical powers or speculate on such questions as the origin of the universe as other teachers of the time were wont to do. The Buddha explains that such displays of magic are trivial, and speculation on such matters does not lead to liberation. He does, however, relate the story of his defeat of the JAINA naked ascetic PM-DM-^Atikaputta, who challenges the Buddha to a miracle-working contest, but when the Buddha answers the challenge, he is unable to rise from his seat.

Popular legend describes Demeter as mother of Persephone, who while gathering flowers on the Nysian plain was seized by Hades and carried to the Underworld. Searching disconsolate for her lost child, Demeter came to the dwelling of Celeus at Eleusis, where she was hospitably received although her identity was unknown. On condition of being given the sole care of the kingM-bM-^@M-^Ys son who was ill with fever, she remained and became the childM-bM-^@M-^Ys nurse. Each night she placed the child on a bed of living coals, but the mother, discovering this, snatched the child away in alarm. Demeter then revealed herself as a goddess and, declaring that had she been left alone she would have made the child immortal, she relinquished her post in wrath. Before leaving Eleusis, however, she founded a mystical school or cult to keep alive certain otherwise secret teachings about human divinity and the life after death. The Eleusinian Mysteries, reputed to have sprung from this earlier effort, dealt particularly with the afterdeath states and the progress and experiences of the soul between earth lives.

Potentiality: See Dynamis. Power: In general: the physical, mental and moral ability to act or to receive an action; the general faculty of doing, making, performing, realizing, achieving, producing or succeeding; ability, capacity, virtue, virtuality, potency, potentiality, faculty, efficacy, efficacity, efficiency, operative causality, process of change or becoming; natural operative force, energy, vigor, strength, or effective condition applied or applicable to work; person, agent, body, institution, government or state, having or exercising an ability to act in accordance with its nature and functions; spirit, divinity, deity, superhuman agent, supernatural principle of activity; an attribute or name of God; in theology, an order of angels; in law the authority, capacity or right to exercise certain natural and legal prerogatives, also, the authority vestcd in a person by law; influence, prerogative, force. A. In psychology, power is sometimes synonymous with faculty (q.v.). It also means a quality which renders the nature of an individual agent apt to elicit certain physical and moral actions. Hence, power is a natural endowment enabling the intellect to condition the will and thus create hibits and virtues, in a higher degree, power is a moral disposition enabling the individual to cultivate his perfectibility. The distinction between powers is given by the distinction of their actions. Powers are acthe or operative, and passive or receptive; they are immediate or remote. Even impotence and incapacity are not different in kind from power, but simply in degree. These Aristotelian views on power, including its ontological interpretation, have held the ground for centuries, and we find them partly also in Hobbes and Locke who defined power as the ability to make or to receive change. Hume's analysis of power showed it to be an illusion; and with the advent of positivism and experimental psychology, this concept lost much of its value. The notion of power has been used by Fechner in his doctrine and law concerning the relation between stimuli and sensations.

Poverty trap - Where poor people are discouraged from working or getting a better job because any extra income they earn will be largely taken away in taxes and lost benefits.

Power or possibility of the Infinite Consciousness can be admitted, its power of self-absorption, of plunging into itself, into a state in which self-awareness exists but not as knowledge and not as all-knowledge; the all would then be involved in pure self-awareness, and knowledge and the inner consciousness itself would be lost in pure being. This is, luminously, the state which we call the Superconscience in an absolute sense,M-bM-^@M-^Talthough most of what we call superconscient is in reality not that but only a higher conscient, something that is conscious to itself and only superconscious to our own limited level of awareness. This self-absorption, this trance of infinity is again, no longer luminously but darkly, the state which we call the Inconscient; for the being of the Infinite is there though by its appearance of inconscience it seems to us rather to be an infinite non-being: a self-oblivious intrinsic consciousness and force are there in that apparent non-being, for by the energy of the Inconscient an ordered world is created; it is created in a trance of self-absorption, the force acting automatically and with an apparent blindness as in a trance, but still with the inevitability and power of truth of the Infinite.
   Ref: CWSA Vol. 21-22, Page: 358-359


powers, as in Paradise Lost. In Camfield, A TheoM-BM-,

powers. In Paradise Lost V, Milton speaks of

PrajNM-DM-^ApradM-DM-+pa. (T. Shes rab sgron me; C. Boredeng lun shi; J. Hannyatoron shaku; K. PanyadM-EM--ng non sok M-hM-^HM-,M-hM-^KM-%M-gM-^GM-^HM-hM-+M-^VM-iM-^GM-^K). In Sanskrit, "Lamp of Wisdom," the commentary on NM-DM-^@GM-DM-^@RJUNA's MuLAMADHYAMAKAKM-DM-^@RIKM-DM-^@ by the sixth-century master BHM-DM-^@VAVIVEKA. The "Wisdom" in the title is a reference to NM-DM-^AgM-DM-^Arjuna's text, the full title of which is PrajNM-DM-^AnM-DM-^AmamulamadhyamakakM-DM-^ArikM-DM-^A. In his commentary on the first chapter of NM-DM-^AgM-DM-^Arjuna's text, BhM-DM-^Avaviveka criticized the earlier commentary by BUDDHAPM-DM-^@LITA, saying that it is insufficient simply to employ consequences (PRASAnGA) and that one must also use autonomous syllogisms (SVATANTRM-DM-^@NUMM-DM-^@NA). CANDRAKM-DM-*RTI, in his own commentary, the PRASANNAPADM-DM-^@, came to BuddhapM-DM-^Alita's defense and attacked BhM-DM-^Avaviveka. It is largely based on this exchange that later Tibetan scholars came to categorize BhM-DM-^Avaviveka as a *SVM-DM-^@TANTRIKA and BuddhapM-DM-^Alita and CandrakM-DM-+rti as *PRM-DM-^@SAnGIKA. In addition to its intrinsic interest as a major work of an important MahM-DM-^AyM-DM-^Ana philosopher, BhM-DM-^Avaviveka's commentary is of historical interest because it makes specific reference to other commentators on NM-DM-^AgM-DM-^Arjuna, as well as the doctrines of various rival schools, both Buddhist and non-Buddhist. The text is lost in Sanskrit but is preserved in Chinese and Tibetan translations and has a lengthy commentary by AVALOKITAVRATA preserved in Tibetan translation.

Prapatti: An appeal made to a capable and willing personage (God) by a person (devotee) who strongly desires a thing (liberation), but is helpless to attain it and feels his helplessness. The object desired may be anything for the matter of that, as the regaining of the lost property as when Aditi made Preapatti to the Lord, or release from the bondage of Karma.

*PratM-DM-+tyasamutpM-DM-^AdasM-DM-^Astra. (C. Yuansheng lun; J. Enshoron; K. Yonsaeng non M-gM-^TM-^_M-hM-+M-^V). In Sanskrit, "Treatise on Dependent Origination," a work by Ullangha in thirty verses, with a prose explanation. The work is lost in Sanskrit and was translated into Chinese by Dharmagupta in 607 during the Daye era (605-616) of the Sui dynasty.

precarious ::: a. --> Depending on the will or pleasure of another; held by courtesy; liable to be changed or lost at the pleasure of another; as, precarious privileges.
Held by a doubtful tenure; depending on unknown causes or events; exposed to constant risk; not to be depended on for certainty or stability; uncertain; as, a precarious state of health; precarious fortunes.


prefix ::: 1. (unit) The standard metric prefixes used in the SystM-oM-?M-=me International d'Units (SI) conventions for scientific measurement.Here are the SI magnifying prefixes, along with the corresponding binary interpretations in common use: prefix abr decimal binary Femto and atto derive not from Greek but from Danish.The abbreviated forms of these prefixes are common in electronics and physics.When used with bytes of storage, these prefixes usually denote multiplication by powers of 1024 = 2^10 (K, M, and G are common in computing). Thus MB stands strictly, reserving upper case K for multiplication by 1024 (KB is thus kilobytes).Also, in data transfer rates the prefixes stand for powers of ten so, for example, 28.8 kb/s means 28,800 bits per second.The unit is often dropped so one may talk of a 40K salary (40000 dollars) or 2 meg of disk space (2*2^20 bytes).The accepted pronunciation of the initial G of giga- is hard, /gi'ga/.Confusing 1000 and 1024 (or other powers of 2 and 10 close in magnitude) - for example, describing a memory in units of 500K or 524K instead of 512K - is a 1440 KB = 1440 * 1024 = 1474560 bytes. Alas, this point is probably lost on the world forever.In 1993, hacker Morgan Burke proposed, to general approval on Usenet, the following additional prefixes: groucho (10^-30), harpo (10^-27), harpi (10^27), available for future expansion. Sadly, there is little immediate prospect that Mr. Burke's eminently sensible proposal will be ratified.2. (language) Related to the prefix notation.(2003-05-06)

Primeval self-conscious humanity M-bM-^@M-^T not savage by any means, however much it may have needed spiritual guidance M-bM-^@M-^T was watched over and protected by divine instructors, and among the arts taught by these great beings, architecture had a prominent place: M-bM-^@M-^\No man descended from a Palaeolithic cave-dweller could ever evolve such a science unaided, even in millenniums of thought and intellectual evolution. It is the pupils of those incarnated Rishis and Devas of the third root race, who handed their knowledge from one generation to another, to Egypt and Greece with its now lost canon of proportion. . . . It is Vitruvius who gave to posterity the rules of construction of the Grecian temples erected to the immortal gods; and the ten books of Marcus Vitruvius Pollio on Architecture, of one, in short, who was an initiate, can only be studied esoterically. The Druidical circles, the Dolmens, the Temples of India, Egypt and Greece, the Towers and the 127 towns in Europe which were found M-bM-^@M-^XCyclopean in originM-bM-^@M-^Y by the French Institute, are all the work of initiated Priest-Architects, the descendants of those primarily taught by the M-bM-^@M-^XSons of God,M-bM-^@M-^Y justly called M-bM-^@M-^XThe BuildersM-bM-^@M-^Y M-bM-^@M-^] (SD 1:208-9n).

principalities. [Cf. MiltonM-bM-^@M-^Ys Paradise Lost V:

prowler ({Unix}) A {daemon} that is run periodically (typically once a week) to seek out and erase {core} files, truncate administrative logfiles, nuke "lost+found" directories, and otherwise clean up the {cruft} that tends to pile up in the corners of a file system. See also {GFR}, {reaper}, {skulker}. (1995-02-14)

prowler ::: (Unix) A daemon that is run periodically (typically once a week) to seek out and erase core files, truncate administrative logfiles, nuke lost+found directories, and otherwise clean up the cruft that tends to pile up in the corners of a file system.See also GFR, reaper, skulker. (1995-02-14)

Psuchikos, Psychikos (Greek) The adjective of psuche or psyche, manas in conjunction with kama. In its mental aspects psyche is the distorted reflection of the higher aspect of manas, whereas the nous is manas overenlightened by buddhi. In the New Testament psuchikos is translated M-bM-^@M-^\naturalM-bM-^@M-^] (1 Cor 15:46) and M-bM-^@M-^\sensualM-bM-^@M-^] (James 3:15) and thus is confused with the vital-emotional or corporeal parts of man, and the teaching of the duality of the human being is lost sight of. The correct word for the vital-physical or M-bM-^@M-^\naturalM-bM-^@M-^] part of man is somatikos. See also PSYCHIC POWERS

Pulcho chikchi simch'e yojol. (M-dM-=M-^[M-gM-5M-^DM-gM-^[M-4M-fM-^LM-^GM-eM-?M-^CM-iM-+M-^TM-hM-&M-^AM-gM-/M-^@). In Korean, "Essential Excerpts of the Buddhas and Patriarchs Pointing Directly to the Essence of Mind," also known by the abbreviated titles Chikchi simch'e yojol, or simply Chikchi; the earliest surviving example from anywhere in the world of a text printed using movable metal type, predating Gutenberg's 1455 printing of the Bible by seventy-eight years. The two-roll lineage anthology of the CHAN school was compiled in 1372 by PAEGUN KYoNGHAN (1299-1374), one of the three great Son masters of the late-Koryo dynasty. This anthology was first printed in 1377 at HM-EM--ngdoksa (the ruins of which were located in 1985 in Unch'ondong, near the city of Ch'ongju in South Korea) using movable cast-metal type. This printing technology was known to have been in use in Koryo-period Korea prior to the Mongol invasions of 1231-1232, but no examples survive. The metal-type printing of the Chikchi is held in the collection of the BibliothM-CM-(que nationale in Paris, and its existence was first noted by Maurice Courant in 1901. The first roll of the anthology includes the enlightenment poems of the seven buddhas of antiquity (SAPTATATHM-DM-^@GATA), the twenty-eight Indian patriarchs of the Son school (starting with MAHM-DM-^@KM-DM-^@sYAPA and ending with BODHIDHARMA), the six Chinese patriarchs (ZUSHI) of Chan, and several later Son masters. The second roll is a collection of the poetry, epitaphs, discourse records, and seminal teachings of eminent masters of the Son school, such as the fourteen "nondualities" (ADVAYA) of Kyonghan's Indian teacher ZHIKONG CHANXIAN (K. Chigong Sonhyon; S. *DhyM-DM-^Anabhadra). Like many of these lineage anthologies, the text is derivative, drawing on such earlier genealogical collections as the JINGDE CHUANDENG LU and the SoNMUN YoMSONG CHIP of CHIN'GAK HYESIM (1178-1234). Although the entire first roll and the first page of the second roll of the metal-type recension are lost, a complete xylographic edition of the anthology survives, which dates to 1378, one year later than the metal-type recension.

pungled ::: a. --> Shriveled or shrunken; -- said especially of grain which has lost its juices from the ravages of insects, such as the wheat midge, or Trips (Thrips cerealium).


   Vairagi means a person who has become indifferent; and yet indifference is not the word for it. It describes a person who has lost the value in his eyes of all that attracts the human being. It is no more attractive to him; it no more enslaves him.


P'yohunsa. (M-hM-!M-(M-hM-(M-^SM-eM-/M-:). In Korean, "P'yohun's monastery"; one of the four major monasteries on the Buddhist sacred mountain of KM-EM-,MGANGSAN (Diamond Mountains), now in North Korea. The monastery is said to have been built in 598 during the Silla dynasty by KwallM-EM--k (d.u.) and Yungun (d.u.), and rebuilt in 675 by P'yohun (d.u.), one of the ten disciples of M-EM-,ISANG (625-702), the vaunt-courier of the Korean HWAoM (C. HUAYAN) school. The present monastery was rebuilt after the Korean War (1950-1953) on the model of an earlier reconstruction project finished in 1778 during the late-Choson dynasty. The main shrine hall of the monastery is named Panya Pojon (PrajNM-DM-^A Jeweled Basilica), rather than the typical TAEUNG CHoN (basilica of the great hero [the Buddha]), and the image of the bodhisattva DHARMODGATA (Popki Posal) that used to be enshrined therein was installed facing Dharmodgata Peak (Popkibong) to the northeast of the hall, rather than toward the front. The relics (sARM-DM-*RA) of NAONG HYEGM-EM-,N (1320-1376), a late-Koryo period Son monk who introduced the orthodox LINJI ZONG (K. IMJE CHONG) lineage to Korea from China, were enshrined at P'yohunsa. The monastery also was famous for its iron pagoda (STuPA) with fifty-three enshrined buddha images, but these were lost sometime during the Japanese occupation of Korea (1910-1945), along with Naong's relics. Chongyangsa, one of the branch monasteries of P'yohunsa, is said to have been built at the spot where Dharmodgata and his attendant bodhisattvas appeared before the first king of the Koryo dynasty, Wang Kon, T'aejo (877-943; r. 918-943), on his visit to KM-EM--mgangsan. The peak where Dharmodgata made his appearance is named Panggwangdae (Radiant Terrace), and the spot where T'aejo prostrated himself before Dharmodgata is called Paejom (Prostration Hill). Podogam, a hermitage affiliated with P'yohunsa, is notable for its peculiar construction: for four hundred years it has been suspended off a cliff, supported by a single copper foundation pillar.

Pythia or Pythoness (Greek) Pytho was an older name for Delphi, and from it was formed the adjective Pythius, in the feminine Pythia. This was applied to the priestess or seeress who gave the oracles of Apollo at Delphi. M-bM-^@M-^\On the authority of Iamblichus, Plutarch and others, a Pythia was a priestess chosen among the sensitive of the poorer classes, and placed in a temple where oracular powers were exercised. There she had a room secluded from all but the chief Hierophant and Seer, and once admitted, was, like a nun, lost to the world. Sitting on a tripod of brass placed over a fissure in the ground, through which arose intoxicating vapours, these subterranean exhalations, penetrating her whole system, produced the prophetic mania, in which abnormal state she delivered oracles. Aristophanes in M-bM-^@M-^XVaestasM-bM-^@M-^Y [Vespae] I., reg. 28, calls the Pythia ventriloqua vates or the M-bM-^@M-^Xventriloquial prophetess,M-bM-^@M-^Y on account of her stomach-voice. The ancients placed the soul of man (the lower Manas) or his personal self-consciousness, in the pit of his stomach. . . . The navel was regarded in antiquity as M-bM-^@M-^Xthe circle of the sun,M-bM-^@M-^Y the seat of divine internal light. Therefore was the oracle of Apollo at Delphi, the city of Delphus, the womb or abdomen M-bM-^@M-^T while the seat of the temple was called the omphalos, navelM-bM-^@M-^] (TG 266-7).

quest ::: n. --> The act of seeking, or looking after anything; attempt to find or obtain; search; pursuit; as, to rove in quest of game, of a lost child, of property, etc.
Request; desire; solicitation.
Those who make search or inquiry, taken collectively.
Inquest; jury of inquest.
To search for; to examine.


quote :::Abstract sound is called Saut-i Sarmad by the Sufis; all space is filled with it. The vibrations of this sound are too fine to be either audible or visible to the material ears or eyes, since it is even difficult for the eyes to see the form and color of he ethereal vibrations on the external plane. It was the Saut-i Sarmad, the sound of the abstract plane, which Muhammad heard in the cave of Ghar-i Hira when he became lost in his divine ideal.

Rajayogic concentration is divided into four stages ; h com- mences with the drawing both of the mind and senses from out- ward things, proceeds to the bolding of the one object of con- centration to the exclusion of all tjther ideas and mental activi- ties, then to the prolonged absorption of the mind in this object, finally, to the complete ingoing of the consciousness by which it is lost to all outward mental activity in the oneness of Samadhi.

Range ::: the difference between the highest and lowest score in a distribution (often 1 is added to the result when computing statistics to allow for the 0.5 on either end lost due to rounding).^M

Raphael descending to earth. An illustration for Paradise Lost. 241

Raphael descending to earth. An illustration for Paradise Lost. From Hayley, The Poetical Works

readeption ::: n. --> A regaining; recovery of something lost.

recheat ::: n. --> A strain given on the horn to call back the hounds when they have lost track of the game. ::: v. i. --> To blow the recheat.

recoupe ::: v. t. --> To keep back rightfully (a part), as if by cutting off, so as to diminish a sum due; to take off (a part) from damages; to deduct; as, where a landlord recouped the rent of premises from damages awarded to the plaintiff for eviction.
To get an equivalent or compensation for; as, to recoup money lost at the gaming table; to recoup one&


recover ::: 1. To get back; regain. 2. To find again or obtain the return of (something lost). 3. To regain a normal or usual condition, as of health. recovers, recovered, recovering. *adj. *recovered. 4. Restored, regained something; brought back to its normal state.

recoverable ::: a. --> Capable of being recovered or regained; capable of being brought back to a former condition, as from sickness, misfortune, etc.; obtainable from a debtor or possessor; as, the debt is recoverable; goods lost or sunk in the ocean are not recoverable.

recover ::: v. t. --> To cover again.
To get or obtain again; to get renewed possession of; to win back; to regain.
To make good by reparation; to make up for; to retrieve; to repair the loss or injury of; as, to recover lost time.
To restore from sickness, faintness, or the like; to bring back to life or health; to cure; to heal.
To overcome; to get the better of, -- as a state of


recuperation ::: n.. --> Recovery, as of anything lost, especially of the health or strength.

referred to by Milton in Paradise Lost V.

regain ::: v. t. --> To gain anew; to get again; to recover, as what has escaped or been lost; to reach again.

Regent M-bM-^@M-^Tin Paradise Lost V, 698, a fallen angel

rehabilitate ::: v. t. --> To invest or clothe again with some right, authority, or dignity; to restore to a former capacity; to reinstate; to qualify again; to restore, as a delinquent, to a former right, rank, or privilege lost or forfeited; -- a term of civil and canon law.

reimburse ::: v. t. --> To replace in a treasury or purse, as an equivalent for what has been taken, lost, or expended; to refund; to pay back; to restore; as, to reimburse the expenses of a war.
To make restoration or payment of an equivalent to (a person); to pay back to; to indemnify; -- often reflexive; as, to reimburse one&


Reiyukai. (M-iM-^\M-^JM-eM-^OM-^KM-dM-lost his leadership post. More recent leaders have been elected democratically. Some noted activities in recent years include opening the LumbinM-DM-+ International Research Institute in Nepal and the International College for Advanced Buddhist Studies in Tokyo. The organization reached its peak during the years surrounding the Second World War, when it claimed some three million members, and was the source of numerous Nichiren-related new religious movements, of which the RISSHo KoSEIKAI, founded in 1938, became the most prominent. Reiyukai continues to be an active lay organization in both Japan and abroad. The Reiyukai organization has no clergy and no formal affiliation with any other Buddhist school, but instead relies on volunteer lay teachers who lead informal group meetings and discussions. Reiyukai focuses on the human capacity for lifelong self-cultivation in order to become ever more wise and compassionate. All its adherents must have a personal sponsor in order to join the order. The school stresses ancestor worship, believing that personal and social ills are the result of inadequate veneration of ancestor spirits who have been unable to attain buddhahood and instead became guardian spirits until the proper rites are performed so they may be liberated. Its followers believe that reciting the SADDHARMAPUndARM-DM-*KASuTRA ("Lotus Sutra") in abridged form during daily morning and evening services or a group meeting transfers merit to their ancestors.

replaceable ::: a. --> Capable or admitting of being put back into a place.
Admitting of having its place supplied by a like thing or an equivalent; as, the lost book is replaceable.
Capable of being replaced (by), or of being exchanged (for); as, the hydrogen of acids is replaceable by metals or by basic radicals.


replace ::: v. t. --> To place again; to restore to a former place, position, condition, or the like.
To refund; to repay; to restore; as, to replace a sum of money borrowed.
To supply or substitute an equivalent for; as, to replace a lost document.
To take the place of; to supply the want of; to fulfull the end or office of.


reprobate ::: a. --> Not enduring proof or trial; not of standard purity or fineness; disallowed; rejected.
Abandoned to punishment; hence, morally abandoned and lost; given up to vice; depraved.
Of or pertaining to one who is given up to wickedness; as, reprobate conduct. ::: n.


restitution ::: v. --> The act of restoring anything to its rightful owner, or of making good, or of giving an equivalent for any loss, damage, or injury; indemnification.
That which is offered or given in return for what has been lost, injured, or destroved; compensation.
The act of returning to, or recovering, a former state; as, the restitution of an elastic body.
The movement of rotetion which usually occurs in


restore ::: v. t. --> To bring back to its former state; to bring back from a state of ruin, decay, disease, or the like; to repair; to renew; to recover.
To give or bring back, as that which has been lost., or taken away; to bring back to the owner; to replace.
To renew; to reestablish; as, to restore harmony among those who are variance.
To give in place of, or as satisfaction for.


resurrect ::: v. t. --> To take from the grave; to disinter.
To reanimate; to restore to life; to bring to view (that which was forgotten or lost).


retraxit ::: n. --> The withdrawing, or open renunciation, of a suit in court by the plaintiff, by which he forever lost his right of action.

rhinoplasty ::: n. --> Plastic surgery of the nose to correct deformity or to replace lost tissue. Tissue may be transplanted from the patient&

Rin chen bzang po. [alt. Lo tsM-DM-^A ba chen po, Lo chen] (Rinchen Sangpo) (958-1055). A Tibetan translator of Sanskrit Buddhist texts who helped to initiate the revival of Buddhism in Tibet known as the later dissemination (PHYI DAR) of the dharma. He was born in the western Tibetan region of GU GE. According to traditional histories, at the age of seventeen, he was sent to India together with a group of twenty other youths by King YE SHES 'OD to study Sanskrit and Indian vernacular languages. Rin chen bzang po made several trips to India, spending a total of seventeen years in Kashmir and the monastic university of VIKRAMAsM-DM-*LA before returning the Tibet. During the last years of his life, he collaborated with the Bengali master ATIsA DM-DM-*PAMKARAsRM-DM-*JNM-DM-^@NA at THO LING monastery. Rin chen bzang po's literary career concentrated on new and revised translations of important Indian Buddhist works; he is credited with 178 translations spanning the SuTRAs, TANTRAs, and commentarial literature. Apart from his literary activities, he also brought with him numerous artisans and craftsmen from Kashmir and, with their aid, was highly active in the construction of new monasteries, temples, and shrines across western Tibet. These institutions, and the artwork they house, were strongly influenced by the artistic styles and religious practices of northwest India and now serve as important records of a tradition otherwise nearly lost. Most important among these temples are Tho ling, KHA CHAR, and NYAR MA, although tradition ascribes him with founding 108 buildings in all. Rin chen bzang po is still considered a local hero in the regions of western Tibet, Ladakh, Lahul, Spiti, and Kinnaur, and the current reincarnation, LO CHEN SPRUL SKU, maintains his monastic seat at Kyi monastery in Spiti.

rin chen gter mdzod. (rinchen terdzo). In Tibetan, "treasury of precious treasure teachings"; a collection of root texts, liturgical and ritual works, meditation manuals (SM-DM-^@DHANA), commentarial, and supplemental literature pertaining to the genre of discovered treasure teachings (GTER MA) of the RNYING MA sect of Tibetan Buddhism. The collection was compiled and edited by the nineteenth-century savant 'JAM MGON KONG SPRUL BLO GROS MTHA' YAS and forms one of his five treasuries (KONG SPRUL MDZOD LNGA). Kong sprul's motivation for this massive project, resulting in sixty-three volumes of literature (over one hundred in modern redactions), was complex. The compilation preserves many systems of instruction that were in danger of being lost or forgotten, but it also forms a canonical collection of authoritative treasure texts-one of the first projects of its kind.

RochelM-bM-^@M-^Tan angel who finds lost objects.

Roman Rule ::: (67 BCE-313 CE) The period after the Land of Israel was conquered by Roman general Pompey. Jews regained some autonomy at first, but after the Jewish revolt it was completely lost.

Sacrifice ratio - The number of percentage points of annual output lost in the process of reducing inflation by 1 percentage point.

saddharmavipralopa. (T. dam pa'i chos rab tu rnam par 'jig pa; C. mofa; J. mappo; K. malpop M-fM-^\M-+M-fM-3M-^U). In Sanskrit, "disappearance of the true dharma," the predicted demise of the Buddha's dispensation (sM-DM-^@SANA) from the world. Mainstream Buddhist doctrine holds that all evidence of the teaching of the previous buddha must vanish before the next buddha can appear in the world. The precise length of the duration of sM-DM-^@KYAMUNI Buddha's dispensation is a persistent issue in Buddhist literature. The most common, and probably the oldest, of these predictions occurs in the accounts of the Buddha's decision to permit the ordination of women, where he says that if he had not ordained women, the true dharma (SADDHARMA) would have endured for one thousand years; however, because of his decision to ordain women, it will only last five hundred years (see MAHM-DM-^@PRAJM-DM-^@PATM-DM-*). A variety of other predictions for the decline and disappearance of the dharma appear in various sutras, with the period of the duration of the dharma ranging from as short as five hundred years to as long as twelve thousand years (in some Chinese sources); other figures include seven hundred, one thousand, one thousand five hundred, two thousand, two thousand five hundred, and five thousand years. The majority of periods involving one thousand years or more occur in MAHM-DM-^@YM-DM-^@NA sutras. However, in BUDDHAGHOSA's MANORATHAPuRAnM-DM-*, a chronology of five thousand years is provided, in which the dharma gradually disappears over five periods of one thousand years each. During the first millennium after the Buddha's demise, there will be a disappearance of the attainments (P. ADHIGAMA), at the end of which no disciple will have the capacity to attain the rank of stream-enterer (P. sotM-DM-^Apanna; S. SROTAM-DM-^@PANNA). During the second millennium, there will be a disappearance of practice (P. PAtIPATTI) at the end of which no disciple will be able to attain meditative states or maintain the precepts. During the third millennium, there will be a disappearance of learning (P. PARIYATTI), at the end of which all books of the tipitaka (S. TRIPItAKA) will be lost. During the fourth millennium, the indicators or signs (NIMITTA) of monastic life will begin to vanish, at the end of which all monks will stop wearing saffron robes and will return to lay life. During the fifth and final millennium, there will be a disappearance of the relics (DHM-DM-^@TU, see sARM-DM-*RA), at the end of which the relics of the Buddha will reassemble and, after being worshipped by the divinities, will burst into flame and vanish. Buddhaghosa's five thousand-year timetable has become standard in the PM-DM-^Ali tradition. The doctrine of the disappearance of the dharma is central to the various East Asian theories of decline. See also MOFA; ANTARADHM-DM-^@NA.

sambhala. (T. bde 'byung). Often spelled Shambhala. In the texts associated with the KM-DM-^@LACAKRATANTRA, the kingdom of sambhala is said to be located north of the HimM-DM-^Alayan range. It is a land devoted to the practice of the KM-DM-^Alacakratantra, which the Buddha himself had entrusted to sambhala's king SUCANDRA, who had requested that the Buddha set forth the tantra. The kingdom of sambhala is shaped like a giant lotus and is filled with sandalwood forests and lotus lakes, all encircled by a massive range of snowy peaks. In the center of the kingdom is the capital, Kalapa, where the luster of the palaces, made from gold, silver, and jewels, outshines the moon; the walls of the palaces are plated with mirrors that reflect a light so bright that night is like day. In the very center of the city is the MAndALA of the buddha KM-DM-^Alacakra. The inhabitants of the 960 million villages of sambhala are ruled by a beneficent king, called the Kalkin. The laypeople are all beautiful and wealthy, free of sickness and poverty; the monks maintain their precepts without the slightest infraction. They are naturally intelligent and virtuous, devoted to the practice of the VAJRAYM-DM-^@NA, although all authentic forms of Indian Buddhism are preserved. The majority of those reborn there attain buddhahood during their lifetime in sambhala. The KM-DM-^Alacakratantra also predicts an apocalyptic war. In the year 2425 CE, the barbarians (generally identified as Muslims) and demons who have destroyed Buddhism in India will set out to invade sambhala. The twenty-fifth Kalkin, Raudracakrin, will lead his armies out of his kingdom and into India, where they will meet the forces of evil in a great battle, from which the forces of Buddhism will emerge victorious. The victory will usher in a golden age in which human life span will increase, crops will grow without being cultivated, and the entire population of the earth will devote itself to the practice of Buddhism. Given the importance of the KM-DM-^Alacakratantra in Tibetan Buddhism, sambhala figures heavily in Tibetan Buddhist belief and practice; in the DGE LUGS sect, it is said that the PAn CHEN LAMAs are reborn as kings of sambhala. There is also a genre of guidebooks (lam yig) that provide the route to sambhala. The location of sambhala has long been a subject of fascination in the West. sambhala plays an important role in the Theosophy of HELENA PETROVNA BLAVATSKY, and the Russian Theosophist Nicholas Roerich led two expeditions in search of sambhala. The name sambhala is considered the likely inspiration of "Shangri-La," described in James Hilton's 1933 novel Lost Horizon.

Sankaracharya (Sanskrit) M-EM-^ZaM-aM-9M-^EkarM-DM-^AcM-DM-^Arya, M-EM-^ZaM-aM-9M-^CkarM-DM-^AcM-DM-^Arya [from SaM-aM-9M-^Ekara a personal name + M-DM-^Acarya teacher] The beneficent teacher; one of the greatest initiates of India. The Upanishads, Gautama Buddha, and Sankaracharya are considered by many to be the three lights of the wisdom of India. In a very mystical way Sankaracharya was BuddhaM-bM-^@M-^Ys esoteric successor. He was an avatara, as was Jesus. Sankaracharya set himself to preserve the wisdom previously lighted, or brought to men, by Gautama Buddha. By his pure living and high thinking, causing an outpouring of lofty spiritual and intellectual thought from his very soul-life, he kindled the truth in the hearts of many who had lost it through following dogmatic trends of religion, rather than holding to the inner spirit of the ancient teachings. Sankaracharya worked mostly with the Brahmin order M-bM-^@M-^T the highest caste in India M-bM-^@M-^T where the advantages of heredity, of ages of high ideals and rigid discipline, could most easily, if accepted, receive the pure truths, and also could best supply a body of men fitted by character and training to master the higher knowledge, sustain it, and pass it on.

Satan and Belzebuth (fallen angels) in consultation on battle strategy. An illustration for Paradise Lost,

SAVE "programming" An {assembler} for the {Burroughs 220} written by {Melvin Conway}. The name "SAVE" didn't stand for anything; it was just that you lost fewer {card decks} and listings because they all had SAVE written on them. [{Jargon File}] (1995-01-16)

savikalpa samadhi. ::: a state of consciousness in which the distinction between knower, knowledge and known is not lost; a state of samadhi in which one's consciousness temporarily dissolves into Reality; absorption in Reality where the consciousness of duality and multiplicity still remains

self-lost

SELF-CONSCIOUSNESS The monad&

self finding lost possessions and foretelling the

self identification lost by uniting with something higher.

semiimute ::: a. --> Having the faculty of speech but imperfectly developed or partially lost.

Shamanism Generally regarded as spirit worship, commonly and often unjustly classed with the religions of primitive peoples referring particularly to the beliefs of wandering tribes in Siberia, Tartary, and Mongolia. Belief in a supreme being is a prominent feature but this supreme being must be propitiated through secondary powers, both beneficent and malevolent, by means of intermediaries M-bM-^@M-^T priests or shamans. Blavatsky had contacted several shamans and wrote concerning it: M-bM-^@M-^\What is now generally known of Shamanism is very little; and that has been perverted, like the rest of the non-Christian religions. It is called the M-bM-^@M-^XheathenismM-bM-^@M-^Y of Mongolia, and wholly without reason, for it is one of the oldest religions of India. It is spirit-worship, or belief in the immortality of the souls, and that the latter are still the same men they were on earth, though their bodies have lost their objective form, and man has exchanged his physical for a spiritual nature. In its present shape, it is an offshoot of primitive theurgy, and a practical blending of the visible with the invisible world.M-bM-^@M-^] M-bM-^@M-^\The true Shamanism . . . can no more be judged by its degenerated scions among the Shamans of Siberia, then the religion of Gautama-Buddha can be interpreted by the fetishism of some of his followers in Siam and Burmah. It is in the chief lamaseries of Mongolia and Thibet that it has taken refugeM-bM-^@M-^] (IU 2:615-6).

Shenxiu. (J. Jinshu; K. Sinsu M-gM-%M-^^M-gM-'M-^@) (606?-706). Chinese CHAN master of the Tang dynasty and putative founder of the "Northern school" (BEI ZONG) of early Chan Buddhism. Shenxiu was a native of Kaifeng in present-day Henan province. As an extraordinarily tall man with well-defined features, Shenxiu is said to have had a commanding presence. In 625, Shenxiu was ordained at the monastery of Tiangongsi in Luoyang, but little is known of his activities in the first two decades following his ordination. In 651, Shenxiu became a disciple of HONGREN (601-674), cofounder of the East Mountain Teachings (DONGSHAN FAMEN) and the monk later recognized as the fifth patriarch of the Chan school; indeed, by many early accounts, such as the CHUAN FABAO JI and LENGQIE SHIZI JI, Shenxiu became Hongren's legitimate successor. According to the famous story in the LIUZU TANJING ("Platform Sutra of the Sixth Patriarch"), however, Shenxiu lost a verse-writing contest to the unlettered HUINENG (638-713), whom Hongren then in secret sanctioned as the sixth patriarch. However, it is unclear how long Shenxiu studied with Hongren. One source states that it was for a period of six years, in which case he would have left Hongren's monastery long before Huineng's arrival, making the famous poetry contest impossible. Regardless of the date of his departure, Shenxiu eventually left Hongren's monastery for Mt. Dangyang in Jingzhou (present-day Hubei province), where he remained for over twenty years and attracted many disciples. Shenxiu and his disciples were the subjects of a polemical attack by HEZE SHENHUI (684-758), who disparaged Shenxiu as representing a mere collateral branch of BODHIDHARMA's lineage and for promoting what Shenhui called a "gradual" (jian) approach to enlightenment. Shenhui instead promoted a "sudden teaching" (DUNJIAO), which he claimed derived from a so-called "Southern school" (NAN ZONG) founded by Huineng, another (and relatively obscure) disciple of Hongren, whom Shenhui claimed was Hongren's authentic successor and the true sixth patriarch (LIUZU). Later Chan historians such as GUIFENG ZONGMI (780-841) began to use the designation "Northern school" (Bei zong) to describe the lineage of Shenxiu and his disciples YIFU (661-736), PUJI (651-739), and XIANGMO ZANG (d.u.). While Shenhui's characterization of Shenxiu and his supposed "gradualism" is now known to be misleading, subsequent histories of the Chan tradition (see CHUANDENG LU) more or less adopted Shenhui's vision of early Chan; thus Huineng, rather than Shenxiu, comes to be considered the bearer of the orthodox Chan transmission. As one mark of Shenxiu's high standing within the Chan tradition of his time, in 700, Shenxiu was invited to the imperial palace by Empress WU ZETIAN, where the empress prostrated herself before the nonagenarian monk. She was so impressed with the aged Chan master that she decided to build him a new monastery on Mt. Dangyang named Dumensi. She also gave him the title of state preceptor (GUOSHI). Upon his death, he was given a state funeral. He is one of only three Buddhist monks whose biography is included in the Tang shi ("Tang Annals"). This is clearly not the profile of an imposter within the Chan lineage. Shenxiu's teachings are known to have focused on the transcendence of thoughts (linian) and the five expedient means (fangbian; S. UPM-DM-^@YA); these teachings appear in "Northern school" treatises discovered at Dunhuang, such as the YUANMING LUN, Guanxin lun, and DASHENG WUSHENG FANGBIAN MEN. Shenxiu was an expert on the LAnKM-DM-^@VATM-DM-^@RASuTRA, a text favored by Hongren and the early Chan tradition, and is also thought to have written a substantial commentary on the AVATAMSAKASuTRA. Despite the uncomplimentary portrayal of the "Northern school" in mainstream Chan materials, it is now recognized that Shenxiu and his disciples actually played a much more important role in the early growth and development of the Chan school than the mature tradition acknowledged.

Shih fei: Right and wrong, with reference to both opinion and conduct, a distinction strongly stressed by the Confucians, Neo-Confucians, Mohists, Neo-Mohists, Sophists, and Legalists alike, except the Taoists who repudiated such distinction as superficial, relative, subjective, unreal in the eyes of Tao, and inconsistent with the Taoist idea of the absolute equality of things and opinions. To most of the ancient Chinese schools, correspondence of name to actuality, both in the social sense and the logical sense, served as the standard of right and wrong. The Sophists often employed the result of argumentation as the standard. The one who won was right and the one who lost was wrong. The Neo-Mohists emphasized logical consistency, whereas the Legalists insisted on law. The early Confucians emphasized conformity with the moral order. "Whiterer conforms with propriety is right and whatever does not conform with propriety is wrong " As Hsun Tzu (c 335-c 288 B.C.) put it, "Whatever conforms with the system of the sage-kings is right and whatever does not conform with the system of the sage-kings is wrong." To the Neo-Confucians, "Whatever is in accord with Reason (li) is right." "The right is the expression of justice and impartiality based on the Universal Reason, and the wrong is the expression of selfishness and partiality based on human desire." -- W.T.C.

shrinkage ::: n. --> The act of shrinking; a contraction into less bulk or measurement.
The amount of such contraction; the bulk or dimension lost by shrinking, as of grain, castings, etc.
Decrease in value; depreciation.


Sibylline Books: These were allegedly ancient, mythical and inspired utterances of prophecy consulted in times of calamity. Their destruction led to composite and forged versions. The so-called Sibylline Oracles were a group of Jewish and Christian writings dating from the 2nd century B.C. to the 3rd century A.D , written in Homeric style, and in imitation of the lost Sibylline Books. They included prophecies of future events, of the fate of eminent persons, of cities and kingdoms. -- V.F.

Sibylline Oracles: A group of Jewish and Christian writings dating from the second century B.C. to the third century A.D., written in Homeric style, and in imitation of the lost Sibylline Books. They included prophecies of future events, of the fate of eminent persons, of cities and kingdoms.

signal-to-noise ratio 1. "communications" (SNR, "s/n ratio", "s:n ratio") "Signal" refers to useful information conveyed by some communications medium, and "noise" to anything else on that medium. The ratio of these is usually expressed logarithmically, in {decibels}. 2. "networking" The term is often applied to {Usenet} newsgroups though figures are never given. Here it is quite common to have more noise (inappropriate postings which contribute nothing) than signal (relevant, useful or interesting postings). The signal gets {lost in the noise} when it becomes too much effort to try to find interesting articles among all the crud. Posting "noise" is probably the worst breach of {netiquette} and is a waste of {bandwidth}. [{Jargon File}] (1996-01-29)

siksM-DM-^Asamuccaya. (T. Bslab pa kun las btus pa; C. Dasheng ji pusa xue lun; J. Daijoju bosatsugakuron; K. TaesM-EM--ng chip posal hak non M-eM-$M-'M-dM-9M-^XM-iM-^[M-^FM-hM-^OM-)M-hM-^VM-)M-eM--M-8M-hM-+M-^V). In Sanskrit, "Compendium of Training," a work by the eighth-century Indian MAHM-DM-^@YM-DM-^@NA master sM-DM-^@NTIDEVA. It consists of twenty-seven stanzas on the motivation and practice of the BODHISATTVA, including BODHICITTA, the six perfections (PM-DM-^@RAMITM-DM-^@), the worship of buddhas and bodhisattvas, the benefits of renunciation, and the peace derived from the knowledge of emptiness (suNYATM-DM-^@). The topic of each of the stanzas receives elaboration in the form of a prose commentary by the author as well as in illustrative passages, often quite extensive, drawn from a wide variety of MahM-DM-^AyM-DM-^Ana SuTRAs. Some ninety-seven texts are cited in all, many of which have been lost in their original Sanskrit, making the siksM-DM-^Asamuccaya an especially important source for the textual history of Indian Buddhism. These citations also offer a window into which sutras were known to a MahM-DM-^AyM-DM-^Ana author in eighth-century India. The digest of passages that sM-DM-^Antideva provides was repeatedly drawn upon by Tibetan authors in their citations of sutras. Although sM-DM-^Antideva's BODHICARYM-DM-^@VATM-DM-^@RA and siksM-DM-^Asamuccaya both deal with similar topics, the precise relation between the two texts is unclear. Several of the author's verses appear in both texts and some of the sutra passages from the siksM-DM-^Asamuccaya also appear in the BodhicaryM-DM-^AvatM-DM-^Ara. One passage in the BodhicaryM-DM-^AvatM-DM-^Ara also refers readers to the siksM-DM-^Asamuccaya, but this line does not occur in the DUNHUANG manuscript of the text and may be a later interpolation.

Silk Road. (C. Silu M-gM-5M-2M-hM-7M-/; J. Shiruku rodo M-cM-^BM-7M-cM-^CM-+M-cM-^BM-/M-cM-^CM--M-cM-^CM-lost native languages of these peoples are inscriptions and fragments of religious and civil-government manuscripts, such as the Niya documents, GandhM-DM-^Aran texts in the KHAROstHM-DM-* script, documents written in the TOCHARIAN and Kuchean languages, and so on. Scores of these documents were discovered in the nineteenth and twentieth centuries. In missions that began shortly after the death of the Buddha, Indian Buddhist monks accompanied the trading caravans that plied the overland Silk Road. These missions lasted for centuries and changed the religious and cultural landscape of Asia. Buddhist inscriptions, sculptures, manuscripts, reliquary mounds (STuPA), and paintings have been discovered along the Silk Road. From northwestern India, Buddhism was taken to Central Asia. We find a host of inscriptions, texts, and images in the regions of modern-day Pakistan, Afghanistan, Russia, and the Islamic states of the former Soviet Union. By the first century CE, there existed a network of Buddhist religious centers stretching from northwestern India, to the Tarim basin, and into China. Buddhism entered East Asia along the Silk Road as well. According to Chinese sources, interaction between Indian and Chinese culture began as early as the first century BCE, when an emperor of the Han dynasty-by some accounts Emperor Wu (156-87 BCE), by others Emperor Ming (MINGDI) (r. 58-76 CE)-is said to have sent an emissary to the west along the Silk Road in response to the expansion of the KUSHAN empire to gather evidence of the new religion of Buddhism. In the second century CE, monks from India and the oasis kingdoms along the Silk Road began translating Indian and Central Asian Buddhist texts into Chinese. One of the earliest of these translators was AN SHIGAO, who translated dozens of Indian works into Chinese. In the centuries that followed, East Asian pilgrims such as FAXIAN, XUANZANG, YIJING, and HYECH'O used the Silk Road to make their way back and forth between East Asia and the Buddhist homeland of India. From India, these pilgrims brought back manuscripts, relics, and insights into proper religious practice. Today the travelogues of these East Asian monks provide invaluable information regarding the development of Buddhism in Asia. Of the regions along the Silk Road where Buddhism flourished, China, Tibet, and Mongolia are the only ones where Buddhism survived beyond the first millennium CE. This decline was the result of a number of historical factors, including the revival of brahmanical Hinduism in India and the expansion of Islam into Central Asia.

SI prefix "unit, standard" The {standard} metric prefixes used in the {SystM-CM-^CM-BM-(me International d'UnitM-CM-^CM-BM-)s} (SI) conventions for scientific measurement. Here are the SI magnifying prefixes, along with the corresponding binary interpretations in common use: prefix abr decimal binary yocto-   1000^-8 zepto-   1000^-7 atto-   1000^-6 femto- f 1000^-5 pico- p 1000^-4 nano- n 1000^-3 micro- * 1000^-2     * Abbreviation: Greek mu milli- m 1000^-1 kilo- k 1000^1 1024^1 = 2^10 = 1,024 mega- M 1000^2 1024^2 = 2^20 = 1,048,576 giga- G 1000^3 1024^3 = 2^30 = 1,073,741,824 tera- T 1000^4 1024^4 = 2^40 = 1,099,511,627,776 peta-   1000^5 1024^5 = 2^50 = 1,125,899,906,842,624 exa-   1000^6 1024^6 = 2^60 = 1,152,921,504,606,846,976 zetta-   1000^7 1024^7 = 2^70 = 1,180,591,620,717,411,303,424 yotta-   1000^8 1024^8 = 2^80 = 1,208,925,819,614,629,174,706,176 "Femto" and "atto" derive not from Greek but from Danish. The abbreviated forms of these prefixes are common in electronics and physics. When used with bytes of storage, these prefixes usually denote multiplication by powers of 1024 = 2^10 (K, M, G and T are common in computing). Thus "MB" stands for megabytes (2^20 bytes). This common practice goes against the edicts of the {BIPM} who deprecate the use of these prefixes for powers of two. The formal SI prefix for 1000 is lower case "k"; some, including this dictionary, use this strictly, reserving upper case "K" for multiplication by 1024 (KB is thus "kilobytes"). Also, in data transfer rates the prefixes stand for powers of ten so, for example, 28.8 kb/s means 28,800 bits per second. The unit is often dropped so one may talk of "a 40K salary" (40000 dollars) or "2 meg of disk space" (2*2^20 bytes). The accepted pronunciation of the initial G of "giga-" is hard, /gi'ga/. Confusing 1000 and 1024 (or other powers of 2 and 10 close in magnitude) - for example, describing a memory in units of 500K or 524K instead of 512K - is a sure sign of the {marketroid}. For example, 3.5" {microfloppies} are often described as storing "1.44 MB". In fact, this is completely specious. The correct size is 1440 KB = 1440 * 1024 = 1474560 bytes. Alas, this point is probably lost on the world forever. In 1993, hacker Morgan Burke proposed, to general approval on {Usenet}, the following additional prefixes: groucho (10^-30), harpo (10^-27), harpi (10^27), grouchi (10^30). This would leave the prefixes zeppo-, gummo-, and chico- available for future expansion. Sadly, there is little immediate prospect that Mr. Burke's eminently sensible proposal will be ratified. (2009-09-01)

slave ::: n. --> See Slav.
A person who is held in bondage to another; one who is wholly subject to the will of another; one who is held as a chattel; one who has no freedom of action, but whose person and services are wholly under the control of another.
One who has lost the power of resistance; one who surrenders himself to any power whatever; as, a slave to passion, to lust, to strong drink, to ambition.


sM-DM-^Alistambasutra. (T. SM-DM-^A lu ljang pa'i mdo; C. Daogan jing; J. Tokangyo; K. Togan kyong M-gM-(M-;M-gM-(M-^HM-gM-6M-^S). In Sanskrit, the "Rice Seedling Sutra," a MAHM-DM-^@YM-DM-^@NA SuTRA noted for its detailed presentation of the doctrine of dependent origination (PRATM-DM-*TYASAMUTPM-DM-^@DA). The sutra begins with the Buddha gazing at a rice seedling and then declaring, "Monks, he who sees dependent origination sees the dharma. He who sees the dharma sees the Buddha." sM-DM-^@RIPUTRA asks MAITREYA what this statement means, and the majority of the sutra is devoted to his answer. This sutra provides one of the most detailed treatments of the doctrine of dependent origination found anywhere in the scriptural literature. The doctrine had been set forth in various ways in previous sutras, and the sM-DM-^Alistambasutra appears to be something of a digest of these various presentations. The sutra is widely quoted by Indian commentators in their own expositions of dependent origination, including MADHYAMAKA authors, although the sutra does not connect dependent origination with emptiness (suNYATM-DM-^@). Indeed, the text is so widely quoted that, although the sutra is lost in the original Sanskrit, approximately ninety percent of the Sanskrit text can be recovered from citations of it in various Indian treatises.

software theft ::: (legal) The unauthorised duplication and/or use of computer software. This usually means unauthorised copying, either by individuals for use by to bypass or crack the protection, and software protection is often annoying for legitimate users.Software theft was estimated for 1994 to have cost $15 billion in worldwide lost revenues to software publishers. It is a serious offence under the Copyright, Designs and Patents Act 1988, which states that The owner of the copyright has the exclusive right to copy the work..It is estimated that European software houses alone lose $6 billion per year through the unlawful copying and distribution of software, with much of this loss being through business users rather than basement hackers. One Italian pirating operation employed over 100 staff and had a turnover of $10m.It is illegal to: 1. Copy or distribute software or its documentation without the permission or licence of the copyright owner. 2. Run purchased software on unauthorised software copying because a superior, colleague or friend compels or requests it. 5. Loan software in order that a copy be made of it.When software is upgraded it is generally the case that the licence accompanying the new version revokes the old version. This means that it is illegal to run both the old and new versions as only the new version is licensed.Both individuals and companies may be convicted of piracy offences. Officers of a company are also liable to conviction if the offences were carried out by the well as being sued for copyright infringement (with no limit) by the copyright owner.Some people mistakenly think that, because it is so easy to make illegal copies of software, that it is less wrong than, say, stealing it from a shop. In fact, both actions deprive software producers of the income they need to continue their business and develop their products.Software theft should be reported to the Federation Against Software Theft (FAST).See also Business Software Alliance, software audit, software law.(2003-06-17)

software theft "legal" Unauthorised duplication and/or use of computer {software}. This usually means unauthorised copying, either by individuals for use by themselves or their friends or by companies who then sell the illegal copies to users. Many kinds of {software protection} have been invented to try to reduce software theft but, with sufficient effort, it is always possible to bypass or "crack" the protection, and {software protection} is often annoying for legitimate users. Software theft in 1994 was estimated to have cost $15 billion in worldwide lost revenues to software publishers. It is an offence in the UK under the Copyright, Designs and Patents Act 1988, which states that "The owner of the copyright has the exclusive right to copy the work." It is estimated that European software houses alone lose $6 billion per year through the unlawful copying and distribution of software, with much of this loss being through business users rather than "basement hackers". One Italian pirating operation employed over 100 staff and had a turnover of $10M. It is illegal to: 1. Copy or distribute software or its documentation without the permission or licence of the copyright owner. 2. Run purchased software on two or more computers simultaneously unless the licence specifically allows it. 3. Knowingly or unknowingly allow, encourage or pressure employees to make or use illegal copies sources within the organisation. 4. Infringe laws against unauthorised software copying because someone compels or requests it. 5. Loan software in order that a copy be made of it. When software is upgraded it is generally the case that the licence accompanying the new version revokes the old version. This means that it is illegal to run both the old and new versions as only the new version is licensed. Both individuals and companies may be convicted of piracy offences. Officers of a company are also liable to conviction if the offences were carried out by the company with their consent. On conviction, the guilty party can face imprisonment for up to two years (five in USA), an unlimited fine or both as well as being sued for copyright infringement (with no limit) by the copyright owner. Because copying software is easy, some think that it is less wrong than, say, stealing it from a shop. In fact, both deprive software producers of income. Software theft should be reported to the {Federation Against Software Theft} (FAST). See also {Business Software Alliance}, {software audit}, {software law}. (2003-06-17)

Sonirei. (M-eM-^CM-'M-eM-0M-lost much of their effectiveness by the middle of the Heian period.

Sophia Achamoth In the Gnostic Pistis Sophia, the second or inferior Sophia, the personification of the productive force in nature M-bM-^@M-^T which on its lowest plane is the astral light. Sophia Achamoth is shown lost in the waters of chaos on her way to the supreme Light, and as being delivered by Christos M-bM-^@M-^T the masculine manifestation of the Cosmic Logos in this case. She was the mother of Ildabaoth, the proud and impure spirit, who rejected the spiritual light of the middle space, offered him by his mother, and set himself to create a world of his own; but he is obliged to call upon his mother to illumine the monsters he has made. In some passages in The Secret Doctrine Sophia-Achamoth is used to mean both aspects together, or sometimes even when the higher Sophia is intended.

Soulless Beings Men and women who are still connected, but usually quite unconsciously, with the monad, the spiritual essence within them, but not self-consciously so; they live very largely in the brain-mind and in the fields of sensuous consciousness. M-bM-^@M-^\We elbow soulless men in the streets at every turn,M-bM-^@M-^] wrote Blavatsky. This does not mean that those people have no soul, but that the spiritual part of these human beings is unable to manifest itself through the unawakened brain-mind and feelings. They are animate humans with an animate working brain-mind, but otherwise soulless in the sense that the soul is insufficiently expressive. This is what Pythagoras meant when he spoke of the living dead, or the spiritually useless portion of mankind. They live in the ordinary mind and in the body, thinking only of and in these small and restricted spheres of consciousness. Such M-bM-^@M-^\soullessM-bM-^@M-^] people are very numerous. Soulless beings are not to be confused with lost souls.

Soulless Beings ::: "We elbow soulless men in the streets at every turn," wrote H. P. Blavatsky. This is an actual fact. Thestatement does not mean that those whom we thus elbow have no soul. The significance is that thespiritual part of these human beings is sleeping, not awake. They are animate humans with an animateworking brain-mind, an animal mind, but otherwise "soulless" in the sense that the soul is inactive,sleeping; and this is also just what Pythagoras meant when he spoke of the "living dead." They areeverywhere, these people. We elbow them, just as H. P. Blavatsky says, at every turn. The eyes may bephysically bright, and filled with the vital physical fire, but they lack soul; they lack tenderness, thefervid yet gentle warmth of the living flame of inspiration within. Sometimes impersonal love willawaken the soul in a man or in a woman; sometimes it will kill it if the love become selfish and gross.The streets are filled with such "soulless" people; but the phrase soulless people does not mean "lostsouls." The latter is again something else. The term soulless people therefore is a technical term. It meansmen and women who are still connected, but usually quite unconsciously, with the monad, the spiritualessence within them, but who are not self-consciously so connected. They live very largely in thebrain-mind and in the fields of sensuous consciousness. They turn with pleasure to the frivolities of life.They have the ordinary feelings of honor, etc., because it is conventional and good breeding so to havethem; but the deep inner fire of yearning, the living warmth that comes from being more or less at onewith the god within, they know not. Hence, they are "soulless," because the soul is not working with fieryenergy in and through them.A lost soul, on the other hand, means an entity who through various rebirths, it may be a dozen, or moreor less, has been slowly following the "easy descent to Avernus," and in whom the threads ofcommunication with the spirit within have been snapped one after the other. Vice will do this, continuousvice. Hate snaps these spiritual threads more quickly than anything else perhaps. Selfishness, the parentof hate, is the root of all human evil; and therefore a lost soul is one who is not merely soulless in theordinary theosophical usage of the word, but is one who has lost the last link, the last delicate thread ofconsciousness, connecting him with his inner god. He will continue "the easy descent," passing fromhuman birth to an inferior human birth, and then to one still more inferior, until finally the degenerateastral monad -- all that remains of the human being that once was -- may even enter the body of somebeast to which it feels attracted (and this is one side of the teaching of transmigration, which has been sobadly misunderstood in the Occident); some finally go even to plants perhaps, at the last, and willultimately vanish. The astral monad will then have faded out. Such lost souls are exceedingly rare,fortunately; but they are not what we call soulless people.If the student will remember the fact that when a human being is filled with the living spiritual andintellectual fiery energies flowing into his brain-mind from his inner god, he is then an insouled being, hewill readily understand that when these fiery energies can no longer reach the brain-mind and manifest ina man's life, there is thus produced what is called a soulless being. A good man, honorable, loyal,compassionate, aspiring, gentle, and true-hearted, and a student of wisdom, is an "insouled" man; abuddha is one who is fully, completely insouled; and there are all the intermediate grades between.

majdhM-EM-+b, Farsi majzM-EM-+b: attracted; possessed, lunatic; carried away, absorbed in, lost in; one who is attracted by Divine grace and has lost all worldly concerns. From the Arabic root j-dh-b meaning to attract, captivate, win over.

spent ::: imp. & p. p. --> of Spend ::: a. --> Exhausted; worn out; having lost energy or motive force.
Exhausted of spawn or sperm; -- said especially of fishes.


Sphinx ::: Tehmi: M-bM-^@M-^\The Sphinx poses the riddle of manM-bM-^@M-^Ys life. If he canM-bM-^@M-^Yt answer that he is lost.M-bM-^@M-^]

spirit of all in HeavenM-bM-^@M-^] (Paradise Lost III). Dryden,

spirit who stood at the gate of the lost Eden with

Spunkie: A malignant goblin which delights in attracting travellers who have lost their way, by letting them see a light, and lures them into a morass or over a precipice.

srM-DM-^Avakagotra. (T. nyan thos kyi rigs; C. shengwen zhongxing; J. shomon shusho; K. songmun chongsong M-hM-^AM-2M-hM-^AM-^^M-gM-(M-.M-eM-'M-^S). In Sanskrit, "lineage of the disciples," a term that is used in the MAHM-DM-^@YM-DM-^@NA to describe a person who is predisposed toward the practice of the HM-DM-*NAYM-DM-^@NA. Certain strands of the YOGM-DM-^@CM-DM-^@RA school advocated that there were five distinct spiritual lineages or destinies (PANCAGOTRA): (1) the TATHM-DM-^@GATA lineage (GOTRA), for those destined to become buddhas; (2) the PRATYEKABUDDHA lineage, for those destined to become ARHATs via the pratyekabuddha path; (3) the sRM-DM-^@VAKAYM-DM-^@NA lineage, for those who will become arhats via the sRM-DM-^@VAKA vehicle; (4) those of indefinite (ANIYATA) lineage, who may follow any of three vehicles; and (5) those without lineage (agotra), who are incapable of liberation, or who have lost the potential to achieve enlightenment by becoming incorrigibles (ICCHANTIKA). Persons are predisposed to follow the path of their lineage, with srM-DM-^Avakas and pratyekabuddhas eventually achieving the enlightenment of the arhat and bodhisattvas achieving the enlightenment of a buddha, or tathM-DM-^Agata. A person of indeterminate lineage may become either an arhat or a buddha, and the icchantikas neither of the two.

stale ::: n. --> The stock or handle of anything; as, the stale of a rake. ::: v. i. --> Vapid or tasteless from age; having lost its life, spirit, and flavor, from being long kept; as, stale beer.
Not new; not freshly made; as, stele bread.
Having lost the life or graces of youth; worn out;


staphyloplasty ::: n. --> The operation for restoring or replacing the soft palate when it has been lost.

star ::: 1. Any of the celestial bodies visible at night from Earth as relatively stationary, usually twinkling points of light. 2. One who is prominent or distinguished in some way. 3. Fig. A guiding light. 4. A celestial body, esp. a planet or a star, supposed to influence events, personalities, etc. stars, stars", star-carved, star-defended, star-entangled, star-field, star-gemmed, star-jewelled, star-led, star-lost, star-lustrous, star-white.

Star-angels the regents or cosmic spirits of the stars: M-bM-^@M-^\Every planet according to the esoteric doctrine is in its composition a Septenary like man, in its principles. That is to say, the visible planet is the physical body of the sidereal being, the Atma or Spirit of which is the Angel, or Rishi, or Dhyan-Chohan, or Deva, or whatever we call itM-bM-^@M-^] (BCW 10:31). This was the basis for the worship of star-angels by all antiquity, a worship which in modified form was taken over by primitive Christianity and still exists in the Roman Catholic Church, although the esoteric meaning was lost. The seven star-angels M-bM-^@M-^T Michael (like unto God), Gabriel (the strength of God), Raphael (divine virtue), Uriel (GodM-bM-^@M-^Ys light and fire), Scaltiel (the speech of God), Jehudiel (the praise of God), and Barachiel (the blessing of God) M-bM-^@M-^T referred to the rectors of the seven sacred planets. M-bM-^@M-^\It is through their M-bM-^@M-^Xdivine attributes,M-bM-^@M-^Y which have led to the formation of the names, that these archangels may be identified by an easy esoteric method of transmutation with the Chaldean great gods and even with the Seven Manus and the Seven Rishis of IndiaM-bM-^@M-^] (BCW 10:19).

state: M-bM-^@M-^\his form had yet not lost/All her Original

state ::: (storage, architecture, jargon, theory) How something is; its configuration, attributes, condition, or information content. The state of a system is usually temporary (i.e. it changes with time) and volatile (i.e. it will be lost or reset to some initial state if the system is switched off).A state may be considered to be a point in some space of all possible states. A simple example is a light, which is either on or off. A complex example is the electrical activation in a human brain while solving a problem.In computing and related fields, states, as in the light example, are often modelled as being discrete (rather than continuous) and the transition from one or infinite. A common model for a system with a finite number of discrete state is a finite state machine.[Jargon File] (1996-10-13)

state "storage, architecture, jargon, theory" How something is; its configuration, attributes, condition or information content. The state of a system is usually temporary (i.e. it changes with time) and volatile (i.e. it will be lost or reset to some initial state if the system is switched off). A state may be considered to be a point in some {space} of all possible states. A simple example is a light, which is either on or off. A complex example is the electrical activation in a human brain while solving a problem. In computing and related fields, states, as in the light example, are often modelled as being {discrete} (rather than continuous) and the transition from one state to another is considered to be instantaneous. Another (related) property of a system is the number of possible states it may exhibit. This may be finite or infinite. A common model for a system with a finite number of discrete state is a {finite state machine}. [{Jargon File}] (1996-10-13)

Stein, Sir Marc Aurel. (1862-1943). Hungarian-born archaeologist who led four British expeditions through Central Asia to document and collect artifacts from the lost cultures of the ancient SILK ROAD. After receiving his doctorate in Sanskrit and Oriental religions under Rudolf von Roth at the University of TM-CM-


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   32 Sri Aurobindo
   9 The Mother
   7 Sri Ramana Maharshi
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   3 Saint Alphonsus Liguori
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   3 Hermes
   3 Attar of Nishapur
   3 Kabir
   3 Aleister Crowley
   2 Saint Francis of Assisi
   2 Rene Guenon
   2 Rabindranath Tagore
   2 Manly P Hall
   2 Friedrich Nietzsche
   2 Carl Sagan
   2 Ogawa
   2 Jorge Luis Borges
   2 Jalaluddin Rumi
   1 Zig Ziglar
   1 Zen Proverb
   1 William S Anglin
   1 Wendell Berry
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   1 Ven. Bernardo Maria Clausi (1787-1849)
   1 Upanishad
   1 T S Eliot
   1 Tolstoi
   1 Thought for the Day
   1 Thomas Wolfe
   1  Thomas Reid letter to Lord Kames
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   1 SWAMI BRAHMANANDA
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   1 Stephen LaBerge
   1 Simone de Beauvoir
   1 Saul Williams
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   1 Saint Augustine
   1 Robert Anton Wilson
   1 Richard P Feynman
   1 Richard Feynman
   1 Ramesh Balsekar
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   1 Our Lady to Father Stefano Gobbi
   1 Our Lady to Bl. Sr. Elena Aiello (1895-1961)
   1 Our Lady to Bl. Sister Elena Aiello (1895-1961)
   1 Nukata c.638-710
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   1 J Michael Straczynski
   1 Jalalu'l-Din Rumi
   1 it is not as though I had invented it with my mind
   1 Imam Ghazali]
   1 id. VI. I.XI
   1 id
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   1 - Chuck Klosterman
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   1 Bhagavad Gita 6.30
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   1 Arthur C Clarke
   1 Angelus Silesius
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   1 Swami Vivekananda
   1 Sri Nisargadatta Maharaj
   1 Saint Augustine of Hippo
   1 Jetsun Milarepa
   1 Epictetus

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   17 Chuck Klosterman
   16 Anonymous
   10 William Shakespeare
   9 Publilius Syrus
   8 Rumi
   7 Toba Beta
   7 Paulo Coelho
   7 Mitch Albom
   7 Henry James
   7 Haruki Murakami
   6 T S Eliot
   6 Plautus
   6 Mehmet Murat ildan
   6 Marcel Proust
   6 John Green
   6 Jennifer L Armentrout
   6 G K Chesterton
   6 C S Lewis
   6 Cassandra Clare
   5 Stephen King

1:until he has lost his mind. ~ Rumi, @GnothiSea,
2:Even in the grave, all is not lost. ~ Edgar Allan Poe,
3:What was never lost, can never be found.
   ~ Zen Proverb,
4:If you learn from defeat, you haven't really lost. ~ Zig Ziglar,
5:Lost Time is never found again. ~ Benjamin Franklin, @FourthWayTweets
6:Suffering ceases when individuality is lost. ~ Ramana Maharshi, @GnothiSea,
7:Not until we are lost do we begin to understand ourselves. ~ Henry David Thoreau,
8:Long is the way and hard, that out of Hell leads up to light. ~ John Milton, Paradise Lost,
9:We should consider every day lost on which we have not danced at least once. ~ Friedrich Nietzsche,
10:I am in you and I am you. No one can understand this until he has lost his mind. ~ Rumi, @GnothiSea,
11:I've often lost myself, in order to find the burn that keeps everything awake
   ~ Federico Garcia Lorca,
12:When spirituality is lost all is lost. ~ Sri Aurobindo, Karmayogin, Ourselves,
13:Lost in the woods Only the sound of a leaf Falling on my head. ~ Tagami Kikusha, 1753-1826, @Draw_and_Wings,
14:Purity of soul cannot be lost without consent. ~ Saint Augustine of Hippo,
15:The soul which has no fixed purpose in life is lost; to be everywhere, is to be nowhere.
   ~ Michel de Montaigne,
16:"Let us make up for lost time. Let us give to God the time that remains to us." ~ Saint Alphonsus Liguori, @25bjh54,
17:Fame is something which must be won; honor is something which must not be lost. ~ Arthur Schopenhauer, @JoshuaOakley,
18:By the will art thou lost, by the will art thou found, by the will art thou free, captive, and bound. ~ Angelus Silesius,
19:Let us make up for lost time. Let us give to God the time that remains to us." ~ Saint Alphonsus Liguori, @Thewarning9 [Parousia],
20:"What I do for myself is lost; what I do for others may be written somewhere in eternity." ~ Thought for the Day, @CharlesAFrancis,
21:You possess only whatever will not be lost in a ship wreck. ~ Imam Ghazali], @Sufi_Path
22:Nothing is lost in the world because the world is enveloped in eternity. ~ Hermes, the Eternal Wisdom
23:For one who sees me everywhere and sees everything in me, I am never lost, nor is he ever lost to me. ~ Bhagavad Gita 6.30, @GnothiSea,
24:If the surrender is complete, all sense of individuality is lost. ~ Sri Ramana Maharshi, @RamanaMaharshi,
25:When he confesses his sins, God saith to the angels, 'Bring him back, for he never lost hope of Me.' ~ Jalalu'l-Din Rumi, Mathnawi, V, 1815
26:...Big Bang which was really the roaring laughter of God voluntarily getting lost for the millionth time. ~ Ken Wilber, Up From Eden, p. 328,
27:Eyes, ears both forgotten, my body too is lost; alone in the void I sing a song of white clouds. ~ Natsume Soseki, 1867-1916, @Draw_and_Wings,
28:You only have to doze a moment, and all is lost. For ruin and salvation both have their source inside you. ~ Epictetus,
29:alone
I have lost my way
autumn darkness
~ Ogawa, @BashoSociety
30:"I'm only lost if I'm going someplace in particular." ~ Megan Scribner, See "Teaching With Heart, Fire & Poetry," http://bit.ly/35cFwKD, @aax9,
31:The great man is he who has not lost the child's heart within him. ~ Meng-Tse. I V. II. XII, the Eternal Wisdom
32:amazing
wondering and lost
seeing this moon
~ Ogawa, @BashoSociety
33:God will not allow you to be lost if you persist in your determination not to lose Him. ~ Saint Padre Pio of Pietrelcina, @Thewarning9 [Parousia],
34:You have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way.
   ~ Saint Francis of Assisi,
35:The end of our study consists merely in recovering our heart that we have lost. ~ id. VI. I.XI, the Eternal Wisdom
36:That which exists, exists for ever; that which newly appears is later lost. ~ Sri Ramana Maharshi, @RamanaMaharshi,
37:"Now let me sit here, on the threshold of two worlds, lost in the eloquence of silence". ~ Rumi, @Sufi_Path
38:"We have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way." ~ Saint Francis of Assisi, @25bjh54,
39:Lost in these imaginary illusions I forgot my destiny - that of the hunted.~ Jorge Luis Borges, The Garden Of Forking Paths,
40:I hold it true, whate'er befall;
I feel it when I sorrow most;
'Tis better to have loved and lost
Than never to have loved at all. ~ Alfred Tennyson,
41:Oh beloved, seeking and searching the seeker is lost. And the ocean has fallen into the dewdrop; now it is impossible to find it. ~ Kabir,
42:That which is must also persist for ever. That which appears anew will also be lost. ~ Sri Ramana Maharshi, @RamanaMaharshi,
43:While I wait for you lost in this longing suddenly there comes a stirring of my window blinds; the autumn wind is blowing. ~ Nukata c.638-710, @Draw_and_Wings,
44:Forgiveness is the remission of sins. For it is by this that what has been lost, and was found, is saved from being lost again. ~ Saint Augustine, @JoshuaOakley,
45:Lost in intense God-consciousness I could not know that I was nude the greater part of the day. ~ Sri Ramakrishna, @OmRamaKrishna,
46:One has to pursue devout practices steadily. Otherwise, the little divine inspiration which you have, gets confused and lost. ~ Swami Vijnanananda, @srkpashramam
47:Remember God so much that you are forgotten. Let the caller and the called disappear; be lost in the Call. ~ Jalaluddin Rumi, [T5],
48:By all means do feel lost. As long as you feel competent and confident, reality is beyond you.
   ~ Sri Nisargadatta Maharaj,
49:In Nature's endless lines is lost the God. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
50:So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness. ~ Sri Ramakrishna, @OmRamaKrishna,
51:All that is gold does not glitter, not all those who wander are lost; the old that is strong does not wither, deep roots are not reached by the frost.
   ~ J R R Tolkien,
52:If surrender is complete, all sense of self is lost, and then there can be no misery or sorrow. ~ Sri Ramana Maharshi, @RamanaMaharshi,
53:Lord, Thou hast told us: Do not give way, hold tight. It is when everything seems lost that all is saved.
   ~ The Mother, Words Of The Mother III,
54:Have You Forgotten Me:::

have you forgotten me
or lost the path here?
i wait for you
all day, every day
but you do not appear.
~ Taigu Ryokan,
55:Trace the source of the ego. Then the ego is lost and Bliss remains. It is eternal. You are That, here and now. ~ Sri Ramana Maharshi, @RamanaMaharshi,
56:If the atom is lost in the sun of immensity, it will participate, although a simple atom, in its eternal duration. ~ Attar of Nishapur, the Eternal Wisdom
57:Man must come to the realization that the two most valuable things that he has are his heart and his time. When time is wasted, the heart is ruined and all benefit is lost. ~ Ibn Al-Jawzee,
58:Krishna and Radha for ever entwined in bliss,
The Adorer and Adored self-lost and one. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
59:Trace the source of the ego. Then the ego is lost and Bliss remains over. It is eternal. You are That, here and now. ~ Sri Ramana Maharshi, @RamanaMaharshi,
60:I actually see that whatever is, is God. It is He who has become all these things, the mind and Buddhi are lost in the absolute. ~ Sri Ramakrishna, @OmRamaKrishna,
61:If you take God's love from your heart and give it to worldly things, you will have lost the priceless jewel and will be poor indeed. ~ Sri Ramakrishna, @OmRamaKrishna,
62:"Life and death are of supreme importance. Time swiftly passes by and opportunity is lost. Each of us should strive to awaken. Awaken! Take heed, do not squander your life." ~ Dōgen, @FourthWayTweets
63:No effort is lost. There is always an answer, even if it is not perceived. 7 December 1969
   ~ The Mother, Words Of The Mother II, Will and Perserverance, STEADY EFFORT [161],
64:Lost was the instinct's safe identity
With the arrow-point of being's inmost sight. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
65:The mind of the worldly is at one time deeply engaged in religious topics, yet at the next moment lost in the enjoyment of lust and wealth. ~ Sri Ramakrishna, @OmRamaKrishna,
66:Never ignore a person who loves you, cares for you, and misses you. Because one day, you might wake up from your sleep and realize that you lost the moon while counting the stars. ~ Nico Lang, @JoshuaOakley,
67:Waiting the advent of a larger ray
And rescue of the lost herds of the Sun. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
68:Science is a bit like the joke about the drunk who is looking under a lamppost for a key that he has lost on the other side of the street, because that's where the light is. It has no other choice. ~ Noam Chomsky,
69:It is when all seems lost that all can be saved. When you have lost confidence in your personal power, then you should have faith in the Divine Grace.
   ~ The Mother, Words Of The Mother II,
70:Without the man the moment is a lost opportunity; without the moment the man is a force inoperative. ~ Sri Aurobindo, Early Cultural Writings: Historical Impressions, The French Revolution,
71:The sense of one's personal will is lost. That is enlightenment. Enlightenment means there is no "me" with a sense of personal doership. "I" can do nothing. Everything that happens is God's will. ~ Ramesh Balsekar, @GnothiSea,
72:"What torture, My daughter, for my maternal Heart! How sad I am to see that men do not change! Father's justice demands reparation, otherwise many will be lost! " ~ Our Lady to Bl. Sr. Elena Aiello (1895-1961), @GreatTribulati1
73:"Art and love are the same thing: It's the process of seeing yourself in things that are not you." ~ - Chuck Klosterman, (born 1972) American author and essayist, author of eleven books, including two novels, Wikipedia., @aax9,
74:Once figure of creation's vain ellipse,
The expanding zero lost its giant curve. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
75:An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell. ~ Sri Aurobindo, Savitri, The World-Stair,
76:"What torture, My daughter, for my maternal Heart! How sad I am to see that men do not change! Father's justice demands reparation, otherwise many will be lost! " ~ Our Lady to Bl. Sister Elena Aiello (1895-1961), @GreatTribulati1
77:The builder Reason lost her confidence
In the successful sleight and turn of thought
That makes the soul the prisoner of a phrase. ~ Sri Aurobindo, Savitri, In the Self of Mind,
78:Woe to those who despise devotion to Mary! ... The soul cannot live without having recourse to Mary and recommending itself to her. He falls and is lost who does not have recourse to Mary." ~ Saint Alphonsus Liguori, @Thewarning9 [Parousia],
79:A gift of priceless value from Time's gods
Lost or mislaid in an uncaring world,
Life is a marvel missed, an art gone wry. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
80:Judas who was counted in the number of the apostles lost all his labour in one single night and descended from heaven to hell. Therefore, let no-one boast of his good works, for all those who trust in themselves fall. ~ Saint Xanthias, @Church_Father,
81:Love is an untamed force. When we try to control it, it destroys us. When we try to imprison it, it enslaves us. When we try to understand it, it leaves us feeling lost and confused. ~ Paulo Coelho, @Sufi_Path
82:"Things will come to a head, but when man's hand can do nothing and everything seems to be lost, God Himself will intervene and rearrange the world in the blink of an eye, like from morning to night." ~ Ven. Bernardo Maria Clausi (1787-1849), @GreatTribulati1
83:...there will be no peace. Thrice will the sun rise over the heads of the combatants, without having been seen by them. But afterwards there will be peace, and all who have broken peace will have lost their lives." ~ Saint Odile, (660-720 AD), @GreatTribulati1
84:The magnetic needle always points to the north, and hence it is that sailing vessel does not lose her direction. So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness. ~ Sri Ramakrishna,
85:"Many Bishops, Priests, Religious and Faithful no longer believe and have already lost the true faith in Jesus and in the Gospel. For this reason, the Church must be purified, with persecution and with blood." ~ Our Lady to Father Stefano Gobbi , @GreatTribulati1
86:In a chance happening, fate's whims and the blind workings or dead drive of a brute Nature,
In her dire Titan caprice, strength that to death drifts and to doom, hidden a Will labours. ~ Sri Aurobindo, The Future Poetry, The Lost Boat,
87:Whosoever has come to know himself, has come to the perfect good; but he who by an error of love has set his love on the body, remains lost in darkness and subjected by his senses to the conditions of death. ~ Hennes, the Eternal Wisdom
88:Fearing death, I went to the mountains.
Over and over again I meditated on death's unpredictable coming,
And took a stronghold of the deathless, unchanging nature.
Now I have lost and gone beyond all fear of dying! ~ Jetsun Milarepa,
89:If men were not and all were brilliant gods,
The mediating stair would then be lost
By which the spirit awake in Matter winds ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
90:The moments of déjà vu were coming more frequently, now. Moments would stutter and hiccup and falter and repeat. Sometimes whole mornings would repeat. Once I lost a day. Time seemed to be breaking down entirely.
   ~ Neil Gaiman, Fragile Things: Short Fictions and Wonders,
91:"If one is chained, a chain breaker one has to be: If the way is lost then a way-finder one has to be. One has to live a thousand years in one moment: instantly, a multitudinous traveler, one has to be." ~ Attar of Nishapur, ((c. 1145 - c. 1221), Persian Sufi poet., @aax9,
92:Even for the ordinary people, my voice sends a thrill; it awakens a hope, a love and a feeling that all is not lost. For others, it brings out the splendours that lie hidden within, and for yet others, the key to solve the mysteries of the world.
   ~ Mona Sarkar, The Supreme,
93:Mathematics is not a careful march down a well-cleared highway, but a journey into a strange wilderness, where the explorers often get lost. Rigour should be a signal to the historian that the maps have been made, and the real explorers have gone elsewhere.
   ~ William S Anglin,
94:When man has seen that he is one with the infinite being of the universe, all separation is at an end, all men, women, angels, gods, animals, plants, the whole world lost in this oneness, then all fear disappears. ~ Vivekananda, the Eternal Wisdom
95:But on a failing edge of dumb lost space
Still a great dragon body sullenly loomed;
Adversary of the slow struggling Dawn
Defending its ground of tortured mystery, ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
96:In the first year, mistress of treasure and filled with blessings, — let the Cherubim give thanks with us, they who bear — the Son in glory Who gave up His glorious state — and toiled and found the sheep that was lost — to Him be thanksgiving! ~ Ephraim the Syrian, @Church_Father,
97:Once man has lost the fundamental orientation which unifies his existence, he breaks down into a multiplicity of his desires, in refusing to await the time of promise, his life story disintegrates into a myriad of unconnected instants. ~ Pope Francis, Lumen Fidei 13, @Shermanicus,
98:One has no reason to regret when one dies, when one has lost money, property or house; all that does not belong to the man. One should have regret when man loses his real good, his greatest happiness: the faculty of loving. ~ Tolstoi, the Eternal Wisdom
99:The Lord says indeed, 'Blessed are they that mourn' [Matthew 5:4], speaking of those who mourn for their sins; and no one mourns that kind of mourning, nor cares for a lost soul; but this other we were not bidden to practice, and we practice it. ~ Saint John Chrysostom, @Church_Father,
100:But still there lacked the last transcendent power
And Matter still slept empty of its Lord.
The Spirit was saved, the body lost and mute
Lived still with Death and ancient Ignorance ~ Sri Aurobindo, Savitri, Satyavan and Savitri,
101:Have faith that we have to regain our lost Self and 'Stop not till the goal is reached.' Remember these words of Swamiji, 'Do not forget the ideal - do not cut it down.' Let this body perish, still do not lower the ideal. Pray for strength. Pray always. ~ Swami Akhandananda, @srkpashramam
102:"You feel so lost, so cut off, so alone, only you're not. See, in all our searching, the only thing we've found that makes the emptiness bearable, is each other." ~ Carl Sagan, (1934 - 1996) American astronomer, planetary scientist, cosmologist, astrophysicist & author, Wikipedia, @aax9,
103:Thou hast lost thyself in the search for the mystery of life and death; but seek out thy path before thy life be taken from thee. If living thou find it not, hopest thou to reach this great mystery when thou art dead? ~ Attar of Nishapur, the Eternal Wisdom
104:Do not look at the things of the world. If you do so, you will get lost in them. So great is the influence of desires that if they once leave an impression on your mind, they will drag you down lower & lower; yet they will not let you feel your downward course. ~ SWAMI BRAHMANANDA, @srkpashramam
105:Programming, it turns out, is hard. The fundamental rules are typically simple and cleaR But programs built on top of these rules tend to become complex enough to introduce their own rules and complexity. You're building your own maze, in a way, and you might just get lost in it.
   ~ Marijn Haverbeke,
106:(Joan,1941) She wrote me a letter asking,"How can I read it?,Its so hard." I told her to start at the beginning and read as far as you can get until you're lost. Then start again at the beginning and keep working through until you can understand the whole book. And thats what she did ~ Richard P Feynman,
107:The work of eternity is the world, which has not been produced once for all but is always produced by eternity. Thus it will never perish, for eternity is imperishable, and nothing is lost in the world because the world is enveloped in eternity. ~ Hermes, the Eternal Wisdom
108:I t is necessary to have a guide for the spiritual journey. Choose a master, for without one this journey is full of trials, fears, and dangers. With no escort, you would be lost on a road you have already taken. Do not travel alone on the Path. ~ Jalaluddin Rumi, @FourthWayTweets
109:He is lost in the heart, in the cavern of Nature,
He is found in the brain where He builds up the thought:
In the pattern and bloom of the flowers He is woven,
In the luminous net of the stars He is caught. ~ Sri Aurobindo, Collected Poems, Who,
110:Illusion lost her aggrandising lens;
As from her failing hand the measures fell,
Atomic looked the things that loomed so large.
The little ego's ring could join no more; ~ Sri Aurobindo, Savitri, The Yoga of the King: The Yoga of the Spirit's Freedom and Greatness
111:That brain which cannot think high & noble thoughts, which has lost all power of originality, which has lost all vigour, that brain which is always poisoning itself with all sorts of little superstitions passing under the name of religion, we must beware of. ~ Swami Vivekananda, @srkpashramam
112:And then lost in the Eternal, he is luminous, he is without body and matter, he is pure, he is delivered from all suffering and stain, he knows, he foresees, he masters everything, and beings appear to him what they were from eternity, constantly like unto themselves. ~ Upanishad, the Eternal Wisdom
113:"It is incredible how as soon as a people become subject, it promptly falls into such complete forgetfulness of its freedom that it can hardly be roused to the point of regaining it, obeying so easily and willingly that one is led to say that this people has not so much lost its liberty as won its enslavement." ~ Etienne de la Boetie
114:Soul, my soul
   Soul, my soul, yet ascend crossing the marge of life:
   Mount out far above Time, reach to the golden end
   ... Live there lost in God space, rapturous, vacant, mute,
   Sun-bright, timeless, immense, single and absolute.
   ~ Sri Aurobindo, Collected Poems,
115:And if we can thus be free in the spirit, we shall find out all the wonder of God's workings; we shall find that in inwardly renouncing everything we have lost nothing. 'By all this abandoned thou shalt come to enjoy the All.'
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Renunciation,
116:If anger be the basis of our political activities, the excitement tends to become an end in itself, at the expense of the object to be achieved. Side issues then assume an exaggerated importance, and all gravity of thought and action is lost; such excitement is not an exercise of strength, but a display of weakness.
   ~ Rabindranath Tagore,
117:To evoke a Person in the impersonal Void,
With the Truth-Light strike earth's massive roots of trance,
Wake a dumb self in the inconscient depths
And raise a lost Power from its python sleep
That the eyes of the Timeless might look out from Time ~ Sri Aurobindo, Savitri, The Secret Knowledge,
118:In this cup, therefore, though all things are placed, by virtue of this dew all lose their identity. And therefore this Cup is in the hand of BABALON, the Lady of the City of Pyramids, wherein no one can be distinguished from any other, wherein no one may sit until he has lost his name. ~ Aleister Crowley, Liber ABA, The Cup,
119:Earth-Memory
The earth is safer, warmer its sunbeams;
Death and limits are known; so he clings to them hating the summons.
So might one dwell who has come to take joy in a fair-lighted prison;
Amorous grown of its marble walls and its noble adornments,
Lost to ~ Sri Aurobindo, Collected Poems, Ilion,
120:I walk by the chill wave through the dull slime
And still that weary journeying knows no end;
Lost is the lustrous godhead beyond Time,
There comes no voice of the celestial Friend.
And yet I know my footprints' track shall be
A pathway towards I ~ Sri Aurobindo, Collected Poems, The Pilgrim of the Night,
121:I was a terrible believer in things,but I was also a terrible nonbeliever in things. I was as searching as I was skeptical. I didn't know where to put my faith,or if there was such a place,or even what the word faith meant, in all of it's complexity. Everything seemed to be possibly potent and possibly fake. ~ Cheryl Strayed, Wild: From Lost to Found on the Pacific Crest Trail,
122:All that exists in the world, without exception, is the seat of a movement of augmentation or of diminution. All that moves is alive, and the universal life is a necessary transformation: nothing is destroyed and nothing lost. If that is so, ail is immortal, matter, life, intelligence, the breath, the soul, all that constitutes the living being. ~ Hermes, the Eternal Wisdom
123:We cannot counteract the harm done by mental faith in the need for drugs by any external measures. Only by escaping from the mental prison and emerging consciously into the light of the spirit, by a conscious union with the Divine, can we enable Him to give back to us the balance and health we have lost.The supramental transformation is the only true remedy.
   ~ The Mother, On Thoughts And Aphorisms,
124:Every soul is engaged in a great work-the labor of personal liberation from the state of ignorance. The world is a great prison; its bars are the Unknown. And each is a prisoner until, at last, he earns the right to tear these bars from their moldering sockets, and pass, illuminated and inspired into the darkness, which becomes lighted by that presence ~ Manly P Hall, The Lost Keys of Freemasonry: Or the Secret of Hiram Abiff,
125:I would be glad to know your Lordship's opinion whether when my brain has lost its original structure, and when some hundred years after the same materials are fabricated so curiously as to become an intelligent being, whether, I say that being will be me; or, if, two or three such beings should be formed out of my brain; whether they will all be me, and consequently one and the same intelligent being. ~ Thomas Reid letter to Lord Kames, 1775[1],
126:Those who might be tempted to give way to despair should realize that nothing accomplished in this order can ever be lost, that confusion, error and darkness can win the day only apparently and in a purely ephemeral way, that all partial and transitory disequilibrium must perforce contribute towards the greater equilibrium of the whole, and that nothing can ultimately prevail against the power of truth. ~ Rene Guenon, The Crisis Of The Modern World,
127:People use drugs, legal and illegal, because their lives are intolerably painful or dull. They hate their work and find no rest in their leisure. They are estranged from their families and their neighbors. It should tell us something that in healthy societies drug use is celebrative, convivial, and occasional, whereas among us it is lonely, shameful, and addictive. We need drugs, apparently, because we have lost each other. ~ Wendell Berry, @JoshuaOakley,
128:The new D&D is too rule intensive. It's relegated the Dungeon Master to being an entertainer rather than master of the game. It's done away with the archetypes, focused on nothing but combat and character power, lost the group cooperative aspect, bastardized the class-based system, and resembles a comic-book superheroes game more than a fantasy RPG where a player can play any alignment desired, not just lawful good. ~ Gary Gygax, GameSpy interview, Pt. 2 (16 August 2004),
129:I have strayed like a lost sheep seeking outside me that which was within. I have run about the streets and places of the world, this great city, seeking Thee and I have not found Thee because I sought Thee ill and came not to the place where Thou wert. Thou wert within me and I sought thee without; Thou wert near and I sought thee at a distance, and if I had gone where Thou wert, I should immediately have met Thee. ~ id, the Eternal Wisdom
130:There, where millions of Krishnas stand with hands folded, Where millions of Vishnus bow their heads, Where millions of Brahmâs are reading the Vedas, Where millions of Shivas are lost in contemplation, Where millions of Indras dwell in the sky, Where the demi-gods and the munis are unnumbered, Where millions of Saraswatis, Goddess of Music, play on the vina— There is my Lord self-revealed: and the scent of sandal and flowers dwells in those deeps. ~ Kabir,
131:But in the Rajayogic Samadhi there are different grades of status, - that in which the mind, though lost to outward objects, still muses, thinks, perceives in the world of thought, that in which the mind is still capable of primary thought-formations and that in which, all out-darting of the mind even within itself having ceased, the soul rises beyond thought into the silence of the Incommunicable and Ineffable.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
132:If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the spoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in the darkness and
Against the Word the unstilled world still whirled
About the center of the silent Word.

Oh my people, what have I done unto thee.

Where shall the word be found, where shall the word
Resound? Not here, there is not enough silence ~ T S Eliot,
133:
   When the heart is hard and parched up, come upon me with a shower of mercy.
   When grace is lost from life, come with a burst of song.
   When tumultuous work raises its din on all sides shutting me out from beyond, come to me, my lord of silence, with thy peace and rest.
   When my beggarly heart sits crouched, shut up in a corner, break open the door, my king, and come with the ceremony of a king.
   When desire blinds the mind with delusion and dust, O thou holy one, thou wakeful, come with thy light and thy thunder.
   ~ Rabindranath Tagore,
134:I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers and possible beliefs and different degrees of uncertainty about different things, but I am not absolutely sure of anything, and there are many things I don't know anything about, such as whether it means anything to ask why we're here. I don't have to know an answer. I don't feel frightened not knowing things, by being lost in a mysterious universe without any purpose, which is the way it really is as far as I can tell. ~ Richard Feynman, @JoshuaOakley,
135:Narrow minds devoid of imagination. Intolerance, theories cut off from reality, empty terminology, usurped ideals, inflexible systems. Those are the things that really frighten me. What I absolutely fear and loathe. Of course it's important to know what's right and what's wrong. Individual errors in judgment can usually be corrected. As long as you have the courage to admit mistakes, things can be turned around. But intolerant, narrow minds with no imagination are like parasites that transform the host, change form and continue to thrive. They're a lost cause. ~ Haruki Murakami,
136:That all-pervading Beauty is not an exercise in creative imagination. It is the actual structure of the universe. That all-pervading Beauty is in truth the very nature of the Kosmos right now. It is not something you have to imagine, because it is the actual structure of perception in all domains. If you remain in the eye of Spirit, every object is an object of radiant Beauty. If the doors of perception are cleansed, the entire Kosmos is your lost and found Beloved, the Original Face of primordial Beauty, forever,and forever, and endlessly forever. ~ Ken Wilber, The Eye Of Spirit, p. 138,
137:The miraculous or extraordinary powers acquired by Yogis on the vital plane are not all true in the physical. There are many pit-falls in the vital. These vital powers take up even a man like Hitler and make him do things by suggesting to him - "It shall happen". There are quite a number of cases of Sadhaks who have lost their Sadhana by listening to these voices from the vital-world. And the humour of it all is that they all say that they come either from the Mother or from me! ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (page no-614),
138:Working of Magick Art the changed aspect of the world whose culmination is the keeping of the oath "I will interpret every phenomenon as a particular dealing of God with my soul" was present with me. This aspect is difficult to describe; one is indifferent to everything and yet interested in it. The meaning of things is lost, pending the inception of their Spiritual Meaning; just as, on putting one's eye to the microscope, the drop of water on the slide is gone, and a world of life discovered, though the real import of that world is not apprehended, until one's knowledge becomes far greater than a single glance can make it. ~ Aleister Crowley,
139:I've always been keenly aware of the passing of time. I've always thought that I was old. Even when I was twelve, I thought it was awful to be thirty. I felt that something was lost. At the same time, I was aware of what I could gain, and certain periods of my life have taught me a great deal. But, in spite of everything, I've always been haunted by the passing of time and by the fact that death keeps closing in on us. For me, the problem of time is linked up with that of death, with the thought that we inevitably draw closer and closer to it, with the horror of decay. It's that, rather than the fact that things disintegrate, that love peters out. ~ Simone de Beauvoir, @JoshuaOakley,
140:Light came and went and came again, the great plume of the fountain pulsed and winds of April sheeted it across the Square in a rainbow gossamer of spray. The fire department horses drummed on the floors with wooden stomp, most casually, and with dry whiskings of their clean, coarse tails. The street cars ground into the Square from every portion of the compass and halted briefly like wound toys in their familiar quarter-hourly formula. A dray, hauled by a boneyard nag, rattled across the cobbles on the other side before his father's shop. The courthouse bell boomed out its solemn warning of immediate three, and everything was just the same as it had always been. ~ Thomas Wolfe, The Lost Boy,
141:
   Sweet Mother, You have written: So long as you have to renounce anything, you are not on this path. But doesn't all renunciation begin when one is on the path?


What I call being on the path is being in a state of consciousness in which only union with the Divine has any value - this union is the only thing worth living, the sole object of aspiration. Everything else has lost all value and is not worth seeking, so there is no longer any question of renouncing it because it is no longer an object of desire. As long as union with the Divine is not the thing for which one lives, one is not yet on the path. 21 April 1965
   ~ The Mother, Some Answers From The Mother,
142:It is from the Overmind that all these different arrangements of the creative Truth of things originate. Out of the Overmind they come down to the Intuition and are transmitted from it to the Illumined and higher Mind to be arranged there for our intelligence. But they lose more and more of their power and certitude in the transmission as they come down to the lower levels. What energy of directly perceived Truth they have is lost in the human mind; for to the human intellect they present themselves only as speculative ideas, not as realised Truth, not as direct sight, a dynamic vision coupled with a concrete undeniable experience.
   ~ Sri Aurobindo, Letters On Yoga - I, 155,
143:Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
There the streams of light flow in all directions, few are the men who can cross to that shore!
There, where millions of Krishnas stand with hands folded,
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps. ~ Kabir, II.57, Translated by Rabindranath Tagore[26],
144:Have you ever lost yourself in a kiss? I mean pure psychedelic inebriation. Not just lustful petting but transcendental metamorphosis when you became aware that the greatness of this being was breathing into you. Licking the sides and corners of your mouth, like sealing a thousand fleshy envelopes filled with the essence of your passionate being and then opened by the same mouth and delivered back to you, over and over again - the first kiss of the rest of your life. A kiss that confirms that the universe is aligned, that the worlds greatest resource is love, and maybe even that God is a woman. With or without a belief in God, all kisses are metaphors decipherable by allocations of time, circumstance, and understanding
   ~ Saul Williams,
145:The size and age of the Cosmos are beyond ordinary human understanding. Lost somewhere between immensity and eternity is our tiny planetary home. In a cosmic perspective, most human concerns seem insignificant, even petty. And yet our species is young and curious and brave and shows much promise. In the last few millennia we have made the most astonishing and unexpected discoveries about the Cosmos and our place within it, explorations that are exhilarating to consider. They remind us that humans have evolved to wonder, that understanding is a joy, that knowledge is prerequisite to survival. I believe our future depends powerfully on how well we understand this Cosmos in which we float like a mote of dust in the morning sky. ~ Carl Sagan, @JoshuaOakley,
146:Above her little finite steps she feels,
Careless of knot or pause, worlds which weave out
A strange perfection beyond law and rule,
A universe of self-found felicity,
An inexpressible rhythm of timeless beats,
The many-movemented heart-beats of the One,
Magic of the boundless harmonies of self,
Order of the freedom of the infinite,
The wonder-plastics of the Absolute.
There is the All-Truth and there the timeless bliss.
But hers are fragments of a star-lost gleam,
Hers are but careless visits of the gods.
They are a Light that fails, a Word soon hushed
And nothing they mean can stay for long on earth.
There are high glimpses, not the lasting sight.
A few can climb to an unperishing sun,
Or live on the edges of the mystic moon
And channel to earth-mind the wizard ray. ~ Sri Aurobindo, Savitri, The Eternal Day,
147:Gradually a separation took place among the schools of the Mysteries. The zeal of the priests to spread their doctrines in many cases apparently exceeded their intelligence. As a result, many were allowed to enter the temples before they had really prepared themselves for the wisdom they were to receive. The result was that these untutored minds, slowly gaining positions of authority, became at last incapable of maintaining the institution because they were unable to contact the spiritual powers behind the material enterprise. So the Mystery Schools vanished. The spiritual hierarchy, served through all generations by a limited number of true and devoted followers, withdrew from the world; while the colossal material organizations, having no longer any contact with the divine source, wandered in circles, daily becoming more involved in the rituals and symbols which they had lost the power of interpreting. ~ Manly P Hall, What the Ancient Wisdom Expects of Its Disciples,
148:He told me that in 1886 he had invented an original system of numbering and that in a very few days he had gone beyond the twenty-four-thousand mark. He had not written it down, since anything he thought of once would never be lost to him. His first stimulus was, I think, his discomfort at the fact that the famous thirty-three gauchos of Uruguayan history should require two signs and two words, in place of a single word and a single sign. He then applied this absurd principle to the other numbers. In place of seven thousand thirteen he would say (for example) Maximo Pérez; in place of seven thousand fourteen, The Railroad; other numbers were Luis Melian Lafinur, Olimar, sulphur, the reins, the whale, the gas, the caldron, Napoleon, Agustin de Vedia. In place of five hundred, he would say nine. Each word had a particular sign, a kind of mark; the last in the series were very complicated...~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
149:Elric: We are dreamers, shapers, singers, and makers. We study the mysteries of laser and circuit, crystal and scanner, holographic demons and invocation of equations. These are the tools we employ, and we know many things.

John Sheridan: Such as?

Elric: The true secrets, the important things. Fourteen words to make someone fall in love with you forever. Seven words to make them go without pain. How to say good-bye to a friend who is dying. How to be poor. How to be rich. How to rediscover dreams when the world has stolen them. That is why we are going away-to preserve that knowledge.

Sheridan: From what?

Elric: There is a storm coming, a black and terrible storm. We would not have our knowledge lost or used to ill purpose. From this place we will launch ourselves into the stars. With luck, you will never see our kind again in your lifetime. I know you have your orders, Captain. Detain us if you wish. But I cannot tell you where we are going. I can only ask you to trust us. ~ J Michael Straczynski,
150:Always that same LSD story, you've all seen it. 'Young man on acid, thought he could fly, jumped out of a building. What a tragedy.' What a dick! Fuck him, he's an idiot. If he thought he could fly, why didn't he take off on the ground first? Check it out. You don't see ducks lined up to catch elevators to fly south-they fly from the ground, ya moron, quit ruining it for everybody. He's a moron, he's dead-good, we lost a moron, fuckin' celebrate. Wow, I just felt the world get lighter. We lost a moron! I don't mean to sound cold, or cruel, or vicious, but I am, so that's the way it comes out. Professional help is being sought. How about a positive LSD story? Wouldn't that be news-worthy, just the once? To base your decision on information rather than scare tactics and superstition and lies? I think it would be news-worthy. 'Today, a young man on acid realized that all matter is merely energy condensed to a slow vibration. That we are all one consciousness experiencing itself subjectively. There is no such thing as death, life is only a dream and we're the imagination of ourselves' . . . 'Here's Tom with the weather. ~ Bill Hicks,
151:3. Meeting the Mentor:For those who have not refused the call, the first encounter of the hero journey is with a protective figure (often a little old crone or old man) who provides the adventurer with amulets against the dragon forces he is about to pass. What such a figure represents is the benign, protecting power of destiny. The fantasy is a reassurance-promise that the peace of Paradise, which was known first within the mother womb, is not to be lost; that it supports the present and stands in the future as well as in the past (is omega as well as alpha); that though omnipotence may seem to be endangered by the threshold passages and life awakenings, protective power is always and ever present within or just behind the unfamiliar features of the world. One has only to know and trust, and the ageless guardians will appear. Having responded to his own call, and continuing to follow courageously as the consequences unfold, the hero finds all the forces of the unconscious at his side. Mother Nature herself supports the mighty task. And in so far as the hero's act coincides with that for which his society is ready, he seems to ride on the great rhythm of the historical process. ~ Joseph Campbell,
152:... although there is almost nothing I can say that will help you, and I can harly find one useful word. You have had many sadnesses, large ones, which passed. And you say that even this passing was difficult and upsetting for you. But please, ask yourself whether these large sadnesses haven't rather gone right through you. Perhaps many things inside you have been transformed; perhaps somewhere, deep inside your being, you have undergone important changes while you were sad. The only sadnesses that are dangerous and unhealthy are the ones that we carry around in public in order to drown them out with the noise; like diseases that are treated superficially and foolishly, they just withdraw and after a short interval break out again all the more terribly; and gather inside us and are life, are life that is unlived, rejected, lost, life that we can die of. If only it were possible for us to see farther than our knowledge reaches, and even a little beyond the outworks of our presentiment, perhaps we would bear our sadnesses with greater trust than we have in our joys. For they are the moments when something new has entered us, something unknown; our feelings grow mute in shy embarrassment, everything in us withdraws, a silence arises, and the new experience, which no one knows, stands in the midst of it all and says nothing. ~ Rainer Maria Rilke, Letters to a Young Poet, August 12, 1904,
153:The necessary and needful reaction from the collective unconscious expresses itself in archetypally formed ideas. The meeting with oneself is, at first, the meeting with one's own shadow. The shadow is a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well. But one must learn to know oneself in order to know who one is. For what comes after the door is, surprisingly enough, a boundless expanse full of unprecedented uncertainty, with apparently no one inside and no one outside, no above and no below, no here and no there, no mine and no thine, no good and no bad. It is a world of water, where all life floats in suspension; where the realm of the sympathetic system, the soul of everything living, begins; where I am indivisibly this and that; where I experience the other in myself and the other-than-myself experiences me.No, the collective unconscious is anything but an encapsulated personal system; it is sheer objectivity, as wide as the world and open to all the world. There I am the object of every subject, in complete reversal of my ordinary consciousness, where I am always the subject that has an object. There I am utterly one with the world, so much a part of it that I forget all too easily who I really am. ""Lost in oneself"" is a good way of describing this state. But this self is the world, if only a consciousness could see it. That is why we must know who we are. ~ Carl Jung, Archetypes of the Collective Unconscious,
154:Life clung to its seat with cords of gasping breath;
   Lapped was his body by a tenebrous tongue.
   Existence smothered travailed to survive;
   Hope strangled perished in his empty soul,
   Belief and memory abolished died
   And all that helps the spirit in its course.
   There crawled through every tense and aching nerve
   Leaving behind its poignant quaking trail
   A nameless and unutterable fear.
   As a sea nears a victim bound and still,
   The approach alarmed his mind for ever dumb
   Of an implacable eternity
   Of pain inhuman and intolerable.
   This he must bear, his hope of heaven estranged;
   He must ever exist without extinction's peace
   In a slow suffering Time and tortured Space,
   An anguished nothingness his endless state.
   A lifeless vacancy was now his breast,
   And in the place where once was luminous thought,
   Only remained like a pale motionless ghost
   An incapacity for faith and hope
   And the dread conviction of a vanquished soul
   Immortal still but with its godhead lost,
   Self lost and God and touch of happier worlds.
   But he endured, stilled the vain terror, bore
   The smothering coils of agony and affright;
   Then peace returned and the soul's sovereign gaze.
   To the blank horror a calm Light replied:
   Immutable, undying and unborn,
   Mighty and mute the Godhead in him woke
   And faced the pain and danger of the world.
   He mastered the tides of Nature with a look:
   He met with his bare spirit naked Hell.
   ~ Sri Aurobindo, Savitri, The Descent into Night,
155:At first, needing the companionship of the human voice, he had listened to classical plays especially the works of Shaw, Ibsen, and Shakespeare - or poetry readings from Discovery's enormous library of recorded sounds. The problems they dealt with, however, seemed so remote, or so easily resolved with a little common sense, that after a while he lost patience with them.

So he switched to opera - usually in Italian or German, so that he was not distracted even by the minimal intellectual content that most operas contained. This phase lasted for two weeks before he realized that the sound of all these superbly trained voices was only exacerbating his loneliness. But what finally ended this cycle was Verdi's Requiem Mass, which he had never heard performed on Earth. The "Dies Irae," roaring with ominous appropriateness through the empty ship, left him completely shattered; and when the trumpets of Doomsday echoed from the heavens, he could endure no more.

Thereafter, he played only instrumental music. He started with the romantic composers, but shed them one by one as their emotional outpourings became too oppressive. Sibelius, Tchaikovsky, Berlioz, lasted a few weeks, Beethoven rather longer. He finally found peace, as so many others had done, in the abstract architecture of Bach, occasionally ornamented with Mozart. And so Discovery drove on toward Saturn, as often as not pulsating with the cool music of the harpsichord, the frozen thoughts of a brain that had been dust for twice a hundred years. ~ Arthur C Clarke, 2001: A Space Odyssey,
156:need for the soul's spiritualization :::
   And yet even the leading of the inmost psychic being is not found sufficient until it has succeeded in raising itself out of this mass of inferior Nature to the highest spiritual levels and the divine spark and flame descended here have rejoined themselves to their original fiery Ether. For there is there no longer a spiritual consciousness still imperfect and half lost to itself in the thick sheaths of human mind, life and body, but the full spiritual consciousness in its purity, freedom and intense wideness. There, as it is the eternal Knower that becomes the Knower in us and mover and user of all knowledge, so it is the eternal All-Blissful who is the Adored attracting to himself the eternal divine portion of his being and joy that has gone out into the play of the universe, the infinite Lover pouring himself out in the multiplicity of his own manifested selves in a happy Oneness. All Beauty in the world is there the beauty of the Beloved, and all forms of beauty have to stand under the light of that eternal Beauty and submit themselves to the sublimating and transfiguring power of the unveiled Divine Perfection. All Bliss and Joy are there of the All-Blissful, and all inferior forms of enjoyment, happiness or pleasure are subjected to the shock of the intensity of its floods or currents and either they are broken to pieces as inadequate things under its convicting stress or compelled to transmute themselves into the forms of the Divine Ananda. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 168,
157:Thought's long far-circling journey touched its close
And ineffective paused the actor Will.
The symbol modes of being helped no more,
The structures Nescience builds collapsing failed,
All glory of outline, sweetness of harmony,
Rejected like a grace of trivial notes,
Expunged from Being's silence nude, austere,
Died into a fine and blissful Nothingness.
The Demiurges lost their names and forms,
The great schemed worlds that they had planned and wrought
Passed, taken and abolished one by one.
The universe removed its coloured veil,
And at the unimaginable end
Of the huge riddle of created things
Appeared the far-seen Godhead of the whole,
His feet firm-based on Life's stupendous wings,
Omnipotent, a lonely seer of Time,
Inward, inscrutable, with diamond gaze.
Attracted by the unfathomable regard
The unsolved slow cycles to their fount returned
To rise again from that invisible sea.
All from his puissance born was now undone;
Nothing remained the cosmic Mind conceives.
Eternity prepared to fade and seemed
A hue and imposition on the Void,
Space was the fluttering of a dream that sank
Before its ending into Nothing's deeps.
The spirit that dies not and the Godhead's self
Seemed myths projected from the Unknowable;
From It all sprang, in It is called to cease.
But what That was, no thought nor sight could tell.
Only a formless Form of self was left,
A tenuous ghost of something that had been,
The last experience of a lapsing wave ~ Sri Aurobindo, Savitri, 3:1,
158:We have all a ruling defect, which is for our soul as the umbilical cord of its birth in sin, and it is by this that the enemy can always lay hold upon us: for some it is vanity, for others idleness, for the majority egotism. Let a wicked and crafty mind avail itself of this means and we are lost; we may not go mad or turn idiots, but we become positively alienated, in all the force of the expression - that is, we are subjected to a foreign suggestion. In such a state one dreads instinctively everything that might bring us back to reason, and will not even listen to representations that are opposed to our obsession. Here is one of the most dangerous disorders which can affect the moral nature. The sole remedy for such a bewitchment is to make use of folly itself in order to cure folly, to provide the sufferer with imaginary satisfactions in the opposite order to that wherein he is now lost. Endeavour, for example, to cure an ambitious person by making him desire the glories of heaven - mystic remedy; cure one who is dissolute by true love - natural remedy; obtain honourable successes for a vain person; exhibit unselfishness to the avaricious and procure for them legitimate profit by honourable participation in generous enterprises, etc. Acting in this way upon the moral nature, we may succeed in curing a number of physical maladies, for the moral affects the physical in virtue of the magical axiom: "That which is above is like unto that which is below." This is why the Master said, when speaking of the paralyzed woman: "Satan has bound her." A disease invariably originates in a deficiency or an excess, and ever at the root of a physical evil we shall find a moral disorder. This is an unchanging law of Nature. ~ Eliphas Levi, Transcendental Magic,
159:The obsession clouds all reason, impairs the ability to act, makes anything secondary to it seem unimportant. It's a double-bind tug o'war. The desire to maintain the fantasy may be stronger than the desire to make it real.
   In classical occult terms I am describing a thought-form, a monster bred from the darker reccesses of mind, fed by psychic energy, clothed in imagination and nurtured by umbilical cords which twist through years of growth. we all have our personal Tunnels of Set; set in our ways through habit and patterns piling on top of each other. The thought-form rides us like a monkey; it's tail wrapped firmly about the spine of a self lost to us years ago; an earlier version threshing blindly in a moment of fear, pain, or desire.
   Thus we are formed; and in a moment of loss we feel the monster's hot breath against our backs, it's claws digging into muscle and flesh. we dance to the pull of strings that were woven years ago, and in a lightning flash of insight, or better yet, the gentle admonitions of a friend, we may see the lie; the program. it is first necessary to see that there is a program. To say perhaps, this creature is mine, but not wholly me. What follows then is that the prey becomes the hunter, pulling apart the obsession, naming its parts, searching for fragments of understanding in its entrails. Shrinking it, devouring it, peeling the layers of onion-skin.
   This is in itself a magick as powerful as any sorcery. Unbinding the knots that we have tied and tangled; sorting out the threads of experience and colour-coding the chains of chance. It may leave us freer, more able to act effectively and less likely to repeat old mistakes. The thing has a chinese puzzle-like nature. We can perceive only the present, and it requires intense sifting through memory to see the scaffolding beneath.
   ~ Phil Hine, Oven Ready Chaos,
160:19 - When I had the dividing reason, I shrank from many things; after I had lost it in sight, I hunted through the world for the ugly and the repellent, but I could no longer find them. - Sri Aurobindo

Is there really nothing ugly and repellent in the world? Is it our reason alone that sees things in that way?

To understand truly what Sri Aurobindo means here, you must yourself have had the experience of transcending reason and establishing your consciousness in a world higher than the mental intelligence. For from up there you can see, firstly, that everything that exists in the universe is an expression of Sachchidananda (Being-Consciousness-Bliss) and therefore behind any appearance whatever, if you go deeply enough, you can perceive Sachchidananda, which is the principle of Supreme Beauty.

Secondly, you see that everything in the manifested universe is relative, so much so that there is no beauty which may not appear ugly in comparison with a greater beauty, no ugliness which may not appear beautiful in comparison with a yet uglier ugliness.

When you can see and feel in this way, you immediately become aware of the extreme relativity of these impressions and their unreality from the absolute point of view. However, so long as we dwell in the rational consciousness, it is, in a way, natural that everything that offends our aspiration for perfection, our will for progress, everything we seek to transcend and surmount, should seem ugly and repellent to us, since we are in search of a greater ideal and we want to rise higher.

And yet it is still only a half-wisdom which is very far from the true wisdom, a wisdom that appears wise only in the midst of ignorance and unconsciousness.

In the Truth everything is different, and the Divine shines in all things. 17 February 1960 ~ The Mother, On Thoughts And Aphorisms,
161:Man's refusal of the Divine Grace has been depicted very beautifully and graphically in a perfect dramatic form by Sri Aurobindo in Savitri. The refusal comes one by one from the three constituent parts of the human being. First of all man is a material being, a bodily creature, as such he is a being of ignorance and misery, of brutish blindness . He does not know that there is something other than his present state of misfortune and dark fate. He is not even aware that there may be anything higher or nobler than the ugliness he is steeped in. He lives on earth-life with an earth-consciousness, moves mechanically and helplessly through vicissitudes over which he has no control. Even so the material life is not a mere despicable thing; behind its darkness, behind its sadness, behind all its infirmities, the Divine Mother is there upholding it and infusing into it her grace and beauty. Indeed, she is one with this world of sorrows, she has in effect become it in her infinite pity and love so that this material body of hers may become conscious of its divine substance and manifest her true form. But the human being individualised and separated in egoistic consciousness has lost the sense of its inner reality and is vocal only in regard to its outward formulation. It is natural for physical man therefore to reject and deny the physical Godhead in him, he even curses it and wants to continue as he is.
He yells therefore in ignorance and anguish:
I am the Man of Sorrows, I am he
Who is nailed on the wide cross of the Universe . . .
I toil like the animal, like the animal die.
I am man the rebel, man the helpless serf...
I know my fate will ever be the same.
It is my Nature' s work that cannot change . . .
I was made for evil, evil is my lot;
Evil I must be and by evil live;
Nought other can I do but be myself;
What Nature made, that I must remain.2' ~ Nolini Kanta Gupta, On Savitri, 13,
162:See how, like lightest waves at play, the airy dancers fleet;
   And scarcely feels the floor the wings of those harmonious feet.
   Ob, are they flying shadows from their native forms set free?
   Or phantoms in the fairy ring that summer moonbeams see?
   As, by the gentle zephyr blown, some light mist flees in air,
   As skiffs that skim adown the tide, when silver waves are fair,
   So sports the docile footstep to the heave of that sweet measure,
   As music wafts the form aloft at its melodious pleasure,
   Now breaking through the woven chain of the entangled dance,
   From where the ranks the thickest press, a bolder pair advance,
   The path they leave behind them lost--wide open the path beyond,
   The way unfolds or closes up as by a magic wand.
   See now, they vanish from the gaze in wild confusion blended;
   All, in sweet chaos whirled again, that gentle world is ended!
   No!--disentangled glides the knot, the gay disorder ranges--
   The only system ruling here, a grace that ever changes.
   For ay destroyed--for ay renewed, whirls on that fair creation;
   And yet one peaceful law can still pervade in each mutation.
   And what can to the reeling maze breathe harmony and vigor,
   And give an order and repose to every gliding figure?
   That each a ruler to himself doth but himself obey,
   Yet through the hurrying course still keeps his own appointed way.
   What, would'st thou know? It is in truth the mighty power of tune,
   A power that every step obeys, as tides obey the moon;
   That threadeth with a golden clue the intricate employment,
   Curbs bounding strength to tranquil grace, and tames the wild enjoyment.
   And comes the world's wide harmony in vain upon thine ears?
   The stream of music borne aloft from yonder choral spheres?
   And feel'st thou not the measure which eternal Nature keeps?
   The whirling dance forever held in yonder azure deeps?
   The suns that wheel in varying maze?--That music thou discernest?
   No! Thou canst honor that in sport which thou forgettest in earnest.
   ~ Friedrich Schiller,
163:How often there is a kind of emptiness in the course of life, an unoccupied moment, a few minutes, sometimes more. And what do you do? Immediately you try to distract yourself, and you invent some foolishness or other to pass your time. That is a common fact. All men, from the youngest to the oldest, spend most of their time in trying not to be bored. Their pet aversion is boredom and the way to escape from boredom is to act foolishly.
   Well, there is a better way than that - to remember.
   When you have a little time, whether it is one hour or a few minutes, tell yourself, "At last, I have some time to concentrate, to collect myself, to relive the purpose of my life, to offer myself to the True and the Eternal." If you took care to do this each time you are not harassed by outer circumstances, you would find out that you were advancing very quickly on the path. Instead of wasting your time in chattering, in doing useless things, reading things that lower the consciousness - to choose only the best cases, I am not speaking of other imbecilities which are much more serious - instead of trying to make yourself giddy, to make time, that is already so short, still shorter only to realise at the end of your life that you have lost three-quarters of your chance - then you want to put in double time, but that does not work - it is better to be moderate, balanced, patient, quiet, but never to lose an opportunity that is given to you, that is to say, to utilise for the true purpose the unoccupied moment before you.
   When you have nothing to do, you become restless, you run about, you meet friends, you take a walk, to speak only of the best; I am not referring to things that are obviously not to be done. Instead of that, sit down quietly before the sky, before the sea or under trees, whatever is possible (here you have all of them) and try to realise one of these things - to understand why you live, to learn how you must live, to ponder over what you want to do and what should be done, what is the best way of escaping from the ignorance and falsehood and pain in which you live. 16 May 1958
   ~ The Mother, Questions And Answers 1929-1931,
164:As Korzybski and the general semanticists have pointed out, our words, symbols, signs, thoughts and ideas are merely maps of reality, not reality itself, because "the map is not the territory." The word "water" won't satisfy your thirst.

   But we live in the world of maps and words as if it were the real world. Following in the footsteps of Adam, we have become totally lost in a world of purely fantasy maps and boundaries. And these illusory boundaries, with the opposites they create, have become our impassioned battles.
   Most of our "problems of living," then, are based on the illusion that the opposites can and should be separated and isolated from one anotheR But since all opposites are actually aspects of one underlying reality, this is like trying to totally separate the two ends of a single rubber band. All you can do is pull harder and harder-until something violently snaps. Thus we might be able to understand that, in all the mystical traditions the world over, one who sees through the illusion of the opposites is called "liberated." Because he is "freed from the pairs" of opposites, he is freed in this life from the fundamentally nonsensical problems and conflicts involved in the war of opposites. He no longer manipulates the opposites one against the other in his search for peace, but instead transcends them both. Not good vs. evil but beyond good and evil. Not life against death but a center of awareness that transcends both. The point is not to separate the opposites and make "positive progress," but rather to unify and harmonize the opposites, both positive and negative, by discovering a ground which transcends and encompasses them both. And that ground, as we will soon see, is unity consciousness itself. In the meantime, let us note, as does the Hindu scripture Bhagavad Gita, that liberation is not freedom from the negative, but freedom from the pairs altogether:
   Content with getting what arrives of itself
   Passed beyond the pairs, free from envy,
   Not attached to success nor failure,
   Even acting, he is not bound.
   He is to be recognized as eternally free
   Who neither loathes nor craves;
   For he that is freed from the pairs,
   Is easily freed from conflict.

   ~ Ken Wilber, No Boundary,
165:I have seen the truth; I have seen and I know that people can be beautiful and happy without losing the power of living on earth. I will not and cannot believe that evil is the normal condition of mankind. And it is just this faith of mine that they laugh at. But how can I help believing it? I have seen the truth ~ it is not as though I had invented it with my mind, I have seen it, seen it, and the living image of it has filled my soul for ever. I have seen it in such full perfection that I cannot believe that it is impossible for people to have it. And so how can I go wrong? I shall make some slips no doubt, and shall perhaps talk in second-hand language, but not for long: the living image of what I saw will always be with me and will always correct and guide me. Oh, I am full of courage and freshness, and I will go on and on if it were for a thousand years! Do you know, at first I meant to conceal the fact that I corrupted them, but that was a mistake ~ that was my first mistake! But truth whispered to me that I was lying, and preserved me and corrected me. But how establish paradise ~ I don't know, because I do not know how to put it into words. After my dream I lost command of words. All the chief words, anyway, the most necessary ones. But never mind, I shall go and I shall keep talking, I won't leave off, for anyway I have seen it with my own eyes, though I cannot describe what I saw. But the scoffers do not understand that. It was a dream, they say, delirium, hallucination. Oh! As though that meant so much! And they are so proud! A dream! What is a dream? And is not our life a dream? I will say more. Suppose that this paradise will never come to pass (that I understand), yet I shall go on preaching it. And yet how simple it is: in one day, in one hour everything could be arranged at once! The chief thing is to love others like yourself, that's the chief thing, and that's everything; nothing else is wanted ~ you will find out at once how to arrange it all. And yet it's an old truth which has been told and retold a billion times ~ but it has not formed part of our lives! The consciousness of life is higher than life, the knowledge of the laws of happiness is higher than happiness ~ that is what one must contend against. And I shall. If only everyone wants it, it can be arranged at once. ~ Fyodor Dostoevsky in The Dream of a Ridiculous Man, @JoshuaOakley,
166:Who could have thought that this tanned young man with gentle, dreamy eyes, long wavy hair parted in the middle and falling to the neck, clad in a common coarse Ahmedabad dhoti, a close-fitting Indian jacket, and old-fashioned slippers with upturned toes, and whose face was slightly marked with smallpox, was no other than Mister Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea. We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit, which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit, for not only did he learn Sanskrit, but a few years later he discovered the lost meaning of the Veda. ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness,
167:Disciple: What are the conditions of success in this yoga?

Sri Aurobindo: I have often told of them. Those go through who have the central sincerity. It does not mean that the sincerity is there in all the parts of the being. In that sense no one is entirely ready. But if the central sincerity is there it is possible to establish it in all the parts of the being.
The second thing necessary is a certain receptivity in the being, what we call, the "opening" up of all the planes to the Higher Power.
The third thing required is the power of holding the higher Force, a certain ghanatwa - mass - that can hold the Power when it comes down.
And about the thing that pushes there are two things that generally push: One is the Central Being. The other is destiny. If the Central Being wants to do something it pushes the man. Even when the man goes off the line he is pushed back again to the path. Of course, the Central Being may push through the mind or any other part of the being. Also, if the man is destined he is pushed to the path either to go through or to get broken,

Disciple: There are some people who think they are destined or chosen and we see that they are not "chosen".

Sri Aurobindo: Of course, plenty of people think that they are specially "chosen" and that they are the first and the "elect" and so on. All that is nothing.

Disciple: Then, can you. say who is fit out of all those that have come?

Sri Aurobindo: It is very difficult to say. But this can be said that everyone of those who have come in has some chance to go through if he can hold on to it.

Disciple: There is also a chance of failure.

Sri Aurobindo: Of course, and besides, the whole universe is a play of forces and one can't always wait till all the conditions of success have been fulfilled. One has to take risks and take his chance.

Disciple: What is meant by "chance"? Does it mean that it is only one possibility out of many others, or does it mean that one would be able to succeed in yoga?

Sri Aurobindo: It means only that he can succeed if he takes his chance properly. For instance, X had his chance.

Disciple: Those who fall on the path or slip, do they go down in their evolution?

Sri Aurobindo: That depends. Ultimately, the Yoga may be lost to him.

Disciple: The Gita says: Na hi kalyānkṛt - nothing that is beneficial - comes to a bad end.

Sri Aurobindo: That is from another standpoint. You must note the word is kalyān kṛt - it is an important addition.
~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (20-09-1926),
168:What do we understand by the term "chance"? Chance can only be the opposite of order and harmony. There is only one true harmony and that is the supramental - the reign of Truth, the expression of the Divine Law. In the Supermind, therefore, chance has no place. But in the lower Nature the supreme Truth is obscured: hence there is an absence of that divine unity of purpose and action which alone can constitute order. Lacking this unity, the domain of lower Nature is governed by what we may call chance - that is to say, it is a field in which various conflicting forces intermix, having no single definite aim. Whatever arises out of such a rushing together of forces is a result of confusion, dissonance and falsehood - a product of chance. Chance is not merely a conception to cover our ignorance of the causes at work; it is a description of the uncertain mele ́e of the lower Nature which lacks the calm one-pointedness of the divine Truth. The world has forgotten its divine origin and become an arena of egoistic energies; but it is still possible for it to open to the Truth, call it down by its aspiration and bring about a change in the whirl of chance. What men regard as a mechanical sequence of events, owing to their own mental associations, experiences and generalisations, is really manipulated by subtle agencies each of which tries to get its own will done. The world has got so subjected to these undivine agencies that the victory of the Truth cannot be won except by fighting for it. It has no right to it: it has to gain it by disowning the falsehood and the perversion, an important part of which is the facile notion that, since all things owe their final origin to the Divine, all their immediate activities also proceed directly from it. The fact is that here in the lower Nature the Divine is veiled by a cosmic Ignorance and what takes place does not proceed directly from the divine knowledge. That everything is equally the will of God is a very convenient suggestion of the hostile influences which would have the creation stick as tightly as possible to the disorder and ugliness to which it has been reduced. So what is to be done, you ask? Well, call down the Light, open yourselves to the power of Transformation. Innumerable times the divine peace has been given to you and as often you have lost it - because something in you refuses to surrender its petty egoistic routine. If you are not always vigilant, your nature will return to its old unregenerate habits even after it has been filled with the descending Truth. It is the struggle between the old and the new that forms the crux of the Yoga; but if you are bent on being faithful to the supreme Law and Order revealed to you, the parts of your being belonging to the domain of chance will, however slowly, be converted and divinised. ~ The Mother, Questions And Answers 1929-1931,
169:How can one awaken his Yoga-shakti?

It depends on this: when one thinks that it is the most important thing in his life. That's all.

Some people sit in meditation, concentrate on the base of the vertebral column and want it very much to awake, but that's not enough. It is when truly it becomes the most important thing in one's life, when all the rest seems to have lost all taste, all interest, all importance, when one feels within that one is born for this, that one is here upon earth for this, and that it is the only thing that truly counts, then that's enough.

One can concentrate on the different centres; but sometimes one concentrates for so long, with so much effort, and has no result. And then one day something shakes you, you feel that you are going to lose your footing, you have to cling on to something; then you cling within yourself to the idea of union with the Divine, the idea of the divine Presence, the idea of the transformation of the consciousness, and you aspire, you want, you try to organise your feelings, movements, impulses around this. And it comes.

Some people have recommended all kinds of methods; probably these were methods which had succeeded in their case; but to tell the truth, one must find one's own method, it is only after having done the thing that one knows how it should be done, not before.

If one knows it beforehand, one makes a mental construction and risks greatly living in his mental construction, which is an illusion; because when the mind builds certain conditions and then they are realised, there are many chances of there being mostly pure mental construction which is not the experience itself but its image. So for all these truly spiritual experiences I think it is wiser to have them before knowing them. If one knows them, one imitates them, one doesn't have them, one imagines oneself having them; whereas if one knows nothing - how things are and how they ought to happen, what should happen and how it will come about - if one knows nothing about all this, then by keeping very still and making a kind of inner sorting out within one's being, one can suddenly have the experience, and then later knows what one has had. It is over, and one knows how it has to be done when one has done it - afterwards. Like that it is sure.

One may obviously make use of his imagination, imagine the Kundalini and try to pull it upwards. But one can also tell himself tales like this. I have had so many instances of people who described their experiences to me exactly as they are described in books, knowing all the words and putting down all the details, and then I asked them just a little question like that, casually: that if they had had the experience they should have known or felt a certain thing, and as this was not in the books, they could not answer.~ The Mother, Questions And Answers 1955, 211-212,
170:The madman.-
   Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place. and cried incessantly: "I seek God! I seek God!" -As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? -Thus they yelled and laughed.
   The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him-you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward. forward. in all directions? be there still any up or down? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too. decompose. God is dead. God remains dead. And we have killed him.
   "How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us-for the sake of this deed he will belong to a higher history than all history hitherto."
   Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then: "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars-and yet they have done it themselves... It has been related further that on the same day the madman forced his way into several churches and there struck up his reqttiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God? ~ Friedrich Nietzsche, The Gay Science, trans. Kaufmann,
171:Eternal, unconfined, unextended, without cause and without effect, the Holy Lamp mysteriously burns. Without quantity or quality, unconditioned and sempiternal, is this Light.
It is not possible for anyone to advise or approve; for this Lamp is not made with hands; it exists alone for ever; it has no parts, no person; it is before "I am." Few can behold it, yet it is always there. For it there is no "here" nor "there," no "then" nor "now;" all parts of speech are abolished, save the noun; and this noun is not found either in {106} human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M.
Without this Light the Magician could not work at all; yet few indeed are the Magicians that have know of it, and far fewer They that have beheld its brilliance!

The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple.

"Whatever you have" and "whatever you are" are veils before that Light. Yet in so great a matter all advice is vain. There is no master so great that he can see clearly the whole character of any pupil. What helped him in the past may hinder another in the future.

Yet since the Master is pledged to serve, he may take up that service on these simple lines. Since all thoughts are veils of this Light, he may advise the destruction of all thoughts, and to that end teach those practices which are clearly conductive to such destruction.

These practices have now fortunately been set down in clear language by order of the A.'.A.'..

In these instructions the relativity and limitation of each practice is clearly taught, and all dogmatic interpretations are carefully avoided. Each practice is in itself a demon which must be destroyed; but to be destroyed it must first be evoked.

Shame upon that Master who shirks any one of these practices, however distasteful or useless it may be to him! For in the detailed knowledge of it, which experience alone can give him, may lie his opportunity for crucial assistance to a pupil. However dull the drudgery, it should be undergone. If it were possible to regret anything in life, which is fortunately not the case, it would be the hours wasted in fruitful practices which might have been more profitably employed on sterile ones: for NEMO<> in tending his garden seeketh not to single out the flower that shall be NEMO after him. And we are not told that NEMO might have used other things than those which he actually does use; it seems possible that if he had not the acid or the knife, or the fire, or the oil, he might miss tending just that one flower which was to be NEMO after him! ~ Aleister Crowley, Liber ABA, The Lamp,
172:Talk 26

...

D.: Taking the first part first, how is the mind to be eliminated or relative consciousness transcended?

M.: The mind is by nature restless. Begin liberating it from its restlessness; give it peace; make it free from distractions; train it to look inward; make this a habit. This is done by ignoring the external world and removing the obstacles to peace of mind.

D.: How is restlessness removed from the mind?

M.: External contacts - contacts with objects other than itself - make the mind restless. Loss of interest in non-Self, (vairagya) is the first step. Then the habits of introspection and concentration follow. They are characterised by control of external senses, internal faculties, etc. (sama, dama, etc.) ending in samadhi (undistracted mind).

Talk 27.

D.: How are they practised?

M.: An examination of the ephemeral nature of external phenomena leads to vairagya. Hence enquiry (vichara) is the first and foremost step to be taken. When vichara continues automatically, it results in a contempt for wealth, fame, ease, pleasure, etc. The 'I' thought becomes clearer for inspection. The source of 'I' is the Heart - the final goal. If, however, the aspirant is not temperamentally suited to Vichara Marga (to the introspective analytical method), he must develop bhakti (devotion) to an ideal - may be God, Guru, humanity in general, ethical laws, or even the idea of beauty. When one of these takes possession of the individual, other attachments grow weaker, i.e., dispassion (vairagya) develops. Attachment for the ideal simultaneously grows and finally holds the field. Thus ekagrata (concentration) grows simultaneously and imperceptibly - with or without visions and direct aids.

In the absence of enquiry and devotion, the natural sedative pranayama (breath regulation) may be tried. This is known as Yoga Marga. If life is imperilled the whole interest centres round the one point, the saving of life. If the breath is held the mind cannot afford to (and does not) jump at its pets - external objects. Thus there is rest for the mind so long as the breath is held. All attention being turned on breath or its regulation, other interests are lost. Again, passions are attended with irregular breathing, whereas calm and happiness are attended with slow and regular breathing. Paroxysm of joy is in fact as painful as one of pain, and both are accompanied by ruffled breaths. Real peace is happiness. Pleasures do not form happiness. The mind improves by practice and becomes finer just as the razor's edge is sharpened by stropping. The mind is then better able to tackle internal or external problems. If an aspirant be unsuited temperamentally for the first two methods and circumstantially (on account of age) for the third method, he must try the Karma Marga (doing good deeds, for example, social service). His nobler instincts become more evident and he derives impersonal pleasure. His smaller self is less assertive and has a chance of expanding its good side. The man becomes duly equipped for one of the three aforesaid paths. His intuition may also develop directly by this single method. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
173:Wake-Initiated Lucid Dreams (WILDS)
In the last chapter we talked about strategies for inducing lucid dreams by carrying an idea from the waking world into the dream, such as an intention to comprehend the dream state, a habit of critical state testing, or the recognition of a dreamsign. These strategies are intended to stimulate a dreamer to become lucid within a dream.
This chapter presents a completely different set of approaches to the world of lucid dreaming based on the idea of falling asleep consciously. This involves retaining consciousness while wakefulness is lost and allows direct entry into the lucid dream state without any loss of reflective consciousness. The basic idea has many variations.
While falling asleep, you can focus on hypnagogic (sleep onset) imagery, deliberate visualizations, your breath or heartbeat, the sensations in your body, your sense of self, and so on. If you keep the mind sufficiently active while the tendency to enter REM sleep is strong, you feel your body fall asleep, but you, that is to say, your consciousness, remains awake. The next thing you know, you will find yourself in the dream world, fully lucid.
These two different strategies for inducing lucidity result in two distinct types of lucid dreams. Experiences in which people consciously enter dreaming sleep are referred to as wake-initiated lucid dreams (WILDs), in contrast to dream-initiated lucid dreams (DILDs), in which people become lucid after having fallen asleep unconsciously. 1 The two kinds of lucid dreams differ in a number of ways. WILDs always happen in association with brief awakenings (sometimes only one or two seconds long) from and immediate return to REM sleep. The sleeper has a subjective impression of having been awake. This is not true of DILDs. Although both kinds of lucid dream are more likely to occur later in the night, the proportion of WILDs also increases with time of night. In other words, WILDs are most likely to occur the late morning hours or in afternoon naps. This is strikingly evident in my own record of lucid dreams. Of thirty-three lucid dreams from the first REM period of the night, only one (3 percent) was a WILD, compared with thirteen out of thirty-two (41 percent) lucid dreams from afternoon naps. 2 Generally speaking, WILDs are less frequent than DILDs; in a laboratory study of seventy-six lucid dreams, 72 percent were DILDs compared with 28 percent WILDs. 3 The proportion of WILDs observed in the laboratory seems, by my experience, to be considerably higher than the proportion of WILDs reported at home.
To take a specific example, WILDs account for only 5 percent of my home record of lucid dreams, but for 40 percent of my first fifteen lucid dreams in the laboratory. 4 Ibelieve there are two reasons for this highly significant difference: whenever I spentthe night in the sleep laboratory, I was highly conscious of every time I awakened andI made extraordinary efforts not to move more than necessary in order to minimizeinterference with the physiological recordings.
Thus, my awakenings from REM in the lab were more likely to lead toconscious returns to REM than awakenings at home when I was sleeping with neitherheightened consciousness of my environment and self nor any particular intent not tomove. This suggests that WILD induction techniques might be highly effective underthe proper conditions.
Paul Tholey notes that, while techniques for direct entry to the dream staterequire considerable practice in the beginning, they offer correspondingly greatrewards. 5 When mastered, these techniques (like MILD) can confer the capacity toinduce lucid dreams virtually at will. ~ Stephen LaBerge, Exploring the World of Lucid Dreaming, 4 - Falling Asleep Consciously,
174:The recurring beat that moments God in Time.
Only was missing the sole timeless Word
That carries eternity in its lonely sound,
The Idea self-luminous key to all ideas,
The integer of the Spirit's perfect sum
That equates the unequal All to the equal One,
The single sign interpreting every sign,
The absolute index to the Absolute.

There walled apart by its own innerness
In a mystical barrage of dynamic light
He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky.
As if from Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable;
It hoped to soar into the Ineffable's reign:
A hundred levels raised it to the Unknown.
So it towered up to heights intangible
And disappeared in the hushed conscious Vast
As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world;
Mounting into great voiceless stillnesses
It marries the earth to screened eternities.
Amid the many systems of the One
Made by an interpreting creative joy
Alone it points us to our journey back
Out of our long self-loss in Nature's deeps;
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
This was the single stair to being's goal.
A summary of the stages of the spirit,
Its copy of the cosmic hierarchies
Refashioned in our secret air of self
A subtle pattern of the universe.
It is within, below, without, above.
Acting upon this visible Nature's scheme
It wakens our earth-matter's heavy doze
To think and feel and to react to joy;
It models in us our diviner parts,
Lifts mortal mind into a greater air,
Makes yearn this life of flesh to intangible aims,
Links the body's death with immortality's call:
Out of the swoon of the Inconscience
It labours towards a superconscient Light.
If earth were all and this were not in her,
Thought could not be nor life-delight's response:
Only material forms could then be her guests
Driven by an inanimate world-force.
Earth by this golden superfluity
Bore thinking man and more than man shall bear;
This higher scheme of being is our cause
And holds the key to our ascending fate;

It calls out of our dense mortality
The conscious spirit nursed in Matter's house.
The living symbol of these conscious planes,
Its influences and godheads of the unseen,
Its unthought logic of Reality's acts
Arisen from the unspoken truth in things,
Have fixed our inner life's slow-scaled degrees.
Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity.
Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall.
Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state;
Accepting sorrow and unconsciousness
Divinity's lapse from its own splendours wove
The many-patterned ground of all we are.
An idol of self is our mortality.
Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds
And steeped in their colour-lustres dimmed by her drowse;
An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell.
Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality;
They consent to share her doom of birth and death;
They kindle partial gleams of the All and drive
Her blind laborious spirit to compose
A meagre image of the mighty Whole.
The calm and luminous Intimacy within
~ Sri Aurobindo, Savitri, The World-Stair,
175:It is natural from the point of view of the Yoga to divide into two categories the activities of the human mind in its pursuit of knowledge. There is the supreme supra-intellectual knowledge which concentrates itself on the discovery of the One and Infinite in its transcendence or tries to penetrate by intuition, contemplation, direct inner contact into the ultimate truths behind the appearances of Nature; there is the lower science which diffuses itself in an outward knowledge of phenomena, the disguises of the One and Infinite as it appears to us in or through the more exterior forms of the world-manifestation around us. These two, an upper and a lower hemisphere, in the form of them constructed or conceived by men within the mind's ignorant limits, have even there separated themselves, as they developed, with some sharpness.... Philosophy, sometimes spiritual or at least intuitive, sometimes abstract and intellectual, sometimes intellectualising spiritual experience or supporting with a logical apparatus the discoveries of the spirit, has claimed always to take the fixation of ultimate Truth as its province. But even when it did not separate itself on rarefied metaphysical heights from the knowledge that belongs to the practical world and the pursuit of ephemeral objects, intellectual Philosophy by its habit of abstraction has seldom been a power for life. It has been sometimes powerful for high speculation, pursuing mental Truth for its own sake without any ulterior utility or object, sometimes for a subtle gymnastic of the mind in a mistily bright cloud-land of words and ideas, but it has walked or acrobatised far from the more tangible realities of existence. Ancient Philosophy in Europe was more dynamic, but only for the few; in India in its more spiritualised forms, it strongly influenced but without transforming the life of the race.... Religion did not attempt, like Philosophy, to live alone on the heights; its aim was rather to take hold of man's parts of life even more than his parts of mind and draw them Godwards; it professed to build a bridge between spiritual Truth and the vital and material human existence; it strove to subordinate and reconcile the lower to the higher, make life serviceable to God, Earth obedient to Heaven. It has to be admitted that too often this necessary effort had the opposite result of making Heaven a sanction for Earth's desires; for, continually, the religious idea has been turned into an excuse for the worship and service of the human ego. Religion, leaving constantly its little shining core of spiritual experience, has lost itself in the obscure mass of its ever extending ambiguous compromises with life: in attempting to satisfy the thinking mind, it more often succeeded in oppressing or fettering it with a mass of theological dogmas; while seeking to net the human heart, it fell itself into pits of pietistic emotionalism and sensationalism; in the act of annexing the vital nature of man to dominate it, it grew itself vitiated and fell a prey to all the fanaticism, homicidal fury, savage or harsh turn for oppression, pullulating falsehood, obstinate attachment to ignorance to which that vital nature is prone; its desire to draw the physical in man towards God betrayed it into chaining itself to ecclesiastic mechanism, hollow ceremony and lifeless ritual. The corruption of the best produced the worst by that strange chemistry of the power of life which generates evil out of good even as it can also generate good out of evil. At the same time in a vain effort at self-defence against this downward gravitation, Religion was driven to cut existence into two by a division of knowledge, works, art, life itself into two opposite categories, the spiritual and the worldly, religious and mundane, sacred and profane; but this defensive distinction itself became conventional and artificial and aggravated rather than healed the disease.... On their side Science and Art and the knowledge of Life, although at first they served or lived in the shadow of Religion, ended by emancipating themselves, became estranged or hostile, or have even recoiled with indifference, contempt or scepticism from what seem to them the cold, barren and distant or unsubstantial and illusory heights of unreality to which metaphysical Philosophy and Religion aspire. For a time the divorce has been as complete as the one-sided intolerance of the human mind could make it and threatened even to end in a complete extinction of all attempt at a higher or a more spiritual knowledge. Yet even in the earthward life a higher knowledge is indeed the one thing that is throughout needful, and without it the lower sciences and pursuits, however fruitful, however rich, free, miraculous in the abundance of their results, become easily a sacrifice offered without due order and to false gods; corrupting, hardening in the end the heart of man, limiting his mind's horizons, they confine in a stony material imprisonment or lead to a final baffling incertitude and disillusionment. A sterile agnosticism awaits us above the brilliant phosphorescence of a half-knowledge that is still the Ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,
176:For instance, a popular game with California occultists-I do not know its inventor-involves a Magic Room, much like the Pleasure Dome discussed earlier except that this Magic Room contains an Omniscient Computer.
   To play this game, you simply "astrally project" into the Magic Room. Do not ask what "astral projection" means, and do not assume it is metaphysical (and therefore either impossible, if you are a materialist, or very difficult, if you are a mystic). Just assume this is a gedankenexperiment, a "mind game." Project yourself, in imagination, into this Magic Room and visualize vividly the Omniscient Computer, using the details you need to make such a super-information-processor real to your fantasy. You do not need any knowledge of programming to handle this astral computer. It exists early in the next century; you are getting to use it by a species of time-travel, if that metaphor is amusing and helpful to you. It is so built that it responds immediately to human brain-waves, "reading" them and decoding their meaning. (Crude prototypes of such computers already exist.) So, when you are in this magic room, you can ask this Computer anything, just by thinking of what you want to know. It will read your thought, and project into your brain, by a laser ray, the correct answer.
   There is one slight problem. The computer is very sensitive to all brain-waves. If you have any doubts, it registers them as negative commands, meaning "Do not answer my question." So, the way to use it is to start simply, with "easy" questions. Ask it to dig out of the archives the name of your second-grade teacher. (Almost everybody remembers the name of their first grade teacher-imprint vulnerability again-but that of the second grade teacher tends to get lost.)
   When the computer has dug out the name of your second grade teacher, try it on a harder question, but not one that is too hard. It is very easy to sabotage this machine, but you don't want to sabotage it during these experiments. You want to see how well it can be made to perform.
   It is wise to ask only one question at a time, since it requires concentration to keep this magic computer real on the field of your perception. Do not exhaust your capacities for imagination and visualization on your first trial runs.
   After a few trivial experiments of the second-grade-teacher variety, you can try more interesting programs. Take a person toward whom you have negative feelings, such as anger, disappointment, feeling-of-betrayal, jealousy or whatever interferes with the smooth, tranquil operation of your own bio-computer. Ask the Magic Computer to explain that other person to you; to translate you into their reality-tunnel long enough for you to understand how events seem to them. Especially, ask how you seem to them.
   This computer will do that job for you; but be prepared for some shocks which might be disagreeable at first. This super-brain can also perform exegesis on ideas that seem obscure, paradoxical or enigmatic to us. For instance, early experiments with this computer can very profitably turn on asking it to explain some of the propositions in this book which may seem inexplicable or perversely wrong-headed to you, such as "We are all greater artists than we realize" or "What the Thinker thinks, the Prover proves" or "mind and its contents are functionally identical."
   This computer is much more powerful and scientifically advanced than the rapture-machine in the neurosomatic circuit. It has total access to all the earlier, primitive circuits, and overrules any of them. That is, if you put a meta-programming instruction into this computer; it will relay it downward to the old circuits and cancel contradictory programs left over from the past. For instance, try feeding it on such meta-programming instructions as: 1. I am at cause over my body. 2. I am at cause over my imagination. 3.1 am at cause over my future. 4. My mind abounds with beauty and power. 5.1 like people, and people like me.
   Remember that this computer is only a few decades ahead of present technology, so it cannot "understand" your commands if you harbor any doubts about them. Doubts tell it not to perform. Work always from what you can believe in, extending the area of belief only as results encourage you to try for more dramatic transformations of your past reality-tunnels.
   This represents cybernetic consciousness; the programmer becoming self-programmer, self-metaprogrammer, meta-metaprogrammer, etc. Just as the emotional compulsions of the second circuit seem primitive, mechanical and, ultimately, silly to the neurosomatic consciousness, so, too, the reality maps of the third circuit become comic, relativistic, game-like to the metaprogrammer. "Whatever you say it is, it isn't, " Korzybski, the semanticist, repeated endlessly in his seminars, trying to make clear that third-circuit semantic maps are not the territories they represent; that we can always make maps of our maps, revisions of our revisions, meta-selves of our selves. "Neti, neti" (not that, not that), Hindu teachers traditionally say when asked what "God" is or what "Reality" is. Yogis, mathematicians and musicians seem more inclined to develop meta-programming consciousness than most of humanity. Korzybski even claimed that the use of mathematical scripts is an aid to developing this circuit, for as soon as you think of your mind as mind 1 , and the mind which contemplates that mind as mind2 and the mind which contemplates mind2 contemplating mind 1 as mind3, you are well on your way to meta-programming awareness. Alice in Wonderland is a masterful guide to the metaprogramming circuit (written by one of the founders of mathematical logic) and Aleister Crowley soberly urged its study upon all students of yoga. ~ Robert Anton Wilson, Prometheus Rising,
177:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
178:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
179:There is only one sin and it is: weakness. When I was a boy, I read Milton's Paradise Lost. The only good man I had any respect for was Satan. The only saint is that person who never weakens, faces everything, and determines die game. ~ Swami Vivekananda,
180:[...] Thus the sedentary peoples create the plastic arts (architecture, sculpture, painting), the arts consisting of forms developed in space; the nomads create the phonetic arts (music, poetry), the arts consisting of forms unfolded in time; for, let us say it again, all art is in its origin essentially symbolical and ritual, and only through a late degeneration, indeed a very recent degeneration, has it lost its sacred character so as to become at last the purely profane 'recreation' to which it has been reduced among our contemporaries. ~ Rene Guenon, The Reign of Quantity and the Signs of the Times
1:Am I lost or just less found? ~ c-s-lewis, @wisdomtrove
2:I just lost a buttonhole. ~ steven-wright, @wisdomtrove
3:A battle avoided cannot be lost. ~ sun-tzu, @wisdomtrove
4:Everything changes, nothing is lost. ~ ovid, @wisdomtrove
5:I've lost my faith in science. ~ bette-davis, @wisdomtrove
6:Religions get lost as people do. ~ franz-kafka, @wisdomtrove
7:Land of lost gods and godlike men. ~ lord-byron, @wisdomtrove
8:You are all a lost generation. ~ gertrude-stein, @wisdomtrove
9:Where is the Life we lost in living? ~ t-s-eliot, @wisdomtrove
10:Not everyone who wanders is lost. ~ j-r-r-tolkien, @wisdomtrove
11:I am free and that is why I am lost. ~ franz-kafka, @wisdomtrove
12:Walking with her man, Lost in a dream. ~ a-a-milne, @wisdomtrove
13:A man without a home can't be lost. ~ kurt-vonnegut, @wisdomtrove
14:While I am speaking the opportunity is lost. ~ ovid, @wisdomtrove
15:All that is not given is lost. ~ rabindranath-tagore, @wisdomtrove
16:Honesty: The best of all the lost arts. ~ mark-twain, @wisdomtrove
17:Learning without thought is labour lost. ~ confucius, @wisdomtrove
18:A child miseducated is a child lost. ~ john-f-kennedy, @wisdomtrove
19:Even in the grave, all is not lost. ~ edgar-allan-poe, @wisdomtrove
20:Everything that is not given is lost. ~ mother-teresa, @wisdomtrove
21:Where is the Life we have lost in living? ~ t-s-eliot, @wisdomtrove
22:No one you love is ever truly lost. ~ ernest-hemingway, @wisdomtrove
23:There's no love lost between us. ~ miguel-de-cervantes, @wisdomtrove
24:Poetry is what gets lost in translation. ~ robert-frost, @wisdomtrove
25:Some things were better lost than found. ~ stephen-king, @wisdomtrove
26:There is no love lost between us. ~ miguel-de-cervantes, @wisdomtrove
27:For tyme y-lost may not recovered be. ~ geoffrey-chaucer, @wisdomtrove
28:I lost my one true love. I started drinking. ~ bob-dylan, @wisdomtrove
29:My good opinion once lost is lost forever. ~ jane-austen, @wisdomtrove
30:The offender, who repents, is not yet lost. ~ democritus, @wisdomtrove
31:We lost because we told ourselves we lost. ~ leo-tolstoy, @wisdomtrove
32:The quiet sense of something lost. ~ alfred-lord-tennyson, @wisdomtrove
33:Battles are lost or won in 15 minutes ~ napoleon-bonaparte, @wisdomtrove
34:For tyme ylost may nought recovered be. ~ geoffrey-chaucer, @wisdomtrove
35:I had lost my mind and fallen into my heart. ~ dan-millman, @wisdomtrove
36:Curse us and crush us, my precious is lost! ~ j-r-r-tolkien, @wisdomtrove
37:Learning, undigested by thought, is labor lost. ~ confucius, @wisdomtrove
38:Liberty of any kind is never lost all at once. ~ david-hume, @wisdomtrove
39:He who have two grounds of trust is lost! ~ charles-spurgeon, @wisdomtrove
40:I lost you once, I think I can do it again. ~ nicholas-sparks, @wisdomtrove
41:Not everything was lost in the flow of time ~ haruki-murakami, @wisdomtrove
42:Nothing of what is nobly done is ever lost. ~ charles-dickens, @wisdomtrove
43:All wars are won or lost before they are ever fought. ~ sun-tzu, @wisdomtrove
44:He who has lost his money-belt will go where you wish. ~ horace, @wisdomtrove
45:If you learn from defeat, you haven't really lost. ~ zig-ziglar, @wisdomtrove
46:Nothing is lost as long as courage remains ~ napoleon-bonaparte, @wisdomtrove
47:Whatever's lost, it first was won. ~ elizabeth-barrett-browning, @wisdomtrove
48:Where is the knowledge we have lost in information? ~ t-s-eliot, @wisdomtrove
49:I may have lost my heart, but not my self-control. ~ jane-austen, @wisdomtrove
50:Purity of soul cannot be lost without consent. ~ saint-augustine, @wisdomtrove
51:Where is all the knowledge we lost with information? ~ t-s-eliot, @wisdomtrove
52:War is never fatal but always lost. Always lost. ~ gertrude-stein, @wisdomtrove
53:Chastity, once lost, cannot be recalled; it goes only once. ~ ovid, @wisdomtrove
54:Of all the things I've lost, I miss my mind the most. ~ mark-twain, @wisdomtrove
55:The man who has lost his purse will go wherever you wish. ~ horace, @wisdomtrove
56:It is not easy to recover an art when once lost. ~ oliver-goldsmith, @wisdomtrove
57:A lost battle is a battle one thinks one has lost. ~ jean-paul-sartre, @wisdomtrove
58:I was born lost and take no pleasure in being found. ~ john-steinbeck, @wisdomtrove
59:The United States never lost a war or won a conference. ~ will-rogers, @wisdomtrove
60:Well, we lost it, and that’s all there is to that. ~ charles-bukowski, @wisdomtrove
61:Government, like dress, is the badge of lost innocence. ~ thomas-paine, @wisdomtrove
62:If quick, I survive. If not quick, I am lost. This is death. ~ sun-tzu, @wisdomtrove
63:When you feel really lost and upset, laugh at yourself. ~ paulo-coelho, @wisdomtrove
64:All our words from loose using have lost their edge. ~ ernest-hemingway, @wisdomtrove
65:Any love is a home-sickness, a longing for a lost paradise. ~ jean-klein, @wisdomtrove
66:I just got lost in thought. It was unfamiliar territory. ~ steven-wright, @wisdomtrove
67:In the long run all battles are lost, and so are all wars. ~ h-l-mencken, @wisdomtrove
68:No hour of life is lost that is spent in the saddle. ~ winston-churchill, @wisdomtrove
69:Battles are lost in the same spirit in which they are won. ~ walt-whitman, @wisdomtrove
70:Endurance is lost rapidly if one ceases to work at its maximum. ~ bruce-lee, @wisdomtrove
71:I have not lost my mind - it's backed up on disk somewhere. ~ steven-wright, @wisdomtrove
72:The lost enjoy forever the horrible freedom they have demanded. ~ c-s-lewis, @wisdomtrove
73:Time lost, as men may see, For nothing may recovered be. ~ geoffrey-chaucer, @wisdomtrove
74:Vice itself lost half its evil, by losing all its grossness. ~ edmund-burke, @wisdomtrove
75:I have lost my mental faculties but am perfectly well. ~ ralph-waldo-emerson, @wisdomtrove
76:The way to love anything is to realize that it may be lost. ~ g-k-chesterton, @wisdomtrove
77:Venerable are letters, infinitely brave, forlorn, and lost. ~ virginia-woolf, @wisdomtrove
78:The moment good taste knows itself, some of its goodness is lost. ~ c-s-lewis, @wisdomtrove
79:Every hour of lost time is a chance of future misfortune. ~ napoleon-bonaparte, @wisdomtrove
80:If justice perishes, human life on Earth has lost its meaning. ~ immanuel-kant, @wisdomtrove
81:I think we are in rats’ alley Where the dead men lost their bones. ~ t-s-eliot, @wisdomtrove
82:Good friends we have had, oh good friends we've lost along the way ~ bob-marley, @wisdomtrove
83:and Lost? What did I know about truly and care for the most?" ~ ernest-hemingway, @wisdomtrove
84:Every moment spent in unhappiness is a moment of happiness lost. ~ leo-buscaglia, @wisdomtrove
85:every question possessed a power that was lost in the answer . . . ~ elie-wiesel, @wisdomtrove
86:In bad times and in good I've never lost my sense of zest for life. ~ walt-disney, @wisdomtrove
87:It is certain that an atom of goodness on the path of faith is never lost. ~ rumi, @wisdomtrove
88:Men mourn for what they have lost; women for what they ain't got. ~ josh-billings, @wisdomtrove
89:The madman is the man who has lost everything except his reason. ~ g-k-chesterton, @wisdomtrove
90:You are all a lost generation. [with credit to Gertrude Stein] ~ ernest-hemingway, @wisdomtrove
91:You used to be much more... "muchier." You've lost your muchness. ~ lewis-carroll, @wisdomtrove
92:Before the tongue can speak, it must have lost the power to wound. ~ peace-pilgrim, @wisdomtrove
93:Quaff, oh quaff this kind nepenthe, and forget this lost Lenore! ~ edgar-allan-poe, @wisdomtrove
94:Be secret and discreet; the fairy favors are lost when not concealed. ~ john-dryden, @wisdomtrove
95:Do not grieve so much for a husband lost that it wastes away your life. ~ euripedes, @wisdomtrove
96:Having mourned your sin, for outward Eden lost, find paradise within. ~ john-dryden, @wisdomtrove
97:It's better to get lost in the passion than to lose the passion ~ soren-kierkegaard, @wisdomtrove
98:To be lost in spiritlessness is the most terrible thing of all. ~ soren-kierkegaard, @wisdomtrove
99:What I spent, I had; What I kept, I lost; What I gave, I have. ~ henry-ward-beecher, @wisdomtrove
100:By hating that person, you have lost something very sweet in yourself. ~ sri-chinmoy, @wisdomtrove
101:I'm not lost for I know where I am. But however, where I am may be lost. ~ a-a-milne, @wisdomtrove
102:The angels are lost in perpetual contemplation of an infinite glory. ~ viktor-frankl, @wisdomtrove
103:Travel is seeking the lost paradise. It is the supreme illusion of love. ~ anais-nin, @wisdomtrove
104:When we are lost in the woods, the sight of a signpost is a great matter. ~ c-s-lewis, @wisdomtrove
105:A little smoke lost in the air, that was the life of a man. ~ william-somerset-maugham, @wisdomtrove
106:I have a quantum car. Every time I look at the speedometer I get lost. ~ steven-wright, @wisdomtrove
107:It's only after we've lost everything that we're free to do anything. ~ chuck-palahniuk, @wisdomtrove
108:Knowledge of divine things for the most part is lost to us by incredulity. ~ heraclitus, @wisdomtrove
109:Always look at what you have left. Never look at what you have lost. ~ robert-h-schuller, @wisdomtrove
110:There is nothing to seek and find, for there is nothing lost. ~ sri-nisargadatta-maharaj, @wisdomtrove
111:Those who have known freedom and then lost it, have never known it again ~ ronald-reagan, @wisdomtrove
112:Few of us have lost our minds, but most of us have long ago lost our bodies. ~ ken-wilber, @wisdomtrove
113:Learning without thought is labor lost; thought without learning is perilous. ~ confucius, @wisdomtrove
114:And you dropt, lost, When something broke&
115:If I have lost confidence in myself, I have the universe against me. ~ ralph-waldo-emerson, @wisdomtrove
116:The eagle never lost so much time as when he submitted to learn of the crow ~ william-blake, @wisdomtrove
117:The honest work of yesterday has lost its social status, its social esteem. ~ peter-drucker, @wisdomtrove
118:The sum of wisdom is that time is never lost that is devoted to work. ~ ralph-waldo-emerson, @wisdomtrove
119:Where free unions and collective bargaining are forbidden, freedom is lost. ~ ronald-reagan, @wisdomtrove
120:I am the world's oldest teenager. I've never lost my youthful attitude. ~ rodney-dangerfield, @wisdomtrove
121:I never lost or fail, not yet conquered. If I fall seven times, I get up eight ~ bodhidharma, @wisdomtrove
122:Measure your wealth by what you'd have left if you lost all your money. ~ h-jackson-brown-jr, @wisdomtrove
123:Paradise Lost is a book that, once put down, is very hard to pick up again. ~ samuel-johnson, @wisdomtrove
124:Remember, no effort that we make to attain something beautiful is ever lost. ~ hellen-keller, @wisdomtrove
125:When it is moving on luxurious wings, The soul is lost in pleasant smotherings. ~ john-keats, @wisdomtrove
126:A sweet thing, for whatever time, to revisit in dreams the dear dad we have lost. ~ euripedes, @wisdomtrove
127:Even our smallest attempts are not in vain. We know that nothing is lost. ~ swami-vivekananda, @wisdomtrove
128:I am suffocated and lost when I have not the bright feeling of progression. ~ margaret-fuller, @wisdomtrove
129:I look upon every day to be lost, in which I do not make a new acquaintance. ~ samuel-johnson, @wisdomtrove
130:Is it better to have had a good thing and lost it, or never to have had it? ~ charles-dickens, @wisdomtrove
131:The Green Bay Packers never lost a football game. They just ran out of time. ~ vince-lombardi, @wisdomtrove
132:there was ever the pain of memory; the regret for his lost youth-yet the ~ f-scott-fitzgerald, @wisdomtrove
133:Well, I was lost but now I live here! I have severely improved my predicament! ~ mitch-hedberg, @wisdomtrove
134:You are not controlling the storm, and you are not lost in it. You are the storm. ~ sam-harris, @wisdomtrove
135:Your preciousness lies in your essence; it cannot be lost by anything that happens. ~ zhuangzi, @wisdomtrove
136:All the fish needs is to get lost in the water. All man needs is to get lost in Tao. ~ zhuangzi, @wisdomtrove
137:It is after you have lost your teeth that you can afford to buy steaks. ~ pierre-auguste-renoir, @wisdomtrove
138:I took up an offer for me to lose 30 pounds in 30 days. It worked. I lost 30 days! ~ zig-ziglar, @wisdomtrove
139:The Ego is an exquisite instrument. Enjoy it, use it&
140:Winning and losing are feelings; something in us knows if we have won or lost. ~ frederick-lenz, @wisdomtrove
141:&
142:Cattlemen have lost more in the last few years than anybody and say less about it. ~ will-rogers, @wisdomtrove
143:In Europe public men do resign. But here it's a lost art. You have to impeach 'em. ~ will-rogers, @wisdomtrove
144:Liberty, like chastity, once lost, can never be regained in its original purity. ~ josh-billings, @wisdomtrove
145:My wife she's fat. Why, if she lost a few pounds, she'd be perfectly round. ~ rodney-dangerfield, @wisdomtrove
146:Poetry is what is lost in translation. It is also what is lost in interpretation. ~ robert-frost, @wisdomtrove
147:Take a chance and you may lose. Take not a chance and you have lost already. ~ soren-kierkegaard, @wisdomtrove
148:As a church we must love Jesus, or else we have lost our reason for existence. ~ charles-spurgeon, @wisdomtrove
149:Getting lost along your path is a part of finding the path you are meant to be on. ~ robin-sharma, @wisdomtrove
150:It's good sportsmanship to not pick up lost golf balls while they are still rolling. ~ mark-twain, @wisdomtrove
151:Reason lost the battle, and all I could do was surrender and accept I was in love. ~ paulo-coelho, @wisdomtrove
152:Several hours or several years make no difference once you have lost eternity. ~ jean-paul-sartre, @wisdomtrove
153:The gospel is not for you who can save yourselves, but for those who are lost. ~ charles-spurgeon, @wisdomtrove
154:Her eyes always had a frantic, lost look. He could never cure her eyes of that. ~ charles-bukowski, @wisdomtrove
155:My roommate got a pet elephant. Then it got lost. It's in the apartment somewhere. ~ steven-wright, @wisdomtrove
156:Once you've lost your privacy, you realize you've lost an extremely valuable thing. ~ billy-graham, @wisdomtrove
157:Poetry is what gets lost in translation. It is also what is lost in interpretation. ~ robert-frost, @wisdomtrove
158:Vulnerability pushed, I pushed back. I lost the fight, but probably won my life back. ~ brene-brown, @wisdomtrove
159:When you think that you lost everything you find out you can always lose a little more. ~ bob-dylan, @wisdomtrove
160:You know, if Nancy Davis hadn't come along when she did, I would have lost my soul. ~ ronald-reagan, @wisdomtrove
161:By gaining the people, the kingdom is gained; by losing the people, the kingdom is lost. ~ confucius, @wisdomtrove
162:Luxurious kings are to their people lost, They live like drones, upon the public cost. ~ john-dryden, @wisdomtrove
163:There is no such thing as a lost cause, because there is no such thing as a gained cause ~ t-s-eliot, @wisdomtrove
164:An intelligent person fights for lost causes, realizing that others are merely effects ~ e-e-cummings, @wisdomtrove
165:I have lost friends, some by death... others by sheer inability to cross the street. ~ virginia-woolf, @wisdomtrove
166:I think a lot of psychopaths are just geniuses who drove so fast that they lost control. ~ criss-jami, @wisdomtrove
167:Mankind is ever the same, and nothing lost out of nature, though everything is altered. ~ john-dryden, @wisdomtrove
168:Men of ill judgment ignore the good that lies within their hands, till they have lost it. ~ sophocles, @wisdomtrove
169:The Englishman who has lost his fortune is said to have died of a broken heart. ~ ralph-waldo-emerson, @wisdomtrove
170:We have all lost touch with life, we all limp, each to a greater or lesser degree. ~ fyodor-dostoevsky, @wisdomtrove
171:Ya know it was a toss-up whether I go in for diamonds or sing in the choir. The choir lost. ~ mae-west, @wisdomtrove
172:I wrote the story myself. It's all about a girl who lost her reputation but never missed it. ~ mae-west, @wisdomtrove
173:Realize that the body appears in you, in awareness, and that you are not lost in the body. ~ jean-klein, @wisdomtrove
174:She smiled, a moving childish smile that was like all the lost youth in the world. ~ f-scott-fitzgerald, @wisdomtrove
175:We have killed more people celebrating our independence day than we lost fighting for it. ~ will-rogers, @wisdomtrove
176:When he has lost all hope, all object in life, man becomes a monster in his misery. ~ fyodor-dostoevsky, @wisdomtrove
177:Be aware that who you are and what you have to offer can be a beacon to some lost soul. ~ lyania-vanzant, @wisdomtrove
178:It is an illusion that youth is happy, an illusion of those who have lost it. ~ william-somerset-maugham, @wisdomtrove
179:Why is it so difficult to find God? Because you're looking for something you've never lost. ~ meher-baba, @wisdomtrove
180:And that one hunting, which the Devil design'd For one fair female, lost him half the kind. ~ john-dryden, @wisdomtrove
181:An old friend never can be found, and nature has provided that he cannot easily be lost. ~ samuel-johnson, @wisdomtrove
182:A sign of a culture that has lost its faith - Moral collapse follows upon spiritual collapse. ~ c-s-lewis, @wisdomtrove
183:Everything that occurs teaches and prepares you for the next stage of life. Nothing is lost. ~ zig-ziglar, @wisdomtrove
184:If something good has lost its way into you, it will make its escape overnight. I know you. ~ franz-kafka, @wisdomtrove
185:In two decades I've lost a total of 789 pounds. I should be hanging from a charm bracelet. ~ erma-bombeck, @wisdomtrove
186:Regarding the fitness craze: America has lost its soul; now it's trying to save its body. ~ george-carlin, @wisdomtrove
187:Suppose you could gain everything in the whole world, and lost your soul. Was it worth it? ~ billy-graham, @wisdomtrove
188:The majority of my patients consisted not of believers but of those who had lost their faith. ~ carl-jung, @wisdomtrove
189:A man full of faith is simply one who has lost the capacity for clear and realistic thought. ~ h-l-mencken, @wisdomtrove
190:Knowledge of divine things for the most part, as Heraclitus says, is lost to us by incredulity. ~ plutarch, @wisdomtrove
191:Where is wisdom we have lost in knowledge? Where is the knowledge we have lost in information? ~ t-s-eliot, @wisdomtrove
192:A lot of energy is lost to false teachers. Wherever dependency is created, energy is lost. ~ frederick-lenz, @wisdomtrove
193:He who learns but does not think, is lost. He who thinks but does not learn is in great danger. ~ confucius, @wisdomtrove
194:If you can't answer a man's arguments, all is not lost; you can still call him vile names. ~ elbert-hubbard, @wisdomtrove
195:My idea of walking into the jaws of death is marrying some woman who has lost three husbands. ~ kin-hubbard, @wisdomtrove
196:Realism is simply Romanticism that has lost its reason... that is its reason for existing. ~ g-k-chesterton, @wisdomtrove
197:Things you lost. Things you’re gonna lose. Everything. Here’s where it all ties together. ~ haruki-murakami, @wisdomtrove
198:Those who in fact risk all for God will find that they have both lost all and gained all. ~ teresa-of-avila, @wisdomtrove
199:And after reading Thoreau I felt how much I have lost by leaving nature out of my life. ~ f-scott-fitzgerald, @wisdomtrove
200:If you can not answer a man's argument, all is not lost; you can still call him vile names. ~ elbert-hubbard, @wisdomtrove
201:Is not the whole world a vast house of assignation of which the filing system has been lost? ~ quentin-crisp, @wisdomtrove
202:Ours is a lost generation, it may be, but it is more blameless than those earlier generations. ~ franz-kafka, @wisdomtrove
203:You think, you become that thought. And consciousness, or the state of pure awareness, is lost. ~ barry-long, @wisdomtrove
204:Between a battle lost and a battle won, the distance is immense and there stand empires. ~ napoleon-bonaparte, @wisdomtrove
205:The truths of religion are never so well understood as by those who have lost the power of reason. ~ voltaire, @wisdomtrove
206:Tolerated people are never conciliated. They live on, but the aroma of their life is lost. ~ george-santayana, @wisdomtrove
207:Whenever you think that something really matters in this world of form, you've lost presence. ~ eckhart-tolle, @wisdomtrove
208:If we open a quarrel between past and present, we shall find that we have lost the future. ~ winston-churchill, @wisdomtrove
209:Lost time is never found again, and what we call time enough, always proves little enough. ~ benjamin-franklin, @wisdomtrove
210:Sing then the core of dark and absolute oblivion where the soul at last is lost in utter peace. ~ d-h-lawrence, @wisdomtrove
211:The faintest gleam of their lost memories glimmered for the briefest moment in their hearts. ~ haruki-murakami, @wisdomtrove
212:The soul which has no fixed purpose in life is lost; to be everywhere, is to be nowhere. ~ michel-de-montaigne, @wisdomtrove
213:The truth comes as conqueror only because we have lost the art of receiving it as guest. ~ rabindranath-tagore, @wisdomtrove
214:Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information. ~ t-s-eliot, @wisdomtrove
215:If you find yourself lost in the woods, build a house. "Well, I was lost, but now I live here!" ~ mitch-hedberg, @wisdomtrove
216:Love is never lost. If not reciprocated, it will flow back and soften and purify the heart. ~ washington-irving, @wisdomtrove
217:Man has lost the capacity to foresee and to forestall. He will end by destroying the earth. ~ albert-schweitzer, @wisdomtrove
218:Once in Africa I lost the corkscrew and we were forced to live off food and water for weeks. ~ ernest-hemingway, @wisdomtrove
219:Without Unceasing Practice nothing can be done. Practice is Art. If you leave off you are lost. ~ william-blake, @wisdomtrove
220:I do not know if there is a more dreadful word in the English language than that word "lost." ~ charles-spurgeon, @wisdomtrove
221:I thought that all generations were lost by something and always had been and always would be ~ ernest-hemingway, @wisdomtrove
222:Nor is it wiser to weep a true occasion lost, but trim our sails, and let old bygones be. ~ alfred-lord-tennyson, @wisdomtrove
223:Time has been lost and opportunity thrown away, but I am yet a young man, and may retrieve it. ~ charles-dickens, @wisdomtrove
224:Well, when one's lost, I suppose it's good advice to stay where you are until someone finds you. ~ lewis-carroll, @wisdomtrove
225:Here were decent godless people; Their only monument the asphalt road And a thousand lost golf balls. ~ t-s-eliot, @wisdomtrove
226:Oh, the strawberries don't taste as they used to and the thighs of women have lost their clutch! ~ john-steinbeck, @wisdomtrove
227:Navigate by the same star, unwilling to change, and you find yourself not only off-course but lost. ~ richard-bach, @wisdomtrove
228:When everything is lost, and all seems darkness, then comes the new life and all that is needed. ~ joseph-campbell, @wisdomtrove
229:A madman is not someone who has lost his reason but someone who has lost everything but his reason ~ g-k-chesterton, @wisdomtrove
230:I could define poetry this way: it is that which is lost out of both prose and verse in translation. ~ robert-frost, @wisdomtrove
231:Our view of reality is like a chart of the sea - the truer it is, the less likely we will become lost. ~ alan-watts, @wisdomtrove
232:We've gotten lost in our Ego and have forgotten that our Soul's only motive is to merge with the Beloved. ~ ram-das, @wisdomtrove
233:A lost coin is found by means of a candle; the deepest truth is found by means of a simple story. ~ anthony-de-mello, @wisdomtrove
234:A soul is a troublesome possession, and when man developed it he lost the Garden of Eden. ~ william-somerset-maugham, @wisdomtrove
235:It's hard to dance if you just lost your wallet. Whoa Where's my wallet But, hey this song is funky. ~ mitch-hedberg, @wisdomtrove
236:It was like a church in there as only the truly lost sit in bars on Tuesday mornings at 8:00 a.m. ~ charles-bukowski, @wisdomtrove
237:Remember that everyone you meet is afraid of something, loves something and has lost something. ~ h-jackson-brown-jr, @wisdomtrove
238:The awareness that we are all human beings together has become lost in war and through politics. ~ albert-schweitzer, @wisdomtrove
239:What love we've given, we'll have forever. What love we fail to give, will be lost for all eternity. ~ leo-buscaglia, @wisdomtrove
240:Feeling lost, crazy and desperate belongs to a good life as much as optimism, certainty and reason. ~ alain-de-botton, @wisdomtrove
241:I decided to stop drinking with creeps. I decided to drink only with friends. I've lost 30 pounds. ~ ernest-hemingway, @wisdomtrove
242:I feel I am a child that's lost its mother. I feel like a calf whose mother has gone off to slaughter. ~ alice-walker, @wisdomtrove
243:I know enough of the world now to have almost lost the capacity of being much surprised by anything ~ charles-dickens, @wisdomtrove
244:Nothing is so abject and pathetic as a politician who has lost his job, save only a retired stud-horse. ~ h-l-mencken, @wisdomtrove
245:Too much reasoning has spoiled the contemporary mind. People have lost their hearts and faith. ~ mata-amritanandamayi, @wisdomtrove
246:Character is always lost when a high ideal is sacrificed on the altar of conformity and popularity. ~ charles-spurgeon, @wisdomtrove
247:He loved me well: so well he could but die - To show he loved me better than his life; he lost it for me ~ john-dryden, @wisdomtrove
248:If you believe the noises of the world, rather than the silences of your soul, you will be lost. ~ neale-donald-walsch, @wisdomtrove
249:Kierkegaard, Marx, and Nietzsche are for us like guideposts to a past which has lost its significance. ~ hannah-arendt, @wisdomtrove
250:The cold, the changed, perchance the dead, anew, The mourn'd, the loved, the lost,-too many, yet how few! ~ lord-byron, @wisdomtrove
251:To regain her lost power the Church must see heaven opened and have a transforming vision of God. ~ aiden-wilson-tozer, @wisdomtrove
252:A Church that has lost its voice for justice is a Church that has lost its relevance in the world. ~ martin-luther-king, @wisdomtrove
253:If you don't know where you're going, you'll wind up somewhere else. Not all those who wander are lost. ~ j-r-r-tolkien, @wisdomtrove
254:Men regard it as their right to return evil for evil and, if they cannot, feel they have lost their liberty. ~ aristotle, @wisdomtrove
255:From reading too much, and sleeping too little, his brain dried up on him and he lost his judgment. ~ miguel-de-cervantes, @wisdomtrove
256:I let go. Lost in oblivion. Dark and silent and complete. I found freedom. Losing all hope was freedom. ~ chuck-palahniuk, @wisdomtrove
257:One must, of course, have one's entire experience behind one and not have lost the freshness of instinct. ~ henri-matisse, @wisdomtrove
258:Reputation is an idle and most false imposition; oft got without merit, and lost without deserving. ~ william-shakespeare, @wisdomtrove
259:As a boy, I used to marvel that the letters in a closed book did not get scrambled and lost overnight. ~ jorge-luis-borges, @wisdomtrove
260:But the simple truth is that we've lost control of our own borders, and no nation can do that and survive. ~ ronald-reagan, @wisdomtrove
261:I got kicked out of my church and lost all of my friends, but I realized that I had to obey God and not man. ~ joyce-meyer, @wisdomtrove
262:I like that you can open up any one of my books anywhere and immediately be lost. I just love them so much. ~ richard-bach, @wisdomtrove
263:There’s a time and purpose for being lost. If you don’t judge the being lost you get through it sooner. ~ danielle-laporte, @wisdomtrove
264:Time means a lot to me because you see I am also a learner and am often lost in the joy of forever developing. ~ bruce-lee, @wisdomtrove
265:In the deepest slumber-no! In delirium-no! In a swoon-no! In death-no! even in the grave all is not lost. ~ edgar-allan-poe, @wisdomtrove
266:We live in a world where many of us have a lot of friends on Facebook but yet we have lost human connection. ~ robin-sharma, @wisdomtrove
267:When I hear modern people complain of being lonely then I know what has happened. They have lost the cosmos. ~ d-h-lawrence, @wisdomtrove
268:With what hope can we endeavor to persuade the ladies that the time spent at the toilet is lost in vanity. ~ samuel-johnson, @wisdomtrove
269:Alas, why are my nights all thus lost? Ah, why do I ever miss his sight whose breath touches my sleep? ~ rabindranath-tagore, @wisdomtrove
270:[On her father:] ... in losing him I lost my greatest blessing and comfort, for he was always that to me. ~ teresa-of-avila, @wisdomtrove
271:The rain will stop, the night will end, the hurt will fade. Hope is never so lost that it can't be found. ~ ernest-hemingway, @wisdomtrove
272:You do not fail in obedience through lack of love, but you have lost love because you never attempted obedience. ~ c-s-lewis, @wisdomtrove
273:As for murmurs, mother, we grumble a little now and then, to be sure; but there's no love lost between us. ~ oliver-goldsmith, @wisdomtrove
274:There is nothing to save, now all is lost, but a tiny core of stillness in the heart like the eye of a violet. ~ d-h-lawrence, @wisdomtrove
275:Titles are valuable; they make us acquainted with many persons who otherwise would be lost among the rubbish. ~ josh-billings, @wisdomtrove
276:Towns are after all excrescences, grey fluxions, where men, hurrying to find one another, have lost themselves. ~ e-m-forster, @wisdomtrove
277:Wandering and confused, lost to myself, ill-assorted, contradictory, Pausing, gazing, bending, and stopping ~ nicholas-sparks, @wisdomtrove
278:Advances in medicine and agriculture have saved vastly more lives than have been lost in all the wars in history. ~ carl-sagan, @wisdomtrove
279:Lord save us all from old age and broken health and a hope tree that has lost the faculty of putting out blossoms. ~ mark-twain, @wisdomtrove
280:Whatever can be lost is not really one's own; and what is not your own of what use can it be to you? ~ sri-nisargadatta-maharaj, @wisdomtrove
281:Don't matter how much money you got, there's only two kinds of people: there's saved people and there's lost people. ~ bob-dylan, @wisdomtrove
282:Humility must always be doing its work like a bee making honey in the hive: without humility all will be lost. ~ teresa-of-avila, @wisdomtrove
283:Nothing is more dangerous than discontinued labor; it is habit lost. A habit easy to abandon, difficult to resume. ~ victor-hugo, @wisdomtrove
284:The law is for the self-righteous, to humble their pride: the gospel is for the lost, to remove their despair ~ charles-spurgeon, @wisdomtrove
285:There is no lostness like that which comes to a man when a perfect and certain pattern has dissolved about him. ~ john-steinbeck, @wisdomtrove
286:What was never lost can never be found. Your very search for safety and joy keeps you away from them. ~ sri-nisargadatta-maharaj, @wisdomtrove
287:To attain true inner freedom, you must be able to objectively watch your problems instead of being lost in them. ~ michael-singer, @wisdomtrove
288:When wealth is lost, nothing is lost; when health is lost, something is lost; when character is lost, all is lost. ~ billy-graham, @wisdomtrove
289:‚ÄéYou're not the same as you were before," he said. You were much more... muchier... you've lost your muchness. ~ lewis-carroll, @wisdomtrove
290:Once we're thrown off our habitual paths, we think all is lost, but it's only here that the new and the good begins. ~ leo-tolstoy, @wisdomtrove
291:I have not lost faith in God. I have moments of anger and protest. Sometimes I've been closer to him for that reason. ~ elie-wiesel, @wisdomtrove
292:It is the conditioned mind that says, &
293:The moment we think we're masters of our crafts is the moment we've lost the hunger to become masters of our crafts. ~ robin-sharma, @wisdomtrove
294:Some of the magic will be lost now that the girls are only four. It's sad to see people so close split in this way. ~ richard-branson, @wisdomtrove
295:A man running for office puts me in mind of a dog that's lost-he smells everybody he meets, and wags himself all over. ~ josh-billings, @wisdomtrove
296:Not knowing how he lost himself, or how he recovered himself, he may never feel certain of not losing himself again. ~ charles-dickens, @wisdomtrove
297:As long as we focus on the outside, there will always be that empty, hungry, lost place inside that needs to be filled. ~ shakti-gawain, @wisdomtrove
298:Even with the utterly lost, to whom life and death are equally jests, there are matters of which no jest can be made. ~ edgar-allan-poe, @wisdomtrove
299:Man's true nature being lost, everything becomes his nature; as, his true good being lost, everything becomes his good. ~ blaise-pascal, @wisdomtrove
300:What I think is this: You should give up looking for lost cats and start searching for the other half of your shadow. ~ haruki-murakami, @wisdomtrove
301:When the whole world is running towards a cliff, he who is running in the opposite direction appears to have lost his mind. ~ c-s-lewis, @wisdomtrove
302:A man that has lost moral sense is like a man in battle with both of his legs shot off: he has nothing to stand on. ~ henry-ward-beecher, @wisdomtrove
303:Well money is not easy to describe. It is easy to lose but it cannot be lost, and no one can get really get used to it. ~ gertrude-stein, @wisdomtrove
304:Before we met, I was as lost as a person could be and yet you saw something in me that somehow gave me direction again. ~ nicholas-sparks, @wisdomtrove
305:For the moment I can only cry out that I have lost my splendid mirage. Come back, come back, O glittering and white! ~ f-scott-fitzgerald, @wisdomtrove
306:God works by contraries so that a man feels himself to be lost in the very moment when he is on the point of being saved. ~ martin-luther, @wisdomtrove
307:The freedom to think out loud on certain topics, without fear of being hounded into hiding or killed, has already been lost. ~ sam-harris, @wisdomtrove
308:The greatest single distinguishing feature of the omnipotence of God is that our imagination gets lost thinking about it. ~ blaise-pascal, @wisdomtrove
309:This is the test of your manhood: How much is there left in you after you have lost everything outside of yourself? ~ orison-swett-marden, @wisdomtrove
310:Anyone who has lost something they thought was theirs forever finally comes to realise that nothing really belongs to them. ~ paulo-coelho, @wisdomtrove
311:What was lost was lost. There was no retrieving it, however you schemed, no returning to how things were, no going back. ~ haruki-murakami, @wisdomtrove
312:That is what you are. That's what you all are... All of you young people who served in the war. You are a lost generation. ~ gertrude-stein, @wisdomtrove
313:A good idea is never lost. Even though its originator or possessor may die, it will someday be reborn in the mind of another. ~ thomas-edison, @wisdomtrove
314:Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise. ~ thomas-paine, @wisdomtrove
315:Man, n. An animal so lost in rapturous contemplation of what he thinks he is as to overlook what he indubitably ought to be. ~ ambrose-bierce, @wisdomtrove
316:The little cares that fretted me, I lost them yesterday Among the fields above the sea, Among the winds at play. ~ elizabeth-barrett-browning, @wisdomtrove
317:An organization which just perpetuates today's level of vision, excellence, and accomplishment has lost the capacity to adapt. ~ peter-drucker, @wisdomtrove
318:I have lost all sense of home, having moved about so much. It means to me now&
319:The proper task of the Savior is that he is a savior; indeed, for this he came into the world: to seek and save what was lost. ~ denis-diderot, @wisdomtrove
320:I have held many things in my hands, and I have lost them all; but whatever I have placed in God's hands, that I still possess. ~ martin-luther, @wisdomtrove
321:The proper task of the Savior is that he is a savior; indeed, for this he came into the world: to seek and save what was lost. ~ thomas-aquinas, @wisdomtrove
322:God wants worshipers before workers; indeed the only acceptable workers are those who have learned the lost art of worship. ~ aiden-wilson-tozer, @wisdomtrove
323:If we lose our sanity ... We can but howl the lugubrious howl of idiots, the howl of the utterly lost howling their nowhereness. ~ d-h-lawrence, @wisdomtrove
324:Posterity will talk of Washington as the founder of a great empire, when my name shall be lost in the vortex of revolution. ~ napoleon-bonaparte, @wisdomtrove
325:The ideas of the wise have been tested by centuries. Everything medium is lost and only original, deep and useful things are left. ~ leo-tolstoy, @wisdomtrove
326:A person who is insane has no sense of their place; they've lost that ability, which our friend don Juan describes as the tonal. ~ frederick-lenz, @wisdomtrove
327:Forgiveness is the remission of sins. For it is by this that what has been lost, and was found, is saved from being lost again. ~ saint-augustine, @wisdomtrove
328:Farewell! if ever fondest prayer For other's weal avail'd on high, Mine will not all be lost in air, But waft thy name beyond the sky. ~ lord-byron, @wisdomtrove
329:Father! father! where are you going? / O do not walk so fast. / Speak, father, speak to your little boy, / Or else I shall be lost. ~ william-blake, @wisdomtrove
330:Gold, for the instant, lost its luster in his eyes, for there were countless treasures of the heart which it could never purchase ~ charles-dickens, @wisdomtrove
331:I construct my memories with my present. I am lost, abandoned in the present. I try in vain to rejoin the past: I cannot escape. ~ jean-paul-sartre, @wisdomtrove
332:Sometimes I become so lost in my dramas that I don't notice the underlying mystery of existence. And then life starts to go dead on me. ~ tim-freke, @wisdomtrove
333:You know, the streets are filled with vipers Who've lost all ray of hope You know, it ain't even safe no more In the palace of the Pope ~ bob-dylan, @wisdomtrove
334:Let eloquence be flung to the dogs rather than souls be lost. What we want is to win souls. They are not won by flowery speeches. ~ charles-spurgeon, @wisdomtrove
335:Of this I am quite sure, that if we open a quarrel between the past and the present, we shall find that we have lost the future. ~ winston-churchill, @wisdomtrove
336:People take different roads seeking fulfilment and happiness. Just because they’re not on your road doesn’t mean they’ve gotten lost.   ~ dalai-lama, @wisdomtrove
337:There is anguish in the recollection that we have not adequately appreciated the affection of those whom we have loved and lost. ~ benjamin-disraeli, @wisdomtrove
338:Your body is like a dew-drop on the morning grass, your life is as brief as a flash of lightning. Momentary and vain, it is lost in a moment. ~ dogen, @wisdomtrove
339:Advice to first year medical students: In anatomy, it is better to have learned and lost than never to have learned at all. ~ william-somerset-maugham, @wisdomtrove
340:Til that the brighte sonne loste his hewe; For th'orisonte hath reft the sonne his lyght; This is as muche to seye as it was nyght! ~ geoffrey-chaucer, @wisdomtrove
341:Who would wish to be among the commonplace crowd of the little famous - who are each individually lost in a throng made up of themselves? ~ john-keats, @wisdomtrove
342:Your body is like a dew-drop on the morning grass, your life is as brief as a flash of lightning. Momentary and vain, it is lost in a moment.  ~ dogen, @wisdomtrove
343:Holiness grows so fast where there is kindness. The world is lost for want of sweetness and kindness. Do not forget we need each other. ~ mother-teresa, @wisdomtrove
344:If that was true he must have felt that he had lost the old warm world, paid a high price for living too long with a single dream. ~ f-scott-fitzgerald, @wisdomtrove
345:LIFE, n. A spiritual pickle preserving the body from decay. We live in daily apprehension of its loss; yet when lost it is not missed. ~ ambrose-bierce, @wisdomtrove
346:And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to? ~ zhuangzi, @wisdomtrove
347:Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information? ~ t-s-eliot, @wisdomtrove
348:A scar is not always a flaw. Sometimes a scar may be redemption inscribed in the flesh, a memorial to something endured, to something lost. ~ dean-koontz, @wisdomtrove
349:if you tell yourself the great lie of bad art-that you are in charge-your chance at the truth will be lost. The truth isn't always pretty. ~ stephen-king, @wisdomtrove
350:Seas are the fields of combat for the winds; but when they sweep along some flowery coast, their wings move mildly, and their rage is lost. ~ john-dryden, @wisdomtrove
351:There is a rank due to the United States among nations which will be withheld, if not absolutely lost, by the reputation of weakness. ~ george-washington, @wisdomtrove
352:People take different roads seeking fulfillment and happiness. Just because they're not on your road doesn't mean they've gotten lost ~ h-jackson-brown-jr, @wisdomtrove
353:People take different roads seeking fulfilment and happiness. Just because they're not on your road doesn't mean they've gotten lost. ~ h-jackson-brown-jr, @wisdomtrove
354:What man of us has never felt, walking through the twilight or writing down a date from his past, that he has lost something infinite? ~ jorge-luis-borges, @wisdomtrove
355:When I say, &
356:Hunting after happiness is like hunting after a lost sheep in the wilderness&
357:If you have given up your heart ... you have already lost. A heartless creature is a loveless creature, and a loveless creature is a beast. ~ stephen-king, @wisdomtrove
358:People take different roads seeking fulfillment and happiness. Just because they're not on your road doesn't mean they've gotten lost. ~ h-jackson-brown-jr, @wisdomtrove
359:Probably the battle of Waterloo was won on the playing-fields of Eton, but the opening battles of all subsequent wars have been lost there. ~ george-orwell, @wisdomtrove
360:To recognize causes is to think, and through thought alone feelings become knowledge and are not lost, but become real and begin to mature. ~ hermann-hesse, @wisdomtrove
361:We are never so defenseless against suffering as when we love, never so forlornly unhappy as when we have lost our love object or its love. ~ sigmund-freud, @wisdomtrove
362:How many a year has passed and gone and many gamble has been lost and won, and many a road taken by a friend and each one I've never seen again. ~ bob-dylan, @wisdomtrove
363:I do not believe that any human being is fundamentally happier for being finally lost in a crowd, even if it is called a crowd of comrades. ~ g-k-chesterton, @wisdomtrove
364:If it should ever happen to you to be turned to externals in order to please some person, you must know that you have lost your purpose in life. ~ epictetus, @wisdomtrove
365:If you ever find happiness by hunting for it, you will find it, as the old woman did her lost spectacles, safe on her own nose all the time. ~ josh-billings, @wisdomtrove
366:We have a very precise image - an image at times shameless - of what we have lost, but we are ignorant of what may follow or replace it. ~ jorge-luis-borges, @wisdomtrove
367:We have lost the invaluable faculty of being shocked a faculty which has hitherto almost distinguished the Man or Woman from the beast or child. ~ c-s-lewis, @wisdomtrove
368:We must understand love; we must be able to teach it, to create it, to predict it, or else the world is lost to hostility and to suspicion. ~ abraham-maslow, @wisdomtrove
369:A great deal of time and intellectual force are lost in the world, because the false seems great and the truth so small and insignificant. ~ maria-montessori, @wisdomtrove
370:Sometimes when I'm with you, I remember things I lost when I was your age. Like I remember the sound of the rain and the smell of the wind. ~ haruki-murakami, @wisdomtrove
371:Humanity has the stars in its future, and that future is too important to be lost under the burden of juvenile folly and ignorant superstition. ~ isaac-asimov, @wisdomtrove
372:It is not that the meaning cannot be explained. But there are certain meanings that are lost forever the moment they are explained in words. ~ haruki-murakami, @wisdomtrove
373:The size and age of the Cosmos are beyond ordinary human understanding. Lost somewhere between immensity and eternity is our tiny planetary home. ~ carl-sagan, @wisdomtrove
374:Are not our greatest men as good as lost? The men that walk daily among us, warming us, feeding us, walk shrouded in darkness, mere mythic men. ~ thomas-carlyle, @wisdomtrove
375:Big messages come in small packages. All it may take to restore someone's trust in life may be returning a lost earring or a dropped glove. ~ rachel-naomi-remen, @wisdomtrove
376:The Monte Carlo casino refused to admit me until I was properly dressed so I went and found my stockings, and then came back and lost my shirt. ~ dorothy-parker, @wisdomtrove
377:Suddenly she realized that what she was regretting was not the lost past but the lost future, not what had not been but what would never be. ~ f-scott-fitzgerald, @wisdomtrove
378:There can be no failure to a man who has not lost his courage, his character, his self respect, or his self-confidence. He is still a King. ~ orison-swett-marden, @wisdomtrove
379:Zen has lost its zip, if you will, or its nothingness and has become ritualistic Its established in monastaries with strict codes of koan study. ~ frederick-lenz, @wisdomtrove
380:If you ever find you need help again, you know, if you're in trouble, need a hand out of a corner... " "Yeah?" "Please don't hesitate to get lost. ~ douglas-adams, @wisdomtrove
381:Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature. ~ zhuangzi, @wisdomtrove
382:For poems are not words, after all, but fires for the cold, ropes let down to the lost, something as necessary as bread in the pockets of the hungry. ~ mary-oliver, @wisdomtrove
383:For until ye become as a savior, as a help to some soul that has lost hope, lost its way, ye do not fully comprehend the god within, the god without. ~ edgar-cayce, @wisdomtrove
384:He who is always in a hurry to be wealthy and immersed in the study of augmenting his fortune has lost the arms of reason and deserted the post of virtue. ~ horace, @wisdomtrove
385:Lost! Lost! Lost! Better a whole world on fire than a soul lost! Better every star quenched and the skies a wreck than a single soul to be lost! ~ charles-spurgeon, @wisdomtrove
386:Maybe it’s that I find it hard to forgive the follies and vices of others, or their offenses against me. My good opinion, once lost, is lost forever. ~ jane-austen, @wisdomtrove
387:Now when I speak about Zen, I have a problem, in the sense that the Zen of today has lost the essence, in my estimation, of what I call "old Zen." ~ frederick-lenz, @wisdomtrove
388:Moral principles have lost their distinctiveness. For modern man, absolute right and absolute wrong are a matter of what the majority is doing. ~ martin-luther-king, @wisdomtrove
389:People disappeared, reappeared, made plans to go somewhere, and then lost each other, searched for each other, found each other a few feet away. ~ f-scott-fitzgerald, @wisdomtrove
390:Strategy is the art of making use of time and space. I am less concerned about the later than the former. Space we can recover, lost time never. ~ napoleon-bonaparte, @wisdomtrove
391:I have only one desire, and that is the desire for solitude-to disappear into God, to be submerged in His peace, to be lost in the secret of His Face. ~ thomas-merton, @wisdomtrove
392:There never can be a man so lost as one who is lost in the vast and intricate corridors of his own lonely mind, where none may reach and none may save. ~ isaac-asimov, @wisdomtrove
393:Where was the human potential lost? How was it crippled? A good question might be not why do people create? But why do people not create or innovate? ~ abraham-maslow, @wisdomtrove
394:This is the pathless path. Where the journey leads is to the deepest truth in you. It is really just returning to where you were initially before you got lost. ~ ram-das, @wisdomtrove
395:Without a bullshit detector we’re truly lost. We can end up following channelled wisdom on how to live from disembodied spirits and aliens from the Pleiades. ~ tim-freke, @wisdomtrove
396:It's like many other things in life, Ellie. You keep on the path and all's well. You get off it and the next thing you know you're lost if you're not lucky. ~ stephen-king, @wisdomtrove
397:Love is not a thing, it is not lost when given. You can offer your love completely to hundreds of people and still retain the same love you had originally. ~ leo-buscaglia, @wisdomtrove
398:Men are grown mechanical in head and in the heart, as well as in the hand. They have lost faith in individual endeavour, and in natural force of any kind. ~ thomas-carlyle, @wisdomtrove
399:My mind turned by anxiety, or other cause, from its scrutiny of blank paper, is like a lost child, wandering the house, sitting on the bottom step to cry. ~ virginia-woolf, @wisdomtrove
400:The world has changed. I see it in the water. I feel it in the Earth. I smell it in the air. Much that once was is lost, For none now live who remember it. ~ j-r-r-tolkien, @wisdomtrove
401:Many brave men lived before Agamemnon; but, all unwept and unknown, are lost in the distant night, since they are without a divine poet (to chronicle their deeds). ~ horace, @wisdomtrove
402:The close games are usually lost, rather than won. What I mean by that is games are mostly won because of the opponent making mistakes during crucial moments. ~ john-wooden, @wisdomtrove
403:Bad seed is a robbery of the worst kind: for your pocket-book not only suffers by it, but your preparations are lost and a season passes away unimproved. ~ george-washington, @wisdomtrove
404:Where we have reasons for what we believe, we have no need of faith; where we have no reasons, we have lost both our connection to the world and to one another. ~ sam-harris, @wisdomtrove
405:... feeling well that breathed words Would all be lost, unheard, and vain as swords Against the enchased crocodile, or leaps Of grasshoppers against the sun... ~ john-keats, @wisdomtrove
406:He that buildeth his nest upon a Divine promise shall find it abide and remain until he shall fly away to the land where promises are lost in fulfillments. ~ charles-spurgeon, @wisdomtrove
407:I became acquainted with those martyrs whose behavior in camp, whose suffering and death, bore witness to the fact that the last inner freedom cannot be lost. ~ viktor-frankl, @wisdomtrove
408:In our natural state, we are glorious beings. In the world of illusion, we are lost and imprisoned, slaves to our appetites and our will to false power. ~ marianne-williamson, @wisdomtrove
409:Our culture made a virtue of living only as extroverts. We discouraged the inner journey, the quest for a center. So we lost our center and have to find it again. ~ anais-nin, @wisdomtrove
410:But now his dry and silent grieving for his lost wife must end, for there she stood, the fierce, recalcitrant, and fragile stranger, forever to be won again. ~ ursula-k-le-guin, @wisdomtrove
411:I had a Velcro wallet in a casino. That sound annoyed the hell out of me. Whenever I lost money, and I opened the wallet, it was like the sound of my addiction. ~ mitch-hedberg, @wisdomtrove
412:I will act now. Success will not wait. If I delay, success will become wed to another and lost to me forever. This is the time. This is the place. I am the person. ~ og-mandino, @wisdomtrove
413:The aim is not to deny the character. It’s to stop getting lost in it. This allows you to embrace the experience of the movie more. To have fun being the character. ~ tim-freke, @wisdomtrove
414:If my aim is to prove I am &
415:If you are pleased with what you are, you have stopped already. If you say, "It is enough," you are lost. Keep on walking, moving forward, trying for the goal. ~ saint-augustine, @wisdomtrove
416:When old words die out on the tongue, new melodies break forth from the heart; and where the old tracks are lost, new country is revealed with its wonders. ~ rabindranath-tagore, @wisdomtrove
417:Empires do not suffer emptiness of purpose at the time of their creation. It is when they have become established that aims are lost and replaced by vague ritual. ~ frank-herbert, @wisdomtrove
418:Life and death are of supreme importance. Time swiftly passes by and opportunity is lost. Each of us should strive to awaken. Awaken. Take heed, do not squander your life. ~ dogen, @wisdomtrove
419:Life and death are of supreme importance. Time swiftly passes by and opportunity is lost. Each of us should strive to awaken. Awaken! Take heed, do not squander your life.” ~ dogen, @wisdomtrove
420:Gertrude Stein did us the most harm when she said, &
421:I was an ugly child. I got lost on the beach. I asked a cop if he could find my parents. He said, &
422:Man has little needs and deeper needs. We have fallen into the mistake of living from our little needs till we have almost lost our deeper needs in a sort of madness. ~ d-h-lawrence, @wisdomtrove
423:Yet &
424:If a man has lost a leg or an eye, he knows he has lost a leg or an eye; but if he has lost a self—himself—he cannot know it, because he is no longer there to know it. ~ oliver-sacks, @wisdomtrove
425:Sometimes, a lie is told in kindness. I don't believe it ever works kindly. The quick pain of truth can pass away, but the slow, eating agony of a lie is never lost. ~ john-steinbeck, @wisdomtrove
426:Those who think that they have arrived, have lost their way. Those who think they have reached their goal, have missed it. Those who think they are saints, are demons. ~ henri-nouwen, @wisdomtrove
427:And this I know; whether the one True Light Kindle to Love, or Wrath consume me quite, One flash of it within the Tavern caught Better than in the temple lost outright. ~ omar-khayyam, @wisdomtrove
428:Everywhere we go and move on and change, something's lost&
429:Oh no; but promise me you'll remember.' Her tears were falling. &
430:The habit of spending nearly every waking moment lost in thought leaves us at the mercy of whatever our thoughts happen to be. Meditation is a way of breaking this spell. ~ sam-harris, @wisdomtrove
431:I fell in love with her for her sense of humour. If she ever lost her sense of humour, I would have to dump her. Then I'd kill myself because I couldn't live without her. ~ dean-koontz, @wisdomtrove
432:I have a problem with that silver medal. It's like, &
433:The people that I liked and had not met went to the big cafes because they were lost in them and no one noticed them and they could be alone in them and be together. ~ ernest-hemingway, @wisdomtrove
434:In this world there is room for everyone, and the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. ~ charlie-chaplan, @wisdomtrove
435:The highest form of worship is the worship of unselfish Christian service. The greatest form of praise is the sound of consecrated feet seeking out the lost and helpless. ~ billy-graham, @wisdomtrove
436:We can afford to follow Him to failure. Faith dares to fail. The resurrection and the judgment will demonstrate before all worlds who won and who lost. We can wait. ~ aiden-wilson-tozer, @wisdomtrove
437:When you lose your capacity to care what other people think, you've lost your ability to connect. But when you're defined by it, you've lost your ability to be vulnerable. ~ brene-brown, @wisdomtrove
438:I have not yet lost a feeling of wonder, and of delight, that the delicate motion should reside in all the things around us, revealing itself only to him who looks for it. ~ edmund-burke, @wisdomtrove
439:When I'm lost in separateness, I connect with someone only through my idea of who that person is in my story. And this means that there's always a subtle sense of alienation. ~ tim-freke, @wisdomtrove
440:You are the Universe playing a cosmic game of hide and seek. It has intentionally lost itself to find itself through you. When you understand this, you have found freedom. ~ aimee-davies, @wisdomtrove
441:Zen was a reaction. Just as Buddha came into the world and spoke against the fall of Vedanta, so Buddhism lost its essence and became ritual. Zen was a reaction to that. ~ frederick-lenz, @wisdomtrove
442:All explorers are seeking something they have lost. It is seldom that they find it, and more seldom still that the attainment brings them greater happiness than the quest. ~ arthur-c-carke, @wisdomtrove
443:Every one of us is losing something precious to us. Lost opportunities, lost possibilities, feelings we can never get back again. That’s part of what it means to be alive. ~ haruki-murakami, @wisdomtrove
444:The grounds of the place were dominated by several large, old willow trees that towered over the surrounding stone wall and swayed soundlessly in the wind like lost souls. ~ haruki-murakami, @wisdomtrove
445:And it never failed that during the dry years the people forgot about the rich years, and during the wet years they lost all memory of the dry years. It was always that way. ~ john-steinbeck, @wisdomtrove
446:When you translate the Bible with excessive literalism, you demythologize it. The possibility of a convincing reference to the individual's own spiritual experience is lost. ~ joseph-campbell, @wisdomtrove
447:Children, even if we lose a million dollars, we can recover it. If we lose one second, we cannot get it back. Every moment that we are not remembering God is lost to us. ~ mata-amritanandamayi, @wisdomtrove
448:Every day is the same thing out the door Feel further away then ever before Some things in life, it gets too late to learn Well, I'm lost somewhere I must have made a few bad turns ~ bob-dylan, @wisdomtrove
449:father, father Gone from us, lost to us, The church lies bereft, Alone, Desecrated, desolated. And the heathen shall build On the ruins Their world without God. I see it. I see it. ~ t-s-eliot, @wisdomtrove
450:I'm lost in the middle of my birthday. I want my friends, their touch, with the earth's last love. I will take life's final offering, I will take the last human blessing. ~ rabindranath-tagore, @wisdomtrove
451:Moderate sorrow Fits vulgar love, and for a vulgar man: But I have lov'd with such transcendent passion, I soar'd, at first, quite out of reason's view, And now am lost above it. ~ john-dryden, @wisdomtrove
452:The fire of hell is called eternal, only because it never ends. Still, there is change in the pains of the lost... Hence in hell true eternity does not exist, but rather time. ~ denis-diderot, @wisdomtrove
453:The immortality of the soul is a matter which is of so great consequence to us and which touches us so profoundly that we must have lost all feeling to be indifferent about it. ~ blaise-pascal, @wisdomtrove
454:The man who lives in division is living in death. He cannot find himself because he is lost; he has ceased to be a reality. The person he believes himself to be is a bad dream. ~ thomas-merton, @wisdomtrove
455:There exists a huge dump of worn-out metaphors which have lost all evocative power and are merely used because they save people the trouble of inventing phrases for themselves. ~ george-orwell, @wisdomtrove
456:Think lightly of hell, and you will think lightly of the cross. Think little of the sufferings of lost souls, and you will soon think little of the Savior who delivers them. ~ charles-spurgeon, @wisdomtrove
457:But no matter what was going on in our lives, I could imagine lying beside her in bed at the end of the day, holding her while we talked and laughed, lost in each other's arms ~ nicholas-sparks, @wisdomtrove
458:I can focus on writing, or I can get lost in wonderfully fun but endless conversations and produce nothing new at all. I count on those people who enjoy my work to understand this. ~ ken-wilber, @wisdomtrove
459:The fire of hell is called eternal, only because it never ends. Still, there is change in the pains of the lost... Hence in hell true eternity does not exist, but rather time. ~ thomas-aquinas, @wisdomtrove
460:Your hair may be brushed, but your mind's untidy. You've had about seven hours of sleep since Friday. No wonder you feel that lost sensation. You're sunk from a riot of relaxation. ~ ogden-nash, @wisdomtrove
461:In most cases, energy is lost in little games of manipulation, in little struggles of will, in the attempts to possess others, to wrap them up, to delude them, to shine them on. ~ frederick-lenz, @wisdomtrove
462:The American people, North and South, went into the [Civil] war as citizens of their respective states, they came out as subjects ... what they thus lost they have never got back. ~ h-l-mencken, @wisdomtrove
463:To admire Satan [in Paradise Lost] is to give one's vote not only for a world of misery, but also for a world of lies and propaganda, of wishful thinking, of incessant autobiography. ~ c-s-lewis, @wisdomtrove
464:I had a stick of CareFree gum, but it didn't work. I felt pretty good while I was blowing that bubble, but as soon as the gum lost its flavor, I was back to pondering my mortality. ~ mitch-hedberg, @wisdomtrove
465:I lost some of my friends because I got so famous, people who just assumed that I would be different now. I felt like everyone hated me. That is the most unhappy time of my life. ~ haruki-murakami, @wisdomtrove
466:It's easy to get lost in endless speculation. So today, release the need to know why things happen as they do. Instead, ask for the insight to recognize what you're meant to learn. ~ caroline-myss, @wisdomtrove
467:Many free countries have lost their liberty, and ours may lose hers; but, if she shall, be it my proudest plume, not that I was the last to desert, but that I never deserted her. ~ abraham-lincoln, @wisdomtrove
468:Time is the worst place, so to speak, to get lost in, as Arthur Dent could testify, having been lost in both time and space a good deal. At least being lost in space kept you busy. ~ douglas-adams, @wisdomtrove
469:Love is an untamed force. When we try to control it, it destroys us. When we try to imprison it, it enslaves us. When we try to understand it, it leaves us feeling lost and confused. ~ paulo-coelho, @wisdomtrove
470:We have lost the art of living, and in the most important science of all, the science of daily life, the science of behavior, we are complete ignoramuses. We have psychology instead. ~ d-h-lawrence, @wisdomtrove
471:He felt he had lost it for good, he knew what it was to have been in communication with her, and to be cast off again. In misery, his heart like a heavy stone, he went about unliving. ~ d-h-lawrence, @wisdomtrove
472:The choice of every lost soul can be expressed in the words "Better to reign in hell than serve in heaven." There is always something they insist on keeping, even at the price of misery. ~ c-s-lewis, @wisdomtrove
473:Under the anger, under the fear, under the despair, under the broken heartedness, there is a radiance that has never been harmed, that has never been lost, that is the truth of who one is. ~ gangaji, @wisdomtrove
474:What is being lost is the magic of the word. I am not an image person. Imagery belongs to another civilization: the caveman. Caveman couldn't express himself so he put images on walls. ~ elie-wiesel, @wisdomtrove
475:But one of the worst results of being a slave and being forced to do things is that when there is no one to force you any more you find you have almost lost the power of forcing yourself. ~ c-s-lewis, @wisdomtrove
476:Godhead here in hiding, whom I adore Masked by these bare shadows, shape and nothing more, See, Lord, at thy service low lies here a heart Lost, all lost in wonder at the God thou art ~ denis-diderot, @wisdomtrove
477:And the lost heart stiffens and rejoices in the lost lilac and the lost sea voices and the weak spirit quickens to rebel for the bent golden-rod and the lost sea smell quickens to recover. ~ t-s-eliot, @wisdomtrove
478:Formerly Milton's Paradise Lost had been my chief favourite, and in my excursions during the voyage of the Beagle, when I could take only a single small volume, I always chose Milton. ~ charles-darwin, @wisdomtrove
479:Godhead here in hiding, whom I adore Masked by these bare shadows, shape and nothing more, See, Lord, at thy service low lies here a heart Lost, all lost in wonder at the God thou art ~ thomas-aquinas, @wisdomtrove
480:I am too tired, I must try to rest and sleep, otherwise I am lost in every respect. What an effort to keep alive! Erecting a monument does not require an expenditure of so much strength. ~ franz-kafka, @wisdomtrove
481:Members of the Rae Chorze-Fwaz order trace their origins back through Tibet, Japan, China, India, and ancient Egypt to the place the order was founded, the lost continent of Atlantis. ~ frederick-lenz, @wisdomtrove
482:Most power is lost in one's own mind by thinking negative thoughts, by worrying about the future, by focusing on the past, as opposed to thinking positive, strong, and happy thoughts. ~ frederick-lenz, @wisdomtrove
483:And some things that should not have been forgotten were lost. History became legend. Legend became myth. And for two and a half thousand years, the ringÔªø passed out of all knowledge. ~ j-r-r-tolkien, @wisdomtrove
484:History can be formed from permanent monuments and records; but lives can only be written from personal knowledge, which is growing every day less, and in a short time is lost forever. ~ samuel-johnson, @wisdomtrove
485:We are unhappy because we no longer have our self esteem. We are unhappy, because we no longer believe we are a special miracle, a special creation of God. We have lost faith in ourselves. ~ og-mandino, @wisdomtrove
486:A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud. ~ george-orwell, @wisdomtrove
487:It's easy to get lost in endless speculation. So today, release the need to know why things happen as they do. Instead, ask for the insight to recognize what you're meant to learn. ~ norman-vincent-peale, @wisdomtrove
488:Only after disaster can we be resurrected. It's only after you've lost everything that you're free to do anything. Nothing is static, everything is evolving, everything is falling apart. ~ chuck-palahniuk, @wisdomtrove
489:Often people display a curious respect for a man drunk, rather like the respect of simple races for the insane... There is something awe-inspiring in one who has lost all inhibitions. ~ f-scott-fitzgerald, @wisdomtrove
490:We must not just be in the world and above the world, but also of the world. To love it for what it is... is the only task. Avoid it and you are lost. Lose yourself in it, and you are free. ~ henry-miller, @wisdomtrove
491:He felt as though he were wandering in the forests of the sea bottom, lost in a monstrous world where he himself was the monster. He was alone. The past was dead, the future was unimaginable ~ george-orwell, @wisdomtrove
492:We are made weak both by idleness and distrust of ourselves. Unfortunate, indeed, is he who suffers from both. If he is a mere individual he becomes nothing; if he is a king he is lost. ~ napoleon-bonaparte, @wisdomtrove
493:No, none of us seem so very real. We're only supporting characters in the lives of each other. Any real truth, any precious fact will always be lost in a mountain of shattered make-believe. ~ chuck-palahniuk, @wisdomtrove
494:Develop an appreciation for the present moment. Seize every second of your life and savor it. Value your present moments.  Using them up in any self-defeating ways means you've lost them forever. ~ wayne-dyer, @wisdomtrove
495:Never awake me when you have good news to announce, because with good news nothing presses; but when you have bad news, arouse me immediately, for then there is not an instant to be lost. ~ napoleon-bonaparte, @wisdomtrove
496:We imagine that when we are thrown out of our usual ruts all is lost, but it is only then that what is new and good begins. While there is life there is happiness. There is much, much before us. ~ leo-tolstoy, @wisdomtrove
497:Who are we? We find that we live on an insignificant planet of a humdrum star lost in a galaxy tucked away in some forgotten corner of a universe in which there are far more galaxies than people. ~ carl-sagan, @wisdomtrove
498:And there I was, 225 pounds, perpetually lost and confused, short legs, ape-like upper body, all chest, no neck, head too large, blurred eyes, hair uncombed, 6 feet of geek, waiting for her. ~ charles-bukowski, @wisdomtrove
499:Develop an appreciation for the present moment. Seize every second of your life and savour it. Value your present moments.  Using them up in any self-defeating ways means you've lost them forever. ~ wayne-dyer, @wisdomtrove
500:Each indecision brings its own delays and days are lost lamenting over lost days... What you can do or think you can do, begin it. For boldness has magic, power, and genius in it. ~ johann-wolfgang-von-goethe, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Lost in Static 18 ~ Mike Oldfield,
2:Those lost voices. ~ Stephen King,
3:The Lost Starship ~ Vaughn Heppner,
4:And I'm lost behind ~ Chris Cornell,
5:hope wasn’t lost. ~ Suzanne Collins,
6:Lost in a haunted wood, ~ W H Auden,
7:We lost the crickets. ~ Eoin Colfer,
8:We lost the skyline ~ Steven Wilson,
9:Moses Verlost
~ Albert Rodenbach,
10:We already lost Dora, ~ Logan Jacobs,
11:If I think, I am lost. ~ Paul Cezanne,
12:I’ve lost everything. ~ Christy Reece,
13:Sarcasm is lost in print. ~ Jon Cryer,
14:And you dropt, lost, ~ Emily Dickinson,
15:Charles, I lost the bet. ~ Karl Malone,
16:I was wounded, not lost. ~ Sally Green,
17:Lost love is still love. ~ Mitch Albom,
18:Maybe it's just lost or… ~ Layla Hagen,
19:Nothing's lost forever. ~ Tony Kushner,
20:No wonder you guys lost. ~ Ann Coulter,
21:Rex lost his specs. ~ Scott Westerfeld,
22:The snobbish lost in laud. ~ Toba Beta,
23:They've lost their minds. ~ Harry Reid,
24:You’re a lost thing. ~ Yrsa Daley Ward,
25:be killed, we are lost. ~ John Steinbeck,
26:Darrin grunted, lost his ~ Kendra Elliot,
27:I’m her lost boy, now found. ~ E L James,
28:I've lost my heart to you. ~ Leo Tolstoy,
29:Just like that, I'm lost ~ Monica Murphy,
30:Not when I lost my dream ~ Katie McGarry,
31:We lost because we didn't win. ~ Ronaldo,
32:Am I lost or just less found? ~ C S Lewis,
33:De Coninck Verlost
~ Albert Rodenbach,
34:He who hesitates is lost ~ Daniel Handler,
35:I just lost a buttonhole. ~ Steven Wright,
36:Love lost can be found again. ~ Jon Jones,
37:No life lived is lost. ~ Samantha Shannon,
38:The irony is lost on you. ~ Courtney Cole,
39:We have lost our humanity. ~ Tahereh Mafi,
40:A battle avoided cannot be lost. ~ Sun Tzu,
41:I am ready to be alone. ~ Chuck Klosterman,
42:I haven't lost my head yet. ~ Andrew Cuomo,
43:I search for a lost sky. ~ Mahmoud Darwish,
44:Jesus was lost in his love for God. ~ Rumi,
45:NOT ALL WHO WANDER ARE LOST. ~ Sonja Yoerg,
46:Not lost, but gone before. ~ Matthew Henry,
47:Silence is not lost time. ~ Gustavo Cerati,
48:The King's lost all his men ~ Nora Sakavic,
49:You say you've lost your faith ~ Bob Dylan,
50:You've lost your muchness. ~ Lewis Carroll,
51:A world made to be lost, - ~ William Morris,
52:Everything changes, nothing is lost. ~ Ovid,
53:gold for those lives lost, ~ Denise Kiernan,
54:He who integrates is lost. ~ Theodor Adorno,
55:I loved and lost and survived. ~ Rae Carson,
56:Not all who wonders are lost. ~ J K Rowling,
57:The lost glove is happy. ~ Vladimir Nabokov,
58:We have lost our humanity. I ~ Tahereh Mafi,
59:Without hope we are lost. ~ Mahmoud Darwish,
60:A good deed is never lost. ~ Alexandre Dumas,
61:A soul loves most what is lost. ~ C E Morgan,
62:day. You lost your man and ~ Tracie Peterson,
63:I'm a lost soul. We do wail. ~ Roger Zelazny,
64:I've lost my faith in science. ~ Bette Davis,
65:John – tell me, are we lost? ~ Arthur Miller,
66:She who hesitates is lost. ~ Elizabeth Letts,
67:That freedom is lost in Hell. ~ Peter Kreeft,
68:We haven’t lost yet, Quinn. ~ Colleen Hoover,
69:Be one on whom nothing is lost. ~ Henry James,
70:But the jewel you lost was blue. ~ Ted Hughes,
71:Don't follow me, I'm lost. ~ U G Krishnamurti,
72:Go and get my lost Makua bride. ~ Heidi Baker,
73:If I look back I am lost. ~ George R R Martin,
74:I lost my temper on stage. ~ Michael Richards,
75:I lost my voice but I had words. ~ Roxane Gay,
76:Life's bloomy flush was lost. ~ George Crabbe,
77:Nothing is lost forever. ~ Takeshi Kaneshiro,
78:Though alone, he was not lost.  ~ Jack London,
79:A soul loves most what is lost... ~ C E Morgan,
80:For want of my father, I was lost. ~ T J Klune,
81:Fought the pull of you. Lost. ~ Kristen Ashley,
82:If I think, everything is lost. ~ Paul Cezanne,
83:If you've lost, you've lost. ~ Agatha Christie,
84:I lost everything i have, found myself. ~ Rumi,
85:I lost my voice, but I had words. ~ Roxane Gay,
86:I'm lost, but I'm hopeful. ~ Alanis Morissette,
87:I've lost the one girl I found. ~ Howard Dietz,
88:Joy, once lost, is pain ~ Percy Bysshe Shelley,
89:Lost' was a phenomenon, like Elvis. ~ John Cho,
90:Religions get lost as people do. ~ Franz Kafka,
91:So you don’t like it… at all?” Lost ~ M Hollis,
92:The lost unicorn is in our presence!! ~ Olivia,
93:We all look for lost time. ~ Christian Lacroix,
94:What is delayed is not lost. ~ Juliette Drouet,
95:When he smiles at me, I am lost ~ Jodi Picoult,
96:When he smiles at me, I’m lost. ~ Jodi Picoult,
97:Early sign of getting lost is fear. ~ Toba Beta,
98:Having no destination, I am never lost. ~ Ikkyu,
99:He who becomes dizzy is lost. ~ Arthur Koestler,
100:I am the wilderness lost in man. ~ Mervyn Peake,
101:If we lose love, all is lost. ~ Mark T Sullivan,
102:I loved Lost, from beginning to end. ~ Jim Rash,
103:Land of lost gods and godlike men. ~ Lord Byron,
104:Now where am I? Lost, that’s where. ~ K Webster,
105:This lost boy got fly without Peter Pan ~ Drake,
106:We lost Klimmt, Schiele and Moll ~ George Pratt,
107:You are all a lost generation. ~ Gertrude Stein,
108:But I'm lost when it comes to you. ~ Carly Simon,
109:Each lost day has its patron saint! ~ Bret Harte,
110:Having no destination, I am never lost.^ ~ Ikkyu,
111:I love getting lost on purpose ~ Lisa Desrochers,
112:In my mind, I've never lost a fight. ~ Jon Jones,
113:I once was lost, but now am found. ~ John Newton,
114:It's okay to be lost in college. ~ Robert Greene,
115:Liberty once lost, is lost forever. ~ John Adams,
116:My share, it should be lost. ~ Ingeborg Bachmann,
117:Once lost, they are rarely found. ~ Joy Fielding,
118:The game is never lost till won. ~ George Crabbe,
119:To the rear, sir—he's lost his leg! ~ Mark Twain,
120:Where is the Life we lost in living? ~ T S Eliot,
121:Who never lost, are unprepared ~ Emily Dickinson,
122:Without a driver this bus is lost. ~ Yann Martel,
123:A friend in power is a friend lost. ~ Henry Adams,
124:A friend married is a friend lost. ~ Henrik Ibsen,
125:"Having no destination, I am never lost." ~ Ikkyu,
126:I am more lost in wonder than ever. ~ John Huston,
127:I count him lost, who is lost to shame. ~ Plautus,
128:I Lost Everything,
I Have Found Myself. ~ Rumi,
129:I’m going to get lost in you. ~ Jodi Ellen Malpas,
130:I’m sorry, son. We lost the baby. ~ Callie Hutton,
131:I never lost as much but twice, ~ Emily Dickinson,
132:It's easier to be lost than found. ~ Sarah Dessen,
133:I was lost but I was not afraid, ~ Cheryl Strayed,
134:Liberty, once lost, is lost forever. ~ John Adams,
135:Money? I lost all taste for it. ~ Taylor Caldwell,
136:No one is ever lost to himself. ~ Cassandra Clare,
137:Not everyone who wanders is lost. ~ J R R Tolkien,
138:someone you’ve loved and lost, you ~ Jodi Picoult,
139:The best of all lost arts is honesty ~ Mark Twain,
140:Then: “Yup. We’re definitely lost. ~ Lisa Plumley,
141:They were losing. No. They had lost. ~ Nisi Shawl,
142:Walking with her man, Lost in a dream ~ A A Milne,
143:who had lost her mother ~ Frances Hodgson Burnett,
144:You are all a lost generation. ~ Ernest Hemingway,
145:you are lost dream of my soul.. ~ Charles Dickens,
146:You can't lost what you never had. ~ Gayle Forman,
147:Change is growth; love is never lost. ~ Wendy Pini,
148:Cold indeed, and labor lost: ~ William Shakespeare,
149:Dance, dance, otherwise we are lost. ~ Pina Bausch,
150:Having no destination,
I am never lost. ~ Ikkyu,
151:I am free and that is why I am lost. ~ Franz Kafka,
152:If not yet lost to all the sense of shame. ~ Homer,
153:I lay on my bed, lost in my thoughts. ~ Kiera Cass,
154:I lost my soul a long fucking time ago ~ V F Mason,
155:In the end, we both lost. So it goes. ~ John Green,
156:Lost my ideals in that tunnel of time. ~ Jim Croce,
157:Misery requires paradises lost ~ Jorge Luis Borges,
158:No man is lost while he yet lives. ~ Louis L Amour,
159:No one you love is ever truly lost. ~ Paula McLain,
160:Not all those who wander are lost. ~ J R R Tolkien,
161:Something significant has been lost. ~ Tom Russell,
162:Truth never lost ground by enquiry. ~ William Penn,
163:Virginity can be lost by a thought. ~ Saint Jerome,
164:We all seek for lost things within us. ~ Toba Beta,
165:What is left when honor is lost? ~ Publilius Syrus,
166:When goodness is lost there is morality. ~ Lao Tzu,
167:When I start thinking, all is lost. ~ Paul Cezanne,
168:Ah, my long-lost shallow life. ~ Karen Marie Moning,
169:All you wander aren't lost, you know. ~ Karen White,
170:A woman who'd lost her first son ~ Michael S Harper,
171:Being lost is worth the being found. ~ Neil Diamond,
172:Business neglected is business lost. ~ Daniel Defoe,
173:Continents of memory had been lost. ~ Alan Lightman,
174:Everything is s*** because we lost. ~ Ronald Koeman,
175:Football lost its excitement for me. ~ Eric Cantona,
176:France lost a great novel last night. ~ Victor Hugo,
177:Getting lost is not a waste of time. ~ Jack Johnson,
178:I lost all respect for angstroms. ~ Heinrich Rohrer,
179:I lost focus on everything else. ~ Octavia E Butler,
180:I lost the person I intended to keep. ~ Wiz Khalifa,
181:I'm a lost soul. We do wail. ~ Roger Zelazny,
182:I mourned for a life that I'd lost. ~ Cecelia Ahern,
183:In my new life, no room for a lost boy. ~ Tori Amos,
184:I won the only duel I ever lost. ~ Patrick Rothfuss,
185:Lost Time is never found again. ~ Benjamin Franklin,
186:Lost time is never found again. ~ Benjamin Franklin,
187:Me - the poet - lost for words. ~ Jessica Brockmole,
188:Not all those who wander are lost. ~ Helena Hunting,
189:Pity's a fog to become lost within. ~ Stuart Turton,
190:Something once lost will never return ~ Yana Toboso,
191:The only paradise is paradise lost. ~ Marcel Proust,
192:The quiet sense of something lost ~ Alfred Tennyson,
193:there are people who have lost huge ~ Deepak Chopra,
194:Venus, when her son was lost, ~ Ralph Waldo Emerson,
195:When order is lost, time spits. ~ Genesis P Orridge,
196:While I am speaking the opportunity is lost. ~ Ovid,
197:Who do you know who's lost a buttock? ~ J K Rowling,
198:A CHILD MISEDUCATED IS A CHILD LOST ~ John F Kennedy,
199:Age, thou hast lost thy labor. ~ William Shakespeare,
200:A good impression is lost so quickly. ~ Claude Monet,
201:All that is not given is lost. ~ Rabindranath Tagore,
202:For our excess we lost everything. ~ Andre Dubus III,
203:hard on a curve and lost control of the ~ Donna Leon,
204:Honesty: The best of all the lost arts. ~ Mark Twain,
205:How many things are lost to disbelief!! ~ Heraclitus,
206:I by not doing, not by doing, lost ~ Dante Alighieri,
207:I’d lost something I never knew I’d had. ~ Lee Child,
208:I know I would crumble if I lost you. ~ Shannon Hale,
209:I lost the man I love without reason. ~ Sejal Badani,
210:Learning without thought is labour lost. ~ Confucius,
211:...like a moth lost in dawn's light. ~ Gis le Pineau,
212:lost her only son—and Elijah to blame. ~ R T Kendall,
213:Lost something?’
Yes, my mind. ~ Sebastian Fitzek,
214:Lost time is never found again.”27 ~ Walter Isaacson,
215:The explorer is the person who is lost. ~ Tim Cahill,
216:Though lovers be lost love shall not. ~ Dylan Thomas,
217:Walking with her man,
Lost in a dream ~ A A Milne,
218:We're lost, but we're making good time. ~ Yogi Berra,
219:We've all lost something along the way. ~ Po Bronson,
220:When my soul was in the lost-and-found ~ Carole King,
221:You haven't loved if you haven't lost. ~ Faraaz Kazi,
222:A child miseducated is a child lost. ~ John F Kennedy,
223:All love is lost but upon God alone. ~ William Dunbar,
224:Don't waste time thinking about lost time ~ Anonymous,
225:Even in the grave, all is not lost. ~ Edgar Allan Poe,
226:Everything that is not given is lost. ~ Mother Teresa,
227:Follow your heart. Just don't get lost. ~ Ilsa J Bick,
228:God restores lost things, you know. ~ Pepper D Basham,
229:Good opinion once lost, is lost forever ~ Jane Austen,
230:Greed is costly. Assembled fortunes are lost. ~ Laozi,
231:I am lost in every possible way-Lev ~ Neal Shusterman,
232:I feel I lost my innocence to cancer. ~ Delta Goodrem,
233:I’m just lost, and I want you to find me. ~ K A Linde,
234:I was born lost and take no pleasure ~ John Steinbeck,
235:I work only with lost and founds. ~ Clarice Lispector,
236:One second - one kiss, and I was lost. ~ Madison Faye,
237:The human condition: lost in thought. ~ Eckhart Tolle,
238:There's no such thing as a lost cause. ~ Ben Sherwood,
239:Though Lovers be lost, love shall not. ~ Dylan Thomas,
240:All that is good, and true, is lost. ~ Cassandra Clare,
241:Anyone who's lived has lost somebody. ~ David Baldacci,
242:A smile of remembrance of lost times. ~ Louise Erdrich,
243:Even in the grave, all is not lost. ~ Edgar Allan Poe,
244:I haven't ever seen 'Lost' I'm sorry. ~ Gillian Jacobs,
245:I just lost ‘Hope,’ that’s all. ~ William Peter Blatty,
246:I lost an arm on my last trip home. ~ Octavia E Butler,
247:I'm the reason Hulk Hogan lost his hair. ~ Roddy Piper,
248:I'm totally within the music. I'M LOST. ~ Eddie Vedder,
249:I once lost a bill betting on the Red Sox, ~ Diamond D,
250:I think of New York City lost in stars ~ Gregory Corso,
251:I was lost in a hundred different worlds. ~ Kiera Cass,
252:LOST . . . the Last Option Search Team. ~ Cynthia Eden,
253:Lost time can never be found again ~ Benjamin Franklin,
254:Love's too precious to be lost, ~ Alfred Lord Tennyson,
255:Money lost is bewailed with unfeigned tears. ~ Juvenal,
256:No one you love is ever truly lost. ~ Ernest Hemingway,
257:Once you lost your faith, it was gone. ~ Tarryn Fisher,
258:Opportunity is lost by deliberation. ~ Publilius Syrus,
259:People have lost track of me before. ~ Haruki Murakami,
260:Some things are not lost but sacrificed. ~ Patti Smith,
261:Something that is loved is never lost. ~ Toni Morrison,
262:There's no love lost between us. ~ Miguel de Cervantes,
263:transports (and lost only three of the ~ Robert Hughes,
264:We are all lost...until someone finds us. ~ E S Carter,
265:We only know how to lose and be lost. ~ Sherman Alexie,
266:What was never lost, can never be found. ~ Zen proverb,
267:A man only has a soul to be won or lost. ~ Paulo Coelho,
268:At some point paradise would be lost. ~ Haruki Murakami,
269:Democrats have simply lost the country. ~ Steve Inskeep,
270:Explorers have to be ready to die lost. ~ Russell Hoban,
271:If I lost weight, I'd be two-dimensional! ~ Paul Walker,
272:In excess altercation, truth is lost. ~ Publilius Syrus,
273:it's a lot easier to be lost than found. ~ Sarah Dessen,
274:Light lost in dark.
Dark died in light. ~ Toba Beta,
275:Luxurious kings are to their people lost, ~ John Dryden,
276:My father lost me to the Beast at cards ~ Angela Carter,
277:Nor in the critic let the man be lost. ~ Alexander Pope,
278:Nothing compared to being lost in the sea. ~ Kiera Cass,
279:Once the people begin to reason, all is lost ~ Voltaire,
280:One day they won. The next day they lost. ~ David Peace,
281:Poetry is what gets lost in translation. ~ Robert Frost,
282:Put down that map and get wonderfully lost. ~ Anonymous,
283:She has lost the instinct for happiness. ~ Iris Murdoch,
284:Some things were better lost than found. ~ Stephen King,
285:The fear is for what is still to be lost. ~ Joan Didion,
286:The left has lost the common touch. ~ Christopher Lasch,
287:The only true paradise is paradise lost ~ Marcel Proust,
288:There is no love lost between us. ~ Miguel de Cervantes,
289:They won the war but lost the peace, ~ Jonathan Maberry,
290:Thoughts roamed like lost dogs through ~ Kjell Eriksson,
291:Today, the word “sin” has lost its power ~ David Brooks,
292:To live is to feel oneself lost. ~ Jose Ortega y Gasset,
293:Uncle knows best.
-All the Lost Boys ~ Philip Reeve,
294:Whoever tries to imitate me is lost. ~ Sergei Parajanov,
295:You can’t battle someone who’s lost everything. ~ Tijan,
296:All will be lost apart from happiness. ~ Jacques Prevert,
297:Chess is so deep, I simply feel lost. ~ Vladimir Kramnik,
298:Don’t let me go Jace. I’m lost without you. ~ Maya Banks,
299:First time I kissed you, I lost my legs. ~ Dave Matthews,
300:Follow your heart and you won't get lost. ~ Brett Dennen,
301:For tyme y-lost may not recovered be. ~ Geoffrey Chaucer,
302:getting lost is not always a bad thing ~ Ivan Vladislavi,
303:He has lost his left arm, but I my right. ~ Robert E Lee,
304:I lost my balls! Aarfy, I lost my balls! ~ Joseph Heller,
305:I lost my one true love. I started drinking. ~ Bob Dylan,
306:I'm a little lamb who's lost in the wood. ~ Ira Gershwin,
307:In midair, dangling lost above the world. ~ Sarah Dessen,
308:lost in the logistics of people’s opinions. ~ Max Monroe,
309:Lost is just another word for exploring. ~ Sandy Gingras,
310:Maybe we're born lost, born to persevere ~ Gordon Downie,
311:My good opinion once lost is lost forever. ~ Jane Austen,
312:Of suddenly remembering what was lost. ~ George Saunders,
313:Once the people begin to reason, all is lost. ~ Voltaire,
314:Sarcasm is irony which has lost its soul ~ Julian Barnes,
315:She's lost in thought. I'm lost in her. ~ Colleen Hoover,
316:She’s lost in thought. I’m lost in her. ~ Colleen Hoover,
317:She was hollow and lost and abandoned up. ~ Alice Sebold,
318:Sometimes people get too lost for the saving. ~ J D Horn,
319:Sometimes you need to get lost to be found. ~ Sandi Lynn,
320:That which is imagined can never be lost. ~ Clive Barker,
321:the mind is lost when the shadow dies. ~ Haruki Murakami,
322:The offender, who repents, is not yet lost. ~ Democritus,
323:The quiet sense of something lost ~ Alfred Lord Tennyson,
324:Trust, once lost, is hard to recover. ~ Alex Michaelides,
325:We lost because we told ourselves we lost. ~ Leo Tolstoy,
326:You might win some, but you just lost one. ~ Lauryn Hill,
327:All is lost. Monks, monks, monks! ~ Henry VIII of England,
328:alone feels permanent, and lost can be found ~ Amy Harmon,
329:Christ, I think I'd grow old if I lost you. ~ Garth Ennis,
330:If I didn't lost, my master wouldn't seek me. ~ Toba Beta,
331:I lost my virginity when I was 6 years old. ~ Flavor Flav,
332:It feels kind of nice to be lost, together ~ Gayle Forman,
333:I've never lost my capacity to be shocked. ~ Kathy Reichs,
334:I've quoted Lost in America several times. ~ Robin Tunney,
335:Life is about recapturing lost freedoms. ~ Tom Hodgkinson,
336:Lost causes had a romantic charm for her, ~ Edith Wharton,
337:Lost is a lovely place to find yourself in. ~ Faraaz Kazi,
338:Lost is a lovely place to find yourself. ~ Michael Faudet,
339:lost much. The thought of my body’s chirality ~ Tim Pratt,
340:Many things are lost for want of asking. ~ George Herbert,
341:My good opinion once lost, is lost forever. ~ Jane Austen,
342:our world has lost its sense of wonder. ~ Brennan Manning,
343:Owner doesn't seek for hers which isn't lost. ~ Toba Beta,
344:Penguins have lost the ability to taste fish. ~ Anonymous,
345:Peter finds the lost, the left-behind, the abused. ~ Brom,
346:Suffering was lost in her immortal smile. ~ Sri Aurobindo,
347:That which is imagined need never be lost. ~ Clive Barker,
348:The devil tryna rip out my soul. Lost my soul. ~ Kid Cudi,
349:Their lost voices Must continue to be heard. ~ John Boyne,
350:The only true paradise is a paradise lost ~ Marcel Proust,
351:Though Lovers be lost, love shall not. I ~ Colleen Hoover,
352:Vítězství se nedosahuje silou, ale vytrvalostí. ~ Unknown,
353:What was never lost, can never be found.
   ~ Zen Proverb,
354:Where to look if you've lost your mind? ~ Bernard Malamud,
355:Words for being lost or for being found. ~ Elena Ferrante,
356:You are never alone when lost in a good book. ~ C J Lyons,
357:You lost your brother. Don’t take mine ~ Victoria Aveyard,
358:and then his fingers lost strength and relaxed ~ Anonymous,
359:A true servant of Mary cannot be lost. ~ Alphonsus Liguori,
360:A writer is someone on whom nothing is lost, ~ Anne Lamott,
361:A writer is someone on whom nothing is lost. ~ Henry James,
362:Battles are lost or won in 15 minutes ~ Napoleon Bonaparte,
363:Battles are won and lost through prayer. ~ Karen Kingsbury,
364:Because if I lost her, I would be lost, too. ~ Kami Garcia,
365:Creative Endeavour lost her wings, Mrs Ape. ~ Evelyn Waugh,
366:Do not fear to lose what needs to be lost. ~ Sue Monk Kidd,
367:Even when we are lost, God has not lost us. ~ Lisa Wingate,
368:For tyme ylost may nought recovered be. ~ Geoffrey Chaucer,
369:I am, I cried. I am, I said. And I am lost. ~ Neil Diamond,
370:I had lost my mind and fallen into my heart. ~ Dan Millman,
371:I have lost confidence in myself. ~ Robert Louis Stevenson,
372:I have lost you before I have found you. ~ Dorothy Dunnett,
373:I know if I'm lost in the moment or not. ~ Joaquin Phoenix,
374:I'm so lost. Will I ever find myself? ~ Ruslana Korshunova,
375:I never lost money by turning a profit. ~ Bernard M Baruch,
376:In quarreling, the truth is always lost. ~ Publilius Syrus,
377:I've lost audiences, I've recovered them. ~ Carlos Fuentes,
378:No man ever got lost on a straight road. ~ Abraham Lincoln,
379:Oh, sheep. I've lost all my sobbing colours. ~ Dave McKean,
380:Rose looked like a long-lost Obama daughter. ~ Maurene Goo,
381:She was eighteen and most lovely, and lost. ~ Jack Kerouac,
382:Sometimes lost treasures can be reclaimed. ~ Rebecca Wells,
383:That which is imagined need never be lost. ~ Courtney Love,
384:The rest of the Dialogue of Critias has been lost. ~ Plato,
385:Things are sweeter when they're lost. ~ F Scott Fitzgerald,
386:To be human is to be lost in the woods. ~ Elizabeth Lesser,
387:To be self rewritten from a lost first draft. ~ J J Abrams,
388:Try to be someone upon whom nothing is lost! ~ Henry James,
389:When goodness is lost, it is replaced by morality. ~ Laozi,
390:Where is the wisdom we have lost in knowledge. ~ T S Eliot,
391:You're dreaming, girl, lost in a moving dream. ~ Sophocles,
392:A kingdom is not lost by a single defeat. ~ Robert E Howard,
393:Curse us and crush us, my precious is lost! ~ J R R Tolkien,
394:Friends part foreverwild geese lost in cloud ~ Matsuo Basho,
395:If you follow every dream, you might get lost. ~ Neil Young,
396:If you have no faith, you've lost your battle. ~ Bill Cosby,
397:If you start forgetting you’re already lost. ~ Colum McCann,
398:I havent lost my culture, just my accent. ~ Charlize Theron,
399:I lost 200lb to wear suits by Hedi Slimane ~ Karl Lagerfeld,
400:I never wanted you lost, Em, only to find me. ~ Kate Angell,
401:I think I'm past the age of getting lost. ~ Amanda Seyfried,
402:I've lost some friends. A lot of the girls. ~ Stacie Orrico,
403:I've never lost a duel to the death. Not one. ~ Jim Butcher,
404:just when i thought i had everything, i lost it all ~ Jay Z,
405:Learning, undigested by thought, is labor lost. ~ Confucius,
406:Liberty of any kind is never lost all at once. ~ David Hume,
407:Lost in the mystery of finding myself alive. ~ Walker Percy,
408:Lost is the time which is not past in love. ~ Matthew Lewis,
409:Nothing loved is ever lost or perished. ~ Madeleine L Engle,
410:Okay, uh, I'm lost. I'm angry. And I'm armed. ~ Joss Whedon,
411:Perspective is the enemy of long-lost love. ~ Amy Dickinson,
412:The fly that sips treacle is lost in the sweets. ~ John Gay,
413:We're not lost. We're locationally challenged ~ John M Ford,
414:When all ways are lost the way is clear. ~ Ursula K Le Guin,
415:you have to get lost before you find yourself. ~ John Green,
416:Always look for your lost ones in trashcans. ~ Alex Gaskarth,
417:Anything can be lost if you try hard enough. ~ Daisy Johnson,
418:Because all is lost, there is nothing to lose ~ Alan W Watts,
419:Das Kloster der Karmeliterinnen zu Bethune ~ Alexandre Dumas,
420:Did God ever cry over his lost angel, I wonder? ~ Libba Bray,
421:Ei sovi että runoilijan talosta
kuuluu valitusta ~ Sappho,
422:He who have two grounds of trust is lost! ~ Charles Spurgeon,
423:I am lost to him. I never want to be found. ~ Danielle Pearl,
424:I don't believe every download is a lost sale. ~ Jeff Tweedy,
425:If you get lost, you can always be found. ~ Phillip Phillips,
426:If you lost everything, you wouldn’t die. So ~ John C Parkin,
427:I gave myself to him. I lost myself to sin. ~ Pepper Winters,
428:I have never lost a total passion for my work. ~ Jack Lemmon,
429:I lose myself in Stephen without being lost. ~ Andrea Cremer,
430:In our search for a son, we lost a daughter. ~ Gloria Whelan,
431:It is only through timidity that states are lost. ~ Voltaire,
432:I was like a lost moon,my planet destroyed ~ Stephenie Meyer,
433:lost is a lovely place
to find yourself ~ Michael Faudet,
434:Sometimes you need to get lost for a little. ~ Gillian Flynn,
435:Staring at her, his reasons are lost to me. ~ Victoria Scott,
436:Stories untold are too often stories lost. ~ Bruce Henderson,
437:The fact that I lost my son permeates my being. ~ Lois Lowry,
438:The horror of being caged has lost its thrill. ~ Philip Roth,
439:The more we loved, the more we lost ourselves. ~ Karen White,
440:To be a self rewritten from a lost first draft. ~ J J Abrams,
441:You can’t get lost if you have nowhere to be. ~ Michelle Tea,
442:You look lost," Benji said. "Isn't everyone? ~ Jamie McGuire,
443:You lost weight? Look around, you'll find it. ~ Jerry Lawler,
444:A career in journalism suddenly lost its appeal. ~ Andy Grove,
445:All battles are first won or lost, in the mind. ~ Joan of Arc,
446:Be not lost So poorly in your thoughts. ~ William Shakespeare,
447:Better belly burst than good liquor be lost. ~ Jonathan Swift,
448:But we're lost in a world of appearances now. ~ Claire Messud,
449:Europeans had lost the ability to read Greek, ~ Adam Nicolson,
450:for anyone to get lost. After about ten minutes ~ Enid Blyton,
451:Good manners warred with curiosity, and lost. ~ Marie Brennan,
452:Grocery lists I lost; my shit list was forever. ~ Rob Thurman,
453:I did not die, and yet I lost life’s breath ~ Dante Alighieri,
454:I'd lost count of the disappointments. ~ Jonathan Safran Foer,
455:I fear for you. I fear for me if I lost you. ~ Marie Rutkoski,
456:If life was simpler we wouldn't get lost in it ~ Clive Barker,
457:I found you, but in finding you, I lost myself. ~ Rick Yancey,
458:I have lost my oil and my labor. (Labored in vain.) ~ Plautus,
459:I lost myself the moment I found you. ~ Jennifer L Armentrout,
460:I lost you once, I think I can do it again. ~ Nicholas Sparks,
461:In my dreams of this city I am always lost. ~ Margaret Atwood,
462:It is to hope, though hope were lost. ~ Anna Letitia Barbauld,
463:I was 21 and homeless - such a broken, lost woman. ~ Lykke Li,
464:Kindness which is bestowed on the good is never lost. ~ Plato,
465:lost a tire. He didn’t take the time to worry ~ John Sandford,
466:Love, how do I gain / what was lost in winter? ~ Donika Kelly,
467:Love is a battle lost before even begun. ~ Fr d ric Beigbeder,
468:Maeve could have lost a race with a tree ~ Michael J Sullivan,
469:No evil lost is wailed when it is gone. ~ William Shakespeare,
470:Not everything was lost in the flow of time ~ Haruki Murakami,
471:Nothing is lost. . .Everything is transformed. ~ Michael Ende,
472:Nothing of what is nobly done is ever lost. ~ Charles Dickens,
473:Porches are America's lost rooms. ~ Barbara Grizzuti Harrison,
474:Some things, once lost, are irretrievably gone. ~ Aisha Saeed,
475:Sometimes you get lost and you find something new. ~ Dan Bern,
476:The things that truly define me can’t be lost. ~ Amy Neftzger,
477:Try to be one of those on whom nothing is lost. ~ Henry James,
478:Are you moving out?"

"Nope. Lost a bet. ~ Jamie McGuire,
479:Everything I loved became everything I've lost. ~ Oliver Sykes,
480:He who has lost honor can lose nothing more. ~ Publilius Syrus,
481:If I wasn’t careful, I could get lost in them. I ~ Aileen Erin,
482:If you don’t give up, you haven’t lost. ~ Suzanne Woods Fisher,
483:I lost everything in the post-natal depression. ~ Erma Bombeck,
484:I lost one woman I loved. I'm not losing another. ~ Katie Reus,
485:I'm a Lost Witch. Are you a Lost Witch too? ~ Suzanne Palmieri,
486:I'm a movie guy - I can get lost in anything. ~ Chaske Spencer,
487:I’m lost in her and found in her all at once. ~ Laurelin Paige,
488:I'm on a whisky diet. I've lost 3 days already. ~ Tommy Cooper,
489:Is to have had and lost/Better than not having at all? ~ Jay Z,
490:I tend to equate sadness with intelligence. ~ Chuck Klosterman,
491:It was good and nothing good is ever lost. ~ Rosamunde Pilcher,
492:It was in the in-between time when he felt lost. ~ Mary Morris,
493:Most lost jobs are outsourced to the past. ~ Thomas L Friedman,
494:Never say never, dude - Hurley in Lost ~ Sri Rahayu Mohd Yusop,
495:Nothing valuable can be lost by taking time. ~ Abraham Lincoln,
496:Policemen are numbered in case they get lost. ~ Spike Milligan,
497:That was where Graham lost his faith in .38’s. ~ Thomas Harris,
498:The Lost Hero ONE I GO CRUISING WITH EXPLOSIVES ~ Rick Riordan,
499:The man who fears losing has already lost. ~ George R R Martin,
500:The weight of sadness was in wonder lost. ~ William Wordsworth,
501:tumultuous history of the lost kingdom of Bunyoro, ~ Anonymous,
502:... we honor the people we lost by loving again. ~ Marie Force,
503:You are not lost. You never shall be lost. ~ Christopher Logue,
504:All wars are won or lost before they are ever fought. ~ Sun Tzu,
505:Brave as only those who’ve already lost can be. ~ Mark Lawrence,
506:Dying doesn't help dead. It doesn't find the lost. ~ V E Schwab,
507:Exaggeration is truth that has lost its temper. ~ Khalil Gibran,
508:He lost the testicle but he did make All-State. ~ H G Bissinger,
509:Her mother was lost in a sea of irregular verbs. ~ Ann Patchett,
510:He who has lost his money-belt will go where you wish. ~ Horace,
511:I did get lost but I wanted someone to find me. ~ Sarra Manning,
512:If you learn from defeat, you haven't really lost. ~ Zig Ziglar,
513:I have lost the freedom of not having an opinion. ~ Umberto Eco,
514:I just like to sing for people who have lost love. ~ Mac Miller,
515:Innocence could be lost more than once after all. ~ Selena Kitt,
516:I think we've all lost some sort of feeling ~ Bret Easton Ellis,
517:It is the place where he is meant to be lost. ~ Haruki Murakami,
518:I've never lost a game I just ran out of time. ~ Michael Jordan,
519:lost a hydrogen bomb in the ocean near Spain, ~ David A Mindell,
520:Modesty once lost, never returns into favour. ~ Publilius Syrus,
521:Never let the mud puddle get lost in the poetry ~ Valerie Worth,
522:Nobody is lost until somebody has given up. ~ Gordon B Hinckley,
523:Nothing is lost as long as courage remains ~ Napoleon Bonaparte,
524:Nothing is lost as long as courage remains ~ Napol on Bonaparte,
525:Nothing is really lost as long as you remember it ~ Ally Condie,
526:... nothing loved is ever lost or perished. ~ Madeleine L Engle,
527:Oh never star Was lost here but it rose afar. ~ Robert Browning,
528:O how many noble deeds of women are lost in obscurity! ~ Seneca,
529:Only a battle lost is sadder than a battle won. ~ Robert Jordan,
530:Say that I starved; that I was lost and weary; ~ Everett Ruess,
531:She’s our lost princess. And she’s coming home. ~ Marissa Meyer,
532:Teddy has lost that yard of pace he never had. ~ Tony Cascarino,
533:The dignity of truth is lost with much protesting. ~ Ben Jonson,
534:Those who follow the crowd usually get lost in it. ~ Katy Evans,
535:Through indecision opportunity is often lost. ~ Publilius Syrus,
536:We have lost our humanity to the decimal point. ~ Bryant McGill,
537:we're lost where the mind can't find us
utterly lost ~ Ikkyu,
538:Whatever's lost, it first was won. ~ Elizabeth Barrett Browning,
539:What's given to dunya is lost forever. What's ~ Yasmin Mogahed,
540:What thing, in honor, had my father lost, ~ William Shakespeare,
541:Where is the knowledge we have lost in information? ~ T S Eliot,
542:You do not defend a world that is already lost. ~ Garet Garrett,
543:You have to get lost before you can find yourself. ~ John Green,
544:You never know what you have till you've lost it. ~ Alyson Noel,
545:a broken heart doesn’t care how the love got lost. ~ Susan Wiggs,
546:A great man is one who has not lost the child's heart. ~ Mencius,
547:An evening everyone agrees, is a lost evening. ~ Albert Einstein,
548:Assad must go. He's lost the legitimacy to govern. ~ Chuck Hagel,
549:A true servant of Mary cannot be lost. ~ Saint Alphonsus Liguori,
550:Battles are won and lost before they are fought. ~ Ashwin Sanghi,
551:Even lost in the darkness, my heart will find you. ~ Kami Garcia,
552:Hers was not love lost; it was love denied. ~ Binnie Kirshenbaum,
553:How much of human life is lost in waiting. ~ Ralph Waldo Emerson,
554:I am lost in your eyes like a broken wings bird. ~ M F Moonzajer,
555:If I lost my job, I'd get a job at McDonald's. ~ Robert Kiyosaki,
556:If you learn from defeat, you haven't really lost. ~ Zig Ziglar,
557:I have never seen a man lost who was on a straight path. ~ Saadi,
558:I know what love is because I lost it at an early age. ~ Doseone,
559:I may have lost my heart, but not my self-control. ~ Jane Austen,
560:I remember lost loves, and loves that never were. ~ Lisa Wingate,
561:I think we've all lost some kind of feeling. ~ Bret Easton Ellis,
562:It is only the intellectually lost who ever argue. ~ Oscar Wilde,
563:I've lost my equilibrium, my car keys, and my pride. ~ Tom Waits,
564:I was a Republican until they lost their minds ~ Charles Barkley,
565:Lost is the time that you don't spend for love. ~ Torquato Tasso,
566:Modern man has lost the option of silence. ~ William S Burroughs,
567:My heart is lost; the beasts have eaten it. ~ Charles Baudelaire,
568:Purity of soul cannot be lost without consent. ~ Saint Augustine,
569:Rebecca Solnit’s A Field Guide to Getting Lost ~ Timothy Ferriss,
570:There's a virtue in slowness, which we have lost ~ Graham Greene,
571:Those who follow the crowd usually get lost in it. ~ Rick Warren,
572:Truth, like beauty, is neither created nor lost. ~ Nicanor Parra,
573:When you are lost, go back to the beginning. ~ Cecil Castellucci,
574:Where is all the knowledge we lost with information? ~ T S Eliot,
575:You also know things are real when they can be lost. ~ Iain Reid,
576:You're my North Star when I'm lost and feeling blue. ~ Tom Waits,
577:You took the Alkaholik challenge, and lost your balance ~ Xzibit,
578:Alcohol does kill brain cells, because you've lost it. ~ Triple H,
579:And personally, I've lost my thirst for vengeance. ~ Janet Morris,
580:Anything I’ve ever tried to keep by force I’ve lost. ~ Marie Howe,
581:A sound man is good at salvage, at seeing nothing is lost ~ Laozi,
582:...a woman without love for her origins is lost. ~ Elena Ferrante,
583:Better to have loved and lost than to live with regret. ~ Big Pun,
584:Does she know I feel immobile and fixed, lost in her? ~ Ana s Nin,
585:Forest have now lost six matches without winning. ~ David Coleman,
586:Getting lost just means not understanding. ~ Hilary Thayer Hamann,
587:Hollywood has lost an enormous amount of quality. ~ Claire Trevor,
588:I feel like I look at her and get lost in her eyes. ~ Kiki Archer,
589:I gambled for the soul of the Library. And I lost. ~ Rachel Caine,
590:I have won elections and I have lost elections. ~ Hillary Clinton,
591:I lost almost all the blood in my body in 1957 ~ Charles Bukowski,
592:I think my generation is a lost generation in a way. ~ Nico Muhly,
593:It is lost at dice, what ancient honor won. ~ William Shakespeare,
594:I watched the Lost series in the US and it's great. ~ Elijah Wood,
595:lost in some inward maze of contemplation or thought. ~ Anonymous,
596:Lost love is still love. It takes a different form. ~ Mitch Albom,
597:Love is a desire for that lost half of ourselves. ~ Milan Kundera,
598:No one ever lost his job by listening too much. ~ Calvin Coolidge,
599:Pain wanders through my bones like a lost fire ~ Theodore Roethke,
600:people usually choose the place they get lost in ~ Gerard Donovan,
601:Purity of soul cannot be lost without consent. ~ Saint Augustine,
602:The land knows you, even when you are lost. ~ Robin Wall Kimmerer,
603:The pilgrims and the lost often did look the same, ~ Paula McLain,
604:There are moments when I'm lost in my own life. ~ Kate Canterbary,
605:The tragedy is that Dell didn't win it - we lost it. ~ Steve Jobs,
606:Things that are not at all, are never lost. ~ Christopher Marlowe,
607:To have realized your dream makes you feel lost. ~ Oriana Fallaci,
608:Too much has been given and too much has been lost. ~ Harley King,
609:Vybudujte si z chyb minulosti lepší budoucnost. ~ Chuck Palahniuk,
610:War is never fatal but always lost. Always lost. ~ Gertrude Stein,
611:Was once lost always lost really true of chastity? ~ Thomas Hardy,
612:WHEN ALL SEEMS LOST, WHAT WAS LOST CAN BE FOUND. WHEN ~ K A Linde,
613:When you have lost hope, you have lost everything ~ Pittacus Lore,
614:With that, I lost a job I was desperate to quit. ~ Kathleen Flinn,
615:You can never replace anyone. What is lost is lost. ~ Julie Delpy,
616:All geniuses born women are lost to the public good. ~ Mary Pipher,
617:A war is not lost until you consider it lost. ~ Erich von Manstein,
618:By losing your goal, You have lost your way. ~ Friedrich Nietzsche,
619:Chastity, once lost, cannot be recalled; it goes only once. ~ Ovid,
620:George Hendrick simply lost that sun-blown pop-up. ~ Jerry Coleman,
621:God can most easily be lost by being thought found. ~ Richard Rohr,
622:Good be- gets bad, something lost leads to found... ~ Sarah Dessen,
623:He’d lost a bit of eloquence since his mouthy youth. ~ Lucy Parker,
624:I did nothing wrong, and yet I have lost everything! ~ Erin Hunter,
625:I didn’t know what darkness was until I lost you ~ Sylvain Reynard,
626:I don't suffer of anything that I've lost. ~ Arnold Schwarzenegger,
627:If you don’t hurry, you’ll be lost for eternity. ~ Haruki Murakami,
628:If you lose your integrity, you've lost everything. ~ Larry Gelwix,
629:I live for my sons. I would be lost without them. ~ Princess Diana,
630:I lost myself the moment I found you. Roth ~ Jennifer L Armentrout,
631:I lost the plot and bought myself an allotment ~ Benny Bellamacina,
632:In lightness the root is lost. In haste the ruler is lost. ~ Laozi,
633:Israel lost its war. Will Assad's enemies lose, too? ~ Robert Fisk,
634:I, to you, am lost in the gorgeous errors of flesh. ~ Sylvia Plath,
635:It's in the darkness of men's eyes that they get lost. ~ Black Elk,
636:Jesus came for the least, the lost, and the last. ~ Marilyn Hickey,
637:Like lost children we live our unfinished adventures. ~ Guy Debord,
638:Lost, lost! one moment knelled the woe of years. ~ Robert Browning,
639:Lost luggage is just an opportunity to start afresh. ~ Chris Evans,
640:Meditate like Christ...He lost himself in love. ~ Neem Karoli Baba,
641:Money can be made later, but time is lost forever. ~ Eugene Jarvis,
642:My anger is greater than the sum of all lost things. ~ Rick Yancey,
643:My anger is greater than the sum of all things lost. ~ Rick Yancey,
644:Nothing really mattered, and nothing could be lost. ~ Miranda July,
645:Nothing that is mentally our own can ever be lost. ~ Sigmund Freud,
646:Nothing was to be lost by beginning at the beginning. ~ Ian Mcewan,
647:Of all the things I lost, I miss my mind the most. ~ Ozzy Osbourne,
648:Of all the things I’ve lost, I miss my mind the most. ~ Mark Twain,
649:She was lost in her longing to understand ~ Gabriel Garc a M rquez,
650:The longest wave is quickly lost in the sea. ~ Ralph Waldo Emerson,
651:The man who has lost his purse will go wherever you wish. ~ Horace,
652:The only possible paradises are those we have lost ~ Marcel Proust,
653:The shadow of the lost object falls across the ego ~ Sigmund Freud,
654:They all laughed, except Tyr; he lost his hand. ~ Snorri Sturluson,
655:Trust is earned by many deeds, and lost by only one. ~ Sun Yat sen,
656:Try to be one of the people on whom nothing is lost! ~ Henry James,
657:Try to be one of the people on whom nothing is lost. ~ Henry James,
658:your brain resembles the bottom of your purse: lost ~ Jen Hatmaker,
659:You were always such a saint...and now you're lost. ~ Bree Despain,
660:10For the Son of Man came to seek and to save the lost. ~ Anonymous,
661:Ali svaka svetlost brzo dogori i svaka svečanost prođe. ~ Ivo Andri,
662:A lost soul often looks for another lost soul! ~ Mehmet Murat ildan,
663:Better wizards than you have lost buttocks, you know! ~ J K Rowling,
664:Don’t keep fighting battles that are already lost. ~ David Nicholls,
665:Dying doesn’t help the dead. It doesn’t find the lost. ~ V E Schwab,
666:Every minute becomes a yesterday and is lost forever. ~ R K Narayan,
667:For the first time in my adult life I feel . . . lost. ~ Kyra Davis,
668:Friends are made my many acts and lost by only one. ~ Harvey MacKay,
669:I am a lost boy, his eyes seemed to say. Find me. ~ Cassandra Clare,
670:I believe that treating other people well is a lost art. ~ Tim Gunn,
671:I didn't know what darkness was until I lost you. ~ Sylvain Reynard,
672:I'd like to be in a tiny indie where I'm lost at sea. ~ Jenny Slate,
673:I lost an arm on my last trip home. My left arm. ~ Octavia E Butler,
674:I lost myself the moment I found you"- Roth ~ Jennifer L Armentrout,
675:I miss her face, its beauty, and its beauty lost. ~ Sebastian Barry,
676:I never lost a tennis match, I just ran out of time ~ Jimmy Connors,
677:It is not easy to recover an art when once lost. ~ Oliver Goldsmith,
678:Jesus is being lost in a religion bearing his name. ~ Erwin McManus,
679:Jinni and lost jannahs are less to him than dust. ~ Hannu Rajaniemi,
680:Last night I lost the world, and gained the universe. ~ C JoyBell C,
681:Lost causes are the only ones worth fighting for. ~ Clarence Darrow,
682:My life is a dot lost among thousands of other dots. ~ Yayoi Kusama,
683:She was lost in her longing to understand. ~ Gabriel Garc a M rquez,
684:She was lost in her longing to understand. ~ Gabriel Garcia Marquez,
685:Slowly, with many lost days, I come back to life. ~ Suzanne Collins,
686:Sometimes you can’t find yourself until you’re lost. ~ Jillian Dodd,
687:Somewhere along the line I'd lost the will not to eat. ~ Meg Rosoff,
688:Stvarnost, nažalost, nikad nije literarno savršena. ~ Borislav Peki,
689:That which can be lost cannot be deemed riches. ~ Leonardo da Vinci,
690:The more you can share,
the less lost you feel. ~ Lisa Schroeder,
691:the more you remember, the more you’ve lost. ~ Emily St John Mandel,
692:The whole place was a lost black-and-white photograph. ~ D M Pulley,
693:Time is a storm in which we are all lost. ~ William Carlos Williams,
694:We are both of us made of the things we have lost. ~ Kiersten White,
695:When people don’t believe in something, they’re lost. ~ Mitch Albom,
696:And how they built the pyramids is still lost tech. ~ Matthew Mather,
697:Everyone we've lost, we'll find. Or they'll find us. ~ Jennifer Egan,
698:Getting lost in her loving is your first mistake. ~ Gordon Lightfoot,
699:Getting lost in human perception is a very scary idea. ~ Ezra Miller,
700:God forbid you sing about love. It's a lost concept. ~ Lenny Kravitz,
701:He’d lost his heart to Mrs. Bentford over that smile. ~ Sarah M Eden,
702:He's put on weight and I've lost it, and vice versa. ~ Ronnie Whelan,
703:His dark head bowed, became lost in its own shadow. ~ Marie Rutkoski,
704:I feel like I lost a game I didn’t know I was playing. ~ Jesmyn Ward,
705:If we lose faith and trust, then we've lost everything ~ James Ponti,
706:If you don't get lost, you will never be found. ~ Mo ra Fowley Doyle,
707:I'll remember you... I remember everyone I've lost. ~ Rebecca McNutt,
708:I lost my ridiculous accent without acquiring another ~ John Ashbery,
709:I lost you when you left me to find yourself. ~ Joseph Gordon Levitt,
710:I'm a huge Star Wars fan. I lost my Darth Vader watch. ~ Rhona Mitra,
711:I was trying not to lose you. But I lost you anyway. ~ Katie Cotugno,
712:I would rather be lost with you than alone without you. ~ Amy Harmon,
713:Lost Generation, edited by Linda Patterson Miller. ~ Liza Klaussmann,
714:love and lost is better than to never have loved at all. ~ K A Linde,
715:Nothing was to be lost by beginning at the beginning... ~ Ian McEwan,
716:Of all the things I've lost I miss my mind the most. ~ Ozzy Osbourne,
717:Once lost is lost forever."
-Pride & Prejudice ~ Jane Austen,
718:Only that which cannot be lost in a shipwreck is yours. ~ Al-Ghazali,
719:That is life... to begin again when everything is lost! ~ A J Cronin,
720:Then he got quiet, lost in memories of a better time. ~ Ransom Riggs,
721:The only thing worse than a battle lost is a battle won. ~ Anonymous,
722:Tiktok in her pocket, so it would not get lost again. ~ L Frank Baum,
723:Time lost is time not filled, time left empty. ~ Dietrich Bonhoeffer,
724:Try to be one of those people on whom nothing is lost. ~ Henry James,
725:Well, my favorite roles so far are Lucas and Lost Boys. ~ Corey Haim,
726:We mourn what has been lost, and tomorrow, we rise. ~ Jessica Khoury,
727:What you had could never make up for what you'd lost. ~ Jodi Picoult,
728:You lost the remembrance of pain through inflicting it. ~ Sally Mann,
729:All good things in life are fragile and easily lost ~ Khaled Hosseini,
730:All of you have now lost your virginity... in Physics! ~ Walter Lewin,
731:A lost battle is a battle one thinks one has lost. ~ Jean Paul Sartre,
732:A man who has lost everything is no longer reasonable. ~ Jeff Wheeler,
733:Friends are made by many acts...and lost by only one. ~ Harvey Mackay,
734:He was as lost in this day as a chick wet from the egg. ~ Eoin Colfer,
735:If love is blind, patriotism has lost all five senses. ~ William Blum,
736:If we don't get lost, we'll never find a new route. ~ Joan Littlewood,
737:If you listen too much to doubts you're totally lost. ~ Yukimi Nagano,
738:I look like I lost a death match with a cheese grater. ~ Elicia Hyder,
739:I lost money, coaching jobs, a shot at the Hall of Fame. ~ Curt Flood,
740:I'm terribly forgetful. I've lost laptops, cell-phones. ~ Ryan Tedder,
741:In grasping at uncertainties we lost that which is certain. ~ Plautus,
742:I once lost five years listening to a Pink Floyd album. ~ Jim Butcher,
743:I regard that man as lost, who has lost his sense of shame. ~ Plautus,
744:It's easier to get over a lost body than a lost soul. ~ Joshua Prager,
745:I was born lost and take no pleasure in being found. ~ John Steinbeck,
746:Lost Ark, Star Wars, or The Lord of the Rings. ~ Rachel Ren e Russell,
747:Most of life's battles are won or lost in the mind. ~ Craig Groeschel,
748:Nothing about you, my dear, has ever been lost on me. ~ Katie Cotugno,
749:Only a city lost among the trees is a real city! ~ Mehmet Murat ildan,
750:Out of everything I've lost, I miss my mind the most! ~ Ozzy Osbourne,
751:The next worse thing to a battle lost is a battle won. ~ Simon Schama,
752:the only fight which is lost is that which we give up. ~ Eric Metaxas,
753:They’re what I lost, they’re everything I want to be. ~ Paula Hawkins,
754:Was once lost always lost really true of chastity? she ~ Thomas Hardy,
755:Well, we lost it, and that’s all there is to that. ~ Charles Bukowski,
756:We lost, and that's the main thing that went wrong. ~ Mike Krzyzewski,
757:Who will cry for the little boy, lost and all alone? ~ Antwone Fisher,
758:You can know the whole world and still feel lost in it. ~ Mitch Albom,
759:You're not lost in a storm, Marilyn. You are the storm! ~ Colin Clark,
760:You’re right. I have no heart because I lost it to you. ~ Susan Wiggs,
761:and perhaps they too would one day be lost to history. ~ Susan Dennard,
762:and was lost to sight. I turned around and got set to head ~ Lee Child,
763:Be lost and then you will not care if you are ever found. ~ V E Schwab,
764:but something was given in exchange for what was lost ~ Salman Rushdie,
765:For those who may be hurting over lost love: ~ Gabriel Garcia Marquez,
766:Getting found almost always means being lost for a while ~ Anne Lamott,
767:Government, like dress, is the badge of lost innocence. ~ Thomas Paine,
768:Half the fun of the travel is the esthetic of lostness. ~ Ray Bradbury,
769:He looks lost, but I’m not much of an explorer right now. ~ Anna Green,
770:He who has lost all hope has also lost all fear; ~ Arthur Schopenhauer,
771:If quick, I survive. If not quick, I am lost. This is death. ~ Sun Tzu,
772:If you haven't lost Christ, child, nothing is ever lost. ~ Ann Voskamp,
773:If you have to resort to violence, you've already lost. ~ Sean Connery,
774:It's also important to develop a burden for the lost. ~ David Jeremiah,
775:It's seldom that liberty of any kind is lost all at once. ~ David Hume,
776:Lost and found, rolling in an ocean of sex and desire. ~ Ainsley Booth,
777:Lost Illusion is the undisclosed title of every novel. ~ Andre Maurois,
778:Lost time is gone forever. Nobody ever catches up. ~ Natalia Sylvester,
779:Maybe the one had to be lost for the others to be found? ~ Donna Tartt,
780:Maybe you are already lost and just do not know it. ~ Christine Feehan,
781:Miroir de l'Ame Pecheresse, Mirror of a Lost Soul. ~ Jeanne Kalogridis,
782:Not an hour is lost that is spent in the saddle. ~ Winston S Churchill,
783:Praising what is lost makes the remembrance dear ~ William Shakespeare,
784:Resisted temptations become lost opportunities. ~ Margaret Ayer Barnes,
785:She never ever lost her head even when she was giving head. ~ Lou Reed,
786:The getting lost and recovering - that is the meditation. ~ Dan Harris,
787:The scythe fell and lay in the grass like a lost smile. ~ Ray Bradbury,
788:They were lost in surreal capsules of dream. ~ M Amanuensis Sharkchild,
789:Tourism does not go to a city that has lost its soul. ~ Arthur Frommer,
790:We see these adolescents mourning for a lost childhood. ~ David Elkind,
791:What happened to you?"
"I lost the best thing I had. ~ Bella Jewel,
792:When you've lost everything, you've got nothing to lose. ~ Ken Follett,
793:You can get lost, pretending to be someone you’re not. ~ Karen Hawkins,
794:You’re never lost, Catherine. I’ll always find you. ~ Corinne Michaels,
795:All of us lost something. Some of us lost everything. ~ Cassandra Clare,
796:All our words from loose using have lost their edge. ~ Ernest Hemingway,
797:Anything lost, can be found again, except for time wasted ~ Kevin Gates,
798:A person lost in love can win anything in this world. ~ Sudeep Nagarkar,
799:A single word has sometimes lost or won an empire. ~ Cardinal Richelieu,
800:Better not to have loved at all, than to love and have lost. ~ Amy Plum,
801:Children usually do not blame themselves for getting lost. ~ Anna Freud,
802:Getting found almost always means being lost for a while. ~ Anne Lamott,
803:Goodwill is earned by many acts; it can be lost by one. ~ Stuart Duncan,
804:Half finished work generally proves to be labor lost. ~ Abraham Lincoln,
805:He did not fail in love, but he lost the joy of it [...] ~ Evelyn Waugh,
806:If you do not follow the right path, you will be lost. ~ Gautama Buddha,
807:If you're not lost, you're not much of an explorer. ~ John Perry Barlow,
808:I lost her once, I’m not goin’ to fuckin’ lose her again. ~ Bella Jewel,
809:I lost my hat while gazing at the moon, and then I lost my mind. ~ Rumi,
810:I must confess that I lost faith in the sanity of the world ~ H G Wells,
811:I try to forget that only this morning I had lost control. ~ Kyra Davis,
812:It's never really lost to you as long as you remember it. ~ Ally Condie,
813:It’s never really lost to you as long as you remember it. ~ Ally Condie,
814:Kada počnemo da kopamo po prošlosti, nastaju nevolje. ~ Guillaume Musso,
815:Liberty, like health, appears most precious when lost. ~ Norm MacDonald,
816:My Maserati does 185, I lost my license, now I don't drive. ~ Joe Walsh,
817:No amount of regret can make up for a lifetime lost". ~ Charles Dickens,
818:No one ever lost his honor, except he who had it not. ~ Publilius Syrus,
819:Nothing dreamed is ever lost, and nothing lost forever. ~ Joanne Harris,
820:No war is won or lost until the final battle is over. ~ Haruki Murakami,
821:O lost, And by the wind grieved, Ghost, Come back again. ~ Thomas Wolfe,
822:People have never lost what they think they have. ~ Ivy Compton Burnett,
823:Politicians are like ships: noisiest when lost in a fog. ~ Bennett Cerf,
824:Protože voda, zbabělost a chtíč si vždy hledají nejnižší bod. ~ Jo Nesb,
825:RIP Amy Winehouse. We lost a true heroin addict today. ~ Norm MacDonald,
826:The game is won or lost on hundreds of small details. ~ William Zinsser,
827:The instant you know what the result will be, you are lost. ~ Juan Gris,
828:The message is accidentally lost in the hurricane chaos, ~ Terri Osburn,
829:The true paradises are the paradises that we have lost. ~ Marcel Proust,
830:The way of learning is none other than finding the lost mind. ~ Mencius,
831:True love is a tiny pearl, easily imagined and easily lost. ~ Jim Lynch,
832:Wars are lost by thinking the impossible won't happen. ~ Patrick Carman,
833:We remember the missing as much as the lost, don't we? ~ Kristin Hannah,
834:Yes, I've lost him. But I don't have to lose myself. ~ Lenore Appelhans,
835:Yes, they’d lost. But it was just a battle, not the war. ~ Timothy Zahn,
836:A lost soul will eventually find another lost soul! ~ Mehmet Murat ildan,
837:Any love is a home-sickness, a longing for a lost paradise. ~ Jean Klein,
838:A word and everything is saved.
A word and all is lost. ~ Andr Breton,
839:Being lost is the way, how else can you be found? ~ Elizabeth Cunningham,
840:Being remembered is all anyone can ask from a lost love. ~ Miguel Syjuco,
841:For even in dreams a good deed is not lost. ~ Pedro Calder n de la Barca,
842:For even in dreams a good deed is not lost. ~ Pedro Calderon de la Barca,
843:Get your ass back on the tree, Jayne, I just lost the mojo. ~ Elle Casey,
844:God, you mean I lost my virginity to the apocalypse?! ~ Scott Westerfeld,
845:He used the haunting phrase, “Alas for what has been lost. ~ Mitch Albom,
846:He who fears death has already lost the life he covets. ~ Cato the Elder,
847:Honor has not to be won; it must only not be lost. ~ Arthur Schopenhauer,
848:How can you beat someone thats already lost everything? ~ Eddie Guerrero,
849:Human looks sure on face,
while the earth lost in space. ~ Toba Beta,
850:If you are scared to go to the brink, you are lost. ~ John Foster Dulles,
851:If you lost the love of your life, that's a nightmare. ~ Quentin Dupieux,
852:If your kitchen smells good, your food lost something. ~ Nathan Myhrvold,
853:I have lied so often that I've lost track of the truth. ~ David Levithan,
854:I have lost my smile, but don't worry. The dandelion has it. ~ Nhat Hanh,
855:I just got lost in thought. It was unfamiliar territory. ~ Steven Wright,
856:In the fight among politicians, the children lost again. ~ Charlie Angus,
857:In the long run all battles are lost, and so are all wars. ~ H L Mencken,
858:It seems to me that art has lost its connection to spirit. ~ Brian Froud,
859:I’ve lost my love for money. It’s the curse of the devil. ~ John Grisham,
860:Look, I've lost before. And there's always a tomorrow. ~ Dennis Kucinich,
861:Mmm. Lost a planet, Master Obi-Wan has. How embarrassing. ~ George Lucas,
862:Moments, when lost, can't be found again. They're just gone. ~ Jenny Han,
863:Moments, when lost, can’t be found again. They’re just gone. ~ Jenny Han,
864:My lips got lost on the way to the kiss - that's how drunk I was. ~ Rumi,
865:Nothing is ever lost, Sarah. Nothing that can't be found. ~ Stephen King,
866:Nothing is lost by peace; everything may be lost by war. ~ Pope Pius XII,
867:Out of all the things I have lost, I miss my mind the most. ~ Mark Twain,
868:Seldom happier than when I'm on my own, lost in a book. ~ Martin Edwards,
869:She knew nothing, but she had everything that he had lost. ~ Oscar Wilde,
870:She lost her illusions in the collapse of her sympathies. ~ D H Lawrence,
871:... She was as beautiful and lost as a landlocked mermaid. ~ Emma Straub,
872:The fastest way to get lost is to go on a guilt trip! ~ Stephen Richards,
873:There are two lost continents.... We are one: the lovers. ~ Tom Robbins,
874:There we were all in one place, a generation lost in space. ~ Don McLean,
875:The world is ancient, but it has not lost its newness. ~ Wasif Ali Wasif,
876:To tell the truth, I just lost confidence in Joe Hooker. ~ Joseph Hooker,
877:Travel the road of love and you will never be lost. ~ Anthony D Williams,
878:US worse off than before Saddam because US lost credibility. ~ Joe Biden,
879:Vietnam is the Liberals' favorite was because America lost ~ Ann Coulter,
880:Violence is for those who have lost their imagination. ~ Shane Claiborne,
881:We all eventually become whatever we pretend to hate. ~ Chuck Klosterman,
882:We are lost when human opinion means more to us than God’s. ~ D A Carson,
883:We haven't lost everything, if we haven't lost our hope. ~ Cecelia Ahern,
884:We haven’t lost everything, if we haven’t lost our hope. ~ Cecelia Ahern,
885:When you're lost, admit it, and ask for directions. ~ H Jackson Brown Jr,
886:You are ever existent. The Self can never be lost. ~ Sri Ramana Maharshi,
887:You possess only whatever will not be lost in a ship wreck. ~ Al-Ghazali,
888:You’re not really grown until you’ve lost your heroes. ~ Daniel H Wilson,
889:attempting to find in motion what was lost in space. ~ Tennessee Williams,
890:…balancing the wish to be lost with the need to be found. ~ Billy Collins,
891:Battles are lost in the same spirit in which they are won. ~ Walt Whitman,
892:Even if words are lost, tradition should be handed down. ~ Makoto Shinkai,
893:Explore the magic of longhand writing. It's a lost art. ~ Karen M McManus,
894:For there is nothing lost, that may be found, if sought. ~ Edmund Spenser,
895:Fred might, on just having lost his job, decide that he ~ Andrew Matthews,
896:Have an objective in life! Or you feel lost in life! ~ Mehmet Murat ildan,
897:He had lost control over his own body, he realized dully. ~ John Flanagan,
898:He might have lost his mind, but never his fashion sense. ~ Gail Carriger,
899:He was gone, unglued, lost in a pathetic blubbering panic. ~ Carl Hiaasen,
900:I am in the service of lost boys struggling to be good men. ~ Chuck Dixon,
901:I am often lost in my own world, with a frown on my face. ~ Hayley Atwell,
902:if only we lost our minds and arrived at our hearts ~ Robert James Waller,
903:I have with me all that I do not knowI have lost none of it. ~ W S Merwin,
904:Integrity is like virginity: once lost, never recoverable ~ Julian Barnes,
905:Living in L.A., I was completely lost - and I enjoyed it. ~ Laura Marling,
906:Ljudi su ljudi i sve je ljudsko samo ljudsko, nažalost! ~ Miroslav Krle a,
907:Lose the world, get lost in it, and find your soul. ~ Henry David Thoreau,
908:lost and found, both lighter and heavier at the same time. ~ Laini Taylor,
909:Middle age went by while I was mourning for my lost youth. ~ Mason Cooley,
910:No important relationship survives if trust is totally lost. ~ Paul Ekman,
911:Once you lost your dignity, that was it. Dignity is life. ~ Philipp Meyer,
912:One girl lost forever to this stagnant place was enough. ~ Kat Rosenfield,
913:People move around so much in the world, things get lost. ~ Emma Donoghue,
914:Rock in the mainstream culture has lost a lot of its mojo. ~ Billy Corgan,
915:She stood lost in eternity... watching the immense sky... ~ Angela Carter,
916:somewhere, waiting for you. Nothing is ever lost. ~ Cynthia Harrod Eagles,
917:...the nostalgia for things that weren't yet lost. ~ Juan Gabriel V squez,
918:We have lost contact with reality, the simplicity of life. ~ Paulo Coelho,
919:What am I gonna do with me?” she whispered. “So lost in you. ~ Max Monroe,
920:What is there left once you have lost your manliness? ~ David Lagercrantz,
921:When Eeyore becomes your spirit animal...you've lost hope". ~ Dave Ramsey,
922:Without love and affection, they lost the will to live. ~ David R Hawkins,
923:Your death doesn't belong to me. We flipped a coin. I lost. ~ Jim Butcher,
924:A lost article invariably shows up after you replace it. ~ Calvin Coolidge,
925:A man is never lost at sea and it is a long island.” It ~ Ernest Hemingway,
926:an organiser of charities that had lost all love for the poor. ~ C S Lewis,
927:As Proust put it, the only paradises are those we have lost. ~ John Zerzan,
928:But here, she knows, they are not quite as lost. Or alone. ~ Josh Malerman,
929:every question possessed a power that was lost in the answer ~ Elie Wiesel,
930:He looks like a lost puppy, but has the heart of a bitch. ~ David Levithan,
931:How dare you imprint on my baby? Have you lost you mind? ~ Stephenie Meyer,
932:How lost do you have to be to let the devil lead you home? ~ Stuart Turton,
933:I have already lost touch with a couple people I used to be. ~ Joan Didion,
934:I like acting; I like being lost in the creative process. ~ Ellar Coltrane,
935:I lost you
when you left me
to find yourself. ~ Joseph Gordon Levitt,
936:In a relationship, when trust is lost, everything is lost. ~ Bryant McGill,
937:in due time you'll learn there is life after a lost love! ~ Brenda Jackson,
938:Integrity is the only path where you will never get lost. ~ Timothy Ferris,
939:It's hard to get lost if you don't know where you're going. ~ Jim Jarmusch,
940:It's peculiar what you remember when you're not trying. ~ Chuck Klosterman,
941:It's time to live with what we have and mourn what we lost. ~ Lev Grossman,
942:It’s time to live with what we have and mourn what we lost. ~ Lev Grossman,
943:I've never lost a grown-up child, but I have known loss. ~ Penelope Wilton,
944:I would fear someone who hasn’t ever taken a risk and lost. ~ Jeff Wheeler,
945:many of us have lost our way trying to help people find theirs. ~ Bob Goff,
946:...ne možeš loviti prošlost kako bi izbjegla budućnost... ~ Kate Furnivall,
947:On his own, he was lost. On his knees, he knew he was found. ~ Eric Wilson,
948:Poor Kate,” said Constance, “she’s lost her marbles. ~ Trenton Lee Stewart,
949:She's get lost in my words while I'd get lost in those eyes. ~ A L Jackson,
950:Sly Boots had betrayed them. They had lost the skeletons. ~ Claire Legrand,
951:Sztuditészre, aki kolostori szerzetesként életét a képrombolás ~ Anonymous,
952:Tape reading is a lost art that today is not very useful. ~ Steven A Cohen,
953:The foundation of all life, often obscured, never lost. Joy. ~ Rick Yancey,
954:There are people who have lost every trace of human kindness. ~ Billy Joel,
955:This war is lost and the surge is not accomplishing anything. ~ Harry Reid,
956:Welcome to West Virginia, the land of lost models. ~ Jennifer L Armentrout,
957:We were all lost and okay with not being found for a while. ~ Adam Silvera,
958:What good is fighting if what you are fighting for is lost? ~ R L LaFevers,
959:When a woman has lost her chastity she will shrink from nothing. ~ Tacitus,
960:When the debate is lost, slander becomes the tool of the loser. ~ Socrates,
961:Without a soundtrack, human interaction is meaningless. ~ Chuck Klosterman,
962:"Young men wish always to dream of what they have lost." ~ David Berlinski,
963:You weren't lost. You were exploring. There's a difference. ~ Louise Penny,
964:A deal of the world's sound happiness is lost through Shyness. ~ Vernon Lee,
965:After 'Lost', I never need to take a job for the money again. ~ Matthew Fox,
966:All cannot be lost when there is still so much being found ~ Daniel Handler,
967:And I go home having lost her love.
And write this book. ~ Jack Kerouac,
968:Character is made by many acts; it may be lost by a single one. ~ Aristotle,
969:Endurance is lost rapidly if one ceases to work at its maximum. ~ Bruce Lee,
970:Finding an old friend is like finding a lost treasure. ~ Anthony D Williams,
971:Forgiveness is the finding again of a lost possession. ~ Friedrich Schiller,
972:Getting lost inside a book could be a good thing. ~ Pierdomenico Baccalario,
973:Getting lost is just another way of saying 'going exploring. ~ Justina Chen,
974:Having lost sight of our objectives, we redoubled our efforts. ~ Walt Kelly,
975:He could sleep in the ruins of cities lost for centuries. ~ Cassandra Clare,
976:How do people go to sleep? I'm afraid I've lost the knack. ~ Dorothy Parker,
977:If you expect someone else to guide you, you'll be lost. ~ James Earl Jones,
978:if your lost you might need to swim against the tide ~ Holly Goldberg Sloan,
979:I guess I haven't gotten over being lost, a wandering gypsy. ~ Neil Diamond,
980:In lantern-light My yellow Chrysanthemums Lost all their color ~ Yosa Buson,
981:Integrity is the only path where you will never get lost. ~ Timothy Ferriss,
982:I see him as a god from elsewhere who has lost his way . . . ~ Iris Murdoch,
983:I think you can only be nostalgic for something you've lost. ~ Jim Jarmusch,
984:I've been on the whisky diet - I've already lost three days! ~ Tommy Cooper,
985:I've never lost to Pete Carroll and I'm not gonna start now. ~ Charlie Weis,
986:Jesus is being lost in a religion bearing His name. ~ Erwin Raphael McManus,
987:Love is the longing for the half of ourselves we have lost. ~ Milan Kundera,
988:Many find their heart when they have lost their head. ~ Friedrich Nietzsche,
989:Matches are won and lost so many times in the locker room. ~ Lleyton Hewitt,
990:Of all things broken and lost, porcelain troubles me most. ~ Czes aw Mi osz,
991:So lost in her he couldn’t remember his own name. Only hers… ~ Jill Shalvis,
992:Some women are lost in the fire. Some women are built from it. ~ K Michelle,
993:Soon Covenant was lost again; the complexities of the ~ Stephen R Donaldson,
994:The lives lost are of less consequence than the spoils gained. ~ Hugh Howey,
995:The lost enjoy forever the horrible freedom they have demanded. ~ C S Lewis,
996:There are no lost causes because there are no gained causes. ~ Russell Kirk,
997:There is no loss, if you cannot remember what you have lost. ~ Claire North,
998:the way to love anything is to realize that it may be lost ~ G K Chesterton,
999:Time lost, as men may see, For nothing may recovered be. ~ Geoffrey Chaucer,
1000:Too much joy, I swear, is lost in our desperation to keep it. ~ Ocean Vuong,
1001:To reflect is to regain a little, lost sense of proportion ~ Salman Rushdie,
1002:Vice itself lost half its evil, by losing all its grossness. ~ Edmund Burke,
1003:When you’ve lost everything, There’s nothing left to lose . . . ~ T R Ragan,
1004:You’ve already lost the battle if you’re afraid to fight. ~ Donald Trump Jr,
1005:And in the end, I lost myself in everything I knew I loved. ~ Robert M Drake,
1006:And of course, I absolutely loved making Lost in Space as a kid. ~ Bill Mumy,
1007:Anyone ever lost in the wild knows that nature wants you dead. ~ David Mamet,
1008:As lost as I get, I will find you, Heather. Always" - Dante ~ Adrian Phoenix,
1009:At some point we all look up and realize we are lost in a maze. ~ John Green,
1010:eager to explore all the possibilities he thought had been lost. ~ Peter May,
1011:France has lost the battle but she has not lost the war. ~ Charles de Gaulle,
1012:Getting lost is just another way of saying 'going exploring'. ~ Justina Chen,
1013:If you’re lost in the forest, let the horse find the way home. ~ Anne Lamott,
1014:I have already lost touch with a couple of people I used to be ~ Joan Didion,
1015:I’m lost. I’m alone. I’ve got nowhere to go. Nowhere but home. ~ Liza Palmer,
1016:It's disappointing to have lost - that's the bee's knees of it. ~ Tim Henman,
1017:Maybe we are lost, and some of us just don’t want to be found. ~ Cole McCade,
1018:Message of the Legalists: without law, power lost its shape. ~ Robert Coover,
1019:People who want to be amused have lost the art of living. ~ Holbrook Jackson,
1020:Rinky-dink station halfway between lost and nowhere.” Kondur ~ Nathan Lowell,
1021:Science fiction tends to be philosophy for stupid people. ~ Chuck Klosterman,
1022:Searching for a lost city is a particularly European obsession. ~ Tahir Shah,
1023:Sometimes that which you have never lost is the hardest to find. ~ Iva Kenaz,
1024:The moment you start arguing with an ignorant fool, you have already lost. ~,
1025:The only true paradises are the paradises that we have lost. ~ Marcel Proust,
1026:The perfect moment, once lost, is not easily found again. ~ Elizabeth Goudge,
1027:There really is something irresistible about a lost cause. ~ Stephenie Meyer,
1028:The way to love anything is to realize that it may be lost. ~ G K Chesterton,
1029:Tis better to have loved and lost Than never to have loved at all. ~ Various,
1030:To have lost what cannot be missed is clearly no evil. ~ Arthur Schopenhauer,
1031:Tony, Tony,come around, something's lost that can't be found. ~ Stephen King,
1032:To obtain something, something of equal value must be lost. ~ Hiromu Arakawa,
1033:trouped, traveled, loved, lost, trusted and was betrayed. ~ Patrick Rothfuss,
1034:Venerable are letters, infinitely brave, forlorn, and lost. ~ Virginia Woolf,
1035:We are not ourselves anymore, we've lost a little something. ~ Fabio Capello,
1036:We'd been so sure of ourselves, but now we were lost. ~ Benjamin Alire S enz,
1037:What good is fighting if what you are fighting for is lost? ~ Robin LaFevers,
1038:When [disease] can't be stopped, that's where we become lost. ~ Atul Gawande,
1039:Without wisdom, gold is quickly lost by those who have it. ~ George S Clason,
1040:yellam pochu, yen thappu” (everything is lost, it’s my blunder). ~ Anonymous,
1041:You must expect to be in several lost causes before you die. ~ Carl Sandburg,
1042:A good opportunity is seldom presented, and is easily lost. ~ Publilius Syrus,
1043:All that time is lost which might be better employed. ~ Jean Jacques Rousseau,
1044:And I’ve never met someone rich who has never lost money. ~ Robert T Kiyosaki,
1045:And somebody has lost the face
That made existence home! ~ Emily Dickinson,
1046:And that's when I'm lost, and in my place, the world gets born. ~ Emily Henry,
1047:Being interesting has been replaced by being identifiable. ~ Chuck Klosterman,
1048:count it but time lost to hear such a foolish song. God ~ William Shakespeare,
1049:Do not let what you have gained this day be so easily lost. ~ Madeline Miller,
1050:Great Britain has lost an Empire and has not yet found a role. ~ Dean Acheson,
1051:Her hair was a mess, and her eyes had lost the fight to fake it. ~ Jay McLean,
1052:He was lost in her eyes as the two pulled together like magnets. ~ Staci Hart,
1053:He who hesitates is not only lost, but miles from the next exit. ~ Ian McEwan,
1054:He who hesitates is not only lost, but miles from the next exit. ~ Ian Mcewan,
1055:Holy smoke! We lost our last match and there's a storm coming! ~ Cody Lundin,
1056:If quick, I survive.
If not quick, I am lost.
This is "death. ~ Sun Tzu,
1057:I have already lost touch with a couple of people I used to be. ~ Joan Didion,
1058:I have lost 18 kg. Now if I lose anymore weight, I will vanish. ~ Sanjay Dutt,
1059:I started concentrating so hard on my vision that I lost sight. ~ Robin Green,
1060:I've been working like a machine, and feeling like a lost soul. ~ Kate Chopin,
1061:I've lost you, forever, so many times. And I'd do it all again. ~ Nika Harper,
1062:I wished to be lost in the nothingness for a while longer. ~ Kerri Maniscalco,
1063:Let me be your anchor. I'll never let you be lost again. ~ Karen Marie Moning,
1064:Lost love is still love. It takes a different form, that's all. ~ Mitch Albom,
1065:Mostly I just want my daughter to read. To grow lost in books. ~ Laura Frantz,
1066:Nema sunca bez svetlosti, ni čoveka bez ljubavi. ~ Johann Wolfgang von Goethe,
1067:Nothing is ever really lost to us as long as we remember it. ~ L M Montgomery,
1068:One does not set fire to a world which is already lost ~ Friedrich Durrenmatt,
1069:Our bodies were connected but our souls had lost each other. ~ Pepper Winters,
1070:Our language has lost its ability to convey the spontaneous. ~ Jerzy Kosi ski,
1071:Practice like you've never won.
Perform like you've never lost. ~ Unknown,
1072:Remorse is the echo of a lost virtue. ~ Edward Bulwer Lytton 1st Baron Lytton,
1073:Somehow I lost the power to be happy, but I’m taking it back. ~ Mandy Hubbard,
1074:Something's lost, but something's gained, in living everyday. ~ Joni Mitchell,
1075:Sometimes it takes getting a little lost to recognize a path. ~ Kazu Kibuishi,
1076:The game will be over. And everyone I love will have lost. ~ Victoria Aveyard,
1077:The moment good taste knows itself, some of its goodness is lost. ~ C S Lewis,
1078:The seeds of death get lost in the mess that God made us. ~ Jeffrey Eugenides,
1079:The strands are all there; to the memory nothing is ever lost. ~ Eudora Welty,
1080:They were both lost in cities that would not pause even to shrug ~ Monica Ali,
1081:Vanished children, I can't think where I lost them... ~ Robert Charles Wilson,
1082:Welcome to West
Virginia, the land of lost models. ~ Jennifer L Armentrout,
1083:Well, I have a testimony, I may be ignorant, but I am not lost. ~ Hugh Nibley,
1084:We're all lost souls here. It's a good thing we've got each other. ~ Amy Plum,
1085:What's lost in translation is the complexity of loss itself. ~ Alison Bechdel,
1086:When we don't know where life is taking us, we are never lost. ~ Paulo Coelho,
1087:When we don’t know where life is taking us, we are never lost. ~ Paulo Coelho,
1088:When you've played a long rally and you lost it, it does hurt. ~ Gael Monfils,
1089:You can always find your way out, no matter how lost you are. ~ Morgan Matson,
1090:Youth’s lost companion may be the measured friend of old age ~ Helen Simonson,
1091:Abode where lost bodies roam each searching for its lost one. ~ Samuel Beckett,
1092:Am I to bless the lost you,
sitting here with my clumsy soul? ~ Anne Sexton,
1093:Child, don't wait until it's too late. Lost time is lost forever. ~ Sonali Dev,
1094:Cities collect people, stray and lost and deliberate arrivants. ~ Dionne Brand,
1095:Confession is always a good place to start when we feel lost. ~ Edward T Welch,
1096:[Donald] Trump lost two electors, Hillary [Clinton] lost five. ~ Rush Limbaugh,
1097:Every hour of lost time is a chance of future misfortune. ~ Napoleon Bonaparte,
1098:Fear doesn’t have the same effect once you’ve lost everything. ~ A R Ivanovich,
1099:For as long as you remember me, I am never entirely lost. ~ Frederick Buechner,
1100:For those who are lost, there will always be cities that feel ~ Simon Van Booy,
1101:He had not been tossed aside by time, but lost in it. ~ Gina Marinello Sweeney,
1102:He has lost his print upon the earth; he has lost any fire. ~ Philippa Gregory,
1103:I can be as much of a lost and stumbling traveler as anyone else. ~ Bren Brown,
1104:I don't panic when I get lost. I just change where I want to go. ~ Rita Rudner,
1105:If a graveyard floods, nothing is lost that wasn't already gone. ~ Ally Condie,
1106:If I lost you... why can’t you see that would be the end of me? ~ Brodi Ashton,
1107:If justice perishes, human life on Earth has lost its meaning. ~ Immanuel Kant,
1108:If one truly has lost hope, one would not be on hand to say so. ~ Eric Bentley,
1109:If you learn from defeat, You haven't really lost.
-Zig Ziglar ~ Zig Ziglar,
1110:I have lost my smile, but don’t worry. The dandelion has it. ~ Thich Nhat Hanh,
1111:I have to believe much in God because I have lost my faith in man. ~ Jos Rizal,
1112:I think we are in rats’ alley Where the dead men lost their bones. ~ T S Eliot,
1113:I think we’ve lost our awareness of what “wonder” really means: ~ James Runcie,
1114:I trouped, traveled, loved, lost, trusted and was betrayed. ~ Patrick Rothfuss,
1115:I was always trying to win the world, but somewhere I lost you. ~ Neil Diamond,
1116:I was too enamored of truth ever to mourn lost illusions. ~ Simone de Beauvoir,
1117:Love, for some people is undying, even if one lost the partner. ~ Diana Palmer,
1118:Men understand the worth of blessings only when they have lost them. ~ Plautus,
1119:North-ish." A pause, and then: "Is that Terra for I'm lost-ish? ~ Justina Chen,
1120:Nothing shall be lost that is done for God or in obedience to Him. ~ John Owen,
1121:Now defined as art, the totem has lost cult, taboo, and custom. ~ Mason Cooley,
1122:Once people get hung up on theology, they've lost sanity forever. ~ Gore Vidal,
1123:She was lost in pine and mountainside, her knuckles bony white. ~ Markus Zusak,
1124:That's how it's been happening since Jesus lost his sandals. ~ Karin Slaughter,
1125:That which is dreamed can never be lost, can never be undreamed. ~ Neil Gaiman,
1126:The moment one brings competition into music, the soul is lost. ~ Jagjit Singh,
1127:There's no love like a lost love and no pain like a broken heart. ~ Ben Harper,
1128:The way to love anything is to realize that it might be lost. ~ G K Chesterton,
1129:To be lost in a novel meant you were not lost in your own life. ~ Meg Wolitzer,
1130:We found each other for so long before we lost each other. ~ Jeffrey Eugenides,
1131:We put fear and prejudice on trial, and fear and prejudice lost. ~ David Boies,
1132:Whatever you lost through fate, be certain that it saved you from pain. ~ Rumi,
1133:When spirituality is lost all is lost. ~ Sri Aurobindo, Karmayogin, Ourselves,
1134:Who fights may lose, but who does not fight has lost already. ~ Bertolt Brecht,
1135:With God, nothing is lost; but without him, everything is lost. ~ Pope Francis,
1136:…with somebody's lost pair of sun-glasses for only witness. ~ Vladimir Nabokov,
1137:You don't dwell on what you've lost, you just move on."-Allison ~ Julie Kagawa,
1138:All our normal tendencies are lost in the process of domestication. ~ Anonymous,
1139:[America is] the land where people find whatever they have lost. ~ Gunter Grass,
1140:And now you've lost the only thing that ever made you feel alive. ~ Keith Urban,
1141:Are you lost, Daddy?" I asked tenderly. "Shut up," he explained. ~ Ring Lardner,
1142:Being lost in Australia gives you a lovely feeling of security. ~ Bruce Chatwin,
1143:But as long as you know your constellations, you're never lost. ~ Morgan Matson,
1144:Cats, Dog considered, were clearly a lot tougher than lost souls. ~ Neil Gaiman,
1145:estragon: we lost our rights?
vladimir: we got rid of them. ~ Samuel Beckett,
1146:Good friends we have had, oh good friends we've lost along the way ~ Bob Marley,
1147:Home was an idea, and like Arcadia it was lost in the past. She ~ Kate Atkinson,
1148:Humans are always slightly lost. It's a basic characteristic. ~ Terry Pratchett,
1149:I almost kissed her then, but lost my courage. Boys can be dopes ~ Stephen King,
1150:If who I am is what I have and what I have is lost, then who am I? ~ Sean Covey,
1151:I have already lost touch with a couple of people I used to be... ~ Joan Didion,
1152:I have lived a thousand lives lost within the pages of a book. ~ Robert Cormier,
1153:I liked him better when he’d lost the ability to speak. ~ Jennifer L Armentrout,
1154:Is a tree any less beautiful because it has lost a limb? ~ Khang Kijarro Nguyen,
1155:It's just that I don't hope any more, I've lost my nerve. ~ Iris Murdoch,
1156:It's the easiest thing to be lost if you don't want to be found. ~ Jandy Nelson,
1157:Jewels can be replaced, cousin. Independence, once lost, cannot. ~ R L LaFevers,
1158:Let us discuss why poetry has lost the power of making men brave. ~ E M Forster,
1159:Misdirection only comes from someone that has lost their way. ~ Shannon L Alder,
1160:My lips got lost on the way to the kiss -
that's how drunk I
was. ~ Rumi,
1161:No person in the world ever lost anything by being nice to me. ~ Lillie Langtry,
1162:Not me,” Val disagreed. “I’ve lost my mojo. Let Max go see her. ~ Elaine Levine,
1163:Remember always your end, and that lost time does not return. ~ Thomas a Kempis,
1164:Rogues are prone to find things before they are lost. ~ Douglas William Jerrold,
1165:The cow knows not what her tail is worth till she has lost it. ~ George Herbert,
1166:We lost each other. Now we’re found. And nothin’ else matters. ~ Kristen Ashley,
1167:Whatever you have lost there are more of, just not yours. ~ Elizabeth McCracken,
1168:When you make weirdness into a puzzle to be solved, you make LOST ~ Joseph Fink,
1169:Who Am I? Or (Perhaps More Accurately) Who Else Could Be Me? ~ Chuck Klosterman,
1170:You know you are fat when you hug a child and it gets lost. ~ Marcus Brigstocke,
1171:You're saying we lost the powers of magic because we grew lazy. ~ Michael Scott,
1172:A little smoke lost in the air, that was the life of a man. ~ W Somerset Maugham,
1173:All you grasp will be thrown away. All you hoard will be utterly lost. ~ Lao Tzu,
1174:A man could waste his life, lost in the world of might-have been. ~ Jaima Fixsen,
1175:Begging doesn’t do any good. If you have to, you’ve already lost, ~ Aim e Thurlo,
1176:But what could I lose by continuing that had not already been lost? ~ John Green,
1177:Everybody is wrong about everything, just about all the time. ~ Chuck Klosterman,
1178:every question possessed a power that was lost in the answer . . . ~ Elie Wiesel,
1179:Every time Sky smiled at him, he felt like he lost half his brain. ~ Lisa McMann,
1180:Her family's fortune wasn't new, it had lost that ugly sheen. ~ Anton DiSclafani,
1181:His fine wit Makes such a wound, the knife is lost in it. ~ Percy Bysshe Shelley,
1182:Honor is lost a day at a time—a year at a time—not all at once. ~ Sarah Woodbury,
1183:Humans have a habit of running faster when they have lost their way. ~ Rollo May,
1184:I could forget everything I'd lost, because I'd never had it. ~ Ursula K Le Guin,
1185:I don't look at what I've lost. I look instead at what I have left. ~ Betty Ford,
1186:If you didn’t fight for what you want, don’t cry for what you’ve lost. ~ Unknown,
1187:I had lost something in my youth and made money instead. ~ Stephen Vincent Benet,
1188:I have lost control over everything, even the places in my head. ~ Paula Hawkins,
1189:I have lost control over everything...even the places in my head ~ Paula Hawkins,
1190:I Haven't Lost My Mind. It's Backed Up On In The Cloud Someplace. ~ Kathryn Shay,
1191:I know I lost my temper, but I tried to be human along the way. ~ Bernard Ebbers,
1192:I lost so many blessings while confined in the prison of my fear. ~ Sarah E Ladd,
1193:I’m liberated and lost.
I feel. I shiver with fever. I’m I. ~ Fernando Pessoa,
1194:I think it is lost.....but nothing is ever lost nor can be lost . ~ Walt Whitman,
1195:It shocks me how I wish for...what is lost and cannot come back. ~ Sue Monk Kidd,
1196:It was difficult knowing one of your cousins had lost his life. ~ Steven Gerrard,
1197:I’ve often lost faith in myself, I’ve never lost it in my family ~ David Sedaris,
1198:Let that day be lost to us on which we did not dance once! ~ Friedrich Nietzsche,
1199:Man's most intelligent age may have gotten lost in history. ~ John Henrik Clarke,
1200:Not until we are lost do we begin to understand ourselves. ~ Henry David Thoreau,
1201:POETRY: A sliver of the moon lost in the belly of a golden frog. ~ Carl Sandburg,
1202:Social taboos are shy like virtue; once lost, there is no remedy ~ Gunnar Myrdal,
1203:Sometimes a slave will be lost in a brief eddy of liberation. ~ Colson Whitehead,
1204:Stand still. The trees ahead and bush beside you are not lost. ~ Albert Einstein,
1205:Take care of me,” he whispered against her neck. “I’m lost, Gia. ~ Scarlett Cole,
1206:The Detroit String Quartet played Brahms last night. Brahms lost. ~ Bennett Cerf,
1207:The fights I've learned the most were always the fights I lost. ~ Tommy Morrison,
1208:The present in New York is so powerful that the past is lost. ~ John Jay Chapman,
1209:The strength of your memory dictates the size of your reality ~ Chuck Klosterman,
1210:...they lost their pride
And died as men before their bodies died ~ W H Auden,
1211:To take a life when a life has been lost is revenge, not justice. ~ Desmond Tutu,
1212:Two hands. One to destroy, the other to save. Which had he lost? ~ Robert Jordan,
1213:We can make up for lost money, but we can't make up for lost time. ~ Simon Sinek,
1214:We can't make up for lost time, but we can make room to share space. ~ T F Hodge,
1215:We note our place with bookmarkers
That measure what we've lost. ~ Paul Simon,
1216:Words, Kaden. Only lost unsaid words that added up to good-bye. ~ Mary E Pearson,
1217:You used to be much more..."muchier." You've lost your muchness. ~ Lewis Carroll,
1218:A church that focuses on the external has lost its passion for souls. ~ T D Jakes,
1219:And most of these pilots were lost during the first five flights. ~ Adolf Galland,
1220:A science that hesitates to forget its founders is lost. ~ Alfred North Whitehead,
1221:Every time I learn the truth about something, I’m disappointed ~ Chuck Klosterman,
1222:For with but one generation, History and truth are lost forever. ~ Mary E Pearson,
1223:He smiled crookedly. “I’ve never lost a duel to the death. Not one. ~ Jim Butcher,
1224:He suspected he knew what would happen to him if he lost Clary. ~ Cassandra Clare,
1225:He took a wrong turn—several wrong turns, and was quite lost. It ~ Beatrix Potter,
1226:He who fights, can lose. He who doesn't fight, has already lost. ~ Bertolt Brecht,
1227:I claim that in losing the spinning wheel we lost our left lung. ~ Mahatma Gandhi,
1228:I could get lost in this one, she thought. Lost and never found. ~ Kristen Ashley,
1229:I don’t care that I’ve lost my mind, because I’ve found my vagina. ~ Sarina Bowen,
1230:I fucking froze. I was drowning. Lost in her trance-inducing gaze.    ~ G L Tomas,
1231:If you fight you might lose, if you don't you have already lost. ~ Bertolt Brecht,
1232:If you wish to find yourself, you must first admit you are lost. ~ Brian Rathbone,
1233:I lost my children’s hearts, and with them, very nearly, my sanity. ~ Shulem Deen,
1234:I’m lost. I know every step I took to get here, and I’m still lost. ~ Jim Butcher,
1235:In bad times and in good I've never lost my sense of zest for life. ~ Walt Disney,
1236:I never stay lost for long. I can always find my way back to you. ~ Jamie McGuire,
1237:I strongly believe that you have to get lost to find yourself. ~ Kaiylah Muhammad,
1238:It is certain that an atom of goodness on the path of faith is never lost. ~ Rumi,
1239:I've often lost faith in myself, I've never lost it in my family. ~ David Sedaris,
1240:Jesus Dan, would you listen to yourself? Have you lost your mind? ~ K R Griffiths,
1241:Love was a dance floor, where everyone you lost left a mark behind. ~ Lauren Kate,
1242:Magic will find those with pure hearts, even when all seems lost. ~ Morgan Rhodes,
1243:My boyfriend thinks I lost my true calling to be a librarian. ~ Paulina Porizkova,
1244:My journal, my written thoughts like the lost children of my soul. ~ Sarah Ockler,
1245:Never say of anything that I've lost it, only that Ive given it back. ~ Epictetus,
1246:Nothing is lost in the world because the world is enveloped in eternity. ~ Hermes,
1247:Not until we are lost do we begin to understand ourselves. ~ Henry David Thoreau,
1248:of you still lost in the darkness, may your traveling companions ~ Danielle Steel,
1249:O lost,
And by the wind grieved,
Ghost,
Come back again. ~ Thomas Wolfe,
1250:One must make the most of opportunities, or they are lost forever. ~ Paulo Coelho,
1251:she theorized that a woman without love for her origins is lost. ~ Elena Ferrante,
1252:The madman is the man who has lost everything except his reason. ~ G K Chesterton,
1253:The very moment I admitted we were flirting, I lost patience for it. ~ Susan Choi,
1254:The way to love anything is to realize that it might be lost. ~ Robert B Cialdini,
1255:Though the nation is lost, the mountains and rivers remain" - Tu Fu ~ Gary Snyder,
1256:We weep in our lives for the things lost to us, the worlds done. ~ Steven Erikson,
1257:What I spent, I had; what I saved, I lost; what I gave, I have. ~ Corrie ten Boom,
1258:When you're a young poet, reading is a search for your lost family. ~ Gregory Orr,
1259:You are all a lost generation. [with credit to Gertrude Stein] ~ Ernest Hemingway,
1260:You are gone! Sky looks dark, ground looks dirty and I feel lost. ~ M F Moonzajer,
1261:You are not regarded as lost until you realize you're lost ! ~ Mehmet Murat ildan,
1262:And I spilled gravy on my Carolina sweater, because I am alive. ~ Chuck Klosterman,
1263:And you feel like you're just another person getting lost in the crowd ~ Anonymous,
1264:A science which hesitates to forget its founders is lost. ~ Alfred North Whitehead,
1265:At that moment, Maria learned that certain things are lost forever. ~ Paulo Coelho,
1266:Cats, Dog considered, were clearly a lot tougher than lost souls ~ Terry Pratchett,
1267:Christ did not die to give people a career but to save the lost. ~ Reinhard Bonnke,
1268:Each time I told my story, I lost a bit, the smallest drop of pain. ~ Alice Sebold,
1269:Even if you feel like you have lost Him, Gavi, He hasn't lost you. ~ Martha Finley,
1270:Every moment spent in unhappiness is a moment of happiness lost. ~ Leo F Buscaglia,
1271:For sure, you have to be lost to find a place that can’t be found. ~ Geoffrey Rush,
1272:Heath lost an argument with a porcupine in the castle gardens. ~ Elizabeth Vaughan,
1273:He [Bill Clinton] lost his license. He had to pay an $850,000 fine. ~ Donald Trump,
1274:He who loves not flowers, has lost all love and fear of God. ~ Johann Ludwig Tieck,
1275:I came forever, lost in it, lost in him, his satisfaction, in the pain ~ C D Reiss,
1276:I can see time," whispered Mogget, so softly that his words were lost. ~ Garth Nix,
1277:I'd snatch that apron off and slap her like she'd lost God's Love. ~ Dexter Palmer,
1278:If she had been in a pointing competition, she would have lost points. ~ Garth Nix,
1279:If the states had to vote on slavery, we would have lost the vote. ~ Jesse Jackson,
1280:I had a dream that I was captain of fate. I lost control and then I sank. ~ LeCrae,
1281:I have of late--but wherefore I know not--lost all my mirth, ~ William Shakespeare,
1282:I have to do a show which is of interest to me, or else I'm lost. ~ Craig Ferguson,
1283:I'll keep you here.' He taps his temple. 'Where you can't get lost. ~ Gayle Forman,
1284:I love you,” he said. “Same here,” she responded. “Now get lost. ~ Neal Shusterman,
1285:I’m lost, Zombie.” “I’ll find you.” “I can’t move.” “I’ll carry you. ~ Rick Yancey,
1286:I never ran my train off the track, and I never lost a passenger. ~ Harriet Tubman,
1287:In truth, can anyone really be counted on to help when all is lost? ~ Sejal Badani,
1288:Isn't it wonderful to be an artist whose works have mostly been lost? ~ Carl Andre,
1289:I think we are in rats’ alley
Where the dead men lost their bones. ~ T S Eliot,
1290:It is not lost on me that I'm spending my honeymoon at Comic Con. ~ George Clooney,
1291:I too have lost audience members. Six million have left the theater. ~ Paula Vogel,
1292:I've lived under a desk my whole life and my mother lost her teeth. ~ Arturo Arias,
1293:Knowledge is soon changed, then lost in the mist, an echo half-heard. ~ Gene Wolfe,
1294:Magic is a door to which we have lost the key. But the door is there. ~ F G Cottam,
1295:Most important, you must learn to love lost people the way God does. ~ Rick Warren,
1296:Never say of anything that I've lost it, only that I've given it back. ~ Epictetus,
1297:Normal was so lost to me that I didn't even know where to look for it ~ Amy Harmon,
1298:Nothing is lost, nothing is created, everything is transformed ~ Antoine Lavoisier,
1299:Old endgame lost of old, play and lose and have done with losing. ~ Samuel Beckett,
1300:once we began to chime the hour, we lost the ability to be satisfied ~ Mitch Albom,
1301:On the Web we all become small-town visitors lost in the big city. ~ Alison Gopnik,
1302:Prvi znak istinske ljubavi u mladića je stid, a u djevojke smjelost. ~ Victor Hugo,
1303:Quaff, oh quaff this kind nepenthe, and forget this lost Lenore! ~ Edgar Allan Poe,
1304:Sarcasm is when you tell someone the truth by lying on purpose. ~ Chuck Klosterman,
1305:So the first dinosaur bone ever found was also the first to be lost. ~ Bill Bryson,
1306:That's like comparing apples with hermaphroditic ground sloths. ~ Chuck Klosterman,
1307:The ego is like too many dark clouds around the sun - the sun gets lost ~ Rajneesh,
1308:The idea is to have no idea. Get lost. Get lost in the landscape. ~ Malcolm Morley,
1309:the lost sense that we play out our lives as part of a greater story ~ David Whyte,
1310:The more you lose, the more is to be lost, yet it matters less. ~ Aleksandar Hemon,
1311:The need for control always comes from someone that has lost it. ~ Shannon L Alder,
1312:Then the boy realised,the penguin wasn't lost,he was just lonely. ~ Oliver Jeffers,
1313:The one who is scared of dying is but a lost child looking for his home ~ Zhuangzi,
1314:The Templars lost their Christianity when they discovered banking, ~ Oliver Bowden,
1315:The way to love anything is to realize that it may be lost. ~ Gilbert K Chesterton,
1316:things are so easily lost. things just can’t be kept forever. I ~ Charles Bukowski,
1317:This was the way of it with Parker. One kiss, and she was lost. ~ Kimberly Kincaid,
1318:Those who have lost an infant are never, in a way, without an infant. ~ Leigh Hunt,
1319:We are all great beings... I think people have lost the sense of that. ~ Pat Barry,
1320:We have lost sight of the dependence we have on nature in economics ~ Tony Juniper,
1321:What did it proft a man to gain the whole world if he lost his soul? ~ James Joyce,
1322:What is gained by violence must be lost before superior violence. ~ Mahatma Gandhi,
1323:What's a house when you've lost a country?' she says with a sigh. ~ Yasmina Khadra,
1324:When we have lost ourselves, we have lost everything. ~ Johann Wolfgang von Goethe,
1325:Without good grammar, the United States would have lost World War II. ~ Dave Barry,
1326:You have no idea of what’s happened to the families who’ve lost their ~ James Hunt,
1327:A battle won is a battle which we will not acknowledge to be lost. ~ Ferdinand Foch,
1328:A girl should be so lost in God that a man has to seek Him to find her. ~ C S Lewis,
1329:And only now am I beginning to think that perhaps not all is lost. ~ Gaito Gazdanov,
1330:Anything you do not give freely and abundantly becomes lost to you. ~ Annie Dillard,
1331:Be secret and discreet; the fairy favors are lost when not concealed. ~ John Dryden,
1332:Can you not see that we still might win? We lost a battle, not a war. ~ Karen Essex,
1333:Cats, Dog considered, were clearly a lot tougher than lost souls. ~ Terry Pratchett,
1334:city was lost in darkness now, and anyone left there was lost, too. ~ Jeanne DuPrau,
1335:Come poor, lost, undone sinner, come just as you are to Christ. ~ George Whitefield,
1336:Do not grieve so much for a husband lost that it wastes away your life. ~ Euripides,
1337:Every time I told my story, I lost a bit, the smallest drop of pain. ~ Alice Sebold,
1338:Father looked puzzled. My witty repartee was completely lost on him. ~ Alan Bradley,
1339:Games are lost and won in your mind as much as they are on the field. ~ Carl Deuker,
1340:Having mourned your sin, for outward Eden lost, find paradise within. ~ John Dryden,
1341:He alone has lost the art to live who cannot win new friends. ~ Silas Weir Mitchell,
1342:He didn't even attempt to smile and I knew then that I had lost him. ~ Marian Keyes,
1343:He [man] has always lost his way; but now he has lost his address. ~ G K Chesterton,
1344:(Here Rikki-tikki interrupted, and the rest of the song is lost.) ~ Rudyard Kipling,
1345:I came forever, lost in it, lost in him, his satisfaction, in the pain. ~ C D Reiss,
1346:If one is not happy, one has lost the very purpose of life. ~ Maharishi Mahesh Yogi,
1347:I get lost, sometimes. Days pass and this emptiness fills my heart. ~ Peter Gabriel,
1348:I lost some time once. It's always in the last place you look for it. ~ Neil Gaiman,
1349:I’m lost in you, baby … so fucking unbelievably lost in you. ~ Aurora Rose Reynolds,
1350:In the critical arenas of life, you cannot make up for lost time. As ~ Andy Stanley,
1351:It is only when we have lost them that we fully appreciate our blessings. ~ Plautus,
1352:It's a wonderful thing to write. You can reclaim the things you lost. ~ Jeremy Page,
1353:It's better to get lost in the passion than to lose the passion ~ Soren Kierkegaard,
1354:It's better to get lost in the passion than to lose the passion ~ S ren Kierkegaard,
1355:It seemed as if humans had lost the ability to make their own fun. ~ Laura Whitcomb,
1356:It's not finding what's lost, it's understanding what you've found. ~ Alice Hoffman,
1357:It's not what you have lost, but what you have left that counts. ~ Bertrand Russell,
1358:it was as if I had lost a layer of skin—I woke up laughing, or crying. ~ Jojo Moyes,
1359:I will weep no more for the lost, asleep in their water graves. ~ Stephen R Lawhead,
1360:Lost in thought, Lily gazes at the bisexual flag above Mayte’s wardrobe. ~ M Hollis,
1361:love connot be tore love can niether be broken love can never be lost ~ J J Ben tez,
1362:Next to a battle lost, the greatest misery is a battle gained. ~ Duke of Wellington,
1363:Nothing is ever really lost to us as long as we remember it. ~ Lucy Maud Montgomery,
1364:Nothing is really lost. Shapes change. But it’s never completely gone. ~ Robin Hobb,
1365:Once lost, trust can only be regained if we are as good as our word. ~ Desmond Tutu,
1366:Opportunities lost, I suppose,’ she says. ‘Yes. Opportunities lost. ~ Laura Barnett,
1367:She felt lost within his arms and found, broken apart, and remade. ~ Kristin Hannah,
1368:She took me in when I was lost. When the world stopped making sense. ~ Blake Crouch,
1369:soul retrievals to recover parts of myself I had lost to trauma, ~ Alberto Villoldo,
1370:Steady," Peter said, not losing a step. "Have to keep steady or all is lost. ~ Brom,
1371:The best way to find something you have lost is to buy a replacement. ~ Ann Landers,
1372:The clear thinker is suddenly at war with himself and flow is lost. ~ Josh Waitzkin,
1373:The fact that people who create are good workers tends to be lost. ~ Abraham Maslow,
1374:There was something prehistoric about it, like a beast of a lost world ~ Gill Lewis,
1375:The sight of her made him understand why he'd lost his faith in God. ~ Sarah Langan,
1376:This woman who, becoming everybody, lost her own self became nobody. ~ Oliver Sacks,
1377:To be lost in spiritlessness is the most terrible thing of all. ~ Soren Kierkegaard,
1378:To be lost in spiritlessness is the most terrible thing of all. ~ S ren Kierkegaard,
1379:To read, even in the half-dark, is also to call the lost forward. ~ Gregory Maguire,
1380:To the rest of the world Dylan was a Monster but I had lost my child. ~ Sue Klebold,
1381:To those who are here, those who are gone, and those who are lost. ~ Kristin Hannah,
1382:tried to shrug but the movement was lost under the layers of clothing, ~ Penny Reid,
1383:Well,
we lost it,
and
that’s all there is
to that. ~ Charles Bukowski,
1384:We try to make each other laugh so we won’t get lost in the darkness. ~ Tyler Dilts,
1385:What I spent, I had; What I kept, I lost; What I gave, I have. ~ Henry Ward Beecher,
1386:What shall it profit a man to gain the whole world if he lost his soul? ~ Anonymous,
1387:Where do memories go once we’ve lost our ability to summon them? It ~ Anthony Doerr,
1388:with experienced teachers and lower turnover may be lost as well.”8 ~ Diane Ravitch,
1389:And I bet she'll be a stronger person because of what she lost today. ~ Gayle Forman,
1390:But souls can't be sold. They can only be lost and never found again. ~ Ray Bradbury,
1391:By hating that person, you have lost something very sweet in yourself. ~ Sri Chinmoy,
1392:Come you lost Atoms to your Centre draw,
And be the Eternal Mirror that you saw ~,
1393:Complainers rule out happiness, mentioning it only as something lost. ~ Mason Cooley,
1394:Energy cannot be lost, only transformed; where do the words go? ~ Jeanette Winterson,
1395:Even eternally free people are enslaved by the process of living. ~ Chuck Klosterman,
1396:First I lost weight, then I lost my voice, and now I've lost Onassis. ~ Maria Callas,
1397:Forgiveness is a comfort, but it doesn't bring back what you lost ~ Jonathan Tropper,
1398:Got it." Pigpen hugs me and I hug him back. I'd be lost without him. ~ Katie McGarry,
1399:Hold up," Leo said. "You guys lost a dragon? A Real full size dragon? ~ Rick Riordan,
1400:I don’t know how to be Gus without her, dude. I’m fucking lost as shit. ~ Kim Holden,
1401:I’d pressed the “Pause” button on my life, and then lost the remote. ~ Loretta Nyhan,
1402:If we'd lost the war, we'd all have been prosecuted as war criminals. ~ Curtis LeMay,
1403:I have lost my smile,
but don't worry.
The dandelion has it. ~ Thich Nhat Hanh,
1404:I lost sight of any landmark that might have led me someplace happier, ~ Donna Tartt,
1405:I'm not lost for I know where I am. But however, where I am may be lost. ~ A A Milne,
1406:I need to have a reason why I'm doing something. Otherwise I'm lost. ~ Steve McQueen,
1407:I never panic when I get lost. I just change where it is I want to go. ~ Rita Rudner,
1408:I see a long lost home in his eyes. He sees a nice hotel in mine. ~ Juliana Hatfield,
1409:It feels so exhausting to be so bad at something I loved so much. ~ Chuck Klosterman,
1410:I think American industry has lost perspective about their products. ~ Russel Honore,
1411:It's a nonstop schedule, really. I had lost myself somewhere. ~ Roger Meddows Taylor,
1412:It was like she had said—ɹnding is for things that are lost. We would be ~ Anonymous,
1413:It was only when I lost the sun did I realize how much warmth it gave me. ~ E L Todd,
1414:Just because they're not on your road doesn't mean they've gotten lost. ~ Dalai Lama,
1415:Lost time is like a run in a stocking. It always gets worse. ~ Anne Morrow Lindbergh,
1416:My horror at his crimes was lost in my admiration at his skill. ~ Arthur Conan Doyle,
1417:Never say about anything, I have lost it, but only I have given it back. ~ Epictetus,
1418:No, he can never be lost who recommends himself to thee, O Mary. ~ Alphonsus Liguori,
1419:Nothing that is of real value can be lost, only the false dissolves. ~ Eckhart Tolle,
1420:She hadn’t just lost her husband; she’d lost an entire way of life. ~ Sarah Pekkanen,
1421:The chance which now seems lost may present itself at the last moment. ~ Jules Verne,
1422:The church and religion has lost tremendous power and positive power. ~ Donald Trump,
1423:The lost and found the Cause hath crowned, The Day of Days is here. ~ William Morris,
1424:The lost causes are exactly those which might have saved the world. ~ G K Chesterton,
1425:There are memories I am better off without. Things better lost forever. ~ S J Watson,
1426:There’s no reason to worry.
-Keeper of the Lost Cities ~ Shannon Messenger,
1427:The villain is the person who knows the most but cares the least. ~ Chuck Klosterman,
1428:The way I see it, as soon as I make a piece I’ve lost control of it. ~ Cindy Sherman,
1429:The weight of what has been lost is always heavier than what remains. ~ Brit Bennett,
1430:Travel is seeking the lost paradise. It is the supreme illusion of love. ~ Anais Nin,
1431:Truth never lost Ground by Enquiry, because she is most of all Reasonable. ~ Various,
1432:U.S. has lost a battle more important and greater than Pearl Harbor. ~ Edward Teller,
1433:We can neither live in the past, nor in the opportunities lost to us. ~ Steve McHugh,
1434:We have really lost in our society the sense of the sacredness of life. ~ Basil Hume,
1435:Well, I lost my virginity in a car. But it wasn't a very nice one. ~ Brittany Murphy,
1436:We looked like a parade barely moving toward YOU MIGHT GET LOST. ~ Richard Brautigan,
1437:What is the boy now, who has lost his ball,...I am not a little boy. ~ John Berryman,
1438:What we gave, we have; What we spent, we had; What we left, we lost. ~ Tryon Edwards,
1439:When ego is lost, limit is lost. You become infinite, kind, beautiful. ~ Yogi Bhajan,
1440:When the hurlyburly's done,
When the battle's lost and won. ~ William Shakespeare,
1441:Where Darth Sidious had gained everything, Vader had lost everything. ~ James Luceno,
1442:You lost your copper as well as your faith in wishes, and prayers. ~ Gregory Maguire,
1443:Youth and enthusiasm can be fatiguing to those who have lost both. ~ Dorothy Whipple,
1444:A bit over-optimistic there, I thought. I once got lost on a staircase. ~ Jodi Taylor,
1445:A hundred eyes were fixed on her, and half as many hearts lost to her. ~ Max Beerbohm,
1446:A man cannot fight his destiny - he had already tried, and he had lost ~ Paulo Coelho,
1447:An African who loses the ability to die with dignity is a lost man. ~ Henning Mankell,
1448:and sat with few words in their mouths, thinking they had lost much honor ~ Anonymous,
1449:Does the imagination dwell the most
Upon a woman won or a woman lost? ~ W B Yeats,
1450:Elizabeth, with sarcasm and a sense of being lost: Oh indeed! Indeed! ~ Arthur Miller,
1451:father said all good things in life were fragile and easily lost—he ~ Khaled Hosseini,
1452:Getting lost is not fatal. Almost every time, it will make your world. ~ Julien Smith,
1453:Glory is the prize that can never be burned,stolen by anyone or lost ~ Giles Kristian,
1454:Have you ever heard someone use the expression “it has lost its Soul? ~ Aletheia Luna,
1455:He wonder dismally when his heart had been so thoroughly lost to an enemy. ~ P L Nunn,
1456:How strange when an illusion dies. It's as though you've lost a child. ~ Judy Garland,
1457:I come from a family of 12, so I kind of got a little lost as a child. ~ Dolly Parton,
1458:I don't think you can ever fill the empty space with the thing you lost. ~ John Green,
1459:I had too much Nyquil and Vivarin again. Lost my stomach all over the place. ~ Eminem,
1460:I'll keep you up here." He taps his temple. "Where you can't get lost. ~ Gayle Forman,
1461:I never stole a joke in my life. I just find them before they're lost. ~ Milton Berle,
1462:In order to find yourself you need to get lost in the forest of life. ~ Michael Dolan,
1463:It was all so simple and good that I forgot to value it. Until I lost it. ~ Anonymous,
1464:I wouldn't give a hoot in hell for a man who lost and laughed! Gen. ~ George S Patton,
1465:Lost his mind, he has, Wolfe said. “Keen observation, Yoda,” I said. ~ Robert J Crane,
1466:Love is a word used so freely that it’s lost a lot of its meaning, ~ Georgia Bockoven,
1467:Love is the compass which keeps every other value from becoming lost. ~ Bryant McGill,
1468:Never say of anything I have lost it, only say that I have given it back. ~ Epictetus,
1469:No one’s a lost cause. You have just as much potential as anyone else. ~ Jody Hedlund,
1470:Nothing which has entered into our experience is ever lost. ~ William Ellery Channing,
1471:Oh, it was Malfoy, I was thinking about him and I lost track of things! ~ J K Rowling,
1472:opportunities are always lost when we let fear overrule our faith ~ Charles F Stanley,
1473:Perhaps only those who had loved and lost could appreciate this magic. ~ Lisa Kleypas,
1474:Remember, Lady Godiva put all she had on a horse and she lost her shirt! ~ W C Fields,
1475:[She] lost her patience, a thing she was all too prone to misplacing. ~ Gail Carriger,
1476:She lost him, but she found herself, and somehow, that was everything. ~ Taylor Swift,
1477:Some very beautiful things get lost and forgotten. Just as I got lost. ~ Luise Rainer,
1478:The angels are lost in perpetual contemplation of an infinite glory ~ Viktor E Frankl,
1479:The man or woman who is rarely lost, rarely discovers anything new. ~ Josiah Bancroft,
1480:The only lost cause is one we give up on before we enter the struggle. ~ Vaclav Havel,
1481:There are many, many people who have lost 100 pounds and kept it off. ~ Robert Atkins,
1482:The true paradises are the paradises that we have lost.” ― Marcel Proust ~ Penny Reid,
1483:To want to understand is an attempt to recapture something we have lost. ~ Peter H eg,
1484:„Umjetnici žive u budućnost ili u prošlosti; nikad u sadašnjosti. ~ Carlos Ruiz Zaf n,
1485:wandering between two worlds, one lost, the other powerless to be born. ~ David Lodge,
1486:Weak kings who lost their tempers were notoriously destructive. ~ Megan Whalen Turner,
1487:We have lost, being born, as much as we shall lose dying: Everything! ~ Emil M Cioran,
1488:We lost a young man’s life and it begins to represent so many things. ~ Loretta Lynch,
1489:we lost money at church bingos and ate catfish deep-fried in lard. ~ Douglas Coupland,
1490:We lost the connection between the entertainment world and the neighborhoods. ~ Rakim,
1491:We pretended she'd only gotten lost in the colors of fall.

Piper ~ T Greenwood,
1492:We've lost more men to homosexuality than we ever did in two world wars. ~ Erica Jong,
1493:When we are lost in the woods, the sight of a signpost is a great matter. ~ C S Lewis,
1494:Why is it that for everything you gain in life, something is always lost? ~ Zoey Dean,
1495:You have Jesus and Jesus has you or you are barren and wasted and lost! ~ Paul Washer,
1496:Your people have lost the vision and vitality of your ancestors (73). ~ Walter Mosley,
1497:You spend your time thinking about that and you get lost in reflection. ~ Alex Turner,
1498:you used to be much more…
"muchier".
You've lost your muchness. ~ Cecelia Ahern,
1499:You want to get lost? Then get lost amongst a marvellous beauty! ~ Mehmet Murat ildan,
1500:You will give birth to more in the future than you’ve lost in the past. ~ Joel Osteen,

IN CHAPTERS [150/1635]



  546 Integral Yoga
  451 Poetry
  103 Fiction
   96 Philosophy
   88 Occultism
   73 Christianity
   71 Mysticism
   44 Psychology
   22 Yoga
   18 Mythology
   14 Sufism
   12 Science
   11 Philsophy
   11 Integral Theory
   7 Theosophy
   6 Hinduism
   4 Education
   3 Buddhism
   2 Zen
   2 Kabbalah
   2 Cybernetics
   1 Alchemy


  334 Sri Aurobindo
  257 The Mother
  179 Satprem
   93 Nolini Kanta Gupta
   67 H P Lovecraft
   55 William Wordsworth
   46 Percy Bysshe Shelley
   41 Carl Jung
   36 William Butler Yeats
   35 Aleister Crowley
   29 Walt Whitman
   29 Pierre Teilhard de Chardin
   28 Robert Browning
   27 Rabindranath Tagore
   26 Saint Augustine of Hippo
   25 John Keats
   25 James George Frazer
   18 Plotinus
   18 Jorge Luis Borges
   17 Sri Ramakrishna
   17 Friedrich Schiller
   17 Friedrich Nietzsche
   17 A B Purani
   14 Ovid
   12 Aldous Huxley
   11 Swami Vivekananda
   11 Swami Krishnananda
   11 Saint Teresa of Avila
   11 Saint John of Climacus
   11 Ralph Waldo Emerson
   11 Nirodbaran
   11 Kabir
   10 Jalaluddin Rumi
   9 Rudolf Steiner
   9 Rainer Maria Rilke
   9 Plato
   8 Sri Ramana Maharshi
   8 Johann Wolfgang von Goethe
   7 Lucretius
   7 Li Bai
   6 Edgar Allan Poe
   5 Henry David Thoreau
   5 George Van Vrekhem
   5 Farid ud-Din Attar
   4 Joseph Campbell
   4 Jordan Peterson
   4 Al-Ghazali
   3 Wang Wei
   3 Saint John of the Cross
   3 Patanjali
   3 Lalla
   3 Alice Bailey
   2 Saint Hildegard von Bingen
   2 R Buckminster Fuller
   2 Ramprasad
   2 Rabbi Moses Luzzatto
   2 Peter J Carroll
   2 Paul Richard
   2 Norbert Wiener
   2 Lewis Carroll
   2 Ken Wilber
   2 Jorge Luis Borges
   2 Ibn Arabi
   2 Hsuan Chueh of Yung Chia
   2 Hafiz
   2 Bulleh Shah
   2 Allama Muhammad Iqbal


   87 Record of Yoga
   67 Lovecraft - Poems
   55 Wordsworth - Poems
   46 Shelley - Poems
   37 Savitri
   36 Yeats - Poems
   29 The Life Divine
   28 Browning - Poems
   27 Whitman - Poems
   26 Tagore - Poems
   25 The Golden Bough
   25 Keats - Poems
   24 The Synthesis Of Yoga
   20 The Gospel of Sri Ramakrishna
   20 Collected Works of Nolini Kanta Gupta - Vol 07
   18 Magick Without Tears
   18 Letters On Yoga IV
   18 City of God
   18 Agenda Vol 01
   17 Schiller - Poems
   17 Liber ABA
   17 Evening Talks With Sri Aurobindo
   17 Collected Works of Nolini Kanta Gupta - Vol 03
   16 Collected Poems
   16 Agenda Vol 04
   15 Questions And Answers 1957-1958
   14 Metamorphoses
   14 Collected Works of Nolini Kanta Gupta - Vol 02
   14 Agenda Vol 07
   14 Agenda Vol 03
   14 Agenda Vol 02
   13 Thus Spoke Zarathustra
   13 Sri Aurobindo or the Adventure of Consciousness
   13 On Thoughts And Aphorisms
   13 Mysterium Coniunctionis
   13 Labyrinths
   13 Agenda Vol 13
   13 Agenda Vol 12
   13 Agenda Vol 10
   12 Words Of Long Ago
   12 The Practice of Psycho therapy
   12 The Perennial Philosophy
   12 Questions And Answers 1955
   12 Questions And Answers 1950-1951
   12 Essays In Philosophy And Yoga
   12 Collected Works of Nolini Kanta Gupta - Vol 05
   12 Collected Works of Nolini Kanta Gupta - Vol 01
   12 Agenda Vol 08
   11 Twelve Years With Sri Aurobindo
   11 The Study and Practice of Yoga
   11 The Ladder of Divine Ascent
   11 The Archetypes and the Collective Unconscious
   11 Talks
   11 Questions And Answers 1953
   11 Essays On The Gita
   11 Emerson - Poems
   10 The Phenomenon of Man
   10 The Divine Comedy
   10 On the Way to Supermanhood
   10 Collected Works of Nolini Kanta Gupta - Vol 04
   9 Vedic and Philological Studies
   9 The Future of Man
   9 Songs of Kabir
   9 Rilke - Poems
   8 The Human Cycle
   8 The Confessions of Saint Augustine
   8 Questions And Answers 1954
   8 Letters On Yoga I
   8 Agenda Vol 05
   7 Rumi - Poems
   7 Prayers And Meditations
   7 Of The Nature Of Things
   7 Li Bai - Poems
   7 Letters On Yoga II
   7 Hymn of the Universe
   7 Agenda Vol 11
   7 Agenda Vol 09
   7 Agenda Vol 06
   6 The Secret Of The Veda
   6 The Secret Doctrine
   6 The Interior Castle or The Mansions
   6 Some Answers From The Mother
   6 Raja-Yoga
   6 Plotinus - Complete Works Vol 02
   6 Essays Divine And Human
   6 5.1.01 - Ilion
   5 Walden
   5 The Way of Perfection
   5 The Bible
   5 Questions And Answers 1956
   5 Preparing for the Miraculous
   5 Poe - Poems
   5 Plotinus - Complete Works Vol 04
   5 Letters On Yoga III
   5 Faust
   5 Borges - Poems
   5 Aion
   5 A Garden of Pomegranates - An Outline of the Qabalah
   4 Twilight of the Idols
   4 Theosophy
   4 The Mother With Letters On The Mother
   4 The Hero with a Thousand Faces
   4 The Alchemy of Happiness
   4 Questions And Answers 1929-1931
   4 Plotinus - Complete Works Vol 03
   4 Maps of Meaning
   4 Dark Night of the Soul
   4 Collected Works of Nolini Kanta Gupta - Vol 08
   3 Plotinus - Complete Works Vol 01
   3 Patanjali Yoga Sutras
   3 On Education
   3 Letters On Poetry And Art
   3 Let Me Explain
   3 Knowledge of the Higher Worlds
   3 Kena and Other Upanishads
   3 Isha Upanishad
   3 Hymns to the Mystic Fire
   3 Goethe - Poems
   3 A Treatise on Cosmic Fire
   2 Writings In Bengali and Sanskrit
   2 Words Of The Mother II
   2 The Red Book Liber Novus
   2 The Essentials of Education
   2 The 7 Habits of Highly Effective People
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Song of Myself
   2 Sex Ecology Spirituality
   2 Selected Fictions
   2 Liber Null
   2 General Principles of Kabbalah
   2 Cybernetics
   2 Collected Works of Nolini Kanta Gupta - Vol 06
   2 Book of Certitude
   2 Bhakti-Yoga
   2 Alice in Wonderland
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0.00 - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Prior to the closing down of the Mandrake Press in London about 1930-31, I was employed as company secretary for a while. Along with several Crowley books, the Mandrake Press published a lovely little monogram by D. H. Lawrence entitled "Apropos of Lady Chatterley's Lover." My own copy accompanied me on my travels for long years. Only recently did I discover that it had been lost. I hope that any one of my former patients who had borrowed it will see fit to return it to me forthwith.
  The last chapter of A Garden deals with the Way of Return. It used almost entirely Crowley's concept of the Path as described in his superb essay "One Star in Sight." In addition to this, I borrowed extensively from Lawrence's Apropos. Somehow, they all fitted together very nicely. In time, all these variegated notes were incorporated into the text without acknowledgment, an oversight which I now feel sure would be forgiven, since I was only twenty-four at the time.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  The supposed location of the threshold between animate and inanimate was methodically narrowed down by experimental science until it was confined specifically within the domain of virology. Virologists have been too busy, for instance, with their DNA-RNA genetic code isolatings, to find time to see the synergetic significance to society of the fact that they have found that no physical threshold does in fact exist between animate and inanimate. The possibility of its existence vanished because the supposedly unique physical qualities of both animate and inanimate have persisted right across yesterday's supposed threshold in both directions to permeate one another's-previously perceived to be exclusive- domains. Subsequently, what was animate has become foggier and foggier, and what is inanimate clearer and clearer. All organisms consist physically and in entirety of inherently inanimate atoms. The inanimate alone is not only omnipresent but is alone experimentally demonstrable. Belated news of the elimination of this threshold must be interpreted to mean that whatever life may be, it has not been isolated and thereby identified as residual in the biological cell, as had been supposed by the false assumption that there was a separate physical phenomenoncalled animate within which life existed. No life per se has been isolated. The threshold between animate and inanimate has vanished. Those chemists who are preoccupied in synthesizing the particular atomically structured molecules identified as the prime constituents of humanly employed organisms will, even if they are chemically successful, be as remote from creating life as are automobile manufacturers from creating the human drivers of their automobiles. Only the physical connections and development complexes of distinctly "nonlife" atoms into molecules, into cells, into animals, has been and will be discovered. The genetic coding of the design controls of organic systems offers no more explanation of life than did the specifications of the designs of the telephone system's apparatus and operation explain the nature of the life that communicates weightlessly to life over the only physically ponderable telephone system. Whatever else life may be, we know it is weightless. At the moment of death, no weight is lost. All the chemicals, including the chemist's life ingredients, are present, but life has vanished. The physical is inherently entropic, giving off energy in ever more disorderly ways. The metaphysical is antientropic, methodically marshalling energy. Life is antientropic.
  It is spontaneously inquisitive. It sorts out and endeavors to understand.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  discovers that he is not an isolated unit lost in the cosmic solitudes,
  and realises that a universal will to live converges and is hominised

0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  We had our bellyful of adventure at last: if you go astray in the forest, you get delightfully lost yet still with the same old skin on your back, whereas here, there is nothing left to get lost in! It is no longer just a matter of getting lost - you have to CHANGE your skin. Or die. Yes, change species.
  Or become one more nauseating little worshipper - which was not on our program. 'We are the enemy of our own conception of the Divine,' She told us one day with her mischievous little smile.
  --
  Then we have caught the tail of the Great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a light little vibration that carries you away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?
  It begins in a cell.

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  have lost the “spirit”. I was not referring to the things given at
  the “stores”, and I was most surprised to see that you did not
  --
  Having recognised this, I have lost all joy in action.
  Simply welcome the fact that you have become aware of a lack
  --
  someone.) I regret having lost my temper while pronouncing these last sentences. I have noticed that even
  when I am conscious, if I open my mouth I lose my selfcontrol. I get angrier and angrier from one sentence to
  --
  I don’t know why I have lost my self-control and
  peace.

0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and for a long time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - sometimes we disobeyed Her.
  But finally we were able to convince Her of the value inherent in keeping a chronicle of the route.
  It was only in 1958 that we began having the first tape-recorded conversations, which, properly speaking, constitute Mother's Agenda. But even then, many of these conversations were lost or only partly noted down. Or else we considered that our own words should not figure in these notes and we carefully omitted all our questions - which was absurd. At that time, no one - neither Mother, nor ourself - knew that this was 'the Agenda' and that we were out to explore the 'Great Passage.'
  Only gradually did we become aware of the true nature of these meetings. Furthermore, we were constantly on the road, so much so that there are sizable gaps in the text. In fact, for seven years,

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I find that I have lost everything. All that was good
  in me, all is lost. Previously I always felt that all I did
  was for You; in all the work I did, this feeling of “doing
  --
  Now I find that I have lost this feeling.
  My dear little child,

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The utility of the compromise in the then actual state of the world cannot be doubted. It secured in India a society which lent itself to the preservation and the worship of spirituality, a country apart in which as in a fortress the highest spiritual ideal could maintain itself in its most absolute purity unoverpowered by the siege of the forces around it. But it was a compromise, not an absolute victory. The material life lost the divine impulse to growth, the spiritual preserved by isolation its height and purity, but sacrificed its full power and serviceableness to the world. Therefore, in the divine Providence the country of the Yogins and the Sannyasins has been forced into a strict and imperative contact with the very element it had rejected, the element of the progressive Mind, so that it might recover what was now wanting to it.
  We have to recognise once more that the individual exists not in himself alone but in the collectivity and that individual perfection and liberation are not the whole sense of God's intention in the world. The free use of our liberty includes also the liberation of others and of mankind; the perfect utility of our perfection is, having realised in ourselves the divine symbol, to reproduce, multiply and ultimately universalise it in others.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I don’t know why I have lost all my happiness and
  peace. I don’t know when it will come back to my heart.
  --
  completely lost and lifeless. You know everything, my
  mother. Will you tell me what it is?

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
  We have in this central Tantric conception one side of the truth, the worship of the Energy, the Shakti, as the sole effective force for all attainment. We get the other extreme in the Vedantic conception of the Shakti as a power of Illusion and in the search after the silent inactive Purusha as the means of liberation from the deceptions created by the active Energy. But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  all but lost in the resonance of the philosopher's voice and the eloquent tones of the
  preacher. Nor have the other treatises the learning and the authority of these.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  was feeling quite lost. Suddenly I felt something that
  rose from the depths of my being, through a crowd of

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  8. I remained, lost in oblivion; My face I reclined on the Beloved.
  All ceased and I abandoned myself, Leaving my cares forgotten among the lilies.

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   When Sri Aurobindo said, Our Yoga is not for ourselves but for humanity, many heaved a sigh of relief and thought that the great soul was after all not entirely lost to the world, his was not one more name added to the long list of Sannyasins that India has been producing age after age without much profit either to herself or to the human society (or even perhaps to their own selves). People understood his Yoga to be a modern one, dedicated to the service of humanity. If service to humanity was not the very sum and substance of his spirituality, it was, at least, the fruitful end and consummation. His Yoga was a sort of art to explore and harness certain unseen powers that can better and ameliorate human life in a more successful way than mere rational scientific methods can hope to do.
   Sri Aurobindo saw that the very core of his teaching was being missed by this common interpretation of his saying. So he changed his words and said, Our Yoga is not for humanity but for the Divine. But I am afraid this change of front, this volte-face, as it seemed, was not welcomed in many quarters; for thereby all hope of having him back for the work of the country or the world appeared to be totally lost and he came to be looked upon again as an irrevocable metaphysical dreamer, aloof from physical things and barren, even like the Immutable Brahman.
   II

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  A spark of deity lost in Matter's crypt
  Its lustre vanishes in the inconscient planes,

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic process the self-consciousness which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the Divine Consciousness which came down and became involved in Matter and has been endeavouring ever since to release itself through the upward march of evolution. It is this which presses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousness. It is also the channel through which the Divine Consciousness can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true individuality and personal identity. It is again the reflection or expression in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the Divine, one with the Divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the Divine and the higher consciousness, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousness, the hidden nucleus round which the body and the life and the mind of the individual are built up and organised.
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
    Its beginning lost, its motive and plot concealed,
    A once living story has prepared and made
  --
    Recover the lost habit of happiness,
    Feel her bright nature's glorious ambience,

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  These symbol figures lost their right to live,
  All tokens dropped our sense can recognise;
  --
  Or she gathered the lost secrets dropped by Time
  In the dust and crannies of his mounting route
  --
  And rescue of the lost herds of the Sun.
  In a splendid extravagance of the waste of God
  --
  And lost life's incapacity for bliss.
  All now suppressed in us began to emerge.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Calls to those lucent lost immensities.
  Even when we fail to look into our souls
  --
  Towards an undying Light for ever lost;
  Only it hears, sole echo of its call,
  --
  That draw her as if mighty kinsmen lost
  Approaching with estranged great luminous gaze.
  --
  The murmurs lost by Life's uncaring ear,
  A prophet-speech in Thought's omniscient trance.
  --
  Our hearts recall the lost divine Idea,
  Reconstitute the perfect word, unite
  --
  As if he had lost an inner light he seeks:
  As a sojourner lingering amid alien scenes
  --
  And transient splendours won and lost by the days.
  Or passing through a gate of pillar-rocks,
  --
  And raise a lost Power from its python sleep
  That the eyes of the Timeless might look out from Time

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
    The riddle grew plain and lost its catch obscure.
    A larger lustre lit the mighty page.
  --
    A picture lost in far and fading streaks,
    The earth-nature's summits sank below his feet:
  --
    Illusion lost her aggrandising lens;
    As from her failing hand the measures fell,
  --
    The expanding zero lost its giant curve.
    The old adamantine vetoes stood no more:
  --
    Giving to her her lost forgotten soul.
    A grand solution closed the long impasse
  --
    It grouped the golden links that they had lost
    And showed to them their divine unity,
  --
    Mind's winding search lost every tinge of doubt
    Led to its end by an all-seeing speech
  --
    A paean swelled from the lost musing deeps;
    An anthem pealed to the triune ecstasies,

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  (Regarding The lost Footsteps by Silviu Craciunas) This
  book shows how Sri Aurobindo is working in every corner of the world. We who are here in the Ashram still
  --
  having lost both legs in an accident, he vowed that he
  would continue his career as a pilot. He is a man of
  --
  have lost my sense of direction. Where exactly am I?
  I would like to have an indication, a way to get out,
  --
  Everything else has lost all value and is not worth seeking, so
  there is no longer any question of renouncing it because it is no
  --
  conscience, who has lost it by having disregarded it too
  often?

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Unlike the previous irruptions that merged and were lost in the general life and consciousness, Islam entered as a leaven that maintained its integrity and revolutionized Indian life and culture by infusing into its tone a Semitic accent. After the Islamic impact India could not be what she was beforea change became inevitable even in the major note. It was a psychological cataclysm almost on a par with the geological one that formed her body; but the spirit behind which created the body was working automatically, inexorably towards the greater and more difficult synthesis demanded by the situation. Only the thing is to be done now consciously, not through an unconscious process of laissez-faire as on the inferior stages of evolution in the past. And that is the true genesis of the present conflict.
   History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accomplished, and one element had to be rejected or crushed out. The complete disappearance of the Aztecs and Mayas in South America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
  --
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
   If religious toleration were enough, if that made up man's highest and largest achievement, then Nature need not have attempted to go beyond cultural fusion; a liberal culture is the surest basis for a catholic religious spirit. But such a spirit of toleration and catholicity, although it bespeaks a widened consciousness, does not always enshrine a profundity of being. Nobody is more tolerant and catholic than a dilettante, but an ardent spiritual soul is different.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Not lost, but requiring, pointing to the agony
   Of death and birth.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  make up for all the lost time.
  Whatever the past may have been, it is not time that is needed

02.01 - A Vedic Story, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The gods are in a great fix. Where is Agni? How is it that the comrade has disappeared all on a sudden? The Sacrifice the great work has to be undertaken. And he is to be the leader, for he alone can take up the burden. There is no time to be lost, everything is ready for the ceremony to start and just at the moment the one needed most is nowhere. So the gods organise a search party to find out the whereabouts of the runaway god.
   The search party consists of Varuna, Mitra and Yama. We shall presently understand the sense of the selection. They look about here and therein ten directions, it is mentioned and at last spot the defaulting god hiding within a huge thick strong cloak or caul. They hail him and ask him to come out and take up his charge. Agni refuses: he says he is not competent to undertake the burden; indeed that is why he ran away and they must not force him. The gods explain, entreat, encourage Agni. They say and assure him that no harm will come to him, rather he will flourish and prosper and become immortal. He is mighty and he will become almighty as he takes up his work and proceeds with it. Agni accepts in the end and marches out with the gods.
  --
   But this Fire is not normally available. It is lost, imbedded in the thick petrified folds of unconsciousness and inconscience. Man's soul is not an apparent reality. It has to be found out, called forth, brought to the front. Even so, in the normal consciousness, the soul, the divine fire is a flickering, twinkling, hesitating spark; it is not sure of itself, not certain of its destiny. Yet when the time is ripe and the call comes, the gods, the luminous forces from above descend with all their insistence and meet the hidden godhead: Agni is reminded of his work and destiny which nothing can frustrate or cancel. He has to consent and undertake his sacrificial labour.
   Agni feared and tried to escape from the burden of his responsibility. He wrapped himself in a thick and vast cloak and hid in the depths of far waters. That is the parable way of describing the difficulty, the apparent impossibility of the undertaking Agni has to shoulder. Curiously however he has taken shelter just in the spot which seemed safest to him, from where begins his work, whose nature and substance he has to transform, that is to say, the nether regions of inconscience which is to be raised and transfigured into the solar region of the supra-consciousness.

02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  It is the spiritual way, the road that leads beyond the intellectual levels, the passage from the outer being to the inmost Self, which has been lost by the over-intellectuality of the mind of Europe.
  In the extracts you have sent me from Bradley and Joachim, it is still the intellect thinking about what is beyond itself and coming to an intellectual, a reasoned speculative conclusion about it. It is not dynamic for the change which it attempts to describe. If these writers were expressing in mental terms some realisation, even mental, some intuitive experience of this "Other than Thought", then one ready for it might feel it through the veil of the language they use and himself draw near to the same experience. Or if, having reached the intellectual conclusion, they had passed on to the spiritual realisation, finding the way or following one already found, then in pursuing their thought, one might be preparing oneself for the same transition. But there is nothing of the kind in all this strenuous thinking. It remains in the domain of the intellect and in that domain it is no doubt admirable; but it does not become dynamic for spiritual experience.

02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
    Recalling the lost spheres from which they fell.
    Unsatisfied forces in her bosom move;

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Modern thinkers do not speak of the Asura the Demon or the Titanalthough the religiously minded sometimes refer to the Anti-Christ; but the real, the inner significance of the terms, is lost to a mind nurtured in science and empiricism; they are considered as more or less imaginative symbols for certain undesirable qualities of nature and character. Yet some have perceived and expressed the external manifestation and activities of the Asura in a way sufficient to open men's eyes to the realities involved. Thus they have declared that the present war is a conflict between two ideals, to be sure, but also that the two ideals are so different that they do not belong to the same plane or order; they belong to different planes and different orders. On one side the whole endeavour is to bring man down from the level to which he has arisen in the course of evolution to something like his previous level and to keep him imprisoned there. That this is really their aim, the protagonists and partisans themselves have declared frankly and freely and loudly enough, without any hesitation or reservation. Hitler's 'Mein Kampf' has become the Scripture of the New Order; it has come with a more categorical imperative, a more supernal authority than the Veda, the Bible or the Koran.
   When man was a dweller of the forest,a jungle man,akin to his forbear the ape, his character was wild and savage, his motives and impulsions crude, violent, egoistic, almost wholly imbedded in, what we call, the lower vital level; the light of the higher intellect and intelligence had not entered into them. Today there is an uprush of similar forces to possess and throw man back to a similar condition. This new order asks only one thing of man, namely, to be strong and powerful, that is to say, fierce, ruthless, cruel and regimented. Regimentation can be said to be the very characteristic of the order, the regimentation of a pack of wild dogs or wolves. A particular country, nation or raceit is Germany in Europe and, in her wake, Japan in Asiais to be the sovereign nation or master race (Herrenvolk); the rest of mankindo ther countries and peoplesshould be pushed back to the status of servants and slaves, mere hewers of wood and drawers of water. What the helots were in ancient times, what the serfs were in the mediaeval ages, and what the subject peoples were under the worst forms of modern imperialism, even so will be the entire mankind under the new overlordship, or something still worse. For whatever might have been the external conditions in those ages and systems, the upward aspirations of man were never doubted or questioned they were fully respected and honoured. The New Order has pulled all that down and cast them to the winds. Furthermore in the new regime, it is not merely the slaves that suffer in a degraded condition, the masters also, as individuals, fare no better. The individual here has no respect, no freedom or personal value. This society or community of the masters even will be like a bee-hive or an ant-hill; the individuals are merely functional units, they are but screws and bolts and nuts and wheels in a huge relentless machinery. The higher and inner realities, the spontaneous inspirations and self-creations of a free soulart, poetry, literaturesweetness and light the good and the beautifulare to be banished for ever; they are to be regarded as things of luxury which enervate the heart, diminish the life-force, distort Nature's own virility. Man perhaps would be the worshipper of Science, but of that Science which brings a tyrannical mastery over material Nature, which serves to pile up tools and instruments, arms and armaments, in order to ensure a dire efficiency and a grim order in practical life.

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   All the ancient legends about a principle and a personalityof Denial and Ignorance, of an Everlasting Nayrefer to this fact of a descending consciousness, a Fall. The Vedantic my, spoken of sometimes as the Dark Mother, seems to be the personification of the lower Overmind, Jehovah and Satan of the Hebrews, Olympians and Titans of the Greeks, Ahriman and Ahura Mazda of old Iran, the sons of Diti and Aditi the Indian Puranas speak of, are powers and personalities of consciousness when it has descended entirely into the mind and the vital where the division is complete. These lower reaches have completely lost the unitary consciousness; still there are beings even here that have succeeded in maintaining it as a memory or an aspiration, although in a general way the living reality of the oneness is absent. It is significant that the term asura which came to mean in classical and mythological ages a + sura, not-god, the Titan, had originally a different connotation and etymology, asu + ra, one having force or strength, and was used as a general attri bute of all the gods. The degradation in the sense of the word is a pointer to the spiritual Fall: Satan was once Lucifer, the bringer or bearer of light. We may mention in this connection that these beings of which we are speaking, dwelling in unseen worlds, are of two broad categories(1) beings that are native to each plane and immutably confined and bound to that plane, and (2) those that extend their existence through many or all planes and assume on each plane the norm and form appropriate to that plane. But this is a problem of individual destiny with which we are not concerned at present.
   We were speaking of the descent into the Vital, the domain of dynamism, desire and hunger. The Vital is also the field of some strong creative Powers who follow, or are in secret contact with the line of unitary consciousness, who are open to influences from a deeper or higher or subtler consciousness. Along with the demons there is also a line of daimona, guardian angels, in the hierarchy of vital beings. Much of what is known as aesthetic or artistic creation derives its spirit from this sphere. Many of the gods of beauty and delight are denizens of this heaven. Gandharvas and Kinnaras are here, Dionysus and even Apollo perhaps (at least in their mythological aspectin their occult reality they properly belong to the Overmind which is the own home of the gods), many of the angels, seraphs and cherubs dwell here. In fact, the mythological heaven for the most part can be located in this region.

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed the darkness and the blindness seem to have been the Divine's grace upon him, for his eyes turned inward to other domains and saw strange truths and stranger facts. We remember in this connection another blind old poet who even though fallen on such evil days composed the world famous epic poem (I am referring obviously to Milton and his Paradise lost). We remember also here the deaf incomparable master of music Beethoven. Many of the sayings of Dirghatama have become so current that they are now familiar even to the common man. They are mottoes and proverbs we all quote at all times. "Truth is one, the wise call it in different ways"the mantra is from Dirghatama. "Heaven is my father, Earth my mother"this is also from Dirghatama. The famous figure of two birds with beautiful wing dwelling on the same tree comes also from Dirghatama. There are a good many sayings of this kind that have become intimate companions to our lips of which the source we do not know. When we read the mantras of Dirghatama we are likely to exclaim even as the villager did when he first saw Hamlet played in London, "It is full of quotations."
   You must have already noticed that the utterance of Dirghatama carries a peculiar turn, even perhaps a twist. In fact his mantras are an enigma, a riddle to which it is sometimes difficult to find the fitting key. For example when he says, "What is above is moving downward and what is down is moving upward; yes, they who are below are indeed up above, and they who are up are here below," or again, "He who knows the father below by what is above, and he who knows the father who is above by what is below is called the poet (the seer creator)", we are, to say the least, not a little puzzled.

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  It plunges lost in our inconscient base.
  Out of its fall our denser Matter came.
  --
  She must reconstitute from fragments lost,
  Reword from a document complete elsewhere
  --
  A mind that must recover a knowledge lost
  Held in stone grip by the world's inconscience,
  --
  No yearning for her lost infinitudes.
  A perfect picture in a perfect frame,

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  She wrote the account of all that she had lost,
  Or sat with grief as with an ancient friend.
  --
  A lost world-rapture lingers in her eyes,
  Her moods are faces of the Infinite:
  --
  Have lost their origin on unseen heights:
  Even severed, straying from their timeless source,
  --
  The Spirit lost its statuesque repose.
  In the uncaring trance it groped for sight,
  --
  Denied conscious existence, lost to joy,
  Turned as if one asleep since dateless time.

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Paradise lost, Bk. II. 1-6.
   "The Daffodils".

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her anguished claim to her lost sovereign right,
  Her tireless search, her vexed uneasy heart,
  --
  Pursued by ungrasped beginnings and lost ends.
  There life was born but died before it could live.
  --
  Sense-pleasures and sense-pangs soon caught, soon lost,
  And the brute motion of unthinking lives.
  --
  A lost remembrance of felicity
  Lurks still in the dumb roots of death and birth,

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And fallen beings, their heavenly portion lost,
  And errant divinities trapped in Time's dust.
  --
  Their law is kept, lost their fixed form of things.
  Into a creative chaos they are cast
  --
  And look for his lost self and his dead soul.
  His motion on too short an axis wheels;

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Like blind souls looking for the selves they lost
  And wandering through unfamiliar worlds;
  --
  As if in her ascent to her lost source
  She hoped to unroll all that could ever be,
  --
  Erects the type of all the joys she has lost;
  Compelling transient substance into shape,
  --
  The memory of her lost eternity.
  These are her deeds in this huge world-ignorance:
  --
  They lost their purport in the joy of use,
  Till stripped of their infinite meaning they became
  --
  He lost its signs and chased each failing guess.
  Ever he met key-words, ignorant of their key.
  --
  Of the soul's search for lost Reality
  And her fictions drawn from spirit's au thentic fact,
  --
  A pathos of lost heights is its appeal.
  Only sometimes is caught a shadowy line
  --
  The chant of Life has lost its divine note.
  Unseen, a captive in a house of sound,
  The spirit lost in the splendour of a dream
  Listens to a thousand-voiced illusion's ode.
  --
  A lost remembrance echoes in her depths,
  A deathless longing is hers, a veiled self's call;
  --
  In Nature's endless lines is lost the God.
  In knowledge to sum up omniscience,
  --
  But in the cry the single Voice is lost.
  For Nature's vision climbs beyond her acts.
  --
  Astray is its significance and lost.
  Although she carries in her secret breast
  --
  Piled always half-attempts on lost attempts
  And saw a fragment as the eternal Whole.
  --
  Forgotten by us, immortal in lost Time.
  A ghost of bliss pursues her haunted depths;
  --
  As one who has lost the kingdom of his soul,
  We look back to some god-phase of our birth

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
     lost in the circuits of the Ignorance.
    A lie was there the truth and truth a lie.
  --
    And saw himself wandering like a lost soul
    Amid grimed walls and savage slums of Night.
  --
    Immortal still but with its godhead lost,
    Self lost and God and touch of happier worlds.
    But he endured, stilled the vain terror, bore

02.08 - Jules Supervielle, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   How many lost birds that turn into the street,
   The shadow, the wall, the apple, the statue, and the night?
  --
   These hands do not grasp that thing, these eyes do not see that. Try to capture through the senses that tenuous substance, you find it nowhere. You cannot throttle that reality with your solid fist. Chop off your hands, pluck out your eyes, then perhaps something will stir in that darkness, something that exists not but wields a sovereign power. The eyes that see are not these winkless wide eyes, blank, vacant and dry, before which blackness is the only reality. One must have something of the bedewed gentle hesitating human eyes; it is there that the other light condescends to cast its reflection. The poet says, man with his outward regalia seems to have lost all trace of the Divine in him, what is still left of God in him is just the 'humidity' of his soul1; the 'tears of things' as a great poet says.
   The sense that seizes and captures and makes an object its own is not any robust material sense, but something winged and vast and impalpable like your sleep the other consciousness.

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or lost in deserts where no path is seen,
  Falls overpowered by her lion leap,
  --
  Near to the dumb beginnings of lost Self,
  He felt the curious small futility
  --
  There in the stark identity lost by mind
  He felt the sealed sense of the insensible world

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  But now is lost her ancient sovereign claim
  To rule mind's high realm in her absolute right,
  --
  Whose source is lost in the Ineffable.
  Once more we face the blank Unknowable.
  --
  She lost her clear conserved constructed world.
  A quantum dance remained, a sprawl of chance

02.11 - Hymn to Darkness, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But one who has seen that beauty is lost for good,
   He will have no eye for any other beauty.
  --
   It is said, the occultists say, that between the light of the day, that is to say, the light of the ordinary consciousness and the higher spiritual light, there is an interim world, an intermediate zone of consciousness. When one leaves the earthly day, the normal consciousness and goes within and to the heights, towards the other Light, one enters at first into a dark region (the selva oscura of Dante). Physically also, the scientists say today that when you leave the earth's atmosphere, from a certain height you no longer see the earthly light but you dive into a darkness where the sun does not shine in its glory as on earth. You see and feel the sunlight again when you approach the sun and are about to be consumed in its fires. In the same way, we are told that on the spiritual path too, the path of inner consciousness, when you leave the ordinary consciousness, when you lose that normal light and yet have not arrived at the other higher light you grope in an intermediary region of darkness. You have lost the lower knowledge and have not yet gained the higher knowledge, then you are in that uncertain world of greyness or darkness. Or it happens also that while in the comparatively faint light of the ordinary consciousness, you are suddenly confronted with the Superior Lightthrough some grace perhapsyou cannot stand the light and get blinded and see sheer darkness. Again, the infinite sky in its fathomless depth appears to the naked eye blue, deep blue, blue-black. Light concentrated, solidified, materialised becomes a speck of darkness to the human eye. Do we not say today that a particle of matter (consolidated darkness) is only a quantum of concentrated light-energy?
   Something of these supraphysical experiences must have entered into the consciousness of the modern poets who have also fallen in love with darkness and blackness -have become adorers, although they do not know, of Shyma and Shyma.

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Recalling still its old lost sovereignty.
  Amidst earth's mist and fog and mud and stone
  --
  A memory steals in from lost heavens of Truth,
  A wide release comes near, a Glory calls,
  --
  He is lost in her, she is his heaven here.
  Truth smiled upon the gracious golden game.

02.13 - In the Self of Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  The great perturbed inquirer lost his task;
  Nothing was asked nor wanted any more.
  --
  A grave of great lost opportunities,
  Or an office for misuse of soul and life
  --
  The builder Reason lost her confidence
  In the successful sleight and turn of thought

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is one of the great errors of the human mind to take equality as identical with uniformity. When Rousseau started the revolutionary slogan "Men are born equal", men were carried away in the vehemence of the new spirit and thought that there was absolutely no difference between man and man, all difference must be due to injustice, tyranny and corruption in the social system. Rousseau's was a necessary protest and corrective against the rank inequality that was the order of the day. All men are, however, equal not in the sense that all material particlessea-sands or molecules or atoms, for examplemay be equal, that is to say, same in dimension and mass and energy. That is the materialistic mechanistic view, imposed by the first discoveries and conclusions of modern Science, but which has lost much of its cogency in recent times even in respect of the physical world. All men are equal, not in the sense that all have the same uniform value, but that each has his own value. It is the recognition of the personal worth of each individual that gives him true equality with others and not the casting of all into the same mould and pattern, fitting all on to the Procrustean bed, which indeed would mean just the negation of equality. This variability is the very basis of a living equality. Physically all men have not the same height or weight or growth, even so internally too all have not the same magnitude of being or similar power of consciousness.
   A social organization must have two fundamental objects. The central purpose is to serve and help the individual. That is the first thing to be remembered. Organization for the sake of organization is not the end. Organization for the sake of perpetuating a system, however laudable it may be, is not the end either. It is, as I say, by the service that an organization renders to its individual members, and not merely by its mechanical order and efficiency that it is to be judged. This service, I have said, is twofold. First, each individual must find his proper vocation: the right man in the right place. The function of each man must be in accordance with his nature and character. Secondly, each person, while fulfilling his Dharma, (that is the right word) must be trained, must have the opportunity to grow and increase in his being and consciousness. First of all, a prosperous, at least an adequately equipped outer life, and then as adequate a lebensraum for the inner personality to have its free and full play and expression.
  --
   In the older order, however, a kindlier treatment was meted out to this class, this class of the creators of values. They had patrons who looked after their physical well-being. They had the necessary freedom and leisure to follow their own bent and urge of creativity. Kings and princes, the court and the nobility, in spite of all the evils ascribed to them, and often very justly, have nevertheless been the nursery of art and culture, of all the art and culture of the ancient times. One remembers Shakespeare reading or enacting his drama before the Great Queen, or the poignant scene of Leonardo dying in the arms of Francis the First. Those were the truly great classical ages, and art or man's creative genius hardly ever rose to that height ever since. The downward curve started with the advent and growth of the bourgeoisie when the artist or the creative genius lost their supporters and had to earn their own living by the sweat of their brow. Indeed the greatest tragedies of frustration because of want and privation, occur, not as much among the "lowest" classes who are usually considered as the poorest and the most miserable in society, but in that section from where come the intellectuals, "men of light and leading," to use the epithet they are honoured with. For very few of this group are free to follow their inner trend and urge, but have either to coerce and suppress them or stultify them in the service of lesser alien duties, which mean "forced labour." The punishment for refusing to be drawn away and to falsify oneself is not unoften the withdrawal of the bare necessities of life, in certain cases sheer destitution. A Keats wasting his energies in a work that has no relation to his inner life and light, or a Madhusudan dying in a hospital as a pauper, are examples significant of the nature of the social structure man lives in.
   It is one of the great illusionsor perhaps a show plank for propagandato think or say that the so-called poorer classes are the poorest and the most miserable. It is not so in fact. Really poor are those who have a standard of life commensurate with their inner nature and consciousnessof beauty and orderliness and material sufficiency and yet their actual status and function in society do not provide them with the necessary where-withals and resources. No amount of philanthropic sentimentalising can suppress or wipe off the fact that the poor do not feel the pinch of poverty so much as do those who are poor and yet are to live and move as not poor. It all depends upon one's standard. One is truly rich or poor not in proportion- to one's income, but" in accordance with one's needs and the means to meet them. And all do not have the same needs and requirements. This does not mean that the needs of the princes, the aristocrats, the magnates are greater than those of the mere commoner. No, it means that there are people, there is a section of humanity found more or less in all these classes, but mostly in less fortunate classes, whose needs are intrinsically greater and they require preferential treatment. There should be none poor or miserable in society, well and good. But this should not mean that all the economic resources of the society must be requisitioned only to enrichto pamper the poor. For there is a pampering possible in this matter. We know the nouveaux riches, the parvenus and the kind of life they lead with their fair share boldly seized. A levelling, a formal equalisation of the economic status, although it may mean uplift in certain cases, may involve gross injustice to others. The ideal is not equal distribution but rational distribution of wealth, and that distribution should not depend upon any material function, but upon psychological demands. Is this bourgeois economics? Even if it is so, the truth has to be faced and recognised. You can call truth by the name bourgeois and hang it, but it will revive all the same, like the Phoenix out of the ashes.

02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  As one drawn to his lost spiritual home
  Feels now the closeness of a waiting love,

03.01 - The Malady of the Century, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is the malady of our age? It is that man has lost touch with his soul. There were ages no doubt in the past, dark periods, when man's soul retired into the background, was obscured or veiled; but only today there seems to have occurred a definite cleavage, a clear sundering. Man no longer drags the leng thening chain that tied him, in spite of everything, to his divine essence; he has cut it clean and let himself adrift.
   The Eternal Enemy appeared and spread out before our enchanted eyes the panorama of earth's riches and glories, not merely riches of comfort and pleasure and well-being, but glories of power and knowledge; we could not resist this time; we hurled ourselves headlong into the valley of temptation, delivering, as the price of the bargain, our soul. Indeed, we are masters of many fields, our knowledge and power extend over an immense variety of regions, uncharted till now. Even like Vishnu the Dwarf, our consciousness has covered with its three strides the entire creation, barring that domain alone where the soul resides.
  --
   Indeed a peculiar aridity has invaded the modern consciousness; the sap has dried that once made life fresh and green and glad. It is not that we are turned away from life; on the contrary, we are attached to it more than ever,but the attachment has come upon us like a morbid hunger. And so we have the lust for life, but know not the joy of life. We lay an inordinate stress upon the body, upon what is external and superficial, upon the matter of life, and suffer from a simultaneous recoil and disgust for it. Human nature has been rent in twain and life has lost its unity of rhythm.
   The old-world had no experience of this self-division. It had a frank and full joy in things of life, even in their most material forms. And when it turned away from life, it did so in the same spirit, of joy and frankness and wholeness. There was not this immixture, this Hamletian "to be or not to be"an unregenerate, barbaric life-impulse "sicklied o'er with the pale cast O' thought" that troubles the modern consciousness.
   In old days, while we enjoyed life we were not without the taste for life. We were youthful and in full possession of the dharma of youth. And when we left the world and life we cherished no regret; we did it whole-heartedly. We were young; and our movements were whole and entire. It may be said that that was an age of unthinking innocence; but in the attempt to gain the arid richness of an old-age consciousness, we have lost the simplicity, the spontaneity and the integrality of our non-age. Yes, we have eaten of the fruit of knowledge and our youth is the price that we have paid. With our present nature we not merely enjoy, but we want to know that we enjoy; we cannot enjoy a thing, unless in the very act we weigh and dissect and scrutinize the object and ourselves too, into the bargain.
   This knowledge, or rather, this curiosity does not arise from any depth of our being; it is the product of the meddlesome superficial brain-mind. We have become self-conscious; a vigilant self-consciousness is now the invariable coefficient of all our movements, but it is a self-consciousness that has deviated into mere mental introspection and intellectual analysis. It was the soul's consciousness, although perhaps more often from behind the veil, that once inspired and enlivened human nature in its youth; and life was after all a thing of beauty and joy for the soul is the one Rasa of existence. We have deposed the Divine King; an anarchy now reigns in human nature which has become the battle-ground of qualities and forces that are, if not always more crude, at least, invariably crooked and perverse. We live and move in the cold and blighting, and withal shallow, glare of the brain-mind.
  --
   To relieve life of this mingled strain and tension, to lift it out of this ambiguity and uncertainty, to free it from this gravitational force that drives it towards what is superficial and externalto endow it with its real worth, we must find and possess life at a higher level, at its unspoilt source; we must first draw back and re-establish, this time consciously and integrally, the lost connection with our soul, the Divine in our being.
   ***

03.01 - The Pursuit of the Unknowable, #Savitri, #Sri Aurobindo, #Integral Yoga
  The Presence was lost by which all things have charm,
  The Glory lacked of which they are dim signs.
  --
  Existence lost its aim in the Inane.
  The order of the immemorial planes,
  --
  And took and lost a thousand shapes and names.
  It wore the guise of an indiscernible Vast,
  --
  The Demiurges lost their names and forms,
  The great schemed worlds that they had planned and wrought

03.02 - Aspects of Modernism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Science indeed gave a very decided turn to the slowly advancing humanity. It brought with it something that meant in the march of evolution a saltum, a leap wide and clear; it landed man all of a sudden into a new world, a new state of consciousness. It is this state of consciousness, the fundamental way of being, inculcated by the scientific spirit that is of capital importance and possesses a survival value. It is not the content of Science, but its intent, not its riches, but its secret inspiration, its motive power, that will give us a right understanding of the change it has effected. The material aspect of the event has lost much of its value; the mechanical inventions and discoveries, bringing in their train a revolution in the external organization of life, have become a matter of course, and almost a matter of the past. But the reactions set up in the consciousness itself, the variations brought about in the very stuff and constitution of life still maintain a potency for the future and are to be counted.
   The scientific spirit, in one word, is rationalisationrationalisation of Mind as well as of Life. With regard to Mind, rationalisation means to get knowledge exclusively on the data of the senses; it is the formulation, in laws and principles, of facts observed by the physical organs, these laws and principles being the categories of the arranging, classifying, generalising faculty, called reason; its methodology also demands that the laws are to be as few as possible embracing as many facts as possible. Rationalisation of life means the government of life in accordance with these laws, so that the wastage in natural life due to the diversity and disparity off acts may be eliminated, at least minimised, and all movements of life ordered and organised in view of a single and constant purpose (which is perhaps the enhancement of the value of life). This rationalisation means further, in effect, mechanisation or efficiency, as its protagonists would prefer to call it. However, mechanistic efficiency, whether in the matter of knowledge or of lifeof mind or of morals was the motto of the early period of the gospel of science, the age of Huxley and Haeckel, of Bentham and the Mills. The formula no longer holds good either in the field of pure knowledge or in its application to life; it does not embody the aspiration and outlook of the contemporary mind, in spite of such inveterate rationalists as Russell and Wells or even Shaw (in Back to Methuselah, for example), who seem to be already becoming an anachronism in the present age.
  --
   The consciousness of yesterday was a unilateral movement. It rose up high and descended deep into the truth of things, but mostly along a single line. In the horizontal direction also, when it travelled, it effected a linear movement. The consciousness of today is complex and composite; it has lost much of the vertical movement; it does not very easily soar or dive, precisely because it has spread itself out in a multitude of horizontal movements. Our modern consciousness is outward gazing and extensive; it has not the in-gathering and intensive character of the old-world consciousness; but what it has lost in depth and height, it has sought to make up in width.
   Simplicity and intensity, sublimity and profundity were the most predominant qualities of man's achievement in the past; what characterises human endeavour in the present is its wideness, richness, complexity. It can also be noted that the corruptions of these qualities likewise mark out their respective ages. Fanaticism, for example, the corruption of a good and noble thing, fidelity, means a unilateral mind carried to its extreme; it is a characteristic product of the middle ages in the West as in the East. The modern world in its stead has given us dilettantism and cynicism, corruption of largeness and catholicity.

03.02 - The Adoration of the Divine Mother, #Savitri, #Sri Aurobindo, #Integral Yoga
  Suffering was lost in her immortal smile.
  A Life from beyond grew conqueror here of death;
  --
  All aims in her were lost, then found in her;
  His base was gathered to one pointing spire.

03.03 - A Stainless Steel Frame, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The institution of punishment is no longer respected or appreciated in modern times to the same extent as in the past, even a century ago. When character goes awry, punishment is of no avail. Punishment does not cure or redeem the criminal; it often hardens, fixes the trait that is sought to be eradicated. Fear of punishment does not always prevent one from doing wrong things. Often danger has an irresistible fascination for a certain type of temperament, especially danger of the wrong kindindeed the greater the wrong, the greater the danger and the greater the fascination. "To live dangerously" is the motto of the heroic soul, as well as of the lost soul. A strong penal system, a rigorous policing is of help no doubt to maintain "peace and order" of some kind in a society; but that is an external pressure which cannot last very long or be effective in the end.
   So the ideal proposed is that of moral regeneration. But what is the kind of moral regeneration and how is it to be effected? All depends upon that. If you issue some moral rules and regulations, inscribe them on pillars, print them in pamphlets, preach them from the platform and the pulpit, these things have been done in the past and for ages, the result is not assured and the world goes its way as ever. Something more than mental and moral rules has to be discovered: some dynamic and irresistible element in man has to be touched, evoked and brought out, something that challenges the whole world and maintains its truth and the fiat of its truth. That is the inmost soul in man, the real being behind all the apparent forms of his personality, the divine element, the very Divine in him. It is the outer man, the marginal man, man in his inferior nature that lives and moves in normal circumstances; instead, the central man, man in his higher and highest nature has to come out and take his place in the world.

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Not quite so, certainly. The consciousness (rather, the self-consciousness) that man has gained in place of the unconsciousness or semi-consciousness, characteristic of the general mass in the past, and the growing sense of individuality and personal worth, which is an expression of that consciousness, are his assets, the hall-mark of his present-day nature and outlook and activity. The consciousness may not have always been used wisely, but still it is a light that has illumined him, brought him an awareness of himself and of things, that is new and in a special way close and intimate and revealing. The light is perhaps not of the kind that comes direct from high altitudesit is, as it were, a transverse ray cutting aslant; nonetheless, through its grace a self-revelation and a self-valuation have been possible in spheres hitherto unsurveyed and lost in darkness, and on a scale equally unprecedented. Life has found a self-light. It is indeed as yet a glare, lurid and uncertain, but it has the capacity to develop into, and call in, the white and tranquil effulgence of the Soul-light and the Supreme Light of which it is the image and precursor.
   Another similar cycle can be traced farther back in the past. The classicism of Grco-Latin culture dominated by mind and reasonalthough it was a kind of higher mind and intuitive reasonwas supplanted by the heart movement that Christ and the Christian cult initiated.

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  And on it left like a lost dream's vain mould,
  A fragile copy of the spirit's shell,
  --
  And to the cry as to its own lost call
  A ray replied from the occult Supreme.

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  Even lost in slumber, mute, inanimate
  His very body answered to her power.
  --
  Aloof from beings, lost in the Alone.
  How shall thy mighty spirit brook repose
  --
  The light his soul had brought his mind has lost;
  All he has learned is soon again in doubt;
  --
  His mind is a lost torch-bearer on her roads.
  Illumining breath to think and plasm to feel,

03.05 - Some Conceptions and Misconceptions, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The principle of exclusive concentration does not by itself really create the objects of the material world; it creates the perception the illusory perceptionof separativeness, that objects are more or less closed systems, distinct and isolated from one another. The sense of limitation and hence actual limitation, not however real or essential limitationcomes out of the exclusive concentration. This does not mean that the limitation or discreteness of objects is merely psychological (mental), not ontological, as one may say. In Sri Aurobindo's outlook the distinction between psychological and ontological is not trenchant and absolute. For, psychological, according to him, does not mean merely mental but also relating to consciousness; and although mind does not create material objects, consciousness may do soindeed it is the force of the original consciousness, which is the force of being, that has created the physical plane of multiplicity. This creative power is the self-projecting energy of consciousness prajna. It is, in other words, the force of individuation inherent in the play of consciousness. Now, as I have already said, at a certain stage, under certain conditions, through a gradation of stages, this force of individuation originally and intrinsically existing and working in and through unity and integration, is possessed or veiled by or devolves into a force of limitation, meaning separateness and exclusion. What would otherwise be an ensemble, an organism of individualities held together and moving as various forms or lines of force of one and the same reality, is now broken up and becomes a conglomeration of isolated entities. Unity is transformed into multiplicity, solidarity is lost in plurality.
   We can, however, make a distinction between limitation and delimitation or individuation. Limitation is a movement of Ignorance: it is the result of exclusive concentration. It creates separateness, forgets the unity. Delimitation, on the contrary, is a movement of knowledge, of pure consciousness dynamic. It creates diversity, multiplicity maintained in unity.

03.05 - The World is One, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The distinctions and differences that held good in other times and climes can have no sense or value in the world of today. Race or religion can divide man no longer; even nationhood has lost much of its original force and meaning. It is strangeperhaps it is inevitable in the secret process of Nature's working that when everything in conditions and circumstances obviously demands and points to an obliteration of all frontiers of division and separationeconomically and politically tooand all drives towards a closer co-operation and intermingling, it is precisely then that the contrary spirit and impulse raises its head and seems even to gather added strength and violence. The fact may have two explanations. First of all, it may mean a defence gesture in Nature, that is to say, certain forces or formations have a permanent place in Nature's economy and when they apprehend that they are being ousted and neglected, when there is a one-pointed drive for their exclusion, naturally they surge up and demand recognition with a vengeance: for things forgotten or left aside that form indissolubly part of Nature's fabric and pattern, one has to retrace one's steps in order to pick them up again. But also the phenomenon may mean a simple case of atavism: for we must know that there are certain old-world aboriginal habits and movements that have to go and have no place in the higher scheme of Nature and these too come up off and on, especially when the demand is there for their final liquidation. They have to be recognised as such and treated as such. Radical and religious (including ideological) egoisms seem to us to belong to this category.
   In the higher scheme of Nature, the next evolutionary status that is being forged,itis unity, harmony that is insisted upon, for that is the very basis of the new creation: whatever militates against that, whatever creates division and disruption must be banned and ruthlessly eschewed. In the reality of things, in the actual life that man lives, it will be found that on the whole, things that separate are less numerous and insistent than those which unite, man and man and nation and nation, if each one simply lives and lets live: on the contrary, it is the points of concordance and mutuality that abound. A certain knot or twist in the mind makes all the difference: it brings in the ignorance, selfishness, blind passiona possession by the dark forces of atavism that makes the mischief.

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This disillusionment is the crisis at which the soul has arrivedthis tearing down of the painted arras that hid the naked horror of man's beastly nature and the ugly vanity and stagy show that the world is. The revelation was so sudden and stunning to the innocent and aspiring soul that it lost for the moment all its bearings, its natural strength and capacity and will, and fell from its high status into the slough of dark and despondent impotency.
   Another personLaertesplaced in an analogous situation but not worried by the promptings of idealism and the sense of discrepancy between the ideal and the real, takes the world as it is, considers it all right and moves straight to his purpose; he is not a divided being, but in full and integral possession of himself and of his instruments of actioneven though this solid pragmatism does not avail him much in the end.

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We repeat what we have suggested, a national language flowers in one way, an international language flowers in another way. The atmosphere if not the soil, will be, in the new international consciousness, the inner life of mankind. That will become a more and more vivid, living and concrete reality. And minds open to it, soaked in it will find it quite natural to express themselves in a language that embodies that spirit. In this way, even though English might have lost a good deal of its external dominion in India, can still retain psychologically its living reality there, in minds that form as it were the vanguard of a new international age, with just the minimum amount of support needed from external circumstances and these are and may be available. And it would not be surprising, if not only English but French too in a similar way finds her votaries from among the international set in our country.
   All this, we repeat again, need not be and will not be at the cost of the national language or languages, rather the contrary.

03.12 - Communism: What does it Mean?, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Apart from this restrictive denotation, communism, in practice, has been given a restrictive connotation too which is more ominous and unhelpful. The communistic movement has become dynamic in so far as it is a movement for redressing grievances (although the methods employed at times it is alleged, are not as they should be, worthy of the civilised human being) in other words, it has been more or less negative in its work and outlook. The whole stress has been laid upon two items: (1) less hours of work, and (2) more wages I do not mention better housing, medical aid, pension etc., which are auxiliary items. When workers were considered as no more than slaves under the yoke of the blind and brutal exploiter, these demands had a meaning: but they have lost much of their point in the changed circumstances of today.
   Whatever the immediate necessity of such drastic negative procedures, true and abiding social welfare depends upon a deeper and wider planning. The aim should not be merely to look for grievances and deal with them piecemeal, but to create conditions in which such grievances do not arise at all, or are reduced to a minimum. For the economic well-being of the society, a just and equitable distribution of wealth is a sound policy, no doubt, but before that one must have wealth and enough of it. The stress should therefore be on increased production, "grow-more-food". The workers must consider themselves ministers to the goddess Lakshmi. To bring prosperity to the commonwealth, to discover and marshal the resources, increase the output and thus help to raise the standard of life that is the true role of loyal workers. But as it is, in the way they behave and act, at present they are consumers more than producers. To concentrate all attention and energy upon solely decreasing the hours of work and increasing the wages can have no other meaning. Leisure, rest, recreation are necessary, but that should not mean laziness, unwillingness to work, dissipation. One should be decently paid for one's labour, one must not be overworked, yes, but one must look to the other side also, one must bear in mind the capacity of the payer and the needs of the others in the society. Necessity is one thing, greed or selfishness is another. The greed to possess all the golden eggs at once sometimes leads to a disastrous procedure.

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   I have been laying special stress upon this aspect of Tagore's genius, because humanity is in great need of it today, because all has gone wrong with the modern world since it lost touch with its soul and was beguiled into a path lighted by false glimmers and will-o'-the-wisps, hires of a superficial and infra-human consciousness, or into the by-ways and backwashes and aberrations of a sophisticated intellectualism.
   Tagore is modern, as modern as reasonably and sensibly one can be; he is a modern, but not a modernist. One is modern when one is inspired and moved by the spirit of the Time, one is modernist when one is bound to the letter, to the external formulas of the law of the Zeit-Geist. You remain modern if the new consciousness enters and dwells in your nature and character, you become modernist as soon as it degenerates into a tic and a mannerism.
  --
   Tagore is modern, because his modernism is based upon a truth not local and temporal, but eternal and universal, something that is the very bed-rock of human culture and civilisation. Indeed, Tagore is also ancient, as ancient as the Upanishads. The great truths, the basic realities experienced and formulated by the ancients ring clear and distinct in the core of all his artistic creation. Tagore's intellectual make-up may be as rationalistic and scientific as that of any typical modern man. Nor does he discard the good things (preya)that earth and life offer to man for his banquet; and he does not say like the bare ascetic: any vco vimucatha, "abandon everything else". But even like one of the Upanishadic Rishis, the great Yajnavalkya, he would possess and enjoy his share of terrestrial as well as of spiritual wealthubhayameva. In a world of modernism, although he acknowledges and appreciates mental and vital and physical values, he does not give them the place demanded for them. He has never forgotten the one thing needful. He has not lost the moorings of the soul. He has continued to nestle close to the eternal verities that sustain earth and creation and give a high value and purpose to man's life and creative activity.
   In these iconoclastic times, we are liable, both in art and in life, to despise and even to deny certain basic factors which were held to be almost indispensable in the old world. The great triads the True, the Beautiful and the Good, or God, Soul and Immortalityare of no consequence to a modernist mind: these mighty words evoke no echo in the heart of a contemporary human being. Art and Life meant in the old world something decent, if not great. They were perhaps, as I have already said, framed within narrow limits, certain rigid principles that cribbed and cabined the human spirit in many ways; but they were not anarchic, they obeyed a law, a dharma, which they considered as an ideal, a standard to look up to and even live up to. The modernist is an anarchic being in all ways. He does not care for old-world verities which seem to him mere convention or superstition. Truth and Beauty and Harmony are non-existent for him: if at all they exist they bear a totally different connotation, the very opposite of that which is normally accepted.

03.13 - Human Destiny, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   On a comparatively shorter view of the human evolution we observe as, for example, Spengler has shown, a serial or serials of the rise and fall of races and nations and cultures. Is that a mere repetition, more or less of the same or very similar facts of life, or is there a running thread that points to a growth, at least a movement towards some goal or purpose to attain and fulfil? The present cycle of humanity, which we may call and is usually called the historic age, dates from the early Egyptians and, in India, from the ancestral Vedic sages (prve pitra). On a longer outlook, what has been the nature of man's curve of life since then to the present day? Races and cultures have risen and have perished, but they have been pursuing one line, moving towards one direction the growth of homo fabricus the term coined by NietzscheMan the artisan. Man has become man through the discovery and use of toolsfrom tools of stone to tools of iron, that marks his growth from primitiveness to civilisation. And the degree of civilisation, the distance he has travelled from his origins is measured precisely by the development of his tools in respect of precision, variety, efficiency, serviceability. Viewed from that standpoint the modern man has travelled indeed very far and has civilised himself consummately. For the tools have become the whole man; man has lost his human element and almost become a machine. A machine cannot run indefinitely, it has got to stop when life is not there. So it is often prognosticated now that man is at the end of his career. He is soon going to be a thing of the past, an extinct racelike one of the prehistoric species that died out because they could not change with the circumstances of life, because they became unchanging, hard and brittle, soto say, and fell to pieces, or otherwise they continued to exist but in a degraded, a mere vegetative form.
   But, as we have said, man seems to have yet retained his youthfulness. He always just falls short of the perfect perfection, that is to say, in any single form or expression of life. Life did become stereotyped, mechanised, and therefore fossilised, more or less, in Egypt of the later Dynasties; in India too life did not become less inert and vegetative during two long periods, once just preceding the advent of the Buddha,.

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  It stooped but was not lost in Matter's reign.
  A world translated was her gleaming mind,

04.01 - The Divine Man, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The individual or personal Divine leaves his home of all blissVaikunthaforgets himself and enters into this world of all misery; but this does not mean that he becomes wholly the Man of Misery: he encompasses all misery within himself, penetrates as well into the stuff and substance of all misery, but suffuses all that with the purifying and transforming pressure of his own supreme consciousness. And yet pain and suffering are real, cruelly real, even to the Divine Man. Just as the ordinary human creature suffers and agonises in spite of the divine essence in him, in spite of his other deeper truth and reality, his soul of inalienable bliss, his psychic being, the Divine too suffers in the same way in spite of his divinity. This double line of consciousness, this system of parallels running alongside each other, interacting upon each other (even intersecting each other, when viewed in a frame of infinity) gives the whole secret mechanism of creation, its purpose, its working and its fulfilment. It is nothing else than the gradual replacement or elimination, elevation or sublimation of the elements on one line that are transmuted into those of the other. The Divine enters into the Evil to root out the Evil and plant there or release and fructify the seed of Divinity lying covered over and lost in the depths of dead inconscience.
   The Divine descends as an individual person fundamentally to hasten the evolutionary process and to complete it; he takes the human form to raise humanity to divinity. The fact and the nature of the process have been well exemplified in Sri Ramakrishna who, it is said, took up successively different lines of spiritual discipline and by a supreme and sovereign force of concentration achieved realisation in each line in the course of a few days what might take in normal circumstances years or even lives to do. The Divine gathers and concentrates in himself the world-force, the Nature-Energyeven like adynamo and focuses and canalises it to give it its full, integral and absolute effectivity. And mortal pain he accepts, and swallows the poison of ignorant lifeeven like Nilakantha Shivato transmute it into ecstasy and immortality. The Divine Mother sank into the earth-nature of a human body:

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It can be mentioned here that there can be a knowledge of ends without a corresponding knowledge of means, even there can be a control over ends without a preliminary control over meansperhaps not to perfection, but to a sufficient degree of practical utility. Much of the knowledgeespecially secular and scientificin ancient times was of this order; what we mean to say is that the knowledge was more instinctive or intuitive than rational or intellectual. In that knowledge the result only, the end that it to say, was the chief aim and concern, the means for attaining the end was, one cannot perhaps say, ignored, but slurred or slipped over as it were: the process was thus involved or understood, not expressed or detailed out. Thus we know of some mathematical problems to which correct solutions were given of which the process is not extant or lost as some say. Our suggestion is that there was in fact very little of the process as we know it now the solution was reached per saltum, that is to say, somehow, in the same manner as we find it happening even today in child prodigies.
   One can point out however that even before the modern scientific age, there was an epoch of pure intellectual activity, as represented, for example, by scholasticism. The formal intellectualism which was the gift of the Greek sophists or the Mimansakas and grammarians in ancient India has to be recognised as a pure mental movement, freed from all life value or biological bias. What then is the difference? What is the new characteristic element brought in by the modern scientific intellectualism?

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Consciousness has a fourfold potential. The first is the normal consciousness, which is predominantly mental; it is the sphere comprising movements of which man is usually and habitually aware. It is what the Upanishad names Jgrat or jgaritasthna and characterises as bahipraja: it is the waking state and has cognition only of external things. In other words, the consciousness here is wholly objectivised, externalisedextrovert: it is also a strongly individualised formation, the consciousness is hedged in, isolated and contoured by a protective ring, as it were, of a characteristically separative personality; it is a surface formation, a web made out of day-to-day sensations and thoughts, perceptions and memories, impressions and associations. It is a system of outward actions and reactions against or in the midst of one's actual environment. The second potential is that of the Inner Consciousness: its characteristic is that the consciousness here is no longer trenchantly separative and individual, narrowly and rigidly egoistic. It feels and sees itself as part of or one with the world consciousness. It looks upon its individuality as only a wave of the universal movement. It is also sometimes called the subliminal consciousness; for it plays below or behind the normal surface range of consciousness. It is made up of the residuary powers of the normal consciousness, the abiding vibrations and stresses that settle down and remain in the background and are not immediately required or utilised for life purposes: also it contacts directly energies and movements that well out of the universal life. The phenomena of clairvoyance and clairaudience, the knowledge of the past and the future and of other worlds and persons and beings, certain more dynamic movements such as distant influence and guidance and controlling without any external means, well known in all yogic disciplines, are various manifestations of the power of this Inner Consciousness. But there is not only an outward and an inner consciousness; there is also a deeper or nether consciousness. This is the great field that has been and is being explored by modern psychologists. It is called the subconscious, sometimes also the unconscious: but really it should be named the inconscient, for it is not altogether devoid of consciousness, but is conscious in its own way the consciousness is involved or lost within itself or lies buried. It comprises those movements and impulsions, inclinations and dispositions that have no rational basis, on the contrary, have an irrational basis; they are not acquired or developed by the individual in his normal course of life experience, they are ingrained, lie imbedded in man's nature and are native to his original biological and physical make-up. As the human embryo recapitulates in the womb the whole history of man's animal evolution, even so the normal man, even the most civilised and apparently the farthest from his ancient moorings and sources, enshrines in his cells, in a miraculously living manner, the memory of vast geological epochs, the great struggles and convulsions through which earth and its inhabitants have passed, the basic urges of the crude life force, its hopes, fears, desires, hungers that constitute the rudimental and aboriginal consciousness, the atavism that links the man of today not only to his primitive ancestry but even to the plant worldeven perhaps to the mineral worldout of which his body cells have issued and evolved. Legends and fairy tales, mythologies and fables are a rationalised pattern and picture of the vibrations and urges that moved the original consciousness. It was a collectivea racial and an aboriginal consciousness. The same lies chromosomic, one can almost say, in the constitution of the individual man of today. This region of the unconscious (or the inconscient) is a veritable field of force: it lies at the root of all surface dynamisms. The surface consciousness, jgrat, is a very small portion of the whole, it is only the tip of the pyramid or an iceberg, the major portion lies submerged beyond our normal view. In reflex movements, in sudden unthinking outbursts, in dreams and day-dreams, this undercurrent is silhouetted and made visible and recognisable. Even otherwise, they exercise a profound influence upon all our conscious movements. This underground consciousness is the repository of the most dark and unenlightened elements that grew and flourished in the slime of man's original habitat. They are small, ugly, violent, anti-social, chaotic forces, their names are cruelty, lust, hunger, blind selfishness. Nowhere else than in this domain can the great Upanishadic truth find its fullest applicationHunger that is Death.
   But this is the seamy side of Nature, there is also a sunny side. If there is a nadir, there must be a corresponding zenith. In the Vedic image, if man is born of the Dark Mother, he is also a child of the White Mother (ka and vet). Or again, if Earth is our mother, the Heaven is our fatherdyaur me pit mat pthiv iyam. In other words, consciousness extends not in depth alone, but in height alsoit is vertically extended, infinite both ways. As there is a sub-consciousness or unconsciousness, so also there is at the other end super-consciousness.

04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  He has lost the inner Voice that led his thoughts,
  And masking the oracular tripod seat

04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  Landscapes recurred like lost forgotten fields,
  Cities and rivers and plains her vision claimed
  --
  To imitate their lost eternity.
  Often from gilded dusk to argent dawn,
  --
  Some lost to the person and his strip of thought
  In a motionless ocean of impersonal Power,

04.05 - The Freedom and the Force of the Spirit, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Milton: Paradise lost. Bk. 1. 253
   Bhrmyan sarvabhtni yantrrhni myayXVIII.61

04.07 - Readings in Savitri, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The deepest and the most fundamental mystery of the human consciousness (and in fact of the earth consciousness) is not that there is an unregenerate aboriginal being there as its bed-rock, a being made of the very stuff of ignorance and I inconscience and inertia that is Matter: it is this that the I submerged being is not merely dead matter, but a concentrated, a solidified flame, as it were, a suppressed aspiration that burns inwardly, all the more violent because it is not articulate and in the open. The aboriginal is that which harbours in its womb the original being. That is the Inconscient Godhead, the Divinity in painMater Dolorosa the Divine Being who lost himself totally when transmuted into Matter and yet is harassed always by the oestrus of a secret flame driving it to know itself, to find itself, to be itself again. It is Rudra, the Energy coiled up in Matter and forging ahead towards a progressive evolution in light and consciousness. That is what Savitri, the universal Divine Grace become material and human, finds at the core of her being, the field and centre of concentrated struggle, a millennial aspiration petrified, a grief of ages congealed, a divinity lone and benumbed in a trance. This divinity has to awake and labour. The god has to be cruel to himself, for his divinity demands that he must surpass himself, he cannot abdicate, let Nature go her own way, the inferior path of ease and escape. The godhead must exercise its full authority, exert all its pressure upon itselftapas taptv and by this heat of incubation release the energy that leads towards the light and the high fulfilment. In the meanwhile, the task is not easy. The divine sweetness and solicitude lights upon this hardened divinity: but the inertia of the Inconscient, the 'Pani', hides still the light within its rocky cave and would not deliver it. The Divine Grace, mellow with all the tears of love and sympathy and tenderness she has gathered for the labouring godhead, has pity for the hard lot of a humanity stone-bound to the material life, yet yearning and surging towards freedom. The godhead is not consoled or appeased until that freedom is achieved and light and immortality released. The Grace is working slowly, laboriously perhaps but surely to that end: the stone will wear down and melt one day. Is that fateful day come?
   That is the meaning of human life, the significance of even the very ordinary human life. It is the field of a dire debate, a fierce question, a constant struggle between the two opposing or rather polar forces, the will or aspiration to be and the will of inertia not to be the friction, to use a Vedic image, of the two batons of the holy sacrificial wood, arani out of which the flame is to leap forth. The pain and suffering men are subject to in this unhappy vale of tears physical illness and incapacity, vital frustration or mental confusionare symbols and expressions of a deeper fundamental Pain. That pain is the pain of labour, the travail for the birth and incarnation of a godhead asleep or dead. Indeed, the sufferings and ills of life are themselves powerful instruments. They inevitably lead to the Bliss, they are the fuel that kindles, quickens and increases the Fire of Ecstasy that is to blaze up on the day of victory in the full and integral spiritual consciousness. The round of ordinary life is not vain or meaningless: its petty innocent-looking moments and events are the steps of the marching Divinity. Even the commonest life is the holy sacrificial rite progressing, through the oblations of our experiences, bitter or sweet, towards the revelation and establishment of the immortal godhead in man.

04.34 - To the Heights-XXXIV, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is wholly lost amidst the turmoil and bustle of life and the world.
   Thy Face shines bright and near limned in all its compelling

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And that was how Paradise was lost. But the story of Paradise Regained is yet more marvellous. When the Divine Mother, the creative infinite Consciousness found herself parcelled out and scattered (even like the body of Sati borne about by Shiva, in the well-known Indian legend) and lost in unconsciousness, something shot down from the Highest into the lowest, something in response to an appeal, a cry, as it were, from the depth of the utter hopelessness in the heart of Matter and the Inconscient. A dumb last-minute S O S from belowa De profundis clamaviwent forth and the Grace descended: the Supreme himself came down and entered into the scuttled dead particles of earth's dust as a secret core of light and flame, just a spark out of his own conscious substance. The Earth received the Grace and held it in her bosom. Thus she had her soul born in her the psychic being that is to grow and evolve and bring about her redemption, her transmutation into the divine substance.
   This is the special privilege accorded to earth, viz., she has a soul, a spark consciousness imbedded in her unconscious substance that came from the highest summit, from the supreme Divine himself. And thus earth became the representative, the personified form of the material universe; she became the mouthpiece of the extended universe, the head and front of creation, so that in and through her the supreme manifestation, the incarnation of the Divine may take place.

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The humanist said, Nothing human I reckon foreign to me," In a deeper and more absolute sense the divine Mystic of the integral Yoga says the same. He is indeed humanity incarnate, the whole mankind condensed and epitomised in his single body. Mankind as imbedded in ignorance and inconscience, the conscious soul lost in the dark depths of dead matter, is he and his whole labour consists in working in and through that obscure "gravitational" mass, to evoke and bring down the totality of the superconscient force, the creative delight which he is essentially in his inmost and topmost being. The labour within himself is conterminous with the cosmic labour, and the change effected in his being and nature means a parallel change in the world outside, at least a ready possibility of the change. All the pains and weaknesses normal humanity suffers from, the heritage of an inconscient earthly existence, the Divine takes into his incarnated bodyall and more and to the highest degreeinto a crucible as it were, and works out there the alchemy. The natural man individually shares also each other's burden in some way, for all are interconnected in lifeaction at one point has a reaction at all other points: only the sharing is done unconsciously and is suffered or imposed than accepted and it tends to be at a minimum. An ordinary mortal would break under a greater pressure. It is the Avatar who comes forward and carries on his shoulders the entire burden of earthly inconscience.
   Suffering, incapacity and death are, it is said, the wages of earthly life; but they are, in fact, reverse aspects of divine truths. Whatever is here below has its divine counterpart above. What appears as matter, inertia, static existence here below is the devolution of pure Existence, Being or Substance up there. Life-force, vital dynamism here is the energy of Consciousness there. The pleasure of the heart and emotions and enjoyment is divine Delight. Finally, our mind with its half-lighted thinking power, its groping after knowledge has at its back the plenary light of the Supermind. So the aim is not to reject or withdraw from the material, vital and mental existence upon the earth and in this body, but house in them, make them concrete vehicles, expressions and embodiments of what they really are.

05.02 - Satyavan, #Savitri, #Sri Aurobindo, #Integral Yoga
  The passion of the summits lost in heaven,
  The titan murmur of the endless woods.
  --
  To all but her own vision lost and wild.
  Earth in this beautiful refuge free from cares

05.03 - Of Desire and Atonement, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Not much is lost by not harbouring desires; mostly, it is not enjoyment of desire, but the deceptive pleasure of anticipation that you lose.
   Desirelessness brings about a sovereign fulfilment, not of desires, but of the out-reachings of a divine Will in you, of which your desires are the negation.
   Desire lost opens the way to the enjoyment of Delight supernal.
   There is not much virtue in going down the slope; all can do that-for the natural gravitation of the consciousness is downward.

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  The remembrance lost, the oneness felt and missed.
  Thus Satyavan spoke first to Savitri:
  --
  I wandered lost in woods, prone to the voice
  Of winds and waters, partner of the sun's joy,
  --
  The Spirit was saved, the body lost and mute
  Lived still with Death and ancient Ignorance;
  --
  And when I found the Self, I lost the world,
  407
  My other selves I lost and the body of God,
  The link of the finite with the Infinite,
  --
  And all her separate self was lost in his.
  As a starry heaven encircles happy earth,
  --
  Thus were they in each other lost awhile,
  Then drawing back from their long ecstasy's trance

05.10 - Knowledge by Identity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Prof. Das1 seeks to controvert the position. He says, when there is complete identity there is no knowledge. If I am wholly one with the object, I get merged and lost in it. When I become a thing, I no longer know the thing. If I know a thing, it means the thing is separate from me, in front of me; the relation of subject-object is the very essence, the sine qua non of all knowledge. Taking up the illustration, Prof. Das says: if I know I am angry, it clearly shows that I and my anger are separate entities; similarly, I know I exist, it too shows that I am separate, partially at least, from my existence, that is to say, as knower transcendent to the object known. In knowing there cannot thus be complete identity.
   Prof. Das evidently holds the orthodox, rather rigid, Sankhya position, viz.,the Purusha or witness is always separate from Prakriti, its object. But after all this is only a standpoint, there are other standpoints equally valid and more comprehensive. Sri Aurobindo holds in this respect what may be generically called the Vedantic position where the basic epistemological principle is that the knower and the known (jt and jeya) are fused together in knowledge (jna). One Vedantic line, it is true however, seems to arrive at a different conclusion, for thus it is asserted, where there is absolute identity, who is it that sees or knows or what is it that is seen or known! But this is only one aspect of the phenomenon.
  --
   Let us go back to our illustration. I am angry means both I am anger and I know I have anger. It is true in fact and experience. Similarly I am (existent) means both I am existence and I know I am existent. The transcendence of the subject (of which Prof. Das speaks) is nothing but the poise of the consciousness as the apprehending Purusha: it does not negate or exclude identification, which is another arm of a biune process. The two are complementary to each other. Also Purusha and Prakriti are nor contradictories, not mutually exclusive; they are dual aspects or dispositions of the same consciousness or self-conscious reality. Consciousness involved and lost to itself and in itself is Prakriti, consciousness evolved and looking out at itself is Purusha. I am aware of myself and I am myself are two ways of saying the same thing. We imagine Shakespeare expressed the experience graphically and poetically when he made his character say:
   Richard loves Richard, that is I am I.

05.12 - The Soul and its Journey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Another tradition gives the Four Supernals as (1) Light or Consciousness, (2) Truth or Knowledge, (3) Life and (4) Love. The tradition also says that the beings representing these four fundamental principles of creation were the first and earliest gods that emanated from the Supreme Divine, and that as they separated themselves from their source and from each other, each followed his own independent line of fulfilment, they lost their divinity and turned into their oppositesLight became obscurity, Consciousness unconsciousness or the inconscient, Truth became falsehood and Knowledge ignorance, Life became death and finally Love and Delight became suffering and hatred. These are the fallen angels, the Asuras that deny their divine essence and now rule the world. They have possessed mankind and are controlling earthly existence. They too have their emanations, forces and beings that are born out of them and serve them in their various degrees of power. Men talk and act inspired and impelled by these beings and when they do so, they lose their humanity and become worse than animals.
   But still the Pure Reality descends undeviated in its own line and man enshrines that within him, the undying fire that will clean him and bear him to the source from where he came. And there are luminous godheads that help him and wish themselves to participate in the terrestrial transformation. There is a pressure from above and there is an urge from below, between these two infinities all is ground and moulded and changed. Even the Lords of Denial will in the end change and learn to affirm, become again what they truly were and are.

05.32 - Yoga as Pragmatic Power, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Sometimes it is urged that in the worldly affairs we should move according to the worldly procedure, otherwise to import into mundane things spiritual values would merely confuse issues and end in failure in both the fieldsfallen from hence, lost from thence". Of course there are spiritual points of view that go ill with the mundane, as indeed there are mundane considerations that do not match with the spiritual. The two categories of view-point have been succinctly and luminously named by Sri Aurobindo as the Materialist Denial and the Ascetic Refusal.1 But there are other points of view, .other lines of approach which seek a harmony and union between Spirit and Matter, that envisage the marriage of Heaven and Earth.
   The fundamental truth to be noted is that the Spirit is power, not merely consciousness: indeed the very definition of the spirit is that it is consciousness-energy. And it is this consciousness-energy that is at the source of all cosmic activities. Man's action too springs from this original source, although apparently it seems to be caused by other secondary and derivative energies. As a matter of fact what these energies that seem to be actually in play do is not the origination but rather the deviation and diversion, a diminution and adulteration of the supreme energy, a lowering of the quality, the tone and temper of the dynamism. In other words, as we have already said, a thought force, a vital force, a nervous or physical force, all these are only lower, even minima values, more or less distant and deformed echoes of a true and absolute Power behind and above them all. These forces become powerful in proportion as they are instruments and functions of that one mother energy. The truth is most beautifully illustrated in the story of Brahma a and the gods in the Kena Upanishad. The gods conquered and were proud of their conquest; each thought that it was due to his own personal prowess that he conquered. But they were utterly discomfited and shamed when the Divine Power appeared and proved to them that but for this Power they would not be able even to tackle a blade of grassFire would not burn it, Water would not drench it, Wind would not move it.

06.01 - The End of a Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Now the same principle can be extended to the wider collective development. Civilisation has reached a status today when the next higher status can be and must be at-tempted. Man has risen to a considerable height in the mental sphere; the time and occasion are now here to step beyond into the supramental, the dynamically spiritual. Dangers are ahead, even around and close: all the forces of the infra-human, the submerged urges of animal atavism are pushing and pulling man down to a regression, to a reversion to type. The choice is indeed crucial. If the civilisation is to perish, it means mankind has to start over again its life course, begin, that is to say, at the baby stage, once more to go through the slow process of centuries to acquire the mastery that has been attained in the physical, the vital and the mental domains. Already there have been such lost periods in man's evolution now submerged in his consciousness and their gains are being with difficulty recovered. But a landslide at this critical hour will be a colossal catastrophehumanly speaking, something almost irremediable.
   For here is the sense of the crisis. The mantra given for the new age is that man shall be transcended and in the process, man, as he is, shall go. Man shall go, but something of the vehicle that the present cycle has prepared will remain. For, that precisely has been the function of the passing civilisation, especially in its later stages, viz, to build up a terrestrial temple for the Lord. The aberration and deformation, rampant today, mean only an excess of stress upon this aspect, upon the external presentation which was ignored or not sufficiently considered in the earlier and higher curves of the present civilisation. The spiritual values have gone down, because the material values came to be regarded as valueless and this upset the economy or balance in Nature. It is true that we have gone far, too far in our revanche. And the problem that faces us today is this: whether mankind will be able to change sufficiently and grow into the higher being that shall inhabit the earth as its crown in the coming cycle or, being unable, will go totally, disappear altogether or be relegated to the backwater of earthly life, somewhat like the aboriginal tribes of today.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  'Cry woe, cry woe,' the world's lost voices wail,
  Yet conquers the eternal Good at last."

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  In a vain repetition of lost toils
  Across a track of soon forgotten lives.
  --
  Where all is won or all is lost for man.
  In that tremendous silence lone and lost
  Of a deciding hour in the world's fate,

06.29 - Towards Redemption, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   As I have often said, creation is the self-objectivisation of the Supreme Divine; it is the supreme consciousness putting itself lout of itself so that it may look at itself. In so doingin self-objectifying and self-dividingit scattered itself abroad: the one infinite multiplied itself into infinite atoms. Not only so, in detaching itself from itself the consciousness became the very opposite of itself: consciousness became unconsciousness, spirit became matter, delight became pain, knowledge' became ignorance, and light became darkness. Boundless universality was the essential nature of the Divine, now it got clotted into the knots of egoism upon which is based this inconscient creation. In the midst of this utter negation, this denial by the universe of its origin, the Divine Love descended and lodged itself in order to bring back the erring creation to its lost home. The Divine Love became involved and entangled in the Inconscient, became one with it; only so could she (it was indeed the Divine Mother in her Grace) suffuse the inconscient universe with her own substance and transmute it into its original nature. The first effect or visible sign of this descent or divine infusion is the emergence of the psychic or the soul element in the material body: it is the speck of consciousness imbedded in matter, inhabiting the apparently dead particle or aggregate of particles, which continually grows in and through its relation of action and reaction with its surrounding unconsciousness, and at the same time extending its light into that darkness transforms it gradually into what it was originally at its source.
   The origin of creation is an individualisation the manifestation or emanation of many, as units, out of the undivided and indivisible Single. It meant freedom for each unit to choose: the individual became, so to say, a unit of freedom. The immediate result, however, was not very successful, apparently, that is to say. For the individual unit chose to follow a path exactly opposite to its origin: the individualisation happened as if an element shot out of the infinite unity and flung itself in its momentum, as far away as possible, to the other pole. That is how the one spirit became the infinite particles of inconscient matter. The purpose and problem then set was to bring back the straying elements to their source and origin. The work was long travail. It took and it is taking even now ages for the one Being who could do the thing to prepare slowly, mount the steps gradually along which creation slid down, recover the ground painfully and achieve the hidden purpose, vindicating amply the deviation and the fall. Through devious ways, long, winding, arduous marches the spirit of evolution laboured through millenniums; it was the instrument utilised by the Divine Grace.
  --
   The earliest sense of ego or I is limited and confined to one's own self as against others and other things. It is then I that one has the feeling of want and asks for things he has not. I He has shut out from his wing-spread men and things, of his I own accord, to enjoy his individual free will: he is now compelled to ask of them materials to enjoy, to grow and increase, I even to exist. On the other hand, if you enlarge yourself, I if you identify yourself with all, then you find all things I within yourself, you have no need to go out and seek for them, you have no feeling of want. Whatever is needed to be brought and utilised for a definite purpose or in a particular circumstance, at a certain time or place, is automatically presented then and there. You do not, however, lose your real I. Your I finds its I in all other Is and all other Is in the I you call yourself. You have lost your old ego, the small narrow person, and transcended and transmuted it into the cosmic and transcendental ego. The Divine is that ego and that individual person. In reality it is the Divine alone who is that, in the supreme and truest sense.
   ***

07.03 - The Entry into the Inner Countries, #Savitri, #Sri Aurobindo, #Integral Yoga
  The charms that flee from the heart's soon lost delight;
  It dared the force that slays, the joys that hurt,
  --
  She had lost the careless majesty of her muse
  And the ample grandeur of her regal force;
  --
  Or else the soul was lost in its own heights:
  Obeying the Ideal's high-browed law
  --
  Thought's flight lost not itself in heaven's blue:
  It drew upon the skies a patterned flower

07.07 - The Discovery of the Cosmic Spirit and the Cosmic Consciousness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Thus was she lost within to separate self;
  Her mortal ego perished in God's night.
  --
  In which her own identity was lost:
  What seemed herself was an image of the Whole.

07.12 - This Ugliness in the World, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Everything in the world has at its source a supreme truth, how is it then that the world has become ugly in its expression? Why are things at all ugly? Because there are other things that intervene between the Source and the manifestation. For example, if I asked you: Do you know your true being? what would you say? You do not know; it would be wonderful if you did. It is the same with all beings and things. And yet you are already a sufficiently developed being, a thinking being, and have gone through many stages of refinement; you are not quite the lizard crawling on the wall! Still you cannot tell what is the truth of your being. That is the secret of the deformation in the world. It is because there is all the unconsciousness the Inconscient that has been created by the fact of separation from one's origin. It is this inconscience which prevents the Source from manifesting in its own nature, although it is there always. It is there, therefore that all things exist, the world exists; but in its expression it is deformed, because it has to manifest itself through inconscience, through ignorance and obscurity. But how did it come about? The will to create was originally a will that projected itself towards individual formation; what it arrived at, however, was not the true individual (or individualisation) but a breaking up of the solid unity into infinitesimal fragments. The original indivisible unity became a sum of infinitely divided unities. These unities or units were individualisations of things separate and feeling and acting as such. It is precisely the feeling of separation from others that gives you the impression that you are an individual. Otherwise you would feel that you were only a fluid mass. That is to say, you are no longer conscious simply of your rigid outer form and all that cuts you off from others and makes of you a separate individual, you are conscious of the vital forces that move about everywhere, of the inconscient that is the foundation of all, you have the impression that you are a moving mass with all kinds of contradictory movements in it, which cannot be separated from each other. You would not have the impression that you are an individual being, but that you are something like one note or vibration in a whole complex. The original will was to form individual beings capable of becoming conscious again of their divine origin. This process of individualisation created the necessity that to be an individual one must feel oneself separate: that is why one is cut off from the original consciousness, at least apparently, and is fallen into inconscience. For the Life of life is the Origin alone and if it is separated from that source, consciousness naturally turns into unconsciousness and you lose trace of the truth of your being. That is the process of the creation or formation of the world by which the pure origin does not manifest directly in its essence and purity, but through deformation, that is to say, unconsciousness and ignorance. That is how ugliness came in, death and disease, wickedness and misery and all. It is the movement, I say, brought in by the necessity of individual formation that has produced these things, each and every one of them, that is the one source of the multiple evil in all its modes and vibrations. I do not say this was indispensable that problem I may take up later on. But for the moment I direct you to the source in order to show the remedy. And there is no point in questioning why it is so. As I said, the only way to settle the world problem is to be conscious again, to recover the lost consciousness. Of course, if you say like some religions that good is good and evil is evil and they will always remain so, then there is no longer any problem. An eternal struggle binds the two together and whichever wins for the moment will make the world a little better at one moment and a little worse at another. But the two exist, continue to exist eternally and indissolubly intertwined. But you have seen it is not like that; one can come out of the tangle into the perfect unity of the truth, for it is that which is the only and original source.
   It is this perfect truth, let me repeat, that has scattered itself abroad, into these innumerable little atoms, into these insignificant brain cells which, in spite of all their ignorance, are still moved by a secret stir of consciousness: these little specks of darkness reach out towards light which they can find, for it is within them. They will arrive at what they seek. It may take time more or less, but they will reach in the end. That is then the remedy: it lies in the very heart of evil itself.

07.20 - Why are Dreams Forgotten?, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   To become conscious of all the various movements of your nights, to recover them in your memory, some sort of training is necessary. The different states of the being in which you roam at night are, as you have seen, usually separate from each other. There is a gap in between two states; you jump from one to the other. There is no highway passing through all the domains of your consciousness connecting them without break or interruption. That means forgetfulness. When you leap from one into the other, you push back, that is forget, the one you leave behind. So you have to construct a bridge and very few people know how to do it; it requires more engineering skill than to build a material bridge. You may have very wonderful experiences in sleep, but you forget them all; perhaps you remember, as I have said, the last one, the one nearest to the physical mind. The best way then to remember and become conscious of the whole night is to begin at the end and go backward. Catch hold of the last image that still persists in your memory, like the loose end of a thread and then pull, pull slowly, till image after image comes back: it is something like the unrolling of a cinema film in the reverse direction. When you lose trace, stop and concentrate a little; try to call back whatever stray bit or faint impression still persists or can be more easily revived and then again pull slowly, gently, pick up whatever shows itself, try to join the bits. In this way, after some trial and training you will be able to recover a good part of the lost underworld.
   There are, however, many ways of setting about the thing. For you must know that your nights are not all the same. Each one is different and brings its own kind of sleep and dream. As each day is different having its own particular kind of activity, each night too likewise comes with its peculiar experiences. You may think that one day is more or less exactly like the previous day, that you are doing the same thing from day to day; but it is not so. Outwardly the activities may appear to be the same, but really their nature and significance vary from one day to another. No two moments are alike in the universe. Your night too is an universe of its own kind. Each night brings its own problem and needs its own solution.

07.28 - Personal Effort and Will, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In personal effort there is a feeling of effort, of tension: the effort is felt as personal i.e. you rely upon yourself and you have the impression that if you do not do at each step what is to be done all will be lost. Will is different. It is the capacity to concentrate upon what one does so that it may be done well and to continue to do so till the thing is done.
   Supposing under given circumstances a work has come upon you. Take an artist, for example, a painter. He has an inspiration and has decided to do a painting. He knows very well that if he has not the inspiration he will not be able to do anything good, the painting would be nothing more than a daub. If he were simply passive, with neither effort nor will, he would tell the Divine: Here I leave the palette, the brush and the canvas, you will do the painting now. But the Divine does not act in that way. The painter himself must arrange everything, concentrate upon his subject, put all his will upon a perfect execution. On the other hand, if he has not the inspiration, he may take all the trouble and yet the result be nothing more than a work like other thousands of examples. You must feel what your painting is to express and know or find out how to express it. A great painter often gets a very exact vision of the painting he is to do. He has the vision and he sets himself to work out the vision. He labours day by day, with a will and consciousness, to reproduce as exactly as possible what he sees clearly with his inner sight. He works for the Divine; his surrender is active and dynamic. For the poet too it is the same thing. Anyone who wants to do something for the Divine, it is the same.

07.39 - The Homogeneous Being, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Thus, for example, you are now in a very good state of consciousness. You have the feeling that you really live for an ideal, for the Divine and are happy. Suddenly something happens; you meet someone, not very desirable or you do something, not commendable, or you are in the midst of some untoward circumstances and you find you have lost your experience, so much so that you may even lose the memory of it. You wonder how this could have happened. A submerged part of your being has come up, an element that lay aside is now in front; it has come overshadowing or pushing the other into the background.
   There are many examples of such double, triple, quadruple or multiple personalities. The separate personalities are not conscious of each other, each acts independently and goes its own way. They live together, but do not mix or mingle with each other; they are contained in the same body, that is the only connection. It is like a sack in which pebbles and pearlsif they are indeed real pearlshave been thrown together and the only bond of union is the sack. This is not homogeneity; this is called heterogeneity.

07.41 - The Divine Family, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   At a given moment, when the time is ripe, they are called up. The souls are like children asleep, in the peace and repose of the psychic world, awaiting the urge or order for another birth. As soon as the order is given, they wake up and rush down towards the earth. When they drop thus into the earth's atmosphere, they are no longer together, they are scattered about all over the earth. One does not know even where one drops. Also once under the material conditions and circumstances here below, things take a very different aspect. For, the inner impulse, the original purpose gets veiled; the psychic forgets and is now surrounded and hedged in by forces, things and persons perhaps quite foreign and contradictory to its nature. Now comes the labour of the soul, to find itself, to look about for the lost end of the thread. The inner urge must be strong enough, the original will categorical enough for the being to surmount all obstacles, pass through all vicissitudes, work through all the windings of a labyrinthine journey and finally arrive. Some perhaps do not arrive at all in a particular life or arrive only to stop at a distance: others arrive not in a straight line, but, as I have said, after a tortuous and roundabout wandering. In other words, in their external mind and impulsion, they look for other things, they are interested in objects that are far other than the soul's interestlike the person who enquired of Yoga, as she thought a Yogi could give her back her spoilt beauty. And yet the soul makes use of such trivial or absurd means to turn the man towards itself, guide him gradually to the place or the family to which he really belongs.
   The material world is full of things that draw you away from your soul's quest, from approaching your home. Normally you are tossed about by the forces of ignorant Nature and you are driven even to do the worst stupidities. There is but one solution, to find your psychic being; and once you have found it, cling to it desperately and not to allow yourself to be drawn out by any temptation, any other impulsion whatsoever.

08.23 - Sadhana Must be Done in the Body, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Men are so ignorant. They think that there is life and that there is death, life is a bundle of troubles, death brings about peace. But it is not at all like that. Generally, when one goes out unnaturally, in a fit of ignorant and obscure passion, one enters straight into a vital world, made of all these passions and ignorant movements. The trouble they want to avoid they meet again but without having the protection that the body gives them. For if ever you had had a nightmarei.e. a bold promenade into the vital world, you must have known that you came out of it by waking up, in other words, by rushing into your body. But when you have wilfully destroyed the body, you have lost your protective armour. You have to live in a continual nightmare. It is not very pleasant.
   To avoid a nightmare you have to be in your psychic consciousness; for when you are in that consciousness nothing troubles you or brings you anxiety. It is only when you are in a movement of ignorance that you do not have the courage or the strength to face a danger.

09.02 - The Journey in Eternal Night and the Voice of the Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her eyes had lost their luminous Satyavan.
  Yet not for this her spirit failed, but held
  --
  It wandered like a lost ray of the moon
  Revealing to the night her soul of dread;
  --
  And Savitri to her lost self awoke;
  Her limbs refused the cold embrace of death,
  --
  Kingdom and power and friends and greatness lost
  And royal trappings for his peaceful age,

09.06 - How Can Time Be a Friend?, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Things are as you look at them. That is the truth. I have seen other things also, not so pleasant as the one I have just described. For since men have inventednot invented but discovered things they did not know of, atom bombs and things worse than that and have begun to play with them like babies, it has thoroughly upset the little beings which lived according to their own rhythm of life and were accustomed to habits that answered to events they could foresee. Now all that is changed and they have suffered in consequence. They have lost their head and they do not know what they do.
   There was a time, at the end of the war, when things over there became terribly chaotic and one lived in the absurd and as the unfortunate experience continues, the little beings have not yet been able to come out of their maddening confusion. Yes, they have become maddened. Men play with things of which they know only the exterior, that is to say, which they do not know at all. Anything may happen, including, alas! catastrophes that have been foretold long long ago.

09.18 - The Mother on Herself, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   When I began to practise occultism, as I started working with my nights, making them conscious, I found that between the subtle physical level and the most material vital there was a small region, very small indeed, that was not developed well enough to serve as a conscious link between the two. So what happened in the most material vital was not being accurately translated into the consciousness of the most subtle physical. Something was lost in the passage which was however not quite empty but only half-conscious, not adequately developed. I knew there was only one way, namely to go on working for the development. I started working sometime in February, I suppose. One month, two months, three, four months passed with no result. I continued. Five months, six months. Then in July or August I left my home in Paris for the country-side. I came to a very small place near the seaside and stayed with friends. There was a garden there. And in the garden a fine green turf and flowers and trees all round. It was a pretty little quiet place. It was very quiet, very silent. One day I lay myself down on the grass, flat on the face resting on my elbows (among the grass). Suddenly the whole life of this nature, the whole life of the intermediate region I am speaking of, which is most living in the plant and in physical nature, all this domain became all on a sudden, unexpectedly, without any transition, absolutely living, intense, conscious, wonderful. This was the result of the continuous activity of six months that had not given any result till then. I did not know it; just a little favourable condition and the result is there. It is like the chick in the egg. It has been there for a long time but you do not see it. You ask doubtfully if there is any chick at all inside the egg. And then suddenly a crack, a small hole the egg bursts and the chick comes out, quite formed and whole and entire. It took all this time to form itself. So it is like this. When you wish to pre pare something within you it is like the preparation of the chick inside the shell. It takes a long time and there is not the least result. But you must not be disheartened. You must continue your effort, as before, regularly as if the whole of eternity were before you, thoroughly disinterested in the result. One day the result bursts upon you, the whole result of all your work.
   II

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  created nor lost. Cosmic energy is plural unity, always-and-only coexistent,
  complementarily complex unity, i.e., synergetic unity, consisting of an
  --
  behaviors; there seemed to be " lost" energies. The lost energies were the lost
  synergetic interstabilizations.
  --
  could be created and no energy could be lost. Energy is finite. Physical Universe
  is finite. Physical Universe is just as finite as the triangle of 180 degrees.
  --
  of lower-order elements __ and nothing is lost. Entity has become invisible. The
  switch is precessional.
  --
  caused by suffocation, we discover that the otherwise loving fathers lost personal
  consciousness and stampeded over their own children and crushed them to

10.01 - A Dream, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  At once Harimohon could see into the mans mind. He saw, as in an opulent city ravaged by a victorious enemy, innumerable terrible-looking demons and ogres who had entered into that brilliant intelligence, disturbing its peace and composure, plundering its happiness. The old man had quarrelled with his young son and turned him out; the sorrow of losing his beloved child had cowed down his spirit, but anger, pride and vanity had shut the door of his heart and were guarding it. Forgiveness had no entry there. Hearing calumnies against his own daughter he had driven her away and was lamenting over the cherished one he had lost. He knew that she was chaste but the fear of social censure and a feeling of shame coupled with his own arrogance and selfishness had put a curb on his affection. Frightened by the memory of a thousand sins the old man was trembling, but he did not have the courage or the strength to mend his evil ways. Now and then thoughts of death and of the other world came to him and filled him with terror. Harimohon saw also that from behind these morbid thoughts the hideous messenger of death was constantly peeping out and knocking at the door. Whenever this happened, the old mans heart sank and he frantically screamed with fear.
  Horrified by this sight Harimohon looked at the boy and exclaimed, Why, Keshta! I used to think this man the happiest of all! The boy replied, Just there lies my power. Tell me now which of the two is mightierthis Tinkari Sheel or Sri Krishna, the master of Vaikuntha? Look, Harimohon, I too have the police, sentinels, government, law, justice, I too can play the game of being a king; do you like this game? No, my child, answered Harimohon, it is a very cruel game. Why, do you like it? The boy laughed and declared, I like all sorts of games; I like to whip as well as to be whipped. Then he continued. You see, Harimohon, people like you look at the outward appearance of things and have not yet cultivated the subtle power of looking inside. Therefore you grumble that you are miserable and Tinkari is happy. This man has no material want; still, compared to you, how much more this millionaire is suffering! Can you guess why? Happiness is a state of mind, misery also is a state of mind. Both are only mind-created. He Who possesses nothing, whose only possessions are difficulties, even he, if he wills, can be greatly happy. But just as you cannot find happiness after spending your days in dry piety, and as you are always dwelling upon your miseries so too this man who spends his days in sins which give him no real pleasure is now thinking only of his miseries. All this is the fleeting happiness of virtue and the fleeting misery of vice, or the fleeting misery of virtue and the fleeting happiness of vice. There is no joy in this conflict. The image of the abode of bliss is with me: he who comes to me, falls in love with me, wants me, lays his demands on me, torments mehe alone can succeed in getting my image of bliss. Harimohon went on eagerly listening to these words of Sri Krishna. The boy continued, And look here, Harimohon, dry piety has lost its charm for you, but in spite of that you cannot give it up, habit4 binds you to it; you cannot even conquer this petty vanity of being pious. This old man, on the other hand, gets no joy from his sins, yet he too cannot abandon them because he is habituated to them, and is suffering hells own agonies in this life. These are the bonds of virtue and vice; fixed and rigid notions, born of ignorance, are the ropes of these bonds. But the sufferings of that old man are indeed a happy sign. They will do him good and soon liberate him.
  So far Harimohon had been listening silently to Sri Krishnas words. Now he spoke out, Keshta, your words are undoubtedly sweet, but I dont trust them. Happiness and misery may be states of mind, but outer circumstances are their cause. Tell me, when the mind is restless because of starvation, can anyone be happy? Or when the body is suffering from a disease or enduring pain, can any one think of you? Come, Harimohon, that too I shall show you, replied the boy.

10.01 - The Dream Twilight of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Like the remembrance of a glory lost;
  Even while it grew, it seemed unreal there,
  --
  But on a failing edge of dumb lost space
  Still a great dragon body sullenly loomed;

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  And Nature lost her wide immortal calm.
  Thus came this warped incomprehensible scene

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  The quarrel of their lost identity,
  Through this wrestle and wrangle of the extremes of Power
  --
  But now the primal innocence is lost
  And Death and Ignorance govern the mortal world
  --
  When unity is won, when strife is lost
  And all is known and all is clasped by Love

10.04 - Lord of Time, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  7 in the dust of his footprints lost
  But you, you, oh pretty awesome

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  The dim-heart marvel of the ideal was lost;
  Its crowding wonder of bright delicate dreams
  --
  As if lost remnants of forgotten light,
  Before her mind there fled with trailing wings
  --
  Its lost forgotten forms that once had lived,
  And all the present loves as new-revealed
  --
  Assured of the game's vanity lost or won,
  Crushed by its load of ignorance and doubt

1.008 - The Principle of Self-Affirmation, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Human suffering is due to a kind of subjection exerted on it by forces about which one cannot have any knowledge, truly speaking; also, one would not be allowed to have any kind of knowledge of it. This is what we call an iron curtain hanging in front of us so that we will not know what is ahead of us, or behind us, or even by the side of us. Let anyone find a little time to brood over this subject and weep silently if the truth comes out. They say that when a person is drowning and has lost everything that can be regarded as worthwhile in life, or when a person's life is in danger death is yawning before him and is imminent in such conditions, the mind reveals its true nature. It is said that when there is asphyxiation caused by drowning, all the memories of the past, sometimes even of past lives, will be unrolled before the mind for a flash of a moment due to the horror of impending death and the nervous pressure felt at that moment. Similar experiences are known to have happened in situations when a person has lost everything.
  These are things which cannot be learned theoretically by the study of books, because very few people have lost everything; we always have something with us. But to experience that moment of reckoning, we must lose everything, even our last strip of cloth; no one should want to even look at our face, as if we are the worst perhaps in the whole of creation. Such should be the condition to come upon us nothing to eat, no food of any kind, no place to lie down, no raiment on the body, everything is horrible at that moment the true nature of a person comes out. Otherwise, whatever self-analysis we will do, it will be an analysis of the false personality. Psychological analysis or yogic investigation conducted by a false mind will produce only false results and, therefore, a very superior type of CID (Central Intelligence Division) agent, who is not involved in the case on hand, is necessary to investigate into the mind someone quite different from and outside the purview of the operation of the involved mind. Such a mind is called the higher mind, which is in us. It is this higher mind that has to do what is called the stock-taking of one's own condition.
  When a person seriously takes to the practice of yoga, a thorough analysis or stock-taking may have to be done, taking into consideration one's experiences during the past many years, of whose nature a little may be still present in one's current state of affairs. Memories of the past sometimes evoke present experiences, and we must also take note of those experiences and factors which can evoke memories of the past. According to Patanjali, memory is one of the obstacles in yoga. Many people think that memory is a very good thing, and even complain that they have no memory. Well, that is all right for the workaday world, but from another angle of vision memory is regarded as an obstacle because we are repeatedly made to think of something that has happened in the past, so that it goes on annoying us constantly even though that event has passed and has no connection with our present life. Both pleasures of the past and pains of the past can evoke conditions which may force us to repeat those experiences, positively or negatively.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The aim for this greater cycle is the blending, as we know, of the two fires of matter, latent and active, and their merging with the fires of mind and spirit till they are lost from sight in the general flame; the fires of mind and spirit burn up matter and thereby bring about liberation from the confining vehicles. The altar of earth is the birthplace of spirit, its liberator from the mother (matter), and its entrance into higher realms.
  Hence, when the pranic vehicle is working perfectly in all three groups, human, planetary and solar, the union with latent fire will be accomplished. Here lies [103] the reason for the emphasis laid on the necessity for building pure, refined physical vehicles. The more refined and rarefied the form, the better a receiver of prana will it be, and the less will be the resistance found to the uprising of kundalini at the appointed time. Coarse matter and crude immature physical bodies are a menace to the occultist, and no true seer will be found with a body of a gross quality. The dangers of disruption are too great, and the menace of disintegration by fire too awful. Once in the history of the race (in Lemurian days) this was seen in the destruction of the race and the continents by means of fire. [xlvi]45 The Guides of the race at that time availed Themselves of just this very thing to bring about the finish of an inadequate form. The latent fire of matter (as seen in volcanic display, for instance) and the radiatory fire of the system were combined. Planetary kundalini and solar emanation rushed into conjunction, and the work of destruction was accomplished. The same thing may again be seen, only in matter of the second ether, and the effects therefore will be less severe owing to the rarity of this ether and the comparatively greater refinement of the vehicles.
  --
  Second. Over-ability to tap pranic currents. The first type of functional disorder is common and widespread. Its reverse can be found where conditions of life are such that the centres (through too direct and prolonged submittal to solar emanation) become overdeveloped, vibrate too rapidly, and receive prana in too great an amount. This is rarer, but is found in some tropical countries, and is responsible for much of the troublesome debility that attacks dwellers in these lands. The etheric body receives prana or solar rays too rapidly, passes it through and out of the system with too much force, and this leaves the victim a prey to inertia and devitalisation. Putting it otherwise, the etheric body becomes lazy, is like an unstrung web, or (to use a very homely illustration) it resembles a tennis racket which has become too soft, and has lost its resilience. The inner triangle transmits the pranic emanations with too great rapidity, giving no time for the subsidiary absorption, and the whole system is thereby the loser. Later it will be found that many of the ills that Europeans, living in India, fall heir to, originate in this way; and by attention, therefore, to the spleen, and by wise control of living conditions, some of the trouble may be obviated.
  In touching upon similar conditions in the planet, both these types of trouble will be found. More cannot be said, but in the wise study of solar radiation upon the surface of the planet in connection with its rotary action, some of the group rules of health may be comprehended and followed. The spirit of the planet (or the planetary entity) likewise has his cycles, and in the absorption of [108] planetary prana, and in its correct distribution, lies the secret of fertility and equable vegetation. Much of this is hidden in the fabled story of the war between fire and water, which has its basis in the reaction of the fire latent in matter, to the fire emanating outside of matter, and playing upon it. In the interval that has to elapse while the two are in process of blending, come those periods where, through karmic inheritance, reception is unstable and distribution inequable. As the point of race equilibrium is reached, so planetary equilibrium will likewise be attained, and in planetary attainment will come the equilibrium that must mutually take place between the solar planets. When they attain a mutual balance and interaction then the system is stabilised and perfection reached. The even distribution of prana will parallel this balancing in the man, in the race, in the planet and in the system. This is but another way of saying that uniform vibration will be achieved.

1.00d - DIVISION D - KUNDALINI AND THE SPINE, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  No more can be imparted concerning this subject. He who directs his efforts to the control of the fires of matter, is (with a dangerous certainty) playing with a fire that may literally destroy him. He should not cast his eyes backwards, but should lift them to the plane where dwells his immortal Spirit, and then by self-discipline, mind-control and a definite refining of his material bodies, whether subtle or physical, fit himself to be a vehicle for the divine birth, and participate in the first Initiation. When the Christ-child (as the Christian so beautifully expresses it) has been born in the cave of the heart, then that divine guest can consciously control the lower material bodies by means of consecrated mind. Only when buddhi has assumed an ever-increasing control [140] of the personality, via the mental plane (hence the need of building the antaskarana), will the personality respond to that which is above, and the lower fires mount and blend with the two higher. Only when Spirit, by the power of thought, controls the material vehicles, does the subjective life assume its rightful place, does the God within shine and blaze forth till the form is lost from sight, and "The path of the just shine ever more and more until the day be with us."

1.00d - Introduction, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Because Truth is simple. It is the simplest thing in the world that is why we do not see it. There is but one Thing in the world, not two, as the modern physicists and mathematicians have begun to realize, and as a child well knows as he smiles at the waves on a sun-swept beach where the same foam seems to have rolled in since the beginning of time, recalling a great rhythm that wells up out of ancient memory and weaves days and sorrows into a single story, so old it feels like an unchanging presence, so encompassing in its immensity it even embraces the glides of a sea gull. And everything is contained in one second, the sum of all ages and all souls, all within one simple little point glistening for an instant on the wild foam. But we have lost that point, and that smile, and the singing second. So we have tried to restore that Oneness by addition: 1+1+1... like our computers, as if adding up all possible knowledge from every conceivable direction would finally yield the right note, the one note that brings forth song and moves the worlds and the heart of a forgotten child. We have tried to manufacture that Simplicity for every pocketbook, but the more we multiplied our clever push buttons, to simplify life, the farther away the bird flew, and the smile even the sparkling foam is polluted by our equations. We are not even entirely sure our body is still ours the beautiful Machine has devoured everything.
  Yet that one Thing is also the one and only Power because what shines in one point shines also in all other points. Once that is understood, all the rest is understood; there is but one Power in the world, not two. Even a child knows that: he is king, he is invulnerable. But the child grows up; he forgets. And men have grown up, and nations and civilizations, each in its own way seeking the Great Secret, the simple secret through war and conquest, through meditation or magic, through beauty, religion or science. Though, in truth, we do not know who is most advanced: the Acropolis builder, the Theban magician, the Cape Kennedy astronaut, or the Cistercian monk, for one has rejected life in order to understand it, one has embraced it without understanding it, another has left a trace of beauty, and still another, a white trail in a changeless sky we are merely the last on the list, that's all. And we still have not found our magic. The point, the potent little point, is still there on the open beach of the world; it shines for whoever will seize it, just as it shone before we were humans under the stars.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Eventually the Indweller of the form feels the urge, or attractive pull, of its Own Self. The reincarnating jiva, for instance, lost in the maze of illusion, begins in course of time to recognise (under the Law of Attraction) the vibration of its own Ego, which stands to it as the Logos of its own system, its deity in the three worlds of experience. Later, when the body egoic itself is seen as illusion, the vibration of the Monad is felt, and the jiva, working under the same law, works its way back through the matter of the two planes of superhuman evolution, till it is merged in its own essence.
  Therefore:

1.00 - Gospel, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  About this time, on the ivartri night, consecrated to the worship of iva, a dramatic performance was arranged. The principal actor, who was to play the part of iva, suddenly fell ill, and Gaddhar was persuaded to act in his place. While friends were dressing him for the role of iva - smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudrkaa beads around his neck - the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of iva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous.
  The people felt blessed as by a vision of iva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
  Gaddhar himself now organized a dramatic company with his young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gaddhar knew by heart almost all the roles, having heard them from professional actors. His favourite theme was the Vrindvan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gaddhar would play the parts of Rdh or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. lost in song and merry-making, Gaddhar became indifferent to the routine of school.
  In 1849 Rmkumr, the eldest son, went to Calcutta to improve the financial condition of the family.
  --
  As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalknta and Rmprasd. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction - mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner, most of the time unconscious of the world. He almost gave up food; and sleep left him altogether.
  But he did not have to wait very long. He has thus described his first vision of the Mother: "I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life.
  --
  But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in Samdhi."
  Sri Ramakrishna remained completely absorbed in Samdhi for three days. "Is it really true?" Totpuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totpuri, Sri Ramakrishna's mind finally came down to the relative Plane.
  --
  The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain in Bhva-mukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality.
  This is a unique experience in the recorded spiritual history of the world.
  --
  His prayers took the form of the Islamic devotions. He forgot the Hindu gods and goddesses - even Kli - and gave up visiting the temples. He took up his residence outside the temple precincts. After three days he saw the vision of a radiant figure, perhaps Mohammed. This figure gently approached him and finally lost himself in Sri Ramakrishna. Thus he realized the Mussalman God. Thence he passed into communion with Brahman. The mighty river of Islam also led him back to the Ocean of the Absolute.
  Christianity
  --
  Gopl Chandra Ghosh came to Dakshinewar at a rather advanced age and was called the elder Gopl. He had lost his wife, and the Master assuaged his grief. Soon he renounced the world and devoted himself fully to meditation and prayer. Some years later Gopl gave the Master the ochre cloths with which the latter initiated several of his disciples into monastic life.
  Narendra
  --
  But during his third visit Narendra fared no better. This time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
  A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brhmo Samj, he could not believe that a human intermediary was necessary between man and God.
  --
  Narendra began to talk of his doubt of the very existence of God. His friends thought he had become an atheist and piously circulated gossip adducing unmentionable motives for his unbelief. His moral character was maligned. Even some of the Master's disciples partly believed the gossip, and Narendra told these to their faces that only a coward believed in God through fear of suffering or hell. But he was distressed to think that Sri Ramakrishna, too, might believe these false reports. His pride revolted. He said to himself: "What does it matter? If a man's good name rests on such slender foundations, I don't care." But later on he was amazed to learn that the Master had never lost faith in him. To a disciple who complained about Narendra's degradation, Sri Ramakrishna replied: "Hush, you fool! The Mother has told me it can never be so. I won't look at you if you speak that way again."
  The moment came when Narendra's distress reached its climax. He had gone the whole day without food. As he was returning home in the evening he could hardly lift his tired limbs. He sat down in front of a house in sheer exhaustion, too weak even to think. His mind began to wander. Then, suddenly, a divine power lifted the veil over his soul. He found the solution of the problem of the coexistence of divine justice and misery, the presence of suffering in the creation of a blissful Providence. He felt bodily refreshed, his soul was bathed in peace, and he slept serenely.
  --
  Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation - which became almost constant during the closing days of his life on earth - he lost all consciousness of the body, of illness and suffering. One of his attendants said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind!
  Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times, he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had been suffering physically? It was during this period that he taught us again these truths.
  --
  One day when Narendra was on the ground floor, meditating, the Master was lying awake in his bed upstairs. In the depths of his meditation Narendra felt as though a lamp were burning at the back of his head. Suddenly he lost consciousness. It was the yearned-for, all-effacing experience of nirvikalpa Samdhi, when the embodied soul realizes its unity with the Absolute. After a very long time he regained partial consciousness but was unable to find his body. He could see only his head. "Where is my body?" he cried. The elder Gopl entered the room and said, "Why, it is here, Naren!"
  But Narendra could not find it. Gopl, frightened, ran upstairs to the Master. Sri Ramakrishna only said: "Let him stay that way for a time. He has worried me long enough."
  --
  Some days later, Narendra being alone with the Master, Sri Ramakrishna looked at him and went into Samdhi. Narendra felt the penetration of a subtle force and lost all outer consciousness. Regaining presently the normal mood, he found the Master weeping.
  Sri Ramakrishna said to him: "Today I have given you my all and I am now only a poor fakir, possessing nothing. By this power you will do immense good in the world, and not until it is accomplished will you return." Henceforth the Master lived in the disciple.

1.00 - Gospel Preface, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)

1.00 - Main, #Book of Certitude, #Baha u llah, #Baha i
  What hath become of your bygone days, your lost centuries? Happy the days that have been consecrated to the remembrance of God, and blessed the hours which have been spent in praise of Him Who is the All-Wise. By My life! Neither the pomp of the mighty, nor the wealth of the rich, nor even the ascendancy of the ungodly will endure. All will perish, at a word from Him. He, verily, is the All-Powerful, the All-Compelling, the Almighty. What advantage is there in the earthly things which men possess? That which shall profit them, they have utterly neglected. Erelong, they will awake from their slumber, and find themselves unable to obtain that which hath escaped them in the days of their Lord, the Almighty, the All-Praised. Did they but know it, they would renounce their all, that their names may be mentioned before His throne.
  They, verily, are accounted among the dead.
  --
  Whoso interpreteth what hath been sent down from the heaven of Revelation, and altereth its evident meaning, he, verily, is of them that have perverted the Sublime Word of God, and is of the lost ones in the Lucid Book.
  106
  --
  Call then to mind these words which have streamed forth, in tri bute to this Revelation, from the Pen of Him Who was My Herald, and consider what the hands of the oppressors have wrought throughout My days. Truly they are numbered with the lost. He said: "Should ye attain the presence of Him Whom We shall make manifest, beseech ye God, in His bounty, to grant that He might deign to seat Himself upon your couches, for that act in itself would confer upon you matchless and surpassing honour. Should He drink a cup of water in your homes, this would be of greater consequence for you than your proffering unto every soul, nay unto every created thing, the water of its very life. Know this, O ye My servants!"
  136

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Occultism
  The moment we begin to think consciously about a stroke we get nervous and are lost.
  In fact, there are three main classes of stroke; the bad stroke, which we associate, and rightly, with wandering attention; the good stroke which we associate, and rightly, with fixed attention; and the perfect stroke, which we do not understand, but which is really caused by the habit of fixity of attention having become independent of the will, and thus enabled to act freely of its own accord.

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Philosophy
    Therefore the spirit of the depths forced me to speak to my soul, to call upon her as a living and self-existing being. I had to become aware that I had lost my soul.
    From this we learn how the spirit of the depths considers the soul: he sees her as a living and self-existing being, and with this he contradicts the spirit of this time for whom the soul is a thing dependent on man, which lets herself be judged and arranged, and whose circumference we can grasp. I had to accept that what I had previously called my soul was not at all my soul, but a dead system.
  --
  44. The Draft continues: This parable about re-finding the soul, my friends, is meant to show you that you have only seen me as half a man, since my soul had lost me. I am certain that you did not notice this; because how many are with their souls today? Yet without the soul, there is no path that leads beyond these times (p. 17). In her diary notes Cary Baynes commented on this passage: February 8th [1924]. I came to your conversation with your soul. All that you say is said in the right way and is sincere. It is no cry of the young man awakening into life but that of the mature man who has lived fully and richly in ways of the world and yet knows almost abruptly one night, say, that he has missed the essence. The vision came at the height of your power, when you could have gone on just as you were with perfect worldly success. I do not know how you were strong enough to give it heed. I am really for everything you say and understand it. Everyone who has lost the connection with his soul or has known how to give it life ought to have a chance to see this book. Every word so far lives for me and streng thens me just where I feel weak, but as you say the world is very far away from it in mood today. That does not matter too much, a book can swing even a whole world if it is written in fire and blood (CFB).

1.010 - Self-Control - The Alpha and Omega of Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Transcendence is different from giving up. When we transcend a condition, we do not reject that condition as something necessary or unnecessary, but absorb that condition into a higher nature, include it in our higher condition and make it a part of our experience, so that nothing is lost but everything is found in a more real form. So in the practice of yoga, nothing is lost. Nehbhikramanso'sti pratyavyo na vidyate (B.G. II.40), says the Bhagavadgita. There is no loss in the practice of yoga; always there is a gain. And no question of sin arises here. If we do it well, so much the better for us. If we cannot do it well, there is no sin in it; the only thing is, we have not got what we wanted. Such is the impartiality and the genuine character of this wonderful practice called yoga.
  Previously we were touching upon the nature of perceptions of objects, and these were explained as the reasons behind our attachments and aversions, our love of individual physical life and dread of death, etc. It was also discovered that self-affirmation or egoism becomes a necessary link, an intermediary between the external acts of cognition, perception, attachment, aversion etc., and the ultimate cause of the appearance of this phenomenon, of which we have no knowledge. This phenomenon was explained also as having been caused by a vast multiple manifestation of the Ultimate Reality in the form of what we may call 'located individuals', as if one is not connected with the other, so that each individual which was originally an inseparable part of the Ultimate Truth or Reality, enjoying the status of pure selfhood or subjectivity got distorted into an object of the cognitive act and perceptive action of the senses, so that it is possible to regard any person and any object in this world either as a subject from its own point of view, or as an object from another's point of view. It is this peculiar double character, or dual role, of persons and things in this world that has made life difficult. Which is the correct attitude: to regard things as subjects, or regard them as objects? Well, the correct attitude would be to regard everything as it ought to be regarded from the point of view of what it really is.

1.012 - Sublimation - A Way to Reshuffle Thought, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  We are not to bring about a conflict in life, because spirituality is not in favour of any kind of conflict, whether it is inside or outside. So when we are exerting to control ourselves and to educate ourselves in a higher sense, either in society or in our personal lives, we are not creating any kind of split of consciousness, either social or personal. Rather, we are rising to a higher integrated condition where we have grown into a larger personality, so that in no step that we have taken have we lost anything, nor have we created tension anywhere. All stages of spiritual practice are freedoms attained from tension of every kind. A spiritual genius, even a spiritual seeker, does not create tension anywhere, either externally in society or in one's own self. Whenever we feel tension, we must understand that we have committed a mistake in our practice. What is the mistake.
  The mistake is in believing that something is real, and yet not wanting it on account of a traditional attitude towards it that has been religiously introduced. The tradition of religion tells us that something is wrong, though we do not believe it. This is the difficulty. "My feelings say that something is okay, but religion says it is not okay. So I have a split between myself and the religious values." The religious novitiate then becomes a neurotic, an unhappy person, because in the cloister and the monastery he has a world of his own which is in conflict with the world outside. He has been told by religion that the world outside is wrong and the world inside the monastery is right, but he does not believe it. Oh, this is a horror that we cannot believe it and yet we are told to accept it. This is a kind of tyranny. Religion can become a tyrant; it can become a kind of dictator's order. But religion is far from dictatorship this is an important point to remember. Religion is not a dictator. Spirituality is not a tyrant. It is not asking us to do something because it says so. It is again to be emphasised that it is a process of inward adjustment to higher values by way of a positive education.

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  get lost in the world of the Ignorance and can only be saved
  by a redeemer who reminds them of their origin. In the
  --
  ings can be saved when lost in the bad world, but never that
  world itself. What is explained as a plunge of the Godhead
  --
  the lost Godhead became possible. In the succeeding climb
  upwards of the evolution, we Homo sapiens, the mental be-

1.01 - An Accomplished Westerner, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  going for a walk that day insteadof trotting at Woolwich, and was consequently disqualified. This time the Senior Tutor of Cambridge was moved to write to the authorities: "That a man of this calibre should be lost to the Indian government merely because he failed to sit on a horse or did not keep an appointment appears to me, I confess, a piece of official short-sightedness which it would be hard to surpass. . . . He has had a very hard and anxious time of it for the last two years. Supplies from home have almost entirely failed, and he has had to keep his two brothers as well as himself. . . . I have several times written to his father on his behalf, but for the most part unsuccessfully. It is only lately that I managed to extract from him enough to pay some tradesmen who would otherwise have put his son into the County Court."10 The tutor's pleading would be in vain; the Colonial Office was convinced that Sri Aurobindo was dangerous.
  They were not wrong.
  --
  This lesson would not be lost on Sri Aurobindo.

1.01 - A NOTE ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  extend far below him to be lost in the obscurity of the past, he
  again fortifies his spirit with the contemplation and the feeling of a

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  original experience has been lost.
  11 Why is psychology the youngest of the empirical sciences?
  --
  for what has been lost to Europe. We seek the effective images,
  the thought-forms that satisfy the restlessness of heart and mind,
  --
  veloping consciousness, has got lost. If we now try to cover our
  nakedness with the gorgeous trappings of the East, as the the-
  --
  Anyone who has lost the historical symbols and cannot be satis-
  fied with substitutes is certainly in a very difficult position
  --
  33 Therefore the way of the soul in search of its lost father-
  like Sophia seeking Bythos leads to the water, to the dark mir-
  --
  of the white magician. For he had found the lost keys of para-
  dise, and he did not know what to do with them. At this excit-
  --
  allowed to get lost, even though the dreamer did not understand
  it.
  --
  an involuntary confession, a testament. Nietzsche too had lost
  his way in the darknesses of a life that turned its back upon God

1.01 - Asana, #Liber ABA, #Aleister Crowley, #Occultism
  In a few days, however, in all cases, the discomforts will begin. As you go on, they will begin earlier in the course of the hour's exercise. The disinclination to practise at all may become almost unconquerable. One must warn the student against imagining that some other position would be easier to master than the one he has selected. Once you begin to change about you are lost.
  Perhaps the reward is not so far distant: it will happen one day that the pain is suddenly forgotten, the fact of the presence of the body is forgotten, and one will realize that during the whole of one's previous life the body was always on the borderl and of consciousness, and that consciousness a consciousness of pain; and at this moment one will further realize with an indescribable feeling of relief that not only is this position, which has been so painful, the very ideal of physical comfort, but that all other conceivable positions of the body are uncomfortable. This feeling represents success.

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  In ample oceans, disembogu'd, are lost.
  He shades the woods, the vallies he restrains
  --
  They ask, when those were lost of humane birth,
  What he wou'd do with all this waste of Earth:
  --
  Now seas and Earth were in confusion lost;
  A world of waters, and without a coast.
  --
  Shou'd I be left, and thou be lost, the sea
  That bury'd her I lov'd, shou'd bury me.
  --
  So found, is worse than lost: with mutual words
  Thou answer'st not, no voice thy tongue affords:

1.01 - DOWN THE RABBIT-HOLE, #Alice in Wonderland, #Lewis Carroll, #Fiction
  Alice was not a bit hurt, and she jumped up in a moment. She looked up, but it was all dark overhead; before her was another long passage and the White Rabbit was still in sight, hurrying down it. There was not a moment to be lost. Away went Alice like the wind and was just in time to hear it say, as it turned a corner, "Oh, my ears and whiskers, how late it's getting!" She was close behind it when she turned the corner, but the Rabbit was no longer to be seen.
  She found herself in a long, low hall, which was lit up by a row of lamps hanging from the roof. There were doors all 'round the hall, but they were all locked; and when Alice had been all the way down one side and up the other, trying every door, she walked sadly down the middle, wondering how she was ever to get out again.

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  When we consider what, to use the words of the catechism, is the chief end of man, and what are the true necessaries and means of life, it appears as if men had deliberately chosen the common mode of living because they preferred it to any other. Yet they honestly think there is no choice left. But alert and healthy natures remember that the sun rose clear. It is never too late to give up our prejudices. No way of thinking or doing, however ancient, can be trusted without proof. What everybody echoes or in silence passes by as true to-day may turn out to be falsehood to-morrow, mere smoke of opinion, which some had trusted for a cloud that would sprinkle fertilizing rain on their fields. What old people say you cannot do you try and find that you can. Old deeds for old people, and new deeds for new. Old people did not know enough once, perchance, to fetch fresh fuel to keep the fire a-going; new people put a little dry wood under a pot, and are whirled round the globe with the speed of birds, in a way to kill old people, as the phrase is. Age is no better, hardly so well, qualified for an instructor as youth, for it has not profited so much as it has lost.
  One may almost doubt if the wisest man has learned any thing of absolute value by living. Practically, the old have no very important advice to give the young, their own experience has been so partial, and their lives have been such miserable failures, for private reasons, as they must believe; and it may be that they have some faith left which belies that experience, and they are only less young than they were. I have lived some thirty years on this planet, and I have yet to hear the first syllable of valuable or even earnest advice from my seniors. They have told me nothing, and probably cannot tell me any thing to the purpose. Here is life, an experiment to a great extent untried by me; but it does not avail me that they have tried it. If I have any experience which I think valuable, I am sure to reflect that this my
  --
  I long ago lost a hound, a bay horse, and a turtle-dove, and am still on their trail. Many are the travellers I have spoken concerning them, describing their tracks and what calls they answered to. I have met one or two who had heard the hound, and the tramp of the horse, and even seen the dove disappear behind a cloud, and they seemed as anxious to recover them as if they had lost them themselves.
  To anticipate, not the sunrise and the dawn merely, but, if possible,
  --
  So many autumn, ay, and winter days, spent outside the town, trying to hear what was in the wind, to hear and carry it express! I well-nigh sunk all my capital in it, and lost my own breath into the bargain, running in the face of it. If it had concerned either of the political parties, depend upon it, it would have appeared in the Gazette with the earliest intelligence. At other times watching from the observatory of some cliff or tree, to telegraph any new arrival; or waiting at evening on the hill-tops for the sky to fall, that I might catch something, though I never caught much, and that, manna-wise, would dissolve again in the sun.
  For a long time I was reporter to a journal, of no very wide circulation, whose editor has never yet seen fit to print the bulk of my contri butions, and, as is too common with writers, I got only my labor for my pains. However, in this case my pains were their own reward.
  --
  When I ask for a garment of a particular form, my tailoress tells me gravely, They do not make them so now, not emphasizing the They at all, as if she quoted an authority as impersonal as the Fates, and I find it difficult to get made what I want, simply because she cannot believe that I mean what I say, that I am so rash. When I hear this oracular sentence, I am for a moment absorbed in thought, emphasizing to myself each word separately that I may come at the meaning of it, that I may find out by what degree of consanguinity _They_ are related to _me_, and what authority they may have in an affair which affects me so nearly; and, finally, I am inclined to answer her with equal mystery, and without any more emphasis of the they,It is true, they did not make them so recently, but they do now. Of what use this measuring of me if she does not measure my character, but only the breadth of my shoulders, as it were a peg to hang the coat on? We worship not the Graces, nor the Parc, but Fashion. She spins and weaves and cuts with full authority. The head monkey at Paris puts on a travellers cap, and all the monkeys in America do the same. I sometimes despair of getting anything quite simple and honest done in this world by the help of men. They would have to be passed through a powerful press first, to squeeze their old notions out of them, so that they would not soon get upon their legs again, and then there would be some one in the company with a maggot in his head, hatched from an egg deposited there nobody knows when, for not even fire kills these things, and you would have lost your labor. Nevertheless, we will not forget that some Egyptian wheat was handed down to us by a mummy.
  On the whole, I think that it cannot be maintained that dressing has in this or any country risen to the dignity of an art. At present men make shift to wear what they can get. Like shipwrecked sailors, they put on what they can find on the beach, and at a little distance, whether of space or time, laugh at each others masquerade. Every generation laughs at the old fashions, but follows religiously the new. We are amused at beholding the costume of Henry VIII., or Queen Elizabeth, as much as if it was that of the King and Queen of the Cannibal Islands.
  --
  I had previously seen the snakes in frosty mornings in my path with portions of their bodies still numb and inflexible, waiting for the sun to thaw them. On the 1st of April it rained and melted the ice, and in the early part of the day, which was very foggy, I heard a stray goose groping about over the pond and cackling as if lost, or like the spirit of the fog.
  So I went on for some days cutting and hewing timber, and also studs and rafters, all with my narrow axe, not having many communicable or scholar-like thoughts, singing to myself,
  --
  No doubt they can ride at last who shall have earned their fare, that is, if they survive so long, but they will probably have lost their elasticity and desire to travel by that time. This spending of the best part of ones life earning money in order to enjoy a questionable liberty during the least valuable part of it, reminds me of the
  Englishman who went to India to make a fortune first, in order that he might return to England and live the life of a poet. He should have gone up garret at once. What! exclaim a million Irishmen starting up from all the shanties in the land, is not this railroad which we have built a good thing? Yes, I answer, _comparatively_ good, that is, you might have done worse; but I wish, as you are brothers of mine, that you could have spent your time better than digging in this dirt.
  --
  I learned from my two years experience that it would cost incredibly little trouble to obtain ones necessary food, even in this latitude; that a man may use as simple a diet as the animals, and yet retain health and strength. I have made a satisfactory dinner, satisfactory on several accounts, simply off a dish of purslane (_Portulaca oleracea_) which I gathered in my cornfield, boiled and salted. I give the Latin on account of the savoriness of the trivial name. And pray what more can a reasonable man desire, in peaceful times, in ordinary noons, than a sufficient number of ears of green sweet-corn boiled, with the addition of salt? Even the little variety which I used was a yielding to the demands of appetite, and not of health. Yet men have come to such a pass that they frequently starve, not for want of necessaries, but for want of luxuries; and I know a good woman who thinks that her son lost his life because he took to drinking water only.
  The reader will perceive that I am treating the subject rather from an economic than a dietetic point of view, and he will not venture to put my abstemiousness to the test unless he has a well-stocked larder.
  --
  _move_ ever but to get rid of our furniture, our _exuvi_; at last to go from this world to another newly furnished, and leave this to be burned? It is the same as if all these traps were buckled to a mans belt, and he could not move over the rough country where our lines are cast without dragging them,dragging his trap. He was a lucky fox that left his tail in the trap. The muskrat will gnaw his third leg off to be free. No wonder man has lost his elasticity. How often he is at a dead set! Sir, if I may be so bold, what do you mean by a dead set?
  If you are a seer, whenever you meet a man you will see all that he owns, ay, and much that he pretends to disown, behind him, even to his kitchen furniture and all the trumpery which he saves and will not burn, and he will appear to be harnessed to it and making what headway he can. I think that the man is at a dead set who has got through a knot hole or gateway where his sledge load of furniture cannot follow him. I cannot but feel compassion when I hear some trig, compact-looking man, seemingly free, all girded and ready, speak of his
  --
  For more than five years I maintained myself thus solely by the labor of my hands, and I found, that by working about six weeks in a year, I could meet all the expenses of living. The whole of my winters, as well as most of my summers, I had free and clear for study. I have thoroughly tried school-keeping, and found that my expenses were in proportion, or rather out of proportion, to my income, for I was obliged to dress and train, not to say think and believe, accordingly, and I lost my time into the bargain. As I did not teach for the good of my fellow-men, but simply for a livelihood, this was a failure. I have tried trade; but I found that it would take ten years to get under way in that, and that then I should probably be on my way to the devil. I was actually afraid that I might by that time be doing what is called a good business. When formerly I was looking about to see what I could do for a living, some sad experience in conforming to the wishes of friends being fresh in my mind to tax my ingenuity, I thought often and seriously of picking huckleberries; that surely I could do, and its small profits might suffice,for my greatest skill has been to want but little,so little capital it required, so little distraction from my wonted moods, I foolishly thought. While my acquaintances went unhesitatingly into trade or the professions, I contemplated this occupation as most like theirs; ranging the hills all summer to pick the berries which came in my way, and thereafter carelessly dispose of them; so, to keep the flocks of Admetus. I also dreamed that I might gather the wild herbs, or carry evergreens to such villagers as loved to be reminded of the woods, even to the city, by hay-cart loads. But I have since learned that trade curses everything it handles; and though you trade in messages from heaven, the whole curse of trade attaches to the business.
  As I preferred some things to others, and especially valued my freedom, as I could fare hard and yet succeed well, I did not wish to spend my time in earning rich carpets or other fine furniture, or delicate cookery, or a house in the Grecian or the Gothic style just yet. If there are any to whom it is no interruption to acquire these things, and who know how to use them when acquired, I relinquish to them the pursuit. Some are industrious, and appear to love labor for its own sake, or perhaps because it keeps them out of worse mischief; to such I have at present nothing to say. Those who would not know what to do with more leisure than they now enjoy, I might advise to work twice as hard as they do,work till they pay for themselves, and get their free papers. For myself I found that the occupation of a day-laborer was the most independent of any, especially as it required only thirty or forty days in a year to support one. The laborers day ends with the going down of the sun, and he is then free to devote himself to his chosen pursuit, independent of his labor; but his employer, who speculates from month to month, has no respite from one end of the year to the other.

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  emotions generated by we would say, in the presence of the thing. We have lost the mythic universe of
  the pre-experimental mind, or have at least ceased to further its development. That loss has left our
  --
  Why, did he get lost? said one. Did he lose his way like a child? said another. Or is he hiding? Is he
  afraid of us? Has he gone on a voyage? or emigrated? Thus they yelled and laughed.
  --
  speaks of a lost or erased way: Che la diritta via era smarita. Other religions have the same metaphor:
  Buddhism speaks of what is usually called in English an eightfold path. In Chinese Taoism the Tao is

1.01 - Necessity for knowledge of the whole human being for a genuine education., #The Essentials of Education, #unset, #Philosophy
  As far as this life period is concerned, if a civilization never spoke of education and in its elementary, primitive way simply educated, it would have a much healthier outlook than ours. This was true of the ancient Eastern regions, which had no educa- tion in our sense of the word. There the adults body, soul, and spirit was allowed to affect the child so that the child could take this adult as a guide, moving a muscle when the teacher moved a muscle and blinking when the teacher blinked. The teacher was trained to do this in a way that enabled the child to imitate. Such a teacher was not as the Western pedagogue, but the Eastern data. 3 A certain instinctive quality was behind this. Even today, its obvious that what Ive learned is totally irrelevant in terms of my ability to teach a child effectively before the change of teeth. After the change of teeth, the teachers knowledge begins to have some significance; but this is lost again, if I merely impart what I learned as it lives in me. It all has to be transformed artistically and made into images, as we shall see later. I have to awaken invis- ible forces between the child and myself.
  3. In Sanskrit, the giver.

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Now that it is clear that the happiness of the heart consists in the knowledge and love of God, we may say that the heart that does not feel the necessity of the knowledge of God, and a longing for the love of God, but rather craves after and seeks the world, resembles a sick person who has no appetite for food, but even prefers such things as earth and clay to meat, regarding them as necessary, not-withstanding they have no nourishing qualities. If no remedy can be found, speedily, to recover his appetite for food, and if he continue indulging in perverse notions of what is necessary, his malady will grow in strength; until if he continue in this state, he will perish and lose the joys this world can give. In the same manner the heart which does not feel a necessity for the knowledge and love of God, and where the love of other objects reigns, is a heart that is sick and ready to perish, unless a remedy be applied, unless its affections be turned away from other things, and the love of God become predominant. Future bliss will be lost and eternal misery will be its portion. Our refuge is in God!
  You should know also that the enjoyments of this world that are procured through the senses are cut off at death. The enjoyment of the love and knowledge of God, which depends upon the heart, is alone lasting. At death the hindrances that result from the presence of the external senses being removed, the light and brilliancy of the heart come to have full play, and it feels the necessity of the vision of beauty. What has hitherto been said is sufficient to enable a person of intelligence to comprehend the [36] dignity of the heart of man. The subject could not be discussed more at large in this short treatise.

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  When the soul betrays itself and loses the blessed and longed for fervour, let it carefully investigate the reason for losing this. And let it arm itself with all its longing and zeal against whatever has caused this. For the former fervour can return only through the same door through which it was lost.
  The man who renounces the world from fear is like burning incense, that begins with fragrance but ends in smoke. He who leaves the world through hope of reward is like a millstone, that always moves in the same way.3 But he who withdraws from the world out of love for God has obtained fire at the very outset; and, like fire set to fuel, it soon kindles a larger fire.

1.01 - Our Demand and Need from the Gita, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  We of the coming day stand at the head of a new age of development which must lead to such a new and larger synthesis. We are not called upon to be orthodox Vedantins of any of the three schools or Tantrics or to adhere to one of the theistic religions of the past or to entrench ourselves within the four corners of the teaching of the Gita. That would be to limit ourselves and to attempt to create our spiritual life out of the being, knowledge and nature of others, of the men of the past, instead of building it out of our own being and potentialities. We do not belong to the past dawns, but to the noons of the future. A mass of new material is flowing into us; we have not only to assimilate the influences of the great theistic religions of India and of the world and a recovered sense of the meaning of Buddhism, but to take full account of the potent though limited revelations of modern knowledge and seeking; and, beyond that, the remote and dateless past which seemed to be dead is returning upon us with an effulgence of many luminous secrets long lost to the consciousness of mankind but now breaking out again from behind the veil. All this points to a new, a very rich, a very vast synthesis; a fresh and widely embracing harmonisation of our gains is both an intellectual and a spiritual necessity of the future.
  But just as the past syntheses have taken those which preceded them for their starting-point, so also must that of the future,

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  that are peculiar to himself; otherwise he will get lost in the arbitrary
  opinions of the conscious mind and break away from the mother-earth of

1.01 - Soul and God, #The Red Book Liber Novus, #unset, #Philosophy
  You took away where I thought to take hold, and you gave me where I did not expect anything and time and again you brought about fate from new and unexpected quarters. Where I sowed, you robbed me of the harvest, and where I did not sow, you give me fruit a hundredfold. And time and again I lost the path and found it again where I would never have foreseen it. You upheld my belief when I was alone and near despair. At every decisive moment you let me believe in myself"
  [2] Like a tired wanderer who had sought nothing in the world apart from her, shall I come closer to my soul. I shall learn that my soul finally lies behind everything, and if I cross the world, I am ultimately doing this to find my soul. Even the dearest are themselves not the goal and end of the love that goes on seeking, they are symbols of their own souls.
  --
  52. The Draft continues: How thick the earlier darkness was! How impetuous and how egotistic my passion was, subjugated by all the daemons of ambition, the desire for glory, greed, uncharitableness, and zeal! How ignorant I was at the time! Life tore me away, and I deliberately moved away from you and I have done so for all these years. I recognize how good all of this was. But I thought that you were lost, even though I sometimes thought that I was lost. But you were not lost. I went on the way of the day. You went invisibly with me and guided me step by step, putting the pieces together meaningfully (pp. 20-21).
  53. In 1912, Jung endorsed Maeder's notion of the prospective function of the dream (An attempt at an account of psychoanalytic theory, CW 4, 452). In a discussion in the Zrich Psychoanalytical

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Philosophy
  before every court trial, and never lost a single one.
  One of the trials, in particular, concerned a great
  --
  Chinese during which they lost many horses and yaks.
  What were we to do? Were the Khampas telling the
  --
  animals died. We lost several bags. In spite of this, we
  were able to get over the pass and finally arrived at

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The son did so; but the salt was not lost, for salt exists for ever.
  Then the father said, Here likewise in this body of yours, my son, you do not perceive the True; but there in fact it is. In that which is the subtle essence, all that exists has its self. That is the True, that is the Self, and thou, Svetaketu, art That.
  --
  Those who vainly reason without understanding the truth are lost in the jungle of the Vijnanas (the various forms of relative knowledge), running about here and there and trying to justify their view of ego-substance.
  The self realized in your inmost consciousness appears in its purity; this is the Tathagata-garbha (literally, Buddha-womb), which is not the realm of those given over to mere reasoning
  --
  For though she sink all sinking in the oneness of divinity, she never touches bottom. For it is of the very essence of the soul that she is powerless to plumb the depths of her creator. And here one cannot speak of the soul any more, for she has lost her nature yonder in the oneness of divine essence. There she is no more called soul, but is called immeasurable being.
  Eckhart

1.01 - the Call to Adventure, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  long, that his horse lost his breath, and fell down dead; then a
  yeoman fetched the King another horse. So the King saw the

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  If we look at the beginnings of Indian society, the far-off Vedic age which we no longer understand, for we have lost that mentality, we see that everything is symbolic. The religious institution of sacrifice governs the whole society and all its hours and moments, and the ritual of the sacrifice is at every turn and in every detail, as even a cursory study of the Brahmanas and Upanishads ought to show us, mystically symbolic. The theory that there was nothing in the sacrifice except a propitiation of Nature-gods for the gaining of worldly prosperity and of Paradise, is a misunderstanding by a later humanity which had already become profoundly affected by an intellectual and practical bent of mind, practical even in its religion and even in its own mysticism and symbolism, and therefore could no longer enter into the ancient spirit. Not only the actual religious worship but also the social institutions of the time were penetrated through and through with the symbolic spirit. Take the hymn of the Rig Veda which is supposed to be a marriage hymn for the union of a human couple and was certainly used as such in the later Vedic ages. Yet the whole sense of the hymn turns about the successive marriages of Sury, daughter of the Sun, with different gods and the human marriage is quite a subordinate matter overshadowed and governed entirely by the divine and mystic figure and is spoken of in the terms of that figure. Mark, however, that the divine marriage here is not, as it would be in later ancient poetry, a decorative image or poetical ornamentation used to set off and embellish the human union; on the contrary, the human is an inferior figure and image of the divine. The distinction marks off the entire contrast between that more ancient mentality and our modern regard upon things. This symbolism influenced for a long time Indian ideas of marriage and is even now conventionally remembered though no longer understood or effective.
  We may note also in passing that the Indian ideal of the relation between man and woman has always been governed by the symbolism of the relation between the Purusha and Prakriti (in the Veda Nri and Gna), the male and female divine Principles in the universe. Even, there is to some degree a practical correlation between the position of the female sex and this idea. In the earlier Vedic times when the female principle stood on a sort of equality with the male in the symbolic cult, though with a certain predominance for the latter, woman was as much the mate as the adjunct of man; in later times when the Prakriti has become subject in idea to the Purusha, the woman also depends entirely on the man, exists only for him and has hardly even a separate spiritual existence. In the Tantrik Shakta religion which puts the female principle highest, there is an attempt which could not get itself translated into social practice,even as this Tantrik cult could never entirely shake off the subjugation of the Vedantic idea,to elevate woman and make her an object of profound respect and even of worship.
  --
  The tendency of the conventional age of society is to fix, to arrange firmly, to formalise, to erect a system of rigid grades and hierarchies, to stereotype religion, to bind education and training to a traditional and unchangeable form, to subject thought to infallible authorities, to cast a stamp of finality on what seems to it the finished life of man. The conventional period of society has its golden age when the spirit and thought that inspired its forms are confined but yet living, not yet altogether walled in, not yet stifled to death and petrified by the growing hardness of the structure in which they are cased. That golden age is often very beautiful and attractive to the distant view of posterity by its precise order, symmetry, fine social architecture, the admirable subordination of its parts to a general and noble plan. Thus at one time the modern litterateur, artist or thinker looked back often with admiration and with something like longing to the mediaeval age of Europe; he forgot in its distant appearance of poetry, nobility, spirituality the much folly, ignorance, iniquity, cruelty and oppression of those harsh ages, the suffering and revolt that simmered below these fine surfaces, the misery and squalor that was hidden behind that splendid faade. So too the Hindu orthodox idealist looks back to a perfectly regulated society devoutly obedient to the wise yoke of the Shastra, and that is his golden age,a nobler one than the European in which the apparent gold was mostly hard burnished copper with a thin gold-leaf covering it, but still of an alloyed metal, not the true Satya Yuga. In these conventional periods of society there is much indeed that is really fine and sound and helpful to human progress, but still they are its copper age and not the true golden; they are the age when the Truth we strive to arrive at is not realised, not accomplished,4 but the exiguity of it eked out or its full appearance imitated by an artistic form, and what we have of the reality has begun to fossilise and is doomed to be lost in a hard mass of rule and order and convention.
  For always the form prevails and the spirit recedes and diminishes. It attempts indeed to return, to revive the form, to modify it, anyhow to survive and even to make the form survive; but the time-tendency is too strong. This is visible in the history of religion; the efforts of the saints and religious reformers become progressively more scattered, brief and superficial in their actual effects, however strong and vital the impulse. We see this recession in the growing darkness and weakness of India in her last millennium; the constant effort of the most powerful spiritual personalities kept the soul of the people alive but failed to resuscitate the ancient free force and truth and vigour or permanently revivify a conventionalised and stagnating society; in a generation or two the iron grip of that conventionalism has always fallen on the new movement and annexed the names of its founders. We see it in Europe in the repeated moral tragedy of ecclesiasticism and Catholic monasticism. Then there arrives a period when the gulf between the convention and the truth becomes intolerable and the men of intellectual power arise, the great swallowers of formulas, who, rejecting robustly or fiercely or with the calm light of reason symbol and type and convention, strike at the walls of the prison-house and seek by the individual reason, moral sense or emotional desire the Truth that society has lost or buried in its whited sepulchres. It is then that the individualistic age of religion and thought and society is created; the Age of Protestantism has begun, the Age of Reason, the Age of Revolt, Progress, Freedom. A partial and external freedom, still betrayed by the conventional age that preceded it into the idea that the Truth can be found in outsides, dreaming vainly that perfection can be determined by machinery, but still a necessary passage to the subjective period of humanity through which man has to circle back towards the recovery of his deeper self and a new upward line or a new revolving cycle of civilisation.
    It is at least doubtful. The Brahmin class at first seem to have exercised all sorts of economic functions and not to have confined themselves to those of the priesthood.

1.01 - The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil., #The Divine Comedy, #Dante Alighieri, #Christianity
  For the straight-forward pathway had been lost.
  Ah me! how hard a thing it is to say

1.01 - The First Steps, #Raja-Yoga, #Swami Vivkenanda, #unset
  Those of you who can afford it will do better to have a room for this practice alone. Do not sleep in that room, it must be kept holy. You must not enter the room until you have bathed, and are perfectly clean in body and mind. Place flowers in that room always; they are the best surroundings for a Yogi; also pictures that are pleasing. Burn incense morning and evening. Have no quarrelling, nor anger, nor unholy thought in that room. Only allow those persons to enter it who are of the same thought as you. Then gradually there will be an atmosphere of holiness in the room, so that when you are miserable, sorrowful, doubtful, or your mind is disturbed, the very fact of entering that room will make you calm. This was the idea of the temple and the church, and in some temples and churches you will find it even now, but in the majority of them the very idea has been lost. The idea is that by keeping holy vibrations there the place becomes and remains illumined. Those who cannot afford to have a room set apart can practice anywhere they like. Sit in a straight posture, and the first thing to do is to send a current of holy thought to all creation. Mentally repeat, "Let all beings be happy; let all beings be peaceful; let all beings be blissful." So do to the east, south, north and west. The more you do that the better you will feel yourself. You will find at last that the easiest way to make ourselves healthy is to see that others are healthy, and the easiest way to make ourselves happy is to see that others are happy. After doing that, those who believe in God should pray not for money, not for health, nor for heaven; pray for knowledge and light; every other prayer is selfish. Then the next thing to do is to think of your own body, and see that it is strong and healthy; it is the best instrument you have. Think of it as being as strong as adamant, and that with the help of this body you will cross the ocean of life. Freedom is never to be reached by the weak. Throw away all weakness. Tell your body that it is strong, tell your mind that it is strong, and have unbounded faith and hope in yourself.

1.01 - The Ideal of the Karmayogin, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  The task we set before ourselves is not mechanical but moral and spiritual. We aim not at the alteration of a form of government but at the building up of a nation. Of that task politics is a part, but only a part. We shall devote ourselves not to politics alone, nor to social questions alone, nor to theology or philosophy or literature or science by themselves, but we include all these in one entity which we believe to be all-important, the dharma, the national religion which we also believe to be universal. There is a mighty law of life, a great principle of human evolution, a body of spiritual knowledge and experience of which India has always been destined to be guardian, exemplar and missionary. This is the sanatana dharma, the eternal religion. Under the stress of alien impacts she has largely lost hold not of the structure of that dharma, but of its living reality.
  For the religion of India is nothing if it is not lived. It has to be applied not only to life, but to the whole of life; its spirit has to enter into and mould our society, our politics, our literature, our science, our individual character, affections and aspirations.

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  showing that the true origin was lost in the mists of a fabulous
  antiquity. In the latter respect these Nemi legends are probably

1.01 - The Path of Later On, #Words Of Long Ago, #The Mother, #Integral Yoga
  Hollow voices cry out to the traveller, "Flee this place; go back to the cross-roads; there is still time." The young man hesitates, then replies, "Tomorrow." He covers his face with his hands so as not to see the bodies rolling into the ravine, and runs along the road, drawn on by an irresistible urge to go forward. He no longer wonders whether he will find a way out. With furrowed brow and clothes in disorder, he runs on in desperation. At last, thinking himself far away from the accursed place, he opens his eyes: there are no more fir-trees; all around are barren stones and grey dust. The sun has disappeared beyond the horizon; night is coming on. The road has lost itself in an endless desert. The desperate traveller, worn out by his long run, wants to stop; but he must walk on. All around him is ruin; he hears stifled cries; his feet stumble on skeletons. In the distance, the thick mist takes on terrifying shapes; black forms loom up; something huge and misshapen suggests itself. The traveller flies rather than walks towards the goal he senses and which seems to flee from him; wild cries direct his steps; he brushes against phantoms. At last he sees before him a huge edifice, dark, desolate, gloomy, a castle to make one say with a shudder: "A haunted castle." But the young man pays no attention to the bleakness of the place; these great black walls make no impression on him; as he stands on the dusty ground, he hardly trembles at the sight of these formidable towers; he thinks only that the goal is reached, he forgets his weariness and discouragement. As he approaches the castle, he brushes against a wall, and the wall crumbles; instantly everything collapses around him; towers, battlements, walls have vanished, sinking into dust which is added to the dust already covering the ground.
  Owls, crows and bats fly out in all directions, screeching and circling around the head of the poor traveller who, dazed, downcast, overwhelmed, stands rooted to the spot, unable to move; suddenly, horror of horrors, he sees rising up before him terrible phantoms who bear the names of Desolation, Despair, Disgust with life, and amidst the ruins he even glimpses Suicide, pallid and dismal above a bottomless gulf. All these malignant spirits surround him, clutch him, propel him towards the yawning chasm. The poor youth tries to resist this irresistible force, he wants to draw back, to flee, to tear himself away from all these invisible arms entwining and clasping him. But it is too late; he moves on towards the fatal abyss. He feels drawn, hypnotized by it. He calls out; no voice answers to his cries. He grasps at the phantoms, everything gives way beneath him. With haggard eyes he scans the void, he calls out, he implores; the macabre laughter of Evil rings out at last.

1.01 - THE STUFF OF THE UNIVERSE, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  of their origins, the last fibres of the human aggregate are lost to
  view and are merged in our eyes with the very stuff of the
  --
  capital, but by expenditure. What is gained on one side is lost on
  the other. Nothing is constructed except at the price of an
  --
  ably ' entropised ', lost, that is to say, in the form of heat. Doubt-
  less it is possible to retain this degraded fraction symbolically in
  --
  is lost any more than anything is created, but that is merely a
  mathematical trick. As a matter of fact, from the real evolutionary
  --
  force is lost on the way. Moreover, the same wearing away that
  is gradually consuming the cosmos in its totality is at work witlun

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  It will be seen from the above account that a personal relation had now grown between the Guru and the disciples; the sense of awe and distance had vanished. In this respect, Dr. Manilal must be considered our vanguard. His age, profession, charming childlike nature melted the apparently frosty reserve of the Master. The Divine has a soft corner for the healers of the body. The much abused human representative of the Divine Healer has still a place in the economy of things! Nevertheless, even in his personal relations, Sri Aurobindo never lost his impersonality.
  Now, as far as I was concerned, I was face to face with a disquieting situation. Dr. Manilal was to depart. He had come on a short leave for the Darshan and had made quite a long stay. He could not further extend his holidays, nor was it necessary, he said. For everything was running well, "according to schedule"; the critical period had been tided over. We had only to follow the present regime almost blindfold, and there would be no trouble that he could foresee. Besides, Sri Aurobindo's force was there constantly at our call. The doctor assured us that he would come again when the limb was released from the plaster. But I could not be so easily persuaded. I was most reluctant to take the divine burden on my shoulders, frail as they were, and poor as I was in knowledge, strength and experience. True, things appear simple enough in the presence of a superior authority, but troubles gather as soon as he turns his back, for the adverse forces try to test, as it were, the novice, the uninitiated. So I clung to him like a child and entreated him not to leave me in mid-stream. The Mother also pleaded on my behalf with the result that he stayed for a few days more. Sri Aurobindo was witnessing the scene silently. Then, after cheering me up, Dr. Manilal left to resume his post and to look after his family who felt helpless without him and were pressing him to come back. My dark forebodings were however set at rest by the Grace that always helps one who relies upon its power, and there was no cause for anxiety. The Divine took good care of himself. Only once as I was taking an afternoon nap did a call come down. When I ran up, Sri Aurobindo said with an almost apologetic smile, "Oh, it is nothing much! the knee has been paining for some time, perhaps the position has got disturbed." I tried to set it right, it wouldn't work. But fortunately some readjustment of the slings put the matter right and I heaved a sigh of relief when he said, "It is all right now." But the pain could not have been "nothing much", for he would not have "troubled" me for a trivial discomfort.

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Philosophy
  A minor disagreement of some kind between Shinkichir and his mother flared suddenly into a serious altercation. Shinkichir lost control of himself and grabbed his mother by the hair, yanking some strands of it out by the roots. He picked up a sewing needle and jabbed it into her shoulder. His mother fainted away. Members of the household ran in and lifted her up. By sprinkling cold water on her face, they were finally able to revive her.
  After the incident, mother and son both acted as though nothing had happened. But later that night, at about eleven o'clock, Shinkichir suddenly broke into loud screams that shook and convulsed his entire body. "How terrible! Please forgive me! It's all my fault!" he moaned over and over. Violent sweat began pouring down his body, increasing as the night wore on. He fell in and out of consciousness. His screams resounded through the streets, causing a flurry of excitement to pass through the village.
  --
  After I left the temple, word reached me that the gods and Buddhas had protected him and that his life was no longer in danger. But his eyes had been destroyed, his hearing was gone, and he seemed to have lost his desire to live.
  In ancient China, there was a gentleman named Shu-liang who lived at a place called Han-yin with his mother, wife, and son. He was extremely quick-tempered, and would often fly off the handle, venting his spleen on his wife and mother, causing them great distress. No matter how ferocious a tiger is, it does not devour its cubs; it cares for them lovingly, as though they were precious jewels.
  --
  The mother, though suspicious and disinclined to see her son, appeared from her room and fearfully agreed to visit the shrine with him. As they walked along, Shu-liang said, "Our worries are over, mother. I'm going to show you a secret place where many precious gems have been dug up. I promise you, by tomorrow our family will be rich and prosperous." Coming to a grim-looking place at the base of a mountain, he pointed to a hole in the ground seven or eight feet deep. "Come here and look into it, mother," he said, leading her to the hole. Suddenly, he reached out to grab her and push her over the edge into the hole, but in doing that he lost his footing, slipped, and fell in himself.
  "Help me, mother," he pleaded. "Please, take hold of my hand. Pull me out of here. The earth in this hole is sandy and burning hot. I can't bear it any more." His mother, confused and upset, moved this way and that attempting to reach out her hand to him. But by then the intense heat inside the hole was sending up thick billows of black smoke.

1.020 - The World and Our World, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  This is perhaps the significance of perception from an organic point of view, while what happens in our case, at present, is that this organic connection between the seer and the seen is lost sight of, and we have only a mechanised form of perception where there is a false evaluation projected on the object by the mind which is perceiving it, on account of its losing contact with the vital issue which is involved in perception, namely its connectedness to the object. Whether in attachment or in aversion, the mind is not properly related to the object. It has an improper relationship with things, both in love and hatred. The impropriety of this relationship arises on account of its false disconnectedness from the object, and we cannot properly understand the way of controlling the mind if we cannot understand the relationship that the mind has with the object. It has a twofold relationship. On the one side, it stands as a perceiver of the object and is obliged to regard the object as an outside something, which is the very meaning of perception, of course. But, on the other side, there is a basic similarity of nature between the seer and the seen, which is the reason why there is the very possibility of perception at all. A consciousness of the object would be impossible if the seer of the object is basically disconnected from the object. Basic disconnection would not be permissible. An utter isolation of the subject from the object would defeat the very purpose of all perception.
  Consciousness of an object implies a basic connectedness between the subject and the object. It is this connection that pulls the object towards the subject, and vice versa. We have an undercurrent of unity among ourselves, on account of which we sometimes feel a necessity to sit together and work in a unanimous manner. We have the urge of unity from one side, and the urge of diversity on the other side. The diversity aspect is emphasised by the senses, and the unity aspect is emphasised by the nature of our consciousness. The essence of our consciousness is unity par excellence. It is the basic existence of a unity of consciousness behind all perceptions that is responsible for the perception itself, and is also the reason for loves and hates. But the emphasis given by the senses is the other way round. They assert diversity of things and make externalised perception possible. So in the attraction that the subject feels towards the object, two elements work vigorously the diversity aspect and the unity aspect. The attraction is possible basically on account of the structural similarity between the subject and the object. But the need for being pulled by the object, or getting attracted towards the object, arises on account of the perception of diversity, or the duality of subject and object.

1.02.4.1 - The Worlds - Surya, #Isha Upanishad, #unset, #Philosophy
  no light other than itself. The distinct existence of Surya is lost
  in the oneness of the Lord or Purusha; that luminous oneness is

1.024 - Affiliation With Larger Wholes, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The question may be asked, what is the higher real and what is the lower real? Here again, we have the analogy of the comparative reality between dream and waking. A beggar who has very little to eat in his waking state will not be sorry that he has missed his beautiful dinner in dream. Let us suppose a beggar was dreaming that he was an emperor, and a delicious meal was served to him in his dream palace, and suddenly he awakens to the discovery that he is a beggar on the street. Will he feel sorry and cry, "Oh, what has happened to me? I was an emperor. I was enjoying my life, but now I have become a beggar. It would be better to go back to that condition of emperorship." The beggar will not be grieved over his waking from dream. He will not think that he has lost something valuable, though it is true that he has lost a great thing that he has lost his kingdom, wealth and joys and is now sitting on the street like a beggar. From a certain viewpoint, it is a loss. But the beggar would rather be on the street with a crumb of bread in the waking condition than to be rejoicing in emperorship in dream. This is because a higher degree of reality is experienced by his consciousness during waking.
  What satisfies us is not dinner, or lunch, or a kingdom, but the degree of consciousness that is experienced. This is a very subtle point which we should not miss in our analysis. If a kingdom, retinue, army, dinner, lunch and what not can satisfy a person, then a dream kingdom would be much better than a waking state beggarship it would be better to go on sleeping and dreaming about emperorship than to live as a beggar in the waking state. But he would rather be a beggar in the waking state than be sleeping and dreaming of emperorship. The penury and hardship of the beggar in the waking condition does not in any way make that condition inferior to the dreaming state, notwithstanding the fact that in dream he had an imaginary kingdom to experience and enjoy.
  --
  There cannot be hope or aspiration if something higher does not exist. It is the existence of something higher than all empirical life that draws us towards itself in a process called psychological aspiration or expectation of a better condition. Every day we expect a better state. Even a person sunk in sorrow imagines that tomorrow will be better, and that his condition may perhaps improve. It is rare to find people who are so pessimistic as to think that everything is dead wrong, and tomorrow will perhaps be worse than today. There is always a hope: "After all, tomorrow will be better. Conditions will improve, things will be better and I shall be happier." This hope is but a symbol, a significance of the existence of a condition superior to the present one. That superior condition is naturally inclusive of all the lower values. When we get something higher, we do not think of the lower not because we have lost the lower, but because in the higher we have found all that was in the lower.
  For the purpose of controlling the mind, we have to adjust ourself to the concept of a higher reality. That is what is meant by ekatattva abhyasah, by which there is pratisedha or checking of the modifications of the mind. The introduction of the concept of a higher reality into the mind can be done either by logical analysis or by reliance upon scriptural statements. Great texts like the Upanishads, the Vedas and such other mystical texts, proclaim the existence of a Universal Reality which can be reached through various grades of ascent into more and more comprehensive levels. The happiness of the human being is not supposed to be complete happiness.

10.24 - Savitri, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Divine has lost itself in pulverising itself, scattering itself abroad. Immortality is thus entombed here below in death. The task of the incarnate Supreme Consciousness is to revive the death-bound divinity, to free the human consciousness in its earthly life from the obscurity of the material unconsciousness, re-install it in its original radiant status of the Divine Consciousness.
   Such is Savitri's mission. This mission has two sessions or periods. The first, that of preparation; the second, that of fulfilment. Savitri, the human embodiment was given only twelve months out of her earthly life and in that short space of time she had to do all the preparation. She knew her work from her very birth, she was conscious of her nature and the mission she was entrusted with. Now she is facing the crisis. Death is there standing in front. What is to be done, how is she to proceed? She was told she is to conquer Death, she is to establish immortal life upon mortal earth. The Divine Voice rings out:
  --
   Mans refusal of the Divine Grace has been depicted very beautifully and graphically in a perfect dramatic form by Sri Aurobindo in Savitri. The refusal comes one by one from the three constituent parts of the human being. First of all man is a material being, a bodily creature, as such he is a being of ignorance and misery, of brutish blindness. He does not know that there is something other than his present state of misfortune and dark fate. He is not even aware that there may be anything higher or nobler than the ugliness he is steeped in. He lives on earth-life with an earth-consciousness, moves mechanically and helplessly through vicissitudes over which he has no control. Even so the material life is not a mere despicable thing; behind its darkness, behind its sadness, behind all its infirmities, the Divine Mother is there upholding it and infusing into it her grace and beauty. Indeed, she is one with this world of sorrows, she has in effect become it in her infinite pity and love so that this material body of hers may become conscious of its divine substance and manifest her true form. But the human being individualised and separated in egoistic consciousness has lost the sense of its inner reality and is vocal only in regard to its outward formulation. It is natural for physical man therefore to reject and deny the physical Godhead in him, he even curses it and wants to continue as he is. He yells therefore in ignorance and anguish:
   I am the Man of Sorrows, I am he
  --
   In view of the necessity of the age, for the crucial, critical and, in a way, final consummation of Nature's evolutionary urge, the Divine Himself has to come down in the fullness of His divinity; for only then can the earth be radically changed and wholly transformed. In the beginning the Divine once came down, but by sacrificing Himself, being pulverised, scattered and lost in the infinitesimals of a universal, material, unconsciousness. Once again He has to come down, but this time in the supreme glory of His victorious Luminosity.
   This then is the occult, the symbolic sense of the Mother's gesture turning away from man with her gifts and returning to the Divine Himself, and inviting Him as the chief guest of honour upon this earth. Or, in the Vedic image, He is to come as the flaming front and leader of the journeying sacrifice that is this universal existence.

10.27 - Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I spoke of consciousness and dimensions of consciousness. What then is consciousness itself? Well, we may begin by knowing what it is not, what is not consciousness. Not consciousness means the absence of consciousness, otherwise unconsciousness. You are conscious, conscious of things when you are aware, aware of their presence; when you are not aware, when you do not perceive, you are unconscious, you do not have consciousness. It is the difference between being asleep and being awake. When you are asleep things are lost, you become unconscious of them; when you are awake; things reappear and you are conscious of them. The difference is analogous to the difference of night and day. Night in its darkness swallows up things, annihilates them as it were, it is unconsciousness. The day dawning brings forth the things and gives their normal concrete form, tangible reality. It is consciousness. So we may say consciousness is light, and unconsciousness darkness. Consciousness is creationunconsciousness annihilation.
   But consciousness has two modes or status. First of all, when consciousness is the consciousness of things, when one is conscious of the existence of objects, this mode may be called objective consciousness, but consciousness may exist in itself without reference to any object of consciousness; the light is there, there is no object to illumine, it is self-luminous. This is consciousness in its essence, its own reality.

1.02 - BEFORE THE CITY-GATE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Here, lost in thought, I've lingered oft alone,
  When foolish fasts and prayers my life tormented.
  --
  When o'er our heads, lost in the vaulted azure,
  The lark sends down his flickering lay,
  --
  Why, for a poodle who has lost his master,
  And scents about, his track to find.
  --
  If something's lost, he'll quickly bring it,
  Your cane, if in the stream you fling it.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  In troubled seas, and all its steerage lost,
  He gives her to the winds, and in despair
  --
  Ev'n Tanais, tho' fix'd in ice, was lost.
  Enrag'd Caicus and Lycormas roar,
  --
  Nor let the world be lost in endless night:
  Jove too himself descending from his height,
  --
  And now the moon had nine times lost her light,
  When Dian, fainting in the mid-day beams,

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  precise circumstance of origins have been lost in the mists of history, but which have been integrated into a
  consistent behavioral pattern, over time integrated into culturally-determined character. Integration
  --
  We have lost our fear of fire, not because we have habituated to it, but because we have learned how to
  control it because we have learned to specify and limit its intrinsically ambivalent affective valence,
  --
  She became like one in a frenzy and lost her reason.
  Tiamat cried out loud and furiously,
  --
  personalities deities, to say it once again have with time lost affective and conceptual relevance, as a
  consequence of the constant expansion of human adaptive capacity, and have become broken down into
  --
  semi-conscious state. In the dream, as well, she had lost her capacity for self-control. Her genital region
  was exposed, dimly; it had the appearance of a thick mat of hair. She was stroking herself, absentmindedly. She walked over to me, with a handful of pubic hair, compacted into something resembling a

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The sixth class who indulge in error, are those who, exalted with pride, think that they have already attained and are perfect: and they say, “we have reached such a state that transgressions do us no harm: we are like the sea, which is not polluted by filth falling into it.” These foolish people are so ignorant, that they do not know that “to be like the sea,” means to attain such a degree of calm that no wind can put them in movement and that nothing can cause any perturbation in their minds. These persons on the contrary, if an individual fail to treat them with honor and respect, or if in conversation the individual do not address them as, my lord or dear sir, or speak a word that touches their reputation, they bear him a grudge for a long time, and even perhaps attempt to do him an injury. And if a person take a piece of money or a morsel of bread from them, the world becomes too straight for them, and every thing looks dark. These foolish people have not even yet reached manhood. They are weak in their own souls, and are in subjection like slaves to passion and anger. If it were not so, how could they be so inconsiderate and presumptuous? Beloved, the falsehood and error of these people appear from this consideration. When inadvertently any of the prophets fell into sin, even a little and venial sin, they would spend years in mourning and lamentation over it, and occupied themselves in endeavors to obliterate [62] their faults, and to obtain pardon and forgiveness. Filled with fear and dread, they became blind from their tears; from their long continuing perturbation and distraction of mind, yon would think they had lost the use of their reason. As for the companions of the prophet, and their immediate successors who were faithful witnesses for the truth and the beloved of God, they were so afraid in their suspicionsness of doing wrong, that they abstained in their anxiety, from doing even what was lawful. Do not these ignoramuses know that their degree of attainment does not equal that of the prophets and apostles, and that they are even at a great distance from them ? Why then do they not shrink in fear and awe from the shining vengeance of the glorious God ?
  If they urge, however, that the transgressions of the prophets were doing them no injury, but that they were exercising prudence and carefulness for the sake of other people, we then reply, that you also ought to be careful, lest other people seeing your actions, should imitate your example. And if they respond, we do not belong to the rank of prophets, that men should walk in our steps, or that any injury should befall us, on account of the sins which they may commit, we would again reply,/that it is better that no injury should come to you in consequence of the sins done from imitating you, than that injury should not befall the prophets from the sins done in consequence of imitating them; for they are the praised and accepted servants of God; their earlier and their later sins have been pardoned, and they are blessed in Paradise. Why, then, was it so necessary that they should abstain from forbidden things, from things of a doubtful nature and even from permitted things ? It is said that one day some ripe dates were brought to the prophet, and he took one and put it in his blessed mouth. But immediately a doubt entered his mind, as to the manner in which the dates had been obtained, [63] and he took it out of his blessed mouth and would not eat it. On another occasion a cup of milk was brought to the faithful witness Aboo Bekir by his slave, and he took it and drank it. After drinking it, he inquired, “where did yon get the milk ?” The slave said, “I told a man his fortune, and he gave me the milk in return.” As soon as the faithful witness heard this, he frowned severely upon his servant, inserted his blessed finger down his mouth, and threw up the whole of the milk, so that none of it remained on his stomach. He then said, “I fear that if any of the milk should remain on my stomach, God would expel knowledge and love from my heart.” Now what harm could result to other people from their eating those dates or drinking that milk, that they should have been so careful about such little things ? And since they did abstain from such little things, regarding them as injurious, how should it be otherwise than injurious to these foolish people to drink wine, in full bowls and even by the jar full ?

1.02 - Prana, #Liber ABA, #Aleister Crowley, #Occultism
  The most obvious manifestation of this Prana in the human body is the motion of the lungs. If that stops, as a rule all the other manifestations of force in the body will immediately stop. But there are persons who can train themselves in such a manner that the body will live on, even when this motion has stopped. There are some persons who can bury themselves for days, and yet live without breathing. To reach the subtle we must take the help of the grosser, and so, slowly travel towards the most subtle until we gain our point. Pranayama really means controlling this motion of the lungs and this motion is associated with the breath. Not that breath is producing it; on the contrary it is producing breath. This motion draws in the air by pump action. The Prana is moving the lungs, the movement of the lungs draws in the air. So Pranayama is not breathing, but controlling that muscular power which moves the lungs. That muscular power which goes out through the nerves to the muscles and from them to the lungs, making them move in a certain manner, is the Prana, which we have to control in the practice of Pranayama. When the Prana has become controlled, then we shall immediately find that all the other actions of the Prana in the body will slowly come under control. I myself have seen men who have controlled almost every muscle of the body; and why not? If I have control over certain muscles, why not over every muscle and nerve of the body? What impossibility is there? At present the control is lost, and the motion has become automatic. We cannot move our ears at will, but we know that animals can. We have not that power because we do not exercise it. This is what is called atavism.
  Again, we know that motion which has become latent can be brought back to manifestation. By hard work and practice certain motions of the body which are most dormant can be brought back under perfect control. Reasoning thus we find there is no impossibility, but, on the other hand. every probability that each part of the body can be brought under perfect control. This the Yogi does through Pranayama. Perhaps some of you have read that in Pranayama, when drawing in the breath, you must fill your whole body with Prana. In the English translations Prana is given as breath, and you are inclined to ask how that is to be done. The fault is with the translator. Every part of the body can be filled with Prana, this vital force, and when you are able to do that, you can control the whole body. All the sickness and misery felt in the body will be perfectly controlled; not only so, you will be able to control another's body. Everything is infectious in this world, good or bad. If your body be in a certain state of tension, it will have a tendency to produce the same tension in others. If you are strong and healthy, those that live near you will also have the tendency to become strong and healthy, but if you are sick and weak, those around you will have the tendency to become the same. In the case of one man trying to heal another, the first idea is simply transferring his own health to the other. This is the primitive sort of healing. Consciously or unconsciously, health can be transmitted. A very strong man, living with a weak man, will make him a little stronger, whether he knows it or not. When consciously done, it becomes quicker and better in its action. Next come those cases in which a man may not be very healthy himself, yet we know that he can bring health to another. The first man, in such a case, has a little more control over the Prana, and can rouse, for the time being, his Prana, as it were, to a certain state of vibration, and transmit it to another person.

WORDNET



--- Overview of noun lost

The noun lost has 1 sense (first 1 from tagged texts)
                      
1. (1) doomed, lost ::: (people who are destined to die soon; "the agony of the doomed was in his voice")

--- Overview of verb lose

The verb lose has 11 senses (first 10 from tagged texts)
                    
1. (123) lose ::: (fail to keep or to maintain; cease to have, either physically or in an abstract sense; "She lost her purse when she left it unattended on her seat")
2. (17) lose ::: (fail to win; "We lost the battle but we won the war")
3. (10) lose ::: (suffer the loss of a person through death or removal; "She lost her husband in the war"; "The couple that wanted to adopt the child lost her when the biological parents claimed her")
4. (7) misplace, mislay, lose ::: (place (something) where one cannot find it again; "I misplaced my eyeglasses")
5. (6) lose ::: (miss from one's possessions; lose sight of; "I've lost my glasses again!")
6. (4) lose ::: (allow to go out of sight; "The detective lost the man he was shadowing after he had to stop at a red light")
7. (3) lose, turn a loss ::: (fail to make money in a business; make a loss or fail to profit; "I lost thousands of dollars on that bad investment!"; "The company turned a loss after the first year")
8. (2) lose ::: (fail to get or obtain; "I lost the opportunity to spend a year abroad")
9. (2) fall back, lose, drop off, fall behind, recede ::: (retreat)
10. (1) miss, lose ::: (fail to perceive or to catch with the senses or the mind; "I missed that remark"; "She missed his point"; "We lost part of what he said")
11. suffer, lose ::: (be set at a disadvantage; "This author really suffers in translation")

--- Overview of adj lost

The adj lost has 9 senses (first 6 from tagged texts)
                      
1. (5) lost ::: (no longer in your possession or control; unable to be found or recovered; "a lost child"; "lost friends"; "his lost book"; "lost opportunities")
2. (5) confused, disoriented, lost ::: (having lost your bearings; confused as to time or place or personal identity; "I frequently find myself disoriented when I come up out of the subway"; "the anesthetic left her completely disoriented")
3. (3) lost ::: (spiritually or physically doomed or destroyed; "lost souls"; "a lost generation"; "a lost ship"; "the lost platoon")
4. (2) lost ::: (not gained or won; "a lost battle"; "a lost prize")
5. (2) lost ::: (incapable of being recovered or regained; "his lost honor")
6. (1) lost, missed ::: (not caught with the senses or the mind; "words lost in the din")
7. bemused, deep in thought, lost, preoccupied ::: (deeply absorbed in thought; "as distant and bemused as a professor listening to the prattling of his freshman class"; "lost in thought"; "a preoccupied frown")
8. baffled, befuddled, bemused, bewildered, confounded, confused, lost, mazed, mixed-up, at sea ::: (perplexed by many conflicting situations or statements; filled with bewilderment; "obviously bemused by his questions"; "bewildered and confused"; "a cloudy and confounded philosopher"; "just a mixed-up kid"; "she felt lost on the first day of school")
9. helpless, lost ::: (unable to function; without help)




--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun lost

1 sense of lost                            

Sense 1
doomed, lost
   => people
     => group, grouping
       => abstraction, abstract entity
         => entity




--- Hyponyms of noun lost
                                    




--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun lost

1 sense of lost                            

Sense 1
doomed, lost
   => people




--- Similarity of adj lost

9 senses of lost                            

Sense 1
lost (vs. found)
   => mislaid, misplaced
   => gone(predicate)
   => missing
   => squandered, wasted
   => stray
   => straying
     Also See-> lost#3

Sense 2
confused, disoriented, lost
   => unoriented (vs. oriented)

Sense 3
lost (vs. saved)
   => cursed, damned, doomed, unredeemed, unsaved
   => destroyed, ruined
     Also See-> cursed#1, curst#1; lost#1; unregenerate#2, unregenerated#1

Sense 4
lost (vs. won)
   => confiscate, forfeit, forfeited

Sense 5
lost
   => unrecoverable (vs. recoverable), irrecoverable

Sense 6
lost, missed
   => incomprehensible (vs. comprehensible), uncomprehensible

Sense 7
bemused, deep in thought(predicate), lost(predicate), preoccupied
   => thoughtful (vs. thoughtless)

Sense 8
baffled, befuddled, bemused, bewildered, confounded, confused, lost, mazed, mixed-up, at sea
   => perplexed (vs. unperplexed)

Sense 9
helpless, lost
   => hopeless (vs. hopeful)




--- Antonyms of adj lost

9 senses of lost                            

Sense 1
lost (vs. found)

found (vs. lost)
    => recovered(predicate)

Sense 2
confused, disoriented, lost

INDIRECT (VIA unoriented) -> oriented, orientated

Sense 3
lost (vs. saved)

saved (vs. lost)
    => blessed
    => ransomed
    => rescued, reclaimed
    => ransomed, redeemed
    => salvageable

Sense 4
lost (vs. won)

won (vs. lost)

Sense 5
lost

INDIRECT (VIA unrecoverable) -> recoverable

Sense 6
lost, missed

INDIRECT (VIA incomprehensible) -> comprehensible, comprehendible

Sense 7
bemused, deep in thought(predicate), lost(predicate), preoccupied

INDIRECT (VIA thoughtful) -> thoughtless

Sense 8
baffled, befuddled, bemused, bewildered, confounded, confused, lost, mazed, mixed-up, at sea

INDIRECT (VIA perplexed) -> unperplexed

Sense 9
helpless, lost

INDIRECT (VIA hopeless) -> hopeful




--- Coordinate Terms (sisters) of noun lost

1 sense of lost                            

Sense 1
doomed, lost
  -> people
   => peoples
   => age group, age bracket, cohort
   => ancients
   => baffled
   => blind
   => blood
   => brave
   => timid, cautious
   => business people, businesspeople
   => damned
   => dead
   => living
   => deaf
   => defeated, discomfited
   => disabled, handicapped
   => doomed, lost
   => enemy
   => episcopacy, episcopate
   => folk, folks, common people
   => free, free people
   => homebound
   => initiate, enlightened
   => uninitiate
   => mentally retarded, retarded, developmentally challenged
   => network army
   => nationality
   => peanut gallery
   => pocket
   => retreated
   => sick
   => tradespeople
   => wounded, maimed
   => migration
   => class, stratum, social class, socio-economic class
   => nation, land, country
   => poor people, poor
   => rich people, rich
   => populace, public, world
   => population
   => coevals, contemporaries, generation
   => lobby
   => clientele, patronage, business
   => rank and file
   => smart money
   => unconfessed
   => unemployed people, unemployed
   => womankind
   => chosen people




--- Pertainyms of adj lost

9 senses of lost                            

Sense 1
lost (vs. found)

Sense 2
confused, disoriented, lost

Sense 3
lost (vs. saved)

Sense 4
lost (vs. won)

Sense 5
lost

Sense 6
lost, missed

Sense 7
bemused, deep in thought(predicate), lost(predicate), preoccupied

Sense 8
baffled, befuddled, bemused, bewildered, confounded, confused, lost, mazed, mixed-up, at sea

Sense 9
helpless, lost




--- Derived Forms of adj lost
                                    




--- Grep of noun lost
lost
lost-and-found
lost cause
lost tribes
won-lost record





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Wikipedia - Colostomy -- Surgical procedure in which a hole is cut into the colon and stoma is placed
Wikipedia - Colostrum -- Form of milk produced after giving birth
Wikipedia - Colostygia aptata -- Species of moth
Wikipedia - Colostygia kollariaria -- Species of moth
Wikipedia - Colostygia multistrigaria -- Species of moth
Wikipedia - Colostygia olivata -- Species of moth
Wikipedia - Colostygia pectinataria -- Species of moth
Wikipedia - Colostygia turbata -- Species of moth
Wikipedia - Come Out of the Kitchen -- 1919 lost silent drama film directed by John S. Robertson
Wikipedia - Confined water (diving) -- A diving environment that is enclosed and bounded sufficiently for safe training purposes. Generally implies that conditions are not affected by geographic or weather conditions, and that divers can not get lost
Wikipedia - Cosmoclostis aglaodesma -- Species of plume moth
Wikipedia - Cosmoclostis auxileuca -- Species of plume moth
Wikipedia - Cosmoclostis brachybela -- Species of plume moth
Wikipedia - Cosmoclostis chalconota -- Species of plume moth
Wikipedia - Cosmoclostis gmelina -- Species of plume moth
Wikipedia - Cosmoclostis hemiadelpha -- Species of plume moth
Wikipedia - Cosmoclostis lamprosema -- Species of plume moth
Wikipedia - Cosmoclostis leucomochla -- Species of plume moth
Wikipedia - Cosmoclostis parauxileuca -- Species of plume moth
Wikipedia - Cosmoclostis quadriquadra -- Species of plume moth
Wikipedia - Cosmoclostis schouteni -- Species of plume moth
Wikipedia - Cosmoclostis -- Plume moth genus
Wikipedia - Costard -- character in Love's Labour's Lost
Wikipedia - Crenulostrigus -- Genus of beetles
Wikipedia - CryoSat-1 -- ESA satellite to study polar ice; lost in launch failure in 2005
Wikipedia - Cymbrian flood -- A legendary large-scale incursion of the sea in the region of the Jutland peninsula in the period 120 to 114 BC, resulting in a permanent alteration of the coastline with much land lost
Wikipedia - Dactylosternum -- Genus of beetles
Wikipedia - Dad's Army missing episodes -- Lost episodes of Dad's Army
Wikipedia - Daisy Gets Lost -- 2013 children's book by Chris Raschka
Wikipedia - Daniel Faraday -- Fictional character of the TV series Lost
Wikipedia - Danielle Rousseau -- Character from the American TV show Lost
Wikipedia - Der Mann, der sich in Luft aufloste -- 1980 film
Wikipedia - Desmond Hume -- Fictional character of the TV series Lost
Wikipedia - Detective Conan: The Lost Ship in the Sky
Wikipedia - Dharma Initiative -- Fictional organization in the television series Lost
Wikipedia - Diary of a Lost Girl -- 1929 film
Wikipedia - Diary of a Lost Woman -- 1918 film
Wikipedia - Diplostigmaty -- In botany, presence of extra stigmas along the style
Wikipedia - Diplostraca -- Infraclass of branchiopods
Wikipedia - Doctor Who missing episodes -- Episodes of Doctor Who that are currently lost
Wikipedia - Don Klosterman (soccer) -- American soccer coach
Wikipedia - Dora and the Lost City of Gold -- 2019 film directed by James Bobin
Wikipedia - Dorothea Blostein -- Canadian computer scientist
Wikipedia - DuckTales the Movie: Treasure of the Lost Lamp -- 1990 American animated adventure film
Wikipedia - Electrolarynx -- |A handheld medical device which allows those who have lost their larynx to produce clearer, more audible speech, by producing tones when pressed against the neck
Wikipedia - Eloquent cortex -- Parts of the cerebral cortex that cause disability if lost
Wikipedia - Endoscopic third ventriculostomy -- Surgical procedure for treatment of hydrocephalus
Wikipedia - Epistle to the Laodiceans -- Purported lost letter of the apostle Paul, mentioned in Colossians 4:16
Wikipedia - Escobar: Paradise Lost -- 2014 film
Wikipedia - Ethan Rom -- Character from the American TV show Lost
Wikipedia - Everlost -- Book by Neal Shusterman
Wikipedia - Exodus (Lost) -- 23rd, 24th and 25th episodes of the first season of ''Lost''
Wikipedia - Feynman's Lost Lecture -- Book by Richard Feynman
Wikipedia - Finding Lost Space: Theories of Urban Design -- Architecture book by Roger Trancik
Wikipedia - Firozkoh -- Lost city of the Ghorids in Afghanistan
Wikipedia - First Love (Lost Kings song) -- 2017 song by Lost Kings
Wikipedia - Flight 19 -- US Navy training flight which was lost in 1945
Wikipedia - Food waste -- Food that is discarded or lost uneaten
Wikipedia - Former eastern territories of Germany -- Eastern territories lost by Germany after World War I and World War II
Wikipedia - Frank Lapidus -- Fictional character of the TV series Lost
Wikipedia - Franklin's lost expedition -- British expedition of Arctic exploration
Wikipedia - French submarine Minerve (S647) -- Daphne-class patrol submarine, lost 1968
Wikipedia - Gabriel of Belostok
Wikipedia - Geissenklosterle -- Cave in Germany
Wikipedia - Get Lost (film) -- 1956 Woody Woodpecker animation
Wikipedia - Ghost net -- Fishing net left or lost in the sea, that endangers marine animals or human divers
Wikipedia - Girls Lost -- 2015 film
Wikipedia - Gloster Gladiator -- 1930s fighter aircraft
Wikipedia - Gloster Meteor -- Britain's first jet fighter, 1943-1980s
Wikipedia - Glostrup Hospital
Wikipedia - Glostrup Municipality
Wikipedia - Glostrup station
Wikipedia - Glostrup
Wikipedia - Gold Diggers of Broadway -- Partially lost 1929 pre-Code American musical film
Wikipedia - Gospel of Cerinthus -- Lost text used by Carpocrates
Wikipedia - Grand Theft Auto IV: The Lost and Damned -- First of two episodic expansion packs for Grand Theft Auto IV
Wikipedia - Grevillea pachylostyla -- Species of shrub in the family Proteaceae endemic to Victoria, Australia
Wikipedia - Grigore Belostecinic -- Moldovan politician
Wikipedia - GTO: Paradise Lost -- Japanese manga series
Wikipedia - Half-Life 2: Lost Coast -- Additional level for the 2004 video game Half-Life 2
Wikipedia - Halostachine -- alkaloid
Wikipedia - Halostachys -- genus of flowering plants
Wikipedia - Handel's lost Hamburg operas -- Operas written by Handel 1703-1706 that have since been lost
Wikipedia - Hansa Carrier -- Container ship which lost a cargo of identifiable shoes which were used to record ocean drift
Wikipedia - Haplostethini -- Tribe of beetles
Wikipedia - Haplostethops -- Genus of beetles
Wikipedia - Hebrew Gospel hypothesis -- Group of theories for the synoptic problem, stating that a lost Hebrew or Aramaic gospel lies behind the canonical gospels; based upon a 2nd-century tradition from Papias of Hierapolis, that the apostle Matthew composed such a gospel
Wikipedia - Hednota ancylosticha -- Species of insect (moth)
Wikipedia - Helene Bellosta -- French historian of mathematics
Wikipedia - Holostei -- group of bony fish
Wikipedia - Holosteum -- Genus of flowering plants in the carnation family Caryophyllaceae
Wikipedia - Home Alone 2: Lost in New York (video game) -- 1992 video game
Wikipedia - Home Alone 2: Lost in New York -- 1992 film directed by Chris Columbus
Wikipedia - Hugh Gloster -- Seventh president of Morehouse College
Wikipedia - Hugo "Hurley" Reyes -- Fictional character of the TV series Lost
Wikipedia - Human Lost -- 2019 Japanese animated science fiction film
Wikipedia - Hypericum xylosteifolium -- Species of flowering plant in the St John's wort family Hypericaceae
Wikipedia - Hyundai Veloster -- South Korean compact car
Wikipedia - Iddo Genealogies -- One of the lost books of the Old Testament
Wikipedia - Ilana Verdansky -- Character from the American mystery fiction television series Lost
Wikipedia - Iliupersis -- Lost ancient Greek epic
Wikipedia - I Lost a Friend -- 2019 single by Finneas
Wikipedia - I Lost It -- 2000 single by Kenny Chesney
Wikipedia - I Lost My Body -- 2019 film
Wikipedia - I Lost My Heart in Heidelberg (1926 film) -- 1926 film
Wikipedia - I Lost My Heart in Heidelberg (1952 film) -- 1952 film
Wikipedia - I Lost My Heart on a Bus -- 1929 film
Wikipedia - I Lost on Jeopardy -- 1984 single by "Weird Al" Yankovic
Wikipedia - Indica (Megasthenes) -- Lost account of Mauryan India by Greek writer Megasthenes
Wikipedia - INS Dakar -- Lost Israeli submarine
Wikipedia - In Search of Lost Time -- 1913-1927 novel in seven volumes by Marcel Proust
Wikipedia - In Search of the Lost Chord -- 1968 studio album by The Moody Blues
Wikipedia - Investment casting -- industrial process based on lost-wax casting
Wikipedia - Invizimals: The Lost Kingdom -- 2013 adventure video game
Wikipedia - Irredentism -- Political movement for claiming territory considered lost
Wikipedia - Island Dreams -- album by Lost Dogs
Wikipedia - Island of Lost Souls (1932 film) -- 1932 film
Wikipedia - Isle of Lost Men -- 1928 film
Wikipedia - Is That Your Chick (The Lost Verses) -- 2000 single by Memphis Bleek featuring Jay-Z and Missy Elliott
Wikipedia - Itchiku Kubota -- Japanese textile artist famed for re-inventing lost dyeing technique
Wikipedia - Ivan Belostenec -- Croatian linguist and lexicographer
Wikipedia - Jack Shephard -- Fictional character of the TV series Lost
Wikipedia - Jacob (Lost) -- Fictional character of the TV series Lost
Wikipedia - James Loster -- American vaudeville performer
Wikipedia - James "Sawyer" Ford -- Fictional character of the TV series Lost
Wikipedia - Japanese-Jewish common ancestry theory -- Fringe theory which claimed the Japanese people were the main part of the Ten Lost Tribes of Israel
Wikipedia - Jersey Girls -- Four widows who lost their husbands on 9/11
Wikipedia - Jerusalem school hypothesis -- Hypothesis for the synoptic problem, developed by Robert Lindsey, that Luke and Matthew both relied on older texts now lost
Wikipedia - Jin-Soo Kwon -- Character from the American mystery fiction television series Lost
Wikipedia - John Bennett (diver) -- British technical diver and former record holder lost in commercial diving incident
Wikipedia - John Closterman -- German portrait painter
Wikipedia - John Gloster -- Australian cricketer, coach, and physiotherapist
Wikipedia - John Locke (Lost) -- Fictional character of the TV series Lost
Wikipedia - Josef M-EM- vab-MalostranskM-CM-= -- Czech actor
Wikipedia - Jughead (Lost)
Wikipedia - Juliet Burke -- Character from the American mystery fiction television series Lost
Wikipedia - Kafka project -- Research project to discover lost Kafka writings
Wikipedia - Kate Austen -- Fictional character of the TV series Lost
Wikipedia - KEBT -- Radio station in Lost Hills-Bakersfield, California
Wikipedia - King of the Lost World
Wikipedia - Klaus Klostermaier
Wikipedia - Klosterbach (Danube) -- River in Germany
Wikipedia - Klosterbach (GroM-CM-^_e Aue) -- River in Germany
Wikipedia - Klosterbach (Schwarzbach) -- River in North Rhine-Westphalia, Germany
Wikipedia - Klosterbeurener Bach -- River in Germany
Wikipedia - Klosterfrau Melissengeist -- Variation of Carmelite Water marketed by Klosterfrau Healthcare Group
Wikipedia - Klosterkumbd -- Municipality in Rhineland-Palatinate, Germany
Wikipedia - Klostermosegaard Brickworks -- Former brickworks in Helsingor, Denmark
Wikipedia - Klosterneuburg Priory
Wikipedia - Klosterneuburg
Wikipedia - Knut Kloster -- Norwegian businessman
Wikipedia - Kody Lostroh -- American bull rider
Wikipedia - Kolo Volost -- Short-lived political unit of the Novgorod Republic
Wikipedia - KQMX -- Radio station in Lost Hills, California
Wikipedia - Kumari Kandam -- mythical lost continent with an ancient Tamil civilization
Wikipedia - Lecithocera diplosticta -- Species of moth in the genus Lecithocera
Wikipedia - Legend of the Lost -- 1957 film by Henry Hathaway
Wikipedia - Legion Lost -- Limited comic book series
Wikipedia - Legion of Lost Flyers -- 1939 film directed by Christy Cabanne
Wikipedia - Lemuria (continent) -- Hypothetical lost continent
Wikipedia - Lenticulostriate artery
Wikipedia - Libby (Lost) -- Fictional character of the TV series Lost
Wikipedia - Liber Officiorum Spirituum -- Possible/lost demonological grimoire
Wikipedia - Life of Apollonius of Tyana -- Work by Philostratus
Wikipedia - Lincoln's Lost Speech -- 1856 speech by Abraham Lincoln
Wikipedia - Line Kloster -- Norwegian athletics competitor
Wikipedia - List of accolades received by Lost in Translation (film) -- Wikipedia list article
Wikipedia - List of Allied ships lost to Italian surface vessels in the Mediterranean (1940-43) -- Wikipedia list article
Wikipedia - List of awards and nominations received by Lost -- Wikipedia list article
Wikipedia - List of foreign ships wrecked or lost in the Spanish Civil War -- Wikipedia list article
Wikipedia - List of Gloster Gladiator operators -- Wikipedia list article
Wikipedia - List of Heaven's Lost Property episodes -- Wikipedia list article
Wikipedia - List of incomplete or partially lost films -- Wikipedia list article
Wikipedia - List of Land of the Lost characters and species -- Wikipedia list article
Wikipedia - List of Land of the Lost episodes -- Wikipedia list article
Wikipedia - List of lost buildings and structures in Toronto -- Wikipedia list article
Wikipedia - List of Lost cast members -- Wikipedia list article
Wikipedia - List of Lost characters -- Wikimedia list article
Wikipedia - List of lost, damaged, or destroyed dinosaur specimens -- Wikipedia list article
Wikipedia - List of Lost episodes -- Wikipedia list article
Wikipedia - List of lost expeditions -- Wikipedia list article
Wikipedia - List of lost films -- Wikimedia list article
Wikipedia - List of Lost Girl episodes -- Wikipedia list article
Wikipedia - List of Lost in Space episodes -- Wikipedia list article
Wikipedia - List of lost lands -- Islands or continents supposedly existing during prehistory, having since disappeared
Wikipedia - List of lost mines -- Wikipedia list article
Wikipedia - List of lost or unfinished animated films -- Wikipedia list article
Wikipedia - List of lost Russian or Soviet submarines -- Wikipedia list article
Wikipedia - List of lost silent films (1910-1914) -- Wikipedia list article
Wikipedia - List of lost silent films (1915-1919) -- Wikipedia list article
Wikipedia - List of lost silent films (1920-1924) -- Wikipedia list article
Wikipedia - List of lost silent films (1925-1929) -- Wikipedia list article
Wikipedia - List of Lost Song episodes -- Wikipedia list article
Wikipedia - List of Lost Tapes episodes -- Wikipedia list article
Wikipedia - List of lost United States submarines -- Wikipedia list article
Wikipedia - List of Lost Universe episodes -- Wikipedia list article
Wikipedia - List of major-party United States presidential candidates who lost home state -- Wikipedia list article
Wikipedia - List of missing treasures -- List of notable treasures that are currently lost or missing
Wikipedia - List of monarchs who lost their thrones before the 13th century -- Wikipedia list article
Wikipedia - List of monarchs who lost their thrones in the 13th century -- Wikipedia list article
Wikipedia - List of monarchs who lost their thrones in the 14th century -- Wikipedia list article
Wikipedia - List of monarchs who lost their thrones in the 15th century -- Wikipedia list article
Wikipedia - List of monarchs who lost their thrones in the 16th century -- Wikipedia list article
Wikipedia - List of monarchs who lost their thrones in the 17th century -- Wikipedia list article
Wikipedia - List of monarchs who lost their thrones in the 18th century -- Wikipedia list article
Wikipedia - List of monarchs who lost their thrones in the 19th century -- Wikipedia list article
Wikipedia - List of monarchs who lost their thrones in the 20th century -- Wikipedia list article
Wikipedia - List of monarchs who lost their thrones in the 21st century -- Wikipedia list article
Wikipedia - List of non-sovereign monarchs who lost their thrones -- Wikipedia list article
Wikipedia - List of Power Rangers Lost Galaxy characters -- Wikipedia list article
Wikipedia - List of Power Rangers Lost Galaxy episodes -- Wikipedia list article
Wikipedia - List of rediscovered films -- List of films that were thought lost but later rediscovered
Wikipedia - List of Saint Seiya: The Lost Canvas - Anecdotes characters -- Wikimedia list article
Wikipedia - List of Saint Seiya: The Lost Canvas OVA episodes -- Wikipedia list article
Wikipedia - List of settlements lost to floods in the Netherlands -- Numerous settlements lost to sea enroachment in the Netherlands are listed.
Wikipedia - List of Soviet military units that lost their standards in World War II -- Wikipedia list article
Wikipedia - List of surviving Gloster Meteors -- Wikipedia list article
Wikipedia - List of The Lost World episodes -- Wikipedia list article
Wikipedia - List of Tulostoma species -- Wikipedia list article
Wikipedia - List of vessels lost on the Haak Sand on 24 December 1811 -- Wikipedia list article
Wikipedia - List of wrecked or lost ships of the Ottoman steam navy -- Wikipedia list article
Wikipedia - List of writers of the Lost Generation -- Wikipedia list article
Wikipedia - List of Xam'd: Lost Memories episodes -- Wikipedia list article
Wikipedia - Lists of monarchs who lost their thrones -- Wikipedia list article
Wikipedia - Little Black Girl Lost 2 -- Book
Wikipedia - Little Iliad -- Lost ancient Greek epic
Wikipedia - Little Lost Lamb -- 2018 Picture book
Wikipedia - Little Lost Robot -- Short Science Fiction story by American writer Isaac Asimov
Wikipedia - Logumkloster -- Danish town
Wikipedia - London After Midnight (film) -- 1927 lost American film
Wikipedia - Long Lost Father -- 1934 film by Ernest B. Schoedsack
Wikipedia - Long Lost Lake Township, Clearwater County, Minnesota -- Township in Minnesota, United States
Wikipedia - Lonicera xylosteum -- Species of honeysuckle plant
Wikipedia - Lost (1950 film) -- 1950 film by Fernando A. Rivero
Wikipedia - Lost (1956 film) -- 1956 British film directed by Guy Green
Wikipedia - Lost (2004 TV series)
Wikipedia - Lost Adobe -- Location at Mission Santa Cruz
Wikipedia - Lost & Found (1999 film) -- 1999 film by Jeff Pollack
Wikipedia - Lost & Found Music Studios -- Canadian television series
Wikipedia - Lost and Delirious -- 2001 film by LM-CM-)a Pool
Wikipedia - Lost and Found (Delerium song) -- Song by Delerium
Wikipedia - Lost and Found on a South Sea Island -- 1923 film by Raoul Walsh
Wikipedia - Lost and Won (1917 film) -- 1917 film
Wikipedia - Losta railway station -- Railway station in Russia
Wikipedia - Lost Ark (video game) -- Unreleased MMO video game
Wikipedia - Lost Art Press -- Publisher of books and videos for woodworkers
Wikipedia - Lost artworks -- Piece of art that once existed
Wikipedia - Lost at Christmas -- 2020 film directed by Ryan Hendrick
Wikipedia - Lost at Sea (film) -- 1926 film
Wikipedia - Lost at the Front -- 1927 film
Wikipedia - Lost: A Wife -- 1925 film
Wikipedia - Losta -- River in Russia
Wikipedia - Lost Boundaries -- 1950 film by Alfred L. Werker
Wikipedia - Lost Boy (Ruth B song)
Wikipedia - Lost Boys (Peter Pan) -- Fictional characters
Wikipedia - Lost Boys: The Tribe -- 2008 film by P. J. Pesce
Wikipedia - Lost Boyz -- American hip hop group
Wikipedia - Lost buildings of Buxton -- List of former notable buildings in Buxton, Derbyshire
Wikipedia - Lost Bullet -- 2020 film
Wikipedia - Lost but Win -- Upcoming Chinese film
Wikipedia - Lost Canyon -- 1942 film by Lesley Selander
Wikipedia - Lost Cause of the Confederacy -- Exculpatory myth concerning Confederate war aims and defeat in the American Civil War
Wikipedia - Lost Cause
Wikipedia - Lost (Cher Lloyd song) -- 2020 song by Cher Lloyd
Wikipedia - Lost Children (1956 film) -- 1957 film
Wikipedia - Lost Children Archive -- 2019 novel by Valeria Luiselli
Wikipedia - Lost Christmas -- 2011 film by John Hay
Wikipedia - Lost Cities and Vanished Civilizations -- Book by Robert Silverberg
Wikipedia - Lost Cities of the Maya -- 1987 book by Claude-Francois Baudez and Sydney Picasso
Wikipedia - Lost city (fiction)
Wikipedia - Lost City Hydrothermal Field -- Hydrothermal field in the mid-Atlantic Ocean
Wikipedia - Lost city -- Human settlement that has become extensively or completely uninhabited
Wikipedia - Lost Coast Brewery -- brewery from Eureka, California
Wikipedia - Lost Continent (1951 film) -- 1951 film by Sam Newfield
Wikipedia - Lost Continents -- Book by Lyon Sprague de Camp
Wikipedia - Lost continent
Wikipedia - Lost Cosmonauts -- Conspiracy theory about Soviet cosmonauts
Wikipedia - Lost Creek State Park -- Park in Montana, USA
Wikipedia - Lost Dakotas -- Canadian alternative country band
Wikipedia - Lost Decade (Japan)
Wikipedia - Lost Dutch Oven Mine -- Lost mine legend in California, United States
Wikipedia - Lost Embrace -- 2004 film
Wikipedia - Lost Empires of Faern (accessory)
Wikipedia - Lost Experience -- Alternate reality game
Wikipedia - Lost film -- Feature or short film that is no longer known to exist
Wikipedia - Lost-foam casting -- Type of evaporative-pattern casting process
Wikipedia - Lost for Words (Ronan Keating song) -- 2003 single by Ronan Keating
Wikipedia - Lost (Frank Ocean song) -- 2012 single by Frank Ocean
Wikipedia - Lost Frequencies -- Belgian DJ
Wikipedia - Lost Gay Novels -- 2003 non-fiction book about gay literature
Wikipedia - Lost Generation -- Generation that came of age during World War I, having birth dates approximately from 1883 to 1900
Wikipedia - Lost Girl (season 2) -- Season of television series
Wikipedia - Lost Girls (film) -- American drama mystery film
Wikipedia - Lost Girls (graphic novel)
Wikipedia - Lost Girls (non-fiction book) -- 2012 non-fiction book by Caitlin Rother
Wikipedia - Lost Girl -- Canadian supernatural crime drama television series
Wikipedia - Lost Highway (film) -- 1997 film
Wikipedia - Lost Horizon (1937 film) -- 1937 film by Frank Capra
Wikipedia - Lost (Hunter Brothers song) -- Hunter Brothers song
Wikipedia - Lost in a Hotel (1911 film) -- 1911 film
Wikipedia - Lost in America -- 1985 film directed by Albert Brooks
Wikipedia - Lost in Austen -- 2008 British television fantasy series
Wikipedia - Lost in Blunderland
Wikipedia - Lost in La Mancha -- 2002 film by Keith Fulton and Louis Pepe
Wikipedia - Lost in London (2017 Nigerian film) -- 2017 Nigerian comedy film
Wikipedia - Lost in London -- 2017 film by Woody Harrelson
Wikipedia - Lost in Love (New Edition song) -- 1985 single by New Edition
Wikipedia - Lost in Music
Wikipedia - Lost in Oz (TV series) -- Television series
Wikipedia - Lost in Paradise (song) -- 2012 song by Evanescence
Wikipedia - Lost in Russia -- 2020 film directed by Xu Zheng
Wikipedia - Lost in Space (2018 TV series) -- American science fiction television series
Wikipedia - Lost in Space (Lighthouse Family song) -- 1998 single by Lighthouse Family
Wikipedia - Lost in Space -- 1965-1968 American science fiction television series
Wikipedia - Lost in the Andes! -- 1949 Donald Duck comic book story
Wikipedia - Lost in the Arctic -- 1911 film
Wikipedia - Lost in the Dark (1947 film) -- 1947 film
Wikipedia - Lost in the Fire -- 2019 song by Gesaffelstein and the Weeknd
Wikipedia - Lost in the Flood -- Song by Bruce Springsteen
Wikipedia - Lost in the Fumes -- 2017 Hong Kong biographical documentary film by Nora Lam
Wikipedia - Lost in the Game (film) -- 2005 film directed by MC Ren
Wikipedia - Lost in the Hood -- 2009 film directed by Edward James
Wikipedia - Lost in the mall technique
Wikipedia - Lost in the Meritocracy -- 2009 memoir by Walter Kirn
Wikipedia - Lost in the Stars -- 1949 musical
Wikipedia - Lost in the Stratosphere -- 1934 film by Melville W. Brown
Wikipedia - Lost in the West -- 2016 television miniseries directed by Carlos Gonzalez
Wikipedia - Lost in Time (2019 film) -- 2019 Kenyan thriller film
Wikipedia - Lost in Translation (film) -- 2003 film directed by Sofia Coppola
Wikipedia - Lost in Translation (poem) -- Poem by James Merrill
Wikipedia - Lost in Transmission -- US television program
Wikipedia - Lost in Your Light
Wikipedia - Lost John's Cave -- Cave in the United Kingdom
Wikipedia - Lost Killers -- 2000 film
Wikipedia - Lost Ladybug Project -- Nonprofit organization in the USA focused on promoting citizen science
Wikipedia - Lost literary work -- Work produced some time in the past of which no surviving copies are known to exist
Wikipedia - Lost, Lonely and Vicious -- 1958 film
Wikipedia - Lost Loves (film) -- 2010 film
Wikipedia - Lost Luggage (video game) -- 1982 action game
Wikipedia - Lost (Menudo song) -- Song by Menudo
Wikipedia - Lost: Missing Pieces -- Video clips from US TV show, 2007-2008
Wikipedia - Lost Monarch -- The 5th largest known living coast redwood when counting only the main stem.
Wikipedia - Lost Odyssey -- 2007 role-playing video game
Wikipedia - Lost One (Jazmine Sullivan song) -- 2020 single by Jazmine Sullivan
Wikipedia - Lost on the Grand Banks -- Painting by Winslow Homer
Wikipedia - Lost on You -- 2015 song by LP
Wikipedia - Lost operas by Claudio Monteverdi -- Lost operas written between 1604 and 1643
Wikipedia - Lost Palms Oasis Trail (Joshua Tree National Park) -- Hiking trail in US national park
Wikipedia - Lost Patrol (1929 film) -- 1929 film
Wikipedia - Lostprophets -- Welsh rock band
Wikipedia - Lost River (Cacapon River tributary) -- River in Hardy County, West Virginia, US
Wikipedia - Lost River (film) -- 2014 American fantasy-neo-noir film directed by Ryan Gosling
Wikipedia - Lost River Reservation -- Protected gorge area in New Hampshire, USA
Wikipedia - Lost River State Forest -- State forest in Minnesota, United States
Wikipedia - Lost (season 1) -- Season of television series
Wikipedia - Lost (season 2) -- Season of television series
Wikipedia - Lost (season 3) -- Season of television series
Wikipedia - Lost (season 4) -- Season of television series
Wikipedia - Lost (season 5) -- Season of television series
Wikipedia - Lost (season 6) -- Season of television series
Wikipedia - Lost Secret of the Rainforest -- Video game
Wikipedia - Lost Sex -- 1966 film
Wikipedia - Lost Ships
Wikipedia - Lost Song (TV series) -- Japanese anime television series
Wikipedia - Lost Souls (2000 film) -- 2000 film by Janusz Kaminski
Wikipedia - Lost Souls (role-playing game) -- role-playing game
Wikipedia - Lost Speedways -- Television documentary series
Wikipedia - Lost Spring -- 1967 film
Wikipedia - Lost Stars -- 2014 single by Adam Levine
Wikipedia - Lost streams of Idaho -- Group of partially subterranean rivers in Idaho, United States
Wikipedia - Lost Tapes -- American fictional found footage television series
Wikipedia - Lost Transmissions -- 2019 drama film
Wikipedia - Lost Tree -- Remote tree located in Northeast Niger
Wikipedia - Lost (TV series) -- American television series (2004-2010)
Wikipedia - Lost: Via Domus -- 2008 video game
Wikipedia - Lost Voyage -- 2001 television film by Christian McIntire
Wikipedia - Lost-wax casting -- Process by which a duplicate metal sculpture is cast from an original sculpture
Wikipedia - Lostwithiel railway station -- Railway station in Cornwall, England
Wikipedia - Lost Without U -- 2006 single by Robin Thicke
Wikipedia - Lost works
Wikipedia - Lost work
Wikipedia - Lost world
Wikipedia - Love Is Lost -- Song by David Bowie
Wikipedia - Love's Labor Lost (film) -- 1920 Krazy Kat cartoon by Bray Productions
Wikipedia - Love's Labour's Lost (film) -- 2000 film directed by Kenneth Branagh
Wikipedia - Love's Labour's Lost (opera)
Wikipedia - Love's Labour's Lost -- Comedy play by William Shakespeare
Wikipedia - Love's Labour's Won -- Lost Shakespearean play
Wikipedia - Lucius Fairchild -- 19th century American soldier and politician, 10th Governor of Wisconsin, Union Army Colonel and brevet Brigadier General, lost an arm at Gettysburg.
Wikipedia - Luke's Lost Lamb -- 1916 film by Hal Roach
Wikipedia - Luke's Lost Liberty -- 1917 film by Hal Roach
Wikipedia - Maesta (Duccio) -- Altarpiece by Duccio for Siena Cathedral, dismembered and partially lost
Wikipedia - Makaiko Kheti -- 1920 lost literary work by Krishna Lal Adhikari
Wikipedia - Man in Black (Lost) -- Character from the American mystery fiction television series Lost
Wikipedia - Maraapunisaurus -- Lost specimen of giant sauropod dinosaur form Colorado
Wikipedia - Martin Keamy -- Fictional character of the TV series Lost
Wikipedia - Megachile chelostomoides -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile holostoma -- Species of leafcutter bee (Megachile)
Wikipedia - Megalostomis -- Genus of beetles
Wikipedia - Memoria Apostolorum -- One of the lost texts from the New Testament apocrypha
Wikipedia - Merry England -- Idealistic vision of a lost English way of life
Wikipedia - Metallostichodes bicolorella -- Species of moth
Wikipedia - Metallostichodes nigrocyanella -- Species of moth
Wikipedia - Michael Dawson (Lost) -- Fictional character of the TV series Lost
Wikipedia - Mikael Ylostalo -- Finnish hurdler
Wikipedia - Miles Straume -- Character from the American mystery fiction television series Lost
Wikipedia - Mongolostegus -- genus of stegosaur
Wikipedia - Mu (mythical lost continent) -- Legendary lost continent
Wikipedia - Naruto Shippuden the Movie: The Lost Tower -- 2010 Japanese anime film directed by Masahiko Murata
Wikipedia - Navicella (mosaic) -- lost mosaic by Giotto
Wikipedia - Neanderthal Man: In Search of Lost Genomes -- 2014 book by Svante PM-CM-$M-CM-$bo
Wikipedia - Negative allosteric modulators
Wikipedia - Neoalosterna -- Genus of beetles
Wikipedia - Nero (Closterkeller album) -- Album by Closterkeller
Wikipedia - Oceanhorn 2: Knights of the Lost Realm -- 2019 video game
Wikipedia - Open circuit breathing apparatus -- Breathing apparatus where the exhaled gas is lost to the environment
Wikipedia - Operation Lost Honor -- FBI investigation into law enforcement corruption in Puerto Rico
Wikipedia - Otterbach (Klosterbeurener Bach) -- River in Bavaria, Germany
Wikipedia - Owe Lostad -- Swedish rowing cox
Wikipedia - Palazzo Branconio dell'Aquila -- Lost building in Rome, Italy
Wikipedia - Pandaemonium (Paradise Lost)
Wikipedia - Parable of the Lost Coin -- Parable of Jesus and artistic theme
Wikipedia - Parable of the Lost Sheep -- Parable of Jesus
Wikipedia - Paradise Lost (2011 film) -- 2011 film by Guan Xiaojie
Wikipedia - Paradise Lost in popular culture
Wikipedia - Paradise Lost (Penderecki)
Wikipedia - Paradise Lost -- Epic poem by John Milton
Wikipedia - Paradises Lost -- 2002 novella by Ursula Le Guin
Wikipedia - Penny Widmore -- Fictional character of the TV series Lost
Wikipedia - Petrophile megalostegia -- Species of shrub endemic to Western Australia
Wikipedia - Petrophile pilostyla -- Species of shrub endemic to Western Australia
Wikipedia - Philostorgius
Wikipedia - Philostrate
Wikipedia - Philostratus III
Wikipedia - Philostratus -- Lucius Flavius Philostratus, Greek sophist of Roman imperial period
Wikipedia - Phyllostachys bambusoides -- Species of plant
Wikipedia - Phyllostachys tianmuensis -- Species of bamboo found in Anhui, Zhejiang provinces of China
Wikipedia - Phyllostegia -- Genus of plants
Wikipedia - Pilostenaspis -- Genus of beetles
Wikipedia - Plantago holosteum -- Species of flowering plant in the plantain family Plantaginaceae
Wikipedia - Pavilosta Municipality -- Municipality of Latvia
Wikipedia - Poland Is Not Yet Lost
Wikipedia - Port of Lost Dreams -- 1934 film by Frank R. Strayer
Wikipedia - Poshlost -- A Russian word for a particular negative human character trait or man-made thing or idea
Wikipedia - Positive allosteric modulators
Wikipedia - Positive allosteric modulator
Wikipedia - Pozhalostin Museum
Wikipedia - Predigerkloster
Wikipedia - Price's Lost Campaign: The 1864 Invasion of Missouri -- 2011 book by Mark A. Lause
Wikipedia - Ptilosticha bimaculata -- Moth species in family Schreckensteiniidae
Wikipedia - Ptilosticha -- Moth genus in family Schreckensteiniidae
Wikipedia - Pulverbach (Klosterbach) -- River in Germany
Wikipedia - Putting It Over -- 1919 lost silent film comedy directed by Donald Crisp
Wikipedia - Raiders of the Lost Ark (video game)
Wikipedia - Raiders of the Lost Ark -- 1981 action-adventure film directed by Steven Spielberg
Wikipedia - Ramanujan's lost notebook -- Collection of Srinivas Ramanujan's discoveries in mathematics
Wikipedia - Red Hood: The Lost Days -- 2010 DC Comics limited ceries
Wikipedia - Return to the Lost World
Wikipedia - Re:Zero M-bM-^HM-^R Starting Life in Another World: Lost in Memories -- Upcoming video game
Wikipedia - Rhopalostyla -- Genus of beetles
Wikipedia - Richard Alpert (Lost) -- Fictional character of the TV series Lost
Wikipedia - Ricky Megee -- Man lost in desert
Wikipedia - Romance of the Limberlost -- 1938 film by William Nigh
Wikipedia - Romantic Guide to Lost Places -- 2020 film by Giorgia Farina
Wikipedia - Rose and Bernard Nadler -- Characters from the TV series "Lost"
Wikipedia - Saeftinghe -- Lost town in Zeeland, Netherlands
Wikipedia - Saint Seiya: The Lost Canvas
Wikipedia - Sanguis Venenatus -- Elegy for strings by Andrew March in memory of haemophiliacs who lost their lives due to tainted blood
Wikipedia - Sayid Jarrah -- Fictional character of the TV series Lost
Wikipedia - Scopula megalostigma -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Severus Scroll -- Lost Torah manuscript
Wikipedia - Shannon Rutherford -- Character from the American mystery fiction television series Lost
Wikipedia - She's Lost Control -- Song by Joy Division
Wikipedia - Since I Lost My Baby -- 1965 single by The Temptations
Wikipedia - Smurfs: The Lost Village -- 2017 American computer-animated fantasy comedy film
Wikipedia - Special Code: Assignment Lost Formula -- 1966 Italian-Spanish-French Eurospy film by Pino Mercanti
Wikipedia - Spy Kids 2: The Island of Lost Dreams -- 2002 film directed by Robert Rodriguez
Wikipedia - SS Binnendijk -- Dutch steel cargo ship lost off Portland Bill in the English Channel
Wikipedia - SS Joe Webre -- Wooden steamship lost in 1893
Wikipedia - SS Yarmouth Castle -- American steamship lost in a disastrous fire
Wikipedia - Star Wars: Lost Stars -- Book by Claudia Gray
Wikipedia - Stictochila delosticta -- Species of moth
Wikipedia - Story of the Prophet Iddo -- A lost biblical text
Wikipedia - Struggle: The Life and Lost Art of Szukalski -- 2018 documentary film
Wikipedia - Stuben am Arlberg -- winter sports resort in Klosterle, Vorarlberg, Austria
Wikipedia - Sun-Hwa Kwon -- Fictional character of the TV series Lost
Wikipedia - Sun Is Shining (Lost Frequencies song) -- 2019 remix of a 2007 J.J. Grey song
Wikipedia - Super Mario Bros.: The Lost Levels -- 1986 platform video game published by Nintendo
Wikipedia - Tea Hiilloste -- Finnish singer and television presenter
Wikipedia - Telegony -- Lost sequel to the Odyssey
Wikipedia - Template talk:Love's Labour's Lost
Wikipedia - Template talk:Paradise Lost
Wikipedia - Template talk:The Lost World
Wikipedia - Ten Lost Tribes -- Tribes of Israel that said to have been deported from the Kingdom of Israel after its Neo-Assyrian conquest
Wikipedia - The Book of Lost Tales -- Collection of stories by J. R. R. Tolkien
Wikipedia - The Dark Star (1919 film) -- 1919 lost silent film directed by Allan Dwan
Wikipedia - The Desert of the Lost -- 1927 film by Richard Thorpe
Wikipedia - The Education of Pan -- Lost painting by Luca Signorelli
Wikipedia - The Fake Sound of Progress (song) -- 2002 single by Lostprophets
Wikipedia - The Finding of Moses (Veronese, Smith collection) -- Lost painting by Paolo Veronese
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Wikipedia - The Goddess of Lost Lake -- 1918 film by Wallace Worsley
Wikipedia - The Island of the Lost -- 1921 film
Wikipedia - The Isle of Lost Ships (1923 film) -- 1923 film by Maurice Tourneur
Wikipedia - The Isle of Lost Ships (1929 film) -- 1929 film
Wikipedia - The Keeper of Lost Causes -- 2013 Danish film directed by Mikkel Norgaard
Wikipedia - The Land of Lost Content (John Ireland) -- Song cycle by John Ireland
Wikipedia - The Little Boy Lost
Wikipedia - The Little Girl Lost
Wikipedia - The Lone Ranger and the Lost City of Gold -- 1958 film by Lesley Selander
Wikipedia - The Lost Battalion (1919 film) -- 1919 film by Burton L. King
Wikipedia - The Lost Boys (miniseries) -- 1978 British docudrama TV miniseries directed by Rodney Bennett
Wikipedia - The Lost Boys (TV series)
Wikipedia - The Lost Boys -- 1987 American horror comedy film
Wikipedia - The Lost Bridegroom -- 1916 film by James Kirkwood
Wikipedia - The Lost Caverns of Tsojcanth
Wikipedia - The Lost Chord (1925 film) -- 1925 film
Wikipedia - The Lost Chords -- 2004 live album by Carla Bley
Wikipedia - The Lost Chord -- Song by Arthur Sullivan
Wikipedia - The Lost City (1920 serial) -- 1920 film
Wikipedia - The Lost City (Dungeons > Dragons)
Wikipedia - The Lost Daughter (film) -- upcoming drama film
Wikipedia - The Lost Express -- 1925 film
Wikipedia - The Lost Files of Sherlock Holmes: The Case of the Rose Tattoo
Wikipedia - The Lost Files of Sherlock Holmes
Wikipedia - The Lost Honour of Katharina Blum (film) -- 1975 film
Wikipedia - The Lost House (1922 film) -- 1922 film
Wikipedia - The Lost House -- 1915 film
Wikipedia - The Lost Island of Alanna -- Promotional video game
Wikipedia - The Lost Islands -- Australian television series
Wikipedia - The Lost Leader (poem) -- 1845 poem by Robert Browning
Wikipedia - The Lost Library of the Moscow Tsars
Wikipedia - The Lost Lie -- 1918 film
Wikipedia - The Lost Limited -- 1927 film
Wikipedia - The Lost Man -- 1969 film by Robert Alan Aurthur
Wikipedia - The Lost Missile
Wikipedia - The Lost Musicians -- Novel by William Heinesen
Wikipedia - The Lost One -- 1951 film by Peter Lorre
Wikipedia - The Lost Paradise (1917 film) -- 1917 film
Wikipedia - The Lost Paradise -- 1914 film by J. Searle Dawley
Wikipedia - The Lost Patrol (1934 film) -- 1934 film by John Ford
Wikipedia - The Lost Princess (Celeste and Carmel Buckingham book) -- 2007 book by Celeste and Carmel Buckingham
Wikipedia - The Lost Princess
Wikipedia - The Lost Prince -- 2003 television film
Wikipedia - The Lost Revival -- American indie rock band
Wikipedia - The Lost Ring
Wikipedia - The Lost Road and Other Writings -- Fifth volume of the 12-volume series 'The History of Middle-earth'
Wikipedia - The Lost Romance -- 1921 film
Wikipedia - The Lost Room -- 2006 American science fiction television miniseries
Wikipedia - The Lost Shadow -- 1921 film
Wikipedia - The Lost Shoe -- 1923 film
Wikipedia - The Lost Son (film) -- 1999 film by Chris Menges
Wikipedia - The Lost Songs -- 2019 studio album by McFly
Wikipedia - The Lost Special (serial) -- 1932 film
Wikipedia - The Lost Squadron -- 1932 film
Wikipedia - The Lost Steps -- 2001 film by Manane Rodriguez
Wikipedia - The Lost Symbol -- novel by Dan Brown
Wikipedia - The Lost Valentine -- 2011 television film directed by Darnell Martin
Wikipedia - The Lost (video game)
Wikipedia - The Lost Vikings
Wikipedia - The Lost Villages -- Communities submerged by the Saint Lawrence Seaway
Wikipedia - The Lost Warrior (comics) -- Book by Erin Hunter
Wikipedia - The Lost Weekend (film) -- 1945 film by Billy Wilder
Wikipedia - The Lost World (1925 film) -- 1925 film
Wikipedia - The Lost World (1960 film)
Wikipedia - The Lost World (1992 film)
Wikipedia - The Lost World (1998 film)
Wikipedia - The Lost World (2001 film)
Wikipedia - The Lost World (Arthur Conan Doyle)
Wikipedia - The Lost World (Conan Doyle novel)
Wikipedia - The Lost World (Doyle novel) -- 1912 science fiction novel
Wikipedia - The Lost World: Jurassic Park (arcade game) -- 1997 video game
Wikipedia - The Lost World: Jurassic Park -- 1997 American science fiction action film directed by Steven Spielberg
Wikipedia - The Lost Worlds of 2001 -- 1972 Arthur C. Clarke book
Wikipedia - The Lost World (TV series)
Wikipedia - The Lost Zeppelin -- 1929 film
Wikipedia - The Love I Lost -- 1973 single by Harold Melvin & the Blue Notes
Wikipedia - The Man from Lost River -- 1921 film
Wikipedia - The Man Who Lost Himself (1920 film) -- 1920 film by Clarence G. Badger
Wikipedia - The Man Who Lost Himself (1941 film) -- 1941 film by Edward Ludwig
Wikipedia - The Mary Gloster -- 1890s poem by Rudyard Kipling
Wikipedia - Theory of Kashmiri descent from lost tribes of Israel -- Theory that the Kashmiri people of India and Pakistan originally descended from the Ten Lost Tribes
Wikipedia - The Place Where Lost Things Go -- 2018 soundtrack by Emily Blunt
Wikipedia - The Ship of Lost Souls -- 1929 film
Wikipedia - The Skinner Boys: Guardians of the Lost Secrets -- Australian animated television series
Wikipedia - The Sphinx (1916 film) -- 1916 lost film directed by John G. Adolfi
Wikipedia - The Starlost -- Science fiction television series
Wikipedia - The Storm (1916 film) -- 1916 lost silent film drama produced by Jesse Lasky
Wikipedia - The Story of the Lost Special
Wikipedia - The Tragedy of a Lost Soul -- 1927 film
Wikipedia - The Vale of Lost Women -- Unfinished Conan story fragment by Robert E. Howard
Wikipedia - The Valley of Lost Hope -- 1915 American film
Wikipedia - The Valley of the Lost -- 2002 Book by Jennifer Rowe (as Emily Rodda)
Wikipedia - The Walk-Offs -- 1920 lost film directed by Herbert BlachM-CM-)
Wikipedia - The Way of Lost Souls -- 1929 film
Wikipedia - The Whole Art of Detection: Lost Mysteries of Sherlock Holmes
Wikipedia - The World Before the Flood -- 1828 painting by William Etty depicting a scene from John Milton's Paradise Lost
Wikipedia - The World Well Lost -- short story by Theodore Sturgeon
Wikipedia - Things We Lost in the Fire (film) -- 2007 film by Susanne Bier
Wikipedia - Those Were the Days (song) -- Song about lost youth and romantic idealism
Wikipedia - Three Brothers (jewel) -- Lost 14th-century piece of jewellery
Wikipedia - Three Girls Lost -- 1931 film
Wikipedia - Time of Remembrance and Reconciliation for Those Who Lost Their Lives during the Second World War -- World day
Wikipedia - Tinker Bell and the Lost Treasure
Wikipedia - Tom Friendly -- Character from the American TV show Lost
Wikipedia - Too Lost in You -- 2003 single by Sugababes
Wikipedia - Tooth fairy -- Childhood fantasy figure, who replaces a lost primary tooth with a gift during sleep
Wikipedia - Tracey Gloster -- British biochemist
Wikipedia - Trachelostenidae -- Family of beetles
Wikipedia - Tre Volost -- Territorial division of the Novgorod Republic
Wikipedia - Two Lost in a Dirty Night -- 2002 film directed by JosM-CM-) Joffily
Wikipedia - Uncharted: The Lost Legacy -- 2017 action-adventure game
Wikipedia - Ventriculostomy
Wikipedia - Visions of Iddo the Seer -- Lost text that was probably written by Iddo
Wikipedia - Wake Up, Ron Burgundy: The Lost Movie -- 2004 direct-to-video counterpart film
Wikipedia - Walt Lloyd -- Fictional character of the TV series Lost
Wikipedia - When I Lost You -- 1912 song by Irving Berlin
Wikipedia - Who Hesitates Is Lost -- 1960 film directed by Sergio Corbucci
Wikipedia - Wikipedia:WikiProject Television/Lost task force -- Wikimedia subject-area collaboration
Wikipedia - Wild: From Lost to Found on the Pacific Crest Trail -- Book by Cheryl Strayed
Wikipedia - William Blake's illustrations of Paradise Lost
Wikipedia - Winter's song -- Song from Love's Labour's Lost
Wikipedia - Wooded landscape with gipsies round a camp fire -- Lost painting by Thomas Gainsborough
Wikipedia - Wor Geordie's lost his penka -- Song
Wikipedia - World War II Lost Films -- Documentary film
Wikipedia - You've Lost That Lovin' Feelin' -- 1964 single by The Righteous Brothers
Wikipedia - Zintkala Nuni -- "Lost Bird", infant survivor of the Wounded Knee Massacre who was taken by a white family
Chuck Klosterman ::: Born: June 5, 1972; Occupation: Author;
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selforum - nothing is ever lost there is continuity
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https://tvtropes.org/pmwiki/pmwiki.php/Series/TheLostSaucer
https://tvtropes.org/pmwiki/pmwiki.php/Series/TheLostWorld2001
https://tvtropes.org/pmwiki/pmwiki.php/Series/TheStarLost
https://tvtropes.org/pmwiki/pmwiki.php/Series/ZinnlosTelefon
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/ChangelingTheLost
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/DeadlandsLostColony
https://tvtropes.org/pmwiki/pmwiki.php/Theatre/LostInTheStars
https://tvtropes.org/pmwiki/pmwiki.php/Theatre/LostInYonkers
https://tvtropes.org/pmwiki/pmwiki.php/Theatre/LovesLaboursLost
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/TheLostColonyOfRoanoke
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ANormalLostPhone
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ArabiansLost
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AtelierRyza2LostLegendsAndTheSecretFairy
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AtlantisTheLostTales
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BugsBunnyLostInTime
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CrusadersOfTheLostIdols
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DragaliaLost
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EasternMindTheLostSoulsOfTongNou
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EchoSecretsOfTheLostCavern
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/FistOfTheNorthStarLostParadise
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/GoldenSunTheLostAge
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/GrandTheftAutoIVTheLostAndDamned
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/HarvestMoonTheLostValley
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/JakAndDaxterTheLostFrontier
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/JamestownLegendOfTheLostColony
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LimboOfTheLost
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostAlpha
https://tvtropes.org/pmwiki/pmwiki.php/Videogame/LostAlpha
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostDimension
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostEcho
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostEden
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostEmber
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostHome
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostHorizon
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostInShadow
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostInVivo
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostIsle
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostJudgment
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostKingdoms
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostMagic
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostOdyssey
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostPig
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostPlanet
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostReavers
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostSoulAside
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostSoulsMUD
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostSphear
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostTechnology
https://tvtropes.org/pmwiki/pmwiki.php/Videogame/LostTechnology
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LostWinds
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MafiaTheCityOfLostHeaven
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/PitfallTheLostExpedition
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/RemiLoreLostGirlInTheLandsOfLore
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SonicLostWorld
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SuperMarioBrosTheLostLevels
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheCityOfLostChildren
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheLostCrown
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheLostVikings
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheLostWorldJurassicPark
https://tvtropes.org/pmwiki/pmwiki.php/Videogame/TombRaiderIIITheLostArtifact
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ToyOdysseyTheLostAndFound
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/UnchartedTheLostLegacy
https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/RocketPowerTheLostEpisode
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/LostCause
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/LostNightmare
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/TheLostOracle
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/TheShrineOfLostDreams
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/AtlantisTheLostEmpire
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/DuckTalesTheMovieTreasureOfTheLostLamp
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/ILostMyBody
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/LostInOz
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/MinusculeValleyOfTheLostAnts
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/SmurfsTheLostVillage
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TadTheLostExplorer
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheGuardiansOfTheLostCode
https://tvtropes.org/pmwiki/pmwiki.php/Wiki/LostMediaWiki
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EternallyLost
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LostAnarchist
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LostBirdInATree
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Losthat
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Lostiesgirl
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LostLenore
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LostLimey
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LostNumber
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LostPaladin
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MrLostman
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/NaaniEverlost
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/NiftyLostKite
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Youmustbelost
https://en.wikiquote.org/wiki/Baby:_Secret_of_the_Lost_Legend
https://en.wikiquote.org/wiki/Category:Lost_(TV_series)
https://en.wikiquote.org/wiki/Chuck_Klosterman
https://en.wikiquote.org/wiki/Dora_and_the_Lost_City_of_Gold
https://en.wikiquote.org/wiki/Dragon_of_the_Lost_Sea
https://en.wikiquote.org/wiki/DuckTales_the_Movie:_Treasure_of_the_Lost_Lamp
https://en.wikiquote.org/wiki/File:ExpoSYFY_-_Raiders_of_the_Lost_Ark_(10746900893).jpg
https://en.wikiquote.org/wiki/File:GustaveDoreParadiseLostSatanProfile.jpg
https://en.wikiquote.org/wiki/File:Klosterkirche_Niederaltaich_-_Deckenfresco_Klostergeschichte_3.jpg
https://en.wikiquote.org/wiki/File:William_Blake_-_The_Temptation_and_Fall_of_Eve_(Illustration_to_Milton%27s_%22Paradise_Lost%22)_-_Google_Art_Project.jpg
https://en.wikiquote.org/wiki/Home_Alone_2:_Lost_in_New_York
https://en.wikiquote.org/wiki/Land_of_the_Lost_(1991)
https://en.wikiquote.org/wiki/Lost
https://en.wikiquote.org/wiki/Lost_&_Found
https://en.wikiquote.org/wiki/Lost_Girl
https://en.wikiquote.org/wiki/Lost_Highway
https://en.wikiquote.org/wiki/Lost_Highway_(film)
https://en.wikiquote.org/wiki/Lost_Horizon_(film)
https://en.wikiquote.org/wiki/Lost_in_Space
https://en.wikiquote.org/wiki/Lost_Odyssey
https://en.wikiquote.org/wiki/Lost_(TV_series)
https://en.wikiquote.org/wiki/Love's_Labour's_Lost
https://en.wikiquote.org/wiki/M&M's:_The_Lost_Formulas
https://en.wikiquote.org/wiki/Paradise_Lost
https://en.wikiquote.org/wiki/Philostratus
https://en.wikiquote.org/wiki/Raiders_of_the_Lost_Ark
https://en.wikiquote.org/wiki/The_Lost_Mind_of_Dr._Brain
https://en.wikiquote.org/wiki/The_Lost_Room
https://en.wikiquote.org/wiki/The_Lost_Symbol
https://en.wikiquote.org/wiki/The_Lost_Weekend_(film)
https://en.wikiquote.org/wiki/The_Lost_World:_Jurassic_Park
The Raccoons (1985 - 1991) - Cartoon about the misadventures of Bert Raccoon and his friends who together try stop stop the greedy Aardvark Cyril Sneer from destroying the Evergreen Forest. The series was a spin-off from the popular tv specials The Christmas Raccoons (80), The Raccoons On Ice (81), The Raccoons and the Lost St...
Land of the Lost (1974 - 1977) - This show was about a father and his son and daughter who get sucked into a rift in the earth. Their jeep lands in "The Land of the Lost", a pre-historic time period, and they need to learn how to survive so they can find a way back home. They meet some dangerous creatures along the way, but they al...
Mysterious Cities of Gold (1982 - 1986) - It is the 15th century. Ships set forth from Europe to conquer and explore the new land, the Americas in search of gold. That is the backdrop as a young boy, named Esteban, sets out across the Atlantic. Along the way, he picks up friends, discovers fantastic lost technology of the ancient nation...
Ninja Turtles: The Next Mutation (1997 - 1998) - A spin-off of the orginal Teenage Mutant Ninja turtles but live action and features Venus DeMilo, their long-lost sister as they battle Dragon Lord. It was a good show that needs some respect.
The Noozles (1988 - 1989) - Noozles was based on the basic storyline of a girl named Sandy, who gets a stuffed Koala bear from her grandmother (who got it from a package lost at sea for many years). When Sandy nuzzled its nose, he came to life. His name was Blinky. Soon, his sister Pinky came along and she wanted to take h...
Airwolf (1984 - 1987) - Airwolf is the most sophisticated helicopter imagainable (flies half way around the world, out runs jet planes). Stringfellow Hawk is it's pilot, essentially blackmailing a secret US agency into finding his brother (lost in Vietnam) while he flies dangerous assignments for the Firm, with orders comi...
Power Rangers Lost Galaxy (1999 - 1999) - Power-Packed Adventure! Action-Packed Fun! A time in the future. The space colony Terra Venture journeys beyond Earth in search of new worlds. Peace reigns throughout the cosmos...or does it? Far away, in a strange galaxy, the evil Scorpius attacks an innocent planet. Five courageous teens from Terr...
Fox's Peter Pan and the Pirates (1990 - 1992) - This re-imagined look of the exploits of Peter Pan, Wendy and the Lost Boys against the forces of Captain Hook took on a larger scale which included more villains and new characters.
Monsters (1988 - 1991) - Similar to Tales from The Darkside, however, the stories in Monsters were rarely very straightforward action plots and often contained some ironic twist in which a character's conceit or greed would do him in, often with gruesome results. Adding to this was a sense of comedy often lost on horror pro...
The Big O (1999 - 2003) - Roger Smith acts as a negotiator in a city where everyone has lost their memories and decide to keep it that way. When he isn't helping hostage situations, he's averting major disasters in a giant robot known as Big O. Although Roger has no idea why the "megadeus" (Big O) responds to his commands or...
The Secret Of Isis (1975 - 1976) - Egyptian Queen Hatchupset Was Given An Amulet With This Amulet Empowered Her With The Powers Of The Goddess Isis To Command The Elements Of Sky And Earth, Andera Thomas Found Her Lost Amulet While On An Archaeological Dig, She Found Out That She Was The Heir To The ''Secrets Of Isis'', By Wearing Th...
Land of the Lost (Original TV Series) (1974 - 1977) - Marshal, Will and Holly, on a routine expedition...came the greatest earthquake every known, shook their tiny raft, an took them to the valley deep below, to the land of the lost, the land of the lost.
Pinky, Elmyra & the Brain (1998 - 1998) - Pinky and the Brain, two genetically-enhanced lab mice, are still trying to take over the world. However, now that they've lost their headquarters at ACME Labs, they're operating from the home of the animal over-loving Elmyra. Now Pinky and the Brain must continually avoid Elmyra and a neighborhood...
Yo Yogi! (1991 - 1992) - Yo Yogi! featured the gang as young teenagers (Yogi, Boo Boo, Huck, Snagglepuss & Cindy). They worked for the LAF (Lost & Found) detective agency which was run by head security agent John Smith (later the park ranger), over @ Jellystone Mall (owned by Doggie Daddy & Augie Doggie).
Virtua Fighter (1999 - 2012) - Based on the popular Virtua Fighter video game franchise, this series follows the adventures of Akira, a lone martial artist who has lost his ability to see the mystical constellations that reveal a truly strong man's destiny. Now, his path of wandering has forced him into the fighting ring with sev...
The Lost Saucer (1975 - 1976) - Using the familiar Krofft theme of "fish out of water tries to find a way home", the Lost Saucer concerned two androids from the year 2369, Fi and Fum, who land their saucer in modern day Chicago. The saucer landed outside the home of Jerry, a young boy and Fi and Fum invited Jerry and Alice, his ba...
Captain Simian and the Space Monkeys (1996 - 1997) - When one of NASA's space chimps is thrown off course, he is presumed lost, but has actually been captured by fed-up super-intelligent aliens, given a super-IQ boost, and told he is the new defender of the universe! So he's given his own ship, allowed to select his all-simian crew, and left to fend f...
Highlander: The Animated Series (1994 - 1995) - "seven centuries have passed since the earth plunged into darkness, seven centuries since the Jettatur swore to regain from man his lost knowledge and freedom, all the Immortals took the oath, all except one. Who dominates the world, but soon an Immortal will come to confront him, his name is Quenti...
The Bay City Rollers Show (1978 - 1979) - The Krofft Superstar Hour, later named the Bay City Rollers Show, was an hour long show that aired from September 10, 1977 to September 2, 1978 on ABC and was hosted by the musical group Bay City Rollers. It featured three different series: Horror Hotel; Lost Island; and Magic Mongo.
The Bozo Super Weekend Show (1994 - 2001) - In 1994 the show moved from daily to an hour on weekends and was became ''The Bozo Super Weekend Show. They lost all of the clowns except for Bozo(Joey D' Auria) and Prof Andy(Andy Mitran). In place of the lost actors we got Rusty the Handyman(Robin Eurich) a bumbling half wit who breaks more than...
S-CRY-Ed (1999 - 2000) - s-CRY-ed was about an alter user named Kazuma. The show stars with Kazuma just doing odd jobs around the Lost Ground, the place alter users live. Eventually he meets up with HOLD an orginization that is out to capture him. An alter named Ryuho, and a member of hold, fights Kazuma. They also have a s...
T. And T. (1988 - 1990) - T.S. Turner is a former boxer who is accussed of a murder he didn't commit. All was lost but, thanks to public defender Amanda Taler, he was proven innocent. Now he works as private eye and, along side Taler, sets out to help those who can't defend themselves in and out of the justice system.
The Lost Islands (1976 - 1980) - This series was made by some Australian kids company and was basically about a round-the-world voyage with kids from all over the world (all of whom spoke perfect English!!!) that goes horribly wrong.
Land of the Giants (1968 - 1970) - The Spindrift, a commercial spaceship on a flight from New York City to London, became lost when it passed through a time warp in the ship's orbit around Earth. It landed on an alternate Earth-type planet, where the inhabitants were roughly twelve times the size of the ship's passengers.
Easy Street (1986 - 1987) - An elderly hillbilly and his friend are rescued from a life of poverty by a long-lost family member who married into wealth in Beverly Hills but is now doing social battle with her late husband's snobby family.
The Krofft Supershow (1976 - 1978) - "The Krofft Supershow" was ABC's Saturday morning showcase for a rotating roster of original Sid and Marty Krofft shows including "Electra Woman and Dyna Girl," "Dr. Shrinker," "Wonderbug," reruns of "The Lost Saucer" and (in the second season) "Bigfoot and Wildboy" and "Magic Mondo." The series wa...
Galactica 1980 (1980 - 1980) - Thirty years of traveling through space the "Battlestar Galactica," with the fugitive star fleet finally found the lost 13th tribe of humans. But Commander Adama discovers that Earth is not technologically advanced enough to help them fight the Cylons. He also realize by coming to Earth the Cylons...
Lost on Earth (1997 - 1997) - Tim Conlon ("Party of Five") plays Rudy, a newscaster who's demoted to hosting a children's puppet show. But Rudy soon comes to realize that the puppets are actually aliens who were "lost on Earth" and are trying to find their way home. Paul Gleason ("The Breakfast Club") was Rudy's boss, Stacy Ga...
Lost Universe (1997 - 1997) - Animated Sci-fi comedy series from the creator of Slayers, Hajime Kanzaka. Set in the future (and loosely based around the Slayers Universe), a Trouble Contractor named Kain Blueriver takes on missions across the galaxy for the Universal Guardians. He always wears a cape and carries a weapon known a...
The Invaders (1967 - 1968) - The fantastic story of paranod David Vincent, " a man too long without sleep"... "The Invaders : Alien beings from a dying planet. Their destination : The Earth. Their purpose : To make it their world. David Vincent has seen them. For him it began one lost night on a lonely country road, looking fo...
Dynasty (1981 - 1989) - The saga of a wealthy Denver family in the oil business: Blake Carrington, the patriarch; Krystle, his former secretary and wife; his children: Adam, lost in childhood after a kidnapping; Fallon, pampered and spoiled; Steven, openly gay; and Amanda, hidden from him by his ex-wife, the conniving Alex...
The Fantastic Journey (1977 - 1977) - A scientific expedition in the Atlantic Ocean becomes lost in the Bermuda Triangle and washes up on an uncharted island..
Finder of Lost Loves (1984 - 1985) -
Moby Dick And Mighty Mightor (1967 - 1970) - When a typhoon suddenly strikes Tom and Tub are swept miles away from their uncle's vessel "The Sea Explorer" and find themselves in uncharted waters surrounded by menacing sharks. When all seems lost they are rescued by the giant white whale, Moby Dick. Tom and Tub happily realize they have found a...
Peppermint Park (1987 - 1989) - Peppermint Park was a direct to video children's series that featured animated and puppet segments to teach children about the alphabet,numbers,and colors.The series is partially lost and a youtuber known as IcyRoserade is trying to find the ramaining volumes.The series remained in obscurity untill...
One Punch Man (2015 - 2019) - The seemingly ordinary and unimpressive Saitama has a rather unique hobby: being a hero. In order to pursue his childhood dream, he trained relentlessly for three yearsand lost all of his hair in the process. Now, Saitama is incredibly powerful, so much so that no enemy is able to defeat him in bat...
Fullmetal Alchemist: Brotherhood (2009 - 2010) - "In order for something to be obtained, something of equal value must be lost."
Fullmetal Alchemist (2003 - 2004) - Edward Elric, a young, brilliant alchemist, has lost much in his twelve-year life: when he and his brother Alphonse try to resurrect their dead mother through the forbidden act of human transmutation, Edward loses his brother as well as two of his limbs. With his supreme alchemy skills, Edward binds...
Brats of the Lost Nebula (1998 - 1999) - (also known posthumously as Jim Henson's Brats of the Lost Nebula) is a puppet and computer animated series originally broadcast on the Kids' WB block of Saturday morning programming in 1998. Created by Dan Clark, the sci-fi series for kids used puppets from Jim Henson's Creature Shop and state of t...
Hyouge Mono (2011 - 2012) - lit. "Jocular Fellow,In the Sengoku period, when the shadow of Oda Nobunaga was still cast over the land, the warlord Furuta Sasuke lost his soul to the tea ceremony. While war shook the world around him, he faced his own conflict between his desire for promotion and his love for his art.
Mobile Suit Gundam: Iron-Blooded Orphans (2015 - 2017) - It was roughly 300 years after the conclusion of a great conflict known as the Calamity War, the Earth Sphere has lost its previous governing structure, and a new system of government has created a new world. Far away, seeds of a new conflict are starting to form in the Mars Sphere. When private sec...
Magical Shopping Arcade Abenobashi (2002 - 2002) - Satoshi "Sasshi" Imamiya believes his life is in shambles, as only a 12-year-old can. Having lost his card collection, his childish dilemmas worsen when he learns that his childhood friend, Arumi Asahina, will be moving away.
Mobile Suit Gundam ZZ (1986 - 1987) - The year is Universal Century 0088. Directly after the end of the Gryps War, Haman Karn and her army of Zeon remnants on the asteroid Axis begin their quest of reviving the lost empire of the Zabi's, and proclaim themselves as the Neo-Zeon. With the Earth Federation as hapless as ever, only the Anti...
Sir Arthur Conan Doyle's The Lost World (1999 - 2002) - Sir Arthur Conan Doyle's The Lost World is a syndicated television series loosely based on the 1912 novel by Sir Arthur Conan Doyle, The Lost World. Premiered in the fall of 1999 (after the TV-movie/pilot aired in February on DirecTV and then on the cable television channel TNT in April), it ran for...
Hot L Baltimore (1975 - 1975) - Hot L Baltimore was a controversial show created by Norman Lear. It's about a hotel that lost the E in hotel. The show was about the lives and loves of its characters. The love between the desk clerk and April the hooker seemed to always take center stage.
The Starlost (1985 - 1986) - Source: http://www.snowcrest.net/fox/star.html
The Master (1984 - 1984) - The series follows the adventures of American Veteran, John Peter McAllister, who stayed in Japan after World War II and has learned the art of ninjutsu. Years later he leaves Japan to find his long lost daughter, on his journey he meets Max Keller who insists on learning John's ninja skills. Each e...
NFL on NBC (1939 - Current) - In 1955, NFL on NBC is the brand given to NBC Sports coverage of National Football League games until 1998, when NBC lost the NFL American Football Conference rights to CBS. The program goes as far back as 1939 and the first ever televised football game between the Philadelphia Eagles and the Brookl...
Lost (2004 - 2010) - The survivors of Oceanic Flight 815 were 1,000 miles off course when they crashed on a lush, mysterious island. Each person possesses a shocking secret, but they've got nothing on the island itself, which harbors a monstrous security system, a series of underground bunkers and a group of violent sur...
Once Upon a Time in Wonderland (2013 - 2014) - The short-lived spin-off of Once Upon a Time follows the adventures of Alice as she returns to Wonderland to rescue her lost love Cyrus the Genie.
Hook(1991) - Peter Pan (Williams) has grown up to be a cut-throat merger and acquisitions lawyer, and is married to Wendy's granddaughter. Captain Hook (Hoffman) kidnaps his children, and Peter returns to Never Land with Tinkerbell (Roberts). With the help of her and the Lost Boys, he must remember how to be Pet...
E.T.: The Extra-Terrestrial(1982) - A group of aliens visit earth and one of them is lost and left behind stranded on this planet. The alien is found by a 10 year old boy, Elliot. Soon the two begin to communicate, and start a different kind of friendship in which E.T. learns about life on earth and Elliot learns about some new value...
DuckTales: The Movie- Treasure of the Lost Lamp(1990) - Scrooge McDuck, his dimwitted pilot Launch Pad, and his newphews Huey, Dewey and Louie, with Webby, arrive in Egypt where Scrooge finds the lost treasure of Collie Baba, unbeknownst to Scrooge, a magic lamp was included inside the treasure, so while the nephews have fun with the genie, they all have...
The Lost Boys(1987) - Financial troubles force a recent divorcee and her teenage sons Mike and Sam to settle down with her father in the California town of Santa Carla. At first, Sam laughs off rumours he hears about vampires who inhabit the small town. But after Mike meets a beautiful girl at the local amusement park, h...
Ace Ventura: Pet Detective(1994) - The 1994 box-office hit that turned comedy maniac Jim Carrey into Hollywood's first $20-million man, this gag-filled no-brainer stars Carrey as the titular rubber-faced gumshoe who tracks down lost pets for his heartbroken clients. Ace's latest case involves the apparent kidnapping of the Miami Dolp...
Home Alone 2: Lost in New York(1992) - The McCallister family go on a holiday trip to Florida. Kevin gets separated from his family at the airport, and manages to get himself onto a plane to New York instead. There, he checks into the world famous Plaza Hotel hotel with his father's credit card, and sets out to enjoy himself. Unfortunate...
Raiders Of The Lost Ark(1981) - The year is 1936 and after recovering the golden idol, an archieoligist and college teacher, Indiana Jones, is sent out by the U.S. goverment to find the Ark of the Covenent. Indy teams up with his old pal, Sallah, and a former girlfriend, Marion Ravenwood. Indy fights Nazis, chases cars with a hors...
Rocky V(1990) - Rocky Balboa is forced to retire after having permanent damage inflicted on him in the ring by the Russian boxer Ivan Drago. Returning home after the Drago bout, Balboa discovers that the fortune that he had acquired as heavyweight champ has been stolen and lost on the stockmarket by his accountant....
The Black Hole(1979) - For five years the crew of the PALOMINO has ranged through deep space, searching for evidence of alien life--with no result. Then, their mission almost at an end, they discover a giant collapsar--the largest black hole ever encountered--and, drifting perilously near it, is the long-lost legendary st...
Surf Ninjas(1993) - Two Asian-American "surfer-dude" brothers discover they are the long lost princes from a China Sea Island. Part of their inheritance are magically-induced martial arts prowess. Using their new powers they act to overthrow the island's current dictator, a despotic madman.
The Lost World: Jurassic Park(1997) - Based upon characters developed from Michael Crichton's novel "Jurassic Park" and adapted from Crichton's "The Lost World"
Secret world of og(1983) - Kids go under ground find their lost brother and find green folks who only sa
Dot and the Kangaroo(1977) - A young girl is lost in the bush, and she makes friend with a kangaroo, who tries her best to help Dot.
Homeward Bound II: Lost in San Francisco(1996) - Two dogs and a cat, separated from their human family, must find their way home and face the dangers of a big city for the first time in this adventure story for the whole family. Bob Seaver (Robert Hays) and his wife Laura (Kim Greist), who live in Northern California, are taking their kids on a ca...
Baby: Secret of the Lost Legend(1985) - A Paleontologist and her husband must protect a baby dinosaur and its mother they discovered from hunters
At the Earth's Core(1976) - Based on Edgar Rice Burrogh's non-Tarzan novel a scientist and his assistant take a machine that drills into the earth. They end up in a lost world of some sort ran by groutesque monsters (that sound like vacum cleaners accroding to the New York Times). There, giant prehistoric birds with telepathic...
Funny Farm(1988) - When Andy and Elizabeth buy a farm in Vermont, they can't imagine the trouble that awaits them. Andy has quit his job as a sports journalist and is planning to use the peace and quiet of the country to write the Great American Novel. From the moment the movers' truck gets lost with their furniture,...
Crossroads(1986) - Eugene is an extraordinary talent in classic guitar, but he dreams of being a famous Blues guitarist. So he investigates to find a storied lost song. He asks the legendary Blues musician Willie Brown to help him, but Willie demands to free him from the old-people's prison first and to really learn t...
Manos: The Hands of Fate(1966) - A family on vacation gets lost in the desert and end up at isolated hotel ran by a strange man named Torgo. Torgo warns the family not to stay but they insist on staying. It's turns out the hotel is home to The Master who runs a Paga
Lost in Space(1998) - Professor John Robinson, his wife Maureen, their daughters Judy and Penny, and son Will are selected to be the first family to colonize outer space. Piloted by Major Don West, the Jupiter 2 takes off to Alpha Prime, the only other habitable planet in the galaxy. En route, their spacecraft is sabotag...
Taxi Driver(1976) - Travis Bickle (Robert De Niro) is an ex-Marine lost and adrift in 1970's Manhatta when he finds a job driving a taxi through the hellish streets of the city. One night he encounters a young prostitute (Jodie Foster) and a phoney politician and his life shifts into a new direction. He wants to save t...
Doc Hollywood(1991) - Benjamin Stone (Michael J Fox) is a young doctor driving to L.A where he was offered a new job as a plastic surgeon in Beverly Hills. He gets off the highway to avoid a traffic jam, but gets lost and ends up crashing into a fence in the small town of Grady. He is sentenced to 32 hrs of community ser...
The Golden Child(1986) - Eddie Murphy plays a social worker with a specialty of finding lost children. He is told he is the 'Chosen one' who will find and protect the Golden Child, a Buddhist mystic who was kidnapped by an evil sorcerer. Murphy disbelieves the mysticism but finds more and more evidence of demon worship as h...
A Very Brady Sequel(1996) - A man claiming to be Carol Brady's long-lost first husband, Roy Martin, shows up at the suburban Brady residence one evening. An impostor, the man is actually determined to steal the Bradys' familiar horse statue, a $20-million ancient Asian artifact. Meanwhile, things are heating up between Greg an...
Tuff Turf(1985) - At the start of his senior year in high school, Morgan's father has lost his company, so the family moves from Connecticut, where they've been in the yacht club, to an apartment in the San Fernando Valley. Morgan has grown up in the shadow of his high-achieving older brother, and he seems to have a...
Queen Kong(1976) - Yes, there is such film. It exists. Stop laughing. Shut up. In this hillaious British parody of the 1933 classic, the gender tables are switched. Now the reason why this film got lost was because of the battle over the rights of the original between Universal and Dino Dellaurentiis. The film ran in...
Strawberry Shortcake and the Baby Without a Name(1984) - Strawberry finds a lost baby in this t
Major League II(1994) - Those Cleveland Indians are at it again! After losing in the ALCS the year before, the Indians are determined to make it into the World Series this time! First, though, they have to contend with Rachel Phelps again when she buys back the team. Also, has Rick "Wild Thing" Vaughn lost his edge? Are Ja...
8 Heads in a Duffel Bag(1997) - Cross What's up Doc with Bring Me the Head of Alfredo Garcia and you get this dark screwball comedy of murder and lost luggage. Mafia hitman Tommy Spinelli (Joe Pesci) is flying to San Diego with a bag that holds eight severed heads, which he's bringing to his superiors to prove that some troublesom...
Freeway(1996) - In this postmodern exploitation flick loosely based on "Little Red Riding Hood," the uneducated daughter of a drug-addicted prostitute flees the foster-care system in search of her long-lost grandmother but meets up instead with a serial killer. Vanessa (Reese Witherspoon), a nearly illiterate fireb...
Alien Resurrection(1997) - The fourth film in the Alien series, directed by Jean-Pierre Jeunet (Delicatessen, The City of Lost Children) at a cost of $70 million, takes place aboard an immense ship, the Auriga, where General Perez (Dan Hedaya) heads a staff of seven science officers and 42 enlisted, all employed by United Sys...
White Fang(1991) - In Randal Kleiser's entertaining adaptation of Jack London's classic novel White Fang, Ethan Hawke plays Jack Conroy, a young man who travels to Alaska with the intent of finding his father's lost gold mine. During the course of his travels, he's accompanied by a big white wolf that he rescued from...
Fatal Fury: The Motion Picture(1994) - This anime adventure is based on a popular Japanese video game. It centers on a vengeful alien's search for the super-charged armor (lost on Earth during the Crusades) that will make him invincible. His beautiful twin sister fears the worst if he should find it and so begs the assistance of famous m...
Run Lola Run(1998) - Lola has a problem: she's got 20 minutes to deliver a large amount of money to her boyfriend Manni, which he carelessly lost. If he doesn't have the money, he'll b
Armed and Dangerous(1986) - Frank Dooley is an ex-cop, thrown out of the force after being framed by corrupt colleagues. Herman Kane is an out of work attorney who quit because he lost his nerve. Both men turn to a private security firm to find employment, but everything goes quickly wrong when the first warehouse they guard g...
Madonna: Innocence Lost(1994) - The unauthorized story of 'Material Girl' Madonna Ciccone (Terumi Matthews) and her early days, as she struggled to break into the music business. Among the first of a slew of made-for-TV bio-pics that became popular in the '90s. The film aired on Fox, and was subsequently released on video by Fo...
The Survivors(1983) - Robin Williams,Walter Matthau,and Jerry Reed star in this comedy about,misfortune,survival,and friendship.Sonny Paluso(Matthau) and Donald Quinelle(Williams) are two unfortunate people who just lost their jobs, when they meet in a diner( Sonny's gas station has been blown away and Donald has just be...
Crocodile Dundee(1986) - Sue Charlton, a feature writer for Newsday engaged to marry her editor, Richard, travels to Walkabout Creek, a small hamlet in the Northern Territory of Australia to meet Michael J. "Crocodile" Dundee, a bushman reported to have lost a leg to a Saltwater Crocodile. On arrival, she finds his leg is n...
Allan Quatermain and the Lost City of Gold(1986) - After his brother Robeson disappears without a trace while exploring Africa in search of a legendary 'white tribe', Allan Quatermain decides to follow in his footsteps to learn what became of him. Soon after arriving, he discovers the Lost City of Gold, controlled by the evil lord Agon, and mined by...
Once Upon a Crime(1992) - The murder of a millionaire has unexpectedly humorous results in this farcical comedy. When Phoebe (Sean Young) and Julian (Richard Lewis), two Americans on a tour of Europe, discover a lost dachshund, they learn that a $5,000 reward has been posted for the dog's return. Phoebe and Julian head to Mo...
Lost Angels(1989) - Adam Horovitz, of Beastie Boys fame, plays a troublesome teen who is shipped off by his wealthy parents to an institute for "problem" youths. This is the sort of place where any sign of rebellion is dealt with in draconian fashion. The strapped-down Horovitz tells his life story to psychiatrist Dona...
Triple Impact(1992) - A golden Buddha and two kickboxing con men provide the basis of this lively martial-arts actioner that opens during the Vietnam war as three lost commandos make their way though the jungle and find themselves in a cave containing a fabulous golden Buddha. The story jumps ahead twenty years as two co...
Art of Fighting(1993) - Based on a popular video game, Art of Fighting is a Japanese animated action adventure story in which Robert and Ryo accidentally witness a mob execution while looking for a lost cat. The gangsters try to kill the pair, but when that fails, they kidnap Ryo's sister, which forces them to get medieval...
Cyborg Cop(1993) - Burly British actor John Rhys-Davies forsakes the good-guy motions he'd gone through in Raiders of the Lost Ark and TV's The Untouchables to play the villain in 1993's Cyborg Cop. If you've guessed that this is Robocop redux, you're on the money. The title character has been converted from man to ma...
Give My Regards to Broad Street(1984) - Paul McCartney pretty much plays himself in this tale of a musician who has lost the master tapes for his latest album. As he tracks them down, we see several different musical numbers based on previous songs McCartney did both solo and with The Beatles.
Cannibal Ferox(1981) - Anthropologists, on a mission to disprove the cannibal mythos, go to Columbia to study the native population. Instead they find a pair of men lost in the jungle who are fleeing a savage attack by the local tribes. They soon find out that their new companions are no innocent themselves and are in a...
The Prisoner of Second Avenue(1975) - Mel Edison has just lost his job after many years and now has to cope with being unemployed at middle age during an intense NYC heat wave.
The Raccoons and the Lost Star(1983) - The Raccoons and the Lost Star was a precursor to the critically-acclaimed animated series The Raccoons and debuted in 1983. It came after the first Raccoons seasonal specials, which were The Christmas Raccoons in 1980 and The Raccoons on Ice in 1981. There are some thematic elements that don't exis...
The Alligator People(1959) - Jane Marvin is a nurse who has gone through a horrible experience but can't recall the memories at all. psychiatrists Dr. Erik Lorimer and Dr. Wayne McGregor decide to give her a drug to help restore the lost memory. It turns out that she was married to a man named Paul Webster. He receives a urgent...
Alien from L.A.(1988) - A nerdy teenage girl named Wanda looks for the her who was lost in a archaeology dig in Africa. After searching through her father's notes she stumbles upon a hole leading to a city in the middle of the Earth called Atlantis. Both Wanda and her father are deemed spies by the government however Wanda...
An Eye For An Eye(1981) - Sean Kane (Chuck Norris) lost his partner when he was murdered. It drove him so crazy that he was let go from the force. Continuing his narcotics work off the force, he finds that violence goes to very high levels.
Shall we dansu?(1997) - Japanese businessman, Shohei Sugiyama, has everything he could want in life. He has a well paid and successful job in Tokyo and also has a loving family with his devoted wife and daughter, However he has become depressed feeling lost and unfulfilled. One night while on the way home from Tokyo, he no...
Citizen Ruth(1996) - Ruth Stoops is pretty much down on her luck. She's living on the streets, loves to huff anything to get her high (from spray paint to model glue), and finds herself getting arrested for the umpteenth time. What's even worse is that she's pregnant again (she has and had lost 4 kids already) and the j...
Creator(1985) - Dr. Harry Wolper (Peter O'Toole) is an eccentric scientist who can't forget the wife he lost to childbirth 30 years ago. To assuage his heartache, he decides to clone his dead wife. Little does Wolper realize, however, that true love may be staring him in the face -- in the form of his lab assistant...
Jane And The Lost City(1987) -
Judgment Night(1993) - 4 guys go out for a night of booze, babes and boxing. While cruising along in their rental limousine RV, they run into some heavy Los Angeles traffic. Determined to make it to the main boxing event on time, they take a exit into the slums. Soon lost, this night of good times soon turns into a deadl...
Lost Highway(1997) - Director David Lynch gives us a psycho thriller beyond definition that has audiences tangled in the provocations of nightmares, violence, sex sequences, reality, the subconscious, and madness as they must create their own interpretations of the film.
The Verdict(1982) - Frank Galvin (Paul Newman) is a lawyer who has lost his way. He's losing cases and losing himself inside glasses of alcohol. When his associate Mickey Morrissey (Jack Warden) reminds him of his duties in a medical malpractice case, Galvin, with the support of his girlfriend Laura Fischer (Charlotte...
Waxwork II: Lost in Time(1992) -
King Solomon's Mines(1985) - Allan Quatermain is a fortune hunter who is convinced by Jesse Huston (Sharon Stone before she becomes famous) to help her find her father, who's been lost somewhere in the African jungle during his last exploration. This exotic adventure is based in H. Rider Haggard's classic novel
Wizards of the Lost Kingdom(1985) - 1 hr. 15 min. A young magician, on his perilous quest to regain his lost kingdom, challenges the dark power of the realm's most feared evil sorcerer with the help of a great warrior.
Wizards of the Lost Kingdom II(1989) - 1 hr. 19 min. In this magic-filled adventure, a trio of heroes teach a boy wizard the martial arts and other tricks in preparation for his battles with evil sorcerers.
Beyond Witch Mountain(1982) - This little-known follow-up to ESCAPE TO and RETURN FROM WITCH MOUNTAIN first aired on "The Wonderful World of Disney" in 1982. Tony (Andy Freeman) and Tia (Tracey Gold) return to Earth to find their uncle's lost grandson, but it isn't long before Aristotle Bolt (Efrem Zimbalist Jr.) discovers that...
Lost Horizon(1973) -
A Winner Never Quits(1993) - "Young Pete Gray, at the age of 10, lost his arm after being run over by a milk truck, but that didn't discourage him from trying to realize his life-long dream - to play Major League Baseball in Yankee Stadium. Carradine portrays this true-life hero from the 1940's
Far And Away(1992) - In this epic Ron Howard film, Joseph Donelly (Tom Cruise) is an impoverished 19th-century Irish tenant farmer who has recently lost both his father and his home to the agents of his unscrupulous landlord. On a mission to avenge his family's injustice at the hands of the ruthless land baron Joseph me...
Drop Zone(1994) - A team of skydiving crooks led by DEA-agent-turned-bad Busey specialize in landing on police roofs and breaking in so their evil computer nerd can steal undercover agents' files and sell them to drug lords. Federal Marshal Snipes lost a brother to this crew and learns skydiving with the help of toug...
Dot and the Bunny(1984) - Dot is a spunky red headed little girl who goes out searching for a lost baby kangaroo named Joey. On her way she meets a bunny who tries to convince her that he is the kangaroo. Dot thinks he is really silly and desides to name him Funny Bunny. They deside to search for joey together.
Femalien(1996) - An advanced alien civilization that has evolved into a community of beings comprising pure light energy sends a representative to Earth to record something precious they've lost--the ability to experience sensual pleasure. Femalien really gets into her work in this erotic sci-fi fantasy.
Kuffs(1992) - Christian Slater plays a witty and handsome high school-drop named George Kuffs. George visits his older brother Brad in search of a loan since he lost his job and cannot support his pregnant girlfriend (played the lovely Milla Jovovich). Sadly, Brad is ambushed and killed by a crime lord he was hun...
Lost & Found(1999) - Just how low will a guy sink in order to impress the woman of his dreams? How does stealing her dog sound? In Lost and Found, David Spade plays Dylan, who is about to open an new restaurant and has finally found the perfect apartment. The apartment just gets better when he meets his new neighbor, Li...
The Care Bears in the Land Without Feelings(1983) - Care bears enter a dark world to save a lost boy in this tv special.
Madeline: Lost in Paris(1999) - Madeline is the smallest of twelve girls in a boarding school, in an old house in Paris. When long lost Uncle Horst pays a surprise visit to Madeline, promising to move her to a new home in Vienna, her longing for a family seems to be fulfilled. Madeline becomes suspicious when her new Uncle loses h...
Finding Dory(2016) - In the sequel to the movie that was once the single best-selling animated film of all time the friendly-but-forgetful blue tang decides to leave the Great Barrier Reef to find her long-lost family, but things take a turn for the worst when Dory is kidnapped and sent to an aquarium in Los Angeles. Br...
Perry Mason: The Case of the Lost Love(1987) - An old flame of Mason's is one of those being considered to fill a vacated government position. Now, her husband's approached by a man who says he knows his wife's secret and that if this secret should ever get out, her appointment might not push through. So, he offers to sell the information he has...
Fool's Gold(2008) - A new clue to the whereabouts of a lost treasure rekindles a married couple's sense of adventure -- and their estranged romance.
Little Lord Fauntleroy(1980) - An American boy turns out to be the long-lost heir of a British fortune. He is sent to live with the cold and unsentimental lord who oversees the trust.
Comin' At Ya!(1981) - Tragedy strikes as two ruthless brothers kidnap a bride during her wedding. Hurt and angry, H.H. begins his quest to find the love he lost, and take vengeance upon the wicked.
Marilyn Hotchkiss' Ballroom Dancing & Charm School(2005) - A widowed man's life turns upside down when he embarks on a journey to find a dying man's long lost love.
Snow White & The Three Stooges(1961) - In this musical/fantasy film. "The Three Stooges" help "Prince Charming" (Edison Stroll) who lost his memory in an accident as a little boy. regain his memory and his title as a royal monarch and save his beloved "Snow White" (former Olympic Skating champ Carol Heiss) from being killed by her evil s...
Tom & Jerry: Shiver Me Whiskers(2006) - Tom & Jerry are chasing each other upon a pirate ship belonging to Red Pirate Ron and his jolly old crew. It turns out Red is after the legendary Lost Treasure of the Spanish Mane. Tom hides the map leading to the treasure after they crash land on the island so he can find the treasure for himself b...
Code Name: The Cleaner(2007) - A man who has lost his memory has a new and dangerous life thrust upon him in this comedy thriller. Jake is a janitor who finds himself stricken with a crippling case of amnesia. While Jake struggles to regain his memory and identity, he becomes convinced that he's an undercover spy who is trying to...
Lost Treasure(2003) - Jay Andrews' action-adventure film "Lost Treasure" stars Stephen Baldwin and Nicolette Sheridan. Brian McBride and his brother have possession of a treasure map of an island in the Caribbean. When bad guys kidnap his brother, Brian enlists the help of a female helicopter pilot to rescue the brother...
Hoot(2006) - Three kids have an unexpected adventure as they try to protect some rare birds in this comedy drama based on a book for young adults by Carl Hiaasen. Roy Eberhardt is a 14-year-old whose family has moved so often he's literally lost count of the number of times he's changed schools in the last ten y...
The Contract(2006) - The widower teacher and baseball and basketball coach Ray Keene lost his wife that died of cancer two years ago. When his teenage son Chris Keene is caught by the police smoking pot, Ray invites him to hike and camp in the woods to increase their bonds. Meanwhile, the mercenary assassin Frank Carden...
Atragon(1963) - The 1963 Japanese science fiction film from Toho. The lost city of Mu plans to resurface threatening humanity. The world's only hope is a special warship called Atragon led by a former WWII captain. This is the film that introduced Godzilla fans Manda, the sea serpent like monster who later re-appea...
Lord of the Flies (1963)(1963) - Lost on an island, young survivors of a plane crash eventually revert to savagery despite the few rational boys' attempts to prevent that.
The Adventures of Tintin(2011) - Steven Spielberg's film adaptation of the popular Belgium comic strip character brought to life by Peter Jackson's Weta Digital. The film revolves reporter Tintin who after buying a ship containing a hidden message sets out to find the lost treasure of Red Rackham.
River Of Death(1989) - An adventurer decides to go in search of the lost city in the Amazon jungle. A motley crew of other people with reasons of their own decide to join him for the wealth of the lost city. But to their horror they find out that they have bit off more than they can chew. What with a nazi doctor still doi...
Despicable Me 3(2017) - The mischievous Minions hope that Gru will return to a life of crime after the new boss of the Anti-Villain League fires him. Instead, Gru decides to remain retired and travel to Freedonia to meet his long-lost twin brother for the first time. The reunited siblings soon find themselves in an uneasy...
Invitation To Ruin(1968) - Pick-up artist Jerry Sloane is hired by mobster Ernie Pulaski to lure girls for his white slavery ring. Once Ernie gets his claws on them, the victims are turned over to mute Mama Lupo (she lost her tongue after tattling on some fellow schoolgirls), who tortures them in her dungeon and addicts them...
The Werewolf Versus The Vampire Woman(1971) - Elvira is travelling through the French countryside with her friend Genevieve, searching for the lost tomb of a medieval murderess and possible vampire, Countess Wandessa. They find a likely site in the castle of Waldemar Daninsky, who invites the women to stay as long as they like. As Waldemar show...
Choose Me(1984) - Several lost-soul night-owls, including a nightclub owner, a talkback radio relationships counseller, and an itinerant stranger have encounters that expose their contradictions and anxieties about love and acceptance.
Spy Kids 2: The Island of Lost Dreams(2002) - It has been a year since the event of the first movie, and the OSS now has a dedicated section for child spies. Carmen and Juni are the head spies of the new section, but they face stiff competition from Gary and Gerti Giggles, the children of double agent Donnagon Giggles whom they had saved in the...
Cinderella Liberty(1973) - A lonely Navy sailor falls in love with a hooker and becomes a surrogate father figure for her son during an extended liberty due to his service records being lost.
Lost Continent(1951) - Major Joe Nolan heads a rescue mission in the South Pacific to recover a downed atomic rocket. The crew crashlands on a mysterious island, and spends much time rock-climbing. They meet up with a native girl, a big lizard, and some dinosaurs.
Charley And The Angel(1973) - An angel (Harry Morgan) visits workaholic father Charley Appleby (Fred MacMurray) and informs him that he'll die soon. Charley then makes efforts to make up for lost time with his family.
Six-String Samurai(1998) - In a post-apocalyptic world where the Russians have taken over a nuked USA and Elvis is king of Lost Vegas, "Six-String Samurai" chronicles the tale of Buddy (Jeffrey Falcon), a hero who's a '50s rocker and wandering warrior rolled into one, too-cool package. Armed with his six-string in one hand an...
Hero(1992) - Stephen Frears' Hero is a contemporary re-working of a Frank Capra-styled fable about a two-bit criminal named Bernie (Dustin Hoffman) who saves several passengers from a plane crash and leaves the scene without being identified, leaving only a lost shoe for identification. One of the passengers hap...
The Lost World(1960) - Professor Challenger leads an expedition of scientists and adventurers to a remote plateau deep in the Amazonian jungle to verify his claim that dinosaurs still live there.
The Lost Skeleton of Cadavra(2004) - Scientist Dr. Paul Armstrong and his wife are looking for a meteorite in the woods that contains a rare material known as atmosphereum. They are not the only ones, two aliens Kro-Bar and Lattis also need the material to get back to them and their escaped pet mutant back to their home planet, ,Anothe...
Mesa of Lost Women(1953) - A couple is found in the desert as they are recovering they retell their encounter with a mad scientist Dr. Aranya who is conducting horrific experiments., He has created a race of giant spiders and injecting women with human pituitary growth hormones developing superpowers. A group of people throu...
All The Colors Of The Dark(1972) - A woman recovering from a car accident in which she lost her unborn child finds herself pursued by a coven of devil worshipers.
Indiana Jones and the Kingdom of the Crystal Skull(2008) - Based on characters originally created for "Raiders of the Lost Ark" (1981). Indu is having a quiet life teaching before being thrust into a new adventure.
Future-Kill(1985) - The star of "The Texas Chainsaw Massacre" returns in a story about frat boys lost in the big city while hunted by a violent leader and his elite gang of gun-happy guards.
Krippendorf's Tribe(1998) - When anthropologist James Krippendorf (Richard Dreyfus) claims he found a lost tribe in New Guinea and embezzles his research grant, he must now submit his findings for the world to see. And making fake documentaries out of his own backyard he learns the hard way how complicated lying can get and th...
Tales From The Crypt(1972) - Five people get lost in a crypt and meet up with a strange crypt keeper who tells them stories of how they died.
Wicker Park(2004) - A young Chicago advertising executive believes a woman he sees in a caf is his long-lost love. His conviction leads to obsession, as he puts his life on hold to trail her.
Christmas in Connecticut(1992) - Elizabeth is the star of a successful cooking show and author of several cookbooks. But when her manager, Alexander sees forest ranger Jefferson, who lost his cabin in a fire, comment on TV about wishing he could get a home-cooked Christmas dinner, he arranges for a special live show on Christmas, f...
Wake Up, Ron Burgundy: The Lost Movie(2004) - A spiritual successor to the 2004 film "Anchorman". The plot of the film features the KVWN Channel Four News team, led by Ron Burgundy and Veronica Corningstone, investigating an extremist organization known as The Alarm Clock who are robbing banks while trying to convey a message they haven't figur...
The Words(2012) - A story from the past becomes a secret in the future. Young writer Rory Jansen is at the height of his literary success. But then he finds himself in a crisis of conscience when he meets the old man who had written (and lost) the story so many years ago. Now, Rory must face the steep price for steal...
Somewhere, Tomorrow(1983) - Young Lori Anderson lost her father in a plane crash. While her mother appears to be picking up the pieces of her life, Lori isn't. She is resentful of every decision that her mother makes from selling the family horse farm to a relationship with the local sherrif. Lori doesn't know what to do and t...
Something For Everyone(1970) - Konrad, a handsome country boy in post-war Austria, charms his way into a butler position at the castle of a widowed countess that lost her fortune. Before long the opportunistic boy is running the entire household. As he starts affairs with both the countess's son and the daughter of a whealthy bus...
Silver Linings Playbook(2012) - Life doesn't always go according to plan. Pat Solatano has lost everything - his house, his job, and his wife. He now finds himself living back with his parents after spending eight months in a state institution on a plea bargain. Pat is determined to rebuild his life, remain positive and reunite wi...
Sailor moon R lost red rose(1995) - Idk the description
Lost In America(1985) - A husband and wife in their 30s decide to quit their jobs, live as free spirits and cruise America in a Winnebago.
The Vengeance Of She(1968) - A beautiful young European girl, Carol, is taken over by the spirit of mysterious Ayesha, queen of the lost city of Kuma. Carol is taken to Kuma to succeed the almost-immortal Ayesha as empress of Kuma.
Fifty Pills(2006) - Darren Giles has lost his college scholarship, can't work up the courage to ask out the girl of his dreams and doesn't have the cash to stay in college another semester. Unless he can survive the teenage dominatrix, New York's largest drug mogul, convince his parents he's not gay, write a paper on D...
Scary Movie 4(2006) - The last film in the series of four films this time taking a comical crack at alien invasion movies. Cindy has lost her husband since the events of the previous film and is visiting her brother-in-law Tom. A depressed Tom later tries committing suicide and does so comically. A distraught Cindy then...
Without A Paddle(2004) - After their friend dies, three men decide to fulfill their childhood promise by going on a camping expedition for the lost D.B. Cooper bounty, with calamitous results.
Blood Ranch(2006) - Four college students and an Iraq War vet, lost on a desert highway, encounter a terrified young woman with a black van on her trail. They survive the ensuing chase but their car doesn't, forcing them to seek help at a nearby ranch. Only when it's too late does the group learn that it's crossed the...
Ice Spiders(2007) - When a young ski team training for the Olympics arrives at the remote and isolated Lost Mountain Ski Resort to focus on training, they're thrilled to find a retired Olympic skier is there to help them train. But their plans are halted when a scientist working at a nearby government lab arrives with...
Storm Warning(2007) - A yuppie couple lost in a thick brush filled marsh seek refuge at an isolated farmhouse only to discover they've jumped out of the frying pan into the fire.
Atlantis: The Lost Empire(2001) - The film begins with a large tidal wave, triggered by a distant explosion, which threatens to drown the island of Atlantis. In the midst of an evacuation from the capital city, the Queen of Atlantis is caught by a strange, hypnotic blue light and lifted up into the "Heart of Atlantis", a powerful cr...
Raw Force(1982) - A group of martial arts students are en route to an island that supposedly is home to the ghosts of martial artists who have lost their honor. A Hitler lookalike and his gang are running a female slavery operation on the island as well. Soon, the two groups meet and all sorts of crazy things happen...
Delta Heat(1992) - An L.A. cop investigates the death of his partner in the swamps of Louisiana. Enlisting the help of an ex-cop who lost his hand to an alligator many years before.
Peeper(1975) - Set in the 1940s, the story follows a private eye on a case to find a long lost daughter of an oddball client. Two goons are on a mission to stop him.
Paradise Lost(1996) - Full title: Paradise Lost: The Child Murders at Robin Hoo
Warrior of the Lost World(1983) - Warrior of the Lost World (also known as Mad Rider) is a 1983 Italian post-apocalyptic science fiction film written and directed by David Worth and starring Robert Ginty, Persis Khambatta, and Donald Pleasence. It was created and first released in Italy under the title Il Giustiziere della terra per...
Frog and Toad Are Friends(1985) - From writing letters to going swimming, telling stories to finding lost buttons, Frog and Toad are always there for each otherjust as best friends should be.
The Beast Of War(1988) - A Soviet tank and its warring crew become separated from their patrol and lost in an Afghan valley with a group of vengeance-seeking rebels on their tracks.
Scary Movie 5(2013) - A couple begin to experience some unusual activity after bringing their lost nieces and nephew home. With the help of home-surveillance cameras, they learn they're being stalked by a nefarious demon. The fifth in the series that gives a tongue-in-cheek touch to stalker films.
Island of Lost Souls(1932) - The first movie version of H.G. Wells' novel "The Island of Dr. Moreau" featured Charles Laughton as Dr. Moreau and Bla Lugosi as the Sayer of the Beast Men.
My Big Fat Greek Wedding 2(2016) - 15 years later, Toula's married life is in shambles as the family has lost every business except the restaurant. Their daughter Paris wants to leave for college but feel smothered by her family. meanwhile Gus wants to prove himself as a descendent of Alexander the Great but the ancestry website show...
Despicable Me 3(2017) - Gru teams up with his long-lost twin brother Dru in order to defeat a new enemy named Balthazar Bratt, a former child actor, obsessed with the 1980s, who grows up to become a villain after having his show cancelled following adolescence.
Almost Christmas(2016) - Walter Meyers is a retired automotive engineer who lost his wife Grace 10 months earlier. Now that the holiday season is here, he invites his four grown children and the rest of the family to his house for a traditional celebration. The family soon learns that they may not have everything in common...
The Raccoons And The Lost Star(1983) - "The Raccoons and the Lost Star" is the last totally original Raccoons special before the coming of the regular series in 1985. (As a sidenote, it is also the first exposure I had to the Raccoons as a whole!) It premiered in December of 1983 and was originally shown in two parts either across two da...
Hysterical(1983) - A burned out writer retreats to a northwest town called Hellview to write the great American novel. Unfortunately for him, the lighthouse he is renting is inhabited by the spirit of a woman who killed herself there one hundred years before and now wants him to replace her lost love, Captain Howdy. W...
Christopher Robin(2018) - The young boy who embarked on countless adventures in the Hundred Acre Wood with his band of spirited and lovable stuffed animals has grown up and lost his way. Christopher Robin is stuck in a job where he is overworked, underpaid, and facing an uncertain future. He has a family of his own, but his...
Tron: Legacy(2010) - Years after Flynn's original adventure, adult son Sam responds to a message from his long-lost father and is transported into a virtual reality called "the Grid," where Sam, his father, and the algorithm Quorra must stop the malevolent program Clu from invading the real world.
Dora and the Lost City of Gold(2019) - Based on the iconic preschool series "Dora the Explorer" this film begins with six-year-old Dora Marquez and her parents trying to find the legendary Incan city of Parapata. After ten years of searching the parents find the city and send Dora home to Los Angeles to live with her cousin Diego. One da...
Disney's Descendants 2(2017) - When the pressure to be royally perfect gets to be too much for Mal, she returns to the Isle of the Lost. She discovers that Uma, the daughter of Ursula, has taken over as queen, and that her gang is finalizing plans to bring down the barrier.
Fathom(1969) - In Spain, an American skydiver is recruited by Western intelligence agents to recover a lost atomic bomb detonator from hostile foreign agents.
Lost Souls(2000) - A Catholic teacher meets an atheist journalist, whom a group of Catholics and Priests believes has been chosen by the devil to be the Antichrist.
Huck And The King Of Hearts(1994) - Taking place in the 1990's, Huck and his card shark friend, Jim, travel from California to Nevada searching for Huck's long-lost grandpa. Along the way, a deceived card player chases the two across the states with his two, less intelligent, sidekicks.
Coming 2 America(2021) - Needing a male heir to the throne, Prince Azeem returns to Queens, N.Y., to find his long-lost son and bring him back to Zamunda.
Shanghai Surprise(1986) - Shanghai, 1938: A missionary woman hires a fortune hunter to help her find 1100 lbs. opium lost, as wounded need the morphine. Adventure and romance follows.
The SpongeBob Movie: Sponge On the Run(2020) - In this SpongeBob movie, based on the developed-for-television show, pet snail Gary has been "snail-napped", and it's up to SpongeBob and his friends to go to the Lost city of Atlantic City to fin
https://myanimelist.net/anime/1184/Lost_Universe -- Adventure, Comedy, Drama, Sci-Fi, Shounen, Space
https://myanimelist.net/anime/13239/Mass_Effect__Paragon_Lost -- Action, Adventure, Sci-Fi
https://myanimelist.net/anime/13411/Guilty_Crown__Lost_Christmas_-_An_Episode_of_Port_Town -- Action, Sci-Fi, Super Power, Drama
https://myanimelist.net/anime/33049/Fate_stay_night_Movie__Heavens_Feel_-_II_Lost_Butterfly -- Action, Fantasy, Magic, Supernatural
https://myanimelist.net/anime/33197/Lostorage_Incited_WIXOSS -- Game, Psychological
https://myanimelist.net/anime/34338/Lost_Song --
https://myanimelist.net/anime/34607/Lostorage_Conflated_WIXOSS --
https://myanimelist.net/anime/36083/Lostorage_Conflated_WIXOSS__Missing_Link -- Game, Psychological
https://myanimelist.net/anime/36106/Shingeki_no_Kyojin__Lost_Girls -- Action, Horror, Supernatural, Drama, Fantasy
https://myanimelist.net/anime/36915/Fate_Grand_Order__Moonlight_Lostroom -- Action, Supernatural, Magic, Fantasy
https://myanimelist.net/anime/37305/K__Seven_Stories_Movie_4_-_Lost_Small_World_-_Ori_no_Mukou_ni -- Action, Super Power, Supernatural
https://myanimelist.net/anime/39584/Human_Lost__Ningen_Shikkaku -- Historical, Psychological, Drama, Seinen
https://myanimelist.net/anime/40291/Lost_One_no_Goukoku_wo_Utattemita -- Music
https://myanimelist.net/anime/5019/Lupin_III__Sweet_Lost_Night_-_Mahou_no_Lamp_wa_Akumu_no_Yokan -- Action, Adventure, Mystery, Comedy, Seinen
https://myanimelist.net/anime/5802/Fantascope__Tylostoma -- Fantasy, Supernatural
https://myanimelist.net/anime/6171/Saint_Seiya__The_Lost_Canvas_-_Meiou_Shinwa -- Action, Adventure, Martial Arts, Shounen, Super Power, Supernatural
https://myanimelist.net/anime/6467/Detective_Conan_Movie_14__The_Lost_Ship_in_the_Sky -- Action, Mystery, Police, Shounen
https://myanimelist.net/anime/6637/Higashi_no_Eden_Movie_II__Paradise_Lost -- Action, Comedy, Drama, Mystery, Romance, Thriller
https://myanimelist.net/anime/8246/Naruto__Shippuuden_Movie_4_-_The_Lost_Tower -- Action, Comedy, Martial Arts, Shounen, Super Power
https://myanimelist.net/anime/9130/Saint_Seiya__The_Lost_Canvas_-_Meiou_Shinwa_2 -- Action, Adventure, Martial Arts, Shounen, Super Power, Supernatural
https://myanimelist.net/manga/104232/Final_Fantasy__Lost_Stranger
https://myanimelist.net/manga/1047/Saint_Seiya__The_Lost_Canvas_-_Meiou_Shinwa
https://myanimelist.net/manga/119739/Star_Wars__Lost_Stars
https://myanimelist.net/manga/25866/Lost_In_London
https://myanimelist.net/manga/25916/Saint_Seiya__The_Lost_Canvas_-_Meiou_Shinwa_Gaiden
https://myanimelist.net/manga/30423/Lost_Man
https://myanimelist.net/manga/353/Kidou_Senshi_Gundam_Senki__Lost_War_Chronicles
https://myanimelist.net/manga/39953/Lost_Mouse_Girl
https://myanimelist.net/manga/69399/K__Lost_Small_World
https://myanimelist.net/manga/70589/GTO__Paradise_Lost
https://myanimelist.net/manga/73451/K__Lost_Small_World
https://myanimelist.net/manga/82799/Shingeki_no_Kyojin__Lost_Girls
https://myanimelist.net/manga/91047/Shingeki_no_Kyojin__Lost_Girls
3 Idiots (2009) ::: 8.4/10 -- PG-13 | 2h 50min | Comedy, Drama | 25 December 2009 (India) -- Two friends are searching for their long lost companion. They revisit their college days and recall the memories of their friend who inspired them to think differently, even as the rest of the world called them "idiots". Director: Rajkumar Hirani Writers:
All Is Lost (2013) ::: 6.9/10 -- PG-13 | 1h 46min | Action, Adventure, Drama | 25 October 2013 (Canada) -- After a collision with a shipping container at sea, a resourceful sailor finds himself, despite all efforts to the contrary, staring his mortality in the face. Director: J.C. Chandor Writer:
Alpha (2018) ::: 6.7/10 -- PG-13 | 1h 36min | Action, Adventure, Drama | 17 August 2018 (USA) -- In the prehistoric past, a young man struggles to return home after being separated from his tribe during a buffalo hunt. He finds a similarly lost wolf companion and starts a friendship that would change humanity. Director: Albert Hughes Writers:
Arrow ::: TV-14 | 42min | Action, Adventure, Crime | TV Series (20122020) -- Spoiled billionaire playboy Oliver Queen is missing and presumed dead when his yacht is lost at sea. He returns five years later a changed man, determined to clean up the city as a hooded vigilante armed with a bow. Creators:
A Simple Plan (1998) ::: 7.5/10 -- R | 2h 1min | Crime, Drama, Thriller | 22 January 1999 (USA) -- Three blue-collar acquaintances come across millions of dollars in lost cash and make a plan to keep their find from the authorities, but it isn't long before complications and mistrust weave their way into the plan. Director: Sam Raimi Writers: Scott B. Smith (novel), Scott B. Smith (screenplay)
As Time Goes By ::: TV-PG | 1h | Comedy, Romance | TV Series (19922005) -- The Korean War, and a long lost letter, separate the lives of young lovers Jean Pargetter and Lionel Hardcastle, whose paths cross again by happenstance. Stars:
Atlantis: The Lost Empire (2001) ::: 6.9/10 -- PG | 1h 35min | Animation, Action, Adventure | 15 June 2001 (USA) -- A young linguist named Milo Thatch joins an intrepid group of explorers to find the mysterious lost continent of Atlantis. Directors: Gary Trousdale, Kirk Wise Writers: Tab Murphy (screenplay by), Kirk Wise (story by) | 6 more credits
Atlantis: The Lost Empire (2001) ::: 6.9/10 -- PG | 1h 35min | Animation, Action, Adventure | 15 June 2001 (USA) -- A young linguist named Milo Thatch joins an intrepid group of explorers to find the mysterious lost continent of Atlantis.
Brigadoon (1954) ::: 6.8/10 -- Passed | 1h 48min | Fantasy, Musical, Romance | 8 September 1954 (USA) -- Two Americans on a hunting trip in Scotland become lost. They encounter a small village, not on the map, called Brigadoon, in which people harbor a mysterious secret, and behave as if they were still living two hundred years in the past. Director: Vincente Minnelli Writers:
Cape No. 7 (2008) ::: 6.9/10 -- Hi-kak chhit-ho (original title) -- Cape No. 7 Poster A unusual group of people in a village on the coast of Taiwan form a band to perform at a beach concert, while the lead singer searches for the intended recipient of 7 lost love letters. Director: Te-Sheng Wei Writers: Te-Sheng Wei, Te-Sheng Wei (scenario)
Charlie St. Cloud (2010) ::: 6.4/10 -- PG-13 | 1h 39min | Drama, Fantasy, Romance | 30 July 2010 (USA) -- Charlie's brother, Sam, dies in a car crash that Charlie survives. Charlie is given the gift of seeing his dead brother and others who he has lost such as his friend who died in the military, but when the girl he falls in love with's life is at risk, he must choose between his girlfriend and his brother. Director: Burr Steers
Charlotte Gray (2001) ::: 6.4/10 -- PG-13 | 2h 1min | Drama, Romance, Thriller | 11 January 2002 (USA) -- A young Scottish woman joins the French Resistance during World War II to rescue her Royal Air Force boyfriend who is lost in France. Director: Gillian Armstrong Writers: Sebastian Faulks (novel), Jeremy Brock (screenplay)
Chicken with Plums (2011) ::: 7.0/10 -- Poulet aux prunes (original title) -- Chicken with Plums Poster -- Since his beloved violin was broken, Nasser Ali Khan, one of the most renowned musicians of his day, has lost all taste for life. Finding no instrument worthy of replacing it, he decides to confine himself to bed to await death. Directors: Vincent Paronnaud, Marjane Satrapi
Crossroads (1986) ::: 7.1/10 -- R | 1h 39min | Drama, Music, Mystery | 14 March 1986 (USA) -- A wanna be blues guitar virtuoso seeks a long lost song by legendary musician, Robert Johnson. Director: Walter Hill Writer: John Fusco
Dead Again (1991) ::: 6.9/10 -- R | 1h 47min | Crime, Drama, Mystery | 30 August 1991 (USA) -- A woman who has lost her memory is taken in by a Los Angeles orphanage, and a private eye is enlisted to track down her identity, but he soon finds that he might have a past life connection to her that endangers their lives. Director: Kenneth Branagh Writer:
Dead End ::: Connections -- Episode Guide 10 episodes Dead End Poster In a post-nuclear-war Jerusalem, two teenage siblings search for their little brother whom they lost in the aftermath of the bombing. They find that despite everything literally going up in smoke, nothing had really changed. Stars: Gaya Beer Gurevich, Ofir Sasson, Guy Shahaf
Deception (1946) ::: 7.1/10 -- Approved | 1h 55min | Crime, Drama, Film-Noir | 26 October 1946 (USA) -- After marrying her long lost love, a musician finds the relationship threatened by a wealthy composer who is besotted with her. Director: Irving Rapper Writers: John Collier, Joseph Than | 1 more credit Stars:
Deputy ::: TV-14 | 44min | Action, Crime, Drama | TV Series (2020) -- Deputy Bill Hollister, a career lawman who is very comfortable kicking down doors, but is utterly lost in a staff meeting, becomes acting sheriff of Los Angeles County when the sheriff drops dead. Creator:
Descendants 3 (2019) ::: 6.6/10 -- TV-G | 1h 46min | Adventure, Family, Musical | TV Movie 2 August 2019 -- The teenagers of Disney's most infamous villains return to the Isle of the Lost to recruit a new batch of villainous offspring to join them at Auradon Prep. Director: Kenny Ortega Writers: Josann McGibbon, Sara Parriott Stars:
Dollface ::: TV-MA | 29min | Comedy | TV Series (2019 ) -- After breaking up with her longtime boyfriend, a woman tries to reconnect with the friends she lost during the relationship. Creator: Jordan Weiss
Dollhouse ::: TV-14 | 44min | Drama, Mystery, Sci-Fi | TV Series (20092010) -- A futuristic laboratory has erased the identities of lost young people, and now imprints them with the temporary identities they need to fulfill assignments for clients. Creator:
Dollhouse ::: TV-14 | 44min | Drama, Mystery, Sci-Fi | TV Series (2009-2010) Episode Guide 27 episodes Dollhouse Poster -- A futuristic laboratory has erased the identities of lost young people, and now imprints them with the temporary identities they need to fulfill assignments for clients. Creator:
Dolphin Tale (2011) ::: 6.9/10 -- PG | 1h 53min | Drama, Family | 23 September 2011 (USA) -- A story centered on the friendship between a boy and a dolphin whose tail was lost in a crab trap. Director: Charles Martin Smith Writers: Karen Janszen, Noam Dromi
DuckTales the Movie: Treasure of the Lost Lamp (1990) ::: 6.9/10 -- G | 1h 14min | Animation, Adventure, Comedy | 3 August 1990 (USA) -- Scrooge McDuck takes Huey, Dewey, and Louie to Egypt to find a pyramid and magic lamp. Director: Bob Hathcock Writer: Alan Burnett (animation screenplay) Stars:
Eddie and the Cruisers (1983) ::: 7.0/10 -- PG | 1h 35min | Drama, Music, Mystery | 23 September 1983 (USA) -- A television newswoman picks up the story of a 1960s rock band whose long-lost leader - Eddie Wilson - may still be alive, while searching for the missing tapes of the band's never-released album. Director: Martin Davidson Writers:
Escobar: Paradise Lost (2014) ::: 6.5/10 -- R | 2h | Crime, Drama, History | 26 June 2015 (USA) -- In Colombia, a young surfer meets the woman of his dreams - and then meets her uncle, Pablo Escobar. Director: Andrea Di Stefano Writers: Andrea Di Stefano (as Andrea di Stefano), Andrea Di Stefano
Finding Dory (2016) ::: 7.3/10 -- PG | 1h 37min | Animation, Adventure, Comedy | 17 June 2016 (USA) -- Friendly but forgetful blue tang Dory begins a search for her long-lost parents, and everyone learns a few things about the real meaning of family along the way. Directors: Andrew Stanton, Angus MacLane (co-director) Writers:
For a Lost Soldier (1992) ::: 7.5/10 -- Voor een verloren soldaat (original title) -- For a Lost Soldier Poster Set in The Netherlands at the end of WW II, this touching story, told in flashbacks, explores the complex and romantic relationship between an adult soldier and a displaced, lonely adolescent boy. Director: Roeland Kerbosch Writers: Don Bloch, Rudi van Dantzig (novel) | 1 more credit
Girl Lost (2016) ::: 7.1/10 -- Nowhereland (original title) -- Girl Lost Poster -- A teenage girl, whose mother is at the end of her career as a sex escort, has to find a way to make money to support them both in Los Angeles. Director: Robin Bain Writer:
Girl Lost: A Hollywood Story (2020) ::: 7.2/10 -- 1h 30min | Drama | 1 December 2020 (USA) -- Girl Lost: A Hollywood Story offers a glimpse into the lives of women involved in the sex industry through the interconnected stories of a teen runaway, single mother and two career escorts. Director: Robin Bain Writer:
Hesher (2010) ::: 7.0/10 -- R | 1h 46min | Drama | 25 June 2011 (Japan) -- A young boy has lost his mother and is losing touch with his father and the world around him. Then he meets Hesher who manages to make his life even more chaotic. Director: Spencer Susser Writers:
Home Alone 2: Lost in New York (1992) ::: 6.8/10 -- PG | 2h | Adventure, Comedy, Crime | 20 November 1992 (USA) -- One year after Kevin McCallister was left home alone and had to defeat a pair of bumbling burglars, he accidentally finds himself stranded in New York City - and the same criminals are not far behind. Director: Chris Columbus Writers:
Human Traffic (1999) ::: 7.1/10 -- R | 1h 39min | Comedy, Music | 5 May 2000 (USA) -- Five friends spend one lost weekend in a mix of music, love and club culture. Director: Justin Kerrigan
Human Traffic (1999) ::: 7.1/10 -- R | 1h 39min | Comedy, Music | 5 May 2000 (USA) -- Five friends spend one lost weekend in a mix of music, love and club culture. Director: Justin Kerrigan Writer: Justin Kerrigan Stars:
Hush...Hush, Sweet Charlotte (1964) ::: 7.6/10 -- Not Rated | 2h 13min | Crime, Drama, Mystery | 20 January 1965 (USA) -- An aging, reclusive Southern belle plagued by a horrifying family secret descends into madness after the arrival of a lost relative. Director: Robert Aldrich Writers: Henry Farrell (screenplay), Lukas Heller (screenplay) | 1 more credit
Ice Age (2002) ::: 7.5/10 -- PG | 1h 21min | Animation, Adventure, Comedy | 15 March 2002 (USA) -- Set during the Ice Age, a sabertooth tiger, a sloth, and a wooly mammoth find a lost human infant, and they try to return him to his tribe. Directors: Chris Wedge, Carlos Saldanha (co-director) Writers:
Ice Age: Dawn of the Dinosaurs (2009) ::: 6.9/10 -- PG | 1h 34min | Animation, Adventure, Comedy | 1 July 2009 (USA) -- When Sid's attempt to adopt three dinosaur eggs gets him abducted by their real mother to an underground lost world, his friends attempt to rescue him. Directors: Carlos Saldanha, Mike Thurmeier (co-director) Writers:
Indiana Jones and the Raiders of the Lost Ark (1981) ::: 8.4/10 -- Raiders of the Lost Ark (original title) -- Indiana Jones and the Raiders of the Lost Ark Poster -- In 1936, archaeologist and adventurer Indiana Jones is hired by the U.S. government to find the Ark of the Covenant before Adolf Hitler's Nazis can obtain its awesome powers. Director: Steven Spielberg Writers:
Island of Lost Souls (1932) ::: 7.4/10 -- Passed | 1h 10min | Horror, Sci-Fi | December 1932 (USA) -- A mad doctor conducts ghastly genetic experiments on a remote island in the South Seas, much to the fear and disgust of the shipwrecked sailor who finds himself trapped there. Director: Erle C. Kenton Writers:
Isle of Dogs (2018) ::: 7.9/10 -- PG-13 | 1h 41min | Animation, Adventure, Comedy | 13 April 2018 (USA) -- Set in Japan, Isle of Dogs follows a boy's odyssey in search of his lost dog. Director: Wes Anderson Writers: Wes Anderson (story by), Roman Coppola (story by) | 3 more credits
Isle of Dogs (2018) ::: 7.9/10 -- PG-13 | 1h 41min | Animation, Adventure, Comedy | 13 April 2018 (USA) -- Set in Japan, Isle of Dogs follows a boy's odyssey in search of his lost dog. Director: Wes Anderson Writers: Wes Anderson (story by), Roman Coppola (story by) | 3 more credits
It Boy (2013) ::: 6.4/10 -- 20 ans d'cart (original title) -- It Boy Poster Alice works for "Rebelle" magazine, where she needs to let her hair down to get a promotion. When Balthazar returns a lost USB to Alice, the appearance of dating someone half her age helps her. Does it get real? Director: David Moreau Writers: Amro Hamzawi (original idea), Amro Hamzawi (scenario and dialogue) | 4
Kincsem - Bet on Revenge (2017) ::: 7.3/10 -- Kincsem (original title) -- Kincsem - Bet on Revenge Poster Ern Blaskovich lost everything after the Hungarian Revolution of 1848. Kincsem, a magnificent horse gives a purpose of his meaningless, self-destructing life. He gets a chance to gain everything back: revenge, love and fame. Director: Gbor Herendi Writers: Blint Hegeds (screenplay), Gbor Herendi
Kramer vs. Kramer (1979) ::: 7.8/10 -- PG | 1h 45min | Drama | 19 December 1979 (USA) -- Ted Kramer's wife leaves him, allowing for a lost bond to be rediscovered between Ted and his son, Billy. But a heated custody battle ensues over the divorced couple's son, deepening the wounds left by the separation. Director: Robert Benton Writers:
Krrish (2006) ::: 6.4/10 -- Not Rated | 2h 34min | Action, Adventure, Sci-Fi | 23 June 2006 (India) -- Krishna is forced by circumstances to use his superpowers and become the masked superhero Krrish, before getting drawn towards his lost legacy. Director: Rakesh Roshan Writers:
Lazer Team 2 (2017) ::: 6.4/10 -- Not Rated | 1h 26min | Action, Comedy, Sci-Fi | 13 November 2017 (USA) -- After one of their own is lost in another dimension, the Lazer Team groups together once again to fight against a new threat. Directors: Daniel Fabelo, Matt Hullum Writers: Burnie Burns (screenplay), Daniel Fabelo (screenplay) | 1 more credit
Leaving Las Vegas (1995) ::: 7.5/10 -- R | 1h 51min | Drama, Romance | 9 February 1996 (USA) -- Ben Sanderson, a Hollywood screenwriter who lost everything because of his alcoholism, arrives in Las Vegas to drink himself to death. There, he meets and forms an uneasy friendship and non-interference pact with prostitute Sera. Director: Mike Figgis Writers:
Lion (2016) ::: 8.0/10 -- PG-13 | 1h 58min | Biography, Drama | 6 January 2017 (USA) -- A five-year-old Indian boy is adopted by an Australian couple after getting lost hundreds of kilometers from home. 25 years later, he sets out to find his lost family. Director: Garth Davis Writers:
Little Lord Fauntleroy (1980) ::: 7.5/10 -- 1h 43min | Drama, Family, Romance | TV Movie 25 November 1980 -- An American boy turns out to be the long-lost heir of a British fortune. He is sent to live with the cold and unsentimental Lord, who oversees the trust. Director: Jack Gold Writers: Blanche Hanalis (screenplay), Frances Hodgson Burnett (based on the novel by)
Lost and Delirious (2001) ::: 6.9/10 -- R | 1h 43min | Drama, Romance | 20 September 2001 (Israel) -- After starting at an upmarket boarding school, a teenage girl forms close friendships with her two older roommates. However, when she discovers that her new friends are lovers she finds herself caught in a complicated situation. Director: La Pool Writers:
Lost Girl ::: TV-MA | 44min | Action, Drama, Fantasy | TV Series (20102016) -- Bo is a supernatural being who challenges her clan's way of life. Creator: Michelle Lovretta
Lost Highway (1997) ::: 7.6/10 -- R | 2h 14min | Mystery, Thriller | 27 February 1997 (Canada) -- Anonymous videotapes presage a musician's murder conviction, and a gangster's girlfriend leads a mechanic astray. Director: David Lynch Writers: David Lynch, Barry Gifford
Lost Horizon (1937) ::: 7.7/10 -- Approved | 2h 12min | Adventure, Drama, Fantasy | 1 September 1937 -- Lost Horizon Poster -- When a wise diplomat's plane crashes in the snows of Tibet, he and the other survivors are guided to Shangri-La, where they wrestle with the invitation to stay. Director: Frank Capra Writers:
Lost in America (1985) ::: 7.0/10 -- R | 1h 31min | Comedy | 8 February 1985 (USA) -- A husband and wife in their 30s decide to quit their jobs, live as free spirits and cruise America in a Winnebago. Director: Albert Brooks Writers: Albert Brooks, Monica Mcgowan Johnson (as Monica Johnson)
Lost in Space ::: TV-PG | 1h | Adventure, Drama, Family | TV Series (2018 ) -- After crash-landing on an alien planet, the Robinson family fight against all odds to survive and escape, but they're surrounded by hidden dangers. Creators:
Lost in Space ::: TV-PG | 1h | Adventure, Drama, Family | TV Series (2018- ) Season 3 Premiere 2021 Episode Guide 30 episodes Lost in Space Poster -- After crash-landing on an alien planet, the Robinson family fight against all odds to survive and escape, but they're surrounded by hidden dangers.
Lost in Translation (2003) ::: 7.7/10 -- R | 1h 42min | Comedy, Drama | 3 October 2003 (USA) -- A faded movie star and a neglected young woman form an unlikely bond after crossing paths in Tokyo. Director: Sofia Coppola Writer: Sofia Coppola
Lost ::: TV-14 | 44min | Adventure, Drama, Fantasy | TV Series (2004-2010) Episode Guide 118 episodes Lost Poster -- The survivors of a plane crash are forced to work together in order to survive on a seemingly deserted tropical island. Creators: J.J. Abrams, Jeffrey Lieber, Damon Lindelof
Lost ::: TV-14 | 44min | Adventure, Drama, Fantasy | TV Series (20042010) -- The survivors of a plane crash are forced to work together in order to survive on a seemingly deserted tropical island. Creators: J.J. Abrams, Jeffrey Lieber, Damon Lindelof
Love Is All You Need (2012) ::: 6.5/10 -- Den skaldede frisr (original title) -- Love Is All You Need Poster -- A hairdresser, who has lost her hair to cancer, finds out her husband is having an affair, travels to Italy for her daughter's wedding, and meets a widower who still blames the world for the loss of his wife. Director: Susanne Bier Writers:
Made in Abyss: Journey's Dawn (2019) ::: 7.4/10 -- Made in Abyss: Tabidachi no Yoake (original title) -- Made in Abyss: Journey's Dawn Poster -- A girl named, Riko and her robot friend, Reg, journey down into a deadly, otherworldly chasm, known as the Abyss, in search of her lost mother. Director: Masayuki Kojima Writer:
Made in Abyss ::: TV-14 | 5h 25min | Animation, Adventure, Drama | TV Series (2017- ) Episode Guide 13 episodes Made in Abyss Poster -- A girl and her robot companion search for her mother, who's lost within a vast chasm. Stars: Miyu Tomita, Mariya Ise, Luci Christian
Marco Polo: One Hundred Eyes (2015) ::: 7.8/10 -- 28min | Action, Drama, History | TV Movie 26 December 2015 -- Featurette 2:19 | Featurette -- Before he lost his sight. Before he pledged his service to Kublai Khan. Hundred Eyes saw what made him into the deadly assassin who trains Marco Polo. Director: Alik Sakharov Writers:
Missing Link (2019) ::: 6.7/10 -- PG | 1h 33min | Animation, Adventure, Comedy | 12 April 2019 (USA) -- Mr. Link recruits explorer Sir Lionel Frost to help find his long-lost relatives in the fabled valley of Shangri-La. Along with adventurer Adelina Fortnight, this trio of explorers travel the world to help their new friend. Director: Chris Butler Writer:
Mississippi Grind (2015) ::: 6.4/10 -- R | 1h 48min | Adventure, Comedy, Drama | 13 August 2015 (USA) -- Down on his luck and facing financial hardship, Gerry teams up with younger charismatic poker player, Curtis, in an attempt to change his luck. The two set off on a road trip through the South with visions of winning back what's been lost. Directors: Anna Boden, Ryan Fleck Writers:
Moby Dick (1956) ::: 7.3/10 -- Not Rated | 1h 56min | Adventure, Drama | 3 April 1959 (USA) -- The sole survivor of a lost whaling ship relates the tale of his captain's self-destructive obsession to hunt the white whale, Moby Dick. Director: John Huston Writers:
Move Over, Darling (1963) ::: 7.0/10 -- Approved | 1h 43min | Comedy, Romance | 25 December 1963 (USA) -- After having been lost at sea for several years, a missing wife thought long dead returns just after her husband has remarried. Director: Michael Gordon Writers: Hal Kanter (screenplay), Jack Sher (screenplay) | 5 more credits
Oliver & Company (1988) ::: 6.7/10 -- G | 1h 14min | Animation, Adventure, Comedy | 18 November 1988 (USA) -- A lost and alone kitten joins a gang of dogs engaged in petty larceny in New York City. Director: George Scribner Writers: Jim Cox (animation screenplay), Tim Disney (animation screenplay) (as
One Piece: Stampede (2019) ::: 7.6/10 -- TV-14 | 1h 41min | Animation, Action, Adventure | 24 October 2019 (USA) -- Pirates from around the world gather at the Pirates Expo to join the hunt for Gol D. Roger's lost treasure. Director: Takashi Otsuka Writers: Eiichiro Oda (creator), Eiichiro Oda (story) | 2 more credits
Orphan (2009) ::: 7.0/10 -- R | 2h 3min | Horror, Mystery, Thriller | 24 July 2009 (USA) -- A husband and wife who recently lost their baby adopt a 9-year-old girl who is not nearly as innocent as she appears. Director: Jaume Collet-Serra Writers: David Leslie Johnson-McGoldrick (screenplay) (as David Leslie Johnson),
OSS 117: Lost in Rio (2009) ::: 6.9/10 -- OSS 117: Rio ne rpond plus (original title) -- (France) OSS 117: Lost in Rio Poster -- Another mission of world-known French secret agent leads him to exotic Brazil. Director: Michel Hazanavicius Writers:
Over the Garden Wall ::: TV-PG | 1h 50min | Animation, Adventure, Drama | TV Mini-Series (2014) Episode Guide 10 episodes Over the Garden Wall Poster -- Two brothers find themselves lost in a mysterious land and try to find their way home. Creators: Katie Krentz, Patrick McHale
Paddington (2014) ::: 7.2/10 -- PG | 1h 35min | Animation, Adventure, Comedy | 16 January 2015 (USA) -- A young Peruvian bear travels to London in search of a home. Finding himself lost and alone at Paddington Station, he meets the kindly Brown family, who offer him a temporary haven. Director: Paul King Writers:
Paperhouse (1988) ::: 6.7/10 -- PG-13 | 1h 32min | Drama, Fantasy | 17 February 1989 (USA) -- A young girl lost in the loneliness and boredom of reality finds solace in an ill boy, whom she can visit in a surreal dream world that she drew in her school composition book. Director: Bernard Rose Writers: Catherine Storr (novel), Matthew Jacobs (screenplay) Stars:
Paradise Lost 2: Revelations (2000) ::: 7.6/10 -- Unrated | 2h 10min | Documentary, Crime | TV Movie 12 March 2001 -- The case of the West Memphis Three, its questionable circumstances and the parties involved are followed up years later. Directors: Joe Berlinger, Bruce Sinofsky
Paradise Lost 2: Revelations (2000) ::: 7.6/10 -- Unrated | 2h 10min | Documentary, Crime | TV Movie 12 March 2001 -- The case of the West Memphis Three, its questionable circumstances and the parties involved are followed up years later. Directors: Joe Berlinger, Bruce Sinofsky Stars: Damien Wayne Echols, Melissa Byers, Norris Deajon Available on Amazon
Pieta (2012) ::: 7.2/10 -- Not Rated | 1h 43min | Crime, Drama | 6 September 2012 (South Korea) -- A loan shark is forced to reconsider his violent lifestyle after the arrival of a mysterious woman claiming to be his long-lost mother. Director: Ki-duk Kim (as Kim Ki-duk) Writer: Ki-duk Kim (as Kim Ki-duk)
Puss in Boots (2011) ::: 6.6/10 -- PG | 1h 30min | Animation, Action, Adventure | 28 October 2011 (USA) -- An outlaw cat, his childhood egg-friend and a seductive thief kitty set out in search for the eggs of the fabled Golden Goose to clear his name, restore his lost honor and regain the trust of his mother and town. Director: Chris Miller Writers:
Rake -- Not Rated | 1h | Comedy, Drama | TV Series (20102018) ::: Criminal lawyer Cleaver Greene defends the indefensible - from bigamists to cannibals and everything in between. He is champion of the lost cause, both in the court room and in the bedroom. Creators:
Red Dog (2011) ::: 7.4/10 -- PG | 1h 32min | Biography, Comedy, Drama | 4 August 2011 (Australia) -- Based on the legendary true story of the Red Dog who united a disparate local community while roaming the Australian outback in search of his long lost master. Director: Kriv Stenders Writers:
Reign Over Me (2007) ::: 7.4/10 -- R | 2h 4min | Drama | 23 March 2007 (USA) -- A man who lost his family in the September 11 attack on New York City runs into his old college roommate. Rekindling the friendship is the one thing that appears able to help the man recover from his grief. Director: Mike Binder Writer:
Relic Hunter ::: TV-14 | 1h | Fantasy, Mystery, Adventure | TV Series (19992002) -- Sydney Fox is a university professor and black belt who globe-trots after lost, stolen and rumored to exist artifacts and antiquities. Creator: Gil Grant
Reverie ::: TV-14 | 1h | Drama, Sci-Fi, Thriller | TV Series (2018) -- A former hostage negotiator takes a job retrieving people who are lost in a virtual reality program. Creator: Mickey Fisher
Room on the Broom (2012) ::: 7.6/10 -- Not Rated | 25min | Animation, Comedy, Family | TV Movie 30 October -- Room on the Broom Poster -- To the annoyance of her cat a kindly witch allows a dog, a bird and a frog who have helped her retrieve things she has lost to ride on her broomstick, making it top heavy. The broom is ... S Directors: Jan Lachauer, Max Lang Writers:
Salyut-7 (2017) ::: 7.2/10 -- G | 1h 51min | Action, Drama, History | 5 October 2017 (Russia) -- USSR, June 1985. Based on actual events. After contact with the Salyut 7 space station is lost, cosmonauts Vladimir Dzhanibekov and Viktor Savinykh dock with the empty, frozen craft, and bring her back to life. Director: Klim Shipenko Writers: Aleksey Chupov, Jeffrey Hylton (English adaptation) | 3 more credits Stars:
Say Goodnight to the Bad Guys (2008) ::: 7.9/10 -- G | 47min | Comedy | TV Movie 7 December 2008 -- It has been one year since the boys have become rich. Julian decided to keep the money safe, but when it comes time for everyone to get their share, the money is lost forever. Director: Mike Clattenburg Writers: Mike Clattenburg, Timm Hannebohm Stars:
See ::: TV-MA | 1h | Action, Drama, Sci-Fi | TV Series (2019- ) Episode Guide 11 episodes See Poster -- Far in a dystopian future, the human race has lost the sense of sight, and society has had to find new ways to interact, build, hunt, and to survive. All of that is challenged when a set of twins is born with sight. Creator:
See ::: TV-MA | 1h | Action, Drama, Sci-Fi | TV Series (2019 ) -- Far in a dystopian future, the human race has lost the sense of sight, and society has had to find new ways to interact, build, hunt, and to survive. All of that is challenged when a set of twins is born with sight. Creator:
Shigatsu wa kimi no uso ::: TV-PG | 23min | Animation, Drama, Music | TV Series (2014-2015) Episode Guide 23 episodes Shigatsu wa kimi no uso Poster -- A piano prodigy who lost his ability to play after suffering a traumatic event in his childhood is forced back into the spotlight by an eccentric girl with a secret of her own. Stars:
Six-String Samurai (1998) ::: 6.7/10 -- PG-13 | 1h 31min | Action, Adventure, Comedy | 18 September 1998 (USA) -- In the post-apocalyptic world of 1960s Nevada, a rock 'n' roll samurai on his way to Lost Vegas takes a young orphan boy under his protection as Death and his metalhead Horsemen chase after them. Director: Lance Mungia Writers: Jeffrey Falcon, Lance Mungia Stars:
Stranger ::: Bimilui Soop (original tit ::: TV-14 | 1h | Crime, Drama, Mystery | TV Series (2017- ) Episode Guide 32 episodes Stranger Poster -- With the help of a gutsy female detective, a prosecutor who has almost lost the ability to feel emotions tackles a strange murder case amid political corruption. Stars:
Tales from the Crypt (1972) ::: 7.0/10 -- PG | 1h 32min | Drama, Horror, Mystery | 9 March 1972 (USA) -- Five strangers get lost in a crypt and, after meeting the mysterious Crypt Keeper, receive visions of how they will die. Director: Freddie Francis Writers: Milton Subotsky (screenplay), Al Feldstein (stories) | 2 more credits Stars:
Tender Mercies (1983) ::: 7.4/10 -- PG | 1h 32min | Drama, Music | 4 March 1983 (Canada) -- A broken-down, middle-aged country singer gets a new wife, reaches out to his long-lost daughter, and tries to put his troubled life back together. Director: Bruce Beresford Writer:
The 101-Year-Old Man Who Skipped Out on the Bill and Disappeared (2016) ::: 6.3/10 -- Hundraettringen som smet frn notan och frsvann (original title) -- The 101-Year-Old Man Who Skipped Out on the Bill and Disappeared Poster The 101 year old man Allan Karlsson goes through Europe in search for a Russian soda recipe he lost during the early 70s. Unfortunately, he is not the only one who is looking for it. Directors: Felix Herngren, Mns Herngren Writers: Hans Ingemansson (script), Felix Herngren (script) | 4 more credits
The Abyss (1989) ::: 7.5/10 -- PG-13 | 2h 20min | Adventure, Drama, Mystery | 9 August 1989 (USA) -- A civilian diving team is enlisted to search for a lost nuclear submarine and faces danger while encountering an alien aquatic species. Director: James Cameron Writer: James Cameron
The Addams Family (1991) ::: 6.9/10 -- PG-13 | 1h 39min | Comedy, Fantasy | 22 November 1991 (USA) -- Con artists plan to fleece an eccentric family using an accomplice who claims to be their long-lost uncle. Director: Barry Sonnenfeld Writers: Charles Addams (characters), Caroline Thompson | 1 more credit
The Ancient Magus' Bride ::: Mah Tsukai no Yome (original tit ::: TV-14 | 25min | Animation, Drama, Fantasy | TV Series (2017- ) Episode Guide 24 episodes The Ancient Magus' Bride Poster -- Hatori Chise, 15 years old. Lost, without hope and without family - she sells herself to a non-human mage known as Elias Ainsworth. Hesitant, she starts a new life with him as his new apprentice. Stars:
The Band's Visit (2007) ::: 7.5/10 -- Bikur Ha-Tizmoret (original title) -- The Band's Visit Poster -- A band comprised of members of the Egyptian police force head to Israel to play at the inaugural ceremony of an Arab arts center, only to find themselves lost in the wrong town. Director: Eran Kolirin Writer:
The Beast of War (1988) ::: 7.3/10 -- R | 1h 51min | Adventure, Drama, War | 7 September 1988 (France) -- A Soviet tank and its warring crew become separated from their patrol and lost in an Afghan valley with a group of vengeance-seeking rebels on their tracks. Director: Kevin Reynolds Writers:
The Beautiful Risk (2013) ::: 7.8/10 -- Not Rated | 1h 31min | Drama, Romance | 23 November 2014 (USA) -- William, a respected artist who lost everything after his divorce, arrives in Montreal on a job prospect. When the job falls through he then is saved and forms an erotic relationship and exposes his soul with a young woman named Paulette. Director: Mark Penney Writer: Mark Penney
The Butterfly Effect (2004) ::: 7.6/10 -- R | 1h 53min | Drama, Sci-Fi, Thriller | 23 January 2004 (USA) -- Evan Treborn suffers blackouts during significant events of his life. As he grows up, he finds a way to remember these lost memories and a supernatural way to alter his life by reading his journal. Directors: Eric Bress, J. Mackye Gruber Writers:
The Gambler (1974) ::: 7.2/10 -- R | 1h 51min | Crime, Drama | 17 February 1975 (Denmark) -- Axel Freed is a literature professor. He has the gambling vice. When he has lost all of his money, he borrows from his girlfriend, then his mother, and finally some bad guys that chase him. Despite all of this, he cannot stop gambling. Director: Karel Reisz Writer: James Toback
The Go-Getter (2007) ::: 6.6/10 -- R | 1h 33min | Comedy, Drama | 22 January 2007 (USA) -- When his mother dies, a teenager takes a road-trip in a stolen car to find his long-lost brother. Along the way he discovers a profound connection with the car-owner and with himself as well. Director: Martin Hynes Writer:
The Good Fight ::: TV-MA | 45min | Crime, Drama | TV Series (2017 ) -- When Diane Lockhart's life savings are lost, she must start from scratch at a new firm. Creators: Michelle King, Robert King, Phil Alden Robinson
The Goonies (1985) ::: 7.8/10 -- PG | 1h 54min | Adventure, Comedy, Family | 7 June 1985 (USA) -- A group of young misfits called The Goonies discover an ancient map and set out on an adventure to find a legendary pirate's long-lost treasure. Director: Richard Donner Writers:
The Great Gatsby (1974) ::: 6.4/10 -- PG | 2h 24min | Drama, Romance | 29 March 1974 (USA) -- A Midwesterner becomes fascinated with his nouveau riche neighbor, who obsesses over his lost love. Director: Jack Clayton Writers: F. Scott Fitzgerald (novel), Francis Ford Coppola (screenplay)
The Hidden Dungeon Only I Can Enter ::: Ore dake Haireru Kakushi Dungeon (original title) 24min | Animation, Action, Adventure | TV Series (2021- ) Episode Guide 9 episodes The Hidden Dungeon Only I Can Enter Poster The Hidden Dungeon is a place of legend where rare treasures and items are hidden. Nor, the third son of an impoverished noble family who's lost the one job offer he had, was lucky enough to hear about this dungeon. Stars: Ryta saka, Miyu Tomita, Rumi Okubo
The Lost Battalion (2001) ::: 7.0/10 -- TV-14 | 1h 32min | Action, Drama, War | TV Movie 2 December 2001 -- Fact-based war drama about an American battalion of over 500 men which gets trapped behind enemy lines in the Argonne Forest in October 1918 France during the closing weeks of World War I. Director: Russell Mulcahy Writer: James Carabatsos (as Jim Carabatsos) Stars:
The Lost Boys (1987) ::: 7.3/10 -- R | 1h 37min | Comedy, Horror | 31 July 1987 (USA) -- After moving to a new town, two brothers discover that the area is a haven for vampires. Director: Joel Schumacher Writers: Jan Fischer (story) (as Janice Fischer), James Jeremias (story) | 3
The Lost City (2005) ::: 6.6/10 -- R | 2h 24min | Drama, Romance | 26 May 2006 (USA) -- A wealthy Havana club owner and his family are torn apart by the violent sociopolitical upheaval brought about by the transition from the dictatorial regime of Batista to the Marxist revolution led by Fidel Castro in 1950s Cuba. Director: Andy Garcia Writer:
The Lost City of Z (2016) ::: 6.6/10 -- PG-13 | 2h 21min | Adventure, Biography, Drama | 21 April 2017 (USA) -- A true-life drama, centering on British explorer Major Percival Fawcett, who disappeared whilst searching for a mysterious city in the Amazon in the 1920s. Director: James Gray Writers:
The Lost Patrol (1934) ::: 6.8/10 -- Passed | 1h 13min | Action, Adventure, Drama | 16 February 1934 (USA) -- A dozen British soldiers, lost in a Mesopotamian desert during World War I, are menaced by unseen Arab enemies. Director: John Ford Writers: Dudley Nichols (screen play), Garrett Fort (adaptation) | 1 more credit Stars:
The Lost Skeleton of Cadavra (2001) ::: 7.0/10 -- PG | 1h 30min | Comedy, Horror, Sci-Fi | September 2001 (USA) -- A bad scientist and wife, a mad scientist and skeleton, two aliens and their escaped pet are all searching for the elusive element "atmospherium". Director: Larry Blamire Writer:
The Lost Valentine (2011) ::: 7.5/10 -- TV-PG | 1h 27min | Drama, Romance | TV Movie 30 January 2011 -- Lucas Thomas's grandmother Caroline returns every Valentine's Day to the station where, at their then first wedding anniversary, she waved off to the Pacific war theatre in 1944. Naval ... S Director: Darnell Martin Writers:
The Lost Weekend (1945) ::: 7.9/10 -- Passed | 1h 41min | Drama, Film-Noir | January 1946 (USA) -- The desperate life of a chronic alcoholic is followed through a four-day drinking bout. Director: Billy Wilder Writers: Charles R. Jackson (from the novel by), Charles Brackett (screen play)
The Lost World: Jurassic Park (1997) ::: 6.6/10 -- PG-13 | 2h 9min | Action, Adventure, Sci-Fi | 23 May 1997 (USA) -- A research team is sent to the Jurassic Park Site B island to study the dinosaurs there, while an InGen team approaches with another agenda. Director: Steven Spielberg Writers: Michael Crichton (novel), David Koepp (screenplay)
The Lost World ::: TV-PG | 1h | Action, Adventure, Sci-Fi | TV Series (19992002) -- The adventures of a band of explorers stranded in a mysterious land inhabited by dinosaurs and other dangers. Stars: Peter McCauley, Rachel Blakely, Jennifer O'Dell | See full cast &
The Lost World ::: TV-PG | 1h | Action, Adventure, Sci-Fi | TV Series (19992002) -- Trailer
The Magic of Belle Isle (2012) ::: 7.0/10 -- PG | 1h 49min | Comedy, Drama | 6 July 2012 (USA) -- Monty Wildhorn, an alcoholic novelist of Westerns, has lost his drive. His nephew pushes him to summer in quiet Belle Isle. He begrudgingly befriends a newly single mom and her 3 girls who help him find the inspiration to write again. Director: Rob Reiner Writer:
The Majestic (2001) ::: 6.9/10 -- PG | 2h 32min | Drama, Romance | 21 December 2001 (USA) -- In 1951, a blacklisted Hollywood writer gets into a car accident, loses his memory and settles down in a small town where he is mistaken for a long-lost son. Director: Frank Darabont Writer:
The Mummy (1932) ::: 7.1/10 -- Approved | 1h 13min | Fantasy, Horror | 22 December 1932 (USA) -- An Egyptian mummy searches Cairo for the girl he thinks is his long-lost princess. Director: Karl Freund Writers: Nina Wilcox Putnam (from a story by), Richard Schayer (from a story by)
The Mummy (1999) ::: 7.0/10 -- PG-13 | 2h 4min | Action, Adventure, Fantasy | 7 May 1999 (USA) -- At an archaeological dig in the ancient city of Hamunaptra, an American serving in the French Foreign Legion accidentally awakens a mummy who begins to wreak havoc as he searches for the reincarnation of his long-lost love. Director: Stephen Sommers Writers:
The Search (1948) ::: 7.8/10 -- Approved | 1h 44min | Drama, War | 26 March 1948 (USA) -- In post-war Berlin, an American private helps a lost Czech boy find his mother. Director: Fred Zinnemann Writers: Richard Schweizer (screen play), David Wechsler (collaborator: on screen play) | 1 more credit Stars:
The Set-Up (1949) ::: 7.9/10 -- Approved | 1h 13min | Crime, Film-Noir, Sport | 2 April 1949 (USA) -- Because aging boxer Bill Thompson always lost his past fights, his corrupt manager, without telling Thompson, takes bribes from a betting gangster, to ensure Thompson's pre-arranged dive-loss in the next match. Director: Robert Wise Writers: Art Cohn (screenplay), Joseph Moncure March (from the poem by)
The Twelve Chairs (1970) ::: 6.5/10 -- GP | 1h 34min | Comedy | 28 October 1970 (USA) -- In 1920s Soviet Russia, a fallen aristocrat, a priest and a con artist search for a treasure of jewels hidden inside one of twelve dining chairs, lost during the revolution. Director: Mel Brooks Writers:
Things We Lost in the Fire (2007) ::: 7.2/10 -- R | 1h 58min | Drama | 19 October 2007 (USA) -- A recent widow invites her husband's troubled best friend to live with her and her two children. As he gradually turns his life around, he helps the family cope and confront their loss. Director: Susanne Bier Writer:
Tortilla Soup (2001) ::: 6.7/10 -- PG-13 | 1h 42min | Comedy, Romance, Drama | 31 August 2001 (USA) -- A Mexican-American master chef and father to three daughters has lost his taste for food, but not for life. Director: Maria Ripoll Writers: Hui-Ling Wang (earlier screenplay), Ang Lee (earlier screenplay) | 4
To the Forest of Firefly Lights (2011) ::: 7.9/10 -- Hotarubi no mori e (original title) -- To the Forest of Firefly Lights Poster Hotaru is rescued by a spirit when she gets lost in a forest as a child. The two become friends, despite the spirit revealing that he will disappear if he is ever touched by a human. Director: Takahiro mori Writers: Yuki Midorikawa (idea), Takahiro mori (screenplay)
Trance (2013) ::: 6.9/10 -- R | 1h 41min | Crime, Drama, Mystery | 27 March 2013 (UK) -- An art auctioneer becomes mixed up with a group of criminals partners with a hypnotherapist in order to recover a lost painting. Director: Danny Boyle Writers: Joe Ahearne (screenplay), John Hodge (screenplay) | 1 more credit
What About Brian ::: TV-PG | 1h | Comedy, Drama, Romance | TV Series (20062007) -- From the producers of Lost and Alias and the screenwriter of City of Angels and For Love of the Game comes a contemporary, heartwarming ensemble show about a group of supportive friends in ... S Creator:
Wicker Park (2004) ::: 7.0/10 -- PG-13 | 1h 54min | Drama, Mystery, Romance | 3 September 2004 (USA) -- A young Chicago advertising executive believes a woman he sees in a caf is his long-lost love. His belief leads to obsession, as he puts his life on hold in order to trail her. Director: Paul McGuigan Writers:
Wild (2014) ::: 7.1/10 -- R | 1h 55min | Adventure, Biography, Drama | 19 December 2014 (USA) -- A chronicle of one woman's one thousand one hundred mile solo hike undertaken as a way to recover from a recent personal tragedy. Director: Jean-Marc Valle Writers: Nick Hornby (screenplay by), Cheryl Strayed (memoir "Wild: From Lost to
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100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- -- Maho Film -- ? eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- Second season of 100-man no Inochi no Ue ni Ore wa Tatteiru. -- TV - Jul ??, 2021 -- 27,971 N/A -- -- Lostorage Conflated WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Conflated WIXOSS Lostorage Conflated WIXOSS -- The peaceful days turn out to be short-lived as the shadow of another Selector Battle looms large. Kiyoi Mizushima is the first to notice that things are amiss, and she makes her move to put an end to the cycle of darkness.The Battle this time includes a new card, "Key," and has been set up with rules different than before. With both the mastermind and their motive shrouded in mystery, the darkness grows ever deeper and more menacing. Suzuko Homura, Chinatsu Morishita, Hanna Mikage, Ruuko Kominato, Yuzuki Kurebayashi, Hitoe Uemura, and Akira Aoi, the Selectors gather once again. -- -- (Source: ANN) -- 25,986 7.09
Abenobashi Mahou☆Shoutengai -- -- Gainax, Madhouse -- 13 eps -- Original -- Comedy Parody Ecchi Fantasy -- Abenobashi Mahou☆Shoutengai Abenobashi Mahou☆Shoutengai -- Satoshi "Sasshi" Imamiya believes his life is in shambles, as only a 12-year-old can. Having lost his card collection, his childish dilemmas worsen when he learns that his childhood friend, Arumi Asahina, will be moving away. -- -- Suddenly, their issues are dashed aside for the surreal, and they find themselves transported away through bizarre worlds of science fiction, magic, and war. Any attempt to escape only catapults them into another alien land. Soon, the two come to a realization: every world is just a reimagining of their hometown. But there are two unfamiliar faces—the voluptuous Mune-mune and the elusive blue-haired Eutus—and they just might be the key to escaping their predicament. -- -- Abenobashi Mahou☆Shoutengai follows Sasshi and Arumi's comedic exploits as they desperately attempt to return home. However, when the pair unravel a tale spanning generations, they begin to wonder if the cause of their situation is more personal than they thought. Is returning home truly what they desire? -- -- 73,588 7.25
Abenobashi Mahou☆Shoutengai -- -- Gainax, Madhouse -- 13 eps -- Original -- Comedy Parody Ecchi Fantasy -- Abenobashi Mahou☆Shoutengai Abenobashi Mahou☆Shoutengai -- Satoshi "Sasshi" Imamiya believes his life is in shambles, as only a 12-year-old can. Having lost his card collection, his childish dilemmas worsen when he learns that his childhood friend, Arumi Asahina, will be moving away. -- -- Suddenly, their issues are dashed aside for the surreal, and they find themselves transported away through bizarre worlds of science fiction, magic, and war. Any attempt to escape only catapults them into another alien land. Soon, the two come to a realization: every world is just a reimagining of their hometown. But there are two unfamiliar faces—the voluptuous Mune-mune and the elusive blue-haired Eutus—and they just might be the key to escaping their predicament. -- -- Abenobashi Mahou☆Shoutengai follows Sasshi and Arumi's comedic exploits as they desperately attempt to return home. However, when the pair unravel a tale spanning generations, they begin to wonder if the cause of their situation is more personal than they thought. Is returning home truly what they desire? -- -- -- Licensor: -- ADV Films -- 73,588 7.25
Aggressive Retsuko (ONA) 4th Season -- -- - -- ? eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) 4th Season Aggressive Retsuko (ONA) 4th Season -- Fourth season of Aggressive Retsuko. -- ONA - ??? ??, ???? -- 10,262 N/AJie Yao -- -- Seven Stone Entertainment -- 13 eps -- Light novel -- Slice of Life Comedy Shounen Ai -- Jie Yao Jie Yao -- Cheng Ke has lost everything. Coming from a privileged background, he now has to search through trash to find his missing possessions. When one of his frustrated outbursts results in him being punched in the face, Cheng Ke finds himself unfortunately acquainted with terrifying gang leader Jiang Yuduo. -- -- Circumstances lead to Cheng Ke becoming a tenant at a new apartment—which just so happens to be rented out by Jiang Yuduo. Cheng Ke's inability to complete even the most menial tasks forces him to overly depend on his landlord, and as a result, the two form an indescribable bond. -- -- However, there are darker forces at play in the lives of both Cheng Ke and Jiang Yuduo. The two men are haunted by the pasts they left behind, and meanwhile, danger lurks around every corner. With mysterious figures following their every move, gang wars raging in the streets they walk on, and enemies itching to bring them down, Cheng Ke and Jiang Yuduo must always have each other's back. -- -- ONA - Jan 9, 2020 -- 10,217 7.02
Ahiru no Sora -- -- Diomedéa -- 50 eps -- Manga -- Comedy Sports Drama School Shounen -- Ahiru no Sora Ahiru no Sora -- Lacking what is considered the most important asset in basketball, Sora Kurumatani has struggled with his short height since the inception of his love for the game. Despite missing this beneficial aspect, Sora's unwavering drive never allowed his small stature to dictate his ability to play, believing strongly in trying his hardest and persistently practicing to prove his capability. -- -- In hopes of satisfying his mother's wishes, Sora enters Kuzuryuu High School to become a member of the basketball club and compete wholeheartedly in tournaments. However, Sora is disappointed to find out that the boy's basketball team is nothing but a retreat for punks who have no interest in the sport. Sora also comes to learn that brothers Chiaki and Momoharu Hanazono—whom he becomes acquainted with—have also lost their once spirited motivation to play. -- -- Determined to revive the basketball team, Sora challenges the boys to a match against him, where his quick feet and swift movements overwhelm the group. Gradually affected by Sora's impressive skills, sheer effort, and tireless devotion to basketball, the boys unexpectedly find their burnt-out passion for the game rekindling once again. -- -- 139,580 7.33
Ahiru no Sora -- -- Diomedéa -- 50 eps -- Manga -- Comedy Sports Drama School Shounen -- Ahiru no Sora Ahiru no Sora -- Lacking what is considered the most important asset in basketball, Sora Kurumatani has struggled with his short height since the inception of his love for the game. Despite missing this beneficial aspect, Sora's unwavering drive never allowed his small stature to dictate his ability to play, believing strongly in trying his hardest and persistently practicing to prove his capability. -- -- In hopes of satisfying his mother's wishes, Sora enters Kuzuryuu High School to become a member of the basketball club and compete wholeheartedly in tournaments. However, Sora is disappointed to find out that the boy's basketball team is nothing but a retreat for punks who have no interest in the sport. Sora also comes to learn that brothers Chiaki and Momoharu Hanazono—whom he becomes acquainted with—have also lost their once spirited motivation to play. -- -- Determined to revive the basketball team, Sora challenges the boys to a match against him, where his quick feet and swift movements overwhelm the group. Gradually affected by Sora's impressive skills, sheer effort, and tireless devotion to basketball, the boys unexpectedly find their burnt-out passion for the game rekindling once again. -- -- -- Licensor: -- Sentai Filmworks -- 139,580 7.33
Amnesia -- -- Brain's Base -- 12 eps -- Visual novel -- Harem Mystery Romance Fantasy -- Amnesia Amnesia -- After fainting at work, a young lady awakens in the back room of the café she works at with no memory of her life or those around her. Two of her friends, whom she soon learns are named Shin and Toma, are called to help her get home safely. Once she is alone, she meets a spectral boy named Orion that only she can see and hear. He explains that she lost her memories because of his chance visit to her world, so he vows to help her remember who she is. -- -- However, regaining her departed memories without worrying those around her may be more difficult than she realizes. In addition to the gloomy Shin and the protective Toma, she must be wary of arousing the suspicions of the captivating Ikki, the quick-witted Kent, and a mysterious man who lurks in the distance. As her amnesia entangles her in the lives of each of these men, her fragmented memories return piece by piece, and the mysteries of her circumstances slowly come to light. -- -- TV - Jan 7, 2013 -- 245,210 6.05
Aoki Hagane no Arpeggio: Ars Nova DC -- -- SANZIGEN -- 1 ep -- Manga -- Action Sci-Fi Seinen -- Aoki Hagane no Arpeggio: Ars Nova DC Aoki Hagane no Arpeggio: Ars Nova DC -- Recap of the Aoki Hagane no Arpeggio: Ars Nova TV series, with approximately 40 minutes of new material. -- -- By 2039, global warming had caused sea levels to rise and large amount of territory to be lost. As though in response, a mysterious group of warships clad in mist, "the Fleet of Mist," appeared in every corner of the ocean, and began attacking human ships. In spite of humanity mustering all their strength, they were utterly defeated by the Mist's overwhelming force. All of humanity's trade routes were blockaded by the Fleet of Mist, their political economy was destroyed, and the human race was steadily beaten down. Seven years later, the Fleet of Mist's submarine I-401 appears before cadet Gunzo Chihaya. The humanoid life form that pilots the sub, who should be their enemy, is instead offering her services to mankind. -- -- (Source: ANN) -- Movie - Jan 31, 2015 -- 23,000 7.44
Appare-Ranman! -- -- P.A. Works -- 13 eps -- Original -- Cars Comedy Historical -- Appare-Ranman! Appare-Ranman! -- No dream is too big for Appare Sorrano, a socially-awkward inventor living in a small rural town in Japan in the late 19th century. Fascinated since childhood by the creation of steamships that can connect people across great distances, he's learned to make machines of all kinds from various scientific texts. His goal is to sail across the sea, beyond the sky, and ultimately, to the other side of the moon. -- -- Unfortunately, through a string of events, Appare finds himself stranded in the middle of the sea on his mini steamship. Floating alongside him is a skilled but cowardly samurai, Kosame Ishikki, who was tasked to keep his eccentric behavior in check. Just when all hope seems lost, a large steamship saves them and takes them to Los Angeles. With no money or plans, they decide to participate in the "Trans-America Wild Race," which gives Appare the chance to build his own automobile, and Kosame the opportunity to use the cash prize to return home. However, against rival racers and unknown challenges residing in the wilderness, just how far will this adventure take Appare and Kosame? -- -- 96,189 7.31
Area 88 (TV) -- -- Group TAC -- 12 eps -- Manga -- Action Drama Military Romance Shounen -- Area 88 (TV) Area 88 (TV) -- Deep in the sandy plains of the Middle Eastern kingdom of Asran, Japanese photojournalist Makoto Shinjou travels to the remote airbase Area 88 to document the activities of the mercenaries who destroy the country's enemies for a living. Among their ranks is Shin Kazama, a Japanese ace pilot who was tricked by his former best friend into signing a contract with the Asran's fighter squad. Because of this, he lost his career as an airline pilot and the chance to marry his fiancee Ryoko Tsugumo. Now, Shin has three choices in order to leave Area 88 and return to Japan: serve the mercenary group for three years, earn US$1.5 million, or desert the base, risking imminent death. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- TV - Jan 9, 2004 -- 11,840 7.03
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- 118,644 7.53
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- -- Licensor: -- Funimation -- 118,644 7.53
Bakukyuu Hit! Crash B-Daman -- -- SynergySP -- 50 eps -- - -- Game Adventure Kids -- Bakukyuu Hit! Crash B-Daman Bakukyuu Hit! Crash B-Daman -- Hitto Tamaga, an 11-year-old boy, lives in some town in Japan. He is a very unfortunate boy, whose only asset is brightness. He lives only with his father who is a Bedaman researcher, but he left home several months ago, and he's been missing since then. He is living alone in a hut built on a relative’s land. Nobody celebrates his 11th birthday...except his cousin Nana who lives in the same land. One day, Hitto receives a present from the lost father, and he is very grad to know that his father remembers his birthday. It is “Crash Bedaman” that he longed for. After he puts them together to complete Crash Bedaman, he brings it to Bee Park, or a battle field of Beedaman. A battle there shows him a new way he should go. -- -- There is a message from his father with the present. -- -- “Overcome the difficulties”. -- -- Putting this word in his mind, he beats the enemies one after another with his Bedaman. With the encounter of partners and rivals, the mystery of Bedaman, a shadow organization, and the reason of the missing of his father gradually come to light. Defeating various obstacles in his way, he’s growing up. (Source: AnimeNFO) -- 1,562 6.04
Biohazard 4D-Executer -- -- - -- 1 ep -- Game -- Action Adventure Military Horror -- Biohazard 4D-Executer Biohazard 4D-Executer -- Biohazard 4D Executor was a 20 minute CG movie that people in Japan could see in a special theater. -- -- Though the CG was primitive, (the rendering and models aren’t much better than that seen in Resident Evil 2, it’s certainly not on par with Resident Evil 3) it told the story enough. Below is a summary of the events within the 20 minute movie. -- -- The story focuses on an elite unit of 5 UBCS members, sent into Raccoon City to try and rescue Dr. Cameron. An Umbrella scientist lost in all the confusion. The UBCS team, consisting of members Rodrigo, Roger, Klaus, Ed and Norman, have a GPS device used to track down Dr. Cameron’s last known location, which is near a large food factory. -- -- Upon entering the factory they are attacked by a large creature, a sort of hybrid between a Tyrant and the more evolved forms of Nemesis. -- -- (Source: rehorror.net) -- Special - ??? ??, 2000 -- 3,774 5.49
Bishoujo Senshi Sailor Moon -- -- Toei Animation -- 46 eps -- Manga -- Demons Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon Bishoujo Senshi Sailor Moon -- Usagi Tsukino is an average student and crybaby klutz who constantly scores low on her tests. Unexpectedly, her humdrum life is turned upside down when she saves a cat with a crescent moon on its head from danger. The cat, named Luna, later reveals that their meeting was not an accident: Usagi is destined to become Sailor Moon, a planetary guardian with the power to protect the Earth. Given a special brooch that allows her to transform, she must use her new powers to save the city from evil energy-stealing monsters sent by the malevolent Queen Beryl of the Dark Kingdom. -- -- But getting accustomed to her powers and fighting villains are not the only things she has to worry about. She must find the lost princess of the Moon Kingdom, the other Sailor Guardians, and the Legendary Silver Crystal in order to save the planet from destruction. -- -- -- Licensor: -- ADV Films, DiC Entertainment, VIZ Media -- TV - Mar 7, 1992 -- 289,316 7.68
Bishoujo Senshi Sailor Moon Crystal -- -- Toei Animation -- 26 eps -- Manga -- Demons Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon Crystal Bishoujo Senshi Sailor Moon Crystal -- Though a little clumsy and easily brought to tears, Usagi Tsukino is a typical 14-year-old girl in her second year of junior high. However, all of that changes when an encounter with Luna, a mysterious talking black cat, whose head bears the mark of a crescent moon, results in the animal bestowing a magical brooch upon her. Now Usagi can transform into Sailor Moon, a magical girl in a sailor uniform who protects love and peace! -- -- Usagi is appointed as a guardian of justice and is tasked with the search for the legendary Silver Crystal, a magical artifact that holds immense power, as well as finding the other Sailor Guardians and the lost princess of Luna's home, the Moon Kingdom. Her mission isn't without opposition, however; Queen Beryl, ruler of the Dark Kingdom, wants to claim the Silver Crystal and take its power for her own. -- -- Though she still has to worry about her school, family, and love life, it is up to Sailor Moon and the other Sailor Guardians to save the day! -- -- ONA - Jul 5, 2014 -- 117,870 7.02
Bleach Movie 1: Memories of Nobody -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 1: Memories of Nobody Bleach Movie 1: Memories of Nobody -- When a life ends, its soul departs to its final resting place known as the Soul Society. However, if a soul is left to wander in the human world for too long, it ends up turning into a corrupted "Hollow" that feeds on other souls. In such cases, spirits called "Soul Reapers" are needed to eliminate the Hollows and guide the lost souls to the Soul Society. -- -- Ichigo Kurosaki and Rukia Kuchiki are two Soul Reapers who are used to dealing with Hollows that appear in Karakura Town. But when they encounter the hostile "Blanks"—souls devoid of memories and immune to the "soul burial" used by Reapers—they are thrown for a loop. Senna, a fellow Reaper that neither Ichigo or Rukia are familiar with, comes to their rescue and manages to fend off the Blanks. The mystery deepens when a mirage of the human world suddenly appears over Soul Society. What could be the reason behind the strange phenomena, and how is it connected to Senna, who avoids any questions about her identity? -- -- -- Licensor: -- VIZ Media -- Movie - Dec 16, 2006 -- 226,583 7.45
Bleach Movie 1: Memories of Nobody -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 1: Memories of Nobody Bleach Movie 1: Memories of Nobody -- When a life ends, its soul departs to its final resting place known as the Soul Society. However, if a soul is left to wander in the human world for too long, it ends up turning into a corrupted "Hollow" that feeds on other souls. In such cases, spirits called "Soul Reapers" are needed to eliminate the Hollows and guide the lost souls to the Soul Society. -- -- Ichigo Kurosaki and Rukia Kuchiki are two Soul Reapers who are used to dealing with Hollows that appear in Karakura Town. But when they encounter the hostile "Blanks"—souls devoid of memories and immune to the "soul burial" used by Reapers—they are thrown for a loop. Senna, a fellow Reaper that neither Ichigo or Rukia are familiar with, comes to their rescue and manages to fend off the Blanks. The mystery deepens when a mirage of the human world suddenly appears over Soul Society. What could be the reason behind the strange phenomena, and how is it connected to Senna, who avoids any questions about her identity? -- -- Movie - Dec 16, 2006 -- 226,583 7.45
Blood+ -- -- Production I.G -- 50 eps -- Original -- Action Military Mystery Horror Supernatural Drama Vampire -- Blood+ Blood+ -- Saya Otonashi is a seemingly ordinary girl living a mundane life with her adoptive family in Okinawa City. In fact, her only peculiarities are suffering from anemia and being unable to remember any of her life beyond the previous year. -- -- However, Saya's forgotten past quickly comes back to haunt her—one night, she is attacked at school by a creature that feeds on human blood. Just when all hope seems lost, a mysterious man named Haji appears and fends off the creature temporarily. But when her rescuer forces her to drink his blood, Saya suddenly enters a trance and slays the monster with ease, using her own blood as a catalyst. -- -- Saya then learns of an organization named Red Shield, founded for the sole purpose of defeating the hellish beasts. Now Saya and Haji must work together with Red Shield to fight these fearsome monsters and unlock the secrets to the girl's past. -- -- -- Licensor: -- Sony Pictures Entertainment -- 324,640 7.65
Bondage Game: Shinsou no Reijoutachi -- -- - -- 2 eps -- - -- Hentai Psychological -- Bondage Game: Shinsou no Reijoutachi Bondage Game: Shinsou no Reijoutachi -- Yuu is a girl who has lost her memories. She is mailed into a sadistic house of bondage where she and others are forced (or not) to serve their master, Renji, but there are serious consequences for those who fail. -- OVA - Apr 25, 2003 -- 7,898 5.17
Cardfight!! Vanguard: Legion Mate-hen -- -- TMS Entertainment -- 33 eps -- Original -- Action Adventure Demons Game Shounen -- Cardfight!! Vanguard: Legion Mate-hen Cardfight!! Vanguard: Legion Mate-hen -- Several days after the mortal battle against Link Joker which embroils the whole world, the world has returned to peace. -- -- But Kai Toshiki faces a surprising situation. Sendou Aichi, the hero who saved the world from the invasion of Link Joker, has suddenly disappeared. In addition, everyone's memory about Aichi is lost...Almost all hints have been lost, and Kai starts to search Aichi with "Blaster Blade" and the deck of Royal Paladin, the only existing hint and the proof of their bonds. -- -- Kai is approached by fighters who call themselves "Quatre Knights". The four---Gaillard, Neve, Ratie and Sarah---are fighters with world-class power in vanguard fights. They control mysterious power and urge Kai to give up searching Aichi. What is their purpose...!? And what is their relationship with Aichi...!? -- -- Kai, with the new power "Legion" in his hand, fights to take Aichi back. Now, the war has begun! -- -- (Source: Cardfight!! Vanguard Wikia) -- 12,411 6.76
Chihayafuru 2 -- -- Madhouse -- 25 eps -- Manga -- Drama Game Josei School Slice of Life Sports -- Chihayafuru 2 Chihayafuru 2 -- Chihaya Ayase is obsessed with developing her school's competitive karuta club, nursing daunting ambitions like winning the national team championship at the Omi Jingu and becoming the Queen, the best female karuta player in Japan—and in extension, the world. As their second year of high school rolls around, Chihaya and her fellow teammates must recruit new members, train their minds and bodies alike, and battle the formidable opponents that stand in their way to the championship title. Meanwhile, Chihaya's childhood friend, Arata Wataya, the prodigy who introduced her to karuta, rediscovers his lost love for the old card game. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 12, 2013 -- 189,304 8.42
Chihayafuru 2 -- -- Madhouse -- 25 eps -- Manga -- Drama Game Josei School Slice of Life Sports -- Chihayafuru 2 Chihayafuru 2 -- Chihaya Ayase is obsessed with developing her school's competitive karuta club, nursing daunting ambitions like winning the national team championship at the Omi Jingu and becoming the Queen, the best female karuta player in Japan—and in extension, the world. As their second year of high school rolls around, Chihaya and her fellow teammates must recruit new members, train their minds and bodies alike, and battle the formidable opponents that stand in their way to the championship title. Meanwhile, Chihaya's childhood friend, Arata Wataya, the prodigy who introduced her to karuta, rediscovers his lost love for the old card game. -- -- TV - Jan 12, 2013 -- 189,304 8.42
Chrno Crusade -- -- Gonzo -- 24 eps -- Manga -- Action Demons Historical Romance Shounen Supernatural -- Chrno Crusade Chrno Crusade -- The 1920s was a decade of great change and upheaval, with monstrous demons appearing across America. To combat this menace, the holy organization known as the Order of Magdalene was established. The organization's New York branch is home to the young and reckless Sister Rosette Christopher, as well as her partner Chrno. Tasked with the extermination of demonic threats, the renowned team is excellent at their job, despite causing extensive collateral damage on their missions. -- -- However, both Rosette and Chrno are driven by their dark pasts. Through exterminating demons, Rosette hopes to find her lost brother Joshua who was taken by the sinner and demon, Aion, with whom Chrno also shares a bloody history. The two of them must fight off the increasingly dangerous demonic menace and discover its source, while continuing to search for the truth behind Joshua's disappearance. -- -- 200,692 7.65
Chrno Crusade -- -- Gonzo -- 24 eps -- Manga -- Action Demons Historical Romance Shounen Supernatural -- Chrno Crusade Chrno Crusade -- The 1920s was a decade of great change and upheaval, with monstrous demons appearing across America. To combat this menace, the holy organization known as the Order of Magdalene was established. The organization's New York branch is home to the young and reckless Sister Rosette Christopher, as well as her partner Chrno. Tasked with the extermination of demonic threats, the renowned team is excellent at their job, despite causing extensive collateral damage on their missions. -- -- However, both Rosette and Chrno are driven by their dark pasts. Through exterminating demons, Rosette hopes to find her lost brother Joshua who was taken by the sinner and demon, Aion, with whom Chrno also shares a bloody history. The two of them must fight off the increasingly dangerous demonic menace and discover its source, while continuing to search for the truth behind Joshua's disappearance. -- -- -- Licensor: -- ADV Films, Funimation -- 200,692 7.65
Chuumon no Ooi Ryouriten (1991) -- -- - -- 1 ep -- Book -- Horror Supernatural Fantasy -- Chuumon no Ooi Ryouriten (1991) Chuumon no Ooi Ryouriten (1991) -- A short film based on a story by Japanese writer Kenji Miyazawa. -- Two young British hunters get lost in the woods and discover a strange restaurant. Are the hunters about to discover how it feels to be the hunted? -- -- (Source: ANN) -- Movie - ??? ??, 1991 -- 4,205 6.23
Chuumon no Ooi Ryouriten (1993) -- -- - -- 1 ep -- Book -- Horror Supernatural Fantasy -- Chuumon no Ooi Ryouriten (1993) Chuumon no Ooi Ryouriten (1993) -- Two gentlemen from the city go out hunting. After getting lost on a mountain road they found a cheap restaurant. But everything is not as it seems. -- Movie - Aug 3, 1993 -- 1,032 5.49
Chuumon no Ooi Ryouriten -- -- - -- 1 ep -- Book -- Horror Supernatural Fantasy -- Chuumon no Ooi Ryouriten Chuumon no Ooi Ryouriten -- The oldest anime adaption of the famous short story, Chuumon no Ooi Ryouriten, originally written by Kenji Miyazawa. This stop-motion anime follows two British hunters as they venture deep into the thick woodlands and find themselves lost. It's not long till they stumble across a strangely located restaurant. They Decide it's best to take a break inside, though they quickly find that things in this restaurant may not be what they seem. -- Movie - Nov ??, 1958 -- 891 5.64
Cike Wu Liuqi -- -- - -- 10 eps -- Original -- Action Mystery Comedy Super Power Drama Romance Martial Arts -- Cike Wu Liuqi Cike Wu Liuqi -- To the casual eye, the amnesiac bounty hunter Wu Liuqi looks quite intimidating. With his deadly telekinetic scissor techniques and his ability to seamlessly transform into anything, one would not expect his modest demeanor. In fact, Wu is quite terrible at his job. Often times the freelancer can be found botching an assassination or targeting the wrong person. While his failures could be due to his subpar skills, it usually boils down to him being a normal kid, with a heart unsuited for his line of work. -- -- Accompanied by his feathered friend Dai Bo, Wu is on a simple quest to regain his memories. Although his inconspicuous day job as a hairdresser and his after-hours occupation are simply a means for him to repay debt, his various ventures seem to intertwine with his pursuit to recover his lost past. -- -- ONA - Apr 25, 2018 -- 23,321 7.91
Code Geass: Hangyaku no Lelouch - Nunnally in Wonderland -- -- Sunrise -- 1 ep -- Original -- Comedy Parody Fantasy -- Code Geass: Hangyaku no Lelouch - Nunnally in Wonderland Code Geass: Hangyaku no Lelouch - Nunnally in Wonderland -- On a bright, peaceful day, siblings Nunnally and Lelouch Lamperouge take a moment to relax under a tree. When Nunnally asks him to tell her a story, Lelouch, who is unflinchingly resolute in doing his utmost for his sister, makes unique use of his Geass ability, breaking barriers to tell the most entertaining story he can. -- -- Awakening alone under the tree, the previously blind Nunnally finds that she can see again and immediately spots a strange rabbit that resembles Anya Alstreim, the Knight of Six. The sight of this rabbit sends Nunnally falling down a hole, leading her to a colorful wonderland. Narrated by Lelouch himself, Code Geass: Hangyaku no Lelouch - Nunnally in Wonderland follows the lost Nunnally as she searches for a way back home, meeting a slew of colorful, familiar characters along the way. -- -- OVA - Jul 27, 2012 -- 60,795 6.45
Code Geass: Hangyaku no Lelouch R2 -- -- Sunrise -- 25 eps -- Original -- Action Military Sci-Fi Super Power Drama Mecha -- Code Geass: Hangyaku no Lelouch R2 Code Geass: Hangyaku no Lelouch R2 -- One year has passed since the Black Rebellion, a failed uprising against the Holy Britannian Empire led by the masked vigilante Zero, who is now missing. At a loss without their revolutionary leader, Area 11's resistance group—the Black Knights—find themselves too powerless to combat the brutality inflicted upon the Elevens by Britannia, which has increased significantly in order to crush any hope of a future revolt. -- -- Lelouch Lamperouge, having lost all memory of his double life, is living peacefully alongside his friends as a high school student at Ashford Academy. His former partner C.C., unable to accept this turn of events, takes it upon herself to remind him of his past purpose, hoping that the mastermind Zero will rise once again to finish what he started, in this thrilling conclusion to the series. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 1,328,109 8.91
Cosmo Warrior Zero -- -- Vega Entertainment -- 13 eps -- Game -- Action Adventure Military Sci-Fi Space -- Cosmo Warrior Zero Cosmo Warrior Zero -- The long war between the planet Earth and the machine men is finally over, resulting in a peace that is more a victory for the machine men than the Earth. Warrius Zero lost his family in the war to the machine men but despite this he is still is a member of the Earth fleet that is now working in concert with the machine men. His ship, made up of both humans and machine men, has been given a near impossible task: capture the space pirate Captain Harlock. While Zero struggles to accomplish this task, evidence begins to surface that the peace between machine men and Earth may not be as it seems... -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Media Blasters -- TV - Jul 6, 2001 -- 4,512 6.55
Cross Fight B-Daman eS -- -- SynergySP -- 52 eps -- - -- Game Kids -- Cross Fight B-Daman eS Cross Fight B-Daman eS -- The anime takes place in Crest Land, where the mysterious B-Crystal has started to go berserk. The main protagonist Godai Kamon lives in the south area of Crest Land, and is an energetic boy who loves B-Daman. However, he lost his all past memories of B-Daman and his family, except for his big sister Aona who lives with him. One day, Kamon meets Galvan, a B-Daman at his local B-Daman shop, B-Junk, and he finds Galvan strangely familiar. Galvan becomes his partner, and he returns to the B-Daman battles once again. -- -- (Source: ANN) -- TV - Oct 7, 2012 -- 2,319 6.36
Dantalian no Shoka -- -- Gainax -- 12 eps -- Light novel -- Action Mystery Historical Supernatural -- Dantalian no Shoka Dantalian no Shoka -- Six months ago, Lord Hugh Anthony Disward, also known as Huey, lost his eccentric grandfather, Sir Wesley Disward, who was a renowned collector of rare books. His grandfather's will states that, in order to inherit his manor and everything inside it, he must take guardianship over the Bibliotheca Mystica de Dantalian—an archive that contains forbidden knowledge—and also take care of a mysterious girl called Dalian. -- -- As Huey settles into the manor, an old rival of his grandfather's arranges a meeting with him. Dalian, knowing the rival to be Wesley's killer, tags along and discovers that the murderer is in possession of a Phantom Book—a cursed tome that Wesley tried to seal away. When the book puts the two in danger, Huey discovers that the Bibliotheca Mystica de Dantalian and Dalian are one and the same, and she entrusts Huey with the key to unlocking the knowledge stored within her. Together, Dalian and Huey seal the book away, and thus begins an unlikely partnership as they solve mysteries caused by other Phantom Books. -- -- -- Licensor: -- Funimation -- TV - Jul 16, 2011 -- 128,173 7.25
Dantalian no Shoka -- -- Gainax -- 12 eps -- Light novel -- Action Mystery Historical Supernatural -- Dantalian no Shoka Dantalian no Shoka -- Six months ago, Lord Hugh Anthony Disward, also known as Huey, lost his eccentric grandfather, Sir Wesley Disward, who was a renowned collector of rare books. His grandfather's will states that, in order to inherit his manor and everything inside it, he must take guardianship over the Bibliotheca Mystica de Dantalian—an archive that contains forbidden knowledge—and also take care of a mysterious girl called Dalian. -- -- As Huey settles into the manor, an old rival of his grandfather's arranges a meeting with him. Dalian, knowing the rival to be Wesley's killer, tags along and discovers that the murderer is in possession of a Phantom Book—a cursed tome that Wesley tried to seal away. When the book puts the two in danger, Huey discovers that the Bibliotheca Mystica de Dantalian and Dalian are one and the same, and she entrusts Huey with the key to unlocking the knowledge stored within her. Together, Dalian and Huey seal the book away, and thus begins an unlikely partnership as they solve mysteries caused by other Phantom Books. -- -- TV - Jul 16, 2011 -- 128,173 7.25
Darling in the FranXX -- -- A-1 Pictures, CloverWorks, Trigger -- 24 eps -- Original -- Action Drama Mecha Romance Sci-Fi -- Darling in the FranXX Darling in the FranXX -- In the distant future, humanity has been driven to near-extinction by giant beasts known as Klaxosaurs, forcing the surviving humans to take refuge in massive fortress cities called Plantations. Children raised here are trained to pilot giant mechas known as FranXX—the only weapons known to be effective against the Klaxosaurs—in boy-girl pairs. Bred for the sole purpose of piloting these machines, these children know nothing of the outside world and are only able to prove their existence by defending their race. -- -- Hiro, an aspiring FranXX pilot, has lost his motivation and self-confidence after failing an aptitude test. Skipping out on his class' graduation ceremony, Hiro retreats to a forest lake, where he encounters a mysterious girl with two horns growing out of her head. She introduces herself by her codename Zero Two, which is known to belong to an infamous FranXX pilot known as the "Partner Killer." Before Hiro can digest the encounter, the Plantation is rocked by a sudden Klaxosaur attack. Zero Two engages the creature in her FranXX, but it is heavily damaged in the skirmish and crashes near Hiro. Finding her partner dead, Zero Two invites Hiro to pilot the mecha with her, and the duo easily defeats the Klaxosaur in the ensuing fight. With a new partner by his side, Hiro has been given a chance at redemption for his past failures, but at what cost? -- -- -- Licensor: -- Funimation -- 1,083,249 7.31
D.C.S.S: Da Capo Second Season -- -- feel. -- 26 eps -- Visual novel -- Comedy Harem Romance Supernatural Drama -- D.C.S.S: Da Capo Second Season D.C.S.S: Da Capo Second Season -- Hatsune-Jima was once well-known for its cherry trees, which would bloom no matter what time of year it was. Two years ago, the island's cherry trees lost this ability and all became ordinary cherry trees that bloom only in the spring. Jun'ichi Asakura is now a graduating senior at Kazami Academy, and is surrounded by many close friends, old and new alike. On a stormy summer day, a mysterious young girl, Aisia, arrives at Jun'ichi's door. She is looking for Sakura's grandmother to study magic, ultimately hoping to bring happiness to everyone. When she discovers that grandmother Yoshino had long since passed away, she joyfully assumes (thanks to his error in judgment) that Jun'ichi is able to teach her. Even though she finally understands that the only magic he's capable of is conjuring Japanese confections, Aisia continues her search for magic on Hatsune-Jima. Amid the chaos of her search, Kazami Academy hires new medical staff. -- -- (Source: ANN) -- TV - Jul 2, 2005 -- 30,728 6.99
Denpa Onna to Seishun Otoko -- -- Shaft -- 12 eps -- Light novel -- Sci-Fi Slice of Life Comedy -- Denpa Onna to Seishun Otoko Denpa Onna to Seishun Otoko -- Makoto Niwa meticulously tallies the amount of positive and negative youthful experiences he engages in as if to grade his own life. When his parents go overseas, he moves to a new town to live with his aunt, welcoming the change and ready for a fresh start. However, as ordinary as he had imagined his adolescence to be, he could never have taken the existence of an enigmatic long-lost cousin into account. -- -- Upon moving into his aunt's house, he discovers the cousin he never knew about: Erio Touwa. Despite being Makoto's age, she couldn't be more different: Erio chooses to wrap herself in a futon all day rather than to go to school. She even claims to be an alien, and with a speech pattern and personality to back it up, any chance of Makoto's dreamt-of normal life is instantly tossed out the window. -- -- As he meets a string of other eccentric girls in town, Makoto must face the possibility of seeing his youth points in the red. However, he might be surprised by how thrilling an abnormal youth can be. -- -- -- Licensor: -- NIS America, Inc. -- TV - Apr 15, 2011 -- 254,924 7.17
Denpa Onna to Seishun Otoko -- -- Shaft -- 12 eps -- Light novel -- Sci-Fi Slice of Life Comedy -- Denpa Onna to Seishun Otoko Denpa Onna to Seishun Otoko -- Makoto Niwa meticulously tallies the amount of positive and negative youthful experiences he engages in as if to grade his own life. When his parents go overseas, he moves to a new town to live with his aunt, welcoming the change and ready for a fresh start. However, as ordinary as he had imagined his adolescence to be, he could never have taken the existence of an enigmatic long-lost cousin into account. -- -- Upon moving into his aunt's house, he discovers the cousin he never knew about: Erio Touwa. Despite being Makoto's age, she couldn't be more different: Erio chooses to wrap herself in a futon all day rather than to go to school. She even claims to be an alien, and with a speech pattern and personality to back it up, any chance of Makoto's dreamt-of normal life is instantly tossed out the window. -- -- As he meets a string of other eccentric girls in town, Makoto must face the possibility of seeing his youth points in the red. However, he might be surprised by how thrilling an abnormal youth can be. -- -- TV - Apr 15, 2011 -- 254,924 7.17
Densetsu Kyojin Ideon: Hatsudou-hen -- -- Sunrise -- 1 ep -- Original -- Sci-Fi Space Drama Mecha -- Densetsu Kyojin Ideon: Hatsudou-hen Densetsu Kyojin Ideon: Hatsudou-hen -- Pushed out to the far reaches of the galaxy, the crew of the Solo Ship faces impossible odds of survival. With the Earth destroyed and the remnants of the Buff Clan pushing them to their limit, the Ideon shows as the last line of defense for the battered remains of humanity. -- -- As the tensions of their last stand rack up on their minds, Captain Bes Jordan and pilot Cosmo Yuuki race against the clock to protect their final opportunity of survival, even as desperation eats away at the minds of their loved ones. Using any weapons left at their disposal, the crew desperately fight on to protect themselves in the cold clutches of space, punished with a final duel against Harulu Ajiba, who is now desperate to reclaim the honor lost in her father's eyes. -- -- -- Licensor: -- Maiden Japan -- Movie - Jul 10, 1982 -- 6,742 7.83
Detective Conan Movie 07: Crossroad in the Ancient Capital -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 07: Crossroad in the Ancient Capital Detective Conan Movie 07: Crossroad in the Ancient Capital -- Under the cover of darkness, a masked samurai murders six men across the metropolis of Japan: three in Tokyo, one in Osaka, and the last in Kyoto. In their investigation, the police learn that each man was a member of the Genjibotaru—a thieves gang centered on the theft of Buddhist statues and artifacts and who go by the names of Minomoto no Yoshitune's servants. -- -- Without a clear motive or clues to the other members' identities, the case runs dry until a Kyoto temple calls for the famous Kogorou Mouri. Having received an anonymous letter containing a peculiar puzzle, the temple monks ask for his assistance in solving it to recover their long lost statue. Meanwhile, Conan Edogawa and high school detective Heiji Hattori team up in order to solve the cryptic puzzle and find the murderer, as Hattori searches for his childhood love. -- -- With Hattori's knowledge of Kyoto, the two scour the streets and gradually discover the truth, but not before the murderer strikes again—killing another Genjibotaru member and, after repeated attempts on Hattori's life, eventually kidnapping Hattori's childhood sweetheart. It is only by working together to bring buried clues to light can Conan and Hattori hope to end the rogue samurai's bloodshed and save Hattori's love. -- -- Movie - Apr 19, 2003 -- 40,896 7.83
Detective Conan Movie 09: Strategy Above the Depths -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 09: Strategy Above the Depths Detective Conan Movie 09: Strategy Above the Depths -- Fifteen years ago in a barren stretch of the Pacific, a cruise ship collided with an iceberg and was lost at sea. More than a decade later, Hideto Yashiro—a ship engineer—died in a fatal car accident. The unlikely connection between these events only comes to light on the luxury liner St. Aphrodite during her maiden voyage. -- -- Aboard it on a much needed vacation, Kogorou Mouri, his daughter Ran, Conan Edogawa, and the Detective Boys enjoy a trip provided by Sonoko Suzuki's family. But their fun is soon cut short when a game of hide-and-seek leads to Sonoko's disappearance. Some time later, the CEO of the Yashiro group, who built the St. Aphrodite, is found stabbed to death and her father missing. While the police's investigation turns to a dead end, Conan closes in on the culprit. Unwilling to be apprehended, the culprit threatens to blow up the St. Aphrodite and sink all her passengers. -- -- As the ship's hull rapidly fills with water, the truth behind the vengeful murders is finally revealed. With no place to escape, Conan and Kogorou must wrestle with the elusive culprit before everyone on board is dragged to the ocean floor. -- -- Movie - Apr 9, 2005 -- 39,039 7.81
Detective Conan Movie 11: Jolly Roger in the Deep Azure -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Comedy Mystery Police Shounen -- Detective Conan Movie 11: Jolly Roger in the Deep Azure Detective Conan Movie 11: Jolly Roger in the Deep Azure -- The luscious hills of Koumi Island are one of many reasons tourists pay its shores a visit—a reason that comes second only to its scenic coral reefs and the legend of Anne Bonnie and Mary Read. The museum that houses the cutlass and pistol of the daring pirate duo does wonders for the small island's tourism. -- -- On a trip to the island, the famous Kogorou Mouri is joined by his daughter Ran, her best friend Sonoko Suzuki, the Detective Boys, and Conan Edogawa. Following a mix up at the hotel regarding their rooms, the group encounters treasure hunters and becomes acquainted with the island's treasure fever. Sent on a hunt of their very own, the Detective Boys scour the isle; while in far harsher waters, Conan discovers a murder. The police, following a clue from a recent robbery, arrive soon after, and Koumi is plunged into chaos. -- -- What follows is a mad dash by not only the treasure hunters but also the inhabitants of Koumi to secure Anne and Mary's long lost booty. All the while, however, Conan, Kogorou, and the police search for the one thing far greater than riches—justice. -- -- Movie - Apr 21, 2007 -- 34,810 7.47
Detective Conan Movie 14: The Lost Ship in the Sky -- -- Tokyo Movie Shinsha -- 1 ep -- Manga -- Action Mystery Police Shounen -- Detective Conan Movie 14: The Lost Ship in the Sky Detective Conan Movie 14: The Lost Ship in the Sky -- One night, the Tokyo National Institute of Microorganisms is attacked by a mysterious organization calling themselves the "Red Siamese Cats." The group causes the explosion of a high-security lab storing a virus—said to have a mortality rate of 80% with no known cure. This act of terror dominates the headlines, overshadowing the unveiling of the world's biggest airship developed under Jirokichi Suzuki. Peculiarly, the unveiling has a note attached for Kaito "Kaitou Kid" Kuroba, challenging him to steal the jewel on display—the illustrious Lady Sky. -- -- Conan Edogawa is permitted to board the airship along with Kogorou Mouri, Ran Mouri, Sonoko Suzuki, Professor Agasa, and the Detective Boys. However, their fun comes to a halt when an unknown caller contacts Jirokichi and declares that they have released a certain virus in the smoking room. Soon after, symptoms begin to appear among the passengers and chaos ensues. Seizing the opportunity, the Red Siamese Cats suddenly appear and hijack the airship! -- -- To stop the assailants, Conan and Kaitou Kid, along with their allies, must work together to decipher the clues and discover the Red Siamese Cats' real objective before time runs out. -- -- Movie - Apr 17, 2010 -- 44,019 8.14
Devil Survivor 2 The Animation -- -- Bridge -- 13 eps -- Game -- Action Demons Supernatural -- Devil Survivor 2 The Animation Devil Survivor 2 The Animation -- The countdown to extinction begins on Sunday with the arrival of the Septentriones, otherworldly invaders set on the eradication of mankind. Caught in the crossfire, Hibiki Kuze and his friends join in the war for humanity's survival by signing contracts with demons to become "Devil Summoners." Soon, their abilities attract the attention of JP's, an underground agency led by Yamato Houtsuin. Once recruited into JP's, Hibiki and his friends fight and bond alongside other ordinary citizens who are Devil Summoners. -- -- However, with each new day, another Septentrione appears to wreak havoc upon Japan. Even if many lives are lost in the process, before that night ends, the young summoners must defeat the invaders at all costs. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 5, 2013 -- 150,992 6.88
Devil Survivor 2 The Animation -- -- Bridge -- 13 eps -- Game -- Action Demons Supernatural -- Devil Survivor 2 The Animation Devil Survivor 2 The Animation -- The countdown to extinction begins on Sunday with the arrival of the Septentriones, otherworldly invaders set on the eradication of mankind. Caught in the crossfire, Hibiki Kuze and his friends join in the war for humanity's survival by signing contracts with demons to become "Devil Summoners." Soon, their abilities attract the attention of JP's, an underground agency led by Yamato Houtsuin. Once recruited into JP's, Hibiki and his friends fight and bond alongside other ordinary citizens who are Devil Summoners. -- -- However, with each new day, another Septentrione appears to wreak havoc upon Japan. Even if many lives are lost in the process, before that night ends, the young summoners must defeat the invaders at all costs. -- -- TV - Apr 5, 2013 -- 150,992 6.88
Digimon Adventure 02 -- -- Toei Animation -- 50 eps -- Original -- Action Adventure Comedy Drama Fantasy Kids -- Digimon Adventure 02 Digimon Adventure 02 -- Taichi Yagami and his friends have moved on to junior high, but by that time, they have lost contact with their Digimon partners. Taichi is therefore surprised to suddenly receive a distress call summoning him to the Digital World. Once there, he learns that Digimon are living in fear of the mysterious Digimon Emperor, who is somehow suppressing their ability to Digivolve! -- -- In the real world, Hikari Yagami and Takeru Takaishi reunite in the same fifth grade class. They share three schoolmates: Daisuke Motomiya, who reminds them both of Taichi; Miyako Inoue, a technical wizard; and Iori Hida, Miyako's neighbor. When these three children receive "D-3" Digivices, they—along with Hikari and Takeru, who still possess their own original Digivices—comprise the new generation of "Chosen Children" who must save the world once again. With the power of the Armored Digi-Eggs, they must thwart the Digimon Emperor's plans to spread his influence over the entire Digital World. -- -- -- Licensor: -- Flatiron Film Company, Saban Entertainment -- 192,995 7.24
Double Decker! Doug & Kirill -- -- Sunrise -- 13 eps -- Original -- Action Sci-Fi Comedy Police -- Double Decker! Doug & Kirill Double Decker! Doug & Kirill -- The once peaceful city-state of Lisvalletta has found itself beset by a dangerous new drug called Anthem. The side effects of the drug allow the user to enter a state of Overdrive, wherein they mutate into superpowered beasts with inhuman abilities. With the police powerless to stop this new threat, the responsibility falls upon the Special Crime Investigation Unit SEVEN-O. To offset the dangers of this work, the investigators work under the patented "Double Decker" system, which requires them to team up in "buddy cop" pairs. -- -- As a child, average police officer Kirill Vrubel fantasized about being a hero who would save his school from a random terrorist attack. His chance to be a hero arrives when his landlady blackmails him into searching for her lost cat. Upon arriving and falling asleep in an abandoned warehouse, Kirill finds himself in the middle of a hostage situation involving an Anthem user. By teaming up with SEVEN-O detective Douglas "Doug" Bilingam, Kirill earns his spot as the newest member of SEVEN-O. Now, with the help of this secret organization, he may finally achieve his dream of becoming a hero. -- -- -- Licensor: -- Funimation -- 31,463 6.85
Doupo Cangqiong -- -- Shanghai Foch Film Culture Investment -- 12 eps -- Novel -- Action Adventure Comedy Supernatural Romance -- Doupo Cangqiong Doupo Cangqiong -- In a land where no magic is present. A land where the strong make the rules and weak have to obey. A land filled with alluring treasures and beauty, yet also filled with unforeseen danger. Three years ago, Xiao Yan, who had shown talents none had seen in decades, suddenly lost everything. His powers, his reputation, and his promise to his mother. What sorcery has caused him to lose all of his powers? And why has his fiancee suddenly shown up? -- -- (Source: wuxiaworld.com) -- ONA - Jan 7, 2017 -- 6,232 7.28
Dragonaut: The Resonance -- -- Gonzo -- 25 eps -- Original -- Action Drama Fantasy Mecha Romance Sci-Fi -- Dragonaut: The Resonance Dragonaut: The Resonance -- Twenty years prior to the story's beginning, an asteroid headed for Earth destroys Pluto. Due to Pluto's destruction, the asteroid, which is dubbed Thanatos, becomes temporarily stagnant. Now, in order to avoid Earth's impending destruction, the International Solarsystem Development Agency (ISDA) works on the "D-Project", and creates the "Dragonaut" after finding a dragon egg under the ocean. This weapon's primary purpose is to destroy the asteroid when the time comes. However, they soon find out that the asteroid is not their only threat, as powerful dragon-like creatures, which are bent on destruction, appear on Earth. -- -- After witnessing a murder by one of the creatures, Jin Kamishina, a lonely 18-year-old boy who lost his family in a shuttle accident two years ago, gets involved in the mysteries of the dragons and becomes the chosen pilot of the Dragonaut. Helping him on his journey is Toa, a mysterious girl who saves him from falling to his death after the creature attacks him. As they get deeper into the mysteries of the dragons, they encounter new friends and enemies, and also begin to develop a closer relationship. -- -- (Source: Wikipedia) -- -- Licensor: -- Funimation -- TV - Oct 4, 2007 -- 67,301 6.64
Dragonaut: The Resonance -- -- Gonzo -- 25 eps -- Original -- Action Drama Fantasy Mecha Romance Sci-Fi -- Dragonaut: The Resonance Dragonaut: The Resonance -- Twenty years prior to the story's beginning, an asteroid headed for Earth destroys Pluto. Due to Pluto's destruction, the asteroid, which is dubbed Thanatos, becomes temporarily stagnant. Now, in order to avoid Earth's impending destruction, the International Solarsystem Development Agency (ISDA) works on the "D-Project", and creates the "Dragonaut" after finding a dragon egg under the ocean. This weapon's primary purpose is to destroy the asteroid when the time comes. However, they soon find out that the asteroid is not their only threat, as powerful dragon-like creatures, which are bent on destruction, appear on Earth. -- -- After witnessing a murder by one of the creatures, Jin Kamishina, a lonely 18-year-old boy who lost his family in a shuttle accident two years ago, gets involved in the mysteries of the dragons and becomes the chosen pilot of the Dragonaut. Helping him on his journey is Toa, a mysterious girl who saves him from falling to his death after the creature attacks him. As they get deeper into the mysteries of the dragons, they encounter new friends and enemies, and also begin to develop a closer relationship. -- -- (Source: Wikipedia) -- TV - Oct 4, 2007 -- 67,301 6.64
Dragon Ball Z -- -- Toei Animation -- 291 eps -- Manga -- Action Adventure Comedy Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z Dragon Ball Z -- Five years after winning the World Martial Arts tournament, Gokuu is now living a peaceful life with his wife and son. This changes, however, with the arrival of a mysterious enemy named Raditz who presents himself as Gokuu's long-lost brother. He reveals that Gokuu is a warrior from the once powerful but now virtually extinct Saiyan race, whose homeworld was completely annihilated. When he was sent to Earth as a baby, Gokuu's sole purpose was to conquer and destroy the planet; but after suffering amnesia from a head injury, his violent and savage nature changed, and instead was raised as a kind and well-mannered boy, now fighting to protect others. -- -- With his failed attempt at forcibly recruiting Gokuu as an ally, Raditz warns Gokuu's friends of a new threat that's rapidly approaching Earth—one that could plunge Earth into an intergalactic conflict and cause the heavens themselves to shake. A war will be fought over the seven mystical dragon balls, and only the strongest will survive in Dragon Ball Z. -- -- -- Licensor: -- Funimation -- 931,858 8.15
Escha & Logy no Atelier: Tasogare no Sora no Renkinjutsushi -- -- Studio Gokumi -- 12 eps -- Game -- Fantasy -- Escha & Logy no Atelier: Tasogare no Sora no Renkinjutsushi Escha & Logy no Atelier: Tasogare no Sora no Renkinjutsushi -- This world has gone through many Dusks, and is slowly nearing its end. Within this world, in the western reaches of the "Land of Dusk," there was a nation that prospered thanks to its use of alchemy. -- -- There, in order to survive the eventual arrival of the "Dusk End," the people devoted their efforts to rediscover and recreate lost alchemic technologies. Rediscovered technology from the past era was gathered in the alchemy research city known as "Central," where research was conducted on how to halt the advance of the twilight. -- -- One of the heroes is a young man who researched alchemy in Central, the other a girl living in a small town on the frontier. This girl's name is Escha. In the process of using her knowledge of ancient alchemy to help others, she was assigned to the Development Department. The young man's name is Logy. Having learned the newest alchemic techniques in Central, he requested a transfer to this understaffed town to make use of his abilities, and meets Escha when he is assigned to the Development Department as well. The two make a promise to use their alchemy together, and bring success to the Development Department. -- -- (Source: Tecmo Koei Europe) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 10, 2014 -- 55,103 6.44
Esoragoto Spiral -- -- - -- 1 ep -- Music -- Music Psychological School -- Esoragoto Spiral Esoragoto Spiral -- Esoragoto Spiral focuses on Seisa, the representative of the Going Home Club, who is lost in her thoughts and tries to fabricate herself by gathering some aspects of bitterness and sweetness. The music video itself was published online and has not been released on any DVD yet. -- -- (Source: Mikagura School Suite Wikia) -- Music - Aug 20, 2016 -- 1,159 6.14
Fairy Gone -- -- P.A. Works -- 12 eps -- Original -- Action Demons Fantasy Magic Supernatural -- Fairy Gone Fairy Gone -- "Once upon a time, fairies were tools of war." -- -- The story takes place in a world where fairies possess and dwell in animals, giving them mysterious abilities. By removing the organs of a possessed animal and transplanting them into humans, fairies can be summoned as an alter ego and be used as a weapon. Such individuals who used fairies as war tools were called "Fairy Soldiers." Once the war was over and they completed their roles, the soldiers lost their purpose. Some began working for the government, some joined the mafia, and some even became terrorists, as each chose their own way to live. -- -- Nine years have passed since the war. The protagonist Mariya is a new recruit of "Dorothea," an organization which investigates and suppresses fairy-related crimes. Amidst the unstable political situation, criminals with lingering wounds from the war and past conflicts emerge and engage in terrorism as an act of revenge. This is the story of Fairy Soldiers, fighting for their own justice in a chaotic postwar world. -- -- (Source: MAL News) -- 138,647 5.80
Fairy Gone -- -- P.A. Works -- 12 eps -- Original -- Action Demons Fantasy Magic Supernatural -- Fairy Gone Fairy Gone -- "Once upon a time, fairies were tools of war." -- -- The story takes place in a world where fairies possess and dwell in animals, giving them mysterious abilities. By removing the organs of a possessed animal and transplanting them into humans, fairies can be summoned as an alter ego and be used as a weapon. Such individuals who used fairies as war tools were called "Fairy Soldiers." Once the war was over and they completed their roles, the soldiers lost their purpose. Some began working for the government, some joined the mafia, and some even became terrorists, as each chose their own way to live. -- -- Nine years have passed since the war. The protagonist Mariya is a new recruit of "Dorothea," an organization which investigates and suppresses fairy-related crimes. Amidst the unstable political situation, criminals with lingering wounds from the war and past conflicts emerge and engage in terrorism as an act of revenge. This is the story of Fairy Soldiers, fighting for their own justice in a chaotic postwar world. -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 138,647 5.80
Fate/Grand Order: Moonlight/Lostroom -- -- Lay-duce -- 1 ep -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Moonlight/Lostroom Fate/Grand Order: Moonlight/Lostroom -- Short centering on a "Lost Room" where you can find what was lost—or those who lost. This room, which belongs to no one, lies forgotten in a corner of Chaldea. -- -- (Source: ANN) -- Special - Dec 31, 2017 -- 38,217 6.27
Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- -- - -- ? eps -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- (No synopsis yet.) -- - - ??? ??, ???? -- 22,965 N/AKono Danshi, Uchuujin to Tatakaemasu. -- -- CoMix Wave Films -- 1 ep -- Original -- Action Fantasy Shounen Ai Super Power Supernatural -- Kono Danshi, Uchuujin to Tatakaemasu. Kono Danshi, Uchuujin to Tatakaemasu. -- All hope seems lost when the world is suddenly invaded by aliens. Earth's only defense is a small three-person team known as the Special Counter-Aliens Task Force, consisting of an anonymous director, the tyrannical Shiro, and the easygoing Arikawa. -- -- The luck of the Task Force improves when Arikawa finds a teenage boy lying alone on a hill. The boy, Kakashi, is humanity's only hope—he has power previously unbeknownst capable of defeating the aliens! However, without any memories and with no knowledge on how to use his power, Kakashi is left clinging to Arikawa and Shiro as well as the only remnant of his previous life: his broken cellphone. -- -- Kakashi is conflicted by the fears and emotions clouding his mind and he calls his own motivations into question. Can he overcome his doubts and internal struggles and save the world? -- -- -- Licensor: -- Sentai Filmworks -- OVA - Oct 10, 2011 -- 22,909 6.84
Fate/kaleid liner Prisma☆Illya 3rei!! -- -- SILVER LINK. -- 12 eps -- Manga -- Action Comedy Fantasy Magic -- Fate/kaleid liner Prisma☆Illya 3rei!! Fate/kaleid liner Prisma☆Illya 3rei!! -- Waking up to find herself in a parallel version of Fuyuki City, Illyasviel "Illya" von Einzbern is lost and alone. She discovers her home in ruins, with a massive crater lying in the center of her hometown. With snow falling in the middle of summer, confusion consumes the young elementary schooler, who has no knowledge of where her friends or her wand Ruby may be. -- -- Making it to the remains of her house, she is suddenly tackled by an amnesiac girl. Wearing a gym uniform as the icy temperature sets in, the mysterious girl has no idea of where she is or why she showed up. However, this stranger, known as Tanaka, apparently has information about the location of Rin Toosaka, Miyu Edelfelt, and the rest of Illya's missing friends. -- -- Fleeing from agents of the Ainsworth family⁠—those in control of this parallel realm—where will these two end up, and how will Illya restore the present back to the world she once knew? -- -- 96,521 7.55
Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly -- -- ufotable -- 1 ep -- Visual novel -- Action Fantasy Magic Supernatural -- Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly -- The Fifth Holy Grail War continues, and the ensuing chaos results in higher stakes for all participants. Shirou Emiya continues to participate in the war, aspiring to be a hero of justice who saves everyone. He sets out in search of the truth behind a mysterious dark shadow and its murder spree, determined to defeat it. -- -- Meanwhile, Shinji Matou sets his own plans into motion, threatening Shirou through his sister Sakura Matou. Shirou and Rin Toosaka battle Shinji, hoping to relieve Sakura from the abuses of her brother. But the ugly truth of the Matou siblings begins to surface, and many dark secrets are exposed. -- -- Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly continues to focus on the remaining Masters and Servants as they fight each other in the hopes of obtaining the Holy Grail. However, as darkness arises within Fuyuki City, even the state of their sacred war could be in danger. -- -- -- Licensor: -- Aniplex of America -- Movie - Jan 12, 2019 -- 224,860 8.59
Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly -- -- ufotable -- 1 ep -- Visual novel -- Action Fantasy Magic Supernatural -- Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly -- The Fifth Holy Grail War continues, and the ensuing chaos results in higher stakes for all participants. Shirou Emiya continues to participate in the war, aspiring to be a hero of justice who saves everyone. He sets out in search of the truth behind a mysterious dark shadow and its murder spree, determined to defeat it. -- -- Meanwhile, Shinji Matou sets his own plans into motion, threatening Shirou through his sister Sakura Matou. Shirou and Rin Toosaka battle Shinji, hoping to relieve Sakura from the abuses of her brother. But the ugly truth of the Matou siblings begins to surface, and many dark secrets are exposed. -- -- Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly continues to focus on the remaining Masters and Servants as they fight each other in the hopes of obtaining the Holy Grail. However, as darkness arises within Fuyuki City, even the state of their sacred war could be in danger. -- -- Movie - Jan 12, 2019 -- 224,860 8.59
Free! (Movie) -- -- Kyoto Animation -- 1 ep -- Original -- Slice of Life Sports Drama School -- Free! (Movie) Free! (Movie) -- At the end of final episode of Free! Dive to the Future, the movie was announced to premiere in Summer 2020. It has now been postponed to 2021. -- Movie - ??? ??, 2021 -- 33,274 N/AUzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/ALost Song -- -- Dwango, LIDENFILMS -- 12 eps -- Original -- Drama Fantasy -- Lost Song Lost Song -- Lost Song tells the stories of the cheerful Rin and the reserved Finis, two songstresses who are capable of performing magical songs. Rin grew up in a remote village with her family and was taught to keep her power secret, while Finis lives and performs in the royal palace. -- -- Rin's happy and peaceful life is shattered after she saves an injured knight named Henry Leobort with her song of healing. She was seen by soldiers who proceeded to attack her village in hopes of capturing her. With nowhere else to go, she and her inventor brother Al begin a journey to the capital. -- -- Finis finds herself falling in love with Henry and, knowing that the greedy and spiteful Prince Lood Bernstein IV desires her, must hide their relationship. She wants to help people with her songs, but with war on the horizon, she worries that Lood will order her to cast her magic in the battlefield. Only time will tell how her destiny and Rin's will intersect, as the two of them struggle to find their paths. -- -- 33,037 6.99
Fruits Basket -- -- Studio Deen -- 26 eps -- Manga -- Slice of Life Comedy Supernatural Drama Romance Shoujo -- Fruits Basket Fruits Basket -- After the accident in which she lost her mother, 16-year-old Tooru moves in with her grandfather, but due to his home being renovated, is unable to continue living with him. Claiming she will find someone to stay with but also fearing the criticism of her family and not wanting to burden any of her friends, Tooru resorts to secretly living on her own in a tent in the woods. -- -- One night on her way back from work, she finds her tent buried underneath a landslide. Yuki Souma, the "prince" of her school, and his cousin Shigure Souma, a famous author, stumble across Tooru's situation and invite her to stay with them until her grandfather's home renovations are complete. -- -- Upon arriving at the Souma house, Tooru discovers their secret: if a Souma is hugged by someone of the opposite gender, they temporarily transform into one of the animals of the zodiac! However, this strange phenomenon is no laughing matter; rather, it is a terrible curse that holds a dark history. As she continues her journey, meeting more members of the zodiac family, will Tooru's kindhearted yet resilient nature be enough to prepare her for what lies behind the Souma household's doors? -- -- -- Licensor: -- Funimation -- 439,385 7.69
Fruits Basket: The Final -- -- TMS Entertainment -- ? eps -- Manga -- Slice of Life Comedy Supernatural Drama Romance Shoujo -- Fruits Basket: The Final Fruits Basket: The Final -- After last season's revelations, the Souma family moves forward, but the emotional chains that bind them are not easily broken. Unable to admit why she wants the cure, Tooru wrestles with the truth, aware that time is running out for someone close. -- -- And a secret still lurks that could break another's heart. But hope is not lost—a clue to the curse is found. Could their imprisonment's end be near? -- -- (Source: Funimation) -- 114,870 8.74
Fruits Basket: The Final -- -- TMS Entertainment -- ? eps -- Manga -- Slice of Life Comedy Supernatural Drama Romance Shoujo -- Fruits Basket: The Final Fruits Basket: The Final -- After last season's revelations, the Souma family moves forward, but the emotional chains that bind them are not easily broken. Unable to admit why she wants the cure, Tooru wrestles with the truth, aware that time is running out for someone close. -- -- And a secret still lurks that could break another's heart. But hope is not lost—a clue to the curse is found. Could their imprisonment's end be near? -- -- (Source: Funimation) -- -- Licensor: -- Funimation -- 114,870 8.74
Fullmetal Alchemist -- -- Bones -- 51 eps -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist Fullmetal Alchemist -- Edward Elric, a young, brilliant alchemist, has lost much in his twelve-year life: when he and his brother Alphonse try to resurrect their dead mother through the forbidden act of human transmutation, Edward loses his brother as well as two of his limbs. With his supreme alchemy skills, Edward binds Alphonse's soul to a large suit of armor. -- -- A year later, Edward, now promoted to the fullmetal alchemist of the state, embarks on a journey with his younger brother to obtain the Philosopher's Stone. The fabled mythical object is rumored to be capable of amplifying an alchemist's abilities by leaps and bounds, thus allowing them to override the fundamental law of alchemy: to gain something, an alchemist must sacrifice something of equal value. Edward hopes to draw into the military's resources to find the fabled stone and restore his and Alphonse's bodies to normal. However, the Elric brothers soon discover that there is more to the legendary stone than meets the eye, as they are led to the epicenter of a far darker battle than they could have ever imagined. -- -- -- Licensor: -- Aniplex of America, Funimation -- 1,197,219 8.15
Fullmetal Alchemist: Brotherhood -- -- Bones -- 64 eps -- Manga -- Action Military Adventure Comedy Drama Magic Fantasy Shounen -- Fullmetal Alchemist: Brotherhood Fullmetal Alchemist: Brotherhood -- "In order for something to be obtained, something of equal value must be lost." -- -- Alchemy is bound by this Law of Equivalent Exchange—something the young brothers Edward and Alphonse Elric only realize after attempting human transmutation: the one forbidden act of alchemy. They pay a terrible price for their transgression—Edward loses his left leg, Alphonse his physical body. It is only by the desperate sacrifice of Edward's right arm that he is able to affix Alphonse's soul to a suit of armor. Devastated and alone, it is the hope that they would both eventually return to their original bodies that gives Edward the inspiration to obtain metal limbs called "automail" and become a state alchemist, the Fullmetal Alchemist. -- -- Three years of searching later, the brothers seek the Philosopher's Stone, a mythical relic that allows an alchemist to overcome the Law of Equivalent Exchange. Even with military allies Colonel Roy Mustang, Lieutenant Riza Hawkeye, and Lieutenant Colonel Maes Hughes on their side, the brothers find themselves caught up in a nationwide conspiracy that leads them not only to the true nature of the elusive Philosopher's Stone, but their country's murky history as well. In between finding a serial killer and racing against time, Edward and Alphonse must ask themselves if what they are doing will make them human again... or take away their humanity. -- -- -- Licensor: -- Aniplex of America, Funimation -- 2,372,958 9.18
Futari wa Precure: Max Heart -- -- Toei Animation -- 47 eps -- Original -- Action Comedy Fantasy Magic Shoujo -- Futari wa Precure: Max Heart Futari wa Precure: Max Heart -- Shortly after the fall of the Wicked King, the Queen of the Garden of Light lost her memory and came to Earth, in the form of a 12-year-old girl named Hikari Kujou. Now, she—with the help of Nagisa and Honoka, endowed with new costumes and powers—must find the 12 Heartiels, which hold the key to restoring the Queen's lost memories. For together once again, they are Pretty Cure. -- -- (Source: AniDB) -- TV - Feb 6, 2005 -- 13,879 6.93
Fuyu no Sonata -- -- KeyEast, REALTHING, Studio Comet -- 26 eps -- Other -- Drama Romance -- Fuyu no Sonata Fuyu no Sonata -- Based on the Korean Drama of the same name, Yoo Jin falls in love with Joon Sang as a young girl. After losing him in an accident, she decides to marry her childhood friend. However, Yoo Jin meets someone looking exactly like her lost love, putting her in a bind. The program featured 23 members of the original Korean cast voicing the characters and was broadcast with Japanese subtitles. -- TV - Oct 17, 2009 -- 20,943 7.40
Galaxy Angel -- -- Madhouse -- 24 eps -- Game -- Comedy Sci-Fi -- Galaxy Angel Galaxy Angel -- The Angel Brigade, an elite branch of the Transbaal Empire military, are assigned to search for The Lost Technology, mysterious items from the past that hold unknown powers. Led by the soon to retire Colonel Volcott O' Huey, the Angel Brigade travel to different planets using their specially designed Emblem Frame ships to search for Lost Technology. Unfortunately, they usually mess up somehow and end up getting into all kinds of weird and troublesome situations. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Nozomi Entertainment -- 24,387 7.02
Genei wo Kakeru Taiyou -- -- AIC -- 13 eps -- Original -- Magic -- Genei wo Kakeru Taiyou Genei wo Kakeru Taiyou -- Akari Taiyou is an apprentice fortune teller living with her aunt, uncle, and their daughter Fuyuna. Having lost her mother at a young age, the only thing Akari has left of her is a deck of tarot cards and a dream to follow in her footsteps as a fortune teller. -- -- One night, Akari has a dream of being attacked by a plant monster and witnesses a stronger version of herself defeat it. When she awakens, she discovers to her horror that the monster was actually Fuyuna. But mysteriously, Akari and her relatives soon forget Fuyuna ever existed. After another close encounter with a similar monster, she is rescued by three magical girls: Ginka Shirokane, Seira Hoshikawa, and Luna Tsukuyomi. They explain that they are from the Sefiro Fiore organization, which uses Elemental Tarot power to fight the evil creatures known as "Daemonia." -- -- Akari discovers she too is a magical girl and has inherited her mother's power of The Sun card. However, she comes to realize Daemonia are actually people who have been possessed, and she must decide whether to try to save what is left of their humanity or to wipe them from existence. As Akari comes to terms with her grim duty of protecting the world from Daemonia, the bonds of the organization and that of their team will soon be strained when they deal with grave threats from the outside and from within. -- -- -- Licensor: -- Aniplex of America -- 48,475 6.42
GetBackers -- -- Studio Deen -- 49 eps -- Manga -- Action Comedy Drama Mystery Shounen Super Power Supernatural -- GetBackers GetBackers -- Mido Ban and Amano Ginji are known as the Get Backers, retrievers with a success rate of 100%. Whatever is lost or stolen, they can definitely get it back. Despite their powerful abilities and enthusiastic behavior, Ban and Ginji are terminally broke no matter what they do simply because few people would actually desire to hire them. As a result, the pair of them tend to do dangerous jobs, often leading to unwanted re-encounters with their old (and dangerous) friends. -- 106,861 7.60
GetBackers -- -- Studio Deen -- 49 eps -- Manga -- Action Comedy Drama Mystery Shounen Super Power Supernatural -- GetBackers GetBackers -- Mido Ban and Amano Ginji are known as the Get Backers, retrievers with a success rate of 100%. Whatever is lost or stolen, they can definitely get it back. Despite their powerful abilities and enthusiastic behavior, Ban and Ginji are terminally broke no matter what they do simply because few people would actually desire to hire them. As a result, the pair of them tend to do dangerous jobs, often leading to unwanted re-encounters with their old (and dangerous) friends. -- -- Licensor: -- ADV Films, Sentai Filmworks -- 106,861 7.60
Giant Killing -- -- Studio Deen -- 26 eps -- Manga -- Sports Drama Seinen -- Giant Killing Giant Killing -- East Tokyo United (ETU) has been struggling in Japan's top soccer league for the past few years. It has taken everything they have just to avoid relegation. To make matters even worse, the team has lost five matches in a row, leading to abysmal team morale. Even the fans are beginning to abandon them, and rumors hint that the home ground municipality is going to withdraw their support. With countless coaches fired and poor financial choices in hiring players, it is a downward spiral for ETU. -- -- The board of directors, under pressure from general manager Kousei Gotou, takes a gamble and hires a new coach—the slightly eccentric Takeshi Tatsumi. Though considered a great soccer player when he was younger, Tatsumi abandoned ETU years ago. However, since then, he has proven himself successful as the manager of one of England's lower division amateur teams. -- -- Tatsumi's task won't be easy; ETU fans call him a traitor, and the team is pitted against others with larger budgets and better players. Yet even the underdog can take down a goliath, and Tatsumi claims he is an expert at giant killing. -- -- TV - Apr 4, 2010 -- 59,355 7.57
Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 -- -- Production I.G -- 4 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 -- At the behest of Admiral Yang Wen-li, defected intelligence officer Commander Baghdash makes an emergency broadcast announcing that the National Salvation Military Council staged a coup under the direction of the Galactic Empire. Despite the lack of physical evidence, this debilitating declaration inspires former Rear Admiral Andrew Lynch to reveal his own role in sowing discord within the Free Planets Alliance. A fatal shootout between Lynch and Admiral Dwight Greenhill acts as the final death knell to the short-lived period of martial rule. -- -- Within the Galactic Empire, footage of Duke Otto von Braunschweig's nuclear bombing of Westerland results in the dissolution of the Lippstadt League. Marquis Reinhard von Lohengramm's decision to allow the massacre for personal gain creates a rift between him and High Admiral Siegfried Kircheis, souring the taste of their inevitable victory. Now on the cusp of achieving absolute power, Reinhard is embattled by his apparent personal failings and the heavy responsibilities of leadership. -- -- Though the civil wars in both the Alliance and the Empire are coming to a close, neither side can ever regain what is lost. Yang Wen-li and Reinhard von Lohengramm each take bitter solace in the knowledge that just on the other side of the galaxy is a worthy opponent—and a true equal. -- -- Movie - Nov 29, 2019 -- 15,742 8.22
Ginga Eiyuu Densetsu: Die Neue These (Zoku-hen) -- -- Production I.G -- 24 eps -- Novel -- Action Military Sci-Fi Space Drama -- Ginga Eiyuu Densetsu: Die Neue These (Zoku-hen) Ginga Eiyuu Densetsu: Die Neue These (Zoku-hen) -- Continuation of the Ginga Eiyuu Densetsu: Die Neue These series. -- - - ??? ??, ???? -- 6,073 N/A -- -- Queen Emeraldas -- -- OLM -- 4 eps -- Manga -- Action Sci-Fi Adventure Space -- Queen Emeraldas Queen Emeraldas -- The story revolves around a race that seeks to dominate the galaxy. A lone mysterious female warrior, known to others as Emeraldas sails the endless planets of the universe- in her Seas of Star ship- fighting the tyranny of that merciless race. She is tormented by the memory of her lost love. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Jun 5, 1998 -- 6,038 6.87
Ginga Tetsudou 999 -- -- Toei Animation -- 113 eps -- Manga -- Sci-Fi Adventure Space Drama -- Ginga Tetsudou 999 Ginga Tetsudou 999 -- In the distant future, humanity has found a way to live forever by purchasing mechanical bodies, but this way to immortality is extraordinarily expensive. An impoverished boy, Tetsurou Hoshino, desires to purchase a pass on the Galaxy Express 999—a train that travels throughout the universe—because it is said that at the end of the line, those aboard can obtain a mechanical body for free. When Tetsurou's mother is gunned down by the villainous machine-man hybrid Count Mecha, however, all seems lost. -- -- Tetsurou is then saved from certain death by the mysterious Maetel, a tall woman with blonde hair and a striking resemblance to his mother. She gives him a pass to the Galaxy Express under one condition: that they travel together. Thus, Tetsurou begins his journey across the universe to many unique planets and thrilling adventures, in hopes of being able to attain that which he most desires. -- -- 26,416 7.80
Ginga Tetsudou 999 -- -- Toei Animation -- 113 eps -- Manga -- Sci-Fi Adventure Space Drama -- Ginga Tetsudou 999 Ginga Tetsudou 999 -- In the distant future, humanity has found a way to live forever by purchasing mechanical bodies, but this way to immortality is extraordinarily expensive. An impoverished boy, Tetsurou Hoshino, desires to purchase a pass on the Galaxy Express 999—a train that travels throughout the universe—because it is said that at the end of the line, those aboard can obtain a mechanical body for free. When Tetsurou's mother is gunned down by the villainous machine-man hybrid Count Mecha, however, all seems lost. -- -- Tetsurou is then saved from certain death by the mysterious Maetel, a tall woman with blonde hair and a striking resemblance to his mother. She gives him a pass to the Galaxy Express under one condition: that they travel together. Thus, Tetsurou begins his journey across the universe to many unique planets and thrilling adventures, in hopes of being able to attain that which he most desires. -- -- -- Licensor: -- Discotek Media -- 26,416 7.80
Gintama': Enchousen -- -- Sunrise -- 13 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama': Enchousen Gintama': Enchousen -- While Gintoki Sakata was away, the Yorozuya found themselves a new leader: Kintoki, Gintoki's golden-haired doppelganger. In order to regain his former position, Gintoki will need the help of those around him, a troubling feat when no one can remember him! Between Kintoki and Gintoki, who will claim the throne as the main character? -- -- In addition, Yorozuya make a trip back down to red-light district of Yoshiwara to aid an elderly courtesan in her search for her long-lost lover. Although the district is no longer in chains beneath the earth's surface, the trio soon learn of the tragic backstories of Yoshiwara's inhabitants that still haunt them. With flashback after flashback, this quest has Yorozuya witnessing everlasting love and protecting it as best they can with their hearts and souls. -- -- Gintama': Enchousen includes moments of action-packed intensity along with their usual lighthearted, slapstick humor for Gintoki and his friends. -- -- 232,586 9.04
Giovanni no Shima -- -- Production I.G -- 1 ep -- Original -- Drama Historical -- Giovanni no Shima Giovanni no Shima -- In the aftermath of the most devastating conflict mankind had ever experienced, the tiny island of Shikotan became part of the Sakhalin Oblast... and on the unhealed border in this remote corner of the world, friendship among children from two different countries timidly blossomed, striving to overcome language barriers and the waves of history. Inspired by true events. -- -- On August 15th, they told us we had lost the war. At that time, we did not really understand. Then one day, everything changed. Many soldiers, wearing uniforms we had never seen before, arrived on the island. That was the day I met Tanya. -- -- (Source: Production I.G) -- Movie - Feb 22, 2014 -- 25,126 7.70
Godzilla 3: Hoshi wo Kuu Mono -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 3: Hoshi wo Kuu Mono Godzilla 3: Hoshi wo Kuu Mono -- A door opens, and a golden seal shatters a star. -- -- It is the early 21st century. Mankind has lost the battle for planet Earth to Godzilla, and has taken to the stars in search of a new home. But the search ends in vain, forcing them and their alien allies back to Earth. But 20,000 years have passed in their absence, and the Earth is a wholly different place. -- -- The planet's flora and fauna now embody and serve Godzilla. Earth is a monster's planet, ruled by the largest Godzilla ever at 300 meters in height. Godzilla Earth. -- -- Human protagonist, Captain Haruo, yearns to defeat Godzilla and retake the planet for mankind. There, he meets aboriginal descendants of the human race, the Houtua tribe. The Houtua twin sisters, Maina and Miana, lead him to the skeletal remains of Mecha-Godzilla, an old anti-Godzilla weapon, which to everyone's surprise is still alive in the form of self-generating nanometal. Taken from the Mecha-Godzilla carcass, the nanometals have gradually been rebuilding a "Mecha-Godzilla City," a potential weapon capable of destroying Godzilla Earth. -- -- As the strategy develops, a rift forms between the humans and the Bilusaludo, one of several alien races that had joined the humans on their exodus from Earth. Their leader, Galu-gu, believes that the secret to defeating Godzilla lies in the use of superhuman powers – namely, the nanometal integration – but Haruo resists, fearing that in defeating monsters, they must not become monsters themselves. Haruo ultimately uses his means for defeating Godzilla Earth to destroy the Mecha-Godzilla city so as to prevent nanometal assimilation, killing Galu-gu. However, his childhood friend, Yuuko, has been absorbed by the nanometal integration and has fallen into a brain dead coma. -- -- The human race, once again, is lost. Metphies, commander of the priestly alien race, Exif, marvels at the miraculous survival of Haruo, he begins to attract a following. The Exif has secretly harbored this outcome as their "ultimate goal." Miana and Maina issue warnings against Metphies, while Haruo begins to question mankind's next move. -- -- With no means for defeating Godzilla Earth, mankind watches as King Ghidorah, clad in a golden light, descends on the planet. The earth shakes once again with as war moves to a higher dimension. -- -- What is Godzilla exactly? Does mankind stand a chance? Is there a future vision in Haruo's eyes? Find out in the finale. -- -- (Source: Official site) -- Movie - Nov 9, 2018 -- 23,950 6.26
Grisaia no Rakuen -- -- 8bit -- 10 eps -- Visual novel -- Drama Harem Psychological Romance -- Grisaia no Rakuen Grisaia no Rakuen -- Grisaia no Rakuen begins right at the end of the previous installment, Grisaia no Meikyuu. Kazami Yuuji is arrested under suspicion for terrorism. A video showing apparently concrete proof that Yuuji committed these acts, and he is held in custody by Ichigaya. -- -- Ichigaya knows full well that Yuuji didn't commit the crimes he has been accused of. But he did fail to assassinate Heath Oslo, who is the leader of the terrorist organization with an extremely devastating weapon in their possession. In fact, Ichigaya have their own plans for Yuuji... -- -- But all may not be lost for Yuuji. The girls of the Mihama Academy are not about to let Yuuji be used for political gain, and neither may the mysterious new figure which appears before them. -- -- Licensor: -- Sentai Filmworks -- 323,181 7.84
Guilty Crown -- -- Production I.G -- 22 eps -- Original -- Action Sci-Fi Super Power Drama Romance Mecha -- Guilty Crown Guilty Crown -- Japan, 2039. Ten years after the outbreak of the "Apocalypse Virus," an event solemnly regarded as "Lost Christmas," the once proud nation has fallen under the rule of the GHQ, an independent military force dedicated to restoring order. Funeral Parlor, a guerilla group led by the infamous Gai Tsutsugami, act as freedom fighters, offering the only resistance to GHQ's cruel despotism. -- -- Inori Yuzuriha, a key member of Funeral Parlor, runs into the weak and unsociable Shuu Ouma during a crucial operation, which results in him obtaining the "Power of Kings"—an ability which allows the wielder to draw out the manifestations of an individual's personality, or "voids." Now an unwilling participant in the struggle against GHQ, Shuu must learn to control his newfound power if he is to help take back Japan once and for all. -- -- Guilty Crown follows the action-packed story of a young high school student who is dragged into a war, possessing an ability that will help him uncover the secrets of the GHQ, Funeral Parlor, and Lost Christmas. However, he will soon learn that the truth comes at a far greater price than he could have ever imagined. -- -- -- Licensor: -- Funimation -- 987,495 7.49
Guilty Crown: Lost Christmas - An Episode of Port Town -- -- Production I.G -- 1 ep -- Original -- Action Sci-Fi Super Power Drama -- Guilty Crown: Lost Christmas - An Episode of Port Town Guilty Crown: Lost Christmas - An Episode of Port Town -- In 2029, Scrooge escapes from a research facility where he had been confined as an experimental subject. His body was remodeled by genetic manipulations and he uses his psychic power to kill the chasers. One day, he meets another experimental subject called Carol. When three psychic chasers hunt down the two, Carol asks Scrooge to use his right arm to extract a weapon from her body. -- OVA - Jul 26, 2012 -- 85,740 6.93
Guin Saga -- -- Satelight -- 26 eps -- Light novel -- Adventure Fantasy -- Guin Saga Guin Saga -- The ancient kingdom of Parros has been invaded by the armies of Mongaul, and its king and queen have been slain. But the "twin pearls of Parros," the princess Rinda and the prince Remus, escape using a strange device hidden in the palace. Lost in Roodwood, they are rescued from Mongaul soldiers by a strange leopard-headed man, who has no memories except for the words "Aurra" and "Guin," which he believes to be his name. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 38,640 7.19
Gun Frontier -- -- Echo -- 13 eps -- Manga -- Action Adventure Drama Historical Sci-Fi Seinen -- Gun Frontier Gun Frontier -- It is a harsh and barren wasteland, where the weak aren't allowed to dream. It is also a sacred land for true men, for there is no place a man can feel more alive. This is the Gun Frontier. Sea Pirate Captain Harlock and the errant samurai, Tochiro arrive in the United States on the Western Frontier. Along with a mysterious woman they meet along the way, the two friends challenge sex rings, bandits, and corrupt sheriff. They are searching for a lost clan of Japanese immigrants, and they will tear Gun Frontier from end to end until they find it. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Media Blasters -- TV - Mar 28, 2002 -- 8,412 6.56
Gunparade March: Arata Naru Kougunka -- -- J.C.Staff -- 12 eps -- Game -- Drama Mecha Military Romance Sci-Fi Shounen Slice of Life -- Gunparade March: Arata Naru Kougunka Gunparade March: Arata Naru Kougunka -- It began in 1945, at the end of the Pacific War. Alien invaders filled the earth's Skies, and mankind was forced to confront an unprecedented threat. For the first time in human history, people of all cultures came together under one banner. -- -- This war has now been raging for over fifty years. Countless lives have been lost, and the Japanese military is now forced to rely on young people such as Atsushi Hayami and his high school class, also known as Unit 5121. This new generation fearlessly struggles on with the aid of the HWT humanoid combat machines and the devastating PBE bomb. -- -- (Source: Media Blasters) -- -- Licensor: -- Maiden Japan, Media Blasters -- TV - Feb 6, 2003 -- 14,265 6.79
Gunparade March: Arata Naru Kougunka -- -- J.C.Staff -- 12 eps -- Game -- Drama Mecha Military Romance Sci-Fi Shounen Slice of Life -- Gunparade March: Arata Naru Kougunka Gunparade March: Arata Naru Kougunka -- It began in 1945, at the end of the Pacific War. Alien invaders filled the earth's Skies, and mankind was forced to confront an unprecedented threat. For the first time in human history, people of all cultures came together under one banner. -- -- This war has now been raging for over fifty years. Countless lives have been lost, and the Japanese military is now forced to rely on young people such as Atsushi Hayami and his high school class, also known as Unit 5121. This new generation fearlessly struggles on with the aid of the HWT humanoid combat machines and the devastating PBE bomb. -- -- (Source: Media Blasters) -- TV - Feb 6, 2003 -- 14,265 6.79
Haiyore! Nyaruko-san -- -- Xebec -- 12 eps -- Light novel -- Sci-Fi Comedy Parody -- Haiyore! Nyaruko-san Haiyore! Nyaruko-san -- Mahiro Yasaka is just an ordinary high school student, until one day he is suddenly attacked by a dangerous monster. Just when everything seems to be lost, he is saved by a silver-haired girl named Nyaruko, who claims to be the shape-shifting deity Nyarlathotep from horror author H. P. Lovecraft's Cthulhu Mythos, sent by the Space Defense Agency to Earth. She explains to Mahiro that the creature chasing him was an alien called Nightgaunt, who had planned on abducting and selling him as a slave. -- -- After rescuing him from the alien, the Lovecraftian deity falls madly in love with Mahiro and forces herself into his household, much to his chagrin. Moreover, they are soon joined by two others from the fictional universe: Cthuko, a girl obsessed with Nyaruko, and Hasuta, a young boy easily mistaken for a beautiful female. Together, the three eccentric aliens protect Mahiro from the various extraterrestrial dangers that threaten both his and Earth's well-being, all the while making his life a living hell. -- -- -- Licensor: -- NIS America, Inc. -- TV - Apr 10, 2012 -- 293,083 7.05
Haiyore! Nyaruko-san -- -- Xebec -- 12 eps -- Light novel -- Sci-Fi Comedy Parody -- Haiyore! Nyaruko-san Haiyore! Nyaruko-san -- Mahiro Yasaka is just an ordinary high school student, until one day he is suddenly attacked by a dangerous monster. Just when everything seems to be lost, he is saved by a silver-haired girl named Nyaruko, who claims to be the shape-shifting deity Nyarlathotep from horror author H. P. Lovecraft's Cthulhu Mythos, sent by the Space Defense Agency to Earth. She explains to Mahiro that the creature chasing him was an alien called Nightgaunt, who had planned on abducting and selling him as a slave. -- -- After rescuing him from the alien, the Lovecraftian deity falls madly in love with Mahiro and forces herself into his household, much to his chagrin. Moreover, they are soon joined by two others from the fictional universe: Cthuko, a girl obsessed with Nyaruko, and Hasuta, a young boy easily mistaken for a beautiful female. Together, the three eccentric aliens protect Mahiro from the various extraterrestrial dangers that threaten both his and Earth's well-being, all the while making his life a living hell. -- -- TV - Apr 10, 2012 -- 293,083 7.05
Hanyou no Yashahime: Sengoku Otogizoushi -- -- Sunrise -- 24 eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi Hanyou no Yashahime: Sengoku Otogizoushi -- Half-demon twins Towa and Setsuna were always together, living happily in Feudal Japan. But their joyous days come to an end when a forest fire separates them and Towa is thrown through a portal to modern-day Japan. There, she is found by Souta Higurashi, who raises her as his daughter after Towa finds herself unable to return to her time. -- -- Ten years later, 14-year-old Towa is a relatively well-adjusted student, despite the fact that she often gets into fights. However, unexpected trouble arrives on her doorstep in the form of three visitors from Feudal Japan; Moroha, a bounty hunter; Setsuna, a demon slayer and Towa's long-lost twin sister; and Mistress Three-Eyes, a demon seeking a mystical object. Working together, the girls defeat their foe, but in the process, Towa discovers to her horror that Setsuna has no memory of her at all. Hanyou no Yashahime: Sengoku Otogizoushi follows the three girls as they endeavor to remedy Setsuna's memory loss, as well as discover the truth about their linked destinies. -- -- 85,116 6.73
Hanyou no Yashahime: Sengoku Otogizoushi -- -- Sunrise -- 24 eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi Hanyou no Yashahime: Sengoku Otogizoushi -- Half-demon twins Towa and Setsuna were always together, living happily in Feudal Japan. But their joyous days come to an end when a forest fire separates them and Towa is thrown through a portal to modern-day Japan. There, she is found by Souta Higurashi, who raises her as his daughter after Towa finds herself unable to return to her time. -- -- Ten years later, 14-year-old Towa is a relatively well-adjusted student, despite the fact that she often gets into fights. However, unexpected trouble arrives on her doorstep in the form of three visitors from Feudal Japan; Moroha, a bounty hunter; Setsuna, a demon slayer and Towa's long-lost twin sister; and Mistress Three-Eyes, a demon seeking a mystical object. Working together, the girls defeat their foe, but in the process, Towa discovers to her horror that Setsuna has no memory of her at all. Hanyou no Yashahime: Sengoku Otogizoushi follows the three girls as they endeavor to remedy Setsuna's memory loss, as well as discover the truth about their linked destinies. -- -- -- Licensor: -- VIZ Media -- 85,116 6.73
Hataraku Saibou (TV) -- -- David Production -- 13 eps -- Manga -- Comedy Shounen -- Hataraku Saibou (TV) Hataraku Saibou (TV) -- Inside the human body, roughly 37.2 trillion cells work energetically 24 hours a day and 365 days a year. Fresh out of training, the cheerful and somewhat airheaded Sekkekkyuu AE3803 is ready to take on the ever-so-important task of transporting oxygen. As usual, Hakkekkyuu U-1146 is hard at work patrolling and eliminating foreign bacteria seeking to make the body their new lair. Elsewhere, little platelets are lining up for a new construction project. -- -- Dealing with wounds and allergies, getting lost on the way to the lungs, and bickering with similar cell types, the daily lives of cells are always hectic as they work together to keep the body healthy! -- -- 471,853 7.62
Hataraku Saibou (TV) -- -- David Production -- 13 eps -- Manga -- Comedy Shounen -- Hataraku Saibou (TV) Hataraku Saibou (TV) -- Inside the human body, roughly 37.2 trillion cells work energetically 24 hours a day and 365 days a year. Fresh out of training, the cheerful and somewhat airheaded Sekkekkyuu AE3803 is ready to take on the ever-so-important task of transporting oxygen. As usual, Hakkekkyuu U-1146 is hard at work patrolling and eliminating foreign bacteria seeking to make the body their new lair. Elsewhere, little platelets are lining up for a new construction project. -- -- Dealing with wounds and allergies, getting lost on the way to the lungs, and bickering with similar cell types, the daily lives of cells are always hectic as they work together to keep the body healthy! -- -- -- Licensor: -- Aniplex of America -- 471,853 7.62
Hatsukoi Limited.: Gentei Shoujo -- -- J.C.Staff -- 6 eps -- Manga -- Comedy Ecchi School Shounen -- Hatsukoi Limited.: Gentei Shoujo Hatsukoi Limited.: Gentei Shoujo -- Andou Soako, a high school girl and a 'Mega-klutz' as she thinks herself to be is about to be late for school yet again, for nine straight days! She rushes out from her home and runs out to make up for the lost time when she suddenly realizes that her breasts are wobbling much more than usual and she has a feeling of a gentle breeze under her skirt... -- Special - Jul 24, 2009 -- 15,347 6.70
Hell Target -- -- - -- 1 ep -- - -- Space Horror Sci-Fi -- Hell Target Hell Target -- A spaceship is lost near the forbidden planet of Inferno II. Some years later, a second ship with a crew of nine gets there and encounters a monster that rapidly makes mince meat of most of them. The sole survivor, Makurou Kitazato, must destroy the monster before it can surprise a third ship that is already en route. -- -- (Source: AniDB) -- OVA - Jan 21, 1987 -- 1,615 4.70
Hentai Ouji to Warawanai Neko. -- -- J.C.Staff -- 12 eps -- Light novel -- Harem Comedy Supernatural Romance School -- Hentai Ouji to Warawanai Neko. Hentai Ouji to Warawanai Neko. -- Youto Yokodera wants to be seen in a way different from most men: as a pervert. However, his lewd actions are often misinterpreted as good intentions, and people cannot see his true nature. Upon hearing rumors of a cat statue that can banish an unwanted trait, he searches for it and prays for his façade to be removed. But each wish comes at a price: those unwelcomed traits are transferred to someone else who desires them! -- -- After realizing that vocalizing his dirty thoughts is not the best thing, Youto decides to regain his lost traits by seeking out the person who received them. Unfortunately, he was not alone in praying to the cat statue, and now he must not only fix his life, but the lives of others as well. -- -- -- Licensor: -- Sentai Filmworks -- 380,300 7.23
Herlock Saga: Nibelung no Yubiwa -- -- Studio March, Studio Z5 -- 6 eps -- - -- Action Sci-Fi Adventure Space Drama Seinen -- Herlock Saga: Nibelung no Yubiwa Herlock Saga: Nibelung no Yubiwa -- Captain Herlock is drawn into a saga of intergalactic proportions when the son of a deceased comrade unwittingly forges the Ring of the Niebelung. Evil forces gather to wage war against the last remaining superpowers of the galaxy led by a demented outcast. Herlock must counter the amassed armadas that threaten the last gods and recover the ring before Paradise is lost. -- -- (Source: ANN) -- OVA - Jan 25, 1999 -- 5,269 6.70
Higashi no Eden Movie II: Paradise Lost -- -- Production I.G -- 1 ep -- Original -- Action Comedy Drama Mystery Romance Thriller -- Higashi no Eden Movie II: Paradise Lost Higashi no Eden Movie II: Paradise Lost -- As one of the 12 Seleção that needs to save the country in order to win a game, Akira Takizawa decided to become the "King of Japan." With that in mind, after his return from the U.S.A., the remaining Seleção will also need to follow up on their own plans as they strive to outdo each other. -- -- Saki Morimi and the other members of the "Eden of the East" are under suspicion of being terrorists, but they still do everything they can to help Takizawa reach his goal and unravel the secrets of his past, as the last fight between the Seleção begins. -- -- -- Licensor: -- Funimation -- Movie - Mar 13, 2010 -- 127,696 7.62
Hi no Tori -- -- Tezuka Productions -- 13 eps -- Manga -- Sci-Fi Adventure Historical Supernatural Drama -- Hi no Tori Hi no Tori -- From prehistoric times to the distant future, Hi no Tori portrays how the legendary immortal bird Phoenix acts as a witness and chronicler for the history of mankind's endless struggle in search of power, justice, and freedom. -- -- The Dawn -- Since time immemorial, people have sought out the legendary Phoenix for its blood, which is known to grant eternal life. Hearing about rumored Phoenix sightings in the Land of Fire, Himiko—the cruel queen of Yamatai obsessed with immortality—sends her army to conquer the nation and retrieve the creature. Young Nagi, his elder sister Hinaku, and her foreign husband Guzuri are the only survivors of the slaughter. But while Nagi is taken prisoner by the enemy, elsewhere, Hinaku has a shocking revelation. -- -- The Resurrection -- In a distant future where Earth has become uninhabitable, Leona undergoes surgery on a space station to recover from a deadly accident. However, while also suffering from amnesia, his brain is now half cybernetic and causes him to see people as formless scraps and robots as humans. Falling in love with Chihiro, a discarded robot, they escape together from the space station to prevent Chihiro from being destroyed. Yet as his lost memories gradually return, Leona will have to confront the painful truth about his past. -- -- The Transformation -- Yearning for independence, Sakon no Suke—the only daughter of a tyrant ruler—kills priestess Yao Bikuni, the sole person capable of curing her father's illness. Consequently, she and her faithful servant, Kahei, are unexpectedly confined to the temple grounds of Bikuni's sanctuary. While searching for a way out, Sakon no Suke assumes the priestess's position and uses a miraculous feather to heal all those reaching out for help. -- -- The Sun -- After his faction loses the war, Prince Harima's head is replaced with a wolf's. An old medicine woman who recognizes his bloodline assists him and the wounded General Azumi-no-muraji Saruta in escaping to Wah Land. But their arrival at a small Wah village is met with unexpected trouble as Houben, a powerful Buddhist monk, wants Harima dead. With the aid of the Ku clan wolf gods that protect the village's surroundings, he survives the murder attempt. After tensions settle, Saruta uses his established reputation in Wah to persuade the villagers to welcome Harima into their community. Over a period of time, Harima becomes the village's respected leader under the name Inugami no Sukune. But while the young prince adapts to his new role, he must remain vigilant as new dangers soon arise and threaten his recently acquired tranquility. -- -- The Future -- Life on Earth has gradually ceased to exist, with the survivors taking refuge in underground cities. To avoid human extinction, Doctor Saruta unsuccessfully tries to recreate life in his laboratory. However, the unexpected visit of Masato Yamanobe, his alien girlfriend Tamami, and his colleague Rock Holmes reveals a disturbing crisis: the computers that regulate the subterranean cities have initiated a nuclear war that will eliminate all of mankind. -- -- TV - Mar 21, 2004 -- 7,595 7.10
Hi no Tori: Uchuu-hen -- -- Madhouse -- 1 ep -- Manga -- Sci-Fi Space Drama Fantasy -- Hi no Tori: Uchuu-hen Hi no Tori: Uchuu-hen -- In deep space, four astronauts discover that their colleague Makimura has mysteriously died shortly following a cryptic note about his imminent murder. Though horrified by the news, the inoperable state of their spaceship leaves the crew no time to grieve, and they evacuate via escape pods. Determined to identify the culprit, the survivors begin to suspect fellow crewmate Kizaki, on account of a rivalry between himself and Makimura regarding the only female team member, Nana Ichinomiya. However, to their bewilderment, they notice Makimura's pod following them, yet failing to respond to attempts at contact. -- -- As the astronauts try to interpret their perplexing circumstances, they learn there are more inconceivable stories about their lost teammate, one involving the Phoenix, a mysterious bird said to have the ability to grant immortality. It is not until they crash into a seemingly deserted planet that the crew will finally uncover the sinister truth behind Makimura and his suspicious pod. -- -- Set in a distant future, Hi no Tori: Uchuu-hen illustrates the cruelty of human beings passionately in pursuit of their own desires without any regard to the consequences. -- -- OVA - Dec 21, 1987 -- 2,366 6.94
Hoshi wo Ou Kodomo -- -- CoMix Wave Films -- 1 ep -- Original -- Adventure Romance Fantasy -- Hoshi wo Ou Kodomo Hoshi wo Ou Kodomo -- If you could turn all your memories into a song, what would it resemble? -- -- Between being an exceptional student and taking care of the house alone during her mother's absence, Asuna Watase's only distraction is listening to her old crystal radio in her secret mountain hideout. One day, she accidentally tunes to a mysterious and melancholic melody, different from anything she has ever heard before. Soon after, an enigmatic boy named Shun saves her from a dangerous creature, unknowingly dragging Asuna on a long journey to a long lost land bound to surpass her very imagination, turning her once melodic life into an intricate requiem. -- -- -- Licensor: -- Sentai Filmworks -- Movie - May 7, 2011 -- 168,501 7.57
Hoshizora e Kakaru Hashi -- -- Doga Kobo -- 12 eps -- Visual novel -- Comedy Ecchi Harem Romance School -- Hoshizora e Kakaru Hashi Hoshizora e Kakaru Hashi -- Kazuma Hoshino is preparing himself for a new stage of his life as a teenager. Because of his brother Ayumu’s weaker than average health, their parents thought it best for the family to move out from the city to a more rural environment. Now the two brothers are off to the Yorozuyo Inn where they’ll be staying until their parents can settle affairs back in the city and set up their new home. -- -- Their arrival to the inn doesn’t go as planned though when they catch the wrong bus, wind up in the middle of nowhere, Ayumu gets his hat stolen by a wild monkey, and Kazuma gets lost in the woods trying to track the animal down. It all leads to a chance encounter with a spirited young girl named Ui, who Kazuma ends up accidentally falling onto and kissing while she tries leading him back to the bus stop. This hardly sits well with Ui’s friend Ibuki who swiftly kicks Kazuma and sends him on his way. Much to Kazuma’s continued horror, his bad luck is perpetuated at the inn thanks to its landlady Senka and her slightly perverted sense of humor, and then finding out that two of his classmates are the girls he embarrassed himself in front of back in the woods! -- -- Hoshizora e Kakaru Hashi finds Kazuma adapting to his new school, dealing with the multiple women who have entered his life, providing emotional support for his younger brother, and coping with living with his new landlady. However, for some reason, something about this place is bringing whispers of the past into Kazuma's mind. Small flashes back to a more innocent time and a friendship long forgotten. What could this déjà vu mean? -- 149,537 6.76
Hotaru no Haka -- -- Studio Ghibli -- 1 ep -- Novel -- Drama Historical -- Hotaru no Haka Hotaru no Haka -- As World War II reaches its conclusion in 1945, Japan faces widespread destruction in the form of American bombings, devastating city after city. Hotaru no Haka, also known as Grave of the Fireflies, is the story of Seita and his sister Setsuko, two Japanese children whose lives are ravaged by the brutal war. They have lost their mother, their father, their home, and the prospect of a bright future—all tragic consequences of the war. -- -- Now orphaned and homeless, Seita and Setsuko have no choice but to drift across the countryside, beset by starvation and disease. Met with the apathy of adults along the way, they find that desperate circumstances can turn even the kindest of people cruel yet their youthful hope shines brightly in the face of unrelenting hardship, preventing the siblings from swiftly succumbing to an inevitable fate. -- -- -- Licensor: -- ADV Films, Central Park Media, Sentai Filmworks -- Movie - Apr 16, 1988 -- 463,942 8.50
Human Lost: Ningen Shikkaku -- -- Polygon Pictures -- 1 ep -- Original -- Historical Psychological Drama Seinen -- Human Lost: Ningen Shikkaku Human Lost: Ningen Shikkaku -- "Mine has been a life of much shame." -- -- Tokyo, 2036 (Showa year 111): a revolution in medical treatment has conquered death... -- By means of internal nanomachines and the "S.H.E.L.L." system whose network controls them, human beings suffer no diseases, require no treatment for injuries, and are guaranteed a 120-year lifespan, free from illness. Yet this consummate social system warps the Japanese nation in a host of ways: unresolved economic disparities, ethical decadence resulting from deathlessness, grave environmental pollution, and the "Human Lost" phenomenon, in which people themselves, disconnected from the S.H.E.L.L. network, become malformed. Japan teeters wildly between two potential futures: civilization's restoration or its destruction. -- -- Atmospheric pollution suffuses "Route 16" in the Outside—the area outside the Route 16 beltway. Youzou Oba, who lives an idle, drug-saturated life, joins Masao Horiki, a mysterious man who associates with the drag-racing gangs, on an incursion Inside—the area within the Route 7 loop where the privileged class lives—only to be embroiled in a violent struggle. When he encounters a malformed sufferer of the Human Lost phenomenon, a "Lost," Youzou's life is saved by Yoshiko Hiiragi, a girl of mysterious abilities who belongs to the anti-Lost agency H.I.L.A.M., and he discovers that he himself also possesses extraordinary powers... -- -- Degradation and death. Life and hope. Buffeted by fate, a man tears himself apart and cries out. Rage. Sorrow. Pathos. Consumed by despair and bitter tears, Youzou Oba is himself transformed into a demon. A human lost... or a human who can find himself? -- -- (Source: Official Site) -- -- Licensor: -- Funimation -- Movie - Oct 22, 2019 -- 14,939 5.84
Hunter x Hunter (2011) -- -- Madhouse -- 148 eps -- Manga -- Action Adventure Fantasy Shounen Super Power -- Hunter x Hunter (2011) Hunter x Hunter (2011) -- Hunter x Hunter is set in a world where Hunters exist to perform all manner of dangerous tasks like capturing criminals and bravely searching for lost treasures in uncharted territories. Twelve-year-old Gon Freecss is determined to become the best Hunter possible in hopes of finding his father, who was a Hunter himself and had long ago abandoned his young son. However, Gon soon realizes the path to achieving his goals is far more challenging than he could have ever imagined. -- -- Along the way to becoming an official Hunter, Gon befriends the lively doctor-in-training Leorio, vengeful Kurapika, and rebellious ex-assassin Killua. To attain their own goals and desires, together the four of them take the Hunter Exam, notorious for its low success rate and high probability of death. Throughout their journey, Gon and his friends embark on an adventure that puts them through many hardships and struggles. They will meet a plethora of monsters, creatures, and characters—all while learning what being a Hunter truly means. -- -- -- Licensor: -- VIZ Media -- 1,828,803 9.08
Hyakko -- -- Nippon Animation -- 13 eps -- Manga -- Comedy School Slice of Life -- Hyakko Hyakko -- On their first day of high school shy Ayumi Nonomura and taciturn Tatsuki Iizuka become lost on the immense campus of Kamizono Academy. An irresistible force of nature named Torako Kageyama accompanied by her best friend Suzume Saotome appears in front of them. Led, sometimes pushed, by Torako, the girls and their classmates work through problems of school, home and adolescence. -- -- Licensor: -- Nozomi Entertainment -- TV - Oct 2, 2008 -- 40,865 7.25
Ikkitousen: Great Guardians -- -- Arms -- 12 eps -- Manga -- Action Ecchi Martial Arts School Super Power -- Ikkitousen: Great Guardians Ikkitousen: Great Guardians -- Hakufu's dreams of participating in new fights and tournaments are put on hold as new obstacles block her path. Her friends have lost faith in her, new enemies appear, and a younger sister she never knew existed suddenly shows up on her doorstep. If Hakufu ever hopes to compete worldwide, she's going to have to deal with her issues at home first. -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- 55,078 6.77
Ima, Soko ni Iru Boku -- -- AIC -- 13 eps -- Original -- Adventure Drama Fantasy Military Sci-Fi -- Ima, Soko ni Iru Boku Ima, Soko ni Iru Boku -- Shuuzou ''Shuu'' Matsutani lives his ordinary life in peace. He has friends, a crush, and a passion for kendo. Dejected after losing to his kendo rival, Shuu climbs a smokestack to watch the sunset where he finds Lala-Ru, a quiet, blue-haired girl wearing a strange pendant. Shuu attempts to befriend her, despite her uninterested, bland responses. -- -- However, his hopes are crushed when a woman, accompanied by two serpentine machines, appear out of thin air with one goal in mind: capture Lala-Ru. Shuu, bull-headed as he is, tries to save his new friend from her kidnappers and is transported to a desert world, unlike anything he has ever seen before. Yet, despite the circumstances, Shuu only thinks of saving Lala-Ru, until he is thoroughly beaten up by some soldiers. As he soon finds out, Lala-Ru can manipulate water and her pendant is the source from which she is able to bring forth the liquid, a scarce commodity in his new environment. But now, the pendant is lost, and Shuu is the prime suspect. -- -- Ima, Soko ni Iru Boku is the haunting story of a dystopian world, and of Shuu, who has to endure torture, hunger, and the horrors of war in order to save the lonely girl he found sitting atop a smokestack. -- -- 110,835 7.66
Ima, Soko ni Iru Boku -- -- AIC -- 13 eps -- Original -- Adventure Drama Fantasy Military Sci-Fi -- Ima, Soko ni Iru Boku Ima, Soko ni Iru Boku -- Shuuzou ''Shuu'' Matsutani lives his ordinary life in peace. He has friends, a crush, and a passion for kendo. Dejected after losing to his kendo rival, Shuu climbs a smokestack to watch the sunset where he finds Lala-Ru, a quiet, blue-haired girl wearing a strange pendant. Shuu attempts to befriend her, despite her uninterested, bland responses. -- -- However, his hopes are crushed when a woman, accompanied by two serpentine machines, appear out of thin air with one goal in mind: capture Lala-Ru. Shuu, bull-headed as he is, tries to save his new friend from her kidnappers and is transported to a desert world, unlike anything he has ever seen before. Yet, despite the circumstances, Shuu only thinks of saving Lala-Ru, until he is thoroughly beaten up by some soldiers. As he soon finds out, Lala-Ru can manipulate water and her pendant is the source from which she is able to bring forth the liquid, a scarce commodity in his new environment. But now, the pendant is lost, and Shuu is the prime suspect. -- -- Ima, Soko ni Iru Boku is the haunting story of a dystopian world, and of Shuu, who has to endure torture, hunger, and the horrors of war in order to save the lonely girl he found sitting atop a smokestack. -- -- -- Licensor: -- Central Park Media -- 110,835 7.66
Innocent Venus -- -- Brain's Base -- 12 eps -- Original -- Adventure Drama Mecha Military Sci-Fi -- Innocent Venus Innocent Venus -- In the year 2010 AD, Hyper Hurricanes born concurrently all over the world caused severe damage. Five billion people lost their lives, decreasing the world's population to 3 billion. Existing economies and military were wiped out. Countries were frozen under solid ice, plains sank beneath seas, the world was changed dramatically. -- -- Human civilization enters a chaotic era. Poverty flourished outside of these economic zones and slums were widespread. The ruling class called themselves Logos and maintained their position by force of arms. They call the poor Revenus, who are exiled to live outside the special economic areas. -- -- Time has passed since then. Katsuragi Jo and Tsurasawa Jin, escape from Phantom, a force organized to watch Revenus and to suppress renegade elements of the Logos, taking with them a mysterious girl, Nobuto Sana. There are many who are interested in her, all with their own reasons. -- -- Licensor: -- ADV Films -- TV - Jul 27, 2006 -- 24,549 6.83
Innocent Venus -- -- Brain's Base -- 12 eps -- Original -- Adventure Drama Mecha Military Sci-Fi -- Innocent Venus Innocent Venus -- In the year 2010 AD, Hyper Hurricanes born concurrently all over the world caused severe damage. Five billion people lost their lives, decreasing the world's population to 3 billion. Existing economies and military were wiped out. Countries were frozen under solid ice, plains sank beneath seas, the world was changed dramatically. -- -- Human civilization enters a chaotic era. Poverty flourished outside of these economic zones and slums were widespread. The ruling class called themselves Logos and maintained their position by force of arms. They call the poor Revenus, who are exiled to live outside the special economic areas. -- -- Time has passed since then. Katsuragi Jo and Tsurasawa Jin, escape from Phantom, a force organized to watch Revenus and to suppress renegade elements of the Logos, taking with them a mysterious girl, Nobuto Sana. There are many who are interested in her, all with their own reasons. -- TV - Jul 27, 2006 -- 24,549 6.83
Island -- -- feel. -- 12 eps -- Visual novel -- Drama Sci-Fi -- Island Island -- On a remote island far from the mainland named Urashima, a man washes ashore, with no recollection of his name or homeland. What he does recall, however, is that he is a time traveler with a mission: to save a certain girl from harm. As nightfall arrives, he meets Rinne Ohara, a girl who sings a tune that reminds him of a specific name—Setsuna—and decides to use it as his own. -- -- Knowing another "Setsuna" herself, Rinne takes him to her household as a servant, hoping that he is the same one she remembers. On the other hand, Setsuna continues to learn more about Urashima, desiring to identify his lost past. He comes to know about the island's folklore, its three great families, and the endemic disease that prevents anyone afflicted from stepping out into the daylight. -- -- As the mysteries of his missing memories and Urashima itself unfold, Setsuna must remember his purpose and fulfill his mission as soon as possible. But, as he witnesses the myriad of troubles plaguing the island, Setsuna begins to question—is his temporal displacement merely an effort to change a single girl's fate? -- -- 106,760 6.33
Island -- -- feel. -- 12 eps -- Visual novel -- Drama Sci-Fi -- Island Island -- On a remote island far from the mainland named Urashima, a man washes ashore, with no recollection of his name or homeland. What he does recall, however, is that he is a time traveler with a mission: to save a certain girl from harm. As nightfall arrives, he meets Rinne Ohara, a girl who sings a tune that reminds him of a specific name—Setsuna—and decides to use it as his own. -- -- Knowing another "Setsuna" herself, Rinne takes him to her household as a servant, hoping that he is the same one she remembers. On the other hand, Setsuna continues to learn more about Urashima, desiring to identify his lost past. He comes to know about the island's folklore, its three great families, and the endemic disease that prevents anyone afflicted from stepping out into the daylight. -- -- As the mysteries of his missing memories and Urashima itself unfold, Setsuna must remember his purpose and fulfill his mission as soon as possible. But, as he witnesses the myriad of troubles plaguing the island, Setsuna begins to question—is his temporal displacement merely an effort to change a single girl's fate? -- -- -- Licensor: -- Funimation -- 106,760 6.33
Jashin-chan Dropkick 3rd Season -- -- - -- ? eps -- Web manga -- Comedy Supernatural -- Jashin-chan Dropkick 3rd Season Jashin-chan Dropkick 3rd Season -- Third season of Jashin-chan Dropkick. -- - - ??? ??, 2022 -- 5,360 N/AWakaokami wa Shougakusei! -- -- DLE, Madhouse -- 24 eps -- Novel -- Comedy Slice of Life Supernatural -- Wakaokami wa Shougakusei! Wakaokami wa Shougakusei! -- 12-year-old Oriko Seki, who lost her parents in a car accident, ended up living in her grandmother's Onsen Ryokan "Haru no Ya." With the ghost "Uribou" cohabitating with her and all the other odds, she ended up training to be a young female innkeeper. At first, she didn't like the training, but gradually felt her admiration for her title and began to train seriously. Thus, the growth of the young warrior Oriko begins. -- -- (Source: MAL News) -- 5,359 6.56
Jikan no Shihaisha -- -- Project No.9 -- 13 eps -- Manga -- Supernatural Shounen -- Jikan no Shihaisha Jikan no Shihaisha -- ​Like many in her class, Koyuki Honda looks forward to her graduation ceremony. However, while her peers have family to attend, Koyuki has no one, as her only family—her brother—died years ago. While visiting his grave, she meets two brothers named Kiri and Victor Putin chasing a strange creature. They try to assure her that they are just actors shooting a movie; Victor, however, piques Koyuki's curiosity about the old legend of the clock tower at the cemetery: if you make a wish under the clock tower at midnight during a full moon, time will turn back, allowing someone to reclaim what they have lost. -- -- Deciding to make her wish, Koyuki learns the horrifying truth: the legend is a ruse for time demons called "Horologues" to steal humans' time. As they are drawn to regrets, Victor uses Koyuki as bait to lure a demon there. Kiri and Victor explain that they are Chronos Rulers, warriors who fight against the Horologues using the "Oath of Time"—an item allowing them to speed up or slow down time. -- -- With the demon destroyed and the crisis averted, Koyuki is able to go on her way free from regrets. However, she is not the only human with sorrows. The two boys must continue to hunt down Horologues in order to keep humanity safe. -- -- 60,421 6.32
Jikan no Shihaisha -- -- Project No.9 -- 13 eps -- Manga -- Supernatural Shounen -- Jikan no Shihaisha Jikan no Shihaisha -- ​Like many in her class, Koyuki Honda looks forward to her graduation ceremony. However, while her peers have family to attend, Koyuki has no one, as her only family—her brother—died years ago. While visiting his grave, she meets two brothers named Kiri and Victor Putin chasing a strange creature. They try to assure her that they are just actors shooting a movie; Victor, however, piques Koyuki's curiosity about the old legend of the clock tower at the cemetery: if you make a wish under the clock tower at midnight during a full moon, time will turn back, allowing someone to reclaim what they have lost. -- -- Deciding to make her wish, Koyuki learns the horrifying truth: the legend is a ruse for time demons called "Horologues" to steal humans' time. As they are drawn to regrets, Victor uses Koyuki as bait to lure a demon there. Kiri and Victor explain that they are Chronos Rulers, warriors who fight against the Horologues using the "Oath of Time"—an item allowing them to speed up or slow down time. -- -- With the demon destroyed and the crisis averted, Koyuki is able to go on her way free from regrets. However, she is not the only human with sorrows. The two boys must continue to hunt down Horologues in order to keep humanity safe. -- -- -- Licensor: -- Funimation -- 60,421 6.32
JoJo no Kimyou na Bouken Part 6: Stone Ocean -- -- - -- ? eps -- Manga -- Action Adventure Shounen -- JoJo no Kimyou na Bouken Part 6: Stone Ocean JoJo no Kimyou na Bouken Part 6: Stone Ocean -- In Florida, 2011, Jolyne Kuujou sits in a jail cell like her father Joutarou once did; yet this situation is not of her own choice. Framed for a crime she didn’t commit, and manipulated into serving a longer sentence, Jolyne is ready to resign to a dire fate as a prisoner of Green Dolphin Street Jail. Though all hope seems lost, a gift from Joutarou ends up awakening her latent abilities, manifesting into her Stand, Stone Free. Now armed with the power to change her fate, Jolyne sets out to find an escape from the stone ocean that holds her. -- -- However, she soon discovers that her incarceration is merely a small part of a grand plot: one that not only takes aim at her family, but has additional far-reaching consequences. What's more, the mastermind is lurking within the very same prison, and is under the protection of a lineup of menacing Stand users. Finding unlikely allies to help her cause, Jolyne sets course to stop their plot, clear her name, and take back her life. -- -- - - ??? ??, ???? -- 85,902 N/A -- -- Guilty Crown: Lost Christmas - An Episode of Port Town -- -- Production I.G -- 1 ep -- Original -- Action Sci-Fi Super Power Drama -- Guilty Crown: Lost Christmas - An Episode of Port Town Guilty Crown: Lost Christmas - An Episode of Port Town -- In 2029, Scrooge escapes from a research facility where he had been confined as an experimental subject. His body was remodeled by genetic manipulations and he uses his psychic power to kill the chasers. One day, he meets another experimental subject called Carol. When three psychic chasers hunt down the two, Carol asks Scrooge to use his right arm to extract a weapon from her body. -- OVA - Jul 26, 2012 -- 85,740 6.93
JoJo no Kimyou na Bouken Part 6: Stone Ocean -- -- - -- ? eps -- Manga -- Action Adventure Shounen -- JoJo no Kimyou na Bouken Part 6: Stone Ocean JoJo no Kimyou na Bouken Part 6: Stone Ocean -- In Florida, 2011, Jolyne Kuujou sits in a jail cell like her father Joutarou once did; yet this situation is not of her own choice. Framed for a crime she didn’t commit, and manipulated into serving a longer sentence, Jolyne is ready to resign to a dire fate as a prisoner of Green Dolphin Street Jail. Though all hope seems lost, a gift from Joutarou ends up awakening her latent abilities, manifesting into her Stand, Stone Free. Now armed with the power to change her fate, Jolyne sets out to find an escape from the stone ocean that holds her. -- -- However, she soon discovers that her incarceration is merely a small part of a grand plot: one that not only takes aim at her family, but has additional far-reaching consequences. What's more, the mastermind is lurking within the very same prison, and is under the protection of a lineup of menacing Stand users. Finding unlikely allies to help her cause, Jolyne sets course to stop their plot, clear her name, and take back her life. -- -- - - ??? ??, ???? -- 85,902 N/ARunway de Waratte -- -- Ezόla -- 12 eps -- Manga -- Slice of Life Drama School Shounen -- Runway de Waratte Runway de Waratte -- Being the daughter of a modeling agency owner, Chiyuki Fujito aspires to represent her father's agency in the prestigious Paris Fashion Week, shining under the spotlight as a runway model. However, although she is equipped with great looks and talent, she unfortunately lacks a key element in becoming a successful model—height. Stuck at 158 cm even after entering high school, her childhood dream seems out of reach. -- -- Meanwhile, Ikuto Tsumura is a high school student with a knack in designing clothes; however, without the resources to pursue the necessary education, his ambition of becoming a fashion designer remains a mere dream. But as fate brings Chiyuki and Ikuto together, the dim hopes within their hearts are ignited once again. Together, the two promise to rebel against convention and carve out their own paths in the fashion world. -- -- 85,891 7.62
Kai Doh Maru -- -- Production I.G -- 1 ep -- Original -- Action Fantasy Historical Magic -- Kai Doh Maru Kai Doh Maru -- This story takes place during the Heian Period of Japan`s history, when evil spirits still resided in the forests, mountains and rivers. A girl, accompanied by her loved one, battles against these evil spirits, while she is disguised as man. This brave woman, aka "Kaidomaru", with a Chinese character "Flame" tatooed on her upper arm, was one of the "Four Devas". Kaidomaru fights for the honor of her lost love, Raikou Minamotono, who had sacrified his life in order to protect the capital Kyoto, from the evils deeds of a "princess" cursed by a malicious ogre. The princess, whom Kaidomaru used to play with as a child, has now become her ultimate enemy. -- -- (Source: Production I.G.) -- -- Licensor: -- Manga Entertainment -- OVA - Dec 19, 2001 -- 7,039 5.61
Kaifuku Jutsushi no Yarinaoshi -- -- TNK -- 12 eps -- Light novel -- Adventure Harem Drama Magic Ecchi Fantasy -- Kaifuku Jutsushi no Yarinaoshi Kaifuku Jutsushi no Yarinaoshi -- When Keyaru acquired his powers as a Hero who specialized in healing all injuries regardless of severity, it seemed that he would walk the path to a great future. But what awaited him instead was great agony; he was subjected to years of seemingly endless hellish torture and abuse. Keyaru's healing skills allowed him to secretly collect the memories and abilities of those he treated, gradually making him stronger than anyone else. But by the time he reached his full potential, it was far too late—he had already lost everything. -- -- Determined to put his life back on track, Keyaru decided to unleash a powerful healing spell that rewound the entire world back to the time before he began to suffer his horrible fate. Equipped with the anguish of his past, he vows to redo everything in order to fulfill a new purpose—to exact revenge upon those who have wronged him. -- -- 307,219 6.31
Kaifuku Jutsushi no Yarinaoshi -- -- TNK -- 12 eps -- Light novel -- Adventure Harem Drama Magic Ecchi Fantasy -- Kaifuku Jutsushi no Yarinaoshi Kaifuku Jutsushi no Yarinaoshi -- When Keyaru acquired his powers as a Hero who specialized in healing all injuries regardless of severity, it seemed that he would walk the path to a great future. But what awaited him instead was great agony; he was subjected to years of seemingly endless hellish torture and abuse. Keyaru's healing skills allowed him to secretly collect the memories and abilities of those he treated, gradually making him stronger than anyone else. But by the time he reached his full potential, it was far too late—he had already lost everything. -- -- Determined to put his life back on track, Keyaru decided to unleash a powerful healing spell that rewound the entire world back to the time before he began to suffer his horrible fate. Equipped with the anguish of his past, he vows to redo everything in order to fulfill a new purpose—to exact revenge upon those who have wronged him. -- -- -- Licensor: -- Sentai Filmworks -- 307,219 6.31
Kamichama Karin -- -- Satelight -- 26 eps -- Manga -- Comedy Fantasy Magic Romance School Shoujo -- Kamichama Karin Kamichama Karin -- Thirteen-year-old Karin Hanazono feels like her life can't get any worse, Her parents died when she was younger, leaving her with an aunt who doesn't hesitate to call her stupid and useless over her poor grades. Her only friend, her cat named Shii-chan, passed away recently, leaving her completely alone. All she has left of her parents is a ring given to her by her mother, which she treasures dearly as the sole thing left of her past. -- -- Kamichama Karin begins the moment her life takes a turn for the better, when she is approached by Himeka Kuujou, a cute girl who has also lost her parents, and Kazune Kuujou, her cousin who finds girls to be troublesome, both of whom are searching for a goddess. Her mother's memento ring shines brightly in their presence and fills her with its radiance, making her smarter, faster, and capable of granting wishes. It turns out that her ring allows her to become the very goddess they were looking for, and now that she has awakened that power, others will come after her for it… -- TV - Apr 6, 2007 -- 44,707 7.25
Kami nomi zo Shiru Sekai: Tenri-hen -- -- Manglobe -- 2 eps -- Manga -- Comedy Harem Romance Supernatural Shounen -- Kami nomi zo Shiru Sekai: Tenri-hen Kami nomi zo Shiru Sekai: Tenri-hen -- It is summer break and Keima intends to spend all his time on video games. An old acquaintance, the timid girl Tenri, comes back into the neighborhood—and apparently has a lost soul inside her. It is up to Keima and Elysia to unravel the secrets of her heart. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- OVA - Oct 18, 2012 -- 117,728 7.71
Kami nomi zo Shiru Sekai: Tenri-hen -- -- Manglobe -- 2 eps -- Manga -- Comedy Harem Romance Supernatural Shounen -- Kami nomi zo Shiru Sekai: Tenri-hen Kami nomi zo Shiru Sekai: Tenri-hen -- It is summer break and Keima intends to spend all his time on video games. An old acquaintance, the timid girl Tenri, comes back into the neighborhood—and apparently has a lost soul inside her. It is up to Keima and Elysia to unravel the secrets of her heart. -- -- (Source: ANN) -- OVA - Oct 18, 2012 -- 117,728 7.71
Kamisama no Inai Nichiyoubi -- -- Madhouse -- 12 eps -- Light novel -- Adventure Mystery Fantasy -- Kamisama no Inai Nichiyoubi Kamisama no Inai Nichiyoubi -- God has abandoned the world. As a result, life cannot end nor can new life be born, and the "dead" walk restlessly among the living. Granting one last miracle before turning away forever, God created "gravekeepers," mystical beings capable of putting the dead to rest through a proper burial. Ai, a cheerful but naïve young girl, serves as her village's gravekeeper in place of her late mother. -- -- One day, a man known as Hampnie Hambart, who is supposedly Ai's father, arrives and kills all the people in her village. Having lost her village and with no plans for the future, Ai decides to accompany the mysterious man on his journey. As she travels the land, the young gravekeeper strives to fulfill her duties, granting peace to the dead and assisting the living, while at the same time learning more about the world that God left in this tragic state. -- -- -- Licensor: -- Sentai Filmworks -- 193,135 7.34
Karakuri no Kimi -- -- TMS Entertainment -- 1 ep -- Manga -- Action Comedy Fantasy Historical Horror Martial Arts Samurai Shounen Supernatural -- Karakuri no Kimi Karakuri no Kimi -- Princess Rangiku lost her entire family to Lord Karimata, who invaded her home seeking her father's life work, puppets with unique capabilities. As her duty, Rangiku sets out with three of her father's greatest puppet warriors to seek revenge. She can manipulate these to battle the strongest of warriors, however manipulating the puppets leaves her own self vulnerable to direct attacks, so she seeks a ninja warrior named Manajiri to aid and protect her in her quest. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Mar 24, 2000 -- 5,517 6.49
Karakuri no Kimi -- -- TMS Entertainment -- 1 ep -- Manga -- Action Comedy Fantasy Historical Horror Martial Arts Samurai Shounen Supernatural -- Karakuri no Kimi Karakuri no Kimi -- Princess Rangiku lost her entire family to Lord Karimata, who invaded her home seeking her father's life work, puppets with unique capabilities. As her duty, Rangiku sets out with three of her father's greatest puppet warriors to seek revenge. She can manipulate these to battle the strongest of warriors, however manipulating the puppets leaves her own self vulnerable to direct attacks, so she seeks a ninja warrior named Manajiri to aid and protect her in her quest. -- -- (Source: ANN) -- OVA - Mar 24, 2000 -- 5,517 6.49
Kara no Kyoukai: Mirai Fukuin - Extra Chorus -- -- ufotable -- 1 ep -- Manga -- Drama Mystery Seinen Supernatural -- Kara no Kyoukai: Mirai Fukuin - Extra Chorus Kara no Kyoukai: Mirai Fukuin - Extra Chorus -- Mikiya Kokutou gives Shiki Ryougi a cat to watch, as he will be away for a little while. Though Shiki protests, he leaves the cat anyway, and Shiki is stuck trying to understand her new feline companion. But as luck would have it, the cat seems to have taken a liking to Mikiya and misses him. -- -- Later in another part of the city, Ririsu Miyazuki visits the place where her dear friend committed suicide. She intends to end her life as well, but she meets Fujino Asagami, a blind classmate with a traumatic past. Though the two girls don't have much in common, Asagami reminds Miyazuki of her lost friend and helps her understand her pain. -- -- Two months later, Mikiya elects to celebrate New Year's with Shiki instead of his family, which makes his sister Azaka very upset, leading to her spending the holiday with her school friends. As the snow begins to fall, Mikiya reflects on what he wishes for most of all: that Shiki's life be filled with happiness. -- -- -- Licensor: -- Aniplex of America -- Special - Sep 28, 2013 -- 36,067 7.49
Kashimashi: Girl Meets Girl -- -- Studio Hibari -- 12 eps -- Manga -- Comedy Drama Romance School Shoujo Ai Slice of Life -- Kashimashi: Girl Meets Girl Kashimashi: Girl Meets Girl -- Hazumu was a shy boy who enjoyed gardening, collecting herbs, and long walks in the mountains. One day he finally worked up the courage to confess his love to Yasuna, but she rejected him. -- -- Depressed, he wandered up Mt. Kashimayama, the place where they first met, to reconsider his feelings. After getting lost, he wished upon a shooting star and received a bizarre twist of fate. -- -- Now he is a she, and she stumbles headfirst back into social life and relationships only to find that the entire landscape has changed! -- -- (Source: Media Blasters) -- -- Licensor: -- Discotek Media, Media Blasters -- TV - Jan 12, 2006 -- 43,936 6.66
Kashimashi: Girl Meets Girl - Shoujo wa Shoujo ni Koi wo Shita -- -- Studio Hibari -- 1 ep -- Manga -- Slice of Life Comedy Drama Romance School Shoujo Ai -- Kashimashi: Girl Meets Girl - Shoujo wa Shoujo ni Koi wo Shita Kashimashi: Girl Meets Girl - Shoujo wa Shoujo ni Koi wo Shita -- This is an OVA released on October 27th, 2006. It is also classified as the 13th episode (thus a sequel) to Kashimashi ~Girl Meets Girl~. -- -- Hazumu confessed his love to Yasuna, but she turned him down him. To ease his heartbreak, he went to Mt. Kashimayama where he had met her first. However he lost his way in the mountain, and it was night time. He saw a big shooting star, and when he began to wish, he found out that something was wrong. It was not a shooting star, but it was a falling space ship. He was involved in the crash, but he managed to survive by the help of an alien. However, he became a girl due to the accident during the reconstruction of his body. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Oct 27, 2006 -- 13,802 6.81
Kaze ga Tsuyoku Fuiteiru -- -- Production I.G -- 23 eps -- Novel -- Comedy Sports Drama -- Kaze ga Tsuyoku Fuiteiru Kaze ga Tsuyoku Fuiteiru -- Former ace runner of Sendai Josei High School, Kakeru Kurahara is chased away from a convenience store for shoplifting. Shaking off his pursuer, he runs into Haiji Kiyose, another student from his university. Haiji is impressed by Kakeru's agility and persuades him to live in Chikusei-sou, the run-down apartment where Haiji resides along with eight other students. Having lost his entire apartment deposit at a mahjong parlor, Kakeru accepts the offer reluctantly. -- -- However, Haiji reveals a secret during Kakeru's welcoming party: the apartment is actually the dormitory of the Kansei University Track Club. He unveils his ultimate goal of participating in the Hakone Ekiden—one of the most prominent university marathon relay races in Japan. Unfortunately, all the residents apart from Haiji and Kakeru are complete running novices. Worse still, none of the inhabitants are even remotely interested in being involved with Haiji's ridiculous plan! With only months before the deadline, will the fourth-year student be able to convince them otherwise and realize his elusive dream of running in the Hakone Ekiden? -- -- -- Licensor: -- Sentai Filmworks -- 208,250 8.44
Kemeko Deluxe! -- -- Hal Film Maker -- 12 eps -- Manga -- Action Comedy Ecchi Romance School Sci-Fi Shounen -- Kemeko Deluxe! Kemeko Deluxe! -- When Sanpeita Kobayashi was a child, his lovely friend had to move away, but she vowed that in ten years, they would meet again—as husband and wife. Ten years later, Sanpeita is a high school student, but he hasn't forgotten the feelings they shared. -- -- Sanpeita awakes from a dream about his last day with her, only to have his morning interrupted. A weird robot girl is battling other robots in his bedroom, claiming to be his wife. The robot's pilot looks like none other than Sanpeita's long-lost, childhood friend. But who is she really? Why did she have to leave? And what does she have to do with the Mishima Electronics Corporation? -- TV - Oct 5, 2008 -- 36,827 6.59
Kikou Souseiki Mospeada -- -- Studio World, Tatsunoko Production -- 25 eps -- Original -- Action Mecha Military -- Kikou Souseiki Mospeada Kikou Souseiki Mospeada -- Without warning in the year 2050, an alien race known only as the Inbit arrive, invade and successfully conquer the Earth. Years later and despite brutal past failures, the inhabitants of Mars Colony send out yet another desperate Liberation Force to try and reclaim their lost home world. The fleet is all but destroyed. However, a lone survivor, Stig Bernard, finds himself on Earth. Gathering a mere handful of resistance fighters, Stig journeys on towards the Inbit's headquarters at Reflex Point in an attempt to gather intelligence and, possibly, discover a way to beat them. -- -- (Source: ANN) -- -- TV - Oct 2, 1983 -- 7,420 7.09
Kindan no Mokushiroku: Crystal Triangle -- -- animate Film -- 1 ep -- Original -- Adventure Military Demons Mystery -- Kindan no Mokushiroku: Crystal Triangle Kindan no Mokushiroku: Crystal Triangle -- In times of olde, God gave mankind the ten commandments, and a message that has been lost to the centuries. In the present, Koichiro Kamishiro is a modern day Indiana Jones who scours (and often destroys) ruins for hints of the past, until one day he runs across a box filled with two crystal triangles. Having inadvertently run across the key to God's lost message, Kamishiro suddenly has a lot to deal with including assassination attempts by the KGB and the CIA, aliens hell-bent on destroying the Earth and the love of several women! -- -- Licensor: -- Central Park Media -- OVA - Jul 22, 1987 -- 1,914 4.56
Kingdom 2nd Season -- -- Studio Pierrot -- 39 eps -- Manga -- Action Military Historical Seinen -- Kingdom 2nd Season Kingdom 2nd Season -- A year after the devastating battle against the formidable Zhao, the State of Qin has returned its focus to pursuing King Ying Zheng's ambition of conquering the other six states and unifying China. Their next target is Wei, a smaller state which stands as a geographic stepping stone for the sake of conquest. -- -- Li Xin, now a three hundred man commander of the swiftly rising Fei Xin Unit, continues to seek out lofty achievements in order to garner recognition for himself and his soldiers, motivated by those previously lost in battle. In the preliminary battles ahead of Qin's invasion of Wei, Xin finds competition in other young commanders who are of a higher social status than him. Back in Qin, the royal palace faces turmoil as opposing factions begin to make their move against Ying Zheng's regime. -- -- With their hands full both abroad and at home, Zheng and Xin must lead the way in this era of unending war, resolved to etch their names in history by creating a unified China. -- -- -- Licensor: -- Funimation -- 82,402 8.38
Knights of the Zodiac: Saint Seiya -- -- Toei Animation -- 12 eps -- Manga -- Sci-Fi Adventure Fantasy Shounen -- Knights of the Zodiac: Saint Seiya Knights of the Zodiac: Saint Seiya -- Zeus had a daughter named Athena, the goddess of war. A group of youths flocked to Athena fighting to protect her amidst heroic battles as her "Saints". Their proof of being a Saint laid with the battle protector known as Sacred Cloth. -- -- After a virtual eternity, a new struggle is about to unfold now again over the Cloth. A boy named Seiya has crossed way over to Greece to undergo the training to become a Saint and obtained the Cloth, Bronze cloth, the lowest position among Saints. Every Saint takes a constellation as their tutelary god. And Seiya's guardian star is Pegasus. Now, the saints gather together from all over the world to participate in the "Galatic War" - championship of Saints, aiming at the Gold Cloth, the symbol of ruler of the Saints. The curtain for Galatic War has been cut open. During the death battle between the Saints, Phoenix, the Black Saint, suddenly appeared on the scene and runs off with Gold Cloth in front of a full house in his ambition to become ruler of the world. Seiya and his fellow bronze cloth warriors go after Phoenix and his "Shadow Army" to retrieve the lost Gold Cloth... -- -- The battles waged among the saints, the strongest young men on earth, begin now! -- -- (Source: Toei Animation) -- ONA - Jul 19, 2019 -- 13,627 5.11
Kokkoku -- -- Geno Studio -- 12 eps -- Manga -- Psychological Supernatural Drama Mystery Seinen -- Kokkoku Kokkoku -- Having failed 19 job interviews in one day, Juri Yukawa's dreams of moving out of her parents' home are utterly dashed. Stuck living with her working mother Nobuko, NEET brother Tsubasa, laid-off father Takafumi, and single-parent sister Sanae, the only hope for this family to raise a decent adult is her little nephew Makoto. However, this struggling family's life takes a turn for the worse when Makoto and Tsubasa are violently kidnapped by a mysterious organization and held for ransom. With only 30 minutes to deliver five million yen to the criminals, Juri's grandfather reveals a dangerously powerful secret to her and Takafumi. -- -- By offering blood to her grandfather's mystical stone, the three enter the world of "Stasis," a version of their world where time stops for everyone but the users. Having arrived at their destination, their rescue efforts go awry when they are assailed by a surprising group of people who are somehow able to move around within Stasis. While all hope seems lost, a monstrous giant known only as the Herald appears amidst the chaos, its intent and motivations as cryptic as the very nature of this timeless world. -- -- 145,749 7.03
Kokkoku -- -- Geno Studio -- 12 eps -- Manga -- Psychological Supernatural Drama Mystery Seinen -- Kokkoku Kokkoku -- Having failed 19 job interviews in one day, Juri Yukawa's dreams of moving out of her parents' home are utterly dashed. Stuck living with her working mother Nobuko, NEET brother Tsubasa, laid-off father Takafumi, and single-parent sister Sanae, the only hope for this family to raise a decent adult is her little nephew Makoto. However, this struggling family's life takes a turn for the worse when Makoto and Tsubasa are violently kidnapped by a mysterious organization and held for ransom. With only 30 minutes to deliver five million yen to the criminals, Juri's grandfather reveals a dangerously powerful secret to her and Takafumi. -- -- By offering blood to her grandfather's mystical stone, the three enter the world of "Stasis," a version of their world where time stops for everyone but the users. Having arrived at their destination, their rescue efforts go awry when they are assailed by a surprising group of people who are somehow able to move around within Stasis. While all hope seems lost, a monstrous giant known only as the Herald appears amidst the chaos, its intent and motivations as cryptic as the very nature of this timeless world. -- -- -- Licensor: -- Sentai Filmworks -- 145,749 7.03
Kono Danshi, Uchuujin to Tatakaemasu. -- -- CoMix Wave Films -- 1 ep -- Original -- Action Fantasy Shounen Ai Super Power Supernatural -- Kono Danshi, Uchuujin to Tatakaemasu. Kono Danshi, Uchuujin to Tatakaemasu. -- All hope seems lost when the world is suddenly invaded by aliens. Earth's only defense is a small three-person team known as the Special Counter-Aliens Task Force, consisting of an anonymous director, the tyrannical Shiro, and the easygoing Arikawa. -- -- The luck of the Task Force improves when Arikawa finds a teenage boy lying alone on a hill. The boy, Kakashi, is humanity's only hope—he has power previously unbeknownst capable of defeating the aliens! However, without any memories and with no knowledge on how to use his power, Kakashi is left clinging to Arikawa and Shiro as well as the only remnant of his previous life: his broken cellphone. -- -- Kakashi is conflicted by the fears and emotions clouding his mind and he calls his own motivations into question. Can he overcome his doubts and internal struggles and save the world? -- -- OVA - Oct 10, 2011 -- 22,909 6.84
Kono Naka ni Hitori, Imouto ga Iru! -- -- Studio Gokumi -- 12 eps -- Light novel -- Comedy Ecchi Harem Mystery Romance School -- Kono Naka ni Hitori, Imouto ga Iru! Kono Naka ni Hitori, Imouto ga Iru! -- Shougo Mikadono's father has just passed away, and now he must become the head of Mikadono Group, his father's company. After completing the training to take over, there is just one other stipulation he must adhere to: he will need to find a girl he loves at his new school and marry her by the time he graduates high school. -- -- Shougo transfers to Miryuin Private Academy, and it seems like he has many girls to choose from, such as Konoe Suruma, the class representative as well as his first new friend; Miyabi Kannagi, a standoffish but kind girl; Rinka Kunitachi, the student council vice president; Mei Sagara, who runs a cafe and dresses like a witch; and Mana Tendou, the student council president. However, there is a complication: one of them is his long-lost half sister, and he has no idea which one, so how can he become romantically involved with any of them? -- -- TV - Jul 6, 2012 -- 176,408 6.58
Kowarekake no Orgel -- -- ElectromagneticWave -- 1 ep -- Original -- Drama Music Sci-Fi Slice of Life -- Kowarekake no Orgel Kowarekake no Orgel -- In 2039, helper androids are widespread as general purpose electronics. -- -- Keiichiro lost his family in a traffic accident and retired from his band. One day, he finds an android of an old model in a garbage dump. He takes her home, but after taking her to a repair shop he was told that she couldn't be repaired, so he plans to throw her away. The next day, Keiichiro finds her making breakfast for him. Thus begin the summer days of an android with no memories and a dreamless boy. -- OVA - Dec 31, 2009 -- 32,518 7.34
Kowarekake no Orgel (Movie) -- -- Actas -- 1 ep -- Original -- Sci-Fi Music Slice of Life Drama -- Kowarekake no Orgel (Movie) Kowarekake no Orgel (Movie) -- In 2039, helper androids are widespread as general purpose electronics. -- -- Keiichiro lost his family in a traffic accident and retired from his band. One day, he finds an old model android in a garbage dump. He takes her home but after taking her to a repair shop he was told she couldn't be repaired so he planned to throw her away, but the next day he finds her making breakfast for him. Thus begin the summer days of a memoryless android and a dreamless boy. -- -- Kowarekake no Orgel was originally an independent animation released as an OVA. Later on it received a theatrical release that is a bit different and longer than the original. -- Movie - Sep 11, 2010 -- 14,093 7.32
K: Seven Stories Movie 4 - Lost Small World - Ori no Mukou ni -- -- GoHands -- 1 ep -- Light novel -- Action Super Power Supernatural -- K: Seven Stories Movie 4 - Lost Small World - Ori no Mukou ni K: Seven Stories Movie 4 - Lost Small World - Ori no Mukou ni -- Misaki Yata is a youth whose reckless and immature attitude has led him to be shunned by his classmates. Saruhiko Fushimi is a loner who views the world in a pessimistic way. Despite being polar opposites, the two become the best of friends. -- -- (Source: TubiTV) -- -- Licensor: -- VIZ Media -- Movie - Oct 6, 2018 -- 15,201 7.44
Kurage no Shokudou -- -- Zexcs -- 1 ep -- Light novel -- Slice of Life Drama -- Kurage no Shokudou Kurage no Shokudou -- In the story, the protagonist Youtarou Misaki finds himself lying on the beach one day. He is picked up by Arashi, who manages a restaurant called Kurage no Shokudou. When asked who he is, the protagonist tells a lie that he lost his memory—but he remembers everything, including the fact that his twin brother died. -- -- (Source: ANN) -- OVA - Mar 9, 2016 -- 13,156 6.25
Kuroko no Basket Movie 1: Winter Cup - Kage to Hikari -- -- Production I.G -- 1 ep -- Manga -- Sports School Shounen -- Kuroko no Basket Movie 1: Winter Cup - Kage to Hikari Kuroko no Basket Movie 1: Winter Cup - Kage to Hikari -- First of three compilation films of the Kuroko no Basket franchise. -- -- The first match of Seirin vs Touou Gakuen at the Winter Cup. Seirin swore they would get revenge from the Inter-High, but Aomine's talents grew even stronger and Kuroko's new move is seen through. After having all of his efforts denied by his former light, Aomine, Kuroko is benched and faces humiliation. Seeing his partner like this, something almost beast-like awakens within Kagami, and he challenges Aomine. Aomine had lost almost all sense of fighting, until he and Kagami both intensely face off with each other as they go into the Zone. -- -- (Source: Crunchyroll) -- Movie - Sep 3, 2016 -- 26,080 7.64
Kuusen Madoushi Kouhosei no Kyoukan -- -- Diomedéa -- 12 eps -- Light novel -- Action Drama Fantasy Magic School -- Kuusen Madoushi Kouhosei no Kyoukan Kuusen Madoushi Kouhosei no Kyoukan -- Years ago, humanity almost got wiped out by huge magical armored insects that had become too strong and aggressive to handle. Because of these giant bugs, humans do not live on the earth anymore, but in floating cities instead. However, this does not mean that everything is lost, because the wizards from prestigious floating wizard academies are fighting these monsters. -- -- Kanata Age is a young man now labelled as a traitor even though he was once praised as the "Black Master Swordsman." He gets a chance to repair his reputation by instructing the team E601, which seems to be facing some difficulties. It consists of three girls, Misora Whitale, Lecty Eisenach, and Rico Flamel, each with problems of their own. It appears that Kanata will get in deep waters more than once because of them... -- -- Licensor: -- Funimation -- 204,840 6.38
Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- -- Kyoto Animation -- 1 ep -- Light novel -- Fantasy Slice of Life Supernatural -- Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- After Akihito Kanbara reunites with Mirai Kuriyama—whom he believed had vanished after defeating Beyond the Boundary—he discovers a heartbreaking fact: Mirai has lost all memory of him, their friends, and her past as a Spirit Warrior. Akihito is utterly devastated, but realizes that she has a unique opportunity. Mirai can finally live the life of a normal girl—where she'll be completely devoid of the supernatural society that both shunned and used her. While it's all for the sake of Mirai's happiness, the price is costly—Akihito and his friends must keep her true origins a secret from her, and as a result avoid befriending her. -- -- However, the troubling memories of Mirai's old life gradually begin to resurface, and a mysterious new evil leads a group of shadow-like creatures into the city with the goal of seeking her out. As the situations become dire, Akihito must fight to protect himself, his closest friends, and Mirai—the bespectacled beauty he holds most dear. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Apr 25, 2015 -- 197,970 8.19
Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- -- Kyoto Animation -- 1 ep -- Light novel -- Fantasy Slice of Life Supernatural -- Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- After Akihito Kanbara reunites with Mirai Kuriyama—whom he believed had vanished after defeating Beyond the Boundary—he discovers a heartbreaking fact: Mirai has lost all memory of him, their friends, and her past as a Spirit Warrior. Akihito is utterly devastated, but realizes that she has a unique opportunity. Mirai can finally live the life of a normal girl—where she'll be completely devoid of the supernatural society that both shunned and used her. While it's all for the sake of Mirai's happiness, the price is costly—Akihito and his friends must keep her true origins a secret from her, and as a result avoid befriending her. -- -- However, the troubling memories of Mirai's old life gradually begin to resurface, and a mysterious new evil leads a group of shadow-like creatures into the city with the goal of seeking her out. As the situations become dire, Akihito must fight to protect himself, his closest friends, and Mirai—the bespectacled beauty he holds most dear. -- -- Movie - Apr 25, 2015 -- 197,970 8.19
Ladies versus Butlers! -- -- Xebec -- 12 eps -- Light novel -- Harem Comedy Romance Ecchi School -- Ladies versus Butlers! Ladies versus Butlers! -- Hino Akiharu lost his parents when he was small and was adopted into his uncle's family. He didn't want to be a burden on his uncle's family and decides to enter a free boarding school as a butler, Hakureiryou high school. However, his delinquent boy-like appearance frightens the girls, who make up the majority of the students. Unable to get along with the classmates, Akiharu meets his childhood crush Saikyou Tomomi. -- 177,445 6.63
Little Busters!: Refrain -- -- J.C.Staff -- 13 eps -- Visual novel -- Slice of Life Comedy Supernatural Drama Romance School -- Little Busters!: Refrain Little Busters!: Refrain -- Following the Little Busters after they lost their first baseball game, the team decides to have a pancake party. It has been almost one semester since the return of Kyousuke Natsume. As usual, Riki Naoe continues to help the Little Busters' members—both old and new—with confronting their inner struggles. However, strange happenings begin to occur, leading Rin Natsume and Riki closer to unraveling the truth behind the "secret of this world." -- -- Little do Rin and Rikki know, their discovery will end up changing the peaceful everyday lives created by the Little Busters once and for all. Little Busters!: Refrain brings a conclusion to the colorful stories of its ensemble cast—forged with the weight of emotions and strengthened with the bond of friendship—as they come to terms with their regrets and weaknesses. -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 5, 2013 -- 136,838 8.22
Little Busters!: Refrain -- -- J.C.Staff -- 13 eps -- Visual novel -- Slice of Life Comedy Supernatural Drama Romance School -- Little Busters!: Refrain Little Busters!: Refrain -- Following the Little Busters after they lost their first baseball game, the team decides to have a pancake party. It has been almost one semester since the return of Kyousuke Natsume. As usual, Riki Naoe continues to help the Little Busters' members—both old and new—with confronting their inner struggles. However, strange happenings begin to occur, leading Rin Natsume and Riki closer to unraveling the truth behind the "secret of this world." -- -- Little do Rin and Rikki know, their discovery will end up changing the peaceful everyday lives created by the Little Busters once and for all. Little Busters!: Refrain brings a conclusion to the colorful stories of its ensemble cast—forged with the weight of emotions and strengthened with the bond of friendship—as they come to terms with their regrets and weaknesses. -- -- TV - Oct 5, 2013 -- 136,838 8.22
Lostorage Conflated WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Conflated WIXOSS Lostorage Conflated WIXOSS -- The peaceful days turn out to be short-lived as the shadow of another Selector Battle looms large. Kiyoi Mizushima is the first to notice that things are amiss, and she makes her move to put an end to the cycle of darkness.The Battle this time includes a new card, "Key," and has been set up with rules different than before. With both the mastermind and their motive shrouded in mystery, the darkness grows ever deeper and more menacing. Suzuko Homura, Chinatsu Morishita, Hanna Mikage, Ruuko Kominato, Yuzuki Kurebayashi, Hitoe Uemura, and Akira Aoi, the Selectors gather once again. -- -- (Source: ANN) -- 25,986 7.09
Lostorage Conflated WIXOSS: Missing Link -- -- J.C.Staff -- 1 ep -- Card game -- Game Psychological -- Lostorage Conflated WIXOSS: Missing Link Lostorage Conflated WIXOSS: Missing Link -- (No synopsis yet.) -- OVA - Dec 14, 2017 -- 4,613 6.57
Lostorage Incited WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Incited WIXOSS Lostorage Incited WIXOSS -- High school student Homura Suzuko has returned to Ikebukuro, the town where she grew up. -- -- "We're friends forever!" She treasures her memories of her old friend from when she was little, Morikawa Chinatsu, and she's excited at the prospect of meeting her again. -- -- But when she gets to school, she finds she has trouble fitting in with the rest of the class. -- -- One day, she decides that if she learns to play the card game WIXOSS, she might be able to make some friends. She stops at a card shop on her way home and buys a deck set. When she takes the set home and opens it, the girl on one of the cards begins to move, and speak. -- -- "Welcome, Selector." -- -- Humans chosen as Selectors must battle for control of the five coins that hold all their memories. -- -- If they can retake all the coins, they win, and can leave the game. But if they lose, as a penalty— -- -- "Lostorage"—What will become of Suzuko as she's caught up in this insane game? -- -- And just like Suzuko, Chinatsu finds herself drawn into the game as well... -- -- (Source: Crunchyroll) -- -- Licensor: -- Crunchyroll -- 49,534 6.70
Lost Song -- -- Dwango, LIDENFILMS -- 12 eps -- Original -- Drama Fantasy -- Lost Song Lost Song -- Lost Song tells the stories of the cheerful Rin and the reserved Finis, two songstresses who are capable of performing magical songs. Rin grew up in a remote village with her family and was taught to keep her power secret, while Finis lives and performs in the royal palace. -- -- Rin's happy and peaceful life is shattered after she saves an injured knight named Henry Leobort with her song of healing. She was seen by soldiers who proceeded to attack her village in hopes of capturing her. With nowhere else to go, she and her inventor brother Al begin a journey to the capital. -- -- Finis finds herself falling in love with Henry and, knowing that the greedy and spiteful Prince Lood Bernstein IV desires her, must hide their relationship. She wants to help people with her songs, but with war on the horizon, she worries that Lood will order her to cast her magic in the battlefield. Only time will tell how her destiny and Rin's will intersect, as the two of them struggle to find their paths. -- -- 33,037 6.99
Lost Universe -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Drama Sci-Fi Shounen Space -- Lost Universe Lost Universe -- Millie Nocturne has one great goal in life: to be the best in the universe - at absolutely everything! But when she tries her hand at being the "best detective," she ends up an unwilling partner with two people who will change her life forever: Kane Blueriver, the psi-blade-wielding master of the starship Swordbreaker, and Canal, the smart-mouthed holographic image of the ship's computer. -- -- Join this unlikely trio on their adventures as they hurtle through space facing off against intergalactic crime lords, rogue starships, and hijackers dressed as chickens... and that's just the tip of the asteroid! -- -- (Source: RightStuf) -- -- Licensor: -- ADV Films, Nozomi Entertainment -- 14,072 7.02
Love Live! Sunshine!! 2nd Season -- -- Sunrise -- 13 eps -- Other -- Music School Slice of Life -- Love Live! Sunshine!! 2nd Season Love Live! Sunshine!! 2nd Season -- Having decided to walk down a path separate from their inspirations as idols, the girls of Aqours are more determined than ever to shine brilliantly as school idols. With their previous performance marginally increasing the number of prospective students for their endangered school, they look to carry the momentum of their small step forward into the school's upcoming open house and the next Love Live competition. Hoping to use these events to bring more attention to their school, the nine girls look to give their best performances yet. -- -- Unfortunately, these small steps forward are not enough to convince Mari Ohara's father from changing his plans. Undeterred by Mari's pleas for reconsideration, the decision to close down the school is made official, putting an end to Uranohoshi Girls' High School's student recruitment, including the open house. Though all hope seems to be lost, the school idols refuse to give up. Faced with impossible odds, Aqours sings, dances, and shines in the hopes of bringing about a miracle. -- -- -- Licensor: -- Funimation -- 88,468 7.57
Luck & Logic -- -- Doga Kobo -- 12 eps -- Card game -- Action Fantasy -- Luck & Logic Luck & Logic -- "Logic" is the concept that governs emotions, abilities, ideals, memories, and all other abstract properties that make up life in various worlds. With its power, however, alien "Foreigners" are able to pass through portals imbued with their respective world's Logic and pose a threat to other worlds. To counter this problem, the Another Logic Counter Agency (ALCA) from the human world of Septpia employs "Logicalists," people with the power to form bonds with the Foreigners who seek peace and share their Logic, tasked with dealing with all possible dangers. -- -- After overloading his powers two years prior, Yoshichika Tsurugi has lost the ability to use Logic in combat, making him no different from a regular citizen. However, his life soon returns to the battlefield when he meets Athena, a Foreigner goddess from the world of Tetra-Heaven. She brings Yoshichika his missing Logic Card, allowing him to become a Logicalist once again. Soon after, Yoshichika forms a contract with Athena and joins ALCA. There, he meets other Logicalists, and only by working with them can he hope to bring an end to the threats once and for all. -- -- -- Licensor: -- Funimation -- 93,549 6.09
Lupin III: Episode 0 "First Contact" -- -- TMS Entertainment -- 1 ep -- - -- Action Adventure Mystery Comedy Seinen -- Lupin III: Episode 0 "First Contact" Lupin III: Episode 0 "First Contact" -- Jigen tells the story of the gang's first meeting. Jigen, still a member of the Mafia, is hired to protect an ancient artifact - one that Lupin and Fujiko are both trying to steal. Meanwhile, Inspector Zenigata, then of the Japanese police force, has come to the U.S. on Fujiko's trail, and Ishikawa Goemon is searching for the lost treasure of his clan. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Special - Jul 26, 2002 -- 8,391 7.61
Mahou no Stage Fancy Lala -- -- Studio Pierrot -- 26 eps -- Original -- Music Comedy Drama Magic Romance Shoujo -- Mahou no Stage Fancy Lala Mahou no Stage Fancy Lala -- Miho Shinohara is a care-free third-grader and an aspiring manga artist. One day, she encounters Mogu and Pigu - two lost fairies disguised as stuffed animals. In exchange for staying at her home until they find a way to return to their own world, the fairies give Miho a special sketch pad and pencil that enable her to magically create real objects from what she draws. With the pen, Miho can also transform into Lala, a beautiful teenage girl created from her manga art. As Lala, she is discovered by a talent agency, and so begins her adventures from an ordinary school girl to a model to an idol singer. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- 9,613 7.12
Mahou Shoujo Ai -- -- - -- 5 eps -- Visual novel -- Action Hentai Horror Supernatural -- Mahou Shoujo Ai Mahou Shoujo Ai -- In a certain town, there were consecutive phantom assaults. Because the incidents were extraordinarily, there was a rumor that a ghost or supernatural creature caused them. The students in the school which Akitoshi went to were frightened. One day, an unknown girl appeared in the school. However, all the students except Akitoshi thought they had known her. Feeling strange, he shadowed her in order to investigate her but he lost sight of her. At that moment, he heard the scream of a woman from the nearby material yard and went to the place where the scream came from. There he found the beautiful girl of the school, Mikage. Mikage was surrounded by monsters "Yuragi" (fluctuation), and she was hanged naked. Yuragi noticed Akitoshi and began to attack him. Then, the fighter, Ai, appeared and cut them down. -- Akitoshi stared at Ai. What was her true character, an enemy or an ally? -- -- (Source: AnimeNfo) -- OVA - Aug 25, 2003 -- 7,532 6.53
Mahou Shoujo Elena -- -- Rabbit Gate, Studio Fantasia -- 3 eps -- Visual novel -- Hentai Supernatural Magic -- Mahou Shoujo Elena Mahou Shoujo Elena -- With the help from a mysterious creature, Elena turned herself into a magical girl to beat Zoid, a tentacle monster to save her sister, Emile. -- -- Since that day, to protect her sister and to keep peace on the earth, Elena started to fight against the ugly creatures as a magical girl! -- However, what awaited her is a harsh destiny: immoral days of naughty humiliations. And her battle eventually involves her sister and her dead mother. -- -- Can Elena exterminate the tentacle monster, or is she driven crazy and lost her reason by the ecstasy? -- -- (Source: DLsite) -- OVA - Jul 8, 2011 -- 6,221 6.50
Mahou Shoujo Lyrical Nanoha A's -- -- Seven Arcs -- 13 eps -- Original -- Action Comedy Drama Magic Super Power -- Mahou Shoujo Lyrical Nanoha A's Mahou Shoujo Lyrical Nanoha A's -- After solving the incident of the scattered Jewel Seeds, Nanoha Takamachi happily returns to her everyday life, though now with added magic practice in the morning. Exchanging video messages with Fate Testarossa and the crew of the Arthra, Nanoha eagerly awaits the chance to speak with them in person again. But while studying in her room one day, Raising Heart suddenly calls out to Nanoha and warns her of an incoming attack! -- -- The attacker is a young girl named Vita, who calls herself a Belka Knight. She proves her strength by using an intelligent device with a mysterious cartridge system to quickly overwhelm Nanoha. Luckily, the Space-Time Administration Bureau is able to step in before she is completely crushed. Vita and her fellow knights Shamal, Signum, and Zafila are on a mission to steal magical power from mages in order to complete the Book of Darkness, one of the Lost Logia. For what sinister purpose are the knights after this Book of Darkness? -- -- -- Licensor: -- Geneon Entertainment USA -- TV - Oct 2, 2005 -- 57,634 7.98
Mahou Shoujo Lyrical Nanoha A's -- -- Seven Arcs -- 13 eps -- Original -- Action Comedy Drama Magic Super Power -- Mahou Shoujo Lyrical Nanoha A's Mahou Shoujo Lyrical Nanoha A's -- After solving the incident of the scattered Jewel Seeds, Nanoha Takamachi happily returns to her everyday life, though now with added magic practice in the morning. Exchanging video messages with Fate Testarossa and the crew of the Arthra, Nanoha eagerly awaits the chance to speak with them in person again. But while studying in her room one day, Raising Heart suddenly calls out to Nanoha and warns her of an incoming attack! -- -- The attacker is a young girl named Vita, who calls herself a Belka Knight. She proves her strength by using an intelligent device with a mysterious cartridge system to quickly overwhelm Nanoha. Luckily, the Space-Time Administration Bureau is able to step in before she is completely crushed. Vita and her fellow knights Shamal, Signum, and Zafila are on a mission to steal magical power from mages in order to complete the Book of Darkness, one of the Lost Logia. For what sinister purpose are the knights after this Book of Darkness? -- -- TV - Oct 2, 2005 -- 57,634 7.98
Makai Ouji: Devils and Realist -- -- Doga Kobo -- 12 eps -- Manga -- Mystery Comedy Historical Demons Supernatural Fantasy School Josei -- Makai Ouji: Devils and Realist Makai Ouji: Devils and Realist -- The story revolves around William, an aristocratic family's progeny with rare intellect. One day, his uncle lost his possessions after his business failed. Fearing that his family's name has been tarnished, William returns home and searches with his family's butler for anything that can be converted into cash. A search of the premises yields an underground room left by an ancestor. In the room is a magical seal, and William unintentionally summons a devil. The summoned devil tells William his name Dantalion, and reveals that William is the designator who can choose the acting ruler of the demon world. -- -- (Source: ANN) -- 99,261 7.05
Makai Ouji: Devils and Realist -- -- Doga Kobo -- 12 eps -- Manga -- Mystery Comedy Historical Demons Supernatural Fantasy School Josei -- Makai Ouji: Devils and Realist Makai Ouji: Devils and Realist -- The story revolves around William, an aristocratic family's progeny with rare intellect. One day, his uncle lost his possessions after his business failed. Fearing that his family's name has been tarnished, William returns home and searches with his family's butler for anything that can be converted into cash. A search of the premises yields an underground room left by an ancestor. In the room is a magical seal, and William unintentionally summons a devil. The summoned devil tells William his name Dantalion, and reveals that William is the designator who can choose the acting ruler of the demon world. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 99,261 7.05
Mass Effect: Paragon Lost -- -- Production I.G -- 1 ep -- Game -- Action Adventure Sci-Fi -- Mass Effect: Paragon Lost Mass Effect: Paragon Lost -- Mass Effect: Paragon Lost is the prequel to the highly-anticipated Mass Effect 3 and follows the early career of Alliance Marine, James Vega. Vega leads an elite Special Forces squad into battle against a mysterious alien threat known as The Collectors. Stationed at a colony in a remote star system, Vega and his soldiers must protect the civilians from a ruthless invasion determined to capture the population for unknown purposes. Learn more about the Mass Effect universe with an unprecedented glimpse into the haunted past of Mass Effect's newest hero! -- -- (Source: masseffectparagonlost.com) -- -- Licensor: -- Funimation -- Movie - Nov 29, 2012 -- 7,822 6.33
Mayoiga -- -- Diomedéa -- 12 eps -- Original -- Mystery Comedy Horror Psychological Drama -- Mayoiga Mayoiga -- A bus full of eccentric individuals is headed towards the urban legend known as Nanaki Village, a place where one can supposedly start over and live a perfect life. While many have different ideas of why the village cannot be found on any map, or why even the police cannot pinpoint its location, they each look forward to their new lives and just what awaits them once they reach their destination. -- -- After a few mishaps, they successfully arrive at Nanaki Village only to find it completely abandoned. Judging from the state of disrepair, it has been vacant for at least a year. However, secrets are soon revealed as some of the group begin to go missing while exploring the village and amidst the confusion, they find bloody claw marks in a forest. As mistrust and in-fighting break out, will they ever be able to figure out the truth behind this lost village? -- -- -- Licensor: -- Ponycan USA -- 192,316 5.52
Mekakucity Records -- -- - -- 3 eps -- Music -- Music Psychological Sci-Fi -- Mekakucity Records Mekakucity Records -- Mekakucity Records follows Mekakucity Days, and continues to tell the stories of the "Mekakushi-dan" members. -- -- Yobanashi Deceive -- Tonight, again, Shuuya Kano will tell a story. This is the story of a natural born liar, whose red-eye ability grants him the power to deceive, changing his appearance on a whim. But this poor boy no longer remembers his true self. Behind the mask is Kano himself, but this story is surely another lie... right? -- -- Lost Time Memory -- In one's life, there are many choices. Shintarou Kisaragi, haunted by the decisions of his past, locks himself in his room to cope. But still, he has choices. To persevere, he may finally be able to move on. Or will he remain in the past, only to drown in his regrets? No matter his choice, he will be forced to remember. -- -- Ayano no Koufuku Riron -- Ayano Tateyama's family expands when her parents adopt three red-eyed orphans. Sadness clings to these children, but Ayano wants to be the best big sister for them. Donning a red scarf, she shows the beauty of their red eyes and starts a secret club called the Mekakushi-dan. Ayano's family is her bliss, and she will do whatever it takes to protect their happiness. -- -- Music - May 29, 2013 -- 6,662 7.53
Mermaid Melody Pichi Pichi Pitch Pure -- -- Actas, SynergySP -- 39 eps -- Manga -- Adventure Music Comedy Magic Romance Shoujo -- Mermaid Melody Pichi Pichi Pitch Pure Mermaid Melody Pichi Pichi Pitch Pure -- After the final battle against Gaito, Sara had given her life to remain with him. The sea world is now at peace, but only with six mermaid princesses. -- -- While Caren, Noel, and Coco have returned to their kingdoms, it should be time for Lucia, Hanon, and Rina to do the same. After all, Mitsuki Tarou is leaving for Germany, and Doumoto Kaito is heading to Hawaii. Lucia is devestated, and when things couldn't get any worse, Kaito is lost at sea! Worst of all, a strange angel named Michel has appeared, wanting the mermaids to join him. But on the lighter side, Sara's spirit tells Lucia of Sara's successor, a young mermaid named Seira. The mermaids are in for another adventure! -- TV - Apr 3, 2004 -- 35,114 7.09
Midnight Eye: Gokuu -- -- Madhouse -- 1 ep -- Manga -- Action Sci-Fi Mystery Seinen -- Midnight Eye: Gokuu Midnight Eye: Gokuu -- Furinji Goku is a detective who has an "eye of god". -- -- While he was investigating the murder case of his colleague when he had been an officer, he was pressured to stop it by the police executives. However, he continue investigating, and he lost his left eye. When he was about to be killed, a mysterious group helped him and transplant an artificial eye. The eye was a super technological device that connected to the whole computer network in the world, and enabled him to control any computers. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media, Urban Vision -- OVA - Jan 27, 1989 -- 7,978 6.46
Mix -- -- OLM -- 24 eps -- Manga -- Drama Romance School Shounen Sports -- Mix Mix -- Because of the legend left by Tatsuya Uesugi, Meisei Academy High School was well-known for their strong baseball team. But 26 years after their glory, the team has not been able to keep their record and has since lost their fame. -- -- Two stepbrothers, Souichirou and Touma Tachibana, aim to revive of the once-strong Meisei Academy baseball team and enter the National High School Baseball Championship. -- -- Souichirou and Touma are second years in Meisei Academy Middle School. Both boys are talented baseball players. Souichirou has shown excellent skill as a catcher and batter. Though having an extraordinary skill as a pitcher, Touma no longer pitches due to a certain reason. -- -- Once the two enter high school, they pair as a battery and aim to enter the National High School Baseball Championship! -- -- (Source: YTV, edited) -- 17,728 7.25
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- -- Licensor: -- Funimation -- TV - Feb 4, 2008 -- 155,149 7.31
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- TV - Feb 4, 2008 -- 155,149 7.31
Mobile Suit Gundam II: Soldiers of Sorrow -- -- Sunrise -- 1 ep -- Original -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam II: Soldiers of Sorrow Mobile Suit Gundam II: Soldiers of Sorrow -- As the War continues, Amuro and the White Base crew must make their way toward the Earth Federation Headquarters, Jaburo. On their way they meet several new enemies and face off against impossible odds. They fight in Operation Odessa to relieve the Earth from the clutches of the Zeon forces. -- -- Lives are lost, new friendships are made, and discoveries at every corner. Amuro soon learns that he possesses the powers of the mysterious Newtypes. -- -- (Source: Otakufreakmk2) -- -- Licensor: -- Bandai Entertainment, Nozomi Entertainment -- Movie - Jul 11, 1981 -- 22,600 7.38
Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- -- Sunrise Beyond -- ? eps -- Original -- Action Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- Year P.D. 323. Gjallarhorn's political intervention into the Arbrau central parliament escalated into an armed conflict using mobile suits. The incident was brought to an end by Tekkadan, a group of boys who came from Mars. -- -- News of Tekkadan's exploits has also reached the ears of Wistario Afam, a youth born and raised at the Radonitsa Colony near Venus. Venus, which lost to Mars in the contest for development, is a remote frontier planet in which the four great economic blocs show little interest. It is now used only as a penal colony for criminals, whose inhabitants don't even have IDs. -- -- Then Wistario, who hopes to change the status quo of this homeland, encounters a girl who claims to be the guide to the Urdr-Hunt. -- -- (Source: Gundam Global Portal) -- -- ONA - ??? ??, ???? -- 7,528 N/AFinal Fantasy XV: Episode Ardyn - Prologue -- -- Satelight -- 1 ep -- Game -- Action -- Final Fantasy XV: Episode Ardyn - Prologue Final Fantasy XV: Episode Ardyn - Prologue -- In an age when gods walk alongside mankind, the world of Eos finds itself falling into darkness. Calamity befalls the human race when malevolent creatures known as "daemons" scourge the land and obliterate armies with seemingly unstoppable brute force. In these dire times, nobles of House Caelum rise to prominence. Owing to their god-given healing powers, which allow them to purge the plague spread by the monsters, they earn the people's trust and allegiance. -- -- With no leader to rule the first human kingdom and guide the masses, the gods fervently seek to fill this vacancy—a man of the Caelum bloodline seems to be a desirable choice. The ambitious and charismatic pragmatist, Somnus Lucis Caelum, is pit against his humble and altruistic brother, Ardyn Lucis Caelum, in competition for the throne. As tensions rise between the rivals and anticipations surge, the fate of the world rests upon one of the two's decisive victory. -- -- ONA - Feb 17, 2019 -- 7,489 6.60
Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- -- Sunrise Beyond -- ? eps -- Original -- Action Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- Year P.D. 323. Gjallarhorn's political intervention into the Arbrau central parliament escalated into an armed conflict using mobile suits. The incident was brought to an end by Tekkadan, a group of boys who came from Mars. -- -- News of Tekkadan's exploits has also reached the ears of Wistario Afam, a youth born and raised at the Radonitsa Colony near Venus. Venus, which lost to Mars in the contest for development, is a remote frontier planet in which the four great economic blocs show little interest. It is now used only as a penal colony for criminals, whose inhabitants don't even have IDs. -- -- Then Wistario, who hopes to change the status quo of this homeland, encounters a girl who claims to be the guide to the Urdr-Hunt. -- -- (Source: Gundam Global Portal) -- -- ONA - ??? ??, ???? -- 7,528 N/ASayonara Ginga Tetsudou 999: Andromeda Shuuchakueki -- -- Studio World, Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama -- Sayonara Ginga Tetsudou 999: Andromeda Shuuchakueki Sayonara Ginga Tetsudou 999: Andromeda Shuuchakueki -- Despite the destruction of the mechanization home world Andromeda, the machine empire is still swept across the galaxy and Earth has become a battleground. Having returned from his journey aboard the train Galaxy Express 999, Tetsurou Hoshino joins the resistance and fights alongside others who have retained their humanity. -- -- When the 999 returns to Earth, Tetsurou receives an enigmatic recorded message from his former traveling companion Maetel, telling him to board the train once more. Fighting his way to Megalopolis station, he makes it onto the train just as it departs. This time, however, Tetsurou is met with several mysteries: Maetel is nowhere to be seen, an ominous "Ghost Train" has appeared, and the ultimate destination of the 999 is unknown. Amid all this, Tetsurou finds himself confronted by the mysterious black knight Faust and soon discovers the machine empire's darkest secret. -- -- -- Licensor: -- Discotek Media -- Movie - Jan 8, 1981 -- 7,501 7.29
Mondaiji-tachi ga Isekai kara Kuru Sou Desu yo? -- -- Diomedéa -- 10 eps -- Light novel -- Action Comedy Fantasy Supernatural -- Mondaiji-tachi ga Isekai kara Kuru Sou Desu yo? Mondaiji-tachi ga Isekai kara Kuru Sou Desu yo? -- Izayoi Sakamaki, Asuka Kudou, and You Kasukabe are extraordinary teenagers who are blessed with psychic powers but completely fed up with their disproportionately mundane lives—until, unexpectedly, each of them receives a strange envelope containing an invitation to a mysterious place known as Little Garden. -- -- Inexplicably dropped into a vast new world, the trio is greeted by Kurousagi, who explains that they have been given a once-in-a-lifetime chance to participate in special high-stakes games using their abilities. In order to take part, however, they must first join a community. Learning that Kurousagi's community "No Names" has lost its official status and bountiful land due to their defeat at the hands of a demon lord, the group sets off to help reclaim their new home's dignity, eager to protect its residents and explore the excitement that Little Garden has to offer. -- -- -- Licensor: -- Sentai Filmworks -- 476,569 7.54
Monster Strike: Rain of Memories -- -- - -- 1 ep -- Game -- Action Game Fantasy -- Monster Strike: Rain of Memories Monster Strike: Rain of Memories -- - They deserve better. Someone better than me... - -- -- The stage is set one year before Ren arrives in Kaminohara. -- Akira has moved to Kaminohara from Sendai, all for the sake of revenge. -- The wounds that his sister suffered in an MS battle fuel his vengeance. -- -- A lost Haruma is given directions by Akira, -- revealing a caring side to the usually cold and calculating teen. -- Haruma observes Akira's violent MS battles, -- and realizes that Akira fights while reading his enemies' attacks. -- -- Haruma proposes the idea of recruiting Akira to his teammates, -- Aoi and Minami. Surprised and naturally reluctant, -- Aoi and Minami decide to trust Haruma. -- For Haruma has resisted recruiting the fourth member of their team, -- saving the spot for the right person... -- -- (Source: AniDB) -- ONA - Dec 3, 2016 -- 2,318 6.50
Moonlight Mile 1st Season: Lift Off -- -- Studio Hibari -- 12 eps -- Manga -- Adventure Drama Sci-Fi Space -- Moonlight Mile 1st Season: Lift Off Moonlight Mile 1st Season: Lift Off -- After scaling Mt. Everest, mountain climbing partners Saruwatari Gorou and "Lostman" Jack F. Woodbridge see the ISA Space Station, and each vows to make the trek into outerspace. When Helium 3, a new energy source, is discovered on the moon, NASA forms a new project named "Nexus" to harness that energy for use on earth. This is the story of the two and the paths they take to see their dream become a reality in the quest to harness the next-generation energy source. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Funimation -- TV - Mar 4, 2007 -- 9,407 7.17
Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- -- Studio Pierrot -- 1 ep -- Manga -- Adventure Comedy Supernatural Drama Fantasy Shounen -- Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- In a tumultuous effort, the Sunagakure ninjas attempt to repel an unforeseen invasion of mysterious armored warriors on the Land of Wind. Shortly afterwards, the same armored troops led by Temujin—a skilled knight of impressive power—ambush Naruto Uzumaki, Sakura Haruno, and Shikamaru Nara, who are on a mission to recover a lost ferret. Naruto and Temujin engage in a fierce fight that ends with both of them falling off a cliff. -- -- Taken aback by their friend's sudden misfortune, Sakura and Shikamaru witness yet another alarming development: a massive moving structure appears out of nowhere, ravaging any trees and rocks in its path. While Sakura sets off to find Naruto, Shikamaru infiltrates the imposing fortress in hopes of learning more about the critical situation. -- -- Entangled in a relentless conflict, the Konohagakure ninjas join forces with their Sunagakure counterparts to defeat the common enemy. However, amidst the turmoil, a clash between two different visions of an ideal world emerges. -- -- -- Licensor: -- VIZ Media -- Movie - Aug 6, 2005 -- 179,927 6.88
Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- -- Studio Pierrot -- 1 ep -- Manga -- Adventure Comedy Supernatural Drama Fantasy Shounen -- Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- In a tumultuous effort, the Sunagakure ninjas attempt to repel an unforeseen invasion of mysterious armored warriors on the Land of Wind. Shortly afterwards, the same armored troops led by Temujin—a skilled knight of impressive power—ambush Naruto Uzumaki, Sakura Haruno, and Shikamaru Nara, who are on a mission to recover a lost ferret. Naruto and Temujin engage in a fierce fight that ends with both of them falling off a cliff. -- -- Taken aback by their friend's sudden misfortune, Sakura and Shikamaru witness yet another alarming development: a massive moving structure appears out of nowhere, ravaging any trees and rocks in its path. While Sakura sets off to find Naruto, Shikamaru infiltrates the imposing fortress in hopes of learning more about the critical situation. -- -- Entangled in a relentless conflict, the Konohagakure ninjas join forces with their Sunagakure counterparts to defeat the common enemy. However, amidst the turmoil, a clash between two different visions of an ideal world emerges. -- -- Movie - Aug 6, 2005 -- 179,927 6.88
Naruto: Shippuuden Movie 4 - The Lost Tower -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Naruto: Shippuuden Movie 4 - The Lost Tower Naruto: Shippuuden Movie 4 - The Lost Tower -- Led by Yamato, Naruto Uzumaki, Sakura Haruno, and Sai are assigned to capture Mukade, a rogue ninja who is pursuing the ancient chakra Ryuumyaku located underneath the Rouran ruins. While the Ryuumyaku has been sealed by the Fourth Hokage, the group fails to prevent Mukade from releasing its power. Consequently, a strong energy burst engulfs both Naruto and Yamato before they can escape. -- -- As he awakens in a magnificent yet hostile kingdom, Naruto meets its young queen Saara and three Konohagakure ninjas on a top-secret mission. They reveal to him that he has time-traveled to Rouran 20 years into the past! To make matters worse, Mukade has already infiltrated the royal court, becoming the naive queen's most trusted minister under the alias Anrokuzan. -- -- Joining forces with the three ninjas, Naruto must protect Saara's life without fail to stop the villain's plans and return to the present. -- -- -- Licensor: -- VIZ Media -- Movie - Jul 31, 2010 -- 180,781 7.41
Naruto: Shippuuden Movie 4 - The Lost Tower -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Naruto: Shippuuden Movie 4 - The Lost Tower Naruto: Shippuuden Movie 4 - The Lost Tower -- Led by Yamato, Naruto Uzumaki, Sakura Haruno, and Sai are assigned to capture Mukade, a rogue ninja who is pursuing the ancient chakra Ryuumyaku located underneath the Rouran ruins. While the Ryuumyaku has been sealed by the Fourth Hokage, the group fails to prevent Mukade from releasing its power. Consequently, a strong energy burst engulfs both Naruto and Yamato before they can escape. -- -- As he awakens in a magnificent yet hostile kingdom, Naruto meets its young queen Saara and three Konohagakure ninjas on a top-secret mission. They reveal to him that he has time-traveled to Rouran 20 years into the past! To make matters worse, Mukade has already infiltrated the royal court, becoming the naive queen's most trusted minister under the alias Anrokuzan. -- -- Joining forces with the three ninjas, Naruto must protect Saara's life without fail to stop the villain's plans and return to the present. -- -- Movie - Jul 31, 2010 -- 180,781 7.41
Natsume Yuujinchou: Itsuka Yuki no Hi ni -- -- Brain's Base -- 1 ep -- Manga -- Slice of Life Demons Supernatural Drama Shoujo -- Natsume Yuujinchou: Itsuka Yuki no Hi ni Natsume Yuujinchou: Itsuka Yuki no Hi ni -- During a winter walk, Natsume meets a snowman youkai who is searching for something she's lost and can't seem to recall and decides to help her despite not knowing what exactly she's looking for. -- OVA - Feb 1, 2014 -- 64,586 8.35
Natsunagu! -- -- IMAGICA Lab. -- 12 eps -- Original -- Drama Slice of Life -- Natsunagu! Natsunagu! -- After earthquakes suddenly took place in the Kumamoto Prefecture, Natsuna Keyaki lost contact with her dearest online friend, Itsuki. With nothing but a drawn picture of the landscape, Natsuna embarks on a journey from Tokyo to Kumamoto to find her. -- -- When Natsuna gets lost in a rural area of the disaster-stricken prefecture, she encounters a policeman and an energetic middle school girl named Izumi Chiba. Izumi, along with her hospitable family members, offers Natsuna shelter and information to assist her in her quest. With these kind locals helping her on every step of the way, Natsuna moves closer to discover what happened to Itsuki. -- -- 20,189 5.84
Nemure Omoigo, Sora no Shitone ni -- -- - -- 1 ep -- Original -- Adventure Space Drama -- Nemure Omoigo, Sora no Shitone ni Nemure Omoigo, Sora no Shitone ni -- A family was riding a car on their way home from a maternity hospital. Satomi and Yasunori were taking their newborn baby named "Orine" home and were filled with happy expectation. However, a sudden accident attacked them. Orine lost her parents, and she became alone. -- -- Nineteen years have passed, and she has grown up. She was pursued by the police because of an incident. She continued to escape, but Yuri Aoshima, a member of a shady organization, tried to contact her. Orine agreed to Yuri's demand, which was going to an experimental space station. Yuri will help her to escape, instead. -- -- Somehow, only Orine can enter an unmanned space station. Surprisingly, the person who was waiting for Orine was her mother, Satomi. She appeared in the similitude of her twenties. Orine was perplexed, and Yuri demanded to turn the power off of the station. Unwillingly, she started to place the shut-down device, but she believed that it will solve the mystery and help her mother. -- -- As Orine and Satomi spend time together, they made up for their lost time. Yuri's aim, Satomi's true identity, and a man called "SENSEI" who is involved in taking over the station. -- -- While the mystery deepens, Orine gets closer to the "truth"... -- -- (Source: Official website) -- Movie - Apr 12, 2014 -- 1,445 5.41
Net-juu no Susume Special -- -- Signal.MD -- 1 ep -- Web manga -- Game Comedy Romance -- Net-juu no Susume Special Net-juu no Susume Special -- Much to her dismay, Moriko Morioka's computer has broken down. However, not all is lost as she remembers that Yuuta Sakurai is a computer geek, leading Morioka to seek his expertise. But when Sakurai visits to help build her a new computer, hilarity ensues. -- -- -- Licensor: -- Funimation -- Special - Dec 8, 2017 -- 80,610 7.40
Net-juu no Susume Special -- -- Signal.MD -- 1 ep -- Web manga -- Game Comedy Romance -- Net-juu no Susume Special Net-juu no Susume Special -- Much to her dismay, Moriko Morioka's computer has broken down. However, not all is lost as she remembers that Yuuta Sakurai is a computer geek, leading Morioka to seek his expertise. But when Sakurai visits to help build her a new computer, hilarity ensues. -- -- Special - Dec 8, 2017 -- 80,610 7.40
Ninja Senshi Tobikage -- -- Studio Pierrot -- 43 eps -- Original -- Adventure Mecha Sci-Fi Shounen Space -- Ninja Senshi Tobikage Ninja Senshi Tobikage -- Ninja Senshi Tobikage tells the story of a boy named Joe Maya. One day, Joe, who lives on Mars, witnesses a battle between aliens. Those from Planet Zaboom are attacking the princess of Planet Radorio, she has escaped from the emperor of Zaboom who is scheming to conquer the universe and has crash landed on mars. -- -- Joe stumbles aboard the princesses ship, this starts a chain reaction of events that will alter their lives. Joe and his friends wield three powerful mecha beasts against the emperor of Zaboom and his forces, but the odds are stacked heavily against them. When all hope seems to be lost a mysterious ninja robot named Tobikage appears as if from nowhere to provide assitance, able to combine with the 3 mechanical beasts provides Tobikage with unmatched power, with his aide Joe fights the forces of Zaboom... -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- TV - Oct 6, 1985 -- 3,504 6.97
Ninja Slayer From Animation -- -- Trigger -- 26 eps -- Novel -- Action -- Ninja Slayer From Animation Ninja Slayer From Animation -- Ninja... Ninja were... merciless demi-gods, ruling Japan with their karate in the age of ninja tranquillity. But, "some" committed a forbidden form of hara-kiri storing their souls at Kinkaku Temple for future resurrection. Their lost history was falsified and concealed and the truth about these ninja was long forgotten. -- -- Now, in the future where the universalization of cybernetic technology and electronic networks are God, suddenly, sinister ninja souls, resurrected from thousands of years past are unleashed on the dark shadows of Neo-Saitama. Fujikido Kenji, is a salaryman whose wife and child were killed in a ninja turf war. In a brush with his own death, Fujikido is possessed by an enigmatic ninja soul. Fujikido cheats death and becomes Ninja Slayer. A Grim Reaper destined to kill evil ninja, committed to a personal war of vengeance. -- -- Set in the dystopian underworld of Neo-Saitama, Ninja Slayer takes on Soukai Syndicate ninjas in mortal combat. -- -- (Source: Animanga wikia) -- -- Licensor: -- Funimation -- ONA - Apr 16, 2015 -- 38,282 6.60
No.6 -- -- Bones -- 11 eps -- Novel -- Action Sci-Fi Mystery Drama -- No.6 No.6 -- Many years ago, after the end of a bloody world war, mankind took shelter in six city-states that were peaceful and perfect... at least on the surface. However, Shion—an elite resident of the city-state No. 6—gained a new perspective on the world he lives in, thanks to a chance encounter with a mysterious boy, Nezumi. Nezumi turned out to be just one of many who lived in the desolate wasteland beyond the walls of the supposed utopia. But despite knowing that the other boy was a fugitive, Shion decided to take him in for the night and protect him, which resulted in drastic consequences: because of his actions, Shion and his mother lost their status as elites and were relocated elsewhere, and the darker side of the city began to make itself known. -- -- Now, a long time after their life-altering first meeting, Shion and Nezumi are finally brought together once again—the former elite and the boy on the run are about to embark on an adventure that will, in time, reveal the shattering secrets of No. 6. -- -- -- Licensor: -- Sentai Filmworks -- 342,870 7.57
Omae Umasou da na -- -- Ajia-Do -- 1 ep -- Picture book -- Action Adventure Fantasy Kids -- Omae Umasou da na Omae Umasou da na -- By a twist of fate, a herbivorous dinosaur finds a lost egg and brings it back to her nest. When the egg hatches, however, a carnivorous dinosaur emerges. Unable to abandon the child, she names him "Heart" and raises him in exile alongside her own child. As Heart comes of age, he struggles to eat the same food as his family and runs away in disgrace when he learns that he cannot live properly without meat. -- -- Years later, the now feared predator Heart encounters a situation similar to his past—he spots a dinosaur egg opposite his kind. As it emerges, Heart remarks that the newborn is delicious-looking. The newborn herbivore thinks that Heart is his father and takes delicious-looking, or "Umasou," as his name. Unable to eat a newborn who loves him, Heart reluctantly decides to raise Umasou as his own. As he nurtures a forbidden child like his mother before him, Heart struggles to deal with an unforgiving world and the true natures of predator and prey. -- -- Movie - Oct 16, 2010 -- 14,519 8.02
Omamori Himari -- -- Zexcs -- 12 eps -- Manga -- Action Harem Comedy Demons Supernatural Romance Ecchi Fantasy -- Omamori Himari Omamori Himari -- After the death of his parents, Yuuto Amakawa lives a pretty ordinary life in the city. The only problem he has to worry about while attending school alongside Rinko, his next-door neighbor, is his cat allergies. That all changes on his sixteenth birthday, when an Ayakashi—a supernatural creature—attacks him for the sins of his ancestors. Luckily, he is saved by Himari, a mysterious cat-woman with a sword, who explains that Yuuto is the scion of a family of demon-slayers, and she is there to protect him now that the charm that kept him hidden from the supernatural forces of the world has lost its power. -- -- Omamori Himari chronicles Yuuto's dealings with the various forces of the supernatural world, as well as the growing number of women that show up on his doorstep, each with their own dark desires. Will Yuuto be able to adjust to his new "exciting" environment? Or will the ghost of his (ancestor's) past catch up with him? -- 206,221 6.91
Omamori Himari -- -- Zexcs -- 12 eps -- Manga -- Action Harem Comedy Demons Supernatural Romance Ecchi Fantasy -- Omamori Himari Omamori Himari -- After the death of his parents, Yuuto Amakawa lives a pretty ordinary life in the city. The only problem he has to worry about while attending school alongside Rinko, his next-door neighbor, is his cat allergies. That all changes on his sixteenth birthday, when an Ayakashi—a supernatural creature—attacks him for the sins of his ancestors. Luckily, he is saved by Himari, a mysterious cat-woman with a sword, who explains that Yuuto is the scion of a family of demon-slayers, and she is there to protect him now that the charm that kept him hidden from the supernatural forces of the world has lost its power. -- -- Omamori Himari chronicles Yuuto's dealings with the various forces of the supernatural world, as well as the growing number of women that show up on his doorstep, each with their own dark desires. Will Yuuto be able to adjust to his new "exciting" environment? Or will the ghost of his (ancestor's) past catch up with him? -- -- Licensor: -- Funimation -- 206,221 6.91
One Piece Film: Gold -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Shounen -- One Piece Film: Gold One Piece Film: Gold -- Monkey D. Luffy and his Straw Hat Crew have finally arrived on Gran Tesoro, a ship carrying the largest entertainment city in the world. Drawn in by the chances of hitting the jackpot, the crew immediately head to the casino. There, they quickly find themselves on a winning streak, playing with what seems to be endless luck. -- -- When offered a special gamble by Gild Tesoro—the master of the city himself—the crew agrees, choosing to believe in their captain's luck. However, when they find themselves victims of a despicable scam, the crew quickly realize that there is something darker happening beneath the city's surface. -- -- Left penniless and beaten down, the Straw Hat Crew are forced to rely on another gamble of a plan. With the help of a new friend or two, the group must work to reclaim what they've lost before time, and what remains of their luck, runs out. -- -- -- Licensor: -- Funimation -- Movie - Jul 23, 2016 -- 128,942 7.94
One Piece: Heart of Gold -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Shounen -- One Piece: Heart of Gold One Piece: Heart of Gold -- A girl named Olga is pursued by both the World Government and a man named Mad Treasure, as she is the only one who knows the location of the Pure Gold, a substance that can buy the entire world. Olga ends up sailing with the Straw Hat Pirates, and they journey to find the Pure Gold on the lost island of Alchemi, which is located inside the stomach of a large angler fish named Bonbori. -- -- (Source: IMDb) -- -- Licensor: -- Funimation -- Special - Jul 16, 2016 -- 50,935 7.52
One Piece: Mamore! Saigo no Dai Butai -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece: Mamore! Saigo no Dai Butai One Piece: Mamore! Saigo no Dai Butai -- For many years, Ex-Marine Lieutenant Randolph and his troupe have put on a play aboard his ship. Having lost his family to pirates, Randolph wishes to put on plays that will give courage to those who have also lost their loved ones to pirates. Unfortunately, Randolph must retire soon, and he is now giving his last performance. Luffy and his crew come to see the play, and somehow manage to take part in it themselves. But from Randolph's past comes a vengeful subordinate with a diabolical plan who has finally become commander in order to capture Randolph. Luffy and his nakama now must prove to the people that not all pirates are scum, and protect Randolph's final farewell performance from the bitter commander. (aired after Episode 174) -- -- (Source: ANN) -- Special - Dec 14, 2003 -- 24,301 7.37
One Punch Man -- -- Madhouse -- 12 eps -- Web manga -- Action Sci-Fi Comedy Parody Super Power Supernatural -- One Punch Man One Punch Man -- The seemingly ordinary and unimpressive Saitama has a rather unique hobby: being a hero. In order to pursue his childhood dream, he trained relentlessly for three years—and lost all of his hair in the process. Now, Saitama is incredibly powerful, so much so that no enemy is able to defeat him in battle. In fact, all it takes to defeat evildoers with just one punch has led to an unexpected problem—he is no longer able to enjoy the thrill of battling and has become quite bored. -- -- This all changes with the arrival of Genos, a 19-year-old cyborg, who wishes to be Saitama's disciple after seeing what he is capable of. Genos proposes that the two join the Hero Association in order to become certified heroes that will be recognized for their positive contributions to society, and Saitama, shocked that no one knows who he is, quickly agrees. And thus begins the story of One Punch Man, an action-comedy that follows an eccentric individual who longs to fight strong enemies that can hopefully give him the excitement he once felt and just maybe, he'll become popular in the process. -- -- -- Licensor: -- VIZ Media -- 2,266,752 8.55
Ookami to Koushinryou -- -- Imagin -- 13 eps -- Light novel -- Adventure Fantasy Historical Romance -- Ookami to Koushinryou Ookami to Koushinryou -- Holo is a powerful wolf deity who is celebrated and revered in the small town of Pasloe for blessing the annual harvest. Yet as years go by and the villagers become more self-sufficient, Holo, who stylizes herself as the "Wise Wolf of Yoitsu," has been reduced to a mere folk tale. When a traveling merchant named Kraft Lawrence stops at Pasloe, Holo offers to become his business partner if he eventually takes her to her northern home of Yoitsu. The savvy trader recognizes Holo's unusual ability to evaluate a person's character and accepts her proposition. Now in the possession of both sharp business skills and a charismatic negotiator, Lawrence inches closer to his goal of opening his own shop. However, as Lawrence travels the countryside with Holo in search of economic opportunities, he begins to realize that his aspirations are slowly morphing into something unexpected. -- -- Based on the popular light novel of the same name, Ookami to Koushinryou, also known as Spice and Wolf, fuses the two polar genres of economics and romance to create an enthralling story abundant with elaborate schemes, sharp humor, and witty dialogue. Ookami to Koushinryou is more than just a story of bartering; it turns into a journey of searching for a lost identity in an ever-changing world. -- -- -- Licensor: -- Funimation, Kadokawa Pictures USA -- 660,637 8.26
Ookami to Koushinryou II -- -- Brain's Base, Marvy Jack -- 12 eps -- Light novel -- Adventure Historical Romance Fantasy -- Ookami to Koushinryou II Ookami to Koushinryou II -- Traveling merchant Kraft Lawrence continues his northward journey with wolf goddess Holo, in search of her lost home of Yoitsu. Lawrence and his sharp-witted partner continue to make some small profits along the way, while slowly uncovering more information about Holo's hometown. However, the road to Yoitsu is a bumpy one filled with many troubles—Lawrence runs into a charming young fellow merchant who has his eyes set on the female wolf companion, and he begins to doubt if Holo will remain by his side; he and the goddess will also have to consider precarious and risky business deals as Lawrence strives to achieve his dream of becoming a shopowner. All the while, with his determination tested at every turn during his journey, Lawrence must question his relationship with Holo, take on business ventures, and ask himself whether it is time for him and Holo to go their separate ways. -- -- TV - Jul 9, 2009 -- 405,242 8.36
Pastel Memories -- -- Project No.9 -- 12 eps -- Game -- Action Sci-Fi Adventure -- Pastel Memories Pastel Memories -- The story takes place in a future Akihabara where otaku culture has declined. Players play as a shopkeeper of an otaku shop. Together with the heroines who are in fact otaku girls, the shopkeeper start helping people claim their lost otaku memories back. -- -- (Source: QooApp) -- -- Licensor: -- Sentai Filmworks -- 16,700 5.11
Phantasy Star Online 2: Episode Oracle -- -- Gonzo -- 25 eps -- Game -- Action Sci-Fi Space -- Phantasy Star Online 2: Episode Oracle Phantasy Star Online 2: Episode Oracle -- A TV anime adaptation of episode 1-3 out of 5 the total episodes from the Phantasy Star Online 2 game. Some anime-original content will be created as well. -- -- Episode 1: During their qualification exam in planet Naberius, the player and fellow ARKS trainee Afin were attacked by vile organisms known as Darkers. This is followed by the two discovering a mysterious girl who lost most of her memories, and the truth regarding Naberius and the recent spike of Darker activities. -- -- Episode 2: The plot follows the player and Matoi as they try to unravel a dark conspiracy regarding the origin and purpose of ARKS. -- -- Episode 3: The discovery of the planet Harukotan brought a new quest into the fray, as the peace between the Shironian and Kuronites that dwell in the planet is disturbed by the Kuronites' sudden attack. The newly-reformed ARKS is tasked to investigate the reason behind it all, and it seems like the truth is more complicated and horrifying than expected... -- -- (Source: phantasystar.fandom.com) -- -- Licensor: -- Funimation -- 18,794 6.53
Phantom of the Kill: Zero kara no Hangyaku -- -- Production I.G -- 1 ep -- Game -- Action Adventure Fantasy -- Phantom of the Kill: Zero kara no Hangyaku Phantom of the Kill: Zero kara no Hangyaku -- Game producer Jun Imaizumi announced six new projects related to the smartphone game "Phantom of the Kill" during a Niconico live broadcast celebrating the game's one-year anniversary on Friday. One of the new projects is a 15-minute anime concept film. -- -- Naoyoshi Shiotani (Psycho-Pass, Blood-C: The Last Dark) will direct the concept film at Production I.G -- -- Fuji & Gumi Games' strategy drama RPG follows mysterious girls who carry the names of legendary weapons (such as "Masamune") as they search for their lost memories. The game allows players to collect characters and weapons, and enter dungeons to engage in turn-based tactical battles. -- -- (Source: ANN) -- Movie - Apr 7, 2016 -- 9,365 6.19
Pianoman -- -- Echoes -- 1 ep -- Original -- Music Demons Psychological Fantasy -- Pianoman Pianoman -- The still, white space expands as far as the eye can see. A man who's lost his memory awakens. An enormous door stands before him, and there's an old temple in the distance. The building seems to be calling to him, and the man approaches it. There's an old piano there. The moment he touches it, horrifying memories return to him. Who is this man, really? And what is the truth of this space...? -- -- (Source: YouTube) -- ONA - Jan 17, 2020 -- 697 6.44
Planet With -- -- J.C.Staff -- 12 eps -- Original -- Action Mecha Sci-Fi -- Planet With Planet With -- According to the theories of oneiromancy, dreams of dragons represent the struggle of losing yourself to your own anger. Fittingly, Souya Kuroi wakes up from a nightmare of a massive dragon destroying everything around him in a blaze of rainbow colored light. After being told that he lost his parents and memory in a strange accident, the waking world becomes another nightmare in itself. With this dream being his only memory, he has no choice but to be taken care of by his two strange guardians: the spunky and energetic maid Ginko, and a huge cat known only as "Sensei." -- -- His new life is turned upside down when the denizens of Saromisaka City are beset by a teddy bear-shaped UFO. When military power proves to be ineffective, seven mysterious people rise up to fight off the monstrosity. These heroes destroy the invader in a flurry of rainbow colored lights, the very same lights that Souya saw in his nightmare. -- -- With the alien threat repelled, these seven strangers find themselves facing a new adversary: Souya. Swearing vengeance upon the people who decimated his old life, he begins his crusade against these "heroes" and becomes embroiled in a struggle of galactic proportions. -- -- 49,177 7.22
Pluto -- -- Studio M2 -- ? eps -- Manga -- Action Sci-Fi Mystery Psychological Mecha Seinen -- Pluto Pluto -- Based off of a story arc from Osamu Tezuka's Tetsuwan Atom, Pluto follows the Europol detective Gesicht as he tries to uncover the mystery behind a string of robot and human deaths. The case becomes much more puzzling when evidence leans toward the murders being the work of a robot, which is something that hasn't happened for 8 years. -- -- (Source: ANN) -- - - ??? ??, ???? -- 6,321 N/A -- -- Twilight Q -- -- Ajia-Do, Studio Deen -- 2 eps -- Original -- Sci-Fi Mystery Psychological -- Twilight Q Twilight Q -- A Knot in Time -- High school students Mayumi and Kiwako are relishing their summer vacation at the beach; however, when Mayumi discovers a presumably lost camera while scuba diving, she cannot help but feel an insatiable curiosity. Upon developing the camera's film, she is shocked to find herself photographed alongside an unknown man. Enlisting the help of Kiwako's older brother, the three find out something even more troubling: the camera model has yet to be released. In turn, Mayumi becomes obsessed with discovering the origin of the peculiar camera and its mysterious photograph. -- -- File 538 -- Airplanes have been vanishing from the sky! Even stranger, rumor has it that the disappearing aircraft have been turning into giant carp. Meanwhile, a freelance detective investigates a run-down apartment on the outskirts of town, where he finds a middle-aged man and a young girl with a penchant for fish. Unable to identify the two, the investigator enters their room, only to find it empty save for a document that reads, "This story has been prepared for you, my successor... who should be visiting this room in due time." -- -- OVA - Feb 28, 1987 -- 6,129 6.34
Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- Satoshi and his friends get lost in an unknown wasteland. They eventually come across a "Water Pokemon Show" performed by the star of the Mariner Troupe, Hiromi. Hiromi is a descendant of the troupe of Water People able to communicate with water pokemon, and she tells our heroes the legend that's been passed down by her people for generations. According to legend, a temple the Water People built called "The Water Temple Akuusha" rests somewhere in the ocean, and a treasure called "The Water Crown" is hidden there. It's said that no one has ever seen this treasure, but that changes when a Pokemon Ranger named Jack Walker (aka Jackie) appears to chase aftert it. -- -- Jackie is on a top secret mission that has him protecting the egg of the leader of the water pokemon, Manaphy. This pokemon, called the "Prince of the Sea," needs to be taken to the Water Temple Akuusha, so Satoshi-tachi and Hiromi decide to help him. Along the way, a pirate named Phantom attacks our heroes from his great submarine. Phantom plans to use the Water Crown's power to help him conquer the world, but he'll have to solve the mystery of Manaphy's egg first. When the Rocket-Dan get into the mix, Jackie uses his Capture Styler to borrow the power of a nearby pokemon to stand up to them. Satoshi and Pikachu enter the fray, but they still have to contend with the attacks of Phantom's powerful high tech mecha! Suddenly, the egg starts to shine with a vivid light, and Manpahy is born! -- -- What is the mystery of the legendary treasure? What mysterious powers does Manaphy have? Can Satoshi-tachi and Jackie complete their top secret mission? The journey to reach the Water Temple Akuusha has begun! -- -- Licensor: -- The Pokemon Company International, VIZ Media -- Movie - Jul 15, 2006 -- 67,823 6.80
Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- Satoshi and his friends get lost in an unknown wasteland. They eventually come across a "Water Pokemon Show" performed by the star of the Mariner Troupe, Hiromi. Hiromi is a descendant of the troupe of Water People able to communicate with water pokemon, and she tells our heroes the legend that's been passed down by her people for generations. According to legend, a temple the Water People built called "The Water Temple Akuusha" rests somewhere in the ocean, and a treasure called "The Water Crown" is hidden there. It's said that no one has ever seen this treasure, but that changes when a Pokemon Ranger named Jack Walker (aka Jackie) appears to chase aftert it. -- -- Jackie is on a top secret mission that has him protecting the egg of the leader of the water pokemon, Manaphy. This pokemon, called the "Prince of the Sea," needs to be taken to the Water Temple Akuusha, so Satoshi-tachi and Hiromi decide to help him. Along the way, a pirate named Phantom attacks our heroes from his great submarine. Phantom plans to use the Water Crown's power to help him conquer the world, but he'll have to solve the mystery of Manaphy's egg first. When the Rocket-Dan get into the mix, Jackie uses his Capture Styler to borrow the power of a nearby pokemon to stand up to them. Satoshi and Pikachu enter the fray, but they still have to contend with the attacks of Phantom's powerful high tech mecha! Suddenly, the egg starts to shine with a vivid light, and Manpahy is born! -- -- What is the mystery of the legendary treasure? What mysterious powers does Manaphy have? Can Satoshi-tachi and Jackie complete their top secret mission? The journey to reach the Water Temple Akuusha has begun! -- Movie - Jul 15, 2006 -- 67,823 6.80
Pokemon: Pikachu Tankentai -- -- OLM -- 1 ep -- Game -- Adventure Comedy Fantasy Kids -- Pokemon: Pikachu Tankentai Pokemon: Pikachu Tankentai -- Pikachu and friends must rescue lost Togepi. -- -- (Source: Bulbapedia) -- -- Licensor: -- 4Kids Entertainment, Warner Bros. Japan -- Movie - Jul 17, 1999 -- 21,470 6.54
Princess Tutu -- -- Hal Film Maker -- 38 eps -- Original -- Comedy Drama Fantasy Magic Mystery Romance -- Princess Tutu Princess Tutu -- In a fairy tale come to life, the clumsy, sweet, and gentle Ahiru (Japanese for "duck") seems like an unlikely protagonist. In reality, Ahiru is just as magical as the talking cats and crocodiles that inhabit her town—for Ahiru really is a duck! Transformed by the mysterious Drosselmeyer into a human girl, Ahiru soon learns the reason for her existence. Using her magical egg-shaped pendant, Ahiru can transform into Princess Tutu—a beautiful and talented ballet dancer whose dances relieve people of the turmoil in their hearts. With her newfound ability, Ahiru accepts the challenge of collecting the lost shards of her prince's heart, for long ago he had shattered it in order to seal an evil raven away for all eternity. -- -- Princess Tutu is a tale of heroes and their struggle against fate. Their beliefs, their feelings, and ultimately their actions will determine whether this fairy tale can reach its "happily ever after." -- -- 133,320 8.14
Princess Tutu -- -- Hal Film Maker -- 38 eps -- Original -- Comedy Drama Fantasy Magic Mystery Romance -- Princess Tutu Princess Tutu -- In a fairy tale come to life, the clumsy, sweet, and gentle Ahiru (Japanese for "duck") seems like an unlikely protagonist. In reality, Ahiru is just as magical as the talking cats and crocodiles that inhabit her town—for Ahiru really is a duck! Transformed by the mysterious Drosselmeyer into a human girl, Ahiru soon learns the reason for her existence. Using her magical egg-shaped pendant, Ahiru can transform into Princess Tutu—a beautiful and talented ballet dancer whose dances relieve people of the turmoil in their hearts. With her newfound ability, Ahiru accepts the challenge of collecting the lost shards of her prince's heart, for long ago he had shattered it in order to seal an evil raven away for all eternity. -- -- Princess Tutu is a tale of heroes and their struggle against fate. Their beliefs, their feelings, and ultimately their actions will determine whether this fairy tale can reach its "happily ever after." -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- 133,320 8.14
Prism Ark -- -- Front Line -- 12 eps -- Visual novel -- Action Fantasy Magic Comedy Drama -- Prism Ark Prism Ark -- The Sablum Empire has been attempting to take over the kingdom of Windland for many years, and are now plotting with the mercenaries Sister Hell and Darkness Knight to start a new offensive using powerful magical beings called Angels. -- -- Hyaweh, a carefree yet talented swordsman, and Priecia, who just might be the lost princess of Windland, are enrolled at the Knight's Academy in Windland to hone their skill at swords and sorcery. There they meet many friends and allies who can help them protect their homeland from the impending invasion. -- TV - Oct 8, 2007 -- 20,845 6.45
Psycho-Pass: Sinners of the System Case.2 - First Guardian -- -- Production I.G -- 1 ep -- Original -- Action Police Psychological Sci-Fi -- Psycho-Pass: Sinners of the System Case.2 - First Guardian Psycho-Pass: Sinners of the System Case.2 - First Guardian -- Enforcer Teppei Sugou, former ace pilot of the National Defence Army's 15th Integrated Task Force, is visited by a scout from the Ministry of Foreign Affairs and invited to rejoin the military. While considering the offer, he recalls his last months of service. -- -- His last mission, Operation Foot Stamp, had been a highly classified military strike against the Southeast Asian Union. The operation quickly went south for the ground forces, and Sugou's First Guardian drone was ordered in as air support to drop emergency supplies for the ground units and then return to base. Following orders against his own judgement, Sugou abandoned his comrades on the field. -- -- Many lives were lost during the operation, including Itsuki Otomo, Sugou's commanding officer. However, three months later, following a massacre at the Ministry of Defence, Otomo was spotted at the scene on camera. Now a suspect in an act of terrorism, Sugou cooperates with Enforcer Tomomi Masaoka and CID Division One as they hunt his former mentor down. -- -- Movie - Feb 15, 2019 -- 59,734 7.48
Qiang Niang -- -- Hoods Entertainment -- 12 eps -- Game -- Action Military Sci-Fi Slice of Life Space Comedy -- Qiang Niang Qiang Niang -- Qiang Niang mainly tells of the protagonist Carrie, who has lost her combat memories, searching for herself and the story of her final "Awakening". In the years between 2025 to 2030, a world war involving the entire world has resulted in the demise of half the world's population, and humanity has already lost control of the direction the war shall go in. In order to seize ultimate victory, war has gradually been turned into a battle without people, similar to a game. War has already become about Satellite lasers, Bomb drones, Intelligent AI, a battlefield between unmanned gun turrets and tanks... Then, there are also a group of young maidens who uses outdated firearms to engage in battle —— the Gun Girls. -- ONA - Aug 18, 2017 -- 600 N/A -- -- Fuku-chan no Sensuikan -- -- Asahi Production, Shochiku Animation Institute -- 1 ep -- Other -- Military Comedy Historical -- Fuku-chan no Sensuikan Fuku-chan no Sensuikan -- Fuku-chan was one of the most popular newspaper comic strip boy-characters in Japan at the time. The film portrays a submarine attack on an enemy cargo ship. Though this, too, was to boost patriotism, Japanese children particularly enjoyed the scenes in which the kitchen crew cooked in the submarine kitchen. Released in November of the same year, the food shortage was quite serious in Japan, and the abundant food supply in the submarine kitchen -- vegetables, fruit, fish, rice, and more which were already luxury items in Japan at the time -- was prepared into various dishes along with a merry, rhythmic song. -- -- (Source: AniDB) -- Movie - Nov 9, 1944 -- 579 5.03
Ray The Animation -- -- OLM -- 13 eps -- Manga -- Drama Romance Sci-Fi -- Ray The Animation Ray The Animation -- If you have enough money, you can buy anything. So why wait for an organ you need to become available? Raised to be harvested for parts, Ray had already lost her eyes when renegade surgeon Black Jack rescued her. Now, ten years later, she has grown up to be a surgeon herself. And thanks to the unique artificial eyes she received as replacements, she has a reputation for performing incredible medical operations that no one else could even attempt. But unknown to any but a select few, her surgical endeavors are only part of a greater mission: to discover what happened to the other children she was raised with, and to find the men who stole the eyes she was born with and to bring them to justice. -- -- (Source: The Anime Network) -- -- Licensor: -- Maiden Japan -- TV - Apr 5, 2006 -- 12,049 6.64
Ryuusei no Rockman -- -- Xebec -- 55 eps -- Game -- Action Game Sci-Fi Shounen -- Ryuusei no Rockman Ryuusei no Rockman -- In the year 220X, the world has advanced toward radio-wave technology, and the world is connected through the Wave Road. Meet Subaru Hoshikawa, a fifth-grade student who lost his father in a space accident. Subaru meets an extraterrestrial radio-wave being named War-Rock, descending from a distant FM planet. War-Rock claims to know about Subaru's father, but many alien beings are after War-Rock. The two work together and merge into Rockman, a radio-wave human capable of traversing the Wave Road and battling the radio-wave viruses and FMs that threaten the Earth. -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- TV - Oct 7, 2006 -- 11,147 7.11
Saint Seiya: The Lost Canvas - Meiou Shinwa 2 -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Martial Arts Shounen Super Power Supernatural -- Saint Seiya: The Lost Canvas - Meiou Shinwa 2 Saint Seiya: The Lost Canvas - Meiou Shinwa 2 -- The sequel to Saint Seiya: The Lost Canvas - Meiou Shinwa. -- OVA - Feb 23, 2011 -- 61,034 8.10
Saint Seiya: The Lost Canvas - Meiou Shinwa -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Martial Arts Shounen Super Power Supernatural -- Saint Seiya: The Lost Canvas - Meiou Shinwa Saint Seiya: The Lost Canvas - Meiou Shinwa -- A Holy War, from ancient mythology, where the Goddess Athena and Hades have fought against each other while defending the earth repeatedly over the span of 200 years. The story takes place in 18th century Europe, 243 years prior to the original "Saint Seiya" Three small children, Tenma, Alone, and Sasha have all shared a very happy childhood together. Tenma who is quite aggressive but upstanding has moved to Sanctuary to become a saint. It is there that he is reunited with Sasha who is the sister of Alone and learns that she is the reincarnation of Goddess Athena. Alone, who is kind, gentle and loves painting was chosen for the body of enemy King Hades. Tenma eventually becomes a saint of Pegasus and engages in a fierce battle with his best friend Alone, the King of Hades. Pegasus Tenma, King Hades, and the Goddess Athena and through the twist of their 3 fates merge together which unfolds a prologue to the original Saint Seiya. -- -- (Source: TMS Entertaiment) -- -- Licensor: -- Discotek Media -- OVA - Jun 24, 2009 -- 86,701 7.99
Saint Seiya: The Lost Canvas - Meiou Shinwa -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Martial Arts Shounen Super Power Supernatural -- Saint Seiya: The Lost Canvas - Meiou Shinwa Saint Seiya: The Lost Canvas - Meiou Shinwa -- A Holy War, from ancient mythology, where the Goddess Athena and Hades have fought against each other while defending the earth repeatedly over the span of 200 years. The story takes place in 18th century Europe, 243 years prior to the original "Saint Seiya" Three small children, Tenma, Alone, and Sasha have all shared a very happy childhood together. Tenma who is quite aggressive but upstanding has moved to Sanctuary to become a saint. It is there that he is reunited with Sasha who is the sister of Alone and learns that she is the reincarnation of Goddess Athena. Alone, who is kind, gentle and loves painting was chosen for the body of enemy King Hades. Tenma eventually becomes a saint of Pegasus and engages in a fierce battle with his best friend Alone, the King of Hades. Pegasus Tenma, King Hades, and the Goddess Athena and through the twist of their 3 fates merge together which unfolds a prologue to the original Saint Seiya. -- -- (Source: TMS Entertaiment) -- OVA - Jun 24, 2009 -- 86,701 7.99
Saki Achiga-hen: Episode of Side-A -- -- Studio Gokumi -- 12 eps -- Manga -- Game School Slice of Life -- Saki Achiga-hen: Episode of Side-A Saki Achiga-hen: Episode of Side-A -- The Achiga Girls' Academy in Nara once defeated regional mahjong powerhouse Bansei High School. It advanced into the national team semifinals but lost to the eventual champion, and the mahjong club was later disbanded. -- -- Six years later, elementary school student Shizuno Takakamo befriends transfer student Nodoka Haramura. The two eventually enter Achiga Girls', but Nodoka transfers out of the school in the second year. -- -- When Shizuno sees Nodoka on television the following year as the national middle school individual mahjong champion, she decides to revive Achiga's mahjong club. -- 31,594 7.33
Sakura Taisen: Ecole de Paris -- -- Radix -- 3 eps -- Game -- Action Adventure Game Harem Mecha Sci-Fi -- Sakura Taisen: Ecole de Paris Sakura Taisen: Ecole de Paris -- An unseen evil lurks in the streets of Paris. Unless something is done, the darkness will unleash its destruction and consume all that is good. The City of Love will be lost to her people forever. All hope rests within the hearts of five young ladies. The only problem is, they don't even know it yet. But will an apprenticed nun, a reserved aristocrat, a hardened criminal, a traveling circus emcee and a Japanese girl experiencing loss set aside their unique differences and come together as one for the defense of many. The Paris Fighting Troup is born. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- OVA - Mar 19, 2003 -- 3,320 6.44
s.CRY.ed -- -- Sunrise -- 26 eps -- Original -- Action Sci-Fi Adventure Super Power Drama -- s.CRY.ed s.CRY.ed -- A strange environmental phenomenon 22 years ago in the Kanazawa prefecture caused the land to split and protrude upwards reaching unprecedented heights, creating the secluded area known as The Lost Ground. Kazuma is a young mercenary who lives in the Lost Ground, looking for any work he can find to sustain his livelihood within the harsh environment. He is one of the few people that are gifted with the Alter ability, which allows him to plaster his right arm and torso with a metallic alloy. When this mercenary encounters HOLY, an order whose purpose is to suppress and capture what they call Native Alter Users, and one of the elite members of HOLY, Ryuho, an epic rivalry begins. -- -- (Source: ANN) -- 73,269 7.37
s.CRY.ed -- -- Sunrise -- 26 eps -- Original -- Action Sci-Fi Adventure Super Power Drama -- s.CRY.ed s.CRY.ed -- A strange environmental phenomenon 22 years ago in the Kanazawa prefecture caused the land to split and protrude upwards reaching unprecedented heights, creating the secluded area known as The Lost Ground. Kazuma is a young mercenary who lives in the Lost Ground, looking for any work he can find to sustain his livelihood within the harsh environment. He is one of the few people that are gifted with the Alter ability, which allows him to plaster his right arm and torso with a metallic alloy. When this mercenary encounters HOLY, an order whose purpose is to suppress and capture what they call Native Alter Users, and one of the elite members of HOLY, Ryuho, an epic rivalry begins. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Discotek Media, Sentai Filmworks -- 73,269 7.37
Seisen Cerberus: Ryuukoku no Fatalités -- -- Bridge -- 13 eps -- Game -- Adventure Fantasy -- Seisen Cerberus: Ryuukoku no Fatalités Seisen Cerberus: Ryuukoku no Fatalités -- Maintaining a delicate balance of power, the kingdoms of Amoria, Ishilfen, and Vanrodis rule over the continent of Kuna'anh. Even the slightest hint of trouble in one country could spark a continent-wide war. However, their one common fear is the evil dragon Daganzord, whose only meaning of existence is to devour and destroy all life. -- -- Ten years ago, a group of mages worked together in an effort to seal away the malevolent beast. But the ritual—later known as the "Balbagoa Tragedy"—was a failure, and many lost their lives. Though his parents died in this tragedy, Hiiro was saved by the swordsman Giruu. Under the latter's tutelage, Hiiro learned swordsmanship with the sole purpose of seeking revenge. Now a budding master himself, he sets out in search of Daganzord in order to realize his long-awaited vengeance, or to be consumed by the dragon and meet the same fate as his parents. -- -- 86,471 5.63
Shakugan no Shana II (Second) -- -- J.C.Staff -- 24 eps -- Light novel -- Action Supernatural Drama Romance Fantasy School -- Shakugan no Shana II (Second) Shakugan no Shana II (Second) -- Denizens from the Crimson Realm continue to infiltrate Misaki City and steal life energy from humans. To combat this threat, Flame Hazes are tasked with saving humans from losing their existences. But while it is a Flame Haze's duty to protect humans, Shana—the "Flame-Haired Burning-Eyed Hunter"—seems to be focusing her attention on one human in particular: Yuuji Sakai, a teenage boy who was unwittingly dragged into the fight between Crimson Denizens and Flame Hazes. Since her first encounter with Yuuji, Shana has started to see him as more than just a friend. In fact, Yuuji wonders if Shana might have revealed her feelings to him once before, but it is difficult for him to confirm due to her hot-and-cold personality. Nonetheless, their days pass like any other, until a new transfer student arrives at their high school—one who bears a striking resemblance to an old enemy. -- -- Yuuji and Shana have no time to dance around their feelings for each other; while their adversaries from the Bal Masqué organization plan their next attack, the two must keep their guard up as they explore the origin behind the coveted magical object within Yuuji's body, the "Midnight Lost Child." -- -- 274,998 7.60
Shakugan no Shana II (Second) -- -- J.C.Staff -- 24 eps -- Light novel -- Action Supernatural Drama Romance Fantasy School -- Shakugan no Shana II (Second) Shakugan no Shana II (Second) -- Denizens from the Crimson Realm continue to infiltrate Misaki City and steal life energy from humans. To combat this threat, Flame Hazes are tasked with saving humans from losing their existences. But while it is a Flame Haze's duty to protect humans, Shana—the "Flame-Haired Burning-Eyed Hunter"—seems to be focusing her attention on one human in particular: Yuuji Sakai, a teenage boy who was unwittingly dragged into the fight between Crimson Denizens and Flame Hazes. Since her first encounter with Yuuji, Shana has started to see him as more than just a friend. In fact, Yuuji wonders if Shana might have revealed her feelings to him once before, but it is difficult for him to confirm due to her hot-and-cold personality. Nonetheless, their days pass like any other, until a new transfer student arrives at their high school—one who bears a striking resemblance to an old enemy. -- -- Yuuji and Shana have no time to dance around their feelings for each other; while their adversaries from the Bal Masqué organization plan their next attack, the two must keep their guard up as they explore the origin behind the coveted magical object within Yuuji's body, the "Midnight Lost Child." -- -- -- Licensor: -- Funimation -- 274,998 7.60
Shin Angyo Onshi -- -- OLM Digital -- 1 ep -- Manga -- Action Fantasy -- Shin Angyo Onshi Shin Angyo Onshi -- After wandering through the desert for days, a bitter warrior named Munsu is lost and unable to continue. His life is unexpectedly saved by Mon-ryon, a young man who dreams of becoming a secret agent for Jushin, a once-great country that was recently destroyed. Mon-ryon's goal is to save his girlfriend, Chunhyan, a born fighter who is held captive by the evil Lord Byonand. Then, from out of nowhere, blood begins trickling from his chest. He has been fatally wounded by the Sarinjas, a cannibalistic breed of desert goblin. The quick-thinking Munsu convinces these beasts to spare his life, in exchange for the peaceful handover of Mon-ryon's appetizing corpse. Although skeptical of Mon-ryon's motives, Munsu sets out to continue the mission that the young idealist described. Accompanied by an army of ghost troops, unleashed using the powers of Angyo Onshi, Munsu liberates Chunhyan. After visiting her boyfriend's final resting place, she declares herself Munsu's bodyguard and, together, they set out on a mission to punish those who stripped Jushin of its original glory. -- -- (Source: AniDB) -- -- Licensor: -- ADV Films, Funimation, OLM Digital -- Movie - Dec 4, 2004 -- 16,795 6.87
Shingeki no Bahamut: Virgin Soul -- -- MAPPA -- 24 eps -- Card game -- Action Adventure Demons Supernatural Magic Fantasy -- Shingeki no Bahamut: Virgin Soul Shingeki no Bahamut: Virgin Soul -- A decade ago, humans, gods, and demons joined forces to stand against the threat of the colossal dragon, Bahamut. -- -- Now, in the present, humans living in the capital city of Anatae have been enjoying lavish and prosperous lives. Their progress is largely due to the administration of the newly appointed king, Charioce XVII, who has stolen a power from the gods and allowed for the abuse and slavery of the demon race in the capital. As humans continue to immorally exploit demons, a sense of hostility against humans begins to build up within demon communities, threatening a revolt. Meanwhile, an atmosphere of uneasiness is spreading among the gods, as they scramble to regain their lost power. -- -- Amidst it all, Nina Drango, a cheerful young bounty hunter, has arrived at the Royal Capital with hopes of settling down and earning a living. However, her peaceful life in the capital is quickly thrown into chaos when she crosses paths with the ominous Rag Demon who is determined to seek revenge against humans, and Kaisar Lidfard, a noble knight battling an internal moral conflict. -- -- Shingeki no Bahamut: Virgin Soul continues the tale of the social and moral conflict between humans, gods, and demons, and their struggle for survival and dominance. -- -- 194,817 7.46
Shingeki no Kyojin: Lost Girls -- -- Wit Studio -- 3 eps -- Novel -- Action Horror Supernatural Drama Fantasy -- Shingeki no Kyojin: Lost Girls Shingeki no Kyojin: Lost Girls -- Wall Sina, Goodbye -- Annie Leonhart has a job to do—and a resulting absence that must stay off her record at all costs. With no one else to turn to, she asks her comrade Hitch Dreyse to cover for her. She agrees but puts forward a single condition: Annie must solve the fruitless missing person case Hitch was assigned. The case revolves around Carly Stratmann, a university graduate and the daughter of wealthy businessman Elliot Stratmann. With only a single day to solve the case and the underground of the Stohess District crawling with thugs, Annie must put her all into finding this girl. Yet, every answer she uncovers only leads to further questions—how has the illegal drug coderoin found its way to Stohess, what is Elliot hiding, and where has Carly disappeared to? -- -- Lost in the Cruel World -- With worry for Eren Yeager gripping her heart, Mikasa Ackerman begins to remember. She remembers her conversations with Armin Arlert, her concern for her friends, and most painfully, the time she had almost lost everything. As fear takes control, she begins to experience an alternate version of her past—some things can be changed, but are there events so inescapable that she can't even prevent them in her dreams? -- -- OVA - Dec 8, 2017 -- 196,647 7.77
Shining Hearts: Shiawase no Pan -- -- Production I.G -- 12 eps -- Game -- Action Fantasy -- Shining Hearts: Shiawase no Pan Shining Hearts: Shiawase no Pan -- One day, a mysterious girl named Kaguya was washed ashore the island of Wyndaria after a great storm. She encounters Rick, a swordsman who wound up working at the island's bakery. Apparently, Kaguya is suffering from having lost her memories and emotions. In addition, the usually peaceful Wyndaria is now swarming with pirates who came seeking for the special spirit stone that is worn around Kaguya's neck. Knowing the situation, Rick and his co-workers, Nellis, Amyl, and Aerie decided to bring back peace to island and help Kaguya regain her lost memories and emotions. -- -- (Source: Wikipedia) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 13, 2012 -- 38,632 6.14
Shining Tears X Wind -- -- Studio Deen -- 13 eps -- Game -- Action Adventure Fantasy Magic -- Shining Tears X Wind Shining Tears X Wind -- Mysterious disappearances are occurring one after the other in Tatsumi Town. Kiriya has a vision from a mysterious beautiful girl with pointy ears. A book talking for an alternative world is found. And Mao searching for her long lost friend, Zero, comes to our world. But what she didn’t expect is to find Souma and Kureha, and even less, to accidentally take them to her world. Now, Souma and Kureha have to find a way to come back. But other forces are playing their part in the darkness and Souma with Kureha will find that going back is harder than they first anticipated. -- -- (Source: ANN) -- 31,203 6.51
Shining Tears X Wind -- -- Studio Deen -- 13 eps -- Game -- Action Adventure Fantasy Magic -- Shining Tears X Wind Shining Tears X Wind -- Mysterious disappearances are occurring one after the other in Tatsumi Town. Kiriya has a vision from a mysterious beautiful girl with pointy ears. A book talking for an alternative world is found. And Mao searching for her long lost friend, Zero, comes to our world. But what she didn’t expect is to find Souma and Kureha, and even less, to accidentally take them to her world. Now, Souma and Kureha have to find a way to come back. But other forces are playing their part in the darkness and Souma with Kureha will find that going back is harder than they first anticipated. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- 31,203 6.51
Shin Kaitei Gunkan -- -- Phoenix Entertainment -- 2 eps -- Other -- Action Adventure Fantasy Historical Military Sci-Fi -- Shin Kaitei Gunkan Shin Kaitei Gunkan -- Moments after an atomic bomb falls over Hiroshima, a secret Japanese submarine sails into battle against its American counterpart, and both are lost to history. Some fifty years later, a special UN task force sent to investigate unusual phenomena in Antarctica is threatened by a mysterious black cylinder. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Dec 21, 1995 -- 1,612 6.11
Shin Kimagure Orange☆Road: Soshite, Ano Natsu no Hajimari -- -- Studio Pierrot -- 1 ep -- Manga -- Ecchi Slice of Life Fantasy Magic Comedy Romance Drama Shounen -- Shin Kimagure Orange☆Road: Soshite, Ano Natsu no Hajimari Shin Kimagure Orange☆Road: Soshite, Ano Natsu no Hajimari -- It's been several years and Kyosuke Kasuga is now 19. A mysterious phone call warns him of oncoming cars but he doesn't listen. Ironically, he gets hit by a car and because of his telepathic abilities, gets sent three years into the future. His 22 year old future self is now a photographer who is lost in Bosnia and believed to be dead. Kyosuke must find his 22 year old future self and restore himself, the 19 year old, to his correct time. Along the way he reunites with Hikaru who is now a professional and famous dancer. Madoka is also there, distraught over both Kyosuke, the 22 year old, going missing in Bosnia and Kyosuke, the 19 year old, getting hit by a car. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- Movie - Nov 2, 1996 -- 7,103 7.42
Shiroi Suna no Aquatope -- -- P.A. Works -- ? eps -- Original -- Slice of Life -- Shiroi Suna no Aquatope Shiroi Suna no Aquatope -- Kukuru Misakino, an 18-year-old high school girl working in an aquarium, meets Fuuka Miyazawa, a former idol who lost her place in Tokyo and escaped. Fuuka will spend her days in the aquarium with her own thoughts in mind. However, the crisis of closing is approaching for the aquarium, as the girls explore their dreams and reality, loneliness and friends, bonds and conflicts. -- -- (Source: MAL News) -- TV - Jul ??, 2021 -- 9,908 N/A -- -- Green Green Specials -- -- - -- 3 eps -- - -- Comedy Ecchi Romance Slice of Life -- Green Green Specials Green Green Specials -- These are DVD specials, which include some extra footage and music videos; -- Character DVD #1 - Midori & Reika -- Character DVD #1 - Midori Music Video -- Character DVD #1 - Reika Music Video -- Character DVD #2 - Futaba & Chigusa -- Character DVD #2 - Futaba Music Video -- Character DVD #2 - Chigusa Music Video -- Character DVD #3 - Sanae & Wakaba -- Character DVD #3 - Sanae Music Video -- Character DVD #3 - Wakaba Music Video -- OVA - Nov 19, 2003 -- 9,897 6.22
Shoumetsu Toshi -- -- Madhouse -- 12 eps -- Game -- Action Adventure Mystery Drama Fantasy -- Shoumetsu Toshi Shoumetsu Toshi -- One day, a city suddenly disappears. Takuya, a professional by-the-contract courier and lone wolf, meets Yuki, the only survivor from the city's extinction. The two rely on a message from Yuki's father, who was heard to be missing, and head toward the disappeared city, Lost. -- -- However, unexpected obstacles strike before the pair, with the reality especially shocking for Yuki. Before them are the feelings of those left behind, a mysterious group manipulating in the shadows, and unveiling the hidden conspiracy. Takuya and Yuki, who both were initially strangers, would deepen their bond during the journey and unravel the mystery of the Lost city. -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 54,573 5.46
Shounen Maid -- -- 8bit -- 12 eps -- Manga -- Comedy Shoujo Slice of Life -- Shounen Maid Shounen Maid -- After the sudden death of his mother, elementary school student Chihiro Komiya is left with no home and no family. But this changes when he encounters a rich and frivolous stranger who turns out to be his long-lost uncle, Madoka Takatori. Madoka offers to take Chihiro in, but upon arriving at his uncle's high-class mansion, the young boy is greeted by a plethora of dust and garbage. As Chihiro's neatfreak instincts kick in, he sets about cleaning the entire residence. -- -- Shounen Maid is a lighthearted comedy that follows Chihiro as he finds himself dressed in a frilly uniform (handmade by his uncle), receiving a salary, and working as maid of the house. -- -- -- Licensor: -- Funimation -- 66,838 7.29
Shounen Onmyouji -- -- Studio Deen -- 26 eps -- Light novel -- Action Magic Fantasy Supernatural Demons Historical Shoujo -- Shounen Onmyouji Shounen Onmyouji -- Masahiro is the grandson of the great onmyouji, Abe no Seimei. However, he lost his sixth sense that enables him to see supernatural beings, which is very important for an onmyouji. Thus, he is left with no choice but to try and pick a different career. But one day, a strange mononoke appears, which he names Mokkun, who shows him his true potential powers after fighting a demon. With the assistance of Mokkun, his quest to become the greatest onmyouji begins. -- 49,297 7.57
Shounen Onmyouji -- -- Studio Deen -- 26 eps -- Light novel -- Action Magic Fantasy Supernatural Demons Historical Shoujo -- Shounen Onmyouji Shounen Onmyouji -- Masahiro is the grandson of the great onmyouji, Abe no Seimei. However, he lost his sixth sense that enables him to see supernatural beings, which is very important for an onmyouji. Thus, he is left with no choice but to try and pick a different career. But one day, a strange mononoke appears, which he names Mokkun, who shows him his true potential powers after fighting a demon. With the assistance of Mokkun, his quest to become the greatest onmyouji begins. -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 49,297 7.57
Simoun -- -- Studio Deen -- 26 eps -- Original -- Military Drama Magic Romance Fantasy Shoujo Ai -- Simoun Simoun -- In the peaceful theocracy of Simulicram, everyone is born female. At age 17, each maiden undergoes a special ceremony where she chooses her sex. However, only Pairs of maiden priestesses can synchronize with the ancient flying ships known as Simoun needed to defend Simulicram. These Pairs refrain from undergoing the ceremony as long as they wish to keep piloting their Simoun. -- -- Aer is recruited to be a Simoun pilot after a terrifying attack by an enemy nation decimates the squadron known as Chor Tempest. To earn her wings she needs to find her way into the heart of Neviril, Regina of Chor Tempest. But Neviril's heart still belongs to her previous Pair, lost in the battle when she attempted a forbidden Simoun maneuver. -- -- (Source: Media Blasters) -- -- Licensor: -- Media Blasters -- TV - Apr 3, 2006 -- 36,818 7.45
Slayers Premium -- -- Hal Film Maker -- 1 ep -- Light novel -- Adventure Comedy Fantasy Magic Shounen -- Slayers Premium Slayers Premium -- Lina and Gourry travel to a seaside town named Acassi, where octopus tentacle is a delicacy. However, the octopus meat carries a curse that dooms the eater to only speak Takogo (octopus language). Amelia, Zelgadiss, and Xelloss all show up, and the main four characters (Lina, Gourry, Ameria, Zelgadiss) get cursed. The octopi enlist the power of a mazoku to get rid of the humans once and for all. The white sorceress Ruma must learn the cure to the curse from her long-lost master in order to save the town. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- Movie - Dec 22, 2001 -- 17,282 7.20
Slayers Premium -- -- Hal Film Maker -- 1 ep -- Light novel -- Adventure Comedy Fantasy Magic Shounen -- Slayers Premium Slayers Premium -- Lina and Gourry travel to a seaside town named Acassi, where octopus tentacle is a delicacy. However, the octopus meat carries a curse that dooms the eater to only speak Takogo (octopus language). Amelia, Zelgadiss, and Xelloss all show up, and the main four characters (Lina, Gourry, Ameria, Zelgadiss) get cursed. The octopi enlist the power of a mazoku to get rid of the humans once and for all. The white sorceress Ruma must learn the cure to the curse from her long-lost master in order to save the town. -- -- (Source: ANN) -- Movie - Dec 22, 2001 -- 17,282 7.20
Slayers Revolution -- -- J.C.Staff -- 13 eps -- Light novel -- Adventure Comedy Fantasy -- Slayers Revolution Slayers Revolution -- Having lost the Sword of Light in the previous battle, Lina and Gourry continue their journey in search of a replacement weapon. On the way, the two of them meet up with Amelia and Zelgadis in the kingdom of Luvinagard while taunting some pirates. Lina is happy to reunite with her old friends, but appearing before her is Luvinagard's Inspector of the Special Investigative Unit; a man called Wizer. However, Lina is amazed at his unusual behavior... -- -- (Source: ANN) -- -- Licensor: -- Funimation, NYAV Post -- TV - Jul 3, 2008 -- 32,917 7.28
Sol Bianca: Taiyou no Fune -- -- AIC -- 6 eps -- - -- Adventure Mecha Sci-Fi Space -- Sol Bianca: Taiyou no Fune Sol Bianca: Taiyou no Fune -- Thousands of years into the future, mankind has colonized other planets across the galaxy and completely forgotten about Earth. On one part of the galaxy, the female space pirates and their colossal starship Sol Bianca get a surprise when a young girl named Mayo stows away on board the ship. The crew then embarks on a journey to Earth to find the whereabouts of Mayo's parents and discover the secrets of the lost planet. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- OVA - Sep 24, 1999 -- 4,209 6.37
Solty Rei -- -- Gonzo -- 24 eps -- Original -- Action Sci-Fi Super Power -- Solty Rei Solty Rei -- In a future-based disaster-ridden city with an enormous gap between the rich and the poor, it is hard to tell which humans are walking around with cybernetic body parts. This makes Roy Revant's job as a renegade bounty hunter/bodyguard-for-hire even more difficult. When a young girl with unbeliveable strength rescues him from a particularly dangerous criminal, Roy realizes that perhaps help can be found in the strangest of places. Joining together with a few others, they engage in a battle to find out the truth behind the giant conglomerates that are supposedly serving mankind and making life better. -- -- Solty, an android who has lost her memory, has escaped and is being hunted by the RUC Security Bureau. She encounters the bounty hunter Roy and he adopts her as his daughter after being hired as a bodygaurd for Miranda. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 25,949 7.27
Special A -- -- AIC, Gonzo -- 24 eps -- Manga -- Comedy Romance School Shoujo -- Special A Special A -- Hikari Hanazono has always been able to do things that normal people cannot. As a child, she assumed no one could beat her—until she met Kei Takishima. Thinking she would win, Hikari challenged him to a match. But things didn’t go as planned; she lost not once but each time she rechallenged him. From that point on, she has sworn to best Kei at everything, ranging from academics to athletics. -- -- To achieve her goal, Hikari enrolls in the same school as Kei—Hakusenkan, a prestigious institute for the wealthy. As a pair, they hold the top two rankings in school and are among seven of the academy's best students in a class known as Special A. -- -- While Hikari treats Kei as a rival, she is completely oblivious that he harbors hidden feelings for her. Together, the members of Special A deal with competition, friendship, and just a bit of love. -- -- 307,188 7.55
Steins;Gate 0 -- -- White Fox -- 23 eps -- Visual novel -- Sci-Fi Psychological Drama Thriller -- Steins;Gate 0 Steins;Gate 0 -- The eccentric, self-proclaimed mad scientist Rintarou Okabe has become a shell of his former self. Depressed and traumatized after failing to rescue his friend Makise Kurisu, he has decided to forsake his mad scientist alter ego and live as an ordinary college student. Surrounded by friends who know little of his time travel experiences, Okabe spends his days trying to forget the horrors of his adventures alone. -- -- While working as a receptionist at a college technology forum, Okabe meets the short, spunky Maho Hiyajo, who -- later turns out to be the interpreter at the forum's presentation, conducted by Professor Alexis Leskinen. In front of a stunned crowd, Alexis and Maho unveil Amadeus—a revolutionary AI capable of storing a person's memories and creating a perfect simulation of that person complete with their personality and quirks. Meeting with Maho and Alexis after the presentation, Okabe learns that the two were Kurisu's colleagues in university, and that they have simulated her in Amadeus. Hired by Alexis to research the simulation's behavior, Okabe is given the chance to interact with the shadow of a long-lost dear friend. Dangerously tangled in the past, Okabe must face the harsh reality and carefully maneuver around the disastrous consequences that come with disturbing the natural flow of time. -- -- -- Licensor: -- Funimation -- 622,458 8.51
Strawberry Panic -- -- Imagin, Madhouse -- 26 eps -- Other -- Drama Romance School Shoujo Ai -- Strawberry Panic Strawberry Panic -- Nagisa Aoi begins her new school life as a transfer student at St. Miator’s Girls Academy, one of three prestigious all-girls institutions atop Astraea Hill. Getting lost on her first day, Nagisa encounters a mysterious student whose elegance and charm is so bewitching, she ends up in the infirmary. -- -- There to greet her when she awakens is Tamao Suzumi, her roommate, who enthusiastically introduces Nagisa to the daily life and social structure on campus. Most notably, Tamao informs her of the existence of an exceptional student representative among all three schools—the Etoile, or "star." Eager to meet this person, Nagisa learns that the ethereal beauty she met earlier, Shizuma Hanazono, is the one and only Etoile herself! Not only that, Shizuma seems openly interested in Nagisa! Her interactions with Shizuma naturally make her a hot topic on campus; yet despite being so captivated, Nagisa can’t help but wonder if something is off. -- -- Strawberry Panic! follows the everyday routines of Nagisa, Shizuma, and her friends at St. Miator’s, St. Spica, and St. Lulim as they navigate through the challenge of relationships while confronting hidden feelings, lingering regrets, and new possibilities. -- -- -- Licensor: -- Media Blasters -- 116,121 7.30
Street Fighter Zero The Animation -- -- Plum -- 1 ep -- Game -- Action Drama Martial Arts Shounen Super Power -- Street Fighter Zero The Animation Street Fighter Zero The Animation -- Ryu, the current Street Fighter champion, must overcome the power of the "Dark Hadou" which consumed Akuma, the brother of his sensei, Gouken. Plus, he deals with the unexpected arrival of Shun, a young boy who proclaims to be his long-lost brother. -- -- (Source: ANN) -- -- Licensor: -- Manga Entertainment -- Movie - Dec 22, 1999 -- 13,949 6.55
Suki na Mono wa Suki Dakara Shou ga Nai!! -- -- Zexcs -- 12 eps -- Visual novel -- Comedy Drama Romance Shoujo Shounen Ai Slice of Life -- Suki na Mono wa Suki Dakara Shou ga Nai!! Suki na Mono wa Suki Dakara Shou ga Nai!! -- Hashiba Sora has fallen from a 4th story window and has lost all of his memories. When Fujimori Sunao comes to his school as his new room mate, Fujimori tells Hashiba that he is called Ran. Fujimori and Hashiba both have a split personality which they developed in their youth. Their split personalities, Yoru and Ran, are deeply in love. Even though it creeps Fujimori and Hashiba out what their other selves do with each other at night, they also start to fall for each other. Because of their relationship, Hashiba Sora finds out a lot of shocking facts about their youth. -- -- Licensor: -- Media Blasters -- TV - Jan 9, 2005 -- 44,011 6.69
Super Robot Taisen OG: The Inspector -- -- Asahi Production -- 26 eps -- Game -- Action Mecha Sci-Fi Space -- Super Robot Taisen OG: The Inspector Super Robot Taisen OG: The Inspector -- With many of its central personnel lost in the war, the Earth Federation Government is forced to rebuild, and Brian Midcrid, president of the Unified Colonies, takes the position of its president. During an emergency session of the Federation Diet, he publicly acknowledges the existence of extraterrestrials, and reveals the events of the L5 campaign to the masses in what will later come to be called the "Tokyo Declaration." He goes on to state that these aliens pose a serious threat to humanity. -- -- (Source: Crunchyroll) -- TV - Oct 2, 2010 -- 8,242 7.25
Sword Art Online: Alicization - War of Underworld 2nd Season -- -- A-1 Pictures -- 11 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization - War of Underworld 2nd Season Sword Art Online: Alicization - War of Underworld 2nd Season -- The final battle against the Dark Territory drags on, as players from all over the world flood the Underworld's servers and plunge the Human Empire into utter chaos. Asuna Yuuki and her friends defend their new allies with everything they have, but their numbers are falling. Meanwhile, Alice Zuberg heads toward the World's End Altar while Gabriel "Vecta" Miller relentlessly pursues her. -- -- Meanwhile, members of Rath strategize a plan in an attempt to restore Kirito's damaged fluctlight. However, the intruders occupying the main control room have other plans. Surrounded by death and despair, when all hope seems to be lost, one voice reaches out to Kirito—a familiar one saying, "I will always be by your side." -- -- Sword Art Online: Alicization - War of Underworld 2nd Season is the epic conclusion to Akihiko Kayaba's dream of creating artificial human intelligence. Now it is up to Kirito and his friends to protect this collapsing world from the people that still think it is just a game. -- -- 352,245 7.42
Sword Art Online: Alicization - War of Underworld 2nd Season -- -- A-1 Pictures -- 11 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization - War of Underworld 2nd Season Sword Art Online: Alicization - War of Underworld 2nd Season -- The final battle against the Dark Territory drags on, as players from all over the world flood the Underworld's servers and plunge the Human Empire into utter chaos. Asuna Yuuki and her friends defend their new allies with everything they have, but their numbers are falling. Meanwhile, Alice Zuberg heads toward the World's End Altar while Gabriel "Vecta" Miller relentlessly pursues her. -- -- Meanwhile, members of Rath strategize a plan in an attempt to restore Kirito's damaged fluctlight. However, the intruders occupying the main control room have other plans. Surrounded by death and despair, when all hope seems to be lost, one voice reaches out to Kirito—a familiar one saying, "I will always be by your side." -- -- Sword Art Online: Alicization - War of Underworld 2nd Season is the epic conclusion to Akihiko Kayaba's dream of creating artificial human intelligence. Now it is up to Kirito and his friends to protect this collapsing world from the people that still think it is just a game. -- -- -- Licensor: -- Aniplex of America -- 352,245 7.42
Taiyou no Ko Esteban -- -- Studio Pierrot -- 39 eps -- Novel -- Adventure Historical Sci-Fi -- Taiyou no Ko Esteban Taiyou no Ko Esteban -- 1532. Esteban, age 12 is a foundling from Barcelona, with a mysterious power of ordering the Sun to appear, for which he is called "Child of the Sun." Upon the death of his adoptive father, Esteban learns he was rescued as a baby from a sinking ship in the ocean. The mysterious medallion that Esteban wears since ever has a trace somewhere in the New World, probably coming from the Mysterious Cities of Gold. Esteban leaves Spain to find his parents and find out who he is. On the way he meets Zia, an Inca girl who was kidnapped from her people years back and has exactly the same medallion as him. Later on, they are joined by Tao, a young Galapagos robinson, the last descendant of the Empire of Heva, an Empire said to have built the Cities of Gold. Following Coyolite, the shining star represented on their medallions, the three children travel through the unexplored New World, searching for the Cities of Gold, believing that this way is leading them to their lost parents. -- -- (Source: ANN) -- TV - Jun 29, 1982 -- 10,002 7.69
Tanoshii Muumin Ikka -- -- Telescreen -- 78 eps -- Book -- Adventure Comedy Fantasy Kids Slice of Life -- Tanoshii Muumin Ikka Tanoshii Muumin Ikka -- Spring has finally arrived in Moomin Valley, giving way to another great adventure for Moomintroll and the rest of its inhabitants. With Snufkin coming home from his winter migration, the locals of the valley finally begin to rise from their hibernation. Finding a mysterious hat, the Moomins cannot bring themselves to throw it away due to its fine quality, instead hoping to eventually find its owner. -- -- While playing games with his friends, Moomin tries to hide in the silk hat. When his friends come looking for him, they are shocked to discover that Moomin has transformed into a hideous creature. Examining himself in the mirror, he is disgusted to find himself completely unrecognizable. -- -- Transforming back to normal after scaring his friends and family, Moomin and Snufkin decide to toss the hat in the river. As it drifts away, they begin to wonder who the hat belonged to and whether its owner will return for their lost possession. -- -- 18,937 8.13
Tegamibachi -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Tegamibachi -- With his mother taken away from him and having lost everything, Lag Seeing is now a letter whose delivery has been assigned to Gauche Suede, a Letter Bee. Despite their troubling start, the two of them become friends, leading Lag to realize what his aim in life is: to deliver people's most important feelings in the form of letters, just as Gauche has done. -- -- 105,420 7.65
Tegamibachi -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Tegamibachi -- With his mother taken away from him and having lost everything, Lag Seeing is now a letter whose delivery has been assigned to Gauche Suede, a Letter Bee. Despite their troubling start, the two of them become friends, leading Lag to realize what his aim in life is: to deliver people's most important feelings in the form of letters, just as Gauche has done. -- -- -- Licensor: -- Sentai Filmworks -- 105,420 7.65
Tenchi Muyou! in Love 2: Haruka Naru Omoi -- -- - -- 1 ep -- - -- Sci-Fi Drama Romance Shounen -- Tenchi Muyou! in Love 2: Haruka Naru Omoi Tenchi Muyou! in Love 2: Haruka Naru Omoi -- Tenchi runs off into the woods to spend some time alone after his friends have another argument. While lost in thought, he hears a voice coming from a camellia tree. Tenshi approaches it and vanishes through a portal. -- -- Six months later, Tenchi still has not returned home. Though most have given up the idea of ever finding him, his friends refuse to lose hope and have split up into two teams. Aeka and Ryoukou remain on Earth to investigate while Washuu, Sasami, Kiyone, and Mihoshi comb the rest of the galaxy in search. -- -- Their efforts eventually pay off when Tenchi's energy is picked up on their radar. However, the happy reunion will have to wait as the girls gear up for their biggest challenge yet—Tenchi seems to have completely forgotten them and is living happily with another woman. Instead of solving their problems, finding Tenchi has left them with even more questions. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- Movie - Apr 24, 1999 -- 14,102 7.21
Tenchi Muyou! in Love 2: Haruka Naru Omoi -- -- - -- 1 ep -- - -- Sci-Fi Drama Romance Shounen -- Tenchi Muyou! in Love 2: Haruka Naru Omoi Tenchi Muyou! in Love 2: Haruka Naru Omoi -- Tenchi runs off into the woods to spend some time alone after his friends have another argument. While lost in thought, he hears a voice coming from a camellia tree. Tenshi approaches it and vanishes through a portal. -- -- Six months later, Tenchi still has not returned home. Though most have given up the idea of ever finding him, his friends refuse to lose hope and have split up into two teams. Aeka and Ryoukou remain on Earth to investigate while Washuu, Sasami, Kiyone, and Mihoshi comb the rest of the galaxy in search. -- -- Their efforts eventually pay off when Tenchi's energy is picked up on their radar. However, the happy reunion will have to wait as the girls gear up for their biggest challenge yet—Tenchi seems to have completely forgotten them and is living happily with another woman. Instead of solving their problems, finding Tenchi has left them with even more questions. -- -- Movie - Apr 24, 1999 -- 14,102 7.21
Tengen Toppa Gurren Lagann Movie 2: Lagann-hen -- -- Gainax -- 1 ep -- Original -- Action Mecha Sci-Fi Space Super Power -- Tengen Toppa Gurren Lagann Movie 2: Lagann-hen Tengen Toppa Gurren Lagann Movie 2: Lagann-hen -- Humans have enjoyed their lavish, peaceful, and prosperous lives for seven years since the day the almighty Spiral King was defeated—the day they reclaimed their homeland, Earth. However, the boon of this lifestyle leaves them unprepared when an unknown, hostile threat arises due to the ever-growing human population. This calamity is the Anti-Spiral—a fearsome enemy with unparalleled power. -- -- As the Spiral King's prognosis postulating the destruction of "The Spiral's World" begins to come true, the pieces are in place, and Team Dai-Gurren is ready. With his late brother's hope to see a better future for mankind, Simon—along with Nia Teppelin and the rest of the team—is determined to overthrow the mighty Anti-Spiral in order to revive humanity's lost hope. -- -- -- Licensor: -- Aniplex of America -- Movie - Apr 22, 2009 -- 173,536 8.57
Tenpou Ibun: Ayakashi Ayashi -- -- Bones -- 25 eps -- Original -- Supernatural Demons Historical -- Tenpou Ibun: Ayakashi Ayashi Tenpou Ibun: Ayakashi Ayashi -- In the year of Tenpo 14, Yoi, monsters from another world attack Edo. Those who fight against them are members of Bansha Aratemesho. In public, Bansha Aratemsho is known as an organization to study foreign books. In fact, they are a organization dedicated to destroying the Yoi. These warriors are called Ayakashi. They gather information of odd events in the country, and are sent to destroy Yoi who appear. They are generally very strange people. For example, a guy who has lost his memory, a girl who dresses like a man. They have special powers with which to beat the Yoi. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment -- TV - Oct 7, 2006 -- 14,929 6.91
Tenshi no Tamago -- -- Studio Deen -- 1 ep -- Original -- Dementia Drama Fantasy -- Tenshi no Tamago Tenshi no Tamago -- The surrealist world of Tenshi no Tamago is desolate and devoid of the bustle of traditional everyday life. Instead, the world is filled with ominous phenomena, including floating orbs populated with statues of goddesses, gargantuan army tanks that seem to move unmanned, armies of fishermen who chase after the shadows of nonexistent fish, and caverns solely decorated with glass vessels of water. -- -- In this run-down world, a young girl takes care of a large egg and scavenges for food and drink. She encounters a mysterious man with a cross over his shoulder, who soon becomes curious about who she is and what her egg contains. They decide to explore the lost and broken landscape together, questioning each other about the nature of faith, the purpose of the world, and the origins of their lives. -- -- -- Licensor: -- Anchor Bay Films -- OVA - Dec 22, 1985 -- 95,684 7.69
Tenshi no Tamago -- -- Studio Deen -- 1 ep -- Original -- Dementia Drama Fantasy -- Tenshi no Tamago Tenshi no Tamago -- The surrealist world of Tenshi no Tamago is desolate and devoid of the bustle of traditional everyday life. Instead, the world is filled with ominous phenomena, including floating orbs populated with statues of goddesses, gargantuan army tanks that seem to move unmanned, armies of fishermen who chase after the shadows of nonexistent fish, and caverns solely decorated with glass vessels of water. -- -- In this run-down world, a young girl takes care of a large egg and scavenges for food and drink. She encounters a mysterious man with a cross over his shoulder, who soon becomes curious about who she is and what her egg contains. They decide to explore the lost and broken landscape together, questioning each other about the nature of faith, the purpose of the world, and the origins of their lives. -- -- OVA - Dec 22, 1985 -- 95,684 7.69
The Animatrix -- -- Madhouse, Studio 4°C -- 9 eps -- Other -- Action Drama Sci-Fi -- The Animatrix The Animatrix -- 1. Final Flight of the Osiris -- The crew of the Osiris discover an army preparing to invade Zion. While one crew member races inside the Matrix to get the message to Zion, the others try desperately to buy her enough time while fighting off an onslaught of Sentinels they can't possibly defeat. -- -- 2-3. The Second Renaissance Part 1 and 2 -- Humans have created the ultimate AI, which is just as smart as they are. But complications arise when these robots and the humans try to exist peacefully, and eventually all-out war breaks out. The humans ultimately lose the war, and become trapped in the Matrix as seen in the live-action films. -- -- 4. Kid's Story -- A young man discovers that his world isn't real, that it's a computer-generated fantasy land created by robots using humans for energy. He escapes with the help of the hacker Neo. Based on the Matrix trilogy. -- -- 5. Program -- Cis and Duo engage in battle in a virtual recreation of Feudal Japan. -- -- 6. World Record -- While running the fastest race in his life, a champion track star breaks free of his computer-generated world for a small period of time. When he goes back to the real world, he has no memories and is placed in a nursing home. Based on the Matrix trilogy. -- -- 7. Beyond -- While looking for her lost pet, a young woman meets up with some kids in Tokyo to play in a "haunted house," which is really a glitch in their computer world. Based on the Matrix trilogy. -- -- 8. Detective Story -- A detective named Ash is called upon by a mysterious organization to hunt down the notorious hacker Trinity. -- -- 9. Matriculated -- A group of scientists capture a robot and place it in a surreal fantasy world. When the robot's friends come in and kill most of the scientists; however, the robot and the last scientist remaining face isolation in the computer-generated world. Based on the Matrix trilogy. -- -- (Source: ANN) -- -- Licensor: -- Warner Bros. Japan -- OVA - Jun 3, 2003 -- 66,027 7.30
The Animatrix -- -- Madhouse, Studio 4°C -- 9 eps -- Other -- Action Drama Sci-Fi -- The Animatrix The Animatrix -- 1. Final Flight of the Osiris -- The crew of the Osiris discover an army preparing to invade Zion. While one crew member races inside the Matrix to get the message to Zion, the others try desperately to buy her enough time while fighting off an onslaught of Sentinels they can't possibly defeat. -- -- 2-3. The Second Renaissance Part 1 and 2 -- Humans have created the ultimate AI, which is just as smart as they are. But complications arise when these robots and the humans try to exist peacefully, and eventually all-out war breaks out. The humans ultimately lose the war, and become trapped in the Matrix as seen in the live-action films. -- -- 4. Kid's Story -- A young man discovers that his world isn't real, that it's a computer-generated fantasy land created by robots using humans for energy. He escapes with the help of the hacker Neo. Based on the Matrix trilogy. -- -- 5. Program -- Cis and Duo engage in battle in a virtual recreation of Feudal Japan. -- -- 6. World Record -- While running the fastest race in his life, a champion track star breaks free of his computer-generated world for a small period of time. When he goes back to the real world, he has no memories and is placed in a nursing home. Based on the Matrix trilogy. -- -- 7. Beyond -- While looking for her lost pet, a young woman meets up with some kids in Tokyo to play in a "haunted house," which is really a glitch in their computer world. Based on the Matrix trilogy. -- -- 8. Detective Story -- A detective named Ash is called upon by a mysterious organization to hunt down the notorious hacker Trinity. -- -- 9. Matriculated -- A group of scientists capture a robot and place it in a surreal fantasy world. When the robot's friends come in and kill most of the scientists; however, the robot and the last scientist remaining face isolation in the computer-generated world. Based on the Matrix trilogy. -- -- (Source: ANN) -- OVA - Jun 3, 2003 -- 66,027 7.30
The Third: Aoi Hitomi no Shoujo -- -- Xebec -- 24 eps -- Light novel -- Action Adventure Sci-Fi Seinen -- The Third: Aoi Hitomi no Shoujo The Third: Aoi Hitomi no Shoujo -- In the distant future, because of an interplanetary war that had continued on for centuries, civilizations were ruined. Human beings have lost everything, and only 1/5th of the population survived. A strange breed of humans, ''The Third'' is said to have appeared just after the war. They possess a third eye, as their name suggests, that appear as oval-shaped red pupils called "space eyes'' over their conventional two eyes. Using them, they can control computer systems and so on, and as such, rule the world by their superior power over technology. -- -- In this world, there is a young woman named Honoka; she is a "jack-of-all-trades" sellsword, and she accepts any job except murder. One day, she happens to find and rescue a young man named Ikus in the desert. Entering his world, and accepting a job from him, the adventure begins for Honoka and Ikus. -- -- (Source: BestAnime, modified) -- -- Licensor: -- Kadokawa Pictures USA, Nozomi Entertainment -- TV - Apr 14, 2006 -- 19,122 7.32
Togainu no Chi -- -- A-1 Pictures -- 12 eps -- Visual novel -- Action Sci-Fi Shounen Ai -- Togainu no Chi Togainu no Chi -- In the wake of a third world war which left Japan in ruins, an organization known as Vischio seized control of Tokyo and renamed it Toshima. Taking place in its back alleys are battle games known as Igura, overseen by the Vischio, in which contestants battle and bathe in each other's blood to earn the chance to go up against its tournament's king, Il-re. -- -- Igura is not the only fighting tournament around; Bl@ster is a similar yet vastly different game since it prohibits murder and the use of weapons. The only way to win is by knocking out the opponent. Akira, a young man isolated from his family, is known to be undefeatable at Bl@ster. However, his life on the top is shattered when he is accused of murder. Unable to prove his own innocence, all hope is seemingly lost... that is until a mysterious woman named Emma appears and offers him a chance. Now, to regain his freedom, Akira must participate in Igura and ultimately defeat Il-re. -- -- -- Licensor: -- Aniplex of America -- TV - Oct 8, 2010 -- 76,992 6.27
Tonari no Kyuuketsuki-san -- -- AXsiZ, Studio Gokumi -- 12 eps -- 4-koma manga -- Comedy Shoujo Ai Slice of Life Supernatural Vampire -- Tonari no Kyuuketsuki-san Tonari no Kyuuketsuki-san -- Rumors tell about an ageless girl who only comes out at night, living in a mansion in the middle of the forest. Some say that she is a living doll with a soul. Upon hearing these rumors, Akari Amano seeks out this girl, only to find herself lost as she treks through the woods amidst the darkness. -- -- A vampire named Sophie Twilight saves her, turning out to be the rumored girl. However, unlike the vampires told in myths, Sophie does not attack humans and instead orders her blood online. Akari instantly becomes charmed with her doll-like appearance and proceeds to abruptly move in with her, thus starting their life together. -- -- 79,798 7.09
Top wo Nerae 2! Diebuster -- -- Gainax -- 6 eps -- Original -- Action Sci-Fi Space Comedy Drama Mecha -- Top wo Nerae 2! Diebuster Top wo Nerae 2! Diebuster -- Generations have passed since the war with the Space Monsters started, and none remain who know how it began, with even records of those times being scarce. It is a lost cause, but humanity still fights against them, relying on the "Topless": a group of elite space pilots with special powers that allow them to use the Buster Machines—the last hope against the Space Monsters. -- -- Nono, a girl from a remote Martian town, has heard tales all her life of the legendary pilot "Nono-Riri," and wants nothing more than to leave her humble life behind and follow in the footsteps of her idol. Though she has no idea of the dangers that lie ahead, nothing will stop her from achieving her dream. While Nono is down on her luck, she chances upon the lonesome Topless pilot Lal'C Melk Mark, and decides to stake her entire future on following Lal'C, no matter the cost. -- -- -- Licensor: -- Bandai Visual USA, Discotek Media -- OVA - Oct 3, 2004 -- 65,879 7.66
Top wo Nerae 2! Diebuster -- -- Gainax -- 6 eps -- Original -- Action Sci-Fi Space Comedy Drama Mecha -- Top wo Nerae 2! Diebuster Top wo Nerae 2! Diebuster -- Generations have passed since the war with the Space Monsters started, and none remain who know how it began, with even records of those times being scarce. It is a lost cause, but humanity still fights against them, relying on the "Topless": a group of elite space pilots with special powers that allow them to use the Buster Machines—the last hope against the Space Monsters. -- -- Nono, a girl from a remote Martian town, has heard tales all her life of the legendary pilot "Nono-Riri," and wants nothing more than to leave her humble life behind and follow in the footsteps of her idol. Though she has no idea of the dangers that lie ahead, nothing will stop her from achieving her dream. While Nono is down on her luck, she chances upon the lonesome Topless pilot Lal'C Melk Mark, and decides to stake her entire future on following Lal'C, no matter the cost. -- -- OVA - Oct 3, 2004 -- 65,879 7.66
Totsukuni no Shoujo -- -- Wit Studio -- 1 ep -- Manga -- Supernatural Shounen -- Totsukuni no Shoujo Totsukuni no Shoujo -- Let not an Outsider touch thee, -- Lest thou shalt be cursed forever. -- -- Once upon a time, in a land far away that was divided into two realms... -- The Outside was roamed by teratomorphic creatures who had the power to curse whoever they touched. Humans could live safely only in the Inside. But when a lost little girl from the Inside named Shiva, and a demonic beast-looking Outsider simply known as "Teacher" initiate a quiet coexistence on the same side of the forest, their bond seems to transcend their incompatible natures. It is the beginning of a folktale about two outcasts -one human, one inhuman- who linger in the hazy twilight that separates night from day. -- -- (Source: Production I.G) -- OVA - Sep 10, 2019 -- 22,137 7.51
Touhai Densetsu Akagi: Yami ni Maiorita Tensai -- -- Madhouse -- 26 eps -- Manga -- Game Psychological Thriller Seinen -- Touhai Densetsu Akagi: Yami ni Maiorita Tensai Touhai Densetsu Akagi: Yami ni Maiorita Tensai -- While mahjong is a game that is often played with family and friends, it is also a game that is played in the darkest corners of society. Nangou is a compulsive gambler who has accumulated debt over three million yen. In a last ditch attempt to clear his record, he decides to wager his life on a game of mahjong with the mafia. Unfortunately, as the game progresses, Nangou only moves further from the prize and closer to death. -- -- When all hope seems lost, the game parlor is suddenly intruded upon by Shigeru Akagi, a young boy on the run from the police. Desperate to turn the game around, Nangou hands the game over to Akagi after teaching him a few of the rules. The mafia can only smirk as Akagi sits down to play. However, they soon come to learn that Akagi is a natural-born gambler. An imposing figure who does not fear death. One who is destined to become a legend. -- -- TV - Oct 5, 2005 -- 83,565 7.94
Trinity Seven -- -- Seven Arcs Pictures -- 12 eps -- Manga -- Action Harem Comedy Supernatural Magic Romance Ecchi Fantasy School Shounen -- Trinity Seven Trinity Seven -- One day, the bright red sun stopped shining, causing the "Breakdown Phenomenon"—the destruction of Arata Kasuga's town and the disappearance of the people inhabiting it. All, however, is not yet lost; by utilizing the magical grimoire given to him by his childhood friend and cousin Hijiri Kasuga, Arata's world gets artificially reconstructed. -- -- In order to investigate the phenomenon, Lilith Asami appears before Arata, whose artificial world suddenly disintegrates. He is given two choices: hand over the book, or die. However, Arata chooses the third option—enrolling in the top-secret magic school Royal Biblia Academy, where six other magical users await him. Together with Lilith, these six form the Trinity Seven, the elite of the school who each bolster their own power and skill. -- -- With the ambition to save Hijiri and the help of his newfound friends, Arata stops at nothing to prevent the destruction of his beloved hometown and to bring his best friend back. -- -- -- Licensor: -- Sentai Filmworks -- 638,128 7.14
Tsubasa Chronicle: Tori Kago no Kuni no Himegimi -- -- Production I.G -- 1 ep -- - -- Action Adventure Fantasy Drama Shounen -- Tsubasa Chronicle: Tori Kago no Kuni no Himegimi Tsubasa Chronicle: Tori Kago no Kuni no Himegimi -- In their continuing journey to find the feathers that are the fragments of Sakura's lost memory, Syaoran, Kurogane, Fai, and Sakura move through time and space with Mokona. Here, they visit the "Land of the Birdcage," a seemingly peaceful country where people and birds live together, each person having a bird companion. After a boy named Koruri confuses Syaoran and Sakura for "bodyguards" and attacks them, they learn that the king of the country possesses a mysterious power. Princess Tomoyo, Koruri, and the other oppressed citizens, having had their birds taken from them, live in hiding within the forest. In order to take back Sakura's feather, Syaoran and the others stand up against the scheming king. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Aug 20, 2005 -- 42,083 7.32
Tsubasa Chronicle: Tori Kago no Kuni no Himegimi -- -- Production I.G -- 1 ep -- - -- Action Adventure Fantasy Drama Shounen -- Tsubasa Chronicle: Tori Kago no Kuni no Himegimi Tsubasa Chronicle: Tori Kago no Kuni no Himegimi -- In their continuing journey to find the feathers that are the fragments of Sakura's lost memory, Syaoran, Kurogane, Fai, and Sakura move through time and space with Mokona. Here, they visit the "Land of the Birdcage," a seemingly peaceful country where people and birds live together, each person having a bird companion. After a boy named Koruri confuses Syaoran and Sakura for "bodyguards" and attacks them, they learn that the king of the country possesses a mysterious power. Princess Tomoyo, Koruri, and the other oppressed citizens, having had their birds taken from them, live in hiding within the forest. In order to take back Sakura's feather, Syaoran and the others stand up against the scheming king. -- -- (Source: ANN) -- Movie - Aug 20, 2005 -- 42,083 7.32
Uchi no Maid ga Uzasugiru! -- -- Doga Kobo -- 12 eps -- Manga -- Slice of Life Comedy Shoujo Ai -- Uchi no Maid ga Uzasugiru! Uchi no Maid ga Uzasugiru! -- Having lost her mother at a young age, Misha Takanashi, a second grader who is half-Russian and half-Japanese, now lives with her Japanese father. Tsubame Kamoi, formerly a Japan Air Self-Defense Force, JASDF officer, comes to the Takanashi household as a housekeeper. This is a home comedy where Kamoi, a hardcore lolicon, attempts to get near Misha as she tries to fight against her. -- 92,140 6.95
Uchuu Senkan Yamato 2199: Hoshimeguru Hakobune -- -- Xebec -- 1 ep -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato 2199: Hoshimeguru Hakobune Uchuu Senkan Yamato 2199: Hoshimeguru Hakobune -- 2199 AD. Yamato tried to leave behind the Large Magellanic Cloud galaxy, after receiving a "Cosmo Reverse System" at its destination, Iscandar. However, suddenly, it encounters a mysterious group at the edge of the Large Magellanic Cloud. The crew finds out that the group is called the "Gatlantis," and that its leader is the Gutaba expeditionary force commander who calls himself "Goran Dagaamu of Thunder." The commander demands that Yamato be handed over to him. Yamato, wanting to hurry to Earth, escapes the fray. However, Yamato is attacked by a devastating beam weapon called the "Flame Direct Attack Cannon" that can transcend space. -- -- Yamato was able to retreat, but ends up getting lost, and finds itself in a strangely colored irregular dimension. The crew decides to turn off the engine on the ship, and explore a mysterious planet. In order to collect information, Kodai, Kiryū, Sawamura, Niimi, and Aihara land on the planet. What they saw when they arrived was a ship that was not supposed to be there. -- -- Dagaamu chases after the traces of Yamato's warp, and also reaches the strangely colored space. The planet on which Yamato landed was in fact what Dagaamu had been looking for all along. -- -- (Source: ANN) -- Movie - Dec 6, 2014 -- 11,294 7.77
Uchuu Senkan Yamato (Movie) -- -- - -- 1 ep -- Original -- Military Sci-Fi Space Drama -- Uchuu Senkan Yamato (Movie) Uchuu Senkan Yamato (Movie) -- In the year 2199, the Gamilon race declares war on humans, intent on taking Earth for themselves. The fighters on Earth do everything in their might to keep the planet stable, but alien technology proves to be far too advanced, and the resulting destruction renders the surface of planet Earth completely uninhabitable. The underground shelters are also becoming weak, and if nothing changes, humans will become extinct in less than a year. -- -- But just when all seems lost, Queen Starsha from the planet Iscandar offers a helping hand. The key to victory lies in the Cosmo-Cleaner D, which can eliminate the radiation that Earth is suffering from. However, the only way to get a hold of this life-saving device is if someone from Earth goes to Iscandar―148,000 light years away―to retrieve it. The problem is, they have less than a year before time runs out. -- -- The fate of the entire human race lies in the hands of the crew of a salvaged WWII craft, the Space Battleship Yamato. -- Movie - Aug 6, 1977 -- 4,218 6.72
UFO Princess Valkyrie -- -- TNK -- 12 eps -- Manga -- Comedy Ecchi Magic Sci-Fi -- UFO Princess Valkyrie UFO Princess Valkyrie -- UFO Princess Warukyure, aka UFO Princess Walkyrie is about a princess from outer space who accidentally crashes on earth, where Kazuto desperately tries to maintain the public bath of his grandfather. Due to circumstances, Kazuto receives part of princess Walkyrie's soul which forces her to stay there with him. But that's not the only problem ... because her soul lost strength, the princess transforms both mentally and physically into a little kid! -- -- (Source: AniDB) -- -- Licensor: -- ADV Films -- 17,350 6.74
Ulysses: Jehanne Darc to Renkin no Kishi -- -- AXsiZ -- 12 eps -- Light novel -- Action Fantasy -- Ulysses: Jehanne Darc to Renkin no Kishi Ulysses: Jehanne Darc to Renkin no Kishi -- The story is set in the 15th century, during the Hundred Years' War between France and England over the succession to the French throne. Montmorency, the son of a noble, immerses himself in the studies of magic and alchemy at a royal knight training school. However, following France's crushing defeat at Agincourt, the school is dissolved. Having lost everything and now a wanted man, Montmorency, who had just become an alchemist, encounters a mysterious village girl named Jehanne. -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 76,100 5.34
Umi Monogatari: Anata ga Ite Kureta Koto -- -- Zexcs -- 12 eps -- Game -- Supernatural Drama Magic Romance Fantasy -- Umi Monogatari: Anata ga Ite Kureta Koto Umi Monogatari: Anata ga Ite Kureta Koto -- Marin and her younger sister Urin are seafolk who happen upon something quite strange: a beautiful silver ring lost beneath the waves. The kind-hearted Marin, intent on returning it to its owner, drags a reluctant Urin along with her to the sky world despite reminders of a turtle elder who left for the surface and never returned. After locating the ring's owner, Kanon Miyamori, they learn that Kanon had tossed it into the sea after her boyfriend dumped her earlier that day. -- -- Though Marin insists that such a lovely item should not be thrown away, Kanon discards it once again. As they search for the ring, Urin becomes separated from the other two and accidently breaks the seal on a stone coffin, releasing an evil being known as Sedna. Sensing Sedna's release, the formerly missing turtle elder, Matsumoto, reveals himself to Kanon and her companions, naming Marin as the Priestess of the Sea. Together with the Priestess of the Sky, she has the power to seal Sedna away again. And as luck would have it, during an encounter with one of Sedna's minions, Kanon discovers that she is the Priestess of the Sky. Though Kanon is hesitant, she and Marin decide to work together to save the world from the evil that threatens it. -- -- -- Licensor: -- Nozomi Entertainment -- TV - Jun 25, 2009 -- 23,914 6.63
Umi Monogatari: Anata ga Ite Kureta Koto -- -- Zexcs -- 12 eps -- Game -- Supernatural Drama Magic Romance Fantasy -- Umi Monogatari: Anata ga Ite Kureta Koto Umi Monogatari: Anata ga Ite Kureta Koto -- Marin and her younger sister Urin are seafolk who happen upon something quite strange: a beautiful silver ring lost beneath the waves. The kind-hearted Marin, intent on returning it to its owner, drags a reluctant Urin along with her to the sky world despite reminders of a turtle elder who left for the surface and never returned. After locating the ring's owner, Kanon Miyamori, they learn that Kanon had tossed it into the sea after her boyfriend dumped her earlier that day. -- -- Though Marin insists that such a lovely item should not be thrown away, Kanon discards it once again. As they search for the ring, Urin becomes separated from the other two and accidently breaks the seal on a stone coffin, releasing an evil being known as Sedna. Sensing Sedna's release, the formerly missing turtle elder, Matsumoto, reveals himself to Kanon and her companions, naming Marin as the Priestess of the Sea. Together with the Priestess of the Sky, she has the power to seal Sedna away again. And as luck would have it, during an encounter with one of Sedna's minions, Kanon discovers that she is the Priestess of the Sky. Though Kanon is hesitant, she and Marin decide to work together to save the world from the evil that threatens it. -- -- TV - Jun 25, 2009 -- 23,914 6.63
Urara Meirochou -- -- J.C.Staff -- 12 eps -- 4-koma manga -- Slice of Life Comedy Fantasy Seinen -- Urara Meirochou Urara Meirochou -- Labyrinth Town is a legendary city composed of ten districts, home to witches and diviners alike. In the outermost district of this maze, many young girls begin training to join the ranks of the "Urara," a group of women known far and wide for their ability to divine the answers to the world's most difficult questions. Chiya, a wild girl raised amongst the animals in the mountains, is invited to take her rightful place as a first rank urara. By joining them, she hopes to divine the location of her long-lost mother. -- -- Chiya quickly makes three friends: studious Kon Tatsumi, aspiring witch Koume Yukimi, and reticent Nono Natsume. Armed with only their own ingenuity and a vague connection to the gods, they begin their journey in the way of the urara. -- -- -- Licensor: -- Sentai Filmworks -- 108,856 7.13
Urasekai Picnic -- -- Felix Film, LIDENFILMS -- 12 eps -- Novel -- Sci-Fi Adventure Mystery Fantasy Shoujo Ai -- Urasekai Picnic Urasekai Picnic -- The "Otherworld" is a vast and dangerous realm hidden from the knowledge of the common folk. It is also home to many creatures that threaten any human who dare visit it. To witness its desolate yet oddly absorbing environment, one must search for portals that could reside anywhere, from secret elevators to shrine entrances. -- -- After a fateful encounter with a horrendous Otherworld denizen, Sorao Kamikoshi ponders whether to keep going or give up in life. Meanwhile, Toriko Nishina scours the Otherworld in hopes of finding her friend Satsuki, who she believes is lost somewhere within the realm. -- -- When the two cross paths, friendship blossoms. In order to acquire as much information about this obscure dimension, the two travel back and forth from the real world to the other. Sorao and Toriko's bodies are soon influenced by the Otherworld, preparing them for the many horrors to come as both of them try to fulfill their goals. -- -- -- Licensor: -- Funimation -- 76,567 6.54
Uta∽Kata -- -- Hal Film Maker -- 12 eps -- Original -- Psychological Drama Magic -- Uta∽Kata Uta∽Kata -- It's the last day of the school term in Kamakura Girl's School, and summer is about to begin. Serious but polite 14-year-old Ichika Tachibana is excited to make her summer vacation with her friends a special break to remember! But little does Ichika know that this summer will be more special than she could have ever imagined. -- -- While cleaning in an unused school building, Ichika notices an image of an unfamiliar girl in place of her own reflection in a large mirror. Convinced by her friends that she was just seeing things, she is surprised to see the girl in the mirror later that day, holding her lost cell phone. Introducing herself as Manatsu Kuroki, she comes out of the mirror and hands Ichika's phone back—and to Ichika's surprise, the stones on her cell phone charm have changed colors and now allow her to borrow the power of the 12 Djinn that watch over the world. -- -- Uta Kata is a tale of a young girl who will realize new things through her interactions with these spirits. As the Djinn show her overwhelming sights, they will soon also bring to her overwhelming thoughts... -- -- 22,274 6.71
Uta∽Kata -- -- Hal Film Maker -- 12 eps -- Original -- Psychological Drama Magic -- Uta∽Kata Uta∽Kata -- It's the last day of the school term in Kamakura Girl's School, and summer is about to begin. Serious but polite 14-year-old Ichika Tachibana is excited to make her summer vacation with her friends a special break to remember! But little does Ichika know that this summer will be more special than she could have ever imagined. -- -- While cleaning in an unused school building, Ichika notices an image of an unfamiliar girl in place of her own reflection in a large mirror. Convinced by her friends that she was just seeing things, she is surprised to see the girl in the mirror later that day, holding her lost cell phone. Introducing herself as Manatsu Kuroki, she comes out of the mirror and hands Ichika's phone back—and to Ichika's surprise, the stones on her cell phone charm have changed colors and now allow her to borrow the power of the 12 Djinn that watch over the world. -- -- Uta Kata is a tale of a young girl who will realize new things through her interactions with these spirits. As the Djinn show her overwhelming sights, they will soon also bring to her overwhelming thoughts... -- -- -- Licensor: -- Sentai Filmworks -- 22,274 6.71
Utawarerumono: Itsuwari no Kamen -- -- White Fox -- 25 eps -- Visual novel -- Action Drama Fantasy -- Utawarerumono: Itsuwari no Kamen Utawarerumono: Itsuwari no Kamen -- Waking up cold and alone in the woods, a nameless man is surrounded by unfamiliar scenes. Without any memories, he is utterly lost until he stumbles upon Kuon—a young girl with animal ears and a tail. She saves him, leading him back to her town while protecting them both from "boro-gigiri"—giant centipede-like creatures—and a mysterious red slime. After they arrive, she names him Haku after a prominent historical figure from the area. He quickly realizes he is one of a kind—the only one without animal ears and a tail. The two journey to the capital of Yamato, the country in which Kuon lives, meeting more people and making new friends, all the while unknowingly delving deeper into the politics and inner conflicts of Yamato... -- -- Utawarerumono: Itsuwari no Kamen follows Haku as he slowly uncovers the secrets of this alien world. He works to solve the mysteries surrounding the red slimes, as well as to stop war from erupting among the nearby countries. -- -- 92,626 7.27
Utawarerumono: Itsuwari no Kamen -- -- White Fox -- 25 eps -- Visual novel -- Action Drama Fantasy -- Utawarerumono: Itsuwari no Kamen Utawarerumono: Itsuwari no Kamen -- Waking up cold and alone in the woods, a nameless man is surrounded by unfamiliar scenes. Without any memories, he is utterly lost until he stumbles upon Kuon—a young girl with animal ears and a tail. She saves him, leading him back to her town while protecting them both from "boro-gigiri"—giant centipede-like creatures—and a mysterious red slime. After they arrive, she names him Haku after a prominent historical figure from the area. He quickly realizes he is one of a kind—the only one without animal ears and a tail. The two journey to the capital of Yamato, the country in which Kuon lives, meeting more people and making new friends, all the while unknowingly delving deeper into the politics and inner conflicts of Yamato... -- -- Utawarerumono: Itsuwari no Kamen follows Haku as he slowly uncovers the secrets of this alien world. He works to solve the mysteries surrounding the red slimes, as well as to stop war from erupting among the nearby countries. -- -- -- Licensor: -- Sentai Filmworks -- 92,626 7.27
Vie Durant -- -- Marine Entertainment, Radix -- 8 eps -- Original -- Sci-Fi Drama Vampire -- Vie Durant Vie Durant -- The Antarctic thaws and it is an era when most of the land has been submerged in water. The extinction of Mankind already draws near. Mankind who were born from Adam and Eve, were now deteriorating as they repeatedly get cloned from generation to generation. Things essential for the survival of living things were lost. -- -- Even so, the ones remaining cling on to survive... -- -- "We should get what we need for survival from something else...!" -- -- And so, a mere small group of humans began a new life upon the surface of water, exhausting the resources of each and every other living thing to survive. In the end, they discover people who posess a huge quantity of things necessary for survival. -- -- The young men who posessed such things continues their journey even today, to escape from those who were pursuing them. They just wanted to find that something somewhere. They were seeking for the one and only "help" there was... -- -- (Source: AnimeNfo) -- ONA - Jul 15, 2003 -- 1,428 4.85
Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- Isabella, the daughter of the noble York family, is enrolled in an all-girls academy to be groomed into a dame worthy of nobility. However, she has given up on her future, seeing the prestigious school as nothing more than a prison from the outside world. Her family notices her struggling in her lessons and decides to hire Violet Evergarden to personally tutor her under the guise of a handmaiden. -- -- At first, Isabella treats Violet coldly. Violet seems to be able to do everything perfectly, leading Isabella to assume that she was born with a silver spoon. After some time together, Isabella begins to realize that Violet has had her own struggles and starts to open up to her. Isabella soon reveals that she has lost contact with her beloved younger sister, Taylor Bartlett, whom she yearns to see again. -- -- Having experienced the power of words through her past clientele, Violet asks if Isabella wishes to write a letter to Taylor. Will Violet be able to help Isabella convey her feelings to her long-lost sister? -- -- -- Licensor: -- Funimation -- Movie - Sep 6, 2019 -- 209,316 8.40
Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- Isabella, the daughter of the noble York family, is enrolled in an all-girls academy to be groomed into a dame worthy of nobility. However, she has given up on her future, seeing the prestigious school as nothing more than a prison from the outside world. Her family notices her struggling in her lessons and decides to hire Violet Evergarden to personally tutor her under the guise of a handmaiden. -- -- At first, Isabella treats Violet coldly. Violet seems to be able to do everything perfectly, leading Isabella to assume that she was born with a silver spoon. After some time together, Isabella begins to realize that Violet has had her own struggles and starts to open up to her. Isabella soon reveals that she has lost contact with her beloved younger sister, Taylor Bartlett, whom she yearns to see again. -- -- Having experienced the power of words through her past clientele, Violet asks if Isabella wishes to write a letter to Taylor. Will Violet be able to help Isabella convey her feelings to her long-lost sister? -- -- Movie - Sep 6, 2019 -- 209,316 8.40
Within the Bloody Woods -- -- - -- 2 eps -- Original -- Horror -- Within the Bloody Woods Within the Bloody Woods -- A man wanders lost in the forest when he happens upon another person. At first thinking the stranger is injured, the man quickly realizes that isn't the case. The stranger, in fact, isn't even human—he's a zombie! Suddenly finding himself in danger, the man pulls out a machete to fight. The lost man must now defend himself against the dangers lurking in the forest... -- -- ONA - May 22, 2006 -- 2,146 3.36
Wonder Egg Priority Special -- -- CloverWorks -- 1 ep -- Original -- Psychological Drama Fantasy -- Wonder Egg Priority Special Wonder Egg Priority Special -- Special episode serving as the conclusion to the anime series. -- Special - Jun 30, 2021 -- 49,876 N/A -- -- Lostorage Incited WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Incited WIXOSS Lostorage Incited WIXOSS -- High school student Homura Suzuko has returned to Ikebukuro, the town where she grew up. -- -- "We're friends forever!" She treasures her memories of her old friend from when she was little, Morikawa Chinatsu, and she's excited at the prospect of meeting her again. -- -- But when she gets to school, she finds she has trouble fitting in with the rest of the class. -- -- One day, she decides that if she learns to play the card game WIXOSS, she might be able to make some friends. She stops at a card shop on her way home and buys a deck set. When she takes the set home and opens it, the girl on one of the cards begins to move, and speak. -- -- "Welcome, Selector." -- -- Humans chosen as Selectors must battle for control of the five coins that hold all their memories. -- -- If they can retake all the coins, they win, and can leave the game. But if they lose, as a penalty— -- -- "Lostorage"—What will become of Suzuko as she's caught up in this insane game? -- -- And just like Suzuko, Chinatsu finds herself drawn into the game as well... -- -- (Source: Crunchyroll) -- -- Licensor: -- Crunchyroll -- 49,534 6.70
Working!!! -- -- A-1 Pictures -- 13 eps -- 4-koma manga -- Comedy Romance Seinen Slice of Life -- Working!!! Working!!! -- As the stories of those connected to Wagnaria come to a close, only one thing is certain: the workplace is about to get crazier than ever before! Whether it be incredibly awkward romances, relentless searches for lost relatives, or even uncomfortable family reunions, lover of all things cute and tiny Souta Takanashi and his motley crew have plenty on their plates. With more Napoleon complexes, androphobia, and katana-wielding than you can shake a frying pan at, Working!!! delivers a final serving of the staff's hilarious misadventures working at everybody's favorite family restaurant. -- -- 201,076 8.01
Working!!! -- -- A-1 Pictures -- 13 eps -- 4-koma manga -- Comedy Romance Seinen Slice of Life -- Working!!! Working!!! -- As the stories of those connected to Wagnaria come to a close, only one thing is certain: the workplace is about to get crazier than ever before! Whether it be incredibly awkward romances, relentless searches for lost relatives, or even uncomfortable family reunions, lover of all things cute and tiny Souta Takanashi and his motley crew have plenty on their plates. With more Napoleon complexes, androphobia, and katana-wielding than you can shake a frying pan at, Working!!! delivers a final serving of the staff's hilarious misadventures working at everybody's favorite family restaurant. -- -- -- Licensor: -- Aniplex of America -- 201,076 8.01
Working'!! -- -- A-1 Pictures -- 13 eps -- 4-koma manga -- Comedy Romance Seinen Slice of Life -- Working'!! Working'!! -- The exciting antics of Wagnaria return as more ridiculous incidents occur, friendships are deepened, and new feelings are discovered. In addition to Souta Takanashi and his wacky co-workers, more eccentric personalities join the family restaurant: Haruna, Hyougo Otoo's missing wife, who has a habit of getting hopelessly lost through the sewer system; Kirio Yamada, Aoi's older brother, who is able to withstand Mahiru Inami's deadly punches; and twins Youhei and Mitsuki Mashiba, Kyouko Shirafuji's juniors who do not get along. -- -- Absurdity, romance, and hilarity are all on the menu for the Wagnaria family restaurant! -- -- -- Licensor: -- NIS America, Inc. -- TV - Oct 1, 2011 -- 224,287 7.86
Working'!! -- -- A-1 Pictures -- 13 eps -- 4-koma manga -- Comedy Romance Seinen Slice of Life -- Working'!! Working'!! -- The exciting antics of Wagnaria return as more ridiculous incidents occur, friendships are deepened, and new feelings are discovered. In addition to Souta Takanashi and his wacky co-workers, more eccentric personalities join the family restaurant: Haruna, Hyougo Otoo's missing wife, who has a habit of getting hopelessly lost through the sewer system; Kirio Yamada, Aoi's older brother, who is able to withstand Mahiru Inami's deadly punches; and twins Youhei and Mitsuki Mashiba, Kyouko Shirafuji's juniors who do not get along. -- -- Absurdity, romance, and hilarity are all on the menu for the Wagnaria family restaurant! -- -- TV - Oct 1, 2011 -- 224,287 7.86
W: Wish -- -- Picture Magic, Trinet Entertainment -- 13 eps -- Visual novel -- Drama Harem Romance School Slice of Life -- W: Wish W: Wish -- Based on a game by Princess Soft -- -- The main character, Junna has a twin sister Senna. He is an ordinal student of an elite school. However, in the past, a traffic accident deprived him of his parents and his memory. Junna survived the accident, and he has lived only with his sister though he has been looked after by his relatives. -- -- And present... -- The life with Senna in the same high school is so pleasant that he can forget the severe past. Because he has been in the world where there is only Senna, his lives in this town, such as the beginning of a new life, new environments, and the meetings, are so refreshing. -- -- However, he begins to recall the memories he lost in the accident. Though he enjoys happy and pleasant days, he is tossed by the past, the present, and the future. What is the truth hidden in his memory? -- -- (Source: AniDB) -- TV - Oct 3, 2004 -- 13,847 6.18
Yami Shibai 2 -- -- ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 2 Yami Shibai 2 -- For the second time, the masked storyteller returns to tell children tales and legends of horror and woe, such as the tale of a ventriloquist's dummy, a locker that grants wishes, a capsule toy machine that returns lost possessions, and a strange food called Ominie-san. -- -- Building on the foundation that was laid by the first, Yami Shibai 2 is a collection of Japanese scary stories of the unknown and the occult that are truly terrifying, narrated in a style of art that mimics kamishibai storytelling. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 7, 2014 -- 38,170 6.50
Yami Shibai 2 -- -- ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 2 Yami Shibai 2 -- For the second time, the masked storyteller returns to tell children tales and legends of horror and woe, such as the tale of a ventriloquist's dummy, a locker that grants wishes, a capsule toy machine that returns lost possessions, and a strange food called Ominie-san. -- -- Building on the foundation that was laid by the first, Yami Shibai 2 is a collection of Japanese scary stories of the unknown and the occult that are truly terrifying, narrated in a style of art that mimics kamishibai storytelling. -- -- TV - Jul 7, 2014 -- 38,170 6.50
Yao Shen Ji -- -- Ruo Hong Culture -- 40 eps -- Novel -- Action Adventure Demons Romance Martial Arts Fantasy -- Yao Shen Ji Yao Shen Ji -- In his past life, although too weak to protect his home when it counted, out of grave determination Nie Li became the strongest Demon Spiritist and stood at the pinnacle of the martial world. However, he lost his life during the battle with the Sage Emperor and six deity-ranked beasts. -- -- His soul was then brought back to when he was still 13 years old. Although he's the weakest in his class with the lowest talent, having only a red soul realm and a weak one at that, with the aid of the vast knowledge which he accumulated from his previous life, he decided to train faster than anyone could expect. He also decided to help those who died nobly in his previous life to train faster as well. -- -- He aims to protect the city from the coming future of being devastated by demon beasts and the previous fate of ending up destroyed. He aims to protect his lover, friends, family and fellow citizens who died in the beast assault or its aftermath. And he aims to destroy the so-called Sacred family who arrogantly abandoned their duty and betrayed the city in his past life. -- -- (Source: Goodreads) -- ONA - May 9, 2017 -- 11,207 7.42
Yes! Precure 5 GoGo! -- -- Toei Animation -- 48 eps -- Original -- Action Magic Fantasy School Shoujo -- Yes! Precure 5 GoGo! Yes! Precure 5 GoGo! -- A direct continuation of the former season, this series again follows the story of Nozomi Yumehara and her friends from Yes! Precure 5. The girls who had formerly lost their powers and bade farewell to their friends Coco and Nuts from Palmier Kingdom are resurrected as Pretty Cure by the mysterious woman Flora who also wants them to find her in a place called Cure Rosegarden. To go there, they need the magic Rose Pact and the powers of the four kings of countries surrounding Palmier. But a dark organization called Eternal is also striving to get to Cure Rosegarden by stealing the Rose Pact. Luckily, Precure get helped by new allies: the delivery-boy Syrup who can change into a giant bird and fly them anywhere they want and the mysterious and beautiful fighter Milky Rose stand alongside Pretty Cure to protect what is really valuable. -- 7,837 7.13
Yonimo Osoroshii Grimm Douwa -- -- Group TAC -- 3 eps -- Other -- Dementia Horror Psychological -- Yonimo Osoroshii Grimm Douwa Yonimo Osoroshii Grimm Douwa -- The truth behind the well-known Grimm's Tales is cruel and full of blood and lust! -- -- Episode 1: "Hansel & Gretel": Two brothers lost in the woods were actually criminals... -- -- Episode 2: "The Blue Beard": The true character of the Blue Beard was a cannibal who was unable to tolerate his wife's adultery. -- -- Episode 3: "Cinderella": Actually Cinderella had abnormal affections toward the prince. -- OVA - ??? ??, 2000 -- 1,130 6.06
Yosuga no Sora: In Solitude, Where We Are Least Alone. -- -- feel. -- 12 eps -- Visual novel -- Drama Ecchi Harem Romance -- Yosuga no Sora: In Solitude, Where We Are Least Alone. Yosuga no Sora: In Solitude, Where We Are Least Alone. -- Haruka and Sora Kasugano are coming home, to a place filled with memories. -- -- Having lost their parents in a tragic car accident, the twins resolve to return to the countryside and start life anew at their grandfather's house, the haunt a constant reminder of moments from their past. Greeting them are childhood friends Nao Yorihime and Akira Amatsume, and newcomer Kazuha Migiwa. It is a warm welcome, symbolic of the days that should come. -- -- Their peace is merely ephemeral, however, as suppressed emotions, born from vows both newfound and forgotten, start exerting their influence on the twins' new lives. And deep down, a dark secret, only known to them, begins to unshackle. -- -- Based on the visual novel by Sphere, Yosuga no Sora not only explores the power of lost memories and true love when the bonds of many become intertwined, but also raises the questions of morality and social acceptance. -- -- -- Licensor: -- Media Blasters -- 373,767 6.22
Yuru Camp△ -- -- C-Station -- 12 eps -- Manga -- Slice of Life Comedy -- Yuru Camp△ Yuru Camp△ -- While the perfect getaway for most girls her age might be a fancy vacation with their loved ones, Rin Shima's ideal way of spending her days off is camping alone at the base of Mount Fuji. From pitching her tent to gathering firewood, she has always done everything by herself, and has no plans of leaving her little solitary world. -- -- However, what starts off as one of Rin's usual camping sessions somehow ends up as a surprise get-together for two when the lost Nadeshiko Kagamihara is forced to take refuge at her campsite. Originally intending to see the picturesque view of Mount Fuji for herself, Nadeshiko's plans are disrupted when she ends up falling asleep partway to her destination. Alone and with no other choice, she seeks help from the only other person nearby. Despite their hasty introductions, the two girls nevertheless enjoy the chilly night together, eating ramen and conversing while the campfire keeps them warm. And even after Nadeshiko's sister finally picks her up later that night, both girls silently ponder the possibility of another camping trip together. -- -- 332,880 8.27
Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- -- Studio Gokumi -- 6 eps -- Original -- Drama Fantasy Magic Slice of Life -- Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- Having fulfilled their destiny during the events of Yuuki Yuuna wa Yuusha de Aru, Sanshu Middle School's Hero Club—consisting of Yuuna Yuuki, Karin Miyoshi, and siblings Fuu and Itsuki Inubouzaki—is back in full swing, helping out those in need wherever they can. They have also gained a new member, a hero from the past named Sonoko Nogi. But eventually they notice that someone who should be among them, Mimori Tougou, is missing; any trace of her existence is completely gone, save for the girls' memories. -- -- With no leads on Tougou's whereabouts, the girls regain the ability to transform and begin the desperate search for their lost friend. But what they find is more shocking than any of them could ever have imagined, and the consequences of their actions begin to change life as they know it. -- -- 30,862 7.64
Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- -- Studio Gokumi -- 6 eps -- Original -- Drama Fantasy Magic Slice of Life -- Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- Having fulfilled their destiny during the events of Yuuki Yuuna wa Yuusha de Aru, Sanshu Middle School's Hero Club—consisting of Yuuna Yuuki, Karin Miyoshi, and siblings Fuu and Itsuki Inubouzaki—is back in full swing, helping out those in need wherever they can. They have also gained a new member, a hero from the past named Sonoko Nogi. But eventually they notice that someone who should be among them, Mimori Tougou, is missing; any trace of her existence is completely gone, save for the girls' memories. -- -- With no leads on Tougou's whereabouts, the girls regain the ability to transform and begin the desperate search for their lost friend. But what they find is more shocking than any of them could ever have imagined, and the consequences of their actions begin to change life as they know it. -- -- -- Licensor: -- Ponycan USA -- 30,862 7.64
Zero Duel Masters -- -- - -- 12 eps -- Original -- Adventure Comedy Game Sports -- Zero Duel Masters Zero Duel Masters -- It is featured in an alternate universe where Shobu had lost his duel against Hakuoh in their duel back in the Season 1 episode "Just Duel It". -- -- A mysterious organization is interested in fledgling duelist Shobu Kirifuda's ability to bring Duel Master creatures to life. With the support of his friends, Shobu duels with passion, discipline, and heart as he strives to be like his father and become the next Kaijudo master. -- -- (Source: Duel Masters Wikia) -- TV - Apr 9, 2007 -- 2,171 6.01
Zombie Clay Animation: Life of the Dead -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: Life of the Dead Zombie Clay Animation: Life of the Dead -- Clay animation about a guy stuck in a room during zombie apocalypse. -- OVA - ??? ??, 2011 -- 292 N/A -- -- The Girl and the Monster -- -- - -- ? eps -- Original -- Comedy Horror -- The Girl and the Monster The Girl and the Monster -- A girl quietly reads a book in her room. Suddenly, a monster comes crawling out from under her bed! Is it friend or foe? -- ONA - Jul 26, 2019 -- 291 N/A -- -- Heisei Matsue Kaidan: Ayashi -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror Supernatural -- Heisei Matsue Kaidan: Ayashi Heisei Matsue Kaidan: Ayashi -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as horror tales, both modern and historical, originated within the city are narrated by another person. -- ONA - Mar 17, 2017 -- 289 N/A -- -- 3-bu de Wakaru Koizumi Yakumo no Kaidan -- -- - -- 7 eps -- Book -- Historical Horror Parody Supernatural -- 3-bu de Wakaru Koizumi Yakumo no Kaidan 3-bu de Wakaru Koizumi Yakumo no Kaidan -- Stories from Patrick Lafcadio Hearn's book Kwaidan: Stories and Studies of Strange Things. The Greek-American author was known as Koizumi Yakumo in Japan and is renowned for collecting and publishing stories of Japanese folklore and legends. -- -- The shorts were made for a Matsue City tourism promotion, as Hearn taught, lived, and married there. His home is a museum people can visit. -- ONA - May 9, 2014 -- 287 N/A -- -- Kimoshiba -- -- Jinnis Animation Studios, TMS Entertainment -- 13 eps -- Original -- Comedy Horror Kids Supernatural -- Kimoshiba Kimoshiba -- Kimoshiba is a weird type of life form with the shape of an oversize shiba inu, loves eating curry (particularly curry breads), and works at a funeral home. Similar life forms include yamishiba and onishiba. -- -- (Source: ANN) -- 284 N/A -- -- Ehon Yose -- -- - -- 50 eps -- Other -- Historical Horror Kids -- Ehon Yose Ehon Yose -- Anime rakugo of classic Japanese horror tales shown in a wide variety of art styles. -- TV - ??? ??, 2006 -- 279 N/A -- -- Higanjima X: Aniki -- -- - -- 1 ep -- Manga -- Fantasy Horror Seinen Vampire -- Higanjima X: Aniki Higanjima X: Aniki -- A new episode of Higanjima X that was included in Blu-ray. -- Special - Aug 30, 2017 -- 277 N/A -- -- Yamiyo no Jidaigeki -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki Yamiyo no Jidaigeki -- Tales include: -- -- The Hill of Old Age, which tells of a conspiracy hatched against Japan's unifier, Oda Nobunaga. -- -- Seeing the Truth, about the assassin sent to murder Nobunaga's successor leyasu Tokugawa. -- -- The broadcast was a part of the Neo Hyper Kids program. -- -- (Source: Anime Encyclopedia) -- Special - Feb 19, 1995 -- 275 N/A -- -- Youkai Ningen Bem: Part II -- -- Topcraft -- 2 eps -- Original -- Demons Horror -- Youkai Ningen Bem: Part II Youkai Ningen Bem: Part II -- For 1982 a 26-episode TV series sequel to Youkai Ningen Bem was planned. Because the original producers disbanded, the animation was done by Topcraft. 2 episodes were created and the project shut down without airing on television. The episodes were released to the public on a LD-Box Set a decade later. 2,000 units were printed and all were sold out. -- Special - Oct 21, 1992 -- 268 N/A -- -- Kaibutsu-kun: Kaibutsu Land e no Shoutai -- -- Shin-Ei Animation -- 1 ep -- - -- Comedy Horror Kids Shounen -- Kaibutsu-kun: Kaibutsu Land e no Shoutai Kaibutsu-kun: Kaibutsu Land e no Shoutai -- Based on the shounen manga by Fujiko Fujio. -- -- Note: Screened as a double feature with Doraemon: Nobita no Uchuu Kaitakushi. -- -- (Source: AniDB) -- Movie - Mar 14, 1981 -- 266 N/A -- -- Ushiro no Hyakutarou -- -- - -- 2 eps -- - -- Horror School Supernatural -- Ushiro no Hyakutarou Ushiro no Hyakutarou -- Horror OVA based on the manga by Jirou Tsunoda. The title roughly means "Hyakutarou behind". -- -- A boy named Ichitarou Ushiro deals with various horrifying phenomena with the help of his guardian spirit Hyakutarou. -- -- 2 episodes: "Kokkuri Satsujin Jiken", "Yuutai Ridatsu". -- -- (Source: AniDB) -- OVA - Aug 21, 1991 -- 254 N/A -- -- Zombie Clay Animation: I'm Stuck!! -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: I'm Stuck!! Zombie Clay Animation: I'm Stuck!! -- Spin-off series of Zombie Clay Animation: Life of the Dead. -- ONA - Mar 2, 2014 -- 247 N/A -- -- Shou-chan Sora wo Tobu -- -- - -- 1 ep -- Novel -- Horror Sci-Fi -- Shou-chan Sora wo Tobu Shou-chan Sora wo Tobu -- An anime version of Ikkei Makina's horror novel of the same name. It aired at the same time as the live-action adaptation. -- Movie - Nov 14, 1992 -- 235 N/A -- -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- An accompaniment to Heisei Matsue Kaidan: Ayashi. This ghost tour takes a more realistic approach featuring Yoshia (the fictional Eagle Talon character), Kihara Hirokatsu (horror and mystery novelist), Chafurin (voice actor and Shimae Prefecture ambassador), and Frogman (Ryou Ono's caricature; real-life director of the anime studio DLE). The quartet travels around Matsue City exploring horror/haunted real life locations talking about the history and how it became a paranormal focus. -- -- The end of the episode promotes ticket sale and times for a real ghost tour watchers can partake in. -- ONA - Mar 16, 2017 -- 227 N/A -- -- Yamiyo no Jidaigeki (OVA) -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki (OVA) Yamiyo no Jidaigeki (OVA) -- A direct sequel that was put straight to video. -- -- The Ear of Jinsuke, about a wandering swordsman saving a damsel in distress from evil spirits. -- -- Prints from the Fall of the Bakufu, features a tomboy from a woodcut works charged with making a print of the young warrior Okita Soji. -- -- (Source: Anime Encyclopedia) -- -- OVA - Aug 2, 1995 -- 227 N/A -- -- Inunaki-mura x Taka no Tsume-dan -- -- - -- 1 ep -- Other -- Comedy Horror Parody -- Inunaki-mura x Taka no Tsume-dan Inunaki-mura x Taka no Tsume-dan -- A collaboration between the live-action horror film Inunaki-mura slated to be released in theaters February 7, 2020 and the Eagle Talon franchise. The film is based on the urban legend of the real-life abandoned Inunaki Village and the old tunnel that cut through the area. -- ONA - Jan 17, 2020 -- 226 N/A -- -- Echigo no Mukashibanashi: Attaten Ganoo -- -- - -- 1 ep -- - -- Demons Horror Kids -- Echigo no Mukashibanashi: Attaten Ganoo Echigo no Mukashibanashi: Attaten Ganoo -- A collection of four folk tales from Koshiji (from 2005, part of Nagaoka), Niigata prefecture (Echigo is the old name of Niigata). -- -- Episode 1: The Azuki Mochi and the Frog -- A mean old woman tells an azuki mochi to turn into a frog, if her daughter-in-law wants to eat it. The daughter-in-law hears this, and... -- -- Episode 2: Satori -- A woodcutter warms himself at the fire of deadwood, when a spirit in the form of an eyeball appears in front of him. The spirit guesses each of the woodcutter's thoughts right... -- -- Episode 3: The Fox's Lantern -- An old man, who got lost in the night streets, finds a lantern with a beautiful pattern, which was lost by a fox spirit. The next day, he returns it reluctantly, and what he sees... -- -- Episode 4: The Three Paper Charms -- An apprentice priest, who lost his way, accidentally puts up at the hut of the mountain witch. To avoid being eaten, he uses three paper charms to get back to the temple... -- -- (Source: Official site) -- OVA - May ??, 2000 -- 221 N/A -- -- Jigoku Koushien -- -- - -- 1 ep -- - -- Sports Comedy Horror Shounen -- Jigoku Koushien Jigoku Koushien -- (No synopsis yet.) -- OVA - Feb 13, 2009 -- 220 N/A -- -- Nanja Monja Obake -- -- - -- 1 ep -- - -- Kids Horror -- Nanja Monja Obake Nanja Monja Obake -- An anime made entirely in sumi-e following a child fox spirit and his morphing ability for haunting but he ends up getting scared himself. -- Special - Dec 6, 1994 -- 215 N/A -- -- Heisei Matsue Kaidan -- -- DLE -- 7 eps -- Original -- Horror Parody Supernatural -- Heisei Matsue Kaidan Heisei Matsue Kaidan -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as modern horror tales, originated within the city, are narrated by another person. The shorts are meant to promote the Patrick Lafcadio Hearn's Ghost Tour offered by the city. -- -- Some episodes feature biographical segments of the Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour group. -- ONA - Apr 9, 2015 -- 211 N/A -- -- Akuma no Organ -- -- - -- 1 ep -- Music -- Music Horror Demons -- Akuma no Organ Akuma no Organ -- Music video for Devil's Organ by GREAT3. From Climax E.P. (2003) -- Music - ??? ??, 2003 -- 210 5.16
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1964 Ugandan lost counties referendum
2009: Lost Memories
Abandoned (Lost)
Abraham Hirsch ben Jacob Eisenstadt of Byelostok
Acrolepiopsis halosticta
Across the Sea (Lost)
delost
Adelostemma
Adena Williams Loston
Adrift: 76 Days Lost At Sea
Adrift (Lost)
Aeolostoma scutiferana
Afterlost
A Girl of the Limberlost
A Girl of the Limberlost (1924 film)
A Girl of the Limberlost (novel)
Ahyalosticta
Alberto y Lost Trios Paranoias
Al Emmo and the Lost Dutchman's Mine
Alexander Belostenny
Alex Kidd: The Lost Stars
A Life Once Lost
A Little Boy Lost
Allan Quatermain and the Lost City of Gold
Alliance for the Lost Boys of Sudan
All Is Lost
All Lost
Allosteric enzyme
Allosteric modulator
Allosteric regulation
Allosteric serotonin reuptake inhibitor
Allostock
All the Lost Souls
Allullostunnaru
Almost Lost
A Lost Lady (disambiguation)
A Lost Life
A Lost Man
A Lost Paradise
A Lost Wand
Althorp (lost settlement)
Ambrosia psilostachya
AMPA receptor positive allosteric modulator
Amylostereum
Ancylostoma
Ancylostoma braziliense
Ancylostomatidae
Ancylostomia
Ancylostomiasis
Andrew Lost
Angulostiria
A Normal Lost Phone
Another Code: R A Journey into Lost Memories
Aphelosternus
Arabians Lost: The Engagement on Desert
Archips xylosteana
Ardozyga megalosticta
Are You Lost?
Artemis Fowl and the Lost Colony
Asbjrn Kloster
Astra Lost in Space
Astylosternus
Astylosternus fallax
Astylosternus rheophilus
Atelosteogenesis type I
Atelosteogenesis, type II
ATLA A Story of the Lost Island
Atlantis: The Lost Continent Revealed
Atlantis: The Lost Empire
Atomoclostis
Atriplex phyllostegia
Attack on Titan: Lost Girls
Augustinerkloster Zrich
Australostichopus
Avatar: The Last Airbender The Lost Adventures
Baahubali: The Lost Legends
Babylon 5: The Lost Tales
Baby: Secret of the Lost Legend
Banksia dallanneyi subsp. pollosta
Barfsserkloster
Basil H. Losten
Baten Kaitos: Eternal Wings and the Lost Ocean
Battle of Kloster Kampen
Battle of Lostwithiel
Battles Lost and Won
Beginnings: The Lost Tapes 19881991
Belostok Oblast
Belostok Offensive
Belostok, Tomsk Oblast
Belostomatidae
Between Here & Lost
Birgittenkloster Bremen
Black Elvis/Lost in Space
Boldklubberne Glostrup Albertslund
Bo (Lost Girl)
Bolostromoides
Bolostromus
Book:Admiralty Ships and Submarines Lost from 1939 to 1946
Book:Lost (TV series guide)
Born to Run (Lost)
Bosjkloster
Bossas & Ballads The Lost Sessions
Both Directions at Once: The Lost Album
Brats of the Lost Nebula
Brennan Clost
Bridges' analysis of Paradise Lost
Britain's Lost Masterpieces
Bruce Klosterman
Bugs Bunny: Lost in Time
Cacotherapia poecilostigma
Callostrotia
Calostemma luteum
Calostemma purpureum
Calostephane
Calostigiodes
Calostilbella
Calostoma
Calostoma cinnabarinum
Campylostachys
Can't Get Lost When You're Goin' Nowhere
Canons Ashby (lost settlement)
Carex adelostoma
Carnival of Lost Souls
Catch-22 (Lost)
Caulostramina
Cemetery of Lost Cemeteries
Cephalostachyum
Cephalostachyum viguieri
Cephalostenus elegans
Ceratoclasis cyclostigma
Ceriporia xylostromatoides
Champion of Lost Causes
Changeling: The Lost
Chanson days Kloster Michaelstein
Chaos Island: The Lost World
Charlotte Lewis (Lost)
Cheilostomatida
Chelostomoides
Children of the Mist: The Lost Tribe
Children Who Chase Lost Voices
Chilostigma itascae
Chilostoma cingulella
Chilostoma faustina
Chilostoma rossmaessleri
Chilostomelloidea
Chris Gloster
Christian Filostrat
Chuck Klosterman
Chuck Klosterman IV
Cilostamide
Cilostazol
City of Lost Souls (novel)
Clostebol
Clostebol acetate
Clostebol caproate
Clostebol propionate
Closter
Clostera albosigma
Clostera anachoreta
Clostera apicalis
Clostera brucei
Clostera curtula
Clostera inclusa
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Closterium setaceum
Closter, New Jersey
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Closterovirus
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Clostridial vaccine
Clostridioides difficile (bacteria)
Clostridioides difficile infection
Clostridium
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Clostridium aciditolerans
Clostridium aestuarii
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Clostridium amazonense
Clostridium amylolyticum
Clostridium bifermentans
Clostridium bolteae
Clostridium botulinum
Clostridium butyricum
Clostridium cadaveris
Clostridium celerecrescens
Clostridium chauvoei
Clostridium chromiireducens
Clostridium difficile
Clostridium difficile toxin A
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Clostridium diolis
Clostridium enterotoxin
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Clostridium hiranonis
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Cochlostomatidae
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Collision (Lost)
Colosteidae
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Colostomy
Colostomy Association
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Commander Cody and His Lost Planet Airmen
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Confidence Man (Lost)
Congo The Movie: The Lost City of Zinj
Connection Lost
Convention of Klosterzeven
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Craft of the Lost Art
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Dark Fall: Lost Souls
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Das Kloster
Dave (Lost)
David (The Lost Boys)
Dead Cities, Red Seas & Lost Ghosts
Dealing: or the Berkeley-to-Boston Forty-Brick Lost-Bag Blues
Deja Vu II: Lost in Las Vegas
Detective Conan: The Lost Ship in the Sky
Detective K: Secret of the Lost Island
Deus Ex Machina (Lost)
Diary of a Lost Girl
Diary of a Lost Woman
Dicellostyles
Dichelostemma
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Dichelostemma ida-maia
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Digimon Story Lost Evolution
Diplostomida
Diplostomidae
Diplostyla
D.O.C. (Lost)
Don Klosterman
Do No Harm (Lost)
Dora and the Lost City of Gold
Dorothea Blostein
Draft:The Lost Girls (film)
DuckTales the Movie: Treasure of the Lost Lamp
Eastern Mind: The Lost Souls of Tong Nou
Echo: Secrets of the Lost Cavern
Ectopatria pelosticta
Edens Lost
Ekostrovskaya Volost
Elegy for a Lost Star
Elizabeth Gloster
Endoscopic third ventriculostomy
Enterocloster aldensis
Escobar: Paradise Lost
Eulithidium cyclostoma
Evangelisches Gymnasium zum Grauen Kloster
Everlost
Every Man for Himself (Lost)
Everything Not Saved Will Be Lost Part 1
Everything Not Saved Will Be Lost Part 2
Everything Not Saved Will Be Lost World Tour
Evil Islands: Curse of the Lost Soul
Excimer laser trabeculostomy
Exodus (Lost)
Exo from Exoplanet 1 The Lost Planet
Expos (Lost)
Eyralpenus diplosticta
Fate/stay night: Heaven's Feel II. lost butterfly
Feynman's Lost Lecture
Finder of Lost Loves
Finder of Lost Loves (album)
Finding Lost Space: Theories of Urban Design
Find Me/Blessed Are the Lost Ones
Fire + Water (Lost)
First Love (Lost Kings song)
Fist of the North Star: Lost Paradise
Flagellostomias boureei
Floored Genius 3 Julian Cope's Oddicon of Lost Rarities & Versions 197898
Folliculostellate cell
For a Lost Soldier
Forever Lost
Forever Lost (album)
Found and Lost
Francesca Vendrell i Gallostra
Franklin's lost expedition
GABAA receptor positive allosteric modulator
Gamalost
Garage Rock! - A Collection of Lost Songs from 1996 - 1998
Geranium psilostemon
Get Lost
Get Lost (film)
Get Lost, Find Yourself
Getting lost
Girl Lost
Girls Lost
Glendon (lost settlement)
Gloster
Gloster Aircraft Company
Gloster E.1/44
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Gloster Gamecock
Gloster Gauntlet
Gloster Gladiator
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Gloster III
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Gloster, Louisiana
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Gloster, Mississippi
Gloster Nightjar
Gloster Richardson
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Gloster Survey
Gloster VI
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Glostrup FK
Glostrup Municipality
Glostrup Terrorists Case
Golden Sun: The Lost Age
Grbrdrekloster Museum
Grand Theft Auto IV: The Lost and Damned
Greatest Hits (Lost)
Grevillea pachylostyla
Guardians of the Lost Code
Half-Life 2: Lost Coast
Halostachine
Halostachys
Handel's lost Hamburg operas
Haplostachys haplostachya
Haplostethops gravidulus
Haplostola
Happily Ever After (Lost)
Harryhausen: The Lost Movies
Hearts and Minds (Lost)
Heaven's Lost Property
Heaven's Lost Property the Movie: The Angeloid of Clockwork
Hlne Bellosta
Hercules and the Lost Kingdom
High on Crack Street: Lost Lives in Lowell
History's Lost & Found
Holaxyra ancylosticha
Holostei
Holostemma
Holosteum umbellatum
Home Alone 2: Lost in New York
Home Alone 2: Lost in New York (video game)
Homecoming (Lost)
Homeward Bound II: Lost in San Francisco
Homoeosoma pelosticta
Hopelessly Lost
Hoplosternum
Hoplosternum littorale
Horton and the Kwuggerbug and More Lost Stories
House of the Rising Sun (Lost)
How Hitler Lost the War
How I Lost the Second World War and Helped Turn Back the German Invasion
How I Lost the War
How It Feels to Be Lost
How the Garca Girls Lost Their Accents
How the Hangman Lost His Heart
How the Snake Lost Its Legs
How the West was Lost (miniseries)
H. phyllostachydis
Hyalostola
Hypericum xylosteifolium
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Hysteronotus megalostomus
Hyundai Veloster
I'd Be Lost / Only One
I'm Lost
I've Lost My Husband!
Ian Watkins (Lostprophets singer)
I Do (Lost)
If Israel Lost the War
I Got Lost in His Arms
I Have Lost...
Il Filostrato
I Lost It at the Movies
I Lost My Body
I Lost My Heart in Heidelberg
I Lost My Heart on a Bus
I Lost My Heart to a Starship Trooper
I Lost on Jeopardy
I Love You but I'm Lost
Imma cyclostoma
I Must Have Lost it on the Wind
In God We Trust, Inc.: The Lost Tapes
Innocence Lost (TV series)
In Search of Lost Time
In Search of the Lost Chord
In Search of the Lost Divine Arc
In Search of the Lost Future
Into a Strange Lost World
Island of Lost Souls
Island of Lost Souls (1932 film)
Island of Lost Souls (2007 film)
Is That Your Chick (The Lost Verses)
I Thought I Lost You
I Wanna Get Lost with You
Jacob (Lost)
Jak and Daxter: The Lost Frontier
Jalostotitln
Jamestown: Legend of the Lost Colony
Jim Power: The Lost Dimension in 3-D
Joe & Mac 2: Lost in the Tropics
John Closterman
John Gloster
John Locke (Lost)
Johns Creek (Little Lost Creek tributary)
Jolly Jack's Lost Mine
Josef vb-Malostransk
Kamen Rider 555: Paradise Lost
Kasper Klostergaard
Khyanikaa: The Lost Idea
King of the Lost World
Klaus Klostermaier
Kloster
Kloster Allerheiligen, Schaffhausen
Klosterbach (Danube)
Klosterbach (Groe Aue)
Klosterbrauerei Andechs
Klosterdeichwetter
Kloster, Denmark
Klosteret
Klostergrden, Copenhagen
Klostergrdens IP
Klosterhseler
Klosterkammer Hannover
Klosterkirche St. Anna im Lehel
Kloster Lehnin
Klostermlle
Klosterneuburg
Klosterneuburg Dukes
Klosterneuburg Monastery
Klosters
Klostersee (Lehnin)
Klosterstrae (Berlin U-Bahn)
Kloster, Styria
Kloster Vera
Knut Kloster
Kolsko-Loparskaya Volost
Kristin Kloster Aasen
Land of the Lost
Land of the Lost (1974 TV series)
Land of the Lost (1991 TV series)
Land of the Lost (film)
Land of the Lost (radio series)
La Paloma-Lost Creek, Texas
Last Hero 7: Lost in the Paradise
Last Summer (Lostprophets song)
Legend of the Lost Tomb
Legends of the Lost with Megan Fox
Les Manley in: Lost in L.A.
Less Is More (Lost Frequencies album)
Let's Get Lost
Let's Get Lost (1997 film)
Let's Go Jungle!: Lost on the Island of Spice
Lethata trochalosticta
Letters from the Lost
Libby (Lost)
Liechtenstein Palace (Malostransk nmst, Prague)
Lighthouse (Lost)
Limberlost Forest and Wildlife Reserve
Limberlost Swamp
Limbo of the Lost
Lincoln's Lost Speech
List of accolades received by Lost in Translation (film)
List of Allied ships lost to Italian surface vessels in the Mediterranean (194043)
List of awards and nominations received by Lost
List of Cyclostomatida families
List of foreign ships wrecked or lost in the Spanish Civil War
List of Gloster Gladiator operators
List of Heaven's Lost Property episodes
List of incomplete or partially lost films
List of Land of the Lost characters and species
List of Land of the Lost episodes
List of Lost cast members
List of Lost characters
List of lost cities, towns, and counties of Michigan
List of lost, damaged, or destroyed dinosaur specimens
List of Lost episodes
List of lost films
List of Lost Girl episodes
List of Lost in Space episodes
List of lost lands
List of lost mines
List of lost or unfinished animated films
List of lost Russian or Soviet submarines
List of lost settlements in the United Kingdom
List of lost silent films (19101914)
List of lost silent films (19151919)
List of lost silent films (19201924)
List of lost silent films (19251929)
List of Lost Tapes episodes
List of monarchs who lost their thrones before the 13th century
List of monarchs who lost their thrones in the 17th century
List of monarchs who lost their thrones in the 18th century
List of monarchs who lost their thrones in the 19th century
List of monarchs who lost their thrones in the 20th century
List of non-sovereign monarchs who lost their thrones
List of Power Rangers Lost Galaxy characters
List of Power Rangers Lost Galaxy episodes
List of Saint Seiya: The Lost Canvas Anecdotes characters
List of Saint Seiya: The Lost Canvas chapters
List of Saint Seiya: The Lost Canvas characters
List of Saint Seiya: The Lost Canvas OVA episodes
List of The Legend of the Lost Keys episodes
List of The Lost World episodes
Little Boy Lost
Little Boy Lost (1978 film)
Little Boy Lost (song)
Little Girl Lost
Little Girl Lost (film)
Little Girl Lost: The Delimar Vera Story
Little Girl Lost (The Twilight Zone)
Lockdown (Lost)
Lgumkloster
Lgumkloster Municipality
Long Lost
Long Lost Family
Long Lost Family (American TV series)
Long Lost Family (British TV series)
Long Lost Lake
Lonicera xylosteum
Lord of the Lost
Lost
? (Lost)
Lost!
Lost 116 pages
Lost (1956 film)
Lost 80's Live
Lost (8Ball album)
Lost, Aberdeenshire
Lost Adams Diggings
Lost Admiral Returns
Lost Adobe
Lostallo
LostAlone
Lost a Lot of Blood
Lost: A Memoir
Lost & Found (196162)
Lost & Found: Hip Hop Underground Soul Classics
Lost & Found (Ian Van Dahl album)
Lost & Found in Armenia
Lost & Found (Jason & the Scorchers album)
Lost & Found (Jonsi & Alex album)
Lost & Found (Jorja Smith album)
Lost & Found (Marilyn Manson EP)
Lost & Found (Melissa Tkautz album)
Lost & Found Music Studios
Lost & Found (soundtrack)
Lost & Lonesome Recording Co.
Lost & Not Found
Lost & Profound
Lost and Beautiful
Lost and Delirious
Lost and found
Lost and Found (1996 film)
Lost and Found (2008 film)
Lost and Found (Buena Vista Social Club album)
Lost and Found (Daniel Johnston album)
Lost and Found (Delerium song)
Lost and Found (disambiguation)
Lost and Found (Eye Cue song)
Lost and Found (Feeder song)
Lost and Found (IU EP)
Lost and Found (Martine McCutcheon album)
Lost and Found (Mudvayne album)
Lost and Found (novel)
Lost and Found (The Kinks song)
Lost and Found: You've Got to Earn It (19621968)
Lost and Gone Forever
Lost and Love
Lost and Safe
Lost and Won
Lost Angel
Lost Angeles
Lost Angels
Lost Angels (song)
Lost Animals of the 20th Century
Lostant, Illinois
Lost Ark
Lost artworks
Lost at Christmas
Lost at Sea
Lost at Sea (Craig's Brother album)
Lost Ballast Island
Lost Battalion
Lost Battalion (1960 film)
Lost Battalion (Europe, World War II)
Lost Bayou Ramblers
Lost Blue Bucket Mine
Lostboy! AKA Jim Kerr
Lost Boy (Ruth B song)
Lost Boys
Lost boys (Mormon fundamentalism)
Lost Boys (novel)
Lost Boys of Sudan
Lost Boys of Sudan (film)
Lost Boys (Peter Pan)
Lost Boys: Reign of Frogs
Lost Boys Studios
Lost Boys: The Thirst
Lost Boys: The Tribe
Lost Boyz
Lost+Brain
Lost Breed
Lost Bridge
Lost Bridge Village, Arkansas
Lost but Win
Lost Camp, California
Lost Canadians
Lost (Carpark North album)
Lost Cat
Lost Cat Corona
Lost Cause (disambiguation)
Lost Cause (Jandek album)
Lost Cause of the Confederacy
Lost Cause (Tory Lanez mixtape)
Lost Cement Mine
Lost Cherrees
Lost Children
Lost Children (1956 film)
Lost children of Francoism
Lost Children of the Alleghenies
Lost Cities
Lost Cities and Vanished Civilizations
Lost Cities of the Maya
Lost city
Lost City Angels
Lost City, California
Lost city (disambiguation)
Lost City Hydrothermal Field
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Lost in the Fire
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Lost Songs 9598
Lost Songs (...And You Will Know Us by the Trail of Dead album)
Lost Songs of Anatolia
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Lost Soul: The Doomed Journey of Richard Stanley's Island of Dr. Moreau
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Lost Treasure (film)
Lost Treasure (magazine)
Lost Treasures: Concerto for Sonic Circles
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Lost Trillion Case
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Lost Universe
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Lost World Caverns
Lost Worlds (Carter short story collection)
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Lost Worlds, Vanished Lives
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Love's Labour's Lost
Love's Labour's Lost (film)
Love's Labour's Lost (opera)
Love's Labours Lost in Space
Love Is Lost
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Love Lost But Not Forgotten
Lukas Klostermann
Makin' Up for Lost Time (The Dallas Lovers' Song)
Malostransk (Prague Metro)
Malostransk humoresky
Malostransk nmst
Man in Black (Lost)
Martin Alexander Kloster-Jensen
Marvel: The Lost Generation
Maternity Leave (Lost)
Matthias Klostermayr
Maya: The Lost Mother
Medusa (Paradise Lost album)
Megalostrata
Merlin Book 1: The Lost Years
Metallosticha
Metallosticha aigneri
Metallosticha argyrogrammos
Metallosticha pamphaes
Metallosticha plumbeifasciella
Metallostichodes bicolorella
Metallostichodes nigrocyanella
Metallostichodes vinaceella
Methylclostebol
Michael Dawson (Lost)
Milostn
Minuscule: Valley of the Lost Ants
Mobile Suit Gundam: Lost War Chronicles
Modern Woman: The Lost Sex
Modigliani (Lost in Your Eyes)
Mojin: The Lost Legend
Mongolostegus
M. phyllostachydis
Mu (mythical lost continent)
Must of Got Lost
Mycocitrus phyllostachydis
Mylochromis spilostichus
My Lost Mexico
Mythology of Lost
Myyrmen jalkapallostadion
Nancy Drew: Tomb of the Lost Queen
Naruto Shippuden the Movie: The Lost Tower
National Register of Historic Places listings in Closter, New Jersey
Nearly Lost You
Neodactylostomum
Neuklostersee
New England Lost Ski Areas Project
New Lost City Ramblers
No Great Lost: Songs, 19791985
Nkkelost
No Love Lost
No Love Lost (Joe Budden album)
No One Is Lost
No Place to Hide (Lost in Space)
Norclostebol
Norclostebol acetate
Not All Who Wander Are Lost
Not All Who Wander Are Lost (album)
Nothing Lasts... But Nothing Is Lost
Novozerskaya Volost
Numbers (Lost)
Oceanhorn 2: Knights of the Lost Realm
Of Lost Love
Olceclostera angelica
Olceclostera ibar
One of Us (Lost)
Orientation (Lost)
OSS 117: Lost in Rio
Outlaws (Lost)
Outlaws of the Lost Dynasty
vedskloster Manor
Owe Lostad
Paladin of the Lost Hour
Pandmonium (Paradise Lost)
Parable of the Lost Coin
Parable of the Lost Sheep
Parade of Lost Souls
Paradise Island Lost (comics)
Paradise Lost
Paradise Lost (1940 film)
Paradise Lost 2: Revelations
Paradise Lost 3: Purgatory
Paradise Lost (band)
Paradise Lost (disambiguation)
Paradise Lost discography
Paradise Lost in popular culture
Paradise Lost (Paradise Lost album)
Paradise Lost (play)
Paradise Lost: Shadows and Wings
Paradise Lost (song)
Paradise Lost (Star Trek: Deep Space Nine)
Paradise Lost (Symphony X album)
Paradise Lost (TV series)
Paradises Lost
Parasites Lost
Pvilosta
Pvilosta Municipality
Pvilosta Port
Pechengskaya Volost
Pediasia nephelostictus
Penetrations from the Lost World
Petalostelma
Petalostigma
Petalostigma triloculare
Petalostomella
Petalostylis
Phallostethidae
Phellostroma
Phepsalostoma
Philostephanus
Philostorgius
Philostratus
Philostratus of Lemnos
Philostratus the Younger
Phragmataecia pelostema
Phyllostachydis
Phyllostachys
Phyllostachys aurea
Phyllostachys aureosulcata
Phyllostachys bambusoides
Phyllostachys edulis
Phyllostachys heteroclada
Phyllostachys nigra
Phyllostachys rubromarginata
Phyllostegia brevidens
Phyllostegia glabra
Phyllostegia hirsuta
Phyllostegia hispida
Phyllostegia kaalaensis
Phyllostegia knudsenii
Phyllostegia mannii
Phyllostegia mollis
Phyllostegia parviflora
Phyllostegia racemosa
Phyllostegia renovans
Phyllostegia velutina
Phyllostegia waimeae
Phyllostegia warshaueri
Phyllostegia wawrana
Phyllostemonodaphne
Phyllosticta batatas
Phyllosticta capitalensis
Phyllosticta concentrica
Phyllosticta cyclaminella
Phyllosticta manihotis
Phyllosticta nicotianae
Phyllosticta solitaria
Phyllosticta theicola
Pierre Clostermann
Pilostenaspis lateralis
Pilostibes basivitta
Pilostyles
Pilostyles thurberi
Pilot (Lost)
Pitfall II: Lost Caverns
Pitfall: The Lost Expedition
Pitt Lake's lost gold mine
Please Mr. Lostman
Poco... Little Dog Lost
Poecilostachys
Poecilostomatoida
Poland Is Not Yet Lost
Politics Lost
Poshlost
Povdky malostransk
Power Rangers Lost Galaxy
Pow-Wows; or, Long Lost Friend
P. phyllostachydis
Prayer for a Lost Mitten
Predigerkloster
Preventable years of life lost
Pristimantis colostichos
Privacy Lost
Proterodiplostomidae
Pseudostomum klostermanni
Pseudoxylosteus
Psilosticha attacta
Psilosticha mactaria
Psilostrophe
Psilostrophe cooperi
Psilostrophe tagetina
Ptilostemon
Pudgy and the Lost Kitten
"Colostethus" poecilonotus
"Colostethus" ruthveni
Rage Over a Lost Penny
Raiders of the Lost Ark
Raiders of the Lost Ark (soundtrack)
Raiders of the Lost Ark: The Adaptation
Raiders of the Lost Ark (video game)
Ramanujan's lost notebook
Raoulostraca inexpectata
Recon (Lost)
Reef the Lost Cauze
Reinventing a Lost Art
Ren Closter
Republic, Lost
Restoring the Lost Constitution
Re:Zero Starting Life in Another World: Lost in Memories
Rhina ancylostoma
Rhopalostylis baueri
Rhopalostylis sapida
Richard Alpert (Lost)
Ricochet Lost Worlds
Ricochet Lost Worlds: Recharged
Rigshospitalet Glostrup
Robert Kloster
Robert Lostutter
Robot (Lost in Space)
Romantic Guide to Lost Places
Romiplostim
Rorschacher Klosterbruch
Saint Seiya: The Lost Canvas
Saraband of Lost Time
Schlostrae (Berlin U-Bahn)
Scopula megalostigma
Search for the Lost City of Gold
Search for the Lost Treasure of Afghanistan
Sebastin Closter
Secrets of the Lost Satellite
Secrets of the Lost Satellite Tour, Spring 2007
She's Lost Control (film)
Shell UK Ltd v Lostock Garages Ltd
Ships lost in San Francisco
Siegwart, eine Klostergeschichte
Silpheed: The Lost Planet
Skokloster Castle
Skovkloster Abbey
Smurfs: The Lost Village
Solitary (Lost)
Sonic Lost World
Sor Klosterkirke
S.O.S. (Lost)
Soul Lost Companion
Special Code: Assignment Lost Formula
Special (Lost)
S. phyllostachydis
Spike: Lost and Found
SpongeBob SquarePants: Legend of the Lost Spatula
Spy Kids 2: The Island of Lost Dreams
Srimathi Vellostha
Star Trek: The Lost Era
Star Wars: Lost Stars
St Bartholomew's Church, Lostwithiel
Steinberg, Kloster Eberbach
Steve Jobs: The Lost Interview
Steve Klosterman
Stictochila delosticta
Stranger in a Strange Land (Lost)
Strongylosteus
Sue Lost in Manhattan
Sundown (Lost)
Sun Is Shining (Lost Frequencies song)
Super Mario Bros.: The Lost Levels
Sword Art Online: Lost Song
Syncolostemon
Tabula Rasa (Lost)
Tad, The Lost Explorer
Tale About the Lost Time
Talk:Lost and found
Talostolida pellucens
Talostolida teres
Tarzan and the Lost City
Tarzan and the Lost Empire
Tarzan: The Lost Adventure
Teeth Lost, Hearts Won
Ten Lost Tribes
Texture Maps: The Lost Pieces Vol. 3
Thallostoma
The Adventures of Uncle Sam, in Search After His Lost Honor
The Beach of Lost Children
The Betrayed (Lostprophets album)
The Book of Lost Souls
The Book of Lost Tales
The Book of Lost Things
The Candidate (Lost)
The City of Lost Children
The City of Lost Children (video game)
The City of Lost Souls
The Cost of Living (Lost)
The Criminal of Lost Honour
The End (Lost)
The Forest of the Lost Souls
The Gallery of Lost Species
The Girl You Lost to Cocaine
The Good Days Lost
The Greater Good (Lost)
The Great Lost Kinks Album
The House of Lost Identity
The Hunting Party (Lost)
Theila metallosticha
The Incident (Lost)
The Island of the Lost
The Isle of Lost Ships
The Isle of Lost Ships (1929 film)
The Journey of the Lost Boys
The Keeper of Lost Causes
The Land I Lost
The Land of Lost Content
The Land of Lost Content (John Ireland)
The Little Boy Lost
The Little Lost Child
The Lone Ranger and the Lost City of Gold
The Long Lost
The Long Lost Friend (album)
The Lost (2006 film)
The Lost 45s
The Lost Arcade
The Lost Art of Keeping a Secret
The Lost: A Search for Six of Six Million
The Lost Aviator
The Lost (band)
The Lost Bladesman
The Lost Books (novel series)
The Lost Books of the Bible and the Forgotten Books of Eden
The Lost Boy (album)
The Lost Boy (novel)
The Lost Boys
The Lost Boys Club
The Lost Boys (franchise)
The Lost Boys (miniseries)
The Lost Boys (professional wrestling)
The Lost Caverns of Tsojcanth
The Lost Chapter of the Acts of the Apostles
The Lost Child (film)
The Lost Childhood (Nir book)
The Lost Children (album)
The Lost Children (fairy tale)
The Lost Children of Babylon
The Lost Children (TV series)
The Lost Chord
The Lost Chord (disambiguation)
The Lost City (1955 film)
The Lost City (2005 film)
The Lost City (Dungeons & Dragons)
The Lost City of Faar
The Lost City of Z (book)
The Lost Colony (play)
The Lost Continent
The Lost Crowes
The Lost Crown: A Ghost-Hunting Adventure
The Lost Daughter (film)
The Lost Domain
The Lost Domain (film)
The Lost Dream
The Lost Empire
The Lost Empire (1984 film)
The Lost Father
The Lost Files of Sherlock Holmes
The Lost Files of Sherlock Holmes: The Case of the Rose Tattoo
The Lost Fingers
The Lost Fleet
The Lost Fleet: Dauntless
The Lost Generation (album)
The Lost Generation (book)
The Lost Generation (novel series)
The Lost Get Found (song)
The Lost Hero
The Lost Honour of Katharina Blum
The Lost House
The Lost House (1922 film)
The Lost Island of Alanna
The Lost Island of Castanamir
The Lost Islands
The Lost Journals of Ven Polypheme
The Lost Language of Cranes (film)
The Lost Leader
The Lost Legends of Redwall
The Lost Letter
The Lost Letter (1945 film)
The Lost Letter (1972 film)
The Lost Lie
The Lost Lover
The Lost Lover (play)
The Lost Masters 19691972
The Lost Masters (Bucks Fizz album)
The Lost Masters, Vol. 2
The Lost Missile
The Lost Notebooks of Hank Williams
The Lost One
The Lost Ones
The Lost Ones (Beckett)
The Lost Opera
The Lost Painting
The Lost Paradise (1917 film)
The Lost Paris Tapes
The Lost Patrol
The Lost Patrol (1934 film)
The Lost Planet (Des Moines)
The Lost Planet (novel)
The Lost Prince (Burnett novel)
The Lost Prince (Edwards novel)
The Lost Princess
The Lost Regiment
The Lost Ring
The Lost Room
The Lost Saucer
The Lost Session
The Lost Shadow
The Lost Shoe
The Lost Skeleton of Cadavra
The Lost Slayer
The Lost Songs
The Lost Spy
The Lost Steps
The Lost Stories
The Lost Symbol
The Lost Tape (film)
The Lost Tape (mixtape)
The Lost Tapes
The Lost Tapes 2
The Lost Tapes Rare Recordings 19912007
The Lost Tapes Remixed
The Lost. The Sick. The Sacred.
The Lost Thing
The Lost Tomb
The Lost Tomb of Jesus
The Lost Tracks of Danzig
The Lost Trailers
The Lost Treasure
The Lost Treasure of Big Audio Dynamite I & II
The Lost Treasure of the Knights Templar
The Lost Treasures of Infocom
The Lost Tribe (1949 film)
The Lost Tribe (2010 film)
The Lost Tribe (The Goodies)
The Lost Vikings
The Lost Vikings 2
The Lost Village
The Lost Villages
The Lost Village (TV series)
The Lost Warrior (comics)
The Lost Weekend
The Lost Weekend (album)
The Lost Weekend (novel)
The Lost Woman
The Lost World (1925 film)
The Lost World (2001 film)
The Lost World (album)
The Lost World (Crichton novel)
The Lost World (Doyle novel)
The Lost World: Jurassic Park
The Lost World: Jurassic Park (film score)
The Lost World: Jurassic Park (handheld game)
The Lost World of Mr. Hardy
The Lost World of the Crystal Skull
The Lost World of Tibet
The Lost Worlds of Planet Earth
The Lost World (TV series)
The Loves We Lost
The Man Who Lost Himself
The Marvelous Missing Link: Lost
The Mary Gloster
The Moth (Lost)
The old man lost his horse
The Orchard of Lost Souls
Theory of Kashmiri descent from lost tribes of Israel
The Package (Lost)
There's No Place Like Home (Lost)
The Russia We Lost
The Secret of Lost Creek
The Shadow of What Was Lost
The Ship of Lost Souls
The Skinner Boys: Guardians of the Lost Secrets
The Sparrow's Lost Bean
The Starlost
The Story of the Lost Special
The Substitute (Lost)
The Swamp Critters of Lost Lagoon
The Tragedy of a Lost Soul
The Valley of the Lost
The Way of Lost Souls
The Well of Lost Plots
The Whole Truth (Lost)
Things We Lost in the Fire
Thomas & Friends: Sodor's Legend of the Lost Treasure
Through the Looking Glass (Lost)
Thyrioclostera
Time of Remembrance and Reconciliation for Those Who Lost Their Lives during the Second World War
Tinker Bell and the Lost Treasure
Too Lost in You
Torchwood: The Lost Files
Tosca pollostella
Trancers: City of Lost Angels
Transformers: Lost Light
Trashed, Lost & Strungout
Triarchy of the Lost Lovers
Trilostane
Truth & Beauty: The Lost Pieces Volume Two
Twilight Zone: Rod Serling's Lost Classics
Two Lost in a Dirty Night
Tylostega tylostegalis
Udea phyllostegia
Umbskaya Volost
Uncharted: The Lost Legacy
Unreleased Quicksilver Messenger Service Lost Gold and Silver
Upper ClosterAlpine Historic District
Uriel Ramrez Kloster
Vrne Kloster
Valentine Lost
Value of lost load
VenizelosTittoni agreement
Ventriculostomy
Veps National Volost
Vincetoxicum diplostigma
Vitali Holostenco
Volost
Von Dem Alten Kloster
Voronyinskaya Volost
Wake Up, Ron Burgundy: The Lost Movie
Walkabout (Lost)
Walkerana diplosticta
Warrior of the Lost World
Waxwork II: Lost in Time
We Almost Lost Detroit
We Already Lost the World
We Lost the Sea
We Lost the Skyline
When Women Lost Their Tails
Where the Lost Ones Go
White Rabbit (Lost)
Who Hesitates Is Lost
Wild: From Lost to Found on the Pacific Crest Trail
William Blake's illustrations of Paradise Lost
Winx Club: The Secret of the Lost Kingdom
Wizardry: Labyrinth of Lost Souls
Wizards of the Lost Kingdom II
Wong's Lost and Found Emporium
World War II Lost Films
Xam'd: Lost Memories
XBlaze Lost: Memories
Xylostola indistincta
Years of potential life lost
You've Lost That Lovin' Feelin'
You Lost Me
Ys V: Lost Kefin, Kingdom of Sand


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