classes ::: Poetry, Mythology, Greek, author,
children :::
branches ::: Ovid
see also :::

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object:Ovid
Goodreads - Ovid
subject class:Poetry
subject class:Mythology
language class:Greek
Influences:Homer, Virgil, Hesiod, Lucretius Carus, Catullus, Marcus Tullius Cicero, Sophocles, Euripides, Aeschylus
class:author


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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Al-Fihrist
A_Treatise_on_Cosmic_Fire
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Hymn_of_the_Universe
Life_without_Death
Metamorphoses
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Interpretation
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Process_and_Reality
The_Bible
the_Book
The_Categories
The_Divine_Comedy
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Heros_Journey
The_Imitation_of_Christ
The_Republic
The_Self-Organizing_Universe
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.lovecraft_-_Providence
1.okym_-_67_-_Ah,_with_the_Grape_my_fading_Life_provide
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.

IN CHAPTERS CLASSNAME
1.01_-_BOOK_THE_FIRST
1.02_-_BOOK_THE_SECOND
1.03_-_BOOK_THE_THIRD
1.04_-_BOOK_THE_FOURTH
1.05_-_BOOK_THE_FIFTH
1.06_-_BOOK_THE_SIXTH
1.07_-_BOOK_THE_SEVENTH
1.08_-_BOOK_THE_EIGHTH
1.09_-_BOOK_THE_NINTH
1.10_-_BOOK_THE_TENTH
1.11_-_BOOK_THE_ELEVENTH
1.12_-_BOOK_THE_TWELFTH
1.13_-_BOOK_THE_THIRTEENTH
1.14_-_BOOK_THE_FOURTEENTH

IN CHAPTERS TEXT
000_-_Humans_in_Universe
0.00_-_Introduction
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
01.01_-_A_Yoga_of_the_Art_of_Life
01.02_-_The_Creative_Soul
0.10_-_Letters_to_a_Young_Captain
01.12_-_Three_Degrees_of_Social_Organisation
02.04_-_The_Kingdoms_of_the_Little_Life
02.09_-_The_Way_to_Unity
02.10_-_Independence_and_its_Sanction
02.13_-_On_Social_Reconstruction
03.11_-_Modernist_Poetry
03.11_-_True_Humility
04.01_-_The_Divine_Man
05.28_-_God_Protects
05.31_-_Divine_Intervention
05.34_-_Light,_more_Light
06.10_-_Fatigue_and_Work
06.12_-_The_Expanding_Body-Consciousness
06.17_-_Directed_Change
07.02_-_The_Spiral_Universe
09.01_-_Prayer_and_Aspiration
09.04_-_The_Divine_Grace
09.12_-_The_True_Teaching
09.15_-_How_to_Listen
09.17_-_Health_in_the_Ashram
100.00_-_Synergy
10.07_-_The_World_is_One
1.00a_-_Foreword
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_Introduction
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_The_way_of_what_is_to_come
1.01_-_An_Accomplished_Westerner
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Four_Aids
1.01_-_The_King_of_the_Wood
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.02.1_-_The_Inhabiting_Godhead__Life_and_Action
1.02.3.1_-_The_Lord
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_detachment
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_THE_GRAND_OPTION
1.03_-_The_Sephiros
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_To_Layman_Ishii
1.040_-_Re-Educating_the_Mind
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Magic_and_Religion
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.053_-_A_Very_Important_Sadhana
1.05_-_BOOK_THE_FIFTH
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Mental_Education
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_NEW_SPIRIT
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_BOOK_THE_SIXTH
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Transformation_of_Dream_Life
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_Savitri
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Plot_must_be_a_Whole.
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Independence_from_the_Physical
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Will
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_FAITH_IN_PEACE
1.09_-_Man_-_About_the_Body
1.09_-_On_remembrance_of_wrongs.
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_To_the_Students,_Young_and_Old
1.1.04_-_Philosophy
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Three_Modes_of_Nature
1.11_-_BOOK_THE_ELEVENTH
1.11_-_FAITH_IN_MAN
1.11_-_Higher_Laws
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Second_Genesis
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_Sleep_and_Dreams
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_A_Dream
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Suprarational_Beauty
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Supramental_Consciousness
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_The_Divine_Soul
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_The_Perils_of_the_Soul
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_The_Practice_of_Magical_Evocation
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
1.20_-_Death,_Desire_and_Incapacity
1.20_-_The_End_of_the_Curve_of_Reason
1.2.1.04_-_Mystic_Poetry
1.21_-_On_unmanly_and_puerile_cowardice.
1.21_-_Tabooed_Things
1.22_-_EMOTIONALISM
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.240_-_Talks_2
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Succession_to_the_Soul
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_What_is_Certainty?
1.300_-_1.400_Talks
1.3.03_-_Quiet_and_Calm
1.38_-_Woman_-_Her_Magical_Formula
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Thelemic_Morality
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.65_-_Balder_and_the_Mistletoe
1.66_-_Vampires
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.11_-_A_Prayer
1.79_-_Progress
1.80_-_Life_a_Gamble
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
1914_01_05p
1914_02_07p
1914_05_13p
1914_12_22p
1916_12_10p
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1953-11-04
1953-12-30
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-03-20_-_Never_sit_down,_true_repose
1957-05-29_-_Progressive_transformation
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-09
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-04
1959-01-27
1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
1960-10-25
1960-11-12
1960_11_12?_-_49
1960_11_13?_-_50
1961-02-11
1961_03_11_-_58
1961-06-02
1961-07-15
1961-07-18
1961-12-20
1961-12-23
1962-01-12_-_supramental_ship
1962-02-27
1962-05-31
1962-06-20
1962-08-08
1962-09-05
1962-10-12
1962_10_12
1962-11-17
1963-06-15
1963-08-10
1963-09-21
1964-01-18
1964-08-26
1964_09_16
1965-04-07
1965-06-23
1965-06-26
1965-08-04
1965_12_26?
1966-08-17
1966-09-30
1967-03-15
1967-06-03
1967-06-07
1967-06-14
1967-08-19
1967-10-21
1967-12-30
1968-09-25
1969-02-08
1969-05-03
1969-07-12
1969_08_14
1969-10-25
1969_10_30
1969_10_31
1970-01-03
1970-01-10
1970-01-17
1970_04_28
1970-05-02
1970-07-11
1970-10-14
1971-03-03
1971-09-04
1972-02-02
1972-03-29a
1972-04-04
1972-07-26
1972-08-09
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1.fs_-_Resignation
1.fs_-_The_Artists
1.fs_-_The_Count_Of_Hapsburg
1.hcyc_-_26_-_The_moon_shines_on_the_river_(from_The_Shodoka)
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_A_Galloway_Song
1.jk_-_An_Extempore
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_A_Party_Of_Lovers
1.jk_-_Apollo_And_The_Graces
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Asleep!_O_Sleep_A_Little_While,_White_Pearl!
1.jk_-_A_Song_About_Myself
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Bright_Star
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Character_Of_Charles_Brown
1.jk_-_Daisys_Song
1.jk_-_Dawlish_Fair
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Faery_Songs
1.jk_-_Fancy
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jk_-_Fragment._Wheres_The_Poet?
1.jk_-_Give_Me_Women,_Wine,_And_Snuff
1.jk_-_Hither,_Hither,_Love
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Lines_Rhymed_In_A_Letter_From_Oxford
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_A_Dream
1.jk_-_On_Death
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_On_Receiving_A_Laurel_Crown_From_Leigh_Hunt
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song._I_Had_A_Dove
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Song._Written_On_A_Blank_Page_In_Beaumont_And_Fletchers_Works
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet_-_Before_He_Went
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_II._To_.........
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet._On_A_Picture_Of_Leander
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jk_-_Sonnet._On_Peace
1.jk_-_Sonnet_On_Sitting_Down_To_Read_King_Lear_Once_Again
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet._The_Human_Seasons
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_To_Chatterton
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jk_-_Sonnet_To_Mrs._Reynoldss_Cat
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet_To_Spenser
1.jk_-_Sonnet_To_The_Nile
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer
1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Sonnet_XVI._To_Kosciusko
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_Staffa
1.jk_-_Stanzas._In_A_Drear-Nighted_December
1.jk_-_Stanzas_To_Miss_Wylie
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_This_Living_Hand
1.jk_-_To_......
1.jk_-_To_.......
1.jk_-_To_Ailsa_Rock
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Fanny
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_To_Some_Ladies
1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Or_Three
1.jk_-_Two_Sonnets_On_Fame
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jk_-_You_Say_You_Love
1.kbr_-_Dohas_II_(with_translation)
1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou
1.lb_-_Alone_and_Drinking_Under_the_Moon
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_Amidst_the_Flowers_a_Jug_of_Wine
1.lb_-_A_Mountain_Revelry
1.lb_-_Amusing_Myself
1.lb_-_Ancient_Air_(39)
1.lb_-_A_Song_Of_An_Autumn_Midnight
1.lb_-_A_Song_Of_Changgan
1.lb_-_Atop_Green_Mountains_by_Li_Po
1.lb_-_Autumn_Air
1.lb_-_Autumn_Air_by_Li_Po
1.lb_-_Autumn_River_Song
1.lb_-_A_Vindication
1.lb_-_Ballads_Of_Four_Seasons:_Spring
1.lb_-_Ballads_Of_Four_Seasons:_Winter
1.lb_-_Bathed_and_Washed
1.lb_-_Before_The_Cask_of_Wine
1.lb_-_Bitter_Love_by_Li_Po
1.lb_-_Bringing_in_the_Wine
1.lb_-_Changgan_Memories
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Ch'ing_P'ing_Tiao
1.lb_-_Chuang_Tzu_And_The_Butterfly
1.lb_-_Clearing_at_Dawn
1.lb_-_Climbing_West_Of_Lotus_Flower_Peak
1.lb_-_Confessional
1.lb_-_Crows_Calling_At_Night
1.lb_-_Down_Zhongnan_Mountain
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Drinking_in_the_Mountains
1.lb_-_Drinking_With_Someone_In_The_Mountains
1.lb_-_Endless_Yearning_by_Li_Po
1.lb_-_[Facing]_Wine
1.lb_-_Facing_Wine
1.lb_-_Farewell_to_Meng_Hao-jan
1.lb_-_Farewell_to_Meng_Hao-jan_at_Yellow_Crane_Tower_by_Li_Po
1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou
1.lb_-_For_Wang_Lun
1.lb_-_For_Wang_Lun_by_Li_Po
1.lb_-_Gazing_At_The_Cascade_On_Lu_Mountain
1.lb_-_Going_Up_Yoyang_Tower
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.lb_-_Green_Mountain
1.lb_-_Hard_Is_The_Journey
1.lb_-_Hard_Journey
1.lb_-_Hearing_A_Flute_On_A_Spring_Night_In_Luoyang
1.lb_-_Ho_Chih-chang
1.lb_-_In_Spring
1.lb_-_Jade_Stairs_Grievance
1.lb_-_Lament_for_Mr_Tai
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Lament_On_an_Autumn_Night
1.lb_-_Leave-Taking_Near_Shoku
1.lb_-_Leaving_White_King_City
1.lb_-_Lines_For_A_Taoist_Adept
1.lb_-_Listening_to_a_Flute_in_Yellow_Crane_Pavillion
1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him
1.lb_-_Lu_Mountain,_Kiangsi
1.lb_-_Marble_Stairs_Grievance
1.lb_-_Mng_Hao-jan
1.lb_-_Moon_at_the_Fortified_Pass_by_Li_Po
1.lb_-_Moon_Over_Mountain_Pass
1.lb_-_Mountain_Drinking_Song
1.lb_-_Nefarious_War
1.lb_-_Old_Poem
1.lb_-_On_A_Picture_Screen
1.lb_-_On_Climbing_In_Nan-King_To_The_Terrace_Of_Phoenixes
1.lb_-_On_Dragon_Hill
1.lb_-_On_Kusu_Terrace
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_Quiet_Night_Thoughts
1.lb_-_Reaching_the_Hermitage
1.lb_-_Remembering_the_Springs_at_Chih-chou
1.lb_-_Resentment_Near_the_Jade_Stairs
1.lb_-_Seeing_Off_Meng_Haoran_For_Guangling_At_Yellow_Crane_Tower
1.lb_-_Self-Abandonment
1.lb_-_She_Spins_Silk
1.lb_-_Sitting_Alone_On_Jingting_Mountain_by_Li_Po
1.lb_-_Song_of_an_Autumn_Midnight_by_Li_Po
1.lb_-_Song_of_the_Forge
1.lb_-_Song_Of_The_Jade_Cup
1.lb_-_South-Folk_in_Cold_Country
1.lb_-_Spring_Night_In_Lo-Yang_Hearing_A_Flute
1.lb_-_Staying_The_Night_At_A_Mountain_Temple
1.lb_-_Summer_Day_in_the_Mountains
1.lb_-_Summer_in_the_Mountains
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lb_-_The_Ching-Ting_Mountain
1.lb_-_The_City_of_Choan
1.lb_-_The_Cold_Clear_Spring_At_Nanyang
1.lb_-_The_Moon_At_The_Fortified_Pass
1.lb_-_The_Old_Dust
1.lb_-_The_River-Captains_Wife__A_Letter
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_The_River_Song
1.lb_-_The_Roosting_Crows
1.lb_-_The_Solitude_Of_Night
1.lb_-_Thoughts_In_A_Tranquil_Night
1.lb_-_Thoughts_On_a_Quiet_Night_by_Li_Po
1.lb_-_Thoughts_On_A_Still_Night
1.lb_-_Three_Poems_on_Wine
1.lb_-_Through_The_Yangzi_Gorges
1.lb_-_To_His_Two_Children
1.lb_-_To_My_Wife_on_Lu-shan_Mountain
1.lb_-_To_Tan-Ch'iu
1.lb_-_To_Tu_Fu_from_Shantung
1.lb_-_Viewing_Heaven's_Gate_Mountains
1.lb_-_Visiting_a_Taoist_Master_on_Tai-T'ien_Mountain_by_Li_Po
1.lb_-_Visiting_A_Taoist_On_Tiatien_Mountain
1.lb_-_Waking_from_Drunken_Sleep_on_a_Spring_Day_by_Li_Po
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lb_-_Yearning
1.lb_-_Ziyi_Song
1.lovecraft_-_Christmas_Blessings
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Providence
1.lovecraft_-_The_Poe-ets_Nightmare
1.mb_-_the_clouds_come_and_go
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.okym_-_67_-_Ah,_with_the_Grape_my_fading_Life_provide
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Devils_Walk._A_Ballad
1.poe_-_Eureka_-_A_Prose_Poem
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Respectability
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_The_Flight_Of_The_Duchess
1.rmr_-_Girl's_Lament
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_A_Nations_Strength
1.rwe_-_Art
1.rwe_-_Astrae
1.rwe_-_Bacchus
1.rwe_-_Beauty
1.rwe_-_Berrying
1.rwe_-_Blight
1.rwe_-_Boston
1.rwe_-_Boston_Hymn
1.rwe_-_Brahma
1.rwe_-_Celestial_Love
1.rwe_-_Character
1.rwe_-_Compensation
1.rwe_-_Concord_Hymn
1.rwe_-_Culture
1.rwe_-_Days
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Each_And_All
1.rwe_-_Eros
1.rwe_-_Etienne_de_la_Boce
1.rwe_-_Experience
1.rwe_-_Fable
1.rwe_-_Fate
1.rwe_-_Flower_Chorus
1.rwe_-_Forebearance
1.rwe_-_Forerunners
1.rwe_-_Freedom
1.rwe_-_Friendship
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Gnothi_Seauton
1.rwe_-_Good-bye
1.rwe_-_Grace
1.rwe_-_Guy
1.rwe_-_Hamatreya
1.rwe_-_Heroism
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_Letters
1.rwe_-_Life_Is_Great
1.rwe_-_Loss_And_Gain
1.rwe_-_Love_And_Thought
1.rwe_-_Lover's_Petition
1.rwe_-_Manners
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merlin_II
1.rwe_-_Merlin's_Song
1.rwe_-_Merops
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_My_Garden
1.rwe_-_Nature
1.rwe_-_Nemesis
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Poems
1.rwe_-_Politics
1.rwe_-_Quatrains
1.rwe_-_Rubies
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_Self_Reliance
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_Spiritual_Laws
1.rwe_-_Sursum_Corda
1.rwe_-_Suum_Cuique
1.rwe_-_Tact
1.rwe_-_Teach_Me_I_Am_Forgotten_By_The_Dead
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Amulet
1.rwe_-_The_Apology
1.rwe_-_The_Bell
1.rwe_-_The_Chartist's_Complaint
1.rwe_-_The_Cumberland
1.rwe_-_The_Days_Ration
1.rwe_-_The_Enchanter
1.rwe_-_The_Forerunners
1.rwe_-_The_Gods_Walk_In_The_Breath_Of_The_Woods
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Lords_of_Life
1.rwe_-_The_Park
1.rwe_-_The_Past
1.rwe_-_The_Poet
1.rwe_-_The_Problem
1.rwe_-_The_River_Note
1.rwe_-_The_Romany_Girl
1.rwe_-_The_Snowstorm
1.rwe_-_The_Sphinx
1.rwe_-_The_Test
1.rwe_-_The_Titmouse
1.rwe_-_The_Visit
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_To_Eva
1.rwe_-_To_J.W.
1.rwe_-_To_Laugh_Often_And_Much
1.rwe_-_To_Rhea
1.rwe_-_Una
1.rwe_-_Unity
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Water
1.rwe_-_Waves
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.rwe_-_Worship
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tm_-_A_Practical_Program_for_Monks
1.tr_-_In_My_Youth_I_Put_Aside_My_Studies
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Two_Songs_Of_A_Fool
1.whitman_-_Assurances
1.whitman_-_Beginners
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Camps_Of_Green
1.whitman_-_Germs
1.whitman_-_Salut_Au_Monde
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Starting_From_Paumanok
1.whitman_-_Virginia--The_West
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Artegal_And_Elidure
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_Composed_During_A_Storm
1.ww_-_Laodamia
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Highland_Broach
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
2.01_-_Habit_1__Be_Proactive
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Supreme_Divine
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Wand
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.08_-_Victory_over_Falsehood
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_World_of_Points
2.0_-_THE_ANTICHRIST
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_On_Miracles
2.1.3.2_-_Study
2.1.4.2_-_Teaching
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.14_-_The_Unpacking_of_God
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.16_-_Fashioning_of_The_Vessel_
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Union,_Gestation,_Birth
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.21_-_1940
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_The_Evolution_of_the_Spiritual_Man
2.28_-_The_Divine_Life
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_The_Supermind_or_Supramental
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
29.04_-_Mothers_Playground
3.00.1_-_Foreword
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.08_-_Poetry_and_Mantra
3.00_-_Introduction
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_SULPHUR
3.03_-_The_Consummation_of_Mysticism
3.03_-_THE_MODERN_EARTH
3.04_-_On_Thought_-_III
3.05_-_SAL
3.06_-_Charity
3.0_-_THE_ETERNAL_RECURRENCE
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.04_-_Transformation_in_the_Integral_Yoga
3.10_-_Punishment
3.11_-_Spells
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.16.2_-_Of_the_Charge_of_the_Spirit
3.2.02_-_The_Veda_and_the_Upanishads
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.06_-_The_Novel_Alchemy
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
3.2.2_-_Sleep
3.2.3_-_Dreams
33.01_-_The_Initiation_of_Swadeshi
33.03_-_Muraripukur_-_I
33.08_-_I_Tried_Sannyas
33.10_-_Pondicherry_I
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.2_-_Doctors_and_Medicines
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.5.02_-_Thoughts_and_Glimpses
3-5_Full_Circle
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
38.06_-_Ravana_Vanquished
3_-_Commentaries_and_Annotated_Translations
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_LEECH
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.1_-_The_Difficulties_of_Yoga
4.1.2_-_The_Difficulties_of_Human_Nature
4.13_-_ON_THE_HIGHER_MAN
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.21_-_The_Gradations_of_the_supermind
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.24_-_The_supramental_Sense
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3_-_Bhakti
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.03_-_The_Divine_Body
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.5_-_The_Book_of_Achilles
5.2.01_-_Word-Formation
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.02_-_Courage
7.02_-_The_Mind
7.04_-_Self-Reliance
7.07_-_Prudence
Aeneid
Apology
Appendix_4_-_Priest_Spells
Avatars_of_the_Tortoise
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the
CHAPTER_30_-_Describes_the_importance_of_understanding_what_we_ask_for_in
CHAPTER_38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal
CHAPTER_40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_XIII
Cratylus
DS3
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Euthyphro
Gorgias
Guru_Granth_Sahib_first_part
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
Meno
new_computer
Phaedo
r1912_01_13
r1912_01_14
r1912_01_15
r1912_07_02
r1912_10_12
r1912_10_18
r1912_10_18a
r1912_12_03
r1912_12_06
r1912_12_09
r1912_12_14
r1913_01_12
r1913_01_14
r1913_04_12
r1913_07_01
r1913_07_08
r1913_07_10
r1913_11_20
r1913_11_24
r1913_12_02a
r1913_12_23
r1913_12_25
r1914_03_13
r1914_03_21
r1914_03_22
r1914_03_23
r1914_03_24
r1914_03_25
r1914_03_26
r1914_03_27
r1914_04_04
r1914_04_27
r1914_04_28
r1914_05_01
r1914_05_27
r1914_06_01
r1914_06_15
r1914_06_17
r1914_06_25
r1914_06_28
r1914_08_02
r1914_08_13
r1914_08_26
r1914_09_26
r1914_09_27
r1914_11_19
r1914_11_30
r1914_12_19
r1914_12_22
r1915_01_05b
r1915_04_22
r1915_04_25
r1915_06_13
r1915_07_13
r1916_03_07
r1917_01_09
r1917_01_22
r1917_01_23a
r1917_01_26
r1918_05_13
r1919_07_18
r1919_07_20
r1919_08_15
r1920_02_07a
r1920_02_07b
r1920_02_28
r1927_10_24
r1927_10_30
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Talks_001-025
Talks_051-075
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Circular_Ruins
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Golden_Bough
The_Gospel_According_to_Luke
The_Gospel_of_Thomas
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Monadology
The_Pilgrims_Progress
The_Way_of_Perfection
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

author
SIMILAR TITLES
Ovid

DEFINITIONS

Ovid tells that after Deukalion’s flood, Zeus ordered Prometheus and Athene to create a new race of men out of mud; he made them in the image of the gods with an upright posture, after Epimetheus had succeeded in fashioning only mindless creatures. This represents a stage in the history of the downward arc of evolution, which may be interpreted cosmically, geographically, and in relation to man. It is in one sense the descent of the manasaputras, agnishvattas, and other Sons of Flame, who endowed the mindless forms with the divine spark; so that Prometheus is Lucifer, Phosphoros, the Light-bringer, the serpent of Eden, etc.

ovidian ::: a. --> Of or pertaining to the Latin poet Ovid; resembling the style of Ovid.

oviducal ::: a. --> Of or pertaining to oviducts; as, oviducal glands.

oviduct ::: n. --> A tube, or duct, for the passage of ova from the ovary to the exterior of the animal or to the part where further development takes place. In mammals the oviducts are also called Fallopian tubes.



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   2 Zig Ziglar
   2 Joyce Meyer

1:Each question is three thousand questions, and a good question provides more questions. ~ Taigen Dan Leighton,
2:Would you call Him Destiny? You will not be wrong. Providence? You will say well. Nature? That too you may. ~ Seneca,
3:In all created things discern the providence and wisdom of God, and in all things give Him thanks. ~ Saint Teresa of Avila,
4:In no case does the energy required for synthesis appear to be provided by an influx of fresh capital, but by expenditure. ~ Pierre Teilhard de Chardin,
5:In no case does the energy required for synthesis appear to be provided by an influx of fresh capital, but by expenditure. ~ Pierre Teilhard de Chardin,
6:Repentance even helps provided it does not bring discouragement or depression. ~ Sri Aurobindo, Letters on Yoga - IV, Depression and Despondency,
7:God is the ever active providence, by whose power systems after systems are being evolved out of chaos, made to run for a time and again destroyed. ~ Swami Vivekananda,
8:Concerning all acts of initiative and creation, there is one elementary truth that the moment one definitely commits oneself, then Providence moves, too.
   ~ Johann Wolfgang von Goethe,
9:Spirit is the image of the Lord of the Yoga; mind and body are the means He has provided for reproducing that image in phenomenal existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Threefold Life, 29,
10:In attempting to construct such machines we should not be irreverently usurping His power of creating souls, any more than we are in the procreation of children: rather we are, in either case, instruments of His will providing mansions for the souls that He creates.
   ~ Alan Turing, Computing Machinery and Intelligence,
11:Mother-Earth
Who but the fool and improvident, who but the dreamer and madman
Leaves for the far and ungrasped earth’s close and provident labour?
Children of earth, our mother gives tokens, she lays down her signposts,
Step by step to advance on her bosom, to g ~ Sri Aurobindo, Collected Poems, Ilion,
12:In attempting to construct such (artificially intelligent) machines we should not be irreverently usurping His (God's) power of creating souls, any more than we are in the procreation of children,' Turing had advised. 'Rather we are, in either case, instruments of His will providing mansions for the souls that He creates.
   ~ Alan Turing,
13:Just as full sunlight completely dispels all darkness but even a few rays provide a measure of light, so, if we complete the practice of training the mind, we will totally dispel the darkness of our ignorance, but if we engage in only some parts of the practice, this will still help to reduce our ignorance and self-cherishing . ~ Geshe Kelsang Gyatso,
14:Every sixty seconds, thirty acres of rain forest are destroyed in order to raise beef for fast-food restaurants that sell it to people, giving them strokes and heart attacks, which raise medical costs and insurance rates, providing insurance companies with more money to invest in large corporations that branch out further into the Third World so they can destroy more rain forests. ~ George Carlin,
15:When speaking to parents, I encourage them to take their child(ren) to a children's museum and watch carefully what the child does, how she/she does it, what he/she returns to, where there is definite growth. Teachers could do the same or could set up 'play areas' which provide 'nutrition' for different intelligences... and watch carefully what happens and what does not happen with each child. ~ Howard Gardner,
16:By this Yoga we not only seek the Infinite, but we call upon the Infinite to unfold himself in human life. Therefore the Shastra of our Yoga must provide for an infinite liberty in the receptive human soul. A free adaptability in the manner and type of the individual's acceptance of the Universal and Transcendent into himself is the right condition for the full spiritual life in man.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 57,
17:In this nation I see tens of millions of its citizens, a substantial part of its whole population, who at this very moment are denied the greater part of what the very lowest standards of today call the necessities of life. I see one third of a nation ill-housed, ill-clad, ill-nourished. The test of our progress is not whether we add more to the abundance of those who have much, it is whether we provide enough for those who have too little. ~ Franklin D Roosevelt,
18:If Confucius can serve as the Patron Saint of Chinese education, let me propose Socrates as his equivalent in a Western educational context - a Socrates who is never content with the initial superficial response, but is always probing for finer distinctions, clearer examples, a more profound form of knowing. Our concept of knowledge has changed since classical times, but Socrates has provided us with a timeless educational goal - ever deeper understanding. ~ Howard Gardner,
19:This encounter, the very heart of psychotherapy, is a caring, deeply human meeting between two people, one (generally, but not always, the patient) more troubled than the other. Therapists have a dual role: they must both observe and participate in the lives of their patients. As observer, one must be sufficiently objective to provide necessary rudimentary guidance to the patient. As participant, one enters into the life of the patient and is affected and sometimes changed by the encounter. ~ Irvin D Yalom,
20:Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will. ~ Saint Padre Pio,
21:for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee. Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
22:Alan Mathison Turing OBE FRS (/ˈtjʊərɪŋ/; 23 June 1912 - 7 June 1954) was an English computer scientist, mathematician, logician, cryptanalyst and theoretical biologist. He was highly influential in the development of theoretical computer science, providing a formalisation of the concepts of algorithm and computation with the Turing machine, which can be considered a model of a general purpose computer.[2][3][4] Turing is widely considered to be the father of theoretical computer science and artificial intelligence.[5]
   ~ Wikipedia,
23:In mathematics, students are at the mercy of rigidly applied algorithms. They learn to use certain formalisms in certain ways, often effectively, if provided with a pre-arranged signal that a particular formalism is wanted.

In social studies and the humanities, the enemies of understanding are scripts and stereotypes. Students readily believe that events occur in typical ways, and they evoke these scripts even inappropriately. For example, they regard struggles between two parties in a dispute as a "good guy versus bad guy" movie script. ~ Howard Gardner,
24:Faith is a coat against ... nakedness. For most of us, most of the time, faith functions so as to screen off the abyss of mystery that surrounds us. But we all at certain times call upon faith to provide nerve to stand in the presence of the abyss--naked, stripped of life supports, trusting only in the being, the mercy and the power of the Other in the darkness. Faith helps us form a dependable 'life space,' an ultimate environment. At a deeper level, faith undergirds us when our life space is punctured and collapses, when the felt reality of our ultimate environment proves to be less than ultimate.
   ~ James W Fowler, Stages Of Faith,
25:Everyone is searching for something. Some people pursue security, others pleasure or power. Yet others look for dreams, or they know not what. There are, however, those who know what they seek but cannot find it in the natural world. For these searchers many clues have been laid out by those who have gone before. The traces are everywhere, although only those with eyes to see or ears to hear perceive them. When the significance of these signs is seriously acted upon, Providence opens a door out of the natural into the supernatural to reveal a ladder from the transient to the Eternal. He who dares the ascent enters the Way of Kabbalah.
   ~ Z'ev Ben Shimon Halevi, The Way Of Kabbalah,
26:If the magician wishes to put himself into or out of any emotional state, then he should be provided with the techniques to accomplish this. The process requires no justification
   - that he wills it is sufficient. One cannot escape emotional experience in a human incarnation, and it is preferable to adopt a master rather than a slave relationship to it. The occult priest should be capable of instructing anyone in the procedures of emotional engineering. The main methods are the gnostic ones of casting oneself into a frenzied ecstacy, stilling the mind to a point of absolute quiescence, and evoking the laughter of the gods by combining laughter with the contemplation of paradox. ~ Peter J Carroll, Liber Null,
27:189 - Live within; be not shaken by outward happenings.
190 - Fling not thy alms abroad everywhere in an ostentation of charity; understand and love where thou helpest. Let thy soul grow within thee.
191 - Help the poor while the poor are with thee; but study also and strive that there may be no poor for thy assistance.
To live within in a constant aspiration for the Divine enables us to look at life with a smile and to remain peaceful whatever the outer circumstances may be.
As for the poor, Sri Aurobindo says that to come to their help is good, provided that it is not a vain ostentation of charity, but that it is far nobler to seek a remedy for poverty so that there may be no poor left on earth.
31 October 1969 ~ The Mother, Thoughts And Aphorisms,
28:The cup can be regarded as an aetheric receptacle for the magical perception. Of all the weapons, it is the one least likely to resemble the physical object whose name it bears, although actual cups of ink or blood are sometimes used. For some, the cup exists as a mirror, a shew stone, a state of trance, a tarot pack, a mandala, a state of dreaming, or a feeling that just comes to them. These things often act as devices for preoccupying oneself with something else, so that magical perceptions can surface unhindered by discursive thought and imagination. Part of the power that is built up in them can be likened to self-fascination. The cup weapon acquires an autohypnotic quality and provides a doorway through which the perception has access to other realms.
   ~ Peter J Carroll, Liber Null,
29:Two general and basic principles are proposed for the formation of categories: The first has to do with the function of category systems and asserts that the task of category systems is to provide maximum information with the least cognitive effort [("cognitive economy")]; the second has to do with the structure of the information so provided and asserts that the perceived world comes as structured information rather than than arbitrary or unpredictable attributes [("perceived world structure")]. Thus maximum information with least cognitive effort is achieved if categories map the perceived world structure as closely as possible. This condition can be achieved either by the mapping of categories to given attribute structures or by the definition or redefinition of attributes to render a given set of categories appropriately structured.
   ~ Rosch, 1978, p. 28,
30:The way the dog trots out the front door
every morning
without a hat or an umbrella,
without any money
or the keys to her doghouse
never fails to fill the saucer of my heart
with milky admiration.

Who provides a finer example
of a life without encumbrance-
Thoreau in his curtainless hut
with a single plate, a single spoon?
Gandhi with his staff and his holy diapers?

Off she goes into the material world
with nothing but her brown coat
and her modest blue collar,
following only her wet nose,
the twin portals of her steady breathing,
followed only by the plume of her tail.

If only she did not shove the cat aside
every morning
and eat all his food
what a model of self-containment she
would be,
what a paragon of earthly detachment.
If only she were not so eager
for a rub behind the ears,
so acrobatic in her welcomes,
if only I were not her god. ~ Billy Collins, Dharma,
31:Therefore, we can attain the overmental consciousness in many different ways: through religious passion, through poetic, intellectual, artistic, or heroic zeal, or through anything that helps man to exceed himself. - Sri Aurobindo assigned a special place to art, which he considered one of the major means of spiritual progress. Unfortunately, artists and creators too often have a considerable ego standing in the way, which is their main difficulty. The religious man, who has worked to dissolve his ego, finds it easier, but he rarely attains universality through his own individual efforts, leaping instead beyond the individual without bothering to develop all the intermediate rungs of the personal consciousness, and when he reaches the top he no longer has a ladder to come down, or he does not want to come down, or there is no individual self left to express what he sees, or else his old individual self tries its best to express his new consciousness, provided he feels the need to express anything at all.
   ~ Satprem,
32:3. Meeting the Mentor:For those who have not refused the call, the first encounter of the hero journey is with a protective figure (often a little old crone or old man) who provides the adventurer with amulets against the dragon forces he is about to pass. What such a figure represents is the benign, protecting power of destiny. The fantasy is a reassurance-promise that the peace of Paradise, which was known first within the mother womb, is not to be lost; that it supports the present and stands in the future as well as in the past (is omega as well as alpha); that though omnipotence may seem to be endangered by the threshold passages and life awakenings, protective power is always and ever present within or just behind the unfamiliar features of the world. One has only to know and trust, and the ageless guardians will appear. Having responded to his own call, and continuing to follow courageously as the consequences unfold, the hero finds all the forces of the unconscious at his side. Mother Nature herself supports the mighty task. And in so far as the hero's act coincides with that for which his society is ready, he seems to ride on the great rhythm of the historical process. ~ Joseph Campbell,
33:Philosophy, like all other studies, aims primarily at knowledge. The knowledge it aims at is the kind of knowledge which gives unity and system to the body of the sciences, and the kind which results from a critical examination of the grounds of our convictions, prejudices, and beliefs. But it cannot be maintained that philosophy has had any very great measure of success in its attempts to provide definite answers to its questions. If you ask a mathematician, a mineralogist, a historian, or any other man of learning, what definite body of truths has been ascertained by his science, his answer will last as long as you are willing to listen. But if you put the same question to a philosopher, he will, if he is candid, have to confess that his study has not achieved positive results such as have been achieved by other sciences. It is true that this is partly accounted for by the fact that, as soon as definite knowledge concerning any subject becomes possible, this subject ceases to be called philosophy, and becomes a separate science. The whole study of the heavens, which now belongs to astronomy, was once included in philosophy; Newton's great work was called 'the mathematical principles of natural philosophy'. Similarly, the study of the human mind, which was a part of philosophy, has now been separated from philosophy and has become the science of psychology. Thus, to a great extent, the uncertainty of philosophy is more apparent than real: those questions which are already capable of definite answers are placed in the sciences, while those only to which, at present, no definite answer can be given, remain to form the residue which is called philosophy.
   ~ Bertrand Russell,
34:[God is] The Hindu discipline of spirituality provides for this need of the soul by the conceptions of the Ishta Devata, the Avatar and the Guru. By the Ishta Devata, the chosen deity, is meant, - not some inferior Power, but a name and form of the transcendent and universal Godhead. Almost all religions either have as their base or make use of some such name and form of the Divine. Its necessity for the human soul is evident. God is the All and more than the All. But that which is more than the All, how shall man conceive? And even the All is at first too hard for him; for he himself in his active consciousness is a limited and selective formation and can open himself only to that which is in harmony with his limited nature. There are things in the All which are too hard for his comprehension or seem too terrible to his sensitive emotions and cowering sensations. Or, simply, he cannot conceive as the Divine, cannot approach or cannot recognise something that is too much out of the circle of his ignorant or partial conceptions. It is necessary for him to conceive God in his own image or in some form that is beyond himself but consonant with his highest tendencies and seizable by his feelings or his intelligence. Otherwise it would be difficult for him to come into contact and communion with the Divine.
   Even then his nature calls for a human intermediary so that he may feel the Divine in something entirely close to his own humanity and sensible in a human influence and example. This call is satisfied by the Divine manifest in a human appearance, the Incarnation, the Avatar - Krishna, Christ, Buddha.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 65 [T9],
35:We have all a ruling defect, which is for our soul as the umbilical cord of its birth in sin, and it is by this that the enemy can always lay hold upon us: for some it is vanity, for others idleness, for the majority egotism. Let a wicked and crafty mind avail itself of this means and we are lost; we may not go mad or turn idiots, but we become positively alienated, in all the force of the expression - that is, we are subjected to a foreign suggestion. In such a state one dreads instinctively everything that might bring us back to reason, and will not even listen to representations that are opposed to our obsession. Here is one of the most dangerous disorders which can affect the moral nature. The sole remedy for such a bewitchment is to make use of folly itself in order to cure folly, to provide the sufferer with imaginary satisfactions in the opposite order to that wherein he is now lost. Endeavour, for example, to cure an ambitious person by making him desire the glories of heaven - mystic remedy; cure one who is dissolute by true love - natural remedy; obtain honourable successes for a vain person; exhibit unselfishness to the avaricious and procure for them legitimate profit by honourable participation in generous enterprises, etc. Acting in this way upon the moral nature, we may succeed in curing a number of physical maladies, for the moral affects the physical in virtue of the magical axiom: "That which is above is like unto that which is below." This is why the Master said, when speaking of the paralyzed woman: "Satan has bound her." A disease invariably originates in a deficiency or an excess, and ever at the root of a physical evil we shall find a moral disorder. This is an unchanging law of Nature. ~ Eliphas Levi, Transcendental Magic,
36:Humanity is a peculiar class of life which, in some degree, determines its own destinies; therefore in practical life words and ideas become facts-facts, moreover, which bring about important practical consequences. For instance, many millions of human beings have defined a stroke of lightning as being the "punishment of God" of evil men; other millions have defined it as a "natural, casual, periodical phenomenon"; yet other millions have defined it as an "electric spark." What has been the result of these "non-important" definitions in practical life? In the case of the first definition, when lightning struck a house, the population naturally made no attempt to save the house or anything in it, because to do so would be against the "definition" which proclaims the phenomenon to be a "punishment for evil," any attempt to prevent or check the destruction would be an impious act; the sinner would be guilty of "resisting the supreme law" and would deserve to be punished by death.
   Now in the second instance, a stricken building is treated just as any tree overturned by storm; the people save what they can and try to extinguish the fire. In both instances, the behavior of the populace is the same in one respect; if caught in the open by a storm they take refuge under a tree-a means of safety involving maximum danger but the people do not know it.
   Now in the third instance, in which the population have a scientifically correct definition of lightning, they provide their houses with lightning rods; and if they are caught by a storm in the open they neither run nor hide under a tree; but when the storm is directly over their heads, they put themselves in a position of minimum exposure by lying flat on the ground until the storm has passed. ~ Alfred Korzybski, Manhood of Humanity,
37:But this is only one side of the force that works for perfection. The process of the integral Yoga has three stages, not indeed sharply distinguished or separate, but in a certain measure successive. There must be, first, the effort towards at least an initial and enabling self-transcendence and contact with the Divine; next, the reception of that which transcends, that with which we have gained communion, into ourselves for the transformation of our whole conscious being; last, the utilisation of our transformed humanity as a divine centre in the world. So long as the contact with the Divine is not in some considerable degree established, so long as there is not some measure of sustained identity, sayujya, the element of personal effort must normally predominate. But in proportion as this contact establishes itself, the sadhaka must become conscious that a force other than his own, a force transcending his egoistic endeavour and capacity, is at work in him and to this Power he learns progressively to submit himself and delivers up to it the charge of his Yoga. In the end his own will and force become one with the higher Power; he merges them in the divineWill and its transcendent and universal Force. He finds it thenceforward presiding over the necessary transformation of his mental, vital and physical being with an impartial wisdom and provident effectivity of which the eager and interested ego is not capable. It is when this identification and this self-merging are complete that the divine centre in the world is ready. Purified, liberated, plastic, illumined, it can begin to serve as a means for the direct action of a supreme Power in the larger Yoga of humanity or superhumanity, of the earth's spiritual progression or its transformation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T2],
38:Though the supermind is suprarational to our intelligence and its workings occult to our apprehension, it is nothing irrationally mystic, but rather its existence and emergence is a logical necessity of the nature of existence, always provided we grant that not matter or mind alone but spirit is the fundamental reality and everywhere a universal presence. All things are a manifestation of the infinite spirit out of its own being, out of its own consciousness and by the self-realising, self-determining, self-fulfilling power of that consciousness. The Infinite, we may say, organises by the power of its self-knowledge the law of its own manifestation of being in the universe, not only the material universe present to our senses, but whatever lies behind it on whatever planes of existence. All is organised by it not under any inconscient compulsion, not according to a mental fantasy or caprice, but in its own infinite spiritual freedom according to the self-truth of its being, its infinite potentialities and its will of self-creation out of those potentialities, and the law of this self-truth is the necessity that compels created things to act and evolve each according to its own nature. The Intelligence- to give it an inadequate name-the Logos that thus organises its own manifestation is evidently something infinitely greater, more extended in knowledge, compelling in self-power, large both in the delight of its self-existence and the delight of its active being and works than the mental intelligence which is to us the highest realised degree and expression of consciousness. It is to this intelligence infinite in itself but freely organising and self-determiningly organic in its self-creation and its works that we may give for our present purpose the name of the divine supermind or gnosis.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 785-86,
39:Self-Abuse by Drugs
Not a drop of alcohol is to be brought into this temple.
Master Bassui (1327-1387)1
(His dying instructions: first rule)
In swinging between liberal tolerance one moment and outraged repression the next,
modern societies seem chronically incapable of reaching consistent attitudes about
drugs.
Stephen Batchelor2
Drugs won't show you the truth. Drugs will only show you what it's like to be on drugs.
Brad Warner3

Implicit in the authentic Buddhist Path is sila. It is the time-honored practice
of exercising sensible restraints [Z:73-74]. Sila's ethical guidelines provide the
bedrock foundation for one's personal behavior in daily life. At the core of every
religion are some self-disciplined renunciations corresponding to sila. Yet, a profound irony has been reshaping the human condition in most cultures during the
last half century. It dates from the years when psychoactive drugs became readily
available. During this era, many naturally curious persons could try psychedelic
short-cuts and experience the way their consciousness might seem to ''expand.'' A
fortunate few of these experimenters would become motivated to follow the nondrug meditative route when they pursued various spiritual paths.
One fact is often overlooked. Meditation itself has many mind-expanding, psychedelic properties [Z:418-426]. These meditative experiences can also stimulate a
drug-free spiritual quest.
Meanwhile, we live in a drug culture. It is increasingly a drugged culture, for which overprescribing physicians must shoulder part of the blame. Do
drugs have any place along the spiritual path? This issue will always be hotly
debated.4
In Zen, the central issue is not whether each spiritual aspirant has the ''right''
to exercise their own curiosity, or the ''right'' to experiment on their own brains in
the name of freedom of religion. It is a free country. Drugs are out there. The real
questions are:
 Can you exercise the requisite self-discipline to follow the Zen Buddhist Path?
 Do you already have enough common sense to ask that seemingly naive question,

''What would Buddha do?'' (WWBD).
~ James Austin, Zen-Brain_Reflections,_Reviewing_Recent_Developments_in_Meditation_and_States_of_Consciousness,
40:The one high and reasonable course for the individual human being, - unless indeed he is satisfied with pursuing his personal purposes or somehow living his life until it passes out of him, - is to study the laws of the Becoming and take the best advantage of them to realise, rationally or intuitionally, inwardly or in the dynamism of life, its potentialities in himself or for himself or in or for the race of which he is a member; his business is to make the most of such actualities as exist and to seize on or to advance towards the highest possibilities that can be developed here or are in the making. Only mankind as a whole can do this with entire effect, by the mass of individual and collective action, in the process of time, in the evolution of the race experience: but the individual man can help towards it in his own limits, can do all these things for himself to a certain extent in the brief space of life allotted to him; but, especially, his thought and action can be a contribution towards the present intellectual, moral and vital welfare and the future progress of the race. He is capable of a certain nobility of being; an acceptance of his inevitable and early individual annihilation does not preclude him from making a high use of the will and thought which have been developed in him or from directing them to great ends which shall or may be worked out by humanity. Even the temporary character of the collective being of humanity does not so very much matter, - except in the most materialist view of existence; for so long as the universal Becoming takes the form of human body and mind, the thought, the will it has developed in its human creature will work itself out and to follow that intelligently is the natural law and best rule of human life. Humanity and its welfare and progress during its persistence on earth provide the largest field and the natural limits for the terrestrial aim of our being; the superior persistence of the race and the greatness and importance of the collective life should determine the nature and scope of our ideals. But if the progress or welfare of humanity be excluded as not our business or as a delusion, the individual is there; to achieve his greatest possible perfection or make the most of his life in whatever way his nature demands will then be life's significance.
   ~ Sri Aurobindo, The Life Divine, [T1],
41:meta-systemic operations ::: As the 1950's and 60s begin to roll around the last stage of first tier emerged as a cultural force. With the Green Altitude we see the emergence of Pluralistic, Multicultural, Post-Modern world-views.

Cognition is starting to move beyond formal-operations into the realm of co-ordinating systems of abstractions, in what is called Meta-systemic Cognition. While formal-operations acted upon the classes and relations between members of classes. Meta-systemic operations start at the level of relating systems to systems. The focus of these investigations is placed upon comparing, contrasting, transforming and synthesizing entire systems, rather than components of one system. This emergent faculty allows self-sense to focus around a heightened sense of individuality and an increased ability for emotional resonance. The recognition of individual differences, the ability to tolerate paradox and contradiction, and greater conceptual complexity all provide for an understanding of conflict as being both internally and externally caused. Context plays a major role in the creation of truth and individual perspective. With each being context dependent and open to subjective interpretation, meaning each perspective and truth are rendered relative and are not able to be judged as better or more true than any other. This fuels a value set that centers on softness over cold rationality. Sensitivity and preference over objectivity.

Along with a focus on community harmony and equality which drives the valuing of sensitivity to others, reconcilation, consensus, dialogue, relationship, human development, bonding, and a seeking of a peace with the inner-self. Moral decisions are based on rights, values, or principles that are agreeable to all individuals composing a society based on fair and beneficial practices. All of this leads to the Equality movements and multiculturalism. And to the extreme form of relativitism which we saw earlier as context dependant nature of all truth including objective facts.

Faith at the green altitude is called Conjunctive, and allows the self to integrate what was unrecognized by the previous stages self-certainty and cognitive and affective adaptation to reality. New features at this level of faith include the unification of symbolic power with conceptual meaning, an awareness of ones social unconscious, a reworking of ones past, and an opening to ones deeper self. ~ Essential Integral, 4.1-52, Meta-systemic Operations,
42:INVOCATION
   The ultimate invocation, that of Kia, cannot be performed. The paradox is that as Kia has no dualized qualities, there are no attributes by which to invoke it. To give it one quality is merely to deny it another. As an observant dualistic being once said:
   I am that I am not.
   Nevertheless, the magician may need to make some rearrangements or additions to what he is. Metamorphosis may be pursued by seeking that which one is not, and transcending both in mutual annihilation. Alternatively, the process of invocation may be seen as adding to the magician's psyche any elements which are missing. It is true that the mind must be finally surrendered as one enters fully into Chaos, but a complete and balanced psychocosm is more easily surrendered.
   The magical process of shuffling beliefs and desires attendant upon the process of invocation also demonstrates that one's dominant obsessions or personality are quite arbitrary, and hence more easily banished.
   There are many maps of the mind (psychocosms), most of which are inconsistent, contradictory, and based on highly fanciful theories. Many use the symbology of god forms, for all mythology embodies a psychology. A complete mythic pantheon resumes all of man's mental characteristics. Magicians will often use a pagan pantheon of gods as the basis for invoking some particular insight or ability, as these myths provide the most explicit and developed formulation of the particular idea's extant. However it is possible to use almost anything from the archetypes of the collective unconscious to the elemental qualities of alchemy.
   If the magician taps a deep enough level of power, these forms may manifest with sufficient force to convince the mind of the objective existence of the god. Yet the aim of invocation is temporary possession by the god, communication from the god, and manifestation of the god's magical powers, rather than the formation of religious cults.
   The actual method of invocation may be described as a total immersion in the qualities pertaining to the desired form. One invokes in every conceivable way. The magician first programs himself into identity with the god by arranging all his experiences to coincide with its nature. In the most elaborate form of ritual he may surround himself with the sounds, smells, colors, instruments, memories, numbers, symbols, music, and poetry suggestive of the god or quality. Secondly he unites his life force to the god image with which he has united his mind. This is accomplished with techniques from the gnosis. Figure 5 shows some examples of maps of the mind. Following are some suggestions for practical ritual invocation.
   ~ Peter J Carroll, Liber Null,
43:Reading list (1972 edition)[edit]
1. Homer - Iliad, Odyssey
2. The Old Testament
3. Aeschylus - Tragedies
4. Sophocles - Tragedies
5. Herodotus - Histories
6. Euripides - Tragedies
7. Thucydides - History of the Peloponnesian War
8. Hippocrates - Medical Writings
9. Aristophanes - Comedies
10. Plato - Dialogues
11. Aristotle - Works
12. Epicurus - Letter to Herodotus; Letter to Menoecus
13. Euclid - Elements
14.Archimedes - Works
15. Apollonius of Perga - Conic Sections
16. Cicero - Works
17. Lucretius - On the Nature of Things
18. Virgil - Works
19. Horace - Works
20. Livy - History of Rome
21. Ovid - Works
22. Plutarch - Parallel Lives; Moralia
23. Tacitus - Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa - Introduction to Arithmetic
25. Epictetus - Discourses; Encheiridion
26. Ptolemy - Almagest
27. Lucian - Works
28. Marcus Aurelius - Meditations
29. Galen - On the Natural Faculties
30. The New Testament
31. Plotinus - The Enneads
32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njal
36. St. Thomas Aquinas - Summa Theologica
37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci - Notebooks
40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus - The Praise of Folly
42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres
43. Thomas More - Utopia
44. Martin Luther - Table Talk; Three Treatises
45. François Rabelais - Gargantua and Pantagruel
46. John Calvin - Institutes of the Christian Religion
47. Michel de Montaigne - Essays
48. William Gilbert - On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes - Don Quixote
50. Edmund Spenser - Prothalamion; The Faerie Queene
51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare - Poetry and Plays
53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes - Leviathan
57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton - Works
59. Molière - Comedies
60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens - Treatise on Light
62. Benedict de Spinoza - Ethics
63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine - Tragedies
65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67.Daniel Defoe - Robinson Crusoe
68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve - The Way of the World
70. George Berkeley - Principles of Human Knowledge
71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws
73. Voltaire - Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding - Joseph Andrews; Tom Jones
75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
   ~ Mortimer J Adler,
44:CHAPTER XIII
OF THE BANISHINGS: AND OF THE PURIFICATIONS.
Cleanliness is next to Godliness, and had better come first. Purity means singleness. God is one. The wand is not a wand if it has something sticking to it which is not an essential part of itself. If you wish to invoke Venus, you do not succeed if there are traces of Saturn mixed up with it.

That is a mere logical commonplace: in magick one must go much farther than this. One finds one's analogy in electricity. If insulation is imperfect, the whole current goes back to earth. It is useless to plead that in all those miles of wire there is only one-hundredth of an inch unprotected. It is no good building a ship if the water can enter, through however small a hole.

That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable.
If one littlest thought intrude upon the mind of the Mystic, his concentration is absolutely destroyed; and his consciousness remains on exactly the same level as the Stockbroker's. Even the smallest baby is incompatible with the virginity of its mother. If you leave even a single spirit within the circle, the effect of the conjuration will be entirely absorbed by it.> {101}

The Magician must therefore take the utmost care in the matter of purification, "firstly", of himself, "secondly", of his instruments, "thirdly", of the place of working. Ancient Magicians recommended a preliminary purification of from three days to many months. During this period of training they took the utmost pains with diet. They avoided animal food, lest the elemental spirit of the animal should get into their atmosphere. They practised sexual abstinence, lest they should be influenced in any way by the spirit of the wife. Even in regard to the excrements of the body they were equally careful; in trimming the hair and nails, they ceremonially destroyed> the severed portion. They fasted, so that the body itself might destroy anything extraneous to the bare necessity of its existence. They purified the mind by special prayers and conservations. They avoided the contamination of social intercourse, especially the conjugal kind; and their servitors were disciples specially chosen and consecrated for the work.

In modern times our superior understanding of the essentials of this process enables us to dispense to some extent with its external rigours; but the internal purification must be even more carefully performed. We may eat meat, provided that in doing so we affirm that we eat it in order to strengthen us for the special purpose of our proposed invocation.> {102}

By thus avoiding those actions which might excite the comment of our neighbours we avoid the graver dangers of falling into spiritual pride.

We have understood the saying: "To the pure all things are pure", and we have learnt how to act up to it. We can analyse the mind far more acutely than could the ancients, and we can therefore distinguish the real and right feeling from its imitations. A man may eat meat from self-indulgence, or in order to avoid the dangers of asceticism. We must constantly examine ourselves, and assure ourselves that every action is really subservient to the One Purpose.

It is ceremonially desirable to seal and affirm this mental purity by Ritual, and accordingly the first operation in any actual ceremony is bathing and robing, with appropriate words. The bath signifies the removal of all things extraneous to antagonistic to the one thought. The putting on of the robe is the positive side of the same operation. It is the assumption of the fame of mind suitable to that one thought.

A similar operation takes place in the preparation of every instrument, as has been seen in the Chapter devoted to that subject. In the preparation of theplace of working, the same considerations apply. We first remove from that place all objects; and we then put into it those objects, and only those {103} objects, which are necessary. During many days we occupy ourselves in this process of cleansing and consecration; and this again is confirmed in the actual ceremony.

The cleansed and consecrated Magician takes his cleansed and consecrated instruments into that cleansed and consecrated place, and there proceeds to repeat that double ceremony in the ceremony itself, which has these same two main parts. The first part of every ceremony is the banishing; the second, the invoking. The same formula is repeated even in the ceremony of banishing itself, for in the banishing ritual of the pentagram we not only command the demons to depart, but invoke the Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper.

In more elaborate ceremonies it is usual to banish everything by name. Each element, each planet, and each sign, perhaps even the Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that force ... ~ Aleister Crowley, Liber ABA,
45:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
46:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
47:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
48:The Nirmanakaya manifestation of Amitabha, I,
the Indian Scholar, the Lotus Born,
From the self-blossoming center of a lotus,
Came to this realm of existence through miraculous powers
To be the prince of the king of Oddiyana.
Then, I sustained the kingdom in accordance with Dharma.
Wandering throughout all directions of India,
I severed all spiritual doubts without exception.
Engaging in fearless activity in the eight burial grounds,
I achieved all supreme and common siddhis.
Then, according to the wishes of King Trisong Detsen
And by the power of previous prayers, I journeyed to Tibet.
By subduing the cruel gods, nagas, yakshas, rakshas,
and all spirits who harm beings,
The light of the teachings of secret mantra has been illuminated.
Then, when the time came to depart for the continent of Lanka,
I did so to provide refuge from the fear of rakshas
For all the inhabitants of this world, including Tibet.
I blessed Nirmanakaya emanations to be representatives of my body.
I made sacred treasures as representatives of my holy speech.
I poured enlightened wisdom into the hearts of those with fortunate karma.
Until samsara is emptied, for the benefit of sentient beings,
I will manifest unceasingly in whatever ways are necessary.
Through profound kindness, I have brought great benefit for all.
If you who are fortunate have the mind of aspiration,
May you pray so that blessings will be received.
All followers, believe in me with determination.
Samaya. ~ The Wrathful Compassion of Guru Dorje Drollo, Vajra Master Dudjom Yeshe Dorje, translated by Dungse Thinley Norbu Rinpoche,
49:Attention on Hypnagogic Imagery The most common strategy for inducing WILDs is to fall asleep while focusing on the hypnagogic imagery that accompanies sleep onset. Initially, you are likely to see relatively simple images, flashes of light, geometric patterns, and the like.

Gradually more complicated forms appear: faces, people, and finally entire scenes. 6

The following account of what the Russian philosopher P. D. Ouspensky called “half-dream states” provides a vivid example of what hypnagogic imagery can be like:

I am falling asleep. Golden dots, sparks and tiny stars appear and disappear before my eyes. These sparks and stars gradually merge into a golden net with diagonal meshes which moves slowly and regularly in rhythm with the beating of my heart, which I feel quite distinctly. The next moment the golden net is transformed into rows of brass helmets belonging to Roman soldiers marching along the street below. I hear their measured tread and watch them from the window of a high house in Galata, in Constantinople, in a narrow lane, one end of which leads to the old wharf and the Golden Horn with its ships and steamers and the minarets of Stamboul behind them. I hear their heavy measured tread, and see the sun shining on their helmets. Then suddenly I detach myself from the window sill on which I am lying, and in the same reclining position fly slowly over the lane, over the houses, and then over the Golden Horn in the direction of Stamboul. I smell the sea, feel the wind, the warm sun. This flying gives me a wonderfully pleasant sensation, and I cannot help opening my eyes. 7

Ouspensky’s half-dream states developed out of a habit of observing the contents of his mind while falling asleep or in half-sleep after awakening from a dream. He notes that they were much easier to observe in the morning after awakening than before sleep at the beginning of the night and did not occur at all “without definite efforts.” 8

Dr. Nathan Rapport, an American psychiatrist, cultivated an approach to lucid dreaming very similar to Ouspensky’s: “While in bed awaiting sleep, the experimenter interrupts his thoughts every few minutes with an effort to recall the mental item vanishing before each intrusion that inquisitive attention.” 9 This habit is continued sleep itself, with results like the following:

Brilliant lights flashed, and a myriad of sparkles twinkled from a magnificent cut glass chandelier. Interesting as any stage extravaganza were the many quaintly detailed figurines upon a mantel against the distant, paneled wall adorned in rococo.

At the right a merry group of beauties and gallants in the most elegant attire of Victorian England idled away a pleasant occasion. This scene continued for [a] period of I was not aware, before I discovered that it was not reality, but a mental picture and that I was viewing it. Instantly it became an incommunicably beautiful vision. It was with the greatest stealth that my vaguely awakened mind began to peep: for I knew that these glorious shows end abruptly because of such intrusions.

I thought, “Have I here one of those mind pictures that are without motion?” As if in reply, one of the young ladies gracefully waltzed about the room. She returned to the group and immobility, with a smile lighting her pretty face, which was turned over her shoulder toward me. The entire color scheme was unobtrusive despite the kaleidoscopic sparkles of the chandelier, the exquisite blues and creamy pinks of the rich settings and costumes. I felt that only my interest in dreams brought my notice to the tints – delicate, yet all alive as if with inner illumination. 10

Hypnagogic Imagery Technique

1. Relax completely

While lying in bed, gently close your eyes and relax your head, neck, back, arms, and legs. Completely let go of all muscular and mental tension, and breathe slowly and restfully. Enjoy the feeling of relaxation and let go of your thoughts, worries, and concerns. If you have just awakened from sleep, you are probably sufficiently relaxed.

Otherwise, you may use either the progressive relaxation exercise (page 33) or the 61-point relaxation exercise (page 34) to relax more deeply. Let everything wind down,

slower and slower, more and more relaxed, until your mind becomes as serene as the calmest sea.

2. Observe the visual images

Gently focus your attention on the visual images that will gradually appear before your mind’s eye. Watch how the images begin and end. Try to observe the images as delicately as possible, allowing them to be passively reflected in your mind as they unfold. Do not attempt to hold onto the images, but instead just watch without attachment or desire for action. While doing this, try to take the perspective of a detached observer as much as possible. At first you will see a sequence of disconnected, fleeting patterns and images. The images will gradually develop into scenes that become more and more complex, finally joining into extended sequences.

3. Enter the dream

When the imagery becomes a moving, vivid scenario, you should allow yourself to be passively drawn into the dream world. Do not try to actively enter the dream scene,

but instead continue to take a detached interest in the imagery. Let your involvement with what is happening draw you into the dream. But be careful of too much involvement and too little attention. Don’t forget that you are dreaming now!

Commentary

Probably the most difficult part of this technique to master is entering the dream at Step 3. The challenge is to develop a delicate vigilance, an unobtrusive observer perspective, from which you let yourself be drawn into the dream. As Paul Tholey has emphasized, “It is not desirable to want actively to enter into the scenery,

since such an intention as a rule causes the scenery to disappear.” 11 A passive volition similar to that described in the section on autosuggestion in the previous chapter is required: in Tholey’s words, “Instead of actively wanting to enter into the scenery, the subject should attempt to let himself be carried into it passively.” 12 A Tibetan teacher advises a similar frame of mind: “While delicately observing the mind, lead it gently into the dream state, as though you were leading a child by the hand.” 13

Another risk is that, once you have entered into the dream, the world can seem so realistic that it is easy to lose lucidity, as happened in the beginning of Rapport’s WILD described above. As insurance in case this happens, Tholey recommends that you resolve to carry out a particular action in the dream, so that if you momentarily lose lucidity, you may remember your intention to carry out the action and thereby regain lucidity.
~ Stephen LaBerge, Exploring the World of Lucid Dreaming,
50:... one of the major personality traits was neuroticism, the tendency to feel negative emotion. He [Jung] never formalized that idea in his thinking. Its a great oversight in some sense because the capacity to experience negative emotion, when thats exaggerated that seems to be the core feature of everything we that we regard as psychopathology. Psychiatric and psychological illness. Not the only thing but its the primary factor. So.

Q: What is the best way to avoid falling back into nihilistic behaviours and thinking?
JBP:Well, a large part of that I would say is habit. The development and maintainance of good practices. Habits. If you find yourself desolute, neurotic, if your thought tends in the nihilistic direction and you tend to fall apart, organizing your life across multiple dimensions is a good antidote its not exactly thinking.
Do you have an intimate relationship? If not then well probably you could use one.
Do you have contact with close family members, siblings, children, parents, or even people who are more distantly related. If not, you probably need that.
Do you see your friends a couple of times a week? And do something social with them?
Do you have a way of productively using your time outside of employment?
Are you employed?
Do you have a good job? Or at least a job that is practically sufficient and enables you to work with people who you like working with? Even if the job itself is mundane or repetitive or difficult sometimes the relationships you establish in an employment situation like that can make the job worthwhile.
Have you regulated your response to temptations? Pornography, alcohol abuse, drug abuse, is that under control?

I would say differentiate the problem. Theres multiple dimensions of attainment, ambition, pleasure, responsibility all of that that make up a life, and to the degree that is it possible you want to optimize your functioning on as many of those dimensions as possible.
You might also organize your schedule to the degree that you have that capacity for discipline.
Do you get enough sleep?
Do you go to bed at a regular time?
Do you get up at a regular time?
Do you eat regularly and appropriately and enought and not too much?
Are your days and your weeks and your months characterized by some tolerable, repeatable structure? That helps you meet your responsibilities but also shields you from uncertainly and chaos and provides you with multiple sources of reward?
Those are all the questions decompose the problem into, the best way of avoiding falling into nihilistic behaviours and thinking. ~ Jordan B. Peterson, https://www.youtube.com/watch?v=Q-geMoCsNAw
51:Fortune resists half-hearted prayers. ~ Ovid,

*** NEWFULLDB 2.4M ***

1:Habit had made the custom. ~ Ovid
2:Love is a credulous thing. ~ Ovid
3:Love is a kind of warfare. ~ Ovid
4:Skill makes love unending. ~ Ovid
5:Tempus fugit (time flies). ~ Ovid
6:What is harder than stone? ~ Ovid
7:While I speak, time flies. ~ Ovid
8:Art lies in concealing art. ~ Ovid
9:Giving requires good sense. ~ Ovid
10:Lovers remember everything. ~ Ovid
11:The Lord Will Provide. ~ Anonymous
12:Bear patiently with a rival. ~ Ovid
13:Courage conquers all things: ~ Ovid
14:Courage conquers all things. ~ Ovid
15:Few love what they may have. ~ Ovid
16:Men do not value a good deed ~ Ovid
17:provided a fine home ~ John Grisham
18:The LORD will provide”; ~ Anonymous
19:There is something in omens. ~ Ovid
20:To give requires good sense. ~ Ovid
21:Art lies by its own artifice. ~ Ovid
22:Even as a cow she was lovely. ~ Ovid
23:God himself favors the brave. ~ Ovid
24:Habits change into character. ~ Ovid
25:Love is a believing creature. ~ Ovid
26:Omnia mutantur, nihil interit ~ Ovid
27:Omnia mutantur; nihil interit ~ Ovid
28:The gods have their own laws. ~ Ovid
29:Who gives to Aristaeus honey; ~ Ovid
30:A short absence is the safest. ~ Ovid
31:Darkness makes any woman fair. ~ Ovid
32:The gods have their own rules. ~ Ovid
33:The result justifies the deed. ~ Ovid
34:The spirits run riot in youth. ~ Ovid
35:An injury may prove a blessing. ~ Ovid
36:Anyone can be rich in promises. ~ Ovid
37:Haste is blind and improvident. ~ Livy
38:Honesty, by evil fortune tried, ~ Ovid
39:Idleness ruins the constitution ~ Ovid
40:Leve fit quod bene fertur onus. ~ Ovid
41:Love is an affair of credulity. ~ Ovid
42:Nothing is stronger than habit. ~ Ovid
43:Temporis ars medicina fere est. ~ Ovid
44:A bitter drug oft brings relief. ~ Ovid
45:All-devouring time, envious age, ~ Ovid
46:An evil life is a kind of death. ~ Ovid
47:Let the poor man mind his tongue ~ Ovid
48:We two are to ourselves a crowd. ~ Ovid
49:Anger assists hands however weak. ~ Ovid
50:Fortune and love favor the brave. ~ Ovid
51:God himself helps those who dare. ~ Ovid
52:If you would be loved, be lovable ~ Ovid
53:No man provokes me with impunity. ~ Ovid
54:Safety lies in the middle course. ~ Ovid
55:Simplicity, very rare in our age. ~ Ovid
56:The mind alone can not be exiled. ~ Ovid
57:This victory will be your I ruin. ~ Ovid
58:You will be safest in the middle. ~ Ovid
59:By yielding you may obtain victory ~ Ovid
60:Dripping water hollows out a stone ~ Ovid
61:Either attempt it not, or succeed. ~ Ovid
62:Fortune and love favour the brave. ~ Ovid
63:Good-bye to the lies of the poets. ~ Ovid
64:Hindsight provides new eyes. ~ Wayne Dyer
65:I intend to speak of metamorphoses ~ Ovid
66:Little things please little minds. ~ Ovid
67:Love is a kind of military service ~ Ovid
68:Love is no assignment for cowards. ~ Ovid
69:Neglect of appearance becomes men. ~ Ovid
70:Nothing is swifter than our years. ~ Ovid
71:Novelty in all things is charming. ~ Ovid
72:The act is judged of by the event. ~ Ovid
73:The end doesn't justify the means. ~ Ovid
74:Time is generally the best doctor. ~ Ovid
75:Time, motion and wine cause sleep. ~ Ovid
76:Against the bold, daring is unsafe. ~ Ovid
77:A lover fears all that he believes. ~ Ovid
78:A safe pleasure is a tame pleasure. ~ Ovid
79:A woman is always buying something. ~ Ovid
80:I intend to speak of metamorphoses. ~ Ovid
81:Love fed fat soon turns to boredom. ~ Ovid
82:Simplicity is a jewel rarely found. ~ Ovid
83:There are as many characters in men ~ Ovid
84:Time is the devourer of all things. ~ Ovid
85:We can learn even from our enemies. ~ Ovid
86:All things change, nothing perishes. ~ Ovid
87:All things change; nothing perishes. ~ Ovid
88:And he sets his mind to unknown arts ~ Ovid
89:Chaste is she whom no one has asked. ~ Ovid
90:Even pleasure cloys without variety. ~ Ovid
91:Everything changes, nothing is lost. ~ Ovid
92:everything changes, nothing perishes ~ Ovid
93:If you want to be loved, be lovable. ~ Ovid
94:Often they benefit who suffer wrong. ~ Ovid
95:Pleasant words are the food of love. ~ Ovid
96:That you may be beloved, be amiable. ~ Ovid
97:The brave find a home in every land. ~ Ovid
98:The ungovernable passion for wealth. ~ Ovid
99:Art is most effective when concealed. ~ Ovid
100:Excessive love in loathing ever ends. ~ Ovid
101:Fortune resists half-hearted prayers. ~ Ovid
102:I can't live without you or with you. ~ Ovid
103:If the art is concealed, it succeeds. ~ Ovid
104:If you want to be loved, be loveable. ~ Ovid
105:Love, and a cough, are not concealed. ~ Ovid
106:Misfortunes often sharpen the genius. ~ Ovid
107:the gods are created by poets" --Ovid ~ Ovid
108:Tis best to be silent in a bad cause. ~ Ovid
109:To be loved, be lovable.” —Ovid ~ Zig Ziglar
110:Ah me! love can not be cured by herbs. ~ Ovid
111:All things can corrupt perverse minds. ~ Ovid
112:And besides, we lovers fear everything ~ Ovid
113:A pleasing face is no small advantage. ~ Ovid
114:Daring is not safe against daring men. ~ Ovid
115:It is a kingly act to help the fallen. ~ Ovid
116:Love is a thing full of anxious fears. ~ Ovid
117:Put faith in one who's had experience. ~ Ovid
118:Small minds are captivated by trifles. ~ Ovid
119:That tuneful nymph, the babbling Echo. ~ Ovid
120:The bold adventurer succeeds the best. ~ Ovid
121:The gods behold all righteous actions. ~ Ovid
122:The prayers of cowards fortune spurns. ~ Ovid
123:There is a certain pleasure in weeping ~ Ovid
124:There is a divinity within our breast. ~ Ovid
125:We take no pleasure in permitted joys, ~ Ovid
126:Whatever charm thou hast, be charming. ~ Ovid
127:When a house is tottering to its fall, ~ Ovid
128:Where God guides, God provides. ~ Chuck Smith
129:You will go most safely in the middle. ~ Ovid
130:Difficulty is what wakes up the genius. ~ Ovid
131:It is ill to marry in the month of May. ~ Ovid
132:Keep a mid course between two extremes. ~ Ovid
133:Love and dignity do not dwell together. ~ Ovid
134:Love that is fed by jealousy dies hard. ~ Ovid
135:Someday this pain will be useful to you ~ Ovid
136:The art of medicine in the season lies: ~ Ovid
137:The deeds of men never escape the gods. ~ Ovid
138:The god we now behold with opened eyes, ~ Ovid
139:The love of fame puts spurs to the mind ~ Ovid
140:There is a certain pleasure in weeping. ~ Ovid
141:Thou beginnest better than thou endest. ~ Ovid
142:Trivial losses often prove great gains. ~ Ovid
143:What ignorance there is in human minds. ~ Ovid
144:A burthen cheerfully borne becomes light ~ Ovid
145:Alles verändert sich nur, nichts stirbt. ~ Ovid
146:A man is sorry to be honest for nothing. ~ Ovid
147:God will provide a way of escape. ~ Henry Cloud
148:Have consideration for wounded feelings. ~ Ovid
149:He who can simulate sanity will be sane. ~ Ovid
150:I am compelled to speak of metamorphoses ~ Ovid
151:in flammam flammas, in mare fundis aquas ~ Ovid
152:It is good to be taught even by an enemy ~ Ovid
153:Jokaisen rakkauden voittaa uusi rakkaus. ~ Ovid
154:Odero, si potero; si non, inuitus amabo. ~ Ovid
155:Often a silent face has voice and words. ~ Ovid
156:Only she is chaste whom none has invited ~ Ovid
157:Only the mind cannot be sent into exile. ~ Ovid
158:Sleep, rest of things, O pleasing Deity, ~ Ovid
159:Thanks are justly due for boons unbought ~ Ovid
160:The gods see the deeds of the righteous. ~ Ovid
161:The result proves the wisdom of the act. ~ Ovid
162:The rose is often found near the nettle. ~ Ovid
163:Use the occasion, for it passes swiftly. ~ Ovid
164:Adorable ambuscades of providence! ~ Victor Hugo
165:Anything cracked will shatter at a touch. ~ Ovid
166:A thousand ills require a thousand cures. ~ Ovid
167:If he should love deny him what he loves! ~ Ovid
168:If the subject's easy we may all be wise; ~ Ovid
169:In an easy cause any man may be eloquent. ~ Ovid
170:It's right to learn, even from the enemy. ~ Ovid
171:providing audio products for people ~ Zig Ziglar
172:Spare the soul that feels a deadly wound. ~ Ovid
173:Suppressed pain chokes us; in our breasts ~ Ovid
174:Tears at times have the weight of speech. ~ Ovid
175:The more they drink the more they thirst. ~ Ovid
176:The raven once in snowy plumes was drest, ~ Ovid
177:There is a god within us, and the heavens ~ Ovid
178:There is no need of words; believe facts. ~ Ovid
179:There is no small pleasure in pure water. ~ Ovid
180:Video meliora proboque, deteriora sequor. ~ Ovid
181:When a rose dies, a thorn is left behind. ~ Ovid
182:A gift in time of need is most acceptable. ~ Ovid
183:A whim did not provide a living. ~ Claire Tomalin
184:By constant dripping, water hollows stone, ~ Ovid
185:Dear to girls' hearts is their own beauty. ~ Ovid
186:Decide. Coincide. Provide. ~ Mark Victor Hansen
187:Great talents, by the rust of long disuse, ~ Ovid
188:He lives well who lives retired, and keeps ~ Ovid
189:If God be my friend, I cannot be wretched. ~ Ovid
190:It is annoying to be honest to no purpose. ~ Ovid
191:Let love steal in disguised as friendship. ~ Ovid
192:Make good use of your time, it flies fast. ~ Ovid
193:Nothing aids which may not also injure us. ~ Ovid
194:The iron ring is worn out by constant use. ~ Ovid
195:There is no excellency without difficulty. ~ Ovid
196:There will grow from straws a mighty heap. ~ Ovid
197:The sick mind can not bear anything harsh. ~ Ovid
198:The wit of man has devised cruel statutes, ~ Ovid
199:Tis you, alone, can save, or give my doom. ~ Ovid
200:We beg one hour of death, that neither she ~ Ovid
201:We believe slowly when belief brings pain. ~ Ovid
202:What is reason now was passion heretofore. ~ Ovid
203:You can learn from anyone even your enemy. ~ Ovid
204:You will go most safely by the middle way. ~ Ovid
205:A boar is often held by a not-so-large dog. ~ Ovid
206:Burdens become light when cheerfully borne. ~ Ovid
207:Each day provides its own gifts. ~ Marcus Aurelius
208:Fair Flora! Now attend thy sportful feast, ~ Ovid
209:First try all other means, but if the wound ~ Ovid
210:Grief brims itself and flows away in tears. ~ Ovid
211:Happy the man who can count his sufferings. ~ Ovid
212:Here Jove with Hermes came; but in disguise ~ Ovid
213:He whom all hate all wish to see destroyed. ~ Ovid
214:I am a shipwrecked man who fears every sea. ~ Ovid
215:I hate, and yet must love the thing I hate. ~ Ovid
216:In an easy matter. Anybody can be eloquent. ~ Ovid
217:In war the olive branch of peace is of use. ~ Ovid
218:Like fragile ice anger passes away in time. ~ Ovid
219:Love is the force that leaves you colorless ~ Ovid
220:Make the workmanship surpass the materials. ~ Ovid
221:Right it is to be taught even by the enemy. ~ Ovid
222:Take away leisure and Cupid's bow is broken ~ Ovid
223:Take the good the gods provide thee. ~ John Dryden
224:The battle is over when the foe has fallen. ~ Ovid
225:The heavier crop is ever in others' fields. ~ Ovid
226:The love of fame usually spurs on the mind. ~ Ovid
227:The mind that's conscious of its rectitude, ~ Ovid
228:There is some joy in weeping. For our tears ~ Ovid
229:The sea's vast depths lie open to the fish; ~ Ovid
230:The whole earth is the brave man's country. ~ Ovid
231:The wild boar is often held by a small dog. ~ Ovid
232:Wind feeds the fire, and wind extinguishes: ~ Ovid
233:All love is vanquished by a succeeding love. ~ Ovid
234:Anche le lacrime hanno il peso della parola. ~ Ovid
235:Beauty- it was a favor bestowed by the gods. ~ Ovid
236:God will provide for all of my needs. ~ Joyce Meyer
237:Greatly he failed, but he had greatly dared. ~ Ovid
238:He who says o'er much I love not is in love. ~ Ovid
239:I flee who chases me and chase who flees me. ~ Ovid
240:If you would conquer Love, he must be fought ~ Ovid
241:I provide a little comic relief. ~ Anthony Anderson
242:Isn't the best defense always a good attack? ~ Ovid
243:It is not easy to bear prosperity unruffled. ~ Ovid
244:It is the act of a coward to wish for death. ~ Ovid
245:Knowest thou not that kings have long hands? ~ Ovid
246:Live without envy, spend your peaceful years ~ Ovid
247:Most safely shall you tread the middle path. ~ Ovid
248:Pluck with quick hand the fruit that passes. ~ Ovid
249:Poetry comes fine spun from a mind at peace. ~ Ovid
250:Poetry comes fine-spun from a mind at peace. ~ Ovid
251:She who resists as though she would not win, ~ Ovid
252:The earth yields up her stores, of every ill ~ Ovid
253:The love of glory gives an immense stimulus. ~ Ovid
254:The mind ill at ease, the body suffers also. ~ Ovid
255:When you have set yourself a task finish it. ~ Ovid
256:While I am speaking the opportunity is lost. ~ Ovid
257:your fate is mortal: what you ask for isn’t. ~ Ovid
258:You will be melancholy, if you are solitary. ~ Ovid
259:A pleasing countenance is no light advantage. ~ Ovid
260:A woman is a creature that's always shopping. ~ Ovid
261:CHAPTER LII PROVIDENCE INTERFERES ~ Anthony Trollope
262:Destroy our leisure and you break love's bow. ~ Ovid
263:Every delay that postpones our joys, is long. ~ Ovid
264:Every man should stay within his own fortune. ~ Ovid
265:God provides for him that trusteth. ~ George Herbert
266:God's Providence and Human Suffering ~ Adam Hamilton
267:He who sins easily, sins less. The very power ~ Ovid
268:I can live neither with you, nor without you. ~ Ovid
269:In time the bull is brought to wear the yoke. ~ Ovid
270:Love and dignity cannot share the same abode. ~ Ovid
271:Love will enter cloaked in friendship's name. ~ Ovid
272:Not for any one man's delight has Nature made ~ Ovid
273:No thanks attach to a kindness long deferred. ~ Ovid
274:provide Darren with a ready hostage. ~ Melinda Leigh
275:Què li podia retreure sinó haver-la estimada? ~ Ovid
276:Take this at least, this last advice, my son: ~ Ovid
277:Tempore difficiles veniunt ad aratra juvenci; ~ Ovid
278:The applause and the favour of our fellow-men ~ Ovid
279:The burden which is well borne becomes light. ~ Ovid
280:The cause is hidden, but the result is known. ~ Ovid
281:A field becomes exhausted by constant tillage. ~ Ovid
282:And I provide much- needed eye candy. ~ Veronica Roth
283:Be bold, take courage... and be strong of soul ~ Ovid
284:Diseases of the mind impair the bodily powers. ~ Ovid
285:Every lover is a soldier. (Love is a warfare.) ~ Ovid
286:Forbear to lay the guilt of a few on the many. ~ Ovid
287:Good hope is often beguiled by her own augury. ~ Ovid
288:He who can believe himself well, will be well. ~ Ovid
289:I am an exile; but it is the fault that pains; ~ Ovid
290:I craved the escape that fiction provided ~ E L James
291:If you would marry suitably, marry your equal. ~ Ovid
292:I truly believe that God provides. ~ Katharine McPhee
293:Nothing is more powerful than custom or habit. ~ Ovid
294:Often the prickly thorn produces tender roses. ~ Ovid
295:Sickness seizes the body from bad ventilation. ~ Ovid
296:The sharp thorn often produces delicate roses. ~ Ovid
297:Though strength be wanting, the will to action ~ Ovid
298:Tis on the living Envy feeds. She silent grows ~ Ovid
299:What follows I flee; what flees I ever pursue. ~ Ovid
300:When disposition wins us, the features please. ~ Ovid
301:With wavering steps does fickle fortune stray, ~ Ovid
302:You will hardly conquer, but conquer you must. ~ Ovid
303:Be bold, take courage... and be strong of soul. ~ Ovid
304:But I thank Providence that I came here. ~ Neil Gaiman
305:Deadly poisons are concealed under sweet honey. ~ Ovid
306:Envy depreciates the genius of the great Homer. ~ Ovid
307:Great is the strife between beauty and modesty. ~ Ovid
308:He who would not be idle, let him fall in love. ~ Ovid
309:History provides no precise guidelines. ~ Douglas Hurd
310:If Jupiter should hurl a bolt whenever men sin, ~ Ovid
311:It is art to conceal art. -Ars est celare artem ~ Ovid
312:It is the poor man who'll ever count his flock. ~ Ovid
313:Love is too prone to trust. Would I could think ~ Ovid
314:Out of many things a great heap will be formed. ~ Ovid
315:Perfer et obdura; dolor hic tibi proderit olim. ~ Ovid
316:Presents, believe me, seduce both men and gods. ~ Ovid
317:provider, parent, spouse, and change agent. ~ Gene Kim
318:Rare is the virtue that's not ruled by Fortune, ~ Ovid
319:Sometimes tears carry the same weight as words. ~ Ovid
320:Take the goods the gods provide you. ~ H Rider Haggard
321:There is a certain kind of pleasure in weeping. ~ Ovid
322:There is a good deal in a man's mode of eating. ~ Ovid
323:Tis base to plead the unhappy prisoner's cause, ~ Ovid
324:Where belief is painful we are slow to believe. ~ Ovid
325:You start in April and cross to the time of May ~ Ovid
326:A gray day provides the best light. ~ Leonardo da Vinci
327:Chance is a nickname for Providence. ~ Nicolas Chamfort
328:for no god may undo what another god has done... ~ Ovid
329:Gain, acquired by many agents, soon accumulates. ~ Ovid
330:If thou wouldst marry wisely, marry thine equal. ~ Ovid
331:Inhibition is no good provider for a needy man ~ Hesiod
332:In our play we reveal what kind of people we are ~ Ovid
333:It is prudence that first forsakes the wretched. ~ Ovid
334:Justice as fairness provides what we want. ~ John Rawls
335:Love is a thing that is full of cares and fears. ~ Ovid
336:Mad desire, when it has the most, longs for more ~ Ovid
337:provides ease of use, flexibility in format ~ Anonymous
338:The burden becomes light that is shared by love. ~ Ovid
339:The need has gone; the memorial thereof remains. ~ Ovid
340:What is without periods of rest will not endure. ~ Ovid
341:who can carry
The incineration of a Universe? ~ Ovid
342:Winds sweep the summits, envy seeks the heights. ~ Ovid
343:With patience bear what pains you have deserved, ~ Ovid
344:And I will capture your minds with sweet novelty. ~ Ovid
345:A pleasing countenance is no slight disadvantage. ~ Ovid
346:Beneath the sun's rays our shadow is our comrade; ~ Ovid
347:Even the gods are moved by the voice of entreaty. ~ Ovid
348:In our play we reveal what kind of people we are. ~ Ovid
349:I want people to provide for themselves. ~ Rush Limbaugh
350:The Lord provides strength, not taxicabs. ~ Stephen King
351:The penalty may be removed, the crime is eternal. ~ Ovid
352:There is no brotherhood between love and dignity, ~ Ovid
353:This also, that I live, I consider a gift of God. ~ Ovid
354:Treat a thousand dispositions in a thousand ways. ~ Ovid
355:We hate the hawk because he ever lives in battle. ~ Ovid
356:We praise times past, while we times present use; ~ Ovid
357:Add little to little and there will be a big pile. ~ Ovid
358:As the hawk is wont to pursue the trembling doves. ~ Ovid
359:Constant Penelope sends to thee, careless Ulysses. ~ Ovid
360:creativity is a process, not a providence. ~ Sean Patrick
361:I see and approve better things, but follow worse. ~ Ovid
362:Jupiter has no leisure to attend to little things. ~ Ovid
363:Love conquers all things; let us own her dominion. ~ Ovid
364:Love provided me with a tongue and tears. ~ Khalil Gibran
365:Man's last day must ever be awaited and none to be ~ Ovid
366:Pure women are only those who have not been asked. ~ Ovid
367:Some wounds grow worse beneath the surgeon's hand; ~ Ovid
368:That load becomes light which is cheerfully borne. ~ Ovid
369:The cause is hidden. The effect is visible to all. ~ Ovid
370:The cause is hidden; the effect is visible to all. ~ Ovid
371:The lamp burns bright when wick and oil are clean. ~ Ovid
372:wallet prototypes provide tangible feedback. ~ David Rose
373:We have ploughed the vast ocean in a fragile bark. ~ Ovid
374:Well has he lived who has lived well in obscurity. ~ Ovid
375:By looking at squinting people you learn to squint. ~ Ovid
376:Chance is the providence of adventurers. ~ Laurence Sterne
377:Comfort provides a floor but also a ceiling. ~ Trevor Noah
378:Death is less bitter punishment than death's delay. ~ Ovid
379:Either do not attempt at all or go through with it. ~ Ovid
380:Everyone is desirous of his own pursuits, and loves ~ Ovid
381:It is less to suffer punishment than to deserve it. ~ Ovid
382:I too am not powerless, and my weapons strike hard. ~ Ovid
383:Labels can provide a tempting hiding place. ~ Nick Vujicic
384:Occupy yourself, and you will be out of harm's way. ~ Ovid
385:Tempus edax rerum. Time the devourer of everything. ~ Ovid
386:There is no excellence uncoupled with difficulties. ~ Ovid
387:The workmanship was better than the subject matter. ~ Ovid
388:When worse may yet befall, there's room for prayer, ~ Ovid
389:All things may corrupt when minds are prone to evil. ~ Ovid
390:and I will reach the stars with the crown of my head ~ Ovid
391:Design provides solutions, art asks questions. ~ John Maeda
392:Few people want the pleasures they are free to take. ~ Ovid
393:Genius is talent provided with ideals. ~ W Somerset Maugham
394:God provides the food, men provide the cooks. ~ Idries Shah
395:Heaven rewards the pious; those who cherish the gods ~ Ovid
396:I have never injured anybody with a mordant poem; my ~ Ovid
397:Leave war to others; 'tis Protesilaus' part of love. ~ Ovid
398:My hopes are not always realized, but I always hope. ~ Ovid
399:Nature provides exceptions to every rule. ~ Margaret Fuller
400:seasoning an autopsy would provide. “Just a ~ Pamela Callow
401:The sun provides the moon with its brightness. ~ Anaxagoras
402:We must follow, not force Providence. ~ William Shakespeare
403:We must improve our time; time goes with rapid foot. ~ Ovid
404:What is now an act of reason, was but blind impulse. ~ Ovid
405:What is now reason was formerly impulse or instinct. ~ Ovid
406:A ruler should be slow to punish and swift to reward. ~ Ovid
407:Everything comes gradually and at its appointed hour. ~ Ovid
408:Friendship is but a name; fidelity but an empty name. ~ Ovid
409:It can provide horrendous weapons to idiots. ~ Jack McDevitt
410:It is something to hold the scepter with a firm hand. ~ Ovid
411:It's a kindness that the mind can go where it wishes. ~ Ovid
412:Niobe would have been called most blessed of mothers, ~ Ovid
413:Nitimur in vetitum" -- "We strive after the forbidden ~ Ovid
414:One does not yearn for that which is easily acquired. ~ Ovid
415:Only begin, and you will become eloquent of yourself. ~ Ovid
416:Phones are powerful at providing information. ~ Kathy Calvin
417:Providing power is the only way forward.” She ~ James Luceno
418:The laws allow arms to be taken against an armed foe. ~ Ovid
419:The least strength suffices to break what is bruised. ~ Ovid
420:There is a God within us and intercourse with heaven. ~ Ovid
421:Time was when genius was more precious than gold, but ~ Ovid
422:Use life to provide something that outlasts it. ~ B C Forbes
423:What one beholds of a woman is the least part of her. ~ Ovid
424:All that remained of Daphne was her shining loveliness ~ Ovid
425:Begin to weave and God will provide the thread. ~ Joyce Meyer
426:Everyone's a millionaire where promises are concerned. ~ Ovid
427:He who has lived obscurely and quietly has lived well. ~ Ovid
428:(...) Los dioses no están exentos de sentir la cólera. ~ Ovid
429:Love's dominion, like a kings, admits of no partition. ~ Ovid
430:Luck affects everything; let your hook always be cast. ~ Ovid
431:O fool, what else is sleep but chill death's likeness? ~ Ovid
432:Our advantages fly away without aid. Pluck the flower. ~ Ovid
433:Thanks are justly due for things got without purchase. ~ Ovid
434:The gift derives its value from the rank of the giver. ~ Ovid
435:the Olympian vantage point that time provides: ~ Meg Wolitzer
436:The result justifies the deed
(Exitus acta probat) ~ Ovid
437:The vulgar herd estimate friendship by its advantages. ~ Ovid
438:Trying simply provides an excuse for not doing. ~ John Kessel
439:Wine gives courage and makes men more apt for passion. ~ Ovid
440:Yield to him who opposes you; by yielding you conquer. ~ Ovid
441:advance to the forms that other humans provide. ~ Jerry Mander
442:Although the power is lacking, the will is commendable. ~ Ovid
443:A prince should be slow to punish, and quick to reward. ~ Ovid
444:Christianity does not provide the reason for ~ Timothy Keller
445:Envy feeds on the living. It ceases when they are dead. ~ Ovid
446:For someone who needs refuge, a key is provided. ~ Anna Keesey
447:Friendship is but a name, faith is an empty name. Alas, ~ Ovid
448:Grant me profits only, grant me the joy of profit made, ~ Ovid
449:"Gutta cavat lapidem." (Dripping water carves a stone.) ~ Ovid
450:Heavens! what thick darkness pervades the minds of men. ~ Ovid
451:I am reasonably happy, providing I keep busy. ~ Burt Lancaster
452:In sweet water there is a pleasure ungrudged by anyone. ~ Ovid
453:Jupiter from on high smiles at the perjuries of lovers. ~ Ovid
454:Let the man who does not wish to be idle, fall in love. ~ Ovid
455:Let them hate me, provided they respect my conduct. ~ Tiberius
456:See that you promise: what harm is there in promise? In ~ Ovid
457:Struggling over my fickle heart, love draws it now this ~ Ovid
458:That which never has been, never is, and never will be. ~ Ovid
459:The glow of inspiration warms us; it is a holy rapture. ~ Ovid
460:There is a God within us, and we glow when He stirs us. ~ Ovid
461:These are the evils which result from gossiping habits. ~ Ovid
462:what we have been, or now are, we shall not be tomorrow ~ Ovid
463:When the roses are gone, nothing is left but the thorn. ~ Ovid
464:As many as the shells that are on the shore, so many are ~ Ovid
465:Dear to the heart of a girl is her own beauty and charm. ~ Ovid
466:Everyone wishes that the man whom he fears would perish. ~ Ovid
467:He, who is not prepared today, will be less so tomorrow. ~ Ovid
468:I will go anywhere, provided it is forward. ~ David Livingstone
469:Riches too increase, and the maddening craving for gold, ~ Ovid
470:Sleep ... peace of the soul, who puttest care to flight. ~ Ovid
471:stillborn love notes provide small satisfaction ~ Jerome Charyn
472:Stop short of your appetite; eat less than you are able. ~ Ovid
473:The love of country is more powerful than reason itself. ~ Ovid
474:We eat the foods our culture provides; we get sick. ~ Anonymous
475:We need to accept the strangeness of things as they are. ~ Ovid
476:When the character's right, looks are a greater delight. ~ Ovid
477:Wherever I look there is nothing but the image of death. ~ Ovid
478:yo me abraso, y el amor reina en mi corazón deshabitado. ~ Ovid
479:You do not know it but you are the talk of all the town. ~ Ovid
480:Beauty is heaven's gift, and how few can boast of beauty. ~ Ovid
481:Change is always powerful. Let your hook be always cast. ~ Ovid
482:Early and provident fear is the mother of safety. ~ Edmund Burke
483:Face troubles from their birth, for 'tis too late to cure ~ Ovid
484:Grief is put to flight and assuaged by generous draughts. ~ Ovid
485:I shall speak facts; but some will say I deal in fiction. ~ Ovid
486:Let others seek safety. Nothing is safer than misfortune, ~ Ovid
487:My intention is to tell of bodies changed into new forms. ~ Ovid
488:Nobody could lead a nation without providing snacks. ~ Toba Beta
489:Ovid lies here, the poet, skilled in love's gentle sport; ~ Ovid
490:Riches, the incentives to evil, are dug out of the earth. ~ Ovid
491:Take rest; a field that has rested gives a bountiful crop ~ Ovid
492:The market always provides us with opportunities. ~ Kerr Neilson
493:The punishment can be remitted; the crime is everlasting. ~ Ovid
494:There are no coincidences in God's providence. ~ Cindy Woodsmall
495:What is Providence for you may be Nemesis for me. ~ Mason Cooley
496:When there is plenty of wine, sorrow and worry take wing. ~ Ovid
497:Winning provides happiness. Losing provides wisdom. ~ Neil Patel
498:...absolute intolerance also provides long growth. ~ Adolf Hitler
499:confiscation, had made provident remittances to ~ Charles Dickens
500:Endure and persist; this pain will turn to good by and by. ~ Ovid

IN CHAPTERS



   4 Poetry
   2 Psychology
   2 Occultism
   1 Mythology
   1 Fiction
   1 Christianity
   1 Alchemy


   2 James George Frazer


   3 The Secret Doctrine
   2 The Golden Bough
   2 The Divine Comedy


1.01 - The King of the Wood, #The Golden Bough, #unset, #Poetry
  Nemi. The purling of the stream as it ran over the pebbles is
  mentioned by Ovid, who tells us that he had often drunk of its
  water. Women with child used to sacrifice to Egeria, because she was

1.04 - The First Circle, Limbo Virtuous Pagans and the Unbaptized. The Four Poets, Homer, Horace, Ovid, and Lucan. The Noble Castle of Philosophy., #The Divine Comedy, #Dante Alighieri, #Christianity
  object:1.04 - The First Circle, Limbo Virtuous Pagans and the Unbaptized. The Four Poets, Homer, Horace, Ovid, and Lucan. The Noble Castle of Philosophy.
  Broke the deep lethargy within my head
  --
  He who comes next is Horace, the satirist;
  The third is Ovid, and the last is Lucan.
  Because to each of these with me applies

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  the etymology of poet as maker, which implied for him an analogy between the poets creative power and the
  creative power of God in making the world. He quotes Ovids phrase in the Fasti, est deus in nobis, which would
  

1.13 - The Kings of Rome and Alba, #The Golden Bough, #unset, #Poetry
  We are expressly told that the oak crown was sacred to Capitoline
  Jupiter; a passage of Ovid proves that it was regarded as the god's
  special emblem.

1.25 - Vanni Fucci's Punishment. Agnello Brunelleschi, Buoso degli Abati, Puccio Sciancato, Cianfa de' Donati, and Guercio Cavalcanti., #The Divine Comedy, #Dante Alighieri, #Christianity
  And wait to hear what now shall be shot forth.
  Be silent Ovid, of Cadmus and Arethusa;
  For if him to a snake, her to fountain,

1.jk - Endymion - Book IV, #Keats - Poems, #John Keats, #Poetry
  
  (line 158): Keats has been supposed to have invented the variant 'spry' for 'spray' for convenience of rhyming, just as Shelley has been accused of inventing for like reasons the word 'uprest', for example, in Laon And Cythna, Canto III, Stanza xxi. Sandys, the translator of Ovid, may not be a very good authority; but he is not improbably Keats's authority for 'spry', and will certainly do in default of a better.
  

1.lovecraft - Fact And Fancy, #Lovecraft - Poems, #unset, #Poetry
  Condemns th' effect whilst looking for the cause;
  Freezes poor Ovid in an iced review,
  And sneers because his fables are untrue!

1.pbs - Chorus from Hellas, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  wife Eurydice and his ultimate failure to recover her from the underworld, and
  his death at the hands of Maenads (worshippers of Dionysus)--see Ovid's
  Metamorphoses.

1.ww - Laodamia, #Wordsworth - Poems, #unset, #Poetry
  ;son: the father of Jason, who was restored to youth by the spells of
  Medea (see Ovid's Metamorphoses, VII, 159 ff.).
  

2.05 - Apotheosis, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  (Ulysses, Modern Library edition, p. 210).
  Sophocles, Oedipus Tyrannus. See also, Ovid, Metamorphoses, III, 324 ff.,
  511, and 516. For other examples of the hermaphrodite as priest, god, or seer,

2.2.03 - The Psychic Being, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  The moral of the condition you describe is not that Yoga should not be done but that you have to go on steadily healing the rift between the two parts of the being. The division is very usual, almost universal in human nature, and the following of the lower impulse in spite of the contrary will in the higher parts happens to almost everybody. It is the phenomenon noted by
  Arjuna in his question to Krishna, "Why does one do evil, even though one wishes not to do it, as if compelled to it by force?", and expressed sententiously by Ovid, "video meliora proboque,
  Deteriora sequor".6 By constant effort and aspiration one can arrive at a turning point when the psychic asserts itself and what seems a very slight psychological change or reversal alters the whole balance of the nature.

Aeneid, #unset, #Sri Aurobindo, #Integral Yoga
  Carmen'tis mother of Evander. She was a nymph gifted with
  prophetic powers; Ovid (Fasti, i, 467) derives her name from
  carmen, "prophetic song." vm, 338.
  --
  Bantam); the Odyssey of Homer (now Bantam); the Metamorphoses
  of Ovid, a finalist for the Pulitzer Prize in poetry; Ovid in Sicily;
  Selected Poems of Giuseppe Ungaretti; Selected Writings ofSalvatore

BOOK II. -- PART III. ADDENDA. SCIENCE AND THE SECRET DOCTRINE CONTRASTED, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  with water -- is no less graphic as a symbol. Niobe, let it be remembered, is the daughter of one of the
  Pleiades (or Atlantides) the grand-daughter of Atlas therefore, (See "Metamorphoses of Ovid," Book
  VI.), because she represents the last generations of the doomed continent.

BOOK II. -- PART II. THE ARCHAIC SYMBOLISM OF THE WORLD-RELIGIONS, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  circle, as it bears strongly upon the elements of fire and water, which play such an important part in
  the circle and cross Symbolics. Like Mars, who is alleged by Ovid to have been born of a mother
  alone (Juno), without the participation of a father, or like the Avatars (Krishna, for instance), in the

BOOK I. -- PART II. THE EVOLUTION OF SYMBOLISM IN ITS APPROXIMATE ORDER, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  
  escape the pursuit of Typhon (Vide the Metamorphoses of Ovid). The moon in Egypt was both the "Eye
  of Horus" and the "Eye of Osiris," the Sun.

Book of Imaginary Beings (text), #unset, #Sri Aurobindo, #Integral Yoga
  The Centaur is the most harmonious creature of fantastic
  zoology. Biform it is called in Ovids Metamorphoses, but
  its heterogeneous character is easily overlooked, and we
  --
  the famous Centauromachy that Phidias, or a disciple of his,
  would carve on the Par thenon, that Ovid would commemorate in Book XII of the Metamorphoses, and that
  would inspire Rubens. Defeated by the Lapiths, the Centaurs were forced to leave Thessaly. Hercules, in a second
  --
  Cerberus three heads are now a matter of public record.
  Virgil speaks of its three throats; Ovid of its threefold bark;
  Butler compares the triple-crowned tiara of the Pope, who is
  --
  the Odyssey it is one of the rivers of hell, flowing somewhere
  on the western borders of the inhabited world. Its name is reechoed in the Aeneid, in Lucans Pharsalia, and in Ovids
  Metamorphoses. Dante engraves it in a line: Su la trista riviera dAcheronte (On the sad shores of the Acheron).
  --
  poisonous herbs into the fountain where the nymph bathed.
  At this point, according to Ovid (Metamorphoses, XIV,
  -)
  --
  changed. Their first historian, Homer, in the twelfth book of
  the Odyssey, does not tell us what they were like; to Ovid,
  they are birds of reddish plumage with the faces of young

BOOK XIII. - That death is penal, and had its origin in Adam's sin, #City of God, #Saint Augustine of Hippo, #Christianity
  
  [86] Berecynthia is one of the many names of Rhea or Cybele. Livy (xxix. 11) relates that the image of Cybele was brought to Rome the day before the ides of April, which was accordingly dedicated as her feast-day. The image, it seems, had to be washed in the stream Almon, a tri butary of the Tiber, before being placed in the temple of Victory; and each year, as the festival returned, the washing was repeated with much pomp at the same spot. Hence Lucan's line (i. 600), 'Et lotam parvo revocant Almone Cybelen,' and the elegant verses of Ovid, Fast. iv. 337 et seq.
  
  --
  
  [260] An interesting account of the changes made in the Roman year by Numa is given in Plutarch's life of that king. Ovid also (Fasti, ii.) explains the derivation of February, telling us that it was the last month of the old year, and took its name from the lustrations performed then: "Februa Romani dixere piamina patres."
  

The Dwellings of the Philosophers, #unset, #Sri Aurobindo, #Integral Yoga
  while his master master if us all is the heat produced by the athanor (Latin calidus,
  burning). Holy means salt, in Greek [*73-6] (als), and the Metamorphoses of Ovid are those
  of the philosophers egg (ovum, ovi). Arcahelaus is rather the title of a book than the name of
  --
  treasures they hide under the attractiveness, the charm, the nobleness of style. This is because
  the authors whether they are named Homer, Virgil, Ovid, Plato, Dante, or Goe the were
  all great initiates. They wrote their immortal works not so much to leave to posterity

WORDNET



--- Overview of noun ovid

The noun ovid has 1 sense (no senses from tagged texts)
                    
1. Ovid, Publius Ovidius Naso ::: (Roman poet remembered for his elegiac verses on love (43 BC - AD 17))




--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun ovid

1 sense of ovid                            

Sense 1
Ovid, Publius Ovidius Naso
   INSTANCE OF=> poet
     => writer, author
       => communicator
         => person, individual, someone, somebody, mortal, soul
           => organism, being
             => living thing, animate thing
               => whole, unit
                 => object, physical object
                   => physical entity
                     => entity
           => causal agent, cause, causal agency
             => physical entity
               => entity




--- Hyponyms of noun ovid
                                    




--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun ovid

1 sense of ovid                            

Sense 1
Ovid, Publius Ovidius Naso
   INSTANCE OF=> poet










--- Coordinate Terms (sisters) of noun ovid

1 sense of ovid                            

Sense 1
Ovid, Publius Ovidius Naso
  -> poet
   => bard
   => elegist
   => odist
   => poetess
   => poet laureate
   => poet laureate
   => sonneteer
   HAS INSTANCE=> Alcaeus
   HAS INSTANCE=> Apollinaire, Guillaume Apollinaire, Wilhelm Apollinaris de Kostrowitzki
   HAS INSTANCE=> Arnold, Matthew Arnold
   HAS INSTANCE=> Arp, Jean Arp, Hans Arp
   HAS INSTANCE=> Auden, W. H. Auden, Wystan Hugh Auden
   HAS INSTANCE=> Baudelaire, Charles Baudelaire, Charles Pierre Baudelaire
   HAS INSTANCE=> Benet, Stephen Vincent Benet
   HAS INSTANCE=> Blake, William Blake
   HAS INSTANCE=> Blok, Alexander Alexandrovich Blok, Aleksandr Aleksandrovich Blok
   HAS INSTANCE=> Boccaccio, Giovanni Boccaccio
   HAS INSTANCE=> Bradstreet, Anne Bradstreet, Anne Dudley Bradstreet
   HAS INSTANCE=> Brecht, Bertolt Brecht
   HAS INSTANCE=> Brooke, Rupert Brooke
   HAS INSTANCE=> Browning, Elizabeth Barrett Browning
   HAS INSTANCE=> Browning, Robert Browning
   HAS INSTANCE=> Burns, Robert Burns
   HAS INSTANCE=> Butler, Samuel Butler
   HAS INSTANCE=> Byron, Lord George Gordon Byron, Sixth Baron Byron of Rochdale
   HAS INSTANCE=> Calderon, Calderon de la Barca, Pedro Calderon de la Barca
   HAS INSTANCE=> Carducci, Giosue Carducci
   HAS INSTANCE=> Carew, Thomas Carew
   HAS INSTANCE=> Catullus, Gaius Valerius Catullus
   HAS INSTANCE=> Chaucer, Geoffrey Chaucer
   HAS INSTANCE=> Ciardi, John Ciardi, John Anthony Ciardi
   HAS INSTANCE=> Coleridge, Samuel Taylor Coleridge
   HAS INSTANCE=> Corneille, Pierre Corneille
   HAS INSTANCE=> Cowper, William Cowper
   HAS INSTANCE=> Crane, Hart Crane, Harold Hart Crane
   HAS INSTANCE=> Cynewulf, Cynwulf
   HAS INSTANCE=> Dante, Dante Alighieri
   HAS INSTANCE=> de la Mare, Walter de la Mare, Walter John de la Mare
   HAS INSTANCE=> Dickinson, Emily Dickinson
   HAS INSTANCE=> Donne, John Donne
   HAS INSTANCE=> Dryden, John Dryden
   HAS INSTANCE=> Eliot, T. S. Eliot, Thomas Stearns Eliot
   HAS INSTANCE=> Fitzgerald, Edward Fitzgerald
   HAS INSTANCE=> Frost, Robert Frost, Robert Lee Frost
   HAS INSTANCE=> Garcia Lorca, Frederico Garcia Lorca, Lorca
   HAS INSTANCE=> Gilbert, William Gilbert, William S. Gilbert, William Schwenk Gilbert, Sir William Gilbert
   HAS INSTANCE=> Ginsberg, Allen Ginsberg
   HAS INSTANCE=> Goethe, Johann Wolfgang von Goethe
   HAS INSTANCE=> Gongora, Luis de Gongora y Argote
   HAS INSTANCE=> Gray, Thomas Gray
   HAS INSTANCE=> Herrick, Robert Herrick
   HAS INSTANCE=> Hesiod
   HAS INSTANCE=> Hoffmannsthal, Hugo von Hoffmannsthal
   HAS INSTANCE=> Hogg, James Hogg
   HAS INSTANCE=> Homer
   HAS INSTANCE=> Hopkins, Gerard Manley Hopkins
   HAS INSTANCE=> Horace
   HAS INSTANCE=> Housman, A. E. Housman, Alfred Edward Housman
   HAS INSTANCE=> Hughes, Ted Hughes, Edward James Hughes
   HAS INSTANCE=> Hugo, Victor Hugo, Victor-Marie Hugo
   HAS INSTANCE=> Ibsen, Henrik Ibsen, Henrik Johan Ibsen
   HAS INSTANCE=> Jarrell, Randall Jarrell
   HAS INSTANCE=> Jeffers, Robinson Jeffers, John Robinson Jeffers
   HAS INSTANCE=> Jimenez, Juan Ramon Jimenez
   HAS INSTANCE=> Jonson, Ben Jonson, Benjamin Jonson
   HAS INSTANCE=> Karlfeldt, Erik Axel Karlfeldt
   HAS INSTANCE=> Keats, John Keats
   HAS INSTANCE=> Key, Francis Scott Key
   HAS INSTANCE=> Klopstock, Friedrich Gottlieb Klopstock
   HAS INSTANCE=> Lindsay, Vachel Lindsay, Nicholas Vachel Lindsay
   HAS INSTANCE=> Li Po
   HAS INSTANCE=> Longfellow, Henry Wadsworth Longfellow
   HAS INSTANCE=> Lovelace, Richard Lovelace
   HAS INSTANCE=> Lowell, Amy Lowell
   HAS INSTANCE=> Lowell, Robert Lowell, Robert Traill Spence Lowell Jr.
   HAS INSTANCE=> Lucretius, Titus Lucretius Carus
   HAS INSTANCE=> MacLeish, Archibald MacLeish
   HAS INSTANCE=> Mallarme, Stephane Mallarme
   HAS INSTANCE=> Mandelstam, Osip Mandelstam, Osip Emilevich Mandelstam, Mandelshtam
   HAS INSTANCE=> Marini, Giambattista Marini, Marino, Giambattista Marino
   HAS INSTANCE=> Marlowe, Christopher Marlowe
   HAS INSTANCE=> Marti, Jose Julian Marti
   HAS INSTANCE=> Martial
   HAS INSTANCE=> Marvell, Andrew Marvell
   HAS INSTANCE=> Masefield, John Masefield, John Edward Masefield
   HAS INSTANCE=> Masters, Edgar Lee Masters
   HAS INSTANCE=> Mayakovski, Vladimir Vladimirovich Mayakovski
   HAS INSTANCE=> Meredith, George Meredith
   HAS INSTANCE=> Milton, John Milton
   HAS INSTANCE=> Moore, Marianne Moore, Marianne Craig Moore
   HAS INSTANCE=> Moore, Thomas Moore
   HAS INSTANCE=> Morris, William Morris
   HAS INSTANCE=> Musset, Alfred de Musset, Louis Charles Alfred de Musset
   HAS INSTANCE=> Neruda, Pablo Neruda, Reyes, Neftali Ricardo Reyes
   HAS INSTANCE=> Noyes, Alfred Noyes
   HAS INSTANCE=> Omar Khayyam
   HAS INSTANCE=> Ovid, Publius Ovidius Naso
   HAS INSTANCE=> Palgrave, Francis Turner Palgrave
   HAS INSTANCE=> Petrarch, Petrarca, Francesco Petrarca
   HAS INSTANCE=> Pindar
   HAS INSTANCE=> Plath, Sylvia Plath
   HAS INSTANCE=> Poe, Edgar Allan Poe
   HAS INSTANCE=> Pope, Alexander Pope
   HAS INSTANCE=> Pound, Ezra Pound, Ezra Loomis Pound
   HAS INSTANCE=> Pushkin, Alexander Pushkin, Aleksandr Sergeyevich Pushkin
   HAS INSTANCE=> Racine, Jean Racine, Jean Baptiste Racine
   HAS INSTANCE=> Riley, James Whitcomb Riley
   HAS INSTANCE=> Rilke, Rainer Maria Rilke
   HAS INSTANCE=> Rimbaud, Arthur Rimbaud, Jean Nicholas Arthur Rimbaud
   HAS INSTANCE=> Robinson, Edwin Arlington Robinson
   HAS INSTANCE=> Rostand, Edmond Rostand
   HAS INSTANCE=> Seeger, Alan Seeger
   HAS INSTANCE=> Sexton, Anne Sexton
   HAS INSTANCE=> Shakespeare, William Shakespeare, Shakspere, William Shakspere, Bard of Avon
   HAS INSTANCE=> Shelley, Percy Bysshe Shelley
   HAS INSTANCE=> Shevchenko, Taras Grigoryevich Shevchenko
   HAS INSTANCE=> Sidney, Sir Philip Sidney
   HAS INSTANCE=> Silverstein, Shel Silverstein, Shelby Silverstein
   HAS INSTANCE=> Sitwell, Dame Edith Sitwell, Dame Edith Louisa Sitwell
   HAS INSTANCE=> Southey, Robert Southey
   HAS INSTANCE=> Spender, Stephen Spender, Sir Stephen Harold Spender
   HAS INSTANCE=> Spenser, Edmund Spenser
   HAS INSTANCE=> Stevens, Wallace Stevens
   HAS INSTANCE=> Suckling, Sir John Suckling
   HAS INSTANCE=> Swinburne, Algernon Charles Swinburne
   HAS INSTANCE=> Symons, Arthur Symons
   HAS INSTANCE=> Synge, J. M. Synge, John Millington Synge, Edmund John Millington Synge
   HAS INSTANCE=> Tasso, Torquato Tasso
   HAS INSTANCE=> Tate, Allen Tate, John Orley Allen Tate
   HAS INSTANCE=> Teasdale, Sara Teasdale
   HAS INSTANCE=> Tennyson, Alfred Tennyson, First Baron Tennyson, Alfred Lord Tennyson
   HAS INSTANCE=> Thespis
   HAS INSTANCE=> Thomas, Dylan Thomas, Dylan Marlais Thomas
   HAS INSTANCE=> Trumbull, John Trumbull
   HAS INSTANCE=> Tzara, Tristan Tzara, Samuel Rosenstock
   HAS INSTANCE=> Uhland, Johann Ludwig Uhland
   HAS INSTANCE=> Verlaine, Paul Verlaine
   HAS INSTANCE=> Villon, Francois Villon
   HAS INSTANCE=> Virgil, Vergil, Publius Vergilius Maro
   HAS INSTANCE=> Voznesenski, Andrei Voznesenski
   HAS INSTANCE=> Warren, Robert Penn Warren
   HAS INSTANCE=> Watts, Isaac Watts
   HAS INSTANCE=> Wheatley, Phillis Wheatley
   HAS INSTANCE=> Whitman, Walt Whitman
   HAS INSTANCE=> Whittier, John Greenleaf Whittier
   HAS INSTANCE=> Williams, William Carlos Williams
   HAS INSTANCE=> Wordsworth, William Wordsworth
   HAS INSTANCE=> Wyatt, Sir Thomas Wyatt, Wyat, Sir Thomas Wyat
   HAS INSTANCE=> Wylie, Elinor Morton Hoyt Wylie
   HAS INSTANCE=> Yeats, William Butler Yeats, W. B. Yeats
   HAS INSTANCE=> Yevtushenko, Yevgeni Yevtushenko, Yevgeni Aleksandrovich Yevtushenko
   HAS INSTANCE=> Young, Edward Young










--- Grep of noun ovid
bovid
enovid
ovid
oviduct





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https://twitter.com/durararawikia
https://twitter.com/emmerdalewikia
https://twitter.com/F1Wikia
https://twitter.com/footballwikia
https://twitter.com/hollyoakswikia
https://twitter.com/jakwikia
https://twitter.com/LinuxWikia
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https://twitter.com/TeenWolfWikia
https://twitter.com/TES_Wikia
https://twitter.com/tes_wikia
https://twitter.com/TESWikia_DE
https://twitter.com/the7dwikia
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https://twitter.com/TTTEWikia
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https://www.twitter.com/adelewikia
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https://www.twitter.com/WikiaAnime/
http://twitter.com/baccanowikia
http://twitter.com/#!/essencewikia
http://twitter.com/SimpsonsWikia
http://twitter.com/survey_wikia
http://twitter.com/WikiaAnime
http://twitter.com/wikiangela
http://www.twitter.com/DaftPunkWikia
http://www.twitter.com/WikiaAnime
dedroidify.blogspot - anonymous-no-more-twitter-engineer
https://tvtropes.org/pmwiki/pmwiki.php/CharacterBlog/Twitter
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TwitterStoryEarth5AR
https://tvtropes.org/pmwiki/pmwiki.php/Manga/TwitteringBirdsNeverFly
https://tvtropes.org/pmwiki/pmwiki.php/Website/Twitter
https://en.wikiquote.org/wiki/Twitter
Wikipedia - Biz Stone -- American blogger; co-founder of Twitter
Wikipedia - Black Twitter -- Black social media movement
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Wikipedia - Category:Twitter username different from Wikidata
Wikipedia - Category:Twitter username not in Wikidata
Wikipedia - Censorship of Twitter
Wikipedia - Draft:Emily Soglin -- British stan twitter extraordinaire, singer and ex-vegan coeliac
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Wikipedia - List of mergers and acquisitions by Twitter -- Wikipedia list article
Wikipedia - List of most-followed Twitter accounts -- Wikimedia list article
Wikipedia - List of Twitter services and applications -- Wikipedia list article
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Wikipedia - Tweets (Twitter)
Wikipedia - Twitter and Tear Gas -- Non-fiction book
Wikipedia - Twitterature -- Literary use of the service Twitter
Wikipedia - Twitter bot -- Type of bot software that uses the Twitter API
Wikipedia - Twittering Machine -- Painting by Paul Klee
Wikipedia - Twitter suspensions
Wikipedia - Twitter trends
Wikipedia - Twitter -- American microblogging service
Wikipedia - WeRateDogs -- Twitter dog-related account
https://myanimelist.net/anime/36799/Kyoto_Animation_Koushiki_Twitter__Itsumo_Arigatou -- Slice of Life
https://adamlambert.fandom.com/wiki/Adam_Lambert_on_ETCanada,_twitter_question_about_seeing_fans_on_a_flight
https://communttps://twitter.com/getfandom
https://comunitat.fandom.com/wiki/Ajuda:Afegint_Twitter_i_Facebook_a_les_portades
https://doraemon.fandom.com/wiki/Doraemon_Wiki:Twitter_Feed
https://eastenders.fandom.com/wiki/Twitter
https://elderscrolls.fandom.com/no/wiki/Mal:Portal/Komponent/Twitter
https://garoseries.fandom.com/wiki/Style_Guide/Twitter
https://github.com/Wikia/unified-platform/tree/master/extensions/fandom/TwitterCards
https://github.com/Wikia/unified-platform/tree/master/extensions/fandom/TwitterTag
https://glee.fandom.com/wiki/Www.twitter.com/diannaagronrox
https://harrypotter.fandom.com/wiki/J._K._Rowling's_Twitter_account
https://indianajones.fandom.com/wiki/Twitter
https://joeypedia.fandom.com/wiki/Joey's_Twitter
https://kamenrider.fandom.com/wiki/Style_Guide/Twitter
https://logos.fandom.com/wiki/Twitter
https://powerrangers.fandom.com/wiki/Style_Guide/Twitter
https://ragnarokmap-archive.fandom.com/wiki/Twitter
https://static.wikia.nocookie.net/central/images/7/7b/Fandom_Twitter_Jan_2021.png/revision/latest?cb=20210204002549
https://tardis.fandom.com/wiki/Property:Twitter
https://tardis.fandom.com/wiki/Twitter
https://techversity.fandom.com/wiki/Twitter
https://teppen.fandom.com/wiki/TEPPEN_Wiki:Twitter
https://towerofgod.fandom.com/wiki/SIU_Twitter_Images
https://twitter.com/es_fandom
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https://twitter.com/getFANDOM/status/1299731057596661760
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Fuuka -- -- Diomedéa -- 12 eps -- Manga -- Drama Ecchi Music Romance School Shounen -- Fuuka Fuuka -- The story follows the life of Yuu Haruna, who recently moved into Tokyo with his sisters after their father is forced to transfer overseas on work. -- -- On his way to buy dinner while looking at his Twitter account, a high school girl suddenly crashes into him. Thinking he was taking upskirt pictures of her, the girl takes Yuu's phone, breaks it, and slaps him before leaving Yuu lying on the ground. As it turns out, this girl—Fuuka Akitsuki—also goes to the school Yuu is transferring to. -- -- Unlike most people, Fuuka doesn't own a cellphone; she even listens to music using a CD player. Eventually these two become closer, and decide to form a band with their friends and enter the professional world of music. With Fuuka around, what will now become of Yuu's new life in Tokyo? -- -- 232,443 6.53
Fuuka -- -- Diomedéa -- 12 eps -- Manga -- Drama Ecchi Music Romance School Shounen -- Fuuka Fuuka -- The story follows the life of Yuu Haruna, who recently moved into Tokyo with his sisters after their father is forced to transfer overseas on work. -- -- On his way to buy dinner while looking at his Twitter account, a high school girl suddenly crashes into him. Thinking he was taking upskirt pictures of her, the girl takes Yuu's phone, breaks it, and slaps him before leaving Yuu lying on the ground. As it turns out, this girl—Fuuka Akitsuki—also goes to the school Yuu is transferring to. -- -- Unlike most people, Fuuka doesn't own a cellphone; she even listens to music using a CD player. Eventually these two become closer, and decide to form a band with their friends and enter the professional world of music. With Fuuka around, what will now become of Yuu's new life in Tokyo? -- -- -- Licensor: -- Crunchyroll, Funimation -- 232,443 6.53
Garo: Honoo no Kokuin - Home -- -- MAPPA -- 1 ep -- Original -- Action Demons Supernatural Magic Fantasy -- Garo: Honoo no Kokuin - Home Garo: Honoo no Kokuin - Home -- Unaired episode included in the eighth Blu-ray and DVD volume. -- -- Ema visits Tina's house after a long time. While singing and spinning yarn, Tina and the children spend a peaceful time together. They reminiscence about Tina's foster mother, Natoria, who had the power to spin the yarn which once carried magic power. And now to the spinning wheel she used and left behind approaches an ominous shadow... -- -- (Source: Official Twitter) -- -- Licensor: -- Funimation -- Special - Sep 16, 2015 -- 9,231 6.79
Kyokou Uranai -- -- AQUA ARIS -- 12 eps -- Light novel -- Supernatural -- Kyokou Uranai Kyokou Uranai -- Short episodes of Kotoko doing fortune telling posted on the official Twitter account. -- ONA - Jan 17, 2020 -- 6,030 6.16
Sword Art Online Fatal Bullet: The Third Episode - Pilot-ban -- -- - -- 1 ep -- Game -- Game -- Sword Art Online Fatal Bullet: The Third Episode - Pilot-ban Sword Art Online Fatal Bullet: The Third Episode - Pilot-ban -- A special movie said to be inspired by the Sword Art Online Fatal Bullet video game. The story takes place during the Gun Gale Online arc. -- -- Bandai Namco uploaded the short to their official YouTube channel saying it was a pilot version. They are also having an open audition for the female's voice via Twitter. Users can vote for the girls by retweeting their videos (which can either be through Twitter or a link to YouTube). February 8-19 will be the first selection where the top 3 accounts retweeted are chosen. And February 21-22 will be the final selection of girls where the previous 3 accounts along with 1 account chosen by the producer are judged. -- ONA - Feb 8, 2018 -- 10,536 5.76
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