classes ::: , noun,
children :::
branches ::: things, things I

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:things
object:Thing
object:Things
class:is
word class:noun
--- CLASSES
  persons ::: God, Sri Aurobindo, The Mother the Teacher, the Student, the Master
  places ::: the Library, the Temple, the Study, the Place where ... is / comes from
  planes (universal powers) ::: the Physical, the Mental, the Overmental
  powers (individual?) ::: aspiration, sincerity, surrender
  titles
  grades :::
  attributes :::
  movements / habits / routine / tendencies
  forces
  experiences
  states
  moments
  time ::: the Future, the Past,
  subjects :::
  objects ::: books
  consumables, drugs, liquids, food
  unclassified

--- THINGS
  the Book ::: the Author, the Message, the Knowledge, the Effect, the Student, the Master
  the Golden Bridge
  the Call
  the Cup
  her Face
  her Eyes
  the Light
  the Door
  the Key
  the Question
  the Response
  the Curriculum
  the Prayer
  the Prayer for ... ::: aid studying Sri Aurobindo, the strength, the peace, the light
  Spells
  the Knowledge
  the Solution
  theories, concepts, ideas
  structures
  grades, levels
  games
  drugs
GRADES
  the top grade being the prime form. the form of which all manifestations are failed attempts. the Key opens the Door. speaking in ultimates.
PERSONS
PLACES

see also ::: nouns
    abstract
  favorites
objects
NOUNS FOR THING EXTRACTION
the Adventure
the Aid
the All
the All-Knowing
the All-Loving
the All-Powerful
the Alpha
the Answer
the Author
the Beauty
the Beginning
the Bell
the Bhagavan
the Blessing
the Block
the Body
the Book
the Bottom
the Bridge
the Burden
the Call
the Cause
the Center
the Circle
the Condition(s)
the Construction Workshop
the Cost
the Cup
the Darkness
the Delight
the Descent
the Divine
the Divinisation
the Door
the Effort
the Elevator?
the Ending
the Entrance
the Entryway
the Everpresent
the Evil
the Eye
the Eyeless
the Eyes
the Face
the Falsehood
the Flame
the Flower
the Formless
the Fountain
the Freedom
the Future
the Gate
the Glory
the Grace
the Grail
the Habit
the Hammer
the Hand
the Help
the Higher
the Ideal
the Imagination
the Immutable
the Infinite
the Justification
the Key
the Knowledge
the Law
the Life
the Light
the Look
the Loop
the Lotus
the Lower
the Many
the March
the Meaning
the Memory
the Message
the Messenger
the Mind
the Mirror
the Mistake
the Monolith
the Mountain
the Mutable
the Mystery
the Name
the Nature
the Need
the Net
the Obelisk
the Obstacle
the Ocean
the Ode
the Offering
the Omega
the One
the Pass
the Past
the Path
the Peace
the Planes
the Platform
the Portal
the Power
the Prayer
the Presence
the Price
the Principle
the Problem
the Proof
the Protection
the Psychic Being
the Puzzle
the Quest
the Question
the Refuge
the Response
the Revelation
the Riddle
the River
the Sacrifice
the Sea
the Shrine
the Sight
the Smile
the Solution
the Song
the Soul
the Source
the Staircase
the Strength
the Structure
the Struggle
the Supreme
the Tendency
the Thing
the Thing
the Things
the Toll
the Top
the Touch
the Trampoline?
the Tunnel
the Ultimate
the Unknowable
the Urge
the Victory
the Voice
the Voice
the Wall
the Will
the Word
the Works
the Yoga









see also ::: nouns

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [7] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
attributes
books
case
Chain
Cup
Divine_Light
formula
gate
God
grade
memcards
Mental
objects
Overmind
physical
Place
planes
powers
process
Quest
scroll
subjects
Substance
the_Altar
the_best_thing
the_Call
the_Divine_Grace
the_first_thing
the_Internet
the_Light
the_Question
the_Wand
the_Wand
things_I
things_I_know
things_that_help_increase_inspiration
SEE ALSO

nouns

AUTH

BOOKS
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
A_Treatise_on_Cosmic_Fire
Being_and_Nothingness
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(by_alpha)
books_(quotes)
City_of_God
Collected_Fictions
Enchiridion_text
Epigrams_from_Savitri
Essential_Integral
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Labyrinths
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Mantras_Of_The_Mother
Maps_of_Meaning
Meditation__The_First_and_Last_Freedom
Mindfulness_Of_Breathing
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Of_The_Nature_Of_Things
On_Belief
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Poetics
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Quotology
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Sermons
Sex_Ecology_Spirituality
Spiral_Dynamics
The_7_Habits_of_Highly_Effective_People
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Blue_Cliff_Records
the_Book
the_Book_of_God
The_Book_of_Secrets__Keys_to_Love_and_Meditation
the_Book_of_Wisdom2
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Future_of_Man
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Integral_Yoga
The_Life_Divine
The_Mother_With_Letters_On_The_Mother
The_Odyssey
The_Phenomenon_of_Man
The_Republic
The_Science_of_Knowing
The_Seals_of_Wisdom
The_Seven_Valleys_and_the_Four_Valleys
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Way_Things_are
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Toward_the_Future
Twilight_of_the_Idols
Vishnu_Purana
Words_Of_The_Mother_III

IN CHAPTERS TITLE
01.01_-_The_One_Thing_Needful
06.22_-_I_Have_Nothing,_I_Am_Nothing
07.16_-_Things_Significant_and_Insignificant
07.17_-_Why_Do_We_Forget_Things?
1.02_-_THE_WITHIN_OF_THINGS
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.08_-_THINGS_THE_GERMANS_LACK
1.094_-_The_Soothing
1.094_-_Understanding_the_Structure_of_Things
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.21_-_Tabooed_Things
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1.asak_-_Nothing_but_burning_sobs_and_tears_tonight
1.da_-_The_glory_of_Him_who_moves_all_things_rays_forth_(from_The_Paradiso,_Canto_I)
1f.lovecraft_-_The_Thing_on_the_Doorstep
1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds
1.hcyc_-_30_-_To_live_in_nothingness_is_to_ignore_cause_and_effect_(from_The_Shodoka)
1.hcyc_-_62_-_When_we_see_truly,_there_is_nothing_at_all_(from_The_Shodoka)
1.hs_-_My_friend,_everything_existing
1.hs_-_Take_everything_away
1.iai_-_How_can_you_imagine_that_something_else_veils_Him
1.iai_-_How_utterly_amazing_is_someone_who_flees_from_something_he_cannot_escape
1.is_-_To_write_something_and_leave_it_behind_us
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses
1.jr_-_The_Absolute_works_with_nothing
1.kaa_-_Empty_Me_of_Everything_But_Your_Love
1.kbr_-_Knowing_Nothing_Shuts_The_Iron_Gates
1.lla_-_Dance,_Lalla,_with_nothing_on
1.mb_-_All_I_Was_Doing_Was_Breathing
1.rmr_-_Lament_(O_how_all_things_are_far_removed)
1.rmr_-_Sense_Of_Something_Coming
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Playthings
1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing
1.sfa_-_Let_us_desire_nothing_else
1.ss_-_Its_something_no_on_can_force
1.stav_-_Let_nothing_disturb_thee
1.tr_-_You_Do_Not_Need_Many_Things
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Three_Things
1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing
1.whitman_-_Of_The_Visage_Of_Things
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
2.05_-_Habit_3__Put_First_Things_First
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
0_0.03_-_1951-1957._Notes_and_Fragments
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.00_-_To_the_Reader
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1952-08-02
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-15
0_1955-10-19
0_1956-03-21
0_1956-04-04
0_1956-04-20
0_1956-04-23
0_1956-05-02
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1956-12-12
0_1956-12-26
0_1957-01-18
0_1957-04-09
0_1957-07-03
0_1957-07-18
0_1957-10-08
0_1957-10-17
0_1957-11-12
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-01-22
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-15
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-01
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-07-02
0_1958-07-06
0_1958-07-19
0_1958-07-21
0_1958-07-23
0_1958-07-25a
0_1958-08-07
0_1958-08-08
0_1958-08-09
0_1958-08-29
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-01
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-14
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-26
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-04-13
0_1959-04-21
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-09
0_1959-06-11
0_1959-06-13a
0_1959-06-17
0_1959-06-25
0_1959-07-10
0_1959-07-14
0_1959-08-11
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1959-11-25
0_1960-01-28
0_1960-03-03
0_1960-03-07
0_1960-04-07
0_1960-04-13
0_1960-04-24
0_1960-04-26
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-06-Undated
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-08-27
0_1960-09-20
0_1960-09-24
0_1960-10-02a
0_1960-10-08
0_1960-10-11
0_1960-10-15
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-02
0_1960-12-13
0_1960-12-17
0_1960-12-20
0_1960-12-23
0_1960-12-25
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-19
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-01-Undated
0_1961-02-04
0_1961-02-07
0_1961-02-11
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0_1971-10-06
0_1971-10-09
0_1971-10-13
0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-10-27
0_1971-10-30
0_1971-11-10
0_1971-11-13
0_1971-11-17
0_1971-11-20
0_1971-11-24
0_1971-11-27
0_1971-12-01
0_1971-12-04
0_1971-12-08
0_1971-12-11
0_1971-12-13
0_1971-12-15
0_1971-12-18
0_1971-12-22
0_1971-12-25
0_1971-12-27
0_1971-12-29b
0_1972-01-01
0_1972-01-05
0_1972-01-08
0_1972-01-12
0_1972-01-15
0_1972-01-19
0_1972-01-22
0_1972-01-26
0_1972-01-29
0_1972-01-30
0_1972-02-01
0_1972-02-02
0_1972-02-08
0_1972-02-09
0_1972-02-10
0_1972-02-12
0_1972-02-16
0_1972-02-19
0_1972-02-22
0_1972-02-23
0_1972-02-26
0_1972-03-01
0_1972-03-04
0_1972-03-08
0_1972-03-10
0_1972-03-11
0_1972-03-15
0_1972-03-18
0_1972-03-22
0_1972-03-24
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-03-30
0_1972-04-02b
0_1972-04-03
0_1972-04-04
0_1972-04-05
0_1972-04-06
0_1972-04-08
0_1972-04-12
0_1972-04-15
0_1972-04-19
0_1972-04-26
0_1972-04-29
0_1972-05-06
0_1972-05-13
0_1972-05-17
0_1972-05-19
0_1972-05-24
0_1972-05-27
0_1972-05-29
0_1972-05-31
0_1972-06-03
0_1972-06-04
0_1972-06-07
0_1972-06-10
0_1972-06-24
0_1972-06-28
0_1972-07-01
0_1972-07-05
0_1972-07-08
0_1972-07-12
0_1972-07-15
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-07-29
0_1972-08-02
0_1972-08-05
0_1972-08-09
0_1972-08-12
0_1972-08-16
0_1972-08-19
0_1972-08-26
0_1972-08-30
0_1972-09-06
0_1972-09-09
0_1972-09-13
0_1972-09-20
0_1972-09-30
0_1972-10-07
0_1972-10-11
0_1972-10-14
0_1972-10-21
0_1972-10-25
0_1972-10-28
0_1972-11-02
0_1972-11-04
0_1972-11-11
0_1972-11-22
0_1972-11-25
0_1972-12-02
0_1972-12-06
0_1972-12-09
0_1972-12-13
0_1972-12-16
0_1972-12-20
0_1972-12-23
0_1972-12-26
0_1972-12-30
0_1973-01-03
0_1973-01-10
0_1973-01-13
0_1973-01-17
0_1973-01-20
0_1973-01-24
0_1973-01-31
0_1973-02-03
0_1973-02-07
0_1973-02-08
0_1973-02-14
0_1973-02-17
0_1973-02-18
0_1973-02-28
0_1973-03-03
0_1973-03-10
0_1973-03-14
0_1973-03-17
0_1973-03-19
0_1973-03-21
0_1973-03-24
0_1973-03-26
0_1973-03-28
0_1973-03-30
0_1973-03-31
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0_1973-05-15
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.03_-_To_the_Heights_III
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.05_-_To_the_Heights_V
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.09_-_Values_Higher_and_Lower
04.10_-_To_the_Heights-X
04.11_-_To_the_Heights-XI
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.21_-_To_the_HeightsXXI
04.26_-_To_the_Heights-XXVI
04.27_-_To_the_Heights-XXVII
04.29_-_To_the_Heights-XXIX
04.30_-_To_the_HeightsXXX
04.38_-_To_the_Heights-XXXVIII
04.43_-_To_the_Heights-XLIII
04.44_-_To_the_Heights-XLIV
04.45_-_To_the_Heights-XLV
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.33_-_The_Constants_of_the_Spirit
06.34_-_Selfless_Worker
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.16_-_Things_Significant_and_Insignificant
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.30_-_Dealing_with_a_Wrong_Movement
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
1.011_-_Hud
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
1.013_-_Thunder
1.014_-_Abraham
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
1.015_-_The_Rock
1.016_-_The_Bee
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
1.017_-_The_Night_Journey
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
1.018_-_The_Cave
1.019_-_Mary
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
10.26_-_A_True_Professor
1.026_-_The_Poets
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Objects_of_Imitation.
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_The_Principle_of_Fire
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.031_-_Intense_Aspiration
1.031_-_Luqman
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.033_-_The_Confederates
1.034_-_Sheba
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.039_-_Throngs
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Forgiver
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.042_-_Consultation
1.043_-_Decorations
1.044_-_Smoke
1.045_-_Kneeling
1.045_-_Piercing_the_Structure_of_the_Object
1.046_-_The_Dunes
1.047_-_Muhammad
1.048_-_Victory
1.049_-_The_Chambers
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Nada_Yoga
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.050_-_Qaf
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_The_Mount
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.053_-_The_Star
1.054_-_The_Moon
1.055_-_The_Compassionate
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.058_-_The_Argument
1.059_-_The_Mobilization
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_The_Woman_Tested
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.061_-_Column
1.062_-_Friday
1.063_-_The_Hypocrites
1.064_-_Gathering
1.065_-_Divorce
1.066_-_Prohibition
1.067_-_Sovereignty
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.072_-_The_Jinn
1.074_-_The_Enrobed
1.075_-_Resurrection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.076_-_Man
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.078_-_The_Event
1.07_-_Akasa_or_the_Ethereal_Principle
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.082_-_The_Shattering
1.083_-_Choosing_an_Object_for_Concentration
1.085_-_The_Constellations
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Karma,_the_Law_of_Cause_and_Effect
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_The_Soothing
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
11.10_-_The_Test_of_Truth
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_ON_THE_NEW_IDOL
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2.01_-_Sources_of_Inspiration_and_Variety
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_ON_CHASTITY
1.13_-_On_despondency.
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.1.12_-_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.2.2.06_-_Genius
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Epic_Poetry.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_Beauty
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.06_-_Hymn_of_the_Supreme_Goddess
17.08_-_Last_Hymn
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.03_-_The_Mind
19.04_-_The_Flowers
19.06_-_The_Wise
19.07_-_The_Adept
19.08_-_Thousands
19.09_-_On_Evil
1912_11_02p
1912_11_26p
1912_11_28p
1912_12_03p
1912_12_05p
1912_12_07p
1912_12_10p
1912_12_11p
1913_05_11p
1913_06_18p
1913_07_23p
1913_08_02p
1913_08_08p
1913_08_16p
1913_08_17p
1913_10_07p
1913_11_25p
1913_11_28p
1913_12_13p
1914_01_02p
1914_01_03p
1914_01_04p
1914_01_05p
1914_01_07p
1914_01_08p
1914_01_10p
1914_01_11p
1914_01_13p
1914_01_19p
1914_02_09p
1914_02_11p
1914_02_12p
1914_02_13p
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1914_02_15p
1914_02_19p
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1914_02_21p
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1914_03_03p
1914_03_04p
1914_03_06p
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1914_03_09p
1914_03_10p
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1914_03_13p
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1914_03_19p
1914_03_20p
1914_03_21p
1914_03_23p
1914_03_24p
1914_03_28p
1914_04_03p
1914_04_07p
1914_04_08p
1914_04_10p
1914_04_13p
1914_04_19p
1914_04_20p
1914_04_23p
1914_04_28p
1914_05_03p
1914_05_04p
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1914_05_13p
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1914_05_19p
1914_05_20p
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1914_05_23p
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1914_05_25p
1914_05_26p
1914_05_27p
1914_06_01p
1914_06_02p
1914_06_03p
1914_06_04p
1914_06_09p
1914_06_11p
1914_06_15p
1914_06_21p
1914_06_22p
1914_06_24p
1914_06_28p
1914_07_01p
1914_07_04p
1914_07_06p
1914_07_07p
1914_07_10p
1914_07_12p
1914_07_15p
1914_07_17p
1914_07_18p
1914_07_22p
1914_07_25p
1914_07_27p
1914_07_31p
1914_08_02p
1914_08_03p
1914_08_05p
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1914_08_20p
1914_08_24p
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1914_08_28p
1914_09_04p
1914_09_05p
1914_09_10p
1914_09_17p
1914_09_24p
1914_09_25p
1914_10_06p
1914_10_07p
1914_10_11p
1914_11_15p
1914_11_21p
1914_12_04p
1914_12_10p
1914_12_12p
1915_01_02p
1915_01_11p
1915_01_17p
1915_03_04p
1915_03_07p
1915_03_08p
1915_04_19p
1915_07_31p
1915_11_02p
1915_11_07p
1915_11_26p
19.15_-_On_Happiness
1916_01_15p
1916_01_22p
1916_06_07p
1916_11_28p
1916_12_05p
1916_12_07p
1916_12_08p
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1916_12_21p
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19.16_-_Of_the_Pleasant
1917_01_04p
1917_01_05p
1917_01_23p
1917_01_25p
1917_03_27p
1917_03_30p
1917_04_10p
1917_07_13p
1917_09_24p
1917_11_25p
19.17_-_On_Anger
1918_07_12p
19.18_-_On_Impurity
1919_09_03p
19.19_-_Of_the_Just
19.21_-_Miscellany
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1927_05_06p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1936_08_21p
1937_10_23p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_12
1960_01_20
1960_01_27
1960_02_10
1960_02_17
1960_03_02
1960_03_09
1960_03_16
1960_03_23
1960_03_30
1960_04_06
1960_04_07?_-_28
1960_04_20
1960_05_04
1960_05_11
1960_05_25
1960_06_08
1960_06_22
1960_07_13
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_28
1961_03_11_-_58
1961_03_17_-_56
1961_03_17_-_57
1961_04_26_-_59
1961_05_04_-_60
1961_05_20
1961_05_21?_-_62
1961_05_22?
1961_07_18
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_02_28?_-_73
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_03_03
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_03
1969_08_09
1969_08_14
1969_08_15?_-_133
1969_08_19
1969_08_21
1969_08_30_-_140
1969_09_04_-_143
1969_09_14
1969_09_18
1969_09_22
1969_09_29
1969_10_01?_-_166
1969_10_07
1969_10_17
1969_10_18
1969_10_21
1969_10_23
1969_10_24
1969_10_29
1969_11_16
1969_11_26
1969_11_27?
1969_12_01
1969_12_03
1969_12_05
1969_12_07
1969_12_15
1969_12_17
1969_12_22
1969_12_23
1969_12_26
1969_12_28
1969_12_29?
1970_01_04
1970_01_06
1970_01_07
1970_01_09
1970_01_22
1970_01_23
1970_01_24
1970_02_01
1970_02_02
1970_02_04
1970_02_09
1970_02_10
1970_02_12
1970_02_13
1970_02_20
1970_02_23
1970_02_25
1970_02_26
1970_02_27?
1970_03_03
1970_03_06?
1970_03_09
1970_03_19?
1970_03_24
1970_03_25
1970_03_27
1970_03_29
1970_03_30
1970_04_01
1970_04_03
1970_04_04
1970_04_06
1970_04_07
1970_04_11
1970_04_15
1970_04_20_-_485
1970_04_22_-_493
1970_04_29
1970_05_02
1970_05_12
1970_05_25
1970_06_03
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Happy_Dust
1.ac_-_On_-_On_-_Poet
1.ac_-_The_Buddhist
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hawk_and_the_Babe
1.ac_-_The_Ladder
1.ac_-_The_Neophyte
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Rose_and_the_Cross
1.ac_-_The_Titanic
1.ac_-_The_Wizard_Way
1.ac_-_Ut
1.anon_-_A_drum_beats
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.asak_-_Beg_for_Love
1.asak_-_Detached_You_are,_even_from_your_being
1.asak_-_Nothing_but_burning_sobs_and_tears_tonight
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.at_-_The_Higher_Pantheism
1.at_-_The_Human_Cry
1.bni_-_Raga_Ramkali
1.bsf_-_Raga_Asa
1.bs_-_One_Point_Contains_All
1.bsv_-_The_Temple_and_the_Body
1.bs_-_Your_passion_stirs_me
1.bts_-_The_Bent_of_Nature
1.bv_-_When_I_see_the_lark_beating
1.cs_-_Consumed_in_Grace
1.ct_-_Creation_and_Destruction
1.ct_-_Goods_and_Possessions
1.ct_-_Letting_go_of_thoughts
1.ct_-_Surrendering
1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)
1.da_-_The_glory_of_Him_who_moves_all_things_rays_forth_(from_The_Paradiso,_Canto_I)
1.fcn_-_hands_drop
1.fcn_-_spring_rain
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Breadth_And_Depth
1.fs_-_Elysium
1.fs_-_Feast_Of_Victory
1.fs_-_Fortune_And_Wisdom
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Group_From_Tartarus
1.fs_-_Inside_And_Outside
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Nadowessian_Death-Lament
1.fs_-_Ode_To_Joy
1.fs_-_Parables_And_Riddles
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Artists
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Driver
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Learned_Workman
1.fs_-_The_Maiden_From_Afar
1.fs_-_The_Maiden's_Lament
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Present_Generation
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_To_A_Moralist
1.fs_-_To_Emma
1.fs_-_To_Laura_At_The_Harpsichord
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_Untitled_02
1.fs_-_Worth_And_The_Worthy
1.fua_-_A_dervish_in_ecstasy
1.fua_-_God_Speaks_to_David
1.fua_-_Invocation
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds
1.fua_-_Looking_for_your_own_face
1.fua_-_The_Dullard_Sage
1.fua_-_The_moths_and_the_flame
1.fua_-_The_Nightingale
1.fua_-_The_Pupil_asks-_the_Master_answers
1.fua_-_The_Valley_of_the_Quest
1.hcyc_-_12_-_We_know_that_Shakyas_sons_and_daughters_(from_The_Shodoka)
1.hcyc_-_15_-_Some_may_slander,_some_may_abuse_(from_The_Shodoka)
1.hcyc_-_23_-_When_you_truly_awaken_(from_The_Shodoka)
1.hcyc_-_29_-_The_mind-mirror_is_clear,_so_there_are_no_obstacles_(from_The_Shodoka)
1.hcyc_-_2_-_When_the_Dharma_body_awakens_completely_(from_The_Shodoka)
1.hcyc_-_30_-_To_live_in_nothingness_is_to_ignore_cause_and_effect_(from_The_Shodoka)
1.hcyc_-_3_-_When_we_realize_actuality_(from_The_Shodoka)
1.hcyc_-_54_-_Stupid_ones,_childish_ones_(from_The_Shodoka)
1.hcyc_-_55_-_When_all_is_finally_seen_as_it_is,_(from_The_Shodoka)
1.hcyc_-_5_-_No_bad_fortune,_no_good_fortune,_no_loss,_no_gain_(from_The_Shodoka)
1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)
1.hcyc_-_62_-_When_we_see_truly,_there_is_nothing_at_all_(from_The_Shodoka)
1.hcyc_-_7_-_Release_your_hold_on_earth,_water,_fire,_wind_(from_The_Shodoka)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)
1.he_-_Hakuins_Song_of_Zazen
1.he_-_The_Form_of_the_Formless_(from_Hakuins_Song_of_Zazen)
1.hs_-_A_Golden_Compass
1.hs_-_Belief_brings_me_close_to_You
1.hs_-_Bloom_Like_a_Rose
1.hs_-_Bring_all_of_yourself_to_his_door
1.hs_-_I_settled_at_Cold_Mountain_long_ago,
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Its_your_own_self
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Meditation
1.hs_-_Melt_yourself_down_in_this_search
1.hs_-_My_friend,_everything_existing
1.hs_-_Mystic_Chat
1.hs_-_Naked_in_the_Bee-House
1.hs_-_No_tongue_can_tell_Your_secret
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_Several_Times_In_The_Last_Week
1.hs_-_Streaming
1.hs_-_Take_everything_away
1.hs_-_The_Garden
1.hs_-_The_Glow_of_Your_Presence
1.hs_-_The_Good_Darkness
1.hs_-_The_Great_Secret
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_way_to_You
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_When_he_admits_you_to_his_presence
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_An_Ocean_Without_Shore
1.iai_-_A_feeling_of_discouragement_when_you_slip_up
1.iai_-_How_can_you_imagine_that_something_else_veils_Him
1.iai_-_How_utterly_amazing_is_someone_who_flees_from_something_he_cannot_escape
1.ia_-_I_Laid_My_Little_Daughter_To_Rest
1.ia_-_In_Memory_Of_Those
1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever
1.iai_-_The_light_of_the_inner_eye_lets_you_see_His_nearness_to_you
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_Reality
1.ia_-_The_Hand_Of_Trial
1.ia_-_With_My_Very_Own_Hands
1.is_-_Love
1.is_-_To_write_something_and_leave_it_behind_us
1.jda_-_Raga_Gujri
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jk_-_An_Extempore
1.jk_-_A_Party_Of_Lovers
1.jk_-_A_Song_About_Myself
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fancy
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Fragment._Wheres_The_Poet?
1.jkhu_-_Sitting_in_the_Mountains
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_To_Fanny
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_Receiving_A_Laurel_Crown_From_Leigh_Hunt
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song._I_Had_A_Dove
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet._On_Peace
1.jk_-_Sonnet._The_Human_Seasons
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_.......
1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_Adam_Cast_Forth
1.jlb_-_Afterglow
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Daybreak
1.jlb_-_Elegy
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_Everness
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_Instants
1.jlb_-_Limits
1.jlb_-_Parting
1.jlb_-_Plainness
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_Simplicity
1.jlb_-_The_Golem
1.jlb_-_The_Other_Tiger
1.jlb_-_The_suicide
1.jlb_-_Unknown_Street
1.jlb_-_We_Are_The_Time._We_Are_The_Famous
1.jm_-_I_Have_forgotten
1.jm_-_Song_to_the_Rock_Demoness
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_All_Through_Eternity
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Birdsong
1.jr_-_Body_of_earth,_dont_talk_of_earth
1.jr_-_Book_1_-_Prologue
1.jr_-_Description_Of_Love
1.jr_-_Fasting
1.jr_-_How_Long
1.jr_-_I_Am_Only_The_House_Of_Your_Beloved
1.jr_-_I_drink_streamwater_and_the_air
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_In_Love
1.jr_-_In_The_Arc_Of_Your_Mallet
1.jr_-_In_The_End
1.jr_-_I_See_So_Deeply_Within_Myself
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Last_Night_You_Left_Me_And_Slept
1.jr_-_look_at_love
1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses
1.jr_-_Love_Is_Reckless
1.jr_-_Love_Is_The_Water_Of_Life
1.jr_-_Moving_Water
1.jr_-_Now_comes_the_final_merging
1.jr_-_Only_Breath
1.jr_-_On_the_Night_of_Creation_I_was_awake
1.jr_-_Seeking_the_Source
1.jr_-_Seizing_my_life_in_your_hands,_you_thrashed_me_clean
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jr_-_The_Absolute_works_with_nothing
1.jr_-_The_Intellectual_Is_Always_Showing_Off
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_The_Self_We_Share
1.jr_-_Two_Friends
1.jr_-_With_Us
1.jr_-_You_and_I_have_spoken_all_these_words
1.jr_-_You_Personify_Gods_Message
1.jr_-_Zero_Circle
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jwvg_-_A_Legacy
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_Apparent_Death
1.jwvg_-_April
1.jwvg_-_Authors
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Found
1.jwvg_-_General_Confession
1.jwvg_-_Growth
1.jwvg_-_Living_Remembrance
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Presence
1.jwvg_-_Symbols
1.jwvg_-_The_Instructors
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Warning
1.kaa_-_Empty_Me_of_Everything_But_Your_Love
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_Are_you_looking_for_me?
1.kbr_-_Between_the_conscious_and_the_unconscious,_the_mind_has_put_up_a_swing
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_He's_That_Rascally_Kind_Of_Yogi
1.kbr_-_Hes_that_rascally_kind_of_yogi
1.kbr_-_Hey_Brother,_Why_Do_You_Want_Me_To_Talk?
1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?
1.kbr_-_How_Humble_Is_God
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_I_Talk_To_My_Inner_Lover,_And_I_Say,_Why_Such_Rush?
1.kbr_-_I_Wont_Come
1.kbr_-_Knowing_Nothing_Shuts_The_Iron_Gates
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_My_Body_Is_Flooded
1.kbr_-_My_body_is_flooded
1.kbr_-_Oh_Friend,_I_Love_You,_Think_This_Over
1.kbr_-_Plucking_Your_Eyebrows
1.kbr_-_Poem_14
1.kbr_-_Poem_15
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Time_Before_Death
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Where_do_you_search_me
1.kg_-_Little_Tiger
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Ancient_Air_(39)
1.lb_-_A_Vindication
1.lb_-_Bitter_Love_by_Li_Po
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Chuang_Tzu_And_The_Butterfly
1.lb_-_Exile's_Letter
1.lb_-_Facing_Wine
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Nefarious_War
1.lb_-_Three_Poems_on_Wine
1.lb_-_To_His_Two_Children
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lb_-_Ziyi_Song
1.lla_-_A_thousand_times_I_asked_my_guru
1.lla_-_Dance,_Lalla,_with_nothing_on
1.lla_-_Just_for_a_moment,_flowers_appear
1.lla_-_Learning_the_scriptures_is_easy
1.lla_-_O_infinite_Consciousness
1.lla_-_The_soul,_like_the_moon
1.lla_-_When_my_mind_was_cleansed_of_impurities
1.lla_-_Your_way_of_knowing_is_a_private_herb_garden
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Despair
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Nathicana
1.lovecraft_-_Nemesis
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Cats
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Garden
1.lovecraft_-_The_House
1.lovecraft_-_The_Messenger
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Wood
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.mah_-_To_Reach_God
1.mah_-_You_glide_between_the_heart_and_its_casing
1.mb_-_All_I_Was_Doing_Was_Breathing
1.mb_-_Clouds
1.mb_-_I_am_true_to_my_Lord
1.mb_-_midfield
1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.mb_-_The_Heat_of_Midnight_Tears
1.mb_-_The_Music
1.mb_-_when_the_winter_chysanthemums_go
1.mb_-_you_make_the_fire
1.mdl_-_The_Creation_of_Elohim
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_The_devil_also_offers_his_spirit
1.ms_-_Temple_of_Eternal_Light
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_Thou_art_the_Creator,_Thou_alone_art_my_friend
1.nrpa_-_The_Summary_of_Mahamudra
1.nrpa_-_The_Viewm_Concisely_Put
1.okym_-_26_-_Oh,_come_with_old_Khayyam,_and_leave_the_Wise
1.okym_-_38_-_One_Moment_in_Annihilations_Waste
1.okym_-_41_-_For_Is_and_Is-not_though_with_Rule_and_Line
1.okym_-_46_-_For_in_and_out,_above,_about,_below
1.okym_-_47_-_And_if_the_Wine_you_drink,_the_Lip_you_press
1.okym_-_73_-_Ah_Love!_could_thou_and_I_with_Fate_conspire
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_New_National_Anthem
1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Charles_The_First
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_Death_Is_Here_And_Death_Is_There
1.pbs_-_Epigram_II_-_Kissing_Helena
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_"Amor_Aeternus"
1.pbs_-_Fragment_-_Miltons_Spirit
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragments_Supposed_To_Be_Parts_Of_Otho
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_Wedded_Souls
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_I_Arise_from_Dreams_of_Thee
1.pbs_-_Invocation
1.pbs_-_Invocation_To_Misery
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_To_A_Reviewer
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_Loves_Philosophy
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Death
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Ozymandias
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_Sonnet_-_Lift_Not_The_Painted_Veil_Which_Those_Who_Live
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_Stanza
1.pbs_-_Summer_And_Winter
1.pbs_-_The_Aziola
1.pbs_-_The_Birth_Place_of_Pleasure
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Drowned_Lover
1.pbs_-_The_Indian_Serenade
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Solitary
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Zucca
1.pbs_-_To--
1.pbs_-_To_A_Skylark
1.pbs_-_To_Coleridge
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Death
1.pbs_-_To_Harriet
1.pbs_-_To_Ireland
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_To-morrow
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.pbs_-_To--_One_word_is_too_often_profaned
1.pbs_-_To_The_Mind_Of_Man
1.pbs_-_To_William_Shelley.
1.pbs_-_To_Wordsworth
1.pbs_-_Verses_On_A_Cat
1.pbs_-_When_The_Lamp_Is_Shattered
1.pbs_-_With_A_Guitar,_To_Jane
1.pc_-_Autumns_Cold
1.poe_-_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_An_Enigma
1.poe_-_Dreamland
1.poe_-_Dreams
1.poe_-_Elizabeth
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Fairy-Land
1.poe_-_For_Annie
1.poe_-_Hymn_To_Aristogeiton_And_Harmodius
1.poe_-_Israfel
1.poe_-_Romance
1.poe_-_Sonnet-_Silence
1.poe_-_Sonnet_-_To_Science
1.poe_-_Tamerlane
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Coliseum
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Haunted_Palace
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Valley_Of_Unrest
1.poe_-_To_--_(2)
1.poe_-_To_Frances_S._Osgood
1.poe_-_To_Helen_-_1848
1.poe_-_Ulalume
1.pp_-_Raga_Dhanashri
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.raa_-_Circles_4_(from_Life_of_the_Future_World)
1.rb_-_Abt_Vogler
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rb_-_Love_In_A_Life
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Mesmerism
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Porphyrias_Lover
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Waring
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_Who_is_that_Syama_woman
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_A_Walk
1.rmr_-_Before_Summer_Rain
1.rmr_-_Black_Cat_(Schwarze_Katze)
1.rmr_-_Buddha_in_Glory
1.rmr_-_Childhood
1.rmr_-_Death
1.rmr_-_Dedication
1.rmr_-_Dedication_To_M...
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_Encounter_In_The_Chestnut_Avenue
1.rmr_-_Exposed_on_the_cliffs_of_the_heart
1.rmr_-_Falconry
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_For_Hans_Carossa
1.rmr_-_Girl_in_Love
1.rmr_-_Girl's_Lament
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rmr_-_Heartbeat
1.rmr_-_Lady_On_A_Balcony
1.rmr_-_Lament
1.rmr_-_Lament_(O_how_all_things_are_far_removed)
1.rmr_-_Little_Tear-Vase
1.rmr_-_Loneliness
1.rmr_-_Losing
1.rmr_-_Love_Song
1.rmr_-_Moving_Forward
1.rmr_-_Parting
1.rmr_-_Portrait_of_my_Father_as_a_Young_Man
1.rmr_-_Rememberance
1.rmr_-_Self-Portrait
1.rmr_-_Sense_Of_Something_Coming
1.rmr_-_Song_Of_The_Orphan
1.rmr_-_Spanish_Dancer
1.rmr_-_Sunset
1.rmr_-_Telling_You_All
1.rmr_-_The_Alchemist
1.rmr_-_The_Neighbor
1.rmr_-_The_Panther
1.rmr_-_The_Poet
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII
1.rmr_-_The_Sonnets_To_Orpheus_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_X
1.rmr_-_The_Voices
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_To_Music
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rmr_-_Venetian_Morning
1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space
1.rmr_-_Woman_in_Love
1.rt_-_A_Hundred_Years_Hence
1.rt_-_All_These_I_Loved
1.rt_-_At_The_Last_Watch
1.rt_-_Babys_Way
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Brink_Of_Eternity
1.rt_-_Clouds_And_Waves
1.rt_-_Colored_Toys
1.rt_-_Cruel_Kindness
1.rt_-_Defamation
1.rt_-_Fireflies
1.rt_-_Friend
1.rt_-_Gitanjali
1.rt_-_I_Am_Restless
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Last_Curtain
1.rt_-_Let_Me_Not_Forget
1.rt_-_Little_Of_Me
1.rt_-_Lord_Of_My_Life
1.rt_-_Lost_Time
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind
1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road
1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_My_Dependence
1.rt_-_My_Song
1.rt_-_Old_Letters_
1.rt_-_One_Day_In_Spring....
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_Our_Meeting
1.rt_-_Palm_Tree
1.rt_-_Passing_Breeze
1.rt_-_Playthings
1.rt_-_Poems_On_Man
1.rt_-_Rare
1.rt_-_Superior
1.rt_-_The_Child-Angel
1.rt_-_The_Further_Bank
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside
1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green
1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing
1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands
1.rt_-_The_Gift
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Home
1.rt_-_The_Homecoming
1.rt_-_The_Last_Bargain
1.rt_-_The_Portrait
1.rt_-_The_Sailor
1.rt_-_Ungrateful_Sorrow
1.rt_-_Urvashi
1.rt_-_Vocation
1.rt_-_Waiting_For_The_Beloved
1.rt_-_When_And_Why
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rvd_-_Upon_seeing_poverty
1.rvd_-_When_I_existed
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_Blight
1.rwe_-_Celestial_Love
1.rwe_-_Each_And_All
1.rwe_-_Fable
1.rwe_-_Fate
1.rwe_-_Flower_Chorus
1.rwe_-_Friendship
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Gnothi_Seauton
1.rwe_-_Guy
1.rwe_-_Initial_Love
1.rwe_-_Love_And_Thought
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merlin_II
1.rwe_-_Merops
1.rwe_-_Mithridates
1.rwe_-_Nature
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Saadi
1.rwe_-_Song_of_Nature
1.rwe_-_Tact
1.rwe_-_The_Adirondacs
1.rwe_-_The_Days_Ration
1.rwe_-_The_River_Note
1.rwe_-_The_World-Soul
1.rwe_-_To-day
1.rwe_-_Uriel
1.rwe_-_Woodnotes
1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way
1.sca_-_O_blessed_poverty
1.sca_-_What_a_great_laudable_exchange
1.sca_-_What_you_hold,_may_you_always_hold
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sig_-_Lord_of_the_World
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Not_for_All_the_Beauty
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_The_Fountain
1.snk_-_Endless_is_my_Wealth
1.snk_-_Nirvana_Shatakam
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_O_totally_strange_and_inexpressible_marvel!
1.snt_-_The_Light_of_Your_Way
1.snt_-_We_awaken_in_Christs_body
1.srd_-_Shes_found_him,_she_has,_but_Radha_disbelieves
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_The_Marital_Garland_of_Letters
1.ss_-_Its_something_no_on_can_force
1.ss_-_Most_of_the_time_I_smile
1.ss_-_This_bodys_lifetime_is_like_a_bubbles
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_Let_nothing_disturb_thee
1.stav_-_Oh_Exceeding_Beauty
1.st_-_Doesnt_anyone_see
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.sv_-_Song_of_the_Sanyasin
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tc_-_Around_my_door_and_yard_no_dust_or_noise
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.tc_-_I_built_my_hut_within_where_others_live
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_Follow_my_ways_and_I_will_lead_you
1.tm_-_In_Silence
1.tm_-_O_Sweet_Irrational_Worship
1.tm_-_The_Fall
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.tr_-_At_Master_Do's_Country_House
1.tr_-_First_Days_Of_Spring_-_The_sky
1.tr_-_In_A_Dilapidated_Three-Room_Hut
1.tr_-_In_The_Morning
1.tr_-_I_Watch_People_In_The_World
1.tr_-_Reply_To_A_Friend
1.tr_-_Yes,_Im_Truly_A_Dunce
1.tr_-_You_Do_Not_Need_Many_Things
1.tr_-_You_Stop_To_Point_At_The_Moon_In_The_Sky
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wby_-_A_Bronze_Head
1.wby_-_A_Crazed_Girl
1.wby_-_Adams_Curse
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Faery_Song
1.wby_-_A_First_Confession
1.wby_-_All_Souls_Night
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_I._First_Love
1.wby_-_A_Man_Young_And_Old_-_IX._The_Secrets_Of_The_Old
1.wby_-_A_Memory_Of_Youth
1.wby_-_A_Model_For_The_Laureate
1.wby_-_Among_School_Children
1.wby_-_An_Acre_Of_Grass
1.wby_-_Anashuya_And_Vijaya
1.wby_-_An_Image_From_A_Past_Life
1.wby_-_A_Prayer_For_My_Son
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_At_The_Abbey_Theatre
1.wby_-_A_Woman_Homer_Sung
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Before_The_World_Was_Made
1.wby_-_Blood_And_The_Moon
1.wby_-_Broken_Dreams
1.wby_-_Brown_Penny
1.wby_-_Colonel_Martin
1.wby_-_Crazy_Jane_On_God
1.wby_-_Crazy_Jane_On_The_Mountain
1.wby_-_Crazy_Jane_Talks_With_The_Bishop
1.wby_-_Demon_And_Beast
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fallen_Majesty
1.wby_-_Fergus_And_The_Druid
1.wby_-_Fragments
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_Girls_Song
1.wby_-_Gratitude_To_The_Unknown_Instructors
1.wby_-_Her_Anxiety
1.wby_-_Her_Dream
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven
1.wby_-_High_Talk
1.wby_-_His_Dream
1.wby_-_Imitated_From_The_Japanese
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_In_Taras_Halls
1.wby_-_In_The_Seven_Woods
1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore
1.wby_-_King_And_No_King
1.wby_-_Lapis_Lazuli
1.wby_-_Lines_Written_In_Dejection
1.wby_-_Long-Legged_Fly
1.wby_-_Mad_As_The_Mist_And_Snow
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Mohini_Chatterjee
1.wby_-_Never_Give_All_The_Heart
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_Old_Memory
1.wby_-_Old_Tom_Again
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_On_A_Political_Prisoner
1.wby_-_On_Woman
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Parnells_Funeral
1.wby_-_Presences
1.wby_-_Quarrel_In_Old_Age
1.wby_-_Reconciliation
1.wby_-_Remorse_For_Intemperate_Speech
1.wby_-_Responsibilities_-_Closing
1.wby_-_Responsibilities_-_Introduction
1.wby_-_Roger_Casement
1.wby_-_Sailing_to_Byzantium
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Solomon_And_The_Witch
1.wby_-_Solomon_To_Sheba
1.wby_-_Stream_And_Sun_At_Glendalough
1.wby_-_Supernatural_Songs
1.wby_-_The_Apparitions
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_The_Foxhunter
1.wby_-_The_Black_Tower
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Collar-Bone_Of_A_Hare
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Death_of_Cuchulain
1.wby_-_The_Dolls
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fascination_Of_Whats_Difficult
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Gyres
1.wby_-_The_Host_Of_The_Air
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Indian_Upon_God
1.wby_-_The_Lover_Asks_Forgiveness_Because_Of_His_Many_Moods
1.wby_-_The_Lover_Tells_Of_The_Rose_In_His_Heart
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Old_Men_Admiring_Themselves_In_The_Water
1.wby_-_The_Pilgrim
1.wby_-_The_Rose_In_The_Deeps_Of_His_Heart
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Rose_Of_Peace
1.wby_-_The_Rose_Tree
1.wby_-_These_Are_The_Clouds
1.wby_-_The_Second_Coming
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Song_Of_Wandering_Aengus
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Three_Beggars
1.wby_-_The_Three_Hermits
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Two_Trees
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wheel
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Winding_Stair
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_Three_Things
1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_To_Dorothy_Wellesley
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Tom_ORoughley
1.wby_-_Tom_The_Lunatic
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Towards_Break_Of_Day
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Two_Songs_Rewritten_For_The_Tunes_Sake
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_The_Moon
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.wby_-_What_Then?
1.wby_-_Why_Should_Not_Old_Men_Be_Mad?
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_Ages_And_Ages,_Returning_At_Intervals
1.whitman_-_All_Is_Truth
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_Assurances
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Beginners
1.whitman_-_Behavior
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_City_Of_Ships
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Debris
1.whitman_-_Drum-Taps
1.whitman_-_Earth!_my_Likeness!
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Elemental_Drifts
1.whitman_-_Ethiopia_Saluting_The_Colors
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Faces
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Hast_Never_Come_To_Thee_An_Hour
1.whitman_-_I_Dreamd_In_A_Dream
1.whitman_-_In_Former_Songs
1.whitman_-_In_Paths_Untrodden
1.whitman_-_Inscription
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Was_Looking_A_Long_While
1.whitman_-_Kosmos
1.whitman_-_Longings_For_Home
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mannahatta
1.whitman_-_Me_Imperturbe
1.whitman_-_Miracles
1.whitman_-_Myself_And_Mine
1.whitman_-_Not_Heat_Flames_Up_And_Consumes
1.whitman_-_Not_Youth_Pertains_To_Me
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_Of_The_Visage_Of_Things
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_O_Tan-faced_Prairie_Boy
1.whitman_-_Other_May_Praise_What_They_Like
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Over_The_Carnage
1.whitman_-_Passage_To_India
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Self-Contained
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Long
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_L
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XIX
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XVI
1.whitman_-_Song_Of_Myself-_XVII
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXVII
1.whitman_-_Song_Of_Myself-_XXX
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Prairie-Grass_Dividing
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Torch
1.whitman_-_The_Unexpressed
1.whitman_-_The_World_Below_The_Brine
1.whitman_-_The_Wound_Dresser
1.whitman_-_Think_Of_The_Soul
1.whitman_-_This_Compost
1.whitman_-_This_Day,_O_Soul
1.whitman_-_Thought
1.whitman_-_Thoughts_(2)
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Western_Boy
1.whitman_-_To_Foreign_Lands
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_Rich_Givers
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_Think_Of_Time
1.whitman_-_Unfolded_Out_Of_The_Folds
1.whitman_-_Unnamed_Lands
1.whitman_-_Voices
1.whitman_-_We_Two_Boys_Together_Clinging
1.whitman_-_What_Am_I_After_All
1.whitman_-_When_I_Read_The_Book
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_Years_Of_The_Modern
1.wh_-_Ten_thousand_flowers_in_spring,_the_moon_in_autumn
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_17_-_These_are_really_the_thoughts_of_all_men_in_all_ages_and_lands,_they_are_not_original_with_me
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_A_Farewell
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_After-Thought
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_A_Morning_Exercise
1.ww_-_And_Is_It_Among_Rude_Untutored_Dales
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_A_Poet's_Epitaph
1.ww_-_Argument_For_Suicide
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Sketch
1.ww_-_A_Slumber_did_my_Spirit_Seal
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_British_Freedom
1.ww_-_By_The_Seaside
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_Composed_Near_Calais,_On_The_Road_Leading_To_Ardres,_August_7,_1802
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Drifting_on_the_Lake
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress
1.ww_-_Expostulation_and_Reply
1.ww_-_Fidelity
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Here_Pause-_The_Poet_Claims_At_Least_This_Praise
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders
1.ww_-_How_Sweet_It_Is,_When_Mother_Fancy_Rocks
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Memory
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Nutting
1.ww_-_October_1803
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Resolution_And_Independence
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Sonnet-_It_is_not_to_be_thought_of
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stepping_Westward
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Cottager_To_Her_Infant
1.ww_-_The_Danish_Boy
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fountain
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_King_Of_Sweden
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_Joanna
1.ww_-_To_Mary
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(2)
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Daisy_(Third_Poem)
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Supreme_Being_From_The_Italian_Of_Michael_Angelo
1.ww_-_To_Toussaint_LOuverture
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_in_London._September,_1802
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Yarrow_Unvisited
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
1.ww_-_Yew-Trees
1.yni_-_The_Celestial_Fire
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.05_-_Act_III:_The_Return
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_Renunciation
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Integral_Yoga
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_The_Worlds
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Place
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Infinite_Light
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.06_-_On_The_Brink(3)
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.2.2.01_-_The_Author_of_the_Bhagavad_Gita
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_The_Feminine_Polarity_of_ZO
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_I_have_a_hundred_lives
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
2.3.1.15_-_Writing_and_Concentration
23.11_-_Observations_III
2.3.1.20_-_Aspiration
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.02_-_HYMN_TO_DAWN
25.04_-_In_Love_with_Darkness
25.10_-_WHEREFORE_THIS_HURRY?
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
27.05_-_In_Her_Company
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07.2_-_Finding_the_Real_Source
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.07_-_Shyamakanta
31.08_-_The_Unity_of_India
3.1.09_-_Revelation
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.11_-_Appeal
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.01_-_Science
3.5.02_-_Thoughts_and_Glimpses
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
38.02_-_Hymns_and_Prayers
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
39.09_-_Just_Be_There_Where_You_Are
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.01_-_Realisation_and_Transformation
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.02_-_The_Psychic_Condition
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.08_-_Psychic_Sorrow
4.2.4.10_-_Psychic_Yearning
4.2.4.11_-_Psychic_Intensity
4.2.4.12_-_The_Psychic_and_Uneasiness
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.08_-_The_Self_and_Time
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2.12_-_Living_in_a_Higher_Plane
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.04_-_The_Order_of_Ascent_and_Descent
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.42_-_Chapter_Two
4.4.3.01_-_The_Purpose_of_the_Descent
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.07_-_The_Descent_of_Light
4.4.4.08_-_The_Descent_of_Knowledge
4.4.4.09_-_The_Descent_of_Wideness
4.4.4.10_-_The_Descent_of_Ananda
4.4.4.11_-_The_Flow_of_Amrita
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.03_-_Towars_the_Supreme_Light
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_Myself_and_My_Creed
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.5.28_-_The_Greater_Plan
7.5.37_-_Lila
7.5.56_-_Omnipresence
7.5.61_-_Because_Thou_Art
7.5.62_-_Divine_Sight
7.6.02_-_The_World_Game
7.6.03_-_Who_art_thou_that_camest
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_3_-_GUTEIS_FINGER
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.04b_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.06b_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
new_computer
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_18
r1909_06_25
r1912_01_13
r1912_01_15
r1912_01_16
r1912_01_17
r1912_01_20
r1912_01_22
r1912_01_31
r1912_02_07
r1912_07_01
r1912_07_02
r1912_07_03
r1912_07_13
r1912_07_14
r1912_07_15
r1912_07_16
r1912_07_19
r1912_07_23
r1912_10_18
r1912_10_18a
r1912_10_27
r1912_11_17
r1912_11_27
r1912_11_29
r1912_12_03b
r1912_12_05
r1912_12_06
r1912_12_07
r1912_12_08
r1912_12_09
r1912_12_10
r1912_12_14
r1912_12_19
r1912_12_20
r1912_12_22
r1912_12_24
r1912_12_29
r1912_12_30
r1912_12_31
r1913_01_02
r1913_01_07
r1913_01_08
r1913_01_09
r1913_01_10
r1913_01_11
r1913_01_13
r1913_01_14
r1913_01_15
r1913_01_16
r1913_01_18
r1913_01_26
r1913_01_28
r1913_01_31
r1913_02_04
r1913_02_09
r1913_04_01
r1913_06_07
r1913_06_11
r1913_06_16
r1913_06_16b
r1913_07_06
r1913_07_07
r1913_09_05b
r1913_09_07
r1913_09_13
r1913_09_18
r1913_09_25
r1913_09_30
r1913_11_11
r1913_11_14
r1913_11_16
r1913_11_18
r1913_11_24
r1913_11_27
r1913_12_03b
r1913_12_13
r1913_12_22
r1913_12_25
r1913_12_26
r1913_12_28
r1913_12_30
r1914_01_04
r1914_03_13
r1914_03_14
r1914_03_20
r1914_03_22
r1914_03_24
r1914_03_26
r1914_03_27
r1914_03_28
r1914_04_01
r1914_04_05
r1914_04_06
r1914_04_07
r1914_04_08
r1914_04_09
r1914_04_10
r1914_04_11
r1914_04_12
r1914_04_13
r1914_04_14
r1914_04_15
r1914_04_19
r1914_04_25
r1914_04_28
r1914_04_29
r1914_04_30
r1914_05_07
r1914_05_10
r1914_05_27
r1914_06_12
r1914_06_14
r1914_06_15
r1914_06_19
r1914_06_20
r1914_06_21
r1914_06_24
r1914_06_25
r1914_06_26
r1914_07_01
r1914_07_10
r1914_07_11
r1914_07_15
r1914_07_20
r1914_07_21
r1914_07_26
r1914_07_27
r1914_08_02
r1914_08_03
r1914_08_07
r1914_08_10
r1914_08_12
r1914_08_14
r1914_08_16
r1914_08_17
r1914_08_19
r1914_09_22
r1914_10_01
r1914_10_03
r1914_10_08
r1914_10_12
r1914_10_14
r1914_10_21
r1914_10_27
r1914_10_29
r1914_10_30
r1914_11_04
r1914_11_05
r1914_11_11
r1914_11_20
r1914_11_21
r1914_11_22
r1914_11_23
r1914_11_24
r1914_11_28
r1914_12_01
r1914_12_08
r1914_12_10
r1914_12_11
r1914_12_12
r1914_12_14
r1914_12_15
r1914_12_16
r1914_12_19
r1914_12_20
r1914_12_22
r1914_12_29
r1915_01_02a
r1915_01_04a
r1915_01_06b
r1915_01_10
r1915_01_11
r1915_01_15
r1915_01_16
r1915_01_25
r1915_01_28
r1915_01_30
r1915_02_03
r1915_04_26
r1915_04_29
r1915_05_04
r1915_05_12
r1915_05_16
r1915_05_21
r1915_05_25
r1915_05_30
r1915_06_01
r1915_06_03
r1915_06_06
r1915_06_07
r1915_06_09
r1915_06_12
r1915_06_15
r1915_06_16
r1915_07_01
r1915_07_03
r1915_07_12
r1915_08_02
r1915_08_07
r1916_02_22
r1916_03_13
r1916_03_20
r1917_01_10
r1917_01_11
r1917_01_13
r1917_01_22
r1917_01_30
r1917_02_04
r1917_02_05
r1917_02_11
r1917_02_13
r1917_02_21
r1917_02_22
r1917_03_07
r1917_03_08
r1917_03_09
r1917_03_10
r1917_03_14
r1917_03_17
r1917_08_21
r1917_08_24
r1917_09_02
r1917_09_06
r1917_09_15
r1917_09_16
r1918_02_14
r1918_02_18
r1918_02_25
r1918_04_20
r1918_04_30
r1918_05_07
r1918_05_09
r1918_05_11
r1918_05_12
r1918_05_13
r1918_05_15
r1918_05_17
r1918_05_19
r1918_05_23
r1919_06_24
r1919_06_25
r1919_06_28
r1919_06_30
r1919_07_01
r1919_07_07
r1919_07_08
r1919_07_10
r1919_07_11
r1919_07_14
r1919_07_16
r1919_07_17
r1919_07_18
r1919_07_20
r1919_07_22
r1919_07_23
r1919_07_25
r1919_07_26
r1919_07_27
r1919_08_01
r1919_08_10
r1919_08_11
r1919_08_21
r1919_08_31
r1920_02_21
r1920_02_22
r1920_02_27
r1920_06_07
r1920_06_17
r1920_06_19
r1927_01_05
r1927_01_12
r1927_01_13
r1927_01_15
r1927_01_16
r1927_01_17
r1927_01_21
r1927_01_23
r1927_01_24
r1927_02_01
r1927_04_07
r1927_04_09b
r1927_04_10
r1927_04_12
r1927_04_17
r1927_10_25
r1927_10_30
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Third_Letter_of_John
The_Waiting
The_Wall_and_the_BOoks
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

knowledge
list
things
SIMILAR TITLES
Can a Yogi know all things
nice things said about IDS
Of The Nature Of Things
The Way Things are
things
things I
things I know
things I love
things that help increase inspiration
things that help me remember

DEFINITIONS


TERMS STARTING WITH

things. According to The Biblical Antiquities of

things are derived from their Genius, which by

things, however fair or plausible they may seem. Otherwise, the

Things [Trgiaob]


TERMS ANYWHERE

1. A building, room, or chamber used as a storage place for valuables; treasury. 2. A place or source where things of value or worth may be found. Also, treasure-house.

1. A distinctive and pervasive quality or character; air; atmosphere. 2. A subtle emanation from and enveloping living persons and things, viewed by mystics as consisting of the essence of the individual.

1. A visible scene, esp. one extended to a distance; vista. 2. The appearance of things relative to one another as determined by their distance from the viewer. 3. A mental view or outlook. perspectives.

1. Of or pertaining to the universe in general or all things in it; existing or occurring everywhere or in all things; occasionally of or belonging to all nature. Chiefly poet. **2. Of, pertaining to, or characteristic of all or the whole. 3. Applicable everywhere or in all cases; general. Universal.

1. The action of joining or uniting one thing to another or others, or two or more things together, so as to form one whole or complete body; the state or condition of being so joined or united. 2. The joining of one person to another in matrimony; an instance or occasion of this, a marriage. union"s.

1. To combine or join (one or more things) to or with another or others, to bring or put together (separate or divided things), so as to form one connected or contiguous whole; to form or incorporate into one body or mass; to make or cause to be one. 2. To make one in feeling or thought; to cause to agree; to combine or join (persons) together in action or interest, or for some special purpose. unites, united.

A being of the lower vital plane who by the medium of a living human being or by some other means or agency is able to materialise itself sufficiently so as to appear and act in a visible form or speak with an audible voice or, without so appearing, to move about material things, e.g., furniture or to materialise objects or to shift them from place to place. This accounts for what are called poltergeists , phenomena of stone-throwing, tree-inhabiting Bhutas, and other well-known phenomena.

abstract ::: adj. 1. Withdrawn or separated from matter, from material embodiment, from practice, or from particular examples; theoretical. 2. In the fine arts, characterized by lack of or freedom from representational qualities. n. 3. Something that concentrates in itself the essential qualities of anything more extensive or more general, or of several things; essence.

abstractions ::: things which have no independent existence, which exist only in idea; visionary and unrealistic.

accord ::: agreement or harmonious correspondence of things or their properties, as of colours or tints. Of sounds: Agreement in pitch and tone; harmony.

account ::: n. 1. A record of debts and credits, applied to other things than money or trade. 2. A particular statement or narrative of an event or thing; a relation, report, or description. v. 3. To render an account or reckoning of; to give a satisfactory reason for, to give an explanation.

"A cosmos or universe is always a harmony, otherwise it could not exist, it would fly to pieces. But as there are musical harmonies which are built out of discords partly or even predominantly, so this universe (the material) is disharmonious in its separate elements — the individual elements are at discord with each other to a large extent; it is only owing to the sustaining Divine Will behind that the whole is still a harmony to those who look at it with the cosmic vision. But it is a harmony in evolution in progress — that is, all is combined to strive towards a goal which is not yet reached, and the object of our yoga is to hasten the arrival to this goal. When it is reached, there will be a harmony of harmonies substituted for the present harmony built up on discords. This is the explanation of the present appearance of things.” Letters on Yoga

“A cosmos or universe is always a harmony, otherwise it could not exist, it would fly to pieces. But as there are musical harmonies which are built out of discords partly or even predominantly, so this universe (the material) is disharmonious in its separate elements—the individual elements are at discord with each other to a large extent; it is only owing to the sustaining Divine Will behind that the whole is still a harmony to those who look at it with the cosmic vision. But it is a harmony in evolution in progress—that is, all is combined to strive towards a goal which is not yet reached, and the object of our yoga is to hasten the arrival to this goal. When it is reached, there will be a harmony of harmonies substituted for the present harmony built up on discords. This is the explanation of the present appearance of things.” Letters on Yoga

ACTION. ::: If a man is spiritual and has gone beyond the vital and mind, he does not need to be always “doing” something. The self or spirit has the joy of its own existence. It is free to do nothing and free to do everything - but not because it is bound to action and unable to exist without it.
To be able to work with full energy is necessary, but to be able not to work is also necessary.
Action in sādhanā ::: The feeling that all one does is from the Divine, that all action is the Mother’s is a necessary step in experience but one cannot remain in it ; one has to go further. Those can remain in it who do not want to change the nature, but only to have the experience of the Truth behind it. Your action is according to universal Nature and in that again it is according to your individual nature, and all Nature is a force put out by the Divine Mother for the action of the universe. But as things are it is an action of the Ignorance and the ego; while what we want is an action of the divine Truth unveiled and undeformed by the Ignorance and the ego.
The aim of the sadhana is to become a conscious and perfect instrument instead of one that is unconscious and therefore imperfect. One can be a conscious and perfect instrument only when one is no longer acting in obedience to the ignorant push of the lower nature but in surrender to the Mother and aware of her higher Force acting within oneself.


ADHYATMA YOGA. ::: The principle of adhyātma yoga is, in knowledge, the realisation of all things that we see or do not see but are aware of, - men, things, ourselves, events, gods, titans, angels, - as one divine Brahman, and in action and attitude, an absolute self-surrender to the Paratpara Purusha, the transcendent, infinite and universal Personality who is at once personal and impersonal, finite and infinite, self-limiting and illimitable, one and many, and informs with his being not only the Gods above, but man and the worm and the cold below.

adj. 1. Rousing (something) or being aroused, as if from sleep. n. awakenings. 2. Recognitions, realizations, or coming into awareness of things.

aesthesis ::: “By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit’s delight of existence, Ananda.” Letters on Savitri

"Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri

“Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri

AJNANA. ::: Perception by receptive and central Will, implying a command from the brain; dwelling of the consciousness on an image of things so as to govern and possess it in form.

“All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.”

"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

::: "All energies put into activity — thought, speech, feeling, act — go to constitute Karma. These things help to develop the nature in one direction or another, and the nature and its actions and reactions produce their consequences inward and outward: they also act on others and create movements in the general sum of forces which can return upon oneself sooner or later. Thoughts unexpressed can also go out as forces and produce their effects. It is a mistake to think that a thought or will can have effect only when it is expressed in speech or act: the unspoken thought, the unexpressed will are also active energies and can produce their own vibrations, effects or reactions.” Letters on Yoga*

“All energies put into activity—thought, speech, feeling, act—go to constitute Karma. These things help to develop the nature in one direction or another, and the nature and its actions and reactions produce their consequences inward and outward: they also act on others and create movements in the general sum of forces which can return upon oneself sooner or later. Thoughts unexpressed can also go out as forces and produce their effects. It is a mistake to think that a thought or will can have effect only when it is expressed in speech or act: the unspoken thought, the unexpressed will are also active energies and can produce their own vibrations, effects or reactions.” Letters on Yoga

All these centres are in the middle of the body ; they are supposed, to 'be attached to the spinal chord; but in fact all these things are. in the subtle body, (hough one has the feeling of their activities as if In the physical body when the conscious- ness is awake.

All these centres are in the middle of the body; they are supposed to be attached to the spinal cord; but in fact all these things are in the subtle body, suksma deha , though one has the feeling of their activities as if in the physical body when the consciousness is awake.” Letters on Yoga

Amal: “On the plane described, we find what is concealed on earth by the form of things. A wonder is revealed.”“By the way, the word ‘Here’ in the line: Here sheltered behind form’s insensible screen does not refer to the plane described but to our earth.”

Amal: “The reference is to the Mind in its own realm where it dominates both Life and Matter and does all sorts of wonderful things, drawing its strength from the Divine Power who is called ‘the World-Magician’.

amidst ::: in the middle of; surrounded by; among; amidst is often used of things scattered about, or in the midst of others.

ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.


". . . an Avatar is not at all bound to be a spiritual prophet — he is never in fact merely a prophet, he is a realiser, an establisher — not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga

“… an Avatar is not at all bound to be a spiritual prophet—he is never in fact merely a prophet, he is a realiser, an establisher—not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga*

“… an Avatar is not at all bound to be a spiritual prophet—he is never in fact merely a prophet, he is a realiser, an establisher—not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga

"And if there is, as there must be in the nature of things, an ascending series in the scale of substance from Matter to Spirit, it must be marked by a progressive diminution of these capacities most characteristic of the physical principle and a progressive increase of the opposite characteristics which will lead us to the formula of pure spiritual self-extension. This is to say that they must be marked by less and less bondage to the form, more and more subtlety and flexibility of substance and force, more and more interfusion, interpenetration, power of assimilation, power of interchange, power of variation, transmutation, unification. Drawing away from durability of form, we draw towards eternity of essence; drawing away from our poise in the persistent separation and resistance of physical Matter, we draw near to the highest divine poise in the infinity, unity and indivisibility of Spirit.” The Life Divine

“And if there is, as there must be in the nature of things, an ascending series in the scale of substance from Matter to Spirit, it must be marked by a progressive diminution of these capacities most characteristic of the physical principle and a progressive increase of the opposite characteristics which will lead us to the formula of pure spiritual self-extension. This is to say that they must be marked by less and less bondage to the form, more and more subtlety and flexibility of substance and force, more and more interfusion, interpenetration, power of assimilation, power of interchange, power of variation, transmutation, unification. Drawing away from durability of form, we draw towards eternity of essence; drawing away from our poise in the persistent separation and resistance of physical Matter, we draw near to the highest divine poise in the infinity, unity and indivisibility of Spirit.” The Life Divine

"An evolution of innate and latent but as yet unevolved powers of consciousness is not considered admissible by the modern mind, because these exceed our present formulation of Nature and, to our ignorant preconceptions founded on a limited experience, they seem to belong to the supernatural, to the miraculous and occult; for they surpass the known action of material Energy which is now ordinarily accepted as the sole cause and mode of things and the sole instrumentation of the World-Force.” The Life Divine

“An evolution of innate and latent but as yet unevolved powers of consciousness is not considered admissible by the modern mind, because these exceed our present formulation of Nature and, to our ignorant preconceptions founded on a limited experience, they seem to belong to the supernatural, to the miraculous and occult; for they surpass the known action of material Energy which is now ordinarily accepted as the sole cause and mode of things and the sole instrumentation of the World-Force.” The Life Divine

annul ::: 1. To reduce to nothing; obliterate; annihilate. To put out of existence, extinguish. 2. To put an end or stop to (an action or state of things); to abolish, cancel, do away with. 3. To make void or null; abolish; cancel; invalidate; declare invalid. annuls, annulled, annulling, annulment.

ANUBHAVA. ::: The system of getting rid of things by anubhava* has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicāra+ t or by the process of rejection and the substitution of the true movement in its place. The other motive for anubhava is of a more general applicability ; for in order to reject anything from the being, one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is en entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement.

Apsaras ::: Sri Aurobindo: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

arcanes ::: of things known or understood by very few; mysterious; secret; obscure; esoteric. (Employed by Sri Aurobindo as a noun.)

array ::: an orderly, often imposing arrangement or series of things displayed; an imposing series.

artificer ::: 1. One who is skilful or clever in devising ways of making things; inventor. 2. A skilful or artistic worker; craftsperson. artificers.

  "As for prayer, no hard and fast rule can be laid down. Some prayers are answered, all are not. You may ask, why should not then all prayers be answered? But why should they be? It is not a machinery: put a prayer in the slot and get your asking. Besides, considering all the contradictory things mankind is praying for at the same moment, God would be in a rather awkward hole if he had to grant all of them; it wouldn"t do.” *Letters on Yoga

“As for prayer, no hard and fast rule can be laid down. Some prayers are answered, all are not. You may ask, why should not then all prayers be answered? But why should they be? It is not a machinery: put a prayer in the slot and get your asking. Besides, considering all the contradictory things mankind is praying for at the same moment, God would be in a rather awkward hole if he had to grant all of them; it wouldn’t do.” Letters on Yoga

:::   "As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not, — they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not — or if the lines of power change, one"s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces, — spiritual, mental, vital and physical forces — and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

“As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not,—they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not—or if the lines of power change, one’s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces,—spiritual, mental, vital and physical forces—and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

ASPECTS OF THE DIVINE. ::: The Divine has three aspects for us :
1. It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe- although it is now a manifestation in the Ignorance.
2. It is the Spirit and Master of our own being within us whom we have to serve and learn to express his will in all our movements so that we may grow out of the Ignorance into the Light.
3. The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life.


ASPIRATION. ::: The call in the being for the Divine or for the higher things that belong to the Divine Consciousness.
A call to the Divine; aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever.
An aspiration vigilant, constant, unceasing- the mind’s will, the heart’s seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature.
There is no need of words in aspiration. It can be expressed or unexpressed in words.
Aspiration need not be in the form of thought; it can be a feeling within that remains even when the mind is attending to the work.
Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.
In aspiration there is a self-giving for the higher consciousness to descend and take possession ; the more intense the call, the greater the self-giving.
Aspiration keeps the consciousness open, prevents an inert state of acquiescence in all that comes and exercises a sort of pull on the sources of the higher consciousness.
The intensity of aspiration brings the intensity of the experience and by repeated intensity of the experience, the change. It is the psychic that gives the true aspiration; if the vital is purified and subjected to the psychic, then the vital gives intensity.
Aspiration in the physical consciousness ::: the physical consciousness is always in everybody in its own nature a little inert and in it a constant strong aspiration is not natural, it has to be created. But first there must be the opening, a purification, a fixed quietude, otherwise the physical vital will turn the strong aspiration into over-eagerness and impatience or rather it will try to give it that turn.


"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

"As there is a cosmic Self and Spirit pervading and upholding the universe and its beings, so too there is a cosmic Force that moves all things, and on this original cosmic Force depend and act many cosmic Forces that are its powers or arise as forms of its universal action.” The Life Divine

“As there is a cosmic Self and Spirit pervading and upholding the universe and its beings, so too there is a cosmic Force that moves all things, and on this original cosmic Force depend and act many cosmic Forces that are its powers or arise as forms of its universal action.” The Life Divine

:::   ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

“… a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies,—all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic,—for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

ATTACHMENT. ::: All attachment is a hindrance to sadhana. Goodwāl you should have for all, psychic kindness for all, but no vital attachment.
To become indifferent to the attraction of outer objects is one of the first rules of yoga, for this non-attachment liberates the inner being into peace and the true consciousness.
Even after the liberation, one has to remain vigilant, for often these things go out and remain at a far distance, waiting to see if under any circumstances in any condition they can make a rush and recover their kingdom. If there has been an entire purification down to the depths and nothing is there to open the gate, then they cannot do it.
Attachment to things ::: the physical rejection of them is not the best way to get rid of it. Accept what is given you, ask for what is needed and think no more of it - attaching no importance, using them when you have, not troubled if you have not. That is the best way of getting rid of the attachment.


aura ::: “Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” Letters on Yoga

author ::: 1. An originator or creator, one who originates or gives existence to anything. 2. He who gives rise to or causes an action, event, circumstance, state, or condition of things. 3. The composer or writer of a treatise, play, poem, book, etc. authors.

AUTO-SUGGESTIONS. ::: Auto-suggestions- it is really faith in a mental form - act both on the subliminal and the subconscient. In the subliminal they set in action the powers of the inner being, its occult power to make thought, will or simple conscious force effective on the body - in the subconscient they silence or block the suggestions of death and illness (expressed or unexpressed) that prevent the return of health. They help also to combat the same things (adverse suggestions) in the mind, vital, body consciousness. Where all this is completely done or with some completeness, the effects can be very remarkable.

AVATARA ::: One in whom the Divine Consciousness has descended into human birth for a great world-work; the Incarnation; Spirit descending into man; Descent into form; the revelation of the Godhead in humanity; the Divine who has descended into the human consciousness; coming down of the Divine below the line which divides the divine from the human world or status.
An Avatar, roughly speaking, is one who is conscious of the presence and power of the Divine born in him or descended into him governing from within his will and life action; he feels identified inwardly with this divine power and presence.
He is a realiser, an establisher - not of outward things only, though he does realise something in the outward also, but of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.
There are two sides of the phenomenon of avatarhood, the Divine Consciousness and the instrumental personality in Nature under the conditions of Nature which it uses according to the rules of the game.
The Avatar takes upon himself the nature of humanity in his instrumental parts, though the consciousness acting behind is divine.


AWAKENING ::: There is a stage in the sadhana in which the inner being begins to awake. Often the first result is ::: (I) a sort of witness attitude in which the inner consciousness looks at all that happens as a spectator or observer, observing things but taking no active interest or pleasure in them. (2) A state of neutral equanimity in which there is neither joy nor sorrow, only quietude. (3) A sense of being something separate from all that happens, observing it but not part of it. (4) An absence of attachment to things, people or events.

battalion ::: 1. An army unit typically consisting of a headquarters and two or more companies, batteries, or similar subunits. 2. A large body of organized troops in battle gear. 3. A large indefinite number of persons or things.

"Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga*

“Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga

::: ". . . behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

“… behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


beings ::: things or entities that exist, esp. things or entities that cannot be assigned to any category.

belongings ::: possessions; things owned, either tangible or intangible.

birth ::: “Birth is the first spiritual mystery of the physical universe, death is the second which gives its double point of perplexity to the mystery of birth; for life, which would otherwise be a self-evident fact of existence, becomes itself a mystery by virtue of these two which seem to be its beginning and its end and yet in a thousand ways betray themselves as neither of these things, but rather intermediate stages in an occult processus of life.” The Life Divine

blaspheme ::: to speak in an irreverent, contemptuous or disrespectful manner; curse; (esp. God, a divine being or sacred things).

blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” The Life Divine

BLOWS. ::: Blows are the order of existence ; our own nature and the nature of things bring them upon us until we learn to present to them a back which they cannot touch.

bond ::: 1. Something, such as a fetter, cord, or band, that binds, ties, or fastens things together. Also fig. 2. A duty, promise, or other obligation by which one is bound. 3. Something that binds one to a certain circumstance or line of behaviour. 4. A uniting force or tie; a link. 5. A binding agreement; a covenant. bonds.

break down ::: of things fig; To break something into parts.

breaks out or from ::: bursts or springs out from restraint, confinement, or concealment. Said of persons and things material, also of fire, light, etc.

BURNING SENSATION. ::: If one brings down more Force or Light than some part of the being is ready for and that part resists or if there is a struggle between descending and adverse forces in the body, then these things can take place.

"But great art is not satisfied with representing the intellectual truth of things, which is always their superficial or exterior truth; it seeks for a deeper and original truth which escapes the eye of the mere sense or the mere reason, the soul in them, the unseen reality which is not that of their form and process but of their spirit.” The Human Cycle etc.

“But great art is not satisfied with representing the intellectual truth of things, which is always their superficial or exterior truth; it seeks for a deeper and original truth which escapes the eye of the mere sense or the mere reason, the soul in them, the unseen reality which is not that of their form and process but of their spirit.” The Human Cycle etc.

"But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient, — conscient even in unconscious things, — of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

“But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient,—conscient even in unconscious things,—of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

"But it is not a mental Intelligence that informs and governs all things; it is a self-aware Truth of being in which self-knowledge is inseparable from self-existence: it is this Truth-Consciousness which has not to think out things but works them out with knowledge according to the impeccable self-vision and the inevitable force of a sole and self-fulfilling Existence.” The Life Divine

“But it is not a mental Intelligence that informs and governs all things; it is a self-aware Truth of being in which self-knowledge is inseparable from self-existence: it is this Truth-Consciousness which has not to think out things but works them out with knowledge according to the impeccable self-vision and the inevitable force of a sole and self-fulfilling Existence.” The Life Divine

"But the Titan will have nothing of all this; it is too great and subtle for his comprehension. His instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel, — if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly, — it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

“But when I speak of the Divine Will, I mean something different,—something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” Letters on Yoga

". . . by knowledge we mean in yoga not thought or ideas about spiritual things but psychic understanding from within and spiritual illumination from above.” Letters on Yoga

“… by knowledge we mean in yoga not thought or ideas about spiritual things but psychic understanding from within and spiritual illumination from above.” Letters on Yoga

:::   "By self-realisation of Brahman as our self we find the force, the divine energy which lifts us beyond the limitation, weakness, darkness, sorrow, all-pervading death of our mortal existence; by the knowledge of the one Brahman in all beings and in all the various movement of the cosmos we attain beyond these things to the infinity, the omnipotent being, the omniscient light, the pure beatitude of that divine existence.” The Upanishads

“By self-realisation of Brahman as our self we find the force, the divine energy which lifts us beyond the limitation, weakness, darkness, sorrow, all-pervading death of our mortal existence; by the knowledge of the one Brahman in all beings and in all the various movement of the cosmos we attain beyond these things to the infinity, the omnipotent being, the omniscient light, the pure beatitude of that divine existence.” The Upanishads

callings ::: 1. (i.e. an animal or bird) that calls. 2. Things or voices that announce or address in a clear and often authoritative voice.

CENT, There is no connection between the Christian concep- tion (of the Kingdom of Heaven) and the idea of the Supra- mental descent. The Christian conception supposes a state of things brought about by religious emotion' and d'mdral'purifica- tion but ' these things are no more"capable of changing the world, 'whatever value they may base for the individual, than mental idealism or any bther power yet called upon for the pur- pose] The Christian proposes to substitute the sattsic religious ego for the rajasic and tamasic cgo| but although this can be donc-as an individual achievement, it has never succeeded and win never succeed in • accomplishing itself in the mass. It has no higher spiritual or psjchological knowledge behind it and ignores the' foundation -of htimao character and the source of the difBculty — the duality 6f mind, ‘life and body. Unless there is a descent of a new Power of Consdousness, not subject to the dualities but still dynamic which will preside a new foundation and a lifting of the centre of consciousness above the mind, the

chain ::: n. 1. A series of things connected or following in succession. 2. Something that binds or restrains. chains. v. 3. Fig. To restrain or confine with or as with a chain.

chance ::: n. 1. The absence of any cause of events that can be predicted, understood, or controlled: often personified or treated as a positive agency. 2. The happening of events; the way in which things happen; fortune. 3. An opportune or favourable time; opportunity. 4. Fortune; luck; fate. Chance, chances. *adj.* 5. Not planned or expected; accidental. v. 6. To happen by chance; be the case by chance.** chanced.

changings ::: the action, process, or result of altering or modifying things.

clustering ::: a number of things of the same kind, growing or held together; a bunch. 2. A group of things or persons close together.

complements ::: 1. Things that complete, make up a whole, or bring to perfection. 2. Things that complete each other when combined and complete the whole.

concessions ::: things conceded or granted.

::: "Consciousness is not only power of awareness of self and things, it is or has also a dynamic and creative energy. It can determine its own reactions or abstain from reactions; it can not only answer to forces, but create or put out from itself forces. Consciousness is Chit but also Chit Shakti.” Letters on Yoga

“Consciousness is not only power of awareness of self and things, it is or has also a dynamic and creative energy. It can determine its own reactions or abstain from reactions; it can not only answer to forces, but create or put out from itself forces. Consciousness is Chit but also Chit Shakti.” Letters on Yoga

constructions ::: things fashioned or devised systematically.

contents ::: things contained or held, as in a receptacle. Often used in the plural.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


cosmic Self ::: Sri Aurobindo: "When one has the cosmic consciousness, one can feel the cosmic Self as one"s own self, one can feel one with other beings in the cosmos, one can feel all the forces of Nature as moving in oneself, all selves as one"s own self. There is no why except that it is so, since all is the One.” Letters on Yoga (See also Cosmic Spirit)

"Impersonality is the first character of cosmic self; . . . .” *The Life Divine

"An eternal infinite self-existence is the supreme reality, but the supreme transcendent eternal Being, Self and Spirit, — an infinite Person, we may say, because his being is the essence and source of all personality, — is the reality and meaning of self-existence: so too the cosmic Self, Spirit, Being, Person is the reality and meaning of cosmic existence; the same Self, Spirit, Being or Person manifesting its multiplicity is the reality and meaning of individual existence.” The Life Divine

"But this cosmic self is spiritual in essence and in experience; it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind.” The Synthesis of Yoga

"It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe — although it is now a manifestation in the Ignorance.” Letters on Yoga*


cosmic Spirit ::: Sri Aurobindo: "The Cosmic Spirit or Self contains everything in the cosmos — it upholds cosmic Mind, universal Life, universal Matter as well as the overmind. The Self is more than all these things which are its formulations in Nature.” *Letters on Yoga

"[The Divine in one of its three aspects] . . . is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe - although it is now a manifestation in the Ignorance.” Letters on Yoga

   ". . . the cosmic spirit, the one self inhabiting the universe, . . . .” *The Life Divine

"For the cosmic Spirit inhabits each and all, but is more than all; . . . .”The Life Divine


cosmic Truth ::: Sri Aurobindo: "The Cosmic Truth is the view on things of a cosmic consciousness in which things are seen in their true essence and their true relation to the Divine and to each other.” *Letters on Yoga

cosmos ::: “But if the individual is a persistent reality, an eternal portion or power of the Eternal, if his growth of consciousness is the means by which the Spirit in things discloses its being, the cosmos reveals itself as a conditioned manifestation of the play of the eternal One in the being of Sachchidananda with the eternal Many.” The Life Divine

creator ::: 1. The Divine Being, creator of all things. 2. A person, force or thing that creates. Creator, creator"s, Creator"s, creators, world-creators. (Sri Aurobindo also employs creator as an adjective.)

crowd ::: n. 1. A large number of persons gathered tightly together; a throng. 2. The masses. 3. A large number of things or people gathered or considered together; a multitude. crowds. v. 4. To press together into a confined space; assemble in large numbers. 5. To fill, occupy or cram things tightly together. 6. To advance by pressing or shoving. crowds, crowded, crowding.

darkness ::: 1. Absence of light or illumination. 2. Fig. Absence of moral or spiritual values. 3. Obscurity; lack of knowledge or enlightenment; an unenlightened state. 4. A condition of secrecy, mystery, characterized by things hidden. 5. Wickedness or evil. Darkness, darkness", darknesses.

". . . desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga*

“… desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga

destruction ::: “Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” Letters on Yoga

discord ::: 1. An inharmonious combination of musical tones sounded together. 2. Lack of concord or harmony between persons or things. discords.

Displaced the spirit’s finer view of things:

divorced ::: 1. Separated; cut off; as a complete or radical severance of closely connected things. 2. Dissolved the marriage bond between.

doer ::: one who acts and gets things done. Doer.

dragon ::: “the black dragon of the Inconscience sustains with its vast wings and its back of darkness the whole structure of the material universe; its energies unroll the flux of things, its obscure intimations seem to be the starting-point of consciousness itself and the source of all life-impulse.” The Life Divine

draw ::: 1. To cause to move in a given direction or to a given position, as by leading. 2. To bring towards oneself or itself, as by inherent force or influence; attract. 3. To cause to come by attracting; attract. 4. To cause to move in a particular direction by or as by a pulling force; pull; drag. 5. To get, take or obtain as from a source; to derive. 6. To bring, take, or pull out, as from a receptacle or source. 7. To draw a (or the) line (fig.) to determine or define the limit between two things or groups; in modern colloquial use (esp. with at), to lay down a definite limit of action beyond which one refuses to go. 8. To make, sketch (a picture or representation of someone or something) in lines or words; to design, trace out, delineate; depict; also, to mould, model. 9. To mark or lay out; trace. 10. To compose or write out in legal format. 11. To write out (a bill of exchange or promissory note). 12. To disembowel. 13. To move or pull so as to cover or uncover something. 14. To suck or take in (air, for example); inhale. 15. To extend, lengthen, prolong, protract. 16. To cause to move after or toward one by applying continuous force; drag. draws, drew, drawn, drawing, wide-drawn.

dress ::: 1. Clothing in general; apparel. 2. Fig. Outer covering or appearance; guise. 3. The outer covering or appearance, esp. of living things.

drop ::: n. 1. A small quantity of liquid that forms or falls in a spherical or pear-shaped mass; globule. Also fig. of things immaterial. 2. The action or an act of dropping; fall, descent. drops. v. 3. To let or cause to fall (like a drop or drops). Also fig. **drops, dropped, dropping.**

"Each person follows in the world his own line of destiny which is determined by his own nature and actions — the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey, — the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga*

“Each person follows in the world his own line of destiny which is determined by his own nature and actions—the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey,—the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga

ecstasy ::: 1. Intense joy or delight. 2. A state of exalted emotion so intense that one is carried beyond thought. 3. Used by mystical writers as the technical name for the state of rapture in which the body was supposed to become incapable of sensation, while the soul was engaged in the contemplation of divine things. 4. The trance, frenzy, or rapture associated with mystic or prophetic exaltation. Ecstasy, ecstasy"s, ecstasies, ecstasied, self-ecstasy, strange-ecstasied.

effects ::: things that are produced by an agency or cause; results; consequences.

else ::: adv. 1. In a different or additional time, place, or manner. adj. 2. Other than the persons or things mentioned or implied.

eminences ::: persons or things of high station, rank or repute.

energy ::: “It is true that when Matter first emerges it becomes the dominant principle; it seems to be and is within its own field the basis of all things, the constituent of all things, the end of all things: but Matter itself is found to be a result of something that is not Matter, of Energy, and this Energy cannot be something self-existent and acting in the Void, but can turn out and, when deeply scrutinised, seems likely to turn out to be the action of a secret Consciousness and Being: when the spiritual knowledge and experience emerge, this becomes a certitude,—it is seen that the creative Energy in Matter is a movement of the power of the Spirit.” The Life Divine

engender ::: 1. To give rise to, produce, cause (a state of things, a disease, force, quality, feeling, etc.). 2. To beget; procreate. engenders, engendered, engendering.

environment ::: the aggregate of surrounding things, conditions, or influences; surroundings; milieu. **environments.

:::   Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements, — anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” *Letters on Yoga

Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements,—anger and sensitiveness and pride as well as desire and the rest,—not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” Letters on Yoga

equate ::: 1. To consider, treat, or depict as equal or equivalent. 2. To state the equality of or between (things). equates, equating.

"Everybody now knows that Science is not a statement of the truth of things, but only a language expressing a certain experience of objects, their structure, their mathematics, a coordinated and utilisable impression of their processes — it is nothing more.” Letters on Yoga

“Everybody now knows that Science is not a statement of the truth of things, but only a language expressing a certain experience of objects, their structure, their mathematics, a coordinated and utilisable impression of their processes—it is nothing more.” Letters on Yoga

“Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength’ or ‘Behold God’s power in me’, but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate.’” The Synthesis of Yoga

extreme ::: n. 1. The greatest or utmost degree or point. 2. Either of the two things situated at opposite ends of a range; extremes. adj. 3. Being in or attaining the greatest or highest degree; very intense.

Eye ::: An Eye immense regarding all things done.

falsehood ::: “It [falsehood] is created by an Asuric (hostile) power which intervenes in this creation and is not only separated from the Truth and therefore limited in knowledge and open to error, but in revolt against the Truth or in the habit of seizing the Truth only to pervert it. This Power, the dark Asuric Shakti or Rakshasic Maya, puts forward its own perverted consciousness as true knowledge and its wilful distortions or reversals of the Truth as the verity of things. It is the powers and personalities of this perverted and perverting consciousness that we call hostile beings, hostile forces. Whenever these perversions created by them out of the stuff of the Ignorance are put forward as the Truth of things, that is the Falsehood, in the yogic sense, …” Letters on Yoga

fear ::: “Fear is a creation of the vital plane, an instinct of the ignorance, a sense of danger with a violent vital reaction that replaces and usually prevents or distorts the intelligence of things. It might almost be considered as an invention of the hostile forces.” Letters on Yoga

files ::: a line of persons or things placed one behind another (distinguished from ‘rank").

fineness ::: the state or quality of being fine, esp. of immaterial things.

"First, we affirm an Absolute as the origin and support and secret Reality of all things. The Absolute Reality is indefinable and ineffable by mental thought and mental language; it is self-existent and self-evident to itself, as all absolutes are self-evident, but our mental affirmatives and negatives, whether taken separatively or together, cannot limit or define it.” The Life Divine

“First, we affirm an Absolute as the origin and support and secret Reality of all things. The Absolute Reality is indefinable and ineffable by mental thought and mental language; it is self-existent and self-evident to itself, as all absolutes are self-evident, but our mental affirmatives and negatives, whether taken separatively or together, cannot limit or define it.” The Life Divine

flower-symbol ::: Sri Aurobindo: "Flowers are the moment"s representations of things that are in themselves eternal.” On Himself

“For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” The Life Divine

  "For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart"s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” *The Synthesis of Yoga

“For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart’s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” The Synthesis of Yoga

:::   "For what we understand by law is a single immutably habitual movement or recurrence in Nature fruitful of a determined sequence of things and that sequence must be clear, precise, limited to its formula, invariable.” *Essays in Philosophy and Yoga

“For what we understand by law is a single immutably habitual movement or recurrence in Nature fruitful of a determined sequence of things and that sequence must be clear, precise, limited to its formula, invariable.” Essays in Philosophy and Yoga

“For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” The Synthesis of Yoga

foundation ::: “The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga

Furies ::: Amal: “There were the Furies in Greek mythology. They would possess one and drive him in spite of himself to do things he may not want to do. They would also drive him mad. They were powerful agents of revenge.”

gather ::: v. 1. To accumulate something (things or people) gradually; amass. 2. To summon up; muster. 3. To come together around a single point; collect, assemble. 4. To accumulate; increase. 5. To draw and bring closer. 6. To draw around or close. gathers, gathered, gathering, fast-gathering.

gaunt ::: bleak, desolate, or grim, as places or things.

gleam ::: “That (‘to blend and blur shades owing to technical exigencies’] might be all right for mental poetry—it won’t do for what I am trying to create—in that, one word won’t do for the other. Even in mental poetry I consider it an inferior method. ‘Gleam’ and ‘glow’ are two quite different things and the poet who uses them indifferently has constantly got his eye upon words rather than upon the object.” Letters on Savitri

godhead ::: Sri Aurobindo: ". . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

Godhead ::: “… the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” Essays on the Gita

good ::: “Below [the ethical] hides that secret of good in all things which the human being approaches and tries to deliver partially through ethical instinct and ethical idea; above is hidden the eternal Good which exceeds our partial and fragmentary ethical conceptions.” Social and Political Thought

good ::: Sri Aurobindo: "Below [the ethical] hides that secret of good in all things which the human being approaches and tries to deliver partially through ethical instinct and ethical idea; above is hidden the eternal Good which exceeds our partial and fragmentary ethical conceptions.” *Social and Political Thought

grace ::: Sri Aurobindo: "Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being. ::: It is a power that is superior to any rule, even to the Cosmic Law — for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate — only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts. ” *Letters on Yoga

gross ::: 1. Used in reference to material things that the senses can perceive in contrast to those that are spiritual or ethereal. 2. Thick; dense; heavy. grosser, grossly.

grovel ::: 1. To lie or creep or crawl in a prostrate position with the face down as in subservience, fear or humility. 2. To behave in a servile or demeaning manner; cringe. 3. To take pleasure in mean or base things. grovels, grovelling.

harmonise ::: bring (several things) into consonance or relate harmoniously. harmonised.

heap ::: n. 1. A group of things placed or thrown, one on top of the other. heaps. v. 2. To put, throw etc., in a pile. adj. heaped.**

“Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

hierarchs ::: those who rule or have authority in sacred things; high priests.

hierarchy ::: a system of persons or things arranged in a graded order. hierarchies, Hierarchies.

hieroglyph ::: designating or pertaining to a pictographic script, particularly that of the ancient Egyptians, in which many of the symbols are conventionalized, recognizable pictures of the things represented. hieroglyphs.

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

I do not mean philanthropy or the service of humanity or all the rest of the things — moral or idealistic — which the mind of man substitutes for the deeper truth of works.

I do not mean philanthropy or the service of humanity or all the rest of the things—moral or idealistic—which the mind of man substitutes for the deeper truth of works.

"If discipline of all the members of our being by purification and concentration may be described as the right arm of the body of Yoga, renunciation is its left arm. By discipline or positive practice we confirm in ourselves the truth of things, truth of being, truth of knowledge, truth of love, truth of works and replace with these the falsehoods that have overgrown and perverted our nature; by renunciation we seize upon the falsehoods, pluck up their roots and cast them out of our way so that they shall no longer hamper by their persistence, their resistance or their recurrence the happy and harmonious growth of our divine living.” The Synthesis of Yoga*

“If discipline of all the members of our being by purification and concentration may be described as the right arm of the body of Yoga, renunciation is its left arm. By discipline or positive practice we confirm in ourselves the truth of things, truth of being, truth of knowledge, truth of love, truth of works and replace with these the falsehoods that have overgrown and perverted our nature; by renunciation we seize upon the falsehoods, pluck up their roots and cast them out of our way so that they shall no longer hamper by their persistence, their resistance or their recurrence the happy and harmonious growth of our divine living.” The Synthesis of Yoga

  "I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights, — yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam.” Letters on Yoga

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,—yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam.” Letters on Yoga

:::   "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

“If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself,—or, if its end as an individual is to return into its Absolute, it could make that return also,—not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

"If we take this fourfold status as a figure of the Self passing from its superconscient state, where there is no subject or object, into a luminous trance in which superconscience becomes a massed consciousness out of which the subjective status of being and the objective come into emergence, then we get according to our view of things either a possible process of illusionary creation or a process of creative Self-knowledge and All-knowledge.” The Life Divine

“If we take this fourfold status as a figure of the Self passing from its superconscient state, where there is no subject or object, into a luminous trance in which superconscience becomes a massed consciousness out of which the subjective status of being and the objective come into emergence, then we get according to our view of things either a possible process of illusionary creation or a process of creative Self-knowledge and All-knowledge.” The Life Divine

If we would understand the difference of this global Overmind Consciousness from our separative and only imperfectly synthetic mental consciousness, we may come near to it if we compare the strictly mental with what would be an overmental view of activities in our material universe. To the Overmind, for example, all religions would be true as developments of the one eternal religion, all philosophies would be valid each in its own field as a statement of its own universe-view from its own angle, all political theories with their practice would be the legitimate working out of an Idea Force with its right to application and practical development in the play of the energies of Nature. In our separative consciousness, imperfectly visited by glimpses of catholicity and universality, these things exist as opposites; each claims to be the truth and taxes the others with error and falsehood, each feels impelled to refute or destroy the others in order that itself alone may be the Truth and live: at best, each must claim to be superior, admit all others only as inferior truth-expressions. An overmental Intelligence would refuse to entertain this conception or this drift to exclusiveness for a moment; it would allow all to live as necessary to the whole or put each in its place in the whole or assign to each its field of realisation or of endeavour. This is because in us consciousness has come down completely into the divisions of the Ignorance; Truth is no longer either an Infinite or a cosmic whole with many possible formulations, but a rigid affirmation holding any other affirmation to be false because different from itself and entrenched in other limits. Our mental consciousness can indeed arrive in its cognition at a considerable approach towards a total comprehensiveness and catholicity, but to organise that in action and life seems to be beyond its power. Evolutionary Mind, manifest in individuals or collectivities, throws up a multiplicity of divergent viewpoints, divergent lines of action and lets them work themselves out side by side or in collision or in a certain intermixture; it can make selective harmonies, but it cannot arrive at the harmonic control of a true totality. Cosmic Mind must have even in the evolutionary Ignorance, like all totalities, such a harmony, if only of arranged accords and discords; there is too in it an underlying dynamism of oneness: but it carries the completeness of these things in its depths, perhaps in a supermind-overmind substratum, but does not impart it to individual Mind in the evolution, does not bring it or has not yet brought it from the depths to the surface. An Overmind world would be a world of harmony; the world of Ignorance in which we live is a world of disharmony and struggle. …

"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

“If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation—that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6.

imagination ::: “… our mind has the faculty of imagination; it can create and take as true and real its own mental structures: . . . . Our mental imagination is an instrument of Ignorance; it is the resort or device or refuge of a limited capacity of knowledge, a limited capacity of effective action. Mind supplements these deficiencies by its power of imagination: it uses it to extract from things obvious and visible the things that are not obvious and visible; it undertakes to create its own figures of the possible and the impossible; it erects illusory actuals or draws figures of a conjectured or constructed truth of things that are not true to outer experience. That is at least the appearance of its operation; but, in reality, it is the mind’s way or one of its ways of summoning out of Being its infinite possibilities, even of discovering or capturing the unknown possibilities of the Infinite.” The Life Divine

impediments ::: things that impede, hinder, or obstruct; obstacles.

". . . impersonality is in the original undifferentiated truth of things the pure substance of nature of the Being, the Person; in the dynamic truth of things it differentiates its powers and lends them to constitute by their variations the manifestation of personality.” The Life Divine ::: *personalities, World-personality.

“… impersonality is in the original undifferentiated truth of things the pure substance of nature of the Being, the Person; in the dynamic truth of things it differentiates its powers and lends them to constitute by their variations the manifestation of personality.” The Life Divine

imponderables ::: things that cannot be precisely determined, measured, or evaluated.

"In a certain sense, to use the relative and suggestive phrasing of our human language, all things are the symbols through which we have to approach and draw nearer to That by which we and they exist.” The Life Divine

“In a certain sense, to use the relative and suggestive phrasing of our human language, all things are the symbols through which we have to approach and draw nearer to That by which we and they exist.” The Life Divine

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


individuals or things regarded as members of a group or number of things or individuals, or discriminated from these as having a separate existence; separate parts or members of which a complex whole or aggregate is composed or into which it may be analysed.

infinity ::: “We see at once that if such an Existence is, it must be, like the Energy, infinite. Neither reason nor experience nor intuition nor imagination bears witness to us of the possibility of a final terminus. All end and beginning presuppose something beyond the end or beginning. An absolute end, an absolute beginning is not only a contradiction in terms, but a contradiction of the essence of things, a violence, a fiction. Infinity imposes itself upon the appearances of the finite by its ineffugable self-existence.” The Life Divine

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

insight ::: penetrating mental vision or discernment; faculty of seeing into the inner character or underlying truth of things.

intangible ::: not tangible; incapable of being perceived by the sense of touch, as incorporeal or immaterial things; impalpable. intangible"s.

intelligence ::: “Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance—ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

interchange ::: to give and receive (things) reciprocally; exchange.

interspace ::: an intervening period of time; a space between two things; interval.

intervene ::: to occur or come between two things as in action. intervening, intervention, interventions.

"In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda ``Sight"". His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man"s dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.” The Upanishads*

“In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda ``Sight’’. His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man’s dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.” The Upanishads

In this simultaneous development of multitudinous independent or combined Powers or Potentials there is yet—or there is as yet—no chaos, no conflict, no fall from Truth or Knowledge. The Overmind is a creator of truths, not of illusions or falsehoods: what is worked out in any given overmental energism or movement is the truth of the Aspect, Power, Idea, Force, Delight which is liberated into independent action, the truth of the consequences of its reality in that independence. There is no exclusiveness asserting each as the sole truth of being or the others as inferior truths: each God knows all the Gods and their place in existence; each Idea admits all other ideas and their right to be; each Force concedes a place to all other forces and their truth and consequences; no delight of separate fulfilled existence or separate experience denies or condemns the delight of other existence or other experience. The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature….

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


intuition ::: “Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the

“Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga

intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*


“Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone’ but one would not say, as one might of a child, ‘the ignorant stone’. One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don’t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

"It is a call of the being for higher things — for the Divine, for all that belongs to the higher or Divine Consciousness.” Guidance

“It is a call of the being for higher things—for the Divine, for all that belongs to the higher or Divine Consciousness.” Guidance

It is a power that is superior to any rule, even to the Cosmic Law—for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate—only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts.” Letters on Yoga

It is not because there is something bad in you that blows fall on you ; blows fall on all human beings because they are full of desire for things that cannot last and they lose them or, even if they get, it brings disappointment and cannot satisfy them.

“It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe—although it is now a manifestation in the Ignorance.” Letters on Yoga

“It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence,—even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

Jhumur: “Awe inspiring fear. It is through fear that these forces rule, not through love, not through grace, not through compassion but through terror. There is a very strong tendency in man to regard these dark forces as superior beings. There has long been a vital attraction for them, devil worship, etc. because they give you power, they seem to give you power, power to the ego and Mother says that power will be one of the last things to accept the change. Man’s lust for power is not easily relinquished– he doesn’t feel like giving that up.”

Jhumur: “Sleeping Vishnu who is at the core of creation, Brahman who is seated on the lotus which comes out of the navel of Vishnu. The Architect has the whole play, the whole perception. He knows what He is building. He is the supreme consciousness in the deepest involution, the sleeping Lord at the core of things.”

Jhumur: “This Grandeur is the craftsman who labours at his high and difficult plan and then he begins to outline his dreamed magnificence of things to be. He remains hidden in the magic stuff of self so he is masked, he is hidden. In himself, in his essence he is the Supreme, therefore he is the Grandeur.”

kind ::: 1. A class or group of individual objects, people, animals, etc., of the same nature or character, or classified together because they have traits in common; category. 2. Nature or character as determining likeness or difference between things. 3. One"s family, clan, kin, or kinsfolk. earth-kind, god-kind, self-kind.

law ::: “… all cosmic and real Law is a thing not imposed from outside, but from within, all development is self-development, all seed and result are seed of a Truth of things and result of that seed determined out of its potentialities. For the same reason no Law is absolute, because only the infinite is absolute, and everything contains within itself endless potentialities quite beyond its determined form and course, which are only determined through a self-limitation by Idea proceeding from an infinite liberty within.” The Life Divine

line ::: 1. *Gen.* Text consisting of a row of words written across a page. 2. A chronological or ancestral series, esp. of people. 3. A course of progress or movement; a route. 4. A manner or course of procedure determined by a specified factor. 5. A sequence of related things that leads to a certain ending. 6. A border or boundary. 7. A narrow continuous mark, as one made by a pencil, pen, or brush across a surface.

Madhav: “Dissident—one who does not accept the discipline, the order of things that is being imposed. Some part or some element may be there, however minute, however small and thin which may not conform and it might escape.” The Book of the Divine Mother

Madhav: “Moment is the sequence of Time. Each moment records what is happening at that point. It relates to the present. The Ray of the Eternal interrupts the movement of Time for a while and lights up things that are not yet manifest. It gives a peep into the future. The Ray of the Eternal is able to do it because the future is already present in the vision of the Eternal.” The Book of the Divine Mother

Madhav: “The triple world is the world of higher thought: the lower reaches are close to the thinking human mind; the next pertains to a knowledge that knows the truth of things from within; the highest, bordering on the planes of eternity is where knowledge as such—with the triad of knower, known and knowledge—ceases and it is one with the truth of all. Three successive steps of ascent lead to this triple realm of higher thought.” The Book of the Divine Mother

mass ::: n. 1. A body of coherent matter, usually of indefinite shape and often of considerable size. 2. A large amount or number, such as a great body of people. masses, flower-masses. 3. Bulk, size, expanse, or massiveness. 4. The main body, bulk, or greater part of anything. 5. Physics. A measure of the amount of matter contained in or constituting a physical body. adj. 6. Of, involving, composed of masses of people (or things) or the majority of people (or a society, group, etc.); done, made, etc., on a large scale. v. 7. To gather into or dispose in a mass or masses; assemble. massed.

meditation ::: Sri Aurobindo: "There are two words used in English to express the Indian idea of dhyana , ‘meditation" and ‘contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

meditation ::: “There are two words used in English to express the Indian idea of dhyana , ‘meditation’ and ‘contemplation’. Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. Letters on Yoga

midst ::: the position of anything surrounded by other things or parts, or occurring in the middle of a period of time, course of action, etc.

“Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

mind, inner ::: Sri Aurobindo: "This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience:” *The Life Divine

mind, physical ::: Sri Aurobindo: "The physical mind is that part of the mind which is concerned with the physical things only — it depends on the sense-mind, sees only objects, external actions, draws its ideas from the data given by external things, infers from them only and knows no other Truth until it is enlightened from above.” *Letters on Yoga

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mind ::: “The ‘Mind’ in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind’ and ‘mental’ are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” Letters on Yoga

ministry ::: the act of serving; ministration, esp. the action, or an act, of ministering in holy things.

mischiefs ::: damage, destruction, or injury caused by specific persons or things.

mob ::: 1. A tumultuous crowd engaged in acts of lawlessness and outrage. 2. The common people; the masses; populace or multitude. 3. Fig. An indiscriminate or loosely associated group of persons or things. moblike.

movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



myriad ::: n. 1. Ten thousand. 2. A very great or indefinitely great number of persons or things. myriads. *adj. 3. Constituting a very large, indefinite number; innumerable. Chiefly poet. *myriad-motioned.

Mysteries ::: “It is ‘Mysteries’ with capital M and means ‘mystic symbolic rites’ as in the Orphic and Eleusinian ‘Mysteries’. When written with capital M it does not mean secret mysterious things, but has this sense, e.g. a ‘Mystery play’.” Letters on Savitri

mysteries ::: Sri Aurobindo: "It is ‘Mysteries" with capital M and means ‘mystic symbolic rites" as in the Orphic and Eleusinian ‘Mysteries". When written with capital M it does not mean secret mysterious things, but has this sense, e.g. a ‘Mystery play".” Letters on Savitri **Mystery, Mystery"s.**

mystic ::: “I used the word ‘mystic’ in the sense of a certain kind of inner seeing and feeling of things, a way which to the intellect would seem occult and visionary—for this is something different from imagination and its work with which the intellect is familiar.” On Himself

n. **1. Any group or band that associates together. 2. A group of people, animals or things. v. 3. To put together closely or compactly; to form into a compact mass or body; to crowd together; to fit (many things, experiences, etc.) into a limited space or time. 4. To press tightly together; cram; as with an audience, etc. packs, packed.**

n. 1. The horizontal line or plane in which anything is situated, with regard to its elevation. 2. A plane or position in a graded scale; position in a hierarchy. 3. On the same plane, on an equality (with). levels. *adj. 4.** *Having a surface without slope, tilt in which no part is higher or lower than another. 5. Height, position, strength, rank, plane, etc. Also fig. v. 6. Fig. To bring persons or things to an equal level; equalize. levelled, all-levelling.**

Name ::: “Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

name ::: Sri Aurobindo: "Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

“Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes,—towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” The Life Divine

No doubt, the Supermind has also acted in the history of the world but always through the Overmind. It is the direct descent of the Supramental Consciousness and Power that alone can utterly re-create life in terms of the Spirit. For, in the Overmind there is already the play of possibilities which marks the beginning of this lower triple world of Mind, Life and Matter in which we have our existence. And whenever there is this play and not the spontaneous and infallible working of the innate Truth of the Spirit, there is the seed of distortion and ignorance. Not that the Overmind is a field of ignorance; but it is the border-line between the Higher and the Lower, for, the play of possibilities, of separate even if not yet divided choice, is likely to lead to deviation from the Truth of things.

nostalgia ::: a bittersweet longing for things, persons, or situations of the past.

not disturbed or interfered with. In attrib. use, of things, places, or persons or of conditions, courses of action, etc.

"Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta, — the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science, — for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

“Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta,—the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science,—for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

"Nothing can happen without the presence and support of the Divine, for Nature or Prakriti is the Divine Force and it is this that works out things, but it works them out according to the nature and through or with the will of each man which is full of ignorance — that goes on until men turn to the Divine and become conscious of Him and united with Him. Then only can it be said that all begins to be done in him by the direct Will of the Divine.” Letters on Yoga

“Nothing can happen without the presence and support of the Divine, for Nature or Prakriti is the Divine Force and it is this that works out things, but it works them out according to the nature and through or with the will of each man which is full of ignorance—that goes on until men turn to the Divine and become conscious of Him and united with Him. Then only can it be said that all begins to be done in him by the direct Will of the Divine.” Letters on Yoga

::: "Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

occult ::: “The ancient knowledge in all countries was full of the search after the hidden truths of our being and it created that large field of practice and inquiry which goes in Europe by the name of occultism,—we do not use any corresponding word in the East, because these things do not seem to us so remote, mysterious and abnormal as to the occidental mentality; they are nearer to us and the veil between our normal material life and this larger life is much thinner.” The Synthesis of Yoga

:::   "OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in its four domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” *Letters on Yoga

“OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in its four domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” Letters on Yoga

“OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in itsfour domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” Letters on Yoga

". . . One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

“… One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

order ::: 1. A condition of methodical or prescribed arrangement among component parts such that proper functioning or appearance is achieved; methodical or harmonic arrangement. 2. A condition of logical or comprehensible arrangement among the separate elements of a group. 3. Conformity or obedience to law or established authority. 4. A sequence or arrangement of successive things. 5. An authoritative indication to be obeyed; a command or direction. order"s, orders.

"Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine

“Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine

"Our explanation of the evolution in Matter is that the universe is a self-creative process of a supreme Reality whose presence makes spirit the substance of things, — all things are there as the spirit"s powers and means and forms of manifestation.” The Life Divine

“Our explanation of the evolution in Matter is that the universe is a self-creative process of a supreme Reality whose presence makes spirit the substance of things,—all things are there as the spirit’s powers and means and forms of manifestation.” The Life Divine

  "Our highest Self which possesses and supports this universal Power [the Divine Will] is not our ego-self, not our personal nature; it is something transcendent and universal of which these smaller things are only foam and flowing surface.” *The Synthesis of Yoga

“Our highest Self which possesses and supports this universal Power [the Divine Will] is not our ego-self, not our personal nature; it is something transcendent and universal of which these smaller things are only foam and flowing surface.” The Synthesis of Yoga

"Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

“Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


part ::: n. 1. An essential portion, division, piece, or segment of a whole. 2. Participation, interest, or concern in something; role. 3. Region; area. parts, part-experience. *adj. 4. Partial. v. 5. To go or come apart; separate, as two or more things. 6. To go apart from or leave one another, as persons. 7. To put or keep apart; separate. *parts, parted, parting, half-parted.

pattern ::: 1. A model or original used as an archetype. 2. A plan or diagram used as a guide in making something. 3. An artistic or decorative design. 4. A combination of qualities, acts, tendencies, etc., forming a consistent or characteristic arrangement; order or form discernible in things, actions, ideas, situations, etc. patterns, patterned, many-patterned.

peripheries ::: 1. Outside boundaries or surfaces of things. 2. The outermost boundaries of an area.

philosophy ::: “All philosophy is concerned with the relations between two things, the fundamental truth of existence and the forms in which existence presents itself to our experience.” The Hour of God

plaything ::: 1. A toy. 2. One who is used capriciously and selfishly by another. playthings.

Positive calm ::: something that stands against all things that seek to irouWc, not thin and neutral like the negative calm, but strong and massive.

possibles ::: things that can be done.

postulates ::: things assumed without proof as being self-evident or generally accepted, esp. when used as a basis for an argument.

power ::: “Power means strength and force, Shakti, which enables one to face all that can happen and to stand and overcome, also to carry out what the Divine Will proposes. It can include many things, power over men, events, circumstances, means etc. But all this not of the mental or vital kind, but by an action through unity of consciousness with the Divine and with all things and beings. It is not an individual strength depending on certain personal capacities, but the Divine Power using the individual as an instrument.” Letters on Yoga

power ::: Sri Aurobindo: "Power means strength and force, Shakti, which enables one to face all that can happen and to stand and overcome, also to carry out what the Divine Will proposes. It can include many things, power over men, events, circumstances, means etc. But all this not of the mental or vital kind, but by an action through unity of consciousness with the Divine and with all things and beings. It is not an individual strength depending on certain personal capacities, but the Divine Power using the individual as an instrument.” *Letters on Yoga

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


procession ::: 1. A group of people or things moving forwards in an orderly, regular, or ceremonial manner. 2. The line or body of persons or things moving along in such a manner. 3. Fig. An orderly succession.

promptings ::: things serving to suggest or remind.

prototypal ::: representing or constituting an original type after which other similar things are patterned.

"Pulling comes usually from a desire to get things for oneself — in aspiration there is a self-giving for the higher consciousness to descend and take possession — the more intense the call the greater the self-giving.” Letters on Yoga

“Pulling comes usually from a desire to get things for oneself—in aspiration there is a self-giving for the higher consciousness to descend and take possession—the more intense the call the greater the self-giving.” Letters on Yoga

"Pure indeed is he for whom as for the eater of things there is the flowing progression by Nature,(1) as by an axe, and with a happy travail she, his Mother, brought him forth that he may accomplish her works and taste of the enjoyment.(2)

“Pure indeed is he for whom as for the eater of things there is the flowing progression by Nature, (1) as by an axe, and with a happy travail she, his Mother, brought him forth that he may accomplish her works and taste of the enjoyment.(2)

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

reality ::: 1. The quality or state of being actual or true. 2. Philos. a. Something that exists independently of ideas concerning it. b. Something that exists independently from all other things and from which all other things derive. 3. The state of things as they are or appear to be, rather than as one might wish them to be. **reality"s, realities.

relations ::: logical or natural associations between two or more things; connections of one to another.

remembrancer ::: fig. Someone appointed to remember things for others or something that causes another to remember.

reminiscences ::: remembrances, recollections of things past.

repertory ::: a storehouse or repository of things available or where a stock of things is kept.

resides ::: of things, qualities, etc.: Abides, lies, or is present habitually; exists or is inherent.

restless ::: 1. Never still or motionless. 2. Of things or conditions: Never at rest; perpetually agitated or in motion. restlessness.

ring ::: n. 1. Anything having the form of a circular band. 2. An enclosed, usually circular area in which exhibitions, sports, or contests take place. 3. A group or number of things arranged in an approximately circular arrangement. rings, aeon-rings. *v. 4. To surround with or as if with a ring; encircle.* rings, ringed.

Rishi ::: The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

sacred ::: 1. Devoted or dedicated to a deity or to some religious purpose; consecrated. 2. Reverently dedicated to some person, purpose, or object; consecrated, hallowed. 3. Secured against violation, infringement, etc., as by reverence or sense of right; sacrosanct. 4. Entitled to veneration or religious respect by association with divinity or divine things; holy; venerable; divine.

secrecy ::: 1. The state or condition of being secret, hidden, or concealed. 2. Privacy; retirement; seclusion. 3. The ability or tendency to keep things secret; the state or quality of being secret. Secrecy, secrecies.

secular ::: of or pertaining to worldly things or to things that are not regarded as religious, spiritual or sacred; temporal.

separate ::: v. 1. To set apart. 2. To put, bring or force apart, (two or more persons or things, or one from another); to disunite, disconnect, make a division between, part. 3. To sort, part or divide something previously combined or mixed. 4. To part or be parted from; depart or draw apart from; become divided; disunited. separates, separated. adj. 5. Detached, disconnected, or disjoined. 6. Withdrawn or divided from something else so as to have an independent existence by itself. 7. Being or standing apart; distant or dispersed. 8. Considered or reckoned by itself (although mentioned as one of several); single, individual. 9. Belonging or peculiar to one, not common to or shared with the other or the others. separateness.

series ::: a group or a number of related or similar things, events, etc. arranged or occurring in temporal, spatial, or other order or succession; sequence.

shaken ::: 1. Profoundly disturbed; agitated (literally or in feeling). 2. Of things normally stable or still: Caused to vibrate irregularly, tremble, as the result of impact or disturbance of equilibrium.

sign ::: n. 1. An act or gesture used to convey an idea, a desire, information, or a command. 2. Any object, action, event, pattern, etc., that conveys a meaning. 3. A mark used to mean something; a symbol that sets something apart from others of its kind. 4. Something that indicates or acts as a token of a fact, condition, etc., that is not immediately or outwardly observable. 5. A signal. 6. A conventional figure or device that stands for a word, phrase, or operation; a symbol, as in mathematics or in musical notation. 7. A displayed structure such as a banner bearing lettering or symbols. 8. An act or significant event that is experienced as indication of divine intervention. 9. A portent of things to come. Sign, sign"s, signs, signless, sign-burdened, flame-signs. v. 10. To affix one"s signature to. 11. To indicate by or as if by a sign; betoken. signs, signed, signing.

  "Silence of the mind, peace or calm in the mind are three things that are very close together and bring each other.” *Letters on Yoga

“Silence of the mind, peace or calm in the mind are three things that are very close together and bring each other.” Letters on Yoga

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

slippery ::: with a smooth or slimy surface that causes or tends to cause things to slip or slide.

“… some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is their real cause. This has been recently discovered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis.” Letters on Yoga

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



spiritual ::: 1. Of or pertaining to, affecting or concerning, the spirit or soul as distinguished from the physical nature; incorporeal. 2. Of or pertaining to sacred things or matters; sacred. 3. Characterized by or suggesting predominance of the spirit; having spiritual tendencies or instincts; holy.

spread ::: 1. To extend or cause to extend over a larger expanse of space or time. Also fig. 2. To become stretched out or extended; expand, as in growth. 3. To be distributed or dispersed (a substance or a number of things) over a certain or area; to be scattered. 4. To spread out or open from a closed or folded state, like sails. 5. To distribute and expand widely. spreads, far-spread.

Sri Aurobindo: ". . . all cosmic and real Law is a thing not imposed from outside, but from within, all development is self-development, all seed and result are seed of a Truth of things and result of that seed determined out of its potentialities. For the same reason no Law is absolute, because only the infinite is absolute, and everything contains within itself endless potentialities quite beyond its determined form and course, which are only determined through a self-limitation by Idea proceeding from an infinite liberty within.” The Life Divine

Sri Aurobindo: "All philosophy is concerned with the relations between two things, the fundamental truth of existence and the forms in which existence presents itself to our experience.” *The Hour of God

Sri Aurobindo: "Birth is the first spiritual mystery of the physical universe, death is the second which gives its double point of perplexity to the mystery of birth; for life, which would otherwise be a self-evident fact of existence, becomes itself a mystery by virtue of these two which seem to be its beginning and its end and yet in a thousand ways betray themselves as neither of these things, but rather intermediate stages in an occult processus of life.” *The Life Divine

Sri Aurobindo: "But if the individual is a persistent reality, an eternal portion or power of the Eternal, if his growth of consciousness is the means by which the Spirit in things discloses its being, the cosmos reveals itself as a conditioned manifestation of the play of the eternal One in the being of Sachchidananda with the eternal Many.” *The Life Divine

Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga

Sri Aurobindo: "By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit"s delight of existence, Ananda.” *Letters on Savitri

Sri Aurobindo: "Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” *Letters on Yoga

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

*Sri Aurobindo: "Fear is a creation of the vital plane, an instinct of the ignorance, a sense of danger with a violent vital reaction that replaces and usually prevents or distorts the intelligence of things. It might almost be considered as an invention of the hostile forces.” Letters on Yoga

Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

Sri Aurobindo: "His [the Titan"s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel, — if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly, — it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

Sri Aurobindo: “His [the Titan’s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel,—if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly,—it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

Sri Aurobindo: "Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance — ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

*Sri Aurobindo: "It [falsehood] is created by an Asuric (hostile) power which intervenes in this creation and is not only separated from the Truth and therefore limited in knowledge and open to error, but in revolt against the Truth or in the habit of seizing the Truth only to pervert it. This Power, the dark Asuric Shakti or Rakshasic Maya, puts forward its own perverted consciousness as true knowledge and its wilful distortions or reversals of the Truth as the verity of things. It is the powers and personalities of this perverted and perverting consciousness that we call hostile beings, hostile forces. Whenever these perversions created by them out of the stuff of the Ignorance are put forward as the Truth of things, that is the Falsehood, in the yogic sense, . . . .” Letters on Yoga

*Sri Aurobindo: "It is true that when Matter first emerges it becomes the dominant principle; it seems to be and is within its own field the basis of all things, the constituent of all things, the end of all things: but Matter itself is found to be a result of something that is not Matter, of Energy, and this Energy cannot be something self-existent and acting in the Void, but can turn out and, when deeply scrutinised, seems likely to turn out to be the action of a secret Consciousness and Being: when the spiritual knowledge and experience emerge, this becomes a certitude, — it is seen that the creative Energy in Matter is a movement of the power of the Spirit.” The Life Divine

Sri Aurobindo: "I used the word ‘mystic" in the sense of a certain kind of inner seeing and feeling of things, a way which to the intellect would seem occult and visionary — for this is something different from imagination and its work with which the intellect is familiar.” *On Himself

Sri Aurobindo: " Love? It is not Love who meets the burdened great and governs the fate of men! Nor is it Pain. Time also does not do these things — it only provides the field and movement of events. If I had wanted to give a name, I would have done it, but it has purposely to be left nameless because it is indefinable. He may use Love or Pain or Time or any of these powers but is not any of them. You can call him the Master of the Evolution, if you like. Letters of Savitri

Sri Aurobindo: “ Love? It is not Love who meets the burdened great and governs the fate of men! Nor is it Pain. Time also does not do these things—it only provides the field and movement of events. If I had wanted to give a name, I would have done it, but it has purposely to be left nameless because it is indefinable. He may use Love or Pain or Time or any of these powers but is not any of them. You can call him the Master of the Evolution, if you like. Letters of Savitri

Sri Aurobindo: ". . . our mind has the faculty of imagination; it can create and take as true and real its own mental structures: . . . . Our mental imagination is an instrument of Ignorance; it is the resort or device or refuge of a limited capacity of knowledge, a limited capacity of effective action. Mind supplements these deficiencies by its power of imagination: it uses it to extract from things obvious and visible the things that are not obvious and visible; it undertakes to create its own figures of the possible and the impossible; it erects illusory actuals or draws figures of a conjectured or constructed truth of things that are not true to outer experience. That is at least the appearance of its operation; but, in reality, it is the mind"s way or one of its ways of summoning out of Being its infinite possibilities, even of discovering or capturing the unknown possibilities of the Infinite.” The Life Divine

Sri Aurobindo: ". . . some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is their real cause. This has been recently discovered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis.” *Letters on Yoga

Sri Aurobindo: "That (‘to blend and blur shades owing to technical exigencies"] might be all right for mental poetry — it won"t do for what I am trying to create — in that, one word won"t do for the other. Even in mental poetry I consider it an inferior method. ‘Gleam" and ‘glow" are two quite different things and the poet who uses them indifferently has constantly got his eye upon words rather than upon the object.” Letters on Savitri *

Sri Aurobindo: "The ancient knowledge in all countries was full of the search after the hidden truths of our being and it created that large field of practice and inquiry which goes in Europe by the name of occultism, — we do not use any corresponding word in the East, because these things do not seem to us so remote, mysterious and abnormal as to the occidental mentality; they are nearer to us and the veil between our normal material life and this larger life is much thinner.” *The Synthesis of Yoga

Sri Aurobindo: "the black dragon of the Inconscience sustains with its vast wings and its back of darkness the whole structure of the material universe; its energies unroll the flux of things, its obscure intimations seem to be the starting-point of consciousness itself and the source of all life-impulse.” The Life Divine ::: **Unused, guarded beneath Night"s dragon paws,**

Sri Aurobindo: "The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” *Letters on Yoga

Sri Aurobindo: "The Infinite is not a sum of things, it is That which is all things and more.” The Life Divine

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Sri Aurobindo: "There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” *Letters on Yoga

  Sri Aurobindo: "The Self that becomes all these forms of things is the Virat or universal Soul; the Self that creates all these forms is Hiranyagarbha, the luminous or creatively perceptive Soul.” *The Synthesis of Yoga

Sri Aurobindo: “The Self that becomes all these forms of things is the Virat or universal Soul; the Self that creates all these forms is Hiranyagarbha, the luminous or creatively perceptive Soul.” The Synthesis of Yoga

*Sri Aurobindo: "The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga*

Sri Aurobindo: "The Unknown is not the Unknowable; it need not remain the unknown for us, unless we choose ignorance or persist in our first limitations. For to all things that are not unknowable, all things in the universe, there correspond in that universe faculties which can take cognisance of them, and in man, the microcosm, these faculties are always existent and at a certain stage capable of development. We may choose not to develop them; where they are partially developed, we may discourage and impose on them a kind of atrophy. But, fundamentally, all possible knowledge is knowledge within the power of humanity.” *The Life Divine

Sri Aurobindo: "This material universe is itself only existence as we see it when the soul dwells on the plane of material movement and experience in which the spirit involves itself in form, and therefore all the framework of things in which it moves by the life and which it embraces by the consciousness is determined by the principle of infinite division and aggregation proper to Matter, to substance of form.” The Upanishads

Sri Aurobindo: "This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience: . . . .” *The Life Divine

  Sri Aurobindo: ". . . thought in itself, in its origin on the higher levels of consciousness, is a perception, a cognitive seizing of the object or of some truth of things which is a powerful but still a minor and secondary result of spiritual vision, a comparatively external and superficial regard of the self upon the self, the subject upon itself or something of itself as object.” *The Life Divine

Sri Aurobindo: "We see at once that if such an Existence is, it must be, like the Energy, infinite. Neither reason nor experience nor intuition nor imagination bears witness to us of the possibility of a final terminus. All end and beginning presuppose something beyond the end or beginning. An absolute end, an absolute beginning is not only a contradiction in terms, but a contradiction of the essence of things, a violence, a fiction. Infinity imposes itself upon the appearances of the finite by its ineffugable self-existence.” *The Life Divine

Sri Aurobindo: "Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” *The Synthesis of Yoga

Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga

stereotypes ::: 1. A process, now often replaced by more advanced methods, for making metal printing plates by taking a mold of composed type or the like in papier-mâché or other material and then taking from this mold a cast in type metal. 2. Also fig. Of unchanging, habitually repeated things, set forms; conventions.

string ::: 1. Any series of things arranged or connected in a line or following closely one after another. 2. The vibrating element that produces sound in string instruments and is composed of lengths of a flexible material kept under tension so that they may vibrate freely, but controllably, made of gut, fibre, wire, etc. 3. Slender cords or thick threads used for binding or tying; lines or something resembling this. Also fig. **strings, heart-strings, heart-strings", apron strings (see apron).**

subconscient ::: “In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” The Synthesis of Yoga.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.


sublime ::: adj. 1. Elevated or lofty in thought, language, etc.; exalted, noble, refined. 2. Of high spiritual, moral, or intellectual worth. 3. Supreme; outstanding; perfect. n. 4. The realm of things that are sublime; the greatest or supreme degree. sublimer.

sublimities ::: sublime, exalted or noble things, aspects or states.

“Subtle images can be images of all things in all worlds.” Letters on Yoga

subtle images ::: Sri Aurobindo: "Subtle images can be images of all things in all worlds.” *Letters on Yoga

"These are not mental images. There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga


suggested ::: of things: Called up the thought of by association or natural connexion of ideas; brought before the mind indirectly or without plain expression.

suit ::: a group of things used together; a set or collection; a sequence.

"Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga

“Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga

swarm ::: a very large or dense body or collection of persons, things, insects or other small creatures, esp. flying or moving about. swarms, swarm-work.

swarmed ::: moved about, along, forth, etc. in great numbers, as things or persons.

sympathy ::: 1. A relationship or an affinity between people or things in which whatever affects one correspondingly affects the other. 2. The sharing of another"s emotions, esp. of sorrow or anguish; pity; compassion. sympathies.

syntax ::: an orderly arrangement or system; a union of things or elements.

teeming ::: adj. 1. Prolific or fertile. 2. Abundantly filled with things; abounding or swarming.

temperate ::: not excessive in degree, as things, qualities, etc.; moderate.

term ::: 1. A limited period of time. 2. A member or item of a mathematical expression; each of the things constituting a series; an element of any complex whole. 3. A boundary or extreme limit. 4. A word or expression used for some particular thing; a word or expression used for some particular thing. terms.

"That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects — another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!" and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this". Ego, sir! ego! You are the recipient, the conditioning medium, if you like — nothing more.” Letters on Yoga

“That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects—another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!’ and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this’. Ego, sir! ego! You are the recipient, the conditioning medium, if you like—nothing more.” Letters on Yoga

“That (‘to blend and blur shades owing to technical exigencies’] might be all right for mental poetry—it won’t do for what I am trying to create—in that, one word won’t do for the other. Even in mental poetry I consider it an inferior method. ‘Gleam’ and ‘glow’ are two quite different things and the poet who uses them indifferently has constantly got his eye upon words rather than upon the object.” Letters on Savitri

"The centre of vision is between the eyebrows in the centre of the forehead. When it opens one gets the inner vision, sees the inner forms and images of things and people and begins to understand things and people from within and not only from outside, develops a power of will which also acts in the inner (yogic) way on things and people etc. Its opening is often the beginning of the yogic as opposed to the ordinary mental consciousness.” Letters on Yoga

“The centre of vision is between the eyebrows in the centre of the forehead. When it opens one gets the inner vision, sees the inner forms and images of things and people and begins to understand things and people from within and not only from outside, develops a power of will which also acts in the inner (yogic) way on things and people etc. Its opening is often the beginning of the yogic as opposed to the ordinary mental consciousness.” Letters on Yoga

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

“The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one’s own greater reality. All things in fact begin to change their nature and appearance; one’s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one’s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces—for they too are part of the cosmic consciousness—and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in—the nature.” Letters on Yoga

“The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” Letters on Yoga

“The Cosmic Spirit or Self contains everything in the cosmos—it upholds cosmic Mind, universal Life, universal Matter as well as the overmind. The Self is more than all these things which are its formulations in Nature.” Letters on Yoga

"The cosmic Truth is the truth of things as they are at present expressed in the universe. The Divine Truth is independent of the universe, above it and originates it.” Letters on Yoga

“The cosmic Truth is the truth of things as they are at present expressed in the universe. The Divine Truth is independent of the universe, above it and originates it.” Letters on Yoga

“The Cosmic Truth is the view on things of a cosmic consciousness in which things are seen in their true essence and their true relation to the Divine and to each other.” Letters on Yoga

“The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

“[The Divine in one of its three aspects] . . . is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe—although it is now a manifestation in the Ignorance.” Letters on Yoga

:::   "The Divine Mother is the Consciousness and Force of the Divine — which is the Mother of all things.” *The Mother

“The Divine Mother is the Consciousness and Force of the Divine—which is the Mother of all things.” The Mother

The Divine reveals himself in the world around us when we look upon that with a spiritual desire of delight that seeks him in all things. There is often a sudden opening by which the veil of forms is itself turned Into a revelation. A universal spiri- tual Presence, a universal peace, a universal infinite Delight has manifested, immanent, embracing, aU-penetraling. This Presence by our love of It, our delight in it, our constant thought of It returns and grows upon us ; it becomes the thing that we see and all else is only its habitation, form and symbol. Even all that is most outward, the body, the form, the sound, "whatever our senses seize, are seen as this Presence ; they cease to be physical and are changed into a substance of spirit. This trans- formation means a transformation of our own inner conscious- ness ; we are taken by the surrounding Presence into itself and

"The Godhead is one in his transcendence, one all-supporting Self of things, one in the unity of his cosmic nature. These three are one Godhead; all derives from him, all becomes from his being, all is eternal portion or temporal expression of the Eternal.” Essays on the Gita

“The Godhead is one in his transcendence, one all-supporting Self of things, one in the unity of his cosmic nature. These three are one Godhead; all derives from him, all becomes from his being, all is eternal portion or temporal expression of the Eternal.” Essays on the Gita

"The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga*

“The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga

“The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it—‘an inert Soul with a somnambulist Force’.” Letters on Yoga

The Ineffable: *Sri Aurobindo: "It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence, — even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

“The Infinite is not a sum of things, it is That which is all things and more.” The Life Divine

"The intermediate link exists. We call it the Supermind or the Truth-Consciousness, because it is a principle superior to mentality and exists, acts and proceeds in the fundamental truth and unity of things and not like the mind in their appearances and phenomenal divisions.” The Life Divine

“The intermediate link exists. We call it the Supermind or the Truth-Consciousness, because it is a principle superior to mentality and exists, acts and proceeds in the fundamental truth and unity of things and not like the mind in their appearances and phenomenal divisions.” The Life Divine

::: "The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine*

“The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

:::   "The most usual form of power is control over things, person, events, forces.” The Mother

“The most usual form of power is control over things, person, events, forces.” The Mother

   The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother: “In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother: “The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations—whether from above or from the mystic centre of the soul—and simply formulating the plan of action—in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations—it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.

"The only free will in the world is the one divine Will of which Nature is the executrix; for she is the master and creator of all other wills. Human free-will can be real in a sense, but, like all things that belong to the modes of Nature, it is only relatively real. The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice.” The Synthesis of Yoga

“The only free will in the world is the one divine Will of which Nature is the executrix; for she is the master and creator of all other wills. Human free-will can be real in a sense, but, like all things that belong to the modes of Nature, it is only relatively real. The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice.” The Synthesis of Yoga

  "The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” *The Life Divine

“The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” The Life Divine

“The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

“The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” Letters on Savitri

  "The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person — the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” *Letters on Yoga

“The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person—the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” Letters on Yoga

“The physical mind is that part of the mind which is concerned with the physical things only—it depends on the sense-mind, sees only objects, external actions, draws its ideas from the data given by external things, infers from them only and knows no other Truth until it is enlightened from above.” Letters on Yoga

“The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” The Life Divine

  "The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life"s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” *The Human Cycle, etc.

“The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life’s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” The Human Cycle, etc.

“… the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"There is a clear distinction in Vedic thought between kavi, the seer and manîshî, the thinker. The former indicates the divine supra-intellectual Knowledge which by direct vision and illumination sees the reality, the principles and the forms of things in their true relations, the latter, the labouring mentality, which works from the divided consciousness through the possibilities of things downward to the actual manifestation in form and upward to their reality in the self-existent Brahman.” The Upanishads*

“There is a clear distinction in Vedic thought between kavi, the seer and manîshî, the thinker. The former indicates the divine supra-intellectual Knowledge which by direct vision and illumination sees the reality, the principles and the forms of things in their true relations, the latter, the labouring mentality, which works from the divided consciousness through the possibilities of things downward to the actual manifestation in form and upward to their reality in the self-existent Brahman.” The Upanishads

“There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga

"There is a rhythm in everything unheard by the physical ear and by that rhythm things exist.” Letters on Yoga*

“There is a rhythm in everything unheard by the physical ear and by that rhythm things exist.” Letters on Yoga

“There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga

::: **"There is no fear in the higher Nature. Fear is a creation of the vital plane, an instinct of the ignorance, a sense of danger with a violent vital reaction that replaces and usually prevents or distorts the intelligence of things.” Letters on Yoga

“There is no fear in the higher Nature. Fear is a creation of the vital plane, an instinct of the ignorance, a sense of danger with a violent vital reaction that replaces and usually prevents or distorts the intelligence of things.” Letters on Yoga

"There results an integral vision of the Divine Existent at once as the transcendent Reality, supracosmic origin of cosmos, as the impersonal Self of all things, calm continent of the cosmos, and as the immanent Divinity in all beings, personalities, objects, powers and qualities, the Immanent who is the constituent self, the effective nature and the inward and outward becoming of all existences.” Essays on the Gita*

“There results an integral vision of the Divine Existent at once as the transcendent Reality, supracosmic origin of cosmos, as the impersonal Self of all things, calm continent of the cosmos, and as the immanent Divinity in all beings, personalities, objects, powers and qualities, the Immanent who is the constituent self, the effective nature and the inward and outward becoming of all existences.” Essays on the Gita

“These are not mental images. There is an inner vision that opens when one does sadhana and all sorts of images rise before it or pass. Their coming does not depend upon your thought or will; it is real and automatic. Just as your physical eyes see things in the physical world, so the inner eyes see things and images that belong to the other worlds and subtle images of things of this physical world also.” Letters on Yoga

The Seer, the Thinker, the Self-existent who becomes everywhere has ordered perfectly all things from years sempiternal. Isha Upanishad. (1) The Life Divine

  "These two sets of three names each mean the same things. Visva or Virat=the Spirit of the external universe, Hiranyagarbha or Taijasa (the Luminous)=the Spirit in the inner planes, Prajna or Ishwara=the Superconscient Spirit, Master of all things and the highest Self on which all depends.” *Letters on Yoga

“These two sets of three names each mean the same things. Visva or Virat=the Spirit of the external universe, Hiranyagarbha or Taijasa (the Luminous)=the Spirit in the inner planes, Prajna or Ishwara=the Superconscient Spirit, Master of all things and the highest Self on which all depends.” Letters on Yoga

“These two sets of three names each mean the same things. Visva or Virat=the Spirit of the external universe, Hiranyagarbha or Taijasa (the Luminous)=theSpirit in the inner planes, Prajna or Ishwara=the Superconscient Spirit, Master of all things and the highest Self on which all depends.” Letters on Yoga

“The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution). Letters on Yoga

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle*

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

“The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

“The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one"s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day's work''. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right."" Letters on Yoga

“The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one’s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day’s work’’. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right.’’ Letters on Yoga

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

::: "The true physical mind is the receiving and externalising intelligence which has two functions — first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

“The true physical mind is the receiving and externalising intelligence which has two functions—first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

the whole of created or existing things regarded collectively; all things (including the earth, the heavens, and all the phenomena of space) considered as constituting a systematic whole, esp. as created or existing by Divine power; the whole world or creation; the cosmos. universe"s, universes.

"The Word has its seed-sounds — suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks — which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man"s supreme faculties, and these compel the forms of things in the universe; it has its rhythms, — for it is no disordered vibration, but moves out into great cosmic measures, — and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

“The Word has its seed-sounds—suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks—which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man’s supreme faculties, and these compel the forms of things in the universe; it has its rhythms,—for it is no disordered vibration, but moves out into great cosmic measures,—and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

“The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads

"The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human

“The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human

“They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one’s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” Letters on Yoga

  "Things inside can be seen as distinctly as outward things whether in an image by the subtle vision or in their essence by a still more subtle and powerful way of seeing; but all these things have to develop in order to get their full power and intensity.” *Letters on Yoga

“Things inside can be seen as distinctly as outward things whether in an image by the subtle vision or in their essence by a still more subtle and powerful way of seeing; but all these things have to develop in order to get their full power and intensity.” Letters on Yoga

"This Godhead is one in all things that are, the self who lives in all and the self in whom all live and move; therefore man has to discover his spiritual unity with all creatures, to see all in the self and the self in all beings, even to see all things and creatures as himself, âtmaupamyena sarvatra, and accordingly think, feel and act in all his mind, will and living. This Godhead is the origin of all that is here or elsewhere and by his Nature he has become all these innumerable existences, abhût sarvâni bhûtâni; therefore man has to see and adore the One in all things animate and inanimate, to worship the manifestation in sun and star and flower, in man and every living creature, in the forms and forces, qualities and powers of Nature, vâsudevah sarvam iti.” Essays on the Gita ::: *godhead, godheads, godhead"s.

“This Godhead is one in all things that are, the self who lives in all and the self in whom all live and move; therefore man has to discover his spiritual unity with all creatures, to see all in the self and the self in all beings, even to see all things and creatures as himself, âtmaupamyena sarvatra, and accordingly think, feel and act in all his mind, will and living. This Godhead is the origin of all that is here or elsewhere and by his Nature he has become all these innumerable existences, abhût sarvâni bhûtâni; therefore man has to see and adore the One in all things animate and inanimate, to worship the manifestation in sun and star and flower, in man and every living creature, in the forms and forces, qualities and powers of Nature, vâsudevah sarvam iti.” Essays on the Gita

“This material universe is itself only existence as we see it when the soul dwells on the plane of material movement and experience in which the spirit involves itself in form, and therefore all the framework of things in which it moves by the life and which it embraces by the consciousness is determined by the principle of infinite division and aggregation proper to Matter, to substance of form.” The Upanishads

“This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience: “ The Life Divine

“This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience: …” The Life Divine

"This Self is fourfold, — the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine*

“This Self is fourfold,—the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine

"This supreme Soul and Self is the Seer, the Ancient of Days and in his eternal self-vision and wisdom the Master and Ruler of all existence who sets in their place in his being all things that are, . . . .” Essays on the Gita

“This supreme Soul and Self is the Seer, the Ancient of Days and in his eternal self-vision and wisdom the Master and Ruler of all existence who sets in their place in his being all things that are, …” Essays on the Gita

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

“This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty.” Letters on Savitri

thorns ::: 1. Any of various sharp, spiny protuberances. 2. Fig. Things that cause sharp pain, irritation, or discomfort.

thought ::: “… thought in itself, in its origin on the higher levels of consciousness, is a perception, a cognitive seizing of the object or of some truth of things which is a powerful but still a minor and secondary result of spiritual vision, a comparatively external and superficial regard of the self upon the self, the subject upon itself or something of itself as object.” The Life Divine

throng ::: 1. A multitude of people crowded or assembled together; crowd. 2. A great number of things crowded together. throngs.

"Time and Space are not limited, they are infinite — they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there — the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives, — one has to go beyond and to realise it.” Letters on Yoga

“Time and Space are not limited, they are infinite—they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there—the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives,—one has to go beyond and to realise it.” Letters on Yoga

Titan ::: : “His [the Titan’s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel,—if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly,—it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

tokens ::: things that serve as indications, proofs, or expressions of something else; symbols; signs.

To lay his hand on happy inconscient things,

trance ::: 1. A semiconscious state, as between sleeping and waking; a daze. 2. A hypnotic, cataleptic, or ecstatic state. 3. A state of deep musing or mental abstraction from external things; absorption, exaltation, rapture, ecstasy. trance-bound, trance-claimed, trance-closed, splendour-trance.

transmuters ::: people or things which transmute.

twin ::: n. 1. One of two offspring born at the same birth. 2. Either of two persons or things that are identical or very similar; counterpart. 3. One of a pair; identical. twins. adj. 4. Being two identical. 5. Twofold or double. v. 6. To bring two objects, ideas, or people together; unite. lit. and fig. **twinned.**

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

type ::: 1. A number of people or things having in common traits or characteristics that distinguish them as a group or class. 2. A person or thing having the features of a group or class. 3. An example or a model having the ideal features of a group or class; an embodiment. types.

unknown ::: “The Unknown is not the Unknowable; it need not remain the unknown for us, unless we choose ignorance or persist in our first limitations. For to all things that are not unknowable, all things in the universe, there correspond in that universe faculties which can take cognisance of them, and in man, the microcosm, these faculties are always existent and at a certain stage capable of development. We may choose not to develop them; where they are partially developed, we may discourage and impose on them a kind of atrophy. But, fundamentally, all possible knowledge is knowledge within the power of humanity.” The Life Divine

vehicles ::: mediums through which things are transmitted, expressed, or accomplished.

Virat ::: “The Self that becomes all these forms of things is the Virat or universal Soul; the Self that creates all these forms is Hiranyagarbha, the luminous or creatively perceptive Soul.” The Synthesis of Yoga

visualised ::: formed mental pictures of things that are invisible or abstract.

"We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

“We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

". . . what we call Necessity is a truth of things working itself out in a Time-sequence of the Infinite.” Essays Divine and Human ::: *necessity"s

“… what we call Necessity is a truth of things working itself out in a Time-sequence of the Infinite.” Essays Divine and Human

wheel ::: n. 1. A solid disk or a rigid circular ring connected by spokes to a hub, designed to turn around an axle passed through the centre. 2. Something resembling such a disk or ring in appearance or movement or having a wheel as its principal part or characteristic. 3. Moving, propelling, or animating agencies. 4. Fig. Signifying the eternal recurrence of all things. Wheel, Wheel"s, wheels, the wheels of Circumstance, the wheels of Doom, the wheel of God, the wheels of life, the wheel of works. v. 5. To turn or cause to turn on or as if on an axis. wheels, wheeled.

"When the inner vision opens, there can come before it all that ever was or is now in the world, even it can open to things that will be hereafter — so there is nothing impossible in seeing thus the figures and the things of the past.” Letters on Yoga*

“When the inner vision opens, there can come before it all that ever was or is now in the world, even it can open to things that will be hereafter—so there is nothing impossible in seeing thus the figures and the things of the past.” Letters on Yoga

“Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” The Synthesis of Yoga

wonder-book of common things

zero ::: Madhav: “Before existence, non-existence; before being, non-being. Before this manifestation of names and forms came to be, it was all a state of indefiniteness, a featureless Blank, as it were. There was simply the Unmanifest; it was an infinite Zero. But this was not an empty zero. It was contentful, holding in itself potentialities without end, immeasurable. And it was because this Nothing contained all in seed in its bosom that things could at all manifest from it.



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   2 Soren Kierkegaard
   2 Simone Weil
   2 Shaykh Mehmet Adil al-Haqqani Al-Naqshabandi
   2 Seneca
   2 Saint Gregory of Nyssa
   2 Saint Clement of Rome
   2 Saint Augustine
   2 Saint Andrew of Crete
   2 Saint Ambrose
   2 Robert Spaemann
   2 Rig Veda
   2 Ramakrishna
   2 Rainer Maria Rilke
   2 Pseudo-Dyonisius
   2 Proclus
   2 Percy Bysshe Shelley
   2 Peace Pilgrim
   2 Omar Khayyam
   2 Neil Gaiman
   2 Michel de Montaigne
   2 M Alan Kazlev
   2 Magghima Nikaya
   2 Longchenpa
   2 Kodo Sawaki
   2 Katha Upanishad
   2 J. Tauler
   2 Johann Wolfgang von Goethe
   2 id
   2 H P Lovecraft
   2 Hazrat Inayat Khan
   2 Fo-shu-hing-tsan-king
   2 Epictetus
   2 C.S. Lewis
   2 Carl Jung
   2 Book of Wisdom
   2 Bill Hicks
   2 Aquinas
   2 Apollonius of Tyana
   2 Angelus Silesius
   2 Alfred North Whitehead
   2 Alfred Korzybski
   2 Saint Teresa of Avila
   2 Saadi
   2 Leonardo da Vinci
   2 Jalaluddin Rumi
   2 Ibn Arabi
   1 Zooey Deschanel
   1 Zohar
   1 Zen Proverb
   1 Zen Fi
   1 Yoshida Kenko
   1 Yogani
   1 Yamamura Bocho
   1 Wu-Men
   1 Wordsworth
   1 William Gibson
   1 William Butler Yeats
   1 Wikipedia
   1 Whitehead
   1 wetaswatara Upanishad
   1 Waking Life
   1 Vivekananda
   1 Vishnu Purana
   1 Virekananda
   1 Ven. Bernardo Maria Clausi (1787-1849)
   1 Ven. Bede
   1 Velimir Khlebnikov
   1 "Upaninshads
   1 Tsu-Tse: Tsung-yung
   1 T S Eliot
   1 Tsang-Yung
   1 Tony Bennett
   1 Tom Butler-Bowdon
   1 Tolstoi
   1 Titus I. 15
   1 Thomas Traherne
   1 Thomas Keating
   1 Thomas Fuller
   1 Thomas Carlyle
   1 Thomas a Kempis
   1 Thomas A. Edison
   1 The Sutra of the Elder Sumagadha
   1 The Sophia of Jesus
   1 That which was the beginning of all things under heaven we may speak of as the 'mother' of all things.
He who apprehends the mother
   1 Tertullian of Carthage
   1 Terry Brooks
   1 Taigu Ryokan
   1 Sydney Smith
   1 Swetacwatara Upanishad
   1 Swami Turiyananda
   1 SWAMI SUBODHANANDA
   1 Swami Satyananda Saraswati
   1 Swami Brahmananda
   1 SWAMI BRAHMANANDA
   1 Suzy Kassem
   1 Sutra in 40 articles
   1 St. Paul
   1 Steve Jobs
   1 Stephen King
   1 Stephen Hawkings
   1 Stephen Covey
   1 St. Caesarius of Arles
   1 Stanley Jones
   1 Sri Ramakrishna
   1 Sri Anandamayi Ma
   1 Sonia Choquette
   1 Sodo Yokoyama
   1 Sir Francis Bacon
   1 Simone de Beauvoir
   1 Shvetashvatara Upanishad
   1 Shankaracharya
   1 Seyyed Hossein Nasr
   1 Seth Bernadette
   1 Seneca: De Providentia
   1 Schopenhauer
   1 Sarah McLachlan
   1 Sanyutta Nikaya
   1 Sankhya Pravachana
   1 Sangiti Sutta
   1 Saint Thomas
   1 Saint Therese of Lisieux
   1 Saint Porphyrios
   1 Saint Philip Neri
   1 Saint Peter Chrysologus
   1 Saint Padre Pio of Pietrelcina
   1 Saint Padre Pio
   1 Saint Louis IX of France
   1 Saint Louis de Montfort
   1 Saint Leo the Great
   1 Saint John Vianney
   1 Saint John of Kronstadt
   1 Saint John Climacus
   1 Saint Ignatius
   1 Saint Hildegard of Bingen
   1 Saint Gregory the Great
   1 Saint Gabriel Possenti
   1 Saint Ephrem of Syria
   1 Saint CATHERINE OF SIENA
   1 Saint Bonaventure
   1 Saint Bernard of Clairvaux
   1 Saint Basil the Great
   1 Saint Basil
   1 Saint Arnold Janssen
   1 Saint Anthony the Great
   1 Saint Anthony of Padua
   1 Saint Anselm
   1 Saint Ambrose of Optina
   1 Saint Ambrose of Milan
   1 Russell Kirk
   1 Rupert of Deutz
   1 Romans XIV. 19
   1 Romans X II
   1 Romans VIII 3
   1 Romans V. 3
   1 Rom. 1:20).
   1 Rodney Collin
   1 Robert Sokolowski
   1 Robert Heinlein
   1 Robert Frost
   1 Robert Burton
   1 Robert Anton Wilson
   1 Rilke Rainer Maria
   1 Rilke
   1 Richard of Saint-Victor
   1 Richard Feynman
   1 Revelation XXI. 7
   1 Revelations II
   1 Rene Descartes
   1 Reginald Garrigou-Lagrange
   1 reading :::
   50 Philosophy Classics: List of Books Covered:
   1. Hannah Arendt - The Human Condition (1958)
   2. Aristotle - Nicomachean Ethics (4th century BC)
   3. AJ Ayer - Language
   1 Ralph W. Trine
   1 Ralph Waldo Emerson
   1 Ps.-Dyonisius
   1 Ps.-Dionysius the Areopagite
   1 Proverbs
   1 Prasna Upanishad
   1 Pope St. Leo the Great
   1 Plutarch
   1 Plotinus
   1 Plato: Republic
   1 Philokalia
   1 Philippines 111. 13
   1 Philippians IV
   1 Philippians II. 4
   1 Philip K Dick
   1 Phaedrus
   1 Peter Ouspensky
   1 Paulo Coelho
   1 Paul Auster
   1 Patanjali
   1 Padmasambhava
   1 Pablo Neruda
   1 Owen Barfield
   1 Osho
   1 Orson Welles
   1 Origen
   1 Novalis
   1 Nikola Tesla
   1 Nietzsche Zarathustra
   1 Nietzsche
   1 Nicolas of Cusa De Coniecturis II.14 (144)
   1 Nicolas of Cusa
   1 Nicene Creed
   1 Neville Goddard. Mystic.
   1 Nagarjuna
   1 Mundaka Upanishad
   1 Mulla Sadra
   1 Mortimer J Adler
   1 Mols-Te
   1 Michael Jordan
   1 Michael J. Gelb
   1 Metta Sutta
   1 Meng-Tse II. 7.3
   1 maybe there are just friends
   1 Maya Angelou
   1 Maximus
   1 Maurice Merleau-Ponty
   1 Matthew VII. 12
   1 Matthew VI. 34
   1 Matthew. VI. 24
   1 Martin Heidegger
   1 Mark Jordan
   1 Mark IX. 23
   1 Mark 11:24
   1 Marilyn Monroe
   1 Manu
   1 Mansur al Hallaj
   1 Manly P Hall (Resurrection 1964
   1 Manly P. Hall Lecture
   1 make good art. IRS on your trail
   1 Maitre Eckhart
   1 Mahabharata
   1 Lodro Rinzler
   1 Li-Ki
   1 Lewis Carroll
   1 Letter of Barnabas
   1 Leon Brown
   1 Leonardo da Vinci
   1  Leonard Adleman
   1 Lao Tzu "Tao Te Ching
   1 Lao Tzu
   1 Lao-tse
   1 Kurt Vonnegut
   1 Kobe Bryant
   1 King Solomon
   1 ken-wilber
   1 Kenneth Schmitz
   1 Kaula Tantric Saying. Kaula Hinduism
   1 Katha Upanishad. IV. 2
   1 Karl Popper
   1 Karen Blixen
   1 Kant
   1 Kamal Ravikant
   1 Justin
   1 June Jordan
   1 Judge Rosemarie Aquilina
   1 J. Tauter
   1 J. Tauler: Institutions
   1 J. Taulcr
   1 J.R.R. Tolkien
   1 Josephine Baker
   1 Jorge Luis Borge
   1 John Wooden
   1 John Scotus Eriugena
   1 John of Salisbury
   1 John Maxwell
   1 John Henry Newman
   1 John French
   1 John Cowper Powys
   1 Johannes Kepler
   1 J Michael Straczynski
   1 Jiddu Krishnamurti
   1 Jetsun Milarepa
   1 Jerusalem Catecheses
   1 Jean Baudrillard
   1 James George Frazer
   1 James Clear
   1 Jalaluddin Rumi
   1 is the manifestation of a Divine Ground within which all partial realities have their being
   1 Israel Regardie
   1 Isha Upanishad
   1 I-sha Upanishad
   1 Isaac Asimov
   1 Integral Yoga; Sri Aurobindo's Teaching and Method of Practice
   1 including that of our contemporary biological view
   1 Inayat Khan
   1 Imitation of Christ
   1 Imam Ali ibn Abi Talib
   1 Imam Al Ghazali
   1 II Corinthians V. 17
   1 II Corinthians. IV. 18
   1 id. "Kitab-el-ikon"
   1 I. Corinthians. XVI. 14
   1 I. Corinthians. 1. 8. 13-XIV. 8
   1 Ibn Al-Jawzee
   1 Iamblichus
   1 Huxley
   1 Huikai
   1 Hugh of Saint Victor
   1 Huang Po
   1 Hippolytus of Rome
   1 "Hermes Trismegistus
   1 Hermes 1. "The Character"
   1 Heraclitus 88
   1 Heraclitus
   1 Henry James
   1 Henry David Thoreau
   1 Haruki Murakami - The Wind-Up Bird Chronicle
   1 Harold Abelson
   1 Hans Urs von Balthasar
   1 Hans Jonas
   1 HAGAKURE: THE BOOK OF THE SAMURAI
   1 Hafez
   1 Guru Nanak
   1 Guillermo del Torro
   1 G Santayana
   1 Gospel of Thomas
   1 Gospel of Philip
   1 Gorampa Sonam Senge
   1 Giorgio de Chirico
   1 GG
   1 Geshe Kelsang Gyatso
   1 Georg Wilhelm Friedrich Hegel
   1 Georges Van Vrekhem
   1 George Gordon Byron
   1 George Eliot
   1 George Bernard Shaw
   1 Georg C Lichtenberg
   1 Gary Gygax
   1 Fyodor Dostoevsky
   1 Fulton John Sheen
   1 Franz Kafka
   1 Francis of Assissi
   1 Fo-shu-hiug-tsan-king
   1 Evelyn Underhill
   1 Evagrius Ponticus
   1 Eric Hoffer
   1 Erasmus
   1 Epicurus
   1 Epictetus: Manual. 13
   1 Epictetus : Conversations
   1 encompass'd d quiet never echoes to a sound.
As I walk
   1 Empedocles
   1 Emile Mersch
   1 Emerson
   1 Ella Wheeler Wilcox
   1 Eliphas Levi
   1 Elayne Boosler
   1 Eknath Easwaran
   1 Edgar Allan Poe
   1 Eden Phillipot
   1 each was discovered by one man.
   1 Dyonisius the Areopagite
   1 Dudjom Rinpoche
   1 Dr Seuss
   1 Dr Robert A Hatch
   1 Dr. John Dee
   1 Dr. Hunter S. Thompson
   1 Dr E.V. Kenealy
   1 Dr Alok Pandey
   1 Douglas King
   1 Douglas Adams
   1 Don Edward Beck
   1 Dogen Zenji?
   1 Dionysius the Areopagite
   1 Dionysius
   1 Dion Fortune
   1 Dhammapada
   1 David G. Allen
   1 Daniell Koepke
   1 Daniel C Matt
   1 Dalai Lama
   1 Cyril of Jerusalem
   1 CS Lewis
   1 Corinthians
   1 Colossians. III. 1
   1 Colossians III
   1 Colossians 3:1-2).
   1 Clint Eastwood
   1 Clement of Alexandria
   1 Clement I to the Corinthians
   1 Cioran
   1 - Chuck Klosterman
   1 Chuang-tzu
   1 Chogyam Trungpa
   1 Cheryl Strayed
   1 Charles Fort
   1 Charles F Haanel
   1 Chandogya Upanishad
   1 Carl Sagan
   1 Carl Rogers
   1 Callimachus
   1 Buddhist Women's Song. Source: "Passionate Enlightenment
   1 Buddhist Texts
   1 Buddhist Scripture
   1 Buddha
   1 Buckminister Fuller
   1 Bryan Del Monte
   1 Book of Golden Precepts
   1 Boethius
   1 Blaise Pascal
   1 Black Elk
   1 Bill Purkey
   1 Bhagavadgita IV-33-34
   1 Bhagavad Gita. 4.18
   1 Basil the Great
   1 Basil of Cesarea
   1 Baruch Spinoza
   1 Bahu-ullah
   1 Bahaullah
   1 Baha-ullah
   1 Baha ullah
   1 Baha-nllah
   1 Aryeh Kaplan
   1 Arthur Schopenhauer
   1 Aristotle?
   1 Aquinas ST I q110 a1
   1 Apple Inc.
   1 Antoine de Saint Exupery
   1 Anthony Robbins
   1 Anselm of Canterbury
   1 Angelius Silesius
   1 Anaximander
   1 Anais Nin
   1 AN
   1 Amelia Earhart
   1 Alice Bailey
   1 Alexander Schmemann (quoting Aquinas ST III q60 a2 ad1)
   1 Albert Einstein
   1 Alan Watts.
   1 Pythagoras
   1 Paracelsus
   1 Johann Wolfgang von Goethe
   1 Jetsun Milarepa
   1 Hafiz
   1 Confucius
   1 Aristophanes
   1 Adyashanti
   1 Abu Said
   1 Abraham Lincoln
   1 Abraham Joshua Heschel
   1 2 Timothy 3
   1 17th Karmapa

NEW FULL DB (2.4M)

   26 Anonymous
   14 Ovid
   11 Neil Gaiman
   10 Heraclitus
   9 Mother Teresa
   9 Horace
   8 Virgil
   8 Rhonda Byrne
   8 Laozi
   8 Aeschylus
   7 Jenny Han
   7 Harper Lee
   7 Aristotle
   6 Unknown
   6 Plato
   6 Paulo Coelho
   6 Mitch Albom
   6 Henry David Thoreau
   6 George Herbert
   6 Benjamin Franklin

1:thus she can use all things. ~ Lao Tzu ,
2:Let all things take their course. ~ Chuang-tzu,
3:Of all things, I liked books best. ~ Nikola Tesla,
4:He is all things and all things are one. ~ The Zohar,
5:To little men, gods send little things. ~ Callimachus,
6:The good is that at which all things aim. ~ Aristotle?,
7:The end is important in all things. ~ Yamamoto Tsunetomo,
8:Enlightenment is intimacy with all things." ~ Dōgen Zenji,
9:Who knoweth these things? Who can speak of them? ~ Rig Veda,
10:From one thing, know ten thousand things. ~ Miyamoto Musashi,
11:Not taking things personally is a superpower." ~ James Clear,
12:We love the things we love for what they are. ~ Robert Frost,
13:Look for the divine in all things. ~ Plato,
14:All things are difficult before they are easy." ~ Thomas Fuller,
15:Things keep their secrets. ~ Heraclitus,
16:Change in all things is sweet." ~ Aristotle,
17:I live by letting things happen." ~ Dogen Zenji,
18:The more we value things, the less we value ourselves." ~ Bruce Lee,
19:We don't see things as they are, we see them as we are. ~ Anais Nin,
20:War is the father of all things. ~ Heraclitus,
21:When there is no desire all things are at peace. ~ Tao Te Ching, ch.37,
22:Sometimes things become possible if we want them bad enough. ~ T S Eliot,
23:All spirits are enslaved which serve things evil.
   ~ Percy Bysshe Shelley,
24:One should use common words to say uncommon things
   ~ Arthur Schopenhauer,
25:To see things in the seed, that is genius. ~ Lao Tzu,
26:What do you say we lighten things up and talk about abortion? ~ Bill Hicks,
27:Concentration is one of the happiest things in my life.
   ~ Haruki Murakami,
28:Knowledge and ability were tools, not things to show off. ~ Haruki Murakami,
29:Taking crazy things seriously is a serious waste of time. ~ Haruki Murakami,
30:Things that mattered To me before, Suddenly ceased To matter." ~ Suzy Kassem,
31:All things end in the Tao, as rivers flow into the sea. ~ Tao Te Ching, ch.32,
32:Enlightenment is intimacy with all things." ~ Dogen Zenji,
33:Discipline must conform to the nature of things in their suchness. ~ Bruce Lee,
34:There are far, far better things ahead than any we leave behind." ~ C.S. Lewis,
35:It is through victories in small things that we win great battles. ~ Philokalia,
36:Things that are holy are revealed only to men who are holy. ~ Hippocrates, Law, V,
37:Today things are better than yesterday. ~ Aristophanes,
38:You must expect great things of yourself before you can do them. ~ Michael Jordan,
39:The true state of things is not to be found in one direction alone. ~ Dogen Zenji?,
40:When there is no desire, all things are at peace." ~ Lao Tzu,
41:Not seeing desirable things prevents confusion of the heart. ~ Tao Te Ching, chapter 3,
42:Rejoice in the things that are present; all else is beyond thee. ~ Michel de Montaigne,
43:I always think that the best way to know God is to love many things. ~ Vincent van Gogh,
44:It is in the nature of things that joy arises in a person free from remorse.
   ~ Buddha,
45:Things work out best for those who make the best of how things work out." ~ John Wooden,
46:If nothing within you stays rigid, outward things will disclose themselves." ~ Bruce Lee,
47:Leave your pain here. Go out and do your magnificent things." ~ Judge Rosemarie Aquilina,
48:Rejoice in the things that are present; all else is beyond thee.
   ~ Michel de Montaigne,
49:To God all things are beautiful and good and just. ~ Heraclitus,
50:It may seem difficult at first, but all things are difficult at first. ~ Miyamoto Musashi,
51:Look within things. ~ Marcus Aurelius, the Eternal Wisdom
52:And now we welcome the new year, full of things that have never been. ~ Rainer Maria Rilke,
53:Just let things be in their own way, and there will be neither coming nor going." ~ Sengcan,
54:Have patience. All things are difficult before they become easy. ~ Saadi,
55:Men are not afraid of things, but of how they view them. ~ Epictetus,
56:Difficulties are things that show a person what they are. ~ Epictetus,
57:If you fear everything you never see danger." ~ Jack Gardner, "Words are not things,", (2005),
58:Successful people do the things that unsuccessful people are unwilling to do." ~ John Maxwell,
59:Productivity is being able to do things that you were never able to do before.
   ~ Franz Kafka,
60:We see into the life of things. ~ Wordsworth, 'Lines Composed a Few Miles above Tintern Abbey',
61:If your mind isn't clouded by unnecessary things, this is the best season of your life. ~ Wu-Men,
62:To see things for what they are is to see with the eyes of the vastness itself." ~ Suzanne Segal,
63:You cannot see things till you know roughly what they are. ~ C S Lewis, Out of the Silent Planet,
64:Your capacity to say No determines your capacity to say Yes to greater things.
   ~ Stanley Jones,
65:God's invisible nature . . . is clearly perceived in the things that have been made ~ Rom. 1:20).,
66:Just stay at the center of the circle and let all things take their course. ~ Tao Te Ching, ch.19,
67:Obey the nature of things (your own nature), and you will walk freely and undisturbed." ~ Sengcan,
68:Whatsoever things were written afore time, were written for our learning. ~ Epistle to the Romans,
69:Reason is the foundation of all things. ~ Li-Ki, the Eternal Wisdom
70:All things come out of the one, and the one out of all things. ~ Heraclitus,
71:He who laughs at himself never runs out of things to laugh at.
   ~ Epictetus,
72:If we did all the things we are capable of, we would literally astound ourselves." ~ Thomas A. Edison,
73:ut now put off all these things. ~ Colossians III, the Eternal Wisdom
74:We believe in one God, the Father Almighty, maker of all things visible and invisible. ~ Nicene Creed,
75:Accepting things as they are is true humility. ~ Sri Ramana Maharshi,
76:Great things in business are never done by one person. They're done by a team of people." ~ Steve Jobs,
77:Poets utter great and wise things which they do not themselves understand. ~ Plato,
78:Things are solved by walking around. ~ Saint Augustine of Hippo,
79:Turn all things to honey; this is the law of divine living. ~ Sri Aurobindo,
80:Before you heal someone, ask him if he's willing to give up the things that made him sick. ~ Hippocrates,
81:He is all things and all things are one. ~ The Zohar, the Eternal Wisdom
82:The things that we love tell us what we are.
   ~ Saint Thomas Aquinas,
83: The worst form of inequality is trying to make unequal things equal ~ Aristotle,
84:It would not be better if things happened to men just as they wish. ~ Heraclitus,
85:The Idea is cause and end of things. ~ Giordano Bruno, the Eternal Wisdom
86:Wisdom is the oneness of mind that guides and permeates all things. ~ Heraclitus,
87:Three things cannot long be hidden: the sun, the moon, and the truth." ~ Confucius,
88:For the spirit searcheth all things, yea, the deep things of God. ~ Anonymous, The Bible, 1 Corinthians, II,
89:Men that love wisdom must be acquainted with very many things indeed. ~ Heraclitus,
90:Seek those things which are above. ~ Colossians. III. 1, the Eternal Wisdom
91:When thoughts arise, then do all things arise. When thoughts vanish, then do all things vanish." ~ Huang Po,
92:From Brahma to a blade of grass all things are my Gurus." ~ Kaula Tantric Saying. Kaula Hinduism, Wikipedia.,
93:If your eyes are opened, you'll see the things worth seeing. ~ Jalaluddin Rumi,
94:One cannot come to know the natures of things if he is still ignorant of their names. ~ Hugh of Saint Victor,
95:This Wisdom is the principle of all things.- ~ The Zohar, the Eternal Wisdom
96:The universe and I are of the same root. The myriad things and I are one body. That is zazen.
   ~ Kodo Sawaki,
97:This dew-like life will fade away; avoid involvement in superfluous things. ~ Dogen Zenji,
98:All things too great end soon. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
99:For things to reveal themselves to us, we need to be ready to abandon our views about them." ~ Thich Nhat Hanh,
100:The things we truly love stay with us always, locked in our hearts as long as life remains." ~ Josephine Baker,
101:Let whatever strange things happen, happen; let us see. ~ Sri Ramana Maharshi,
102:Who knoweth these things? Who can speak of them? ~ Rig Veda, the Eternal Wisdom
103:All things are possible to him that believeth. ~ Mark IX. 23, the Eternal Wisdom
104:All things were together, infinite both in number and in smallness; for the small too was infinite. ~ Anaxagoras,
105:I love you as certain dark things are to be loved,
in secret, between the shadow and the soul. ~ Pablo Neruda,
106:The Essence of all things is one and identical. ~ Aswaghosha, the Eternal Wisdom
107:Those who dream by day are cognizant of many things which escape those who dream only by night. ~ Edgar Allan Poe,
108:Less and less do you need to force things, until finally you arrive at non-action. ~ Lao Tzu,
109:e that overcometh shall inherit all things. ~ Revelation XXI. 7, the Eternal Wisdom
110:Examine all things and hold fast that which is good. ~ St. Paul, the Eternal Wisdom
111:Faith is the art of holding on to things your reason has once accepted in spite of your changing moods. ~ C S Lewis,
112:For all things difficult to acquire, the intelligent man works with perseverance.
   ~ Lao Tzu,
113:Love bears all things, believes all things, hopes all things, endures all things. ~ AN, TB, 1 Corinthians 13:7, NES,
114:Never say, 'What great things the saints do,' but, 'What great things God does in His saints.'" ~ Saint Philip Neri,
115:The passionate are like men standing on their heads, they see all things the wrong way. ~ Plato,
116:There are in fact two things, science and opinion; the former begets knowledge, the latter ignorance. ~ Hippocrates,
117:All things come into being through opposition and all are in flux like a river ~ Heraclitus,
118:I can do all things through Christ who strengthens me. ~ Anonymous, The Bible, Philippians, 4:13, King James Version,
119:If you understand, things are just as they are. If you do not understand, things are just as they are. ~ Zen Proverb,
120:Sometimes if you want to see a change for the better, you have to take things into your own hands." ~ Clint Eastwood,
121:God's will is the cause of goodness in things ~ Saint Thomas Aquinas, (ST 1.20.4).,
122:Never give up hope. Things can change overnight, problems can dissolve in the light of a new day's sun." ~ Leon Brown,
123:Our perfection does not consist of doing extraordinary things, but to do the ordinary well." ~ Saint Gabriel Possenti,
124:The desire for worldly things must be changed into a longing for God. ~ Sri Ramakrishna,
125:4/ The brave alone do great things, not the cowards. ~ Swami Vivekananda, (C.W. V. 86),
126:The one God, hidden in all things,
All-pervading, the Inner Soul of all things. ~ Shvetashvatara Upanishad, 6, 11
127:What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." ~ Mark 11:24, (KJV),
128:All things carry Yin yet embrace Yang. They blend their life breaths in order to produce harmony. ~ Tao Te Ching, ch.42,
129:Fear none of those things which thou shalt suffer. ~ Revelations II, the Eternal Wisdom
130:Let all your things be done with charity. ~ I. Corinthians. XVI. 14, the Eternal Wisdom
131:The science of God is the cause of things ~ Saint Thomas Aquinas, (In Sent 1.38.1.5),
132:A mind full of preconceived ideas, subjective intentions, or habits is not open to things as they are." ~ Shunryu Suzuki,
133:I will utter things which have been kept secret from the foundation of the world. ~ Anonymous, The Bible, Matthew, 13:35,
134:Knowing what wisdom is, Is the hardest piece of wisdom To acquire." ~ Jack Gardner, from "Words Are Not Things,", (2005),
135:Men weary as much of not doing the things they want to do as of doing the things they do not want to do.
   ~ Eric Hoffer,
136:Precious jewel, you glow, you shine, reflecting all the good things in the world. Just look at yourself." ~ Maya Angelou,
137:The frontier between hell and heaven is only the difference between two ways of looking at things. ~ George Bernard Shaw,
138:The only things we should look after is never to forget loving Him, the Master of the Universe. ~ Swami Ramakrishnananda,
139:People are not disturbed by things, but by the views they take of them.
   ~ Epictetus, Enchiridion,
140:The universe is full of magical things patiently waiting for our wits to grow sharper.
   ~ Eden Phillipot, A Shadow Passes,
141:In all things it is better to hope than to despair.
   ~ Johann Wolfgang von Goethe,
142:Terrestrial things are not the truth, but semblances of truth. ~ Hermes, the Eternal Wisdom
143:The essential principles of things are hidden from us.... ~ Saint Thomas Aquinas, Commentary on Aristotle's De Anima 1.1.15,
144:To be in harmony with the wholeness of things is not to have anxiety over imperfections." ~ Dogen Zenji,
145:Every sin grows out of the love of temporal things ~ Saint Thomas Aquinas, (ST 1-2.84.1).,
146:Patience is the calm acceptance that things can happen in a different order than the one you have in mind." ~ David G. Allen,
147:We cannot fully know ourselves without first knowing the nature of all living things. ~ Saint Ambrose of Milan, Hexameron VI,
148:Do not read to satisfy curiosity or to pass the time, but study such things as move your heart to devotion. ~ Thomas a Kempis,
149:The man who docth these things shall live by them. ~ Epistle to the Romans, the Eternal Wisdom
150:True philosophy is beyond all the attacks of things. ~ Apollonius of Tyana, the Eternal Wisdom
151:O disciples, be ye heirs to Truth, not to worldly things. ~ Magghima Nikaya, the Eternal Wisdom
152:One gains the purest joy from spirited things only when they are not tied in with earning one's livelihood.
   ~ Albert Einstein,
153:With an eye made quiet by the power of harmony, and the deep power of joy, we see into the life of things. ~ William Wordsworth,
154:An angel is an essential intellectual motion about God and the causes of things.... ~ John Scotus Eriugena, Periphyseon I (444b),
155:Humility is the mother of giants. One sees great things from the valley; only small things from the peak. ~ G K Chesterton, [T5],
156:It cost God nothing, so far as we know, to create nice things: but to convert rebellious wills cost Him crucifixion. ~ C.S. Lewis
157:Faith, Princess, the Prism Cat repeated. It is a highly underrated weapon against the dark things in this world.
   ~ Terry Brooks,
158:In conclusion, there is no conclusion. Things will go on as they always have, getting weirder all the time. ~ Robert Anton Wilson,
159:Money is like manure, it's not worth anything unless you spread it around to help young beautiful things grow. ~ Sir Francis Bacon,
160: Deliver thyself from the inconstancy of human things. ~ Seneca: De Providentia, the Eternal Wisdom
161:All things Vary to keep the secret witness pleased. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
162:The true purpose is to see things as they are, to observe things as they are, and to let everything go as it goes." ~ Shunryu Suzuki,
163:To attain any assured knowledge about the soul is one of the most difficult things in the world. ~ Aristotle,
164:If you name me, you negate me. By giving me a name, a label, you negate all the other things I could possibly be. ~ Soren Kierkegaard,
165:I roamed the countryside searching for answers to things I did not understand.
   ~ Leonardo da Vinci,
166:Virtue shows itself in the lowest as well as in the sublimest things. ~ Confucius, the Eternal Wisdom
167:Faith is like a bright ray of sunlight. It enables us to see God in all things as well as all things in God." ~ Saint Francis de Sales,
168:All things are ordered to one good as their end, and that is God ~ Saint Thomas Aquinas, (ScG 3.17).,
169:if your heart is pure
then all things
are pure
~ Taigu Ryokan, @BashoSociety
170:not only of things incorruptible, but also of things corruptible ~ Saint Thomas Aquinas, (ST 1.22.2),
171:The aim of art is to represent not the outward appearance of things, but their inward significance. ~ Aristotle,
172:Things that happen during the wakeful, dream and sleep states do not affect you at all; you remain your own Self. ~ Sri Ramana Maharshi,
173:Three things in human life are important: the first is to be kind; the second is to be kind; and the third is to be kind. ~ Henry James,
174:To be full of things is to be empty of God; to be empty of things is to be full of God. ~ Meister Eckhart,
175:Treat transitory things as passing, as necessary for the moment. Cling to eternal things with anenduring desire. ~ Saint Bernard of Clairvaux,
176:Desire, the troubled seed of things. ~ Sri Aurobindo, Savitri, The Vision and the Boon,
177:Old things are passed away, behold all things are become new. ~ II Corinthians V. 17, the Eternal Wisdom
178:The Self is the one Reality that always exists, and it is by the light of the Self that all other things are seen. ~ Sri Ramana Maharshi,
179:We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him. ~ Anonymous, The Bible, Acts, 5:32
180:All things, by desiring their own perfection, desire God Himself ~ Saint Thomas Aquinas, (ST 1.6.1ad2).
181:But seek first the kingdom of God and his righteousness, and all these things will be added to you. ~ Anonymous, The Bible, Matthew, 6:33,
182:My motto is to learn whatever good things I may come across anywhere. ~ Swami Vivekananda, (C.W. VI. 234),
183:All things, by desiring their own perfection, desire God Himself ~ Saint Thomas Aquinas, (ST 1.6.1ad2).,
184:instead of what I don't have the things I have would be much more cared for." ~ Douglas King, quote from "poems in a minor chord,", (2017),
185:Reason should be become the interpreter and the singer of the things understood by the intellect… ~ Maximus the Confessor, Ambiguum 10.3,
186:God allows some evils, lest many good things should never happen ~ Saint Thomas Aquinas, (ST 1.23.3ad3).,
187:I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things
   ~ Anonymous, The Bible, Isaiah, 45:7,
188:If there is an underlying cause of all things. It does not matter where we begin. One measures a circle beginning anywhere." ~ Charles Fort,
189:It is the destiny of things real to destroy those that are artifice. ~ Pierre Teilhard de Chardin,
190:The first rule is to keep an untroubled spirit. The second is to look things in the face and know them for what they are. ~ Marcus Aurelius,
191:The more a man uses moderation in his life, the more he is at peace, for he is not full of cares for many things. ~ Saint Anthony the Great,
192:All the media and the politicians ever talk about is things that separate us, things that make us different from one another ~ George Carlin,
193:A pleasant and happy life does not come from external things. Man draws from within himself, as from a spring, pleasure and joy." ~ Plutarch,
194:Call to me and I will answer you, and will tell you great and hidden things that you have not known. ~ Anonymous, The Bible, Jeremiah, 33:3,
195:„Don't be satisfied with stories, how things have gone with others. Unfold your own myth." ~ Jalaluddin Rumi,
196:Just as unity is in each of the numbers, so God is one in all things. ~ Angelus Silesius, the Eternal Wisdom
197:The Yogi knows by his capacity for a containing or dynamic identity with things and persons and forces.~ The Mother,
198:Wisdom is one thing, to know how to make true judgment, how all things are steered through all things. ~ Heraclitus,
199:All knowledge is in oneself, in the knower. ~ Sri Aurobindo, Early Cultural Writings, Things Seen in Symbols - II,
200:The sage is never alone...he bears in himself the Lord of all things. ~ Angelius Silesius, the Eternal Wisdom
201:The true purpose [of Zen] is to see things as they are, to observe things as they are, and to let everything go as it goes." ~ Shunryu Suzuki,
202:299. Turn all things to honey; this is the law of divine living.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
203:For all things difficult to acquire the intelligent man works with perseverance. ~ Lao-tse, the Eternal Wisdom
204:To study the self is to forget the self. To forget the self is to be enlightened by the ten thousand things. ~ Dogen Zenji,
205:In sinning, man subjected himself by his affections to corporeal things ~ Saint Thomas Aquinas, (ST 3.61.1).,
206:Pursue not the outer entanglements; dwell not in the inner void; be serene in the oneness of things; and dualism vanishes by itself." ~ Sengcan,
207:Things are not always what they seem; outward form deceives many; rare is the mind that discerns what is carefully concealed within. ~ Phaedrus,
208:Above all things avoid heedlessness; it is the enemy of all virtues. ~ Fo-shu-hiug-tsan-king, the Eternal Wisdom
209:Blessed are the eyes which are closed to exterior things and are fixed upon those which are interior. ~ Thomas A Kempis, The Imitation of Christ,
210:Each separate movement is produced by the same energy that moves the sum of things. ~ Hermes, the Eternal Wisdom
211:Things in their fundamental nature can neither be named nor explained. They cannot be expressed adequately in any form of language. ~ Aswaghosha,
212:To believe in the things you can see and touch is no belief at all - but to believe in the unseen is a triumph and a blessing. ~ Abraham Lincoln,
213:To start from the self and try to understand all things is delusion. To let the self be awakened by all things is enlightenment." ~ Dōgen Zenji,
214:All philosophies are mental fabrications. There has never been a single doctrine by which one could enter the true essence of things. ~ Nagarjuna,
215:All things are poison, and nothing is without poison, the dosage alone makes it so a thing is not a poison. ~ Paracelsus,
216:The sunset doesn't know it's the sunset, but it is the sunset. And as with the sunset, all things are like disappearing thoughts. ~ Sodo Yokoyama,
217:Understanding more, seeing things more objectively, comes first; when that sinks in, one begins to be different, act differently. ~ Rodney Collin,
218:Faith has to do with things that are not seen and hope with things that are not at hand. ~ Saint Thomas Aquinas,
219:Few aspire for the higher things! They are attracted by physical beauty, money, honor, and titles. ~ Sri Ramakrishna,
220:Prove all things; hold fast that which is good. ~ Anonymous, The Bible, 1 Thessalonians, V. 21, the Eternal Wisdom
221:Those things which are less evident in themselves are more evident to us ~ Saint Thomas Aquinas, (DV 10.12ad6).,
222:People talk glibly of God and Brahman, while all the time they are attached to things of the world. ~ Sri Ramakrishna,
223:This is what the things can teach us: to fall, patiently to trust our heaviness. Even a bird has to do that before he can fly. ~ Rilke Rainer Maria,
224:All objects whether pleasant, unpleasant or neutral, are mere appearances to the mind just like things experienced in a dream ~ Geshe Kelsang Gyatso,
225:All things are in Nature and all things are in God. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Systems,
226:Always and in all things, the Logos of God, who is also God, wills to fulfill the mystery of his embodiment. ~ Maximus the Confessor, Amb. 7 (1084d),
227:In the beginning all things were in confusion; intelligence came and imposed order. ~ Anaxagoras, the Eternal Wisdom
228:It is no use being in a rage against things, that makes no difference to them. ~ Marcus Aurelius, the Eternal Wisdom
229:Other things a man can do unwillingly, but he must be willing in order to believe. ~ Saint Augustine of Hippo,
230:Self is the one reality that always exists and it is by its light all other things are seen. ~ Sri Ramana Maharshi,
231:There are people less qualified than you, doing the things that you want to do, simply because they decided to believe in themselves." ~ Bill Purkey,
232:Unto the pure all things are pure, but unto them that are defiled nothing is pure. ~ Titus I. 15, the Eternal Wisdom
233:A scrap of knowledge about sublime things is worth more than any amount about trivialities. ~ Saint Thomas Aquinas,
234:enlightenment
is intimacy
with all things
~ Dogen Zenji, @BashoSociety
235:God alone is a being by essence, whereas all other things participate in being ~ Saint Thomas Aquinas, (ScG 2.53).,
236:If you must be crazy, let it not be with the things of the world; be crazy with the love of the Lord. ~ Sri Ramakrishna,
237:In all things to do what depends on oneself and for the rest to remain firm and calm. ~ Epictetus, the Eternal Wisdom
238:Let things happen as they happen - they will sort themselves out nicely in the end. ~ Sri Nisargadatta Maharaj,
239:Whatsoever things were written afore time, were written for our learning. ~ Epistle to the Romans, the Eternal Wisdom
240:All other things have a portion of everything, but Mind is infinite and self-ruled, and is mixed with nothing but is all alone by itself. ~ Anaxagoras,
241:All things whatsoever ye would that men should do to you, do ye even so to them. ~ Matthew VII. 12, the Eternal Wisdom
242:A painter should begin every canvas with a wash of black, because all things in nature are dark except where exposed by the light. ~ Leonardo da Vinci,
243:If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things. ~ Rene Descartes,
244:It is in the moments when the mind is most active and the fewest things are forgotten that the most intense joys are experienced.
   ~ Bertrand Russell,
245:No salvation is possible for a man as long as he has desire, as long as he hankers for worldly things. ~ Sri Ramakrishna,
246:The mind is the root from which all things grow. If you can understand the mind, everything else is included." ~ Bodhidharma,
247:The tamasic devotee has fiery faith. He employs force with God, like a robber seizing things by force. ~ Sri Ramakrishna,
248:You must not be greatly troubled about many things, but you should care for the main thing — preparing yourself for death. ~ Saint Ambrose of Optina,
249:Do not spoil what you have by desiring what you have not; but remember that what you now have was once among the things you only hoped for." ~ Epicurus,
250:If you have a faith in something that cannot be proved, you must believe in everyone's else's faiths." ~ Jack Gardner, "Words are not things,", (2005).,
251:Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything. ~ Bodhidharma,
252:The destruction of things is their return to the cause that has produced them. ~ Sankhya Pravachana, the Eternal Wisdom
253:The sages who see the eternal in things transient, for them is the peace eternal. ~ Katha Upanishad, the Eternal Wisdom
254:What we fight with is so small, and when we win, it makes us small. What we want is to be defeated, decisively, by successively greater things. ~ Rilke,
255:If we could comprehend all the good things contained in Holy Communion, nothing more would be wanting to content the heart of man." ~ Saint John Vianney,
256:Love not the world, neither the things that are in the world. ~ Anonymous, The Bible, 1 John, II. 15, the Eternal Wisdom
257:Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything." ~ Bodhidharma,
258:The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist. ~ Pope St. Gregory the Great,
259:He who sees all things in the self and the self in all things, has doubt no longer. ~ I-sha Upanishad, the Eternal Wisdom
260:Look not every man on his own things, but every man also on the things of others. ~ Philippians II. 4, the Eternal Wisdom
261:See unceasingly the enchainment, the mutual solidarity of all things and all beings ~ Marcus Aurelius, the Eternal Wisdom
262:The first and greatest victory is to conquer yourself; to be conquered by yourself is of all things most shameful and vile.
   ~ Plato,
263:The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist." ~ Pope St. Gregory the Great,
264:The self of things is an infinite indivisible existence. ~ Sri Aurobindo, The Life Divine, Delight of Existence, The Solution,
265:Where there is life, there is always a hope of better things. ~ Sri Aurobindo, The Human Cycle, The Curve of the Rational Age,
266:All the more, then, does God not hate anything, since He is the cause of all things ~ Saint Thomas Aquinas, (ScG 1.96).,
267:In God's simple and supernatural nature itself all beauty and every beautiful of all beautiful things derived from it preexist. ~ Dionysius the Areopagite,
268:The things I carry are my thoughts. That's it. They are the only weight. My thoughts determine whether I am free and light, or burdened." ~ Kamal Ravikant,
269:When we have the eyes to see, the ears to hear, or an open heart to witness, Great Beauty will reveal itself in all living and created things ~ Ken Wilber,
270:And the third is CLARITY so that things with bright colors are said to be beautiful ~ Saint Thomas Aquinas, (ST 1.39.8).,
271:How canst thou desire anything farther when in thyself there are God and all things? ~ Angelus Silesius, the Eternal Wisdom
272:Since love completes all, makes all hard things soft, and the difficult easy, let us strive to make all our acts proceed from love." ~ Saint Arnold Janssen,
273:It is wise to listen, not to me but to the Word, and to confess that all things are one. ~ Heraclitus, On the Universe,1 fragment 1,
274:The entire spiritual life consists in this: that we gradually turn from those things whose appearance is deceptive, to those things that are real. ~ Erasmus,
275:Whosoever has oneness engraven in his heart, forgets all things and forgets himself. ~ Attar of Nishapur, the Eternal Wisdom
276:Mind not high things, but condescend to men of low estate. Be not wise in your own conceit. ~ Romans X II, the Eternal Wisdom
277:All that man has to do is to take care of three things; good thought, good word, good deed. ~ Swami Vivekananda, (C.W. I. 492),
278:Contraries harmonise with each other; the finest harmony springs from things that are unlike. ~ Heraclitus, the Eternal Wisdom
279:Even the animal is more in touch with a certain harmony in things than man. ~ Sri Aurobindo, Letters on Yoga - I, Science and Yoga,
280:In all created things discern the providence and wisdom of God, and in all things give Him thanks. ~ Saint Teresa of Avila,
281:In God's simple and supernatural nature itself all beauty and every beautiful of all beautiful things derived from it preexist. ~ Ps.-Dionysius the Areopagite,
282:For the spirit searcheth all things, yea, the deep things of God. ~ Anonymous, The Bible, 1 Corinthians, II, the Eternal Wisdom
283:God is immediately present, not only in the ethereal body, but also in the lowest things ~ Saint Thomas Aquinas, (ScG 3.68).,
284:Love is a passion and it seeks for two things, eternity and intensity. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,
285:The Two who are one are the secret of all power,
The Two who are one are the might and right in things. ~ Sri Aurobindo, Savitri,
286:All things are in nature and all things are in God, but for practical purposes we will differentiate between them.
   ~ Sri Aurobindo,
287:Behind all seen things lies something vaster; everything is but a path, a portal or a window opening on something other than iteself. ~ Antoine de Saint Exupery,
288:Being but one, she is capable of all; immutable in herself, she renews all things; she diffuses herself among the nations in saintly souls. ~ The Book of Wisdom,
289:Don't spend your energies on things that generate worry, anxiety and anguish. Only one thing is necessary: Lift up your spirit, and love God." ~ Saint Padre Pio,
290:He who fights even the smallest distractions faithfully, when he says even the smallest prayer, will also be faithful in great things. ~ Saint Louis de Montfort,
291:Perfection is the end and the beginning of all things, and without perfection they could not be. ~ Confucius, the Eternal Wisdom
292:All things shall change in God's transfiguring hour.
   ~ Sri Aurobindo, Savitri, The Vision and the Boon, [T5],
293:He bids us follow his example: Seek the things that are above, he says, which is only another way of saying: "Keep your eyes on Christ." ~ Saint Gregory of Nyssa,
294:Screenplay is the toughest form of writing for me, because you need to be in present tense. You need to be describing things as they occur. ~ Guillermo del Torro,
295:The sage is never alone... he bears in himself the Lord of all things. My Blessings.
   ~ The Mother, Mantras Of The Mother, 21 September,
296:The saint does not seek to do great things; that is why he is able to accomplish them. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
297:The words "My" and "Mine" spring from ignorance. How few of us say things came into existence by the will of God. ~ Sri Ramakrishna,
298:When one has done great things and made a reputation, one should withdraw out of view. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
299:And when the benevolence of benevolences manifests itself, all things are in her light and in joy. ~ The Zohar, the Eternal Wisdom
300:I have nothing in common with lazy people who blame others for their lack of success. Great things come from hard work and perseverance. No excuse." ~ Kobe Bryant,
301:In finite things the conscious Infinite dwells: ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
302:All things, inasmuch as they participate in existence, must be subject to divine providence ~ Saint Thomas Aquinas, (ST 1.22.2).,
303:Empty yourself of everything. Let the mind rest at peace. The ten thousand things rise and fall, and the Self watches their return. ~ Lao Tzu,
304:One must do things with all the ardour of one's soul, with all the strength of one's will.
   ~ The Mother, Questions And Answers 1950-1951,
305:The consciousness which does not go out to know those things which are other than Self, alone is the Heart. ~ Sri Ramana Maharshi,
306:The ONE only is the Sat, the existence, that appears as the world, the things that we see and we ourselves. ~ Sri Ramana Maharshi,
307:As the eyes of bats are to the blaze of day, so is our intellect to the things which are by nature most evident. ~ Aristotle, Metaphysics II,
308:But first philosophy considers what is universally true of things ~ Saint Thomas Aquinas, (Commentary on Metaphysics 2, lect. 1).,
309:Let the sage unifying all his attentive regard see in the divine Spirit all things visible and invisible. ~ Manu, the Eternal Wisdom
310:We stop the one who can't cease from seeking things outside, and practice with our bodies with a posture that seeks absolutely nothing. This is zazen. ~ Kodo Sawaki,
311:With Christians, a poetical view of things is a duty. We are bid to color all things with hues of faith, to see a divine meaning in every event. ~ John Henry Newman,
312:Do not occupy your precious time except with the most precious of things, and the most precious of things is the state of being occupied with the present. ~ Abu Said,
313:Seeing many things, yet thou observest not; opening the ears ye hear not. ~ Anonymous, The Bible, Isaiah, XLII.20, the Eternal Wisdom
314:There are a thousand and one things called Atman. The search for Atman is to know that which is really Atman. ~ Sri Ramana Maharshi,
315:To see things as parts, as incomplete elements is a lower analytic knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Nature,
316:Work hard every day at increasing your purity of heart, which consists in appraising things and weighing them in the balance of God's will." ~ Saint Francis de Sales,
317:All things embrace in death and the strife and the hatred are ended. ~ Sri Aurobindo, Collected Poems, Ilion,
318:God is above all things as Father, for he is principle and source; he is through all things through the Word; and he is in all things in the Holy Spirit. ~ Athanasius,
319:It's time you realized that you have something in you more powerful and miraculous than the things that affect you and make you dance like a puppet. ~ Marcus Aurelius,
320:There are very few pundits that have realized the things they talk about. They are dry and hard, and good for nothing. ~ Sri Ramakrishna,
321:Thou hast always a refuge in thyself...There be free and look at all things with a fearless eye. ~ Marcus Aurelius, the Eternal Wisdom
322:In my opinion, there are two things that can absolutely not be carried to the screen: the realistic presentation of the sexual act and praying to God.
   ~ Orson Welles,
323:The integral truth of things is truth not of the reason but of the spirit. ~ Sri Aurobindo, The Human Cycle, The End of the Curve of Reason,
324:The origin of things is the Infinite: necessarily they disappear into that which put them into birth. ~ Anaximander, the Eternal Wisdom
325:To me, life is a gift, and it's a blessing to just be alive. And each person should learn what a gift it is to be alive no matter how tough things get." ~ Tony Bennett,
326:He who is not ready to suffer all things and to stand resigned to the will of the Beloved is not worthy to be called a lover. ~ Thomas A Kempis, The Imitation of Christ,
327:The inclination to seek the truth is safer than the presumption which regards unknown things as known. ~ Saint Augustine of Hippo,
328:To see all things as oneself and to see all things in God and God in all things. ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Equality,
329:When regard for truth has been broken down or even slightly weakened, all things will remain doubtful. ~ Saint Augustine of Hippo,
330:All things are there as the spirit's powers and means and forms of manifestation. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
331:All things attained by man have been only a possibility in their earlier stages. ~ Sri Aurobindo, Letters on Yoga - I, The Intellect and Yoga,
332:

The best season of your life is when your mind is not clouded by unnecessary things.
~ Huikai, @BashoSociety
333:Compression without removal often increases the force of these things instead of destroying them. ~ Sri Aurobindo, Letters on Yoga - IV, Food,
334:Such is the science of the Intelligence, to contemplate things divine and comprehend God. ~ Hermes 1. "The Character", the Eternal Wisdom
335:There are people who are destined to taste only the poison in things, for whom any surprise is a painful surprise and any experience a new occasion for torture. ~ Cioran,
336:There is a light that shines beyond all things on earth, beyond the highest, the very highest heavens. This is the light that shines in your heart. ~ Chandogya Upanishad,
337:The Study of philosophy is not that we may know what men have thought, but what the truth of things is. ~ Saint Thomas Aquinas,
338:Through glorious things and base the wheel of God
For ever runs. ~ Sri Aurobindo, Collected Poems, The Rishi,
339:We have indeed many things to learn from others; yea, that man who refuses to learn is already dead. ~ Swami Vivekananda, (C.W. III. 381),
340:From little things; Knows not the livid loneliness of fear Nor mountain heights where bitter joy can hear The sound of wings." ~ Amelia Earhart, (1897 - 1937?), Wikipedia,
341:His purity has brought him many profitable things, and this in the first rank, to know his soul. ~ Apollonius of Tyana, the Eternal Wisdom
342:The Self is the one Reality that always exists, and it is by the light of the Self that all other things are seen. ~ Sri Ramana Maharshi,
343:Who is there that serves and obeys Me in all things with as great care as that with which the world and its masters are served? ~ Thomas A Kempis, The Imitation of Christ,
344:Let the world bother about its reality or falsehood. Find out about your own reality. Then all things become clear. ~ Sri Ramana Maharshi,
345:The minds of the learned scholars are attached to things of the world; hence it is that they cannot acquire true knowledge. ~ Sri Ramakrishna,
346:You will see God, if your love for Him is as strong as the attachment of the worldly-minded person for things of the world. ~ Sri Ramakrishna,
347:Death and decrepitude are inherent in the world. The sage who knows the nature of things, does not grieve. ~ Metta Sutta, the Eternal Wisdom
348:If you want to see the face of Christ, stop and collect your thoughts in silence, and close the door of your soul to the noise of external things." ~ Saint Anthony of Padua,
349:I have written these things unto you, on the day before the ninth of the Kalends of September. Fare well to the end, in the patience of Jesus Christ. Amen. ~ Saint Ignatius,
350:It is said of Divine Wisdom: "She reacheth from end to end mightily, and ordereth all things sweetly" ~ Saint Thomas Aquinas, (Wis. 8:1).,
351:Peace, purity and silence can be felt in all material things—for the Divine Self is there in all. ~ Sri Aurobindo, Letters on Yoga - II, Peace,
352:So long as thou art not dead to all things, one by one, thou canst not set thy feet in this portico. ~ Attar of Nishapur, the Eternal Wisdom
353:Don't waste your energies on things that cause worry, disturbance and anxiety. Only one thing is necessary: to lift the spirit and love God. ~ Saint Padre Pio of Pietrelcina,
354:He who has to see written things has need of the light; and he who has to learn the wisdom of beings has need of spiritual love. ~ Evagrius Ponticus, Kephalaia Gnostika 3.58,
355:None can be richer, more powerful, freer than he who knows how to renounce his self and all things. ~ Imitation of Christ, the Eternal Wisdom
356:The one who has realized the supreme truth is aware of the one as the real Self in all things, eternal and immutable. ~ Sri Ramana Maharshi,
357:There is a darkness in terrestrial things
That will not suffer long too glad a note. ~ Sri Aurobindo, Savitri, The Issue,
358:If thou feel not love for men, busy thyself with thyself, handle things, do what thou wilt, but leave men alone. ~ Tolstoi, the Eternal Wisdom
359:The one as the real, the Self in selves, in all things, eternal and immutable, in all that is impermanent and mutable. ~ Sri Ramana Maharshi,
360:Compassion is not just about kind acts; actually it is about being aware of the suffering of other sentient beings from the view of the actual nature of things. ~ 17th Karmapa,
361:Each of the raindrops has a tale to tell. About the sorrows of people, About the hardships living things go through, About the arrival of sparrows. ~ Yamamura Bocho, 1884-1924,
362:In the study of creatures we must not exercise an empty and futile curiosity, but should make them the stepping-stone to things unperishable and everlasting. ~ Saint Augustine,
363:Mother, why do I lose things so often?

   Because you do not keep things sufficiently in your consciousness.
   ~ The Mother, Words Of The Mother II,
364:The act of being is the most real of things with respect to real effectuation, because what is other than it becomes effectively real through it. ~ Mulla Sadra, Divine Witness,
365:Those, on the contrary, who contemplate the immutable essence of things, have knowledge and not opinions. ~ Plato: Republic, the Eternal Wisdom
366:To start, one should choose lonely places in which to concentrate the mind; otherwise, many things may distract the meditation. ~ Sri Ramakrishna,
367:For of all things He is the Lord and Father and Source, and the life and power and light and intelligence and mind. ~ Hermes, the Eternal Wisdom
368:I actually see that whatever is, is God. It is He who has become all these things, the mind and Buddhi are lost in the absolute. ~ Sri Ramakrishna,
369:The deepest things are those thought seizes not;
Our spirits live their hidden meaning out. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
370:The Self of things is not their outward view,
A Force within decides. ~ Sri Aurobindo, Collected Poems, Parabrahman,
371:Fasting is directed to two things, the deletion of sin, and the raising of the mind to heavenly things ~ Saint Thomas Aquinas, (ST 2-2.147.5).,
372:Love is as strong as death, as hard as Hell. Death separates the soul from the body, but love separates all things from the soul. ~ Meister Eckhart,
373:O friends, despise not the eternal Beauty for the mortal beauty, and be not held back by the things of the earth. ~ Bahaullah, the Eternal Wisdom
374:The good things of this world perish but the treasures won by a life of uprightness are imperishable. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
375:he external forms are alone subject to change and destruction; for these forms are not the things themselves. ~ Giordano Bruno, the Eternal Wisdom
376:If your mind that contemplates God is attached to worldly things, how can you expect to be successful in your religious devotions? ~ Sri Ramakrishna,
377:Individual things are nothing but modifications of the attributes of God, or modes by which the attributes of God are expressed in a fixed and definite manner.
   ~ Baruch Spinoza,
378:Let us therefore follow after the things which make for peace and the things wherewith one may edify another. ~ Romans XIV. 19, the Eternal Wisdom
379:Man's vast spirit in its power to understand things, has a wider extent than heaven and earth. ~ J. Tauler, "Institutions" XII, the Eternal Wisdom
380:The ascent of Life is in its nature the ascent of the divine Delight in things. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Double Soul in Man,
381:There is in all things a desire ~ Saint Thomas Aquinas, (appetitus) for the good, since the good is what all desire, as the philosophers teach.,
382:"All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything. ~ Anonymous, The Bible, 1 Corinthians, 6:12,
383:God indeed is in all things; only his power is more or less manifest in them. God incarnate is divinity most manifest in the flesh. ~ Sri Ramakrishna,
384:In the experience of yogis who do not perceive things dualistically, the fact that things manifest without truly existing is so amazing that they burst into laughter. ~ Longchenpa,
385:I see that it is the Absolute who has become all things about us; it is He who appears as the finite soul and the phenomenal world. ~ Sri Ramakrishna,
386:That which was the beginning of all things under heaven we may speak of as the 'mother' of all things.
He who apprehends the mother, thereby knows the sons.
Tao Te Ching, LI
387:All things circle back to the eternal unity and in their beginning and end are the same. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - VI,
388:Duties are external things, not stuff of the soul and cannot be the ultimate standard of action. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,
389:God is the enfolding of all things in that all things are in Him; and He is the unfolding of all things in that He is in all things. ~ Nicholas of Cusa, De Docta Ignorantia II.3.10,
390:Our Lord's works produce faith in the things that he says: "He confirmed the word through accompanying signs" ~ Saint Thomas Aquinas, (Mk 16:20).,
391:To play the part of a Guru is like a courtesan's life, selling oneself for such paltry things as gold, status and bodily enjoyments. ~ Sri Ramakrishna,
392:Contemplate that all things are impermanent and that nothing belongs to you... Understand that all things that come together must also come apart. ~ The Sutra of the Elder Sumagadha,
393:For she alone is prompter on our stage,
And all things move by an established doom,
Not freely. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
394:I am but a guest in this world. While others rush about to get things done, I accept what is offered. I drift like a wave on the ocean. I blow as aimless as the wind. ~ Tao Te Ching,
395:If you take God's love from your heart and give it to worldly things, you will have lost the priceless jewel and will be poor indeed. ~ Sri Ramakrishna,
396:My brothers, when you accost each other, two things alone are fitting, instructive words or a grave silence. ~ Buddhist Scripture, the Eternal Wisdom
397:The end of tamas is disintegration, dispersal of forces, failure of material. ~ Sri Aurobindo, Letters on Himself and the Ashram, Care of Material Things,
398:When the mind is one with the deeper spirit and wholly in touch with knowledge, its universality embraces all things. ~ Patanjali, the Eternal Wisdom
399:His little hour is spent in little things.
   ~ Sri Aurobindo, Savitri, 02.05,
400:Holy men are like onlookers at a game of chess. They see things in their true light and can judge better than the people of the world. ~ Sri Ramakrishna,
401:It does not help for spiritual knowledge to be ignorant of the things of this world. ~ Sri Aurobindo, Letters on Yoga - IV, Mental Development and Sadhana,
402:Why are we on earth?

   To find the Divine who is in each of us and in all things.
   ~ The Mother, Words Of The Mother II, The True Aim of Life [3],
403:Let the world bother about its reality or falsehood. Find out first about your own reality. Then all things will become clear. ~ Sri Ramana Maharshi,
404:Let your behaviour be without covetousness, and be content with such things as you have. ~ Anonymous, The Bible, Hebrews,. XIII. 5, the Eternal Wisdom
405:The holy, even in their childhood, give up all attachments to the things of the world and soar to the highest regions of divine light. ~ Sri Ramakrishna,
406:The least insight that one can obtain into sublime things is more desirable than the most certain knowledge of lower things. ~ Saint Thomas Aquinas,
407:The mind does not record things as they are, but as they appear to it. ~ Sri Aurobindo, Letters on Yoga - IV, Mental Difficulties and the Need of Quietude,
408:What is especially needed is great sensitivity: to look upon everything in the world as enigma....To live in the world as in an immense museum of strange things. ~ Giorgio de Chirico,
409:A painter should begin every canvas with a wash of black, because all things in nature are dark except where exposed by the light. ~ Leonardo da Vinci,
410:Seek and you shall find.... It is when we seek for the things which are within us that quest leads to discovery. ~ Meng-Tse II. 7.3, the Eternal Wisdom
411:A man cannot comprehend spiritual things with his ordinary intelligence. To understand them he must live in the company of holy persons. ~ Sri Ramakrishna,
412:Behind the surface of things there is a sea of perfect consciousness in which we can always dip.
   ~ The Mother, Words Of The Mother II, The Divine Is with You,
413:Do the difficult things while they are easy, and do the great things while they are small. A journey of a thousand miles must begin with a single step." ~ Lao Tzu,
414:Since all things are God, in all things thou seest just so much of God as thy capacity affordeth thee. ~ Aleister Crowley, The Vision and the Voice, [T3],
415:The intellect and life and emotion always grasp too much at things, fasten on premature certitudes. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti,
416:We know some things about God through faith which, because of their sublimity, demonstrative reason cannot attain ~ Saint Thomas Aquinas, (ScG 3.40).,
417:All the science of the Saints is included in these two things: To do, and to suffer. And whoever has done these two things best, has made himself most saintly." ~ Saint Francis de Sales,
418:In Samadhi one forgets one has a body, loses all attachment to things of this world, and likes no other words than those relating to God. ~ Sri Ramakrishna,
419:There is only one God, and he is none other than the Creator of the world, who produced all things out of nothing through his own Word, first of all sent forth. ~ Tertullian of Carthage,
420:Those who seek name and fame are under a delusion. They forget that everything is ordained by the great disposer of all things, the Lord. ~ Sri Ramakrishna,
421:through whom all things are, He who leads men to glory, and who is the Author of human salvation suffered and died ~ Saint Thomas Aquinas, (ScG 4.34).,
422:Youth, beauty, life, riches, health, friends are things that pass; let not the wise man attach himself at all to these. ~ Mahabharata, the Eternal Wisdom
423:Those who do not believe that God has care of human affairs usually follow their own will in all things ~ Saint Thomas Aquinas, (Commentary on Job 22).,
424:Thought was not there but a knowledge near and one
Seized on all things by a moved identity. ~ Sri Aurobindo, Savitri, The World-Soul,
425:Some boast of wealth, power, name, fame, high status -- all these things are for a few days only. None of them will follow one after death. ~ Sri Ramakrishna,
426:The creative truth of things works and can work infallibly even in the Inconscient: ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
427:Man must come to the realization that the two most valuable things that he has are his heart and his time. When time is wasted, the heart is ruined and all benefit is lost. ~ Ibn Al-Jawzee,
428:Philosophy must not take itself for granted, where it may have said true things; it is an ever-renewed experience of its own beginning. ~ Maurice Merleau-Ponty, Phenomenology of Perception,
429:All things are wrapped in the dynamic One:
A subtle link of union joins all life. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
430:A vast Unknown is round us and within;
All things are wrapped in the dynamic One: ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
431:There's beauty everywhere. There are amazing things happening everywhere, you just have to be able to open your eyes and witness it. Some days, that's harder than others." ~ Sarah McLachlan,
432:To wisdom belongs the intellectual apprehension of eternal things; to knowledge, the rational knowledge of temporal things. ~ Saint Augustine of Hippo,
433:And all things depend one on the other and all are bound to each other...all is that Ancient One and nothing is separate from him. ~ Zohar, the Eternal Wisdom
434:God is in all things through His own essence because His substance is present to all things as the cause of their being ~ Saint Thomas Aquinas, (ST 1.8.3).,
435:We must work together and with the angels to do the things of God, and we must do so in accordance with the Providence of Jesus "who works all things in all" (1 Cor 12:6). ~ Pseudo-Dyonisius,
436:All this universe, and in that word are comprised things divine and human, all is only one great body of which we are the members. ~ Seneca, the Eternal Wisdom
437:It is only when the lower perversions are got rid of that the higher things in their truth can reign. ~ Sri Aurobindo, Letters on Yoga - I, The Sankhya-Yoga System,
438:The Lord did everything in a mystery. . . He said, 'I came to make the things below like the things above, and the things outside like those inside. I came to unite them.
   ~ Gospel of Philip,
439:There is an identity in things, in all existences, sarvabhūtāni, as well as a constant changing. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - III,
440:This is how Scripture depicts to us the Supreme Artist, praising each one of His works. Thus earth, air, sky, water, day, night, all visible things, remind us of our Benefactor. ~ Saint Basil,
441:A silence in the noise of earthly things
Immutably revealed the secret Word, ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
442:Physical science may give clues of process, but cannot lay hold on the reality of things. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Rebirth and Soul Evolution,
443:The cause of all things is surely beyond them all and what he is, transcendently and supernaturally, is far above creatures above their being and above their nature. ~ Dyonisius the Areopagite,
444:Three things are necessary to everyone: truth of faith which brings understanding, love of Christ which brings compassion, and endurance of hope which brings perseverance." ~ Saint Bonaventure,
445:Attach thyself to the sense of-things and not to their form. The sense is the essential, the form is only an encumbrance. ~ Attar of Nishapur, the Eternal Wisdom
446:In things lacking awareness, this desire is called "natural desire". Thus, it is said that a stone desires to be downwards ~ Saint Thomas Aquinas, (ScG 2.47).,
447:Even if things are not as they ought to be, worry does not help to make them better. A quiet confidence is the source of strength.
   ~ The Mother, Words Of The Mother II,
448:He whose senses are not attached to name and form who is no longer troubled by transient things; can be really called a disciple. ~ Dhammapada, the Eternal Wisdom
449:Overlook the faults of others and see only their merits, and thus keep your mind serene. Be unconcerned in all things, with the mind cool, free of desires and without hate. ~ Sri Ramana Maharshi,
450:Regret for the things we did can be tempered by time; it is regret for the things we did not do that is inconsolable." ~ Sydney Smith, (1771-1845), an English wit and Anglican cleric, Wikipedia.,
451:The activity of providence, whereby God works in things, does not exclude secondary causes, but is rather fulfilled by them ~ Saint Thomas Aquinas, (ScG 3.72).,
452:In order to understand how the new holographic paradigm fits into the overall scheme of things, it is necessary to have an overall scheme of things to begin with. ~ Ken Wilber, Eye to Eye, p. 126,
453:My child, austerities or worship, practice all these things right now. Will these things be possible later on? Whatever you want to achieve, achieve now; this is the right time. ~ Sri Sarada Devi,
454:Our mortal vision peers with ignorant eyes;
It has no gaze on the deep heart of things. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
455:Tribulation worketh patience, and patience experience, and experience hope.-Only by hope can one attain to unhoped-for things. ~ Romans V. 3, 4, the Eternal Wisdom
456:By studying carefully what Sri Aurobindo has said on all subjects one can easily reach a complete knowledge of the things of this world.
   ~ The Mother, On Education, [T5],
457:Ideal dreams,
Those intimate transmuters of earth's signs
That make known things a hint of unseen spheres ~ Sri Aurobindo, Savitri, Satyavan,
458:If God had deprived the world of all those things which proved an occasion of sin, the universe would have been imperfect ~ Saint Thomas Aquinas, (ST 1.92.1ad3).,
459:In this world everything depends upon consciousness and its movements, even the things that seem not to do so. ~ Sri Aurobindo, Letters on Yoga - IV, Illness and Health,
460:Put all things to the touchstone of your reason, to a free and independent scrutiny and keep what is good, what is true, what is useful ~ Huxley, the Eternal Wisdom
461:Since you are risen with Christ, seek those things which are above, where Christ sits at the right hand of God. Set your affection on things above, not on things on the earth" ~ Colossians 3:1-2).,
462:The mind is a light which sees only the surfaces of things or at most a little below the surface. ~ Sri Aurobindo, Essays Divine and Human, The Problem of Consciousness,
463:Things in their fundamental nature can neither be named nor explained. They cannot be expressed adequately in any form of language. ~ Aswaghosha, the Eternal Wisdom
464:All things have their justifiable cause of being, their good use and their right enjoyment. ~ Sri Aurobindo, The Secret of the Veda, Surya Savitri, Creator and Increaser,
465:Earth's winged chimaeras are Truth's steeds in Heaven,
The impossible God's sign of things to be. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
466:Look at things from an inner point of view and try to get the benefit of all that happens. ~ Sri Aurobindo, Letters on Yoga - IV, The Right Attitude towards Difficulties,
467:Whatever you're no longer holding on to, no longer holds on to you. And as you let go of your opinions toward person, place and things, you find that you're growing, you're evolving. ~ Robert Adams,
468:God could make other things, or add something to the present creation, and then there would be an other and better universe ~ Saint Thomas Aquinas, (ST 1.25.6ad3).,
469:Pray: 'O Lord, give unto me this yearning, make me mad for You.' Let people say, so-and-so has become mad for God. People may become mad for so many things. Why not you for God? ~ Swami Akhandananda,
470:To wisdom belongs the intellectual apprehension of things eternal; to knowledge, the rational apprehension of things temporal. ~ Saint Augustine of Hippo, [T5],
471:Material things are not to be despised—without them there can be no manifestation in the material world. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,
472:The day of days, the great feast-day of the life, is that in which the eye within opens on the unity of things, the omnipresence of a law. ~ Emerson, the Eternal Wisdom
473:The subjective and the objective truth of things are both real, they are two sides of the same Reality. ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge,
474:This is the one thing needful, the chanting of God's name. All else is unreal. Love and devotion alone are real, and other things are of no consequence. ~ Sri Ramakrishna,
475:Unborn I sit, timeless, intangible:
All things are shadows in my tranquil glass. ~ Sri Aurobindo, Collected Poems, The Indwelling Universal,
476:What is man?... Thou crownedst him with glory and honour.... thou hast put all things in subjection under his feet. ~ Anonymous, The Bible, Hebrews,, the Eternal Wisdom
477:Clerics should abstain not only from things that are evil in themselves, but even from those that have an appearance of evil ~ Saint Thomas Aquinas, (ST 2-2.77.4ad3).,
478:Mind suffers lamed by the world's disharmony
And the unloveliness of human things. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
479:Pain and discomfort come from a physical consciousness not forceful enough to determine its own reaction to things. ~ Sri Aurobindo, Letters on Yoga - IV, Illness and Health,
480:A rigid standardisation, however necessary for the mind's arrangement of things, could not be the law of the spiritual life. ~ Sri Aurobindo, The Life Divine, The Divine Life,
481:At last the soul turns to eternal things,
In every shrine it cries for the clasp of God. ~ Sri Aurobindo, Savitri, The Debate of Love and Death, [T5],
482:Forewilled by the gods, Alexander,
All things happen on earth and yet we must strive who are mortals, ~ Sri Aurobindo, Collected Poems, Ilion,
483:The knowledge which sees one imperishable existence in all beings and the indivisible in things divided know to be the true knowledge. ~ Bhagavad Gita, the Eternal Wisdom
484:the value...of life is not so much to do conspicuous things...as to do ordinary things with the perception of their enormous value. ~ Pierre Teilhard de Chardin,
485:To the Spirit all creatures turn in their need for sanctification; all living things seek him according to their ability. His breath empowers each to achieve its own natural end. ~ Saint Basil the Great,
486:We cling to things, people, beliefs, and behaviors not because we love them, but because we are terrified of losing them." ~ Gerald G. May, (1940 - 2005) American Psychiatrist and Theologian, Wikipedia.,
487:He who is alone uncreated is then by that very fact unrevealed and invisible, but, manifesting all things, He reveals Himself in them and by them. ~ id, the Eternal Wisdom
488:Only in the pauses between things, in the brief contemplative spaces of just being, can we catch a glimpse of love itself." ~ Gerald G. May, (1940 - 2005) American Psychiatrist and Theologian, Wikipedia.,
489:The best kind of comedy to me is when you make people laugh at things they've never laughed at, and also take a light into the darkened corners of people's minds, exposing them to the light. ~ Bill Hicks,
490:The elimination of the sex-impulse is one of the most difficult things for human nature and, if it takes time, that is only natural. ~ Sri Aurobindo, Letters on Yoga - IV, Sex,
491:All things, by desiring their own perfection, desire God Himself, inasmuch as the perfections of all things are so many similitudes of the divine being. ~ Saint Thomas Aquinas, Summa Theologiae I.6.1 ad 2,
492:In accordance with the real nature of things, it is the human that must conform to the Divine, and not the Divine to the human. ~ Seyyed Hossein Nasr, @Sufi_Path
493:Its light stirs man the thinker to create
An earthly semblance of diviner things. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
494:The things we cannot realise today we shall be able to realise tomorrow. The only necessity is to endure. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 20 August, [T5],
495:Take no thought for the morrow; for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. ~ Matthew VI. 34, the Eternal Wisdom
496:The man in whose vision all things are becomings of the Self and who sees in all things oneness, whence shall he have grief or delusion? ~ Isha Upanishad, the Eternal Wisdom
497:When asked "Who I Am', the only answer possible is: I am the infinite, the vastness that is the substance of all things. I am no one and everyone, nothing and everything - just as you are." ~ Suzanne Segal,
498:All things hang here between God's yes and no,
Two Powers real but to each other untrue. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
499:All things here are the one indivisable eternal transcendent and cosmic Brahman that is in its seeming divided in things and creatures...
   ~ Sri Aurobindo, The Synthesis Of Yoga,
500:All things here secretly are right; all's wrong
In God's appearances. World, thou art wisely led
In a divine confusion. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
501:If the Truth has to spread itself, it will do it of its own motion; these things are unnecessary. ~ Sri Aurobindo, Letters on Himself and the Ashram, No Propaganda or Proselytism,
502:Just as sacred doctrine is founded on the light of faith, so things in philosophy are founded on the light of natural reason ~ Saint Thomas Aquinas, (On the Trinity, 2.3).,
503:For the outer sense alone perceives visible things and the eye of the heart alone sees the invisible." ~ Richard of Saint-Victor, (1110 - 1173) Medieval Scottish philosopher, mystic and theologian Wikipedia.,
504:He was not far from it [creation] before, for no part of creation had ever been without him who, while ever abiding in union with the Father, yet fills all things that are. ~ Athanasius, On the Incarnation 8,
505:What should young people do with their lives today? Many things, obviously. But the most daring thing is to create stable communities in which the terrible disease of loneliness can be cured. ~ Kurt Vonnegut,
506:2) in His effects, when "the invisible things" of God . . . "are clearly seen, being understood by the things that are made" ~ Saint Thomas Aquinas, (Rm. 1:20)(ST 2-2.34.1).,
507:The ego-sense is not indispensable to the world-play in which it is so active and so falsifies the truth of things. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego,
508:The truth is that we live out our lives putting off all that can be put off; perhaps we all know deep down that we are immortal and that sooner or later all men will do and know all things. ~ Jorge Luis Borge,
509:The universe and all that is fall into three divisions; for the end, the middle, and the beginning contains the number of all things, these being the number of the triad. ~ Pythagoras,
510:All ignorance and all perversity only the distortion of the truth and right of things and not the play of an absolute falsehood. ~ Sri Aurobindo, The Life Divine, Mind and Supermind,
511:All things are the symbols through which we have to approach and draw nearer to That by which we and they exist. ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge,
512:Faith is the unshaken stance of the soul and is unmoved by any adversity. The believing man is not one who thinks God can do all things, but one who trusts that he will obtain everything. ~ Saint John Climacus,
513:Joy cannot endure until the end:
There is a darkness in terrestrial things
That will not suffer long too glad a note. ~ Sri Aurobindo, Savitri, The Issue,
514:My dear, is it true that your mind is sometimes like a battering ram running all through the city, shouting so madly inside and out about the ten thousand things that do not matter? ~ Hafiz,
515:Our philosopher adheres to the three following things: first, contemplation; second, the fulfillment of the commandments; and third, the formation of people of virtue. ~ Clement of Alexandria, Stromata 2.10.46,
516:Sometimes things look good & seem good from the outside, but are bad from the inside. We should be careful. ~ Shaykh Mehmet Adil al-Haqqani Al-Naqshabandi, @Sufi_Path
517:The works of man recoil upon himself, and it is of the nature of things human that in collective terms the agent becomes the creature, perhaps the victim, of his action. ~ Hans Jonas, Philosophical Essays p.48,
518:Just as in the universe all things are unfolded after the fashion of the universe, so in humanity all things are unfolded in a human way, since the human is a world. ~ Nicolas of Cusa De Coniecturis II.14 (144),
519:Knowledge of conclusions requires two things: an understanding of principles, and reasoning, which draws the conclusions from the principles ~ Saint Thomas Aquinas, (DV 14.6).,
520:Meditation is not a way to enlightenment, Nor is it a method of achieving anything at all. It is peace itself. It is the actualization of wisdom, The ultimate truth of the oneness of all things." ~ Dōgen Zenji,
521:People who have read a good deal rarely make great discoveries. I do not say this in excuse of laziness, but because invention presupposes an extensive independent contemplation of things. ~ Georg C Lichtenberg,
522:The more you choose to do things that uplift yourself and others, the more your spirit can shine, can heal you, can lead your life. What can you do today to uplift yourself? To uplift others?" ~ Sonia Choquette,
523:I pass beyond Time and life on measureless wings,
Yet still am one with born and unborn things. ~ Sri Aurobindo, Collected Poems, Cosmic Consciousness,
524:Loneliness does not come from having no people about one, but from being unable to communicate the things that seem important to oneself, or from holding certain views which others find inadmissible. ~ Carl Jung,
525:Of what use is it to run painfully about the troubled world of visible things when there is a purer world within ourselves? ~ Novalis, "The Disciples at Sais.", the Eternal Wisdom
526:The Master has said, "To pore over mysterious things and do miracles that I may be cited with honour in future times, this is what 1 will not do." ~ Tsang-Yung, the Eternal Wisdom
527:The soul is the image of what is above it and the model of what is below. Therefore by knowing and analysing itself it knows all things without going out of its own nature. ~ Proclus, "Commentary on the Timaeus",
528:Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do." ~ Saint Thomas Aquinas,
529:Being but one, she is capable of all; immutable in herself, she renews all things; she diffuses herself among the nations in saintly souls. ~ The Book of Wisdom, the Eternal Wisdom
530:Many things are wanting to indigence, but everything is wanting to greed. A covetous man is useful to none and still less is he of any good to himself. ~ Seneca, the Eternal Wisdom
531:Oh the places you'll go! There is fun to be done! There are points to be scored. There are games to be won. And the magical things you can do with that ball will make you the winning-est winner of all. ~ Dr Seuss,
532:Philosophy dealing with the principles of things must come to perceive the Principle of all these principles. ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
533:A complete self-knowledge in all things and at all moments is the gift of the supramental gnosis and with it a complete self-mastery. ~ Sri Aurobindo, The Life Divine, The Gnostic Being,
534:The secret of happiness is this : let your interest be as wide as possible, and let your reactions to the things and persons that interest you be as far as possible friendly rather than hostile. ~ Bertrand Russell,
535:Three things are necessary for the salvation of man : to know what he ought to believe, to know what he ought to desire, and to know what he ought to do.
   ~ Saint Thomas Aquinas,
536:All things yield to a man and Zeus is himself his accomplice
When like a god he wills without remorse or longing. ~ Sri Aurobindo, Collected Poems, Ilion,
537:For loving draws us more to things than knowing does, since good is found by going to the thing, whereas the true is found when the thing comes to us. ~ Saint Thomas Aquinas, [T5],
538:Jesus said, 'I am the light that is over all things. I am all: from me all came forth, and to me all attained. Split a piece of wood; I am there. Lift up the stone, and you will find me there.'
   ~ Gospel of Thomas,
539:When youth has quenched its soft and magic light,
Delightful things remain but dead is their delight. ~ Sri Aurobindo, Collected Poems, Songs to Myrtilla,
540:In this gigantic world of which one grain of dust
Is all our field, Eternal Memory keeps
Our great things and our trivial equally ~ Sri Aurobindo, Collected Plays and Stories, Act V,
541:The slenderest knowledge that may be obtained of the highest things is more desirable than the most certain knowledge obtained of lesser things ~ Saint Thomas Aquinas, (ST 1.5ad1).,
542:What is the best method to find the Divine who is in each of us and in all things?

   Aspiration. Silence. Concentration in the solar plexus region.
   ~ The Mother, Words Of The Mother II,
543:Whoever would enter into the mysteries of Nature must incessantly explore the opposite extremes of things and discover the point where they unite. ~ Giordano Bruno, the Eternal Wisdom
544:Our intellect may be compared to a tablet on which nothing has been written, but that of an angel, to a painted tablet or to a mirror in which the intelligible characters of things shine forth. ~ Saint Thomas Aquinas,
545:To the Spirit all creatures turn in their need for sanctification; all living things seek him according to their ability. His breath empowers each to achieve its own natural end. ~ Basil the Great, On the Holy Spirit,
546:He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. ~ Anonymous, The Bible, Revelation, 21:4,
547:Art and love are the same thing: It's the process of seeing yourself in things that are not you." ~ - Chuck Klosterman, (born 1972) American author and essayist, author of eleven books, including two novels, Wikipedia.,
548:As Augustine says, the principal error regarding divine things is the mistake of those who try transfer to them what they know of the corporeal world ~ Saint Thomas Aquinas, (DT 6.2).,
549:Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces as things are in this world. ~ Sri Aurobindo, Letters on Yoga - I, Morality and Yoga,
550:It is when you feel the universal or divine beauty or presence in things that the senses are open to the Divine. ~ Sri Aurobindo, Letters on Yoga - III, The Universal or Cosmic Consciousness,
551:Like mud in a mud pot the Supreme Lord who is existence and space-like consciousness and bliss exists everywhere non-separate (from things). ~ Sri Ramana Maharshi, Yoga Vasistha, 10.12,
552:None but God is loved in the existent things. It is He who is manifest within every beloved to the eye of every lover - and there is nothing in the existent realm that is not a lover ~ Ibn Arabi,
553:One should remain as a witness to whatever happens, adopting the attitude, 'Let whatever strange things that happen happen, let us see!' Nothing happens by accident in the divine scheme of things. ~ Sri Ramana Maharshi,
554:The lotus-heart of love
With all its thousand luminous buds of truth,
Which quivering sleeps veiled by apparent things. ~ Sri Aurobindo, Savitri, The Word of Fate,
555:Things are said to be distant from God by the unlikeness to Him in NATURE or GRACE. And God is also above all by the EXCELLENCE of His own nature ~ Saint Thomas Aquinas, (ST 1.81ad1).,
556:God does not dwell only in things made by human hands, nor in homes of wood and stone, but rather he dwells principally in the soul made according to his own image and fashioned by his own hand. ~ St. Caesarius of Arles,
557:The Great Work is, before all things, the creation of man by himself, that is to say, the full and entire conquest of his faculties and his future; it is especially the perfect emancipation of his will.
   ~ Eliphas Levi,
558:Wisdom fears no thing, but still bows humbly to its own source, with its deeper understanding, loves all things, for it has seen the beauty, the tenderness, and the sweetness which underlie Life's mystery ~ Manly P Hall,
559:... with the heart concentrated by yoga, viewing all things with equal regard, beholds himself in all beings and all beings in himself. In whatever way he leads his life, that one lives in God. ~ Bhagavad Gita, 6:29, 31,
560:A lower science is that according to which the mind considers temporal things, and is thus distinguished from wisdom, which refers to eternal things ~ Saint Thomas Aquinas, (DV 10.7sc).,
561:Great and glorious God, and Thou Lord Jesus, I pray you shed abroad your light in the darkness of my mind. Be found of me, Lord, so that in all things I may act only in accordance with Thy holy will. ~ Francis of Assissi,
562:I laugh at those who think they can damage me. They do not know who I am, they do not know what I think, they cannot even touch the things which are really mine and with which I live
   ~ Epictetus,
563:I learned from experience that joy does not reside in the things about us, but in the very depths of the soul, that one can have it in the gloom of a dungeon as well as in the palace of a king. ~ Saint Therese of Lisieux,
564:To get the universal Ananda all our instruments must learn to take not any partial or perverse, but the essential joy of all things. ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Equality,
565:All philosophy is concerned with the relations between two things, the fundamental truth of existence and the forms in which existence presents itself to our experience. ~ Sri Aurobindo,
566:If you have risen w/ Christ, set your hearts on the things that are above where Christ is, seated at the right hand of God; seek the things that are above. ~ Saint Augustine of Hippo,
567:Only in an uplifting hour of stress
Men answer to the touch of greater things. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
568:The saint does good and makes not much of it. He accomplishes great things and is not attached to them. He does not wish to let his wisdom appear. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
569:It is not because of God's insufficiency that He attributes powers of action to created things, but because of His most perfect fullness, which is sufficient for sharing with all beings. ~ Saint Thomas Aquinas, a. 10 as 16,
570:Nothing would confess its own pretence
Even to itself in the ambiguous heart:
A vast deception was the law of things; ~ Sri Aurobindo, Savitri, The Descent into Night,
571:The contemplation of the impermanence of things, that wonderful gateway to Truth, leads us to victory over the thirst for the satisfaction of our desires. ~ Sangiti Sutta, the Eternal Wisdom
572:A formless yearning passions in man's heart,
A cry is in his blood for happier things ~ Sri Aurobindo, Savitri, 02.04
573:All things are by Time and the Will eternal that moves us,
And for each birth its hour is set in the night or the dawning. ~ Sri Aurobindo, Collected Poems, Ilion,
574:If one is always in the inner consciousness, then one can be not dispersed even when doing outward things. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
575:In this passage, however, word is better interpreted as meaning a relation, not only to the Father, but also to those things which are made by His power ~ Saint Thomas Aquinas, (DV 4.5sc).,
576:Once the Ananda, the divine delight in all things is attained, it sets right all the distortions, all the evil of the world. ~ Sri Aurobindo, The Secret of the Veda, To Bhaga Savitri, the Enjoyer,
577:The heart's faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world. ~ Sri Aurobindo, The Synthesis Of Yoga, The Power of the Instruments,
578:With no set idea of how something is supposed to be, it is hard to get stuck on things not happening in the time frame you desired. Instead, you are just being there, open to the possibilities of your life." ~ Lodro Rinzler,
579:First detach yourselves completely from all worldly things. A piece of gold remains gold, whether it lies in mud or anywhere else. Similarly, once you have realized God, it does not matter where you live. ~ Swami Turiyananda,
580:He is the soul of all conscious creatures, who constitutes all things in this world, those which are beyond our senses and those which fall within their range. ~ Aswaghosha, the Eternal Wisdom
581:Inwardly things seem to be improving; outwardly a sort of disintegration seems to be at the door. Where do we stand?

   In front of a beautiful realisation.
   ~ The Mother, Words Of The Mother III,
582:Look into the nature of things but with no idea, with no prejudice, with no presuppositions." ~ Osho, (aka Acharya Rajneesh, 1931 - 1990) Indian spiritual guru, philosopher and the leader of the Rajneesh movement, Wikipedia.,
583:Thou who art the soul of all things, Thy universal diffusion witnesses to Thy power and goodness. It is in thee, in others, in all creatures, in all worlds. ~ Vishnu Purana, the Eternal Wisdom
584:To those who want to practise the integral Yoga, it is strongly advised to abstain from three things: 1) Sexual intercourse 2) Smoking 3) Drinking alcohol
   ~ The Mother, Words Of The Mother II, [T1],
585:Use the visible things of creation as they should be used—earth, sea, sky, air, springs, and rivers. Whatever is beautiful and wonderful in them, attribute that to the praise and glory of the Creator. ~ Saint Leo the Great,
586:God's creatures are perfect in their nature and order, and their perfection requires among other things that they be kept in existence by God ~ Saint Thomas Aquinas, (On God's Power 5.1ad1).,
587:The external renunciation is not the essential, but even that is necessary for a time, indispensable in many things and sometimes useful in all. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
588:The fault of our nature is first an inert subjection to the impacts of things as they come in upon the mind pell-mell without order or control. ~ Sri Aurobindo, The Synthesis Of Yoga, Concentration,
589:The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary. ~ Saint Anselm, 'Beata Virgo Maria',
590:Man does not see God by his own powers; but God is seen by men when it pleases him that this should be so. He decides by whom he should be seen, and when, and how for God is powerful in all things. ~ Irenaeus, Against Heresies,
591:The mystery of things is the true truth of things; the intellectual presentation is only truth in representation. ~ Sri Aurobindo, The Life Divine, Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti,
592:This observe, thy task in thy destiny noble or fallen;
Time and result are the gods'; with these things be not thou troubled. ~ Sri Aurobindo, Collected Poems, Ilion,
593:All things are divinely arranged in a proportionate way. This is why it is said in the Book of Wisdom ~ Saint Thomas Aquinas, (11:20) that God made all things, "in weight, number and measure.",
594:A man's mind runs after bad things. If he wants to act virtuously, the mind fails to co-operate. Therefore, if one wants to achieve something noble, he must be sincerely arduous and seized with a firm resolve. ~ Sri Sarada Devi,
595:The divine Self in things is the sustaining Spirit of the present, the withdrawing Spirit of the past, the creative Spirit of the future. ~ Sri Aurobindo, Essays on the Gita, God in Power of Becoming,
596:Analogic vision precedes all real knowledge. Only those who perceive similarities between things and events are able to work with concepts.… To grasp essential similarities means to perceive primal phenomena. ~ Robert Spaemann,
597:Do not believe that this precept is beyond your power. More than anyone else, the Lord knows the true natures of created things; he knows that moderation, not a fierce defence, beats back a fierce attack. ~ Saint John Chrysostom,
598:Our heart is enlarged. For as heat makes things expand, so it is the work of love to expand the heart, for its power is to heat and make fervent. It is this that opened Paul's lips and enlarged his heart. ~ Saint John Chrysostom,
599:So we find the humility of the God-man praiseworthy in the extreme when He bore those abject things which He was called on to suffer for the salvation of men ~ Saint Thomas Aquinas, (ScG 4.55).,
600:A mass of superconscience closed in light,
Creator of things in his all-knowing sleep. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
601:The real truth of things lies not in their process, but behind it, in whatever determines, effects or governs the process. ~ Sri Aurobindo, The Life Divine, Memory, Self-Consciousness and the Ignorance,
602:True knowledge takes its base on things, arthas, and only when it has mastered the thing, proceeds to formalise its information. ~ Sri Aurobindo, Early Cultural Writings, A System of National Education,
603:You always own the option of having no opinion. There is never any need to get worked up or to trouble your soul about things you can't control. These things are not asking to be judged by you. Leave them alone. ~ Marcus Aurelius,
604:Revolutions are distracting things, but they are often good for the human soul; for they bring a rapid unrolling of new horizons. ~ Sri Aurobindo, The Future Poetry, The Character of English Poetry - II,
605:When some things happen, people want to make decisions right away. They keep asking what is right, or wrong. You shouldn't hurry. ~ Shaykh Mehmet Adil al-Haqqani Al-Naqshabandi, @Sufi_Path
606:But how can we who neglect ourselves be able to correct someone else? We are wrapped up in worldly concerns, and the more we devote ourselves to external things, the more insensitive we become in spirit. ~ Pope St. Gregory the Great,
607:When you raise yourself beyond praise and blame and your will, the will of a man who loves, intends to be master of all things, then for you is the beginning of virtue. ~ Nietzsche, the Eternal Wisdom
608:In the occult teachings you have been given certain images, under which you are instructed to think of certain things. These images are not descriptive but symbolic, and are designed to train the mind, not inform it.
   ~ Dion Fortune,
609:My life is a succession of events, just like yours. Only I am detached and see the passing show as a passing show, while you attach to things and move along with them. ~ Sri Nisargadatta Maharaj,
610:The bliss which sleeps in things and tries to wake,
Breaks out in him in a small joy of life. ~ Sri Aurobindo, Savitri, 02.05,
611:These sages breathed for God's delight in things.
Assisting the slow entries of the gods,
Sowing in young minds immortal thoughts they lived, ~ Sri Aurobindo, Savitri, The Quest,
612:Yet was the battle decreed for the means supreme of the mortal
Placed in a world where all things strive from the worm to the Titan. ~ Sri Aurobindo, Collected Poems, Ilion,
613:A focus on inconsequential things is presumably what's most contrary to a soul that intent on constantly reaching out toward the whole that comprises all of what is divine and human together. ~ Plato, Republic 486a,
614:By an irresistible and purely unconditioned going out from yourself and from all things, you will be lifted up to the supersubstantial ray of divine shadow, setting aside all things and turned loose from all things. ~ Pseudo-Dyonisius,
615:For though there be that are called gods, whether in heaven or in earth, (as there be gods many and lords many,) but to us there is but one God, of whom are all things. ~ Corinthians, the Eternal Wisdom
616:Out of suffering comes the serious mind; out of salvation, the grateful heart; out of endurance, fortitude; out of deliverance faith. Patient endurance attends to all things. ~ Saint Teresa of Avila,
617:Divine governance, whereby God works in things, does not exclude the working of secondary ~ Saint Thomas Aquinas, (finite) causes ~ Saint Thomas Aquinas, (ScG 3.71).,
618:Having thought of these things, meditating on them in my heart and having considered that I shall find immortality in the union with wisdom, I went in search of her on all sides, that I might take her for my companion. ~ Book of Wisdom,
619:Meditate, then, at all times on the things of God, and speak the things of God, when you sit in your house. By house we can understand the Church, or the secret place within us, so that we are to speak within ourselves. ~ Saint Ambrose,
620:The emphasis of the Western mind is on life, the outer life above all, the things that are grasped, visible, tangible. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - IV,
621:The passions spur us on like cruel drivers, daily urging us, through our love for earthly things, to act in opposition to the Lord and our own true welfare, and to do what is pleasing to that flatterer, Satan. ~ Saint John of Kronstadt,
622:We do not freely determine our thinking according to the truth of things, it is determined for us by our nature. ~ Sri Aurobindo, The Life Divine, Indeterminates, Cosmic Determinations and the Indeterminable,
623:Do not interpret all things you read according to the literal sense, for philosophers when they write anything too excellent for the vulgar to know, expressed it enigmatically that the sons of Art only might understand it. ~ John French,
624:Living in the world one is safe, if one has Viveka (discrimination of the Real from the unreal), and Vairagya (dispassion for worldly things), and along with these intense devotion to God. ~ Sri Ramakrishna,
625:Philosophy comprehends the apparent manifold of things and the single truth of their meaning.... There is a coincidence in philosophy and only in philosophy of the understanding of all human things with the human good. ~ Seth Bernadette,
626:There is only one logic in spiritual things: when a demand is there for the Divine, a sincere call, it is bound one day to have its fulfilment. ~ Sri Aurobindo, Letters on Yoga - II, The Call and the Capacity,
627:This is how we know that inaction comes to have such advantages. The doctrine which has no words. The benefits of taking no action Few in the world realize these things." ~ Lao Tzu "Tao Te Ching," trans. by Bradford Hatcher, (unpub. ms),
628:When contemplating nature, whether in great things or small, I have constantly asked myself the question: is it the object which is here declaring itself, or is it you yourself? ~ Johann Wolfgang von Goethe, Maxims and Reflections §593,
629:When his mind shall be enfranchised from human things, then shall he enter into the city of marvellous wisdom which ever renews itself and grows in beauty from age to age. ~ Baha-ullah, the Eternal Wisdom
630:It is not possible, O my son, to be attached at once to perishable things and to things divine; the one or the other one must choose, one cannot cling to both at once. ~ Matthew. VI. 24, the Eternal Wisdom
631:Now it is manifest that God causes things by His intellect, since His being is His act of understanding; and hence His knowledge must be the cause of things, in so far as His will is joined to it. ~ Aquinas, Summa Theologiae 1a q. 15 a.8,
632:Words are but symbols for the relations of things to one another and to us; nowhere do they touch upon absolute truth." ~ Friedrich Nietzsche, (1844 - 1900) German philosopher, cultural critic, composer, poet, and philologist, Wikipedia.,
633:All that we seek for is prefigured there
And all we have not known nor ever sought
Which yet one day must be born in human hearts
That the Timeless may fulfil itself in things. ~ Sri Aurobindo, Savitri,
634:If you are determined to do a certain thing, you must not grieve at the failure of other things, nor be ashamed at the scorn of other people. Without giving up everything for it, the one great thing cannot be accomplished. ~ Yoshida Kenko,
635:Music, that is the science or the sense of proper modulation, is likewise given by God's generosity to mortals having rational souls in order to lead them to higher things. ~ Saint Augustine of Hippo,
636:Nothing is impossible in this world. Firm determination, it is said, can move heaven and earth. Things appear far beyond one's power, because one cannot set his heart on any arduous project due to want of strong will. ~ Yamamoto Tsunetomo,
637:You have created me and recreated me and You have given me all the good things I possess, and still I do not know You. In the end, I was made in order to see You, and I have not yet accomplished what I was made for. ~ Anselm of Canterbury,
638:All things are lawful to me, but all things are not expedient; all things are lawful to me, but I will not be brought under the power of any. ~ Anonymous, The Bible, 1 Corinthians, VI. 12, the Eternal Wisdom
639:In all who have risen to a greater Life,
A voice of unborn things whispers to the ear, ~ Sri Aurobindo, Savitri, 02.06,
640:The Self is there in the universe really and not falsely, supporting all that we have rejected, truly immanent in all things. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Disciplines of Knowledge,
641:By means we slight as small, obscure or base,
A greatness founded upon little things,
He has built a world in the unknowing Void. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
642:Creatures of themselves do not withdraw us from God, but lead us to Him; for "the invisible things of God are clearly seen, being understood by the things that are made" ~ Saint Thomas Aquinas, (Rm. 1:20).,
643:Cultivate the habit of being grateful for every good thing that comes to you; to give thanks continuously. And because all things have contributed to your advancement, you should include all things in your gratitude.
   ~ Ralph Waldo Emerson,
644:Things will come to a head, but when man's hand can do nothing and everything seems to be lost, God Himself will intervene and rearrange the world in the blink of an eye, like from morning to night." ~ Ven. Bernardo Maria Clausi (1787-1849),
645:For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. ~ Anonymous, The Bible, Romans, 1:20,
646:If thou wouldst make progress, be resigned to passing for an idiot or an imbecile in external things; consent to pass for one who understands nothing of them at all. ~ Epictetus: Manual. 13, the Eternal Wisdom
647:To seize the absolute in shapes that pass,
To fix the eternal's touch in time-made things,
This is the law of all perfection here. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
648:We who debate things and write books, we make progress as we write. Every day we learn, we explore as we dictate our books. We knock on God's door as we speak. ~ Saint Augustine of Hippo, Sermon 162C.15,
649:You have had enough of lectures, arguments, quarrels, discussions, and dissensions. Can such things interest you any more? Now gather your whole mind and direct it to God. Plunge deep into God. ~ Sri Ramakrishna,
650:And this the reason of his high unease,
    Because he came from the infinities
To build immortally with mortal things; ~ Sri Aurobindo, Collected Poems, In the Moonlight,
651:In material things we see first, and then we taste. But in spiritual things we taste first so that we can see, because no one knows who does not taste. And thus he says first taste, and then see. ~ Saint Thomas Aquinas, In Psalmos 33:9 (34:8),
652:Things will disappear [or appear] only as man changes in consciousness. Deny it if you will, it still remains a fact that consciousness is the only reality and things but mirror that which you are in consciousness." ~ Neville Goddard. Mystic.,
653:Though it be a dog we see hungry, often we are overcome; and though we behold a wild beast, we are subdued; but seeing the Lord, are you not subdued? And wherein are these things worthy of defense? ~ Saint John Chrysostom, Homily 79 on Mt. 25,
654:Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do. ~ Saint Thomas Aquinas, Two Precepts of Charity (1273),
655:A charm and greatness locked in every hour
Awakes the joy which sleeps in all things made. ~ Sri Aurobindo, Savitri, 02.06,
656:Unity utter and absolute is the goal, but this absoluteness has to be brought to its highest term by including in it the whole infinite multiplicity of things. ~ Sri Aurobindo, Isha Upanishad, Conclusion and Summary,
657:Who help men's drab and heavy ignorant lives
To wake to beauty and the wonder of things
Touching them with glory and divinity. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
658:All things are linked to each other and there is nothing that has not its relations. All beings are coordinate with each other and all contri bute to the harmony of the world. ~ Marcus Aurelius, the Eternal Wisdom
659:It was a plane of undetermined spirit
That could be a zero or round sum of things,
A state in which all ceased and all began. ~ Sri Aurobindo, Savitri, The Kingdoms of the Greater Knowledge,
660:"Remember not the former things, nor consider the things of old. Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. ~ Anonymous, The Bible, Isaiah, 43:18-19,
661:A man needs a supernatural light in order to penetrate further, so that he might have cognition of certain things that he is unable to have cognition of by the natural light ~ Saint Thomas Aquinas, (ST 2-2.8.1).,
662:One who during his contemplation is entirely inconscient of all external things to such a point that if birds made a nest in his hair he would not know it, has acquired the perfection of meditation. ~ Sri Ramakrishna,
663:Today this created world is raised to the dignity of a holy place for him who made all things. The creature is newly prepared to be a divine dwelling place for the Creator. ~ Saint Andrew of Crete, Feast of the Nativity of the Blessed Virgin Mary,
664:We look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are notseen are eternal. ~ II Corinthians. IV. 18, the Eternal Wisdom
665:It is a hard thing to take up the cross, and expose your life to danger and your body to death; to give up what you are, when you wish to be what you are not; and even the loftiest virtue seldom exchanges things present for future. ~ Saint Ambrose,
666:That is not right. Throwing away the life does not improve the chances for the next time. It is in this life and body that one must get things done. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
667:The Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
668:A world of lovelier forms lies near to ours,
Where, undisguised by earth's deforming sight,
All shapes are beautiful and all things true. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
669:Let us eat and drink, because tomorrow we shall die - but this is sensuality's cowardly lust for life, that contemptible order of things where one lives in order to eat and drink, instead of eating and drinking in order to live. ~ Soren Kierkegaard,
670:Under a blue veil of eternity
The splendours of ideal Mind were seen
Outstretched across the boundaries of things known. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
671:We shall pray without ceasing to the Creator of all things, and beg him to preserve the number of his elect throughout the whole world, through his beloved son Jesus Christ, and not let a single one of them fall away. ~ Clement I to the Corinthians,
672:When man has known beyond this world the Being who is hidden according to the form in every creature, the Lord who contains in himself all things, then he becomes immortal. ~ wetaswatara Upanishad, the Eternal Wisdom
673:Human creature, take a careful look at humankind! Each human being contains heaven and earth and all of creation and yet remains one whole figure, and within every human being all things lie concealed. ~ Saint Hildegard of Bingen, Causes and Cures I,
674:Our souls accept what our blind thoughts refuse.
Earth's winged chimaeras are Truth's steeds in Heaven,
The impossible God's sign of things to be. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
675:The growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs. ~ George Eliot,
676:A spirit, a being saw created things
And cast itself into unnumbered forms
And was what it saw and made; ~ Sri Aurobindo, Savitri, The Discovery of the Cosmic Spirit and the Cosmic Consciousness,
677:One should remain as a witness to whatever happens, adopting the attitude, 'Let whatever strange things that happens happen, let us see!' This should be one's practice. Nothing happens by accident in the divine scheme of things. ~ Sri Ramana Maharshi,
678:That man, O beloved, who knows this imperishable Spirit, in which the Self is gathered with all its powers, lives and creatures, penetrates into all things and becomes omniscient. ~ Prasna Upanishad, the Eternal Wisdom
679:All things existing have their opposites, except God. It is for this reason that God can not be made intelligible." ~ Hazrat Inayat Khan, (1882 - 1927) founder of the Sufi Order in the West in 1914, (London) and teacher of Universal Sufism, Wikipedia.,
680:Divine happiness, even the tiniest particle of a grain of it, never leaves one again; and when one attains to the essence of things and finds one's Self-this is supreme happiness. When it is found, nothing else remains to be found. ~ Sri Anandamayi Ma,
681:Sleeping, eating, working, meditating. Believing yourself to be an ego means you think you are doing all these things. Then you start to think you should be doing other things to be in a better position. Trapped in a lifelong poisonous loop. ~ Zen Fi ,
682:All our wisest and most divine doctors concur that visible things are truly images of invisible things and that from creatures the creator can be seen in a recognizable way as if in a mirror or in an enigma. ~ Nicolas of Cusa, On Learned Ignorance I.11,
683:Ignorance fears all things, falling, terror-stricken before the passing wind. Superstition stands as the monument to ignorance, and before it kneel all who realize their own weakness who see in all things the strength they do not possess ~ Manly P Hall,
684:Do you know my attitude? Books, scriptures, and things like that only point out the way to reach God. After finding the way, what more need is there of books and scriptures? Then comes the time for action. ~ Sri Ramakrishna,
685:Every judgement of conscience, be it right or wrong, be it about things evil in themselves or morally indifferent, is obligatory, in such wise that he who acts against his conscience always sins. ~ Saint Thomas Aquinas,
686:For things and their revolutions are like the images of a dream...So long as the dream lasts, all this world appears real to us ; the world exists no longer when the dream is finished. ~ Shankaracharya, the Eternal Wisdom
687:Love is circumspect, humble, and upright. It is neither soft nor light, nor intent upon vain things. It is sober and chaste, firm and quiet, guarded in all the senses. Love is subject and obedient to superiors. ~ Thomas A Kempis, The Imitation of Christ,
688:Pythagoras said that the universal Creator had formed two things in His own image: The first was the cosmic system with its myriads of suns, moons, and planets; the second was man, in whose nature the entire universe existed in miniature. ~ Manly P Hall,
689:Lord Naoshige said, The Way of the Samurai is in desperateness. Ten men or more cannot kill such a man. Common sense will not accomplish such things. Simply become insane and desperate.
   ~ HAGAKURE: THE BOOK OF THE SAMURAI, YAMAMOTO TSUNETOMO, 1650 1720,
690:One endless watches the inconscient scene
Where all things perish, as the foam the stars.
The One lives for ever. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
691:There is, brethren, one God, the knowledge of whom we gain from the Holy Scriptures and from no other source. Whatever things the Holy Scriptures declare, at these let us look; and whatever they teach, let us learn it ~ Hippolytus of Rome, Against Noetus,
692:Faith is said to surpass reason, not because there is no act of reason in faith, but because reasoning about faith cannot lead to the sight of those things which are matters of faith ~ Saint Thomas Aquinas, (DV 14.2ad9).,
693:Meditation was invented as a way for the soul to venture inward, there ultimately to find supreme identity with Godhead. Whatever else it does, and it does many beneficial things, meditation is first and foremost a search for the God within. ~ ken-wilber,
694:Orthodoxy, in fact, has retained much of the spirit and form of a mystery-religion in the best sense of the term; its symbolic yet realistic apprehension of the deep things of God, and the nearness yet otherness of the Eternal. ~ Evelyn Underhill, Worship,
695:The soul is a teleological structure [in and for itself]... It is the soul that makes the thing the center of its own environment, creating meaning in other things relative to itself. If something is hungry, it has a soul. ~ Robert Spaemann, Persons (156),
696:When people are empty of Christ, a thousand and one other things come and fill them up: jealousies, hatreds, boredom, melancholy, resentment, a worldly outlook, worldly pleasures. Try to fill your soul with Christ so that it's not empty.~ Saint Porphyrios,
697:When you feel something within watching all the mental activities but separate from them, just as you can watch things going on outside in the street, then that is the separation of Purusha from mental Prakriti. ~ Sri Aurobindo,
698:And by sleep the human example teaches us that we mean not a suspension of consciousness, but its gathering inward away from conscious physical response to the impacts of external things. ~ Sri Aurobindo, The Life Divine 1.10-14,
699:Don't sit idle simply because your spiritual consciousness has been awakened a little. Go forward. Beyond the forest of sandalwood there are other and more valuable things-silver-mines, gold-mines, and so on. ~ Sri Ramakrishna,
700:Enter not into questions of the vicissitudes of this world, ask not of things to come. Regard as booty won the present moment; trouble not thyself with the past, question not of the future. ~ Omar Khayyam, the Eternal Wisdom
701:Fear the judgments of God! Dread the wrath of the Almighty! Do not discuss the works of the Most High, but examine your sins -- in what serious things you have offended and how many good things you have neglected. ~ Thomas A Kempis, The Imitation of Christ,
702:If, for the Fathers, symbol is a key to sacrament, it is because sacrament is in continuity with the symbolical structure of the world in which "[all sensible creatures are signs of sacred things]." ~ Alexander Schmemann (quoting Aquinas ST III q60 a2 ad1),
703:If we wanted to lift our mind up towards God, we must have to bring it back from all external things and concentrate it at one point. But how to concentrate the scattered mind? This can be effected by faith in God or in one's own Guru. ~ SWAMI SUBODHANANDA,
704:Our troubles arise not from the failures of our thoughts alone; they arise largely because we have not given leadership to our hearts. We have not given to our souls the power to direct us in the right way of things. ~ Manly P Hall (Resurrection 1964, p.2),
705:The seed of Godhead sleeps in mortal hearts,
The flower of Godhead grows on the world-tree:
All shall discover God in self and things. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
706:God's power and essence are infinite, and He is a universal cause of all things; and so He touches all things by His power, and He exists not just in more than one place, but everywhere ~ Saint Thomas Aquinas, (ST 1.52.2).,
707:My mind is sundered and torn to pieces by the many and serious things I have to think about. When I try to concentrate and gather all my intellectual resources for preaching, how can I do justice to the sacred ministry of the word? ~ Saint Gregory the Great,
708:The little Mind is tied to little things:
Its sense is but the spirit's outward touch,
Half-waked in a world of dark Inconscience. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
709:There are a thousand things which prevent a man from awakening, which keep him in the power of his dreams. In order to act consciously with the intention of awakening, it is necessary to know the nature of the forces which keep man in a state of sleep. ~ GG,
710:Therefore when you try to learn more knowledge and you read more books, all you're doing is adding on to the garbage pail. Of course most of you realize, the highest truth is to delete, not to add. To get rid of the things you believe in now. ~ Robert Adams,
711:You have asked us to help You. How can I help You? What am I to do?

   To concentrate and open to receive the new progressive consciousness, to receive the new things which are coming down.
   ~ The Mother, Words Of The Mother III,
712:My son, go hack into thy self by disentangling thyself as much as thou mayst from all things; seek purity from things below by detaching thy will and thy heart from the love of sensible objects. ~ J. Tauter, the Eternal Wisdom
713:Summer is dead and rich repose
And springtide and the rose,
And woods and all sweet things make moan;
The weeping earth is turned to stone. ~ Sri Aurobindo, Collected Poems, Songs to Myrtilla,
714:You may say 'existence,' but you can't grasp it! You may say 'nonexistence,' but many things appear! It is beyond the sky of 'existence' and 'nonexistence' - I know it but cannot point to it!" ~ Buddhist Women's Song. Source: "Passionate Enlightenment," 1995,
715:Man worships the ungrasped. His vagrant thought
Still busy with the illimitable void
Lives all the time by little things upbuoyed
Which he contemns ~ Sri Aurobindo, Collected Poems, Euphrosyne,
716:Mountain-high though the difficulties appear, terrible and gloomy though all things seem, they are but Maya. Fear not — it is banished. Crush it, and it vanishes. Stamp upon it, and it dies. Be not afraid. ~ Swami Vivekananda,
717:One thing, all things: move among and intermingle, without distinction. To live in this realization is to be without anxiety about non-perfection. To live in this faith is the road to non-duality, because the non-dual is one with the trusting mind." ~ Sengcan,
718:The observations and reckonings of astronomers have taught us many surprising things, but the most important result of their studies is, undoubtedly, that they reveal to us the abyss of our ignorance. ~ Kant, the Eternal Wisdom
719:If someone fails to be angry at the things he should, he does not grieve for them and so does not feel they are evil. This pertains to a lack of wisdom ~ Saint Thomas Aquinas, (Commentary on Nicomachean Ethics 4, lecture 13).,
720:Learn the divine words [of Scripture] and understand them in your spirit: there you will recognize the Word . Perceive with the bodily sense the forms and beauties of sensible things: in them you will understand the Word of God. ~ Eriugena, Homilia in Johannem,
721:Men are always more able to criticise sharply the work of others and tell them how to do things or what not to do than skilful to avoid the same mistakes themselves. ~ Sri Aurobindo, Letters on Yoga - IV, Problems in Human Relations,
722:Tolerance is only the first step towards wisdom.
The need to tolerate indicates the presence of preferences.
He whose consciousness is one with the Supreme Consciousness meets all things with a perfect equanimity. ~ The Mother,
723:What is the reason for creating everything unless it is for the Son of Man? We must religiously confess and reverently admit that it is for this Son of Man crowned with glory and honour that God created all things. ~ Rupert of Deutz, Commentary on Matthew 1.13,
724:Do not be ashamed to enter again into the Church. Be ashamed when you sin. Do not be ashamed when you repent. Pay attention to what the devil did to you. These are two things: sin and repentance. Sin is a wound; repentance is a medicine. ~ Saint John Chrysostom,
725:Agents of darkness imitating light,
Spirits obscure and moving things obscure,
Unwillingly they serve a mightier Power. ~ Sri Aurobindo, Savitri, 02.05,
726:God disguised as myriad things, and playing a game of tag has kissed you and said, You're it. I mean you're really it. Now it does not matter what you believe or feel. For something wonderful, something major-league wonderful, is someday going to happen. ~ Hafez,
727:All things subsist in him who created them... All things have undoubtedly been created out of nothing, and their being would again be reduced to nothing unless the Creator of all things held them fast in his ruling hand. ~ Gregory the Great, Moralia in Job, 16.37,
728:As the principle of Fire is one, but having entered this world assumes shapes that correspond to each different form, so the one Self in all existences assumes shapes that correspond to each form of things. ~ id, the Eternal Wisdom
729:He sees in all things strangely fashioned here
The unwelcome jest of a deceiving Force,
A parable of Maya and her might. ~ Sri Aurobindo, Savitri, 02.05,
730:The other quotation is a mantra.
OM Sri Aurobindo Mira
Open my mind, my heart, my life to your Light,
your Love, your Power. In all things may I see the Divine.
16 July 1938
On Himself, 26.512 ~ The Mother, Agenda Vol 11,
731:The soul is the image of what is above it and the model of what is below. Therefore by knowing and analysing itself it knows all things without going out of its own nature. ~ Proclus, "Commentary on the Timaeus", the Eternal Wisdom
732:The Word who became all things for us is close to us, our Lord Jesus Christ who promises to remain with us always. He cries out, saying: "See, I am with you all the days of this age." He is himself the shepherd, the high priest, the way and the door. ~ Athanasius,
733:We are not conscious. If we are not conscious we cannot have unity, cannot have individuality, cannot have an Ego or 'I'. All these things are invented by man to keep the illusion of consciousness. Man can be conscious, but at present he is not. ~ Peter Ouspensky,
734:One who during his contemplation is entirely inconscient of all external things to such a point that if birds made a nest in his hair he would not know it, has acquired the perfection of meditation. ~ Ramakrishna, the Eternal Wisdom
735:The Divine is free and not bound by laws of any making, but still he acts by laws and processes because they are the expression of the truth of things. ~ Sri Aurobindo, The Life Divine, Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti,
736:Trivial amusements stimulate and waste
The energy given to him to grow and be.
His little hour is spent in little things. ~ Sri Aurobindo, Savitri, 02.05,
737:Yet God is loving and kind and omnipotent, and so he gives the sight of God, the greatest gift of all, to those who love him. Even this was foretold by the prophets: For those things that are impossible with men, are possible with God. ~ Irenaeus, Against Heresies,
738:All things in the regions of Europe have been handed over to barbarians, cities have been destroyed, fortifications overthrown, provinces depopulated, no cultivators occupy the land, idol worshippers rage and lord it over the faithful every day. ~ Gregory the Great,
739:If our composition has not had Truth from its beginning, how can it either have or speak the Truth? Nay, it can only have a notion of it. All things, accordingly, that are on earth, are not the Truth, they're copies of the True." ~ "Hermes Trismegistus," Wikipedia.,
740:They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one's own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine. ~ Sri Aurobindo, Letters on Yoga
741:What sort of ground is required to support an adequate human knowledge of natural things? For Thomas, as the doctrine of Ideas makes clear, philosophy may know nature adequately without being able to reach the ground of natural intelligibility at all. ~ Mark Jordan,
742:Yama, the strong pure Hades sad and subtle,
Dharma, who keeps the laws of old untouched,
Critanta, who ends all things and at last
Himself shall end. ~ Sri Aurobindo, Collected Poems, Love and Death,
743:I made the worlds my net, each joy a mesh.
A Hunger amorous of its suffering prey,
Life that devours, my image see in things. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
744:Others, indeed, with enlightened understanding and purified affections, constantly long for everlasting things; they are unwilling to hear of earthly affairs and only with reluctance do they serve the necessities of nature. ~ Thomas A Kempis, The Imitation of Christ,
745:The phenomenal world of matter and of individualized consciousness ~ the world of things and animals and men and even gods ~ is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be non-existent.,
746:Whatever you may do, you will find better and better things if only you go forward. You may feel a little ecstasy as the result of japa, but don't conclude from this that you have achieved everything in spiritual life. ~ Sri Ramakrishna,
747:Rarely indeed is a man so spiritual as to strip himself of all things. And who shall find a man so truly poor in spirit as to be free from every creature? His value is like that of things brought from the most distant lands. ~ Thomas A Kempis, The Imitation of Christ,
748:The appearance of form, as revelation of the depths, is an indissoluble union of two things. It is the real presence of the depths, of the whole of reality, and it is a real pointing beyond itself to these depths. ~ Hans Urs von Balthasar, The Glory of the Lord I.118,
749:The Mother is the Divine Consciousness-Force that makes Him manifested. It is She who forms all worlds and beings and things and souls for the Divine Inhabitant. She is the Divine Will that is one with Divine Truth.
   ~ Sri Aurobindo, [T6],
750:There are three things by which faith stands firm, devotion remains constant, and virtue endures. They are prayer, fasting and mercy. Prayer knocks at the door, fasting obtains, mercy receives. Prayer, mercy and fasting: these three are one. ~ Saint Peter Chrysologus,
751:Things are not supposed to be any way. Things just are. They have no substance, they have no reality. As you respond to conditions you are simply wasting your energy, when you can be using that energy to uncover your self, to discover your own reality. ~ Robert Adams,
752:Whoever applies himself intelligently to profound meditation, soon finds joy in what is good; he becomes conscious that beauty and riches are transient things and wisdom the fairest ornament. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
753:All things are dependent on water; plants and animals have their origin in water.... Always the same in itself, it produces many different effects, one in the palm tree, another in the vine, and so on.... [It is] the same way with the Holy Spirit. ~ Cyril of Jerusalem,
754:A sight withdrawn in the concentrated heart
Could pierce behind the screen of Time's results
And the rigid cast and shape of visible things. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
755:We cling to things, people, beliefs, and behaviors not because we love them, but because we are terrified of losing them." ~ Gerald G. May, (1940-2005) "The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth,", (2005).,
756:Whoever knows essentially his own nature, can know also that of other men and can penetrate into the nature of things. He can collaborate in the transformations and in the progress of heaven and of earth. ~ Confucius, the Eternal Wisdom
757:You need some food, clothing and shelter for you and yours, but this will not create problems as long as greed is not taken for a need. Live in tune with things as they are and not as they are imagined. ~ Sri Nisargadatta Maharaj,
758:Because there dwelt the Eternal's vast Idea
And his dynamic will in men and things,
So only could the enormous scene begin. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
759:Buddhism teaches that joy and happiness arise from letting go. Please sit down and take an inventory of your life. There are things you've been hanging on to that really are not useful and deprive you of your freedom. Find the courage to let them go." ~ Thich Nhat Hanh,
760:One of two things must be done, either surrender because you admit your inability and require a higher power to help you, or investigate the cause of misery by going to the source and merging into the Self. Either way you will be free from misery. ~ Sri Ramana Maharshi,
761:Every question about God presupposes what is being asked about; and that which the question presupposes is that which is to be given as the answer… For God is the Absolute Presupposition of all things that are in anyway presupposed. ~ Nicholas of Cusa, De Sapientia II,
762:From time forth created things From time too, they advance in growth. Likewise in time they disappear Time is a form and formless too.." ~ "Upaninshads," part of the Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, Wikipedia.,
763:This is something amazing and unheard of! It was not we who actually died, were buried and rose again. We only did these things symbolically, but we have been saved in actual fact. It is Christ who was crucified, who was buried and who rose again. ~ Jerusalem Catecheses,
764:When necessary to contradict others, and to oppose your opinion to theirs, do it with so much mildness and tact, as not to appear to do violence to their mind, for nothing is ever gained by taking up things with excessive warmth and hastiness. ~ Saint Louis IX of France,
765:You come to see that everything you think you know about yourself, everything you think you know about the world, is based on assumptions, beliefs, and opinions - things you believe because you were taught or told that they were true. ~ Adyashanti, The End of Your World,
766:You must remember to love people and use things, rather than to love things and use people." ~ Fulton John Sheen, (1895 - 1979) American bishop, (later archbishop) of the Catholic Church known for his preaching and especially his work on television and radio, Wikipedia.,
767:As one has to learn to read... so one must learn to feel in all things, first and almost solely, the obedience of the universe to God. It is truly an apprenticeship; and like every apprenticeship it calls for time and effort. ~ Simone Weil, 'Love of God & Affliction' 180,
768:We would like to see the world around us as beautiful as we know it could be, but this cannot be achieved until the soul world within us is as beautiful as it must be to transform the outer surface of things. ~ Manly P. Hall Lecture
769:Light flung the photon's swift revealing spark
And showed, in the minuteness of its flash
Imaged, this cosmos of apparent things. ~ Sri Aurobindo, Savitri, 02.05,
770:Nothing would ever change; nothing new could ever be expected. It had to end, and it did. Now in the dark world where I dwell, ugly things, and surprising things, and sometimes little wondrous things, spill out in me constantly, and I can count on nothing. ~ Philip K Dick,
771:You can never change things by fighting that existing reality. To change something, build a new model that makes that existing model obsolete." ~ Buckminister Fuller, (1895-1983), an American architect, systems theorist, author, designer, inventor and futurist, Wikipedia.,
772:A painter without hands who wished to express in song the picture before his mind would, by means of this substitution of spheres, still reveal more about the essence of things than does the empirical world. ~ Friedrich Nietzsche, 'On Truth and Lie in an Extra-Moral Sense',
773:For they that are after the flesh, do mind the things of the flesh, but they that are after the Spirit, the things of the Spirit. To be carnally minded is death, to be spiritually minded is life and peace. ~ Romans VIII 3, the Eternal Wisdom
774:He came to heal the broken hearted: to afford a remedy to those that have their heart broken by Satan through sin, because beyond all other things sin lays prostrate human hearts ~ Saint Thomas Aquinas, (Catena Aurea, Gospel of St. Luke).,
775:Nature's Process
A nearness thrilled of the spirit to its source
And deepest things seemed obvious, close and true. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
776:One way you verify Influence C is that too many things will happen that cannot be ascribed to accident. However, you don't want to be too eager to accept Influence C, or reject them. Just be open and neutral. Influence C moves fast. Be responsive and ready. ~ Robert Burton,
777:To Him whose great wisdom, like a divine path, pervades all knowable things;
Whose compassion, like the moon, is the crowning ornament of living beings,
Whose divine activity, like a wish-fulfilling gem, is a treasure of all needs and wishes. ~ Gorampa Sonam Senge,
778:Consistency is usually a rigid or narrow-minded inability to see more than one side of the truth or more than their own narrow personal view or experience of things. ~ Sri Aurobindo, Letters on Himself and the Ashram, On His Philosophy in General,
779:Everything proceeding from the profound nature of things shows the influence of the law of number... From this are derived the four elements, the succession of the seasons, the movement of the stars, and the course of the heavens. ~ Boethius, De arithmeticae artis libri duo,
780:Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. ~ Anonymous, The Bible, Philippians, 4:8,
781:Philosophy explains by distinguishing... [I]t works with distinctions, it brings them out and dwells on them, dwells with them, showing how and why the things that it has distinguished must be distinguished one from the other. ~ Robert Sokolowski, 'The Method of Philosophy',
782:Religion is not merely [human]; it is but the... elevated expression taken in us by a manner of being which is necessarily the manner of being of all things. The different aspects which it assumes in us are in continuity with the constitution of the universe. ~ Emile Mersch,
783:Sacred Scripture does not present divine things to us under sensible images so that our intellect may stop with them, but that it may rise from them to immaterial things ~ Saint Thomas Aquinas, (On Boethius' De Trinitate, q. 6, a. 2 ad 1).,
784:The moments of déjà vu were coming more frequently, now. Moments would stutter and hiccup and falter and repeat. Sometimes whole mornings would repeat. Once I lost a day. Time seemed to be breaking down entirely.
   ~ Neil Gaiman, Fragile Things: Short Fictions and Wonders,
785:Awe is a sense for the transcendence, for the reference everywhere to mystery beyond all things. It enables us to perceive in the world intimations of the divine…. What we cannot comprehend by analysis, we become aware of in awe. ~ Abraham Joshua Heschel, What Is Man? (89),
786:ith the comprehension of the nature, impermanent, void of reality in itself and subject to grief, of all things the sun of the true wisdom rises. Without this comprehension there can be no real light ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
787:Live in the present, Do all the things that need to be done. Do all the good you can each day. The future will unfold." ~ Peace Pilgrim, (1908 - 1981), b. Mildred Norman, American non-denominational spiritual teacher, mystic, vegetarian activist and peace activist. Wikipedia,
788:There is one God, eternal truth is his name,
Creator of all things, and the all-pervading
spirit.
Fearless and without hatred, timeless and
formless.
Beyond birth and death, self-enlightened.
He is known by the grace of the Guru. ~ Guru Nanak, Mul Mantra,
789:This environmental milieu…does not consist just of things, objects, which are then conceived as meaning this and this; rather, the meaningful is primary and immediately given to me without any mental detours across thing-oriented apprehension. ~ Martin Heidegger, TDP p. 61,
790:When one knows God without beginning and end in the midst of the complex mass of things, the creator of all who takes many forms, the One who envelops the universe, he is delivered from all bondage. ~ Swetacwatara Upanishad, the Eternal Wisdom
791:Anyone who says, 'If God is omnipotent, let him make what has happened not to have happened,' does not realize that he is saying, 'If God is omnipotent, let him make true things false insofar as they are true.' ~ Saint Augustine of Hippo,
792:Déjà vu is more than just that fleeting moment of surprise, instantly forgotten because we never bother with things that make no sense. It show that time doesn't pass. It's a leap into something we have already experienced and that is being repeated.
   ~ Paulo Coelho, Aleph,
793:He is coming who is everywhere present and pervades all things; he is coming to achieve in you his work of universal salvation. He is coming who came to call to repentance not the righteous but sinners, coming to recall those who have strayed into sin. ~ Saint Andrew of Crete,
794:In speaking of human things, we say that it is necessary to know them before we can love them.... the saints on the contrary say in speaking of divine things that it is necessary to love them in order to know them, and that we only enter truth through charity. ~ Blaise Pascal,
795:One must learn to dissipate the shadow and live in the Eternal. And to that end thou shouldest live and brea the in all as all breathes in thee and feel that thou dwellest in all things in the self. ~ Book of Golden Precepts, the Eternal Wisdom
796:The Cause of all things is the same as the End of all things. For God is the Beginning, i.e., the Cause, of all creatures and their End since from Him they receive their being and begin to be, and towards Him they are moved so that they may attain in Him their rest. ~ Maximus,
797:The quiddity of things, which is the truth of beings, is unattainable in its purity; though it is sought by all philosophers, it is found by no one as it is. And the more deeply we are instructed in this ignorance, the closer we approach the truth. ~ Nicholas of Cusa, DDI I.3,
798:The truth is that we live out our lives putting off all that can be put off; perhaps we all know deep down that we are immortal and that sooner or later all men will do and know all things.
   ~ Jorge Luis Borges, Labyrinths, Funes the Memorious,
799:What we want... is for students to get more interested in things, more involved in them, more engaged in wanting to know; to have projects that they can get excited about and work on over long periods of time, to be stimulated to find things out on their own. ~ Howard Gardner,
800:You live in illusion and the appearance of things. There is a Reality, You are that Reality. When you understand this, you will see that you are nothing. and being nothing, you are everything. That is all." ~ Dudjom Rinpoche, (1904-1987) a Tibet's meditation master, Wikipedia,
801:There was something formlessly fashioned,
That existed before heaven and earth;
Without sound, without substance,
Dependent on nothing, unchanging,
All-pervading, unfailing.
One may think of it as the mother of all
things under heaven. ~ Tao Te Ching, XXV,
802:You may try a hundred things, but love alone will release you from yourself. So never flee from love - not even from love in an earthly guise - for it is a preparation for the supreme Truth. ~ Jami ~ Imam Ali ibn Abi Talib, @Sufi_Path
803:After all these tribulations and miseries, in a way beyond all human understanding, the Lord God will purify His holy Church, and and awaken the spirit of His elect. Such a wondrous reform after these things will happen in the holy Church of God, ..." ~ Saint CATHERINE OF SIENA,
804:A stranger here Strange things doth meet, strange glories see; Strange treasures lodged in this fair world appear, Strange all, and new to me. But that they mine should be, who nothing was, That strangest is of all, yet brought to pass." ~ Thomas Traherne, (c.1636- c.1674) Wik.,
805:Every spirit that is either rational or intellectual is by itself formless, but if it turns towards it Cause, that is, to the Word, by Whom all things are made, then it takes on form. Therefore the one Form of all rational and intellectual spirits is the Word of God. ~ Eriugena,
806:God's nature is unknowable and transcends every mind and reason, but, so far as we are able, we make a path to what is beyond all things from the order of all beings projected from, possessing certain images and likenesses of his divine paradigms. ~ Dionysius, Div Nom 869c-872a,
807:I count not myself to have apprehended, but this one thing I do, forgetting those things which are behind and reaching forth unto those things which are before. I press towards the mark for the prize. ~ Philippines 111. 13, 14, the Eternal Wisdom
808:Man is given faith in himself, his ideas and his powers that he may work and create and rise to greater things and in the end bring his strength as a worthy offering to the altar of the Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti,
809:The Saviour instilled and taught this, that they who wished to follow Him should deny themselves, and count the loss of temporal things as light in the hope of things eternal; because he alone could save his soul that did not fear to lose it for Christ. ~ Pope St. Leo the Great,
810:And this food is called among us eucharist, of which no one is allowed to partake except one who believes that the things which we teach are true and has received the washing that is for the remission of sins and rebirth, and who so lives as Christ handed down ~ Justin, 1st apol,
811:Do not react to any action that takes place in, by, and around you. Act, but do not react is one secret principle. The other, is to totally and experientially understand that things and actions, in and around you, happen through you and are not done by you. ~ Sri Ramana Maharshi,
812:Grown men may learn from very little children, for the hearts of little children are pure, and, therefore, the Great Spirit may show to them many things which older people miss." ~ Black Elk, (1863 - 1950) medicine man, holy man and heyoka of the Oglala Lakota people, Wikipedia.,
813:He who lives in the realization of his oneness with the Infinite Power becomes a magnet to attract to himself a continual supply of whatever things he desires… " ~ Ralph W. Trine, (1866-1958) American philosopher, author & teacher, wrote on the New Thought movement, Wikipedia.,
814:Jnani sees the infinite Self in all and all in the infinite Self, which is his being. He is infinite, imperishable, Self-luminous, Self-existent, without beginning or end, birthless, deathless, without change or decay. Jnani permeate and interpenetrate all things. ~ Robert Adams,
815:There is nothing in this world which does not speak. Every thing & every being is continually calling out its nature, its character, & its secret; & the more the inner sense is open, the more capable it becomes of hearing the voice of all things." ~ Inayat Khan, (1882-1927) Sufi,
816:Things happen without cause and reason and, after all, what does it matter, who is who? Your high opinion of me is your opinion only. Any moment you may change it. Why attach importance to opinions, even your own? ~ Sri Nisargadatta Maharaj,
817:What many see we call a real thing, and what only one sees we call a dream. But things that many see may have no taste or moment in them at all, & things that are shown only to one may be spears & water-spouts of truth from the very depth of truth. ~ CS Lewis, Till We Have Faces,
818:It is imperative…to release interiority from its modern prison in human subjectivity and restore to natural things the appropriate kind of interiority which they have in a metaphysics of being, where they are not mere objects standing before the human subject. ~ Kenneth Schmitz,
819:Philosophy, the study of wisdom, is not one thing & religion another... What is the exercise of philosophy but the exposition of the rules of true religion by which the supreme & principal cause of all things, God, is worshipped with humility & rationally searched for? ~ Eriugena,
820:The declaration concerning each of the created things, 'God saw that it was good,' means this: God perceived good in the purposes of each thing, and saw how each of the created things is good in relation to the purposes for which it had come to be. ~ Origen, Comm. on John 13. 280,
821:The doctrine of Law as immanent [claims] that the order of nature expresses the characters of the real things which jointly compose the existences to be found in nature. When we understand the essences of...things, we thereby know their mutual relations to each other. ~ Whitehead,
822:The holy doctors held with the Platonists that different spiritual substances were placed over corporeal things..."the world has need of angels who preside over beasts, & over the birth of animals, & trees, & plants, & over the increase of all other things" ~ Aquinas ST I q110 a1,
823:The one who knows the mystery of the cross and the tomb knows the principles of all creatures [visible & invisible]. And the one who has been initiated into the ineffable power of the Resurrection knows the purpose for which God originally made all things. ~ Maximus the Confessor,
824:The Self is the one reality that always exists and it is by its light all other things are seen. We forget it and concentrate on the appearances. We are so engrossed with the objects or appearances revealed by the light that we pay no attention to the light. ~ Sri Ramana Maharshi,
825:Though a dress of blind and devious chance
Is laid upon the work of all-wise Fate,
Our acts interpret an omniscient Force
That dwells in the compelling stuff of things, ~ Sri Aurobindo, Savitri, The Destined Meeting-place,
826:We should understand divine things according to this union of grace. It is not as if we draw divine things down to the level of the things of our experience, but rather we are drawn out of ourselves & placed in God, so that by this union we are totally deified. ~ Aquinas, DDN 7.1,
827:When the sage has recognised impermanence, subjection to grief and unreality of substance as the three characteristic qualities of this world, how can his heart own attachment to the things of this world? ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
828:As one has to learn to read, or to practice a trade, so one must learn to feel in all things, first and almost solely, the obedience of the universe to God… As soon as we feel this obedience with our whole being, we see God. ~ Simone Weil, On Science, Necessity & the Love of God,
829:Do not look at the things of the world. If you do so, you will get lost in them. So great is the influence of desires that if they once leave an impression on your mind, they will drag you down lower & lower; yet they will not let you feel your downward course. ~ SWAMI BRAHMANANDA,
830:Friendship can be had only with rational creatures, who are able to return love and to share in the works of life, and for whom things may fare well or ill, according to the changes of fortune and happiness ~ Saint Thomas Aquinas, (ST 1.20.2ad3).,
831:Here too it’s masquerade, I find:
As everywhere, the dance of mind.
I grasped a lovely masked procession,
And caught things from a horror show…
I’d gladly settle for a false impression,
If it would last a little longer, though.
~ Johann Wolfgang von Goethe,
832:It is one 'people' who sows, but another who shall reap (John 4:37) but it is one God who bestows things suitable upon both — seed to the sower, but bread for the reaper to eat. Just as it is one that plants, and another who waters, but one God who gives the increase. ~ Irenaeus,
833:Mary looks back to the beginning of her song where she said: My soul proclaims the greatness of the Lord. Only that soul for whom the Lord in his love does great things can proclaim his greatness with fitting praise and encourage those who share her desire and purpose. ~ Ven. Bede,
834:See to it that none of the uninitiated hear these things, by whom I mean those tangled up in beings, who imagine that there is nothing supersubstantially above beings but rather think that by their own knowledge they know Him Who has made darkness His hiding place. ~ Ps.-Dyonisius,
835:Tapasya lies in three things:1) You must be very truthful. Truth is the pillar, to which you must always hold. Every inch of you must be truthful. 2) You must get rid of lust. 3) You must gain control over your Vasanas. These are the main things to be observed. ~ Swami Brahmananda,
836:The dawn intimates that the night is over; it does not yet proclaim the full light of day…Are not all of us who follow the truth in this life daybreak and dawn? We do some things which already belong to the light but are not free from the remnants of darkness ~ Gregory the Great,
837:the recipient of the sacrifice :::
   Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
838:There is a criterion by which you can judge whether the thoughts you are thinking and the things you are doing are right for you. The criterion is: Have they brought you inner peace?" ~ Peace Pilgrim, (1908 - 1981), b. Mildred Norman, American spiritual teacher, mystic, Wikipedia.,
839:Even the smallest animals come together in har­mony and peace. All these things the great creator and Lord of all commanded to exist in peace and harmony, giving his bless­ings to all things, but most particularly to us who have sought refuge in his mercy. ~ Saint Clement of Rome,
840:God has entrusted me with myself. No man is free who is not master of himself. A man should so live that his happiness shall depend as little as possible on external things. The world turns aside to let any man pass who knows where he is going.
   ~ Epictetus,
841:It seized on speech to give those flamings shape,
Made beat the heart of wisdom in a word
And spoke immortal things through mortal lips. ~ Sri Aurobindo, Savitri, The Discovery of the Cosmic Spirit and the Cosmic Consciousness,
842:There's a lot of things wrong with this country, but one of the few things still right with it is that a man can steer clear of the organized bullshit if he really wants to. It's a goddamned luxury, and if I were you, I'd take advantage of it while you can. ~ Dr. Hunter S. Thompson,
843:This sole is real in apparent things,
Even upon earth the spirit is life's key,
But her solid outsides nowhere bear its trace. ~ Sri Aurobindo, Savitri, 02.06,
844:We were made in the image and likeness of our Creator, endowed with intellect and reason… In this way, continuously contemplating the beauty of creatures, through them as if they were letters and words, we could read God's wisdom and providence over all things. ~ Basil of Cesarea,
845:Discovering himself everywhere and in all things, the disciple embraces the entire world in a sentiment of peace, of compassion, of love-large, profound and without limits, delivered from all wrath and all hatred. ~ Magghima Nikaya, the Eternal Wisdom
846:The great cannot exist without the small, nor the small without the great. There is a mixture in all things, and all this serves a useful purpose. Take our own body: the head is nothing with­ out the feet, and the feet are similarly nothing without the head. ~ Saint Clement of Rome,
847:The Lord's Prayer is the most perfect of prayers.... In it we ask, not only for all the things we can rightly desire, but also in the sequence that they should be desired. This prayer not only teaches us to ask for things, but also in what order we should desire them. ~ Saint Thomas,
848:Unhappy is the man who knows all those things, but knows You not; but happy is he who knows You, though these he may not know. But he who knows both You and them is not the happier on account of them. ~ Saint Augustine of Hippo, Confessions 5.4,
849:We must seek out with much research the things that can save us. Let us flee perfectly from all the works of lawlessness, in case the works of law­lessness overtake us, and let us hate the deception of this pre­sent time, so that in the future we may be loved. ~ Letter of Barnabas,
850:How many commandments must I write—how many laws must I engrave— when, if you desire your freedom, you could learn them all from yourself? . . . Let nature be your book, and creation your tablets; learn the laws from them, and meditate on things unwritten. ~ Saint Ephrem of Syria,
851:How then did they fall down in the mount? There was solitude, and height, and great quietness, and a transfiguration full of awe, and a pure light, and a cloud stretched out; all which things put them in great alarm. And the amazement came thick on every side. ~ Saint John Chrysostom,
852:In the waking state or dream state, in which things appear, and in the sleep state, in which we see nothing, there is always the light of consciousness or Self. Concentrate on the Seer and not on the seen, not on the objects, but on the Light which reveals them. ~ Sri Ramana Maharshi,
853:We shall mutually pardon one another more easily, if we know or firmly believe and hold that whatever is said of a nature, unchangeable, invisible and having life absolutely and sufficient to itself, must not be measured after the custom of things visible. ~ Saint Augustine, (DT 5.1),
854:All creation having come to exist in an orderly sequence is measured by the interval of temporal periods, and if one goes back in thought through the series of created things to the beginning of what exists, he will end his quest at the foundation of the ages. ~ Saint Gregory of Nyssa,
855:He said not, Take, but, Inherit, as one's own, as your Father's, as yours, as due to you from the first. For, before you were, says He, these things had been prepared, and made ready for you, forasmuch as I knew you would be such as you are. ~ Saint John Chrysostom, Homily 79 on Mt. 25,
856:I am with you because I am you or you are me.
   I am with you, that signifies a world of things, because I am with you on all levels, on all planes, from the supreme consciousness down to my most physical consciousness. ~ The Mother, Words Of The Mother I, [T4],
857:I housed within my heart the life of things,
All hearts athrob in the world I felt as mine;
I shared the joy that in creation sings
And drank its sorrow like a poignant wine. ~ Sri Aurobindo, Collected Poems, Life-Unity,
858:Well, it's no use your talking about waking him when you're only one of the things in his dream. You know very well you're not real...."
"If I wasn't real," Alice said, "I shouldn't be able to cry."
"I hope you don't suppose those are real tears?" Tweedledum said. ~ Lewis Carroll,
859:Having thought of these things, meditating on them in my heart and having considered that I shall find immortality in the union with wisdom, I went in search of her on all sides, that I might take her for my companion. ~ Book of Wisdom, the Eternal Wisdom
860:It is God's hidden power, which penetrates all things by that presence of its which cannot be defiled, that gives existence to anything that exists in any way at all and insofar as it exists at all.... ~ Saint Augustine of Hippo, City of God xii.26,
861:Just cry for one night, saying: 'O Lord, I am a fool, without any intelligence. I do not know anything. I do not understand anything. You show me everything. You please give me understanding. You appear before me.' One such earnest prayer will change things overnight ~ Swami Akhandananda,
862:Make of us the hero warriors we aspire to become. May we fight successfully the great battle of the future that is to be born, against the past that seeks to endure, so that the new things may manifest and we be ready to receive them.
   ~ The Mother, On Education,
863:My lower nature continues to do the same stupid things. You alone can change it. What are Your conditions?

   1) to be convinced that you can change. 2) to will to change without accepting the excuses of the lower nature.
   ~ The Mother, Words Of The Mother II,
864:To slander is to speak ill of an absent person in order to blacken his good name. Now it is a very grave matter to blacken a man's good name, because of all temporal things a man's good name seems the most precious ~ Saint Thomas Aquinas, (ST 2-2.73.2).,
865:Without wisdom power is like a wind,
It can breathe upon the heights and kiss the sky,
It cannot build the extreme eternal things. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
866:Steadiness in devotion means that though you may be busy with many things, still your mind is always turned towards God. It should be like the needle of the compass; the needle may swing a little to this side or that, but always has tendency to point back to north ~ Swami Ramakrishnananda,
867:The world possesses a thought and a sensation which is not like that of man nor so varied but superior and more simple. The world has only one sentiment, only one thought, to create all things and make them re-enter into itself. ~ Hermes, the Eternal Wisdom
868:Things always come in the way when one wants to progress in the sadhana, but in the end if one is sincere in one's aspiration these troubles help to prepare the victory of the soul over all that opposes. ~ Sri Aurobindo, Letters on Yoga - IV, Anger and Violence,
869:We are like dwarfs sitting on the shoulders of giants. We see more, and things that are more distant, than they did, not because our sight is superior or because we are taller than they, but because they raise us up, and by their great stature add to ours. ~ John of Salisbury, Metalogicon,
870:Work is part of the sadhana, and in sadhana the question of usefulness does not arise, that is an outward practical measure of things, though even in the outward ordinary life utility is not the only measure. ~ Sri Aurobindo, Letters on Yoga - II, Work and Yoga,
871:If a person realises his position and stays in his own self, things that are to happen will happen. Things that are not to happen will not happen. The shakti that is in the world, is only one. All these troubles arise if we think that we are separate from that shakti. ~ Sri Ramana Maharshi,
872:The foolish follow after outward desires and they enter into the snare of death that is wide-extended for them; but the wise, having found immortality, know that which is sure and desire not here uncertain things. ~ Katha Upanishad. IV. 2, the Eternal Wisdom
873:Then suddenly a luminous finger fell
On all things seen or touched or heard or felt
And showed his mind that nothing could be known;
That must be reached from which all knowledge comes. ~ Sri Aurobindo, Savitri, In the Self of Mind,
874:Each activity is important in its own place—an electron or a molecule or a grain may be small things in themselves, but in their place they are indispensable to the building up of a world. ~ Sri Aurobindo, Letters on Yoga - IV, Resistances, Sufferings and Falls,
875:God is infinite, and infinite are the ways to reach Him. The important thing is somehow to cultivate devotion to God and love for Him. What is the use of knowing many things? It is enough to cultivate love of God by following any of the paths. ~ Sri Ramakrishna,
876:Human perfection resides in this: that the love of God should conquer a man's heart and possess it wholly, and even if it does not possess it wholly it should predominate in the heart over the love of all other things. ~ Imam Al Ghazali, @Sufi_Path
877:5. High-uplifted be, piercing through reveal in us the things divine, O Fire; lay low what the demon forces42 have established: companion or single, crush the foe.
    42 Or, demon impulsions ~ Sri Aurobindo, Hymns To The Mystic Fire, 2 - Other Hymns,
878:There is no winning or losing, but rather the value is in the experience of imagining yourself as a character in whatever genre you're involved in, whether it's a fantasy game, the Wild West, secret agents or whatever else. You get to sort of vicariously experience those things. ~ Gary Gygax,
879:All is coordinated in the universe. All things depend mutually on each other. All conspires to one sole end, not only in the individual whose parts are perfectly linked together, but anteriorly and to a higher degree in the universe. ~ Plotinus, the Eternal Wisdom
880:God can be seen. By practicing spiritual discipline one sees God, through His grace. The rishis directly realized the Self. One cannot know the truth about God through science. Science gives us information only about things perceived by the senses. ~ Sri Ramakrishna,
881:To Him when the sages come, they are satisfied in knowledge, desire passes away from them, they have perfected the self, they enter in on every side into the All who pervades all things and they are united with him for ever. ~ Mundaka Upanishad, the Eternal Wisdom
882:All Nature dumbly calls to her alone
To heal with her feet the aching throb of life
And break the seals on the dim soul of man
And kindle her fire in the closed heart of things. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
883:A cosmic Thought spreads out its vastitudes;
Its smallest parts are here philosophies
Challenging with their detailed immensity,
Each figuring an omniscient scheme of things. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
884:The rough handling and careless breaking or waste and misuse of physical things is a denial of the Yogic Consciousness and a great hindrance to the bringing down of the Divine Truth to the material plane. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,
885:A hidden Bliss is at the root of things.
A mute Delight regards Time's countless works:
To house God's joy in things Space gave wide room,
To house God's joy in self our souls were born. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
886:Instead of seeing things as imagined, learn to see them as they are. It is like cleansing a mirror. The same mirror that shows you the world as it is, will also show you your own face. The thought 'I am' is the polishing cloth. Use it. ~ Sri Nisargadatta Maharaj,
887:I will say more: there is no birth of terrestrial things and there is no disappearance of them by death's destruction, but only a reunion and a separation of materials assembled together: birth is only a word habitual to the human mind. ~ Empedocles, the Eternal Wisdom
888:People keep lamenting about their lot and feel that their troubles and their unhappy reactions would go if other people and things were changed. Do you share my doubt about this feeling?

   Each one is the artisan of his own miseries.
   ~ The Mother, Words Of The Mother II,
889:There is a joy behind suffering; pain digs our road to his pleasance.
All things have bliss for their secret; only our consciousness falters
Fearing to offer itself as a victim on ecstasy's altars. ~ Sri Aurobindo, Collected Poems, Ahana,
890:If all things were demonstrable, then, since a thing is not demonstrated through itself but through something else, demonstrations would either be circular . . . or they would have to proceed to infinity ~ Saint Thomas Aquinas, (Commentary on Metaphysics 4, lect. 6).,
891:Over all earthly things the soul that is fearless is master,
Only on death he can reckon not whether it comes in the midnight
Treading the couch of Kings in their pride or speeds in the spear-shaft. ~ Sri Aurobindo, Collected Poems, Ilion,
892:A child playing with dolls may shed heartfelt tears when his bundle of rags and scraps becomes deathly ill and dies ... So we may come to an understanding of language as playing with dolls: in language, scraps of sound are used to make dolls and replace all the things in the world. ~ Velimir Khlebnikov,
893:If a man repeats the name of God, his body, mind, and everything become pure. Why should one talk only about sin and hell, and such things? Say but once, 'O Lord, I have undoubtedly done wicked things, but I won't repeat them.' And have faith in His name. ~ Sri Ramakrishna,
894:In created and changeable things, what is not said according to substance, must, by necessary alternative, be said according to accident. . . . But in God nothing is said to be according to accident, because in him nothing is changeable. ~ Saint Augustine of Hippo,
895:Strive to understand with that supreme intuition which will cause you to attain to divine knowledge and which is in harmony with the soul of eternal things, so that the mysteries of spiritual wisdom may be clearly revealed to you. ~ id. "Kitab-el-ikon", the Eternal Wisdom
896:There Matter is soul's result and not its cause.
In a contrary balance to earth's truth of things
The gross weighs less, the subtle counts for more; ~ Sri Aurobindo, Savitri, 02.06,
897:This bright perfection of her inner state
Poured overflowing into her outward scene,
Made beautiful dull common natural things
And action wonderful and time divine. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
898:What will one gain by merely quoting or hearing the scriptures? One must assimilate them. The almanac makes a forecast of the rainfall for the year, but you won't get a drop by squeezing its pages. To understand these things one needs to live with holy men ~ Sri Ramakrishna,
899:Although all things in their metaphysical origin proceed from the soul one and truly free from all particularisation, nevertheless by reason of non-illumination there is produced a subjective mind which becomes conscious of an external world. ~ Awaghosha, the Eternal Wisdom
900:Mountain-high though the difficulties appear, terrible and gloomy though all things seem, they are but Maya. Fear not — it is banished. Crush it, and it vanishes. Stamp upon it, and it dies. Be not afraid. Think not how many times you fail. Never mind. ~ Swami Vivekananda,
901:Paul says, set your mind on things that are above, not on things on earth... He sets his mind on things that are above when he governs his life according to heavenly ideas, and judges all things by such ideas: 'The wisdom from above' ~ Saint Thomas Aquinas, (James 3:17). ,
902:Beyond mind is a supramental or gnostic power of consciousness that is in eternal possession of Truth; all its motion and feeling and sense and outcome are instinct and luminous with the inmost reality of things and express nothing else.
   ~ Sri Aurobindo, Essays Divine And Human,
903:Thou hast demanded of me what is this phantasma goria of things here around us. To tell thee the whole truth of this matter would take too long; it is a fantastic image which issues from a vast ocean and then into that vast ocean it returns. ~ Omar Khayyam, the Eternal Wisdom
904:The soul is dyed the color of its thoughts. Think only on those things that are in line with your principles and can bear the light of day." ~ Heraclitus, ( c. 535 - c. 475 BC) pre-Socratic Greek philosopher, believed that change is fundamental essence of the universe, Wikipedia.,
905:10. Apotheosis:Those who know, not only that the Everlasting lies in them, but that what they, and all things, really are is the Everlasting, dwell in the groves of the wish fulfilling trees, drink the brew of immortality, and listen everywhere to the unheard music of eternal concord. ~ Joseph Campbell,
906:Men are educated to consider wealth and glory above all things and they think only of getting as much as they can of glory and wealth. They ought to be educated to place love above all things and to consecrate all their powers to learn how to love. ~ Mols-Te, the Eternal Wisdom
907:Inspiration with her lightning feet,
A sudden messenger from the all-seeing tops,
Traversed the soundless corridors of his mind
Bringing her rhythmic sense of hidden things. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
908:Oneness unknown to us dwells in these millions of figures and faces,
Wars with itself in our battles, loves in our clinging embraces,
Inly the self and the substance of things and their cause and their mover ~ Sri Aurobindo, Collected Poems, Ahana,
909:All that man does comes to its perfection in knowledge. That do thou learn by prostration to the wise and by questioning and by serving them; they who have the knowledge and see the truths of things shall instruct thee in the knowledge. ~ Bhagavadgita IV-33-34, the Eternal Wisdom
910:I bow not to thee, O huge mask of death,
Black lie of night to the cowed soul of man,
Unreal, inescapable end of things,
Thou grim jest played with the immortal spirit. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
911:We call it the Supermind or the Truth-Consciousness, because it is a principle superior to mentality and exists, acts and proceeds in the fundamental truth and unity of things and not like the mind in their appearances and phenomenal divisions.
   ~ Sri Aurobindo, The Life Divine, 153,
912:The foolish follow after the desires that are outward and they fall into the snare of death that is wide open for them, but the wise man sets his mind on the immortal and the certain and longs not here below for uncertain and transient things. ~ Katha Upanishad, the Eternal Wisdom
913:Does the Divine exist in all things, even in the dustbin?

   The whole universe is the manifestation of the Divine, but a manifestation which begins with a total unconsciousness of its origin and rises little by little towards this consciousness.
   ~ The Mother, Words Of The Mother III,
914:Near to the quiet truth of things we stand
In this grey moment. Neither happy light
Nor joyful sound deceives the listening heart,
Nor Night inarms, the Mother brooding vast,
To comfort us with sleep. ~ Sri Aurobindo, Collected Poems, Chitrangada,
915:The soul which has reached this state, loses itself and is submerged in the deep sea of Divinity, so that it can say, "God is within me, God is outside me, God is everywhere around me, he replaces all things for me and I know Him only and nothing else. ~ J. Tauler, the Eternal Wisdom
916:May the sacred page be a book for you, so that you may hear, may the globe of the earth be a book for you so that you may see; in these books only those who know letters read these things; in the whole world, even the fool can read. ~ Saint Augustine of Hippo, On the Psalms 45.7,
917:All things, simply by reason of our confused subjectivity, appear in the forms of individualisation. If we could raise ourselves above our confused subjectivity, the signs of individuality would disappear and there would be no trace of a world of objects. ~ Awaghosha, the Eternal Wisdom
918:I believe that everything happens for a reason. People change so that you can learn to let go, things go wrong so that you appreciate them when they're right, you believe lies so you eventually learn to trust no one but yourself, and sometimes good things fall apart so better things can fall together. ~ Marilyn Monroe,
919:Tell us, Mother, why do things go against us?

   You must not worry about these little things, and above all do not believe in fatality. These little failures always have a cause that can be avoided with a little more experience, which is sure to come.
   ~ The Mother, Words Of The Mother II,
920:To live, to love are signs of infinite things,
Love is a glory from eternity's spheres.
Abased, disfigured, mocked by baser mights
That steal his name and shape and ecstasy,
He is still the godhead by which all can change. ~ Sri Aurobindo, Savitri, Satyavan,
921:The Lord then did not blame Martha's work, but distinguished between their services. You are occupied about many things; yet one thing is needful. Already has Mary chosen this for herself. The labor of many things pass away, and the love of unity abides. ~ Saint Augustine of Hippo,
922:Illusion lost her aggrandising lens;
As from her failing hand the measures fell,
Atomic looked the things that loomed so large.
The little ego's ring could join no more; ~ Sri Aurobindo, Savitri, The Yoga of the King: The Yoga of the Spirit's Freedom and Greatness
923:Is it necessary to write out the geography and history lessons? I can study them by reading.
   One learns things better if one writes them.
   My hand often gets tired while writing.
   You can simply rest a minute or two and then continue.
   18 October 1936 ~ The Mother, More Answers From The Mother,
924:It is your idea that you have to do things that entangle you in the results of your efforts - the motive, the desire, the failure to achieve, the sense of frustration - all this holds you back. Simply look at whatever happens and know that you are beyond it. ~ Sri Nisargadatta Maharaj,
925:God does not speak by these things, but by the truth itself—if anyone is prepared to hear with the mind rather than with the body. For he speaks to that part of us that is better than everything else in us. Only God, in fact, is better than that part of us. ~ Saint Augustine of Hippo,
926:If your mind is soaked in the pleasure of worldly things, in "lust & greed"then God-Consciousness will not be kindled in you. You may try a 1000 times, but your efforts will be futile. But no sooner does attachment to worldly pleasure dry up than the spark of God flashes forth ~ Sri Ramakrishna,
927:Nothing is more evident to the sage than the things hidden in the secrecy of his consciousness, nothing more manifest than the subtle causes of his actions. Therefore the superior man watches attentively over the secret inspirations of his conscience. ~ Tsu-Tse: Tsung-yung, the Eternal Wisdom
928:The immobile lips, the great surreal wings,
The visage masked by superconscient Sleep,
The eyes with their closed lids that see all things,
Appeared of the Architect who builds in trance. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
929:The magician therefore seeks unity of desire before he attempts to act. Desires are re-arranged before an act, not during it. In all things he must live like this. As reorganization of belief is the key to liberation, so is reorganization of desire the key to will.
   ~ Peter J Carroll, Liber Null, Liber LUX, Enchantment [56],
930:It is true that many things are recorded in the scriptures; but all these are useless without the realization & without devotion to His Lotus Feet. The almanac forecasts the rainfall of the year. But not a drop of water will you get by squeezing the almanac. No not even one drop ~ Sri Ramakrishna,
931:The Titan's heart is a sea of fire and force;
He exults in the death of things and ruin and fall,
He feeds his strength with his own and others' pain;
In the world's pathos and passion he takes delight, ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
932:Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue and if there be any praise, think on these things. ~ Philippians IV, 8, the Eternal Wisdom
933:2. O knower of all things born, high-kindled, iron-tusked, touch with thy ray the demon-sorcerers; do violence to them with thy tongue of flame, the gods who kill,28 the eaters of flesh, putting them off from us shut them into thy mouth. ~ Sri Aurobindo, Hymns To The Mystic Fire, 2 - Other Hymns,
934:And yet such an attitude would be wrong. It is clear that all the valuable things, material, spiritual, and moral, which we receive from society can be traced back through countless generations to certain creative individuals. The use of fire, the cultivation of edible plants, the steam engine ~ each was discovered by one man.,
935:Dawn in her journey eternal compelling the labour of mortals,
Dawn the beginner of things with the night for their rest or their ending,
Pallid and bright-lipped arrived from the mists and the chill of the Euxine.
Earth in the dawn-fire delivered fr ~ Sri Aurobindo, The Future Poetry, Ilion,
936:My ideal is growth, expansion, development on national lines. I have no words of condemnation for my nation. I tell,"You have done well; only try to do better." Great things have been done in the past in this land, & there is both time & room for greater things to be done yet.~ Swami Vivekananda,
937:Some things abide by soaring over the whole rolling wheel of time... while other things do so according to the limits of their time, and thus it is through things giving way to and taking the place of one another that the beautiful tapestry of the ages is woven. ~ Saint Augustine of Hippo,
938:The message of this lecture is that black holes ain't as black as they are painted. They are not the eternal prisons they were once thought.
   Things can get out of a black hole both on the outside and possibly to another universe. So if you feel you are in a black hole, don't give up - there's a way out.
   ~ Stephen Hawkings,
939:as it were, then the possibilities are practically limitless. Given the correct techniques one can invoke or evoke anything, even things which did not exist before one thought of calling them. This may sound like complete Chaos, and I have to report that my own researches confirm that it is!
   ~ Peter J Carroll, Excerpts Part 1,
940:The shining Edens of the vital gods
Received him in their deathless harmonies.
All things were perfect there that flower in Time;
Beauty was there creation's native mould,
Peace was a thrilled voluptuous purity. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
941:Attraction is possessed by all things here:
Warmth draws warm things, the cold pulls cold things near;
Eternal ones attract each other, while
The worthless just attract the vain and vile;
Those made of fire attract just the same kind;
Those filled with light draw their own sort, you'll find... ~ Jalaluddin Rumi,
942:No one can understand by his personal mental judgment the Mother's actions and reasons for action; it can only be understood by entering into the larger consciousness from which she sees things and acts upon them. ~ Sri Aurobindo, Letters on Himself and the Ashram, General Rules and Individual Natures,
943:There are no conditions to fulfil. There's nothing to be done, nothing to be given up. It is your idea that you have to do things that entangle you in the results of your efforts - motive, desire, failure to achieve, sense of frustration - all this holds you back. ~ Sri Nisargadatta Maharaj,
944:We see that some things lacking cognition, namely, natural bodies, act for the sake of an end. This is apparent in that they always or very frequently act in the same way in order to bring about what is best, and from this it is clear that it is not by chance ~ Saint Thomas Aquinas, (ST 1.2.3).,
945:Even as civil authority has the disposal of men in matters of life and death, and all that touches the end of its government, namely justice, so God has all things at his disposal to direct them to the end of his government, which end is his Goodness ~ Saint Thomas Aquinas, (De Potentia 1.6ad4).,
946:God is love personified. He is apparent in everything. Everybody is being drawn to Him whether he knows it or not. The God of Love is to be worshiped & when we think Him to be Love Incarnate, seeing Him in all things & all things in Him, it is then that supreme Bhakti is attaine ~ Swami Vivekananda,
947:My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it. ~ Bertrand Russell,
948:Some people read books in order to find God. Yet there is great book, the very appearance of created things. Look above you; look below you! Note it; read it! God, whom you wish to find, never wrote that book with ink. He set before your eyes the things He had made. ~ Saint Augustine of Hippo,
949:D.: Is God personal?
B.: Yes, He is always the first person, the I, ever standing before you. Because you give precedence to worldly things, God appears to have receded to the background. If you give up all else and seek Him alone, He will remain as the I, the Self. ~ Sri Ramana Maharshi,
950:For long before earth's solid vest was forged
By the technique of the atomic Void,
A lucent envelope of self-disguise
Was woven round the secret spirit in things.
The subtle realms from those bright sheaths are made. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
951:Someday you'll find the right person, and you'll learn to have a lot more confidence in yourself. That's what I think. So don't settle for anything less. In this world, there are things you can only do alone, and things you can only do with somebody else. It's important to combine the two in just the right amount. ~ Haruki Murakami,
952:If you study every word of the petitions of Scripture, you will find, I think, nothing that is not contained and included in the Lord's Prayer. When we pray, then, we may use different words to say the same things, but we may not say different things. ~ Saint Augustine of Hippo, Letter to Proba,
953:I too play with symbols... but I play in such a way that I do not forget that I am playing. For nothing is proved by symbols... unless by sure reasons it can be demonstrated that they are not merely symbolic but are descriptions of the ways in which the two things are connected and of the causes of this connection. ~ Johannes Kepler,
954:We should understand God, if we can and as far as we can, to be good w/o quality, great w/o quantity, creative w/o need or necessity, presiding w/o position, holding all things together w/o possession, wholly everywhere w/o place, everlasting w/o time. ~ Saint Augustine of Hippo, De Trin V prol,
955:Having attained to that unalterable calm which nothing can trouble one can afterwards meditate and form an assured judgment on the essence of things; when one has meditated and formed a sure judgment on the essence of things, afterwards one can attain to the desired state of perfection. ~ Sri Ramakrishna,
956:You busy yourself with five different things, but I have one ideal only. I do not enjoy anything but God. This is what God has ordained for me. (Smiling) There are different trees in the forest, some shooting up with one trunk and others spreading out with five branches. (All smile.) ~ Sri Ramakrishna,
957:Contradicted by the human law,
A faith in things that are not and must be
Lives comrade of this world's delight and pain,
The child of the secret soul's forbidden desire
Born of its amour with eternity. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
958:[...]The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or impulse.
   ~ Sri Aurobindo, Letters On Yoga - II,
959:Though diff't things are known and believed to be true by diff't people, certain things are true on which all men agree, such as the first principles of understanding, both speculative and practical, as an image of divine truth is reflected universally in all minds ~ Saint Thomas Aquinas, (ScG 3.47).,
960:he disciple should think that all things in this world are subject to a constant transformation...that all things in the past are like a dream, that all in the present are like a flash of lightning and all in the future like images that arrive spontaneously into existence. ~ Awaghosha, the Eternal Wisdom
961:In the texture of our bound humanity
He felt the stark resistance huge and dumb
Of our inconscient and unseeing base,
The stubborn mute rejection in life's depths,
The ignorant No in the origin of things. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
962:There is an old, old story about a theologian who was asked to reconcile the Doctrine of Divine Mercy with the doctrine of infant damnation. 'The Almighty,' he explained, 'finds it necessary to do things in His official and public capacity which in His private and personal capacity He deplores.
   ~ Robert Heinlein, Methuselah's Children.,
963:Addictions [...] started out like magical pets, pocket monsters. They did extraordinary tricks, showed you things you hadn't seen, were fun. But came, through some gradual dire alchemy, to make decisions for you. Eventually, they were making your most crucial life-decisions. And they were [...] less intelligent than goldfish. ~ William Gibson,
964:Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence. ~ Sri Aurobindo, The Synthesis of Yoga, Vijnana or Gnosis,
965:Let your body be pure, pure your words, pure your thoughts. Free yourselves from the preoccupations of daily life; let not fields, houses, cattle, wealth and worldly goods be your encumbrances. Avoid the anxieties which attend on all things, as one shuns a flaming gulf. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
966:He who suffers himself to be transported by the love of things on high, who drinks at the sources of eternal beauty, who lives by the Infinite and combats for the ideal of all virtue and all knowledge, who shows for that cult an enthusiasm pushed to a very fury,-he is the hero. ~ Giordano Bruno, the Eternal Wisdom
967:Process is merely a utility; it is a habitual adoption of certain effective relations which might in the infinite possibility of things have been arranged otherwise, for the production of effects which might equally have been quite different. ~ Sri Aurobindo, The Life Divine, Memory, Self-Consciousness and the Ignorance,
968:All things are subject to sweet pleasure,
But three things keep her richest measure,
The breeze that visits heaven
And knows the planets seven,
The green spring with its flowery truth
Creative and the luminous heart of youth. ~ Sri Aurobindo, Collected Poems, Songs to Myrtilla,
969:What do I advise? Forget it all. Don't be afraid. Do what you get the most pleasure from. Is it to build a cloud chamber? Then go on doing things like that. Develop your talents wherever they may lead. Damn the torpedoes - full speed ahead!
   If you have any talent, or any occupation that delights you, do it, and do it to the hilt ~ Richard P Feynman,
970:As a student who has no idea of dharma and no mind training, you decide to commit to the path and to train yourself. As you train your mind, you begin to see all kinds of things. What you see is not so much the inspiration of a glimpse of enlightenment, or buddha nature. Instead, the first thing you see is what is wrong with samsara. ~ Chogyam Trungpa,
971:Having attained to that unalterable calm which nothing can trouble one can afterwards meditate and form an assured judgment on the essence of things; when one has meditated and formed a sure judgment on the essence of things, afterwards one can attain to the desired state of perfection. ~ Ramakrishna, the Eternal Wisdom
972:In this state he will submit to destiny, making no more of disorder than of order. Death gives him a comprehension of immortality; he sees with the spiritual eye the mystery of resurrection in men and things and his heart makes him feel the divine wisdom in these infinite manifestations. ~ Baha ullah, the Eternal Wisdom
973:A hundred things may be explained to you, a thousand things told, but one thing only should you grasp. Know one thing and everything is freed- remain within your inner nature, your Awareness. May I recognize all the manifestations that appear to me in the bardo (intermediate state) as being my own projections; emanations of my own mind. ~ Padmasambhava,
974:The knowledge of mortals is bound unto blindness.
Either only they walk mid the coloured dreams of the senses
Treading the greenness of earth and deeming the touch of things real,
Or if they see, by the curse of the gods their sight into falsehood ~ Sri Aurobindo, Collected Poems, Ilion,
975:Matter is like a stream in perpetual flow; the actions of Nature manifest by continual mutations and endless transformations. There is hardly anything that is stable. Behold near thee this immense abyss of the times that no longer are and the future in which all things will disappear. ~ Marcus Aurelius, the Eternal Wisdom
976:Obeying the Eternal's deep command
They have built in the material front of things
This wide world-kindergarten of young souls
Where the infant spirit learns through mind and sense
To read the letters of the cosmic script ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
977:Thus we draw near to the All-Wonderful
Following his rapture in things as sign and guide;
Beauty is his footprint showing us where he has passed,
Love is his heart-beats' rhythm in mortal breasts,
Happiness the smile on his adorable face. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
978:You need an infinite stretch of time ahead of you to start to think, infinite energy to make the smallest decision. The world is getting denser. The immense number of useless projects is bewildering. Too many things have to be put in to balance up an uncertain scale. You can't disappear anymore. You die in a state of total indecision. ~ Jean Baudrillard,
979:All whose eyes can pierce that curtain, gaze into dimness;
This they have glimpsed and that they imagine deceived by their natures
Seeing the forms in their hearts of dreadful things and of joyous;
As in the darkness our eyes are deceived by shadows ~ Sri Aurobindo, Collected Poems, Ilion,
980:In this cup, therefore, though all things are placed, by virtue of this dew all lose their identity. And therefore this Cup is in the hand of BABALON, the Lady of the City of Pyramids, wherein no one can be distinguished from any other, wherein no one may sit until he has lost his name. ~ Aleister Crowley, Liber ABA, The Cup,
981:Dream-caught or sensed, they touch our hearts with their depths;
Unreal-seeming, yet more real than life,
Happier than happiness, truer than things true,
If dreams these were or captured images,
Dream's truth made false earth's vain realities. ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
982:As for cancer, the first thing is that you should drive off all fear. \* If you want to get cured there are two conditions. First you must be without fear, absolutely fearless, you understand, and secondly you must have a complete faith in the Divine protection. These two things are essential.
   ~ The Mother, Words Of The Mother III,
983:The harmony of a rich culture's tones
Refined the sense and magnified its reach
To hear the unheard and glimpse the invisible
And taught the soul to soar beyond things known,
Inspiring life to greaten and break its bounds
Aspiring to the Immortals' unseen world. ~ Sri Aurobindo, Savitri, 4:2,
984:What would you say are your three truths? JP: I would say, stive to manifest the faith necessary to make things better rather than worse. Pray that you have enough terror to be frightened out of your own deceit. And stive to be grateful regardless. That would be, thats good enough. ~ Jordan Peterson, https://www.youtube.com/watch?v=ylTHKT4HSBc&list=WL&index=8
985:To do yoga, one of the most important things to achieve is to get rid of all attachment to the past. Let the past be past and concentrate only on the progress you want to make and the surrender to the Divine you have to achieve. My blessings and help are always with you. With love. 10 January 1967 ~ The Mother, Words Of The Mother III,
986:Man is in truth a compound of eternity and time. The more he is attached to temporal things and rests in them, the farther he grows from things eternal; they seem to him petty, just as great objects appear small when we see them from a distance, and he can never attain to real peace. ~ J. Tauler: Institutions, the Eternal Wisdom
987:Turning and turning in the widening gyre
   The falcon cannot hear the falconer;
   Things fall apart; the centre cannot hold;
   Mere anarchy is loosed upon the world,
   The blood-dimmed tide is loosed, and everywhere
   The ceremony of innocence is drowned;
   The best lack all conviction, while the worst
   Are full of passionate intensity. ~ William Butler Yeats,
988:A man develops a subtle power as a result of the strict observance of celibacy for twelve years. Then he can understand and grasp very subtle things which otherwise elude his intellect. Through that understanding the aspirant can have direct vision of God. That pure understanding alone enables him to realize Truth. ~ Sri Ramakrishna,
989:It is more important to find out the truth about oneself than to find out the truth about heaven and hell, or about many other things which are of less importance and are apart from oneself. However, every man's pursuit is according to his state of evolution, and so each soul is in pursuit of something-but he does not know where it leads him. ~ Hazrat Inayat Khan,
990:The more we rise towards the summit, towards the identity, both through the form and in the essence, and the more we turn away from particular things towards the whole, the more do we find the unity that abides for ever, and behold it as supreme, dominant, comprehensive of diversity and multiplicity. ~ Iamblichus, the Eternal Wisdom
991:The senses and the mind seek to convince thee, sova in are they, that they are the end of all things. The senses and the mind are only instruments and play things. Behind the feelings and the thoughts, my brother; there dwells a more puissant master, an unknown sage; it is called the Self. ~ Nietzsche Zarathustra, the Eternal Wisdom
992:If this were not a stade through which we pass
On our road from Matter to eternal Self,
To the Light that made the worlds, the Cause of things,
Well might interpret our mind's limited view
Existence as an accident in Time, ~ Sri Aurobindo, Savitri, 02.05,
993:Napoleon's mind was swift and bold and vast,
His heart was calm and stormy like the sea,
His will dynamic in its grip and clasp.
His eye could hold a world within its grasp
And see the great and small things sovereignly.
A movement of gigantic d ~ Sri Aurobindo, Collected Poems, The Dwarf Napoleon,
994:Concentration, for our Yoga, means when the consciousness is fixed in a particular state (e.g. peace) or movement (e.g. aspiration, will, coming into contact with the Mother, taking the Mother's name); meditation is when the inner mind is looking at things to get the right knowledge.
   ~ Sri Aurobindo, Letters On Yoga - II, [concentration is:],
995:He who sees that in inaction there is an act and that in works there can be freedom from the act, is the wise among men...When a man has given up the fruit of his works and is eternally content and without dependence upon things, then though occupied in works, it is not he that is doing any act. ~ Bhagavad Gita. 4.18,20, the Eternal Wisdom
996:If you enjoy reading, writing, learning, and sharing what you have learned, don't hesitate to look for a life where you can continue to do those things. It could be as a scientist, an educator, an editor, a journalist, the founder of an organization. You only live once, and it is a tragedy if you deny yourself these options without trying to pursue them. ~ Howard Gardner,
997:One of two things must be done. Either surrender because you admit your inability and require a higher power to help you, or investigate the cause of misery by going to the source and merging into the Self. Either way you will be free from misery. God never forsakes one who has surrendered. ~ Sri Ramana Maharshi, Surpassing Love and Grace,
998:In the realms of the immortal Supermind
Truth who hides here her head in mystery,
Her riddle deemed by reason impossible
In the stark structure of material form,
Unenigmaed lives, unmasked her face and there
Is Nature and the common law of things. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
999:The descent of the supramental is an inevitable necessity in the logic of things and is therefore sure. It is because people do not understand what the Supermind is or realise the significance of the emergence of consciousness in a world of inconscient matter that they are unable to realise this inevitability.
   ~ Sri Aurobindo, Letters On Yoga - I,
1000:I was a terrible believer in things,but I was also a terrible nonbeliever in things. I was as searching as I was skeptical. I didn't know where to put my faith,or if there was such a place,or even what the word faith meant, in all of it's complexity. Everything seemed to be possibly potent and possibly fake. ~ Cheryl Strayed, Wild: From Lost to Found on the Pacific Crest Trail,
1001:But once we realize that people have very different kinds of minds, different kinds of strengths -- some people are good in thinking spatially, some in thinking language, others are very logical, other people need to be hands on and explore actively and try things out -- then education, which treats everybody the same way, is actually the most unfair education. ~ Howard Gardner,
1002:1. Do not think dishonestly. 2. The Way is in training. 3. Become acquainted with every art. 4. Know the Ways of all professions. 5. Distinguish between gain and loss in worldly matters. 6. Develop intuitive judgement and understanding for everything. 7. Perceive those things which cannot be seen. 8. Pay attention even to trifles. 9. Do nothing which is of no use. ~ Miyamoto Musashi,
1003:I think it's important to reason from first principles rather than by analogy. The normal way we conduct our lives is we reason by analogy. [With analogy] we are doing this because it's like something else that was done, or it is like what other people are doing. [With first principles] you boil things down to the most fundamental truths ... and then reason up from there. ~ Elon Musk,
1004:Everything good is costly, and the development of personality is one of the most costly of all things. I t is a matter of saying yea to oneself, of taking oneself as the most serious of tasks, of being conscious of everything one does, and keeping it constantly before one's eyes in all its dubious aspects-truly a task that taxes us to the utmost. ~ Carl Jung, Psychological Reflections,
1005:The more our reason adopts the ways and processes of this sovereign Reason which is at once that which knows and that which is known, the better are we enabled to understand the totality of things. Whosoever sees and possesses this unity, possesses all; whoever has been unable to reach this unity, has grasped nothing. ~ Giordano Bruno, the Eternal Wisdom
1006:He should sanctify his soul, for it is there that there sits the eternal Beloved; he should deliver his mind from all that is the water and mire of things without reality, vain shadows, so as to keep in himself no trace of love or hatred; for love may lead into the evil way and hatred prevents us from following the good path. ~ Bahu-ullah, the Eternal Wisdom
1007:The book exists for us perchance which will explain our miracles and and reveal new ones. The at present unutterable things we may find somewhere uttered. These same questions that disturb and puzzle and confound us have in their turn occurred to all the wise men; not one has been omitted; and each has answered them, according to his ability, by his words and his life. ~ Henry David Thoreau,
1008:In what then consists progress? He who detaching him self from external things devotes himself entirely to the education and preparation of his faculty of judgment and will in order to put it into accord with Nature and give it elevation, freedom, independence, self-possession,-he it is who is really progressing. ~ Epictetus : Conversations, the Eternal Wisdom
1009:Divine Mother, I have had a feeling of wanting to move into a separate house lately. I do not know whether I am right in this. May I have your divine guidance in this?

   Exterior things must be of little importance when one does 'sadhana'. The needed inner peace can be established in any surroundings. With love and blessings.
   ~ The Mother, Words Of The Mother II,
1010:Computational processes are abstract beings that inhabit computers. As they evolve, processes manipulate other abstract things called data. The evolution of a process is directed by a pattern of rules called a program. People create programs to direct processes. In effect, we conjure the spirits of the computer with our spells. ~ Harold Abelson, Structure and Interpretation of Computer Programs,
1011:Have confidence in the Mother and be sure that the liberation from these things will surely come. What the soul feels is the sign of the spiritual destiny as of the spiritual need. What opposes is a remnant of the nature of the human ignorance. Our help will be there with you fully to overcome it. 27 February 1935
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
1012:The architect of the visible world,
At once the art and artist of his works,
Spirit and seer and thinker of things seen,
Virat, who lights his camp-fires in the suns
And the star-entangled ether is his hold,
Expressed himself with Matter for his ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1013:Understanding is the level immediately below Wisdom. It is on the level of Understanding that ideas exist separately, where they can be scrutinized and comprehended. While Wisdom is pure undifferentiated Mind, Understanding is the level where division exists, and where things are delineated and defined as separated objects. ~ Aryeh Kaplan, Sefer Yetzirah: The Book of Creation in Theory and Practice,
1014:I almost? had some slight existential crisis, cause I was trying to figure out what does it all mean? what is the purpose of things? I came to the conclusion that if we can advance the knowledge of the world, if we can do things that expand the scope and scale of consciousness then were better able to ask the right questions and become more enlightened and thats really the only way forward
   ~ Elon Musk,
1015:...
6-But the one who receives instruction in the word must share in all good things with his instructor.
7-Do not be deceived: God cannot be mocked. Whatever a man sows, he will reap in return. 8The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.... ~ Anonymous, The Bible, Galatians, 6:7, BSB,
1016:The whole year will be fortunate for you, not if you are drunk on the new-moon [New Year' Day], but if both on the new-moon [Jan 1st], and each day, you do those things approved by God. For days come wicked and good, not from their own nature; for a day differs nothing from another day, but from our zeal and sluggishness. ~ Saint John Chrysostom, A Homily for the New Year / Karl Gebhardt, Spilled Spirits,
1017:When a thought is expressed in speech, the vibration of the sound has a considerable power to bring the most material substance into contact with the thought, thus giving it a concrete and effective reality. That is why one must never speak ill of people or things or say things which go against the progress of the divine realisation in the world. This is an absolute general rule. August 1953. ~ The Mother
1018:Whoever wishes to attain to the highest perfection of his being and to the vision of the supreme good, must have a knowledge of himself as of the things about him to the very core. It is only so that he can arrive at the supreme clarity. Therefore learn to know thyself, that is better for thee than to know all the powers of the creation. ~ Maitre Eckhart, the Eternal Wisdom
1019:A thousand questions can be asked about anything whatsoever, but to answer would require a volume, and even then the mind would understand nothing. It is only by a growth in the consciousness itself that you can get some direct perception of these things. But for that the mind must be quiet and a direct feeling and intuition take its place.
   ~ Sri Aurobindo, Letters On Yoga - IV,
1020:All the objects-organic and inorganic alike-were totally beyond description or even comprehension. Gilman sometimes compared the inorganic masses to prisms, labyrinths, clusters of cubes and planes, and Cyclopean buildings; and the organic things struck him variously as groups of bubbles, octopi, centipedes, living Hindoo idols, and intricate Arabesques roused into a kind of ophidian animation. ~ H P Lovecraft,
1021:True love can achieve extraordinary things, but it is rare. All kinds of miracles can be done out of love for the person one loves - not for everyone, but for the people or the person one loves. But it has to be a love free from all vital mixture, an absolutely pure and selfless love which demands nothing in return, which expects nothing in return. ~ The Mother, Words Of The Mother III,
1022:And even the All is at first too hard for him; for he himself in his active consciousness is a limited and selective formation and can open himself only to that which is in harmony with his limited nature. There are things in the All which are too hard for his comprehension or seem too terrible to his sensitive emotions and cowering sensations.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1023:The aim of a human perfection must include, if it is to deserve the name, two things, self-mastery and a mastery of the surroundings; it must seek for them in the greatest degree of these powers which is at all attainable by our human nature. Man's urge of self-perfection is to be, in the ancient language, svarat and samrat, self-ruler and king.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1024:The striking discoveries of contemporary science are continually telling us new things about how material creation came to be and how it continues to evolve. Although we do not have all the answers, we are clearly going in a direction that transcends the cosmology in which the great world religions came into existence. Our vision, understanding, and our attitudes about God inevitably must change. ~ Thomas Keating,
1025:for God all things are good and right and just, but for man some things are right and others are not. When you are a man, you are in the field of time and decisions. One of the problems of life is to live with the realization of both terms, to say, "I know the center, and I know that good and evil are simply temporal aberrations and that, in God's view, there is no difference." ~ Joseph Campbell, The Power of Myth,
1026:The force of attention properly guided and directed towards the inner life allows us to analyse our soul and will shed light on many things. The forces of the mind resemble scattered rays; concentrate them and they illumine everything. That is the sole source of knowledge we possess. To conquer this knowledge there is only one method, concentration. ~ Vivekananda, the Eternal Wisdom
1027:The material movements are an exterior notation by which the soul represents its perceptions of certain truths of the Infinite and makes them effective in the terms of Substance. These things are a language, a notation, a hieroglyphic, a system of symbols, not themselves the deepest truest sense of the things they intimate. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
1028:A writer - and, I believe, generally all persons - must think that whatever happens to him or her is a resource. All things have been given to us for a purpose, and an artist must feel this more intensely. All that happens to us, including our humiliations, our misfortunes, our embarrassments, all is given to us as raw material, as clay, so that we may shape our art. ~ Jorge Luis Borges,
1029:There was a time when meadow, grove, and stream,
The earth, and every common sight
To me did seem
Apparelled in celestial light,
The glory and the freshness of a dream.
It is not now as it hath been of yore;—
Turn wheresoe'er I may,
By night or day,
The things which I have seen I now can see no more. ~ William Wordsworth, Ode on Intimations of Immortality from Recollections of Early Childhood,
1030:Everyone wants a happy life without difficulties or suffering. We create many of the problems we face. No one intentionally creates problems, but we tend to be slaves to powerful emotions like anger, hatred and attachment that are based on misconceived projections about people and things. We need to find ways of reducing these emotions by eliminating the ignorance that underlies them and applying opposing forces. ~ Dalai Lama,
1031:Above them is the miracle of eternal beauty, an unseizable secret of divine harmonies, the compelling magic of an irresistible universal charm and attraction that draws and holds things and forces and beings together and obliges them to meet and unite that a hidden Ananda may play from behind the veil and make of them its rhythms and its figures.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
1032:It is occult students for whom search is now being made, and not mystics; it is for clear-thinking men and women that the call has gone forth, and not for the fanatic or for the person who sees nothing but the ideal, and who is unable to work successfully with situations and things as they are, and who cannot, therefore, apply the necessary and unavoidable compromise. ~ Alice Bailey, "The Externalization of the Hierarchy" (1957) p. 654
1033:Reflect attentively with all thy knowledge on the divine manifestation in all things of a glorious unity ; purify thy understanding from the sentences of men that thou mayst hear the sacred and divine harmonies which come from all directions ; sanctify thy heart from all the superstitions of the past that thou mayst understand the simple, direct and marvellous Revelation. ~ Baha-nllah, the Eternal Wisdom
1034:Connectedness is of the essence of all things of all types. It is of the essence of types, that they be connected. Abstraction from connectedness involves the omission of an essential factor in the fact considered. No fact is merely itself. The penetration of literature and art at their height arises from our dumb sense that we have passed beyond mythology; namely, beyond the myth of isolation. ~ Alfred North Whitehead, Modes of Thought
1035:There is in all this only transformations of things one into another; there is no annihilation: a regulated order, a disposition of the ensemble, that is all. There is nothing else in a departure, it is only a slight change. There is nothing else in death, it is only a great change. The actual being changes, not into a non-existence, but into something it is not at present. ~ Epictetus, the Eternal Wisdom
1036:Krishna is the immanent Divine, the Divine Presence in everyone and in all things. Thus to see Krishna means to find the inner Godhead, to play with Krishna means to be identified with the inner Godhead and to share in his consciousness. When you achieve this state, you enter immediately into the bliss of the divine play; and the more complete the identification, the more perfect the state. 6 April 1960 ~ The Mother,
1037:He who has surmounted the furious waves of visible things, of him it is said "he is a master of the wisdom." He has attained the bank, he stands on firm ground. If thou hast traversed this sea with its abysms, full of waves, full of depths, full of monsters, then wisdom and holiness are thy portion. Thou hast attained to land, thou hast attained to the aim of the universe. ~ Sanyutta Nikaya, the Eternal Wisdom
1038:Mother, Does the Divine punish injustice? Is it possible at all for Him to punish anybody?

   The Divine does not see things as men do and has no need to punish or reward. Each and every action carries in itself its fruit and its consequences. According to the nature of the action, it brings you near to the Divine or takes you away from Him, and that is the supreme consequence.
   ~ The Mother, Words Of The Mother II,
1039:I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who make things beautiful. Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation. And all in all and on the whole: some day I wish to be only a Yes-sayer! ~ Friedrich Nietzsche, The Gay Science,
1040:Maybe, he thought, there aren't any such things as good friends or bad friends~maybe there are just friends, people who stand by you when you're hurt and who help you feel not so lonely. Maybe they're always worth being scared for, and hoping for, and living for. Maybe worth dying for, too, if that's what has to be. No good friends. No bad friends. Only people you want, need to be with; people who build their houses in your heart. ~ Stephen King,
1041:The Divine Grace and Power can do anything, but with the full assent of the sadhak.
   To learn to give the full assent, is the whole meaning of the sadhana. It may take time either because of ideas in the mind, desires in the vital or inertia in the physical consciousness, but these things have to be and can be removed with the aid or by calling in the action of the Divine Force.
   ~ Sri Aurobindo, Letters On Yoga - II, [T9],
1042:The 'little word is has its tragedies; it marries and identifies different things with the greatest innocence; and yet no two are ever identical, and if therein lies the charm of wedding them and calling them one, therein too lies the danger. Whenever I use the word is, except in sheer tautology, I deeply misuse it; and when I discover my error, the world seems to fall asunder and the members of my family no longer know one another. (461) ~ G Santayana,
1043:Witness means an observer, someone who looks on and does not act himself. So, when the mind is very quiet, one can withdraw a little from circumstances and look at things as though he were a witness, and not participating in the action himself. This gives you a great quietude, and also a very precise sense of the value of things, because it cuts the attachment to action.
   ~ The Mother, Questions And Answers 1954, 13 October 1954,
1044:That man who is without darkness, exempt from evil, absolutely pure, although-of all things which are in the world of the ten regions since unbeginning time till today, he knows none, has seen none, has heard of none, has not in a word any knowledge of them however small, yet has he the high knowledge of omniscience. It is in speaking of him that one can use the word enlightenment. ~ Sutra in 40 articles, the Eternal Wisdom
1045:You should not imagine that your reason can evolve to the extent of understanding God. Rather, if God is to shine divinely within you, your natural light cannot assist this process but must become a pure nothingness, going out of itself. Only then can God enter with his light, bringing back with him all that you have renounced and a thousand times more, including a new form which contains all things in itself. ~ Meister Eckhart,
1046:BUT NOW the destined spot and hour were close;
   Unknowing she had neared her nameless goal.
   For though a dress of blind and devious chance
   Is laid upon the work of all-wise Fate,
   Our acts interpret an omniscient Force
   That dwells in the compelling stuff of things,
   And nothing happens in the cosmic play
   But at its time and in its foreseen place.
   ~ Sri Aurobindo, Savitri, The Destined Meeting-Place,
1047:I once read a good aphorism from Buckminster Fuller: 'We are not nouns,' he says, pointedly; 'we are verbs.' People who are content with rigid images of others are thinking of themselves and others as nouns, as things. Those who keep trying to get closer to others, to understand and appreciate them more all the time, are verbs: active, creative, dynamic, able to change themselves and to make changes in the world around them. ~ Eknath Easwaran, from Conquest of Mind,
1048:'Brahman is in all things, all things are in Brahman, all things are Brahman' is the triple formula of the comprehensive Supermind, a single truth of self-manifestation in three aspects which it holds together and inseparably in its self-view as the fundamental knowledge from which it proceeds to the play of the cosmos.
   ~ Sri Aurobindo, The Life Divine, Book 01: Omnipresent Reality and the Universe, The Supreme Truth-Consciousness [149] [T1],
1049:Fall in love with some activity, and do it! Nobody ever figures out what life is all about, and it doesn't matter. Explore the world. Nearly everything is really interesting if you go into it deeply enough. Work as hard and as much as you want to on the things you like to do the best. Don't think about what you want to be, but what you want to do. Keep up some kind of a minimum with other things so that society doesn't stop you from doing anything at all. ~ Richard P Feynman,
1050:The unfolding through time of all things from one is the simple message, finally, of every one of the creation myths reproduced in the pages of these volumes~including that of our contemporary biological view, which becomes an effective mythic image the moment we recognize its own inner mystery. By the same magic, every god that is dead can be conjured again to life, as any fragment of rock from a hillside, set respectfully in a garden, will arrest the eye. ~ Joseph Campbell,
1051:One of the things that struck me as near miraculous about music, especially in a rather nihilistic and atheistic society, is that it really does fill the void which was left by the death of God. And it's because you cannot rationally critique music. It speaks to you, it speaks of meaning, and no matter what you say about it, no matter how cynical you are, you cannot put a crowbar underneath that and toss it aside. ~ Jordan Peterson, Drinking from the firehose with Howard Bloom,
1052:279 - O soldier and hero of God, where for thee is sorrow or shame or suffering? For thy life is a glory, thy deeds a consecration, victory thy apotheosis, defeat thy triumph. - Sri Aurobindo.

For one who is totally consecrated to the Divine, there can be neither shame nor suffering, for the Divine is always with him and the Divine Presence changes all things into glory. 9 January 1970 ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.295,
1053:All opposition seems and strife and chance,
An aimless labour with but scanty sense,
To eyes that see a part and miss the whole; ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real
Part-Experience
When youth has quenched its soft and magic light,
Delightful things remain but dead is their delight. ~ Sri Aurobindo, Collected Poems, Songs to Myrtilla,
1054:He points out that one of the really tough things is figuring out what questions to ask, Musk said. Once you figure out the question, then the answer is relatively easy. I came to the conclusion that really we should aspire to increase the scope and scale of human consciousness in order to better understand what questions to ask. The teenage Musk then arrived at his ultralogical mission statement. The only thing that makes sense to do is strive for greater collective enlightenment
   ~ ?,
1055:Religion is the vision of something which stands beyond, behind, and within, the passing flux of immediate things; something which is real, and yet waiting to be realised; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest. ~ Alfred North Whitehead,
1056:Raise thyself above every height, descend below every depth, assemble in thyself all the sensations of created things, of water, of fire, of the dry, of the moist; suppose that thou art at once everywhere, on earth, in the sea, in the heavens, that thou wast never born, that thou art still in the womb, that thou art young, old, dead, beyond death; comprehend all at once, times, spaces, things, qualities, and thou shalt comprehend God. ~ Hermes, the Eternal Wisdom
1057:In your nature there are many obstacles, chiefly a great activity of the outward-going mind and a thick crust of the impure lower Prakriti that covers the heart and the vital being. Quieting of the mind and purification of the nature are what you must have before you can fulfil your aim. Aspire for these two things first; ask for them constantly from above. You will not be able to achieve them by your own unaided effort. ~ Sri Aurobindo, Letters On Yoga - II, Purity,
1058:Happy is the man that findeth wisdom and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver and the gain thereof than fine gold. She is more precious than rubies and all the things thou canst desire are not to be compared unto her. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her, and happy is everyone that retaineth her. ~ Proverbs, the Eternal Wisdom
1059:Our earth is round, and, among other things, that means that you and I can hold completely different points of view and both be right. The difference of our positions will show stars in your window I cannot even imagine. Your sky may burn with light, while mine, at the same moment, spreads beautiful to darkness. Still we must choose how we separately corner the circling universe of our experience. Once chosen, our cornering will determine the message of any star and darkness we encounter. ~ June Jordan,
1060:To read great books does not mean one becomes 'bookish'; it means that something of the terrible insight of Dostoevsky, of the richly-charged imagination of Shakespeare, of the luminous wisdom of Goethe, actually passes into the personality of the reader; so that in contact with the chaos of ordinary life certain free and flowing outlines emerge, like the forms of some classic picture, endowing both people and things with a grandeur beyond what is visible to the superficial glance.
   ~ John Cowper Powys,
1061:Does the economic condition of a man become stable with the betterment of his consciousness?

   If 'betterment of consciousness' means an increased, enlarged consciousness, a better organisation of it, then as a result there should naturally be a greater control of outward things (including the 'economic condition'). But also, naturally when one has a 'better consciousness' one is less preoccupied with such things as one's economic condition.
   ~ The Mother, Words Of The Mother III,
1062:The sadhana of this Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart, and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.
   ~ Sri Aurobindo, Letters On Yoga - II, [T3],
1063:Religion has convinced people that there's an invisible man ... living in the sky. Who watches everything you do every minute of every day. And the invisible man has a list of ten specific things he doesn't want you to do. And if you do any of these things, he will send you to a special place, of burning and fire and smoke and torture and anguish for you to live forever, and suffer, and suffer, and burn, and scream, until the end of time. But he loves you. He loves you. He loves you and he needs money. ~ George Carlin,
1064:I was speaking of your experiences of the higher consciousness, of your seeing the Mother in all things - these are what are called spiritual realisations, spiritual knowledge. Realisations are the essence of knowledge - thoughts about them, expression of them in words are a lesser knowledge and if the thoughts are merely mental without experience or realisation, they are not regarded as jnana in the spiritual sense at all.
   ~ Sri Aurobindo, Letters On Yoga - III, Transformation of the Mind,
1065:The object of the theoretical (as separate from the practical) Qabalah, insofar as this thesis is concerned, is to enable the student to do three main things: First, to analyze every idea in terms of the Tree of Life. Second, to trace a necessary connection and relation between every and any class of ideas by referring them to this standard of comparison. Third, to translate any unknown system of symbolism into terms of any known one by its means.
   ~ Israel Regardie, A Garden Of Pomegranates: Skrying On The Tree Of Life,
1066:Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata, equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the mental quietude and silence as well as the vital to come. It means indeed that the vital itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.
   ~ Sri Aurobindo, Letters On Yoga - IV,
1067:Threefold are those supreme births of this divine force that is in the world, they are true, they are desirable; he moves there wide-overt within the Infinite and shines pure, luminous and fulfilling. . . . That which is immortal in mortals and possessed of the truth, is a god and established inwardly as an energy working out in our divine powers. . . . Become high-uplifted, O Strength, pierce all veils, manifest in us the things of the Godhead. Vamadeva - Rig Veda.2 ~ Sri Aurobindo, The Life Divine,
1068:There is first a central change of the consciousness and a growing direct experience, vision, feeling of the Supreme and the cosmic existence, the Divine in itself and the Divine in all things; the mind will be taken up into a growing preoccupation with this first and foremost and will feel itself heightening, widening into a more and more illumined means of expression of the one fundamental knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Yoga of Divine Works, The Ascent of the Sacrifice - 1 [T1],
1069:To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence. ~ Saint Augustine of Hippo,
1070:377. God made the infinite world by Self-knowledge which in its works is Will-Force self-fulfilling. He used ignorance to limit His infinity; but fear, weariness, depression, self-distrust and assent to weakness are the instruments by which He destroys what He created. When these things are turned on what is evil or harmful & ill-regulated within thee, then it is well; but if they attack thy very sources of life & strength, then seize & expel them or thou diest.
   ~ Sri Aurobindo, Essays Divine And Human,
1071:Freedom from pride and arrogance, harmlessness, patience, sincerity, purity, constancy, self-control, indifference to the objects of sense, absence of egoism,...freedom from attachment to son and wife and house, constant equality of heart towards desirable or undesirable events, love of solitude and withdrawal from the crowd, perpetual knowledge of the Supreme and study of the principles of things, this is knowledge; what is contrary in nature to this, is ignorance. ~ Bhagavad Gita, the Eternal Wisdom
1072:The basis of internal peace is samata, the capacity of receiving with a calm and equal mind all the attacks and appearances of outward things, whether pleasant or unpleasant, ill-fortune and good-fortune, pleasure and pain, honour and ill-repute, praise and blame, friendship and enmity, sinner and saint, or, physically, heat and cold etc. There are two forms of samata, passive and active, samata in reception of the things of the outward world and samata in reaction to them.
   ~ Sri Aurobindo, Record Of Yoga,
1073:MAGIC is the Highest, most Absolute, and most Divine Knowledge of Natural Philosophy, advanced in its works and wonderful operations by a right understanding of the inward and occult virtue of things; so that true Agents 2 being applied to proper Patients, 3 strange and admirable effects will thereby be produced. Whence magicians are profound and diligent searchers into Nature; they, because of their skill, know how to anticipate an effort, 4 the which to the vulgar shall seem to be a miracle.
   ~ King Solomon, Lesser Key Of The Goetia,
1074:The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being. ~ Sri Aurobindo, The Life Divine
1075:The true occultist wants nothing but wisdom. When Solomon raised his hands to his God, Jehovah spoke from the heavens asking him what he would have, and he answered, "God give me the gift of wisdom." Jehovah asked him if there were not other things he desired, but Solomon answered, "No, only wisdom." And God told Solomon that because he had asked only for wisdom that all the other things should be added unto him and that from this day to the end of the world there would never be another king so rich, so great, or so blest. ~ Manly P Hall,
1076:What is the sign of a man settled in the fixity of his soul and his understanding? When he casts from him all desires that come to the mind, satisfied in himself and with himself, when his mind is undisturbed in pain and without desire in pleasure, when liking and fear and wrath have passed away from him, then a man is fixed in his understanding. He who is unaffected in all things by good or by evil happening, neither rejoices in them nor hates, in him wisdom is established. ~ Bhagavad Gita, the Eternal Wisdom
1077:The life of God is above the past, the present, and the future; it is measured by the single instant of immobile eternity... [However] forgetfulness of God leaves us in this banal and horizontal view of things on the line of time which passes; the contemplation of God is like a vertical view of things which pass, and of their bond with God who does not pass. To be immersed in time, is to forget the value of time, that is to say, its relation to eternity. ~ Reginald Garrigou-Lagrange, The Three Ages of the Interior Life: Prelude of Eternal Life,
1078:the one thing needful :::
It is the lesson of life that always in this world everything fails a man - only the Divine does not fail him, if he turns entirely towards the Divine. It is not because there is something bad in you that blows fall on you - blows fall on all human beings because they are full of desire for things that cannot last and they lose them or, even if they get, it brings disappointment and cannot satisfy them. To turn to the Divine is the only truth in life. ~ Sri Aurobindo, Letters On Yoga - IV,
1079:The saintly disciple who applies himself in silence to right meditation, has surmounted covetousness, negligence, wrath, the inquietude of speculation and doubt; he contemplates and enlightens all beings friendly or hostile, with a limitless compassion, a limitless sympathy, a limitless serenity. He recognises that all internal phenomena are impermanent, subjected to sorrow and without substantial reality, and turning from these things he concentrates his mind on the permanent. ~ Buddhist Texts, the Eternal Wisdom
1080:Our struggle to put first things first can be characterized by the contrast between two powerful tools that direct us: the clock and the compass. The clock represents our commitments, appointments, schedules, goals, activities - what we do with, and how we manage our time. The compass represents our vision, values, principles, mission, conscience, direction - what we feel is important and how we lead our lives. In an effort to close the gap between the clock and the compass in our lives, many of us turn to the field of "time management." ~ Stephen Covey,
1081:The sword, or more usually the dagger, is the weapon of analysis or scission, or in the most simple sense, destruction. Through the sword, the magical will and perception vitalize the imagination of the undoing of things. The sword is the reservoir of the power which disintegrates aetheric influences through which the material plane is affected. Both the sword and pentacle are aetheric weapons through which the higher-order powers of will, perception, and imagination execute mental commands on the planes of middle nature.
   ~ Peter J Carroll, Liber Null,
1082:All manifest things are born from that which is unmanifest at the coming of the day, and when the night arrives they dissolve into the unmanifest; thus all this host of beings continually come into existence and they disappear at the advent of the night and are born with the approach of the day. But beyond the non-manifestation of things there is another and greater unmanifest state of being which is supreme and eternal, and when all existences perish, that does not perish. ~ Bhagavad Gita, VIII. 18, 20, the Eternal Wisdom
1083:I do have one great hope. It is that with the disappearance of Marxism, we may succeed in eliminating the pressure of ideologies as the centre of politics. Marxism needed an anti-Marxist ideology, so what you had was the clash between two ideologies which were both in a sense completely mad. There was nothing real behind them - only wrong problems. What I hope from the open society is that we will re-establish a list of priorities of the things which have to be done in society. ~ Karl Popper, interviewed by Giancarlo Bosetti, in The Lesson of this Century,
1084:the Divine Personalities :::
   But behind all these and in them he has felt a Divinity who is all these things, a Bringer of Light, a Guide and All-Knower, a Master of Force, A Giver of Bliss, Friend, Helper, Father, Mother, Playmate in the world-game, an absolute Master of his being, his souls Beloved and Lover. All relations known to human personality are there in the souls contact with the Divine; but they rise towards superhuman levels and compel him towards a divine nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1085:Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They're not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can't do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do. ~ Apple Inc.,
1086:Each time he took a walk, he felt as though he were leaving himself behind, and by giving himself up to the movement of the streets, by reducing himself to a seeing eye, he was able to escape the obligation to think, and this, more than anything else, brought him a measure of peace, a salutary emptiness within... By wandering aimlessly, all places became equal and it no longer mattered where he was. On his best walks he was able to feel that he was nowhere. And this, finally was all he ever asked of things: to be nowhere. ~ Paul Auster, The New York Trilogy,
1087:for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee. Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1088:The tranquil lake reflects in the polished mirror of its waters heaven and the trees and the glittering stars; approach now and see how the image is changed; in place of heaven and the stars it is thyself that thou seest, for it was thy soul that created the heaven and the stars reflected in the mirror of the lake. Learn that all things seem to be in the soul which reflects them, but they are not the truth and the essence of the eternal reality. That essence is the Spirit which forms all things. ~ Anonymous, the Eternal Wisdom
1089:Another approach is actually to build the job around the person, to create a virtual job portfolio to match what he/she does best. Say you find a highly competent human being. Rather than asking the person to conform, you find appropriate things for that person to do. This permits a great deal of mobility within the organization, breaks up the traditional hierarchy, unlinks the rigid chain-of-command, and uncovers new functional slots. Such an idea is disturbing to First Tier entities, quite natural in Second Tier structures. ~ Don Edward Beck, Spiral Dynamics,
1090:I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers and possible beliefs and different degrees of uncertainty about different things, but I am not absolutely sure of anything, and there are many things I don't know anything about, such as whether it means anything to ask why we're here. I don't have to know an answer. I don't feel frightened not knowing things, by being lost in a mysterious universe without any purpose, which is the way it really is as far as I can tell. ~ Richard Feynman,
1091:4. Study Every Day ::: Establish a daily routine where you study in one place a minimum of 4 -5 hours each day. There are different kinds and 'levels' of study discussed below. What is important is that study becomes the centerpiece of your day and the continuous element in your work week. Do not wait for exam-time to study. Exams offer the opportunity to refine what you know and to sharpen your communication skills. The best way to focus your view of things is to present it clearly in writing. Writing is a ritual for thinking. ~ Dr Robert A Hatch, How to Study,
1092:There can be no firm foundation in sadhana without equality, samata. Whatever the unpleasantness of circumstances, however disagreeable the conduct of others, you must learn to receive them with a perfect calm and without any disturbing reaction. These things are the test of equality. It is easy to be calm and equal when things go well and people and circumstances are pleasant; it is when they are the opposite that the completeness of the calm, peace, equality can be tested, reinforced, made perfect.
   ~ Sri Aurobindo, Letters On Yoga - II,
1093:Being tender and open is beautiful. As a woman, I feel continually shhh'ed. Too sensitive. Too mushy. Too wishy washy. Blah blah. Don't let someone steal your tenderness. Don't allow the coldness and fear of others to tarnish your perfectly vulnerable beating heart. Nothing is more powerful than allowing yourself to truly be affected by things. Whether it's a song, a stranger, a mountain, a rain drop, a tea kettle, an article, a sentence, a footstep, feel it all - look around you. All of this is for you. Take it and have gratitude. Give it and feel love. ~ Zooey Deschanel,
1094:Elon Musks Reading List
   J. E. Gordon - Structures: Or Why Things Don't Fall Down
   Walter Isaacson - Benjamin Franklin: An American Life
   Walter Isaacson - Einstein: His Life and Universe
   Nick Bostrom - Superintelligence: Paths, Dangers, Strategies
   Erik M. Conway & Naomi Oreskes - Merchants of Doubt
   William Golding - Lord of the Flies
   Peter Thiel - Zero to One: Notes on Startups, or How to Build the Future
   Isaac Asimov - The Foundation Trilogy
   ~ Elon Musk, CNBC,
1095:By means of all created things, without exception, the divine assails us, penetrates us and moulds us. We imagined it as distant and inaccessible, whereas in fact we live steeped in its burning layers. In eo vivimus. As Jacob said, awakening from his dream, the world, this palpable world, which we were wont to treat with the boredom and disrespect with which we habitually regard places with no sacred association for us, is in truth a holy place, and we did not know it. Venite, adoremus. ~ Pierre Teilhard de Chardin, The Divine Milieu,
1096:The Prophet related that when Allah loves the voice of His slave when he makes supplication to Him, He delays the answer to his supplication so that the slave will repeat the supplication.
This comes from His love for the slave, not because He has turned away from him. For that reason, the Prophet mentioned the name of the Wise, and the Wise is the one who puts everything in its proper place, and who does not turn away from the qualities which their realities necessitate and demand; so the Wise is the One who knows the order of things. ~ Ibn Arabi,
1097:17. Freedom to Live:The hero is the champion of things becoming, not of things become, because he is. "Before Abraham was, I AM." He does not mistake apparent changelessness in time for the permanence of Being, nor is he fearful of the next moment (or of the 'other thing'), as destroying the permanent with its change. 'Nothing retains its own form; but Nature, the greater renewer, ever makes up forms from forms. Be sure that nothing perishes in the whole universe; it does but vary and renew its form.' Thus the next moment is permitted to come to pass. ~ Joseph Campbell,
1098:Narrow minds devoid of imagination. Intolerance, theories cut off from reality, empty terminology, usurped ideals, inflexible systems. Those are the things that really frighten me. What I absolutely fear and loathe. Of course it's important to know what's right and what's wrong. Individual errors in judgment can usually be corrected. As long as you have the courage to admit mistakes, things can be turned around. But intolerant, narrow minds with no imagination are like parasites that transform the host, change form and continue to thrive. They're a lost cause. ~ Haruki Murakami,
1099:In sudden scintillations of the Unknown,
Inexpressive sounds became veridical,
Ideas that seemed unmeaning flashed out truth;
Voices that came from unseen waiting worlds
Uttered the syllables of the Unmanifest
To clothe the body of the mystic Word,
And wizard diagrams of the occult Law
Sealed some precise unreadable harmony,
Or used hue and figure to reconstitute
The herald blazon of Time's secret things. ~ Sri Aurobindo, Savitri, 02.06,
1100:The rishis of old attained the Knowledge of Brahman. One cannot have this so long as there is the slightest trace of worldliness. How hard the rishis laboured ! Early in the morning they would go away from the hermitage, and would spend the whole day in solitude, meditating on Brahman. At night they would return to the hermitage and eat a little fruit or roots. They kept their mind aloof from the objects of sight, hearing, touch, and other things of a worldly nature. Only thus did they realize Brahman as their own inner conciousness. ~ Sri Ramakrishna,
1101:Those who really want to be yogis must give up, once for all, this nibbling at things. Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success and this is the way great spiritual giants are produced. Others are mere talking-machines. If we really want to be blessed and make others blessed, we must go deeper.
   ~ Swami Vivekananda, Raja-Yoga, Pratyahara and Dharana, 73, [T4],
1102:The Mantra in other words is a direct and most heightened, an intensest and most divinely burdened rhythmic word which embodies an intuitive and revelatory inspiration and ensouls the mind with the sight and the presence of the very self, the inmost reality of things and with its truth and with the divine soul-forms of it, the Godheads which are born from the living Truth. Or, let us say, it is a supreme rhythmic language which seizes hold upon all that is finite and brings into each the light and voice of its own infinite. ~ Sri Aurobindo, The Future Poetry,
1103:When things get tough, this is what you should do: Make good art. I'm serious. Husband runs off with a politician ~ make good art. Leg crushed and then eaten by a mutated boa constrictor ~ make good art. IRS on your trail ~ make good art. Cat exploded ~ make good art. Someone on the Internet thinks what you're doing is stupid or evil or it's all been done before ~ make good art. Probably things will work out somehow, eventually time will take the sting away, and that doesn't even matter. Do what only you can do best: Make good art. Make it on the bad days, make it on the good days, too.,
1104:To live, to love are signs of infinite things,
   Love is a glory from eternity's spheres.
   Abased, disfigured, mocked by baser mights
   That steal his name and shape and ecstasy,
   He is still the Godhead by which all can change.
   A mystery wakes in our inconscient stuff,
   A bliss is born that can remake our life.
   Love dwells in us like an unopened flower
   Awaiting a rapid moment of the soul,
   Or he roams in his charmed sleep mid thoughts and things;
   The child-god is at play, he seeks himself
   ~ Sri Aurobindo, Savitri, Satyavan,
1105:It is the Divine who is the Master - the Self is inactive, it is always a silent wideness supporting all things - that is the static aspect. There is also the dynamic aspect through which the Divine works - behind that is the Mother. You must not lose sight of that, that it is through the Mother that all things are attained.
Again I feel that this Self is not only the Lord of this being, but that I myself am this Self. All these feelings are within myself, not above me; they come down from above. ~ Sri Aurobindo, The Mother With Letters On The Mother [T8],
1106:I think what you ought to do is start by thinking about the simplest things and go from there. For example, you could stand on a street corner somewhere day after day and look at the people who come by there. You're not in any hurry to decide anything. It may be tough, but sometimes you've got to just stop and take time. You ought to train yourself to look at things with your own eyes until something comes clear. And don't be afraid of putting some time into it. Spending plenty of time on something can be the most sophisticated form of revenge. ~ Haruki Murakami, The Wind-Up Bird Chronicle,
1107:I feel sincerely that I want the Divine and nothing else. But when I am in contact with other people, when I am busy with things without any value, I naturally forget the Divine, my one goal. Is it insincerity? If not, then what does it mean?

   Yes. It is insincerity of the being, in which one part wants the Divine and another part wants something else. It is through ignorance and stupidity that the being is insincere. But with a persevering will and an absolute confidence in the Divine Grace, one can cure this insincerity.
   ~ The Mother, Words Of The Mother II,
1108:The miraculous or extraordinary powers acquired by Yogis on the vital plane are not all true in the physical. There are many pit-falls in the vital. These vital powers take up even a man like Hitler and make him do things by suggesting to him - "It shall happen". There are quite a number of cases of Sadhaks who have lost their Sadhana by listening to these voices from the vital-world. And the humour of it all is that they all say that they come either from the Mother or from me! ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (page no-614),
1109:The Master always encouraged us to practise spiritual disciplines. He would tell us: "Pray unceasingly. Be sincere. Don't show your spiritual disciplines to others. If the character is not good, what good will japam do? Young women should be very careful. Be pure. The trees suck water from the earth through their roots, unperceived. Likewise, some people show a religious nature outwardly but secretly enjoy lustful things. Don't be a hypocrite."

One time he said to me: "If you cannot remember God, think of me. That will do." ~ Sri Ramakrishna, [Post
1110:That's a very, very strange thing. It's one of the most unsettling things about the psychoanalytic theories. The psychoanalytic theories are something like, 'you're a loose collection of living subpersonalities, each with its own set of motivations, perceptions, emotions, and rationales, and you have limited control over that.' You're like a plurality of internal personalities that's loosely linked into a unity. You know that, because you can't control yourself very well-which is one of Jung's objections to Nietzsche's idea that we can create our own values. ~ Jordan Peterson, Biblical Series, 1,
1111:One alchemist announced that one grain of this powder would transmute into purest gold one hundred thousand times its own weight. But his readers did not realize that this powder is wisdom, one grain of which can transmute all the ignorance in the world. Nor did the reader properly understand that the PHILOSOPHER'S STONE IS KNOWLEDGE, the great miracle worker, or that the elixir of life was Truth, which makes all things new. It was sad that misunderstandings should exist, but wherever great truths are given to small minds, misunderstandings are inevitable. ~ Manly P Hall, (A Monthly Letter April 1937),
1112:Creator of all things, true source of light and wisdom, origin of all being, graciously let a ray of your light penetrate the darkness of my understanding. Take from me the double darkness in which I have been born, an obscurity of sin and ignorance. Give me a keen understanding, a retentive memory, and the ability to grasp things correctly and fundamentally. Grant me the talent of being exact in my explanations and the ability to express myself with thoroughness and charm. Point out the beginning, direct the progress, and help in the completion. ~ Saint Thomas Aquinas,
1113:To return to the question of the development of the Will. It is always something to pluck up the weeds, but the flower itself needs tending. Having crushed all volitions in ourselves, and if necessary in others, which we find opposing our real Will, that Will itself will grow naturally with greater freedom. But it is not only necessary to purify the temple itself and consecrate it; invocations must be made. Hence it is necessary to be constantly doing things of a positive, not merely of a negative nature, to affirm that Will.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 2,
1114:Those who love much, do much and accomplish much, and whatever is done with love is done well.... Love is the best and noblest thing in the human heart, especially when it is tested by life as gold is tested by fire. Happy is he who has loved much, and although he may have wavered and doubted, he has kept that divine spark alive and returned to what was in the beginning and ever shall be.

If only one keeps loving faithfully what is truly worth loving and does not squander one's love on trivial and insignificant and meaningless things then one will gradually obtain more light and grow stronger. ~ Vincent van Gogh,
1115:We have in this figure of various psychological levels, each considered as a world in itself, a key to the conceptions of the Vedic Rishis.
And it is the causal Truth, represented in the person of Surya Savitri, that is the creator of all its forms. For it is the causal Idea in the infinite being,—the idea, not abstract, but real and dynamic,—that originates the law, the energies, the formations of things and the working out of their potentialities in determined forms by determined processes. ~ Sri Aurobindo, The Secret of the Veda, Selected Hymns, Surya Savitri - Creator and Increaser,
1116:I had forgotten what fiction was to me as a boy, forgotten what it was like in the library: fiction was an escape from the intolerable, a doorway into impossibly hospitable worlds where things had rules and could be understood; stories had been a way of learning about life without experiencing it, or perhaps of experiencing it as an eighteenth-century poisoner dealt with poisons, taking them in tiny doses, such that the poisoner could cope with ingesting things that would kill someone who was not inured to them. Sometimes fiction is a way of coping with the poison of the world in a way that lets us survive it. ~ Neil Gaiman,
1117:the philosophic second period of indifference :::
   There is next a period of high-seated impartiality and indifference in which the soul becomes free from exultation and depression and escapes from the snare of eagerness of joy as from the dark net of the pangs of grief and suffering. All things and persons and forces, all thoughts and feelings and sensations and actions, one's own no less than those of others, are regarded from above by a spirit that remains intact and immutable and is not disturbed by these things.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Equality and the Annihilation of Ego,
1118:As in a mystic and dynamic dance
   A priestess of immaculate ecstasies
   Inspired and ruled from Truth's revealing vault
   Moves in some prophet cavern of the gods
   A heart of silence in the hands of joy
   Inhabited with rich creative beats
   A body like a parable of dawn
   That seemed a niche for veiled divinity
   Or golden temple-door to things beyond.
   Immortal rhythms swayed in her time-born steps;
   Her look, her smile awoke celestial sense
   Even in earth-stuff, and their intense delight
   Poured a supernal beauty on men's lives.
   ~ Sri Aurobindo, Savitri, The Issue,
1119:Breathe. It's okay. You're going to be okay. Just breathe. Breathe, and remind yourself of all the times in the past you felt this scared. All of the times you felt this anxious and this overwhelmed. All of the times you felt this level of pain. And remind yourself how each time, you made it through. Life has thrown so much at you, and despite how difficult things have been, you've survived. Breathe and trust that you can survive this too. Trust that this struggle is part of the process. And trust that as long as you don't give up and keep pushing forward, no matter how hopeless things seem, you will make it. ~ Daniell Koepke,
1120:Essentially, Yoga is a generic name for the processes and the result of processes by which we transcend or shred off our present modes of being and rise to a new, a higher, a wider mode of consciousness which is not that of the ordinary animal and intellectual man. Yoga is the exchange of an egoistic for a universal or cosmic consciousness lifted towards or informed by the supra-cosmic, transcendent Unnameable who is the source and support of all things. Yoga is the passage of the human thinking animal towards the God-consciousness from which he has descended. ~ Sri Aurobindo, Essays in Philosophy and Yoga,
1121:In Plato's Symposium, the priestess Diotima teaches Socrates that love is not a deity, but rather a 'great daemon' (202d). She goes on to explain that 'everything daemonic is between divine and mortal' (202d-e), and she describes daemons as 'interpreting and transporting human things to the gods and divine things to men; entreaties and sacrifices from below, and ordinances and requitals from above...' (202e). In Plato's Apology of Socrates, Socrates claimed to have a daimonion (literally, a 'divine something')[16] that frequently warned him-in the form of a 'voice'-against mistakes but never told him what to do.
   ~ Wikipedia, Daemon,
1122:{3:13} Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.
{3:14} For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.
{3:15} She [is] more precious than rubies: and all the things thou canst desire arenot to be compared unto her.
{3:16} Length of days [is] in her right hand; [and] in her left hand riches and honour.
{3:17} Her ways [are] ways of pleasantness, and all her paths [are] peace.
{3:18} She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her. ~ Anonymous, The Bible, Proverbs, 3:13-18,
1123:We ought not to have or let ourselves be satisfied with any thought of God. When the thought goes, our God goes with it. No, what we want is a real (subsistent) God who far transcends the thoughts of men and creatures. This God does not disappear unless we turn our back on him of our own accord. He who has God thus, in reality, has gotten God divinely; to him God is apparent in all things. Everything smacks to him of God; everywhere God's image stares him in the face. God is gleaming in him all the time. In him there is riddance and return; the vision of his God is ever present to his mind. ~ Meister Eckhart,
1124:For, as I take it, Universal History, the history of what man has accomplished in this world, is at bottom the History of the great Men who have worked here. They were the leaders of men, these great ones; the modellers, patterns, and in a wide sense creators, of whatsoever the general mass of men contrived to do or attain; all things that we see standing accomplished in the world are properly the outer material result, the practical realisation and embodiment, of Thoughts that dwelt in the great Men sent into the world: the soul of the world's history, it may justly be considered, were the history of these.
   ~ Thomas Carlyle, 1966, p. 1,
1125:What art Thou then, my God? what, but the Lord God? For who is Lord but the Lord? or who is God save our God? Most highest, most good, most potent, most omnipotent; most merciful, yet most just; most hidden, yet most present; most beautiful, yet most strong; stable, yet incomprehensible; unchangeable, yet all-changing; never new, never old; all-renewing, and bringing age upon the proud, and they know it not; ever working, ever at rest; still gathering, yet nothing lacking; supporting, filling, and overspreading; creating, nourishing, and maturing; seeking, yet having all things. ~ Saint Augustine of Hippo,
1126:The Effort for Progress :::
...As with everything in yoga, the effort for progress must be made for the love of the effort for progress. The joy of effort, the aspiration for progress must be enough in themselves, quite independent of the result. Everything one does in yoga must be done for the joy of doing it, and not in view of the result one wants to obtain.... Indeed, in life, always, in all things, the result does not belong to us. And if we want to keep the right attitude, we must act, feel, think, strive spontaneously, for that is what we must do, and not in view of the result to be obtained. ... ~ The Mother,
1127:For the conscious appreciation of beauty reaches its height of enlightenment and enjoyment not by analysis of the beauty enjoyed or even by a right and intelligent understanding of it, - these things are only a preliminary clarifying of our first unenlightened sense of the beautiful, - but by an exaltation of the soul in which it opens itself entirely to the light and power and joy of the creation. The soul of beauty in us identifies itself with the soul of beauty in the thing created and feels in appreciation the same divine intoxication and uplifting which the artist felt in creation. ~ Sri Aurobindo, The Human Cycle,
1128:The customary routine, the customary institutions, the inherited or habitual forms of thought, - these things are the life-breath of their nostrils. They admit and jealously defend the changes compelled by the progressive mind in the past, but combat with equal zeal the changes that are being made by it in the present.

For to the material man the living progressive thinker is an ideologue, dreamer or madman. The old Semites who stoned the living prophets and adored their memories when dead, were the very incarnation of this instinctive and unintelligent principle in Nature. ~ Sri Aurobindo, The Synthesis Of Yoga,
1129:I feel all kinds of....

   Yes, yes, of course, it's inevitable. But you must call in tranquillity, that's the only thing.... It keeps coming and coming from all sides; but when you feel things going badly, when you're uneasy or thoroughly upset, you must remember to call in tranquillity.

   But it's about you, directed against you, all sorts of suggestions that make me....

   That want to cut you off from me. Yes, I know perfectly well. It's like that for everybody, not just for you. We must keep going right to the end, that's all - there's nothing else to do. January 31, 1961
   ~ The Mother, Agenda Vol 4, Satprem, 32,
1130:compensation for sacrificed discipline of the lesser for greater :::
   ...a passage from a lesser satisfaction to a greater Ananda. There is only one thing painful in the beginning to a raw or turbid part of the surface nature; it is the indispensable discipline demanded, the denial necessary for the merging of the incomplete ego. But for that there can be a speedy and enormous compensation in the discovery of a real greater or ultimate completeness in others, in all things, in the cosmic oneness, in the freedom of the transcendent Self and Spirit, in the rapture of the touch of the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1131:So one of the things I do when a client comes is I just do a rough walk through of those dimensions its like does anybody care if youre alive or dead, you know, do you have any friends, do you have anybody that loves you, do you have an intimate relationship, how are things going with your family, do you have a job, are you as educated as you are intelligent, do you have any room for advancement in the future, do you do anything interesting outside of your job and if the answer to all of those is no.. its like your not depressed my friend you just are screwed. really. ~ Jordan Peterson, 015 Maps of Meaning 4: Narrative, Neuropsychology & Mythology II / Part 1,
1132:Sciences reach a point where they become mathematized..the central issues in the field become sufficiently understood that they can be thought about mathematically..[by the early 1990s] biology was no longer the science of things that smelled funny in refrigerators (my view from undergraduate days in the 1960s)..The field was undergoing a revolution and was rapidly acquiring the depth and power previously associated exclusively with the physical sciences. Biology was now the study of information stored in DNA - strings of four letters: A, T, G, and C..and the transformations that information undergoes in the cell. There was mathematics here! ~ Leonard Adleman,
1133:The Magician should devise for himself a definite technique for destroying 'evil.' The essence of such a practice will consist in training the mind and the body to confront things which cause fear, pain, disgust, shame and the like. He must learn to endure them, then to become indifferent to them, then to analyze them until they give pleasure and instruction, and finally to appreciate them for their own sake, as aspects of Truth. When this has been done, he should abandon them, if they are really harmful in relation to health and comfort.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, APPENDIX VI: A FEW PRINCIPAL RITUALS, [311-312],
1134:When a man is the Divine's enemy...
   But after all, suppose there is one man in a million who has realised this consciousness in himself. It is possible he may have had an effect on those around him - and yet I took care to tell you that for this state to be perfectly realised, generally it is necessary to live in solitude, otherwise there are too many contradictory things, there are too many brutally material necessities which contradict it, for you to be able to attain that state absolutely perfectly. But if you do attain it absolutely perfectly, everything around you will necessarily become divine. ~ The Mother, Questions And Answers 1956,
1135:I've always been keenly aware of the passing of time. I've always thought that I was old. Even when I was twelve, I thought it was awful to be thirty. I felt that something was lost. At the same time, I was aware of what I could gain, and certain periods of my life have taught me a great deal. But, in spite of everything, I've always been haunted by the passing of time and by the fact that death keeps closing in on us. For me, the problem of time is linked up with that of death, with the thought that we inevitably draw closer and closer to it, with the horror of decay. It's that, rather than the fact that things disintegrate, that love peters out. ~ Simone de Beauvoir,
1136:How to open to the Mother? The following are the means:
(1) To remember You constantly or from time to time--
Good.
(2) By taking Your name through Japa [mantra; repeating the Mother's name]--
Helpful.
(3) With the help of meditation--
More difficult if one has not the habit of meditation.
(4) By conversation about You with those who love and respect You--
Risky because, when talking, often some nonsense or at least some useless things can be said.
(5) By reading Your books--
Good.
(6) By spending time in thoughts of You--
Very good.
(7) By sincere prayers--
Good. ~ The Mother, Words Of The Mother II,
1137:Most of what passes for legitimate entertainment is inferior or foolish and only caters to or exploits people's weaknesses. Avoid being one of the mob who indulges in such pastimes. Your life is too short and you have important things to do. Be discriminating about what images and ideas you permit into your mind. If you yourself don't choose what thoughts and images you expose yourself to, someone else will, and their motives may not be the highest. It is the easiest thing in the world to slide imperceptibly into vulgarity. But there's no need for that to happen if you determine not to waste your time and attention on mindless pap.
   ~ Epictetus,
1138:Freud's convictions about the importance of infantile developments also colored his view of creative activity. Freud was impressed by the parallels between the child at play, the adult daydreamer, and the creative artist. As he once phrased it:

Might we not say that every child at play behaves like a creative writer, in that he creates a world of his own, or, rather, rearranges the things of his world in a new way which pleases him?....The creative writer does the same as the child at play. He creates a world of phantasy which he takes very seriously-that is, which he invests with large amounts of emotion-while separating it sharply from reality. ~ Howard Gardner,
1139:the soul's seemingly magical influence :::
If you have within you a psychic being sufficiently awake to watch over you, to prepare your path, it can draw towards you things which help you, draw people, books, circumstances, all sorts of little coincidences which come to you as though brought by some benevolent will and give you an indication, a help, a support to take decisions and turn you in the right direction. But once you have taken this decision, once you have decided to find the truth of your being, once you start sincerely on the road, everything seems to conspire to help you to advance,
   ~ The Mother, Questions And Answers 1950-1951,
1140:One can mount higher in a singular sort when the spirit soars above Time as high as eternity and there uniting itself with God becomes one thing with him and by that union knows and loves, not what is more or less noble, but all things in all things, considering them in that Object which is infinitely noble, all eminently reunited and in an equal degree of nobility. It is there that the spirit after it has raised itself above all that is, surpasses itself also and dwells imperturbable in an eternal repose, and the more it knows and loves, the more this eternity is affirmed and it becomes there itself eternal. ~ J. Taulcr, the Eternal Wisdom
1141:Working of Magick Art the changed aspect of the world whose culmination is the keeping of the oath "I will interpret every phenomenon as a particular dealing of God with my soul" was present with me. This aspect is difficult to describe; one is indifferent to everything and yet interested in it. The meaning of things is lost, pending the inception of their Spiritual Meaning; just as, on putting one's eye to the microscope, the drop of water on the slide is gone, and a world of life discovered, though the real import of that world is not apprehended, until one's knowledge becomes far greater than a single glance can make it. ~ Aleister Crowley,
1142:
   Sweet Mother, how can we find the Divine who is hidden in us?

... This we have explained many, many times. But the first thing is to want it, and know precisely that this comes first, before all other things, that this is the important thing. That is the first condition; all the rest may come later, this is the essential condition. You see, if once in a while, from time to time, when you have nothing to do and all goes well and you are unoccupied, suddenly you tell yourself, Ah, I would like so much to find the Divine! - well, this
   - it may take a hundred thousand years, in this way. ~ The Mother, Questions And Answers 1954, [T2],
1143:The visions you describe are those which come in the earliest stages of sadhana. At this stage most of the things seen are formations of the mental plane and it is not always possible to put on them a precise significance, for they depend on the individual mind of the sadhak. At a later stage the power of vision becomes important for the sadhana, but at first one has to go on without attaching excessive importance to the details - until the consciousness develops more. The opening of the consciousness to the Divine Light and Truth and Presence is always the one important thing in the yoga.
   ~ Sri Aurobindo, Letters On Yoga - II, Visions and Symbols,
1144:Being is the notion implicit only: its special forms have the predicate 'is'; when they are distinguished they are each of them an 'other': and the shape which dialectic takes in them, i.e. their further specialisation, is passing over into another. This further determination, or specialisation, is at once a forth-putting and in that way a disengaging of the notion implicit in being; and at the same time the withdrawing of being inwards, its sinking deeper into itself. Thus the explication of the notion in the sphere of being does two things: it brings out the totality of being, and it abolishes the immediacy of being, or the form of being as such. ~ Georg Wilhelm Friedrich Hegel,
1145:To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness. Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   ~ Peter J Carroll, Liber Null,
1146:And as I ran along the shore, crushing sleeping flowers with heedless feet and maddened ever by the fear of unknown things and the lure of the dead faces, I saw that the garden had no end under that moon; for where by day the walls were, there stretched now only new vistas of trees and paths, flowers and shrubs, stone idols and pagodas, and bendings of the yellow-litten stream past grassy banks and under grotesque bridges of marble. And the lips of the dead lotos-faces whispered sadly, and bade me follow, nor did I cease my steps till the stream became a river, and joined amidst marshes of swaying reeds and beaches of gleaming sand the shore of a vast and nameless sea. Upon ~ H P Lovecraft,
1147:the inability to know :::
   In sum, it may be safely affirmed that no solution offered can be anything but provisional until a supramental Truth-consciousness is reached by which the appearances of things are put in their place and their essence revealed and that in them which derives straight from the spiritual essence. In the meanwhile our only safety is to find a guiding law of spiritual experience - or else to liberate a light within that can lead us on the way until that greater direct Truth-consciousness is reached above us or born within us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, The Works of Knowledge - The Psychic Being,
1148:I met a traveller from an antique land,
Who said: Two vast and trunkless legs of stone
Stand in the desert... Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
'My name is Ozymandias, king of kings;
Look on my works, ye Mighty, and despair!'
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.
~ Percy Bysshe Shelley, Ozymandias,
1149:It is from the Overmind that all these different arrangements of the creative Truth of things originate. Out of the Overmind they come down to the Intuition and are transmitted from it to the Illumined and higher Mind to be arranged there for our intelligence. But they lose more and more of their power and certitude in the transmission as they come down to the lower levels. What energy of directly perceived Truth they have is lost in the human mind; for to the human intellect they present themselves only as speculative ideas, not as realised Truth, not as direct sight, a dynamic vision coupled with a concrete undeniable experience.
   ~ Sri Aurobindo, Letters On Yoga - I, 155,
1150:It is an inertia of the physical consciousness which allows these desires to come and does not react against the suggestions; it is that also which responds to the pains and suggestion of illness. But you must not accept the suggestion that you cannot react and be free, - the physical consciousness itself cannot as yet, but the will can if it is called on to act and made accustomed to act always. Not the struggling will, but a quiet will insisting on the quietude of the mind and vital and insisting on the rejection of these adverse things. That would soon prove sufficient to hold the ground for the Peace and Force to act and they would do the rest.
   ~ Sri Aurobindo, Letters On Yoga - IV,
1151:The true intuition on the contrary carries in itself its own guarantee of truth; it is sure and infallible within its limits. And so long as it is pure intuition and does not admit into itself any mixture of sense-error or intellectual ideation, it is never contradicted by experience: the intuition may be verified by the reason or the sense-perception afterwards, but its truth does not depend on that verification, it is assured by an automatic self-evidence. ... For the true intuition proceeds from the self-existent truth of things and is secured by that self-existent truth and not by any indirect, derivatory or dependent method of arriving at knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1152:I met a lot of things on the way that astonished me. Tom Bombadil I knew already; but I had never been to Bree. Strider sitting in the corner at the inn was a shock, and I had no more idea who he was than had Frodo. The Mines of Moria had been a mere name; and of Lothloriene no word had reached my mortal ears till I came there. Far away I knew there were the Horselords on the confines of an ancient Kingdom of Men, but Fanghorn Forest was an unforeseen adventure. I had never heard of the House of Eorl nor of the Stewards of Gondor. Most disquieting of all, Saruman had never been revealed to me, and I was as mystefied as Frodo at Gandalf's failure to appear on September 22. ~ J.R.R. Tolkien, in a letter to W.H. Auden, June 7, 1955"
1153:Why do we go through the struggle to be educated? Is it merely in order to pass some examinations and get a job? Or is it the function of education to prepare us while we are young to understand the whole process of life?

And what does life mean? Is not life an extraordinary thing? The birds, the flowers, the flourishing trees, the heavens, the stars, the rivers and the fish therein-all this is life. Life is the poor and the rich; life is the constant battle between groups, races and nations; life is meditation; life is what we call religion, and it is also the subtle, hidden things of the mind-the envies, the ambitions, the passions, the fears, fulfilments and anxieties. All this and much more is life. ~ Jiddu Krishnamurti,
1154:Theres another class of people and I would say this is one of the pathologies of being creative so if your a high open person and you have all those things its not going to be enough. you are going to have to pick another domain where you are working on something positive and revolutiony because like the creative impulse for someone who is open we know it is a fundamental personallity dimension, ... and if the ones who are high in openness arent doing something creative they are like dead sticks adn cant live properly. And I think those are the people who benefit particularly from depth psychological approaches, especially Jungian approaches. ~ Jordan Peterson, 015 Maps of Meaning 4: Narrative, Neuropsychology & Mythology II / Part 1,
1155:The oil consecrates everything that is touched with it; it is his aspiration; all acts performed in accordance with that are holy. The scourge tortures him; the dagger wounds him; the chain binds him. It is by virtue of these three that his aspiration remains pure, and is able to consecrate all other things. He wears a crown to affirm his lordship, his divinity; a robe to symbolize silence, and a lamen to declare his work. The book of spells or conjurations is his magical record, his Karma. In the East is the Magick Fire, in which all burns up at last. We will now consider each of these matters in detail.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II - Magick (elemental theory), Preliminary Marks,
1156:... and you, Marcus, you have given me many things; now I shall give you this good advice. Be many people. Give up the game of being always Marcus Cocoza. You have worried too much about Marcus Cocoza, so that you have been really his slave and prisoner. You have not done anything without first considering how it would affect Marcus Cocoza's happiness and prestige. You were always much afraid that Marcus might do a stupid thing, or be bored. What would it really have mattered? All over the world people are doing stupid things ... I should like you to be easy, your little heart to be light again. You must from now, be more than one, many people, as many as you can think of ...''
   ~ Karen Blixen, The Dreamers from Seven Gothic Tales (1934),
1157:Consider laughter: it is the highest emotion, for it can contain any of the others from ecstacy to grief. It has no opposite. Crying is merely an underdeveloped form of it which cleanses the eyes and summons assistance to infants. Laughter is the only tenable attitude in a universe which is a joke played upon itself. The trick is to see that joke played out even in the neutral and ghastly events which surround one. It is not for us to question the universes apparent lack of taste. Seek the emotion of laughter at what delights and amuses, seek it in whatever is neutral or meaningless, seek it even in what is horrific and revolting. Though it may be forced at first, one can learn to smile inwardly at all things.
   ~ Peter J Carroll, Liber Null,
1158:The truth is that Tolstoy, with his immense genius, with his colossal faith, with his vast fearlessness and vast knowledge of life, is deficient in one faculty and one faculty alone. He is not a mystic; and therefore he has a tendency to go mad. Men talk of the extravagances and frenzies that have been produced by mysticism; they are a mere drop in the bucket. In the main, and from the beginning of time, mysticism has kept men sane. The thing that has driven them mad was logic. ...The only thing that has kept the race of men from the mad extremes of the convent and the pirate-galley, the night-club and the lethal chamber, has been mysticism - the belief that logic is misleading, and that things are not what they seem. ~ G K Chesterton, Tolstoy,
1159:There is only one way if you cannot exert your will - it is to call the Force; even the call only with the mind or the mental word is better than being extremely passive and submitted to the attack, - for although it may not succeed instantaneously, the mental call even ends by bringing the Force and opening up the consciousness again. For everything depends upon that. In the externalised consciousness obscurity and suffering can always be there; the more the internalised consciousness reigns, the more these things are pushed back and out, and with the full internalised consciousness they cannot remain
   - if they come, it is as outside touches unable to lodge themselves in the being. ~ Sri Aurobindo, Letters On Yoga - IV,
1160:The Silver Call
There is a godhead of unrealised things
To which Time's splendid gains are hoarded dross;
A cry seems near, a rustle of silver wings
Calling to heavenly joy by earthly loss.
All eye has seen and all the ear has heard
Is a pale illusion by some greater voice
And mightier vision; no sweet sound or word,
No passion of hues that make the heart rejoice
Can equal those diviner ecstasies.
A Mind beyond our mind has sole the ken
Of those yet unimagined harmonies,
The fate and privilege of unborn men.
As rain-thrashed mire the marvel of the rose,
Earth waits that distant marvel to disclose.
~ Sri Aurobindo, Collected Poems, 594,
1161:For it exists already as an all-revealing and all-guiding Truth of things which watches over the world and attracts mortal man, first without the knowledge of his conscious mind, by the general march of Nature, but at last consciously by a progressive awakening and self-enlargement, to his divine ascension. The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man's real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.
   ~ Sri Aurobindo, The Life Divine,
1162:Trump himself is a nothing, an empty vessel for cosmic forces to work through. Even on The Apprentice (which I used to enjoy) I remember he gave the guy who won a tour of his apartment, it was the tackiest thing you'd ever seen. Cluttered with gold furnishings so there was no space anywhere. The guy, who obviously worshipped Trump, asked who inspired him. So there he was, looking up to wait to hear some pearl of wisdom. And the Orange Clown just made some meaningless narcissistic comment about himself. It actually felt embarrassing (but not to Trump who simply isn't conscious of such things). It proves that even before his dementia he always was empty and vacuous. His ghost writer said Trump was the most evil human being he'd ever met. ~ M Alan Kazlev, FB,
1163:It is not a question of making a few changes in individual lines, that is a very minor problem; the real finality only comes when all is felt as a perfect whole, no line jarring with or falling away from the level of the whole though some may rise above it and also all the parts in their proper place making the right harmony. It is an inner feeling that has to decide that and my inner feeling is not as satisfied in that respect with parts of the third section as it is with the first two. Unfortunately the mind can't arrange these things, one has to wait till the absolutely right thing comes in a sort of receptive self-opening and calling-down condition. Hence the months. 20 November 1936 ~ Sri Aurobindo, Letters On Poetry And Art,
1164:I Have A Hundred Lives:::

I have a hundred lives before me yet
To grasp thee in, O spirit ethereal,
Be sure I will with heart insatiate
Pursue thee like a hunter through them all.

Thou yet shalt turn back on the eternal way
And with awakened vision watch me come
Smiling a little at errors past, and lay
Thy eager hand in mine, its proper home.

Meanwhile made happy by thy happiness
I shall approach thee in things and people dear
And in thy spirit's motions half-possess
Loving what thou hast loved, shall feel thee near,

Until I lay my hands on thee indeed
Somewhere among the stars, as 'twas decreed. ~ Sri Aurobindo, Collected Poems, 180,
1165:Magic is the science and art of causing change to occur in conformity with will. The will can only become magically effective when the mind is focused and not interfering with the will The mind must first discipline itself to focus its entire attention on some meaningless phenomenon. If an attempt is made to focus on some form of desire, the effect is short circuited by lust of result. Egotistical identification, fear of failure, and the reciprocal desire not to achieve desire, arising from our dual nature, destroy the result.
   Therefore, when selecting topics for concentration, choose subjects of no spiritual, egotistical, intellectual, emotional, or useful significance - meaningless things.
   ~ Peter J Carroll, Liber Null, Liber MMM, The Magical Trances [15],
1166:Then miracle is made the common rule,
   One mighty deed can change the course of things;
   A lonely thought becomes omnipotent.
   All now seems Nature's massed machinery;
   An endless servitude to material rule
   And long determination's rigid chain,
   Her firm and changeless habits aping Law,
   Her empire of unconscious deft device
   Annul the claim of man's free human will.
   He too is a machine amid machines;
   A piston brain pumps out the shapes of thought,
   A beating heart cuts out emotion's modes;
   An insentient energy fabricates a soul.
   Or the figure of the world reveals the signs
   Of a tied Chance repeating her old steps
   In circles around Matter's binding-posts.
   ~ Sri Aurobindo, Savitri, The Issue,
1167:Cosmic Consciousness :::

I have wrapped the wide world in my wider self
And Time and Space my spirit's seeing are.
I am the god and demon, ghost and elf,
I am the wind's speed and the blazing star.

All Nature is the nursling of my care,
I am its struggle and the eternal rest;
The world's joy thrilling runs through me, I bear
The sorrow of millions in my lonely breast.

I have learned a close identity with all,
Yet am by nothing bound that I become;
Carrying in me the universe's call
I mount to my imperishable home.

I pass beyond Time and life on measureless wings,
Yet still am one with born and unborn things.
~ Sri Aurobindo, Collected Poems,
1168:I am not this, not that, neti, neti :::
   We say then to the mind This is a working of Prakriti, this is neither thyself nor myself; stand back from it. We shall find, if we try, that the mind has this power of detachment and can stand back from the body not only in idea, but in act and as it were physically or rather vitally. This detachment of the mind must be strengthened by a certain attitude of indifference to the things of the body; we must not care essentially about its sleep or its waking, its movement or its rest, its pain or its pleasure, its health or ill-health, its vigour or its fatigue, its comfort or its discomfort, or what it eats or drinks.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from Subjection to the Body, 344,
1169:A union of the Real with the unique,
A gaze of the Alone from every face,
The Presence of the Eternal in the hours
Widening the mortal mind’s half-look on things,
Bridging the gap between man’s force and Fate
Made whole the fragment-being we are here. (7.15)

A firm spiritual poise,
A constant lodging in the Eternal's realm,
A safety in the Silence and the Ray,
A settlement in the Immutable. (7.16)

His heights of being lived in the still Self;
His mind could rest on a supernal ground
And look down on the magic and the play
Where the God-child lies on the lap of Night and Dawn
And the Everlasting puts on Time’s disguise. (7.17)
~ Sri Aurobindo, Savitri, 1:3, || 7.15 - 7.17 ||,
1170:Hearing has consequences. When I truly hear a person and the meanings that are important to him at that moment, hearing not simply his words, but him, and when I let him know that I have heard his own private personal meanings, many things happen. There is first of all a grateful look. He feels released. He wants to tell me more about his world. He surges forth in a new sense of freedom. He becomes more open to the process of change. I have often noticed that the more deeply I hear the meanings of the person, the more there is that happens. Almost always, when a person realize he has been deeply heard, his eyes moisten. I think in some real sense he is weeping for joy. It is as though he were saying, "Thank God, somebody heard me. Someone knows what it's like to be me. ~ Carl Rogers,
1171:Here's what I think, Mr. Wind-Up Bird, said May Kasahara. Everybody's born with some different thing at the core of their existence. And that thing, whatever it is, becomes like a heat source that runs each person from the inside. I have one too, of course. Like everybody else. But sometimes it gets out of hand. It swells or shrinks inside me, and it shakes me up. What I'd really like to do is find a way to communicate that feeling to another person. But I can't seem to do it. They just don't get it. Of course, the problem could be that I'm not explaining it very well, but I think it's because they're not listening very well. They pretend to be listening, but they're not, really. So I get worked up sometimes, and I do some crazy things. ~ Haruki Murakami - The Wind-Up Bird Chronicle,
1172:The most important things are the hardest to say. They are the things you get ashamed of, because words diminish them -- words shrink things that seemed limitless when they were in your head to no more than living size when they're brought out. But it's more than that, isn't it? The most important things lie too close to wherever your secret heart is buried, like landmarks to a treasure your enemies would love to steal away. And you may make revelations that cost you dearly only to have people look at you in a funny way, not understanding what you've said at all, or why you thought it was so important that you almost cried while you were saying it. That's the worst, I think. When the secret stays locked within not for want of a teller but for want of an understanding ear. ~ Stephen King,
1173:Because Thou Art :::

Because Thou art All-beauty and All-bliss,
My soul blind and enamoured yearns for Thee;
It bears thy mystic touch in all that is
And thrills with the burden of that ecstasy.

Behind all eyes I meet Thy secret gaze
And in each voice I hear Thy magic tune:
Thy sweetness haunts my heart through Nature's ways
Nowhere it beats now from Thy snare immune.

It loves Thy body in all living things;
Thy joy is there in every leaf and stone:
The moments bring thee on their fiery wings;
Sight's endless artistry is Thou alone.

Time voyages with Thee upon its prow
And all the futures passionate hope is Thou.
~ Sri Aurobindo, Collected Poems,
1174:When we are concentrated in mental movements or intellectual pursuits, why do we sometimes forget or lose touch with the Divine?

You lose it because your consciousness is still divided. The Divine has not settled in your mind; you are not wholly consecrated to the Divine Life. Otherwise you could concentrate to any extent upon such things and still you would have the sense of being helped and supported by the Divine. In all pursuits, intellectual or active, your one motto should be, Remember and Offer. Let whatever you do be done as an offering to the Divine. And this too will be an excellent discipline for you; it will prevent you from doing many foolish and useless things.
   ~ The Mother, Questions And Answers 1929-1931, [T0],
1175:The cup can be regarded as an aetheric receptacle for the magical perception. Of all the weapons, it is the one least likely to resemble the physical object whose name it bears, although actual cups of ink or blood are sometimes used. For some, the cup exists as a mirror, a shew stone, a state of trance, a tarot pack, a mandala, a state of dreaming, or a feeling that just comes to them. These things often act as devices for preoccupying oneself with something else, so that magical perceptions can surface unhindered by discursive thought and imagination. Part of the power that is built up in them can be likened to self-fascination. The cup weapon acquires an autohypnotic quality and provides a doorway through which the perception has access to other realms.
   ~ Peter J Carroll, Liber Null,
1176:The art of using it consists principally in referring all our ideas to it, discovering thus the common nature of certain things and the essential differences between others, so that ultimately one obtains a simple view of the incalculably vast complexity of the Universe.

The whole subject must be studied in the Book 777, and the main attributions committed to memory: then when by constant use the system is at last understood—as opposed to being merely memorised—the student will find fresh light break in on him at every turn as he continues to measure every item of new knowledge that he attains by this Standard. For to him the Universe will then begin to appear as a coherent and a necessary Whole. ~ Aleister Crowley, Little Essays Towards Truth, "Man",
1177:18. Of the devotees, who is the greatest?

He who gives himself up to the Self that is God is the most excellent devotee. Giving one's self up to God means remaining constantly in the Self without giving room for the rise of any thoughts other than that of the Self. Whatever burdens are thrown on God, He bears them. Since the supreme power of God makes all things move, why should we, without submitting ourselves to it, constantly worry ourselves with thoughts as to what should be done and how, and what should not be done and how not? We know that the train carries all loads, so after getting on it why should we carry our small luggage on our head to our discomfort, instead of putting it down in the train and feeling at ease? ~ Sri Ramana Maharshi, Who am I,
1178:Why does one feel afraid?

   I suppose it is because one is egoistic.
   There are three reasons. First, an excessive concern about one's security. Next, what one does not know always gives an uneasy feeling which is translated in the consciousness by fear. And above all, one doesn't have the habit of a spontaneous trust in the Divine. If you look into things sufficiently deeply, this is the true reason. There are people who do not even know that That exists, but one could tell them in other words, 'You have no faith in your destiny' or 'You know nothing about Grace' - anything whatever, you may put it as you like, but the root of the matter is a lack of trust. If one always had the feeling that it is the best that happens in all circumstances, one would not be afraid
   ~ The Mother,
1179:203. God and Nature are like a boy and girl at play and in love. They hide and run from each other when glimpsed so that they may be sought after and chased and captured.
Man is God hiding himself from Nature so that he may possess her by struggle, insistence, violence and surprise. God is universal and transcendent Man hiding himself from his own individuality in the human being.
The animal is Man disguised in a hairy skin and upon four legs; the worm is Man writhing and crawling towards the evolution of his Manhood. Even crude forms of Matter are Man in his inchoate body. All things are Man, the Purusha.
For what do we mean by Man? An uncreated and indestructible soul that has housed itself in a mind and body made of its own elements. ~ Sri Aurobindo, Thoughts And Aphorisms,
1180:three paths as one :::
   We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in the triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
1181:The full recognition of this inner Guide, Master of the Yoga, lord, light, enjoyer and goal of all sacrifice and effort, is of the utmost importance in the path of integral perfection. It is immaterial whether he is first seen as an impersonal Wisdom, Love and Power behind all things, as an Absolute manifesting in the relative and attracting it, as one's highest Self and the highest Self of all, as a Divine Person within us and in the world, in one of his-or her-numerous forms and names or as the ideal which the mind conceives. In the end we perceive that he is all and more than all these things together. The mind's door of entry to the conception of him must necessarily vary according to the past evolution and the present nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 62,
1182:An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct" the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry - including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology-all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing. ~ Ken Wilber,
1183:I mean by the Higher Mind a first plane of spiritual [consciousness] where one becomes constantly and closely aware of the Self, the One everywhere and knows and sees things habitually with that awareness; but it is still very much on the mind level although highly spiritual in its essential substance; and its instrumentation is through an elevated thought-power and comprehensive mental sight-not illumined by any of the intenser upper lights but as if in a large strong and clear daylight. It acts as an intermediate state between the Truth-Light above and the human mind; communicating the higher knowledge in a form that the Mind intensified, broadened, made spiritually supple, can receive without being blinded or dazzled by a Truth beyond it.
   ~ Sri Aurobindo, Letters On Poetry And Art, [9:342],
1184:the fundamental experience :::
   There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1185:To know that you are God is another way of saying that you feel completely with this universe. You feel profoundly rooted in it and connected with it. You feel, in other words, that the whole energy, which expresses itself in the galaxies, is intimate. It is not something to which you are a stranger, but it is that with which you, whatever it is, are intimately bound up. That in your seeing, your hearing, your talking, your thinking, your moving, you express that which it is that moves the sun and other stars. And if you don't know that, if you don't feel that, well naturally you feel alien, you feel a stranger in the world. And if you feel a stranger you feel hostile, and therefore you start to bulldoze things about, to beat it up and to try to make the world submit to your will, and you become a real troublemaker. ~ Alan Watts.,
1186:Because children have abounding vitality,
because they are in spirit fierce and free,
therefore they want things repeated and unchanged.
They always say, "Do it again";
and the grown-up person does it again
until he is nearly dead.
For grown-up people are not strong enough
to exult in monotony.

But perhaps God is strong enough
to exult in monotony.
It is possible that God says every morning,
"Do it again"
to the sun; and every evening,
"Do it again" to the moon.
It may not be automatic necessity
that makes all daisies alike;
it may be that God makes every daisy separately,
but has never got tired of making them.

It may be that He has the eternal appetite of infancy;
for we have sinned and grown old,
and our Father is younger than we."
~ G K Chesterton, Orthodoxy,
1187:THE TRUE STUDENT OF OCCULT SCIENCE
   The White Magician uses none of the powers of the animal world in his work, but rather seeks to transmute the poles of the beast within himself into higher and finer qualities. The White Magician labors entirely with the finer forces of the elemental planes. He is a builder--not a destroyer--and seeks to liberate rather than to dominate his fellow creatures. The White Magician has dedicated his soul to the immortal light, while the Black Magician has sold his for mortal glory. The Grimores of the Middle Ages are filled with chants and charms for the invoking of spirits. History is filled with stories of Black Magicians but the true student of occult science must have nothing to do with these things other than to protect himself against them. ~ Manly P Hall, Magic: A Treatise on Natural Occultism, 28,
1188:Why do you indulge in these exaggerated feelings of remorse and despair when these things come up from the subconscient? They do not help and make it more, not less difficult to eliminate what comes. Such returns of an old nature that is long expelled from the conscious parts of the being always happen in sadhana. It does not at all mean that the nature is unchangeable. Try to recover the inner quietude, draw back from these movements and look at them calmly, reducing them to their true proportions. Your true nature is that in which you have peace and ananda and the love of the Divine. This other is only a fringe of the outer personality which in spite of these returns is destined to drop away as the true being extends and increases. ~ Sri Aurobindo, Letters On Yoga - IV, Dealing with Depression and Despondency,
1189:Seek ye first the kingdom of Heaven and its righteousness, and all other things shall be added unto you." The alchemist, therefore is assured that if he achieved the inner mystery, the fulfillment of the outer part will be inevitable. But practically every charlatan in alchemy has determined primarily to achieve the physical purpose first. His primary interest has been to make gold, or perhaps one of the other aspects of it, such as a medicine against illness. He has wanted the physical effect first but because the physical effect was not intended to be first, when he starts to study and explore the various texts, he comes upon a dilemma, HIS OWN INTERNAL RESOURCES CANNOT DISCOVER THE CORRECT INSTRUCTIONS. The words may be there but the meaning eludes him because the meaning is not part of his own present spiritual integrity. ~ Manly P Hall,
1190:[the four aids ::: YOGA-SIDDHI, the perfection that comes from the practice of Yoga, can be best attained by the combined working of four great instruments. There is, first, the knowledge of the truths, principles, powers and processes that govern the realisation - sastra. Next comes a patient and persistent action on the lines laid down by this knowledge, the force of our personal effort - utsaha. There intervenes, third, uplifting our knowledge and effort into the domain of spiritual experience, the direct suggestion, example and influence of the Teacher - guru. Last comes the instrumentality of Time - kala; for in all things there is a cycle of their action and a period of the divine movement.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Four Aids, 53 [T0],
1191:The three states come and go, but you are always there. It is like a cinema. The screen is always there but several types of pictures appear on the screen and then disappear. Nothing sticks to the screen, it remains a screen. Similarly, you remain your own Self in all the three states. If you know that, the three states will not trouble you, just as the pictures which appear on the screen do not stick to it. On the screen, you sometimes see a huge ocean with endless waves; that disappears. Another time, you see fire spreading all around; that too disappears. The screen is there on both occasions. Did the screen get wet with the water or did it get burned by the fire? Nothing affected the screen. In the same way, the things that happen during the wakeful, dream and sleep states do not affect you at all; you remain your own Self. ~ Sri Ramana Maharshi,
1192:With many people custom and habit of which ethics is but the social expression are the things most difficult to give up: and it is a useful practice to break any habit just to get into the way of being free from that form of slavery. Hence we have practices for breaking up sleep, for putting our bodies into strained and unnatural positions, for doing difficult exercises of breathing -- all these, apart from any special merit they may have in themselves for any particular purpose, have the main merit that the man forces himself todo them despite any conditions that may exist. Having conquered internal resistance one may conquer external resistance more easily. In a steam boat the engine must first overcome its own inertia before it can attack the resistance of the water.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 2, The Wand,
1193:Truth is one, unique, single; it is
indivisibly One.
And its Oneness, and the knowledge of
that oneness belongs to him; is
placed in him.
Impossible, impossible; it is aloofness,
estrangement, separation; he is known only
by them.
Knowledge of One is abstract; single,
indivisible.
To say one, and to say single is to reach
the attribute; but he, who is one, is beyond
attribute.
If I say "I," he sends back "I," in answer
to my "I". So, "he" is for you and not for
me.
And if I say Unity is Oneness for his
loneliness, for his being alone, then I
placed him in
creation; among things created.
And if I say single One, as number one; how
can he come
within
number?
And if I say, he is One for as the
result of being considered one, being proved
One-then I
placed limit on him; delimited
him. ~ Mansur al Hallaj,
1194:   There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distri bute in the sacrifice to each godhead its portion. Each god, too, has his female energy. ~ Sri Aurobindo, Hymns to the Mystic Fire, 1.02 - The Doctrine of the Mystics,
1195:It is no good asking for a simple religion. After all, real things are not simple. They look simple, but they are not. The table I am sitting at looks simple: but ask a scientist to tell you what it is really made of-all about the atoms and how the light waves rebound from them and hit my eye and what they do to the optic nerve and what it does to my brain-and, of course, you find that what we call "seeing a table" lands you in mysteries and complications which you can hardly get to the end of. A child saying a child's prayer looks simple. And if you are content to stop there, well and good. But if you are not--and the modern world usually is not--if you want to go on and ask what is really happening, then you must be prepared for something difficult. If we ask for something more than simplicity, it is silly then to complain that the something more is not simple. ~ C S Lewis, Mere Christianity,
1196:January 7, 1914
GIVE them all, O Lord, Thy peace and light, open their blinded eyes and their darkened understanding; calm their futile worries and their vain anxieties. Turn their gaze away from themselves and give them the joy of being consecrated to Thy work without calculation or mental reservation. Let Thy beauty flower in all things, awaken Thy love in all hearts, so that Thy eternally progressive order may be realised upon earth and Thy harmony be spread until the day all becomes Thyself in perfect purity and peace.

Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind. Let Thy life flow through all like a regenerating stream that all may turn to Thee and draw from that contemplation the energy for all victories. ~ The Mother, Prayers And Meditations,
1197:The heaven-hints that invade our earthly lives,
   The dire imaginations dreamed by Hell,
   Which if enacted and experienced here
   Our dulled capacity soon would cease to feel
   Or our mortal frailty could not long endure,
   Were set in their sublime proportions there.
   There lived out in their self-born atmosphere,
   They resumed their topless pitch and native power;
   Their fortifying stress upon the soul
   Bit deep into the ground of consciousness
   The passion and purity of their extremes,
   The absoluteness of their single cry
   And the sovereign sweetness or violent poetry
   Of their beautiful or terrible delight.
   All thought can know or widest sight perceive
   And all that thought and sight can never know,
   All things occult and rare, remote and strange
   Were near to heart's contact, felt by spirit-sense.
   ~ Sri Aurobindo, Savitri, The World-Stair,
1198:The propensity to excessive simplification is indeed natural to the mind of man, since it is only by abstraction and generalisation, which necessarily imply the neglect of a multitude of particulars, that he can stretch his puny faculties so as to embrace a minute portion of the illimitable vastness of the universe. But if the propensity is natural and even inevitable, it is nevertheless fraught with peril, since it is apt to narrow and falsify our conception of any subject under investigation. To correct it partially - for to correct it wholly would require an infinite intelligence - we must endeavour to broaden our views by taking account of a wide range of facts and possibilities; and when we have done so to the utmost of our power, we must still remember that from the very nature of things our ideas fall immeasurably short of the reality. ~ James George Frazer, The Magic Art and the Evolution of Kings, Part 1,
1199:In medieval times, the learned man, the teacher was a servant of God wholly, and of God only. His freedom was sanctioned by an authority more than human...The academy was regarded almost as a part of the natural and unalterable order of things. ... They were Guardians of the Word, fulfilling a sacred function and so secure in their right. Far from repressing free discussion, this "framework of certain key assumptions of Christian doctrine" encouraged disputation of a heat and intensity almost unknown in universities nowadays. ...They were free from external interference and free from a stifling internal conformity because the whole purpose of the universities was the search after an enduring truth, besides which worldly aggrandizement was as nothing. They were free because they agreed on this one thing if, on nothing else, fear of God is the beginning of wisdom. ~ Russell Kirk, Academic Freedom: An Essay in Definition,
1200:It is true that the root of all this evil is the ego-sense and that the seat of the conscious ego-sense is the mind itself; but in reality the conscious mind only reflects an ego already created in the subconscious mind in things, the dumb soul in the stone and the plant which is present in all body and life and only finally delivered into voicefulness and wakefulness but not originally created by the conscious mind. And in this upward procession it is the life-energy which has become the obstinate knot of the ego, it is the desire-mind which refuses to relax the knot even when the intellect and the heart have discovered the cause of their ills and would be glad enough to remove it; for the Prana in them is the Animal who revolts and who obscures and deceives their knowledge and coerces their will by his refusal. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
1201:  If everything depends on the Divine intervention, then man is only a puppet and there is no use of sadhana, and there are no conditions, no law of things - therefore no universe, but only the Divine rolling things about at his pleasure. No doubt in the last resort all can be said to be the Divine cosmic working, but it is through persons, through forces that it works - under the conditions of Nature. Special intervention there can be and is, but all cannot be special intervention.

  The Divine Grace and Power can do everything, but with the full assent of the sadhak. To learn to give that full assent is the whole meaning of the sadhana. It may take time either because of ideas in the mind, desires in the vital or inertia in the physical consciousness, but these things have to be and can be removed with the aid or by calling in the action of the Divine Force. ~ Sri Aurobindo, Letters On Yoga II, 1.4.01,
1202:This third and unknown, this tertium quid, he names God; and by the word he means somewhat or someone who is the Supreme, the Divine, the Cause, the All, one of these things or all of them at once, the perfection or the totality of all that here is partial or imperfect, the absolute of all these myriad relativities, the Unknown by learning of whom the real secret of the known can become to him more and more intelligible. Man has tried to deny all these categories, - he has tried to deny his own real existence, he has tried to deny the real existence of the cosmos, he has tried to deny the real existence of God. But behind all these denials we see the same constant necessity of his attempt at knowledge; for he feels the need of arriving at a unity of these three terms, even if it can only be done by suppressing two of them or merging them in the other that is left.
   ~ Sri Aurobindo, The Life Divine,
1203:The Seven Da Vincian Principles are:
   Curiosità - An insatiably curious approach to life and an unrelenting quest for continuous learning.
   Dimostrazione - A commitment to test knowledge through experience, persistence, and a willingness to learn from mistakes.
   Sensazione - The continual refinement of the senses, especially sight, as the means to enliven experience.
   Sfumato (literally "Going up in Smoke") - A willingness to embrace ambiguity, paradox, and uncertainty.
   Arte/Scienza - The development of the balance between science and art, logic and imagination. "Whole-brain" thinking.
   Corporalità - The cultivation of grace, ambidexterity, fitness, and poise.
   Connessione - A recognition of and appreciation for the interconnectedness of all things and phenomena. Systems thinking.
   ~ Michael J. Gelb, How to Think Like Leonardo da Vinci: Seven Steps to Genius Every Day,
1204:10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance,
11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them.
12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted,
13 while evildoers and impostors will go from bad to worse, deceiving and being deceived.
14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it,
15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,
17 so that the servant of God[a] may be thoroughly equipped for every good work. ~ 2 Timothy 3
1205:And He will judge and will forgive all, the good and the evil, the wise and the meek . . . And when He has done with all of them, then He will summon us. 'You too come forth,' He will say, 'Come forth ye drunkards, come forth, ye weak ones, come forth, ye children of shame!' And we shall all come forth, without shame and shall stand before him. And He will say unto us, 'Ye are swine, made in the Image of the Beast and with his mark; but come ye also!' And the wise ones and those of understanding will say, 'Oh Lord, why dost Thou receive these men?' And He will say, 'This is why I receive them, oh ye wise, this is why I receive them, oh ye of understanding, that not one of them believed himself to be worthy of this.' And He will hold out His hands to us and we shall fall down before him . . . and we shall weep . . . and we shall understand all things! Then we shall understand everything! . . . and all will understand ~ Fyodor Dostoevsky,
1206:Please explain to me what is meant by the Divine Mother.
The Divine Mother is the Consciousness and Force of the Divine - which is the Mother of all things.
24 June 1933

You have written in The Mother that the Mother is the consciousness and force of the Ishwara, but here my experience is that the Ishwara is the consciousness and force of the Supreme Mother. Could you please make it clear to me?
The Mother is the consciousness and force of the Divine - or, it may be said, she is the Divine in its consciousness-force. The Ishwara as Lord of the Cosmos does come out of the Mother who takes her place beside him as the cosmic Shakti - the cosmic Ishwara is one aspect of the Divine. The experience therefore is correct so far as it goes.
16 November 1934 ~ Sri Aurobindo, The Mother With Letters On The Mother, The Mother, the Divine and the Lower Nature, The Consciousness and Force of the Divine,
1207:Necessarily, when we say it is without them, we mean that it exceeds them, that it is something into which they pass in such a way as to cease to be what we call form, quality, quantity and out of which they emerge as form, quality and quantity in the movement.

   They do not pass away into one form, one quality, one quantity which is the basis of all the rest, - for there is none such, - but into something which cannot be defined by any of these terms.

   So all things that are conditions and appearances of the movement pass into That from which they have come and there, so far as they exist, become something that can no longer be described by the terms that are appropriate to them in the movement.

   Therefore we say that the pure existence is an Absolute and in itself unknowable by our thought although we can go back to it in a supreme identity that transcends the terms of knowledge. ~ Sri Aurobindo, The Life Divine, 1.09-09,
1208: The purpose of creation, is lila. The concept of lila escapes all the traditional difficulties in assigning purpose to the creator. Lila is a purpose-less purpose, a natural outflow, a spontaneous self-manifestation of the Divine. The concept of lila, again, emphasizes the role of delight in creation. The concept of Prakriti and Maya fail to explain the bliss aspect of Divine. If the world is manifestation of the Force of Satcitananda, the deployment of its existence and consciousness, its purpose can be nothing but delight. This is the meaning of delight. Lila, the play, the child's joy, the poet's joy, the actor's joy, the mechanician's joy of the soul of things eternally young, perpetually inexhaustible, creating and recreating Himself in Himself for the sheer bliss of that self-creation, of that self-representation, Himself the play, Himself the player, Himself the playground ~ Sri Aurobindo, Philosophy of Social Development, pp-39-40
1209:
   Mother, how can one strengthen one's will?

Oh, as one strengthens muscles, by a methodical exercise. You take one little thing, something you want to do or dont want to do. Begin with a small thing, not something very essential to the being, but a small detail. And then, if, for instance, it is something you are in the habit of doing,you insist on it with the same regularity, you see, either not to do it or to do it - you insist on it and compel yourself to do it as you compel yourself to life a weight - its the same thing. You make the same kind of effort, but it is more of an inner effort. And after having taken little things like this - things relatively easy, you know - after taking these and succeeding with them, you can unite with a greater force and try a more complicated experiment. And gradually, if you do this regularly, you will end up by acquiring an independent and very strong will.
   ~ The Mother, Questions And Answers 1954, 391,
1210:DISCIPLE: It is said that the psychic is a spark of the Divine.
SRI AUROBINDO: Yes.
DISCIPLE: Then it seems that the function of the psychic being is the same as that of Vedic Agni, who is the leader of the journey?
SRI AUROBINDO: Yes. Agni is the God of the Psychic and, among the other things it does, it leads the upward journey.
DISCIPLE: How does the psychic carry the personalities formed in this life into another life?
SRI AUROBINDO: After death, it gathers its elements and carries them onward to another birth. But it is not the same personality that is born. People easily misunderstand these things, specially when they are put in terms of the mind. The past personality is taken only as the basis but a new personality is put forward. If it was the same personality, then it would act exactly in the same manner and there would be no meaning in that. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (page no 665-666),
1211:A MARWARI DEVOTEE: "Sir, what is the way?"

Two ways of God-realization

MASTER: "There are two ways. One is the path of discrimination, the other is that of love. Discrimination means to know the distinction between the Real and the unreal.

God alone is the real and permanent Substance; all else is illusory and impermanent.

The magician alone is real; his magic is illusory. This is discrimination.

"Discrimination and renunciation. Discrimination means to know the distinction between the Real and the unreal. Renunciation means to have dispassion for the things of the world. One cannot acquire them all of a sudden. They must be practised every day.

One should renounce 'woman and gold' mentally at first. Then, by the will of God, one can renounce it both mentally and outwardly. It is impossible to ask the people of Calcutta to renounce all for the sake of God. One has to tell them to renounce mentally. ~ Sri Ramakrishna,
1212:Though I speak with the tongues of men and of an- gels and have not charity, I am as a sounding brass or a tinkling cymbal. And though I have the gift of prophecy and understand all mysteries and all knowledge, and though I have all faith so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long and is kind; charity envieth not ; charity vaunteth not itself, is not puffed up doth not behave itself unseemly seeketh not her own, is not easily provoked, thinlceth no evil, rejoiceth not in iniquity, but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth...And now abideth faith, hope, charity, these three: but the greatest of these is charity. Follow after charity. ~ I. Corinthians. 1. 8. 13-XIV. 8, the Eternal Wisdom
1213:Does this happen even if one has a great aspiration?

The aspiration must be very vigilant.

I have known people (many, not only a few, I mean among those who do yoga), I have known many who, every time they had a fine aspiration, and their aspiration was very strong and they received an answer to this aspiration, every time, the very same day or at the latest the next day, they had a complete setback of consciousness and were facing the exact opposite of their aspiration. Such things happen almost constantly. Well, these people have developed only the positive side. They make a kind of discipline of aspiration, they ask for help, they try to come into contact with higher forces, they succeed in this, they have experiences; but they have completely neglected cleaning their room; it has remained as dirty as ever, and so, naturally, when the experience has gone, this dirt becomes still more repulsive than before. ~ The Mother, 1950-1951, 26 April 1951,
1214:To be able to receive the Divine Power and let act through you in the things of the outward life, there are three necessary conditions:
(i) Quietude, equality - not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil.
(ii) Absolute faith - faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done - kartavyam karma.
(iii) Receptivity - the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one's sight and will and action. If this power and presence can be felt and this plasticity made the habit of the consciousness in action, - but plasticity to the Divine force alone without bringing in any foreign element, - the eventual result is sure. ~ Sri Aurobindo, Letters On Yoga - II,
1215:The greatest value of the dream-state of Samadhi lies, however, not in these more outward things, but in its power to open up easily higher ranges and powers of thought, emotion, will by which the soul grows in height, range and self-mastery. Especially, withdrawing from the distraction of sensible things, it can, in a perfect power of concentrated self-seclusion, prepare itself by a free reasoning, thought, discrimination or more intimately, more finally, by an ever deeper vision and identification, for access to the Divine, the supreme Self, the transcendent Truth, both in its principles and powers and manifestations and in its highest original Being. Or it can by an absorbed inner joy and emotion, as in a sealed and secluded chamber of the soul, prepare itself for the delight of union with the divine Beloved, the Master of all bliss, rapture and Ananda.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Part Two: The Yoga of Integral Knowledge, Chapter 26, Samadhi, pg. 503,
1216:
   To learn to be quiet and silent... When you have a problem to solve, instead of turning over in your head all the possibilities, all the consequences, all the possible things one should or should not do, if you remain quiet with an aspiration for goodwill, if possible a need for goodwill, the solution comes very quickly. And as you are silent you are able to hear it.

   When you are caught in a difficulty, try this method: instead of becoming agitated, turning over all the ideas and actively seeking solutions, of worrying, fretting, running here and there inside your head - I don't mean externally, for externally you probably have enough common sense not to do that! but inside, in your head - remain quiet. And according to your nature, with ardour or peace, with intensity or widening or with all these together, implore the Light and wait for it to come.

   In this way the path would be considerably shortened. 5 November 1958
   ~ The Mother, Questions And Answers 1957-1958, 422,
1217:She sets the hard inventions of her brain
In a pattern of eternal fixity:
Indifferent to the cosmic dumb demand,
Unconscious of too close realities,
Of the unspoken thought, the voiceless heart,
She leans to forge her credos and iron codes
And metal structures to imprison life
And mechanic models of all things that are.
For the world seen she weaves a world conceived:
She spins in stiff but unsubstantial lines
Her gossamer word-webs of abstract thought,
Her segment systems of the Infinite,
Her theodicies and cosmogonic charts
And myths by which she explains the inexplicable.
At will she spaces in thin air of mind
Like maps in the school-house of intellect hung,
Forcing wide Truth into a narrow scheme,
Her numberless warring strict philosophies;
Out of Nature's body of phenomenon
She carves with Thought's keen edge in rigid lines,
Like rails for the World-Magician's power to run, ~ Sri Aurobindo, Savitri,
1218:reading :::
   50 Philosophy Classics: List of Books Covered:
   1. Hannah Arendt - The Human Condition (1958)
   2. Aristotle - Nicomachean Ethics (4th century BC)
   3. AJ Ayer - Language, Truth and Logic (1936)
   4. Julian Baggini - The Ego Trick (2011)
   5. Jean Baudrillard - Simulacra and Simulation (1981)
   6. Simone de Beauvoir - The Second Sex (1952)
   7. Jeremy Bentham - Principles of Morals and Legislation (1789)
   8. Henri Bergson - Creative Evolution (1911)
   9. David Bohm - Wholeness and the Implicate Order (1980)
   10. Noam Chomsky - Understanding Power (2002)
   11. Cicero - On Duties (44 BC)
   12. Confucius - Analects (5th century BC)
   13. Rene Descartes - Meditations (1641)
   14. Ralph Waldo Emerson - Fate (1860)
   15. Epicurus - Letters (3rd century BC)
   16. Michel Foucault - The Order of Things (1966)
   17. Harry Frankfurt - On Bullshit (2005)
   18. Sam Harris - Free Will (2012)
   19. GWF Hegel - Phenomenology of Spirit (1803)
   20. Martin Heidegger - Being and Time (1927)
   21. Heraclitus - Fragments
1219:To see, know, become and fulfil this One in our inner selves and in all our outer nature, was always the secret goal and becomes now the conscious purpose of our embodied existence. To be conscious of him in all parts of our being and equally in all that the dividing mind sees as outside our being, is the consummation of the individual consciousness. To be possessed by him and possess him in ourselves and in all things is the term of all empire and mastery. To enjoy him in all experience of passivity and activity, of peace and of power, of unity and of difference is the happiness which the Jiva, the individual soul manifested in the world, is obscurely seeking. This is the entire definition of the aim of integral Yoga; it is the rendering in personal experience of the truth which universal Nature has hidden in herself and which she travails to discover. It is the conversion of the human soul into the divine soul and of natural life into divine living.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1220:The best way to overcome it [the fear of death]-so at least it seems to me-is to make your interests gradually wider and more impersonal, until bit by bit the walls of the ego recede, and your life becomes increasingly merged in the universal life. An individual human existence should be like a river: small at first, narrowly contained within its banks, and rushing passionately past rocks and over waterfalls. Gradually the river grows wider, the banks recede, the waters flow more quietly, and in the end, without any visible break, they become merged in the sea, and painlessly lose their individual being. The man who, in old age, can see his life in this way, will not suffer from the fear of death, since the things he cares for will continue. And if, with the decay of vitality, weariness increases, the thought of rest will not be unwelcome. I should wish to die while still at work, knowing that others will carry on what I can no longer do and content in the thought that what was possible has been done. ~ Bertrand Russell,
1221:Elric: We are dreamers, shapers, singers, and makers. We study the mysteries of laser and circuit, crystal and scanner, holographic demons and invocation of equations. These are the tools we employ, and we know many things.

John Sheridan: Such as?

Elric: The true secrets, the important things. Fourteen words to make someone fall in love with you forever. Seven words to make them go without pain. How to say good-bye to a friend who is dying. How to be poor. How to be rich. How to rediscover dreams when the world has stolen them. That is why we are going away-to preserve that knowledge.

Sheridan: From what?

Elric: There is a storm coming, a black and terrible storm. We would not have our knowledge lost or used to ill purpose. From this place we will launch ourselves into the stars. With luck, you will never see our kind again in your lifetime. I know you have your orders, Captain. Detain us if you wish. But I cannot tell you where we are going. I can only ask you to trust us. ~ J Michael Straczynski,
1222:Ah, yeah. We're gonna go to Mars. And then of course we're gonna colonize deep space. With our microwave hot dogs and plastic vomit, fake dog shit and cinnamon dental floss, lemon-scented toilet paper and sneakers with lights in the heels. And all these other impressive things we've done down here. But let me ask you this: what are we gonna tell the intergalactic council of ministers the first time one of our teenage mothers throws their newborn baby into a dumpster? How are we gonna explain that to the space people? How are we gonna let them know that our ambassador was only late for the meeting because his breakfast was cold and he had to spend half an hour punching his wife around the kitchen? And what are they gonna think when they find out, its just a local custom, that over 80 million women in the Third world have had their clitorises forcibly removed in order to reduce their sexual pleasure so they won't cheat on their husbands? Can't you just sense how eager the rest of the universe is for us to show up? ~ George Carlin,
1223:All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the souls call, these inadequate things can be a sufficient instrument for the divine purpose.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Consecration, 81,
1224:A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows 'to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally'
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   ~ Peter J Carroll, Liber Null, Liber LUX, Augoeides [49-50],
1225:a sevenfold self-revelation within our consciousness: - it will mean the knowledge of the Absolute as the origin of all things; the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; the knowledge of our greater and inner existence behind the surface; the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality.
   ~ Sri Aurobindo, The Life Divine,
1226:The Garden ::: There's an ancient, ancient garden that I see sometimes in dreams,
Where the very Maytime sunlight plays and glows with spectral gleams;
Where the gaudy-tinted blossoms seem to wither into grey,
And the crumbling walls and pillars waken thoughts of yesterday.
There are vines in nooks and crannies, and there's moss about the pool,
And the tangled weedy thicket chokes the arbour dark and cool:
In the silent sunken pathways springs a herbage sparse and spare,
Where the musty scent of dead things dulls the fragrance of the air.
There is not a living creature in the lonely space arouna,
And the hedge~encompass'd d quiet never echoes to a sound.
As I walk, and wait, and listen, I will often seek to find
When it was I knew that garden in an age long left behind;
I will oft conjure a vision of a day that is no more,
As I gaze upon the grey, grey scenes I feel I knew before.
Then a sadness settles o'er me, and a tremor seems to start -
For I know the flow'rs are shrivell'd hopes - the garden is my heart. ~ H P Lovecraft,
1227:There is only one thing painful in the beginning to a raw or turbid part of the surface nature; it is the indispensable discipline demanded, the denial necessary for the merging of the incomplete ego. But for that there can be a speedy and enormous compensation in the discovery of a real greater or ultimate completeness in others, in all things, in the cosmic oneness, in the freedom of the transcendent Self and Spirit, in the rapture of the touch of the Divine. Our sacrifice is not a giving without any return or any fruitful acceptance from the other side; it is an interchange between the embodied soul and conscious Nature in us and the eternal Spirit. For even though no return is demanded, yet there is the knowledge deep within us that a marvellous return is inevitable. The soul knows that it does not give itself to God in vain; claiming nothing, it yet receives the infinite riches of the divine Power and Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [109],
1228:Worldly affairs are all deceptive;
So I seek the truth Divine.
Excitements and distractions are illusions;
So I meditate on the non-dual Truth.
Companions and servants are deceptive;
So I remain in solitude.
Money and possessions are also deceptive;
So if I have them, I give them away.
Things in the outer world are all illusion;
The Inner Mind is that which I observe.
Wandering thoughts are all deceptive;
So I only tread the path of wisdom.
Deceptive are the teachings of expedient truth;
The final truth is that on which I meditate.
Books written in black ink are all misleading;
I only meditate on the pith-instructions of the whispered lineage.
Words and sayings, too, are but illusion;
At ease, I rest my mind in the effortless state.
Birth and death are both illusions;
I observe but the truth of no-arising.
The common mind is in every way misleading;
And so I practice how to animate awareness.
The Mind-holding Practice
is misleading and deceptive;
And so I rest in the realm of reality. ~ Jetsun Milarepa,
1229:On the back part of the step, toward the right, I saw a small iridescent sphere of almost unbearable brilliance. At first I thought it was revolving; then I realised that this movement was an illusion created by the dizzying world it bounded. The Aleph's diameter was probably little more than an inch, but all space was there, actual and undiminished. Each thing (a mirror's face, let us say) was infinite things, since I distinctly saw it from every angle of the universe. I saw the teeming sea; I saw daybreak and nightfall; I saw the multitudes of America; I saw a silvery cobweb in the center of a black pyramid; I saw a splintered labyrinth (it was London); I saw, close up, unending eyes watching themselves in me as in a mirror; I saw all the mirrors on earth and none of them reflected me; I saw in a backyard of Soler Street the same tiles that thirty years before I'd seen in the entrance of a house in Fray Bentos; I saw bunches of grapes, snow, tobacco, lodes of metal, steam; I saw convex equatorial deserts and each one of their grains of sand... ~ Jorge Luis Borges, The Aleph,
1230:
   Sweet Mother, Sri Aurobindo has said somewhere that if one surrenders to the Divine Grace, it will do everything for us. Therefore, what value has tapasya?

If you want to know what Sri Aurobindo has said on a given subject, you must at least read all that he has written on that subject. You will then see that he has apparently said the most contradictory things. But when one has read everything, and understood a little, one perceives that all the contradictions complement each other and are organised and unified into an integral synthesis. Here is another quotation from Sri Aurobindo which will show you that your question is based on ignorance. There are many others which you can read with interest and which will make your intelligence more supple: 'If there is not a complete surrender, then it is not possible to adopt the baby cat attitude; it becomes mere tamasic passivity calling itself surrender. If a complete surrender is not possible in the beginning, it follows that personal effort is necessary.' 16 December 1964
   ~ The Mother, Some Answers From The Mother, 308,
1231:From the twilight of day till the twilight of evening, a leopard, in the last years of the thirteenth century, would see some wooden planks, some vertical iron bars, men and women who changed, a wall and perhaps a stone gutter filled with dry leaves. He did not know, could not know, that he longed for love and cruelty and the hot pleasure of tearing things to pieces and the wind carrying the scent of a deer, but something suffocated and rebelled within him and God spoke to him in a dream: ""You live and will die in this prison so that a man I know of may see you a certain number of times and not forget you and place your figure and symbol in a poem which has its precise place in the scheme of the universe. You suffer captivity, but you will have given a word to the poem.

   God, in the dream, illumined the animal's brutishness and the animal understood these reasons and accepted his destiny, but, when he awoke, there was in him only an obscure resignation, a valorous ignorance, for the machinery of the world is much too complex for the simplicity of a beast. ~ Jorge Luis Borges,
1232:It is necessary to observe and know the wrong movements in you; for they are the source of your trouble and have to be persistently rejected if you are to be free.
But do not be always thinking of your defects and wrong movements. Concentrate more upon what you are to be, on the ideal, with the faith that, since it is the goal before you, it must and will come.
To be always observing faults and wrong movements brings depression and discourages the faith. Turn your eyes more to the coming Light and less to any immediate darkness. Faith, cheerfulness, confidence in the ultimate victory are the things that help, - they make the progress easier and swifter. Make more of the good experiences that come to you; one experience of the kind is more important than the lapses and failures. When it ceases, do not repine or allow yourself to be discouraged, but be quiet within and aspire for its renewal in a stronger form leading to still deeper and fuller experience. Aspire always, but with more quietude, opening yourself to the Divine simply and wholly. ~ Sri Aurobindo, Letters On Yoga - IV,
1233:Three things you must have, - consciousness, - plasticity and - unreserved surrender.
   For you must be conscious in your mind and soul and heart and life and the very cells of your body, aware of the Mother and her Powers and their working; for although she can and does work in you even in your obscurity and your unconscious parts and moments, it is not the same thing as when you are in an awakened and living communion with her.
   All your nature must be plastic to her touch, - not questioning as the self-sufficient ignorant mind questions and doubts and disputes and is the enemy of its enlightenment and change; not insisting on its own movements as the vital in the man insists and persistently opposes its refractory desires and ill-will to every divine influence; not obstructing and entrenched in incapacity, inertia and tamas as man's physical consciousness obstructs and clinging to the pleasure in smallness and darkness cries out against each touch that disturbs it soulless routine or it dull sloth or its torpid slumber.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [58],
1234:Four Powers Of The Mother
   In talking about the four powers of the Mother, it helps to know that in India, traditionally, the evolutionary principle of creation is approached, and adored, as the great Mother. Sri Aurobindo distinguishes four main powers and personalities through which this evolutionary force manifests.
   Maheshwari - One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness.
   Mahakali - Another embodies her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force.
   Mahalakshmi - A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace.
   Mahasaraswati - The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact perfection in all things.
   ~ ?, https://www.auroville.com/silver-ring-mother-s-symbol.html,
1235:So the devotion must be accompanied by another movement, that is, gratitude. This feeling of gratitude that the Divine exists, this gratefulness, full of wonder, that truly fills your heart with a sublime delight, because the Divine exists, because there is something in the universe that is the Divine, and there is not merely the monstrosity that we see—because there is the Divine, because the Divine is there.

And each time any least thing puts you in contact with this sublime reality of the Divine existence, your heart is filled with so intense and wonderful a delight, such gratefulness as is of all things the most delectable in taste.

Nothing can give you a delight equal to that of gratitude. You hear a bird singing, you see a flower, you look at a child, you witness an act of generosity, you read a beautiful sentence, you stand before a sunset, it does not matter what the thing is— all on a sudden it comes upon you, a kind of emotion, but so deep, so intense, because the world manifests the Divine, because there is something behind the world which is the Divine. ~ The Mother,
1236:the supreme third period of greater divine equality :::
   If we can pass through these two stages of the inner change without being arrested or fixed in either, we are admitted to a greater divine equality which is capable of a spiritual ardour and tranquil passion of delight, a rapturous, all-understanding and all-possessing equality of the perfected soul, an intense and even wideness and fullness of its being embracing all things. This is the supreme period and the passage to it is through the joy of a total self-giving to the Divine and to the universal Mother. For strength is then crowned by a happy mastery, peace deepens into bliss, the possession of the divine calm is uplifted and made the ground for the possession of the divine movement. But if this greater perfection is to arrive, the soul's impartial high-seatedness looking down from above on the flux of forms and personalities and movements and forces must be modified and change into a new sense of strong and calm submission and a powerful and intense surrender. ...
   ~ Sri Aurobindo, The Synthesis Of Yoga, Equality and the Annihilation of Ego,
1237:O soul, it is too early to rejoice!
Thou hast reached the boundless silence of the Self,
Thou hast leaped into a glad divine abyss;
But where hast thou thrown Self's mission and Self's power?
On what dead bank on the Eternal's road?
One was within thee who was self and world,
What hast thou done for his purpose in the stars?
Escape brings not the victory and the crown!
Something thou cam'st to do from the Unknown,
But nothing is finished and the world goes on
Because only half God's cosmic work is done.
Only the everlasting No has neared
And stared into thy eyes and killed thy heart:
But where is the Lover's everlasting Yes,
And immortality in the secret heart,
The voice that chants to the creator Fire,
The symbolled OM, the great assenting Word,
The bridge between the rapture and the calm,
The passion and the beauty of the Bride,
The chamber where the glorious enemies kiss,
The smile that saves, the golden peak of things?
This too is Truth at the mystic fount of Life. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
1238:Yes, from thenceforward, is there any suffering for one who sees this unity of the universe, this unity of life, this unity of the All? The separation between man and man, man and woman, man and child; nation and nation, that is the real cause of all the misery of the world. Now this separation is not at all real ; it is only apparent, it is only on the surface. In the very heart of things is the unity which is for ever. Go into yourself and you will find this unity between man and man, women and children, race and race, the great and the little, the rich and the poor, gods and men : all of us are one, even the animals, if you go down to a sufficient depth. And to the man who goes so far nothing can cause any illusion. ..where can there exist for him any illusion ? What can deceive him ? He knows the reality of everything, the secret of everything. Where can there exist any misery for him ? What can he desire ? He has discovered the reality of everything in the Lord who is the centre, the unity of all and who is the eternal felicity, the eternal knowledge, the eternal existence. ~ Virekananda, the Eternal Wisdom
1239:Do not be over-eager for experience, - for experiences you can always get, having once broken the barrier between the physical mind and the subtle planes. What you have to aspire for most is the improved quality of the recipient consciousness in you - discrimination in the mind, the unattached impersonal Witness look on all that goes on in you and around you, purity in the vital, calm equanimity, enduring patience, absence of pride and the sense of greatness - and more especially, the development of the psychic being in you - surrender, self-giving, psychic humility, devotion. It is a consciousness made up of these things, cast in this mould that can bear without breaking, stumbling or deviation into error the rush of lights, powers and experiences from the supraphysical planes. An entire perfection in these respects is hardly possible until the whole nature from the highest mind to the subconscient physical is made one in the light that is greater than Mind; but a sufficient foundation and a consciousness always self-observant, vigilant and growing in these things is indispensable
   - for perfect purification is the basis of the perfect siddhi. ~ ?,
1240:I think one of the most important thing is to know why one meditates; this is what gives the quality of the meditation and makes it of one order or another.
You may meditate to open yourself to the divine Force, you may meditate to reject the ordinary consciousness, you may meditate to enter the depths of your being, you may meditate to learn how to give yourself integrally; you may meditate for all kinds of things. You may meditate to enter into peace and calm and silence - this is what people generally do, but without much success. But you may also meditate to receive the Force of transformation, to discover the points to be transformed, to trace out the line of progress. And then you may also meditate for very practical reasons: when you have a difficulty to clear up, a solution to find, when you want help in some action or another. You may meditate for that too.
I think everyone has his own mode of meditation. But if one wants the meditation to be dynamic, one must have an aspiration for progress and the meditation must be done to help and fulfill this aspiration for progress. Then it becomes dynamic. ~ The Mother,
1241:...the present terms are there not as an unprofitable recurrence, but in active pregnant gestation of all that is yet to be unfolded by the spirit, no irrational decimal recurrence helplessly repeating for ever its figures, but an expanding series of powers of the Infinite. What is in front of us is the greater potentialities, the steps yet unclimbed, the intended mightier manifestations. Why we are here is to be this means of the spirit's upward self-unfolding. What we have to do with ourselves and our significances is to grow and open them to greater significances of divine being, divine consciousness, divine power, divine delight and multiplied unity, and what we have to do with our environment is to use it consciously for increasing spiritual purposes and make it more and more a mould for the ideal unfolding of the perfect nature and self-conception of the Divine in the cosmos. This is surely the Will in things which moves, great and deliberate, unhasting, unresting, through whatever cycles, towards a greater and greater informing of its own finite figures with its own infinite Reality.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga,
1242:Yet not for tyrant wrong nor to serve as a sword for our passions
Zeus created our strength, but that earth might have help from her children.
Not of our moulding its gifts to our soul nor were formed by our labour!
When did we make them, where were ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
So when the Eye supreme perceives that we rise up too swiftly,
Drawn towards height but fullness contemning, called by the azure,
Life when we fail in, poor in our base and forgetting our mother,
Back we are hurled to our roots; we recover our sap f ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
Man, repelled by the gulfs within him and shrinking from vastness,
Form of the earth accepts and is glad of the lap of his mother. ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
Man does not act, even most primitively, from fear alone, but from twin motives, fear and desire, fear of things unpleasant and maleficent and desire of things pleasant and beneficent. ~ Sri Aurobindo, The Synthesis Of Yoga, The Motives of Devotion,
1243:Other impacts it meets, but finds them too strong for it or too dissimilar and discordant or too weak to give it satisfaction; these are things which it cannot bear or cannot equate with itself or cannot assimilate, and it is obliged to give to them reactions of grief, pain, discomfort, dissatisfaction, disliking, disapproval, rejection, inability to understand or know, refusal of admission. Against them it seeks to protect itself, to escape from them, to avoid or minimise their recurrence; it has with regard to them movements of fear, anger, shrinking, horror, aversion, disgust, shame, would gladly be delivered from them, but it cannot get away from them, for it is bound to and even invites their causes and therefore the results; for these impacts are part of life, tangled up with the things we desire, and the inability to deal with them is part of the imperfection of our nature. Other impacts again the normal mind succeeds in holding at bay or neutralising and to these it has a natural reaction of indifference, insensibility or tolerance which is neither positive acceptance and enjoymentnor rejection or suffering.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 730,
1244:God reveals himself everywhere, beneath our groping efforts, as a universal milieu, only because he is the ultimate point upon which all realities converge. Each element of the world, whatever it may be, only subsists, hic et nunc, in the manner of a cone whose generatrices meet in God who draws them together-(meeting at .the term of their individual perfection and at the term of the general perfection of the world which contains them). It follows that all created things, every one of them, cannot be looked at, in their nature and action, without the same reality being found in their innermost being-like sunlight in the fragments of a broken mirror-one beneath its multiplicity, unattainable beneath its proximity, and spiritual beneath its materiality. No object can influence us by its essence without our being touched by the radiance of the focus of the universe. Our minds are incapable of grasping a reality, our hearts and hands of seizing the essentially desirable in it, without our being compelled by the very structure of things to go back to the first source of its perfections. This focus, this source, is thus everywhere. ~ Pierre Teilhard de Chardin, The Divine Milieu,
1245:It is always better to try to concentrate in a centre, the centre of aspiration, one might say, the place where the flame of aspiration burns, to gather in all the energies there, at the solar plexus centre and, if possible, to obtain an attentive silence as though one wanted to listen to something extremely subtle, something that demands a complete attention, a complete concentration and a total silence. And then not to move at all. Not to think, not to stir, and make that movement of opening so as to receive all that can be received, but taking good care not to try to know what is happening while it is happening, for it one wants to understand or even to observe actively, it keeps up a sort of cerebral activity which is unfavourable to the fullness of the receptivity - to be silent, as totally silent as possible, in an attentive concentration, and then be still. If one succeeds in this, then, when everything is over, when one comes out of meditation, some time later - usually not immediately - from within the being something new emerges in the consciousness: a new understanding, a new appreciation of things, a new attitude in life - in short, a new way of being.
   ~ Sri Aurobindo, [where to concentrate?],
1246:Anyway, in instances of this kind, I think it is people's faith, above all, which saves them. When they have performed their little ceremony properly, they feel confident, "Oh! now it will be over, for she is satisfied." And because they feel confident, it helps them to react and the illness disappears. I have seen this very often in the street. There might be a small hostile entity there, but these are very insignificant things.
   In other cases, in some temples, there are vital beings who are more or less powerful and have made their home there. But what Sri Aurobindo means here is that there is nothing, not even the most anti-divine force, which in its origin is not the Supreme Divine. So, necessarily, everything goes back to Him, consciously or unconsciously. In the consciousness of the one who makes the offering it does not go to the Divine: it goes to the greater or smaller demon to whom he turns. But through everything, through the wood of the idol or even the ill-will of the vital adversary, ultimately, all returns to the Divine, since all comes from Him. Only, the one who has made the offering or the sacrifice receives but in proportion to his own consciousness... ~ The Mother, Questions And Answers 1956,
1247:Non-attachment/Non-disinterest best describes the magical condition of acting without lust of result. It is very difficult for humans to decide on something and then to do it purely for its own sake. Yet it is precisely this ability which is required to execute magical acts. Only single-pointed awareness will do. Attachment is to be understood both in the positive and negative sense, for aversion is its other face. Attachment to any attribute of oneself, ones personality, ones ambitions, ones relationships or sensory experiences - or equally, aversion to any of these - will prove limiting. On the other hand, it is fatal to lose interest in these things for they are ones symbolic system or magical reality. Rather, one is attempting to touch the sensitive parts of ones reality more lightly in order to deny the spoiling hand of grasping desire and boredom. Thereby one may gain enough freedom to act magically. In addition to these two meditations there is a third, more active, form of metamorphosis, and this involves ones everyday habits. However innocuous they might seem, habits in thought, word, and deed are the anchor of the personality. The magician aims to pull up that anchor and cast himself free on the seas of chaos.
   ~ Peter J Carroll, Liber Null,
1248:Raise Your Standards
Any time you sincerely want to make a change, the first thing you must do is to raise your standards. When people ask me what really changed my life eight years ago, I tell them that absolutely the most important thing was changing what I demanded of myself. I wrote down all the things I would no longer accept in my life, all the things I would no longer tolerate, and all the things that I aspired to becoming.
Think of the far-reaching consequences set in motion by men and women who raised their standards and acted in accordance with them, deciding they would tolerate no less. History chronicles the inspiring examples of people like Leonardo da Vinci, Abraham Lincoln, Helen Keller, Mahatma Gandhi, Martin Luther King, Jr., Rosa Parks, Albeit Einstein, Cesar Chavez, Soichiro Honda, and many others who took the magnificently powerful step of raising their standards. The same power that was available to them is available to you, if you have the courage to claim it. Changing an organization, acompany, a country-or a world-begins with the simple step of changing yourself.


STEP TWO

Change Your Limiting Beliefs ~ Anthony Robbins, How to take Immediate Control of Your Mental Emotional Physical and Financial Destiny,
1249:I have got three letters from you, but as I was busy with many things I couldn't answer them-today I am answering all the three together. It was known that it wouldn't be possible for you to come for darshan this time, it can't be easy to come twice within this short time. Don't be sorry, remain calm and remember the Mother, gather faith and strength within. You are a child of the Divine Mother, be tranquil, calm and full of force. There is no special procedure. To take the name of the Mother, to remember her within, to pray to her, all this may be described as calling the Mother. As it comes from within you, you have to call her accordingly. You can do also this - shutting your eyes you can imagine that the Mother is in front of you or you can sketch a picture of her in your mind and offer her your pranam, that obeissance will reach her. When you've time, you can meditate on her with the thinking attitude that she is with you, she's sitting in front of you. Doing these things people at last get to see her. Accept my blessings, I send the Mother's blessings also at the same time. From time to time Jyotirmoyee will take blessing flowers during pranam and send them to you. ~ The Mother, Nirodbaran Memorable contacts with the Mother,
1250:The whole principle of this Yoga is to give oneself entirely to the Divine alone and to nobody and to nothing else, and to bring down into ourselves by union with the Divine Mother-Power all the transcendent light, force, wideness, peace, purity, truth-consciousness and Ananda of the supramental Divine. In this Yoga, therefore, there can be no place for vital relations or interchanges with others; any such relation or interchange immediately ties down the soul to the lower consciousness and its lower nature, prevents the true and full union with the Divine and hampers both the ascent to the supramental Truth consciousness and the descent of the supramental Ishwari Shakti. Still worse would it be if this interchange took the form of a sexual relation or a sexual enjoyment, even if kept free from any outward act; therefore these things are absolutely forbidden in the sadhana. It goes without saying that any physical act of the kind is not allowed, but also any subtler form is ruled out. It is only after becoming one with the supramental Divine that we can find our true spiritual relations with others in the Divine; in that higher unity this kind of gross lower vital movement can have no place. ~ Sri Aurobindo, Letters on Yoga - IV,
1251:the three results of effective practice: devotion, the central liberating knowledge and purification of ego; :::
   ...it leads straight and inevitably towards the highest devotion possible;.. There is bound up a growing sense of the Divine in all things, a deepening communion with the Divine in all our through, will and action and at every moment of our lives, a more and more moved conscecration to the Divine of the totality of our being....
   ...next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, ... In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. ...
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice [T1],
1252:How long are you going to wait before you demand the best for yourself and in no instance bypass the discriminations of reason? You have been given the principles that you ought to endorse, and you have endorsed them. What kind of teacher, then, are you still waiting for in order to refer your self-improvement to him? You are no longer a boy, but a full-grown man. If you are careless and lazy now and keep putting things off and always deferring the day after which you will attend to yourself, you will not notice that you are making no progress, but you will live and die as someone quite ordinary.
   From now on, then, resolve to live as a grown-up who is making progress, and make whatever you think best a law that you never set aside. And whenever you encounter anything that is difficult or pleasurable, or highly or lowly regarded, remember that the contest is now: you are at the Olympic Games, you cannot wait any longer, and that your progress is wrecked or preserved by a single day and a single event. That is how Socrates fulfilled himself by attending to nothing except reason in everything he encountered. And you, although you are not yet a Socrates, should live as someone who at least wants to be a Socrates.
   ~ Epictetus, (From Manual 51),
1253:If we do not objectify, and feel instinctively and permanently that words are not the things spoken about, then we could not speak abouth such meaningless subjects as the 'beginning' or the 'end' of time. But, if we are semantically disturbed and objectify, then, of course, since objects have a beginning and an end, so also would 'time' have a 'beggining' and an 'end'. In such pathological fancies the universe must have a 'beginning in time' and so must have been made., and all of our old anthropomorphic and objectified mythologies follow, including the older theories of entropy in physics. But, if 'time' is only a human form of representation and not an object, the universe has no 'beginning in time' and no 'end in time'; in other words, the universe is 'time'-less. The moment we realize, feel permanently, and utilize these realizations and feelings that words are not things, then only do we acquire the semantic freedom to use different forms of representation. We can fit better their structure to the facts at hand, become better adjusted to these facts which are not words, and so evaluate properly m.o (multi-ordinal) realities, which evaluation is important for sanity. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
1254:
   Sweet Mother, is the physical mind the same as the mechanical mind?

Almost. You see, there is just a little difference, but not much. The mechanical mind is still more stupid than the physical mind. The physical mind is what we spoke about one day, that which is never sure of anything.

   I told you the story of the closed door, you remember. Well, that is the nature of the physical mind. The mechanical mind is at a lower level still, because it doesn't even listen to the possibility of a convincing reason, and this happens to everyone.

   Usually we don't let it function, but it comes along repeating the same things, absolutely mechanically, without rhyme or reason, just like that. When some craze or other takes hold of it, it goes... For example, you see, if it fancies counting: "One, two, three, four", then it will go on: "One, two, three, four; one, two, three, four." And you may think of all kinds of things, but it goes on: "One, two, three, four", like that... (Mother laughs.) Or it catches hold of three words, four words and repeats them and goes on repeating them; and unless one turns away with a certain violence and punches it soundly, telling it, "Keep quiet!", it continues in this way, indefinitely. ~ The Mother,
1255:Our highest insights must - and should! - sound like stupidities, or possibly crimes, when they come without permission to people whose ears have no affinity for them and were not predestined for them. The distinction between the exoteric and the esoteric, once made by philosophers, was found among the Indians as well as among Greeks, Persians, and Muslims. Basically, it was found everywhere that people believed in an order of rank and not in equality and equal rights. The difference between these terms is not that the exoteric stands outside and sees, values, measures, and judges from this external position rather than from some internal one.What is more essential is that the exoteric sees things up from below - while the esoteric sees them down from above! There are heights of the soul from whose vantage point even tragedy stops having tragic effects; and who would dare to decide whether the collective sight of the world's many woes would necessarily compel and seduce us into a feeling of pity, a feeling that would only serve to double these woes?... What helps feed or nourish the higher type of man must be almost poisonous to a very different and lesser type. The virtues of a base man could indicate vices and weaknesses in a philosopher. ~ Friedrich Nietzsche, Beyond Good and Evil, The Free Spirit,
1256:Who does not understand should either learn, or be silent."
"Perspective is an Art Mathematical which demonstrates the manner and properties of all radiations direct, broken and reflected."
"Neither the circle without the line, nor the line without the point, can be artificially produced. It is, therefore, by virtue of the point and the Monad that all things commence to emerge in principle. That which is affected at the periphery, however large it may be, cannot in any way lack the support of the central point."
"Therefore, the central point which we see in the centre of the hieroglyphic Monad produces the Earth , round which the Sun , the Moon , and the other planets follow their respective paths. The Sun has the supreme dignity , and we represent him by a circle having a visible centre."
There is (gentle reader) nothing (the works of God only set apart) which so much beautifies and adorns the soul and mind of man as does knowledge of the good arts and sciences . Many arts there are which beautify the mind of man; but of all none do more garnish and beautify it than those arts which are called mathematical , unto the knowledge of which no man can attain, without perfect knowledge and instruction of the principles, grounds, and Elements of Geometry." ~ Dr. John Dee, The Hieroglyphic Monad,
1257:When one goes out of the body, one must try to rush towards you I think everybody does that, dont they?

Not one in a hundred!

If you did that, very interesting things would happen to you. I knew someone in France who used to come to me every evening in order that I might show him some unknown region and take him for a ramble in the vital or mental world, and actually I used to take him there. At times there were others also, at times this person was alone. I showed him how to go out of the body, how to get back into it, how to keep the consciousness, etc., I showed him many places telling him There you must take this precaution, here you must do such and such a thing. And this continued for a long time.

I do not mean that no one among you comes to me in the night, but there are very few who do it consciously. Generally (you will tell me if I am wrong, but that is my impression), when you go to sleep and have decided to remember me before going to sleep, it is rather a call than a will to rush to me, as you say. You are there on your bed, you want to rest, to have a good sleep, remain in a good consciousness; then you call me rather than have the idea of going out of the body and coming to see me. ~ The Mother, Questions And Answers 1950-1951, 1951-02-19,
1258:
   Sweet Mother, Is it possible to have control over oneself during sleep? For example, if I want to see you in my dreams, can I do it at will?

Control during sleep is entirely possible and it is progressive if you persist in the effort. You begin by remembering your dreams, then gradually you remain more and more conscious during your sleep, and not only can you control your dreams but you can guide and organise your activities during sleep.

   If you persist in your will and your effort, you are sure to learn how to come and find me at night during your sleep and afterwards to remember what has happened.

   For this, two things are necessary, which you must develop by aspiration and by calm and persistent effort.

   (1) Concentrate your thought on the will to come and find me; then pursue this thought, first by an effort of imagination, afterwards in a tangible and increasingly real way, until you are in my presence.

   (2) Establish a sort of bridge between the waking and the sleeping consciousness, so that when you wake up you remember what has happened.

It may be that you succeed immediately, but more often it takes a certain time and you must persist in the effort. 25 September 1959

   ~ The Mother, Some Answers From The Mother, 226,
1259:For our concentration on the Eternal will be consummated by the mind when we see constantly the Divine in itself and the Divine in ourselves, but also the Divine in all things and beings and happenings. It will be consummated by the heart when all emotion is summed up in the love of the Divine, - of the Divine in itself and for itself, but love too of the Divine in all its beings and powers and personalities and forms in the Universe. It will be consummated by the will when we feel and receive always the divine impulsion and accept that alone as our sole motive force; but this will mean that, having slain to the last rebellious straggler the wandering impulses of the egoistic nature, we have universalised ourselves and can accept with a constant happy acceptance the one divine working in all things. This is the first fundamental siddhi of the integral Yoga.
   It is nothing less that is meant in the end when we speak of the absolute consecration of the individual to the Divine. But this total fullness of consecration can only come by a constant progression when the long and difficult process of transforming desire out of existence is completed in an ungrudging measure. Perfect self-consecration implies perfect self-surrender.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 85-86, [T1],
1260:The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana. ~ Sri Aurobindo,
1261:Ordinarily, man is limited in all these parts of his being and he can grasp at first only so much of the divine truth as has some large correspondence to his own nature and its past development and associations. Therefore God meets us first in different limited affirmations of his divine qualities and nature; he presents himself to the seeker as an absolute of the things he can understand and to which his will and heart can respond; he discloses some name and aspect of his Godhead.

This is what is called in Yoga the is.t.a-devata, the name and form elected by our nature for its worship. In order that the human being may embrace this Godhead with every part of himself, it is represented with a form that answers to its aspects and qualities and which becomes the living body of God to the adorer. These are those forms of Vishnu, Shiva, Krishna, Kali, Durga, Christ, Buddha, which the mind of man seizes on for adoration. Even the monotheist who worships a formless Godhead, yet gives to him some form of quality, some mental form or form of Nature by which he envisages and approaches him. But to be able to see a living form, a mental body, as it were, of the Divine gives to the approach a greater closeness and sweetness. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
1262:Truly speaking, I have no opinion. According to a vision of truth, everything is still terribly mixed, a more or less favourable combination of light and darkness, truth and falsehood, knowledge and ignorance, and so long as decisions are made and action is undertaken according to opinions, it will always be like that.
   We want to give the example of an action that is undertaken in accordance with a vision of truth, but unfortunately we are still very far from realising this ideal, and even if the vision of truth expresses itself, it is immediately distorted in its implementation.
   So, in the present state of affairs, it is impossible to say, "This is true and that is false, this leads us away from the goal and that brings us nearer the goal."
   Everything can be used for the progress to be made; everything can be useful if we know how to use it.
   The important thing is never to lose sight of the ideal we want to realise and to make use of all circumstances in view of this goal.
   And finally, it is always better not to make an arbitrary decision for or against things, and to watch the unfolding of events with the impartiality of a witness, relying on the Divine Wisdom which will decide for the best and do what is necessary. 29 July 1961 ~ The Mother, Words Of The Mother I, [T8],
1263:A poet once said, 'The whole universe is in a glass of wine.' We will probably never know in what sense he meant it, for poets do not write to be understood. But it is true that if we look at a glass of wine closely enough we see the entire universe. There are the things of physics: the twisting liquid which evaporates depending on the wind and weather, the reflection in the glass; and our imagination adds atoms. The glass is a distillation of the earth's rocks, and in its composition we see the secrets of the universe's age, and the evolution of stars. What strange array of chemicals are in the wine? How did they come to be? There are the ferments, the enzymes, the substrates, and the products. There in wine is found the great generalization; all life is fermentation. Nobody can discover the chemistry of wine without discovering, as did Louis Pasteur, the cause of much disease. How vivid is the claret, pressing its existence into the consciousness that watches it! If our small minds, for some convenience, divide this glass of wine, this universe, into parts -- physics, biology, geology, astronomy, psychology, and so on -- remember that nature does not know it! So let us put it all back together, not forgetting ultimately what it is for. Let it give us one more final pleasure; drink it and forget it all! ~ Richard P Feynman,
1264:The human being is at home and safe in the material body; the body is his protection. There are some who are full of contempt for their bodies and think that things will be much better and easier after death without them. But in fact the body is your fortress and your shelter. While you are lodged in it the forces of the hostile world find it difficult to have a direct hold upon you.... Directly you enter any realm of this [vital] world, its beings gather round you to get out of you all you have, to draw what they can and make it a food and a prey. If you have no strong light and force radiating from within you, you move there without your body as if you had no coat to protect you against a chill and bleak atmosphere, no house to shield you, even no skin covering you, your nerves exposed and bare. There are men who say, 'How unhappy I am in this body', and think of death as an escape! But after death you have the same vital surroundings and are in danger from the same forces that are the cause of your misery in this life....
   "It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds." ~ The Mother, Questions And Answers 1929-1931, (12 May 1929),
1265:The Twenty Tenets of Holons
1. Reality as a whole is not composed of things, or processes, but of holons.
2. Holons display four fundamental capacities:
a. self-preservation,
b. self-adaptation,
c. self-transcendence.
d. self-dissolution.
3. Holons emerge.
4. Holons emerge holarchically.
5. Each emergent holon transcends but includes its predecessor.
6. The lower sets the possibilities of the higer; the higher sets the probabilities of the lower.
7. "The number of levels which a hierarchy comprises determines whether it is 'shallow' or 'deep'; and the number of holons on any given level we shall call its 'span'" (A. Koestler).
8. Each successive level of evolution produces greater depth and less span.
9. Destroy any type of holon, and you will destroy all of the holons above it and none of the holons below it.
10. Holarchies coevolve.
11. The micro is in relational exchange with the macro at all levels of its depth.
12. Evolution has directionality:
a. Increasing complexity.
b. Increasing differentiation/integration.
c. Increasing organisation/structuration.
d. Increasing relative autonomy.
e. Increasing telos.
   ~ Ken Wilber, Sex Ecology Spirituality, 1995, p. 35-78.,
1266:He is the friend, the adviser, helper, saviour in trouble and distress, the defender from enemies, the hero who fights our battles for us or under whose shield we fight, the charioteer, the pilot of our ways. And here we come at once to a closer intimacy; he is the comrade and eternal companion, the playmate of the game of living. But still there is so far a certain division, however pleasant, and friendship is too much limited by the appearance of beneficence. The lover can wound, abandon, be wroth with us, seem to betray, yet our love endures and even grows by these oppositions; they increase the joy of reunion and the joy of possession; through them the lover remains the friend, and all that he does, we find in the end, has been done by the lover and helper of our being for our souls perfection as well as for his joy in us. These contradictions lead to a greater intimacy. He is the father and mother too of our being, its source and protector and its indulgent cherisher and giver of our desires. He is the child born to our desire whom we cherish and rear. All these things the lover takes up; his love in its intimacy and oneness keeps in it the paternal and maternal care and lends itself to our demands upon it. All is unified in that deepest many-sided relation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Love,
1267:It is also the story of a book, a book called The Hitch Hiker's Guide to the Galaxy - not an Earth book, never published on Earth, and until the terrible catastrophe occurred, never seen or heard of by any Earthman.

   Nevertheless, a wholly remarkable book.
in fact it was probably the most remarkable book ever to come out of the great publishing houses of Ursa Minor - of which no Earthman had ever heard either.

   Not only is it a wholly remarkable book, it is also a highly successful one - more popular than the Celestial Home Care Omnibus, better selling than Fifty More Things to do in Zero Gravity, and more controversial than Oolon Colluphid's trilogy of philosophical blockbusters Where God Went Wrong, Some More of God's Greatest Mistakes and Who is this God Person Anyway?

   In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitch Hiker's Guide has already supplanted the great Encyclopedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, it scores over the older, more pedestrian work in two important respects.

   First, it is slightly cheaper; and secondly it has the words Don't Panic inscribed in large friendly letters on its cover.
~ Douglas Adams, The Hitchhiker's Guide to the Galaxy,
1268:the great division :::
   Secondly, with regard to the movements and experiences of the body the mind will come to know the Purusha seated within it as, first, the witness or observer of the movements and, secondly, the knower or perceiver of the experiences. It will cease to consider in thought or feel in sensation these movements and experiences as its own but rather consider and feel them as not its own, as operations of Nature governed by the qualities of Nature and their interaction upon each other. This detachment can be made so normal and carried so far that there will be a kind of division between the mind and the body and the former will observe and experience the hunger, thirst, pain, fatigue, depression, etc. of the physical being as if they were experiences of some other person with whom it has so close a rapport as to be aware of all that is going on within him. This division is a great means, a great step towards mastery; for the mind comes to observe these things first without being overpowered and finally without at all being affected by them, dispassionately, with clear understanding but with perfect detachment. This is the initial liberation of the mental being from servitude to the body; for by right knowledge put steadily into practice liberation comes inevitably
   ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation, 345,
1269:And the mighty wildness of the primitive earth
And the brooding multitude of patient trees
And the musing sapphire leisure of the sky
And the solemn weight of the slowly-passing months
Had left in her deep room for thought and God.
There was her drama's radiant prologue lived.
A spot for the eternal's tread on earth
Set in the cloistral yearning of the woods
And watched by the aspiration of the peaks
Appeared through an aureate opening in Time,
Where stillness listening felt the unspoken word
And the hours forgot to pass towards grief and change.
Here with the suddenness divine advents have,
Repeating the marvel of the first descent,
Changing to rapture the dull earthly round,
Love came to her hiding the shadow, Death.
Well might he find in her his perfect shrine.
Since first the earth-being's heavenward growth began,
Through all the long ordeal of the race,
Never a rarer creature bore his shaft,
That burning test of the godhead in our parts,
A lightning from the heights on our abyss.
All in her pointed to a nobler kind.
Near to earth's wideness, intimate with heaven,
Exalted and swift her young large-visioned spirit
Voyaging through worlds of splendour and of calm
Overflew the ways of Thought to unborn things.
~ Sri Aurobindo, Savitri, The Issue,
1270:Sometimes when an adverse force attacks us and we come out successful, why are we attacked once again by the same force?
   Because something was left inside. We have said that the force can attack only when there is something which responds in the nature - however slight it may be. There is a kind of affinity, something corresponding, there is a disorder or an imperfection which attracts the adverse force by responding to it. So, if the attack comes, you must keep perfectly quiet and send it back, but it does not necessarily follow that you have got rid of that small part in you which allows the attack to come.
   You have something in you which attracts this force; take, for example (it is one of the most frequent things), the force of depression, that kind of attack of a wave of depression that falls upon you: you lose confidence, you lose hope, you have the feeling you will never be able to do anything, you are cast down.
   It means there is in your vital being something which is naturally egoistic, surely a little vain, which needs encouragement to remain in a good state. So it is like a little signal for those forces which intimates to them: "You can come, the door is open." But there is another part in the being that was watching when these forces arrived; instead of allowing them to enter, the part which... ~ The Mother, Questions And Answers 1953,
1271:... although there is almost nothing I can say that will help you, and I can harly find one useful word. You have had many sadnesses, large ones, which passed. And you say that even this passing was difficult and upsetting for you. But please, ask yourself whether these large sadnesses haven't rather gone right through you. Perhaps many things inside you have been transformed; perhaps somewhere, deep inside your being, you have undergone important changes while you were sad. The only sadnesses that are dangerous and unhealthy are the ones that we carry around in public in order to drown them out with the noise; like diseases that are treated superficially and foolishly, they just withdraw and after a short interval break out again all the more terribly; and gather inside us and are life, are life that is unlived, rejected, lost, life that we can die of. If only it were possible for us to see farther than our knowledge reaches, and even a little beyond the outworks of our presentiment, perhaps we would bear our sadnesses with greater trust than we have in our joys. For they are the moments when something new has entered us, something unknown; our feelings grow mute in shy embarrassment, everything in us withdraws, a silence arises, and the new experience, which no one knows, stands in the midst of it all and says nothing. ~ Rainer Maria Rilke, Letters to a Young Poet, August 12, 1904,
1272:From above to below, the sefirot depict the drama of emanation, the transition from Ein Sof to creation. In the words of Azriel of Gerona, "They constitute the process by which all things come into being and pass away." From below to above, the sefirot constitute a ladder of ascent back to the One. The union of Tif'eret and Shekhinah gives birth to the human soul, and the mystical journey begins with the awareness of this spiritual fact of life. Shekhinah is the opening to the divine: "One who enters must enter through this gate." Once inside, the sefirot are no longer an abstract theological system; they become a map of consciousness. The mystic climbs and probes, discovering dimensions of being. Spiritual and psychological wholeness is achieved by meditating on the qualities of each sefirah, by imitating and integrating the attributes of God. "When you cleave to the sefirot, the divine holy spirit enters into you, into every sensation and every movement." But the path is not easy. Divine will can be harsh: Abraham was commanded to sacrifice Isaac in order to balance love with rigor. From the Other Side, demonic forces threaten and seduce. [The demonic is rooted in the divine]. Contemplatively and psychologically, evil must be encountered, not evaded. By knowing and withstanding the dark underside of wisdom, the spiritual seeker is refined.~ Daniel C Matt, The Essential Kabbalah, 10,
1273:keep faith :::
We must have faith that always what is for the best happens. We may for the moment not consider it as the best because we are ignorant and also blind, because we do not see the consequences of things and what will happen later. But we must keep the faith that if it is like that, if we rely on the Divine, if we give Him the full charge of ourselves, if we let Him decide everything for us, well, we must know that it is always what is best for us that happens. This is an absolute fact. To the extent to which you surrender, the best happens to you. This may not be in conformity with what you would like, your preferences or desire, because these things are blind: it is the best from thespiritual point of view, the best for your progress, your development, your spiritual growth, your true life. It is always that. And you must keep this faith, because faith is the expression of a trust in the Divine and the full self-giving you make to the Divine. And when you make it, it is something absolutely marvellous. That's a fact, these are not just words, you understand, it is a fact. When you look back, all kinds of things which you did not understand when they happened to you, you realise as just the thing which was necessary in order to compel you to make the needed progress. Always, without exception. It is our blindness which prevents us from seeing it. ~ The Mother,
1274:What is one to do to prepare oneself for the Yoga?
   To be conscious, first of all. We are conscious of only an insignificant portion of our being; for the most part we are unconscious.
   It is this unconsciousness that keeps us down to our unregenerate nature and prevents change and transformation in it. It is through unconsciousness that the undivine forces enter into us and make us their slaves. You are to be conscious of yourself, you must awake to your nature and movements, you must know why and how you do things or feel or think them; you must understand your motives and impulses, the forces, hidden and apparent, that move you; in fact, you must, as it were, take to pieces the entire machinery of your being. Once you are conscious, it means that you can distinguish and sift things, you can see which are the forces that pull you down and which help you on. And when you know the right from the wrong, the true from the false, the divine from the undivine, you are to act strictly up to your knowledge; that is to say, resolutely reject one and accept the other. The duality will present itself at every step and at every step you will have to make your choice. You will have to be patient and persistent and vigilant - "sleepless", as the adepts say; you must always refuse to give any chance whatever to the undivine against the divine. ~ The Mother, Questions And Answers 1929-1931,
1275:Endure and you will triumph. Victory goes to the most enduring. And with the Grace and divine love nothing is impossible. My force and love are with you. At the end of the struggle there is Victory And so we find once more that the Ego-idea must be ruthlessly rooted out before Understanding can be attained The emptiness that you described in your letter yesterday was not a bad thing - it is this emptiness inward and outward that often in Yoga becomes the first step towards a new consciousness. Man's nature is like a cup of dirty water - the water has to be thrown out, the cup left clean and empty for the divine liquor to be poured into it. The difficulty is that the human physical consciousness feels it difficult to bear this emptiness - it is accustomed to be occupied by all sorts of little mental and vital movements which keep it interested and amused or even if in trouble and sorrow still active. The cessation of these things is hard to bear for it. It begins to feel dull and restless and eager for the old interests and movements. But by this restlessness it disturbs the quietude and brings back the things that had been thrown out. It is this that is creating the difficulty and the obstruction for the moment. If you can accept emptiness as a passage to the true consciousness and true movements, then it will be easier to get rid of the obstacle.
   ~ Sri Aurobindo, Letters On Yoga - III,
1276:Shouldn't we consider in every nation major changes in the traditional ways of doing things, a fundamental restructuring of economic political social and religious institutions. We've reached a point where there can be no more special interests or special cases, nuclear arms threaten every person on the Earth. Fundamental changes in society are sometimes labelled impractical or contrary to human nature, as if nuclear war were practical or as if there's only one human nature. But fundamental changes can clearly be made, we're surrounded by them. In the last two centuries abject slavery which was with us for thousands of years has almost entirely been eliminated in a stirring worldwide revolution. Women, systematically mistreated for millennia are gradually gaining the political and economic power traditionally denied them and some wars of aggression have recently been stopped or curtailed because of a revulsion felt by the people in the aggressor nations. The old appeals to racial sexual religious chauvinism and to rabid nationalist fervor are beginning not to work. A new consciousness is developing which sees the earth as a single organism and recognizes that an organism at war with itself is doomed. We are one planet. One of the great revelations of the age of space exploration is the image of the earth finite and lonely, somehow vulnerable, bearing the entire human species through the oceans of space and time. ~ Carl Sagan,
1277:The supramental memory is different from the mental, not a storing up of past knowledge and experience, but an abiding presence of knowledge that can be brought forward or, more characteristically, offers itself, when it is needed: it is not dependent on attention or on conscious reception, for the things of the past not known actually or not observed can be called up from latency by an action which is yet essentially a remembrance. Especially on a certain level all knowledge presents itself as a remembering, because all is latent or inherent in the self of supermind. The future like the past presents itself to knowledge in the supermind as a memory of the preknown. The imagination transformed in the supermind acts on one side as a power of true image and symbol, always all image or index of some value or significance or other truth of being, on the other as an inspiration or interpretative seeing of possibilities and potentialities not less true than actual or realised things. These are put in their place either by an attendant intuitive or interpretative judgment or by one inherent in the vision of the image, symbol or potentiality, or by a supereminent revelation of that which is behind the image or symbol or which determines the potential and the actual and their relations and, it may be, overrides and overpasses them, imposing ultimate truths and supreme certitudes.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1278:Listen to Erwin Schroedinger,the Nobel Prize-winning cofounder of quantum mechanics,and how can I convince you that he means this literally?Consciousness is a singular of which the plural is unknown.It is not possible that this unity of knowledge,feelings,and choice which you call your own should have sprung into being from nothingness at a given moment not so long ago;rather,this knowledge,feeling, and choice are essentially eternal and unchangeable and numerically one in all people,nay in all sensitive beings.The conditions for your existence are almost as old as rocks.For thousands of years men have striven and suffered and begotten and women have brought in pain.A hundred years ago (there's the test),another man sat on this spot;like you he gazed with awe and yearning in his heart at the dying light on the glaciers. Like you he was begotten of man and born of woman.He felt pain and brief joy as you do.Was he someone else? Was it not you yourself?WAS IT NOT YOU,YOURSELF? Are you not humanity itself? Do you not touch all things human,because you are it's only Witness? Do you not therefore love the world,and love all people,and love the Kosmos,because you are its only Self? Do you not weep when one person is hurt,do you not cry when one child goes hungry,do you not scream when one soul is tortured? You know you suffer when others suffer.You already know this! "Was it someone else? Was it not you yourself?" ~ Ken Wilber, One Taste, p. 342-343,
1279:Last, there is to be considered the recipient of the sacrifice and the manner of the sacrifice. The sacrifice may be offered to others or it may be offered to divine Powers; it may be offered to the cosmic All or it may be offered to the transcendent Supreme. The worship given may take any shape from the dedication of a leaf or flower, a cup of water, a handful of rice, a loaf of bread, to consecration of all that we possess and the submission of all that we are. Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master. All our actions, all our efforts, even our sins and stumblings and sufferings and struggles are obscurely or consciously, known to us and seen or else unknown and in a disguise, governed in their last result by the One. All is turned towards him in his numberless forms and offered through them to the single Omnipresence. In whatever form and with whatever spirit we approach him, in that form and with that spirit he receives the sacrifice.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [109-110],
1280:
   Mother, in your symbol the twelve petals signify the twelve inner planes, don't they?

It signifies anything one wants, you see. Twelve: that's the number of Aditi, of Mahashakti. So it applies to everything; all her action has twelve aspects. There are also her twelve virtues, her twelve powers, her twelve aspects, and then her twelve planes of manifestation and many other things that are twelve; and the symbol, the number twelve is in itself a symbol. It is the symbol of manifestation, double perfection, in essence and in manifestation, in the creation.

   What are the twelve aspects, Sweet Mother?

Ah, my child, I have described this somewhere, but I don't remember now. For it is always a choice, you see; according to what one wants to say, one can choose these twelve aspects or twelve others, or give them different names. The same aspect can be named in different ways. This does not have the fixity of a mental theory. (Silence)
   According to the angle from which one sees the creation, one day I may describe twelve aspects to you; and then another day, because I have shifted my centre of observation, I may describe twelve others, and they will be equally true.
   (To Vishwanath) Is it the wind that's producing this storm? It is very good for a dramatic stage-effect.... The traitor is approaching in the night... yes? We are waiting for some terrible deed....
   ~ The Mother, Questions And Answers 1954, 395,
1281:the first necessity; :::
   The first necessity is to dissolve that central faith and vision in the mind which concentrate it on its development and satisfaction and interests in the old externalised order of things. It is imperative to exchange this surface orientation for the deeper faith and vision which see only the Divine and seek only after the Divine. The next need is to compel all our lower being to pay homage to this new faith and greater vision. All our nature must make an integral surrender; it must offer itself in every part and every movement to that which seems to the unregenerated sensemind so much less real than the material world and its objects. Our whole being - soul, mind, sense, heart, will, life, body - must consecrate all its energies so entirely and in such a way that it shall become a fit vehicle for the Divine. This is no easy task; for everything in the world follows the fixed habit which is to it a law and resists a radical change. And no change can be more radical than the revolution attempted in the integral Yoga. Everything in us has constantly to be called back to the central faith and will and vision. Every thought and impulse has to be reminded in the language of the Upanishad that That is the divine Brahman and not this which men here adore. Every vital fibre has to be persuaded to accept an entire renunciation of all that hitherto represented to it its own existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 72,
1282:Are remembrance and memory the same thing?

Not necessarily. Memory is a mental phenomenon, purely mental. Remembrance can be a phenomenon of consciousness. One can remember in all the domains of one's being: one can remember vitally, one can remember physically, one can remember psychically, one can remember mentally also. But memory is a purely mental phenomenon. Memory can, first of all, be deformed and it can also be effaced, one can forget. The phenomenon of consciousness is very precise; if you can take the consciousness back to the state in which it was, things come back exactly as they were. It is as though you relived the same mo- ment. You can relive it once, twice, ten times, a hundred times, but you relive a phenomenon of consciousness. It is very different from the memory of a fact which you inscribe somewhere in your brain. And if the cerebral associations are disturbed in the least (for there are many things in your brain and it is a very delicate instrument), if there is the slightest disturbance, your memory goes out of order. And then holes are formed and you forget. On the other hand, if you know how to bring back a particular state of consciousness in you, it comes back exactly the same as it was. Now, a remembrance can also be purely mental and it may be a continuation of cerebral activities, but that is mental remembrance. And you have remembrances in feeling, remembrances in sensation.... ~ The Mother, Questions And Answers 1953, 290-291,
1283:Here the formula of the supreme knowledge comes to our help; we have nothing to do in our essential standpoint with these distinctions, for there is no I nor thou, but only one divine Self equal in all embodiments, equal in the individual and the group, and to realise that, to express that, to serve that, to fulfil that is all that matters. Self-satisfaction and altruism, enjoyment and indifference are not the essential thing. If the realisation, fulfilment, service of the one Self demands from us an action that seems to others self-service or self-assertion in the egoistic sense or seems egoistic enjoyment and self-indulgence, that action we must do; we must be governed by the guide within rather than by the opinions of men. The influence of the environment works often with great subtlety; we prefer and put on almost unconsciously the garb which will look best in the eye that regards us from outside and we allow a veil to drop over the eye within; we are impelled to drape ourselves in the vow of poverty, or in the garb of service, or in outward proofs of indifference and renunciation and a spotless sainthood because that is what tradition and opinion demand of us and so we can make best an impression on our environment. But all this is vanity and delusion. We may be called upon to assume these things, for that may be the uniform of our service; but equally it may not. The eye of man outside matters nothing; the eye within is all.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1284:People think of education as something that they can finish. And what's more, when they finish, it's a rite of passage. You're finished with school. You're no more a child, and therefore anything that reminds you of school - reading books, having ideas, asking questions - that's kid's stuff. Now you're an adult, you don't do that sort of thing any more.

You have everybody looking forward to no longer learning, and you make them ashamed afterward of going back to learning. If you have a system of education using computers, then anyone, any age, can learn by himself, can continue to be interested. If you enjoy learning, there's no reason why you should stop at a given age. People don't stop things they enjoy doing just because they reach a certain age.

What's exciting is the actual process of broadening yourself, of knowing there's now a little extra facet of the universe you know about and can think about and can understand. It seems to me that when it's time to die, there would be a certain pleasure in thinking that you had utilized your life well, learned as much as you could, gathered in as much as possible of the universe, and enjoyed it. There's only this one universe and only this one lifetime to try to grasp it. And while it is inconceivable that anyone can grasp more than a tiny portion of it, at least you can do that much. What a tragedy just to pass through and get nothing out of it. ~ Isaac Asimov, Carl Freedman - Conversations with Isaac Asimov-University Press of Mississippi (2005).pdf,
1285:I have written a short sentence which will appear in the Bulletin, the next Bulletin. It goes something like this (I dont remember the words exactly now): If you say to the Divine with conviction, I want only You, the Divine will arrange all the circumstances in such a way as to compel you to be sincere.1 Something in the being I want only You. the aspiration and then one wants a hundred odd things all the time, isnt that so? At times something comes, just usually to disturb everythingit stands in the way and prevents you from realising your aspiration. Well, the Divine will come without showing Himself, without your seeing Him, without your having any inkling of it, and He will arrange all the circumstances in such a way that everything that prevents you from belonging solely to the Divine will be removed from your path, inevitably. Then when all is removed, you begin to howl and complain; but later, if you are sincere and look at yourself straight in the eye you have said to the Lord, you have said, I want only You. He will remain close to you, all the rest will go away. This is indeed a higher Grace. Only, you must say this with conviction. I dont even mean that you must say it integrally, because if one says it integrally, the work is done. What is necessary is that one part of the being, indeed the central will, says it with conviction: I want only You. Even once, and it suffices: all that takes more or less long, sometimes it stretches over years, but one reaches the goal. ~ The Mother, Questions And Answers 1954, 1954-06-16,
1286:The Supreme Mind
'O God! we acknowledge Thee to be the Supreme Mind
Who hast disposed and ordered the Universe;
Who gave it life and motion at the first,
And still continuest to guide and regulate it.
From Thee was its primal impulsion;
Thou didst bestow on thine Emanated Spirit of Light,
Divine wisdom and various power
To stablish and enforce its transcendent orbits.
Thou art the Inconceivable Energy
Which in the beginning didst cause all things;
Of whom shall no created being ever know
A millionth part of thy divine properties.
But the Spirit was the Spirit of the Universe-
Sacred, Holy, Generating Nature;
Which, obedient unto thy will,
Preserves and reproduces all that is in the Kosmos.
Nothing is superior to the Spirit
But Thou, alone, O God! who art the Creator and Lord;
Thou madest the Spirit to be thy servitor,
But this thy Spirit transcends all other creatures;
This is the Spirit which is in the highest heavens;
Whose influence permeates all that lives;
As a beautiful Flower diffuses fragrances
But is not diminished in aught thereby.
For all divine essences are the same,
Differing only in their degree and power and beauty;
But in no wise differing in their principle,
Which is the fiery essence of God himself.
Such is the animating flame of every existence
Being in God, purely perfect;
But in all other living things
Only capable of being made perfect.' ~ Dr E.V. Kenealy, The Book of Fo.
The Supreme Mind. from path of regeneration,
1287:Bryan Del Monte (Author | Entrepreneur | Advertising & Marketing Expert | bryandelmonte.com)Answered April 26, 2016
That's like asking - what's considered a good day... it's so broad it depends.

That said, here's some realities about website traffic generally...
Under 10K unique visitors a month, it's very hard to draw any meaningful conclusions from your analytics. You're just way too small.
Around 100K a month, you'll be able to really spot some decent trends in your analytics that will allow you to make better content...
If you're drawing a million unique visitors a year, you're rapidly approaching the top 2% of all websites in the world.
If you're at 5-10M a year in unique visitors, you're a name brand site in your niche that is routinely visited. It also means you probably have 1000's of articls that are drawing a few hundred visits a month through SEO.
To be in the top 1/2 1% - you need to draw over 10M unique views a month. If you're at that level... you're on the level of Drudge, Facebook, Amazon, Pintrest, Twitter, etc...
Most websites have less than 3000 visitors a month... and by most I mean like 98%.

Putting all the aggregate stuff aside, here are some things to think about:

New/Returning matters. Do people find your content useful or not? Anything under 80% is a win... which is the average bounce rate.
A thousand true fans can lead to a successful website - it's not all about aggregate stats. (see Kevin Kelly's post - The Technium: 1,000 True Fans ~ Bryan Del Monte, Quora,
1288:1st row Homer, Shakespeare, Valmiki
2nd row Dante, Kalidasa, Aeschylus, Virgil, Milton
3rd row Goethe
...
I am not prepared to classify all the poets in the universe - it was the front bench or benches you asked for. By others I meant poets like Lucretius, Euripides, Calderon, Corneille, Hugo. Euripides (Medea, Bacchae and other plays) is a greater poet than Racine whom you want to put in the first ranks. If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus. The rest, if you like, you can send into the third row with Goethe, but it is something of a promotion about which one can feel some qualms. Spenser too, if you like; it is difficult to draw a line.

Shelley, Keats and Wordsworth have not been brought into consideration although their best work is as fine poetry as any written, but they have written nothing on a larger scale which would place them among the greatest creators. If Keats had finished Hyperion (without spoiling it), if Shelley had lived, or if Wordsworth had not petered out like a motor car with insufficient petrol, it might be different, but we have to take things as they are. As it is, all began magnificently, but none of them finished, and what work they did, except a few lyrics, sonnets, short pieces and narratives, is often flawed and unequal. If they had to be admitted, what about at least fifty others in Europe and Asia? ~ Sri Aurobindo, Letters On Poetry And Art,
1289:AHA!"
There are seven keys to the great gate,
Being eight in one and one in eight.
First, let the body of thee be still,
Bound by the cerements of will,
Corpse-rigid; thus thou mayst abort
The fidget-babes that tense the thought.
Next, let the breath-rhythm be low,
Easy, regular, and slow;
So that thy being be in tune
With the great sea's Pacific swoon.
Third, let thy life be pure and calm
Swayed softly as a windless palm.
Fourth, let the will-to-live be bound
To the one love of the Profound.
Fifth, let the thought, divinely free
From sense, observe its entity.
Watch every thought that springs; enhance
Hour after hour thy vigilance!
Intense and keen, turned inward, miss
No atom of analysis!
Sixth, on one thought securely pinned
Still every whisper of the wind!
So like a flame straight and unstirred
Burn up thy being in one word!
Next, still that ecstasy, prolong
Thy meditation steep and strong,
Slaying even God, should He distract
Thy attention from the chosen act!
Last, all these things in one o'erpowered,
Time that the midnight blossom flowered!
The oneness is. Yet even in this,
My son, thou shalt not do amiss
If thou restrain the expression, shoot
Thy glance to rapture's darkling root,
Discarding name, form, sight, and stress
Even of this high consciousness;
Pierce to the heart! I leave thee here:
Thou art the Master. I revere
Thy radiance that rolls afar,
O Brother of the Silver Star! ~ Aleister Crowley,
1290:the psychic being :::
   ... it is in the true invisible heart hidden in some luminous cave of the nature: there under some infiltration of the divine Light is our soul, a silent inmost being of which few are even aware; for if all have a soul, few are conscious of their true soul or feel its direct impulse. There dwells the little spark of the Divine which supports this obscure mass of our nature and around it grows the psychic being, the formed soul or the real Man within us. It is as this psychic being in him grows and the movements of the heart reflect its divinations and impulsions that man becomes more and more aware of his soul, ceases to be a superior animal, and, awakening to glimpses of the godhead within him, admits more and more its intimations of a deeper life and consciousness and an impulse towards things divine. It is one of the decisive moments of the integral Yoga when this psychic being liberated, brought out from the veil to the front, can pour the full flood of its divinations, seeings and impulsions on the mind, life and body of man and begin to prepare the upbuilding of divinity in the earthly nature.
   As in the works of knowledge, so in dealing with the workings of the heart, we are obliged to make a preliminary distinction between two categories of movements, those that are either moved by the true soul or aid towards its liberation and rule in the nature and those that are turned to the satisfaction of the unpurified vital nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 150,
1291:the ruthless sacrifice ::: The vulgar conception of sacrifice is an act of painful self-immolation, austere self-mortification, difficult self-effacement; this kind of sacrifice may go even as far as self-mutilation and self-torture. These things may be temporarily necessary in man's hard endeavor to exceed his natural self; if the egoism in his nature is violent and obstinate, it has to be met sometimes by an answering strong internal repression and counterbalancing violence. But the Gita discourages any excess of violence done to oneself; for the self within is really the Godhead evolving, it is Krishna, the Divine; it has not to be troubled and tortured as the Titans of the world trouble and torture it, but to be increased, fostered, cherished, luminously opened to a divine light and strength and joy and wideness. It is not one's self, but the band of the spirit's inner enemies that we have to discourage, expel, slay upon the alter of the growth of the spirit; these can be ruthlessly excised, whose names are desire, wrath, inequality, greed, attachment to outward pleasures and pains, the cohort of usurping demons that are the cause of the soul's errors and sufferings. These should be regarded not as part of oneself but as intruders and perverters of our self's real and diviner nature; these have to be sacrificed in the harsher sense of the word, whatever pain in going they may thrown by reflection on the consciousness of the seeker.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice,
1292:But what has fixed the modes of Nature? Or who has originated and governs the movements of Force? There is a Consciousness - or a Conscient - behind that is the lord, witness, knower, enjoyer, upholder and source of sanction for her works; this consciousness is Soul or Purusha. Prakriti shapes the action in us; Purusha in her or behind her witnesses, assents, bears and upholds it. Prakriti forms the thought in our minds; Purusha in her or behind her knows the thought and the truth in it. Prakriti determines the result of the action; Purusha in her or behind her enjoys or suffers the consequence. Prakriti forms mind and body, labours over them, develops them; Purusha upholds the formation and evolution and sanctions each step of her works. Prakriti applies the Will-force which works in things and men; Purusha sets that Will-force to work by his vision of that which should be done. This Purusha is not the surface ego, but a silent Self, a source of Power, an originator and receiver of Knowledge behind the ego. Our mental "I" is only a false reflection of this Self, this Power, this Knowledge. This Purusha or supporting Consciousness is therefore the cause, recipient and support of all Nature's works, but he is not himself the doer. Prakriti, NatureForce, in front and Shakti, Conscious-Force, Soul-Force behind her, - for these two are the inner and outer faces of the universal Mother, - account for all that is done in the universe. The universal Mother, Prakriti-Shakti, is the one and only worker. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 214,
1293:So too we can rise to a consciousness above and observe the various parts of our being, inner and outer, mental, vital and physical and the subconscient below all, and act upon one or other or the whole from that higher status. It is possible also to go down from that height or from any height into any of these lower states and take its limited light or its obscurity as our place of working while the rest that we are is either temporarily put away or put behind or else kept as a field of reference from which we can get support, sanction or light and influence or as a status into which we can ascend or recede and from it observe the inferior movements. Or we can plunge into trance, get within ourselves and be conscious there while all outward things are excluded; or we can go beyond even this inner awareness and lose ourselves in some deeper other consciousness or some high superconscience. There is also a pervading equal consciousness into which we can enter and see all ourselves with one enveloping glance or omnipresent awareness one and indivisible. All this which looks strange and abnormal or may seem fantastic to the surface reason acquainted only with our normal status of limited ignorance and its movements divided from our inner higher and total reality, becomes easily intelligible and admissible in the light of the larger reason and logic of the Infinite or by the admission of the greater illimitable powers of the Self, the Spirit in us which is of one essence with the Infinite. ~ Sri Aurobindo, The Life Divine, 1.2.02
1294:In the name of Him Who created and sustains the world, the Sage Who endowed tongue with speech.
He attains no honor who turns the face from the doer of His mercy.
The kings of the earth prostate themselves before Him in supplication.
He seizes not in haste the disobedient, nor drives away the penitent with violence. The two worlds are as a drop of water in the ocean of His knowledge.
He withholds not His bounty though His servants sin; upon the surface of the earth has He spread a feast, in which both friend and foe may share.
Peerless He is, and His kingdom is eternal. Upon the head of one He placed a crown another he hurled from the throne to the ground.
The fire of His friend He turned into a flower garden; through the water of the Nile He sended His foes to perdition.
Behind the veil He sees all, and concealed our faults with His own goodness.

He is near to them that are downcast, and accepts the prayers of them that lament.
He knows of the things that exist not, of secrets that are untold.
He causes the moon and the sun to revolve, and spreads water upon the earth.
In the heart of a stone hath He placed a jewel; from nothing had He created all that is.
Who can reveal the secret of His qualities; what eye can see the limits of His beauty?
The bird of thought cannot soar to the height of His presence, nor the hand of understanding reach to the skirt of His praise.
Think not, O Saadi, that one can walk in the road of purity except in the footsteps of Mohammed (Peace and Blessings be Upon Him)
~ Saadi, The Bustan of Sa'di,
1295:need for the soul's spiritualization :::
   And yet even the leading of the inmost psychic being is not found sufficient until it has succeeded in raising itself out of this mass of inferior Nature to the highest spiritual levels and the divine spark and flame descended here have rejoined themselves to their original fiery Ether. For there is there no longer a spiritual consciousness still imperfect and half lost to itself in the thick sheaths of human mind, life and body, but the full spiritual consciousness in its purity, freedom and intense wideness. There, as it is the eternal Knower that becomes the Knower in us and mover and user of all knowledge, so it is the eternal All-Blissful who is the Adored attracting to himself the eternal divine portion of his being and joy that has gone out into the play of the universe, the infinite Lover pouring himself out in the multiplicity of his own manifested selves in a happy Oneness. All Beauty in the world is there the beauty of the Beloved, and all forms of beauty have to stand under the light of that eternal Beauty and submit themselves to the sublimating and transfiguring power of the unveiled Divine Perfection. All Bliss and Joy are there of the All-Blissful, and all inferior forms of enjoyment, happiness or pleasure are subjected to the shock of the intensity of its floods or currents and either they are broken to pieces as inadequate things under its convicting stress or compelled to transmute themselves into the forms of the Divine Ananda. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 168,
1296:The hours spent in meditation is no proof of spiritual progress. It is proof of your progress when you no longer have to make an effort to meditate. Then you have rather to make an effort to stop meditating: it becomes difficult to stop meditation, difficult to stop thinking of the Divine, difficult to come down to the ordinary consciousness. Then you are sure of progress, then you have made real progress when concentrating on the Divine is the necessity of your life, when you cannot do without it, when it continues naturally from morning to night whatever you may be engaged in doing. Whether you sit down to meditation or go about and do things and work, what is required of you is consciousness; that is the one need - to be constantly conscious of the Divine.
But is not sitting down to meditation an indispensable discipline, and does it not give a more intense and concentrated union with the Divine?
That may be. But a discipline in itself is not what we are seeking. What we are seeking is to be concentrated on the Divine in all that we do, at all times, in all our acts and in every movement. There are some here who have been told to meditate; but also there are others who have not been asked to do any meditation at all. But it must not be thought that they are not progressing. They too follow a discipline, but it is of another nature. To work, to act with devotion and an inner consecration is also a spiritual discipline. The final aim is to be in constant union with the Divine, not only in meditation but in all circumstances and in all the active life. ~ The Mother,
1297:the vital
the life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul of man and of all that play of possessive and other related instincts, anger, greed, lust, etc., that belong to this field of nature. The vital part of man is a true instrument only when its feelings and tendencies have been purified by the psychic touch and governed by the spiritual light and power. The vital has three main parts:

higher vital
the mental vital and emotional vital taken together. The mental vital gives a mental expression by thought, speech or otherwise to the emotions, desires, passions, sensations or other movements of the vital being; the emotional vital is the seat of various feelings, such as love, joy, sorrow, hatred and the rest.

central vital or vital proper
dynamic, sensational and passionate, it is the seat of the stronger vital longings and reactions, such as ambition, pride, fear, love of fame, attractions and repulsions, desires and passion of various kinds and the field of many vital energies.

lower vital
made up of the smaller movements of human life-desire and life-reactions, it is occupied with small desires and feelings, such as food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds, etc. The material vital is that part of the lower vital turned entirely upon physical things, full of desires and greeds and seekings for pleasure on the physical plane. ~ Integral Yoga; Sri Aurobindo's Teaching and Method of Practice,
1298:Thought's long far-circling journey touched its close
And ineffective paused the actor Will.
The symbol modes of being helped no more,
The structures Nescience builds collapsing failed,
All glory of outline, sweetness of harmony,
Rejected like a grace of trivial notes,
Expunged from Being's silence nude, austere,
Died into a fine and blissful Nothingness.
The Demiurges lost their names and forms,
The great schemed worlds that they had planned and wrought
Passed, taken and abolished one by one.
The universe removed its coloured veil,
And at the unimaginable end
Of the huge riddle of created things
Appeared the far-seen Godhead of the whole,
His feet firm-based on Life's stupendous wings,
Omnipotent, a lonely seer of Time,
Inward, inscrutable, with diamond gaze.
Attracted by the unfathomable regard
The unsolved slow cycles to their fount returned
To rise again from that invisible sea.
All from his puissance born was now undone;
Nothing remained the cosmic Mind conceives.
Eternity prepared to fade and seemed
A hue and imposition on the Void,
Space was the fluttering of a dream that sank
Before its ending into Nothing's deeps.
The spirit that dies not and the Godhead's self
Seemed myths projected from the Unknowable;
From It all sprang, in It is called to cease.
But what That was, no thought nor sight could tell.
Only a formless Form of self was left,
A tenuous ghost of something that had been,
The last experience of a lapsing wave ~ Sri Aurobindo, Savitri, 3:1,
1299:the powers of concentration :::
   By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself, we can become whatever we choose; we can become, for instance, even if we were before a mass of weaknesses and fear, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Concentration, [318],
1300:This ego or "I" is not a lasting truth, much less our essential part; it is only a formation of Nature, a mental form of thought centralisation in the perceiving and discriminating mind, a vital form of the centralisation of feeling and sensation in our parts of life, a form of physical conscious reception centralising substance and function of substance in our bodies. All that we internally are is not ego, but consciousness, soul or spirit. All that we externally and superficiallyare and do is not ego but Nature. An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed. The Sadhaka in his progress towards truth and self-knowledge must come to a point where the soul opens its eyes of vision and recognises this truth of ego and this truth of works. He gives up the idea of a mental, vital, physical, "I" that acts or governs action; he recognises that Prakriti, Force of cosmic nature following her fixed modes, is the one and only worker in him and in all things and creatures.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 214,
1301:The second condition of consciousness is potential only to the human being and gained by an inner enlightening and transformation of the mind of ignorance; it is that in which the mind seeks for its source of knowledge rather within than without and becomes to its own feeling and self-experience, by whatever means, a mind, not of original ignorance, but of self-forgetful knowledge. This mind is conscious that the knowledge of all things is hidden within it or at least somewhere in the being, but as if veiled and forgotten, and the knowledge comes to it not as a thing acquired from outside, but always secretly there and now remembered and known at once to be true, - each thing in its own place, degree, manner and measure. This is its attitude to knowledge even when the occasion of knowing is some external experience, sign or indication, because that is to it only the occasion and its reliance for the truth of the knowledge is not on the external indication or evidence but on the inner confirming witness. The true mind is the universal within us and the individual is only a projection on the surface, and therefore this second state of consciousness we have either when the individual mind goes more and more inward and is always consciously or subconsciously near and sensitive to the touches of the universal mentality in which all is contained, received, capable of being made manifest, or, still more powerfully, when we live in the consciousness of universal mind with the personal mentality only as a projection, a marking board or a communicating switch on the surface. ~ Sri Aurobindo, The Synthesis Of Yoga, Towards the Supramental Time Vision, 887,
1302:For invincible reasons of homogeneity and coherence, the fibers of cosmogenesis require to be prolonged in ourselves far more deeply than flesh and bone. We are not being tossed about and drawn along in the vital current merely by the material surface of our being. But like a subtle fluid, space-time, having drowned our bodies, penetrates our soul. It fills it and impregnates it. It mingles with its powers, until the soul soon no longer knows how to distinguish space-time from its own thoughts. Nothing can escape this flux any longer, for those who know how to see, even though it were the summit of our being, because it can only be defined in terms of increases of consciousness. For is not the very act by which the fine point of our mind penetrates the absolute a phenomenon of emergence? In short, recognized at first in a single point of things, then inevitably having spread to the whole of the inorganic and organic volume of matter, whether we like it or not evolution is now starting to invade the psychic zones of the world.... The human discovers that, in the striking words of Julian Huxley, we are nothing else than evolution become conscious of itself. It seems to me that until it is established in this perspective, the modern mind...will always be restless. For it is on this summit and this summit alone that a resting place and illumination await us.... All evolution becomes conscious of itself deep within us.... Not only do we read the secret of its movements in our slightest acts, but to a fundamental extent we hold it in our own hands: responsible for its past and its future. ~ Pierre Teilhard de Chardin, The Phenomenon of Man,
1303:There is in her an overwhelming intensity, a mighty passion of force to achieve, a divine violence rushing to shatter every limit and obstacle. All her divinity leaps out in a splendour of tempestuous action; she is there for swiftness, for the immediately effective process, the rapid and direct stroke, the frontal assault that carries everything before it. Terrible is her face to the Asura, dangerous and ruthless her mood against the haters of the Divine; for she is the Warrior of the Worlds who never shrinks from the battle. Intolerant of imperfection, she deals roughly with all in man that is unwilling and she is severe to all that is obstinately ignorant and obscure; her wrath is immediate and dire against treachery and falsehood and malignity, ill-will is smitten at once by her scourge. Indifference, negligence and sloth in the divine work she cannot bear and she smites awake at once with sharp pain, if need be, the untimely slumberer and the loiterer. The impulses that are swift and straight and frank, the movements that are unreserved and absolute, the aspiration that mounts in flame are the motion of Mahakali. Her spirit is tameless, her vision and will are high and far-reaching like the flight of an eagle, her feet are rapid on the upward way and her hands are outstretched to strike and to succour. For she too is the Mother and her love is as intense as her wrath and she has a deep and passionate kindness. When she is allowed to intervene in her strength, then in one moment are broken like things without consistence the obstacles that immobilise or the enemies that assail the seeker
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [19],
1304:[God is] The Hindu discipline of spirituality provides for this need of the soul by the conceptions of the Ishta Devata, the Avatar and the Guru. By the Ishta Devata, the chosen deity, is meant, - not some inferior Power, but a name and form of the transcendent and universal Godhead. Almost all religions either have as their base or make use of some such name and form of the Divine. Its necessity for the human soul is evident. God is the All and more than the All. But that which is more than the All, how shall man conceive? And even the All is at first too hard for him; for he himself in his active consciousness is a limited and selective formation and can open himself only to that which is in harmony with his limited nature. There are things in the All which are too hard for his comprehension or seem too terrible to his sensitive emotions and cowering sensations. Or, simply, he cannot conceive as the Divine, cannot approach or cannot recognise something that is too much out of the circle of his ignorant or partial conceptions. It is necessary for him to conceive God in his own image or in some form that is beyond himself but consonant with his highest tendencies and seizable by his feelings or his intelligence. Otherwise it would be difficult for him to come into contact and communion with the Divine.
   Even then his nature calls for a human intermediary so that he may feel the Divine in something entirely close to his own humanity and sensible in a human influence and example. This call is satisfied by the Divine manifest in a human appearance, the Incarnation, the Avatar - Krishna, Christ, Buddha.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 65 [T9],
1305:Thoughts are forms and have an individual life, independent of their author: sent out from him into the world, they move in it towards the realisation of their own purpose of existence. When you think of anyone, your thought takes a form and goes out to find him; and, if your thinking is associated with some will that is behind it, the thought-form that has gone out from you makes an attempt to realise itself. Let us say, for instance, that you have a keen desire for a certain person to come and that, along with this vital impulse of desire, a strong imagination accompanies the mental form you have made; you imagine, "If he came, it would be like this or it would be like that." After a time you drop the idea altogether, and you do not know that even after you have forgotten it, your thought continues to exist. For it does still exist and is in action, independent of you, and it would need a great power to bring it back from its work. It is working in the atmosphere of the person touched by it and creates in him the desire to come. And if there is a sufficient power of will in your thought-form, if it is a well-built formation, it will arrive at its own realisation. But between the formation and the realisation there is a certain lapse of time, and if in this interval your mind has been occupied with quite other things, then when there happens this fulfilment of your forgotten thought, you may not even remember that you once harboured it; you do not know that you were the instigator of its action and the cause of what has come about. And it happens very often too that when the result does come, you have ceased to desire or care for it.
   ~ The Mother, Questions And Answers 1929-1931,
1306:Received him in their deathless harmonies.
   All things were perfect there that flower in Time;
   Beauty was there creation's native mould,
   Peace was a thrilled voluptuous purity.
   There Love fulfilled her gold and roseate dreams
   And Strength her crowned and mighty reveries;
   Desire climbed up, a swift omnipotent flame,
   And Pleasure had the stature of the gods;
   Dream walked along the highways of the stars;
   Sweet common things turned into miracles:
   Overtaken by the spirit's sudden spell,
   Smitten by a divine passion's alchemy,
   Pain's self compelled transformed to potent joy
   Curing the antithesis twixt heaven and hell.
   All life's high visions are embodied there,
   Her wandering hopes achieved, her aureate combs
   Caught by the honey-eater's darting tongue,
   Her burning guesses changed to ecstasied truths,
   Her mighty pantings stilled in deathless calm
   And liberated her immense desires.
   In that paradise of perfect heart and sense
   No lower note could break the endless charm
   Of her sweetness ardent and immaculate;
   Her steps are sure of their intuitive fall.
   After the anguish of the soul's long strife
   At length were found calm and celestial rest
   And, lapped in a magic flood of sorrowless hours,
   Healed were his warrior nature's wounded limbs
   In the encircling arms of Energies
   That brooked no stain and feared not their own bliss.
   In scenes forbidden to our pallid sense
   Amid miraculous scents and wonder-hues
   He met the forms that divinise the sight,
   To music that can immortalise the mind
   And make the heart wide as infinity
   Listened, and captured the inaudible
   ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1307:The sign of the immersion of the embodied soul in Prakriti is the limitation of consciousness to the ego. The vivid stamp of this limited consciousness can be seen in a constant inequality of the mind and heart and a confused conflict and disharmony in their varied reactions to the touches of experience. The human reactions sway perpetually between the dualities created by the soul's subjection to Nature and by its often intense but narrow struggle for mastery and enjoyment, a struggle for the most part ineffective. The soul circles in an unending round of Nature's alluring and distressing opposites, success and failure, good fortune and ill fortune, good and evil, sin and virtue, joy and grief, pain and pleasure. It is only when, awaking from its immersion in Prakriti, it perceives its oneness with the One and its oneness with all existences that it can become free from these things and found its right relation to this executive world-Nature. Then it becomes indifferent to her inferior modes, equal-minded to her dualities, capable of mastery and freedom; it is seated above her as the high-throned knower and witness filled with the calm intense unalloyed delight of his own eternal existence. The embodied spirit continues to express its powers in action, but it is no longer involved in ignorance, no longer bound by its works; its actions have no longer a consequence within it, but only a consequence outside in Prakriti. The whole movement of Nature becomes to its experience a rising and falling of waves on the surface that make no difference to its own unfathomable peace, its wide delight, its vast universal equality or its boundless God-existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1308:
   Why do some children take interest in things only when there is some excitement?

They are tamasic. It is due to the large proportion of tamas in their nature. The more tamasic one is, the more does one need something violent and exciting circumstances. When the physical is tamasic, unless one eats spices and highly flavoured food, one does not feel nourished. And yet these are poisons. They act exactly like poison on the nerves. They do not nourish. But it is because people are tamasic, because their body's consciousness is not sufficiently developed. Well, mentally it is the same thing, vitally the same thing. If they are tamasic, they always need new excitements, dramas, murders, suicides, etc. to feel anything at all, otherwise.... And there is nothing, nothing that makes one more wicked and cruel than tamas. For it is this need of excitement which shakes you up a little, makes you come out of yourself. And one must also learn, there, to distinguish between those who are exclusively tamasic and those who are mixed, and those who are struggling within themselves with their different parts. One can, one must know in what proportion their nature is constituted, so as to be able to insist at need on one thing or another. Some people constantly need a whipping from life in order to move, otherwise they would spend their time sleeping. Others, on the contrary, need soothing things, silence, a retreat in the country-side - all things that do a lot of good but which must disappear as soon as one needs to make an effort for progress or to realise something or struggle against a defect, conquer an obstacle.... It is complicated, don't you think so? ~ The Mother, Questions And Answers 1953,
1309:She"
  
   How shall I welcome not this light
   Or, wakened by it, greet with doubt
   This beam as palpable to sight
   As visible to touch? How not,
   Old as I am and (some say) wise,
   Revive beneath her summer eyes?
  
   How not have all my nights and days,
   My spirit ranging far and wide,
   By recollections of her grace
   Enlightened and preoccupied?
   Preoccupied: the Morning Star
   How near the Sun and yet how far!
  
   Enlightened: true, but more than true,
   Or why must I discover there
   The meaning in this taintless dew,
   The dancing wave, this blessed air
   Enchanting in its morning dress
   And calm as everlastingness?
  
   The flame that in the heart resides
   Is parcel of that central Fire
   Whose energy is winds and tides-
   Is rooted deep in the Desire
   That smilingly unseals its power
   Each summer in each springing flower.
  
   Oh Lady Nature-Proserpine,
   Mistress of Gender, star-crowned Queen!
   Ah Rose of Sharon-Mistress mine,
   My teacher ere I turned fourteen,
   When first I hallowed from afar
   Your Beautyship in avatar!
  
   I sense the hidden thing you say,
   Your subtle whisper how the Word
   From Alpha on to Omega
   Made all things-you confide my Lord
   Himself-all, all this potent Frame,
   All save the riddle of your name.
  
   Wisdom! I heard a voice that said:
   "What riddle? What is that to you?
   How! By my follower betrayed!
   Look up-for shame! Now tell me true:
   Where meet you light, with love and grace?
   Still unacquainted with my face?"
  
   Dear God, the erring heart must live-
   Through strength and weakness, calm and glow-
   That answer Wisdom scorns to give.
   Much have I learned. One problem, though,
   I never shall unlock: Who then,
   Who made Sophia feminine?
   ~ Owen Barfield, 1978,
1310:Sweet Mother, how can we cut the knot of the ego?
   How to cut it? Take a sword and strike it (laughter), when one becomes conscious of it. For usually one is not; we think it quite normal, what happens to us; and in fact it is very normal but we think it quite good also. So to begin with one must have a great clear-sightedness to become aware that one is enclosed in all these knots which hold one in bondage. And then, when one is aware that there's something altogether tightly closed in there - so tightly that one has tried in vain to move it - then one imagines one's will to be a very sharp sword-blade, and with all one's force one strikes a blow on this knot (imaginary, of course, one doesn't take up a sword in fact), and this produces a result. Of course you can do this work from the psychological point of view, discovering all the elements constituting this knot, the whole set of resistances, habits, preferences, of all that holds you narrowly closed in. So when you grow aware of this, you can concentrate and call the divine Force and the Grace and strike a good blow on this formation, these things so closely held, like that, that nothing can separate them. And at that moment you must resolve that you will no longer listen to these things, that you will listen only to the divine Consciousness and will do no other work except the divine work without worrying about personal results, free from all attachment, free from all preference, free from all wish for success, power, satisfaction, vanity, all this.... All this must disappear and you must see only the divine Will incarnated in your will and making you act. Then, in this way, you are cured.
   ~ The Mother, Questions And Answers 1954,
1311:39 - Sometimes one is led to think that only those things really matter which have never happened; for beside them most historic achievements seem almost pale and ineffective. - Sri Aurobindo

I would like to have an explanation of this aphorism.

Sri Aurobindo, who had made a thorough study of history, knew how uncertain are the data which have been used to write it. Most often the accuracy of the documents is doubtful, and the information they supply is poor, incomplete, trivial and frequently distorted. As a whole, the official version of human history is nothing but a long, almost unbroken record of violent aggressions: wars, revolutions, murders or colonisations. True, some of these aggressions and massacres have been adorned with flattering terms and epithets; they have been called religious wars, holy wars, civilising campaigns; but they nonetheless remain acts of greed or vengeance.

Rarely in history do we find the description of a cultural, artistic or philosophical outflowering.

That is why, as Sri Aurobindo says, all this makes a rather dismal picture without any deep significance. On the other hand, in the legendary accounts of things which may never have existed on earth, of events which have not been declared authentic by "official" knowledge, of wonderful individuals whose existence is doubted by the scholars in their dried-up wisdom, we find the crystallisation of all the hopes and aspirations of man, his love of the marvellous, the heroic and the sublime, the description of everything he would like to be and strives to become.

That, more or less, is what Sri Aurobindo means in his aphorism.
22 June 1960 ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.62),
1312:Sweet Mother, how can we cut the knot of the ego?

   How to cut it? Take a sword and strike it (laughter), when one becomes conscious of it. For usually one is not; we think it quite normal, what happens to us; and in fact it is very normal but we think it quite good also. So to begin with one must have a great clear-sightedness to become aware that one is enclosed in all these knots which hold one in bondage. And then, when one is aware that there's something altogether tightly closed in there - so tightly that one has tried in vain to move it - then one imagines one's will to be a very sharp sword-blade, and with all one's force one strikes a blow on this knot (imaginary, of course, one doesn't take up a sword in fact), and this produces a result. Of course you can do this work from the psychological point of view, discovering all the elements constituting this knot, the whole set of resistances, habits, preferences, of all that holds you narrowly closed in. So when you grow aware of this, you can concentrate and call the divine Force and the Grace and strike a good blow on this formation, these things so closely held, like that, that nothing can separate them. And at that moment you must resolve that you will no longer listen to these things, that you will listen only to the divine Consciousness and will do no other work except the divine work without worrying about personal results, free from all attachment, free from all preference, free from all wish for success, power, satisfaction, vanity, all this.... All this must disappear and you must see only the divine Will incarnated in your will and making you act. Then, in this way, you are cured.
   ~ The Mother, Questions And Answers 1954,
1313:the second aid, the need for effort and aspiration, utsaha :::
   The development of the experience in its rapidity, its amplitude, the intensity and power of its results, depends primarily, in the beginning of the path and long after, on the aspiration and personal effort of the sadhaka. The process of Yoga is a turning of the human soul from the egoistic state of consciousness absorbed in the outward appearances and attractions of things to a higher state in which the Transcendent and Universal can pour itself into the individiual mould and transform it. The first determining element in the siddhi is, therefore, the intensity of the turning, the force which directs the soul inward. The power of aspiration of the heart, the force of the will, the concentration of the mind, the perseverance and determination of the applied energy are the measure of that intensity. The ideal sadhaka should be able to say in the Biblical phrase, 'My zeal for the Lord has eaten me up.' It is this zeal for the Lord, -utsaha, the zeal of the whole nature for its divine results, vyakulata, the heart's eagerness for the attainment of the Divine, - that devours the ego and breaks up the petty limitations ...
   So long as the contact with the Divine is not in some considerable degree established, so long as there is not some measure of sustained identity, sayujya, the element of personal effort must normally predominate. But in proportion as this contact establishes itself, the sadhaka must become conscious that a force other than his own, a force transcending his egoistic endeavour and capacity, is at work in him and to this Power he learns progressively to submit himself and delivers up to it the charge of his Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
1314:What your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek you for this, I seek you for that" changes to a sheer "I seek you for you." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."

The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and He is He. That is all about it.

I have written all that only to explain what we mean whenwe speak of seeking the Divine for himself and not for anything else - so far as it is explicable. Explicable or not, it is one of the most dominant facts of spiritual experience. The call to selfgiving is only an expression of this fact. But this does not mean that I object to your asking for Ananda. Ask for that by all means, so long as to ask for it is a need of any part of your being - for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine. ~ Sri Aurobindo, Letters On Yoga - II, Seeking the Divine,
1315:Sweet Mother, Sri Aurobindo is speaking about occult endeavour here and says that those who don't have the capacity must wait till it is given to them. Can't they get it through practice?
   No. That is, if it is latent in someone, it can be developed by practice. But if one doesn't have occult power, he may try for fifty years, he won't get anywhere. Everybody cannot have occult power. It is as though you were asking whether everybody could be a musician, everybody could be a painter, everybody could... Some can, some can't. It is a question of temperament.
   What is the difference between occultism and mysticism?
   They are not at all the same thing.
   Mysticism is a more or less emotive relation with what one senses to be a divine power - that kind of highly emotional, affective, very intense relation with something invisible which is or is taken for the Divine. That is mysticism.
   Occultism is exactly what he has said: it is the knowledge of invisible forces and the power to handle them. It is a science. It is altogether a science. I always compare occultism with chemistry, for it is the same kind of knowledge as the knowledge of chemistry for material things. It is a knowledge of invisible forces, their different vibrations, their interrelations, the combinations which can be made by bringing them together and the power one can exercise over them. It is absolutely scientific; and it ought to be learnt like a science; that is, one cannot practise occultism as something emotional or something vague and imprecise. You must work at it as you would do at chemistry, and learn all the rules or find them if there is nobody to teach you. But it is at some risk to yourself that you can find them. There are combinations here as explosive as certain chemical combinations. ~ The Mother, Questions And Answers 1954,
1316:THE FOUR FOUNDATIONAL PRACTICES
   Changing the Karmic Traces
   Throughout the day, continuously remain in the awareness that all experience is a dream. Encounter all things as objects in a dream, all events as events in a dream, all people as people in a dream.
   Envision your own body as a transparent illusory body. Imagine you are in a lucid dream during the entire day. Do not allow these reminders to be merely empty repetition. Each time you tell yourself, "This is a dream," actually become more lucid. Involve your body and your senses in becoming more present.

   Removing Grasping and Aversion
   Encounter all things that create desire and attachment as the illusory empty, luminous phenomena of a dream. Recognize your reactions to phenomena as a dream; all emotions, judgments, and preferences are being dreamt up. You can be certain that you are doing this correctly if immediately upon remembering that your reaction is a dream, desire and attachment lessen.

   Strengthening Intention
   Before going to sleep, review the day and reflect on how the practice has been. Let memories of the day arise and recognize them as memories of dream. Develop a strong intention to be aware in the coming night's dreams. Put your whole heart into this intention and pray strongly for success.

   Cultivating Memory and joyful Effort
   Begin the day with the strong intention to maintain the practice. Review the night, developing happiness if you remembered or were lucid in your dreams. Recommit yourself to the practice, with the intention to become lucid if you were not, and to further develop lucidity if you were. At any time during the day or evening it is good to pray for success in practice. Generate as strong an intention as possible. This is the key to the practice, ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
1317:What is "the heavenly archetype of the lotus"?
  
It means the primal idea of the lotus.
   Each thing that is expressed physically was conceived somewhere before being realised materially.
   There is an entire world which is the world of the fashioners, where all conceptions are made. And this world is very high, much higher than all the worlds of the mind; and from there these formations, these creations, these types which have been conceived by the fashioners come down and are expressed in physical realisations. And there is always a great distance between the perfection of the idea and what is materialised. Very often the materialised things are like caricatures in comparison with the primal idea. This is what he calls the archetype. This takes place in worlds... not always the same ones, it depends on the things; but for many things in the physical, the primal ideas, these archetypes, were in what Sri Aurobindo calls the Overmind.
   But there is a still higher domain than this where the origins are still purer, and if one reaches this, attains this, one finds the absolutely pure types of what is manifested upon earth. And then it is very interesting to compare, to see to what an extent earthly creation is a frightful distortion. And moreover, it is only when one can reach these regions and see the reality of things in their essence that one can work with knowledge to transform them here; otherwise on what can we take our stand to conceive a better world, more perfect, more beautiful than the existing one? It can't be on our imagination which is itself something very poor and very material. But if one can enter that consciousness, rise right up to these higher worlds of creation, then with this in one's consciousness one can work at making material things take their real form. ~ The Mother, Questions And Answers 1955, 121,
1318:Though the supermind is suprarational to our intelligence and its workings occult to our apprehension, it is nothing irrationally mystic, but rather its existence and emergence is a logical necessity of the nature of existence, always provided we grant that not matter or mind alone but spirit is the fundamental reality and everywhere a universal presence. All things are a manifestation of the infinite spirit out of its own being, out of its own consciousness and by the self-realising, self-determining, self-fulfilling power of that consciousness. The Infinite, we may say, organises by the power of its self-knowledge the law of its own manifestation of being in the universe, not only the material universe present to our senses, but whatever lies behind it on whatever planes of existence. All is organised by it not under any inconscient compulsion, not according to a mental fantasy or caprice, but in its own infinite spiritual freedom according to the self-truth of its being, its infinite potentialities and its will of self-creation out of those potentialities, and the law of this self-truth is the necessity that compels created things to act and evolve each according to its own nature. The Intelligence- to give it an inadequate name-the Logos that thus organises its own manifestation is evidently something infinitely greater, more extended in knowledge, compelling in self-power, large both in the delight of its self-existence and the delight of its active being and works than the mental intelligence which is to us the highest realised degree and expression of consciousness. It is to this intelligence infinite in itself but freely organising and self-determiningly organic in its self-creation and its works that we may give for our present purpose the name of the divine supermind or gnosis.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 785-86,
1319:19 - When I had the dividing reason, I shrank from many things; after I had lost it in sight, I hunted through the world for the ugly and the repellent, but I could no longer find them. - Sri Aurobindo

Is there really nothing ugly and repellent in the world? Is it our reason alone that sees things in that way?

To understand truly what Sri Aurobindo means here, you must yourself have had the experience of transcending reason and establishing your consciousness in a world higher than the mental intelligence. For from up there you can see, firstly, that everything that exists in the universe is an expression of Sachchidananda (Being-Consciousness-Bliss) and therefore behind any appearance whatever, if you go deeply enough, you can perceive Sachchidananda, which is the principle of Supreme Beauty.

Secondly, you see that everything in the manifested universe is relative, so much so that there is no beauty which may not appear ugly in comparison with a greater beauty, no ugliness which may not appear beautiful in comparison with a yet uglier ugliness.

When you can see and feel in this way, you immediately become aware of the extreme relativity of these impressions and their unreality from the absolute point of view. However, so long as we dwell in the rational consciousness, it is, in a way, natural that everything that offends our aspiration for perfection, our will for progress, everything we seek to transcend and surmount, should seem ugly and repellent to us, since we are in search of a greater ideal and we want to rise higher.

And yet it is still only a half-wisdom which is very far from the true wisdom, a wisdom that appears wise only in the midst of ignorance and unconsciousness.

In the Truth everything is different, and the Divine shines in all things. 17 February 1960 ~ The Mother, On Thoughts And Aphorisms,
1320:Song To The Rock Demoness :::
River, ripples, and waves, these three,
When emerging, arise from the ocean itself.
When disappearing, they disappear into the ocean itself.

Habitual thinking, love, and possessiveness, these three,
When arising, arise from the alaya consciousness itself.
When disappearing, they disappear into the alaya consciousness itself.

Self-awareness, self-illumination, self-liberation, these three,
When arising, arise from the mind itself.
When disappearing, they disappear into the mind itself.

The unborn, unceasing, and unexpressed, these three,
When emerging, arise from the nature of being itself.
When disappearing, they disappear into the nature of being itself.

The visions of demons, clinging to demons, and thoughts of demons,
When arising, arise from the Yogin himself.
When disappearing, they disappear into the Yogin himself.

Since demons are the phantoms of the mind,
If it is not understood by the Yogin that they are empty appearances,
And even if he thinks they are real, meditation is confused.

But the root of the delusion is in his own mind.
By observation of the nature of manifestations,
He realizes the identity of manifestation and void,
And by understanding, he knows that the two are not different.

Meditation and not meditation are not two but one,
The cause of all errors is to look upon the two things as different.
From the ultimate point of view, there is no view.

If you make comparison between the nature of the mind
And the nature of the heavens,
Then the true nature of being itself is penetrated.

See, now, that you look into the true meaning which is beyond thought.
Arrange to enter into undisturbed meditation.
And be mindful of the Unceasing Intuitive Sensation! ~ Jetsun Milarepa,
1321:When a corner of Maya, the illusion of individual life, is lifted before the eyes of a man in such sort that he no longer makes any egoistic difference between his own person and other men, that he takes as much interest in the sufferings of others as in his own and that he becomes succourable to the point of devotion, ready to sacrifice himself for the salvation of others, then that man is able to recognise himself in all beings, considers as his own the infinite sufferings of all that lives and must thus appropriate to himself the sorrow of the world. No distress is alien to him. All the torments which he sees and can so rarely soften, all the torments of which he hears, those even which it is impossible for him to conceive, strike his spirit as if he were himself the victim. Insensible to the alternations of weal and woe which succeed each other in his destiny, delivered from all egoism, he penetrates the veils of the individual illusion : all that lives, all that suffers is equally near to his heart. He conceives the totality of things, their essence, their eternal flux, the vain efforts, the internal struggles and sufferings without end ; he sees to whatever side he turns his gaze man who suffers, the animal who suffers and a world that is eternally passing away. He unites himself henceforth to the sorrows of the world as closely as the egoist to his own person. How can he having such a knowledge of the world affirm by incessant desires his will to live, attach himself more and more to life and clutch it to him always more closely ? The man seduced by the illusion of individual life, a slave of his egoism, sees only the things that touch him personally and draws from them incessantly renewed motives to desire and to will : on the contrary one who penetrates the essence of things and dominates their totality, elevates himself to a state of voluntary renunciation, resignation and true tranquillity. ~ Schopenhauer, the Eternal Wisdom
1322:I have already told you this several times. When you are in a particular set of circumstances and certain events take place, these events often oppose your desire or what seems best to you, and often you happen to regret this and say to yourself, "Ah! how good it would have been if it were otherwise, if it had been like this or like that", for little things and big things.... Then years pass by, events are unfolded; you progress, become more conscious, understand better, and when you look back, you notice―first with astonishment, then later with a smile―that those very circumstances which seemed to you quite disastrous or unfavourable, were exactly the best thing that could have happened to you to make you progress as you should have. And if you are the least bit wise you tell yourself, "Truly, the divine Grace is infinite."

So, when this sort of thing has happened to you a number of times, you begin to understand that in spite of the blindness of man and deceptive appearances, the Grace is at work everywhere, so that at every moment it is the best possible thing that happens in the state the world is in at that moment. It is because our vision is limited or even because we are blinded by our own preferences that we cannot discern that things are like this.

But when one begins to see it, one enters upon a state of wonder which nothing can describe. For behind the appearances one perceives this Grace―infinite, wonderful, all-powerful―which knows all, organises all, arranges all, and leads us, whether we like it or not, whether we know it or not, towards the supreme goal, that is, union with the Divine, the awareness of the Godhead and union with Him.

Then one lives in the Action and Presence of the Grace a life full of joy, of wonder, with the feeling of a marvellous strength, and at the same time with a trust so calm, so complete, that nothing can shake it any longer. ~ The Mother, Questions And Answers 1956, 8 August 1956,
1323:
   Should not one be born with a great aspiration?

No, aspiration is a thing to be developed, educated, like all activities of the being. One may be born with a very slight aspiration and develop it so much that it becomes very great. One may be born with a very small will and develop it and make it strong. It is a ridiculous idea to believe that things come to you like that, through a sort of grace, that if you are not given aspiration, you don't have it - this is not true. It is precisely upon this that Sri Aurobindo has insisted in his letter and in the passage I am going to read to you in a minute. He says you must choose, and the choice is constantly put before you and constantly you must choose, and if you do not choose, well, you will not be able to advance. You must choose; there is no "force like that" which chooses for you, or chance or luck or fate - this is not true. Your will is free, it is deliberately left free and you have to choose. It is you who decide whether to seek the Light or not, whether to be the servitor of the Truth or not - it is you. Or whether to have an aspiration or not, it is you who choose. And even when you are told, "Make your surrender total and the work will be done for you", it is quite all right, but to make your surrender total, every day and at every moment you must choose to make your surrender total, otherwise you will not do it, it will not get done by itself. It is you who must want to do it. When it is done, all goes well, when you have the Knowledge also, all goes well, and when you are identified with the Divine, all goes even better, but till then you must will, choose and decide. Don't go to sleep lazily, saying, "Oh! The work will be done for me, I have nothing to do but let myself glide along with the stream." Besides, it is not true, the work is not done by itself, because if the least little thing thwarts your little will, it says, "No, not that!..." Then?
   ~ The Mother, Questions And Answers 1950-1951,
1324:The most outward psychological form of these things is the mould or trend of the nature towards certain dominant tendencies, capacities, characteristics, form of active power, quality of the mind and inner life, cultural personality or type. The turn is often towards the predominance of the intellectual element and the capacities which make for the seeking and finding of knowledge and an intellectual creation or formativeness and a preoccupation with ideas and the study of ideas or of life and the information and development of the reflective intelligence. According to the grade of the development there is produced successively the make and character of the man of active, open, inquiring intelligence, then the intellectual and, last, the thinker, sage, great mind of knowledge. The soul-powers which make their appearance by a considerable development of this temperament, personality, soul-type, are a mind of light more and more open to all ideas and knowledge and incomings of Truth; a hunger and passion for knowledge, for its growth in ourselves, for its communication to others, for its reign in the world, the reign of reason and right and truth and justice and, on a higher level of the harmony of our greater being, the reign of the spirit and its universal unity and light and love; a power of this light in the mind and will which makes all the life subject to reason and its right and truth or to the spirit and spiritual right and truth and subdues the lower members to their greater law; a poise in the temperament turned from the first to patience, steady musing and calm, to reflection, to meditation, which dominates and quiets the turmoil of the will and passions and makes for high thinking and pure living, founds the self-governed sattwic mind, grows into a more and more mild, lofty, impersonalised and universalised personality. This is the ideal character and soul-power of the Brahmana, the priest of knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality
1325:What is the most useful idea to spread and what is the best example to set?

The question can be considered in two ways, a very general one applicable to the whole earth, and another specific one which concerns our present social environment.

From the general point of view, it seems to me that the most useful idea to spread is twofold:

1) Man carries within himself perfect power, perfect wisdom and perfect knowledge, and if he wants to possess them, he must discover them in the depth of his being, by introspection and concentration.

2) These divine qualities are identical at the centre, at the heart of all beings; this implies the essential unity of all, and all the consequences of solidarity and fraternity that follow from it.

The best example to give would be the unalloyed serenity and immutably peaceful happiness which belong to one who knows how to live integrally this thought of the One God in all.

From the point of view of our present environment, here is the idea which, it seems to me, it is most useful to spread:

True progressive evolution, an evolution which can lead man to his rightful happiness, does not lie in any external means, material improvement or social change. Only a deep and inner process of individual self-perfection can make for real progress and completely transform the present state of things, and change suffering and misery into a serene and lasting contentment.

Consequently, the best example is one that shows the first stage of individual self-perfection which makes possible all the rest, the first victory to be won over the egoistic personality: disinterestedness.

At a time when all rush upon money as the means to sat- isfy their innumerable cravings, one who remains indifferent to wealth and acts, not for the sake of gain, but solely to follow a disinterested ideal, is probably setting the example which is most useful at present.
~ The Mother, Words Of Long Ago, Volume-2, 22-06-1912, page no.66-67,
1326:Has any one at the end of the nineteenth century any distinct notion of what poets of a stronger age understood by the word inspiration? If not, I will describe it. If one had the smallest vestige of superstition left in one, it would hardly be possible completely to set aside the idea that one is the mere incarnation, mouthpiece, or medium of an almighty power. The idea of revelation, in the sense that something which profoundly convulses and upsets one becomes suddenly visible and audible with indescribable certainty and accuracy―describes the simple fact. One hears―one does not seek; one takes―one does not ask who gives. A thought suddenly flashes up like lightening; it comes with necessity, without faltering. I have never had any choice in the matter. There is an ecstasy so great that the immense strain of it is sometimes relaxed by a flood of tears, during which one's steps now involuntarily rush and anon involuntarily lag. There is the feeling that one is utterly out of hand, with the very distinct consciousness of an endless number of fine thrills and titillations descending to one's very toes. There is a depth of happiness in which the most painful and gloomy parts do not act as antitheses to the rest, but are produced and required as necessary shades of color in such an overflow of light. There is an instinct of rhythmic relations which embraces a whole world of forms (length, the need of a wide-embracing rhythm, is almost the measure of the force of an inspiration, a sort of counterpart to its pressure and tension). Everything happens quite involuntary, as if in a tempestuous outburst of freedom, of absoluteness, of power and divinity. The involuntary nature of the figures and similes is the most remarkable thing; everything seems to present itself as the readiest, the truest, and simplest means of expression. It actually seems, to use one of Zarathustra's own phrases, as if all things came to one, and offered themselves as similes. ~ Friedrich Nietzsche, Thus Spoke Zarathustra [trans. Thomas_Common] (1999),
1327:Why are some people intelligent and others not? Why can some people do certain things while others can't?"

It is as though you asked why everybody was not the same! Then it would mean that there would only be one single thing, one single thing indefinitely repeated which would constitute the whole universe.... I don't know, but it seems to me that it wouldn't be worth the trouble having a universe for that, it would be enough to have just one thing!

But the moment one admits the principle of multiplicity and that no two things are alike in the universe, how can you ask why they are not the same! It is just because they are not, because no two things are alike.

Behind that there is something else which one is not conscious of, but which is very simple and very childish. It is this: "Since there is an infinite diversity, since some people are of one kind and others of a lesser kind, well" - here of course one doesn't say this to oneself but it is there, hidden in the depths of the being, in the depths of the ego - "why am I not of the best kind?" There we are. In fact it amounts to complaining that perhaps one is not of the best kind! If you look attentively at questions like this: "Why do some have much and others little?" "Why are some wise and not others? Why are some intelligent and not others?" etc., behind that there is "Why don't I have all that can be had and why am I not all that one can be?..." Naturally, one doesn't say this to oneself, because one would feel ridiculous, but it is there.

There then. Now has anyone anything to add to what we have just said?... Have you all understood quite well? Everything I have said? Nobody wants to say...

(A teacher) Our daily routine seems a little "impossible" to us.

Well, wait a century or two and it will become possible! (Laughter)

You are told that today's impossibility is the possibility of tomorrow - but these are very great tomorrows! ~ The Mother, Questions And Answers, Volume-8, page no. 387-388,
1328:It must also be kept in mind that the supramental change is difficult, distant, an ultimate stage; it must be regarded as the end of a far-off vista; it cannot be and must not be turned into a first aim, a constantly envisaged goal or an immediate objective. For it can only come into the view of possibility after much arduous self-conquest and self-exceeding, at the end of many long and trying stages of a difficult self-evolution of the nature. One must first acquire an inner Yogic consciousness and replace by it our ordinary view of things, natural movements, motives of life; one must revolutionise the whole present build of our being. Next, we have to go still deeper, discover our veiled psychic entity and in its light and under its government psychicise our inner and outer parts, turn mind-nature, life-nature, body-nature and all our mental, vital, physical action and states and movements into a conscious instrumentation of the soul. Afterwards or concurrently we have to spiritualise the being in its entirety by a descent of a divine Light, Force, Purity, Knowledge, freedom and wideness. It is necessary to break down the limits of the personal mind, life and physicality, dissolve the ego, enter into the cosmic consciousness, realise the self, acquire a spiritualised and universalised mind and heart, life-force, physical consciousness. Then only the passage into the supramental consciousness begins to become possible, and even then there is a difficult ascent to make each stage of which is a separate arduous achievement. Yoga is a rapid and concentrated conscious evolution of the being, but however rapid, even though it may effect in a single life what in an instrumental Nature might take centuries and millenniums or many hundreds of lives, still all evolution must move by stages; even the greatest rapidity and concentration of the movement cannot swallow up all the stages or reverse natural process and bring the end near to the beginning.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supermind and the Yoga of Works, 281,
1329:The capacity for visions, when it is sincere and spontaneous, can put you in touch with events which you are not capable of knowing in your outer consciousness.... There is a very interesting fact, it is that somewhere in the terrestrial mind, somewhere in the terrestrial vital, somewhere in the subtle physical, one can find an exact, perfect, automatic recording of everything that happens. It is the most formidable memory one could imagine, which misses nothing, forgets nothing, records all. And if you are able to enter into it, you can go backward, you can go forward, and in all directions, and you will have the "memory" of all things - not only of things of the past, but of things to come. For everything is recorded there.

   In the mental world, for instance, there is a domain of the physical mind which is related to physical things and keeps the memory of physical happenings upon earth. It is as though you were entering into innumerable vaults, one following another indefinitely, and these vaults are filled with small pigeon-holes, one above another, one above another, with tiny doors. Then if you want to know something and if you are conscious, you look, and you see something like a small point - a shining point; you find that this is what you wish to know and you have only to concentrate there and it opens; and when it opens, there is a sort of an unrolling of something like extremely subtle manuscripts, but if your concentration is sufficiently strong you begin to read as though from a book. And you have the whole story in all its details. There are thousands of these little holes, you know; when you go for a walk there, it is as though you were walking in infinity. And in this way you can find the exact facts about whatever you want to know. But I must tell you that what you find is never what has been reported in history - histories are always planned out; I have never come across a single "historical" fact which is like history.
   ~ The Mother, Questions And Answers 1950-1951, 109 [T7],
1330:indifference to things of the body :::
   This detachment of the mind must be strengthened by a certain attitude of indifference to the things of the body; we must not care essentially about its sleep or its waking, its movement or its rest, its pain or its pleasure, its health or ill-health, its vigour or its fatigue, its comfort or its discomfort, or what it eats or drinks. This does not mean that we shall not keep the body in right order so far as we can; we have not to fall into violent asceticisms or a positive neglect of the physical frame. But we have not either to be affected in mind by hunger or thirst or discomfort or ill-health or attach the importance which the physical and vital man attaches to the things of the body, or indeed any but a quite subordinate and purely instrumental importance. Nor must this instrumental importance be allowed to assume the proportions of a necessity; we must not for instance imagine that the purity of the mind depends on the things we eat or drink, although during a certain stage restrictions in eating and drinking are useful to our inner progress; nor on the other hand must we continue to think that the dependence of the mind or even of the life on food and drink is anything more than a habit, a customary relation which Nature has set up between these principles. As a matter of fact the food we take can be reduced by contrary habit and new relation to a minimum without the mental or vital vigour being in any way reduced; even on the contrary with a judicious development they can be trained to a greater potentiality of vigour by learning to rely on the secret fountains of mental and vital energy with which they are connected more than upon the minor aid of physical aliments. This aspect of self-discipline is however more important in the Yoga of self-perfection than here; for our present purpose the important point is the renunciation by the mind of attachment to or dependence on the things of the body.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from Subjection to the Body,
1331:... The first opening is effected by a concentration in the heart, a call to the Divine to manifest within us and through the psychic to take up and lead the whole nature. Aspiration, prayer, bhakti, love, surrender are the main supports of this part of the sadhana - accompanied by a rejection of all that stands in the way of what we aspire for. The second opening is effected by a concentration of the consciousness in the head (afterwards, above it) and an aspiration and call and a sustained will for the descent of the divine Peace, Power, Light, Knowledge, Ananda into the being - the Peace first or the Peace and Force together. Some indeed receive Light first or Ananda first or some sudden pouring down of knowledge. With some there is first an opening which reveals to them a vast infinite Silence, Force, Light or Bliss above them and afterwards either they ascend to that or these things begin to descend into the lower nature. With others there is either the descent, first into the head, then down to the heart level, then to the navel and below and through the whole body, or else an inexplicable opening - without any sense of descent - of peace, light, wideness or power or else a horizontal opening into the cosmic consciousness or, in a suddenly widened mind, an outburst of knowledge. Whatever comes has to be welcomed - for there is no absolute rule for all, - but if the peace has not come first, care must be taken not to swell oneself in exultation or lose the balance. The capital movement however is when the Divine Force or Shakti, the power of the Mother comes down and takes hold, for then the organisation of the consciousness begins and the larger foundation of the Yoga.

   The result of the concentration is not usually immediate - though to some there comes a swift and sudden outflowering; but with most there is a time longer or shorter of adaptation or preparation, especially if the nature has not been prepared already to some extent by aspiration and tapasya. ... ~ Sri Aurobindo, The Mother With Letters On The Mother,
1332:the omnipresent Trinity :::
   In practice three conceptions are necessary before there can be any possibility of Yoga; there must be, as it were, three consenting parties to the effort,-God, Nature and the human soul or, in more abstract language, the Transcendental, the Universal and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by force her consent to the individual ascension. It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta. There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic maybe our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
1333:The way of integral knowledge supposes that we are intended to arrive at an integral self-fulfilment and the only thing that is to be eliminated is our own unconsciousness, the Ignorance and the results of the Ignorance. Eliminate the falsity of the being which figures as the ego; then our true being can manifest in us. Eliminate the falsity of the life which figures as mere vital craving and the mechanical round of our corporeal existence; our true life in the power of the Godhead and the joy of the Infinite will appear. Eliminate the falsity of the senses with their subjection to material shows and to dual sensations; there is a greater sense in us that can open through these to the Divine in things and divinely reply to it. Eliminate the falsity of the heart with its turbid passions and desires and its dual emotions; a deeper heart in us can open with its divine love for all creatures and its infinite passion and yearning for the responses of the Infinite. Eliminate the falsity of the thought with its imperfect mental constructions, its arrogant assertions and denials, its limited and exclusive concentrations; a greater faculty of knowledge is behind that can open to the true Truth of God and the soul and Nature and the universe. An integral self-fulfilment, - an absolute, a culmination for the experiences of the heart, for its instinct of love, joy, devotion and worship; an absolute, a culmination for the senses, for their pursuit of divine beauty and good and delight in the forms of things; an absolute, a culmination for the life, for its pursuit of works, of divine power, mastery and perfection; an absolute, a culmination beyond its own limits for the thought, for its hunger after truth and light and divine wisdom and knowledge. Not something quite other than themselves from which they are all cast away is the end of these things in our nature, but something supreme in which they at once transcend themselves and find their own absolutes and infinitudes, their harmonies beyond measure.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
1334:Nati is the submission of the soul to the will of God; its acceptance of all touches as His touches, of all experience as His play with the soul of man. Nati may be with titiksha, feeling the sorrow but accepting it as God's will, or with udasinata, rising superior to it and regarding joy and sorrow equally as God's working in these lower instruments, or with ananda, receiving everything as the play of Krishna and therefore in itself delightful. The last is the state of the complete Yogin, for by this continual joyous or anandamaya namaskara to God constantly practised we arrive eventually at the entire elimination of grief, pain etc, the entire freedom from the dwandwas, and find the Brahmananda in every smallest, most trivial, most apparently discordant detail of life & experience in this human body. We get rid entirely of fear and suffering; Anandam Brahmano vidvan na bibheti kutaschana. We may have to begin with titiksha and udasinata but it is in this ananda that we must consummate the siddhi of samata. The Yogin receives victory and defeat, success and ill-success, pleasure and pain, honour and disgrace with an equal, a sama ananda, first by buddhi-yoga, separating himself from his habitual mental & nervous reactions & insisting by vichara on the true nature of the experience itself and of his own soul which is secretly anandamaya, full of the sama ananda in all things. He comes to change all the ordinary values of experience; amangala reveals itself to him as mangala, defeat & ill-success as the fulfilment of God's immediate purpose and a step towards ultimate victory, grief and pain as concealed and perverse forms of pleasure. A stage arrives even, when physical pain itself, the hardest thing for material man to bear, changes its nature in experience and becomes physical ananda; but this is only at the end when this human being, imprisoned in matter, subjected to mind, emerges from his subjection, conquers his mind and delivers himself utterly in his body, realising his true anandamaya self in every part of the adhara.
   ~ Sri Aurobindo, Record Of Yoga,
1335:the characteristics of Life, Mind and Spirit :::
   The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual self-enlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual form is impermanent and only the idea of a form is permanent in the consciousness that creates the universe, -for there it does not perish,- such constant reproduction is the only possible material immortality. Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
   The characteristic energy of pure Mind is change and the more it acquires elevation and organisation, the more this law of Mind assumes the aspect of a continual enlargement, improvement and better arrangement of its gains and so of a continual passage from a smaller and simpler to a larger and more complex perfection. For Mind, unlike bodily life, is infinite in its field, elastic in its expansion, easily variable in its formations. Change, then, self-enlargement and self-improvement are its proper instincts. Its faith is perfectibility, its watchword is progress.
   The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions Of the Synthesis, The Threefold Life,
1336:Many men think and write through inspiration. From where does it come?

Many! That is indeed a wonderful thing. I did not think there have been so many.... So?

Poets, when they write poems...

Ah! Inspirations come from very many different places. There are inspirations that may be very material, there are inspirations that may be vital, there are inspirations that come from all kinds of mental planes, and there are very, very rare inspirations that come from the higher mind or from a still higher region. All inspirations do not come from the same place. Hence, to be inspired does not necessarily mean that one is a higher be- ing.... One may be inspired also to do and say many stupid things!

What does "inspired" mean?

It means receiving something which is beyond you, which was not within you; to open yourself to an influence which is outside your individual conscious being.

Indeed, one can have also an inspiration to commit a murder! In countries where they decapitate murderers, cut off their heads, this causes a very brutal death which throws out the vital being, not allowing it the time to decompose for coming out of the body; the vital being is violently thrown out of the body, with all its impulses; and generally it goes and lodges itself in one of those present there, men half horrified, half with a kind of unhealthy curiosity. That makes the opening and it enters within. Statistics have proved that most young murderers admit that the impulse came to them when they were present at the death of another murderer. It was an "inspiration", but of a detestable kind.

Fundamentally it is a moment of openness to something which was not within your personal consciousness, which comes from outside and rushes into you and makes you do something. This is the widest formula that can be given.

Now, generally, when people say: "Oh! he is an inspired poet", it means he has received something from high above and expressed it in a remarkable manneR But one should rather say that his inspiration is of a high quality. ~ The Mother, Questions And Answers 1953,
1337:How often there is a kind of emptiness in the course of life, an unoccupied moment, a few minutes, sometimes more. And what do you do? Immediately you try to distract yourself, and you invent some foolishness or other to pass your time. That is a common fact. All men, from the youngest to the oldest, spend most of their time in trying not to be bored. Their pet aversion is boredom and the way to escape from boredom is to act foolishly.
   Well, there is a better way than that - to remember.
   When you have a little time, whether it is one hour or a few minutes, tell yourself, "At last, I have some time to concentrate, to collect myself, to relive the purpose of my life, to offer myself to the True and the Eternal." If you took care to do this each time you are not harassed by outer circumstances, you would find out that you were advancing very quickly on the path. Instead of wasting your time in chattering, in doing useless things, reading things that lower the consciousness - to choose only the best cases, I am not speaking of other imbecilities which are much more serious - instead of trying to make yourself giddy, to make time, that is already so short, still shorter only to realise at the end of your life that you have lost three-quarters of your chance - then you want to put in double time, but that does not work - it is better to be moderate, balanced, patient, quiet, but never to lose an opportunity that is given to you, that is to say, to utilise for the true purpose the unoccupied moment before you.
   When you have nothing to do, you become restless, you run about, you meet friends, you take a walk, to speak only of the best; I am not referring to things that are obviously not to be done. Instead of that, sit down quietly before the sky, before the sea or under trees, whatever is possible (here you have all of them) and try to realise one of these things - to understand why you live, to learn how you must live, to ponder over what you want to do and what should be done, what is the best way of escaping from the ignorance and falsehood and pain in which you live. 16 May 1958
   ~ The Mother, Questions And Answers 1929-1931,
1338:the spiritual force behind adoration :::
   All love, indeed, that is adoration has a spiritual force behind it, and even when it is offered ignorantly and to a limited object, something of that splendor appears through the poverty of the rite and the smallness of its issues. For love that is worship is at once an aspiration and a preparation: it can bring even within its small limits in the Ignorance a glimpse of a still more or less blind and partial but surprising realisation; for there are moments when it is not we but the One who loves and is loved in us, and even a human passion can be uplifted and glorified by a slight glimpse of this infinite Love and Lover. It is for this reason that the worship of the god, the worship of the idol, the human magnet or ideal are not to be despised; for these are steps through which the human race moves towards that blissful passion and ecstasy of the Infinite which, even in limiting it, they yet represent for our imperfect vision when we have still to use the inferior steps Nature has hewn for our feet and admit the stages of our progress. Certain idolatries are indispensable for the development of our emotional being, nor will the man who knows be hasty at any time to shatter this image unless he can replace it in the heart of the worshipper by the Reality it figures. Moreover, they have this power because there is always something in them that is greater than their forms and, even when we reach the supreme worship, that abides and becomes a prolongation of it or a part of its catholic wholeness. our knowledge is still imperfect in us, love incomplete if even when we know That which surpasses all forms and manifestations, we cannot still accept the Divine in creature and object, in man, in the kind, in the animal, in the tree, in the flower, in the work of our hands, in the Nature-Force which is then no longer to us the blind action of a material machinery but a face and power of the universal Shakti: for in these things too is the presence of the Eternal.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Ascent of the Sacrifice - 2, The Works of Love - The Works of Life, 159,
1339:
   Sweet Mother, here it is written: "There is a Yoga-Shakti lying coiled or asleep..." How can it be awakened?
I think it awakens quite naturally the moment one takes the resolution to do the yoga. If the resolution is sincere and one has an aspiration, it wakes up by itself.

   In fact, it is perhaps its awakening which gives the aspiration to do yoga.

   It is possible that it is a result of the Grace... or after some conversation or reading, something that has suddenly given you the idea and aspiration to know what yoga is and to practise it. Sometimes just a simple conversation with someone is enough or a passage one reads from a book; well, it awakens this Yoga-Shakti and it is this which makes you do your yoga.

   One is not aware of it at first - except that something has changed in our life, a new decision is taken, a turning.

   What is it, this Yoga-Shakti, Sweet Mother?

   It is the energy of progress. It is the energy which makes you do the yoga, precisely, makes you progress - consciously. It is a conscious energy.

   In fact, the Yoga-Shakti is the power to do yoga.

   Sweet Mother, isn't it more difficult to draw the divine forces from below?

   I think it is absolutely useless.

   Some people think that there are more reserves of energy - I have heard this very often: a great reserve of energy - in the earth, and that if they draw this energy into themselves they will be able to do things; but it is always mixed.

   The divine Presence is everywhere, that's well understood. And in fact, there is neither above nor below. What is called above and below, I think that is rather the expression of a degree of consciousness or a degree of materiality; there is the more unconscious and the less unconscious, there is what is subconscious and what is superconscious, and so we say above and below for the facility of speech.

   But in fact, the idea is to draw from the energies of the earth which, when you are standing up, are under your feet, that is, below in relation to you. But these energies are always mixed, and mostly they are terribly dark.
   ~ The Mother, Questions And Answers 1955,
1340:Many Blows are Needed:

Mother, even when one tries to think that one is powerless, there is something which believes one is powerful. So?

Ah, yes, ah yes! Ah, it is very difficult to be sincere.... That is why blows multiply and sometimes become terrible, because that's the only thing which breaks your stupidity. This is the justification of calamities. Only when you are in an acutely painful situation and indeed before something that affects you deeply, then that makes the stupidity melt away a little. But as you say, even when there is something that melts, there is still a little something which remains inside. And that is why it lasts so long... How many blows are needed in life for one to know to the very depths that one is nothing, that one can do nothing, that one does not exist, that one is nothing, that there is no entity without the divine Consciousness and the Grace. From the moment one knows it, it is over; all difficulties have gone. When one knows it integrally and there is nothing which resists... but till that moment... And it takes very long.

   Why doesn't the blow come all at once?

   Because that would kill you. For if the blow is strong enough to cure you, it would simply crush you, it would reduce you to pulp. It is only by proceeding little by little, little by little, very gradually, that you can continue to exist. Naturally this depends on the inner strength, the inner sincerity, and on the capacity for progress, for profiting by experience and, as I said a while ago, on not forgetting. If one is lucky enough not to forget, then one goes much faster. One can go very fast. And if at the same time one has that inner moral strength which, when the red-hot iron is at hand, does not extinguish it by trying to pour water over it, but instead goes to the very core of the abscess, then in this case things go very fast also. But not many people are strong enough for this. On the contrary, they very quickly do this (gesture), like this, like this, in order to hide, to hide from themselves. How many pretty little explanations one gives oneself, how many excuses one piles up for all the foolishnesses one has committed.
   ~ The Mother, Questions And Answers 1954,
1341:outward appearances..." I did not quite understand "the egoistic state of consciousness absorbed in the outward People are occupied with outward things. That means that the consciousness is turned towards external things - that is, all the things of life which one sees, knows, does - instead of being turned inwards in order to find the deeper truth, the divine Presence. This is the first movement. You are busy with all that you do, with the people around you, the things you use; and then with life: sleeping, eating, talking, working a little, having a little fun also; and then beginning over again: sleeping, eating, etc., etc., and then it begins again. And then what this one has said, what that one has done, what one ought to do, the lesson one ought to learn, the exercise one ought to prepare; and then again whether one is keeping well, whether one is feeling fit, etc.

   This is what one usually thinks about.

   So the first movement - and it is not so easy - is to make all that pass to the background, and let one thing come inside and in front of the consciousness as the important thing: the discovery of the very purpose of existence and life, to learn what one is, why one lives, and what there is behind all this. This is the first step: to be interested more in the cause and goal than in the manifestation. That is, the first movement is a withdrawal of the consciousness from this total identification with outward and apparent things, and a kind of inward concentration on what one wants to discover, the Truth one wants to discover.

   This is the first movement.

   Many people who are here forget one thing. They want to begin by the end. They think that they are ready to express in their life what they call the supramental Force or Consciousness, and they want to infuse this in their actions, their movements, their daily life. But the trouble is that they don't at all know what the supramental Force or Consciousness is and that first of all it is necessary to take the reverse path, the way of interiorisation and of withdrawal from life, in order to find within oneself this Truth which has to be expressed.

   For as long as one has not found it, there is nothing to ~ The Mother,
1342:I know perfectly well that pain and suffering and struggle and excesses of despair are natural - though not inevitable - on the way, - not because they are helps, but because they are imposed on us by the darkness of this human nature out of which we have to struggle into the Light. . . .

The dark path is there and there are many who make like the Christians a gospel of spiritual suffering; many hold it to be the unavoidable price of victory. It may be so under certain circumstances, as it has been in so many lives at least at the beginning, or one may choose to make it so. But then the price has to be paid with resignation, fortitude or a tenacious resilience. I admit that if borne in that way the attacks of the Dark Forces or the ordeals they impose have a meaning. After each victory gained over them, there is then a sensible advance; often they seem to show us the difficulties in ourselves which we have to overcome and to say, "Here you must conquer us and here."

But all the same it is a too dark and difficult way which nobody should follow on whom the necessity does not lie.

In any case one thing can never help and that is to despond always and say, "I am unfit; I am not meant for the Yoga." And worse still are these perilous mental formations such as you are always accepting that you must fare like X (one whose difficulty of exaggerated ambition was quite different from yours) and that you have only six years etc. These are clear formations of the Dark Forces seeking not only to sterilise your aspiration but to lead you away and so prevent your sharing in the fruit of the victory hereafter. I do not know what Krishnaprem has said but his injunction, if you have rightly understood it, is one that cannot stand as valid, since so many have done Yoga relying on tapasya or anything else but not confident of any Divine Grace. It is not that, but the soul's demand for a higher Truth or a higher life that is indispensable. Where that is, the Divine Grace whether believed in or not, will intervene. If you believe, that hastens and facilitates things; if you cannot yet believe, still the soul's aspiration will justify itself with whatever difficulty and struggle. ~ Sri Aurobindo, Letters On Yoga - IV,
1343:At the basis of this collaboration there is necessarily the will to change, no longer to be what one is, for things to be no longer what they are. There are several ways of reaching it, and all the methods are good when they succeed! One may be deeply disgusted with what exists and wish ardently to come out of all this and attain something else; one may - and this is a more positive way - one may feel within oneself the touch, the approach of something positively beautiful and true, and willingly drop all the rest so that nothing may burden the journey to this new beauty and truth.

   What is indispensable in every case is the ardent will for progress, the willing and joyful renunciation of all that hampers the advance: to throw far away from oneself all that prevents one from going forward, and to set out into the unknown with the ardent faith that this is the truth of tomorrow, inevitable, which must necessarily come, which nothing, nobody, no bad will, even that of Nature, can prevent from becoming a reality - perhaps of a not too distant future - a reality which is being worked out now and which those who know how to change, how not to be weighed down by old habits, will surely have the good fortune not only to see but to realise. People sleep, they forget, they take life easy - they forget, forget all the time.... But if we could remember... that we are at an exceptional hour, a unique time, that we have this immense good fortune, this invaluable privilege of being present at the birth of a new world, we could easily get rid of everything that impedes and hinders our progress.

   So, the most important thing, it seems, is to remember this fact; even when one doesn't have the tangible experience, to have the certainty of it and faith in it; to remember always, to recall it constantly, to go to sleep with this idea, to wake up with this perception; to do all that one does with this great truth as the background, as a constant support, this great truth that we are witnessing the birth of a new world.

   We can participate in it, we can become this new world. And truly, when one has such a marvellous opportunity, one should be ready to give up everything for its sake. ~ The Mother, Questions And Answers 1957-1958, [T1],
1344:The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes. It is beyond all limitation by quality and yet it is not limited by a qualityless void but is too all infinite qualities. It is the individual soul and all souls and more of them; it is the formless Brahman and the universe. It is the cosmic and the supracosmic spirit, the supreme Lord, the supreme Self, the supreme Purusha and supreme shakti, the Ever Unborn who is endlessly born, the Infinite who is innumerably finite, the multitudinous One, the complex Simple, the many-sided Single, the Word of the Silence Ineffable, the impersonal omnipresent Person, the Mystery, translucent in highest consciousness to its own spirit, but to a lesser consciousness veiled in its own exceeding light and impenetrable for ever. These things are to the dimensional mind irreconcilable opposites, but to the constant vision and experience of the supramental Truth-Consciousness they are so simply and inevitably the intrinsic nature of each other that even to think of them as contraries is an unimaginable violence. The walls constructed by the measuring and separating Intellect have disappeared and the Truth in its simplicity and beauty appears and reduces all to terms of its harmony and unity and light. Dimensions and distinctions remain but as figures for use, not a separative prison for the self-forgetting Spirit.
2:In the ordinary Yoga of knowledge it is only necessary to recognise two planes of our consciousness, the spiritual and the materialised mental; the pure reason standing between these two views them both, cuts through the illusions of the phenomenal world, exceeds the materialised mental plane, sees the reality of the spiritual; and then the will of the individual Purusha unifying itself with this poise of knowledge rejects the lower and draws back to the supreme plane, dwells there, loses mind and body, sheds life from it and merges itself in the supreme Purusha, is delivered from individual existence. ~ Sri Aurobindo, The Synthesis of Yoga, 2.01 - The Object of Knowledge,
1345:The guiding law of spiritual experience can only come by an opening of human consciousness to the Divine Consciousness; there must be the power to receive in us the working and command and dynamic presence of the Divine Shakti and surrender ourselves to her control; it is that surrender and that control which bring the guidance. But the surrender is not sure, there is no absolute certitude of the guidance so long as we are besieged by mind formations and life impulses and instigations of ego which may easily betray us into the hands of a false experience. This danger can only be countered by the opening of a now nine-tenths concealed inmost soul or psychic being that is already there but not commonly active within us. That is the inner light we must liberate; for the light of this inmost soul is our one sure illumination so long as we walk still amidst the siege of the Ignorance and the Truth-consciousness has not taken up the entire control of our Godward endeavour. The working of the Divine Force in us under the conditions of the transition and the light of the psychic being turning us always towards a conscious and seeing obedience to that higher impulsion and away from the demands and instigations of the Forces of the Ignorance, these between them create an ever progressive inner law of our action which continues till the spiritual and supramental can be established in our nature. In the transition there may well be a period in which we take up all life and action and offer them to the Divine for purification, change and deliverance of the truth within them, another period in which we draw back and build a spiritual wall around us admitting through its gates only such activities as consent to undergo the law of the spiritual transformation, a third in which a free and all-embracing action, but with new forms fit for the utter truth of the Spirit, can again be made possible. These things, however, will be decided by no mental rule but in the light of the soul within us and by the ordaining force and progressive guidance of the Divine Power that secretly or overtly first impels, then begins clearly to control and order and finally takes up the whole burden of the Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 138,
1346:"Will it take long for the Supermind which is involved in material Nature to emerge into the outer consciousness and bring visible results?"
   That depends on the state of consciousness from which one answers, for... For the human consciousness, obviously, I think it will take quite a long time. For another consciousness it will be relatively very fast, and for yet another consciousness, it is already accomplished. It is an accomplished fact. But in order to become aware of this, one must be able to enter into another state of consciousness than the ordinary physical consciousness.
   Sri Aurobindo has spoken - I believe I have read it to you, I think it's in The Synthesis of Yoga - of the true mind, the true vital and the true physical or subtle physical, and he has said that they co-exist with the ordinary mind, vital and physical, and that in certain conditions one may enter into contact with them, and then one becomes aware of the difference between what really is and the appearances of things.
   Well, for a developed consciousness, the Supermind is already realised somewhere in a domain of the subtle physical, it already exists there visible, concrete, and expresses itself in forms and activities. And when one is in tune with this domain, when one lives there, one has a very strong feeling that this world would only have to be condensed, so to say, for it to become visible to all. What would then be interesting would be to develop this inner perception which would put you into contact with the supramental truth which is already manifested, and is veiled for you only for want of appropriate organs to enter into relation with it.
   It is possible that those who are conscious of their dreams may have dreams of a new kind which put them into contact with that world, for it is accessible to the subtle physical of all those who have the corresponding organs in themselves. And there is necessarily a subtle influence of this physical on outer matter, if one is ready to receive impressions from it and admit them into one's consciousness. That's all.
   Now, if nobody has any questions to ask, well, we shall remain silent.
   Something to say, over there? (Mother looks at a disciple.) Oh! he is burning to speak! ~ The Mother, Questions And Answers 1956,
1347:And for the same reason, because that which we are seeking through beauty is in the end that which we are seeking through religion, the Absolute, the Divine. The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels, - for it is suprasensuous, - nor the reason and intelligence, though they too are a channel, - for it is suprarational, supra-intellectual, - but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms. When, fulfilled in our growing sense and knowledge of beauty and delight in beauty and our power for beauty, we are able to identify ourselves in soul with this Absolute and Divine in all the forms and activities of the world and shape an image of our inner and our outer life in the highest image we can perceive and embody of the All-Beautiful, then the aesthetic being in us who was born for this end, has fulfilled himself and risen to his divine consummation. To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God. ~ Sri Aurobindo, The Human Cycle, 144,
1348:In the Indian spiritual tradition, a heart's devotion to God, called Bhakti, is regarded as the easiest path to the Divine. What is Bhakti? Is it some extravagant religious sentimentalism? Is it inferior to the path of Knowledge? What is the nature of pure and complete spiritual devotion to God and how to realise it?

What Is Devotion?

...bhakti in its fullness is nothing but an entire self-giving. But then all meditation, all tapasya, all means of prayer or mantra must have that as its end... [SABCL, 23:799]

Devotion Is a State of the Heart and Soul

Bhakti is not an experience, it is a state of the heart and soul. It is a state which comes when the psychic being is awake and prominent. [SABCL, 23:776]

...Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union. [SABCL, 21:525]

Devotion without Gratitude Is Incomplete

...there is another movement which should constantly accompany devotion. ... That kind of sense of gratitude that the Divine exists; that feeling of a marvelling thankfulness which truly fills you with a sublime joy at the fact that the Divine exists, that there is something in the universe which is the Divine, that it is not just the monstrosity we see, that there is the Divine, the Divine exists. And each time that the least thing puts you either directly or indirectly in contactwith this sublime Reality of divine existence, the heart is filled with so intense, so marvellous a joy, such a gratitude as of all things has the most delightful taste.

There is nothing which gives you a joy equal to that of gratitude. One hears a bird sing, sees a lovely flower, looks at a little child, observes an act of generosity, reads a beautiful sentence, looks at the setting sun, no matter what, suddenly this comes upon you, this kind of emotion-indeed so deep, so intense-that the world manifests the Divine, that there is something behind the world which is the Divine.

So I find that devotion without gratitude is quite incomplete, gratitude must come with devotion. ~ The Mother,
1349:This is the real sense and drive of what we see as evolution: the multiplication and variation of forms is only the means of its process. Each gradation contains the possibility and the certainty of the grades beyond it: the emergence of more and more developed forms and powers points to more perfected forms and greater powers beyond them, and each emergence of consciousness and the conscious beings proper to it enables the rise to a greater consciousness beyond and the greater order of beings up to the ultimate godheads of which Nature is striving and is destined to show herself capable. Matter developed its organised forms until it became capable of embodying living organisms; then life rose from the subconscience of the plant into conscious animal formations and through them to the thinking life of man. Mind founded in life developed intellect, developed its types of knowledge and ignorance, truth and error till it reached the spiritual perception and illumination and now can see as in a glass dimly the possibility of supermind and a truthconscious existence. In this inevitable ascent the mind of Light is a gradation, an inevitable stage. As an evolving principle it will mark a stage in the human ascent and evolve a new type of human being; this development must carry in it an ascending gradation of its own powers and types of an ascending humanity which will embody more and more the turn towards spirituality, capacity for Light, a climb towards a divinised manhood and the divine life.
   In the birth of the mind of Light and its ascension into its own recognisable self and its true status and right province there must be, in the very nature of things as they are and very nature of the evolutionary process as it is at present, two stages. In the first, we can see the mind of Light gathering itself out of the Ignorance, assembling its constituent elements, building up its shapes and types, however imperfect at first, and pushing them towards perfection till it can cross the border of the Ignorance and appear in the Light, in its own Light. In the second stage we can see it developing itself in that greater natural light, taking its higher shapes and forms till it joins the supermind and lives as its subordinate portion or its delegate.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, Mind of Light, 587,
1350:There is one point in particular I would like to single out and stress, namely, the notion of evolution. It is common to assume that one of the doctrines of the perennial philosophy... is the idea of involution-evolution. That is, the manifest world was created as a "fall" or "breaking away" from the Absolute (involution), but that all things are now returning to the Absolute (via evolution). In fact, the doctrine of progressive temporal return to Source (evolution) does not appear anywhere, according to scholars as Joseph Campbell, until the axial period (i.e. a mere two thousand years ago). And even then, the idea was somewhat convoluted and backwards. The doctrine of the yugas, for example, sees the world as proceeding through various stages of development, but the direction is backward: yesterday was the Golden Age, and time ever since has been a devolutionary slide downhill, resulting in the present-day Kali-Yuga. Indeed, this notion of a historical fall from Eden was ubiquitous during the axial period; the idea that we are, at this moment, actually evolving toward Spirit was simply not conceived in any sort of influential fashion.

But sometime during the modern era-it is almost impossible to pinpoint exactly-the idea of history as devolution (or a fall from God) was slowly replaced by the idea of history as evolution (or a growth towards God). We see it explicitly in Schelling (1775-1854); Hegel (1770-1831) propounded the doctrine with a genius rarely equaled; Herbert Spencer (1820-1903) made evolution a universal law, and his friend Charles Darwin (1809-1882) applied it to biology. We find it next appearing in Aurobindo (1872-1950), who gave perhaps its most accurate and profound spiritual context, and Pierre Teilhard de Chardin (1881-1955) who made it famous in the West.

But here is my point: we might say that the idea of evolution as return-to-Spirit is part of the perennial philosophy, but the idea itself, in any adequate form, is no more than a few hundred years old. It might be 'ancient' as timeless, but it is certainly not ancient as "old."...

This fundamental shift in the sense or form of the perennial philosophy-as represented in, say, Aurobindo, Hegel, Adi Da, Schelling, Teilhard de Chardin, Radhakrishnan, to name a few-I should like to call the "neoperennial philosophy." ~ Ken Wilber, The Eye Of Spirit,
1351:An old man of sixty began practising Yoga by reading your books. Eventually he developed signs of insanity. His son describes his condition and asks for advice. I am sending his letter.

As for the letter, I suppose you will have to tell the writer that his father committed a mistake when he took up Yoga without a Guru—for the mental idea about a Guru cannot take the place of the actual living influence. This Yoga especially, as I have written in my books, needs the help of the Guru and cannot be done without it. The condition into which his father got was a breakdown, not a state of siddhi. He passed out of the normal mental consciousness into a contact with some intermediate zone of consciousness (not the spiritual) where one can be subjected to all sorts of voices, suggestions, ideas, so-called aspirations which are not genuine. I have warned against the dangers of this intermediate zone in one of my books. The sadhak can avoid entering into this zone—if he enters, he has to look with indifference on all these things and observe them without lending any credence, by so doing he can safely pass into the true spiritual light. If he takes them all as true or real without discrimination, he is likely to land himself in a great mental confusion and, if there is in addition a lesion or weakness of the brain—the latter is quite possible in one who has been subject to apoplexy—it may have serious consequences and even lead to a disturbance of the reason. If there is ambition, or other motive of the kind mixed up in the spiritual seeking, it may lead to a fall in the Yoga and the growth of an exaggerated egoism or megalomania—of this there are several symptoms in the utterances of his father during the crisis. In fact one cannot or ought not to plunge into the experiences of this sadhana without a fairly long period of preparation and purification (unless one has already a great spiritual strength and elevation). Sri Aurobindo himself does not care to accept many into his path and rejects many more than he accepts. It would be well if he can get his father to pursue the sadhana no farther—for what he is doing is not really Sri Aurobindo's Yoga but something he has constructed in his own mind and once there has been an upset of this kind the wisest course is discontinuance.
21 April 1937

~ Sri Aurobindo, LOHATA, The Guru,
1352:The one high and reasonable course for the individual human being, - unless indeed he is satisfied with pursuing his personal purposes or somehow living his life until it passes out of him, - is to study the laws of the Becoming and take the best advantage of them to realise, rationally or intuitionally, inwardly or in the dynamism of life, its potentialities in himself or for himself or in or for the race of which he is a member; his business is to make the most of such actualities as exist and to seize on or to advance towards the highest possibilities that can be developed here or are in the making. Only mankind as a whole can do this with entire effect, by the mass of individual and collective action, in the process of time, in the evolution of the race experience: but the individual man can help towards it in his own limits, can do all these things for himself to a certain extent in the brief space of life allotted to him; but, especially, his thought and action can be a contribution towards the present intellectual, moral and vital welfare and the future progress of the race. He is capable of a certain nobility of being; an acceptance of his inevitable and early individual annihilation does not preclude him from making a high use of the will and thought which have been developed in him or from directing them to great ends which shall or may be worked out by humanity. Even the temporary character of the collective being of humanity does not so very much matter, - except in the most materialist view of existence; for so long as the universal Becoming takes the form of human body and mind, the thought, the will it has developed in its human creature will work itself out and to follow that intelligently is the natural law and best rule of human life. Humanity and its welfare and progress during its persistence on earth provide the largest field and the natural limits for the terrestrial aim of our being; the superior persistence of the race and the greatness and importance of the collective life should determine the nature and scope of our ideals. But if the progress or welfare of humanity be excluded as not our business or as a delusion, the individual is there; to achieve his greatest possible perfection or make the most of his life in whatever way his nature demands will then be life's significance.
   ~ Sri Aurobindo, The Life Divine, [T1],
1353:Now I have taught you about Immortal Man and have loosed the bonds of the robbers from him. I have broken the gates of the pitiless ones in their presence. I have humiliated their malicious intent, and they all have been shamed and have risen from their ignorance. Because of this, then, I came here, that they might be joined with that Spirit and Breath, [III continues:] and might from two become one, just as from the first, that you might yield much fruit and go up to Him Who Is from the Beginning, in ineffable joy and glory and honor and grace of the Father of the Universe.

"Whoever, then, knows the Father in pure knowledge will depart to the Father and repose in Unbegotten Father. But whoever knows him defectively will depart to the defect and the rest of the Eighth. Now whoever knows Immortal Spirit of Light in silence, through reflecting and consent in the truth, let him bring me signs of the Invisible One, and he will become a light in the Spirit of Silence. Whoever knows Son of Man in knowledge and love, let him bring me a sign of Son of Man, that he might depart to the dwelling-places with those in the Eighth.

"Behold, I have revealed to you the name of the Perfect One, the whole will of the Mother of the Holy Angels, that the masculine multitude may be completed here, that there might appear in the aeons, the infinities and those that came to be in the untraceable wealth of the Great Invisible Spirit, that they all might take from his goodness, even the wealth of their rest that has no kingdom over it. I came from First Who Was Sent, that I might reveal to you Him Who Is from the Beginning, because of the arrogance of Arch-Begetter and his angels, since they say about themselves that they are gods. And I came to remove them from their blindness, that I might tell everyone about the God who is above the universe. Therefore, tread upon their graves, humiliate their malicious intent, and break their yoke and arouse my own. I have given you authority over all things as Sons of Light, that you might tread upon their power with your feet."

These are the things the blessed Savior said, and he disappeared from them. Then all the disciples were in great, ineffable joy in the spirit from that day on. And his disciples began to preach the Gospel of God, the eternal, imperishable spirit. Amen.
~ The Sophia of Jesus, (excerpt), The Nag Hamadi Library,
1354:complexity of the human constitution :::
   There is another direction in which the ordinary practice of Yoga arrives at a helpful but narrowing simplification which is denied to the Sadhaka of the integral aim. The practice of Yoga brings us face to face with the extraordinary complexity of our own being, the stimulating but also embarrassing multiplicity of our personality, the rich endless confusion of Nature. To the ordinary man who lives upon his own waking surface, ignorant of the self's depths and vastnesses behind the veil, his psychological existence is fairly simple. A small but clamorous company of desires, some imperative intellectual and aesthetic cravings, some tastes, a few ruling or prominent ideas amid a great current of unconnected or ill-connected and mostly trivial thoughts, a number of more or less imperative vital needs, alternations of physical health and disease, a scattered and inconsequent succession of joys and griefs, frequent minor disturbances and vicissitudes and rarer strong searchings and upheavals of mind or body, and through it all Nature, partly with the aid of his thought and will, partly without or in spite of it, arranging these things in some rough practical fashion, some tolerable disorderly order, -- this is the material of his existence. The average human being even now is in his inward existence as crude and undeveloped as was the bygone primitive man in his outward life. But as soon as we go deep within ourselves, -- and Yoga means a plunge into all the multiple profundities of' the soul, -- we find ourselves subjectively, as man in his growth has found himself objectively, surrounded by a whole complex world which we have to know and to conquer.
   The most disconcerting discovery is to find that every part of us -- intellect, will, sense-mind, nervous or desire self, the heart, the body-has each, as it were, its own complex individuality and natural formation independent of the rest; it neither agrees with itself nor with the others nor with the representative ego which is the shadow cast by some central and centralising self on our superficial ignorance. We find that we are composed not of one but many personalities and each has its own demands and differing nature. Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 74-75,
1355:Imperial Maheshwari is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mother's eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient, unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads them according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet she has more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [39],
1356:Fundamentally, whatever be the path one follows - whe- ther the path of surrender, consecration, knowledge-if one wants it to be perfect, it is always equally difficult, and there is but one way, one only, I know of only one: that is perfect sincerity, but perfect sincerity!

Do you know what perfect sincerity is?...

Never to try to deceive oneself, never let any part of the being try to find out a way of convincing the others, never to explain favourably what one does in order to have an excuse for what one wants to do, never to close one's eyes when something is unpleasant, never to let anything pass, telling oneself, "That is not important, next time it will be better."

Oh! It is very difficult. Just try for one hour and you will see how very difficult it is. Only one hour, to be totally, absolutely sincere. To let nothing pass. That is, all one does, all one feels, all one thinks, all one wants, is exclusively the Divine.

"I want nothing but the Divine, I think of nothing but the Divine, I do nothing but what will lead me to the Divine, I love nothing but the Divine."

Try - try, just to see, try for half an hour, you will see how difficult it is! And during that time take great care that there isn't a part of the vital or a part of the mind or a part of the physical being nicely hidden there, at the back, so that you don't see it (Mother hides her hands behind her back) and don't notice that it is not collaborating - sitting quietly there so that you don't unearth it... it says nothing, but it does not change, it hides itself. How many such parts! How many parts hide themselves! You put them in your pocket because you don't want to see them or else they get behind your back and sit there well-hidden, right in the middle of your back, so as not to be seen. When you go there with your torch - your torch of sincerity - you ferret out all the corners, everywhere, all the small corners which do not consent, the things which say "No" or those which do not move: "I am not going to budge. I am glued to this place of mine and nothing will make me move."... You have a torch there with you, and you flash it upon the thing, upon everything. You will see there are many of them there, behind your back, well stuck.

Try, just for an hour, try!
No more questions?
Nobody has anything to say? Then, au revoir, my children! ~ The Mother, Question and Answers, Volume-6, page no.132-133),
1357:Countless books on divination, astrology, medicine and other subjects
Describe ways to read signs. They do add to your learning,
But they generate new thoughts and your stable attention breaks up.
Cut down on this kind of knowledge - that's my sincere advice.

You stop arranging your usual living space,
But make everything just right for your retreat.
This makes little sense and just wastes time.
Forget all this - that's my sincere advice.

You make an effort at practice and become a good and knowledgeable person.
You may even master some particular capabilities.
But whatever you attach to will tie you up.
Be unbiased and know how to let things be - that's my sincere advice.

You may think awakened activity means to subdue skeptics
By using sorcery, directing or warding off hail or lightning, for example.
But to burn the minds of others will lead you to lower states.
Keep a low profile - that's my sincere advice.

Maybe you collect a lot of important writings,
Major texts, personal instructions, private notes, whatever.
If you haven't practiced, books won't help you when you die.
Look at the mind - that's my sincere advice.

When you focus on practice, to compare understandings and experience,
Write books or poetry, to compose songs about your experience
Are all expressions of your creativity. But they just give rise to thinking.
Keep yourself free from intellectualization - that's my sincere advice.

In these difficult times you may feel that it is helpful
To be sharp and critical with aggressive people around you.
This approach will just be a source of distress and confusion for you.
Speak calmly - that's my sincere advice.

Intending to be helpful and without personal investment,
You tell your friends what is really wrong with them.
You may have been honest but your words gnaw at their heart.
Speak pleasantly - that's my sincere advice.

You engage in discussions, defending your views and refuting others'
Thinking that you are clarifying the teachings.
But this just gives rise to emotional posturing.
Keep quiet - that's my sincere advice.

You feel that you are being loyal
By being partial to your teacher, lineage or philosophical tradition.
Boosting yourself and putting down others just causes hard feelings.
Have nothing to do with all this - that's my sincere advice.
~ Longchenpa, excerpts from 30 Pieces of Sincere Advice
,
1358:It is your birthday tomorrow?
Yes, Mother.

How old will you be?
Twenty-six, Mother.

I shall see you tomorrow and give you something special. You will see, I am not speaking of anything material- that, I shall give you a card and all that- but of something...You will see, tomorrow, now go home and prepare yourself quietly so that you may be ready to receive it.
Yes, Mother.

You know, my child, what "Bonne Fete" signifies, that is, the birthday we wish here?
Like that, I know what it means, Mother, but not the special significance you want to tell me.

Yes, it is truly a special day in one's life. It is one of those days in the year when the Supreme descends into us- or when we are face to face with the Eternal- one of those days when our soul comes in contact with the Eternal and, if we remain a little conscious, we can feel His Presence within us. If we make a little effort on this day, we accomplish the work of many lives as in a lightning flash. That is why I give so much importance to the birthday- because what one gains in one day is truly something incomparable. And it is for this that I also work to open the consciousness a little towards what is above so that one may come before the Eternal. My child, it is a very, very special day, for it is the day of decision, the day one can unite with the Supreme Consciousness. For the Lord lifts us on this day to the highest region possible so that our soul which is a portion of that Eternal Flame, may be united and identified with its Origin.

This day is truly an opportunity in life. One is so open and so receptive that one can assimilate all that is given. I can do many things, that is why it is important.

It is one of those days when the Lord Himself opens the doors wide for us. It is as though He were inviting us to rekindle more powerfully the flame of aspiration. It is one of those days which He gives us. We too, by our personal effort, could attain to this, but it would be long, hard and not so easy. And this- this is a real chance in life- the day of Grace.

It is an occult phenomenon that occurs invariably, without our knowledge, on this particular day of the year. The soul leaves behind the body and journeys up and up till it merges into the Source in order to replenish itself and absorb from the Supreme Its Power, Light and Ananda and comes down charged for a whole year to pass. Then again and again... it continues like this year after year. ~ The Mother, Sweet Mother, Mona Sarkar,
1359:As far as heaven, as near as thought and hope,
Glimmered the kingdom of a griefless life.
Above him in a new celestial vault
Other than the heavens beheld by mortal eyes,
As on a fretted ceiling of the gods,
An archipelago of laughter and fire,
Swam stars apart in a rippled sea of sky.
Towered spirals, magic rings of vivid hue
And gleaming spheres of strange felicity
Floated through distance like a symbol world.
On the trouble and the toil they could not share,
On the unhappiness they could not aid,
Impervious to life's suffering, struggle, grief,
Untarnished by its anger, gloom and hate,
Unmoved, untouched, looked down great visioned planes
Blissful for ever in their timeless right.
Absorbed in their own beauty and content,
Of their immortal gladness they live sure.
Apart in their self-glory plunged, remote
Burning they swam in a vague lucent haze,
An everlasting refuge of dream-light,
A nebula of the splendours of the gods
Made from the musings of eternity.
Almost unbelievable by human faith,
Hardly they seemed the stuff of things that are.
As through a magic television's glass
Outlined to some magnifying inner eye
They shone like images thrown from a far scene
Too high and glad for mortal lids to seize.
But near and real to the longing heart
And to the body's passionate thought and sense
Are the hidden kingdoms of beatitude.
In some close unattained realm which yet we feel,
Immune from the harsh clutch of Death and Time,
Escaping the search of sorrow and desire,
In bright enchanted safe peripheries
For ever wallowing in bliss they lie.
In dream and trance and muse before our eyes,
Across a subtle vision's inner field,
Wide rapturous landscapes fleeting from the sight,
The figures of the perfect kingdom pass
And behind them leave a shining memory's trail.
Imagined scenes or great eternal worlds,
Dream-caught or sensed, they touch our hearts with their depths;
Unreal-seeming, yet more real than life,
Happier than happiness, truer than things true,
If dreams these were or captured images,
Dream's truth made false earth's vain realities.
In a swift eternal moment fixed there live
Or ever recalled come back to longing eyes
Calm heavens of imperishable Light,
Illumined continents of violet peace,
Oceans and rivers of the mirth of God
And griefless countries under purple suns.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,
1360:reading :::
   50 Spiritual Classics: List of Books Covered:
   Muhammad Asad - The Road To Mecca (1954)
   St Augustine - Confessions (400)
   Richard Bach - Jonathan Livingston Seagull (1970)
   Black Elk Black - Elk Speaks (1932)
   Richard Maurice Bucke - Cosmic Consciousness (1901)
   Fritjof Capra - The Tao of Physics (1976)
   Carlos Castaneda - Journey to Ixtlan (1972)
   GK Chesterton - St Francis of Assisi (1922)
   Pema Chodron - The Places That Scare You (2001)
   Chuang Tzu - The Book of Chuang Tzu (4th century BCE)
   Ram Dass - Be Here Now (1971)
   Epictetus - Enchiridion (1st century)
   Mohandas Gandhi - An Autobiography: The Story of My Experiments With Truth (1927)
   Al-Ghazzali - The Alchemy of Happiness (1097)
   Kahlil Gibran - The Prophet (1923)
   GI Gurdjieff - Meetings With Remarkable Men (1960)
   Dag Hammarskjold - Markings (1963)
   Abraham Joshua Heschel - The Sabbath (1951)
   Hermann Hesse - Siddartha (1922)
   Aldous Huxley - The Doors of Perception (1954)
   William James - The Varieties of Religious Experience (1902)
   Carl Gustav Jung - Memories, Dreams, Reflections (1955)
   Margery Kempe - The Book of Margery Kempe (1436)
   J Krishnamurti - Think On These Things (1964)
   CS Lewis - The Screwtape Letters (1942)
   Malcolm X - The Autobiography of Malcolm X (1964)
   Daniel C Matt - The Essential Kabbalah (1994)
   Dan Millman - The Way of the Peaceful Warrior (1989)
   W Somerset Maugham - The Razor's Edge (1944)
   Thich Nhat Hanh - The Miracle of Mindfulness (1975)
   Michael Newton - Journey of Souls (1994)
   John O'Donohue - Anam Cara: A Book of Celtic Wisdom (1998)
   Robert M Pirsig - Zen and the Art of Motorcycle Maintenance (1974)
   James Redfield - The Celestine Prophecy (1994)
   Miguel Ruiz - The Four Agreements (1997)
   Helen Schucman & William Thetford - A Course in Miracles (1976)
   Idries Shah - The Way of the Sufi (1968)
   Starhawk - The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess (1979)
   Shunryu Suzuki - Zen Mind, Beginner's Mind (1970)
   Emanuel Swedenborg - Heaven and Hell (1758)
   Teresa of Avila - Interior Castle (1570)
   Mother Teresa - A Simple Path (1994)
   Eckhart Tolle - The Power of Now (1998)
   Chogyam Trungpa - Cutting Through Spiritual Materialism (1973)
   Neale Donald Walsch - Conversations With God (1998)
   Rick Warren - The Purpose-Driven Life (2002)
   Simone Weil - Waiting For God (1979)
   Ken Wilber - A Theory of Everything (2000)
   Paramahansa Yogananda - Autobiography of a Yogi (1974)
   Gary Zukav - The Seat of the Soul (1990)
   ~ Tom Butler-Bowdon, 50 Spirital Classics (2017 Edition),
1361:The fundamental nature of this supermind is that, all its knowledge is originally a knowledge by identity and oneness and even when it makes numberless apparent divisions and discriminating modifications in itself, still all the knowledge that operates in its workings even in these divisions, is founded upon and sustained and lit and guided by this perfect knowledge by identity and oneness. The Spirit is one everywhere and it knows all things as itself and in itself, so sees them always and therefore knows them intimately, completely, in their reality as well as their appearance, in their truth, their law, the entire spirit and sense and figure of their nature and their workings. When it sees anything as an object of knowledge, it yet sees it as itself and in itself, and not as a thing other than or divided from it about which therefore it would at first be ignorant of the nature, constitution and workings and have to learn about them, as the mind is at first ignorant of its object and has to learn about it because the mind is separated from its object and regards and senses and meets it as something other than itself and external to its own being. ..... This is the second character of the supreme supermind that its knowledge is a real because a total knowledge. It has in the first place a transcendental vision and sees the universe not only in the universal terms, but in its right relation to the supreme and eternal reality from which it proceeds and of which it is an expression. It knows the spirit and truth and whole sense of the universal expression because it knows all the essentiality and all the infinite reality and all the consequent constant potentiality of that which in part it expresses. It knows rightly the relative because it knows the Absolute and all its absolutes to which the relatives refer back and of which they are the partial or modified or suppressed figures. It is in the second place universal and sees all that is individual in the terms of the universal as well as in its own individual terms and holds all these individual figures in their right and complete relation to the universe. It is in the third place, separately with regard to individual things, total in its view because it knows each in its inmost essence of which all else is the resultant, in its totality which is its complete figure and in its parts and their connections and dependences, -- as well as in its connections with and its dependences upon other things and its nexus with the total implications and the explicits of the universe.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1362:Integral knowledge will then mean the cancelling of the sevenfold Ignorance by the discovery of what it misses and ignores, a sevenfold self-revelation within our consciousness:- it will mean the knowledge of the Absolute as the origin of all things; the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; the knowledge of our greater and inner existence behind the surface; the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality. But this is not an intellectual knowledge which can be learned and completed in our present mould of consciousness; it must be an experience, a becoming, a change of consciousness, a change of being. This brings in the evolutionary character of the Becoming and the fact that our mental ignorance is only a stage in our evolution. The integral knowledge, then, can only come by an evolution of our being and our nature, and that would seem to signify a slow process in Time such as has accompanied the other evolutionary transformations. But as against that inference there is the fact that the evolution has now become conscious and its method and steps need not be altogether of the same character as when it was subconscious in its process. The integral knowledge, since it must result from a change of consciousness, can be gained by a process in which our will and endeavour have a part, in which they can discover and apply their own steps and method: its growth in us can proceed by a conscious self-transformation. It is necessary then to see what is likely to be the principle of this new process of evolution and what are the movements of the integral knowledge that must necessarily emerge in it,-or, in other words, what is the nature of the consciousness that must be the base of the life divine and how that life may be expected to be formed or to form itself, to materialise or, as one might say, to realise.
   ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge, 681,
1363:The Godhead, the spirit manifested in Nature appears in a sea of infinite quality, Ananta-guna. But the executive or mechanical prakriti is of the threefold Guna, Sattwa, Rajas, Tamas, and the Ananta-guna, the spiritual play of infinite quality, modifies itself in this mechanical nature into the type of these three gunas. And in the soul-force in man this Godhead in Nature represents itself as a fourfold effective Power, caturvyuha , a Power for knowledge, a Power for strength, a Power for mutuality and active and productive relation and interchange, a Power for works and labour and service, and its presence casts all human life into a nexus and inner and outer operation of these four things. The ancient thought of India conscious of this fourfold type of active human personality and nature, built out of it the four types of the Brahmana, Kshatriya, Vaishya and Sudra, each with its spiritual turn, ethical ideal, suitable upbringing, fixed function in society and place in the evolutionary scale of the spirit. As always tends to be the case when we too much externalise and mechanise the more subtle truths of our nature, this became a hard and fast system inconsistent with the freedom and variability and complexity of the finer developing spirit in man. Nevertheless the truth behind it exists and is one of some considerable importance in the perfection of our power of nature; but we have to take it in its inner aspects, first, personality, character, temperament, soul-type, then the soul-force which lies behind them and wears these forms, and lastly the play of the free spiritual shakti in which they find their culmination and unity beyond all modes. For the crude external idea that a man is born as a Brahmana, Kshatriya, Vaishya or Sudra and that alone, is not a psychological truth of our being. The psychological fact is that there are these four active powers and tendencies of the Spirit and its executive shakti within us and the predominance of one or the other in the more well-formed part of our personality gives us our main tendencies, dominant qualities and capacities, effective turn in action and life. But they are more or less present in an men, here manifest, there latent, here developed, there subdued and depressed or subordinate, and in the perfect man will be raised up to a fullness and harmony which in the spiritual freedom will burst out into the free play of the infinite quality of the spirit in the inner and outer life and in the self-enjoying creative play of the Purusha with his and the world's Nature-Power. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality,
1364:Why do we forget things?

   Ah! I suppose there are several reasons. First, because one makes use of the memory to remember. Memory is a mental instrument and depends on the formation of the brain. Your brain is constantly growing, unless it begins to degenerate, but still its growth can continue for a very, very long time, much longer than that of the body. And in this growth, necessarily some things will take the place of others. And as the mental instrument develops, things which have served their term or the transitory moment in the development may be wiped out to give place to the result. So the result of all that you knew is there, living in itself, but the road traversed to reach it may be completely blurred. That is, a good functioning of the memory means remembering only the results so as to be able to have the elements for moving forward and a new construction. That is more important than just retaining things rigidly in the mind.
   Now, there is another aspect also. Apart from the mental memory, which is something defective, there are states of consciousness. Each state of consciousness in which one happens to be registers the phenomena of a particular moment, whatever they may be. If your consciousness remains limpid, wide and strong, you can at any moment whatsoever, by concentrating, call into the active consciousness what you did, thought, saw, observed at any time before; all this you can remember by bringing up in yourself the same state of consciousness. And that, that is never forgotten. You could live a thousand years and you would still remember it. Consequently, if you don't want to forget, it must be your consciousness which remembers and not your mental memory. Your mental memory will be wiped out inevitably, get blurred, and new things will take the place of the old ones. But things of which you are conscious you do not forget. You have only to bring up the same state of consciousness again. And thus one can remember circumstances one has lived thousands of years ago, if one knows how to bring up the same state of consciousness. It is in this way that one can remember one's past lives. This never gets blotted out, while you don't have any more the memory of what you have done physically when you were very young. You would be told many things you no longer remember. That gets wiped off immediately. For the brain is constantly changing and certain weaker cells are replaced by others which are much stronger, and by other combinations, other cerebral organisations. And so, what was there before is effaced or deformed.
   ~ The Mother, Questions And Answers 1954,
1365:
   When one is bored, Mother, does that mean one does not progress?


At that time, yes, certainly without a doubt; not only does one not progress, but one misses an opportunity for progressing. There was a concurrence of circumstances which seemed to you dull, boring, stupid and you were in their midst; well, if you get bored, it means that you yourself are as boring as the circumstances! And that is a clear proof that you are simply not in a state of progress. There is nothing more contrary to the very reason of existence than this passing wave of boredom. If you make a little effort within yourself at that time, if you tell yourself: "Wait a bit, what is it that I should learn? What does all that bring to me so that I may learn something? What progress should I make in overcoming myself? What is the weakness that I must overcome? What is the inertia that I must conquer?" If you say that to yourself, you will see the next minute you are no longer bored. You will immediately get interested and you will make progress! This is a commonplace of consciousness.

   And then, you know, most people when they get bored, instead of trying to rise a step higher, descend a step lower, they become still worse than what they were, and they do all the stupid things that others do, go in for all the vulgarities, all the meannesses, everything, in order to amuse themselves. They get intoxicated, take poison, ruin their health, ruin their brain, they utter crudities. They do all that because they are bored. Well, if instead of going down, one had risen up, one would have profited by the circumstances. Instead of profiting, one falls a little lower yet than where one was. When people get a big blow in their life, some misfortune (what men call "misfortune", there are people who do have misfortunes), the first thing they try to do is to forget it - as though one did not forget quickly enough! And to forget, they do anything whatsoever. When there is something painful, they want to distract themselves - what they call distraction, that is, doing stupid things, that is to say, going down in their consciousness, going down a little instead of rising up.... Has something extremely painful happened to you, something very grievous? Do not become stupefied, do not seek forgetfulness, do not go down into the inconscience; you must go to the end and find the light that is behind, the truth, the force and the joy; and for that you must be strong and refuse to slide down. But that we shall see a little later, my children, when you will be a little older. ~ The Mother, Questions And Answers 1953, 50,
1366:they are acting all the while in the spirit of rajasic ahaṅkara, persuade themselves that God is working through them and they have no part in the action. This is because they are satisfied with the mere intellectual assent to the idea without waiting for the whole system and life to be full of it. A continual remembrance of God in others and renunciation of individual eagerness (spr.ha) are needed and a careful watching of our inner activities until God by the full light of self-knowledge, jñanadı̄pena bhasvata, dispels all further chance of self-delusion. The danger of tamogun.a is twofold, first, when the Purusha thinks, identifying himself with the tamas in him, "I am weak, sinful, miserable, ignorant, good-for-nothing, inferior to this man and inferior to that man, adhama, what will God do through me?" - as if God were limited by the temporary capacities or incapacities of his instruments and it were not true that he can make the dumb to talk and the lame to cross the hills, mūkaṁ karoti vacalaṁ paṅguṁ laṅghayate girim, - and again when the sadhak tastes the relief, the tremendous relief of a negative santi and, feeling himself delivered from all troubles and in possession of peace, turns away from life and action and becomes attached to the peace and ease of inaction. Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. He bids Arjuna work lokasaṅgraharthaya, for keeping the world together, for he does not wish the world to sink back into Prakriti, but insists on your acting as he acts, "These worlds would be overpowered by tamas and sink into Prakriti if I did not do actions." To be attached to inaction is to give up our action not to God but to our tamasic ahaṅkara. The danger of the sattvagun.a is when the sadhak becomes attached to any one-sided conclusion of his reason, to some particular kriya or movement of the sadhana, to the joy of any particular siddhi of the yoga, perhaps the sense of purity or the possession of some particular power or the Ananda of the contact with God or the sense of freedom and hungers after it, becomes attached to that only and would have nothing else. Remember that the yoga is not for yourself; for these things, though they are part of the siddhi, are not the object of the siddhi, for you have decided at the beginning to make no claim upon God but take what he gives you freely and, as for the Ananda, the selfless soul will even forego the joy of God's presence, ... ~ Sri Aurobindo, Essays In Philosophy And Yoga,
1367:How can one become conscious of Divine Love and an instrument of its expression?
   First, to become conscious of anything whatever, you must will it. And when I say "will it", I don't mean saying one day, "Oh! I would like it very much", then two days later completely forgetting it.
   To will it is a constant, sustained, concentrated aspiration, an almost exclusive occupation of the consciousness. This is the first step. There are many others: a very attentive observation, a very persistent analysis, a very keen discernment of what is pure in the movement and what is not. If you have an imaginative faculty, you may try to imagine and see if your imagination tallies with reality. There are people who believe that it is enough to wake up one day in a particular mood and say, "Ah! How I wish to be conscious of divine Love, how I wish to manifest divine Love...." Note, I don't know how many millions of times one feels within a little stirring up of human instinct and imagines that if one had at one's disposal divine Love, great things could be accomplished, and one says, "I am going to try and find divine Love and we shall see the result." This is the worst possible way. Because, before having even touched the very beginning of realisation you have spoilt the result. You must take up your search with a purity of aspiration and surrender which in themselves are already difficult to acquire. You must have worked much on yourself only to be ready to aspire to this Love. If you look at yourself very sincerely, very straight, you will see that as soon as you begin to think of Love it is always your little inner tumult which starts whirling. All that aspires in you wants certain vibrations. It is almost impossible, without being far advanced on the yogic path, to separate the vital essence, the vital vibration from your conception of Love. What I say is founded on an assiduous experience of human beings. Well, for you, in the state in which you are, as you are, if you had a contact with pure divine Love, it would seem to you colder than ice, or so far-off, so high that you would not be able to breathe; it would be like the mountain-top where you would feel frozen and find it difficult to breathe, so very far would it be from what you normally feel. Divine Love, if not clothed with a psychic or vital vibration, is difficult for a human being to perceive. One can have an impression of grace, of a grace which is something so far, so high, so pure, so impersonal that... yes, one can have the feeling of grace, but it is with difficulty that one feels Love.
   ~ The Mother, Questions And Answers 1950-1951,
1368:He continuously reflected on her image and attributes, day and night. His bhakti was such that he could not stop thinking of her. Eventually, he saw her everywhere and in everything. This was his path to illumination.

   He was often asked by people: what is the way to the supreme? His answer was sharp and definite: bhakti yoga. He said time and time again that bhakti yoga is the best sadhana for the Kali Yuga (Dark Age) of the present.

   His bhakti is illustrated by the following statement he made to a disciple:

   To my divine mother I prayed only for pure love.
At her lotus feet I offered a few flowers and I prayed:

   Mother! here is virtue and here is vice;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is knowledge and here is ignorance;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is purity and impurity;
   Take them both from me.
   Grant me only love, pure love for Thee.

Ramakrishna, like Kabir, was a practical man.
He said: "So long as passions are directed towards the world and its objects, they are enemies. But when they are directed towards a deity, then they become the best of friends to man, for they take him to illumination. The desire for worldly things must be changed into longing for the supreme; the anger which you feel for fellow man must be directed towards the supreme for not manifesting himself to you . . . and so on, with all other emotions. The passions cannot be eradicated, but they can be turned into new directions."

   A disciple once asked him: "How can one conquer the weaknesses within us?" He answered: "When the fruit grows out of the flower, the petals drop off themselves. So when divinity in you increases, the weaknesses of human nature will vanish of their own accord." He emphasized that the aspirant should not give up his practices. "If a single dive into the sea does not bring you a pearl, do not conclude that there are no pearls in the sea. There are countless pearls hidden in the sea.

   So if you fail to merge with the supreme during devotional practices, do not lose heart. Go on patiently with the practices, and in time you will invoke divine grace." It does not matter what form you care to worship. He said: "Many are the names of the supreme and infinite are the forms through which he may be approached. In whatever name and form you choose to worship him, through that he will be realized by you." He indicated the importance of surrender on the path of bhakti when he said:

   ~ Swami Satyananda Saraswati, A Systematic Course in the Ancient Tantric Techniques of Yoga and Kriya,
1369:Disciple: What are the conditions of success in this yoga?

Sri Aurobindo: I have often told of them. Those go through who have the central sincerity. It does not mean that the sincerity is there in all the parts of the being. In that sense no one is entirely ready. But if the central sincerity is there it is possible to establish it in all the parts of the being.
The second thing necessary is a certain receptivity in the being, what we call, the "opening" up of all the planes to the Higher Power.
The third thing required is the power of holding the higher Force, a certain ghanatwa - mass - that can hold the Power when it comes down.
And about the thing that pushes there are two things that generally push: One is the Central Being. The other is destiny. If the Central Being wants to do something it pushes the man. Even when the man goes off the line he is pushed back again to the path. Of course, the Central Being may push through the mind or any other part of the being. Also, if the man is destined he is pushed to the path either to go through or to get broken,

Disciple: There are some people who think they are destined or chosen and we see that they are not "chosen".

Sri Aurobindo: Of course, plenty of people think that they are specially "chosen" and that they are the first and the "elect" and so on. All that is nothing.

Disciple: Then, can you. say who is fit out of all those that have come?

Sri Aurobindo: It is very difficult to say. But this can be said that everyone of those who have come in has some chance to go through if he can hold on to it.

Disciple: There is also a chance of failure.

Sri Aurobindo: Of course, and besides, the whole universe is a play of forces and one can't always wait till all the conditions of success have been fulfilled. One has to take risks and take his chance.

Disciple: What is meant by "chance"? Does it mean that it is only one possibility out of many others, or does it mean that one would be able to succeed in yoga?

Sri Aurobindo: It means only that he can succeed if he takes his chance properly. For instance, X had his chance.

Disciple: Those who fall on the path or slip, do they go down in their evolution?

Sri Aurobindo: That depends. Ultimately, the Yoga may be lost to him.

Disciple: The Gita says: Na hi kalyānkṛt - nothing that is beneficial - comes to a bad end.

Sri Aurobindo: That is from another standpoint. You must note the word is kalyān kṛt - it is an important addition.
~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (20-09-1926),
1370:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

   Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

   The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

   The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

   Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

   Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

   Vigilance, sincerity and humility for the examinations from hostile forces.

   And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

   To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,
1371:PROTECTION
   Going to sleep is a little like dying, a journey taken alone into the unknown. Ordinarily we are not troubled about sleep because we are familiar with it, but think about what it entails. We completely lose ourselves in a void for some period of time, until we arise again in a dream. When we do so, we may have a different identity and a different body. We may be in a strange place, with people we do not know, involved in baffling activities that may seem quite risky.
   Just trying to sleep in an unfamiliar place may occasion anxiety. The place may be perfectly secure and comfortable, but we do not sleep as well as we do at home in familiar surroundings. Maybe the energy of the place feels wrong. Or maybe it is only our own insecurity that disturbs us,and even in familiar places we may feel anxious while waiting for sleep to come, or be frightenedby what we dream. When we fall asleep with anxiety, our dreams are mingled with fear and tension, sleep is less restful, and the practice harder to do. So it is a good idea to create a sense of protection before we sleep and to turn our sleeping area into a sacred space.
   This is done by imagining protective dakinis all around the sleeping area. Visualize the dakinis as beautiful goddesses, enlightened female beings who are loving, green in color, and powerfully protective. They remain near as you fall asleep and throughout the night, like mothers watching over their child, or guardians surrounding a king or queen. Imagine them everywhere, guarding the doors and the windows, sitting next to you on the bed, walking in the garden or the yard, and so on, until you feel completely protected.
   Again, this practice is more than just trying to visualize something: see the dakinis with your mind but also use your imagination to feel their presence. Creating a protective, sacred environment in this way is calming and relaxing and promotes restful sleep. This is how the mystic lives: seeing the magic, changing the environment with the mind, and allowing actions, even actions of the imagination, to have significance.
   You can enhance the sense of peace in your sleeping environment by keeping objects of a sacred nature in the bedroom: peaceful, loving images, sacred and religious symbols, and other objects that direct your mind toward the path.
   The Mother Tantra tells us that as we prepare for sleep we should maintain awareness of the causes of dream, the object to focus upon, the protectors, and of ourselves. Hold these together inawareness, not as many things, but as a single environment, and this will have a great effect in dream and sleep.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
1372:30. Take the same position as heretofore and visualize a Battleship; see the grim monster floating on the surface of the water; there appears to be no life anywhere about; all is silence; you know that by far the largest part of the vessel is under water; out of sight; you know that the ship is as large and as heavy as a twenty-story skyscraper; you know that there are hundreds of men ready to spring to their appointed task instantly; you know that every department is in charge of able, trained, skilled officials who have proven themselves competent to take charge of this marvelous piece of mechanism; you know that although it lies apparently oblivious to everything else, it has eyes which see everything for miles around, and nothing is permitted to escape its watchful vision; you know that while it appears quiet, submissive and innocent, it is prepared to hurl a steel projectile weighing thousands of pounds at an enemy many miles away; this and much more you can bring to mind with comparatively no effort whateveR But how did the battleship come to be where it is; how did it come into existence in the first place? All of this you want to know if you are a careful observer.
   31. Follow the great steel plates through the foundries, see the thousands of men employed in their production; go still further back, and see the ore as it comes from the mine, see it loaded on barges or cars, see it melted and properly treated; go back still further and see the architect and engineers who planned the vessel; let the thought carry you back still further in order to determine why they planned the vessel; you will see that you are now so far back that the vessel is something intangible, it no longer exists, it is now only a thought existing in the brain of the architect; but from where did the order come to plan the vessel? Probably from the Secretary of Defense; but probably this vessel was planned long before the war was thought of, and that Congress had to pass a bill appropriating the money; possibly there was opposition, and speeches for or against the bill. Whom do these Congressmen represent? They represent you and me, so that our line of thought begins with the Battleship and ends with ourselves, and we find in the last analysis that our own thought is responsible for this and many other things, of which we seldom think, and a little further reflection will develop the most important fact of all and that is, if someone had not discovered the law by which this tremendous mass of steel and iron could be made to float upon the water, instead of immediately going to the bottom, the battleship could not have come into existence at all. ~ Charles F Haanel, The Master Key System,
1373:10000 ::: The True Object of Spiritual Seeking:
   To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him,-that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth-these things cannot be the first or true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or means towards finding the Divine and it ought not to have any other purpose. As we grow in the inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforehand by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a half-way formation the true growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an outflowing of the inner realisation, something that grows from within outward, not by the working out of a mental principle.
   ~ Sri Aurobindo, Letters On Yoga - II, [T1],
1374:10000 :::
   The Only Way Out:

... Once you have no more desires, no more attachments, once you have given up all necessity of receiving a reward from human beings, whoever they are - knowing that the only reward that is worth getting is the one that comes from the Supreme and that never fails - once you give up attachment to all exterior beings and things, you at once feel in your heart this Presence, this Force, this Grace that is always with you. And there is no other remedy. It's the only remedy, for everybody without exception. To all those who suffer, for the same thing that has to be said: all suffering is the sign that the surrender is not total. Then, when you feel in you a 'bang' like that, instead of saying, 'Oh, this is bad' or 'This circumstance is difficult,' you say, 'My surrender is not perfect.' Then it's all right. And then you feel the Grace that helps you and leads you, and you go on. And one day you emerge into that peace that nothing can trouble.
You answer to all the contrary forces, the contrary movements, the attacks, the misunderstandings, the bad wills, with the same smile that comes from full confidence in the Divine Grace. And that is the only way out, there is no other.

But where to get such a strength?

   Within you. The Divine Presence is in you. It is in you. You look for it outside; look inside. It is in you. The Presence is there. You want the appreciation of others to get strength - you will never get it. The strength is in you. If you want, you can aspire for what seems to you the supreme goal, supreme light, supreme knowledge, supreme love. But it is in you - otherwise you would never be able to contact it. If you go deep enough inside you, you will find it there, like a flame that is always burning straight up. And don't believe that it is difficult to do. It is because the look is always turned outside that you don't feel the Presence. But if, instead of looking outside for support, you concentrate and you pray - inside, to the supreme knowledge - to know at each moment what is to be done, the way to do it, and if you give all you are, all you do in order to acquire perfection, you will feel that the support is always there, always guiding, showing the way. And if there is a difficulty, then instead of wanting to fight, you hand it over, hand it over to the supreme wisdom to deal with it - to deal with all the bad wills, all the misunderstandings, all the bad reactions. If you surrender completely, it is no more your concern: it's the concern of the Supreme who takes it up and knows better than anybody else what is to be done. That is the only way out, only way out. There, my child
   ~ The Mother, Words Of The Mother III, [T1],
1375:
   Sweet Mother, can the psychic express itself without the mind, the vital and the physical?

It expresses itself constantly without them. Only, in order that the ordinary human being may perceive it, it has to express itself through them, because the ordinary human being is not in direct contact with the psychic. If it was in direct contact with the psychic it would be psychic in its manifestation - and all would be truly well. But as it is not in contact with the psychic it doesn't even know what it is, it wonders all bewildered what kind of a being it can be; so to reach this ordinary human consciousness it must use ordinary means, that is, go through the mind, the vital and the physical.

One of them may be skipped but surely not the last, otherwise one is no longer conscious of anything at all. The ordinary human being is conscious only in his physical being, and only in relatively rare moments is he conscious of his mind, just a little more frequently of his vital, but all this is mixed up in his consciousness, so much so that he would be quite unable to say "This movement comes from the mind, this from the vital, this from the physical." This already asks for a considerable development in order to be able to distinguish within oneself the source of the different movements one has. And it is so mixed that even when one tries, at the beginning it is very difficult to classify and separate one thing from another.

It is as when one works with colours, takes three or four or five different colours and puts them in the same water and beats them up together, it makes a grey, indistinct and incomprehensi- ble mixture, you see, and one can't say which is red, which blue, which green, which yellow; it is something dirty, lots of colours mixed. So first of all one must do this little work of separating the red, blue, yellow, green - putting them like this, each in its corner. It is not at all easy.

I have met people who used to think themselves extremely intelligent, by the way, who thought they knew a lot, and when I spoke to them about the different parts of the being they looked at me like this (gesture) and asked me, "But what are you speaking about?" They did not understand at all. I am speaking of people who have the reputation of being intelligent. They don't understand at all. For them it is just the consciousness; it is the consciousness-"It is my consciousness" and then there is the neighbour's consciousness; and again there are things which do not have any consciousness. And then I asked them whether animals had a consciousness; so they began to scratch their heads and said, "Perhaps it is we who put our consciousness in the animal when we look at it," like that...
   ~ The Mother, Questions And Answers 1955,
1376:
   Sweet Mother, is there a spiritual being in everybody?

That depends on what we call "being". If for "being" we substitute "presence", yes, there is a spiritual presence in everyone. If we call "being" an organised entity, fully conscious of itself, independent, and having the power of asserting itself and ruling the rest of the nature - no! The possibility of this independent and all-powerful being is in everybody, but the realisation is the result of long efforts which sometimes extend over many lives.

In everyone, even at the very beginning, this spiritual presence, this inner light is there.... In fact, it is everywhere. I have seen it many a time in certain animals. It is like a shining point which is the basis of a certain control and protection, something which, even in half-consciousness, makes possible a certain harmony with the rest of creation so that irreparable catastrophes may not be constant and general. Without this presence the disorder created by the violences and passions of the vital would be so great that at any moment they could bring about a general catastrophe, a sort of total destruction which would prevent the progress of Nature. That presence, that spiritual light - which could almost be called a spiritual consciousness - is within each being and all things, and because of it, in spite of all discordance, all passion, all violence, there is a minimum of general harmony which allows Nature's work to be accomplished.

And this presence becomes quite obvious in the human being, even the most rudimentary. Even in the most monstrous human being, in one who gives the impression of being an incarnation of a devil or a monster, there is something within exercising a sort of irresistible control - even in the worst, some things are impossible. And without this presence, if the being were controlled exclusively by the adverse forces, the forces of the vital, this impossibility would not exist.

Each time a wave of these monstrous adverse forces sweeps over the earth, one feels that nothing can ever stop the disorder and horror from spreading, and always, at a certain time, unexpectedly and inexplicably a control intervenes, and the wave is arrested, the catastrophe is not total. And this is because of the Presence, the supreme Presence, in matter.

But only in a few exceptional beings and after a long, very long work of preparation extending over many, many lives does this Presence change into a conscious, independent, fully organised being, all-powerful master of his dwelling-place, conscious enough, powerful enough, to be able to control not only this dwelling but what surrounds it and in a field of radiation and action that is more and more extensive... and effective.
   ~ The Mother, Questions And Answers 1957-1958, 339-340,
1377:If we look at this picture of the Self-Existence and its works as a unitary unlimited whole of vision, it stands together and imposes itself by its convincing totality: but to the analysis of the logical intellect it offers an abundance of difficulties, such as all attempts to erect a logical system out of a perception of an illimitable Existence must necessarily create; for any such endeavour must either effect consistency by an arbitrary sectioning of the complex truth of things or else by its comprehensiveness become logically untenable. For we see that the Indeterminable determines itself as infinite and finite, the Immutable admits a constant mutability and endless differences, the One becomes an innumerable multitude, the Impersonal creates or supports personality, is itself a Person; the Self has a nature and is yet other than its nature; Being turns into becoming and yet it is always itself and other than its becomings; the Universal individualises itself and the Individual universalises himself; Brahman is at once void of qualities and capable of infinite qualities, the Lord and Doer of works, yet a non-doer and a silent witness of the workings of Nature. If we look carefully at these workings of Nature, once we put aside the veil of familiarity and our unthinking acquiescence in the process of things as natural because so they always happen, we discover that all she does in whole or in parts is a miracle, an act of some incomprehensible magic. The being of the Self-existence and the world that has appeared in it are, each of them and both together, a suprarational mystery. There seems to us to be a reason in things because the processes of the physical finite are consistent to our view and their law determinable, but this reason in things, when closely examined, seems to stumble at every moment against the irrational or infrarational and the suprarational: the consistency, the determinability of process seems to lessen rather than increase as we pass from matter to life and from life to mentality; if the finite consents to some extent to look as if it were rational, the infinitesimal refuses to be bound by the same laws and the infinite is unseizable. As for the action of the universe and its significance, it escapes us altogether; if Self, God or Spirit there be, his dealings with the world and us are incomprehensible, offer no clue that we can follow. God and Nature and even ourselves move in a mysterious way which is only partially and at points intelligible, but as a whole escapes our comprehension. All the works of Maya look like the production of a suprarational magical Power which arranges things according to its wisdom or its phantasy, but a wisdom which is not ours and a phantasy which baffles our imagination. ~ Sri Aurobindo, The Life Divine, 2.02,
1378:Worthy The Name Of Sir Knight
Sir Knight of the world's oldest order,
Sir Knight of the Army of God,
You have crossed the strange mystical border,
The ground floor of truth you have trod;
You have entered the sanctum sanctorum,
Which leads to the temple above,
Where you come as a stone, and a Christ-chosen one,
In the kingdom of Friendship and Love.
II
As you stand in this new realm of beauty,
Where each man you meet is your friend,
Think not that your promise of duty
In hall, or asylum, shall end;
Outside, in the great world of pleasure,
Beyond, in the clamor of trade,
In the battle of life and its coarse daily strife
Remember the vows you have made.
III
Your service, majestic and solemn,
Your symbols, suggestive and sweet,
Your uniformed phalanx in column
On gala days marching the street;
Your sword and your plume and your helmet,
Your 'secrets' hid from the world's sight;
These things are the small, lesser parts of the all
Which are needed to form the true Knight.
IV
The martyrs who perished rejoicing
In Templary's glorious laws,
Who died 'midst the fagots while voicing
The glory and worth of their cause-
935
They honored the title of 'Templar'
No more than the Knight of to-day
Who mars not the name with one blemish of shame,
But carries it clean through life's fray.
To live for a cause, to endeavor
To make your deeds grace it, to try
And uphold its precepts forever,
Is harder by far than to die.
For the battle of life is unending,
The enemy, Self, never tires,
And the true Knight must slay that sly foe every day
Ere he reaches the heights he desires.
VI
Sir Knight, have you pondered the meaning
Of all you have heard and been told?
Have you strengthened your heart for its weaning
From vices and faults loved of old?
Will you honor, in hours of temptation,
Your promises noble and grand?
Will your spirit be strong to do battle with wrong,
'And having done all, to stand?'
VII
Will you ever be true to a brother
In actions as well as in creed?
Will you stand by his side as no other
Could stand in the hour of his need?
Will you boldly defend him from peril,
And lift him from poverty's curseWill the promise of aid which you willingly made,
Reach down from your lips to your purse?
VIII
The world's battle field is before you!
Let Wisdom walk close by your side,
936
Let Faith spread her snowy wings o'er you,
Let Truth be your comrade and guide;
Let Fortitude, Justice and Mercy
Direct all your conduct aright,
And let each word and act tell to men the proud fact,
You are worthy the name of 'Sir Knight'.
~ Ella Wheeler Wilcox,
1379:It is then by a transformation of life in its very principle, not by an external manipulation of its phenomena, that the integral Yoga proposes to change it from a troubled and ignorant into a luminous and harmonious movement of Nature. There are three conditions which are indispensable for the achievement of this central inner revolution and new formation; none of them is altogether sufficient in itself, but by their united threefold power the uplifting can be done, the conversion made and completely made. For, first, life as it is is a movement of desire and it has built in us as its centre a desire-soul which refers to itself all the motions of life and puts in them its own troubled hue and pain of an ignorant, half-lit, baffled endeavour: for a divine living, desire must be abolished and replaced by a purer and firmer motive-power, the tormented soul of desire dissolved and in its stead there must emerge the calm, strength, happiness of a true vital being now concealed within us. Next, life as it is is driven or led partly by the impulse of the life-force, partly by a mind which is mostly a servant and abettor of the ignorant life-impulse, but in part also its uneasy and not too luminous or competent guide and mentor; for a divine life the mind and the life-impulse must cease to be anything but instruments and the inmost psychic being must take their place as the leader on the path and the indicator of a divine guidance. Last, life as it is is turned towards the satisfaction of the separative ego; ego must disappear and be replaced by the true spiritual person, the central being, and life itself must be turned towards the fulfilment of the Divine in terrestrial existence; it must feel a Divine Force awaking within it and become an obedient instrumentation of its purpose.
   There is nothing that is not ancient and familiar in the first of these three transforming inner movements; for it has always been one of the principal objects of spiritual discipline. It has been best formulated in the already expressed doctrine of the Gita by which a complete renouncement of desire for the fruits as the motive of action, a complete annulment of desire itself, the complete achievement of a perfect equality are put forward as the normal status of a spiritual being. A perfect spiritual equality is the one true and infallible sign of the cessation of desire, - to be equal-souled to all things, unmoved by joy and sorrow, the pleasant and the unpleasant, success or failure, to look with an equal eye on high and low, friend and enemy, the virtuous and the sinner, to see in all beings the manifold manifestation of the One and in all things the multitudinous play or the slow masked evolution of the embodied Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 176,
1380:root of the falsification and withdrawl of divine love :::
   At every moment they are moved to take egoistic advantage of the psychic and spiritual influences and can be detected using the power, joy or light these bring into us for a lower life-motive. Afterwards too, even when the seeker has opened to the Divine Love transcendental, universal or immanent, yet if he tries to pour it into life, he meets the power of obscuration and perversion of these lower Nature-forces. Always they draw away towards pitfalls, pour into that higher intensity their diminishing elements, seek to capture the descending Power for themselves and their interests and degrade it into an aggrandised mental, vital or physical instrumentation for desire and ego. Instead of a Divine Love creator of a new heaven and a new earth of Truth and Light, they would hold it here prisoner as a tremendous sanction and glorifying force of sublimation to gild the mud of the old earth and colour with its rose and sapphire the old turbid unreal skies of sentimentalising vital imagination and mental idealised chimera. If that falsification is permitted, the higher Light and Power and Bliss withdraw, there is a fall back to a lower status; or else the realisation remains tied to an insecure half-way and mixture or is covered and even submerged by an inferior exaltation that is not the true Ananda. It is for this reason that Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. It is only the inmost psychic being unveiled and emerging in its full power that can lead the pilgrim sacrifice unscathed through these ambushes and pitfalls; at each moment it catches, exposes, repels the mind's and the life's falsehoods, seizes hold on the truth of the Divine Love and Ananda and separates it from the excitement of the mind's ardours and the blind enthusiasms of the misleading life-force. But all things that are true at their core in mind and life and the physical being it extricates and takes with it in the journey till they stand on the heights, new in spirit and sublime in figure. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 166,
1381:O Death, thou lookst on an unfinished world
Assailed by thee and of its road unsure,
Peopled by imperfect minds and ignorant lives,
And sayest God is not and all is vain.
How shall the child already be the man?
Because he is infant, shall he never grow?
Because he is ignorant, shall he never learn?
In a small fragile seed a great tree lurks,
In a tiny gene a thinking being is shut;
A little element in a little sperm,
It grows and is a conqueror and a sage.
Then wilt thou spew out, Death, God's mystic truth,
Deny the occult spiritual miracle?
Still wilt thou say there is no spirit, no God?
A mute material Nature wakes and sees;
She has invented speech, unveiled a will.
Something there waits beyond towards which she strives,
Something surrounds her into which she grows:
To uncover the spirit, to change back into God,
To exceed herself is her transcendent task.
In God concealed the world began to be,
Tardily it travels towards manifest God:
Our imperfection towards perfection toils,
The body is the chrysalis of a soul:
The infinite holds the finite in its arms,
Time travels towards revealed eternity.
A miracle structure of the eternal Mage,
Matter its mystery hides from its own eyes,
A scripture written out in cryptic signs,
An occult document of the All-Wonderful's art.
All here bears witness to his secret might,
In all we feel his presence and his power.
A blaze of his sovereign glory is the sun,
A glory is the gold and glimmering moon,
A glory is his dream of purple sky.
A march of his greatness are the wheeling stars.
His laughter of beauty breaks out in green trees,
His moments of beauty triumph in a flower;
The blue sea's chant, the rivulet's wandering voice
Are murmurs falling from the Eternal's harp.
This world is God fulfilled in outwardness.
His ways challenge our reason and our sense;
By blind brute movements of an ignorant Force,
By means we slight as small, obscure or base,
A greatness founded upon little things,
He has built a world in the unknowing Void.
His forms he has massed from infinitesimal dust;
His marvels are built from insignificant things.
If mind is crippled, life untaught and crude,
If brutal masks are there and evil acts,
They are incidents of his vast and varied plot,
His great and dangerous drama's needed steps;
He makes with these and all his passion-play,
A play and yet no play but the deep scheme
Of a transcendent Wisdom finding ways
To meet her Lord in the shadow and the Night:
Above her is the vigil of the stars;
Watched by a solitary Infinitude
She embodies in dumb Matter the Divine,
In symbol minds and lives the Absolute.
~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1382:What do we understand by the term "chance"? Chance can only be the opposite of order and harmony. There is only one true harmony and that is the supramental - the reign of Truth, the expression of the Divine Law. In the Supermind, therefore, chance has no place. But in the lower Nature the supreme Truth is obscured: hence there is an absence of that divine unity of purpose and action which alone can constitute order. Lacking this unity, the domain of lower Nature is governed by what we may call chance - that is to say, it is a field in which various conflicting forces intermix, having no single definite aim. Whatever arises out of such a rushing together of forces is a result of confusion, dissonance and falsehood - a product of chance. Chance is not merely a conception to cover our ignorance of the causes at work; it is a description of the uncertain mele ́e of the lower Nature which lacks the calm one-pointedness of the divine Truth. The world has forgotten its divine origin and become an arena of egoistic energies; but it is still possible for it to open to the Truth, call it down by its aspiration and bring about a change in the whirl of chance. What men regard as a mechanical sequence of events, owing to their own mental associations, experiences and generalisations, is really manipulated by subtle agencies each of which tries to get its own will done. The world has got so subjected to these undivine agencies that the victory of the Truth cannot be won except by fighting for it. It has no right to it: it has to gain it by disowning the falsehood and the perversion, an important part of which is the facile notion that, since all things owe their final origin to the Divine, all their immediate activities also proceed directly from it. The fact is that here in the lower Nature the Divine is veiled by a cosmic Ignorance and what takes place does not proceed directly from the divine knowledge. That everything is equally the will of God is a very convenient suggestion of the hostile influences which would have the creation stick as tightly as possible to the disorder and ugliness to which it has been reduced. So what is to be done, you ask? Well, call down the Light, open yourselves to the power of Transformation. Innumerable times the divine peace has been given to you and as often you have lost it - because something in you refuses to surrender its petty egoistic routine. If you are not always vigilant, your nature will return to its old unregenerate habits even after it has been filled with the descending Truth. It is the struggle between the old and the new that forms the crux of the Yoga; but if you are bent on being faithful to the supreme Law and Order revealed to you, the parts of your being belonging to the domain of chance will, however slowly, be converted and divinised. ~ The Mother, Questions And Answers 1929-1931,
1383:Sri Aurobindo tells us that surrender is the first and absolute condition for doing the yoga. Therefore it is not merely one of the required qualities, it is the very first indispensable attitude for commencing the yoga.

If you are not decided to make a total surrender, you cannot begin. But to make your surrender total, all the other qualities are necessary: sincerity, faith, devotion and aspiration.

And I add another one : endurance. Because if you are not able to face difficulties without getting discouraged, without giving up under the pretext that it is too difficult, if you are not able to receive blows and continue all the same, to "pocket" them, as it is said,—you receive blows because of your defects : you put them into your pocket and continue to march on without faltering; if you cannot do that with endurance, you will not go very far; at the first turning, when you lose sight of the little habitual life, you despair and give up the game.

The most material form of endurance is perseverance. Unless you are resolved to begin the same thing over again a thousand times if needed, you will arrive nowhere.

People come to me in despair : "But I thought it had been done, and I have to begin again !" And if they are told, "But it is nothing, you have to begin probably a hundred times, two hundred times, a thousand times", they lose all courage.

You take one step forward and you believe you are solid, but there will be always something that will bring about the same difficulty a little farther ahead.

You believe you have solved the problem, but will have to solve it again, it will present itself with just a little difference in its appearance, but it will be the same problem.

Thus there are people who have a fine experience and they exclaim, "Now, it is done !" Then things settle down, begin to fade, go behind a veil, and all on a sudden, something quite unexpected, a thing absolutely commonplace, that appears to be of no interest at all, comes before them and closes up the road. Then you lament: "Of what use is this progress that I have made, if I am to begin again !

Why is it so? I made an effort, I succeeded, I arrived at something and now it is as if I had done nothing. It is hopeless". This is because there is still the "I" and this "I" has no endurance.

If you have endurance, you say : "All right, I will begin again and again as long as necessary, a thousand times, ten thousand times, a million times, if necessary, but I will go to the end and nothing can stop me on the way".

That is very necessary.

Now, to sum up, we will put at the head of our list surrender. That is to say, we accept the fact that one must, in order to do the integral yoga, take the resolution of surrendering oneself wholly to the Divine. There is no other way, it is the way. ~ The Mother,
1384:How can one awaken his Yoga-shakti?

It depends on this: when one thinks that it is the most important thing in his life. That's all.

Some people sit in meditation, concentrate on the base of the vertebral column and want it very much to awake, but that's not enough. It is when truly it becomes the most important thing in one's life, when all the rest seems to have lost all taste, all interest, all importance, when one feels within that one is born for this, that one is here upon earth for this, and that it is the only thing that truly counts, then that's enough.

One can concentrate on the different centres; but sometimes one concentrates for so long, with so much effort, and has no result. And then one day something shakes you, you feel that you are going to lose your footing, you have to cling on to something; then you cling within yourself to the idea of union with the Divine, the idea of the divine Presence, the idea of the transformation of the consciousness, and you aspire, you want, you try to organise your feelings, movements, impulses around this. And it comes.

Some people have recommended all kinds of methods; probably these were methods which had succeeded in their case; but to tell the truth, one must find one's own method, it is only after having done the thing that one knows how it should be done, not before.

If one knows it beforehand, one makes a mental construction and risks greatly living in his mental construction, which is an illusion; because when the mind builds certain conditions and then they are realised, there are many chances of there being mostly pure mental construction which is not the experience itself but its image. So for all these truly spiritual experiences I think it is wiser to have them before knowing them. If one knows them, one imitates them, one doesn't have them, one imagines oneself having them; whereas if one knows nothing - how things are and how they ought to happen, what should happen and how it will come about - if one knows nothing about all this, then by keeping very still and making a kind of inner sorting out within one's being, one can suddenly have the experience, and then later knows what one has had. It is over, and one knows how it has to be done when one has done it - afterwards. Like that it is sure.

One may obviously make use of his imagination, imagine the Kundalini and try to pull it upwards. But one can also tell himself tales like this. I have had so many instances of people who described their experiences to me exactly as they are described in books, knowing all the words and putting down all the details, and then I asked them just a little question like that, casually: that if they had had the experience they should have known or felt a certain thing, and as this was not in the books, they could not answer.~ The Mother, Questions And Answers 1955, 211-212,
1385:The Absolute is in itself indefinable by reason, ineffable to the speech; it has to be approached through experience. It can be approached through an absolute negation of existence, as if it were itself a supreme Non-Existence, a mysterious infinite Nihil. It can be approached through an absolute affirmation of all the fundamentals of our own existence, through an absolute of Light and Knowledge, through an absolute of Love or Beauty, through an absolute of Force, through an absolute of peace or silence. It can be approached through an inexpressible absolute of being or of consciousness, or of power of being, or of delight of being, or through a supreme experience in which these things become inexpressibly one; for we can enter into such an ineffable state and, plunged into it as if into a luminous abyss of existence, we can reach a superconscience which may be described as the gate of the Absolute. It is supposed that it is only through a negation of individual and cosmos that we can enter into the Absolute. But in fact the individual need only deny his own small separate ego-existence; he can approach the Absolute through a sublimation of his spiritual individuality taking up the cosmos into himself and transcending it; or he may negate himself altogether, but even so it is still the individual who by self-exceeding enters into the Absolute. He may enter also by a sublimation of his being into a supreme existence or super-existence, by a sublimation of his consciousness into a supreme consciousness or superconscience, by a sublimation of his and all delight of being into a super-delight or supreme ecstasy. He can make the approach through an ascension in which he enters into cosmic consciousness, assumes it into himself and raises himself and it into a state of being in which oneness and multiplicity are in perfect harmony and unison in a supreme status of manifestation where all are in each and each in all and all in the one without any determining individuation - for the dynamic identity and mutuality have become complete; on the path of affirmation it is this status of the manifestation that is nearest to the Absolute. This paradox of an Absolute which can be realised through an absolute negation and through an absolute affirmation, in many ways, can only be accounted for to the reason if it is a supreme Existence which is so far above our notion and experience of existence that it can correspond to our negation of it, to our notion and experience of nonexistence; but also, since all that exists is That, whatever its degree of manifestation, it is itself the supreme of all things and can be approached through supreme affirmations as through supreme negations. The Absolute is the ineffable x overtopping and underlying and immanent and essential in all that we can call existence or non-existence. ~ Sri Aurobindo, The Life Divine, 2.06 - Reality and the Cosmic Illusion,
1386:- for every well-made and significant poem, picture, statue or building is an act of creative knowledge, a living discovery of the consciousness, a figure of Truth, a dynamic form of mental and vital self-expression or world-expression, - all that seeks, all that finds, all that voices or figures is a realisation of something of the play of the Infinite and to that extent can be made a means of God-realisation or of divine formation. But the Yogin has to see that it is no longer done as part of an ignorant mental life; it can be accepted by him only if by the feeling, the remembrance, the dedication within it, it is turned into a movement of the spiritual consciousness and becomes a part of its vast grasp of comprehensive illuminating knowledge.
   For all must be done as a sacrifice, all activities must have the One Divine for their object and the heart of their meaning. The Yogin's aim in the sciences that make for knowledge should be to discover and understand the workings of the Divine Consciousness-Puissance in man and creatures and things and forces, her creative significances, her execution of the mysteries, the symbols in which she arranges the manifestation. The Yogin's aim in the practical sciences, whether mental and physical or occult and psychic, should be to enter into the ways of the Divine and his processes, to know the materials and means for the work given to us so that we may use that knowledge for a conscious and faultless expression of the spirit's mastery, joy and self-fulfilment. The Yogin's aim in the Arts should not be a mere aesthetic, mental or vital gratification, but, seeing the Divine everywhere, worshipping it with a revelation of the meaning of its own works, to express that One Divine in ideal forms, the One Divine in principles and forces, the One Divine in gods and men and creatures and objects. The theory that sees an intimate connection between religious aspiration and the truest and greatest Art is in essence right; but we must substitute for the mixed and doubtful religious motive a spiritual aspiration, vision, interpreting experience. For the wider and more comprehensive the seeing, the more it contains in itself the sense of the hidden Divine in humanity and in all things and rises beyond a superficial religiosity into the spiritual life, the more luminous, flexible, deep and powerful will the Art be that springs from that high motive. The Yogin's distinction from other men is this that he lives in a higher and vaster spiritual consciousness; all his work of knowledge or creation must then spring from there: it must not be made in the mind, - for it is a greater truth and vision than mental man's that he has to express or rather that presses to express itself through him and mould his works, not for his personal satisfaction, but for a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 142 [T4],
1387:The modern distinction is that the poet appeals to the imagination and not to the intellect. But there are many kinds of imagination; the objective imagination which visualises strongly the outward aspects of life and things; the subjective imagination which visualises strongly the mental and emotional impressions they have the power to start in the mind; the imagination which deals in the play of mental fictions and to which we give the name of poetic fancy; the aesthetic imagination which delights in the beauty of words and images for their own sake and sees no farther. All these have their place in poetry, but they only give the poet his materials, they are only the first instruments in the creation of poetic style. The essential poetic imagination does not stop short with even the most subtle reproductions of things external or internal, with the richest or delicatest play of fancy or with the most beautiful colouring of word or image. It is creative, not of either the actual or the fictitious, but of the more and the most real; it sees the spiritual truth of things, - of this truth too there are many gradations, - which may take either the actual or the ideal for its starting-point. The aim of poetry, as of all true art, is neither a photographic or otherwise realistic imitation of Nature, nor a romantic furbishing and painting or idealistic improvement of her image, but an interpretation by the images she herself affords us, not on one but on many planes of her creation, of that which she conceals from us, but is ready, when rightly approached, to reveal.

   This is the true, because the highest and essential aim of poetry; but the human mind arrives at it only by a succession of steps, the first of which seems far enough from its object. It begins by stringing its most obvious and external ideas, feelings and sensations of things on a thread of verse in a sufficient language of no very high quality. But even when it gets to a greater adequacy and effectiveness, it is often no more than a vital, an emotional or an intellectual adequacy and effectiveness. There is a strong vital poetry which powerfully appeals to our sensations and our sense of life, like much of Byron or the less inspired mass of the Elizabethan drama; a strong emotional poetry which stirs our feelings and gives us the sense and active image of the passions; a strong intellectual poetry which satisfies our curiosity about life and its mechanism, or deals with its psychological and other "problems", or shapes for us our thoughts in an effective, striking and often quite resistlessly quotable fashion. All this has its pleasures for the mind and the surface soul in us, and it is certainly quite legitimate to enjoy them and to enjoy them strongly and vividly on our way upward; but if we rest content with these only, we shall never get very high up the hill of the Muses.

   ~ Sri Aurobindo, The Future Poetry,
1388:Zarathustra, however, looked at the people and wondered. Then he spoke thus: Man is a rope stretched between animal and overman - a rope over an abyss. A dangerous crossing, a dangerous on-the-way, a dangerous looking back, a dangerous trembling and stopping. What is great in man is that he is a bridge and not a goal: what can be loved in man is that he is an over-going and a down-going. I love those who know not how to live except as down-goers, for they are the over-goers. I love the great despisers, because they are the great reverers, and arrows of longing for the other shore. I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the overman may some day arrive. I love him who lives in order to know, and seeks to know in order that the overman may someday live. Thus he seeks his own down-going. I love him who works and invents, that he may build a house for the overman, and prepare for him earth, animal, and plant: for thus he seeks his own down-going. I love him who loves his virtue: for virtue is the will to down-going, and an arrow of longing. I love him who reserves no drop of spirit for himself, but wants to be entirely the spirit of his virtue: thus he walks as spirit over the bridge. I love him who makes his virtue his addiction and destiny: thus, for the sake of his virtue, he is willing to live on, or live no more. I love him who does not desire too many virtues. One virtue is more of a virtue than two, because it is more of a knot for ones destiny to cling to. I love him whose soul squanders itself, who wants no thanks and gives none back: for he always gives, and desires not to preserve himself. I love him who is ashamed when the dice fall in his favor, and who then asks: Am I a dishonest player? - for he is willing to perish. I love him who scatters golden words in front of his deeds, and always does more than he promises: for he seeks his own down-going. I love him who justifies those people of the future, and redeems those of the past: for he is willing to perish by those of the present. I love him who chastens his God, because he loves his God: for he must perish by the wrath of his God. I love him whose soul is deep even in being wounded, and may perish from a small experience: thus goes he gladly over the bridge. I love him whose soul is so overfull that he forgets himself, and all things are in him: thus all things become his down-going. I love him who is of a free spirit and a free heart: thus is his head only the entrails of his heart; his heart, however, drives him to go down. I love all who are like heavy drops falling one by one out of the dark cloud that hangs over man: they herald the coming of the lightning, and perish as heralds. Behold, I am a herald of the lightning, and a heavy drop out of the cloud: the lightning, however, is called overman.
   ~ Friedrich Nietzsche, Thus Spoke Zarathustra,
1389:Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can be also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it. ... Of this true consciousness other than the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it and all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other ways.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward and in the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it begins to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head in only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental concentration is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the most desirable.
   ~ Sri Aurobindo, Letters On Yoga - II,
1390:There is one fundamental perception indispensable towards any integral knowledge or many-sided experience of this Infinite. It is to realise the Divine in its essential self and truth unaltered by forms and phenomena. Otherwise we are likely to remain caught in the net of appearances or wander confusedly in a chaotic multitude of cosmic or particular aspects, and if we avoid this confusion, it will be at the price of getting chained to some mental formula or shut up in a limited personal experience. The one secure and all-reconciling truth which is the very foundation of the universe is this that life is the manifestation of an uncreated Self and Spirit, and the key to life's hidden secret is the true relation of this Spirit with its own created existences. There is behind all this life the look of an eternal Being upon its multitudinous becomings; there is around and everywhere in it the envelopment and penetration of a manifestation in time by an unmanifested timeless Eternal. But this knowledge is valueless for Yoga if it is only an intellectual and metaphysical notion void of life and barren of consequence; a mental realisation alone cannot be sufficient for the seeker. For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge. This infinite and eternal Self of things is an omnipresent Reality, one existence everywhere; it is a single unifying presence and not different in different creatures; it can be met, seen or felt in its completeness in each soul or each form in the universe. For its infinity is spiritual and essential and not merely a boundlessness in Space or an endlessness in Time; the Infinite can be felt in an infinitesimal atom or in a second of time as convincingly as in the stretch of the aeons or the stupendous enormity of the intersolar spaces. The knowledge or experience of it can begin anywhere and express itself through anything; for the Divine is in all, and all is the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice,
1391:Eternal, unconfined, unextended, without cause and without effect, the Holy Lamp mysteriously burns. Without quantity or quality, unconditioned and sempiternal, is this Light.
It is not possible for anyone to advise or approve; for this Lamp is not made with hands; it exists alone for ever; it has no parts, no person; it is before "I am." Few can behold it, yet it is always there. For it there is no "here" nor "there," no "then" nor "now;" all parts of speech are abolished, save the noun; and this noun is not found either in {106} human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M.
Without this Light the Magician could not work at all; yet few indeed are the Magicians that have know of it, and far fewer They that have beheld its brilliance!

The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple.

"Whatever you have" and "whatever you are" are veils before that Light. Yet in so great a matter all advice is vain. There is no master so great that he can see clearly the whole character of any pupil. What helped him in the past may hinder another in the future.

Yet since the Master is pledged to serve, he may take up that service on these simple lines. Since all thoughts are veils of this Light, he may advise the destruction of all thoughts, and to that end teach those practices which are clearly conductive to such destruction.

These practices have now fortunately been set down in clear language by order of the A.'.A.'..

In these instructions the relativity and limitation of each practice is clearly taught, and all dogmatic interpretations are carefully avoided. Each practice is in itself a demon which must be destroyed; but to be destroyed it must first be evoked.

Shame upon that Master who shirks any one of these practices, however distasteful or useless it may be to him! For in the detailed knowledge of it, which experience alone can give him, may lie his opportunity for crucial assistance to a pupil. However dull the drudgery, it should be undergone. If it were possible to regret anything in life, which is fortunately not the case, it would be the hours wasted in fruitful practices which might have been more profitably employed on sterile ones: for NEMO<> in tending his garden seeketh not to single out the flower that shall be NEMO after him. And we are not told that NEMO might have used other things than those which he actually does use; it seems possible that if he had not the acid or the knife, or the fire, or the oil, he might miss tending just that one flower which was to be NEMO after him! ~ Aleister Crowley, Liber ABA, The Lamp,
1392:3. Conditions internal and external that are most essential for meditation. There are no essential external conditions, but solitude and seculsion at the time of meditation as well as stillness of the body are helpful, sometimes almost necessary to the beginning. But one should not be bound by external conditions. Once the habit of meditation is formed, it should be made possible to do it in all circumstances, lying, sitting, walking, alone, in company, in silence or in the midst of noise etc.
   The first internal condition necessary is concentration of the will against the obstacles to meditation, i.e. wandering of the mind, forgetfulness, sleep, physical and nervous impatience and restlessness etc. If the difficulty in meditation is that thoughts of all kinds come in, that is not due to hostile forces but to the ordinary nature of the human mind. All sadhaks have this difficulty and with many it lasts for a very long time. There are several was of getting rid of it. One of them is to look at the thoughts and observe what is the nature of the human mind as they show it but not to give any sanction and to let them run down till they come to a standstill - this is a way recommended by Vivekananda in his Rajayoga. Another is to look at the thoughts as not one's own, to stand back as the witness Purusha and refuse the sanction - the thoughts are regarded as things coming from outside, from Prakriti, and they must be felt as if they were passers-by crossing the mind-space with whom one has no connection and in whom one takes no interest. In this way it usually happens that after the time the mind divides into two, a part which is the mental witness watching and perfectly undisturbed and quiet and a part in which the thoughts cross or wander. Afterwards one can proceed to silence or quiet the Prakriti part also. There is a third, an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before enter, they have to be thrown away altogether. This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence. It is not easy to get into the Silence. That is only possible by throwing out all mental-vital activities. It is easier to let the Silence descend into you, i.e., to open yourself and let it descend. The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of efforts to pull down the Power or the Silence but keeping only a silent will and aspiration for them. If the mind is active one has to learn to look at it, drawn back and not giving sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. if it is too persistent, a steady rejection without strain or struggle is the one thing to be done.
   ~ Sri Aurobindo, Autobiographical Notes,
1393:Our culture, the laws of our culture, are predicated on the idea that people are conscious. People have experience; people make decisions, and can be held responsible for them. There's a free will element to it. You can debate all that philosophically, and fine, but the point is that that is how we act, and that is the idea that our legal system is predicated on. There's something deep about it, because you're subject to the law, but the law is also limited by you, which is to say that in a well-functioning, properly-grounded democratic system, you have intrinsic value. That's the source of your rights. Even if you're a murderer, we have to say the law can only go so far because there's something about you that's divine.

Well, what does that mean? Partly it means that there's something about you that's conscious and capable of communicating, like you're a whole world unto yourself. You have that to contribute to everyone else, and that's valuable. You can learn new things, transform the structure of society, and invent a new way of dealing with the world. You're capable of all that. It's an intrinsic part of you, and that's associated with the idea that there's something about the logos that is necessary for the absolute chaos of the reality beyond experience to manifest itself as reality. That's an amazing idea because it gives consciousness a constitutive role in the cosmos. You can debate that, but you can't just bloody well brush it off. First of all, we are the most complicated things there are, that we know of, by a massive amount. We're so complicated that it's unbelievable. So there's a lot of cosmos out there, but there's a lot of cosmos in here, too, and which one is greater is by no means obvious, unless you use something trivial, like relative size, which really isn't a very sophisticated approach.

Whatever it is that is you has this capacity to experience reality and to transform it, which is a very strange thing. You can conceptualize the future in your imagination, and then you can work and make that manifest-participate in the process of creation. That's one way of thinking about it. That's why I think Genesis 1 relates the idea that human beings are made in the image of the divine-men and women, which is interesting, because feminists are always criticizing Christianity as being inexorably patriarchal. Of course, they criticize everything like that, so it's hardly a stroke of bloody brilliance. But I think it's an absolute miracle that right at the beginning of the document it says straightforwardly, with no hesitation whatsoever, that the divine spark which we're associating with the word, that brings forth Being, is manifest in men and women equally. That's a very cool thing. You got to think, like I said, do you actually take that seriously? Well, what you got to ask is what happens if you don't take it seriously, right? Read Dostoevsky's Crime and Punishment. That's the best investigation into that tactic that's ever been produced. ~ Jordan Peterson, Biblical Series, 1,
1394:Sweet Mother, there's a flower you have named "The Creative Word".

Yes.

What does that mean?

It is the word which creates.

There are all kinds of old traditions, old Hindu traditions, old Chaldean traditions in which the Divine, in the form of the Creator, that is, in His aspect as Creator, pronounces a word which has the power to create. So it is this... And it is the origin of the mantra. The mantra is the spoken word which has a creative power. An invocation is made and there is an answer to the invocation; or one makes a prayer and the prayer is granted. This is the Word, the Word which, in its sound... it is not only the idea, it is in the sound that there's a power of creation. It is the origin, you see, of the mantra.

In Indian mythology the creator God is Brahma, and I think that it was precisely his power which has been symbolised by this flower, "The Creative Word". And when one is in contact with it, the words spoken have a power of evocation or creation or formation or transformation; the words... sound always has a power; it has much more power than men think. It may be a good power and it may be a bad power. It creates vibrations which have an undeniable effect. It is not so much the idea as the sound; the idea too has its own power, but in its own domain - whereas the sound has a power in the material world.

I think I have explained this to you once; I told you, for example, that words spoken casually, usually without any re- flection and without attaching any importance to them, can be used to do something very good. I think I spoke to you about "Bonjour", "Good Day", didn't I? When people meet and say "Bonjour", they do so mechanically and without thinking. But if you put a will into it, an aspiration to indeed wish someone a good day, well, there is a way of saying "Good Day" which is very effective, much more effective than if simply meeting someone you thought: "Ah! I hope he has a good day", without saying anything. If with this hope in your thought you say to him in a certain way, "Good Day", you make it more concrete and more effective.

It's the same thing, by the way, with curses, or when one gets angry and says bad things to people. This can do them as much harm - more harm sometimes - than if you were to give them a slap. With very sensitive people it can put their stomach out of order or give them palpitation, because you put into it an evil force which has a power of destruction.

It is not at all ineffective to speak. Naturally it depends a great deal on each one's inner power. People who have no strength and no consciousness can't do very much - unless they employ material means. But to the extent that you are strong, especially when you have a powerful vital, you must have a great control on what you say, otherwise you can do much harm. Without wanting to, without knowing it; through ignorance.

Anything? No? Nothing?

Another question?... Everything's over? ~ The Mother, Questions And Answers 1955, 347-349,
1395:The Mother once described the characteristics of the unity-body, of the future supramental body, to a young Ashramite: 'You know, if there is something on that window-sill and if I [in a supramental body] want to take it, I stretch out my hand and it becomes - wow! - long, and I have the thing in my hand without even having to get up from my chair ... Physically, I shall be able to be here and there at the same time. I shall be able to communicate with many people at the same time. To have something in my hand, I'll just have to wish for it. I think about something and I want it and it is already in my hand. With this transformed body I shall be free of the fetters of ignorance, pain, of mortality and unconsciousness. I shall be able to do many things at the same time. The transparent, luminous, strong, light, elastic body won't need any material things to subsist on ... The body can even be lengthened if one wants it to become tall, or shrunk when one wants it to be small, in any circumstances ... There will be all kinds of changes and there will be powers without limit. And it won't be something funny. Of course, I am giving you somewhat childish examples to tease you and to show the difference. 'It will be a true being, perfect in proportion, very, very beautiful and strong, light, luminous or else transparent. It will have a supple and malleable body endowed with extraordinary capacities and able to do everything; a body without age, a creation of the New Consciousness or else a transformed body such as none has ever imagined ... All that is above man will be within its reach. It will be guided by the Truth alone and nothing less. That is what it is and more even than has ever been conceived.'895 This the Mother told in French to Mona Sarkar, who noted it down as faithfully as possible and read it out to her for verification. The supramental body will not only be omnipotent and omniscient, but also omnipresent. And immortal. Not condemned to a never ending monotonous immortality - which, again, is one of our human interpretations of immortality - but for ever existing in an ecstasy of inexhaustible delight in 'the Joy that surpasses all understanding.' Moment after moment, eternity after eternity. For in that state each moment is an eternity and eternity an ever present moment. If gross matter is not capable of being used as a permanent coating of the soul in the present phase of its evolution, then it certainly is not capable of being the covering of the supramental consciousness, to form the body that has, to some extent, been described above. This means that the crux of the process of supramental transformation lies in matter; the supramental world has to become possible in matter, which at present still is gross matter. - Sri Aurobindo and the Mother were supramentalized in their mental and vital, but their enormous problem was the supramentalization of the physical body, consisting of the gross matter of the Earth. As the Mother said: 'It is matter itself that must change so that the Supramental may manifest. A new kind of matter no longer corresponding with Mendeleyev's periodic table of the elements? Is that possible?
   ~ Georges Van Vrekhem,
1396:28 August 1957
Mother, Sri Aurobindo says here: "Whether the whole of humanity would be touched [by the Supramental influence] or only a part of it ready for the change would depend on what was intended or possible in the continued order of the universe."
The Supramental Manifestation, SABCL, Vol. 16, p. 56

What is meant by "what was intended or possible"? The two things are different. So far you have said that if humanity changes, if it wants to participate in the new birth...

It is the same thing. But when you look at an object on a certain plane, you see it horizontally, and when you look at the same object from another plane, you see it vertically. (Mother shows the cover and the back of her book.) So, if one looks from above, one says "intended"; if one looks from below, one says "possible".... But it is absolutely the same thing, only the point of view is different.

But in that case, it is not our incapacity or lack of will to change that makes any difference.

We have already said this many a time. If you remain in a consciousness which functions mentally, even if it is the highest mind, you have the notion of an absolute determinism of cause and effect and feel that things are what they are because they are what they are and cannot be otherwise.

It is only when you come out of the mental consciousness completely and enter a higher perception of things - which you may call spiritual or divine - that you suddenly find yourself in a state of perfect freedom where everything is possible.

(Silence)

Those who have contacted that state or lived in it, even if only for a moment, try to describe it as a feeling of an absolute Will in action, which immediately gives to the human mentality the feeling of being arbitrary. And because of that distortion there arises the idea - which I might call traditional - of a supreme and arbitrary God, which is something most unacceptable to every enlightened mind. I suppose that this experience badly expressed is at the origin of this notion. And in fact it is incorrect to express it as an absolute Will: it is very, very, very different. It is something else altogether. For, what man understands by "Will" is a decision that is taken and carried out. We are obliged to use the word "will", but in its truth the Will acting in the universe is neither a choice nor a decision that is taken. What seems to me the closest expression is "vision". Things are because they are seen. But of course "seen", not seen as we see with these eyes.

(Mother touches her eyes...) All the same, it is the nearest thing.
It is a vision - a vision unfolding itself.
The universe becomes objective as it is progressively seen.

And that is why Sri Aurobindo has said "intended or possible". It is neither one nor the other. All that can be said is a distortion.

(Silence)

Objectivisation - universal objectivisation - is something like a projection in space and time, like a living image of what is from all eternity. And as the image is gradually projected on the screen of time and space, it becomes objective:

The Supreme contemplating His own Image.
~ The Mother, Questions And Answers 1957-1958,
1397:Apotheosis ::: One of the most powerful and beloved of the Bodhisattvas of the Mahayana Buddhism of Tibet, China, and Japan is the Lotus Bearer, Avalokiteshvara, "The Lord Looking Down in Pity," so called because he regards with compassion all sentient creatures suffering the evils of existence. To him goes the millionfold repeated prayer of the prayer wheels and temple gongs of Tibet: Om mani padme hum, "The jewel is in the lotus." To him go perhaps more prayers per minute than to any single divinity known to man; for when, during his final life on earth as a human being, he shattered for himself the bounds of the last threshold (which moment opened to him the timelessness of the void beyond the frustrating mirage-enigmas of the named and bounded cosmos), he paused: he made a vow that before entering the void he would bring all creatures without exception to enlightenment; and since then he has permeated the whole texture of existence with the divine grace of his assisting presence, so that the least prayer addressed to him, throughout the vast spiritual empire of the Buddha, is graciously heard. Under differing forms he traverses the ten thousand worlds, and appears in the hour of need and prayer. He reveals himself in human form with two arms, in superhuman forms with four arms, or with six, or twelve, or a thousand, and he holds in one of his left hands the lotus of the world.

Like the Buddha himself, this godlike being is a pattern of the divine state to which the human hero attains who has gone beyond the last terrors of ignorance. "When the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change." This is the release potential within us all, and which anyone can attain-through herohood; for, as we read: "All things are Buddha-things"; or again (and this is the other way of making the same statement) : "All beings are without self."

The world is filled and illumined by, but does not hold, the Bodhisattva ("he whose being is enlightenment"); rather, it is he who holds the world, the lotus. Pain and pleasure do not enclose him, he encloses them-and with profound repose. And since he is what all of us may be, his presence, his image, the mere naming of him, helps. "He wears a garland of eight thousand rays, in which is seen fully reflected a state of perfect beauty.

The color of his body is purple gold. His palms have the mixed color of five hundred lotuses, while each finger tip has eighty-four thousand signet-marks, and each mark eighty-four thousand colors; each color has eighty-four thousand rays which are soft and mild and shine over all things that exist. With these jewel hands he draws and embraces all beings. The halo surrounding his head is studded with five hundred Buddhas, miraculously transformed, each attended by five hundred Bodhisattvas, who are attended, in turn, by numberless gods. And when he puts his feet down to the ground, the flowers of diamonds and jewels that are scattered cover everything in all directions. The color of his face is gold. While in his towering crown of gems stands a Buddha, two hundred and fifty miles high." - Amitayur-Dhyana Sutra, 19; ibid., pp. 182-183. ~ Joseph Campbell, The Hero with a Thousand Faces, Apotheosis,
1398:If the Divine that is all love is the source of the creation, whence have come all the evils abounding upon earth?"

   "All is from the Divine; but the One Consciousness, the Supreme has not created the world directly out of itself; a Power has gone out of it and has descended through many gradations of its workings and passed through many agents. There are many creators or rather 'formateurs', form-makers, who have presided over the creation of the world. They are intermediary agents and I prefer to call them 'Formateurs' and not 'Creators'; for what they have done is to give the form and turn and nature to matter. There have been many, and some have formed things harmonious and benignant and some have shaped things mischievous and evil. And some too have been distorters rather than builders, for they have interfered and spoiled what was begun well by others." - Questions and Answers 1929 - 1931 (30 June 1929)

   You say, "Many creators or rather 'formateurs', formmakers, have presided over the creation of the world." Who are these 'formateurs'?

   That depends. They have been given many names. All has been done by gradations and through individual beings of all kinds. Each state of being is inhabited by entities, individualities and personalities and each one has created a world around him or has contributed to the formation of certain beings upon earth. The last creators are those of the vital world, but there are beings of the Overmind (Sri Aurobindo calls this plane the Overmind), who have created, given forms, sent out emanations, and these emanations again had their emanations and so on. What I meant is that it is not the Divine Will that acted directly on Matter to give to the world the required form, it is by passing through layers, so to say, planes of the world, as for example, the mental plane - there are so many beings on the mental plane who are form-makers, who have taken part in the formation of some beings who have incarnated upon earth. On the vital plane also the same thing happens.

   For example, there is a tradition which says that the whole world of insects is the outcome of the form-makers of the vital world, and that this is why they take such absolutely diabolical shapes when they are magnified under the microscope. You saw the other day, when you were shown the microbes in water? Naturally the pictures were made to amuse, to strike the imagination, but they are based on real forms, so magnified, however, that they look like monsters. Almost the whole world of insects is a world of microscopic monsters which, had they been larger in size, would have been quite terrifying. So it is said these are entities of the vital world, beings of the vital who created that for fun and amused themselves forming all these impossible beasts which make human life altogether unpleasant.

   Did these intermediaries also come out of the Divine Power?
   Through intermediaries, yes, not directly. These beings are not in direct contact with the Divine (there are exceptions, I mean as a general rule), they are beings who are in relation with other beings, who are again in relation with others, and these with still others, and so on, in a hierarchy, up to the Supreme.(to be continued....) ~ The Mother, Question and Answers,
1399:Sweet Mother, here it is written: "It is part of the foundation of Yoga to become conscious of the great complexity of our nature, see the different forces that move it and get over it a control of directing knowledge." Are these forces different for each person?

Yes. The composition is completely different, otherwise everybody would be the same. There are not two beings with an identical combination; between the different parts of the being and the composition of these parts the proportion is different in each individual. There are people, primitive men, people like the yet undeveloped races or the degenerated ones whose combinations are fairly simple; they are still complicated, but comparatively simple. And there are people absolutely at the top of the human ladder, the e ́lite of humanity; their combinations become so complicated that a very special discernment is needed to find the relations between all these things.

There are beings who carry in themselves thousands of different personalities, and then each one has its own rhythm and alternation, and there is a kind of combination; sometimes there are inner conflicts, and there is a play of activities which are rhythmic and with alternations of certain parts which come to the front and then go back and again come to the front. But when one takes all that, it makes such complicated combinations that some people truly find it difficult to understand what is going on in themselves; and yet these are the ones most capable of a complete, coordinated, conscious, organised action; but their organisation is infinitely more complicated than that of primitive or undeveloped men who have two or three impulses and four or five ideas, and who can arrange all this very easily in themselves and seem to be very co-ordinated and logical because there is not very much to organise. But there are people truly like a multitude, and so that gives them a plasticity, a fluidity of action and an extraordinary complexity of perception, and these people are capable of understanding a considerable number of things, as though they had at their disposal a veritable army which they move according to circumstance and need; and all this is inside them. So when these people, with the help of yoga, the discipline of yoga, succeed in centralising all these beings around the central light of the divine Presence, they become powerful entities, precisely because of their complexity. So long as this is not organised they often give the impression of an incoherence, they are almost incomprehensible, one can't manage to understand why they are like that, they are so complex. But when they have organised all these beings, that is, put each one in its place around the divine centre, then truly they are terrific, for they have the capacity of understanding almost everything and doing almost everything because of the multitude of entities they contain, of which they are constituted. And the nearer one is to the top of the ladder, the more it is like that, and consequently the more difficult it is to organise one's being; because when you have about a dozen elements, you can quickly compass and organise them, but when you have thousands of them, it is difficult. ~ The Mother, Questions And Answers 1955, 215-216,
1400:What do you mean by these words: 'When you are in difficulty, widen yourself'?

I am speaking, of course, of difficulties on the path of yoga, incomprehension, limitations, things like obstacles, which prevent you from advancing. And when I say "widen yourself", I mean widen your consciousness.

Difficulties always arise from the ego, that is, from your more or less egoistic personal reaction to circumstances, events and people around you, to the conditions of your life. They also come from that feeling of being closed up in a sort of shell, which prevents your consciousness from uniting with higher and vaster realities.

One may very well think that one wants to be vast, wants to be universal, that all is the expression of the Divine, that one must have no egoism - one may think all sorts of things - but that is not necessarily a cure, for very often one knows what one ought to do, and yet one doesn't do it, for one reason or another.

But if, when you have to face anguish, suffering, revolt, pain or a feeling of helplessness - whatever it may be, all the things that come to you on the path and which precisely are your difficulties-if physically, that is to say, in your body- consciousness, you can have the feeling of widening yourself, one could say of unfolding yourself - you feel as it were all folded up, one fold on another like a piece of cloth which is folded and refolded and folded again - so if you have this feeling that what is holding and strangling you and making you suffer or paralysing your movement, is like a too closely, too tightly folded piece of cloth or like a parcel that is too well-tied, too well-packed, and that slowly, gradually, you undo all the folds and stretch yourself out exactly as one unfolds a piece of cloth or a sheet of paper and spreads it out flat, and you lie flat and make yourself very wide, as wide as possible, spreading yourself out as far as you can, opening yourself and stretching out in an attitude of complete passivity with what I could call "the face to the light": not curling back upon your difficulty, doubling up on it, shutting it in, so to say, into yourself, but, on the contrary, unfurling yourself as much as you can, as perfectly as you can, putting the difficulty before the Light - the Light which comes from above - if you do that in all the domains, and even if mentally you don't succeed in doing it - for it is sometimes difficult - if you can imagine yourself doing this physically, almost materially, well, when you have finished unfolding yourself and stretching yourself out, you will find that more than three-quarters of the difficulty is gone. And then just a little work of receptivity to the Light and the last quarter will disappear.

This is much easier than struggling against a difficulty with one's thought, for if you begin to discuss with yourself, you will find that there are arguments for and against which are so convincing that it is quite impossible to get out of it without a higher light. Here, you do not struggle against the difficulty, you do not try to convince yourself; ah! you simply stretch out in the Light as though you lay stretched on the sands in the sun. And you let the Light do its work. That's all. ~ The Mother, Questions And Answers, Volume-8, page no.286-288),
1401:At it's narrowest (although this is a common and perhaps the official position; need to find ref in What is Enlightenment) "integral", "turquois" (Spiral Dynamics), and "second tier" (ditto) are all synonms, and in turn are equivalent to Wilber IV / AQAL/Wilber V "Post-metaphysical" AQAL. This is the position that "Integral = Ken Wilber". It constitutes a new philosophical school or meme-set, in the tradition of charismatic spiritual teachers of all ages, in which an articulate, brilliant, and popular figure would arise, and gather a following around him- or her-self. After the teacher passes on, their teaching remains through books and organisations dedicated to perpetuating that teaching; although without the brilliant light of the Founder, things generally become pretty stultifying, and there is often little or no original development. Even so, the books themselves continue to inspire, and many people benefit greatly from these tecahings, and can contact the original Light of the founders to be inspired by them on the subtle planes. Some late 19th, 20th, and early 21st century examples of such teachers, known and less well-known, are Blavatsky, Theon, Steiner, Aurobindo, Gurdjieff, Crowley, Alice Bailey, Carl Jung, Ann Ree Colton, and now Ken Wilber. Also, many popular gurus belong in this category. It could plausibly be suggested that the founders of the great world religions started out no different, but their teaching really caught on n a big way.

...

At its broadest then, the Integral Community includes not only Wilber but those he cites as his influences and hold universal and evolutionary views or teachings, as well as those who, while influenced by him also differ somewhat, and even those like Arthur M Young that Wilber has apparently never heard of. Nevertheless, all share a common, evolutionary, "theory of everything" position, and, whilst they may differ on many details and even on many major points, taken together they could be considered a wave front for a new paradigm, a memetic revolution. I use the term Daimon of the Integral Movement to refer to the spiritual being or personality of light that is behind and working through this broader movement.

Now, this doesn't mean that this daimon is necessarily a negative entity. I see a lot of promise, a lot of potential, in the Integral Approach. From what I feel at the moment, the Integral Deva is a force and power of good.

But, as with any new spiritual or evolutionary development, there is duality, in that there are forces that hinder and oppose and distort, as well as forces that help and aid in the evolution and ultimate divinisation of the Earth and the cosmos. Thus even where a guru does give in the dark side (as very often happens with many gurus today) there still remains an element of Mixed Light that remains (one finds this ambiguity with Sai Baba, with Da Free John, and with Rajneesh); and we find this same ambiguity with the Integral Community regarding what seems to me a certain offputting devotional attitude towards Wilber himself. The light will find its way, regardless. However, an Intregral Movement that is caught up in worship of and obedience to an authority figure, will not be able to achieve what a movement unfettered by such shackles could. ~ M Alan Kazlev, Kheper, Wilber, Integral,
1402:(Novum Organum by Francis Bacon.)
   34. "Four species of idols beset the human mind, to which (for distinction's sake) we have assigned names, calling the first Idols of the Tribe, the second Idols of the Den, the third Idols of the Market, the fourth Idols of the Theatre.
   40. "The information of notions and axioms on the foundation of true induction is the only fitting remedy by which we can ward off and expel these idols. It is, however, of great service to point them out; for the doctrine of idols bears the same relation to the interpretation of nature as that of the confutation of sophisms does to common logic.
   41. "The idols of the tribe are inherent in human nature and the very tribe or race of man; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the Universe, and the human mind resembles these uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
   42. "The idols of the den are those of each individual; for everybody (in addition to the errors common to the race of man) has his own individual den or cavern, which intercepts and corrupts the light of nature, either from his own peculiar and singular disposition, or from his education and intercourse with others, or from his reading, and the authority acquired by those whom he reverences and admires, or from the different impressions produced on the mind, as it happens to be preoccupied and predisposed, or equable and tranquil, and the like; so that the spirit of man (according to its several dispositions), is variable, confused, and, as it were, actuated by chance; and Heraclitus said well that men search for knowledge in lesser worlds, and not in the greater or common world.
   43. "There are also idols formed by the reciprocal intercourse and society of man with man, which we call idols of the market, from the commerce and association of men with each other; for men converse by means of language, but words are formed at the will of the generality, and there arises from a bad and unapt formation of words a wonderful obstruction to the mind. Nor can the definitions and explanations with which learned men are wont to guard and protect themselves in some instances afford a complete remedy-words still manifestly force the understanding, throw everything into confusion, and lead mankind into vain and innumerable controversies and fallacies.
   44. "Lastly, there are idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy, and also from the perverted rules of demonstration, and these we denominate idols of the theatre: for we regard all the systems of philosophy hitherto received or imagined, as so many plays brought out and performed, creating fictitious and theatrical worlds. Nor do we speak only of the present systems, or of the philosophy and sects of the ancients, since numerous other plays of a similar nature can be still composed and made to agree with each other, the causes of the most opposite errors being generally the same. Nor, again, do we allude merely to general systems, but also to many elements and axioms of sciences which have become inveterate by tradition, implicit credence, and neglect. ~ Alfred Korzybski, Manhood of Humanity,
1403:But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83],
1404:The supreme Truth aspect which thus manifests itself to us is an eternal and infinite and absolute self-existence, self-awareness, self-delight of being; this bounds all things and secretly supports and pervades all things. This Self-existence reveals itself again in three terms of its essential nature,-self, conscious being or spirit, and God or the Divine Being. The Indian terms are more satisfactory,-Brahman the Reality is Atman, Purusha, Ishwara; for these terms grew from a root of Intuition and, while they have a comprehensive preciseness, are capable of a plastic application which avoids both vagueness in the use and the rigid snare of a too limiting intellectual concept. The Supreme Brahman is that which in Western metaphysics is called the Absolute: but Brahman is at the same time the omnipresent Reality in which all that is relative exists as its forms or its movements; this is an Absolute which takes all relativities in its embrace. [...] Brahman is the Consciousness that knows itself in all that exists; Brahman is the force that sustains the power of God and Titan and Demon, the Force that acts in man and animal and the forms and energies of Nature; Brahman is the Ananda, the secret Bliss of existence which is the ether of our being and without which none could breathe or live. Brahman is the inner Soul in all; it has taken a form in correspondence with each created form which it inhabits. The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; He is Space and all that is in Space; He is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the Transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe. These and similar statements taken together are all-comprehensive: it is possible for the mind to cut and select, to build a closed system and explain away all that does not fit within it; but it is on the complete and many-sided statement that we must take our stand if we have to acquire an integral knowledge.
   ~ Sri Aurobindo, The Life Divine, Book 02: The Knowledge and the Ignorance - The Spiritual Evolution, Part I, The Infinite Consciousness and the Ignorance Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti [336-337],
1405:There is no invariable rule of such suffering. It is not the soul that suffers; the Self is calm and equal to all things and the only sorrow of the psychic being is the sorrow of the resistance of Nature to the Divine Will or the resistance of things and people to the call of the True, the Good and the Beautiful. What is affected by suffering is the vital nature and the body. When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt - which may create mental and vital suffering. There may again be a resistance in the vital nature whose principal character is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffering of the mind and vital parts. The physical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incomprehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it does not want to do so; both vital and physical suffering may be the consequence. There is moreover the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence on the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to the Divine, refuses to admit them. This is the subjective form of the universal resistance, but it may also take an objective form - opposition, calumny, attacks, persecution, misfortunes of many kinds, adverse conditions and circumstances, pain, illness, assaults from men or forces. There too the possibility of suffering is evident. There are two ways to meet all that - first that of the Self, calm, equality, a spirit, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner mind, the inner vital, the inner physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within, calm, strong, equal, unperturbed, a channel of the Divine Consciousness and Force, one without, still encroached on by the lower Nature; but then the disturbances of the latter become something superficial which are no more than an outer ripple, - until these under the inner pressure fade and sink away and the outer being too remains calm, concentrated, unattackable. There is also the way of the psychic, - when the psychic being comes out in its inherent power, its consecration, adoration, love of the Divine, self-giving, surrender and imposes these on the mind, vital and physical consciousness and compels them to turn all their movements Godward. If the psychic is strong and master...
   ~ Sri Aurobindo, Letters On Yoga - IV, Resistances, Sufferings and Falls, 669,
1406:Can it be said in justification of one's past that whatever has happened in one's life had to happen?

The Mother: Obviously, what has happened had to happen; it would not have been, if it had not been intended. Even the mistakes that we have committed and the adversities that fell upon us had to be, because there was some necessity in them, some utility for our lives. But in truth these things cannot be explained mentally and should not be. For all that happened was necessary, not for any mental reason, but to lead us to something beyond what the mind imagines. But is there any need to explain after all? The whole universe explains everything at every moment and a particular thing happens because the whole universe is what it is. But this does not mean that we are bound over to a blind acquiescence in Nature's inexorable law. You can accept the past as a settled fact and perceive the necessity in it, and still you can use the experience it gave you to build up the power consciously to guide and shape your present and your future.

Is the time also of an occurrence arranged in the Divine Plan of things?

The Mother: All depends upon the plane from which one sees and speaks. There is a plane of divine consciousness in which all is known absolutely, and the whole plan of things foreseen and predetermined. That way of seeing lives in the highest reaches of the Supramental; it is the Supreme's own vision. But when we do not possess that consciousness, it is useless to speak in terms that hold good only in that region and are not our present effective way of seeing things. For at a lower level of consciousness nothing is realised or fixed beforehand; all is in the process of making. Here there are no settled facts, there is only the play of possibilities; out of the clash of possibilities is realised the thing that has to happen. On this plane we can choose and select; we can refuse one possibility and accept another; we can follow one path, turn away from another. And that we can do, even though what is actually happening may have been foreseen and predetermined in a higher plane.

The Supreme Consciousness knows everything beforehand, because everything is realised there in her eternity. But for the sake of her play and in order to carry out actually on the physical plane what is foreordained in her own supreme self, she moves here upon earth as if she did not know the whole story; she works as if it was a new and untried thread that she was weaving. It is this apparent forgetfulness of her own foreknowledge in the higher consciousness that gives to the individual in the active life of the world his sense of freedom and independence and initiative. These things in him are her pragmatic tools or devices, and it is through this machinery that the movements and issues planned and foreseen elsewhere are realised here.

It may help you to understand if you take the example of an actor. An actor knows the whole part he has to play; he has in his mind the exact sequence of what is to happen on the stage. But when he is on the stage, he has to appear as if he did not know anything; he has to feel and act as if he were experiencing all these things for the first time, as if it was an entirely new world with all its chance events and surprises that was unrolling before his eyes. 28th April ~ The Mother, Questions And Answers 1929-1931,
1407:In our world error is continually the handmaid and pathfinder of Truth; for error is really a half-truth that stumbles because of its limitations; often it is Truth that wears a disguise in order to arrive unobserved near to its goal. Well, if it could always be, as it has been in the great period we are leaving, the faithful handmaid, severe, conscientious, clean-handed, luminous within its limits, a half-truth and not a reckless and presumptuous aberration.
   A certain kind of Agnosticism is the final truth of all knowledge. For when we come to the end of whatever path, the universe appears as only a symbol or an appearance of an unknowable Reality which translates itself here into different systems of values, physical values, vital and sensational values, intellectual, ideal and spiritual values. The more That becomes real to us, the more it is seen to be always beyond defining thought and beyond formulating expression. "Mind attains not there, nor speech."3 And yet as it is possible to exaggerate, with the Illusionists, the unreality of the appearance, so it is possible to exaggerate the unknowableness of the Unknowable. When we speak of It as unknowable, we mean, really, that It escapes the grasp of our thought and speech, instruments which proceed always by the sense of difference and express by the way of definition; but if not knowable by thought, It is attainable by a supreme effort of consciousness. There is even a kind of Knowledge which is one with Identity and by which, in a sense, It can be known. Certainly, that Knowledge cannot be reproduced successfully in the terms of thought and speech, but when we have attained to it, the result is a revaluation of That in the symbols of our cosmic consciousness, not only in one but in all the ranges of symbols, which results in a revolution of our internal being and, through the internal, of our external life. Moreover, there is also a kind of Knowledge through which That does reveal itself by all these names and forms of phenomenal existence which to the ordinary intelligence only conceal It. It is this higher but not highest process of Knowledge to which we can attain by passing the limits of the materialistic formula and scrutinising Life, Mind and Supermind in the phenomena that are characteristic of them and not merely in those subordinate movements by which they link themselves to Matter.
   The Unknown is not the Unknowable; it need not remain the unknown for us, unless we choose ignorance or persist in our first limitations. For to all things that are not unknowable, all things in the universe, there correspond in that universe faculties which can take cognisance of them, and in man, the microcosm, these faculties are always existent and at a certain stage capable of development. We may choose not to develop them; where they are partially developed, we may discourage and impose on them a kind of atrophy. But, fundamentally, all possible knowledge is knowledge within the power of humanity. And since in man there is the inalienable impulse of Nature towards self-realisation, no struggle of the intellect to limit the action of our capacities within a determined area can for ever prevail. When we have proved Matter and realised its secret capacities, the very knowledge which has found its convenience in that temporary limitation, must cry to us, like the Vedic Restrainers, 'Forth now and push forward also in other fields.'
   ~ Sri Aurobindo, The Life Divine,
1408:But there's a reason. There's a reason. There's a reason for this, there's a reason education sucks, and it's the same reason that it will never, ever, ever be fixed. It's never gonna get any better. Don't look for it. Be happy with what you got. Because the owners of this country don't want that. I'm talking about the real owners now, the real owners, the big wealthy business interests that control things and make all the important decisions. Forget the politicians. The politicians are put there to give you the idea that you have freedom of choice. You don't. You have no choice. You have owners. They own you. They own everything. They own all the important land. They own and control the corporations. They've long since bought and paid for the senate, the congress, the state houses, the city halls, they got the judges in their back pockets and they own all the big media companies so they control just about all of the news and information you get to hear. They got you by the balls. They spend billions of dollars every year lobbying, lobbying, to get what they want. Well, we know what they want. They want more for themselves and less for everybody else, but I'll tell you what they don't want: They don't want a population of citizens capable of critical thinking. They don't want well informed, well educated people capable of critical thinking. They're not interested in that. That doesn't help them. Thats against their interests. Thats right. They don't want people who are smart enough to sit around a kitchen table to figure out how badly they're getting fucked by a system that threw them overboard 30 fucking years ago. They don't want that. You know what they want? They want obedient workers. Obedient workers. People who are just smart enough to run the machines and do the paperwork, and just dumb enough to passively accept all these increasingly shittier jobs with the lower pay, the longer hours, the reduced benefits, the end of overtime and the vanishing pension that disappears the minute you go to collect it, and now they're coming for your Social Security money. They want your retirement money. They want it back so they can give it to their criminal friends on Wall Street, and you know something? They'll get it. They'll get it all from you, sooner or later, 'cause they own this fucking place. It's a big club, and you ain't in it. You and I are not in the big club. And by the way, it's the same big club they use to beat you over the head with all day long when they tell you what to believe. All day long beating you over the head in their media telling you what to believe, what to think and what to buy. The table is tilted folks. The game is rigged, and nobody seems to notice, nobody seems to care. Good honest hard-working people -- white collar, blue collar, it doesn't matter what color shirt you have on -- good honest hard-working people continue -- these are people of modest means -- continue to elect these rich cocksuckers who don't give a fuck about them. They don't give a fuck about you. They don't give a fuck about you. They don't care about you at all -- at all -- at all. And nobody seems to notice, nobody seems to care. That's what the owners count on; the fact that Americans will probably remain willfully ignorant of the big red, white and blue dick that's being jammed up their assholes everyday. Because the owners of this country know the truth: it's called the American Dream, because you have to be asleep to believe it. ~ George Carlin,
1409:HOW CAN I READ SAVITRI?
An open reply by Dr Alok Pandey to a fellow devotee

A GIFT OF LOVE TO THE WORLD
Most of all enjoy Savitri. It is Sri Aurobindo's gift of Love to the world. Read it from the heart with love and gratitude as companions and drown in its fiery bliss. That is the true understanding rather than one that comes by a constant churning of words in the head.

WHEN
Best would be to fix a time that works for you. One can always take out some time for the reading, even if it be late at night when one is done with all the daily works. Of course, a certain receptivity is needed. If one is too tired or the reading becomes too mechanical as a ritual routine to be somehow finished it tends to be less effective, as with anything else. Hence the advice is to read in a quiet receptive state.

THE PACE
As to the pace of reading it is best to slowly build up and keep it steady. To read a page or a passage daily is better than reading many pages one day and then few lines or none for days. This brings a certain discipline in the consciousness which makes one receptive. What it means is that one should fix up that one would read a few passages or a page or two daily, and then if an odd day one is enjoying and spontaneously wants to read more then one can go by the flow.

COMPLETE OR SELECTIONS?
It is best to read at least once from cover to cover. But if one is not feeling inclined for that do read some of the beautiful cantos and passages whose reference one can find in various places. This helps us familiarise with the epic and the style of poetry. Later one can go for the cover to cover reading.

READING ALOUD, SILENTLY, OR WRITING DOWN?
One can read it silently. Loud reading is needed only if one is unable to focus with silent reading. A mantra is more potent when read subtly. I am aware that some people recommend reading it aloud which is fine if that helps one better. A certain flexibility in these things is always good and rigid rules either ways are not helpful.

One can also write some of the beautiful passages with which one feels suddenly connected. It is a help in the yoga since such a writing involves the pouring in of the consciousness of Savitri through the brain and nerves and the hand.

Reflecting upon some of these magnificent lines and passages while one is engaged in one\s daily activities helps to create a background state for our inner being to get absorbed in Savitri more and more.

HOW DO I UNDERSTAND THE MEANING? DO I NEED A DICTIONARY?
It is helpful if a brief background about the Canto is known. This helps the mind top focus and also to keep in sync with the overall scene and sense of what is being read.

But it is best not to keep referring to the dictionary while reading. Let the overall sense emerge. Specifics can be done during a detailed reading later and it may not be necessary at all. Besides the sense that Sri Aurobindo has given to many words may not be accurately conveyed by the standard dictionaries. A flexibility is required to understand the subtle suggestions hinted at by the Master-poet.

In this sense Savitri is in the line of Vedic poetry using images that are at once profound as well as commonplace. That is the beauty of mystic poetry. These are things actually experienced and seen by Sri Aurobindo, and ultimately it is Their Grace that alone can reveal the intrinsic sense of this supreme revelation of the Supreme. ~ Dr Alok Pandey,
1410:Sometimes one cannot distinguish adverse forces from other forces.

That happens when one is quite unconscious. There are only two cases when this is possible: you are either very unconscious of the movements of your being - you have not studied, you have not observed, you do not know what is happening within you - or you are absolutely insincere, that is, you play the ostrich in order not to see the reality of things: you hide your head, you hide your observation, your knowledge and you say, "It is not there." But indeed the latter I hope is not in question here. Hence it is simply because one has not the habit of observing oneself that one is so unconscious of what is happening within.

Have you ever practised distinguishing what comes from your mind, what comes from your vital, what comes from your physical?... For it is mixed up; it is mixed up in the outward appearance. If you do not take care to distinguish, it makes a kind of soup, all that together. So it is indistinct and difficult to discoveR But if you observe yourself, after some time you see certain things, you feel them to be there, like that, as though they were in your skin; for some other things you feel you would have to go within yourself to find out from where they come; for other things, you have to go still further inside, or otherwise you have to rise up a little: it comes from unconsciousness. And there are others; then you must go very deep, very deep to find out from where they come. This is just a beginning.

Simply observe. You are in a certain condition, a certain undefinable condition. Then look: "What! how is it I am like that?" You try to see first if you have fever or some other illness; but it is all right, everything is all right, there's neither headache nor fever, the stomach is not protesting, the heart is functioning as it should, indeed, all's well, you are normal. "Why then am I feeling so uneasy?"... So you go a little further within. It depends on cases. Sometimes you find out immediately: yes, there was a little incident which wasn't pleasant, someone said a word that was not happy or one had failed in his task or perhaps did not know one's lesson very well, the teacher had made a remark. At the time, one did not pay attention properly, but later on, it begins to work, leaves a painful impression. That is the second stage. Afterwards, if nothing happened: "All's well, everything is normal, everything usual, I have nothing to note down, nothing has happened: why then do I feel like that?" Now it begins to be interesting, because one must enter much more deeply within oneself. And then it can be all sorts of things: it may be precisely the expression of an attack that is preparing; it may be a little inner anxiety seeking the progress that has to be made; it may be a premonition that there is somewhere in contact with oneself something not altogether harmonious which one has to change: something one must see, discover, change, on which light is to be put, something that is still there, deep down, and which should no longer be there. Then if you look at yourself very carefully, you find out: "There! I am still like that; in that little corner, there is still something of that kind, not clear: a little selfishness, a little ill-will, something refusing to change." So you see it, you take it by the tip of its nose or by the ear and hold it up in full light: "So, you were hiding! you are hiding? But I don't want you any longer." And then it has to go away.

This is a great progress.
   ~ The Mother, Questions And Answers 1953, 102-104, [T4],
1411:
   Sweet Mother, how can one feel the divine Presence constantly?


Why not?

   But how can one do it?

But I am asking why one should not feel it. Instead of asking the question how to feel it, I ask the question: "What do you do that you don't feel it?" There is no reason not to feel the divine Presence. Once you have felt it, even once, you should be capable of feeling it always, for it is there. It is a fact. It is only our ignorance which makes us unaware of it. But if we become conscious, why should we not always be conscious? Why forget something one has learnt? When one has had the experience, why forget it? It is simply a bad habit, that's all.
   You see, there is something which is a fact, that's to say, it is. But we are unaware of it and do not know it. But after we become conscious and know it, why should we still forget it? Does it make sense? It's quite simply because we are not convinced that once one has met the Divine one can't forget Him any more. We are, on the contrary, full of stupid ideas which say, "Oh! Yes, it's very well once like that, but the rest of the time it will be as usual." So there is no reason why it may not begin again.
   But if we know that... we did not know something, we were ignorant, then the moment we have the knowledge... I am sincerely asking how one can manage to forget. One might not know something, that is a fact; there are countless things one doesn't know. But the moment one knows them, the minute one has the experience, how can one manage to forget? Within yourself you have the divine Presence, you know nothing about it - for all kinds of reasons, but still the chief reason is that you are in a state of ignorance. Yet suddenly, by a clicking of circumstances, you become conscious of this divine Presence, that is, you are before a fact - it is not imagination, it is a fact, it's something which exists. Then how do you manage to forget it once you have known it?
   ...
   It is because something in us, through cowardice or defeatism, accepts this. If one did not accept it, it wouldn't happen.
   Even when everything seems to be suddenly darkened, the flame and the Light are always there. And if one doesn't forget them, one has only to put in front of them the part which is dark; there will perhaps be a battle, there will perhaps be a little difficulty, but it will be something quite transitory; never will you lose your footing. That is why it is said - and it is something true - that to sin through ignorance may have fatal consequences, because when one makes mistakes, well, these mistakes have results, that's obvious, and usually external and material results; but that's no great harm, I have already told you this several times. But when one knows what is true, when one has seen and had the experience of the Truth, to accept the sin again, that is, fall back again into ignorance and obscurity - this is indeed an infinitely more serious mistake. It begins to belong to the domain of ill-will. In any case, it is a sign of slackness and weakness. It means that the will is weak.
   So your question is put the other way round. Instead of asking yourself how to keep it, you must ask yourself: how does one not keep it? Not having it, is a state which everybody is in before the moment of knowing; not knowing - one is in that state before knowing. But once one knows one cannot forget. And if one forgets, it means that there is something which consents to the forgetting, it means there is an assent somewhere; otherwise one would not forget.
   ~ The Mother, Questions And Answers 1955, 403,405,406,
1412:THE WAND
   THE Magical Will is in its essence twofold, for it presupposes a beginning and an end; to will to be a thing is to admit that you are not that thing.
   Hence to will anything but the supreme thing, is to wander still further from it - any will but that to give up the self to the Beloved is Black Magick - yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning."
   This training may lead through all sorts of complications, varying according to the nature of the student, and hence it may be necessary for him at any moment to will all sorts of things which to others might seem unconnected with the goal. Thus it is not "a priori" obvious why a billiard player should need a file.
   Since, then, we may want "anything," let us see to it that our will is strong enough to obtain anything we want without loss of time.
   It is therefore necessary to develop the will to its highest point, even though the last task but one is the total surrender of this will. Partial surrender of an imperfect will is of no account in Magick.
   The will being a lever, a fulcrum is necessary; this fulcrum is the main aspiration of the student to attain. All wills which are not dependent upon this principal will are so many leakages; they are like fat to the athlete.
   The majority of the people in this world are ataxic; they cannot coordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an one is torn limb from limb by Choronzon.
   How then is the will to be trained? All these wishes, whims, caprices, inclinations, tendencies, appetites, must be detected, examined, judged by the standard of whether they help or hinder the main purpose, and treated accordingly.
   Vigilance and courage are obviously required. I was about to add self-denial, in deference to conventional speech; but how could I call that self-denial which is merely denial of those things which hamper the self? It is not suicide to kill the germs of malaria in one's blood.
   Now there are very great difficulties to be overcome in the training of the mind. Perhaps the greatest is forgetfulness, which is probably the worst form of what the Buddhists call ignorance. Special practices for training the memory may be of some use as a preliminary for persons whose memory is naturally poor. In any case the Magical Record prescribed for Probationers of the A.'.A.'. is useful and necessary.
   Above all the practices of Liber III must be done again and again, for these practices develop not only vigilance but those inhibiting centres in the brain which are, according to some psychologists, the mainspring of the mechanism by which civilized man has raised himself above the savage.
   So far it has been spoken, as it were, in the negative. Aaron's rod has become a serpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.
   ~ Aleister Crowley, Liber ABA, Book 4, The Wand,
1413:We have now completed our view of the path of Knowledge and seen to what it leads. First, the end of Yoga of Knowledge is God-possession, it is to possess God and be possessed by him through consciousness, through identification, through reflection of the divine Reality. But not merely in some abstraction away from our present existence, but here also; therefore to possess the Divine in himself, the Divine in the world, the Divine within, the Divine in all things and all beings. It is to possess oneness with God and through that to possess also oneness with the universal, with the cosmos and all existences; therefore to possess the infinite diversity also in the oneness, but on the basis of oneness and not on the basis of division. It is to possess God in his personality and his impersonality; in his purity free from qualities and in his infinite qualities; in time and beyond time; in his action and in his silence; in the finite and in the infinite. It is to possess him not only in pure self, but in all self; not only in self, but in Nature; not only in spirit, but in supermind, mind, life and body; to possess him with the spirit, with the mind, with the vital and the physical consciousness; and it is again for all these to be possessed by him, so that our whole being is one with him, full of him, governed and driven by him. It is, since God is oneness, for our physical consciousness to be one with the soul and the nature of the material universe; for our life, to be one with all life; for our mind, to be one with the universal mind; for our spirit, to be identified with the universal spirit. It is to merge in him in the absolute and find him in all relations. Secondly, it is to put on the divine being and the divine nature. And since God is Sachchidananda, it is to raise our being into the divine being, our consciousness into the divine consciousness, our energy into the divine energy, our delight of existence into the divine delight of being. And it is not only to lift ourselves into this higher consciousness, but to widen into it in all our being, because it is to be found on all the planes of our existence and in all our members, so that our mental, vital, physical existence shall become full of the divine nature. Our intelligent mentality is to become a play of the divine knowledge-will, our mental soul-life a play of the divine love and delight, our vitality a play of the divine life, our physical being a mould of the divine substance. This God-action in us is to be realised by an opening of ourselves to the divine gnosis and divine Ananda and, in its fullness, by an ascent into and a permanent dwelling in the gnosis and the Ananda. For though we live physically on the material plane and in normal outwardgoing life the mind and soul are preoccupied with material existence, this externality of our being is not a binding limitation. We can raise our internal consciousness from plane to plane of the relations of Purusha with prakriti, and even become, instead of the mental being dominated by the physical soul and nature, the gnostic being or the bliss-self and assume the gnostic or the bliss nature. And by this raising of the inner life we can transform our whole outward-going existence; instead of a life dominated by matter we shall then have a life dominated by spirit with all its circumstances moulded and determined by the purity of being, the consciousness infinite even in the finite, the divine energy, the divine joy and bliss of the spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, The Higher and the Lower Knowledge [511] [T1],
1414:
   "The beings who were always appearing and speaking to Jeanne d'Arc would, if seen by an Indian, have quite a different appearance; for when one sees, one projects the forms of one's mind.... You have the vision of one in India whom you call the Divine Mother; the Catholics say it is the Virgin Mary, and the Japanese call it Kwannon, the Goddess of Mercy; and others would give other names. It is the same force, the same power, but the images made of it are different in different faiths." Questions and Answers 1929 - 1931 (21 April 1929)


And then? You are not very talkative today! Is that all?

   You say that "each person has his own world of dreamimagery peculiar to himself." Ibid.


Each individual has his own way of expressing, thinking, speaking, feeling, understanding. It is the combination of all these ways of being that makes the individual. That is why everyone can understand only according to his own nature. As long as you are shut up in your own nature, you can know only what is in your consciousness. All depends upon the height of the nature of your consciousness. Your world is limited to what you have in your consciousness. If you have a very small consciousness, you will understand only a few things. When your consciousness is very vast, universal, only then will you understand the world. If the consciousness is limited to your little ego, all the rest will escape you.... There are people whose brain and consciousness are smaller than a walnut. You know that a walnut resembles the brain; well these people look at things and don't understand them. They can understand nothing else except what is in direct contact with their senses. For them only what they taste, what they see, hear, touch has a reality, and all the rest simply does not exist, and they accuse us of speaking fancifully! "What I cannot touch does not exist", they say. But the only answer to give them is: "It does not exist for you, but there's no reason why it shouldn't exist for others." You must not insist with these people, and you must not forget that the smaller they are the greater is the audacity in their assertions.

   One's cocksureness is in proportion to one's unconsciousness; the more unconscious one is, the more is one sure of oneself. The most foolish are always the most vain. Your stupidity is in proportion to your vanity. The more one knows... In fact, there is a time when one is quite convinced that one knows nothing at all. There's not a moment in the world which does not bring something new, for the world is perpetually growing. If one is conscious of that, one has always something new to learn. But one can become conscious of it only gradually. One's conviction that one knows is in direct proportion to one's ignorance and stupidity.

   Mother, have the scientists, then, a very small consciousness?


Why? All scientists are not like that. If you meet a true scientist who has worked hard, he will tell you: "We know nothing. What we know today is nothing beside what we shall know tomorrow. This year's discoveries will be left behind next year." A real scientist knows very well that there are many more things he doesn't know than those he knows. And this is true of all branches of human activity. I have never met a scientist worthy of the name who was proud. I have never met a man of some worth who has told me: "I know everything." Those I have seen have always confessed: "In short, I know nothing." After having spoken of all that he has done, all that he has achieved, he tells you very quietly: "After all, I know nothing." ~ The Mother, Questions And Answers 1953, [T8],
1415:This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge. A downpour of inwardly visible Light very usually envelops this action; for it must be noted that, contrary to our ordinary conceptions, light is not primarily a material creation and the sense or vision of light accompanying the inner illumination is not merely a subjective visual image or a symbolic phenomenon: light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy. There is also in this descent the arrival of a greater dynamic, a golden drive, a luminous enthousiasmos of inner force and power which replaces the comparatively slow and deliberate process of the Higher Mind by a swift, sometimes a vehement, almost a violent impetus of rapid transformation.
   But these two stages of the ascent enjoy their authority and can get their own united completeness only by a reference to a third level; for it is from the higher summits where dwells the intuitional being that they derive the knowledge which they turn into thought or sight and bring down to us for the mind's transmutation. Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude. ... Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of stable lightnings.
   ~ Sri Aurobindo, The Life Divine,
1416:Reading list (1972 edition)[edit]
1. Homer - Iliad, Odyssey
2. The Old Testament
3. Aeschylus - Tragedies
4. Sophocles - Tragedies
5. Herodotus - Histories
6. Euripides - Tragedies
7. Thucydides - History of the Peloponnesian War
8. Hippocrates - Medical Writings
9. Aristophanes - Comedies
10. Plato - Dialogues
11. Aristotle - Works
12. Epicurus - Letter to Herodotus; Letter to Menoecus
13. Euclid - Elements
14.Archimedes - Works
15. Apollonius of Perga - Conic Sections
16. Cicero - Works
17. Lucretius - On the Nature of Things
18. Virgil - Works
19. Horace - Works
20. Livy - History of Rome
21. Ovid - Works
22. Plutarch - Parallel Lives; Moralia
23. Tacitus - Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa - Introduction to Arithmetic
25. Epictetus - Discourses; Encheiridion
26. Ptolemy - Almagest
27. Lucian - Works
28. Marcus Aurelius - Meditations
29. Galen - On the Natural Faculties
30. The New Testament
31. Plotinus - The Enneads
32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njal
36. St. Thomas Aquinas - Summa Theologica
37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci - Notebooks
40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus - The Praise of Folly
42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres
43. Thomas More - Utopia
44. Martin Luther - Table Talk; Three Treatises
45. François Rabelais - Gargantua and Pantagruel
46. John Calvin - Institutes of the Christian Religion
47. Michel de Montaigne - Essays
48. William Gilbert - On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes - Don Quixote
50. Edmund Spenser - Prothalamion; The Faerie Queene
51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare - Poetry and Plays
53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes - Leviathan
57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton - Works
59. Molière - Comedies
60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens - Treatise on Light
62. Benedict de Spinoza - Ethics
63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine - Tragedies
65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67.Daniel Defoe - Robinson Crusoe
68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve - The Way of the World
70. George Berkeley - Principles of Human Knowledge
71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws
73. Voltaire - Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding - Joseph Andrews; Tom Jones
75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
   ~ Mortimer J Adler,
1417:Darkness
I had a dream, which was not all a dream.
The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space,
Rayless, and pathless, and the icy earth
Swung blind and blackening in the moonless air;
Morn came and went-and came, and brought no day,
And men forgot their passions in the dread
Of this their desolation; and all hearts
Were chill'd into a selfish prayer for light:
And they did live by watchfires-and the thrones,
The palaces of crowned kings-the huts,
The habitations of all things which dwell,
Were burnt for beacons; cities were consum'd,
And men were gather'd round their blazing homes
To look once more into each other's face;
Happy were those who dwelt within the eye
Of the volcanos, and their mountain-torch:
A fearful hope was all the world contain'd;
Forests were set on fire-but hour by hour
They fell and faded-and the crackling trunks
Extinguish'd with a crash-and all was black.
The brows of men by the despairing light
Wore an unearthly aspect, as by fits
The flashes fell upon them; some lay down
And hid their eyes and wept; and some did rest
Their chins upon their clenched hands, and smil'd;
And others hurried to and fro, and fed
Their funeral piles with fuel, and look'd up
With mad disquietude on the dull sky,
The pall of a past world; and then again
With curses cast them down upon the dust,
And gnash'd their teeth and howl'd: the wild birds shriek'd
And, terrified, did flutter on the ground,
And flap their useless wings; the wildest brutes
Came tame and tremulous; and vipers crawl'd
And twin'd themselves among the multitude,
Hissing, but stingless-they were slain for food.
And War, which for a moment was no more,
Did glut himself again: a meal was bought
With blood, and each sate sullenly apart
Gorging himself in gloom: no love was left;
All earth was but one thought-and that was death
Immediate and inglorious; and the pang
Of famine fed upon all entrails-men
Died, and their bones were tombless as their flesh;
The meagre by the meagre were devour'd,
Even dogs assail'd their masters, all save one,
And he was faithful to a corse, and kept
The birds and beasts and famish'd men at bay,
Till hunger clung them, or the dropping dead
Lur'd their lank jaws; himself sought out no food,
But with a piteous and perpetual moan,
And a quick desolate cry, licking the hand
Which answer'd not with a caress-he died.
The crowd was famish'd by degrees; but two
Of an enormous city did survive,
And they were enemies: they met beside
The dying embers of an altar-place
Where had been heap'd a mass of holy things
For an unholy usage; they rak'd up,
And shivering scrap'd with their cold skeleton hands
The feeble ashes, and their feeble breath
Blew for a little life, and made a flame
Which was a mockery; then they lifted up
Their eyes as it grew lighter, and beheld
Each other's aspects-saw, and shriek'd, and died-
Even of their mutual hideousness they died,
Unknowing who he was upon whose brow
Famine had written Fiend. The world was void,
The populous and the powerful was a lump,
Seasonless, herbless, treeless, manless, lifeless-
A lump of death-a chaos of hard clay.
The rivers, lakes and ocean all stood still,
And nothing stirr'd within their silent depths;
Ships sailorless lay rotting on the sea,
And their masts fell down piecemeal: as they dropp'd
They slept on the abyss without a surge-
The waves were dead; the tides were in their grave,
The moon, their mistress, had expir'd before;
The winds were wither'd in the stagnant air,
And the clouds perish'd; Darkness had no need
Of aid from them-She was the Universe.
~ George Gordon Byron,
1418:The true Mantra must come from within OR it must be given by a Guru

Nobody can give you the true mantra. It's not something that is given; it's something that wells up from within. It must spring from within all of a sudden, spontaneously, like a profound, intense need of your being - then it has power, because it's not something that comes from outside, it's your very own cry.

I saw, in my case, that my mantra has the power of immortality; whatever happens, if it is uttered, it's the Supreme that has the upper hand, it's no longer the lower law. And the words are irrelevant, they may not have any meaning - to someone else, my mantra is meaningless, but to me it's full, packed with meaning. And effective, because it's my cry, the intense aspiration of my whole being.

A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didn't even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced "yoga" for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light.... I was probably the only one to notice it. I said to myself, "Well!" Then I didn't give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration - there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.

It's the same with my mantra. When I wanted to translate the end of my mantra, "Glory to You, O Lord," into Sanskrit, I asked for Nolini's help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was there - not because Nolini put his power into it (!), God knows he had no intention of "giving" me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and that's the japa I do now - I do it all the time, while sleeping, while walking, while eating, while working, all the time.[[Mother later clarified: "'Glory to You, O Lord' isn't MY mantra, it's something I ADDED to it - my mantra is something else altogether, that's not it. When I say that my mantra has the power of immortality, I mean the other, the one I don't speak of! I have never given the words.... You see, at the end of my walk, a kind of enthusiasm rises, and with that enthusiasm, the 'Glory to You' came to me, but it's part of the prayer I had written in Prayers and Meditations: 'Glory to You, O Lord, all-triumphant Supreme' etc. (it's a long prayer). It came back suddenly, and as it came back spontaneously, I kept it. Moreover, when Sri Aurobindo read this prayer in Prayers and Meditations, he told me it was very strong. So I added this phrase as a kind of tail to my japa. But 'Glory to You, O Lord' isn't my spontaneous mantra - it came spontaneously, but it was something written very long ago. The two things are different."

And that's how a mantra has life: when it wells up all the time, spontaneously, like the cry of your being - there is no need of effort or concentration: it's your natural cry. Then it has full power, it is alive. It must well up from within.... No guru can give you that. ~ The Mother, Agenda, May 11 1963,
1419:There's an idea in Christianity of the image of God as a Trinity. There's the element of the Father, there's the element of the Son, and there's the element of the Holy Spirit. It's something like the spirit of tradition, human beings as the living incarnation of that tradition, and the spirit in people that makes relationship with the spirit and individuals possible. I'm going to bounce my way quickly through some of the classical, metaphorical attributes of God, so that we kind of have a cloud of notions about what we're talking about, when we return to Genesis 1 and talk about the God who spoke chaos into Being.

There's a fatherly aspect, so here's what God as a father is like. You can enter into a covenant with it, so you can make a bargain with it. Now, you think about that. Money is like that, because money is a bargain you make with the future. We structured our world so that you can negotiate with the future. I don't think that we would have got to the point where we could do that without having this idea to begin with. You can act as if the future's a reality; there's a spirit of tradition that enables you to act as if the future is something that can be bargained with. That's why you make sacrifices. The sacrifices were acted out for a very long period of time, and now they're psychological. We know that you can sacrifice something valuable in the present and expect that you're negotiating with something that's representing the transcendent future. That's an amazing human discovery. No other creature can do that; to act as if the future is real; to know that you can bargain with reality itself, and that you can do it successfully. It's unbelievable.

It responds to sacrifice. It answers prayers. I'm not saying that any of this is true, by the way. I'm just saying what the cloud of ideas represents. It punishes and rewards. It judges and forgives. It's not nature. One of the things weird about the Judeo-Christian tradition is that God and nature are not the same thing, at all. Whatever God is, partially manifest in this logos, is something that stands outside of nature. I think that's something like consciousness as abstracted from the natural world. It built Eden for mankind and then banished us for disobedience. It's too powerful to be touched. It granted free will. Distance from it is hell. Distance from it is death. It reveals itself in dogma and in mystical experience, and it's the law. That's sort of like the fatherly aspect.

The son-like aspect. It speaks chaos into order. It slays dragons and feeds people with the remains. It finds gold. It rescues virgins. It is the body and blood of Christ. It is a tragic victim, scapegoat, and eternally triumphant redeemer simultaneously. It cares for the outcast. It dies and is reborn. It is the king of kings and hero of heroes. It's not the state, but is both the fulfillment and critic of the state. It dwells in the perfect house. It is aiming at paradise or heaven. It can rescue from hell. It cares for the outcast. It is the foundation and the cornerstone that was rejected. It is the spirit of the law.

The spirit-like aspect. It's akin to the human soul. It's the prophetic voice. It's the still, small voice of conscience. It's the spoken truth. It's called forth by music. It is the enemy of deceit, arrogance, and resentment. It is the water of life. It burns without consuming. It's a blinding light.

That's a very well-developed set of poetic metaphors. These are all...what would you say...glimpses of the transcendent ideal. That's the right way of thinking about it. They're glimpses of the transcendent ideal, and all of them have a specific meaning. In part, what we're going to do is go over that meaning, as we continue with this series. What we've got now is a brief description, at least, of what this is. ~ Jordan Peterson, Biblical Series, 1,
1420:The supreme Form is then made visible. It is that of the infinite Godhead whose faces are everywhere and in whom are all the wonders of existence, who multiplies unendingly all the many marvellous revelations of his being, a world-wide Divinity seeing with innumerable eyes, speaking from innumerable mouths, armed for battle with numberless divine uplifted weapons, glorious with divine ornaments of beauty, robed in heavenly raiment of deity, lovely with garlands of divine flowers, fragrant with divine perfumes. Such is the light of this body of God as if a thousand suns had risen at once in heaven. The whole world multitudinously divided and yet unified is visible in the body of the God of Gods. Arjuna sees him, God magnificent and beautiful and terrible, the Lord of souls who has manifested in the glory and greatness of his spirit this wild and monstrous and orderly and wonderful and sweet and terrible world, and overcome with marvel and joy and fear he bows down and adores with words of awe and with clasped hands the tremendous vision. "I see" he cries "all the gods in thy body, O God, and different companies of beings, Brahma the creating lord seated in the Lotus, and the Rishis and the race of the divine Serpents. I see numberless arms and bellies and eyes and faces, I see thy infinite forms on every side, but I see not thy end nor thy middle nor thy beginning, O Lord of the universe, O Form universal. I see thee crowned and with thy mace and thy discus, hard to discern because thou art a luminous mass of energy on all sides of me, an encompassing blaze, a sun-bright fire-bright Immeasurable. Thou art the supreme Immutable whom we have to know, thou art the high foundation and abode of the universe, thou art the imperishable guardian of the eternal laws, thou art the sempiternal soul of existence."

But in the greatness of this vision there is too the terrific image of the Destroyer. This Immeasurable without end or middle or beginning is he in whom all things begin and exist and end.

This Godhead who embraces the worlds with his numberless arms and destroys with his million hands, whose eyes are suns and moons, has a face of blazing fire and is ever burning up the whole universe with the flame of his energy. The form of him is fierce and marvellous and alone it fills all the regions and occupies the whole space between earth and heaven. The companies of the gods enter it, afraid, adoring; the Rishis and the Siddhas crying "May there be peace and weal" praise it with many praises; the eyes of Gods and Titans and Giants are fixed on it in amazement. It has enormous burning eyes; it has mouths that gape to devour, terrible with many tusks of destruction; it has faces like the fires of Death and Time. The kings and the captains and the heroes on both sides of the world-battle are hastening into its tusked and terrible jaws and some are seen with crushed and bleeding heads caught between its teeth of power; the nations are rushing to destruction with helpless speed into its mouths of flame like many rivers hurrying in their course towards the ocean or like moths that cast themselves on a kindled fire. With those burning mouths the Form of Dread is licking all the regions around; the whole world is full of his burning energies and baked in the fierceness of his lustres. The world and its nations are shaken and in anguish with the terror of destruction and Arjuna shares in the trouble and panic around him; troubled and in pain is the soul within him and he finds no peace or gladness. He cries to the dreadful Godhead, "Declare to me who thou art that wearest this form of fierceness. Salutation to thee, O thou great Godhead, turn thy heart to grace. I would know who thou art who wast from the beginning, for I know not the will of thy workings." ~ Sri Aurobindo, Essays On The Gita, 2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer,
1421:Allow the Lord to Do Everything :::
Now, when I start looking like this (Mother closes her eyes), two things are there at the same time: this smile, this joy, this laughter are there, and such peace! Such full, luminous, total peace, in which there are no more conflicts, no more contradictions. There are no more conflicts. It is one single luminous harmony - and yet everything we call error, suffering, misery, everything is there. It eliminates nothing. It is another way of seeing.
(long silence)

   There can be no doubt that if you sincerely want to get out of it, it is not so difficult after all: you have nothing to do, you only have to allow the Lord to do everything. And He does everything. He does everything. It is so wonderful, so wonderful!

   He takes anything, even what we call a very ordinary intelligence and he simply teaches you to put this intelligence aside, to rest: "There, be quiet, don't stir, don't bother me, I don't need you." Then a door opens - you don't even feel that you have to open it; it is wide open, you are tkane over to the other side. All that is done by Someone else, not you. And then the other way becomes impossible.

   All this... oh, this tremendous labour of hte mind striving to understand, toiling and giving itself headaches!... It is absolutely useless, absolutely useless, no use at all, it merely increases the confusion.

   You are faced with a so-called problem: what should you say, what should you do, how should you act? There is nothing to do, nothing, you only have to say to the Lord, "There, You see, it is like that" - that's all. And then you stay very quiet. And then quite spontaneously, without thinking about it, without reflection, without calculation, nothing, nothing, without the slightest effect - you do what has to be done. That is to say, the Lord does it, it is no longer you. He does it. He arranges the circumstances, He arranges the people, He puts the words into your mouth or your pen - He does everything, everything, everything, everything; you have nothing more to do but allow yourself to live blissfully.

   I am more and more convinced that people do not really want it.

But clearing the ground is difficult, the work of clearing the ground before hand.
But you don't even need to do it! He does it for you.

But they are constantly breaking in: the old consciousness, the old thoughts....
Yes, they try to come in again, by habit. You only have to say, "Lord, You see, You see, You see, it is like that" - that's all. "Lord, You see, You see this, You see that, You see this fool" - and it is all over immediately. And it changes automatically, my child, without the slightest effort. Simply to be sincere, that is to say, to truly want everything to be right. You are perfectly conscious that you can do nothing about it, that you have no capacity.... But there is always something that wants to do it by itself; that's the trouble, otherwise...

   No, you may be full of an excellent goodwill and then you want to do it. That's what complicated everything. Or else you don't have faith, you believe that the Lord will not be able to do it and that you must do it yourself, because He does not know! (Mother laughs.) This, this kind of stupidity is very common. "How can He see things? We live in a world of Falsehood, how can He see Falsehood and see..." But He sees the thing as it is! Exactly!

   I am not speaking of people of no intelligence, I am speaking of people who are intelligent and try - there is a kind of conviction, like that, somewhere, even in people who know that we live in a world of Ignorance and Falsehood and that there is a Lord who is All-Truth. They say, "Precisely because He is All-Truth, He does not understand. (Mother laughs.) He does not understand our falsehood, I must deal with it myself." That is very strong, very common.

   Ah! we make complications for nothing. ~ The Mother,
1422:The perfect supramental action will not follow any single principle or limited rule.It is not likely to satisfy the standard either of the individual egoist or of any organised group-mind. It will conform to the demand neither of the positive practical man of the world nor of the formal moralist nor of the patriot nor of the sentimental philanthropist nor of the idealising philosopher. It will proceed by a spontaneous outflowing from the summits in the totality of an illumined and uplifted being, will and knowledge and not by the selected, calculated and standardised action which is all that the intellectual reason or ethical will can achieve. Its sole aim will be the expression of the divine in us and the keeping together of the world and its progress towards the Manifestation that is to be. This even will not be so much an aim and purpose as a spontaneous law of the being and an intuitive determination of the action by the Light of the divine Truth and its automatic influence. It will proceed like the action of Nature from a total will and knowledge behind her, but a will and knowledge enlightened in a conscious supreme Nature and no longer obscure in this ignorant Prakriti. It will be an action not bound by the dualities but full and large in the spirit's impartial joy of existence. The happy and inspired movement of a divine Power and Wisdom guiding and impelling us will replace the perplexities and stumblings of the suffering and ignorant ego.
   If by some miracle of divine intervention all mankind at once could be raised to this level, we should have something on earth like the Golden Age of the traditions, Satya Yuga, the Age of Truth or true existence. For the sign of the Satya Yuga is that the Law is spontaneous and conscious in each creature and does its own works in a perfect harmony and freedom. Unity and universality, not separative division, would be the foundation of the consciousness of the race; love would be absolute; equality would be consistent with hierarchy and perfect in difference; absolute justice would be secured by the spontaneous action of the being in harmony with the truth of things and the truth of himself and others and therefore sure of true and right result; right reason, no longer mental but supramental, would be satisfied not by the observation of artificial standards but by the free automatic perception of right relations and their inevitable execution in the act. The quarrel between the individual and society or disastrous struggle between one community and another could not exist: the cosmic consciousness imbedded in embodied beings would assure a harmonious diversity in oneness.
   In the actual state of humanity, it is the individual who must climb to this height as a pioneer and precursor. His isolation will necessarily give a determination and a form to his outward activities that must be quite other than those of a consciously divine collective action. The inner state, the root of his acts, will be the same; but the acts themselves may well be very different from what they would be on an earth liberated from ignorance. Nevertheless his consciousness and the divine mechanism of his conduct, if such a word can be used of so free a thing, would be such as has been described, free from that subjection to vital impurity and desire and wrong impulse which we call sin, unbound by that rule of prescribed moral formulas which we call virtue, spontaneously sure and pure and perfect in a greater consciousness than the mind's, governed in all its steps by the light and truth of the Spirit. But if a collectivity or group could be formed of those who had reached the supramental perfection, there indeed some divine creation could take shape; a new earth could descend that would be a new heaven, a world of supramental light could be created here amidst the receding darkness of this terrestrial ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom, 206,
1423:Sweet Mother, how can we make our resolution very firm?

   By wanting it to be very firm! (Laughter)

   No, this seems like a joke... but it is absolutely true. One does not want it truly. There is always, if you... It is a lack of sincerity. If you look sincerely, you will see that you have decided that it will be like this, and then, beneath there is something which has not decided at all and is waiting for the second of hesitation in order to rush forward. If you are sincere, if you are sincere and get hold of the part which is hiding, waiting, not showing itself, which knows that there will come a second of indecision when it can rush out and make you do the thing you have decided not to do...

   [] But if you really want it, nothing in the world can prevent you from doing what you want. It is because one doesn't know how to will it. It is because one is divided in one's will. If you are not divided in your will, I say that nothing, nobody in the world can make you change your will.

   But one doesn't know how to will it. In fact one doesn't even want to. These are velleities: "Well, it is like this.... It would be good if it were like that... yes, it would be better if it were like that... yes, it would be preferable if it were like that." But this is not to will. And always there at the back, hidden somewhere in a corner of the brain, is something which is looking on and saying, "Oh, why should I want that? After all one can as well want the opposite." And to try, you see... Not like that, just wait... But one can always find a thousand excuses to do the opposite. And ah, just a tiny little wavering is enough... pftt... the thing swoops down and there it is. But if one wills, if one really knows that this is the thing, and truly wants this, and if one is oneself entirely concentrated in the will, I say that there is nothing in the world that can prevent one from doing it, from doing it or being obliged to do it. It depends on what it is.

   One wants. Yes, one wants, like this (gestures). One wants: "Yes, yes, it would be better if it were like that. Yes, it would be finer also, more elegant."... But, eh, eh, after all one is a weak creature, isn't that so? And then one can always put the blame upon something else: "It is the influence coming from outside, it is all kinds of circumstances."

   A breath has passed, you see. You don't know... something... a moment of unconsciousness... "Oh, I was not conscious." You are not conscious because you do not accept... And all this because you don't know how to will.

   [] To learn how to will is a very important thing. And to will truly, you must unify your being. In fact, to be a being, one must first unify oneself. If one is pulled by absolutely opposite tendencies, if one spends three-fourths of one's life without being conscious of oneself and the reasons why one does things, is one a real being? One does not exist. One is a mass of influences, movements, forces, actions, reactions, but one is not a being. One begins to become a being when one begins to have a will. And one can't have a will unless one is unified.

   And when you have a will, you will be able to say, say to the Divine: "I want what You want." But not before that. Because in order to want what the Divine wants, you must have a will, otherwise you can will nothing at all. You would like to. You would like it very much. You would very much like to want what the Divine wants to do. You don't possess a will to give to Him and to put at His service. Something like that, gelatinous, like jelly-fish... there... a mass of good wills - and I am considering the better side of things and forgetting the bad wills - a mass of good wills, half-conscious and fluctuating....

   Ah, that's all, my children. That's enough for today. There we are.

   Only, put this into practice; just a little of what I have said, not all, eh, just a very little. There.

   ~ The Mother, Questions And Answers 1954,
1424:There is a true movement of the intellect and there is a wrong movement: one helps, the other hinders." Questions and Answers 1929 - 1931 (5 May 1929)

   What is the true movement of the intellect?


What exactly do you understand by intellect? Is it a function of the mind or is it a part of the human being? How do you understand it?

   A function of the mind.

A function of the mind? Then it is that part of the mind which deals with ideas; is that what you mean?

Not ideas, Mother.

Not ideas? What else, then?

Ideas, but...

There is a part of the mind which receives ideas, ideas that are formed in a higher mind. Still, I don't know, it is a question of definition and one must know what exactly you mean to say.

It is intellect that puts ideas in the form of thoughts, gathering and organising the thoughts at the same time. There are great ideas which lie beyond the ordinary human mentality, which can put on all possible forms. These great ideas tend to descend, they want to manifest themselves in precise forms. These precise forms are the thoughts; and generally it is this, I believe, that is meant by intellect: it is this that gives thought-form to the ideas.

And then, there is also the organisation of the thoughts among themselves. All that has to be put in a certain order, otherwise one becomes incoherent. And after that, there is the putting of these thoughts to use for action; that is still another movement.

To be able to say what the true movement is, one must know first of all which movement is being spoken about. You have a body, well, you don't expect your body to walk on its head or its hands nor to crawl flat on its belly nor indeed that the head should be down and the legs up in the air. You give to each limb a particular occupation which is its own. This appears to you quite natural because that is the habit; otherwise, the very little ones do not know what to do, neither with their legs nor with their hands nor with their heads; it is only little by little that they learn that. Well, it is the same thing with the mind's functions. You must know which part of the mind you are speaking about, what its own function is, and then only can you say what its true movement is and what is not its true movement. For example, for the part which has to receive the master ideas and change them into thought, its true movement is to be open to the master ideas, receive them and change them into as exact, as precise, as expressive a thought as possible. For the part of the mind which has the charge of organising all these thoughts among themselves so that they might form a coherent and classified whole, not a chaos, the true movement is just to make the classification according to a higher logic and in a thoroughly clear, precise and expressive order which may be serviceable each time a thought is referred to, so that one may know where to look for it and not put quite contradictory things together. There are people whose mind does not work like that; all the ideas that come into it, without their being even aware of what the idea is, are translated into confused thoughts which remain in a kind of inner chaos. I have known people who, from the philosophical point of view - although there is nothing philosophical in it - could put side by side the most contradictory things, like ideas of hierarchic order and at the same time ideas of the absolute independence of the individual and of anarchism, and both were accepted with equal sympathy, knocked against each other in the head in the midst of a wild disorder, and these people were not even aware of it!... You know the saying: "A question well put is three-fourths solved." So now, put your question. What do you want to speak about? I am stretching out a helping hand, you have only to catch it. What is it you are speaking about, what is it that you call intellect? Do you know the difference between an idea and a thought?
   ~ The Mother, Questions And Answers 1953, 107,
1425:The recurring beat that moments God in Time.
Only was missing the sole timeless Word
That carries eternity in its lonely sound,
The Idea self-luminous key to all ideas,
The integer of the Spirit's perfect sum
That equates the unequal All to the equal One,
The single sign interpreting every sign,
The absolute index to the Absolute.

There walled apart by its own innerness
In a mystical barrage of dynamic light
He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky.
As if from Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable;
It hoped to soar into the Ineffable's reign:
A hundred levels raised it to the Unknown.
So it towered up to heights intangible
And disappeared in the hushed conscious Vast
As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world;
Mounting into great voiceless stillnesses
It marries the earth to screened eternities.
Amid the many systems of the One
Made by an interpreting creative joy
Alone it points us to our journey back
Out of our long self-loss in Nature's deeps;
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
This was the single stair to being's goal.
A summary of the stages of the spirit,
Its copy of the cosmic hierarchies
Refashioned in our secret air of self
A subtle pattern of the universe.
It is within, below, without, above.
Acting upon this visible Nature's scheme
It wakens our earth-matter's heavy doze
To think and feel and to react to joy;
It models in us our diviner parts,
Lifts mortal mind into a greater air,
Makes yearn this life of flesh to intangible aims,
Links the body's death with immortality's call:
Out of the swoon of the Inconscience
It labours towards a superconscient Light.
If earth were all and this were not in her,
Thought could not be nor life-delight's response:
Only material forms could then be her guests
Driven by an inanimate world-force.
Earth by this golden superfluity
Bore thinking man and more than man shall bear;
This higher scheme of being is our cause
And holds the key to our ascending fate;

It calls out of our dense mortality
The conscious spirit nursed in Matter's house.
The living symbol of these conscious planes,
Its influences and godheads of the unseen,
Its unthought logic of Reality's acts
Arisen from the unspoken truth in things,
Have fixed our inner life's slow-scaled degrees.
Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity.
Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall.
Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state;
Accepting sorrow and unconsciousness
Divinity's lapse from its own splendours wove
The many-patterned ground of all we are.
An idol of self is our mortality.
Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds
And steeped in their colour-lustres dimmed by her drowse;
An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell.
Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality;
They consent to share her doom of birth and death;
They kindle partial gleams of the All and drive
Her blind laborious spirit to compose
A meagre image of the mighty Whole.
The calm and luminous Intimacy within
~ Sri Aurobindo, Savitri, The World-Stair,
1426:I have never been able to share your constantly recurring doubts about your capacity or the despair that arises in you so violently when there are these attacks, nor is their persistent recurrence a valid ground for believing that they can never be overcome. Such a persistent recurrence has been a feature in the sadhana of many who have finally emerged and reached the goal; even the sadhana of very great Yogis has not been exempt from such violent and constant recurrences; they have sometimes been special objects of such persistent assaults, as I have indeed indicated in Savitri in more places than one - and that was indeed founded on my own experience. In the nature of these recurrences there is usually a constant return of the same adverse experiences, the same adverse resistance, thoughts destructive of all belief and faith and confidence in the future of the sadhana, frustrating doubts of what one has known as the truth, voices of despondency and despair, urgings to abandonment of the Yoga or to suicide or else other disastrous counsels of déchéance. The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can eventually overcome if one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl or the most outward physical mind still reflects the adverse suggestions. In the end these attacks lose their power and fall away from the nature; the recurrence becomes feeble or has no power to last: even, if the detachment is strong enough, they can be cut out very soon or at once. The strongest attitude to take is to regard these things as what they really are, incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field day until the true mind reasserts itself and blows the clouds away. Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. In that case one has to discover these openings in one's nature and learn to close them permanently to such attacks or else to throw out intruders at once or as soon as possible. The recurrence is no proof of a fundamental incapacity; if one takes the right inner attitude, it can and will be overcome. The idea of suicide ought never to be accepted; there is no real ground for it and in any case it cannot be a remedy or a real escape: at most it can only be postponement of difficulties and the necessity for their solution under no better circumstances in another life. One must have faith in the Master of our life and works, even if for a long time he conceals himself, and then in his own right time he will reveal his Presence.
   I have tried to dispel all the misconceptions, explain things as they are and meet all the points at issue. It is not that you really cannot make progress or have not made any progress; on the contrary, you yourself have admitted that you have made a good advance in many directions and there is no reason why, if you persevere, the rest should not come. You have always believed in the Guruvada: I would ask you then to put your faith in the Guru and the guidance and rely on the Ishwara for the fulfilment, to have faith in my abiding love and affection, in the affection and divine goodwill and loving kindness of the Mother, stand firm against all attacks and go forward perseveringly towards the spiritual goal and the all-fulfilling and all-satisfying touch of the All-Blissful, the Ishwara.
   ~ Sri Aurobindo, Letters On Yoga - IV,
1427:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
1428:To arrive then at this settled divine status must be the object of our concentration. The first step in concentration must be always to accustom the discursive mind to a settled unwavering pursuit of a single course of connected thought on a single subject and this it must do undistracted by all lures and alien calls on its attention. Such concentration is common enough in our ordinary life, but it becomes more difficult when we have to do it inwardly without any outward object or action on which to keep the mind; yet this inward concentration is what the seeker of knowledge must effect. Nor must it be merely the consecutive thought of the intellectual thinker, whose only object is to conceive and intellectually link together his conceptions. It is not, except perhaps at first, a process of reasoning that is wanted so much as a dwelling so far as possible on the fruitful essence of the idea which by the insistence of the soul's will upon it must yield up all the facets of its truth. Thus if it be the divine Love that is the subject of concentration, it is on the essence of the idea of God as Love that the mind should concentrate in such a way that the various manifestation of the divine Love should arise luminously, not only to the thought, but in the heart and being and vision of the Sadhaka. The thought may come first and the experience afterwards, but equally the experience may come first and the knowledge arise out of the experience. Afterwards the thing attained has to be dwelt on and more and more held till it becomes a constant experience and finally the Dharma or law of the being.
   This is the process of concentrated meditation; but a more strenuous method is the fixing of the whole mind in concentration on the essence of the idea only, so as to reach not the thought-knowledge or the psychological experience of the subject, but the very essence of the thing behind the idea. In this process thought ceases and passes into the absorbed or ecstatic contemplation of the object or by a merging into it m an inner Samadhi. If this be the process followed, then subsequently the state into which we rise must still be called down to take possession of the lower being, to shed its light, power and bliss on our ordinary consciousness. For otherwise we may possess it, as many do, in the elevated condition or in the inward Samadhi, but we shall lose our hold of it when we awake or descend into the contacts of the world; and this truncated possession is not the aim of an integral Yoga.
   A third process is neither at first to concentrate in a strenuous meditation on the one subject nor in a strenuous contemplation of the one object of thought-vision, but first to still the mind altogether. This may be done by various ways; one is to stand back from the mental action altogether not participating in but simply watching it until, tired of its unsanctioned leaping and running, it falls into an increasing and finally an absolute quiet. Another is to reject the thought-suggestions, to cast them away from the mind whenever they come and firmly hold to the peace of the being which really and always exists behind the trouble and riot of the mind. When this secret peace is unveiled, a great calm settles on the being and there comes usually with it the perception and experience of the all-pervading silent Brahman, everything else at first seeming to be mere form and eidolon. On the basis of this calm everything else may be built up in the knowledge and experience no longer of the external phenomena of things but of the deeper truth of the divine manifestation.
   Ordinarily, once this state is obtained, strenuous concentration will be found no longer necessary. A free concentration of will using thought merely for suggestion and the giving of light to the lower members will take its place. This Will will then insist on the physical being, the vital existence, the heart and the mind remoulding themselves in the forms of the Divine which reveal themselves out of the silent Brahman. By swifter or slower degrees according to the previous preparation and purification of the members, they will be obliged with more or less struggle to obey the law of the will and its thought-suggestion, so that eventually the knowledge of the Divine takes possession of our consciousness on all its planes and the image of the Divine is formed in our human existence even as it was done by the old Vedic Sadhakas. For the integral Yoga this is the most direct and powerful discipline.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Concentration,
1429:
   What is the exact way of feeling that we belong to the Divine and that the Divine is acting in us?

You must not feel with your head (because you may think so, but that's something vague); you must feel with your sense-feeling. Naturally one begins by wanting it with the mind, because that is the first thing that understands. And then one has an aspiration here (pointing to the heart), with a flame which pushes you to realise it. But if you want it to be truly the thing, well, you must feel it.

   You are doing something, suppose, for example, you are doing exercises, weight-lifting. Now suddenly without your knowing how it happened, suddenly you have the feeling that there is a force infinitely greater than you, greater, more powerful, a force that does the lifting for you. Your body becomes something almost non-existent and there is this Something that lifts. And then you will see; when that happens to you, you will no longer ask how it should be done, you will know. That does happen.

   It depends upon people, depends upon what dominates in their being. Those who think have suddenly the feeling that it is no longer they who think, that there is something which knows much better, sees much more clearly, which is infinitely more luminous, more conscious in them, which organises the thoughts and words; and then they write. But if the experience is complete, it is even no longer they who write, it is that same Thing that takes hold of their hand and makes it write. Well, one knows at that moment that the little physical person is just a tiny insignificant tool trying to remain as quiet as possible in order not to disturb the experience.

   Yes, at no cost must the experience be disturbed. If suddenly you say: "Oh, look, how strange it is!"...

   How can we reach that state?

Aspire for it, want it. Try to be less and less selfish, but not in the sense of becoming nice to other people or forgetting yourself, not that: have less and less the feeling that you are a person, a separate entity, something existing in itself, isolated from the rest.

   And then, above all, above all, it is that inner flame, that aspiration, that need for the light. It is a kind of - how to put it? - luminous enthusiasm that seizes you. It is an irresistible need to melt away, to give oneself, to exist only in the Divine.

   At that moment you have the experience of your aspiration.

   But that moment should be absolutely sincere and as integral as possible; and all this must occur not only in the head, not only here, but must take place everywhere, in all the cells of the body. The consciousness integrally must have this irresistible need.... The thing lasts for some time, then diminishes, gets extinguished. You cannot keep these things for very long. But then it so happens that a moment later or the next day or some time later, suddenly you have the opposite experience. Instead of feeling this ascent, and all that, this is no longer there and you have the feeling of the Descent, the Answer. And nothing but the Answer exists. Nothing but the divine thought, the divine will, the divine energy, the divine action exists any longer. And you too, you are no longer there.

   That is to say, it is the answer to our aspiration. It may happen immediately afterwards - that is very rare but may happen. If you have both simultaneously, then the state is perfect; usually they alternate; they alternate more and more closely until the moment there is a total fusion. Then there is no more distinction. I heard a Sufi mystic, who was besides a great musician, an Indian, saying that for the Sufis there was a state higher than that of adoration and surrender to the Divine, than that of devotion, that this was not the last stage; the last stage of the progress is when there is no longer any distinction; you have no longer this kind of adoration or surrender or consecration; it is a very simple state in which one makes no distinction between the Divine and oneself. They know this. It is even written in their books. It is a commonly known condition in which everything becomes quite simple. There is no longer any difference. There is no longer that kind of ecstatic surrender to "Something" which is beyond you in every way, which you do not understand, which is merely the result of your aspiration, your devotion. There is no difference any longer. When the union is perfect, there is no longer any difference.

   Is this the end of self-progress?

There is never any end to progress - never any end, you can never put a full stop there. ~ The Mother,
1430:A God's Labour
I have gathered my dreams in a silver air
   Between the gold and the blue
And wrapped them softly and left them there,
   My jewelled dreams of you.

I had hoped to build a rainbow bridge
   Marrying the soil to the sky
And sow in this dancing planet midge
   The moods of infinity.

But too bright were our heavens, too far away,
   Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
   The roots were not deep enough.

He who would bring the heavens here
   Must descend himself into clay
And the burden of earthly nature bear
   And tread the dolorous way.

Coercing my godhead I have come down
   Here on the sordid earth,
Ignorant, labouring, human grown
   Twixt the gates of death and birth.

I have been digging deep and long
   Mid a horror of filth and mire
A bed for the golden river's song,
   A home for the deathless fire.

I have laboured and suffered in Matter's night
   To bring the fire to man;
But the hate of hell and human spite
   Are my meed since the world began.

For man's mind is the dupe of his animal self;
   Hoping its lusts to win,
He harbours within him a grisly Elf
   Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
   And from all things glad and pure;
Only by pleasure and passion and pain
   His drama can endure.

All around is darkness and strife;
   For the lamps that men call suns
Are but halfway gleams on this stumbling life
   Cast by the Undying Ones.

Man lights his little torches of hope
   That lead to a failing edge;
A fragment of Truth is his widest scope,
   An inn his pilgrimage.

The Truth of truths men fear and deny,
   The Light of lights they refuse;
To ignorant gods they lift their cry
   Or a demon altar choose.

All that was found must again be sought,
   Each enemy slain revives,
Each battle for ever is fought and refought
   Through vistas of fruitless lives.

My gaping wounds are a thousand and one
   And the Titan kings assail,
But I dare not rest till my task is done
   And wrought the eternal will.

How they mock and sneer, both devils and men!
   "Thy hope is Chimera's head
Painting the sky with its fiery stain;
   Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
   And joy and golden room
To us who are waifs on inconscient seas
   And bound to life's iron doom?

"This earth is ours, a field of Night
   For our petty flickering fires.
How shall it brook the sacred Light
   Or suffer a god's desires?

"Come, let us slay him and end his course!
   Then shall our hearts have release
From the burden and call of his glory and force
   And the curb of his wide white peace."

But the god is there in my mortal breast
   Who wrestles with error and fate
And tramples a road through mire and waste
   For the nameless Immaculate.

A voice cried, "Go where none have gone!
   Dig deeper, deeper yet
Till thou reach the grim foundation stone
   And knock at the keyless gate."

I saw that a falsehood was planted deep
   At the very root of things
Where the grey Sphinx guards God's riddle sleep
   On the Dragon's outspread wings.

I left the surface gauds of mind
   And life's unsatisfied seas
And plunged through the body's alleys blind
   To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
   And heard her black mass' bell.
I have seen the source whence her agonies part
   And the inner reason of hell.

Above me the dragon murmurs moan
   And the goblin voices flit;
I have pierced the Void where Thought was born,
   I have walked in the bottomless pit.

On a desperate stair my feet have trod
   Armoured with boundless peace,
Bringing the fires of the splendour of God
   Into the human abyss.

He who I am was with me still;
   All veils are breaking now.
I have heard His voice and borne His will
   On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
   And the golden waters pour
Down the sapphire mountain rainbow-ridged
   And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
   And the undying suns here burn;
Through a wonder cleft in the bounds of birth
   The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
   Down a gold-red stairway wend
The radiant children of Paradise
   Clarioning darkness' end.

A little more and the new life's doors
   Shall be carved in silver light
With its aureate roof and mosaic floors
   In a great world bare and bright.

I shall leave my dreams in their argent air,
   For in a raiment of gold and blue
There shall move on the earth embodied and fair
   The living truth of you.
   ~ Sri Aurobindo, Collected Poems, A God's Labour, 534,
1431:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
1432:CHAPTER XIII
OF THE BANISHINGS: AND OF THE PURIFICATIONS.
Cleanliness is next to Godliness, and had better come first. Purity means singleness. God is one. The wand is not a wand if it has something sticking to it which is not an essential part of itself. If you wish to invoke Venus, you do not succeed if there are traces of Saturn mixed up with it.

That is a mere logical commonplace: in magick one must go much farther than this. One finds one's analogy in electricity. If insulation is imperfect, the whole current goes back to earth. It is useless to plead that in all those miles of wire there is only one-hundredth of an inch unprotected. It is no good building a ship if the water can enter, through however small a hole.

That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable.
If one littlest thought intrude upon the mind of the Mystic, his concentration is absolutely destroyed; and his consciousness remains on exactly the same level as the Stockbroker's. Even the smallest baby is incompatible with the virginity of its mother. If you leave even a single spirit within the circle, the effect of the conjuration will be entirely absorbed by it.> {101}

The Magician must therefore take the utmost care in the matter of purification, "firstly", of himself, "secondly", of his instruments, "thirdly", of the place of working. Ancient Magicians recommended a preliminary purification of from three days to many months. During this period of training they took the utmost pains with diet. They avoided animal food, lest the elemental spirit of the animal should get into their atmosphere. They practised sexual abstinence, lest they should be influenced in any way by the spirit of the wife. Even in regard to the excrements of the body they were equally careful; in trimming the hair and nails, they ceremonially destroyed> the severed portion. They fasted, so that the body itself might destroy anything extraneous to the bare necessity of its existence. They purified the mind by special prayers and conservations. They avoided the contamination of social intercourse, especially the conjugal kind; and their servitors were disciples specially chosen and consecrated for the work.

In modern times our superior understanding of the essentials of this process enables us to dispense to some extent with its external rigours; but the internal purification must be even more carefully performed. We may eat meat, provided that in doing so we affirm that we eat it in order to strengthen us for the special purpose of our proposed invocation.> {102}

By thus avoiding those actions which might excite the comment of our neighbours we avoid the graver dangers of falling into spiritual pride.

We have understood the saying: "To the pure all things are pure", and we have learnt how to act up to it. We can analyse the mind far more acutely than could the ancients, and we can therefore distinguish the real and right feeling from its imitations. A man may eat meat from self-indulgence, or in order to avoid the dangers of asceticism. We must constantly examine ourselves, and assure ourselves that every action is really subservient to the One Purpose.

It is ceremonially desirable to seal and affirm this mental purity by Ritual, and accordingly the first operation in any actual ceremony is bathing and robing, with appropriate words. The bath signifies the removal of all things extraneous to antagonistic to the one thought. The putting on of the robe is the positive side of the same operation. It is the assumption of the fame of mind suitable to that one thought.

A similar operation takes place in the preparation of every instrument, as has been seen in the Chapter devoted to that subject. In the preparation of theplace of working, the same considerations apply. We first remove from that place all objects; and we then put into it those objects, and only those {103} objects, which are necessary. During many days we occupy ourselves in this process of cleansing and consecration; and this again is confirmed in the actual ceremony.

The cleansed and consecrated Magician takes his cleansed and consecrated instruments into that cleansed and consecrated place, and there proceeds to repeat that double ceremony in the ceremony itself, which has these same two main parts. The first part of every ceremony is the banishing; the second, the invoking. The same formula is repeated even in the ceremony of banishing itself, for in the banishing ritual of the pentagram we not only command the demons to depart, but invoke the Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper.

In more elaborate ceremonies it is usual to banish everything by name. Each element, each planet, and each sign, perhaps even the Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that force ... ~ Aleister Crowley, Liber ABA,
1433:
   In the lower planes can't one say what will happen at a particular moment?

That depends. On certain planes there are consciousnesses that form, that make formations and try to send them down to earth and manifest them. These are planes where the great forces are at play, forces struggling with each other to organise things in one way or another. On these planes all the possibilities are there, all the possibilities that present themselves but have not yet come to a decision as to which will come down.... Suppose a plane full of the imaginations of people who want certain things to be realised upon earth - they invent a novel, narrate stories, produce all kinds of phenomena; it amuses them very much. It is a plane of form-makers and they are there imagining all kinds of circumstances and events; they play with the forces; they are like the authors of a drama and they prepare everything there and see what is going to happen. All these formations are facing each other; and it is those which are the strongest, the most successful or the most persistent or those that have the advantage of a favourable set of circumstances which dominate. They meet and out of the conflict yet another thing results: you lose one thing and take up another, you make a new combination; and then all of a sudden, you find, pluff! it is coming down. Now, if it comes down with a sufficient force, it sets moving the earth atmosphere and things combine; as for instance, when with your fist you thump the saw-dust, you know surely what happens, don't you? You lift your hand, give a formidable blow: all the dust gets organised around your fist. Well, it is like that. These formations come down into matter with that force, and everything organises itself automatically, mechanically as around the striking fist. And there's your wished object about to be realised, sometimes with small deformations because of the resistance, but it will be realised finally, even as the person narrating the story up above wanted it more or less to be realised. If then you are for some reason or other in the secret of the person who has constructed the story and if you follow the way in which he creates his path to reach down to the earth and if you see how a blow with the fist acts on earthly matter, then you are able to tell what is going to happen, because you have seen it in the world above, and as it takes some time to make the whole journey, you see in advance. And the higher you rise, the more you foresee in advance what is going to happen. And if you pass far beyond, go still farther, then everything is possible.
   It is an unfolding that follows a wide road which is for you unknowable; for all will be unfolded in the universe, but in what order and in what way? There are decisions that are taken up there which escape our ordinary consciousness, and so it is very difficult to foresee. But there also, if you enter consciously and if you can be present up there... How shall I explain that to you? All is there, absolute, static, eternal: but all that will be unfolded in the material world, naturally more or less one thing after another; for in the static existence all can be there, but in the becoming all becomes in time, that is, one thing after another. Well, what path will the unfolding follow? Up there is the domain of absolute freedom.... Who says that a sufficiently sincere aspiration, a sufficiently intense prayer is not capable of changing the path of the unfolding?
   This means that all is possible.
   Now, one must have a sufficient aspiration and a prayer that's sufficiently intense. But that has been given to human nature. It is one of the marvellous gifts of grace given to human nature; only, one does not know how to make use of it. This comes to saying that in spite of the most absolute determinisms in the horizontal line, if one knows how to cross all these horizontal lines and reach the highest Point of consciousness, one is able to make things change, things apparently absolutely determined. So you may call it by any name you like, but it is a kind of combination of an absolute determinism with an absolute freedom. You may pull yourself out of it in any way you like, but it is like that.
   I forgot to say in that book (perhaps I did not forget but just felt that it was useless to say it) that all these theories are only theories, that is, mental conceptions which are merely more or less imaged representations of the reality; but it is not the reality at all. When you say "determinism" and when you say "freedom", you say only words and all that is only a very incomplete, very approximate and very weak description of what is in reality within you, around you and everywhere; and to be able to begin to understand what the universe is, you must come out of your mental formulas, otherwise you will never understand anything.
   To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours.

~ The Mother, Questions And Answers 1953,
1434: Sri Aurobindo writes here: "...Few and brief in their visits are the Bright Ones who are willing or permitted to succour." Why?
(1 "The Way", Cent. Vol. 17, p. 40.)
One must go and ask them! But there is a conclusion, the last sentences give a very clear explanation. It is said: "Nay, then, is immortality a plaything to be given lightly to a child, or the divine life a prize without effort or the crown for a weakling?" This comes back to the question why the adverse forces have the right to interfere, to harass you. But this is precisely the test necessary for your sincerity. If the way were very easy, everybody would start on the way, and if one could reach the goal without any obstacle and without any effort, everybody would reach the goal, and when one has come to the end, the situation would be the same as when one started, there would be no change. That is, the new world would be exactly what the old has been. It is truly not worth the trouble! Evidently a process of elimination is necessary so that only what is capable of manifesting the new life remains. This is the reason and there is no other, this is the best of reasons. And, you see, it is a tempering, it is the ordeal of fire, only that which can stand it remains absolutely pure; when everything has burnt down, there remains only the little ingot of pure gold. And it is like that. What puts things out very much in all this is the religious idea of fault, sin, redemption. But there is no arbitrary decision! On the contrary, for each one it is the best and most favourable conditions which are given. We were saying the other day that it is only his friends whom God treats with severity; you thought it was a joke, but it is true. It is only to those who are full of hope, who will pass through this purifying flame, that the conditions for attaining the maximum result are given. And the human mind is made in such a way that you may test this; when something extremely unpleasant happens to you, you may tell yourself, "Well, this proves I am worth the trouble of being given this difficulty, this proves there is something in me which can resist the difficulty", and you will notice that instead of tormenting yourself, you rejoice - you will be so happy and so strong that even the most unpleasant things will seem to you quite charming! This is a very easy experiment to make. Whatever the circumstance, if your mind is accustomed to look at it as something favourable, it will no longer be unpleasant for you. This is quite well known; as long as the mind refuses to accept a thing, struggles against it, tries to obstruct it, there are torments, difficulties, storms, inner struggles and all suffering. But the minute the mind says, "Good, this is what has to come, it is thus that it must happen", whatever happens, you are content. There are people who have acquired such control of their mind over their body that they feel nothing; I told you this the other day about certain mystics: if they think the suffering inflicted upon them is going to help them cross the stages in a moment and give them a sort of stepping stone to attain the Realisation, the goal they have put before them, union with the Divine, they no longer feel the suffering at all. Their body is as it were galvanised by the mental conception. This has happened very often, it is a very common experience among those who truly have enthusiasm. And after all, if one must for some reason or other leave one's body and take a new one, is it not better to make of one's death something magnificent, joyful, enthusiastic, than to make it a disgusting defeat? Those who cling on, who try by every possible means to delay the end even by a minute or two, who give you an example of frightful anguish, show that they are not conscious of their soul.... After all, it is perhaps a means, isn't it? One can change this accident into a means; if one is conscious one can make a beautiful thing of it, a very beautiful thing, as of everything. And note, those who do not fear it, who are not anxious, who can die without any sordidness are those who never think about it, who are not haunted all the time by this "horror" facing them which they must escape and which they try to push as far away from them as they can. These, when the occasion comes, can lift their head, smile and say, "Here I am."
It is they who have the will to make the best possible use of their life, it is they who say, "I shall remain here as long as it is necessary, to the last second, and I shall not lose one moment to realise my goal"; these, when the necessity comes, put up the best show. Why? - It is very simple, because they live in their ideal, the truth of their ideal; because that is the real thing for them, the very reason of their being, and in all things they can see this ideal, this reason of existence, and never do they come down into the sordidness of material life.
So, the conclusion:
One must never wish for death.
One must never will to die.
One must never be afraid to die.
And in all circumstances one must will to exceed oneself. ~ The Mother, Question and Answers, Volume-4, page no.353-355,
1435:[the sevenfold ignorance and the integral knowledge:]

   We are ignorant of the Absolute which is the source of all being and becoming; we take partial facts of being, temporal relations of the becoming for the whole truth of existence,-that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self; we take the constant mobility and mutation of the cosmic becoming in Time and Space for the whole truth of existence, -that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-self,-that is the third, the egoistic ignorance. We are ignorant of our eternal becoming in Time; we take this little life in a small span of Time, in a petty field of Space, for our beginning, our middle and our end,-that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is superconscient, subconscient, intraconscient, circumconscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence,-that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming; we take the mind or life or body or any two of these or all three for our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to determine sovereignly by its emergence their operations,-that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoyment of our life in the world; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal,-that is the seventh, the practical ignorance.

   Our conception of the Ignorance will necessarily determine our conception of the Knowledge and determine, therefore, since our life is the Ignorance at once denying and seeking after the Knowledge, the goal of human effort and the aim of the cosmic endeavour. Integral knowledge will then mean the cancelling of the sevenfold Ignorance by the discovery of what it misses and ignores, a sevenfold self-revelation within our consciousness:- it will mean [1] the knowledge of the Absolute as the origin of all things; [2] the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; [3] the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; [4] the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; [5] the knowledge of our greater and inner existence behind the surface; [6] the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; [7] the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality.

   But this is not an intellectual knowledge which can be learned and completed in our present mould of consciousness; it must be an experience, a becoming, a change of consciousness, a change of being. This brings in the evolutionary character of the Becoming and the fact that our mental ignorance is only a stage in our evolution. The integral knowledge, then, can only come by an evolution of our being and our nature, and that would seem to signify a slow process in Time such as has accompanied the other evolutionary transformations. But as against that inference there is the fact that the evolution has now become conscious and its method and steps need not be altogether of the same character as when it was subconscious in its process. The integral knowledge, since it must result from a change of consciousness, can be gained by a process in which our will and endeavour have a part, in which they can discover and apply their own steps and method: its growth in us can proceed by a conscious self-transformation. It is necessary then to see what is likely to be the principle of this new process of evolution and what are the movements of the integral knowledge that must necessarily emerge in it,-or, in other words, what is the nature of the consciousness that must be the base of the life divine and how that life may be expected to be formed or to form itself, to materialise or, as one might say, to realise.
   ~ Sri Aurobindo, The Life Divine, pg 680-683 [T1],
1436:Mother, how to change one's consciousness?
   Naturally, there are many ways, but each person must do it by the means accessible to him; and the indication of the way usually comes spontaneously, through something like an unexpected experience. And for each one, it appears a little differently.
   For instance, one may have the perception of the ordinary consciousness which is extended on the surface, horizontally, and works on a plane which is simultaneously the surface of things and has a contact with the superficial outer side of things, people, circumstances; and then, suddenly, for some reason or other - as I say for each one it is different - there is a shifting upwards, and instead of seeing things horizontally, of being at the same level as they are, you suddenly dominate them and see them from above, in their totality, instead of seeing a small number of things immediately next to yourself; it is as though something were drawing you above and making you see as from a mountain-top or an aeroplane. And instead of seeing each detail and seeing it on its own level, you see the whole as one unity, and from far above.
   There are many ways of having this experience, but it usually comes to you as if by chance, one fine day.
   Or else, one may have an experience which is almost its very opposite but which comes to the same thing. Suddenly one plunges into a depth, one moves away from the thing one perceived, it seems distant, superficial, unimportant; one enters an inner silence or an inner calm or an inward vision of things, a profound feeling, a more intimate perception of circumstances and things, in which all values change. And one becomes aware of a sort of unity, a deep identity which is one in spite of the diverse appearances.
   Or else, suddenly also, the sense of limitation disappears and one enters the perception of a kind of indefinite duration beginningless and endless, of something which has always been and always will be.
   These experiences come to you suddenly in a flash, for a second, a moment in your life, you don't know why or how.... There are other ways, other experiences - they are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash - but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total.
   Many ways have always been given, but a way you have been taught, a way you have read about in books or heard from a teacher, does not have the effective value of a spontaneous experience which has come without any apparent reason, and which is simply the blossoming of the soul's awakening, one second of contact with your psychic being which shows you the best way for you, the one most within your reach, which you will then have to follow with perseverance to reach the goal - one second which shows you how to start, the beginning.... Some have this in dreams at night; some have it at any odd time: something one sees which awakens in one this new consciousness, something one hears, a beautiful landscape, beautiful music, or else simply a few words one reads, or else the intensity of concentration in some effort - anything at all, there are a thousand reasons and thousands of ways of having it. But, I repeat, all those who are destined to realise have had this at least once in their life. It may be very fleeting, it may have come when they were very young, but always at least once in one's life one has the experience of what true consciousness is. Well, that is the best indication of the path to be followed.
   One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that's all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.
   First of all, you must feel the necessity for this change of consciousness, accept the idea that it is this, the path which must lead to the goal; and once you admit the principle, you must be watchful. And you will find, you do find it. And once you have found it, you must start walking without any hesitation.
   Indeed, the starting-point is to observe oneself, not to live in a perpetual nonchalance, a perpetual apathy; one must be attentive.
   ~ The Mother, Questions And Answers 1956, [T6],
1437:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
1438:summary of the entire process of psychic awakening :::
You have asked what is the discipline to be followed in order to convert the mental seeking into a living spiritual experience. The first necessity is the practice of concentration of your consciousness within yourself. The ordinary human mind has an activity on the surface which veils the real Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of this concentration. Of this true consciousness other then the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it an d all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and it the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it behind to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head is only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental consciousness is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the more desirable.
   The other side of the discipline is with regard to the activities of the nature, of the mind, of the life-self or vital, of the physical being. Here the principle is to accord the nature with the inner realisation so that one may not be divided into two discordant parts. There are here several disciplines or processes possible. One is to offer all the activities to the Divine and call for the inner guidance and the taking up of one's nature by a Higher Power. If there is the inward soul-opening, if the psychic being comes forward, then there is no great difficulty - there comes with it a psychic discrimination, a constant intimation, finally a governance which discloses and quietly and patiently removes all imperfections, bring the right mental and vital movements and reshapes the physical consciousness also. Another method is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities as not oneself, life and its activities as not oneself, the body and its activities as not oneself, one becomes aware of an inner Being within us - inner mental, inner vital, inner physical - silent, calm, unbound, unattached which reflects the true Self above and can be its direct representative; from this inner silent Being proceeds a rejection of all that is to be rejected, an acceptance only of what can be kept and transformed, an inmost Will to perfection or a call to the Divine Power to do at each step what is necessary for the change of the Nature. It can also open mind, life and body to the inmost psychic entity and its guiding influence or its direct guidance. In most cases these two methods emerge and work together and finally fuse into one. But one can being with either, the one that one feels most natural and easy to follow.
   Finally, in all difficulties where personal effort is hampered, the help of the Teacher can intervene and bring above what is needed for the realisation or for the immediate step that is necessary.
   ~ Sri Aurobindo, Letters On Yoga - II, 6, {871},
1439:[an Integral conception of the Divine :::
   But on that which as yet we know not how shall we concentrate? And yet we cannot know the Divine unless we have achieved this concentration of our being upon him. A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge. It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophical reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable : it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the soul's call, these inadequate things can be a sufficient instrument for the divine purpose. Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
   But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 82-83 [T1],
1440:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
1441:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
1442:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
1443:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
   This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
   So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
   I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,
1444:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
1445:
   Mother, when one imagines something, does it not exist?

When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.

   If one thinks of someone who doesn't exist or who is dead?

Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.

   I mean someone who is dead.

Someone who is dead!

   If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.

   The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.

   Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.

   What do you suppose imagination is, eh? Have you never imagined anything, you?

   And what happens?

   All that one imagines.


You mean that you imagine something and it happens like that, eh? Or it is in a dream...

   What is the function, the use of the imagination?

If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...

   Men of science must be having imagination!


A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.

   Sweet Mother, can one imagine the Divine and have the contact?

Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.

   Then, Sweet Mother, this means that in the created universe nothing new is added?

In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.

   What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!

   To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.

   Not easy!
   That's all?
   (To the child) Convinced?
   ~ The Mother, Questions And Answers 1955, [T1],
1446:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],
1447:The Supermind [Supramental consciousness] is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights, it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the falsehoods and uncertainties that are our lot; it moves in safety towards its perfection. Once the truth-consciousness was established here on its own sure foundation, the evolution of divine life would be a progress in felicity, a march through light to Ananda. Supermind is an eternal reality of the divine Being and the divine Nature. In its own plane it already and always exists and possesses its own essential law of being; it has not to be created or to emerge or evolve into existence out of involution in Matter or out of non-existence, as it might seem to the view of mind which itself seems to its own view to have so emerged from life and Matter or to have evolved out of an involution in life and Matter. The nature of Supermind is always the same, a being of knowledge, proceeding from truth to truth, creating or rather manifesting what has to be manifested by the power of a pre-existent knowledge, not by hazard but by a self-existent destiny in the being itself, a necessity of the thing in itself and therefore inevitable. Its -manifestation of the divine life will also be inevitable; its own life on its own plane is divine and, if Supermind descends upon the earth, it will bring necessarily the divine life with it and establish it here. Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life. It is indeed so that life and mind involved in Matter have realised themselves here; for only what is involved can evolve, otherwise there could be no emergence. The manifestation of a supramental truth-consciousness is therefore the capital reality that will make the divine life possible. It is when all the movements of thought, impulse and action are governed and directed by a self-existent and luminously automatic truth-consciousness and our whole nature comes to be constituted by it and made of its stuff that the life divine will be complete and absolute. Even as it is, in reality though not in the appearance of things, it is a secret self-existent knowledge and truth that is working to manifest itself in the creation here. The Divine is already there immanent within us, ourselves are that in our inmost reality and it is this reality that we have to manifest; it is that which constitutes the urge towards the divine living and makes necessary the creation of the life divine even in this material existence. A manifestation of the Supermind and its truth-consciousness is then inevitable; it must happen in this world sooner or lateR But it has two aspects, a descent from above, an ascent from below, a self-revelation of the Spirit, an evolution in Nature. The ascent is necessarily an effort, a working of Nature, an urge or nisus on her side to raise her lower parts by an evolutionary or revolutionary change, conversion or transformation into the divine reality and it may happen by a process and progress or by a rapid miracle. The descent or self-revelation of the Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature, and it must be wholly that in the final movement towards the spiritual change, realisation, transformation. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid conversion, quick transformation after transformation, what would seem to our normal present mind a succession of miracles. An evolution on the supramental levels could well be of that nature; it could be equally, if the being so chose, a more leisurely passage of one supramental state or condition of things to something beyond but still supramental, from level to divine level, a building up of divine gradations, a free growth to the supreme Supermind or beyond it to yet undreamed levels of being, consciousness and Ananda.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, 558,
1448:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
1449:Chapter 18 - Trapped in a Dream

(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)

Hey, man.

Hey.

Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?

I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.

No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.

Oh yeah, those are called false awakenings. I used to have those all the time.

Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.

I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.

What, you read it in your dream?

No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?

Uh, yeah yeah, he won an award for that one.

Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?

And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."

So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.

And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.

And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.

Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."

And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?

Right.

So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.

So what happened? I mean how did you finally get out of it?

Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.

Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?

I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,
1450:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
1451:
   Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?


Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.

   But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.

   If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.

   Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.

   Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.

   Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?

The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.

   Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.

   Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.

   When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.

   ~ The Mother, Questions And Answers 1929-1931, 93?
,
1452:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
1453:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
1454:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
1455:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
1456:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
1457:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
1458:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:All things must pass. ~ buddha, @wisdomtrove
2:Courage conquers all things. ~ ovid, @wisdomtrove
3:Time that devours all things. ~ ovid, @wisdomtrove
4:Do all things with love. ~ og-mandino, @wisdomtrove
5:All things are in all. ~ giordano-bruno, @wisdomtrove
6:Humble things become the humble. ~ horace, @wisdomtrove
7:Little things please little minds. ~ ovid, @wisdomtrove
8:Novelty in all things is charming. ~ ovid, @wisdomtrove
9:Small things become small folks. ~ horace, @wisdomtrove
10:Time is the devourer of all things. ~ ovid, @wisdomtrove
11:All things change, nothing perishes. ~ ovid, @wisdomtrove
12:Good things come in small packages. ~ aesop, @wisdomtrove
13:Time brings all things to pass. ~ aeschylus, @wisdomtrove
14:We learn from the things we suffer. ~ aesop, @wisdomtrove
15:Your thoughts become things! ~ rhonda-byrne, @wisdomtrove
16:Great Time makes all things dim. ~ sophocles, @wisdomtrove
17:I've been things and seen places. ~ mae-west, @wisdomtrove
18:There is a middle ground in things. ~ horace, @wisdomtrove
19:All things can corrupt perverse minds. ~ ovid, @wisdomtrove
20:All things flow, nothing abides. ~ heraclitus, @wisdomtrove
21:All truth waits in all things. ~ walt-whitman, @wisdomtrove
22:Do great in the small things. ~ mother-teresa, @wisdomtrove
23:Money pads the edges of things. ~ e-m-forster, @wisdomtrove
24:Things don't change, people change. ~ jim-rohn, @wisdomtrove
25:All things are in a state of flux. ~ heraclitus, @wisdomtrove
26:Death is the last limit of all things. ~ horace, @wisdomtrove
27:Buddhism, Live By, Letting Things Happen ~ dogen, @wisdomtrove
28:The child endures all things. ~ maria-montessori, @wisdomtrove
29:Together we can do great things. ~ mother-teresa, @wisdomtrove
30:Be faithful in the little things. ~ mother-teresa, @wisdomtrove
31:Do not be eager for things above. ~ sri-aurobindo, @wisdomtrove
32:I have a thing for things that last. ~ criss-jami, @wisdomtrove
33:I’ve been things and I've seen places. ~ mae-west, @wisdomtrove
34:Things Couples All Things Discordant ~ heraclitus, @wisdomtrove
35:All things are in common among friends. ~ diogenes, @wisdomtrove
36:Enlightenment is intimacy with all things. ~ dogen, @wisdomtrove
37:Opportunity has power over all things. ~ sophocles, @wisdomtrove
38:A fearful man is always hearing things. ~ sophocles, @wisdomtrove
39:Spend time doing things that matter. ~ robin-sharma, @wisdomtrove
40:Things must be felt with the heart. ~ hellen-keller, @wisdomtrove
41:Things never happen the same way twice. ~ c-s-lewis, @wisdomtrove
42:Those that are little, little things suit. ~ horace, @wisdomtrove
43:For things to change, you have to change. ~ jim-rohn, @wisdomtrove
44:I don't digest things with my mind. ~ marilyn-monroe, @wisdomtrove
45:Just show up and things will happen. ~ mother-teresa, @wisdomtrove
46:Money is for making things happen. ~ richard-branson, @wisdomtrove
47:One can't believe impossible things. ~ lewis-carroll, @wisdomtrove
48:Some things are too terrible to be true. ~ bob-dylan, @wisdomtrove
49:Theories then are dangerous things. ~ virginia-woolf, @wisdomtrove
50:To see things in the seed, that is genius. ~ lao-tzu, @wisdomtrove
51:Tragedy, Ridiculous, Ridiculous Things ~ frida-kahlo, @wisdomtrove
52:Very few things in life matter. ~ aiden-wilson-tozer, @wisdomtrove
53:We love things we love what they are. ~ robert-frost, @wisdomtrove
54:All things considered, nothing is beautiful. ~ horace, @wisdomtrove
55:God doesn't know things. He is things. ~ d-h-lawrence, @wisdomtrove
56:Know not to revere human things too much. ~ aeschylus, @wisdomtrove
57:Small things affects small minds. ~ benjamin-disraeli, @wisdomtrove
58:Time, waxing old, doth all things purify. ~ aeschylus, @wisdomtrove
59:Time will unveil all things to posterity. ~ euripedes, @wisdomtrove
60:Little things affect little minds. ~ benjamin-disraeli, @wisdomtrove
61:Out of many things a great heap will be formed. ~ ovid, @wisdomtrove
62:There are things I could say. But I don't. ~ bob-dylan, @wisdomtrove
63:There is no law governing all things. ~ giordano-bruno, @wisdomtrove
64:The things that hurt us teach us. ~ henry-ward-beecher, @wisdomtrove
65:The things we love tell us who we are. ~ denis-diderot, @wisdomtrove
66:Things are solved by walking around. ~ saint-augustine, @wisdomtrove
67:Things only have the value that we give them ~ moliere, @wisdomtrove
68:We tend to attract the things we fear. ~ peace-pilgrim, @wisdomtrove
69:All good things must come to an end. ~ geoffrey-chaucer, @wisdomtrove
70:All things are already complete in oneself. ~ confucius, @wisdomtrove
71:I am crazy about mysterious things. ~ fyodor-dostoevsky, @wisdomtrove
72:I never really said all those things I said ~ confucius, @wisdomtrove
73:Knowing many things doesn't teach insight. ~ heraclitus, @wisdomtrove
74:Mighty things from small beginnings grow. ~ john-dryden, @wisdomtrove
75:Some things were better lost than found. ~ stephen-king, @wisdomtrove
76:The things we love tell us who we are. ~ thomas-aquinas, @wisdomtrove
77:The variety of all things forms a pleasure. ~ euripedes, @wisdomtrove
78:By Time and Age full many things are taught. ~ aeschylus, @wisdomtrove
79:Heaven is to be at peace with things. ~ george-santayana, @wisdomtrove
80:It is in changing that things find purpose. ~ heraclitus, @wisdomtrove
81:Some things were beyond understanding. ~ nicholas-sparks, @wisdomtrove
82:The simplest things are often the truest. ~ richard-bach, @wisdomtrove
83:Things don't just happen; things happen just. ~ jim-rohn, @wisdomtrove
84:How many things are there which I do not want. ~ socrates, @wisdomtrove
85:I see and approve better things, but follow worse. ~ ovid, @wisdomtrove
86:It is wise to agree that all things are one. ~ heraclitus, @wisdomtrove
87:I was always a lover of soft-winged things. ~ victor-hugo, @wisdomtrove
88:Jupiter has no leisure to attend to little things. ~ ovid, @wisdomtrove
89:Little things are great to little men. ~ oliver-goldsmith, @wisdomtrove
90:Love conquers all things; let us own her dominion. ~ ovid, @wisdomtrove
91:Of all things love is the most potent. ~ maria-montessori, @wisdomtrove
92:Only God gets things right the first time. ~ stephen-king, @wisdomtrove
93:Only in the present do things happen. ~ jorge-luis-borges, @wisdomtrove
94:Prayer is in all things, in all gestures. ~ mother-teresa, @wisdomtrove
95:Statesmen remember things selectively. ~ ursula-k-le-guin, @wisdomtrove
96:Things always work according to their nature. ~ c-s-lewis, @wisdomtrove
97:Things are only worth what you make them worth. ~ moliere, @wisdomtrove
98:Time in his aging overtakes all things alike. ~ aeschylus, @wisdomtrove
99:With life many things are remedied. ~ miguel-de-cervantes, @wisdomtrove
100:Without God all things are permitted. ~ fyodor-dostoevsky, @wisdomtrove
101:All great and precious things are lonely. ~ john-steinbeck, @wisdomtrove
102:Consideration for others brings many things. ~ john-wooden, @wisdomtrove
103:Everything hinges on how you look at things ~ henry-miller, @wisdomtrove
104:Gazing on beautiful things acts on my soul. ~ michelangelo, @wisdomtrove
105:Good-humor makes all things tolerable ~ henry-ward-beecher, @wisdomtrove
106:Good order is the foundation of all things. ~ edmund-burke, @wisdomtrove
107:If you will change, things will change for you. ~ jim-rohn, @wisdomtrove
108:Invisible things are the only realities. ~ edgar-allan-poe, @wisdomtrove
109:Nothing to build, and all things to destroy. ~ john-dryden, @wisdomtrove
110:Patient endurance attends to all things. ~ teresa-of-avila, @wisdomtrove
111:The best things in life make you sweaty. ~ edgar-allan-poe, @wisdomtrove
112:Things take the time they take. Don't worry. ~ mary-oliver, @wisdomtrove
113:We lend power to the things we fear! ~ orison-swett-marden, @wisdomtrove
114:We love the things we pretend to laugh at. ~ thomas-merton, @wisdomtrove
115:All things may corrupt when minds are prone to evil. ~ ovid, @wisdomtrove
116:amazement of things-even the least particle! ~ walt-whitman, @wisdomtrove
117:Do ordinary things with extraordinary love. ~ mother-teresa, @wisdomtrove
118:How does a man become brave? By doing brave things. ~ plato, @wisdomtrove
119:If things are real, they're there all the time. ~ c-s-lewis, @wisdomtrove
120:Practice moderation in all things except love. ~ gary-zukav, @wisdomtrove
121:There is music in all things, if men had ears. ~ lord-byron, @wisdomtrove
122:The wife should yield in all things to her lord ~ euripedes, @wisdomtrove
123:Time, which sees all things, has found you out. ~ sophocles, @wisdomtrove
124:When there is no desire, all things are at peace. ~ lao-tzu, @wisdomtrove
125:All great things are done for their own sake. ~ robert-frost, @wisdomtrove
126:Do not allow things to intrude from outside. ~ sri-aurobindo, @wisdomtrove
127:He is not poor who has the use of necessary things. ~ horace, @wisdomtrove
128:People are not things, you cannot have ownership. ~ rajneesh, @wisdomtrove
129:see the things that you want as already yours ~ rhonda-byrne, @wisdomtrove
130:The more you read, the more things you will know. ~ dr-seuss, @wisdomtrove
131:The things that we love tell us what we are. ~ denis-diderot, @wisdomtrove
132:The world is crammed with delightful things ~ virginia-woolf, @wisdomtrove
133:We love the things we love for what they are. ~ robert-frost, @wisdomtrove
134:Whatever good things we build end up building us. ~ jim-rohn, @wisdomtrove
135:You shall above all things be glad and young. ~ e-e-cummings, @wisdomtrove
136:Children become like the things they love. ~ maria-montessori, @wisdomtrove
137:Do not attempt to hide things which cannot be hidden. ~ aesop, @wisdomtrove
138:False values begin with the worship of things. ~ susan-sontag, @wisdomtrove
139:If you have love you will do all things well. ~ thomas-merton, @wisdomtrove
140:I've finally gotten to the bottom of things. ~ dorothy-parker, @wisdomtrove
141:Nature is none other than God in all things. ~ giordano-bruno, @wisdomtrove
142:Old age and the passage of time teach all things. ~ sophocles, @wisdomtrove
143:Thank God for the things that I do not own. ~ teresa-of-avila, @wisdomtrove
144:Thanks are justly due for things got without purchase. ~ ovid, @wisdomtrove
145:There are many things that I don't understand. ~ billy-graham, @wisdomtrove
146:There are remedies for all things but death. ~ thomas-carlyle, @wisdomtrove
147:The things that we love tell us what we are. ~ thomas-aquinas, @wisdomtrove
148:We can easily represent things as we wish them to be. ~ aesop, @wisdomtrove
149:All things are ready if our minds be so. ~ william-shakespeare, @wisdomtrove
150:All things in God are spontaneous. ~ gottfried-wilhelm-leibniz, @wisdomtrove
151:All things proclaim the existence of God. ~ napoleon-bonaparte, @wisdomtrove
152:Energy and persistence conquer all things. ~ benjamin-franklin, @wisdomtrove
153:Faithfulness and sincerity are the highest things. ~ confucius, @wisdomtrove
154:For things to change for you, you've got to change! ~ jim-rohn, @wisdomtrove
155:In music I feel most deeply the passing of things. ~ anais-nin, @wisdomtrove
156:Learning many things does not teach understanding ~ heraclitus, @wisdomtrove
157:Only in a novel are all things given full play. ~ d-h-lawrence, @wisdomtrove
158:Owl hasn't exactly got Brain, but he Knows Things. ~ a-a-milne, @wisdomtrove
159:Patient endurance / Attaineth to all things. ~ teresa-of-avila, @wisdomtrove
160:Silence, and non action are the root of all things. ~ zhuangzi, @wisdomtrove
161:Things don't just happen, people make them happen ~ zig-ziglar, @wisdomtrove
162:We grow fearless when we do the things we fear. ~ robin-sharma, @wisdomtrove
163:When things are steep, remember to stay level-headed. ~ horace, @wisdomtrove
164:You can't do BIG things when you think "little". ~ joyce-meyer, @wisdomtrove
165:A day lays low and lifts up again all human things. ~ sophocles, @wisdomtrove
166:As we step out of the way new things are born. ~ jack-kornfield, @wisdomtrove
167:By definition, remarkable things get remarked upon ~ seth-godin, @wisdomtrove
168:I have no time for things that have no soul. ~ charles-bukowski, @wisdomtrove
169:Much unhappiness has come from things left unsaid ~ leo-tolstoy, @wisdomtrove
170:Paradise is to love many things with a passion. ~ pablo-picasso, @wisdomtrove
171:Success is doing ordinary things extraordinary well. ~ jim-rohn, @wisdomtrove
172:The most important things are the hardest to say ~ stephen-king, @wisdomtrove
173:There are a lot of other things besides nouns. ~ gertrude-stein, @wisdomtrove
174:There are things stronger than the strongest man. ~ victor-hugo, @wisdomtrove
175:The things you used to own, now they own you. ~ chuck-palahniuk, @wisdomtrove
176:Things live by moving and gain strength as they go. ~ bruce-lee, @wisdomtrove
177:Those who love wisdom must investigate many things ~ heraclitus, @wisdomtrove
178:To God all things are beautiful and good and just. ~ heraclitus, @wisdomtrove
179:We little know the things for which we pray. ~ geoffrey-chaucer, @wisdomtrove
180:Works of genius are the first things in the world. ~ john-keats, @wisdomtrove
181:A good dog is one of the best things of all to be. ~ dean-koontz, @wisdomtrove
182:All things truly wicked start from innocence. ~ ernest-hemingway, @wisdomtrove
183:He who sees the Infinite in all things sees God. ~ william-blake, @wisdomtrove
184:I have loved the principle of beauty in all things. ~ john-keats, @wisdomtrove
185:I love to do the things the censors won't pass. ~ marilyn-monroe, @wisdomtrove
186:It is often little things that are hardest to stand. ~ c-s-lewis, @wisdomtrove
187:Men always fear things which move by themselves. ~ frank-herbert, @wisdomtrove
188:Oh, the things you can find if you don't stay behind! ~ dr-seuss, @wisdomtrove
189:Things gained through unjust fraud are never secure. ~ sophocles, @wisdomtrove
190:To a shower of gold most things are penetrable. ~ thomas-carlyle, @wisdomtrove
191:All things come into being by conflict of opposites. ~ heraclitus, @wisdomtrove
192:But people will laugh at all sorts of things. ~ fyodor-dostoevsky, @wisdomtrove
193:Change is the nature of all objective things. ~ swami-vivekananda, @wisdomtrove
194:Enthusiasm is the DNA of making things happen. ~ danielle-laporte, @wisdomtrove
195:It is a great bond to dislike the same things. ~ george-santayana, @wisdomtrove
196:Love conquers all things except poverty and toothache. ~ mae-west, @wisdomtrove
197:Most things in this world don´t work, aspirin do. ~ kurt-vonnegut, @wisdomtrove
198:Please remember: things are not what they seem. ~ haruki-murakami, @wisdomtrove
199:Some things you must always be unable to bear. ~ william-faulkner, @wisdomtrove
200:The more things you own, the more they own you. ~ chuck-palahniuk, @wisdomtrove
201:The More we value things, the less we value ourselves ~ bruce-lee, @wisdomtrove
202:Things do not happen. Things are made to happen. ~ john-f-kennedy, @wisdomtrove
203:Thoughts are living things - they travel far. ~ swami-vivekananda, @wisdomtrove
204:Time is that in which all things pass away. ~ arthur-schopenhauer, @wisdomtrove
205:Urgent necessity prompts many to do things. ~ miguel-de-cervantes, @wisdomtrove
206:90% of life is little things. Be present in them.  ~ eckhart-tolle, @wisdomtrove
207:All men have equal rights, but not to equal things. ~ edmund-burke, @wisdomtrove
208:As they say of the blind, Sounds are the things I see. ~ sophocles, @wisdomtrove
209:Few things are impossible to diligence and skill. ~ samuel-johnson, @wisdomtrove
210:Great things are done when men and mountains meet. ~ william-blake, @wisdomtrove
211:It is love alone that gives worth to all things. ~ teresa-of-avila, @wisdomtrove
212:I try not to invent things that people don't need. ~ thomas-edison, @wisdomtrove
213:Many things are improbable, only a few are impossible. ~ elon-musk, @wisdomtrove
214:My rule is always, People first and things second. ~ leo-buscaglia, @wisdomtrove
215:Of all the things I've lost, I miss my mind the most. ~ mark-twain, @wisdomtrove
216:There are some things you can only learn in a storm. ~ joel-osteen, @wisdomtrove
217:Things seen are mightier than things heard. ~ alfred-lord-tennyson, @wisdomtrove
218:Time ripens all things; no man is born wise. ~ miguel-de-cervantes, @wisdomtrove
219:Two things are always the same the dance and war. ~ gertrude-stein, @wisdomtrove
220:We can become slaves to things we don't understand ~ vernon-howard, @wisdomtrove
221:We know little of the things for which we pray. ~ geoffrey-chaucer, @wisdomtrove
222:With self-discipline, all things are possible ~ theodore-roosevelt, @wisdomtrove
223:Desiring things widely different for their various tastes. ~ horace, @wisdomtrove
224:Everybody is friends when things are bad enough. ~ ernest-hemingway, @wisdomtrove
225:Grown-ups always say that things are complicated. ~ nicholas-sparks, @wisdomtrove
226:If things look badly to-day they may look better tomorrow. ~ horace, @wisdomtrove
227:I'm no longer curious about things that will upset me. ~ louise-hay, @wisdomtrove
228:Intellectual freedom depends upon material things. ~ virginia-woolf, @wisdomtrove
229:Life is heavier than the weight of all things. ~ rainer-maria-rilke, @wisdomtrove
230:No man ever served God by doing things tomorrow. ~ charles-spurgeon, @wisdomtrove
231:Security isn't having things, it's handling things. ~ susan-jeffers, @wisdomtrove
232:The more we value things, the less we value ourselves.  ~ bruce-lee, @wisdomtrove
233:There are worse things to be called than a dreamer. ~ ronald-reagan, @wisdomtrove
234:Things are always at their best in their beginning. ~ blaise-pascal, @wisdomtrove
235:We don't see things as they are, we see them as we are. ~ anais-nin, @wisdomtrove
236:You must do the things you think you cannot do. ~ eleanor-roosevelt, @wisdomtrove
237:As long as I am this or that, I am not all things. ~ meister-eckhart, @wisdomtrove
238:Be present in all things and thankful for all things. ~ maya-angelou, @wisdomtrove
239:Do first things first, and second things not at all. ~ peter-drucker, @wisdomtrove
240:Dont count the things you do, do the things that count. ~ zig-ziglar, @wisdomtrove
241:Gone, glimmering through the dream of things that were. ~ lord-byron, @wisdomtrove
242:I am not one of those women who can stand things. ~ william-faulkner, @wisdomtrove
243:I believe in an ultimate decency of things. ~ robert-louis-stevenson, @wisdomtrove
244:I'd learned that some things are best kept secret. ~ nicholas-sparks, @wisdomtrove
245:If we let go of things, our life is going to change. ~ caroline-myss, @wisdomtrove
246:I had no choice. Love does funny things to people. ~ nicholas-sparks, @wisdomtrove
247:I haven't got any Buddhism. I live by letting things happen. ~ dogen, @wisdomtrove
248:I love trying things and discovering how I hate them. ~ d-h-lawrence, @wisdomtrove
249:It's easy to forget things you don't need anymore. ~ haruki-murakami, @wisdomtrove
250:It’s when you hide things that you choke on them. ~ charles-bukowski, @wisdomtrove
251:Moderation in all things - including moderation. ~ benjamin-franklin, @wisdomtrove
252:Our job is to read things that are not yet on the page. ~ steve-jobs, @wisdomtrove
253:Simplification is one of the most difficult things to do. ~ jony-ive, @wisdomtrove
254:The little things are important, Mr. Wind-Up Bird. ~ haruki-murakami, @wisdomtrove
255:The nature of things is, I admit, a sturdy adversary. ~ edmund-burke, @wisdomtrove
256:Things aren't the way they are, they're the way you are. ~ anais-nin, @wisdomtrove
257:Things that are real are given and received in silence. ~ meher-baba, @wisdomtrove
258:We spoil ourselves with scruples long as things go well. ~ aeschylus, @wisdomtrove
259:You’ll miss the best things if you keep your eyes shut. ~ dr-seuss, @wisdomtrove
260:You have to use your mind to get things off your mind. ~ david-allen, @wisdomtrove
261:All things are lessons that God would have us learn. ~ lyania-vanzant, @wisdomtrove
262:Equanimity arises when we accept the way things are. ~ jack-kornfield, @wisdomtrove
263:Good order results spontaneously when things are let alone ~ zhuangzi, @wisdomtrove
264:Happiness does not come from consumption of things. ~ thich-nhat-hanh, @wisdomtrove
265:He who regards all things as one is a companion of Nature. ~ zhuangzi, @wisdomtrove
266:I believe things cannot make themselves impossible. ~ stephen-hawking, @wisdomtrove
267:Innovation means saying &
268:People ought to be one of two things, young or dead. ~ dorothy-parker, @wisdomtrove
269:Secrets are things we give to others to keep for us. ~ elbert-hubbard, @wisdomtrove
270:We need men who can dream of things that never were. ~ john-f-kennedy, @wisdomtrove
271:Whatever fortune brings, don't be afraid of doing things. ~ a-a-milne, @wisdomtrove
272:Assumptions are the things we don't know we're making. ~ douglas-adams, @wisdomtrove
273:Dating means two things; disillusionment or a racing heart. ~ mae-west, @wisdomtrove
274:I confused things with their names: that is belief. ~ jean-paul-sartre, @wisdomtrove
275:Only a stomach that rarely feels hungry scorns common things. ~ horace, @wisdomtrove
276:Soul development should take precedence over all things. ~ edgar-cayce, @wisdomtrove
277:To the Puritan all things are impure, as somebody says. ~ d-h-lawrence, @wisdomtrove
278:Wealth is the number of things one can do without. ~ fyodor-dostoevsky, @wisdomtrove
279:-We are full of things which take us out of ourselves. ~ blaise-pascal, @wisdomtrove
280:Courage conquers all things: it even gives strength to the body. ~ ovid, @wisdomtrove
281:Facts are stubborn things but statistics are more pliable. ~ mark-twain, @wisdomtrove
282:I try to teach my heart not to want things it cant have. ~ alice-walker, @wisdomtrove
283:Love believes all things and yet is never deceived. ~ soren-kierkegaard, @wisdomtrove
284:People let little things cheat them out of big opportunities ~ jim-rohn, @wisdomtrove
285:The corruption of the best things gives rise to the worst. ~ david-hume, @wisdomtrove
286:The nature of things is in the habit of concealing itself. ~ heraclitus, @wisdomtrove
287:The things that'll make you fail I'll love always. ~ f-scott-fitzgerald, @wisdomtrove
288:A critic is a man who writes about things he doesn't like. ~ h-l-mencken, @wisdomtrove
289:Don't look for things to be easier, look for you to be better ~ jim-rohn, @wisdomtrove
290:Fear has many eyes and can see things underground. ~ miguel-de-cervantes, @wisdomtrove
291:If you do enough small things right, big things can happen ~ john-wooden, @wisdomtrove
292:It's a lot easier to buy things than it is to sell them. ~ warren-buffet, @wisdomtrove
293:Night, when words fade and things come alive. ~ antoine-de-saint-exupery, @wisdomtrove
294:Of all the things you can now do, which do you choose to do? ~ brian-eno, @wisdomtrove
295:One should use common words to say uncommon things ~ arthur-schopenhauer, @wisdomtrove
296:Small things done with great love will change the world. ~ mother-teresa, @wisdomtrove
297:Sometimes things become possible if we want them bad enough. ~ t-s-eliot, @wisdomtrove
298:Suddenly, as rare things will, it vanished. ~ elizabeth-barrett-browning, @wisdomtrove
299:The most beautiful things are not perfect, they are special ~ bob-marley, @wisdomtrove
300:The world is your oyster. Never stop trying new things. ~ robin-williams, @wisdomtrove
301:This is to be mortal, And seek the things beyond mortality. ~ lord-byron, @wisdomtrove
302:When you do the things that you can do, you will find a way. ~ a-a-milne, @wisdomtrove
303:A fool marvels at rare things, but a wise man at common ones. ~ confucius, @wisdomtrove
304:Beauty in things exists in the mind which contemplates them. ~ david-hume, @wisdomtrove
305:Concentration is one of the happiest things in my life. ~ haruki-murakami, @wisdomtrove
306:Facts are stupid things ¬ó stubborn things, I should say. ~ ronald-reagan, @wisdomtrove
307:Few things feel as unbelievably great as working out hard. ~ robin-sharma, @wisdomtrove
308:He who has few things to desire cannot have many to fear. ~ william-blake, @wisdomtrove
309:Hold those things that tell your history and protect them. ~ maya-angelou, @wisdomtrove
310:If you desire many things, many things will seem few. ~ benjamin-franklin, @wisdomtrove
311:I had no feeling for the things so many others needed. ~ charles-bukowski, @wisdomtrove
312:In all things of nature there is something of the marvellous. ~ aristotle, @wisdomtrove
313:Many Things That Are True Are True Because You Believe Them. ~ seth-godin, @wisdomtrove
314:Nature does many things the way I do, but she hides them! ~ pablo-picasso, @wisdomtrove
315:Normally, we do not so much look at things as overlook them. ~ alan-watts, @wisdomtrove
316:Poetry consists in a rhyming dictionary and things seen. ~ gertrude-stein, @wisdomtrove
317:Slow down and remember this: Most things make no difference. ~ tim-ferris, @wisdomtrove
318:There is a certain ecstasy in wanting things you can't get. ~ bette-davis, @wisdomtrove
319:The things we fear the most have already happened to us. ~ robin-williams, @wisdomtrove
320:Two things control man's character; Strength and Pity ~ swami-vivekananda, @wisdomtrove
321:Two things control men's nature, instinct and experience. ~ blaise-pascal, @wisdomtrove
322:We never choose anything at all. Things happen. Or not. ~ haruki-murakami, @wisdomtrove
323:You pay God a compliment by asking great things of Him. ~ teresa-of-avila, @wisdomtrove
324:All things pass... Patience attains all it strives for. ~ teresa-of-avila, @wisdomtrove
325:Do the emotional labor of working on things that others fear. ~ seth-godin, @wisdomtrove
326:Every man can see things far off but is blind to what is near. ~ sophocles, @wisdomtrove
327:Go and get your things,' he said. &
328:Hope means expectancy when things are otherwise hopeless. ~ g-k-chesterton, @wisdomtrove
329:If you don't like how things are, change it! You're not a tree. ~ jim-rohn, @wisdomtrove
330:Intelligence is quickness in seeing things as they are. ~ george-santayana, @wisdomtrove
331:I think we cannot categorize. Things do not fit into a mold. ~ amsel-adams, @wisdomtrove
332:Little things console us because little things afflict us. ~ blaise-pascal, @wisdomtrove
333:Many things are formidable, and none more formidable than man. ~ sophocles, @wisdomtrove
334:None but a fool worries about things he cannot influence. ~ samuel-johnson, @wisdomtrove
335:Nothing's that simple, not even things that are simply awful. ~ alan-moore, @wisdomtrove
336:No, you never get any fun Out of the things you haven't done. ~ ogden-nash, @wisdomtrove
337:Plans get you into things, but you got to work your way out. ~ will-rogers, @wisdomtrove
338:The only value of ideology is to stop things becoming showbiz. ~ brian-eno, @wisdomtrove
339:There are many things we only see clearly in retrospect. ~ haruki-murakami, @wisdomtrove
340:The things that make me different are the things that make me. ~ a-a-milne, @wisdomtrove
341:Things are gradually falling into place on top of me. ~ ashleigh-brilliant, @wisdomtrove
342:unless someone like you comes around, things will never change. ~ dr-seuss, @wisdomtrove
343:We hire people who want to make the best things in the world. ~ steve-jobs, @wisdomtrove
344:All things come out of the one, and the one out of all things. ~ heraclitus, @wisdomtrove
345:Big things are accomplished when we master the little things. ~ john-wooden, @wisdomtrove
346:Do a few things at mastery versus many things at mediocrity. ~ robin-sharma, @wisdomtrove
347:I don't do great things. I do small things with great love. ~ mother-teresa, @wisdomtrove
348:If we let go of things, our life is going to change. ~ norman-vincent-peale, @wisdomtrove
349:Knowledge and ability were tools, not things to show off. ~ haruki-murakami, @wisdomtrove
350:Many things difficult to design prove easy to performance. ~ samuel-johnson, @wisdomtrove
351:Maybe when I get in the grave, things will be beautiful. ~ charles-bukowski, @wisdomtrove
352:Not all things are to be discovered; many are better concealed. ~ sophocles, @wisdomtrove
353:Of all things, I do like a Conspiracy! It's so interesting! ~ lewis-carroll, @wisdomtrove
354:Sometimes good things the best things coincide fall apart. ~ marilyn-monroe, @wisdomtrove
355:Sometimes, things don't work out the way we want them to. ~ nicholas-sparks, @wisdomtrove
356:Taking crazy things seriously is a serious waste of time. ~ haruki-murakami, @wisdomtrove
357:The beginning of wisdom is to call things by their proper name. ~ confucius, @wisdomtrove
358:The creator of the universe is lining up things in my favour. ~ joel-osteen, @wisdomtrove
359:Things omitted are often more deadly than errors committed. ~ leo-buscaglia, @wisdomtrove
360:Things will get better - despite our efforts to improve them. ~ will-rogers, @wisdomtrove
361:Turn all things to honey; this is the law of divine living. ~ sri-aurobindo, @wisdomtrove
362:Turn things you've always wanted to do, into things you've done ~ t-s-eliot, @wisdomtrove
363:We see people and things not as they are, but as we are. ~ anthony-de-mello, @wisdomtrove
364:Worry is a useless mulling over of things we cannot change. ~ peace-pilgrim, @wisdomtrove
365:All things come round to him who will but wait. ~ henry-wadsworth-longfellow, @wisdomtrove
366:In nature two things do not occur-the wheel and good taste. ~ john-steinbeck, @wisdomtrove
367:Life is a river always flowing. Do not hold onto things. Work hard. ~ buddha, @wisdomtrove
368:People who accomplish big things did small things well. ~ h-jackson-brown-jr, @wisdomtrove
369:Quackery gives birth to nothing; gives death to all things. ~ thomas-carlyle, @wisdomtrove
370:Sloth makes all things difficult, but industry all easy. ~ benjamin-franklin, @wisdomtrove
371:The atom has taught me that the little things do count - most. ~ sri-chinmoy, @wisdomtrove
372:The only things you learn are the things you tame ~ antoine-de-saint-exupery, @wisdomtrove
373:There are far, far better things ahead than any we leave behind. ~ c-s-lewis, @wisdomtrove
374:There are many who know many things, yet are lacking in wisdom. ~ democritus, @wisdomtrove
375:The space under the sky is occupied by all things in their unity. ~ zhuangzi, @wisdomtrove
376:The Warrior tries to enjoy the small everyday things of life. ~ paulo-coelho, @wisdomtrove
377:We can do no great things-only small things with great love. ~ mother-teresa, @wisdomtrove
378:All good things which exist are the fruits of originality. ~ john-stuart-mill, @wisdomtrove
379:Don't sweat the petty things and don't let the sweaty things. ~ george-carlin, @wisdomtrove
380:Do the right things instead of trying to do everything right. ~ peter-drucker, @wisdomtrove
381:God does uncommon things through common people in common places. ~ max-lucado, @wisdomtrove
382:I am a woman and my business is to hold things together. ~ f-scott-fitzgerald, @wisdomtrove
383:If you can't do great things, do small things in a great way. ~ napoleon-hill, @wisdomtrove
384:If you never did you should. These things are fun and fun is good. ~ dr-seuss, @wisdomtrove
385:People exaggerate the value of things they haven't got. ~ george-bernard-shaw, @wisdomtrove
386:The man who can make hard things easy is the educator.  ~ ralph-waldo-emerson, @wisdomtrove
387:There are no uninteresting things, only uninterested people. ~ g-k-chesterton, @wisdomtrove
388:The way we do small things determines the way we do EVERYTHING ~ robin-sharma, @wisdomtrove
389:Things are not going to improve for you in life until YOU improve ~ les-brown, @wisdomtrove
390:Things which of themselves avail nothing, when united become powerful. ~ ovid, @wisdomtrove
391:To have a full stomach and fixed income are no small things. ~ elbert-hubbard, @wisdomtrove
392:When you're curious, you find lots of interesting things to do. ~ walt-disney, @wisdomtrove
393:Why can't we have patience and expect good things to take time? ~ john-wooden, @wisdomtrove
394:But in my opinion, all things in nature occur mathematically. ~ rene-descartes, @wisdomtrove
395:England is unrivalled for two things - sport and politics. ~ benjamin-disraeli, @wisdomtrove
396:From there to here, and here to there, funny things are everywhere. ~ dr-seuss, @wisdomtrove
397:If you flee from the things you fear, there's no resolution. ~ chuck-palahniuk, @wisdomtrove
398:Man is not constituted to take pleasure in the same things always. ~ sophocles, @wisdomtrove
399:Maturity: the confidence to have no opinions on many things. ~ alain-de-botton, @wisdomtrove
400:Men who do things without being told draw the most wages. ~ rodney-dangerfield, @wisdomtrove
401:Sometimes one pays most for the things one gets for nothing. ~ albert-einstein, @wisdomtrove
402:The only test of goods things is that they make us strong. ~ swami-vivekananda, @wisdomtrove
403:When you improve a little each day, eventually big things occur. ~ john-wooden, @wisdomtrove
404:You have to accept the way things are before you can move on. ~ jack-kornfield, @wisdomtrove
405:Go and do the things you can't. That is how you get to do them. ~ pablo-picasso, @wisdomtrove
406:High politic is only common sense applied to great things. ~ napoleon-bonaparte, @wisdomtrove
407:I believe life is an intelligent thing: that things aren't random. ~ steve-jobs, @wisdomtrove
408:If people are crazy enough to dare, impossible things happen. ~ richard-branson, @wisdomtrove
409:If you would not be forgotten, do things worth remembering. ~ benjamin-franklin, @wisdomtrove
410:I've found men are less likely to let petty things annoy them. ~ marilyn-monroe, @wisdomtrove
411:I wasn't a great communicator, but I communicated great things. ~ ronald-reagan, @wisdomtrove
412:See any detour as an opportunity to experience new things. ~ h-jackson-brown-jr, @wisdomtrove
413:Since feelings come first, who cares about the syntax of things? ~ e-e-cummings, @wisdomtrove
414:Some things ARE true, even though the party says they are true. ~ george-orwell, @wisdomtrove
415:Stop giving your precious energy to things that make you feel bad. ~ louise-hay, @wisdomtrove
416:The two hardest things to handle in life are failure and success. ~ john-wooden, @wisdomtrove
417:The Whole Business of Man is The Arts, & All Things Common. ~ william-blake, @wisdomtrove
418:Things may happen and often do to people as brainy and footsy as you ~ dr-seuss, @wisdomtrove
419:To keep beauty in its place is to make all things beautiful. ~ george-santayana, @wisdomtrove
420:To succeed in life, you need two things: ignorance and confidence. ~ mark-twain, @wisdomtrove
421:Try honest to see things from the other person's point of view. ~ dale-carnegie, @wisdomtrove
422:We are all ignorant. We are just ignorant about different things. ~ will-rogers, @wisdomtrove
423:Chaos is inherent in all compounded things. Strive on with diligence.   ~ buddha, @wisdomtrove
424:Forever is a long long time and time has a way of changing things. ~ walt-disney, @wisdomtrove
425:If I push hard enough against unwanted things, they will go away. ~ esther-hicks, @wisdomtrove
426:In all things it is better to hope than to despair. ~ johann-wolfgang-von-goethe, @wisdomtrove
427:Integrity may be about little things as much or more than big ones. ~ tom-peters, @wisdomtrove
428:It would not be better if things happened to men just as they wish. ~ heraclitus, @wisdomtrove
429:Love and used Subarus were two different things. Weren't they? ~ haruki-murakami, @wisdomtrove
430:Love makes labour light. Love alone gives value to all things. ~ teresa-of-avila, @wisdomtrove
431:Take me or leave me; or, as is the usual order of things, both. ~ dorothy-parker, @wisdomtrove
432:The man who has God for his treasure has all things in one. ~ aiden-wilson-tozer, @wisdomtrove
433:The older we get, the fewer things seem worth waiting in line for. ~ will-rogers, @wisdomtrove
434:The things we see every day are the things we never see at all. ~ g-k-chesterton, @wisdomtrove
435:The worst form of inequality is to try to make unequal things equal. ~ aristotle, @wisdomtrove
436:Things go wrong so that you appreciate them when they're right. ~ marilyn-monroe, @wisdomtrove
437:Three things cannot be long hidden: the sun, the moon, and the truth.   ~ buddha, @wisdomtrove
438:We reduce things to mere Nature in order that we may "conquer" them. ~ c-s-lewis, @wisdomtrove
439:When you stop doing things for fun you might as well be dead. ~ ernest-hemingway, @wisdomtrove
440:Wisdom is the oneness of mind that guides and permeated all things. ~ heraclitus, @wisdomtrove
441:All of the true things I am about to tell you are shameless lies. ~ kurt-vonnegut, @wisdomtrove
442:Big, undreamed-of things — the people on the edge see them first. ~ kurt-vonnegut, @wisdomtrove
443:Claim the things you want by feeling and believing they are yours. ~ rhonda-byrne, @wisdomtrove
444:Cover that bosom that I must not see: souls are wounded by such things. ~ moliere, @wisdomtrove
445:Doing great things for others is an awesome gift to give yourself. ~ robin-sharma, @wisdomtrove
446:Do not allow yourself to be misled by the surfaces of things ~ rainer-maria-rilke, @wisdomtrove
447:Do you ever wonder why things have to turn out the way they do? ~ nicholas-sparks, @wisdomtrove
448:Duty makes us do things well, but love makes us do them beautifully. ~ zig-ziglar, @wisdomtrove
449:Four things for success: work and pray, think and believe. ~ norman-vincent-peale, @wisdomtrove
450:God gives us things to share, God doesn't give us things to hold. ~ mother-teresa, @wisdomtrove
451:I am basically a pretty good autodidact. I can teach myself things. ~ dean-koontz, @wisdomtrove
452:I do not like to repeat successes, I like to go on to other things. ~ walt-disney, @wisdomtrove
453:I don't paint things. I only paint the difference between things. ~ henri-matisse, @wisdomtrove
454:In education, once more, the chief things are equality and freedom. ~ leo-tolstoy, @wisdomtrove
455:I think that human beings are capable of the worst things possible. ~ elie-wiesel, @wisdomtrove
456:Life is a paradise for those who love many things with a passion. ~ leo-buscaglia, @wisdomtrove
457:Man is the epitome of all things and all knowledge is in him. ~ swami-vivekananda, @wisdomtrove
458:One reason people never attempt new things is their fear of failure. ~ zig-ziglar, @wisdomtrove
459:Some things, you know, if you say them, it makes them not true? ~ haruki-murakami, @wisdomtrove
460:The All of Things is an infinite conjugation of the verb To do . ~ thomas-carlyle, @wisdomtrove
461:The most terrifying things in the universe came from human minds. ~ frank-herbert, @wisdomtrove
462:The tao is made because we walk it,things become what they are called. ~ zhuangzi, @wisdomtrove
463:The way out of the depression is to start spending and doing things. ~ henry-ford, @wisdomtrove
464:Things are more like they are now than they ever were before. ~ dwight-eisenhower, @wisdomtrove
465:Things in our country run in spite of government, not by aid of it. ~ will-rogers, @wisdomtrove
466:Three things cannot long be hidden: the sun, the moon, and the truth. ~ confucius, @wisdomtrove
467:To the vulgar eye, few things are wonderful that are not distant ~ thomas-carlyle, @wisdomtrove
468:War and drink are the two things man is never too poor to buy. ~ william-faulkner, @wisdomtrove
469:We are always striving for things forbidden, and coveting those denied us. ~ ovid, @wisdomtrove
470:We have been cocksure of many things that were not so. ~ oliver-wendell-holmes-jr, @wisdomtrove
471:You are the harmony within which all things move. They are just illusion. ~ mooji, @wisdomtrove
472:You can delegate many things, but prayer is not one of them. ~ aiden-wilson-tozer, @wisdomtrove
473:Your mind always does worse things than people can show in a movie. ~ dean-koontz, @wisdomtrove
474:All things in the world come from being. And being comes from non-being. ~ lao-tzu, @wisdomtrove
475:For me the only things of interests are those linked to the heart ~ audrey-hepburn, @wisdomtrove
476:I am always doing things I can’t do. That is how I get to do them. ~ pablo-picasso, @wisdomtrove
477:If silly things were not done, intelligent things would never happen. ~ tom-peters, @wisdomtrove
478:I respect scholarship. But I don't like to do things half-heartedly. ~ elie-wiesel, @wisdomtrove
479:It's more important to do the right thing than to do things right. ~ peter-drucker, @wisdomtrove
480:I want to be with those who know secret things or else alone. ~ rainer-maria-rilke, @wisdomtrove
481:I want to love the things as no one has thought to love them. ~ rainer-maria-rilke, @wisdomtrove
482:I write for the unlearned about things in which I am unlearned myself. ~ c-s-lewis, @wisdomtrove
483:Men that love wisdom must be acquainted with very many things indeed. ~ heraclitus, @wisdomtrove
484:Other things being equal, it is better to be smart than to be stupid. ~ carl-sagan, @wisdomtrove
485:Poets utter great and wise things which they do not themselves understand. ~ plato, @wisdomtrove
486:The best things in life are yours, if you can appreciate yourself. ~ dale-carnegie, @wisdomtrove
487:The mind is the pilot. We think of things before the body does them. ~ walt-disney, @wisdomtrove
488:The unawakened mind tends to make war against the way things are. ~ jack-kornfield, @wisdomtrove
489:Think continally about what you want, not about the things you fear. ~ brian-tracy, @wisdomtrove
490:Time which diminishes all things increases understanding for the aging. ~ plutarch, @wisdomtrove
491:We always strive after what is forbidden, and desire the things refused us. ~ ovid, @wisdomtrove
492:When I focus upon things of a physical nature, I am less spiritual. ~ esther-hicks, @wisdomtrove
493:Before you reject an idea, find at least five good things about it. ~ thomas-edison, @wisdomtrove
494:Dogs are one of those things that make you happy and make you wonder. ~ dean-koontz, @wisdomtrove
495:Ends and beginningsthere are no such things. There are only middles. ~ robert-frost, @wisdomtrove
496:Every challenge is nothing more than a chance to make things better. ~ robin-sharma, @wisdomtrove
497:I am glad you are here with me. Here at the end of all things, Sam. ~ j-r-r-tolkien, @wisdomtrove
498:I don't feel any way,' the girl said. &
499:If the mind is willing, the flesh could go on and on without many things. ~ sun-tzu, @wisdomtrove
500:I love being backstage, or doing littler things like Blame Canada. ~ robin-williams, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:So things go ~ F Scott Fitzgerald,
2:All things are one, ~ Paulo Coelho,
3:All things are one. ~ Paulo Coelho,
4:Excellent things are rare. ~ Plato,
5:I'm gay. I know things. ~ P C Cast,
6:Look at things ~ Ernest Hemingway,
7:Love conquers all things. ~ Virgil,
8:These things happen. ~ Adri n Lamo,
9:We men are wretched things ~ Homer,
10:Courage conquers all things. ~ Ovid,
11:Courage conquers all things: ~ Ovid,
12:I like boring things. ~ Andy Warhol,
13:Moderation in all things. ~ Terence,
14:set those things aside. ~ Anonymous,
15:Some things take root ~ Tim Seibles,
16:The things I have ~ Hilda Doolittle,
17:Things happen for a reason. ~ Rakim,
18:Thoughts become things. ~ Anonymous,
19:We men are wretched things. ~ Homer,
20:Coyotes did coyote things. ~ C J Box,
21:Moderation in all things ~ Aristotle,
22:prevents things ~ Siva Vaidhyanathan,
23:These things happen. ~ Kurt Vonnegut,
24:things riding mules ~ Daniel Abraham,
25:Thoughts become things ~ Mike Dooley,
26:Time bears away all things. ~ Virgil,
27:All things are possible. ~ Libba Bray,
28:Are we not all things ~ Leigh Bardugo,
29:Beyond all things is the sea ~ Seneca,
30:Do all things with love. ~ Og Mandino,
31:Facts are lonely things ~ Don DeLillo,
32:Look within things. ~ Marcus Aurelius,
33:Such things happen. ~ Robert Goolrick,
34:They broke things. ~ Scott Westerfeld,
35:Thoughts become things. ~ Mike Dooley,
36:Thoughts become things ~ Rhonda Byrne,
37:Time heals all things. ~ Champ Bailey,
38:Are we not all things? ~ Leigh Bardugo,
39:Facts are lonely things. ~ Don DeLillo,
40:Fat gives things flavor. ~ Julia Child,
41:Friends share all things. ~ Pythagoras,
42:I like amateur things. ~ Sofia Coppola,
43:I'm gay. I know things. ~ Kristin Cast,
44:Prayer does change things. ~ Emmet Fox,
45:Things never go smoothly. ~ Jeff Bezos,
46:Thoughts become things! ~ Rhonda Byrne,
47:Thoughts become things. ~ Rhonda Byrne,
48:All things are in all. ~ Giordano Bruno,
49:All things must pass. ~ George Harrison,
50:All things obey fixed laws. ~ Lucretius,
51:Bad things happen sometimes. ~ Adam Ant,
52:Balance in all things, ~ Starla Huchton,
53:Facts are stubborn things. ~ John Adams,
54:Getting Things Done, ~ Roy F Baumeister,
55:Hooray for most things! ~ George Carlin,
56:I like fixing things. ~ Richard E Grant,
57:It's fun doing new things. ~ Rick Baker,
58:Things are rough all over. ~ S E Hinton,
59:Things keep their secrets. ~ Heraclitus,
60:All things are full of gods. ~ Aristotle,
61:All things deteriorate in time. ~ Virgil,
62:All things serve the beam ~ Stephen King,
63:I have my way of doing things. ~ Romario,
64:It's the little things in life ~ Unknown,
65:Making things easy is hard. ~ Ted Nelson,
66:Names are powerful things. ~ Nicola Yoon,
67:People like to own things. ~ Frank Zappa,
68:There is measure in all things. ~ Horace,
69:Things inexorably get worse. ~ Brian Cox,
70:Things keep their secrets. ~ Heraclitus,
71:All green things brown. ~ Gregory Maguire,
72:Don't force things to happen. ~ Lisa Loeb,
73:First things first: find my ~ Donna Tartt,
74:Flowers are happy things. ~ P G Wodehouse,
75:God is the creator of all things. ~ Kelis,
76:He wanted all the things, ~ Keira Andrews,
77:Humble things become the humble. ~ Horace,
78:I know how to find things. ~ Gloria Jones,
79:I overthink a lot of things. ~ Lee DeWyze,
80:Little things please little minds. ~ Ovid,
81:Nature did all things well ~ Michelangelo,
82:Novelty in all things is charming. ~ Ovid,
83:people do noble things. ~ Johnny B Truant,
84:Small things become small folks. ~ Horace,
85:Some things never change ~ Jeffrey Archer,
86:The best things in life are crazy. ~ Emme,
87:Things are as they are. ~ Henning Mankell,
88:Things just keep going. ~ Stephen Chbosky,
89:Things will work out. ~ Gordon B Hinckley,
90:Water is the best of all things. ~ Pindar,
91:All things are Nothing to Me ~ Max Stirner,
92:bad things for good reasons, ~ Ally Carter,
93:by night only crazy things ~ Charles Olson,
94:Change in all things is sweet. ~ Aristotle,
95:Cheap, sentimental things ~ Edith Grossman,
96:Friends have all things in common. ~ Plato,
97:How do you make things fair? ~ Al Sharpton,
98:Ideas are the source of all things ~ Plato,
99:I don't steal things. I'm rich. ~ Kid Rock,
100:I keep things pretty simple. ~ Chris Isaak,
101:I like definitive things. ~ Jerry Seinfeld,
102:I liked forbidden things. ~ Nadine Brandes,
103:I like things simple. ~ Valentino Garavani,
104:I like things to be orderly. ~ David Lynch,
105:Manage things. Lead people. ~ Grace Hopper,
106:New things are always ugly. ~ Willa Cather,
107:Remember, good things happen. ~ Jojo Moyes,
108:There are no little things. ~ Bruce Barton,
109:The things we love ~ Saint Thomas Aquinas,
110:Things are not what they seem. ~ A S Byatt,
111:Things well fitted abide. ~ George Herbert,
112:Time is the devourer of all things. ~ Ovid,
113:When things go wrong, simplify. ~ Dan John,
114:All good things pass away. ~ Philip Pullman,
115:All things are nothing to me. ~ Max Stirner,
116:All things change, nothing perishes. ~ Ovid,
117:All things change; nothing perishes. ~ Ovid,
118:Always put first things first. ~ Ben Carson,
119:Breathe in the small things ~ Claire Snyman,
120:But do everyday things? Be a dad? ~ Kim Law,
121:Colors are things we experience. ~ Alva Noe,
122:Esteem all things that are good. ~ Tibullus,
123:Facts...are stubborn things... ~ John Adams,
124:Facts are such horrid things! ~ Jane Austen,
125:Good things come in small packages. ~ Aesop,
126:I feel things too deeply. ~ Hannah Brencher,
127:I like to explore things. ~ Chris Hemsworth,
128:I'm too old to do things by half ~ Lou Reed,
129:I take things too seriously. ~ Helen Slater,
130:MOST THINGS DON’T HAPPEN ~ Scott Westerfeld,
131:Some things can't be undone. ~ Reyna Grande,
132:Sometimes I just know things. ~ Sonya Sones,
133:Sometimes you just do things! ~ Scott Jurek,
134:Things can change in a day. ~ Arundhati Roy,
135:Time brings all things to pass. ~ Aeschylus,
136:To produce things and to rear them, ~ Laozi,
137:We learn from the things we suffer. ~ Aesop,
138:Winter. It made things visible. ~ Ali Smith,
139:Your thoughts become things! ~ Rhonda Byrne,
140:Your thoughts become things. ~ Rhonda Byrne,
141:All things found their ends. ~ Justin Cronin,
142:All truths wait in all things ~ Walt Whitman,
143:Bad things happen in dark places. ~ Katy Lee,
144:Big dreams turn into big things. ~ Meek Mill,
145:Good things come in good time. ~ Wiz Khalifa,
146:Good things soon find a purchaser. ~ Plautus,
147:Great Time makes all things dim. ~ Sophocles,
148:hear you say such things about a ~ Joan Wolf,
149:How many things can I do without? ~ Socrates,
150:How many things I can do without! ~ Socrates,
151:I'm always losing things. ~ Kathleen Glasgow,
152:I unsettle all things. ~ Ralph Waldo Emerson,
153:I've been things and seen places. ~ Mae West,
154:I've done a lotta big things. ~ Donald Trump,
155:Memories are quiet things. ~ Corey Ann Haydu,
156:People don’t change. Things do. ~ Boris Vian,
157:Some things are impossible. ~ Alex Van Halen,
158:Some things can never be left behind. ~ Brom,
159:Some things need to be broken. ~ P C Hodgell,
160:Souls are complicated things. ~ Mark Helprin,
161:The divine is in all things. ~ Oprah Winfrey,
162:There is a middle ground in things. ~ Horace,
163:Things can fool you sometimes. ~ Sue Grafton,
164:When things flourish they decline. ~ Lao Tzu,
165:With God all things are possible ~ Anonymous,
166:3: Put First Things First). ~ Stephen R Covey,
167:All good things to those who wait. ~ Hannibal,
168:All things can corrupt perverse minds. ~ Ovid,
169:All things flow, nothing abides. ~ Heraclitus,
170:All truths wait in all things, ~ Walt Whitman,
171:All truths wait in all things. ~ Walt Whitman,
172:Anticipation makes things worse. ~ Chris Kyle,
173:Beautiful things are different. ~ Guido Palau,
174:Beautiful things never last. ~ Steph Campbell,
175:Do great in the small things. ~ Mother Teresa,
176:Fear dims when you learn things. ~ Lois Lowry,
177:Are we not all things? ~ Leigh Bardugo,
178:I emote. I love things so much. ~ Chris Evans,
179:I like doing energetic things. ~ Jimmy Fallon,
180:I love all things Christmas. ~ Samantha Barks,
181:I'm bad at letting go of things. ~ Heidi Klum,
182:I need to be able to face things. ~ Cat Power,
183:It knew things, that smile. ~ Julie Anne Long,
184:I've always internalized things ~ Peter Fonda,
185:Look for the beauty in things. ~ Maya Angelou,
186:Money pads the edges of things. ~ E M Forster,
187:Pop art is about liking things. ~ Andy Warhol,
188:Some things a lady doesn't tell. ~ Kim Hunter,
189:Some things were made to be felt ~ Ryan Adams,
190:Take time for all things. ~ Benjamin Franklin,
191:There are things I cannot say. ~ Barack Obama,
192:There are things worth dying for. ~ Amy Zhang,
193:There's only things, Blackie. ~ Graham Greene,
194:There were these things to do. ~ Gary Paulsen,
195:The things I do for love. ~ George R R Martin,
196:The things we do for our friends. ~ Deb Baker,
197:Things are simple as a rule ~ Agatha Christie,
198:Things don't matter, people do ~ Rosie Thomas,
199:To know all things is not permitted. ~ Horace,
200:War is the father of all things. ~ Heraclitus,
201:What a lot of things I don't need. ~ Socrates,
202:Worthy things happen to the worthy. ~ Plautus,
203:You lose only the things you have ~ Epictetus,
204:All important things are hard. ~ Toni Morrison,
205:All things do go a-courting, ~ Emily Dickinson,
206:All things want to float. ~ Rainer Maria Rilke,
207:Beginnings are fragile things. ~ Frank Herbert,
208:Books make you feel things hard. ~ Deb Caletti,
209:Collect moments not things. ~ Karen Salmansohn,
210:don't do things that kill you. ~ John Bytheway,
211:Every couple goes through things. ~ Heidi Klum,
212:father shoves things into what ~ Anthony Doerr,
213:Forbidden things have a secret charm ~ Tacitus,
214:Getting Things Done by David Allen ~ Jon Acuff,
215:Good things cannot be rushed. ~ Simon Majumdar,
216:have to do eleven things tonight, ~ John Green,
217:I don't throw things or yell. ~ John Malkovich,
218:I found my own way of doing things. ~ Lee Clow,
219:I got mean things on my mind. ~ Robert Johnson,
220:I guess some things never change. ~ Tim McGraw,
221:I like to let things breathe. ~ Kendrick Lamar,
222:I see great things in baseball. ~ Walt Whitman,
223:I was born for better things. ~ Barry Unsworth,
224:I write poems to figure things out ~ Sarah Kay,
225:Man is the measure of all things. ~ Protagoras,
226:Practice, the master of all things. ~ Augustus,
227:Prayer really can change things. ~ Tyler Perry,
228:Simple things don't interest me. ~ Hiam Abbass,
229:Some things belong to the past. ~ Ronald Frame,
230:Some things will never change. ~ Bruce Hornsby,
231:Sudden things are prepared for. ~ Iris Murdoch,
232:The simplest things give me ideas. ~ Joan Miro,
233:Things don't change, people change. ~ Jim Rohn,
234:Things just happen. What the hell. ~ Anonymous,
235:Thoughts become things! Through ~ Rhonda Byrne,
236:time for things like wedding rings ~ Geert Mak,
237:War is the father of all things. ~ Heraclitus,
238:We are not all able to do all things. ~ Virgil,
239:With God, all things are possible. ~ Anonymous,
240:All things are in a state of flux. ~ Heraclitus,
241:All things come to pass ~ Keorapetse Kgositsile,
242:All things come with a sacrifice. ~ Morgan Rice,
243:All things human change. ~ Alfred Lord Tennyson,
244:A lot of things are yours, America ~ Kiera Cass,
245:Bad things always happen in three. ~ Jane Green,
246:Death is the last limit of all things. ~ Horace,
247:Delight in the little things. ~ Rudyard Kipling,
248:Do small things with great Love ~ Mother Teresa,
249:Everyone does things for love. ~ Sandra Bullock,
250:Everyone sees different things. ~ Dennis Lehane,
251:Find a way to say yes to things. ~ Eric Schmidt,
252:Finding God in All Things. ~ Ignatius of Loyola,
253:God is not afraid of new things. ~ Pope Francis,
254:Good things are worth waiting for. ~ Katie Reus,
255:Good things happen to good people. ~ Jojo Moyes,
256:I deserve and expect good things. ~ Jen Sincero,
257:I like things to be story-shaped. ~ Neil Gaiman,
258:I like to prove things wrong. ~ Millard Drexler,
259:In all things let reason be your guide. ~ Solon,
260:I really love things with melody. ~ Norah Jones,
261:It's good for you to try new things ~ Jenny Han,
262:Love makes people do cruel things ~ Kate Morton,
263:Love makes us do wicked things. ~ Keith Donohue,
264:men are wretched things.’ When ~ Jake Remington,
265:Most cathartic things are morbid. ~ Sara Raasch,
266:Read good, big important things. ~ Peggy Noonan,
267:Reason is the foundation of all things. ~ Li-Ki,
268:Sleep, rest of things, O pleasing Deity, ~ Ovid,
269:Small things amuse small minds. ~ Doris Lessing,
270:Some things go too deep for words. ~ Joan Bauer,
271:Sometimes things don't end okay. ~ Rick Riordan,
272:Spirit moves through all things. ~ Serj Tankian,
273:There are bigger things than love. ~ Kiera Cass,
274:Things always happen in series. ~ Arthur Adamov,
275:Things are about to get crazy. ~ Sawyer Bennett,
276:Things are seldom what they seem. ~ W S Gilbert,
277:Things forbidden have a secret charm. ~ Tacitus,
278:Things have a way of settling back. ~ Jenny Han,
279:This love for everyday things, ~ Billy Collins,
280:To think deeply of simple things. ~ Arnold Ross,
281:We are the measure of all things. ~ Jonas Mekas,
282:Whatever things a man gives up, ~ Thiruvalluvar,
283:With God, all things are possible. ~ Wayne Dyer,
284:Words can crush things that are unseen. ~ Jewel,
285:You have to work hard at things. ~ Derek Fisher,
286:Your thoughts become things!
~ Rhonda Byrne,
287:27 Things to Feng Shui Your Home. ~ Yvonne Perry,
288:Above all things, respect yourself. ~ Pythagoras,
289:All things are photographable. ~ Garry Winogrand,
290:All things happen for a purpose. ~ James Dashner,
291:All things not at peace will cry out. ~ Lisa See,
292:Boredom makes you do crazy things ~ Jenny Holzer,
293:Do small things with great love. ~ Mother Teresa,
294:dreams can be dangerous things ~ Cassandra Clare,
295:Faith makes things possible, not easy. ~ Unknown,
296:Fake things can't really happen. ~ Robert Munsch,
297:Good things happen to happy people ~ Vivian Amis,
298:He sure put things into words good. ~ S E Hinton,
299:I joined a band to hit things. ~ Larry Mullen Jr,
300:I like to be in control of things. ~ Norah Jones,
301:I like to discover new things. ~ Olivier Megaton,
302:I like to learn about things. ~ Daniel Day Lewis,
303:I'll start with small things. ~ Vincent Van Gogh,
304:I love all the things there are, ~ Pablo Neruda,
305:Keep life and lose those other things; ~ Lao Tzu,
306:Kids do say the darndest things ~ Art Linkletter,
307:Little Engines Can Do BIG Things ~ Wilbert Awdry,
308:Little things please little minds. ~ Ken Follett,
309:Nobody knows why men do things. ~ Daniel Handler,
310:Number is the within of all things. ~ Pythagoras,
311:Of all things I liked books best. ~ Nikola Tesla,
312:Oh , kinda playing things by ear ~ Norman Mailer,
313:Old things can become new things. ~ Karen Foxlee,
314:panta rei (“All things are in flux”), ~ Epicurus,
315:People forget how far things are. ~ Joanna Walsh,
316:Pop art is a way of liking things. ~ Andy Warhol,
317:Saying and doing are two things. ~ Matthew Henry,
318:Small things bring joy, somedays. ~ Warren Ellis,
319:Some things are worth the wait. ~ Tyler Hoechlin,
320:Some things were worth dying for. ~ Rick Riordan,
321:The best things can't be told. ~ Heinrich Zimmer,
322:The best things in life aren't things. ~ Unknown,
323:The best things in life are silly. ~ Scott Adams,
324:The child endures all things. ~ Maria Montessori,
325:There is a price for all things. ~ Conn Iggulden,
326:The sad vicissitude of things. ~ Laurence Sterne,
327:These things are your becoming. ~ Cheryl Strayed,
328:Things are not what they seem. ~ Haruki Murakami,
329:Things come suitable to the time. ~ Enid Bagnold,
330:Things that go bump in the brain. ~ Andrew Pyper,
331:Those things that hurt, instruct. ~ M Scott Peck,
332:Time can often make things worse. ~ Paulo Coelho,
333:Together, all things are possible ~ Cesar Chavez,
334:Together we can do great things. ~ Mother Teresa,
335:To the pure all things are pure! ~ Marcel Proust,
336:What makes bitter things sweet? Hunger. ~ Alcuin,
337:With God, all things are possible. a ~ Anonymous,
338:Words at night were feral things. ~ Joy Williams,
339:You are richer for doing things. ~ Jessica Tandy,
340:All things are possible with love ~ Nichole Chase,
341:All things come to him who waits ~ Woodrow Wilson,
342:Be faithful in the little things. ~ Mother Teresa,
343:Boredom makes you do crazy things. ~ Jenny Holzer,
344:Call me more things. Call me yours. ~ Leah Raeder,
345:Courtesy is Love in little things. ~ Paulo Coelho,
346:Creating things makes me come alive. ~ Eric Lange,
347:Do not be eager for things above. ~ Sri Aurobindo,
348:Don't take things too seriously. ~ Bruce Oldfield,
349:Dreams can be dangerous things. ~ Cassandra Clare,
350:First things first, I'm da realest. ~ Iggy Azalea,
351:Friends should have all things in common. ~ Plato,
352:Hercules Does Twelve Stupid Things ~ Rick Riordan,
353:Honestly, I love stealing things. ~ Creed Bratton,
354:Hoorah, all things lycanthropic. ~ Dakota Cassidy,
355:How are things on the edge of space? ~ Tim Lebbon,
356:I adore pretty things & witty words. ~ Kate Spade,
357:I always give names to things ~ Clarice Lispector,
358:I am now in control of all things. ~ Jim Harbaugh,
359:I dream of things that never were, ~ W P Kinsella,
360:If things are going slow, I'm itchy. ~ Levon Helm,
361:I have a thing for things that last. ~ Criss Jami,
362:I just don't like to ask for things. ~ Aaron Paul,
363:I'm destined to live and say things. ~ Snoop Dogg,
364:In all things there is a law of cycles. ~ Tacitus,
365:It is good to love many things ~ Vincent Van Gogh,
366:I want to feel that I own things. ~ Steve Wozniak,
367:I write novels and other things. ~ Jack L Chalker,
368:James Bond just unscrews things ~ Terry Pratchett,
369:Least at thine own things laugh. ~ George Herbert,
370:Let things taste of what they are. ~ Alice Waters,
371:Men can know the nature of things ~ Henry Kuttner,
372:No ideas but in things. ~ William Carlos Williams,
373:Of all things, I liked books best. ~ Nikola Tesla,
374:Psychology of small things rules. ~ Stefan Fatsis,
375:Remembrance of things past. ~ William Shakespeare,
376:Small town, things get around ~ Lauraine Snelling,
377:Some things a man simply cannot do. ~ Emily Rodda,
378:Some things want to be found. ~ Maggie Stiefvater,
379:some things you endure for a reason ~ Mitch Albom,
380:Sometimes things need to get broken ~ T Greenwood,
381:Some unexplainable things are real. ~ John Irving,
382:The best things in life are crazy. ~ Emme Rollins,
383:There are worse things than love. ~ Molly O Keefe,
384:The things you own end up owning you. ~ Brad Pitt,
385:Things are never as bad as they seem ~ Harper Lee,
386:Things fall apart, it's scientific. ~ David Byrne,
387:We run things, things don't run we. ~ Miley Cyrus,
388:Writing means making things large. ~ Christa Wolf,
389:You manage things and lead people. ~ Grace Hopper,
390:You've got to keep things flying. ~ Keith Emerson,
391:97 Things Every Programmer Should Know ~ Anonymous,
392:Above all things, reverence yourself. ~ Pythagoras,
393:After all, real things are not simple. ~ C S Lewis,
394:All things are in common among friends. ~ Diogenes,
395:All things fall and are built again. ~ Donna Tartt,
396:And broken things can be fixed. ~ Sibella Giorello,
397:Art is when things appear rounded. ~ Maurice Denis,
398:Beautiful things spoil nothing. ~ Gustave Flaubert,
399:Be brave. Things will find their shape. ~ Erin Bow,
400:Boy, the things I do for England. ~ Prince Charles,
401:But even things that heal leave scars. ~ Anonymous,
402:But now put off all these things. ~ Colossians III,
403:Come hither, all ye empty things, ~ Jonathan Swift,
404:Creativity is just connecting things. ~ Steve Jobs,
405:disparaging things against the ~ Melissa Schroeder,
406:Do good things for other people. ~ David Letterman,
407:Don't take things for granted. ~ Allen Evangelista,
408:Enlightenment is intimacy with all things. ~ Dogen,
409:Entropy increases. Things fall apart. ~ John Green,
410:Fame and success are very different things. ~ Enya,
411:God does awesome things with us. ~ Mother Angelica,
412:Great things are won by great dangers. ~ Herodotus,
413:Historians, only things of weight, ~ James R Heath,
414:I always tried to do cool things. ~ Scott Aukerman,
415:I can't be all things to everyone. ~ Delta Goodrem,
416:I don't go walking into things blind. ~ Jimmy Page,
417:I don't like people who hide things. ~ Grace Jones,
418:I do things with a lot of feeling. ~ Sergio Garcia,
419:I find the oddest things attractive. ~ Dan Skinner,
420:I hate it when things are unfinished. ~ E Lockhart,
421:I have a talent for messing things up ~ Kiera Cass,
422:I know when things are good or bad. ~ Donald Trump,
423:I like things in their proper places. ~ Alan Sugar,
424:I'm not dying for things to say. ~ Stephen Malkmus,
425:Improbable things happen a lot. ~ Jordan Ellenberg,
426:I see bodies as individual things. ~ Joni Mitchell,
427:It is in the small things we see it. ~ Anne Sexton,
428:It's a hard world for little things. ~ Davis Grubb,
429:I want to be a part of great things. ~ Don Cheadle,
430:Joy is not in things; it is in us ~ Richard Wagner,
431:Leave it to a man to mess things up ~ Jodi Picoult,
432:Life is built on the little things. ~ Keith Stuart,
433:little things please great minds. ~ G K Chesterton,
434:Love can make us do dreadful things. ~ Ann Aguirre,
435:Magic things are fond of deceptions. ~ Tom Robbins,
436:Mankind invents things to fight about. ~ Mike Love,
437:Of all things, I liked books best. ~ Nikola Tesla,
438:One must be able to let things happen. ~ Carl Jung,
439:One of the sadder things, I think, ~ Philip Larkin,
440:Opportunity has power over all things. ~ Sophocles,
441:Reruns are my favorite things on TV. ~ Andy Warhol,
442:So many things to see, people to do. ~ Neil Gaiman,
443:SOME MOSTLY BORING THINGS ABOUT ME ~ Lars Guignard,
444:Some things are better done than said. ~ Malcolm X,
445:Some things are hard to let go of. ~ Veronica Roth,
446:Such things happen," said Too-ticky ~ Tove Jansson,
447:Sweet things happen. They still do. ~ Dianne Wiest,
448:The best things beyond their measure cloy. ~ Homer,
449:The best things in life are free ~ Luther Vandross,
450:The best things in life aren't things. ~ Anonymous,
451:There are some things no man man face. ~ C S Lewis,
452:There are worse things than death. ~ Erin Kellison,
453:These precious things, let them bleed. ~ Tori Amos,
454:The way we do things is to begin. ~ Horace Greeley,
455:Things are never as bad as they seem. ~ Harper Lee,
456:Things are symbols of themselves. ~ Allen Ginsberg,
457:Things are useless without practice. ~ Erykah Badu,
458:Things change that's the way it is. ~ Tupac Shakur,
459:Things couldn't stay the same forever. ~ Jenny Han,
460:Things must be felt with the heart. ~ Helen Keller,
461:Things work in spite of me sometimes. ~ Will Smith,
462:Things worth having don’t come easy, ~ Abbi Glines,
463:Things worth telling - take time ~ Nicholas Denmon,
464:Time itself made all things rare. ~ Lionel Shriver,
465:To see things in the seed, that is genius. ~ Laozi,
466:Try more things. Cross some lines. ~ Breena Clarke,
467:want to spoil things. I think she ~ Kathryn Hughes,
468:We all seek for lost things within us. ~ Toba Beta,
469:We love things that are convenient. ~ Jeff Bridges,
470:We're on the verge of all things new. ~ Billy Joel,
471:You can't move things by not moving. ~ Suzy Kassem,
472:Above all things I believe in love. ~ Ewan McGregor,
473:A fearful man is always hearing things. ~ Sophocles,
474:Age steals away all things, even the mind. ~ Virgil,
475:All things are complete within ourselves. ~ Mencius,
476:All things are full of God. ~ Marcus Tullius Cicero,
477:All things are ready if the mind be so. ~ Anonymous,
478:All things must change ~ Henry Wadsworth Longfellow,
479:Always keep things in perspective. ~ Angie Martinez,
480:Assumptions are dangerous things. ~ Agatha Christie,
481:Beginnings are fragile things. ~ Karen Marie Moning,
482:Cheer up, things will get worse. ~ Bikram Choudhury,
483:Dear goodness, the things you learned. ~ Harper Lee,
484:Does he give you zings in your things? ~ Penny Reid,
485:Don't grown-ups ever get over things? ~ John Irving,
486:Don’t toy with things that block your light. ~ Rumi,
487:Enjoy the things that never happened. ~ Neil Gaiman,
488:enter the world of things as they are ~ Neil Gaiman,
489:Fear dims when you learn things" -Alys ~ Lois Lowry,
490:Good things come to those who wait, ~ Darius Foroux,
491:Good things happen to those who hustle. ~ Anais Nin,
492:Good things happen to those who hustle. ~ Ana s Nin,
493:Great things have small beginnings. ~ Francis Drake,
494:Guys do ridiculous things for love. ~ Richelle Mead,
495:How did things get to be this way? ~ William Cronon,
496:Husbands are things that wives have to ~ Ogden Nash,
497:I always try to make my things happen. ~ Heidi Klum,
498:I always try to make things fun. ~ Poppy Montgomery,
499:I broke things to get attention. ~ Daniel Day Lewis,
500:I don't like things set in stone. ~ Vanessa Paradis,
501:I don't want to miss things. ~ Benedict Cumberbatch,
502:I like things that are civilized. ~ Martha Plimpton,
503:I love going out and doing new things. ~ Bo Jackson,
504:I love writing different things. ~ Anthony Horowitz,
505:I make things up and write them down. ~ Neil Gaiman,
506:I'm enjoying simplifying things. ~ Jennifer Aniston,
507:I see (humor) in the smallest things. ~ Hal Hartley,
508:It can't help but knock things down. ~ Steve Forbes,
509:It's a hard world for little things. ~ Lillian Gish,
510:I would fain grow old learning many things. ~ Plato,
511:Joy is not in things; it is in us. ~ Richard Wagner,
512:Men are so easily drawn to fake things. ~ Lisa Lutz,
513:No two people see things the same way. ~ Jim Lehrer,
514:Old guys can still do fun things. ~ George H W Bush,
515:Optimism is a cure for many things. ~ Michael J Fox,
516:People first, then money, then things. ~ Suze Orman,
517:Reason is the measure of all things. ~ Kate Elliott,
518:Rooster/Pisces: Likes shiny things. ~ Suzanne White,
519:Sable-vested Night, eldest of things. ~ John Milton,
520:Small things are what make a life big. ~ R H Herron,
521:Some things are too big to comprehend. ~ Hugh Howey,
522:Some things are worth the splurge. ~ Kiernan Shipka,
523:Some things defy language itself. ~ Sylvain Reynard,
524:Sometimes you just have to do things ~ Lev Grossman,
525:Spend time doing things that matter. ~ Robin Sharma,
526:That's what we do. We sex things up. ~ Lauren Layne,
527:The best thing in life aren't things. ~ John Ruskin,
528:The best things in life are censored. ~ Woody Allen,
529:The funniest things are the forbidden. ~ Mark Twain,
530:Things don't exist until they exist. ~ John Mulaney,
531:Things Just Happen, What The Hell ~ Terry Pratchett,
532:Things never happen the same way twice. ~ C S Lewis,
533:Those that are little, little things suit. ~ Horace,
534:Time itself makes all things rare. ~ Lionel Shriver,
535:To see things in the seed, that is genius. ~ Laozi,
536:Unlikely things are often true . . . ~ Sheridan Hay,
537:Very dangerous things, theories. ~ Dorothy L Sayers,
538:We only do well the things we like doing. ~ Colette,
539:Wikipedia gets a lot of things wrong. ~ Scott Adsit,
540:Wine makes all things possible. ~ George R R Martin,
541:You cannot move things by not moving. ~ Suzy Kassem,
542:You can't rewind life or undo things. ~ Susan Wiggs,
543:Alas! how easily things go wrong! ~ George MacDonald,
544:All Good Things Comes To He Who Waits ~ Lisa Jackson,
545:All the great things are simple. ~ Winston Churchill,
546:All things are symbols. ~ Henry Wadsworth Longfellow,
547:All things by nature are ready to get worse ~ Virgil,
548:All things just keep getting better. ~ Jai Rodriguez,
549:As a child I would just question things. ~ Elon Musk,
550:A wild thing may say wild things. ~ Abigail Williams,
551:Deadlines and things make you creative. ~ Jack White,
552:Don`t make unimportant things important ~ Dai Vernon,
553:Do things to make your day precious. ~ Bernie Siegel,
554:Everybody loves things that sparkle. ~ Philip Treacy,
555:Few things are worth doing perfectly. ~ Mason Cooley,
556:Find the gift in the little things. ~ Lisa Schroeder,
557:For all things turn to barenness ~ Loreena McKennitt,
558:Forget things and have a quiet moment. ~ Taylor Dane,
559:For things to change, you have to change. ~ Jim Rohn,
560:God has amazing things in your future. ~ Joel Osteen,
561:Good things should be praised. ~ William Shakespeare,
562:Have all beautiful things sad destinies? ~ Jean Rhys,
563:He is all things and all things are one. ~ The Zohar,
564:He thinks things through too much. ~ Stephenie Meyer,
565:However things hurt, men hurt worse. ~ John Berryman,
566:How many things are lost to disbelief!! ~ Heraclitus,
567:I didn't say them things that I said. ~ Glenn Hoddle,
568:I don't digest things with my mind. ~ Marilyn Monroe,
569:I learn new things all the time. ~ Vincente Minnelli,
570:I like creating beauty out of scary things. ~ Grimes,
571:I'm not a debater. I get things done. ~ Donald Trump,
572:Improbable things happen a lot... ~ Jordan Ellenberg,
573:I'm too old to do crazy things anymore. ~ Rick James,
574:In all things that you do, consider the end. ~ Solon,
575:I never said most of the things I said. ~ Yogi Berra,
576:Insane things come to those who wait. ~ Cameron Jace,
577:I only joke about really serious things, ~ Ali Smith,
578:It is a mistake to do things too easily. ~ H G Wells,
579:It is well within the order of things ~ Anna Wickham,
580:It's shocking the things we call love. ~ Deb Caletti,
581:It takes courage to push things forward. ~ Mo Mowlam,
582:It was one of those impulse things ~ Janet Evanovich,
583:Just show up and things will happen. ~ Mother Teresa,
584:Memory kept things from being over. ~ Joseph McElroy,
585:Money is for making things happen. ~ Richard Branson,
586:Most wonderful things are unconscious. ~ Agnes Denes,
587:My compulsion is to create things. ~ Julian Schnabel,
588:No one can be all things, as we all know. ~ Avi Arad,
589:Not all monsters do monstrous things. ~ Mackenzi Lee,
590:No two people see things the same. ~ David Patneaude,
591:Number was the substance of all things. ~ Pythagoras,
592:Of all things I liked books the best. ~ Nikola Tesla,
593:One can't believe impossible things. ~ Lewis Carroll,
594:Painful things are quickly forgotten. ~ Janet Morris,
595:People are messy, unpredictable things. ~ Mary Roach,
596:People said some strange things. For ~ Michael Lewis,
597:Some things are too terrible to be true. ~ Bob Dylan,
598:Some things are worth the risk. ~ Brittainy C Cherry,
599:Some things look better inside of the store. ~ Drake,
600:Some things need to be left unsaid. ~ Simone Elkeles,
601:The moon shows the truth of things. ~ Joseph Delaney,
602:Theories then are dangerous things. ~ Virginia Woolf,
603:The real things are apt to be deviant. ~ Osamu Dazai,
604:There are things worth fighting for. ~ Robert Jordan,
605:There's a time for all things. ~ William Shakespeare,
606:The Things which hurt, instruct. ~ Benjamin Franklin,
607:The things which hurt, instruct. ~ Benjamin Franklin,
608:Things are tougher than we are, just ~ Philip Larkin,
609:Things don't happen for no reason. ~ Kristen Stewart,
610:Things happen and you change directions, ~ Sue Henry,
611:Things happen in their own sweet time. ~ Paul Auster,
612:Things just happen. What the hell. ~ Terry Pratchett,
613:Things stored out of sight are dormant. ~ Marie Kond,
614:Things that are covered don’t heal well. ~ T D Jakes,
615:Things that burned bright burned short. ~ Kyle Mills,
616:Time heals all things but one: Time. ~ Cynthia Ozick,
617:To see things in the seed, that is genius. ~ Lao Tzu,
618:Truth and ceremony are two things. ~ Marcus Aurelius,
619:Used to be, things were different. ~ Johnny B Truant,
620:We protect the things you can't replace. ~ Anonymous,
621:When things don't go right, go left ~ Daniel Handler,
622:again, I have to fix things.” “You ~ Barbara Nickless,
623:All great things have small beginnings. ~ Peter Senge,
624:All things come to an end eventually. ~ Heather Cocks,
625:All things considered, nothing is beautiful. ~ Horace,
626:All things keep on in everlasting motion, ~ Lucretius,
627:Bacon improved things dramatically. ~ Kristin Cashore,
628:Body and soul. Two different things ~ Stephenie Meyer,
629:by Baudelaire! things are pretty hot! ~ Jacques Lacan,
630:Commonplace things can be fascinating. ~ Tove Jansson,
631:Consider the great things he did for you. ~ Anonymous,
632:Courage makes the things easier! ~ Mehmet Murat ildan,
633:creativity is “just connecting things. ~ Sean Patrick,
634:Defense can't guard two things in a row. ~ Chuck Daly,
635:Do things the ego does not like to do. ~ Stuart Wilde,
636:Finding God in All Things. ~ Saint Ignatius of Loyola,
637:God doesn't know things. He is things. ~ D H Lawrence,
638:God loves to fill empty things—whether ~ Kyle Idleman,
639:God restores lost things, you know. ~ Pepper D Basham,
640:Good god, people don't do such things! ~ Henrik Ibsen,
641:Good students are good at all things. ~ Marissa Mayer,
642:Good things come to those who initiate. ~ Susan RoAne,
643:He is all things and all things are one. ~ The Zohar,
644:He must find things he cannot lose ~ Ernest Hemingway,
645:I dare anyone to debate me on things. ~ Charlie Sheen,
646:I don't analyze things like titles. ~ Tommy Lee Jones,
647:I have a romantic side. I do things. ~ Curtis Jackson,
648:I like people who can do things ~ Ralph Waldo Emerson,
649:I like things that look like mistakes. ~ Greta Gerwig,
650:I like to cook things very slowly. ~ Daniel Day Lewis,
651:I'm disappearing, avoiding most things. ~ Syd Barrett,
652:Im not attracted to expensive things. ~ Roger McGuinn,
653:I'm sick of running away from things. ~ Natalia Kills,
654:I often cannot believe the things I do. ~ Dave Eggers,
655:I see things that nobody else sees ~ Melanie Martinez,
656:I think quotes are very dangerous things. ~ Kate Bush,
657:I try not to question the good things. ~ Cate Edwards,
658:It's amazing the things you realize ~ Melody Carlson,
659:It's a noir world. Unfair things happen. ~ Rob Thomas,
660:It's the little things that make up life. ~ Jenny Han,
661:Know not to revere human things too much. ~ Aeschylus,
662:Ladies pick funny things to be proud of. ~ Harper Lee,
663:Leaders are valued for the wrong things ~ Sara Raasch,
664:Little things affect little minds ~ Benjamin Disraeli,
665:Love is the cause of unity in all things. ~ Aristotle,
666:Love makes a person do strange things. ~ Laini Taylor,
667:Memories are doing funny things to us. ~ Milos Forman,
668:People are more important than things. ~ Randy Pausch,
669:People are more important then things. ~ Randy Pausch,
670:People first. Dogs second. Things last. ~ Nate Berkus,
671:People hide things and people for a reason. ~ E N Joy,
672:Say things to the world that are true. ~ Pablo Casals,
673:Small things affects small minds. ~ Benjamin Disraeli,
674:Some things are created to be together. ~ Ally Condie,
675:Some things one doesn’t want to remember. ~ Anne Rice,
676:Some things we must pass over in silence. ~ Greg Iles,
677:Sometimes, unexpected things can happen. ~ Alex Flinn,
678:The Idea is cause and end of things. ~ Giordano Bruno,
679:The need to fear such things was ended ~ James Salter,
680:There are better things than princes. ~ Leigh Bardugo,
681:There are some things you can't un-fuck. ~ Marc Maron,
682:There are worse things than being mad. ~ Jack Kerouac,
683:There is compensation in all things. ~ Anna Leonowens,
684:There's a measure in all things. ~ Fyodor Dostoyevsky,
685:The things we do outlast our mortality. ~ R J Palacio,
686:Things are always better in the morning. ~ Harper Lee,
687:Things are beautiful if you love them. ~ Jean Anouilh,
688:Things are not exactly going to plan. ~ Suzanne Young,
689:Things are only boring if you are boring. ~ Will Self,
690:Things don't always look as they seem. ~ Jodi Picoult,
691:Things don't change. We change. ~ Henry David Thoreau,
692:Things never happen like I imagined them ~ John Green,
693:think of nothing things think of wind ~ Truman Capote,
694:Those things that hurt, instruct. ~ Benjamin Franklin,
695:Time mends all, ends all things earthly. ~ B C Forbes,
696:Time, waxing old, doth all things purify. ~ Aeschylus,
697:Time will unveil all things to posterity. ~ Euripides,
698:To little men, gods send little things. ~ Callimachus,
699:Tomorrow we will do beautiful things. ~ Antonio Gaudi,
700:Uncertainty is where things happen. ~ Oliver Burkeman,
701:War is, among other things, impatience. ~ Brian Zahnd,
702:We fear the things we want the most. ~ Robert Anthony,
703:We were put on this earth to make things. ~ W H Auden,
704:When things get tough... Make good art. ~ Neil Gaiman,
705:Who must do the harsh things? He who can. ~ Trevanian,
706:You can take back all the things you give, ~ Too hort,
707:You can't control things by being nervous. ~ Tina Fey,
708:You don't miss things. You miss people. ~ Mitch Albom,
709:You learn more from the things that end. ~ Megan Hart,
710:You learn more when things go wrong. ~ David E Kelley,
711:You make me want things I can't have. ~ Kendare Blake,
712:All living things on earth are kindred. ~ Edward Abbey,
713:All things are subject to decay and change. ~ Polybius,
714:All things come to him who mates. ~ F Scott Fitzgerald,
715:All things happen by virtue of necessity. ~ Democritus,
716:All things may be bought in Rome with money. ~ Juvenal,
717:at sea, things appear different. ~ Nathaniel Philbrick,
718:Behold, I make all things new. ~ Florence Scovel Shinn,
719:Big things have small beginnings. ~ Michael Fassbender,
720:Can a person not be two things at once? ~ Jodi Picoult,
721:Control the things you can control . ~ Samantha Stosur,
722:Death is for other people, and things. ~ Morgan Blayde,
723:Do not be afraid to dream great things! ~ Pope Francis,
724:Even things that are true can be proved. ~ Oscar Wilde,
725:Everybody handles things differently. ~ Terry Bradshaw,
726:For all things there is a place and time. ~ Jody Offen,
727:Good things can be created from bad. ~ Arthur Koestler,
728:Good things come to those who wait.” I ~ Jennifer Foor,
729:Good things happen when you meet strangers. ~ Yo Yo Ma,
730:Great things only come with great effort. ~ Art Briles,
731:He who is attached to things will suffer much. ~ Laozi,
732:How soon will time cover all things. ~ Marcus Aurelius,
733:I always feel like I'm forgetting things. ~ Jon Glaser,
734:I believe you can speak things into existence. ~ Jay Z,
735:I'd do a lot of things to protect you. ~ Richelle Mead,
736:I didn't just invent saying offensive things. ~ Eminem,
737:I do things my way -Lucky Santangelos ~ Jackie Collins,
738:If things go wrong, don't go with them. ~ Roger Babson,
739:I like to think things have a point. ~ Cassandra Clare,
740:I love the fact that I'm bad at [things]. ~ Kanye West,
741:I think people like watching edgy things. ~ Ray Liotta,
742:I think that things happen for a reason. ~ Dave Davies,
743:I think the wrong things are kept private ~ Nan Goldin,
744:I was brought up to reuse things. ~ Annabelle Selldorf,
745:I write about true-life type things. ~ Karen Kingsbury,
746:Joy is not in things, it is in us. ~ Benjamin Franklin,
747:Leaders are valued for the wring things. ~ Sara Raasch,
748:Life is the space between our things. ~ Claude Debussy,
749:Life's about experiences, not things." I ~ Domino Finn,
750:Little things affect little minds. ~ Benjamin Disraeli,
751:Little things make the big things happen ~ John Wooden,
752:naked souls are poor things ever, ~ F Scott Fitzgerald,
753:Nice things are nicer than nasty ones. ~ Kingsley Amis,
754:No...some things were better left unknown! ~ Anonymous,
755:Not all good things come from good people. ~ Toba Beta,
756:Often things are as bad as they seem. ~ Sheldon B Kopp,
757:Out of many things a great heap will be formed. ~ Ovid,
758:People only fight over imaginary things. ~ Neil Gaiman,
759:People think other things are more ~ Thomas Yellowtail,
760:Some things are jest too big to fergive. ~ Moira Young,
761:Some things are not lost but sacrificed. ~ Patti Smith,
762:Sometimes, things are just exercises. ~ Jami Attenberg,
763:Such a pretty girl- to say such wise things. ~ Various,
764:That's life. Things don't always work out. ~ Jenny Han,
765:that with God, all things are possible. ~ Eric Metaxas,
766:The best things are never easy, Hunter. ~ Anne Calhoun,
767:The best things are the most common. ~ Luc de Clapiers,
768:The best things come to those who wait. ~ Marilyn Grey,
769:The future is the shape of things to come. ~ H G Wells,
770:the heart is deceitful above all things, ~ Dean Koontz,
771:Then we go back to the way things were. ~ Sejal Badani,
772:There are things I could say. But I don't. ~ Bob Dylan,
773:There are things that go bump in the night ~ Anonymous,
774:There is no law governing all things. ~ Giordano Bruno,
775:These things we do so that others may live. ~ L T Ryan,
776:The things that hurt us teach us. ~ Henry Ward Beecher,
777:The things you own end up owning you ~ Chuck Palahniuk,
778:The things you own end up owning you. ~ Rachel Botsman,
779:Things always look better in the morning. ~ Angie Sage,
780:Things always seem to end before they start ~ Lou Reed,
781:Things are solved by walking around. ~ Saint Augustine,
782:Things do not change. We change. ~ Henry David Thoreau,
783:Things do not change; we change. ~ Henry David Thoreau,
784:Things don't go away. They become you. ~ Darin Strauss,
785:Things that are unknown attract us. ~ Deborah Ann Woll,
786:Things that don't get better, get worse. ~ Ellen Stern,
787:Things we build ourselves, they matter. ~ Nalini Singh,
788:Time, as it grows old, teaches all things. ~ Aeschylus,
789:Time carries all things, even our wits, away. ~ Virgil,
790:Today things are better than yesterday. ~ Aristophanes,
791:Too much beauty, it corrupts things. ~ Khaled Hosseini,
792:Truth is a point of view about things. ~ Marcel Proust,
793:We need time to lose interest in things. ~ Don DeLillo,
794:We're all more than the things we do. ~ Chris Whitaker,
795:We're prisioners of... things.Of who we are. ~ Jo Nesb,
796:When you work hard, good things happen ~ Allen Iverson,
797:Why do bad things happen to good people? ~ Mary C Neal,
798:Yes...blood is the price of all things. ~ Scott Sigler,
799:You can't suffer over two things at once. ~ James Cook,
800:All good things must come to an end. ~ Geoffrey Chaucer,
801:All these things shall love do unto you ~ Khalil Gibran,
802:All things are already complete in oneself. ~ Confucius,
803:All things are known to the soul. ~ Ralph Waldo Emerson,
804:All things are possible leaves nothing out. ~ Anonymous,
805:All things are ready if the mind be so. ~ Dale Carnegie,
806:A lot of things in history change over time. ~ Jeb Bush,
807:A lot of things inspire me - especially pain. ~ Yoshiki,
808:And Jeff—kept gluing things to his face. ~ Adam Gidwitz,
809:As estimated, you died. Things marched, ~ Geoffrey Hill,
810:Awe and respect are two different things. ~ Oliver Reed,
811:A writer's work is to witness things. ~ Edward Hoagland,
812:Be the guy people want to do things for. ~ Michael Port,
813:Better keep such things decently buried. ~ Iris Murdoch,
814:Brandy and water spoils two good things. ~ Charles Lamb,
815:But the little things are what make up life ~ Jenny Han,
816:But then it passed, as all things do. ~ Khaled Hosseini,
817:Don't just consume things, create things ~ Barack Obama,
818:Don’t worry about things you can’t control. ~ Matt Haig,
819:Do we soon forget the things we cannot see? ~ Tori Amos,
820:Four be the things I am wiser to know: ~ Dorothy Parker,
821:Funny how certain things stay with you. ~ Lauren Oliver,
822:Glory be to God for all things! ~ Saint John Chrysostom,
823:Great things can be found in small talk ~ Peter V Brett,
824:He saw things he had no words for. ~ Audrey Niffenegger,
825:He smelled like the underneath of things. ~ Neil Gaiman,
826:Hope can make people do terrible things. ~ Tahereh Mafi,
827:humans are not the measure of all things. ~ Carl Safina,
828:I am crazy about mysterious things. ~ Fyodor Dostoevsky,
829:I believe in things that have proof. ~ Callan McAuliffe,
830:I cannot imagine live without two things, ~ Wiz Khalifa,
831:I collect things that just look retarded. ~ Ahmet Zappa,
832:I don't do things that are illegal. ~ Patricia Cornwell,
833:I guess a lot of things happen still. ~ Debbie Reynolds,
834:I hate it when people pilfer my things. ~ Pablo Picasso,
835:I have had to learn the simplest things ~ Charles Olson,
836:I kill things...and eat them." Axel Reid ~ Harper Sloan,
837:I like things that are unique and extreme. ~ Rick Rubin,
838:I like to stay in the rhythm of things. ~ Marissa Mayer,
839:I love you as one loves certain dark things ~ Anonymous,
840:I'm very dedicated to the things I do. ~ Mads Mikkelsen,
841:I never really said all those things I said ~ Confucius,
842:Innovation is saying 'no' to 1,000 things. ~ Steve Jobs,
843:In worthy teaching, all things are related. ~ Confucius,
844:I realize that things happen for a reason ~ Karl Malone,
845:I say a lot of things I shouldn't say. ~ James Cromwell,
846:I think good things come to good people. ~ Derrick Rose,
847:I tried to get other people to do things, ~ Jon Gertner,
848:It's just a big excuse to say awful things. ~ Louis C K,
849:I've learned to brush off many things. ~ Katrina Bowden,
850:Knowing many things doesn't teach insight. ~ Heraclitus,
851:Let some things remain mysterious. ~ H Jackson Brown Jr,
852:Letters are things, not pictures of things. ~ Eric Gill,
853:Love doesn’t leave. It bears all things ~ Tarryn Fisher,
854:Material things aren't important to me. ~ Troy Polamalu,
855:Mighty things from small beginnings grow. ~ John Dryden,
856:Mind is the great lever of all things. ~ Daniel Webster,
857:Most things are not as risky as they seem. ~ Sam Altman,
858:Mothers tend toward right on most things. ~ Kate Morton,
859:Nobody notices when things go right. ~ George Zimmerman,
860:Of faire things, the Autumne is faire. ~ George Herbert,
861:Old things have strange hungers. ~ Catherynne M Valente,
862:People always clap for the wrong things. ~ J D Salinger,
863:sad things are beautiful only from a distance ~ Tao Lin,
864:Save lies for things that are important. ~ Sean Michael,
865:Seek those things which are above. ~ Colossians. III. 1,
866:Small things make base men proud. ~ William Shakespeare,
867:So high, so low, so many things to know. ~ Vernor Vinge,
868:So many things we love are you! ~ Anne Morrow Lindbergh,
869:Some things are best mended by a break. ~ Edith Wharton,
870:Some things are meant to be gone FOREVER. ~ Alyson Noel,
871:"Some things are obvious. Well, why?" ~ Jordan Peterson,
872:Some things change. And some things don't. ~ Megan Hart,
873:Some things were better lost than found. ~ Stephen King,
874:Stories are tricky things, aren't they? ~ Cameron Dokey,
875:That lasting things do, in fact, last. ~ David Levithan,
876:The best things are not bought and sold. ~ Walter Smith,
877:the best things in life aren't things... ~ Phoebe Stone,
878:The best things in life don't make sense ~ Alice Cooper,
879:The little things you forget, kill me. ~ pleasefindthis,
880:There is an aesthetics in all things. ~ Herman Melville,
881:The street has its own use for things. ~ William Gibson,
882:The things you own end up owning you. ~ Chuck Palahniuk,
883:The variety of all things forms a pleasure. ~ Euripides,
884:The very things in your life that seem ~ James Lecesne,
885:The victories are what I judge things on. ~ Andrew Luck,
886:Things are rarely as random as they appear ~ Maya Banks,
887:things get made from belief and memory. ~ Samantha Hunt,
888:Time is the devourer of all things, ~ Barbara A Shapiro,
889:Time puts things in proper perspective. ~ Cameron Crowe,
890:Time refines all things that age with time. ~ Aeschylus,
891:Truth is in things, and not in words. ~ Herman Melville,
892:Victory is an illusion. In all things. ~ Steven Erikson,
893:We see things as we are, not as they are... ~ Ana s Nin,
894:When I'm shooting things, I'm training. ~ Kelly Overton,
895:When it gets easy, I worry about things. ~ Corey Dillon,
896:When things go bad, don't go with them. ~ Elvis Presley,
897:Why bad things happen to good people ~ Harold S Kushner,
898:Why does anyone do the things they do? ~ Clyde Bruckman,
899:You can't be all things to all people. ~ Michael Porter,
900:You don't get things past librarians. ~ Maureen Johnson,
901:You just write about things that happen. ~ Alan Jackson,
902:A hidden Bliss is at the root of things. ~ Sri Aurobindo,
903:All good things are wild and free. ~ Henry David Thoreau,
904:All things are delicately interconnected. ~ Jenny Holzer,
905:All things from the north are devilish. ~ Philip Pullman,
906:All things in Fiji are paid for in blood. ~ Lance Morcan,
907:All things in this world are historical. ~ Wael B Hallaq,
908:All things I thought I knew; but now confess ~ John Owen,
909:And all things as they change proclaim ~ Charles Wesley,
910:As we get older, things seem less important. ~ Brian Cox,
911:away childish things. You’s a grown woman now. ~ E N Joy,
912:Beautiful things don't ask for attention ~ James Thurber,
913:Beautiful things were meant to be broken.  ~ A Zavarelli,
914:But he that is spiritual judgeth all things, ~ Anonymous,
915:But the little things are what make up life. ~ Jenny Han,
916:But things are always better in the morning ~ Harper Lee,
917:By Time and Age full many things are taught. ~ Aeschylus,
918:Celebrities say the darnedest things. ~ Bridgette Wilson,
919:Did people say things like this to men? ~ Kristin Hannah,
920:Do the things that scare you the most. ~ Chuck Palahniuk,
921:Either things grow and change or they die. ~ Kim Edwards,
922:Emperors are vain and useless things. ~ Scott Westerfeld,
923:Experience is the teacher of all things. ~ Julius Caesar,
924:Fascinating things, fossils.’ ‘They are, ~ Joanna Cannon,
925:Good things happen when you narrow your focus. ~ Al Ries,
926:Heaven is to be at peace with things. ~ George Santayana,
927:Hope and change are hard-fought things. ~ Michelle Obama,
928:I don't eat green things, no vegetables. ~ Preet Bharara,
929:I don't join or leave things lightly. ~ Margaret Beckett,
930:I don't like things that aren't true. ~ Malcolm Gladwell,
931:I don't worry about things I can't change. ~ Ally Condie,
932:I dream of things I know nothing about. ~ Louise O Neill,
933:I have only interest in things I could drink. ~ Gannicus,
934:I'm dreaming of great things and doing them ~ Donna Hill,
935:I’m forever realizing things too late. ~ Haruki Murakami,
936:I'm lucky - I can do two things at once. ~ Renee Fleming,
937:I tend to like things that already exist. ~ Jasper Johns,
938:It is in changing that things find purpose. ~ Heraclitus,
939:It is not too late to turn things around. ~ Sylvia Earle,
940:It's good to be curious about many things. ~ Fred Rogers,
941:I want to write about grown-up things. ~ Nicola Griffith,
942:I write to make things death can't steal. ~ Jeff Zentner,
943:Young men, come and blow things up. ~ Dave Eggers,
944:Keep on going, even when things look bleak. ~ Ed Catmull,
945:Love doesn't leave. It bears all things. ~ Tarryn Fisher,
946:Love doesn’t leave. It bears all things. ~ Tarryn Fisher,
947:Love is the wanting to do things for. ~ Ernest Hemingway,
948:Love will abide, take things in stride. ~ Linda Ronstadt,
949:Many strange things happen in this world ~ Johanna Spyri,
950:Match the right things in March ~ Ernest Agyemang Yeboah,
951:Maybe I've been wanting the wrong things. ~ Adam Gidwitz,
952:Metal musicians say dumb things sometimes. ~ Rob Halford,
953:Much handled things are always soft(27). ~ Toni Morrison,
954:Note to self: don’t throw things at girls. ~ Emlyn Chand,
955:Oh, I'm a big-mouth. I said a lot of things. ~ Sean Penn,
956:Only a few things are really important. ~ Marie Dressler,
957:Only useless things are indispensable. ~ Francis Picabia,
958:ordinary things with extraordinary love, ~ Mother Teresa,
959:Patience and time conquer all things. ~ Pierre Corneille,
960:People are always ruining things for you. ~ J D Salinger,
961:People have to die for things to change. ~ Oliver Bowden,
962:Positive things happen to positive people. ~ Sarah Beeny,
963:Remember—we seek a balance in all things. ~ Terry Brooks,
964:Respect and fear are two different things. ~ Jane Smiley,
965:Scientist believe in things, not in person ~ Marie Curie,
966:She always wanted to believe in things. ~ Kazuo Ishiguro,
967:Simple things are always the most difficult. ~ Carl Jung,
968:Some idiotic things are well worth doing. ~ Richard Ford,
969:Some things are clearer from a distance. ~ Nadia Hashimi,
970:Some things are difficult to adapt to. ~ Ahmet Davutoglu,
971:Some things are good, some middling, more bad. ~ Martial,
972:Some things were beyond understanding. ~ Nicholas Sparks,
973:Some things you cannot stop happening. ~ Christie Watson,
974:Sometimes things seem too good to be true. ~ Keke Palmer,
975:Stop making a big deal out of the little things ~ Drake,
976:Sun of himself. All things are his moons. ~ Kate Tempest,
977:The best things are placed between extremes. ~ Aristotle,
978:The end is important in all things. ~ Yamamoto Tsunetomo,
979:The Japanese fans always send weird things. ~ Tom Felton,
980:The kinds of things I want don’t cost money, ~ Anonymous,
981:The prettiest people do the ugliest things. ~ Kanye West,
982:The real things about man are not his body. ~ T B Joshua,
983:There are some things love can’t fix. ~ Corinne Michaels,
984:There are very few things that surprise me. ~ Judi Dench,
985:The simplest things are often the truest. ~ Richard Bach,
986:The soul circumscribes all things. ~ Ralph Waldo Emerson,
987:The things that get rewarded, get done ~ Michael LeBoeuf,
988:The things you own, end up owning you. ~ Chuck Palahniuk,
989:The world is full of horrible things. ~ Anthony Jeselnik,
990:Things are not always how they seem. ~ Stephanie Perkins,
991:things
that can't move
learn to see ~ Louise Gl ck,
992:Things don't just happen; things happen just. ~ Jim Rohn,
993:Things kind of happen organically with me. ~ Jules Shear,
994:Things never happened like I imagined them. ~ John Green,
995:Things that go wrong can shape us or scar us. ~ Bob Goff,
996:This Wisdom is the principle of all things.— ~ The Zohar,
997:Time in its aging course teaches all things. ~ Aeschylus,
998:Time put things in their place. ~ Gabriel Garc a M rquez,
999:we could see manmade things. Colony things. ~ Hugh Howey,
1000:When there is no desire, all things are at peace ~ Laozi,
1001:When things go wrong don't go with them. ~ Elvis Presley,
1002:When you think positive, good things happen. ~ Matt Kemp,
1003:Wishes are dangerous things, aren’t they, ~ Lisa Kleypas,
1004:you live and the things you achieve and ~ Drew Barrymore,
1005:Above all things, reverence yourself. ~ A P J Abdul Kalam,
1006:A good artist must be good at many things. ~ Rick Riordan,
1007:All good things come to those who wait. ~ Paullina Simons,
1008:All the things that are worth doing, take time. ~ Mos Def,
1009:All things are one,” the old man had said. ~ Paulo Coelho,
1010:A lot of things can't be modeled very well. ~ Nate Silver,
1011:A lot of things had changed on that bridge. ~ Ally Carter,
1012:Always trying to make the best of things. ~ Lauren Oliver,
1013:and keep only those things that inspire joy. ~ Marie Kond,
1014:And love is smiling through all things. ~ Terrence Malick,
1015:At eighty things do not occur; they recur. ~ Alan Bennett,
1016:Avoid compulsively making things worse. ~ Timothy Ferriss,
1017:Beautiful things don't ask for attention. ~ James Thurber,
1018:Being loved can do marvelous things for a man. ~ Amy Lane,
1019:Be truly whole and all things will come to you. ~ Lao Tzu,
1020:But things are always better in the morning. ~ Harper Lee,
1021:Cornered mothers pray for strange things. ~ Nadia Hashimi,
1022:Could we wear spandex and blow things up? ~ Lisa Mantchev,
1023:Endure the present, and watch for better things. ~ Virgil,
1024:Everyone expects me to do certain things. ~ Rodney Mullen,
1025:Faith is believing things you know aint true ~ Mark Twain,
1026:Find things that shine and move toward them. ~ Mia Farrow,
1027:Get in the habit of appreciating things. ~ Michael Losier,
1028:He longed to put names to nameless things. ~ Laura Frantz,
1029:Houses are full of things that gather dust ~ Jack Kerouac,
1030:How many things are there which I do not want. ~ Socrates,
1031:I always want the things that hurt most. ~ Krysten Ritter,
1032:I am a lot of things, not all of them noble. ~ Libba Bray,
1033:Ideas themselves were sensual things to him. ~ S P Somtow,
1034:I just look better in simple black things. ~ Kate Winslet,
1035:I just love things that serve a duel purpose. ~ Tom Upton,
1036:I learn things late-and only the hard way. ~ James Ellroy,
1037:I learn things late–and only the hard way. ~ James Ellroy,
1038:I love songs. Songs are my favorite things. ~ Terry Gross,
1039:I'm good at a lot of things," he murmured. ~ Jill Shalvis,
1040:In all things there is a kind of law of cycles. ~ Tacitus,
1041:Inconvient things are always remembered ~ Lloyd Alexander,
1042:I never did mind about the little things. ~ Bridget Fonda,
1043:I see and approve better things, but follow worse. ~ Ovid,
1044:It is wise to agree that all things are one. ~ Heraclitus,
1045:I try all things, I achieve what I can. ~ Herman Melville,
1046:I try all things; I achieve what I can. ~ Herman Melville,
1047:It's easier to say true things in the dark. ~ Neil Gaiman,
1048:it seems impossible for all things to be one. ~ Aristotle,
1049:It’s not. There are bigger things than love. ~ Kiera Cass,
1050:I’ve got places to be and things to do, ~ Danielle Monsch,
1051:I want you to let things be imperfect. ~ Becky Albertalli,
1052:I was always a lover of soft-winged things. ~ Victor Hugo,
1053:I wish things were easier sometimes, normal. ~ Kiera Cass,
1054:Jupiter has no leisure to attend to little things. ~ Ovid,
1055:Kings hate to hear the things they order spoken. ~ Seneca,
1056:Knowledge and truth are different things. ~ Mark Lawrence,
1057:Life is about things that transcend us. ~ David Livermore,
1058:Life is trying things to see if they work. ~ Ray Bradbury,
1059:Life's harder, the deeper you feel things. ~ John Marsden,
1060:Little things are great to little men. ~ Oliver Goldsmith,
1061:Love conquers all things; let us own her dominion. ~ Ovid,
1062:Love, the deadliest of all deadly things. ~ Lauren Oliver,
1063:Make things better than they have to be. ~ Roberto Giobbi,
1064:Man is many things, but he is not rational. ~ Oscar Wilde,
1065:Many things are lost for want of asking. ~ George Herbert,
1066:maturity ... is letting things happen. ~ Carolyn Heilbrun,
1067:Men never know when things are dirty or not ~ Jane Austen,
1068:Of all funny things, truth is the funniest. ~ Neel Burton,
1069:Of all things love is the most potent. ~ Maria Montessori,
1070:Only God gets things right the first time. ~ Stephen King,
1071:Only in the present do things happen. ~ Jorge Luis Borges,
1072:Only the small things in life are important ~ Joseph Roth,
1073:People always like things that seem exotic. ~ Jane Birkin,
1074:people don’t pay attention to boring things ~ John Medina,
1075:People have to do awful things for money. ~ Gillian Flynn,
1076:Prayer is in all things, in all gestures. ~ Mother Teresa,
1077:Rejection is the natural course of things. ~ Eric Walters,
1078:Say it! No ideas but in things. ~ William Carlos Williams,
1079:selling things to early adopters is wise. ~ Nicholas Carr,
1080:Signatures of all things I am here to read. ~ James Joyce,
1081:Something good will come of all things yet ~ Jack Kerouac,
1082:Some things are bigger than your happiness. ~ Brent Weeks,
1083:"Some things are obvious. Well, why?" ~ Jordan B Peterson,
1084:Sometimes broken things deserve to be repaired. ~ Cam ron,
1085:Soul and intellect are just the same things. ~ Democritus,
1086:Statesmen remember things selectively. ~ Ursula K Le Guin,
1087:Still, I fantasized things no man ever should ~ Ker Dukey,
1088:Talk and action are two different things. ~ Rudy Giuliani,
1089:That's progress: when we prove things wrong. ~ Neil Turok,
1090:The end is important in all things. ~ Yamamoto Tsunetomo,
1091:The heart is a repository of vanished things: ~ Mark Doty,
1092:The important things are always simple. ~ Albert Einstein,
1093:The important things don't need to be said. ~ Jim Butcher,
1094:The more real you get, the more unreal things get. ~ Tyga,
1095:There are beautiful things. Pay attention. ~ Gin Phillips,
1096:There are some things a woman can just tell. ~ Kailin Gow,
1097:There are things one must do for oneself. ~ Robert Mugabe,
1098:There's no use being satisfied when things ~ Bill Nichols,
1099:The things you own end up owning you ~ Krystal Sutherland,
1100:They aren’t willing to simply take things ~ James Montier,
1101:Things always work according to their nature. ~ C S Lewis,
1102:Things are different in the fantasy world ~ Noel Fielding,
1103:Things are going to get better. Be optimistic. ~ Bob Dole,
1104:Things aren't always as bad as they seem. ~ Janet Gurtler,
1105:Things are only worth what you make them worth. ~ Moliere,
1106:Things are strongest where they're broken. ~ Louise Penny,
1107:Things are strongest where they’re broken, ~ Louise Penny,
1108:Things are strongest where they’re broken. ~ Louise Penny,
1109:Things changed.
Then they changed again. ~ Kami Garcia,
1110:Things don't happen that fast in real life. ~ Mike Colter,
1111:Things explain each other, not themselves. ~ George Oppen,
1112:Things must be loved before they are lovely’. ~ Anonymous,
1113:things right’, like the fellow suggested. ~ Josephine Cox,
1114:Things that can't go on forever... don't. ~ Herbert Stein,
1115:things whatsoever ye shall ask in prayer, ~ Joseph Murphy,
1116:Things work out the way they're meant to ~ Danielle Steel,
1117:Thoughts are things - choose the good ones! ~ Mike Dooley,
1118:Time in his aging overtakes all things alike. ~ Aeschylus,
1119:To be radical is to grasp things by the root. ~ Karl Marx,
1120:Trying and acheiving are two different things. ~ Tim Gunn,
1121:Usually you regret the things you say no to. ~ Jim Carrey,
1122:We all want things that aren't good for us. ~ Leila Sales,
1123:When people start talking, things happen. ~ Cary Fukunaga,
1124:When things go wrong, don't go with them. ~ Elvis Presley,
1125:Why should things be easy to understand? ~ Thomas Pynchon,
1126:Wisdom accepts that all things have two sides ~ Carl Jung,
1127:With faith, all things are possible. ~ Jeanette Winterson,
1128:With life many things are remedied. ~ Miguel de Cervantes,
1129:Without God all things are permitted. ~ Fyodor Dostoevsky,
1130:worrying makes big shadows of small things. ~ Karen White,
1131:You appreciate things after you lose them. ~ Jaromir Jagr,
1132:You gotta do common things, uncommonly well. ~ Don Yaeger,
1133:...you savor the things we seek to avoid. ~ Karen Hawkins,
1134:You've seen things through my eyes. ~ Christopher Paolini,
1135:13 Things a Personal Organizer  Won’t Tell You ~ Anonymous,
1136:9. free makes other things more valuable. ~ Chris Anderson,
1137:All great and precious things are lonely. ~ John Steinbeck,
1138:All things bright and beautiful, ~ Cecil Frances Alexander,
1139:All things in moderation, including moderation. ~ Socrates,
1140:All things require skill but an appetite. ~ George Herbert,
1141:All things that we ordained festival ~ William Shakespeare,
1142:And things go unsaid soon get forgotten ~ Malorie Blackman,
1143:And thou my minde aspire to higher things; ~ Philip Sidney,
1144:An outsider can see some things much better. ~ Anil Kapoor,
1145:Art and sex, the two things bound together. ~ Olivia Laing,
1146:Bad things happen because things happen. ~ Richard Dawkins,
1147:Bad things happen, but you can still live. ~ Joel Courtney,
1148:Bad things happen to good people every day. ~ Jodi Picoult,
1149:Bad things happen when angry people grieve. ~ Bethany Kris,
1150:Be truly whole, and all things will return to you. ~ Laozi,
1151:But the heart is deceitful above all things. ~ Dean Koontz,
1152:CHAPTER XXXVII HOW THINGS WERE ARRANGED ~ Anthony Trollope,
1153:Death is Nature's remedy for all things, ~ Charles Dickens,
1154:Doing common things uncommonly well. ~ Orison Swett Marden,
1155:Do not attempt to hide things which cannot be hid. ~ Aesop,
1156:Don't let your heart depend on things ~ Friedrich Schiller,
1157:Everything hinges on how you look at things ~ Henry Miller,
1158:Experience means you did a lot of things wrong. ~ Mia Hamm,
1159:Fame puts you there where things are hollow. ~ David Bowie,
1160:Fear can make you cling to the strangest things. ~ Unknown,
1161:Few things worth having can be got easily. ~ Mark Lawrence,
1162:For who hath despised the day of small things? ~ Anonymous,
1163:Freedom has a way of destroying things. ~ Scott Westerfeld,
1164:Fundamentally, I like to accomplish things. ~ Kevin Spacey,
1165:Gazing on beautiful things acts on my soul. ~ Michelangelo,
1166:Good-humor makes all things tolerable ~ Henry Ward Beecher,
1167:Good order is the foundation of all things. ~ Edmund Burke,
1168:Good things, when short, are twice as good. ~ Tom Stoppard,
1169:Great people do things before they're ready. ~ Amy Poehler,
1170:History forgives the winner a lot of things. ~ Yoon Ha Lee,
1171:Holding on things will only break your heart ~ Mitch Albom,
1172:Holding on to things only breaks your heart. ~ Mitch Albom,
1173:I believe that I can improve things. ~ Mir Hossein Mousavi,
1174:I believe you have to make things happen. ~ Clemence Poesy,
1175:I can imagine many things, but few clearly. ~ Mason Cooley,
1176:I could have been a great many things. ~ Louisa May Alcott,
1177:I do still get intimidated by certain things. ~ Ray Romano,
1178:If you will change, things will change for you. ~ Jim Rohn,
1179:I gave you things I wasn't sure I even had. ~ Miranda July,
1180:I gotta take notes when things occur to me. ~ Jeff Bridges,
1181:I guess edgy things tend to get my attention. ~ Rick Rubin,
1182:I hate losing laughs; they're rare things. ~ Terry Gilliam,
1183:I have studied these things - you have not. ~ Isaac Newton,
1184:I hope I have important things to say. ~ Elizabeth Edwards,
1185:I just have a hard time displaying things. ~ Cary Fukunaga,
1186:I just like doing things from my own head. ~ Andrea Arnold,
1187:I like people who try to do big things. ~ Curtis Armstrong,
1188:I like to pet nice things with my fingers ~ John Steinbeck,
1189:I love you above all things, even pie. ~ Christopher Moore,
1190:Imagination is the will of things. . . . ~ Wallace Stevens,
1191:I'm not a phsyco I just like phsycotic things ~ Gerard Way,
1192:Innovation is saying no to 1,000 things. ~ Timothy Ferriss,
1193:Invisible things are the only realities. ~ Edgar Allan Poe,
1194:I should have been a great many things ~ Louisa May Alcott,
1195:I still have to audition for most things. ~ Loretta Devine,
1196:I thrive most when I have to juggle things. ~ Fred Armisen,
1197:It's funny -the things we do out of habit. ~ Jasmine Warga,
1198:kerfuffle will make things easier on her? ~ Rachel Hawkins,
1199:Learn to Like the Things That Need to be Done ~ Shiv Khera,
1200:Lots of things should be, but aren't. ~ Binnie Kirshenbaum,
1201:Love is fleeting, things change, et cetera. ~ Robin Benway,
1202:Love makes us all do unaccountable things. ~ Cecilia Grant,
1203:Men come, men go, all things remain in God. ~ Van Morrison,
1204:Most things I worry about never happen anyway. ~ Tom Petty,
1205:My lack of shame simplifies things. ~ Victoria Helen Stone,
1206:My secret is being not terrible at a lot of things. ~ Moby,
1207:my time pulling up the beastly things. ~ Rosamunde Pilcher,
1208:Never do things that you will regret later. ~ Kim Tae yeon,
1209:Not all good things are good for us. ~ Mokokoma Mokhonoana,
1210:Not all things that cast man shadows were men. ~ J V Jones,
1211:Nothing haunts like the things we don’t say. ~ Mitch Albom,
1212:Nothing to build, and all things to destroy. ~ John Dryden,
1213:Of Beginnings and the Names of Things S ~ Patrick Rothfuss,
1214:People do crazy things after a big loss. ~ Corey Ann Haydu,
1215:People don't do things without a reason. ~ Agatha Christie,
1216:People don't pay attention to boring things. ~ John Medina,
1217:Politics can make people do terrible things ~ Jonathan Coe,
1218:Precious things are for those that can prize them. ~ Aesop,
1219:Reading is where the wild things are. ~ Jeanette Winterson,
1220:Satan wants us to sneak things in secret. ~ Lysa TerKeurst,
1221:See? Things are already looking promising. ~ Richelle Mead,
1222:Simon. She might not know many things, but ~ Susan Mallery,
1223:Some things are meant to come back to you. ~ Katie O Neill,
1224:Some things are more important than safety. ~ Melissa Marr,
1225:Some things need to be believed to be seen. ~ Guy Kawasaki,
1226:Sometimes the best things look the strangest. ~ Wendy Mass,
1227:So when I'm working out I do things extreme. ~ Taylor Dane,
1228:Suppose men did not kill the things they love. ~ Anonymous,
1229:That's half of heroing. Noticing things. ~ G Willow Wilson,
1230:The beauty of things must be that they end. ~ Jack Kerouac,
1231:The best things in life are worth waiting for. ~ S J McCoy,
1232:The best things in life make you sweaty. ~ Edgar Allan Poe,
1233:The most profound things are inexpressible. ~ Jenny Holzer,
1234:The only precious things in life breathe. ~ Kristen Ashley,
1235:There are few things that's forever, my lady. ~ Method Man,
1236:There are just some things that can’t wait. ~ Belle Aurora,
1237:There is no end of things in the heart. ~ Michael Connelly,
1238:The street finds its own uses for things. ~ William Gibson,
1239:The things that make us happy make us wise. ~ John Crowley,
1240:Things are finally starting to go our way, ~ Gordon Korman,
1241:Things aren’t bad or good. They just are. ~ Sheri Reynolds,
1242:Things aren't black and white in the world. ~ Randy Newman,
1243:Things are simple when you're going to die. ~ Vivien Leigh,
1244:Things are sweeter when they're lost. ~ F Scott Fitzgerald,
1245:Things do not change; people change. ~ Henry David Thoreau,
1246:Things get worse before they get better. ~ Stephen Chbosky,
1247:Things happen. To everyone. No one escapes. ~ Sarah Winman,
1248:Things seem to fall apart inevitably. ~ John Edgar Wideman,
1249:Things so seldom go exactly the way we plan. ~ Avery Flynn,
1250:Things take the time they take. Don't worry. ~ Mary Oliver,
1251:Things won't change unless you change you. ~ Cecelia Ahern,
1252:to achieve great things, we must first dream ~ Coco Chanel,
1253:Try all things, hold fast that which is good. ~ John Locke,
1254:Tweeting? It's one of the silliest things ever. ~ Tom Ford,
1255:We all dream of things we cannot have. ~ George R R Martin,
1256:We don't do sensible things. This is America. ~ Bill Maher,
1257:Weird doors open. People fall into things. ~ David Sedaris,
1258:We lend power to the things we fear! ~ Orison Swett Marden,
1259:We love the things we pretend to laugh at. ~ Thomas Merton,
1260:We must be equal to the largeness of things. ~ Don DeLillo,
1261:We never do great things without trying. ~ Reinhard Bonnke,
1262:We put words between ourselves and things. ~ Thomas Merton,
1263:We’ve run out of comforting things to say. ~ Suzanne Young,
1264:What lovely things Thy hand hath made. ~ Walter de La Mare,
1265:When things are going well, I hate to quit. ~ Dave Brubeck,
1266:Why do we believe in things we cannot see? ~ Keith Donohue,
1267:Without God all things are permitted. ~ Fyodor Dostoyevsky,
1268:Words have the power to make things true. ~ Saffron A Kent,
1269:You can't think. You just have to do things. ~ Frank Ocean,
1270:42but few things are needed—or indeed only one. ~ Anonymous,
1271:Add children to the list of things I hate. ~ Lauren Morrill,
1272:All extraordinary things are complicated. ~ Aline Ohanesian,
1273:All things fade and quickly turn to myth. ~ Marcus Aurelius,
1274:All things fall and are built again, ~ William Butler Yeats,
1275:All things may corrupt when minds are prone to evil. ~ Ovid,
1276:A lot of things work better in a locomotive. ~ P J O Rourke,
1277:A man can do all things if he will. ~ Leon Battista Alberti,
1278:An attitude of gratitude brings great things. ~ Yogi Bhajan,
1279:A smile is a curve that sets things right. ~ Phyllis Diller,
1280:BAD THINGS HAPPEN WHEN WE ARE FEELING BAD ~ Andrew Matthews,
1281:But Above all things truth beareth away the victory ~ Plato,
1282:But mostly I think of the things I didn’t do. ~ Mary Kubica,
1283:But the best things in life never come easy— ~ Jane Johnson,
1284:Coming from the '50s, things were very violent. ~ Pam Grier,
1285:Complex things oftentimes disrupt social norms. ~ Simon Tam,
1286:Doing new things invariably means obstacles. ~ Ryan Holiday,
1287:Don't give up just because things are hard. ~ Monica Murphy,
1288:Do ordinary things with extraordinary love. ~ Mother Teresa,
1289:Even the most beautiful things can be toxic. ~ Jodi Picoult,
1290:For things to change, we must change. ~ Henry David Thoreau,
1291:from one thing, know ten thousand things ~ Miyamoto Musashi,
1292:Glory be to God for dappled things. ~ Gerard Manley Hopkins,
1293:God and eternal things are my only pleasure. ~ Henry Martyn,
1294:God is the explanation of all things. ~ Edwin Hubbel Chapin,
1295:Good things could happen to not so bad people. ~ Mike Gayle,
1296:Hands could be such expressive things. ~ Michael J Sullivan,
1297:having nothing and possessing all things, ~ Juan de la Cruz,
1298:He is a breaker of things and people, ~ Linda Wagner Martin,
1299:How bad could things be if my hair was neat? ~ Jeff Lindsay,
1300:I always say the things you're not supposed to. ~ Alice Eve,
1301:I certainly admire people who do things. ~ Raymond Chandler,
1302:Ice-T in the music has done some outrageous things. ~ Ice T,
1303:I deserve respect for the things I did not do. ~ Dan Quayle,
1304:I do consider sounds as living things. ~ Bernard Parmegiani,
1305:I don't take too many things too seriously. ~ Brad Williams,
1306:I find it hard to deliver straightforward things. ~ Ang Lee,
1307:If things are real, they're there all the time. ~ C S Lewis,
1308:I’ll call you when things are squared away, ~ Kandi Steiner,
1309:I long to do wild, passionate things. ~ Katherine Mansfield,
1310:I love you as one loves certain dark things. ~ Pablo Neruda,
1311:I'm not psycho...I just like psychotic things. ~ Gerard Way,
1312:I'm so tired of missing things I don't have. ~ Gayle Forman,
1313:I must not worry over things I cannot control. ~ A G Riddle,
1314:In death, as in sleep, I am all things. ~ Melissa Pritchard,
1315:I only eat things that you don't have to kill. ~ Carol Kane,
1316:I see things . . . beautiful things . . . ~ Jonathan Stroud,
1317:It begins, as most things begin, with a song. ~ Neil Gaiman,
1318:I tend not to get too emotional about things. ~ Lisa Leslie,
1319:It is likely that unlikely things should happen ~ Aristotle,
1320:It is my belief that books are living things. ~ Holly Black,
1321:it is the things we have to bear that shape us. ~ Anonymous,
1322:it’s important to keep things in perspective. ~ Terry Hayes,
1323:I wanted my wild things to be frightening. ~ Maurice Sendak,
1324:I want to live someplace where things happen. ~ Eileen Cook,
1325:Learn how to listen as things speak for themselves. ~ Basho,
1326:Life is about things that transcend us.16 ~ David Livermore,
1327:Life is full of things you never figured on. ~ Tayari Jones,
1328:Love is many things none of them logical. ~ William Goldman,
1329:Love meant different things to different people. ~ J D Robb,
1330:Make the best o' things the way you find 'em.. ~ Mark Twain,
1331:Many people desire things they do not need. ~ Louis L Amour,
1332:Most improved things can be improved. ~ Mokokoma Mokhonoana,
1333:Mother is where we put things we don’t like. ~ Joanna Walsh,
1334:New things are always better than old things. ~ Andy Warhol,
1335:Nobody dreams of the things he already has. ~ David Sedaris,
1336:Nobody takes things more personally than me. ~ Donald Trump,
1337:Nobody wants to have things blurted at them. ~ Samantha Bee,
1338:...observing things changes the outcome. ~ G Norman Lippert,
1339:One does silly things when one is twelve. ~ Cassandra Clare,
1340:Only love and death will change all things. ~ Khalil Gibran,
1341:Paint the essential character of things. ~ Camille Pissarro,
1342:Part of the potential of things is how they break ~ Vi Hart,
1343:People don't like it when you say real things. ~ Sara Baume,
1344:Practice moderation in all things except love. ~ Gary Zukav,
1345:Put right the things you can put right today. ~ M L Stedman,
1346:Small things change a life. Change lives. ~ Guy Gavriel Kay,
1347:Small things start us in new ways of thinking ~ V S Naipaul,
1348:So excuse me forgetting, but these things I do ~ Elton John,
1349:Some things are worth spilling blood for. ~ Madeline Miller,
1350:some things become true simply by being spoken. ~ M R Carey,
1351:Some things hurt too deep for tears to touch, ~ Apryl Baker,
1352:Some things in life are worth waiting for. ~ Danielle Steel,
1353:Some things melt before they become memories. ~ Patti Smith,
1354:Sometimes things are better off forgotten. ~ Simone Elkeles,
1355:Sometimes we hate the things we're afraid of. ~ R J Palacio,
1356:Stupid people often say the smartest things. ~ Peter Hedges,
1357:Success makes you less intimidated by things. ~ Nate Silver,
1358:The best things in life are free - and $19.95. ~ Billy Mays,
1359:The biggest things in life are not materials. ~ Carlos Slim,
1360:The greatest of things have yet to be seen. ~ Lisa Mantchev,
1361:The heart can see things invisible to the eye. ~ T A Barron,
1362:...the heart is deceitful above all things... ~ Dean Koontz,
1363:The job of the artist is to point at things. ~ Miranda July,
1364:The knowledge of all things is possible ~ Leonardo da Vinci,
1365:There is always a place for chance in things. ~ Henry James,
1366:There is music in all things, if men had ears. ~ Lord Byron,
1367:There 's music in all things, if men had ears: ~ Lord Byron,
1368:The soule needs few things, the body many. ~ George Herbert,
1369:The sum of things there is no power can change, ~ Lucretius,
1370:The things that make us happy make us wise. ~ John Crowley,
1371:The wife should yield in all things to her lord ~ Euripides,
1372:they tell me the things that are wrong ~ Lynda Mullaly Hunt,
1373:Things are messed up in the world, that’s all. ~ E Lockhart,
1374:Things aren't always what they seem ~ Francesca Battistelli,
1375:Things become clear when there is no escape. ~ Pema Chodron,
1376:Things fall apart;
the center cannot hold... ~ W B Yeats,
1377:Things fall apart. The center does not hold. ~ Stephen King,
1378:Things happen whether you deserve them or not ~ Ally Condie,
1379:Things have gotten so nasty in Washington. ~ Robert M Gates,
1380:Things hurt worse before they hurt better. ~ Chloe Caldwell,
1381:Things just happen. What the hell.”   The ~ Terry Pratchett,
1382:Things like that, they're too vicious to die. ~ Neil Gaiman,
1383:Things must be loved before they are lovely. ~ Cameron Jace,
1384:Things never come when they are expected. ~ Agatha Christie,
1385:Things sometimes just got out of control. ~ Patrick Hoffman,
1386:Things spoken in love always become reality. ~ Amy Neftzger,
1387:Things that are impossible usually take time. ~ Robert Reed,
1388:Things that are worth doing are never easy. ~ Chris Jericho,
1389:Things you believe are baggage in your life. ~ Stuart Wilde,
1390:Time, which sees all things, has found you out. ~ Sophocles,
1391:To achieve great things, we must first dream. ~ Coco Chanel,
1392:To know life, one must love many things. ~ Vincent Van Gogh,
1393:Travel opens your mind as few other things do. ~ Libba Bray,
1394:We tend to discover only those things we seek. ~ Hugh Howey,
1395:When America doesn't act, bad things happen ~ Dennis Prager,
1396:When there is no desire, all things are at peace. ~ Lao Tzu,
1397:When you believe in yourself great things happen! ~ Unknown,
1398:Who knoweth these things? Who can speak of them? ~ Rig Veda,
1399:Why are some things easier to write than say? ~ Ally Condie,
1400:Wishes, for example, for things like itches. ~ Laini Taylor,
1401:Women do amazing, creative, wonderful things. ~ Kate Jacobs,
1402:You cannot sedate all the things you hate. ~ Marilyn Manson,
1403:You have to fight for the things you want. ~ Jennifer Lopez,
1404:You have to realistic about these things. ~ Joe Abercrombie,
1405:you shall above all things be glad and young ~ E E Cummings,
1406:A little weariness’ll change a lot of things. ~ Jack Kerouac,
1407:All great things are done for their own sake. ~ Robert Frost,
1408:All mothers go through the exact same things. ~ Angie Harmon,
1409:All things are difficult before they are easy, ~ Lissa Evans,
1410:All things are only transitory. ~ Johann Wolfgang von Goethe,
1411:All things are possible to him that believeth. ~ Mark IX. 23,
1412:All things betray thee, who betrayest Me. ~ Francis Thompson,
1413:All things can be forgiven if we can progress. ~ Cat Stevens,
1414:All things change, save only the fear of change. ~ W B Yeats,
1415:All things flourish, and each returns to its source. ~ Laozi,
1416:A man needs to know when to let things lie.” I ~ Tana French,
1417:A mistake is simply another way of doing things. ~ E B White,
1418:A moment might be a thousand different things. ~ Kim Edwards,
1419:Besides, I try not to want things I can’t have ~ Nicola Yoon,
1420:Casey shrugged. “I need to find these things ~ Fern Michaels,
1421:Confidence is one of the sexiest things. ~ Katherine Jenkins,
1422:Do not allow things to intrude from outside. ~ Sri Aurobindo,
1423:Don’t accept good things from bad people. ~ Malala Yousafzai,
1424:Don't forget to cherish all the things you love. ~ Anonymous,
1425:Enjoy things even when you’re screwing up. ~ Keith Johnstone,
1426:Every cat knows some things need to be buried. ~ Ruth Graham,
1427:Faces are the most interesting things we see ~ David Hockney,
1428:Few things are as essential as education. ~ Walter Annenberg,
1429:From one thing, know ten thousand things. ~ Miyamoto Musashi,
1430:He is not poor who has the use of necessary things. ~ Horace,
1431:Holding onto things will only break your heart ~ Mitch Albom,
1432:Hope? Love? There are no such things, pumpkin. ~ Edward Lorn,
1433:Hunger (for things) is the supreme disease. ~ Gautama Buddha,
1434:I believe in tackling things youre afraid of. ~ Hannah Storm,
1435:I can do small things in a great way. ~ James Freeman Clarke,
1436:I don't change. The things around me change. ~ Jeremy Renner,
1437:I do things my way and I pay a high price. ~ John Mellencamp,
1438:If you do things out of time you're weird. ~ Robyn Hitchcock,
1439:I have a long list of things that make me mad. ~ Dick Cavett,
1440:I just need to figure out how things work. ~ Ivan Sutherland,
1441:I keep looking for things I haven't done yet. ~ John Lithgow,
1442:I like all the things that make you monstrous. ~ Holly Black,
1443:I look at things as 'Everything is meant to be.' ~ Lil Wayne,
1444:I'm able to see humor in a lot of things. ~ Juliana Hatfield,
1445:I meddled in things that man must leave alone ~ R C Sherriff,
1446:I'm tired of fixing things that always break. ~ Ryan Graudin,
1447:Interesting things happen in the dark…sometimes. ~ L J Smith,
1448:Some things are long overdue for change. ~ Tracy Rees,
1449:I study nature so as not to do foolish things. ~ Mary Ruefle,
1450:I think many monks hesitate to change things. ~ Tenzin Palmo,
1451:I think that I get bored easily with things. ~ Lauren Conrad,
1452:It's funny how things work out sometimes. ~ Anthony Horowitz,
1453:I’ve done more stupid things than I care to admit, ~ E N Joy,
1454:I've seen things you people wouldn't believe. ~ Rutger Hauer,
1455:I will be small in small things, great among great. ~ Pindar,
1456:Kush rolled, glass full, I prefer the better things. ~ Drake,
1457:Life affirming doesn't mean good things happen. ~ James Gray,
1458:Life is boring if you only do necessary things. ~ Amanda Sun,
1459:Love is many things, none of them logical. ~ William Goldman,
1460:Men get over things. Women remember forever. ~ Susan Mallery,
1461:Men love to put things in women, don't they? ~ Gillian Flynn,
1462:Most things disappoint till you look deeper. ~ Graham Greene,
1463:Most things, except agriculture, can wait ~ Jawaharlal Nehru,
1464:Most things may never happen: this one will. ~ Philip Larkin,
1465:Most things remain undone. Glorious future! ~ Ingvar Kamprad,
1466:My light shines when things get really tough. ~ Tippi Hedren,
1467:Not everybody has things that become classics. ~ Gary Wright,
1468:Obierika was a man who thought about things. ~ Chinua Achebe,
1469:Order and system are nobler things than power. ~ John Ruskin,
1470:People are not things, you cannot have ownership. ~ Rajneesh,
1471:People go into things for the wrong reasons. ~ Robert Greene,
1472:Ronaldinho did things that I've never seen anyone do. ~ Deco,
1473:see the things that you want as already yours ~ Rhonda Byrne,
1474:Silent streets have many things to say. ~ Mehmet Murat ildan,
1475:Simple things are often the most challenging. ~ Jodi Meadows,
1476:Solitude can do troubling things to a mind. ~ Nicholas Eames,
1477:Some things are better left the way they are ~ Cecelia Ahern,
1478:Some things are like this like my friends Collyn ~ Anonymous,
1479:Some things come with their own punishments. ~ Arundhati Roy,
1480:Some things it don't pay to be curious about. ~ Stephen King,
1481:Some things were worth the dance with danger. ~ Nalini Singh,
1482:Taking things lightly must lead to big difficulties. ~ Laozi,
1483:Tara grinned. “Funny how things work out, ~ Jennifer McMahon,
1484:Thank God for the things that I do not own. ~ Teresa of vila,
1485:That's the problem, we do get used to things. ~ Paulo Coelho,
1486:The best things in life can never be kept; ~ Robert Browning,
1487:The Cruellest things do not hide in the dark. ~ Kirsty Logan,
1488:The Essence of all things is one and identical. ~ Aswaghosha,
1489:The good is the end toward which all things tend. ~ Boethius,
1490:The mind rejects the very things worth knowing. ~ Hugh Howey,
1491:The more you read, the more things you will know. ~ Dr Seuss,
1492:The most terrible things end, at last. ~ James Theodore Bent,
1493:There are certain things I do not talk about. ~ Jodi Picoult,
1494:There are certain things no one can do for you. ~ Max Lucado,
1495:The soul loves all things beautiful and deep. ~ Paulo Coelho,
1496:The things he does that leave me breathless… ~ Bella Forrest,
1497:The things that we love tell us what we are. ~ Thomas Merton,
1498:The world is crammed with delightful things ~ Virginia Woolf,
1499:They took lots of things they had no right to. ~ Holly Black,
1500:Things are achieved when they are well begun. ~ George Eliot,

IN CHAPTERS [300/4383]



2208 Integral Yoga
  710 Poetry
  234 Philosophy
  193 Occultism
  180 Christianity
  155 Fiction
  123 Yoga
   96 Mysticism
   79 Psychology
   45 Islam
   33 Science
   24 Hinduism
   22 Philsophy
   21 Education
   17 Mythology
   16 Theosophy
   15 Integral Theory
   12 Sufism
   8 Buddhism
   6 Zen
   6 Kabbalah
   6 Baha i Faith
   3 Taoism
   3 Cybernetics
   1 Thelema
   1 Alchemy


1469 The Mother
  964 Satprem
  865 Sri Aurobindo
  342 Nolini Kanta Gupta
  102 H P Lovecraft
   91 Aleister Crowley
   86 William Wordsworth
   74 Carl Jung
   66 Percy Bysshe Shelley
   61 William Butler Yeats
   59 Plotinus
   59 Friedrich Nietzsche
   58 Pierre Teilhard de Chardin
   56 Sri Ramakrishna
   51 Walt Whitman
   45 Muhammad
   36 Swami Krishnananda
   34 Saint Augustine of Hippo
   34 James George Frazer
   33 Robert Browning
   33 Lucretius
   30 Rabindranath Tagore
   29 Swami Vivekananda
   29 John Keats
   28 Saint Teresa of Avila
   28 Aldous Huxley
   27 Jorge Luis Borges
   26 Anonymous
   24 Rudolf Steiner
   23 A B Purani
   22 Ralph Waldo Emerson
   21 Saint John of Climacus
   20 Rainer Maria Rilke
   19 Edgar Allan Poe
   18 Johann Wolfgang von Goethe
   16 Vyasa
   13 Nirodbaran
   12 Plato
   12 Paul Richard
   11 Ovid
   11 George Van Vrekhem
   10 Friedrich Schiller
   9 Kabir
   9 Franz Bardon
   8 Li Bai
   7 Peter J Carroll
   7 Jordan Peterson
   7 Henry David Thoreau
   7 Aristotle
   6 Rabbi Moses Luzzatto
   6 Joseph Campbell
   6 Jalaluddin Rumi
   6 Baha u llah
   5 Swami Sivananda Saraswati
   5 Sri Ramana Maharshi
   5 Hsuan Chueh of Yung Chia
   5 Al-Ghazali
   4 Thubten Chodron
   4 Taigu Ryokan
   4 Patanjali
   4 Alice Bailey
   3 Saint John of the Cross
   3 Saint Hildegard von Bingen
   3 Norbert Wiener
   3 Ken Wilber
   3 Jetsun Milarepa
   3 Jayadeva
   3 Chuang Tzu
   3 Bokar Rinpoche
   2 Thomas Merton
   2 Tao Chien
   2 Saint Therese of Lisieux
   2 Saint Francis of Assisi
   2 Saint Clare of Assisi
   2 Omar Khayyam
   2 Naropa
   2 Mechthild of Magdeburg
   2 Mahendranath Gupta
   2 Lewis Carroll
   2 Lalla
   2 Kahlil Gibran
   2 Jorge Luis Borges
   2 H. P. Lovecraft
   2 Hakim Sanai
   2 Hafiz
   2 Genpo Roshi
   2 Fukuda Chiyo-ni
   2 Farid ud-Din Attar
   2 Dante Alighieri


  155 Record of Yoga
  137 The Synthesis Of Yoga
  102 Lovecraft - Poems
   96 Agenda Vol 01
   86 Wordsworth - Poems
   86 On Thoughts And Aphorisms
   84 Collected Works of Nolini Kanta Gupta - Vol 03
   83 Agenda Vol 08
   81 Prayers And Meditations
   80 Agenda Vol 10
   79 Questions And Answers 1957-1958
   79 Agenda Vol 13
   75 Agenda Vol 03
   70 Agenda Vol 04
   68 Agenda Vol 07
   68 Agenda Vol 06
   67 Agenda Vol 12
   67 Agenda Vol 09
   66 Shelley - Poems
   63 Collected Works of Nolini Kanta Gupta - Vol 04
   63 Agenda Vol 11
   63 Agenda Vol 02
   61 Yeats - Poems
   56 The Life Divine
   56 Agenda Vol 05
   55 The Gospel of Sri Ramakrishna
   54 Questions And Answers 1950-1951
   52 Collected Works of Nolini Kanta Gupta - Vol 01
   51 Essays In Philosophy And Yoga
   50 Magick Without Tears
   49 Savitri
   49 Questions And Answers 1956
   49 Letters On Yoga IV
   48 Thus Spoke Zarathustra
   48 Collected Works of Nolini Kanta Gupta - Vol 07
   47 Whitman - Poems
   45 Quran
   44 Letters On Yoga II
   41 Questions And Answers 1953
   41 Letters On Yoga III
   41 Collected Works of Nolini Kanta Gupta - Vol 02
   38 Liber ABA
   37 Questions And Answers 1955
   36 The Study and Practice of Yoga
   35 Questions And Answers 1954
   35 Mysterium Coniunctionis
   34 The Golden Bough
   33 Of The Nature Of Things
   33 Browning - Poems
   29 Tagore - Poems
   29 Keats - Poems
   29 Essays On The Gita
   28 The Perennial Philosophy
   28 The Bible
   28 Collected Works of Nolini Kanta Gupta - Vol 05
   27 Collected Poems
   26 Questions And Answers 1929-1931
   25 Letters On Yoga I
   25 Letters On Poetry And Art
   24 The Human Cycle
   23 Evening Talks With Sri Aurobindo
   22 Words Of Long Ago
   22 Emerson - Poems
   22 City of God
   21 The Ladder of Divine Ascent
   21 Essays Divine And Human
   20 Rilke - Poems
   19 The Practice of Psycho therapy
   19 Plotinus - Complete Works Vol 01
   19 On Education
   18 Words Of The Mother II
   18 Poe - Poems
   18 Plotinus - Complete Works Vol 04
   17 The Way of Perfection
   17 The Future of Man
   16 Vishnu Purana
   16 Let Me Explain
   16 Labyrinths
   16 Bhakti-Yoga
   15 Sri Aurobindo or the Adventure of Consciousness
   14 Some Answers From The Mother
   14 On the Way to Supermanhood
   14 Isha Upanishad
   13 Twelve Years With Sri Aurobindo
   13 The Phenomenon of Man
   13 The Divine Comedy
   13 The Confessions of Saint Augustine
   13 Collected Works of Nolini Kanta Gupta - Vol 06
   12 Twilight of the Idols
   12 The Secret Of The Veda
   12 Theosophy
   12 The Mother With Letters On The Mother
   12 The Archetypes and the Collective Unconscious
   12 Plotinus - Complete Works Vol 02
   12 Hymn of the Universe
   12 Faust
   11 Talks
   11 Preparing for the Miraculous
   11 Metamorphoses
   11 Collected Works of Nolini Kanta Gupta - Vol 08
   10 The Problems of Philosophy
   10 The Interior Castle or The Mansions
   10 Schiller - Poems
   10 Plotinus - Complete Works Vol 03
   10 Knowledge of the Higher Worlds
   10 Kena and Other Upanishads
   10 Dark Night of the Soul
   10 Borges - Poems
   9 Vedic and Philological Studies
   9 The Integral Yoga
   9 5.1.01 - Ilion
   8 Raja-Yoga
   8 Li Bai - Poems
   8 Hymns to the Mystic Fire
   8 Aion
   8 A Garden of Pomegranates - An Outline of the Qabalah
   7 Walden
   7 Poetics
   7 Maps of Meaning
   7 Liber Null
   7 Crowley - Poems
   6 Words Of The Mother III
   6 The Secret Doctrine
   6 The Hero with a Thousand Faces
   6 Songs of Kabir
   6 Initiation Into Hermetics
   6 Goethe - Poems
   6 General Principles of Kabbalah
   6 Anonymous - Poems
   5 The Red Book Liber Novus
   5 The Blue Cliff Records
   5 The Alchemy of Happiness
   4 The 7 Habits of Highly Effective People
   4 Ryokan - Poems
   4 Patanjali Yoga Sutras
   4 How to Free Your Mind - Tara the Liberator
   4 A Treatise on Cosmic Fire
   3 Words Of The Mother I
   3 The Zen Teaching of Bodhidharma
   3 The Practice of Magical Evocation
   3 The Book of Certitude
   3 Tara - The Feminine Divine
   3 Song of Myself
   3 Sex Ecology Spirituality
   3 Rumi - Poems
   3 Milarepa - Poems
   3 Cybernetics
   3 Chuang Tzu - Poems
   3 Amrita Gita
   2 The Tibetan Yogas of Dream and Sleep
   2 The Prophet
   2 The Lotus Sutra
   2 The Essentials of Education
   2 Symposium
   2 Selected Fictions
   2 Naropa - Poems
   2 God Exists
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Alice in Wonderland
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  To be a man after rediscovering a million years was mysteriously like being something still other than man, a strange, unfinished possibility that could also be all kinds of other things. It was not in the dictionary, it was fluid and boundless - it had become a man through habit, but in truth, it was formidably virgin, as if all the old laws belonged to laggard barbarians. Then other moons began whirring through the skies to the cry of macaws at sunset, another rhythm was born that was strangely in tune with the rhythm of all, making one single flow of the world, and there we went, lightly, as if the body had never had any weight other than that of our human thought; and the stars were so near, even the giant airplanes roaring overhead seemed vain artifices beneath smiling galaxies. A man was the overwhelming Possible. He was even the great discoverer of the Possible.
  Never had this precarious invention had any other aim through millions of species than to discover that which surpassed his own species, perhaps the means to change his species - a light and lawless species. After rediscovering a million years in the great, rhythmic night, a man was still something to be invented. It was the invention of himself, where all was not yet said and done.
  --
  This AGENDA is not even a path: it is a light little vibration that seizes you at any turning - and then, there it is, you are IN IT. 'Another world in the world,' She said. One has to catch the light little vibration, one has to flow with it, in a nothing that is like the only something in the midst of this great debacle. At the beginning of things, when still nothing was FIXED, when there was not yet this habit of the pelican or the kangaroo or the chimpanzee or the XXth century biologist, there was a little pulsation that beat and beat - a delightful dizziness, a joy in the world's great adventure; a little never-imprisoned spark that has kept on beating from species to species, but as if it were always eluding us, as if it were always over there, over there - as if it were something to become,
   something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But what is not recognised in this view of things is that there are secrecies and secrecies. The material secrecies of Nature are of one category, the mystic secrecies are of another. The two are not only disparate but incommensurable. Any man with a mind and understanding of average culture can see and handle the 'scientific' forces, but not the mystic forces.
   A scientist once thought that he had clinched the issue and cut the Gordian knot when he declared triumphantly with reference to spirit sances: "Very significant is the fact that spirits appear only in closed chambers, in half obscurity, to somnolent minds; they are nowhere in the open air, in broad daylight to the wide awake and vigilant intellect!" Well, if the fact is as it is stated, what does it prove? Night alone reveals the stars, during the day they vanish, but that is no proof that stars are not existent. Rather the true scientific spirit should seek to know why (or how) it is so, if it is so, and such a fact would exactly serve as a pointer, a significant starting ground. The attitude of the jesting Pilate is not helpful even to scientific inquiry. This matter of the Spirits we have taken only as an illustration and it must not be understood that this is a domain of high mysticism; rather the contrary. The spiritualists' approach to Mysticism is not the right one and is fraught with not only errors but dangers. For the spiritualists approach their subject with the entire scientific apparatus the only difference being that the scientist does not believe while the spiritualist believes.
   Mystic realities cannot be reached by the scientific consciousness, because they are far more subtle than the subtlest object that science can contemplate. The neutrons and positrons are for science today the finest and profoundest object-forces; they belong, it is said, almost to a borderl and where physics ends. Nor for that reason is a mystic reality something like a mathematical abstraction, -n for example. The mystic reality is subtler than the subtlest of physical things and yet, paradoxical to say, more concrete than the most concrete thing that the senses apprehend.
   Furthermore, being so, the mystic domain is of infinitely greater potency than the domain of intra-atomic forces. If one comes, all on a sudden, into contact with a force here without the necessary preparation to hold and handle it, he may get seriously bruised, morally and physically. The adventure into the mystic domain has its own toll of casualtiesone can lose the mind, one can lose one's body even and it is a very common experience among those who have tried the path. It is not in vain and merely as a poetic metaphor that the ancient seers have said
  --
   For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.
   The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.
  But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.
  --
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Mystics all over the world and in all ages have clothed their sayings in proverbs and parables, in figures and symbols. To speak in symbols seems to be in their very nature; it is their characteristic manner, their inevitable style. Let us see what is the reason behind it. But first who are the Mystics? They are those who are in touch with supra-sensual things, whose experiences are of a world different from the common physical world, the world of the mind and the senses.
   These other worlds are constituted in other ways than ours. Their contents are different and the laws that obtain there are also different. It would be a gross blunder to attempt a chart of any of these other systems, to use an Einsteinian term, with the measures and conventions of the system to which our external waking consciousness belongs. For, there "the sun shines not, nor the moon, nor the stars, neither these lightnings nor this fire." The difficulty is further enhanced by the fact that there are very many unseen worlds and they all differ from the seen and from one another in manner and degree. Thus, for example, the Upanishads speak of the swapna, the suupta, and the turya, domains beyond the jgrat which is that where the rational being with its mind and senses lives and moves. And there are other systems and other ways in which systems exist, and they are practically innumerable.
  --
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Now, before any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
   In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the mind and the sense; but it need not, for that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that language mastered. And as the best way to have complete mastery of a language is to live among the people who speak it, so, in the matter of spiritual language, the best and the only way to learn it is to go and live in its native country.
  --
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
  --
   TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twilights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the ashes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the Divine Word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
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   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
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   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The white Mother comes reddening with the ruddy child; the dark Mother opens wide her chambers, the feeling and the expression of the beautiful raise no questioning; they are au thentic as well as evident. All will recognise at once t at we have here beautiful things said in a beautiful way. No less au thentic however is the sense of the beautiful that underlies these Upanishadic lines:
   na tatra sryo bhti na candratrakam

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   In 1856 Ramkumar breathed his last. Sri Ramakrishna had already witnessed more than one death in the family. He had come to realize how impermanent is life on earth. The more he was convinced of the transitory nature of worldly things, the more eager he became to realize God, the Fountain of Immortality.
   --- THE FIRST VISION OF KALI
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   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
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   Very soon a tender relationship sprang up between Sri Ramakrishna and the Brahmani, she looking upon him as the Baby Krishna, and he upon her as mother. Day after day she watched his ecstasy during the kirtan and meditation, his samadhi, his mad yearning; and she recognized in him a power to transmit spirituality to others. She came to the conclusion that such things were not possible for an ordinary devotee, not even for a highly developed soul. Only an Incarnation of God was capable of such spiritual manifestations. She proclaimed openly that Sri Ramakrishna, like Sri Chaitanya, was an Incarnation of God.
   When Sri Ramakrishna told Mathur what the Brahmani had said about him, Mathur shook his head in doubt. He was reluctant to accept him as an Incarnation of God, an Avatar comparable to Rama, Krishna, Buddha, and Chaitanya, though he admitted Sri Ramakrishna's extraordinary spirituality. Whereupon the Brahmani asked Mathur to arrange a conference of scholars who should discuss the matter with her. He agreed to the proposal and the meeting was arranged. It was to be held in the natmandir in front of the Kali temple.
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   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow you must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much money as you can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane for some time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
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   Kedarnath Chatterji was endowed with a spiritual temperament and had tried various paths of religion, some not very commendable. When he met the Master at Dakshineswar he understood the true meaning of religion. It is said that the Master, weary of instructing devotees who were coming to him in great numbers for guidance, once prayed to the Goddess Kali: "Mother, I am tired of speaking to people. Please give power to Kedar, Girish, Ram, Vijay, and Mahendra to give them the preliminary instruction, so that just a little teaching from me will be enough." He was aware, however, of Kedar's lingering attachment to worldly things and often warned him about it.
   --- HARISH
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   But during his third visit Narendra fared no better. This time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
   A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
  --
   One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
  --
   supernatural cause to a natural phenomenon. They believed that the Master's body, a material thing, was subject, like all other material things, to physical laws. Growth, development, decay, and death were laws of nature to which the Master's body could not but respond. But though holding differing views, they all believed that it was to him alone that they must look for the attainment of their spiritual goal.
   In spite of the physician's efforts and the prayers and nursing of the devotees, the illness rapidly progressed. The pain sometimes appeared to be unbearable. The Master lived only on liquid food, and his frail body was becoming a mere skeleton. Yet his face always radiated joy, and he continued to welcome the visitors pouring in to receive his blessing. When certain zealous devotees tried to keep the visitors away, they were told by Girish, "You cannot succeed in it; he has been born for this very purpose — to sacrifice himself for the redemption of others."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    which is the ultimate nature of things.
                   NOTE
  --
    Each star contained a many thousand million things.
    Of these the reasoner took six, and, preening, said:
  --
     of these things.
    Holy, Holy, Holy are these Truths that I utter,
  --
     all things to himself.
    Would he travel? He could fly through space more
  --
     So that IT does neither of these things. IT does
     THAT one thing which we must express by two
     things neither of which possesses any rational
     meaning.
  --
    thinkable things are similarly blinds for the Unthinkable
    Reality.
     Classing in this manner all things as illusions, the
    question arises as to the distinguishing between illusions;
  --
    some things satiate, others refresh. Any game in which
    perfection is easily attained soon ceases to amuse,
  --
    those things which bar it from the absolute.
                  [103]
  --
     The things which really exist, the things which have
    no Ego, and speak only in the third person, regard
  --
    necessary to separate things, in order that they might
    rejoice in uniting. See Liber Legis I, 28-30, which is
  --
    I destroyed all things; they are reborn in other
     shapes.
  --
    with other things, but you will only increase your
    bitterness, rivet the chains still on your feet.
  --
     May find one thing of all those things the same!
    The world has gone to everlasting smash.
  --
     This is, to accept things as they are, and to turn
    your whole energies to progress on the Path.
  --
     Paragraph 5, takes things for what they are; give up
    interpreting, refining away, analysing. Be simple and
  --
  of things is the Lady of Libra, Lamed.
   In paragraph 7 we turn to the so-called Jetziratic attribution
  --
  central core, of things; above this forms a crust, tormented
  from below, and upon this condenses the original steam. Around this

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  During the Master's lifetime M. does not seem to have revealed the contents of his diary to any one. There is an unconfirmed tradition that when the Master saw him taking notes, he expressed apprehension at the possibility of his utilising these to publicise him like Keshab Sen; for the Great Master was so full of the spirit of renunciation and humility that he disliked being lionised. It must be for this reason that no one knew about this precious diary of M. for a decade until he brought out selections from it as a pamphlet in English in 1897 with the Holy Mother's blessings and permission. The Holy Mother, being very much pleased to hear parts of the diary read to her in Bengali, wrote to M.: "When I heard the Kathmrita, (Bengali name of the book) I felt as if it was he, the Master, who was saying all that." ( Ibid Part I. P 37.)
  --
  As time went on and the number of devotees increased, the staircase room and terrace of the 3rd floor of the Morton Institution became a veritable Naimisaranya of modern times, resounding during all hours of the day, and sometimes of night, too, with the word of God coming from the Rishi-like face of M. addressed to the eager God-seekers sitting around. To the devotees who helped him in preparing the text of the Gospel, he would dictate the conversations of the Master in a meditative mood, referring now and then to his diary. At times in the stillness of midnight he would awaken a nearby devotee and tell him: "Let us listen to the words of the Master in the depths of the night as he explains the truth of the Pranava." ( Vednta Kesari XIX P. 142.) Swami Raghavananda, an intimate devotee of M., writes as follows about these devotional sittings: "In the sweet and warm months of April and May, sitting under the canopy of heaven on the roof-garden of 50 Amherst Street, surrounded by shrubs and plants, himself sitting in their midst like a Rishi of old, the stars and planets in their courses beckoning us to things infinite and sublime, he would speak to us of the mysteries of God and His love and of the yearning that would rise in the human heart to solve the Eternal Riddle, as exemplified in the life of his Master. The mind, melting under the influence of his soft sweet words of light, would almost transcend the frontiers of limited existence and dare to peep into the infinite. He himself would take the influence of the setting and say,'What a blessed privilege it is to sit in such a setting (pointing to the starry heavens), in the company of the devotees discoursing on God and His love!' These unforgettable scenes will long remain imprinted on the minds of his hearers." (Prabuddha Bharata Vol XXXVII P 497.)
  About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed before June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted for the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.

0.00 - To the Reader, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The reader is requested to note that Sri Aurobindo is not responsible for these records as he had no opportunity to see them. So, it is not as if Sri Aurobindo said exactly these things but that I remember him to have said them. All I can say is that I have tried to be as faithful in recording them as I was humanly capable. That does not minimise my personal responsibility which I fully accept.
   A. B. PURANI

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  upon things from outside : in fact they are caught in their own
  net. A geologist would use the words metamorphism and
  --
  valleys) from which, not only his vision, but things themselves
  radiate? In that event the subjective viewpoint coincides with
  the way things are distributed objectively, and perception reaches
  its apogee. The landscape lights up and yields its secrets. He sees.
  --
  It is not necessary to be a man to perceive surrounding things
  and forces ' in the round '. All the animals have reached this point
  --
  same things ;
  A sense, lastly, of the organic, discovering physical links and
  --
  So please do not expect a final explanation of things here, nor
  a metaphysical system. Neither do I want any misunderstanding
  --
  covers the interior as well as the exterior of things ; mind as well
  as matter. The true physics is that which will, one day, achieve
  --
  depths of things, depend on it.
  In fact I doubt whether there is a more decisive moment for

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The things that are awaited... they alone can remedy the sorry
  state of affairs you mention in your letter of October 9th; and
  --
  like things as they are. I do not believe, however, that they are
  worse than they have been many times before. But I want them
  --
  governs the outer, a world where things get done, where work
  is carried out not for a personal end but in a selfless way for
  --
  want violence, upheaval and war, for they know that these things
  retard and hamper the action of the divine forces. That is why

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  see things from above, and thus see them more profoundly.
  9 December 1932
  --
  have lost the "spirit". I was not referring to the things given at
  the "stores", and I was most surprised to see that you did not
  --
  for the things you need.
  5 April 1933
  --
  learning something, seeing clearly into an element of unconsciousness - these are the things that make one truly happy.
  22 September 1933
  --
  It would have been better not to say the things I have marked in
  red pencil. This falls under the "powers" that it would be better
  --
  these things."
  And don't speak about me unless it is unavoidable. I am
  --
  into his mouth which he didn't say. You must report things
  Series Two - To a Sadhak in the Building Department
  --
  These things need to be considered carefully, not lightly as one
  discusses a play or the pronunciation of French.
  --
  courage and confidence at the slightest setback, when things are
  not, by my own doing, exactly as you had planned? I think it is
  --
  that is why there are many things I do not say, because to me they
  are so obvious that it would be utterly pointless to mention them.
  --
  the state of things, and that one should not say, "It is nothing"
  unless one is ten times sure it is nothing.
  --
  under a pile of useless things, because one cannot take
  care of them.
  --
  enough room to keep things in order and separate, the good
   things on one side and the bad on the other, it is better to get rid
  of the bad things. But this should be done with great care so as
  not to go to the other extreme and throw away things that may
  be useful.
  --
  it what is known as a "voice"? How can these things be
  distinguished, Sweet Mother?
  --
  Truth behind things.
  If You had said to me, "Removing the nails is nothing, is
  --
  no preconceived idea, no preference, no opinion about things.
  If I could move about and see everything physically for myself, I
  --
  be upset by such little things! What about the Yoga?
  You must shake all that off and return to a better state of
  --
  This state of things stirs up reactions of revolt in me,
  and the efforts I make to remain peaceful and calm seem
  --
  mind. These things are very difficult to overcome, for it requires
  that both of you open yourselves to a higher consciousness. This
  --
  ideas of things and your reactions.
  The remedy: surrender all that to "Sweet Mother" completely and definitively.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yoga, a specialising and separative tendency which, like all things in Nature, had its justifying and even imperative utility and we seek a synthesis of the specialised aims and methods which have, in consequence, come into being.
  But in order that we may be wisely guided in our effort, we must know, first, the general principle and purpose underlying this separative impulse and, next, the particular utilities upon which the method of each school of Yoga is founded. For the general principle we must interrogate the universal workings of Nature herself, recognising in her no merely specious and illusive activity of a distorting Maya, but the cosmic energy and working of God Himself in His universal being formulating and inspired by a vast, an infinite and yet a minutely selective
  --
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
  Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
  --
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-delight7 is, indeed, the metaphysical description of the supreme Atman, the self-formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.
  For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a deformation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital forces and actions to the aspect of Will or Force assumed by the divine consciousness, our physical being to the pure essence of that Bliss and
  --
  So dazzling is even a glimpse of this supreme existence and so absorbing its attraction that, once seen, we feel readily justified in neglecting all else for its pursuit. Even, by an opposite exaggeration to that which sees all things in Mind and the mental life as an exclusive ideal, Mind comes to be regarded as an unworthy deformation and a supreme obstacle, the source of an illusory universe, a negation of the Truth and itself to be denied and all its works and results annulled if we desire the final liberation. But this is a half-truth which errs by regarding only the actual limitations of Mind and ignores its divine intention.
  The ultimate knowledge is that which perceives and accepts God in the universe as well as beyond the universe; the integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  flower1 cannot return as it was before, for in this world things
  never repeat themselves in exactly the same way - everything
  --
  Do not attach too much importance to all these things;
  they are the imaginations of a child who knows nothing of
  --
  no longer imagine things as before.
  Mother, I would like to know if everything I say
  --
  I have noticed that in X's presence I dare not do certain things, such as talk in a loud voice or other impolite
   things of this kind.
  --
  these things to people because they cannot do anything
  for her." "Yes," the doctor said, "I understand that he
  --
  I don't know when all these bad things will leave me.
  Take pity on me.
  --
  naughty things to tell You. If there is something good, it
  Series Three - To "My little smile"
  --
  receive many such things to read. But if You become
  serious, as You were this morning, I would rather put an
  --
  may think of them. And as soon as you tell me all the things that
  are troubling you, you will see that they have disappeared and
  --
  I am very tired of writing such bad and stupid things.
  I don't know when this distracted mind will become
  --
  If I had known before that these things are so difficult, I
  should never have wished to come here. Mother, I wish
  --
  Mother, I know that You will not like all these things
  I have written, but what can I do? I have to write all this
  --
  notebook: "And as soon as you tell me all the things
  that are troubling you, you will see that they have disappeared and you will feel free and happy."
  --
  Of all things these are the worst.
  I think I have told You all the things that are troubling
  me.
  --
  these things.
  I don't know what is going to happen, but I can't
  --
  Mother, I always write to You about the same things:
  sleep, work and talk. Mother, do You like reading the
  --
  Why not, my little smile? You can learn to say the same things
  in different ways; this is an excellent exercise to learn how
  --
  it mean? All these things - all the arts, the beautiful
  The Mother's name for a light golden-orange Hibiscus.
  --
  and beautiful things such as I want to make for my dear,
  dear Mother? How will my dreams be fulfilled if I waste
  --
  cut or not. Because if it is well cut, I can cut other things
  without any hesitation.
  --
  spent nearly two hours this evening making her understand how to write things very clearly. But in vain.
  The trouble one takes like this for someone is never in vain. The
  --
  so I speak only about important things, with her as well
  as with others; that is to say, if she asks me something I
  --
  You keep promising me beautiful things and I keep
  resisting them. How then can I ever be happy?
  --
  world, things take time to get realised.
  12 December 1933
  --
  not torment yourself over such little things.
  Tender love.
  --
  I know that there are beautiful things in my little
  heart. There are bad things too, as You know, Mother
  - I have told You about them.
  --
  going to burn all the bad things in this little heart. Then
  in my heart there will only be a very, very sweet love for
  --
  true. The beautiful things are far stronger than the ugly ones
  and they will surely win the victory. I am with you always, in
  --
  finer things than anyone else here", something like that.
  And that is why when I saw something very beautiful
  --
  Mother, why are these silly things in me? I don't want
  them. They have been in me long enough. Now I don't
  --
  these things are sure to be there.
  You will not have to go far to seize me, for I am already in your
  --
  I mean that instead of living in the perceptions of the senseorgans, which are exclusively occupied with outward things,
  you should concentrate in the inner being, which has a life
  --
  You are absolutely right, and I don't see why, instead of reading interesting things, you should start doing boring exercises.
  To learn a language one must read, read, read - and talk as
  --
  am proud of the beautiful things my dear children make for me
  and I wear them with affection and joy.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
  In each of these forms Nature acts both individually and collectively; for the Eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much comfort or enjoyment as may be on the way, but anyhow to live.
  He can subordinate this aim, but only to physical Nature's other instincts, the reproduction of the individual and the conservation of the type in the family, class or community. Self, domesticity, the accustomed order of the society and of the nation are the constituents of the material existence. Its immense importance in the economy of Nature is self-evident, and commensurate is the importance of the human type which represents it. He assures her of the safety of the framework she has made and of the orderly continuance and conservation of her past gains.
  But by that very utility such men and the life they lead are condemned to be limited, irrationally conservative and earthbound. The customary routine, the customary institutions, the inherited or habitual forms of thought, - these things are the life-breath of their nostrils. They admit and jealously defend the changes compelled by the progressive mind in the past, but combat with equal zeal the changes that are being made by it in the present. For to the material man the living progressive thinker is an ideologue, dreamer or madman. The old Semites who stoned the living prophets and adored their memories when dead, were the very incarnation of this instinctive and unintelligent principle in Nature. In the ancient Indian distinction between the once born and the twice born, it is to this material man that the former description can be applied. He does Nature's inferior works; he assures the basis for her higher activities; but not to him easily are opened the glories of her second birth.
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  --
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  --
  Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
  2 The Unified, in whom conscious thought is concentrated, who is all delight and enjoyer of delight, the Wise. . . . He is the Lord of all, the Omniscient, the inner Guide.
  --
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  not working satisfactorily. He does not keep things clean.
  As there is no better man I am trying to get on with
  --
  the places, many things are observed on that day. Horns
  are painted in red and blue colour, no work is given and
  --
  any of these things were done by us it was a great mistake and I
  intend that it should never be renewed.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta.1 There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic may be our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
  For the contact of the human and individual consciousness with the divine is the very essence of Yoga. Yoga is the union of that which has become separated in the play of the universe with its own true self, origin and universality. The contact may take place at any point of the complex and intricately organised consciousness which we call our personality. It may be effected in the physical through the body; in the vital through the action of
  --
  We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect
  Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  music lesson, the good things that were developing in me
  have been broken to pieces. Is it true?
  --
  presence is good. You should judge things in the light of this
  rule. You will see that it will help you to protect yourself from
  --
  with my studies - finding things out, learning, understanding,
  knowing. That was my interest, even my passion. My mother,
  --
  I am telling you these things with all my affection, and I
  hope that you will understand them.
  --
  most useless and foolish of all things; and when you give up this
  bad habit of revolt, you will see that suffering too will go away
  --
  disappear; they are indeed ugly, mean and ignorant things that
  stop all progress.
  My force is with you to conquer these things. And my love
  never leaves you.
  --
  has gone. When will all these things go away?
  My dear child,
  --
  No, I cannot do all those things. Why did you think
  that? Is there any special reason? Will you tell me one
  --
  I don't know at all what things you mean. All I told you
  was that to develop your artistic faculties you are much better
  --
  You told me that you saw two things while I was
  playing: "Garuda", and the palace and river. What do
  --
  Do not lose heart and do not be impatient; these things take
  a long time to disappear. You know, don't you, that our force,
  --
  But I must warn you about two things:
  (1) Your vital will find no gratification here, as life has

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  - and Yoga is nothing but practical psychology, - is the conception of Nature from which we have to start. It is the selffulfilment of the Purusha through his Energy. But the movement of Nature is twofold, higher and lower, or, as we may choose to term it, divine and undivine. The distinction exists indeed for practical purposes only; for there is nothing that is not divine, and in a larger view it is as meaningless, verbally, as the distinction between natural and supernatural, for all things that are are natural. All things are in Nature and all things are in God.
  But, for practical purposes, there is a real distinction. The lower
  --
  Strength, often unobserved and behind the veil, substitutes itself for our weakness and supports us through all our failings of faith, courage and patience. It "makes the blind to see and the lame to stride over the hills." The intellect becomes aware of a Law that beneficently insists and a succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet, in comparison with the magnitude of its effort and object, the most easy and sure of all.
  There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  quite naturally as one sees earthly things and then there
  will be no need to exclaim: "The Divine is everywhere"
  --
  with the law of the truth of things, and not arbitrarily through
  a mental decision.
  --
  The awareness of the Divine Presence in all things and always.
  You have said in your Conversations that to prepare
  --
  This is one way of seeing things; but there is another in which
  one finds that no two things, no two moments are exactly alike
  in the world and that everything is in perpetual change.
  --
  naturally see Him in all things and everywhere.
  Series Six - To a Young Sadhak
  --
  but thinking about other things.
  Series Six - To a Young Sadhak
  --
  to me many things. There is a jealousy in me which blinds
  me; another part in me is very vain, it gives me the idea
  --
  doing what men call "great things" in a spirit of vanity and
  pride.
  --
  I try always to be more careful, but things get spoilt in
  my hands.
  --
  Of all things the most difficult is to bring the divine consciousness into the material world. Must the endeavour then be
  given up because of this?
  --
  and things get realised only when they are the expression of an
  inner truth.
  Yes, your mind gets too excited about things. It makes formations (it thinks forcefully: this must be like that, that must be
  otherwise, etc.) and unknowingly it clings to its own formations
  --
  Do not worry, only keep in you always the will to do things well.
  Why accept the idea of being weak? It is this which is bad.
  --
  towards oneself just the things one fears. One must, on the
  contrary, drive off all pessimistic thoughts and compel oneself
  --
  forms, they were to speak of things as they are, it would come
  to something like this: "Continue to drink in order to stop being a drunkard" or better: "Continue to kill to stop being a
  --
  knowledge of things can be of any use whatsoever; it is good for
  nothing except making people conceited, for they imagine they
  --
  unrefined vital which can take pleasure in such things!
  A novel by Gustave Flaubert.

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  IN this first stanza the soul relates the way and manner which it followed in going forth, as to its affection, from itself and from all things, and in dying to them all and to itself, by means of true mortification, in order to attain to living the sweet and delectable life of love with God; and it says that this going forth from itself and from all things was a 'dark night,' by which, as will be explained hereafter, is here understood purgative contemplation, which causes passively in the soul the negation of itself and of all things referred to above.
  2. And this going forth it says here that it was able to accomplish in the strength and ardour which love for its Spouse gave to it for that purpose in the dark contemplation aforementioned. Herein it extols the great happiness which it found in journeying to God through this night with such signal success that none of the three enemies, which are world, devil and flesh (who are they that ever impede this road), could hinder it; inasmuch as the aforementioned night of purgative20 contemplation lulled to sleep and mortified, in the house of its sensuality, all the passions and desires with respect to their mischievous desires and motions. The line, then, says:

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  There are many things wrong with me, I know. But
  there must be something fundamentally wrong. What is
  --
  Many things have been said on the subject but, as far as my own
  experience goes, I do not attach much importance to that belief.
  --
  From your mother you can always take, it is quite natural, especially when things are given to you full-heartedly - and am I
  not your mother who loves you?...
  --
  Yes, you are my child and it is true that of all things it is the most
  important.... Dear child, I am always with you and my love and
  --
  state of pure openness to divine knowledge. There is no opposition there between these two kindred things; it is the mind that
  makes them separate.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  For this, two things are necessary, which you must develop
  by aspiration and by calm and persistent effort.
  --
  effort are needed merely to learn the things indispensable for
  leading one's life properly, not to speak of "mastery", which is
  --
  have changed this state of things.
  We are still only in a period of preparation.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the things of this world. To make all these parts agree and to
  unify them is a long and difficult task.
  --
  These days they print your symbol and Sri Aurobindo's name on all sorts of things, on all the thousand
  and one little trifles of daily life which have to be thrown
  --
  to use these precious things in such a free and common
  way?
  And then what can we do with these things, Mother,
  when we no longer need them? We can't throw them

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo saw that the very core of his teaching was being missed by this common interpretation of his saying. So he changed his words and said, Our Yoga is not for humanity but for the Divine. But I am afraid this change of front, this volte-face, as it seemed, was not welcomed in many quarters; for thereby all hope of having him back for the work of the country or the world appeared to be totally lost and he came to be looked upon again as an irrevocable metaphysical dreamer, aloof from physical things and barren, even like the Immutable Brahman.
   II
  --
   Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the Divine himself in his supreme potency and wisdom and love. The descent of the Divine into the ordinary human nature in order to purify and transform it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal effort, but get them done or let them be done for him in the dedicated consciousness by the Divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the Divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past efforts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness for there are many varieties of divine consciousness but of the Divine's own consciousness, of the Divine himself with his Shakti. For it is that that is directly working out this evolutionary transformation of the age.
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
  --
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
   The Gita, II. 40

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about reforming the world and when that was done then alone to turn to other-worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.
   The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.
   ***

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Although we may not know it, the New Man the divine race of humanity is already among us. It may be in our next neighbour, in our nearest brother, even in myself. Only a thin veil covers it. It marches just behind the line. It waits for an occasion to throw off the veil and place itself in the forefront. We are living in strenuous times in which age-long institutions are going down and new-forces rearing their heads, old habits are being cast off and new impulsions acquired. In every sphere of life, we see the urgent demand for a recasting, a fresh valuation of things. From the base to the summit, from the economic and political life to the artistic and spiritual, humanity is being shaken to bring out a new expression and articulation. There is the hidden surge of a Power, the secret stress of a Spirit that can no longer suffer to remain in the shade and behind the mask, but wills to come out in the broad daylight and be recognised in its plenary virtues.
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.
  --
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.
   And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival individual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every individual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if you like, a henotheistic hierarchy in which everyone will be the greatest, since everyone is all and all everyone simultaneously.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  It is the lesson of life that always in this world everything fails a man - only the Divine does not fail him, if he turns entirely towards the Divine. It is not because there is something bad in you that blows fall on you - blows fall on all human beings because they are full of desire for things that cannot last and they lose them or, even if they get, it brings disappointment and cannot satisfy them. To turn to the Divine is the only truth in life.
  To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
  --
  Sadhana must be the main thing and sadhana means the purification of the nature, the consecration of the being, the opening of the psychic and the inner mind and vital, the contact and presence of the Divine, the realisation of the Divine in all things, surrender, devotion, the widening of the consciousness into the cosmic Consciousness, the Self one in all, the psychic and the spiritual transformation of the nature.
  ... the principle of this Yoga is not perfection of the human nature as it is but a psychic and spiritual transformation of all the parts of the being through the action of an inner consciousness and then of a higher consciousness which works on them, throws out the old movements or changes them into the image of its own and so transmutes lower into higher nature. It is not so much the perfection of the intellect as a transcendence of it, a transformation of the mind, the substitution of a larger greater principle of knowledge - and so with all the rest of the being.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  As in a dark beginning of all things,
  A mute featureless semblance of the Unknown
  --
  Reminded of the endless need in things
  The heedless Mother of the universe,
  --
  One lucent corner windowing hidden things
  Forced the world's blind immensity to sight.
  --
  The deathless conquered by the death of things.
  2.6
  --
  And heard the ignorant cry of living things.
  2.40

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
  --
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:
  --
   Into the unformed potency of things
   To build the suns.
  --
   Profound of things,
   Where murmurs never sound of harp or lute
  --
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable flights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  And the subtle images of things that were,
  Her witness spirit stood reviewing Time.
  --
  Overflew the ways of Thought to unborn things.
  3.32
  --
  Or golden temple-door to things beyond.
  3.34
  --
  Spiritual that can make all things divine.
  3.39
  --
  There is a darkness in terrestrial things
  That will not suffer long too glad a note.
  --
  One mighty deed can change the course of things;
  A lonely thought becomes omnipotent.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Parting a door to things unseized by earth-sense, ||6.12||
   It lifted the heavy curtain of the flesh.. . . ||6.18||
  --
   Releasing things unseized by earthly sense: ||6.12||
   When the Spirit speaks its own language in its own name, we have spiritual poetry. If, however, the Spirit speaksfrom choice or necessity-an alien language and manner, e.g., that of a profane consciousness, or of the consciousness of another domain, idealistic or philosophical or even occult, puts on or imitates spirit's language and manner, we have what we propose to call mystic poetry proper. When Samain sings of the body of the dancer:
  --
   both so idealise, etherealize, almost spiritualise the earth and the flesh that they seem ostensibly only a vesture of something else behind, something mysterious and other-worldly, something other than, even just opposite to what they actually are or appear to be. That is the mystique of the senses which is a very characteristic feature of some of the best poetic inspirations of France. Baudelaire too, the Satanic poet, by the sheer intensity of sympathy and sincerity, pierces as it were into the soul of things and makes the ugly, the unclean, the diseased, the sordid throb and glow with an almost celestial light. Here is the Baudelairean manner:
   Tout casss
  --
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
   We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
  --
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
   The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
  --
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
   "Flyaway, far from these morbid miasmas, go and purify yourself in the higher air and drink, like a pure and divine liquor, the clear fire that fills the limpid spaces."18
  --
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A considerable amount of vague misunderstanding and misapprehension seems to exist in the minds of a certain section of our people as to what Sri Aurobindo is doing in his retirement at Pondicherry. On the other hand, a very precise exposition, an exact formula of what he is not doing has been curiously furnished by a well-known patriot in his indictment of what he chooses to call the Pondicherry School of contemplation. But he has arrived at this formula by openly and fearlessly affirming what does not exist; for the things that Sri Aurobindo is accused of doing are just the things that he is not doing. In the first place, Sri Aurobindo is not doing peaceful contemplation; in the second place, he is not doing active propaganda either; in the third place, he is not doing prnyma or even dhyna in the ordinary sense of the word; and, lastly, he is not proclaiming or following the maxim that although action may be tolerated as good, his particular brand of Yoga is something higher and better.
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
  --
   Sri Aurobindo's sadhana starts from the perception of a Power that is beyond the ordinary nature yet is its inevitable master, a fulcrum, as we have said, outside the earth. For what is required first is the discovery and manifestation of a new soul-consciousness in man which will bring about by the very pressure and working out of its self-rule an absolute reversal of man's nature. It is the Asuras who are now holding sway over humanity, for man has allowed himself so long to be built in the image of the Asura; to dislodge the Asuras, the Gods in their sovereign might have to be forged in the human being and brought into play. It is a stupendous task, some would say impossible; but it is very far removed from quietism or passivism. Sri Aurobindo is in retirement, but it is a retirement only from the outward field of present physical activities and their apparent actualities, not from the true forces and action of life. It is the retreat necessary to one who has to go back into himself to conquer a new plane of creative power,an entrance right into the world of basic forces, of fundamental realities, into the flaming heart of things where all actualities are born and take their first shape. It is the discovery of a power-house of tremendous energism and of the means of putting it at the service of earthly life.
   And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  His dreamed magnificence of things to be.
  A crown of the architecture of the worlds,
  --
  It looked into the very self of things;
  Deceived no more by form he saw the soul.
  --
  Releasing things unseized by earthly sense:
  A world unseen, unknown by outward mind
  --
  Where all things dreamed by the mind are seen and true
  And all that the life longs for is drawn close.
  --
  A contact thrilled of mighty unknown things.
  Awakened to new unearthly closenesses,
  --
  And saw all things and creatures as itself
  And knew all thought and word as its own voice.
  --
  Whose single window's clipped outlook on things
  Sees only a little arc of God's vast sky.
  --
  Widening the mortal mind's half-look on things,
  Bridging the gap between man's force and Fate
  --
  Immobile it beheld the flux of things,
  Calm and apart supported all that is:
  --
  Bringing her rhythmic sense of hidden things.
  A music spoke transcending mortal speech.
  --
  The points that run through the closed heart of things
  Shadowed the indeterminable line
  --
  A glimpse was caught of things for ever unknown:
  The letters stood out of the unmoving Word:
  --
  The eyes with their closed lids that see all things,
  Appeared of the Architect who builds in trance.
  --
  Seeking its own perfect form in souls and things.
  Life kept no more a dull and meaningless shape.
  --
  Could raise the earthly parts towards higher things
  And feel on it the breath of heavenlier air.
  --
  He made great dreams a mould for coming things
  And cast his deeds like bronze to front the years.

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  The best way to prepare oneself for the spiritual life when one has to live in the ordinary occupations and surroundings is to cultivate an entire equality and detachment and the samata of the Gita with the faith that the Divine is there and the Divine Will at work in all things even though at present under the conditions of a world of Ignorance. Beyond this are the Light and Ananda towards which life is working, but the best way for their advent and foundation in the individual being and nature is to grow in this spiritual equality. That would also solve your difficulty about things unpleasant and disagreeable. All unpleasantness should be faced with this spirit of samata.
  I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  --
  Apart from external things there are two possible inner ideals which a man can follow. The first is the highest ideal of ordinary human life and the other the divine ideal of Yoga.
  I must say in view of something you seem to have said to your father that it is not the object of the one to be a great man or the object of the other to be a great Yogin. The ideal of human life is to establish over the whole being the control of a clear, strong and rational mind and a right and rational will, to master the emotional, vital and physical being, create a harmony of the whole and develop the capacities whatever they are and fulfil them in life. In the terms of Hindu thought, it is to enthrone the rule of the purified and sattwic buddhi, follow the dharma, fulfilling one's own svadharma and doing the work proper to one's capacities, and satisfy kama and artha under the control of the buddhi and the dharma. The object of the divine life, on the other hand, is to realise one's highest self or to realise
  --
  The spiritual life (adhyatma jvana), the religious life (dharma jvana) and the ordinary human life of which morality is a part are three quite different things and one must know which one desires and not confuse the three together. The ordinary life is that of the average human consciousness separated from its own true self and from the Divine and led by the common habits of the mind, life and body which are the laws of the Ignorance.
  The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue. The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Him is not the proper attitude; but if it were absolutely forbidden to seek Him for these things, most people in the world would not turn towards Him at all. I suppose therefore it is allowed so that they may make a beginning - if they have faith, they may get what they ask for and think it a good thing to go on and then one day they may suddenly stumble upon the idea that this is after all not quite the one thing to do and that there are better ways and a better spirit in which one can approach the
  Divine. If they do not get what they want and still come to the
  --
  Let us first put aside the quite foreign consideration of what we would do if the union with the Divine brought eternal joylessness, Nirananda or torture. Such a thing does not exist and to drag it in only clouds the issue. The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or the impulse. It is quite possible for someone to say: "Let me have Power from the
  Divine and do His work or His will and I am satisfied, even if the use of Power entails suffering also." It is possible to shun bliss as a thing too tremendous or ecstatic and ask only or rather for peace, for liberation, for Nirvana. You speak of self-fulfilment,
  --
  That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The Divine is more than a man or woman, a stretch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the
  Home and Country of all souls, the Truth of which truths are only imperfect figures. And can He then not be loved and sought for his own sake, as and more than these have been by men even in their lesser selves and nature?
  --
  - for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine.
  I am not saying that there is to be no Ananda. The selfgiving itself is a profound Ananda and what it brings, carries in its wake an inexpressible Ananda - and it is brought by this method sooner than by any other, so that one can say almost,

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All movementswhe ther of thought or of life, whether in the individual or in the massproceed from a fundamental intuition which lies in the background as the logical presupposition, the psychological motive and the spiritual force. A certain attitude of the soul, a certain angle of vision is what is posited first; all other thingsall thoughts and feelings and activities are but necessary attempts to express, to demonstrate, to realise on the conscious and dynamic levels, in the outer world, the truth which has thus already been seized in some secret core of our being. The intuition may not, of course, be present to the conscious mind, it may not be ostensibly sought for, one may even deny the existence of such a preconceived notion and proceed to establish truth on a tabula rasa; none the less it is this hidden bias that judges, this secret consciousness that formulates, this unknown power that fashions.
   Now, what is the intuition that lies behind the movements of the new age? What is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour science and art, our poetry and philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
   A new impulse is there, no one can deny, and it has vast possibilities before it, that also one need not hesitate to accept. But in order that we may best fructuate what has been spontaneously sown, we must first recognise it, be luminously conscious of it and develop it along its proper line of growth. For, also certain it is that this new impulse or intuition, however true and strong in itself, is still groping and erring and miscarrying; it is still wasting much of its energy in tentative things, in mere experiments, in even clear failures. The fact is that the intuition has not yet become an enlightened one, it is still moving, as we shall presently explain, in the dark vital regions of man. And vitalism is naturally and closely affianced to pragmatism, that is to say, the mere vital impulse seeks immediately to execute itself, it looks for external effects, for changes in the form, in the machinery only. Thus it is that we see in art and literature discussions centred upon the scheme of composition, as whether the new poetry should be lyrical or dramatic, popular or aristocratic, metrical or free of metre, and in practical life we talk of remodelling the state by new methods of representation and governance, of purging society by bills and legislation, of reforming humanity by a business pact.
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the mind to the soul that informs and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.
  --
   Reason is insufficient and unsatisfactory because, as Bergson explains, it does not and cannot embrace life as a whole, seize man and the world in an integral realisation. The greater part of the vast mystery of existence escapes its envergure. Reason is that faculty which is for analysing, defining, classifying and fixing things. It is a power that has grown in man in order that he may best manipulate the things of the world. It is utilitarian, practical in its nature and outlook. And as practical dealing requires that things should be stable and separate entities, therefore Reason cannot but see things in solid and in the fragments of a solid. It cuts up existence into distinct parts and diverse elements; and these again it seeks to relate and aggregate, in accordance with what it calls "laws". Such a process has been necessary for man in conducting life and action successfully. Originally a bye-product of active life, Reason gradually separated itself and came finally to have an independent status and function, became or sought to become the instrument of knowledge, of Truth.
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.
   So instead of the rational principle, the new age wants the principle of Nature or Life. Even as regards knowledge Reason is not the only, nor the best instrument. For animals have properly no reason; the nature-principle of knowledge in the animal is Instinct the faculty that acts so faultlessly, so marvellously where Reason can only pause and be perplexed. This is not to say that man is to or can go back to this primitive and animal function; but certainly he can replace it by something akin which is as natural and yet purified and self-consciousillumined instinct, we may say or Intuition, as Bergson terms it. And Nietzsche's definition of the Superman has also a similar orientation and significance; for, according to him, the Superman is man who has outgrown his Reason, who is not bound by the standards and the conventions determined by Reason for a special purpose. The Superman is one who has gone beyond "good and evil," who has shaken off from his nature and character elements that are "human, all too human"who is the embodiment of life-force in its absolute purity and strength and freedom.
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?
   Matter forms the lowest level of reality. Above it is the elan vital. Above the elan vital there is yet the domain of the Spirit. And the Spirit is a static substance and at the same a dynamic creative power. It is Being (Sat) that realises or expresses itself through certain typal nuclei or nodi of consciousness (chit) in a continuous becoming, in a flow of creative activity (ananda). The dynamism of the vital energy is only a refraction or precipitation of the dynamism of the spirit; and so also static matter is only the substance of the spirit concretised and solidified. It is in an uplift both of matter and vital force to their prototypesswarupa and swabhavain the Spirit that lies the real transformation and transfiguration of the humanity of man.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
  --
   Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and indivisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have gone one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old-world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
   The modern critical self-consciousness in the artist originated with the Romantics. The very essence of Romanticism is curiosity the scientist's pleasure in analysing, observing, experimenting, changing the conditions of our reactions, mental or sentimental or even nervous and physical by way of discovery of new and unforeseen or unexpected modes of "psychoses" or psychological states. Goethe, Wordsworth, Stendhal represented a mentality and initiated a movement which led logically to the age of Hardy, Housman and Bridges and in the end to that of Lawrence and Joyce, Ezra Pound and Eliot and Auden. On the Continent we can consider Flaubert as the last of the classicists married to the very quintessence of Romanticism. A hard, self-regarding, self-critical mentality, a cold scalpel-like gaze that penetrates and upturns the reverse side of things is intimately associated with the poetic genius of Mallarm and constitutes almost the whole of Valry's. The impassioned lines of a very modern poet like Aragon are also characterised by a consummate virtuosity in chiselled artistry, conscious and deliberate and willed at every step and turn.
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
  --
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
   By whom impelled does the mind fall to its target, what is the agent that is behind the eye and sees through the eyes, what is the hearing and what the speech that their respective sense organs do not and cannot convey and record adequately or at all?
  --
   All things uncomely and broken, all things worn out and old,
   and the imaginative idealist, the romantically spiritual poet says that these or
  --
   The wrong of unshapely things is a wrong too great to be told;
   and declares the ardent aspiration of his heart and soul:

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Where sleeps the eternal seed of transient things.
  Always we bear in us a magic key
  --
  He sees the secret things no words can speak
  And knows the goal of the unconscious world
  --
  And conscious of the high things not yet won,
  Ever she nurses in her sleepless breast
  --
  The impossible God's sign of things to be.
  But few can look beyond the present state
  --
  And wonder at the hidden cause of things.
  Yet a foreseeing Knowledge might be ours,
  --
  We must renew the secret bond in things,
  Our hearts recall the lost divine Idea,
  --
  He knows the law and natural line of things.
  Undriven by a brief life's will to act,
  --
  With the Light that dwells near the dark end of things,
  In this tragi-comedy of divine disguise,
  --
  He is the substance, he the self of things;
  She has forged from him her works of skill and might:
  --
  He reads by her God's hidden aim in things.
  13.24
  --
  The Two who are one are the might and right in things.
  His soul, silent, supports the world and her,
  --
  His spirit survives amid the death of things,
  He climbs to eternity through being's gaps,
  --
  He turns to eternal things his symbol quest;
  Life changes for him its time-constructed scenes,
  --
  To a new vision of himself and things.
  He is a spirit in an unfinished world

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
  --
   A modern idealist of the type of a reformer would not be satisfied with that role. If he is merely a moralist reformer, he will revolt against the "witness business", calling it a laissez-faire mentality of bygone days. A spiritual reformer would ask for morea dynamic union with the Divine Will and Consciousness, not merely a passive enjoyment in the Bliss, so that he may be a luminous power or agent for the expression of divine values in things mundane.
   Not the acceptance of the world as it is, not even a joyous acceptance, viewing it as an inexplicable and mysterious and magic play of, God, but the asp ration and endeavour to change it, mould it in the pattern of its inner divine realities for there are such realities which seek expression and embodiment in earthly life that is the great mission and labour of humanity and that is all the meaning of man's existence here below. And Tagore is one of the great prophets and labourers who had the vision of the shape of things to come and worked for it. Only it must be noted, as I have already said, that unlike mere moral reformists or scientific planners, Tagore grounded himself upon the eternal ancient truths that "age cannot wither nor custom stale"the divine truths of the Spirit.
   Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2
   Thus, on the one hand, the Eternity, the Infinity, the Spirit is brought nearer home to us in its embodied symbols and living vehicles and vivid formulations, it becomes easily available to mortals, even like the father to his son, to use a Vedic phrase; on the other hand, earthly things, mere humanities are uplifted and suffused with a "light that never was, on sea or land."
   Another great poet of the spirit says also, almost like Tagore:

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Amid half-semblances of diviner things.
  These now could serve no more his regal turn;
  --
  A hurried imperfect glimpse of heavenly things,
  Guesses and travesties of celestial types.
  --
  He saw the doubtfulness of all things here,
  The incertitude of man's proud confident thought,
  --
  Far from compulsion of created things
  Thought and its shadowy idols disappear,
  --
  Among the symbols of yet unshaped things
  Watched by closed eyes, mute faces of the Unborn,
  --
  Atomic looked the things that loomed so large.
  The little ego's ring could join no more;

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashioned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an integral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when you shut yourself up in your own self, that you stick to only one line of your personality, to a single phase of your self and thus limit and diminish yourself; the breadth and height and depth of your self, the cubic completeness of your personality you can attain only through a multiple and variegated stress by which you come in contact with the world and things.
   So first the individual and then the commune is not the natural nor the ideal principle. On the other hand, first the commune and then the individual would appear to be an equally defective principle. For first a commune means an organisation, its laws and rules and regulations, its injunctions and prohibitions; all which signifies or comes to signify that every individual is not free to enter its fold and that whoever enters must know how to dovetail himself therein and thus crush down the very life-power whose enhancement and efflorescence is sought. First a commune means necessarily a creed, a dogma, a set form of being and living indelibly marked out from beforehand. The individual has there no choice of finding and developing the particular creed or dogma or mode of being and living, from out of his own self, along his particular line of natural growth; all that is imposed upon him and he has to accept and make it his own by trial and effort and self-torture. Even if the commune be a contractual association, the members having joined together in a common cause to a common end, by voluntarily sacrificing a portion of their personal choice and freedom, even then it is not the ideal thing; the collective soul will be diminished in exact proportion as each individual soul has had to be diminished, be that voluntary or otherwise. That commune is plenary and entire which ensures plenitude and entirety to each of its individuals.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The consciousness that breathed out these mighty words, these heavenly sounds was in itself mighty and heavenly and it is that that touches you, penetrates you, vibrates in you a kindred chord, "awakening in you someone dead" till thenmrtam kcana bodhayant. More than the matter, the thing that was said, was the personality, the being who embodied the truth expressed, the living consciousness behind the words and the speech that set fire to your soul. Indeed it was the soul that Vivekananda could awaken and stir in you. Any orator, any speaker with some kind of belief, even if it is for the moment, in what he says, by the sheer force of assertion, can convince your mind and draw your acquiescence and adhesion. A leader of men, self-confident and bold and fiery, can carry you off your feet and make you do brave things. But that is a lower degree of character and nature, ephemeral and superficial, that is touched in you thereby. The spiritual leader, the Guide, goes straight to the spirit in youit is the call of the deep unto the deep. That was what Vivekananda meant when he said that Brahman is asleep in you, awaken it, you are the Brahman, awaken it, you are free and almighty. It is the spirit consciousness Sachchidananda that is the real man in you and that is supremely mighty and invincible and free absolutely. The courage and fearlessness that Vivekananda gave you was the natural attribute of the lordship of your spiritual reality. Vivekananda spoke and roused the Atman in man.
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But Faith and Reason, according to Pascal, are not contraries nor irreconcilables. Because the things of faith are beyond reason, it is not that they are irrational. Here is what Pascal says about the function and limitation of reason:
   "The last movement of reason is to know that there is an infinity of things that are beyond it. It must be a very weak reason if it does not arrive there."2
   "One must know where one should doubt, where one should submit."3

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What is day to us is night to the mystics and what is day to the mystics is night for us. The first thing the mystic asks is to close precisely those doors and windows which we, on the contrary, feel obliged to keep always open in order to know and to live and move. The Gita says: "The sage is wakeful when it is night for all creatures and when all creatures are wakeful, that is night for the sage." Even so this sage from the West says: "The more I sleep from outward things, the more wakeful am I in knowing of Jhesu and of inward things. I may not wake to Jhesu, but if I sleep to the world."
   Close the senses. Turn within. And then go forward, that is to say, more and more inward. In that direction lies your itinerary, the journey of your consciousness. The sense-ridden secular man, who goes by his physical eye, has marked in his own way the steps of his forward march and progress. His knowledge and his power grew as he proceeded in his survey from larger masses of physical objects to their component molecules and from molecules to their component atoms and from atoms once more into electrons and protons or energy-points pure and simple, or otherwise as, in another direction, he extended his gaze from earth to the solar system, from the solar system to other starry systems, to far-off galaxies and I from galaxies to spaces beyond. The record of this double-track march to infinityas perceived or conceived by the physical sensesis marvellous, no doubt. The mystic offers the spectacle of a still more marvellous march to another kind of infinity.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I have certain things to confess to You, but I cannot
  bring myself to do it. What shall I do? Confess or let
  past things be effaced by forgetting the past?
  If you can really allow them to be effaced and cease to exist,
  --
  of that? There is no relation between these two things!
  On the contrary, there is a very concrete relation. When you
  --
  cannot last for long and soon you must turn to higher things.
  16 October 1961
  --
  all things and all beings.
  6 November 1961
  --
  Is it right to pray to the Mother for little things and
  selfish gains?
  --
  How frivolous and superficial people must be to attach importance to such things!! Even so, if you wore those clothes in
  your capacity as a captain, you did wrong, for the captains
  --
  These things ought to have no importance in life.
  13 May 1964
  --
  I was not speaking of external things and mental faculties! True
  love is in the soul (all the rest is vital attraction or mental and
  --
  People say many things - especially astrologers!
  We have only to wait; we shall surely see what happens.
  --
  You will then see that he seems to have said the most contradictory things. But when one has read everything and understood
  a little, one sees that all the contradictions complement one
  --
  We know that we should not do certain things and
  we do not really want to do them, but still we do them.
  --
  with her. If one believes in the Divine, one cannot do things like
  that.
  --
  less unhappy, less miserable; all sorts of things like that. One
  can practise yoga for that, but that is not believing. To believe is
  --
  The things that shock you most in others are those that you are
  struggling against in yourself or trying to suppress in yourself.
  --
  People are saying many things about the 4th of
  May33 - sometimes You too are quoted. But in spite
  --
  The psychic does not retain things in their totality - it decants,
  it gradually decants the vibrations.
  --
  Before knowing these things, I had had psychic memories
  and always they struck me by their special character. It was as
  --
  The Divine does not see things as men do and has no need
  to punish or reward.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Love and admiration for a mahapurusha is not enough, even faith in his gospel is of little avail, nor can actual participation, consecrated work and labour in his cause save the situation; it is only when the principles, the bare realities for which the mahapurusha stands are in the open forum and men have the full and free opportunity of testing and assimilating them, it is only when individuals thus become living embodiments of those principles and realities that we do create a thing universal and permanent, as universal and permanent as earthly things may be. Principles only can embrace and unify the whole of humanity; a particular personality shall always create division and limitation. By placing the man in front, we erect a wall between the Principle and men at large. It is the principles, on the contrary, that should be given the place of honour: our attempt should be to keep back personalities and make as little use of them as possible. Let the principles work and create in their freedom and power, untrammelled by the limitations of any mere human vessel.
   We are quite familiar with this cry so rampant in our democratic ageprinciples and no personalities! And although we admit the justice of it, yet we cannot ignore the trenchant one-sidedness which it involves. It is perhaps only a reaction, a swing to the opposite extreme of a mentality given too much to personalities, as the case generally has been in the past. It may be necessary, as a corrective, but it belongs only to a temporary stage. Since, however, we are after a universal ideal, we must also have an integral method. We shall have to curb many of our susceptibilities, diminish many of our apprehensions and soberly strike a balance between opposite extremes.
   We do not speak like politicians or banias; but the very truth of the matter demands such a policy or line of action. It is very well to talk of principles and principles alone, but what are principles unless they take life and form in a particular individual? They are airy no things, notions in the brain of logicians and metaphysicians, fit subjects for discussion in the academy, but they are devoid of that vital urge which makes them creative agencies. We have long lines of philosophers, especially European, who most scrupulously avoided all touch of personalities, whose utmost care was to keep principles pure and unsullied; and the upshot was that those principles remained principles only, barren and infructuous, some thing like, in the strong and puissant phrase of BaudelaireLa froide majest de la femme strile. And on the contrary, we have had other peoples, much addicted to personalitiesespecially in Asiawho did not care so much for abstract principles as for concrete embodiments; and what has been the result here? None can say that they did not produce anything or produced only still-born things. They produced living creaturesephemeral, some might say, but creatures that lived and moved and had their days.
   But, it may be asked, what is the necessity, what is the purpose in making it all a one man show? Granting that principles require personalities for their fructuation and vital functioning, what remains to be envisaged is not one personality but a plural personality, the people at large, as many individuals of the human race as can be consciously imbued with those principles. When principles are made part and parcel of, are concentrated in a single solitary personality, they get "cribbed and cabined," they are vitiated by the idiosyncrasies of the man, they come to have a narrower field of application; they are emptied of the general verities they contain and finally cease to have any effect.
  --
   And yet we yield to none in our demand for holding forth the principles always and ever before the wide open gaze of all. The principle is there to make people self-knowing and self-guiding; and the man is also there to illustrate that principle, to serve as the hope and prophecy of achievement. The living soul is there to touch your soul, if you require the touch; and the principle is there by which to test and testify. For, we do not ask anybody to be a mere automaton, a blind devotee, a soul without individual choice and initiative. On the contrary, we insist on each and every individual to find his own soul and stand on his own Truththis is the fundamental principle we declare, the only creedif creed it be that we ask people to note and freely follow. We ask all people to be fully self-dependent and self-illumined, for only thus can a real and solid reconstruction of human nature and society be possible; we do not wish that they should bow down ungrudgingly to anything, be it a principle or a personality. In this respect we claim the very first rank of iconoclasts and anarchists. And along with that, if we still choose to remain an idol-lover and a hero-worshipper, it is because we recognise that our mind, human as it is, being not a simple equation but a complex paradox, the idol or the hero symbolises for us and for those who so will, the very iconoclasm and anarchism and perhaps other more positive things as wellwhich we behold within and seek to manifest.
   The world is full of ikons and archons; we cannot escape them, even if we try the world itself being a great ikon and as great an archon. Those who swear by principles, swear always by some personality or other, if not by a living creature then by a lifeless book, if not by Religion then by Science, if not by the East then by the West, if not by Buddha or Christ then by Bentham or Voltaire. Only they do it unwittingly they change one set of personalities for another and believe they have rejected them all. The veils of Maya are a thousand-fold tangle and you think you have entirely escaped her when you have only run away from one fold to fall into another. The wise do not attempt to reject and negate Maya, but consciously accept herfreedom lies in a knowing affirmation. So we too have accepted and affirmed an icon, but we have done it consciously and knowingly; we are not bound by our idol, we see the truth of it, and we serve and utilise it as best as we may.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A similar compilation was published in the Arya, called The Eternal Wisdom (Les Paroles ternelles, in French) a portion of which appeared later on in book-form: that was more elaborate, the contents were arranged in such a way that no comments were needed, they were self-explanatory, divided as they were in chapters and sections and subsections with proper headings, the whole thing put in a logical and organised sequence. Huxley's compilation begins under the title of the Upanishadic text "That art Thou" with this saying of Eckhart: "The more God is in all things, the more He is outside them. The more He is within, the more without". It will be interesting to note that the Arya compilation too starts with the same idea under the title "The God of All; the God who is in All", the first quotation being from Philolaus, "The Universe is a Unity".The Eternal Wisdom has an introduction called "The Song of Wisdom" which begins with this saying from the Book of Wisdom: "We fight to win sublime Wisdom; therefore men call us warriors".
   Huxley gives only one quotation from Sri Aurobindo under the heading "God in the World". Here it is:
  --
   "To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
   The neatness of the commentary cannot be improved upon. Only with regard to the "ironical ring" of which Huxley speaks, it has just to be pointed out, as he himself seems to understand, that the "we" referred to in the phrase does not mean humanity in general that 'splashes about in the lower ooze' but those who have a sufficiently developed inner spiritual life.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The year 1949 has just celebrated the 200th anniversary of the birth of the great force of light that was Goethe. We too remember him on the occasion, and will try to present in a few words, as we see it, the fundamental experience, the major Intuition that stirred this human soul, the lesson he brought to mankind. Goe the was a great poet. He showed how a language, perhaps least poetical by nature, can be moulded to embody the great beauty of great poetry. He made the German language sing, even as the sun's ray made the stone of Memnon sing when falling upon it. Goe the was a man of consummate culture. Truly and almost literally it could be said of him that nothing human he considered foreign to his inquiring mind. And Goe the was a man of great wisdom. His observation and judgment on thingsno matter to whatever realm they belonghave an arresting appropriateness, a happy and revealing insight. But above all, he was an aspiring soulaspiring to know and be in touch with the hidden Divinity in man and the world.
   Goe the and the Problem of Evil

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We may perhaps view the three terms Right, Duty and Dharma as degrees of an ascending consciousness. Consciousness at Its origin and in its primitive formulation is dominated by the principle of inertia (tamas); in that state things have mostly an undifferentiated collective existence, they helplessly move about acted upon by forces outside them. A rise in growth and evolution brings about differentiation, specialisation, organisation. And this means consciousness of oneself of the distinct and separate existence of each and everyone, in other words, self-assertion, the claim, the right of each individual unit to be itself, to become itself first and foremost. It is a necessary development; for it signifies the growth of self consciousness in the units out of a mass unconsciousness or semi-consciousness. It is the expression of rajas, the mode of dynamism, of strife and struggle, it is the corrective of tamas.
   In the earliest and primitive society men lived totally in a mass consciousness. Their life was a blind obedienceobedience to the chief the patriarch or pater familiasobedience to the laws and customs of the collectivity to which one belonged. It was called duty; it was called even dharma, but evidently on a lower level, in an inferior formulation. In reality it was more of the nature of the mechanical functioning of an automaton than the exercise of conscious will and deliberate choice, which is the very soul of the conception of duty.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In these latest poems of his, Eliot has become outright a poet of the Dark Night of the Soul. The beginnings of the new avatar were already there certainly at the very beginning. The Waste Land is a good preparation and passage into the Night. Only, the negative element in it was stronger the cynicism, the bleakness, the sereness of it all was almost overwhelming. The next stage was "The Hollow Men": it took us right up to the threshold, into the very entrance. It was gloomy and fore-boding enough, grim and seriousno glint or hint of the silver lining yet within reach. Now as we find ourselves into the very heart of the Night, things appear somewhat changed: we look at the past indeed, but can often turn to the future, feel the pressure of the Night yet sense the Light beyond overarching and embracing us. This is how the poet begins:
   I said to my soul, be still, and let the dark come upon you
  --
   Now, a modern poet is modern, because he is doubly attracted and attached to things of this world and this mundane life, in spite of all his need and urge to go beyond for the larger truth and the higher reality. Apart from the natural link with which we are born, there is this other fascination which the poor miserable things, all the little superficialities, trivialities especially have for the modern mind in view of their possible sense and significance and right of existence. These too have a magic of their own, not merely a black magic:
   ..... our losses, the torn seine,
  --
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  In 1958 the Mother said, "If things go on advancing at
  this speed, it seems more than possible, almost evident,
  --
  Have things advanced at the required speed?
  Yes.
  --
  material things that belong to me?
  If you belong entirely and totally to the Divine, then all that belongs to you, all that forms part of your material being, belongs
  --
  "The mind thinks about things in succession. But
  beyond and above, everything exists at the same time.
  --
  me for the last three weeks, I felt that all these things
  have actually been there for a long time and that now
  --
  "In the spiritual order of things, the higher we project our view and our aspiration,
  the greater the Truth that seeks to descend upon us, because it is already there within us
  --
  all things and all circumstances.
  11 November 1968
  --
  become aware of a wonderful transformation in all things.
  13 December 1968
  --
  "All things shall change in God's transfiguring hour."22
  Can man delay or hasten the coming of this hour?
  --
  It seems to me that to know things in detail, the ordinary
  instrumentation is necessary for the yogi too, but that the

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  feels like doing them? Why should one do these things
  and how should one do them?
  --
  deeper things.
  One concentrates at the Samadhi to grow in devotion and
  --
  If these things have any value for you, you must do them
  regularly, because it is the laziness of unconsciousness that keeps
  --
  But in all things and in all cases, one has to keep a balance.
  Blessings.
  --
  Do astrology and other studies always predict things
  correctly, or are men still unable to do that?

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  "love": all the desires, attractions, vital exchanges, sexual relations, attachments, even friendships, and many other things
  besides.
  --
  could see things as they really are; and in the hope of understanding better, they have sought for a diviner vision, a global and true
  vision - with the result of Yoga. And those who have succeeded
  --
  Divine, one's vision of things changes totally, and they have all
  come to the same conclusion: unite with the Divine and you will

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  To learn to understand and do more and more things. To
  purify oneself of all that prevents one from being totally surrendered to the Divine. To make one's consciousness more and

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   She came down because there WAS a possibilitybecause things had reached such a stage that it was her hour to come down. But in truth, She came down because because I thought it was possible for her to succeed.
   Possibilities are still thereonly they have to materialize.
   This is borne out by the fact that her descent took place at a given moment and for two or three weeks the atmospherenot only of the Ashram but of the Earthwas so highly charged with such a power of such an intense divine Bliss creating so marvelous a force that things difficult to do before could be done almost instantly.
   There were repercussions the world over. But I dont believe that a single one of you noticed it you cannot even tell me when it happened, can you?
  --
   I think it was in 1946, Mother, because you told us so many things at that time.
   Right.
  --
   But actually, to tell you the truth, I think your lives are so easy that you dont exert yourselves very much! How many among you have truly an INTENSE need to find their psychic beings? To find out truly who they are? To find out what their roles are, why they are here? You just let yourselves drift. You even complain when things arent easy enough! You just take things as they come. And sometimes, should an aspiration arise in you and you encounter some difficulty in yourself, you say, Oh, Mother is there! Shell take care of it for me! And you think about something else.
   Mother, previously things were very strict in the Ashram, but not now. Why?
   Yes, I have always said that it changed when we had to take the very little children. How can you envision an ascetic life with little sprouts no bigger than that? Its impossible! But thats the little surprise package the war left on our doorstep. When it was found that Pondicherry was the safest place on earth, naturally people came wheeling in here with all their baby carriages filled and asked us if we could shelter them, so we couldnt very well turn them away, could we?! Thats how it happened, and in no other way But, in the beginning, the first condition for coming here was that you would have nothing more to do with your family! If a man was married, then he had to completely overlook the fact that he had a wife and childrencompletely sever all ties, have nothing further to do with them. And if ever a wife asked to come just because her husb and happened to be here, we told her, You have no business coming here!
  --
   But as I said, bit by bit things changed. However, this had one advantage: we were too much outside of life. So there were a number of problems which had never arisen but which would have suddenly surged up the moment we wanted a complete manifestation. We took on all these problems a little prematurely, but it gave us the opportunity to solve them. In this way we learned many things and surmounted many difficulties, only it complicated things considerably. And in the present situation, given such a large number of elements who havent even the slightest idea why theyre here (!) well, it demands a far greater effort on the disciples part than before.
   Before, when there were we started with 35 or 36 people but even when it got up to 150, even with 150it was as if they were all nestled in a cocoon in my consciousness: they were so near to me that I could constantly guide ALL their inner or outer movements. Day and night, at each moment, everything was totally under my control. And naturally, I think they made a great deal of progress at that time: it is a fact that I was CONSTANTLY doing the sadhana2 for them. But then, with this baby boom The sadhana cant be done for little sprouts who are 3 or 4 or 5 years old! Its out of the question. The only thing I can do is wrap them in the Consciousness and try to see that they grow up in the best of all possible conditions. However, the one advantage to all this is that instead of there being such a COMPLETE and PASSIVE dependence on the disciples part, each one has to make his own little effort. Truly, thats excellent.
  --
   But Im not at all discouraged, I just find it rather laughable. Only there are other far more serious things; for example, when you try to deceive yourselves that is not so pretty. One should not mix up cats and kings. You should call a cat a cat and a king a king and human instinct, human instinctand not speak about things divine when they are utterly human, nor pretend to have supramental experiences when you are living in a blatantly ordinary consciousness.
   If you look at yourselves straight in the face and you see what you are, then if by chance you should resolve to But what really astounds me is that you dont even seem to feel an intense NEED to do this! But how can we know? Because you DO know, you have been told over and over again, it has been drummed into your heads. You KNOW that you have a divine consciousness within you. And yet you can go on sleeping night after night, playing day after day, doing your lessons ad infinitum and still not be not have a BURNING desire and will to come into contact with yourselves!With yourselves, yes, the you just there, inside (motion towards the center of the chest) Really, its beyond me!
  --
   Only when we went down from the vital plane into the physical plane, all this went awaybecause on the physical plane, the work is much harder and we had so much to do, so many things to change.
   But if a force like Hers could manifest and be received here, it would have INESTIMABLE results!

0 1956-04-20, #Agenda Vol 01, #unset, #Zen
   The difficulties of the past weeks have taught me that as soon as one strays from the true consciousness, in however trifling a way, anything may happen, any excess, any aberration, any imbalance and I have felt very dangerous things prowling about me. Mother, you told me in regard to Patrick1 that the law of the manifestation was a law of freedom, even the freedom to choose wrongly. This evening, it has been my very deep perception that this freedom is virtually always a freedom to choose wrongly. I harbor a great fear of losing the true consciousness once again. I have become aware of how fragile everything in me is and that very little would be enough to carry me away.
   Therefore, Sweet Mother, I come to ask a great grace of you, from the depths of my heart: take my freedom into your hands. Prevent me from falling back, far away from you. I place this freedom in your hands. Keep me safe, Mother, protect me. Grant me the grace of watching over me and of taking me in your hands completely, like a child whose steps are unsure. I no longer want this Freedom. It is you I want, the Truth of my being. Mother, as a grace, I implore you to free me from my freedom to choose wrongly.

0 1956-04-23, #Agenda Vol 01, #unset, #Zen
   And the things that were promised shall be fulfilled.
   and rewrites it as follows in her own hand:
  --
   The things that were promised are fulfilled.1
   Original English.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, you said, The Supramental has come down on earth. What does this mean, exactly? You also said, The things that were promised are fulfilled. What are these things?
   Oh, really! How ignorant! It has been promised for such a very long time, it has been said for such a very long timenot only here in the Ashram, but ever since the beginning of the earth. There have been all kinds of predictions, by all kinds of prophets. It has been said, There will be a new heaven and a new earth, a new race shall be born, the world shall be transformed Prophets have spoken of this in every tradition.
  --
   It is simply because you do not reflect upon it and assume things to be as they are, what they are, unquestioningly; otherwise you would have quite a number of opportunities everyday to say to yourself, But look! That is absolutely amazing! How did it happen?
   Quite simply, the habit of a purely superficial way of seeing.
  --
   I would repeat the same thing. What reason and what right have they to ask that things be easier? What have they done on their side? Why should it be easier? To satisfy peoples laziness and slothor what?
   Because when something new comes, we always have the idea of benefiting from it.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   Scarcely has a moment gone by since I left that I have not thought of you, but I wanted to wait for things to be clear and settled in me before writing, for you obviously have other things to do than listen to platonic declarations.
   My friends keep telling me that I am not ready and that, like R,1 whom they knew, I should go and spend some time in society. They say that my idea of going to the Himalayas is absurd, and they advise me to return to Brazil for a few years to stay with W W is an elderly American millionaire the only good rich man I knowwho wanted to make me an heir, as it were, to his financial affairs and who treats me rather like a son. He was quite disappointed when I came back to India. My friends tell me that if I have to go through a period in the outside world, the best way to do it is to remain near someone who is fond of me, while at the same time ensuring a material independence for the future.

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   I said that I had not even thought of intervening. When things threatened to turn bad, I simply applied a force so that it wouldnt become too serious.
   Complete surrender It is not a matter of giving what is small to something greater nor of losing ones will in the divine will; it is a matter of ANNULLING ones will in something that is of another nature.
  --
   I used to be different (although I was said to be non-interfering); I acted, if at all, to defend myself But I understood very quickly that even this was a reaction of ignorance and that things would be set right automatically if one remained in the true consciousness.
   A consciousness that sees and makes you see.
   Which is why things go amiss when people try to force me to act: I am outside of myself, so to speak. As soon as I come back here, with no one around, then I see.
   I have called for a greater package of Grace and asked that the truth of things prevail. We shall see what happens.
   Mother is referring to a strike by the salaried workers of the Ashram, one of the numerous internal and external difficulties constantly assailing Her.

0 1956-10-08, #Agenda Vol 01, #unset, #Zen
   Two things which were parallel and concomitant that is, they are always together:
   Oneidentity with the Origin, which imparts an absolute serenity and perfect detachment to the action.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
   She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!
   So to help you understand this enigma, let me tell you that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.

0 1957-10-08, #Agenda Vol 01, #unset, #Zen
   There is no question of my abandoning the path and I remain convinced that the only goal in life is spiritual. But I need things to help me along the way: I am not yet ripe enough to depend upon inner strength alone. And when I speak of the forest or a boat, it is not only for the sake of adventure or the feeling of space, but also because they mean a discipline. Outer constraints and difficulties help me, they force me to remain concentrated around that which is best in me. In a sense, life here is too easy. Yet it is also too hard, for one must depend on ones own discipline I do not yet have that strength, I need to be helped by outer circumstances. The very difficulty of life in the outside world helps me to be disciplined, for it forces me to concentrate all my vital strength in effort. Here, this vital part is unemployed, so it acts foolishly, it strains at the leash.
   I doubt that a new experience outside can really resolve things, but I believe it might help me make it to the next stage and consolidate my inner life. And if you wish, I would return in a year or two.
   I shall soon have completed the revision1 of The Life Divine and The Human Cycle, so I believe I shall have done the best I could, at present, to serve you. October 30th is my birthday. Could I leave immediately thereafter?

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.
   And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.

0 1957-11-12, #Agenda Vol 01, #unset, #Zen
   The most commonplace circumstances, people, the everyday events of life, the most seemingly insignificant things, all belong to one or another of these three categories of examiners. In this considerably complex organization of tests, those events generally considered the most important in life are really the easiest of all examinations to pass, for they find you prepared and on your guard. One stumbles more easily over the little pebbles on the path, for they attract no attention.
   The qualities more particularly required for the tests of physical Nature are endurance and plasticity, cheerfulness and fearlessness.
  --
   To conclude, a final recommendation: never pose as an examiner. For while it is good to remember constantly that perhaps one is passing a very important test, it is, on the other hand, extremely dangerous to imagine oneself entrusted with applying tests to others, for that is an open door to the most absurd and harmful vanities. It is not an ignorant human will that decides these things but the Supreme Wisdom.
   ***

0 1957-12-13, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, your knight, and go off in search of a treasure that I could bring back to you. The world has lost all sense of the wonderful, all beauty of Adventure, this quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a quest in the world and for a beautiful Adventure which at the same time would be an adventure of the soul. How I wish that the two things, inner and outer, be JOINED, that the joy of action, of the open road and the quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring you back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   The other day you told me that in order to know things, you plug into the subtle plane, and there it all unrolls as on a tape recorder. How does this work, exactly?
   There is a whole gradation of planes of consciousness, from the physical consciousness to my radiant consciousness at the very highest level, that which knows the Will of the Supreme. I keep all these planes of consciousness in front of me, working simultaneously, coordinatedly, and I am acting on each plane, gathering the information proper to each plane, so as to have the integral truth of things. Thus, when I have a decision to make in regard to one of you, I plug into you directly from that level of the supreme consciousness which sees the deep truth of your being. But at the same time, my decision is shaped, as it were, by the information given to me by the other planes of consciousness and particularly by the physical consciousness, which acts as a recorder.
   This physical consciousness records all it sees, all your reactions, your thoughts, all the factswithout preference, without prejudice, without personal will. Nothing escapes it. Its work is almost mechanical. Therefore I know what to tell or to ask you according to the integral truth of your being and its present possibilities. Ordinarily, in the normal man, the physical consciousness does not see things as they are, for three reasons: because of ignorance, because of preference, and because of an egoistic will. You color what you see, eliminate what displeases you. In short, you see only what you desire to see.
   Now, I recently had a very striking experience: a discrepancy occurred between my physical consciousness and the consciousness of the world. In some instances decisions made in the Light and the Truth produced unexpected results, upheavals in the consciousness of others that were neither foreseen nor desired, and I did not understand. No matter how hard I tried, I could not understand and I emphasize this word understand. At last, I had to leave my highest consciousness and pull myself down into the physical consciousness to find out what was happening. And there, in my head, I saw what appeared to be a little cell bursting, and suddenly I understood: the recording had been defective. The physical consciousness had neglected to register certain of your lower reactions. It could not have been through preference or through personal will (these things were eliminated from my consciousness long, long ago). But I saw that this most material consciousness was already completely permeated with the transforming supramental truth, and it could no longer follow the rhythm of normal life. It was much more attuned to the true consciousness than to the world! I couldnt possibly blame it for lagging behind; on the contrary, it was in front, too far ahead! There was a discrepancy between the rhythm of the transformation of my being and the worlds own rhythm. The supramental action on the world is slow, it does not act directlyit acts by infiltration, by traversing the successive layers, and the results are slow to come about. So I had to pull myself violently down in order to wait for the others.
   One must at times know how not to know.
  --
   In the external consciousness, the impersonal and mechanical recording of what is happening and of what are the people and things that comprise both the field of action and the limitations imposed upon this action. The recording is innately automatic and mechanical, without any kind of evaluation, as objective as possible.
   ***

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   During one of our classes (October 30, 1957), I spoke of the limitless abundance of Nature, this tireless Creatrice who takes the multitude of forms, mixes them together, separates them again and reforms them, again undoes them, again destroys them, in order to move on to ever new combinations. As I said, it is a huge cauldron. things get churned up in it and somehow something emerges; if its defective, it is thrown back in and something else is taken out One form, two forms or a hundred forms make no difference to her, there are thousands upon thousands of formsand one year, a hundred years, a thousand years, millions of years, what difference does it make? Eternity lies before her! She quite obviously enjoys herself and is in no hurry. If you speak to her of pressing on or of rushing through some part of her work or other, her reply is always the same: But what for? Why? Arent you enjoying it?
   The evening I told you these things, I totally identified myself with Nature and I entered into her play. And this movement of identification brought forth a response, a new kind of intimacy between Nature and myself, a long movement of drawing ever nearer which culminated in an experience that came on November 8.
   Nature suddenly understood. She understood that this newborn Consciousness does not seek to reject her, but wants to embrace her entirely. She understood that this new spirituality does not stand apart from life, does not timorously recoil before the awesome richness of her movement, but on the contrary wants to integrate all her facets. She understood that the supramental consciousness is not there to diminish her but to make her complete.
  --
   We must have a great deal of patience and a very wide and very complex vision to understand how things work.
   (silence)
   The miracles that are taking place are not what could be called literary miracles, for they do not take place as in storybooks. They are visible only to a very profound vision of thingsvery profound, very comprehensive, very vast.
   (silence)
   You first have to be able to follow the methods and the means of the Grace to recognize its action. You first have to be able to remain unblinded by appearances to see the deeper truth of things.
   ***

0 1958-01-22, #Agenda Vol 01, #unset, #Zen
   It is an error to confuse Joy and Felicity. They are two very different things. Not only are their vibrations different, but their colors are different. The color of Felicity is blue, a clear silvery blue (the blue of the Ashram flag), very luminous and transparent. And it has a passive and fresh quality that refreshes and rejuvenates.
   Whereas Joy is a golden rose color, a pale gold with a tinge of red, a very pale red. It is active, warm, fortifying, intensifying. The first is sweetness, the second is tenderness.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
   Those who were sent back for more training were not of a uniform color; their bodies seemed to have patches of a grayish opacity, a substance resembling the earth substance. They were dull, as though they had not been wholly permeated by the light or wholly transformed. They were not like this all over, but in places.
  --
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary joy On the whole, the people were young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.
   What I can say is that the criterion or the judgment was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
   (Then Mother speaks to the children)
  --
   But one thing and I wish to stress this point to youwhich now seems to me to be the most essential difference between our world and the supramental world (and it is only after having gone there consciously, with the consciousness that ordinarily works here, that this difference appeared to me in what might be called its enormity): everything here, except for what happens within and at a very deep level, seemed absolutely artificial to me. Not one of the values of ordinary physical life is based upon truth. Just as we have to buy cloth, sew it together, then put it on our backs in order to dress ourselves, likewise we have to take things from outside and then put them inside our bodies in order to feed ourselves. For everything, our life is artificial.
   A true, sincere, spontaneous life, as in the supramental world, is a springing forth of things through the fact of conscious will, a power over substance that shapes this substance according to what we decide it should be. And he who has this power and this knowledge can obtain whatever he wants, whereas he who does not has no artificial means of getting what he desires.
   In ordinary life, EVERYTHING is artificial. Depending upon the chance of your birth or circumstances, you have a more or less high position or a more or less comfortable life, not because it is the spontaneous, natural and sincere expression of your way of being and of your inner need, but because the fortuity of lifes circumstances has placed you in contact with these things. An absolutely worthless man may be in a very high position, and a man who might have marvelous capacities of creation and organization may find himself toiling in a quite limited and inferior position, whereas he would be a wholly useful individual if the world were sincere.
   It is this artificiality, this insincerity, this complete lack of truth that appeared so shocking to me that one wonders how, in a world as false as this one, we can arrive at any truthful evaluation of things.
   But instead of feeling grieved, morose, rebellious, discontent, I had rather the feeling of what I spoke of at the end: of such a ridiculous absurdity that for several days I was seized with an uncontrollable laughter whenever I saw things and people! Such a tremendous laughter, so absolutely inexplicable (except to me), because of the ridiculousness of these situations.
   When I invited you on a voyage into the unknown, a voyage of adventure,2 I did not know just how true were my words! And I can promise those who are ready to embark upon this adventure that they will make some very astonishing discoveries.

0 1958-02-25, #Agenda Vol 01, #unset, #Zen
   These surface things are not dramatic. More and more, they seem to me like soap bubbles, especially since February 3.
   Some people come to see me in utter despair, in tears, in what they call terrible moral suffering; when I see them like that I slightly shift the needle in that part of my consciousness containing all of you, and when they leave, they are completely relieved. It is just like a compass needle I slightly shift the needle in my consciousness, and its over. Naturally, through habit, it returns later on. But these are mere soap bubbles.

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   I was waiting for things to be well established in me before writing you again. An important change has occurred: it seems that something in me has clickedwhat Sri Aurobindo calls the central will, perhapsand I am living literally in the obsession of divine realization. This is what I want, nothing else, it is the only goal in life, and at last I have understood (not with the head) that the outer realization in the world will be the consequence of the inner realization. So thousands of times a day, I repeat, Mother, I want to be your instrument, ever more conscious, I want to express your truth, your light. I want to be what you want, as you want, when you want. There is in me now a kind of need for perfection, a will to abolish this ego, a real understanding that to become your instrument means at the same time to find the perfect plenitude of ones personality. So I am living in an almost constant state of aspiration, I feel your force constantly, or nearly so, and if I am distracted a few minutes, I experience a void, an uneasiness that calls me back to you.
   And at the same time, I saw that it is you who is doing everything, you who aspires in me, you who wants the progress, and that all I myself am in this affair is a screen, a resisting obstacle. O Mother, break this screen that I may be wholly transparent before you, that your transforming force may purify all the secret recesses in my being, that nothing may remain but you and you alone. O Mother, may all my being be a living expression of your light, your truth.

0 1958-05-01, #Agenda Vol 01, #unset, #Zen
   To do the divine Will I have been doing the sadhana for a long time, and I can say that not a day has passed that I have not done the Divines Will. But I didnt know what it was! I was living in all the inner realms, from the subtle physical to the highest regions, yet I didnt know what it was I always had to listen, to refer things, to pay attention. Now, no morebliss! There are no more problems, and everything is done in such harmony! Even if I had to leave my body, I would be in bliss! And it would happen in the best possible way.
   Only now am I beginning to understand what Sri Aurobindo has written in The Synthesis of Yoga! And the human mind, the physical mind, appears so stupid, so stupid!

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   No. From the minute it is conscious, it is conscious of its own falsehood! It is conscious of this law, of that law, of this third law that fourth law, this tenth laweverything is a law. We are subject to physical laws: this will produce such and such a result if you do that, this will happen, etc. Oh! It reeks! I know it well. I know it very well. These laws reek of falsehood. In the body, we have no faith in the divine Grace, none, none, none, none! Those who have not undergone a tapasya2 as I have, say, Yes, all these inner moral things, feelings, psychology, all that is very good; we want the Divine and we are ready to But all the same, material facts are material facts, they have their concrete reality, after all an illness is an illness, food is food, and everything you do has a consequence, and when you are bah, bah, bah, bah, bah!
   We must understand that this isnt trueit isnt true, its a falsehood, all this is sheer falsehood. It is NOT TRUE, it is not true!
  --
   When it is a question of movements like anger, desire, etc., you recognize that they are wrong and must disappear, but when material laws are in questionlaws of the body, for example, its needs, its health, its nourishment, all those things they have such a solid, compact, established and concrete reality that it appears absolutely unquestionable.
   Well, to be able to cure that, which of all the obstacles is the greatest (I mean the habit of putting spiritual life on one side and material life on the other, of acknowledging the right of material laws to exist), one must make a resolution never to legitimize any of these movements, at any cost.
  --
   And the proof I have the proof because I experienced it myselfis that from the minute you are in the other consciousness, the true consciousness, all these things which appear so real, so concrete, change INSTANTLY. There are a number of things, certain material conditions of my bodymaterial that changed instantly. It did not last long enough for everything to change, but some things changed and never returned, they remained changed. In other words, if that consciousness were kept constantly, it would be a perpetual miracle (what we would call a miracle from our ordinary point of view), a fantastic and perpetual miracle! But from the supramental point of view, it would not be a miracle at all, it would be the most normal of things.
   Therefore, if we do not want to oppose the supramental action by an obscure, inert and obstinate resistance, we have to admit once and for all that none of these things should be legitimized.
   This last sentence was later added by Mother in writing.

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
   One of the things that most gives me the feeling of the miraculous is when these obscure throngs1really tamasic2 beings, in fact, with children crying, people coughingwhen all that is gathered there, and then suddenly silence.
   Each time that happens, I have truly the feeling of a miracle! I immediately say, Oh, Lord! Your Grace is infinite!
  --
   I said to myself, Who could have done that? I was not sure if only I had heard it, so I asked. The reply was, But it was the ship leaving! There was actually a ship which had left during the night3that is in support of those who said it was a ship. But for me, it was SOMEONE because I felt someone there and I thought, Oh! If someone, in the ardor of his soul, said that in this what I could call an atheistic silence. Because people here are so afraid of following tradition, of being the slaves of the old things, that they cast out anything closely or remotely resembling religion.
   It was very strange, because my first reaction was one of bewilderment: how is it that someone I was really bewildered for a fraction, not even the fraction of a second. And then
  --
   And these things act upon my body. It is strange, but it coagulates something: all the cellular life becomes one solid, compact mass, in a tremendous concentrationwith a single vibration. Instead of all the usual vibrations of the body, there is now only one single vibration. It becomes as hard as a diamond, a single massive concentration, as if all the cells of the body had
   I became stiff from it. When the forest scene5 was over, I was so stiff that I was like that (gesture): one single mass.

0 1958-05-30, #Agenda Vol 01, #unset, #Zen
   I have noticed that in at least ninety-nine cases out of a hundred, it is an excuse people give to themselves. I have seen that practically, in the case of almost all the people who write to me saying, I am being violently attacked by hostile forces, its an excuse they are giving. It means that certain things in their nature do not want to yield, so they put all the blame on the hostile forces.
   As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.
   This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!
   As it was the first experience, it started to fade slightly when I began having contact with people; but I really had the feeling that it was a first experience, new upon earth. For I have experienced an absolute identity of the will with the divine Will ever since 1910, it has never left me. It isnt that, its SOMETHING ELSE. It is MATTER BECOMING THE DIVINE. And it really came with the feeling that this thing was happening for the first time upon earth. It is difficult to say for sure, but Ramakrishna died of cancer, and now that I have had the experience, I know in an ABSOLUTE way that this is impossible. If he had decided to go because the Divine wanted him to go, it would have been an orderly departure, in total harmony and with a total will, whereas this illness is a means of disorder.
  --
   It is likely that the greatest resistance will be in the most conscious beings due to a lack of mental receptivity, due to the mind itself which wants things to continue (as Sri Aurobindo has written) according to its own mode of ignorance. So-called inert matter is much more easily responsive, much moreit does not resist. And I am convinced that among plants, for example, or among animals, the response will be much quicker than among men. It will be more difficult to act upon a very organized mind; beings who live in an entirely crystallized, organized mental consciousness are as hard as stone! It resists. According to my experience, what is unconscious will certainly follow more easily. It was a delight to see the water from the tap, the mouthwash in the bottle, the glass, the spongeit all had such an air of joy and consent! There is much less ego, you see, it is not a conscious ego.
   The ego becomes more and more conscious and resistant as the being develops. Very primitive, very simple beings, little children will respond first, because they dont have an organized ego. But these big people! People who have worked on themselves, who have mastered themselves, who are organized, who have an ego made of steel, it will be difficult for them.
  --
   When you had this experience of February 3, 1958 [the supramental ship], the vision of your usual consciousness, which is nevertheless a Truth Consciousness, no longer seemed true to you at all. Did you see things you had never before seen, or did you see things in another way?
   Yes, one enters into another world.

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   Something I have never said completely. On the one hand, there is the attitude of those in yesterday evenings film2: God is everything, God is everywhere, God is in he who smites you (as Sri Aurobindo wroteGod made me good with a blow, shall I tell Him: O Mighty One, I forgive you your harm and cruelty but do not do it again!), an attitude which, if extended to its ultimate conclusion, accepts the world as it is: the world is the perfect expression of the divine Will. On the other hand, there is the attitude of progress and transformation. But for that, you must recognize that there are things in the world which are not as they should be.
   In The Synthesis of Yoga, Sri Aurobindo says that this idea of good and bad, of pure and impure, is a notion needed for action; but the purists, such as Chaitanya, Ramakrishna and others, do not agree. They do not agree that it is indispensable for action. They simply say: your acceptance of action as a necessary thing is contrary to your perception of the Divine in all things.
   How can the two be reconciled?
  --
   No, but I know all these people, I know them thoroughly! I know Chaitanya, Ramakrishna and Ramdas thoroughly. They are utterly familiar to me. It doesnt bother them. These are people who live with a certain feeling, who have an entirely concrete experience and live in this experience, but they dont care at all if their formation they have not even crystallized it, they leave it like that, vaguecontains things that are mutually contradictory, because, in appearance, they reconcile them. They do not raise any questions, they do not have the need for an absolutely clear vision; their feeling is absolutely clear, and thats enough for them. Ramakrishna was like that; he said the most contradictory things without being bothered in the least, and they are all exactly and equally true.
   But this crystal clear vision Sri Aurobindo had, where everything is in its place, where contradictions no longer existthey never soared to that height. This was the thing, this really crystalline, perfect supramental vision, even from the standpoint of understanding and knowledge. They never went that far.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   When I was young, I was as poor as a turkey, as poor as could be! As an artist, I sometimes had to go out in society (as artists are forced to do). I had lacquered boots that were cracked and I painted them so it wouldnt show! This is to tell you the state I was inpoor as a turkey. So one day, in a shop window, I saw a very pretty petticoat much in fashion then, with lace, ribbons, etc. (It was the fashion in those days to have long skirts which trailed on the floor, and I didnt have a petticoat which could go with such things I didnt care, it didnt matter to me in the least, but since Nature had told me I would always have everything I needed, I wanted to make an experiment.) So I said, Well, I would very much like to have a petticoat to go with those skirts. I got five of them! They came from every direction!
   And it is always like that. I never ask for anything, but if by chance I say to myself, Hmm, wouldnt it be nice to have that, mountains of them pour in! So last year, I made an experiment, I told Nature, Listen, my little one, you say that you will collaborate, you told me I would never lack anything. Well then, to put it on a level of feelings, it would really be fun, it would give me joy (in the style of Krishnas joy), to have A LOT of money to do everything I feel like doing. Its not that I want to increase things for myself, no; you give me more than I need. But to have some fun, to be able to give freely, to do things freely, to spend freely I am asking you to give me a crore of rupees1 for my birthday!
   She didnt do a thing! Nothing, absolutely nothing: a complete refusal. Did she refuse or was she unable to? It may be that I always saw that money was under the control of an asuric force. (I am speaking of currency, cash; I dont want to do business. When I try to do business, it generally succeeds very well, but I dont mean that. I am speaking of cash.) I never asked her that question.
  --
   But it only happened like that once. And as for Ganesh, that was the end of it. So then I asked Nature. It took her a long time to accept to collaborate. But as for the money, I shall have to ask her about it; because for me personally, it is still going on. I think, Hmm, wouldnt it be nice to have a wristwatch like that. And I get twenty of them! I say to myself, Well, if I had that and I get thirty of them! things come in from every side, without my even uttering a word I dont even ask, they just come.
   The first time I came here and spoke with Sri Aurobindo about what was needed for the Work, he told me (he also wrote it to me) that for the secure achievement of the Work we would need three powers: one was the power over health, the second was the power over government, and the third was the power over money.
   Health naturally depends upon the sadhana; but even that is not so sure: there are other factors. As for the second, the power over government, Sri Aurobindo looked at it, studied it, considered it very carefully, and finally he told me, There is only one way to have that power: it is TO BE the government. One can influence individuals, one can transmit the will to them, but their hands are tied. In a government, there is no one individual, nor even several who is all-powerful and who can decide things. One must be the government oneself and give it the desired orientation.
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
  --
   It has been fulfilled to a certain extent but its negligible. It is conditional, limited: in one case, it works; in another, it doesnt. It is quite problematic. And naturally, where terrestrial things are involved (I dont say universal, but in any case terrestrial), when it is something involving the earth, it must be complete; there cannot be any approximations.
   Therefore, its an affair between the asuras and the human species. To transform itself is the only solution left to the human speciesin other words, to tear from the asuric forces the power of ruling over the human species.
  --
   There is nothing to say since the first thing done by the divine forces which emanated for the Creation was to take the wrong path!6 That is the origin, the seed of this marvelous spirit of independence the negation of surrender, in other words. Man said, I have the power to think; I will do with it what I want, and no one has the right to intervene. I am free, I am an independent being, IN-DE-PEN-DENT! So thats how things stand: we are all independent beings!
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!
   About one million dollars.

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   I say that every fruit should be eaten in its own way. The being who lives according to his own nature, his own truth, must spontaneously find the right way of using things. When you live according to the truth of your being, you dont need to learn things: you do them spontaneously, according to the inner law. When you sincerely follow your nature, spontaneously and sincerely, you are divine. As soon as you think or look at yourself acting or start questioning, you are full of sin.
   It is mans mental consciousness that has filled all Nature with the idea of sin and all the misery it brings. Animals are not at all unhappy in the way we are. Not at all, not at all, exceptas Sri Aurobindo saysthose that are corrupted. Those that are corrupted are those that live with men. Dogs have the sense of sin and guilt, for their whole aspiration is to resemble man. Man is the god. Hence there is dissimulation, hypocrisy: dogs lie. But men admire that. They say, Oh! How intelligent they are!
  --
   Its not a question of being conscious. There is no doubt that man is more evolved than the tiger, but the tiger is more divine than man. One shouldnt confuse things. These are two entirely different things.
   The Divine is everywhere, in everything. We should never forget itnot for a second should we forget it. He is everywhere, in everything; and in an unconscious but spontaneous, therefore sincere, way, all that exists below the mental manifestation is divine, without mixture; in other words, it exists spontaneously and in harmony with its nature. It is man with his mind who has introduced the idea of guilt. Naturally, he is much more conscious! Theres no question about it, its a fact, although what we call consciousness (what we call it, that is, what man calls consciousness) is the power to objectify and mentalize things. It is not the true consciousness, but its what men call consciousness. So according to the human mode, it is obvious that man is much more conscious than the animal, but the human brings in sin and perversion which do not exist outside of this state we call consciouswhich in fact is not conscious but merely consists in mentalizing things and in having the ability to objectify them.
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.

0 1958-07-25a, #Agenda Vol 01, #unset, #Zen
   For it is You who is, who lives and who knowsit is You who does all things, You who is the result of every action.
   ***

0 1958-08-07, #Agenda Vol 01, #unset, #Zen
   Last night, I had many dreams (not really dreams, but ); I used to find them very interesting because they gave me certain indications, all kinds of things, but when I saw it all now, I said to myself, Good Lord! What a waste of time! Instead, I could be living in a supramental consciousness and seeing things. So during the night, I made a resolution to change all this too. My nights have to change. I am already changing my days; now my nights have to change. But then all this subconscious in Matter, all this, it all has to change! Theres no choice, it has to be seen to.
   Once you set to this work, it is such a formidable task! But what can I do?

0 1958-08-08, #Agenda Vol 01, #unset, #Zen
   Its remarkable that things you have understood in your consciousness reappear as problems to be solved in the cells of the body.
   In the cells, both things are there. The body is convinced of the divine Presence everywhere, that all is the Divineit lives in that; and at the same time, it shrinks from certain contacts! I saw that this morning, both things at once, and I said, Lord, I know nothing at all!
   There (gesture above the head), everything has been resolved, I could write books on how to resolve this or that, how the synthesis is made, etc., but here (the body) I live this synthesis stumblingly. The two coexist, but it is still not THAT (gesture, hands clasped together, pointing upwards).

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   I had a mantra in French before coming to Pondicherry. It was Dieu de bont et de misricorde [God of kindness and mercy], but what it means is usually not understoodit is an entire program, a universal program. I have been repeating this mantra since the beginning of the century; it was the mantra of ascension, of realization. At present, it no longer comes in the same way, it comes rather as a memory. But it was deliberate, you see; I always said Dieu de bont et de misricorde, because even then I understood that everything is the Divine and the Divine is in all things and that it is only we who make a distinction between what is or what is not the Divine.
   My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.
  --
   Of course, these things should not be published. We can file them in this Agenda of the Supramental Manifestation for later on. Later on, when the Victory is won, we shall say, If you want to see the curve
   But what is going to come now? I constantly hear the Sanskrit mantra:
  --
   This is how it happened: Y had just returned, and he brought back a trunk full of things which he then proceeded to show me, and his excitement made tight, tight little waves in the atmosphere, making my head ache; it made anyway, it was unpleasant. When I left, just after that had happened, I sat down and went like this (gesture of sweeping out) to make it stop, and immediately the mantra began.
   It rose up from here (Mother indicates the solar plexus), like this: Om Namo Bhagavateh OM NAMO BHAGAVATEH OM NAMO BHAGAVATEH. It was formidable. For the entire quarter of an hour that the meditation lasted, everything was filled with Light! In the deeper tones it was of golden bronze (at the throat level it was almost red) and in the higher tones it was a kind of opaline white light: OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH.

0 1958-09-19, #Agenda Vol 01, #unset, #Zen
   Ever since my childhood, I have spent my time veiling myself: one veil over another veil over another veil, so as to remain invisible. Because to see me without the true attitude is the great sin. Anyway, sin in the sense Sri Aurobindo defines itmeaning that things are no longer in their place.
   ***

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   It must be strong enough to pull me from my concentration or my activity. If I knew when you concentrate or do your puja,1 I could tune into you, and shell I would know more; otherwise, my inner life is too l am not at all passive inwardly, you see, I am very active, so I dont usually receive your vibrations unless they impose themselves strongly or unless I have decided beforeh and to be attentive to what is coming from someone or other. If I know that at a given moment something is going to happen, then I open a door, as it were. But its difficult to speak of these things.
   When you left on your journey,2 for example, I made a specie! concentration for all to go well so that nothing untoward happen to you. I even made a formation and asked for a constant, special help over you. Then I renewed my concentration every day, which is how I came to notice that you were invoking me very regulary. I Saw you everyday, everyday, with a very regular precision. It was something that imposed itself on me, but it imposed itself only because l had initially made a formation to follow you.
  --
   The other day when I was in this state of concentration, I had the vision that I mentioned to you. I felt I was being pulled, that something was pulling me and trying to draw my attention. I felt it very strongly. So I opened my eyes, my mental eyes (the physical eyes may remain opened or closed, it makes no difference either way; when I am concentrated, things on the physical plane no longer exist), I deliberately opened the minds eyes, for that is where I felt myself being pulled, and then I had this vision I told you of. Someone was trying to draw my attention, to tell me something. It takes someone really quite powerful, with a very great power of concentration, to do thatthere are certainly a great many people here and elsewhere who try to do this, yet I dont feel a thing.3
   In the outer, practical domain, I might suddenly think of someone, so I know that this person is calling or thinking of me. When you left on your trip, I created a special link-up so that if ever, at any moment, you called me for anything, I would know it instantly, and I remained attentive and alert. But I do that only in exceptional cases. Generally speaking, when I havent made this special link-up, things keep coming in and coming in and coming in and coming in, and the answer goes out automatically, here or there or there or therehundreds and hundreds of things that I dont keep in my memory because then it would really be frightful. I dont keep these things in my consciousness; it is rather a work that is done automatically.
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
  --
   The other day, for example, though I no longer recall exactly when (I forget everything on purpose)but it was in the last part of the night I had a rather long activity concerning the whole realization of the Ashram, notably in the fields of education and art. I was apparently inspecting this area to see how things were there, so naturally I saw a certain number of people, their work and their inner states. Some saw me and, at that moment, had a vision of me. It is likely that many were asleep and didnt notice anything, but some actually saw me. The next morning, for example, someone who works at the theater told me that she had had a splendid vision of me in which I had spoken to her, blessed her, etc. This was her way of receiving the work I had done. And this kind of thing is happening more and more, in that my action is awakening the consciousness in others more and more strongly.
   Naturally, the reception is always incomplete or partially modified; when it passes through the individuality, it becomes narrowed, a personal thing. It seems impossible for each one to have a consciousness vast enough to see the thing in its entirety.
  --
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.
   ***
  --
   But how many people know how to use it in this way? Very few, which is why they have to be taught. What I call teach is to show, to give the example. We want to be the example of true living in the world. Its a challenge I am placing before the whole financial world: I am telling them that they are in the process of withering and ruining the earth with their idiotic system; and with even less than they are now spending for useless thingsmerely for inflating something that has no inherent life, that should be only an instrument at the service of life, that has no reality in itself, that is only a means and not an end (they make an end of something that is only a means)well then, instead of making of it an end, they should make it the means. With what they have at their disposal they could oh, transform the earth so quickly! Transform it, put it into contact, truly into contact, with the supramental forces that would make life bountiful and, indeed, constantly renewedinstead of becoming withered, stagnant, shrivelled up: a future moon. A dead moon.
   We are told that in a few millions or billions of years, the earth will become some kind of moon. The movement should be the opposite: the earth should become more and more a resplendent sun, but a sun of life. Not a sun that burns, but a sun that illuminesa radiant glory.
  --
   In this vision, the d. ceased tantric guru of the guru who initiated Satprem appeared to Mother in a dark blue light and 'imposed' himself on her to tell her certain things.
   The disciple's tantric guru.

0 1958-10-06, #Agenda Vol 01, #unset, #Zen
   Rather, simply say, We do not know how to do things as they should be done, well then, let them be done for us and come what may! If we could only see how everything that looks like a difficulty, an error, a failure or an obstacle is simply there to help us make the realization more perfect.
   Once we know this, everything becomes easy.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   It brings up very interesting things. (What I am going to say now is very personal and consequently cannot be used, but it may be kept anyway:)
   There are two parallel things that, from the eternal and supreme point of view, are of identical importance, in that both are equally essential for the realization to be a true realization.
   On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousness and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I dont mean successively in time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression.
   To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.
   Then and this becomes rather amusing like lifes play Depending upon each ones nature and position and bias, and because human beings are very limited, very partial and incapable of a global vision, there are those who believe, who have faith, or to whom the eternal Mother is revealed through Grace, who have this kind of relationship with the eternal Mother and there are those who themselves are plunged in sadhana, who have the consciousness of a developed sadhak, and thereby have the same relationship with me as one has with what they generally call a realized soul. Such persons consider me the prototype of the Guru teaching a new way, but the others dont have this relationship of sadhak to Guru (I am taking the two extremes, but of course there are all the possibilities in between), they are only in contact with the eternal Mother and, in the simplicity of their hearts, they expect Her to do everything for them. If they were perfect in this attitude, the eternal Mother would do everything for themas a matter of fact, She does do everything, but as they arent perfect, they cannot receive it totally. But the two paths are very different, the two kinds of relationships are very different; and as we all live according to the law of external things, in a material body, there is a kind of annoyance, an almost irritated misunderstanding, between those who follow this path (not consciously and intentionally, but spontaneously), who have this relationship of the child to the Mother, and those who have this other relationship of the sadhak to the Guru. So it creates a whole play, with an infinite diversity of shades.
   But all this is still in suspense, on the way to realization, moving forward progressively; therefore, unless we are able to see the outcome, we cant understand a thing. We get confused. Only when we see the outcome, the final realization, only when we have TOUCHED there, will everything be understood then it will be as clear and as simple as can be. But meanwhile, my relationships with different people are very funny, utterly amusing!
  --
   It opens up extraordinary horizons; once you have understood this, you have the keyyou have the key to many, many things: the different positions of each of the different saints, the different realizations and it resolves all the incoherencies of the various manifestations on earth.
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   It was only a film story, but anyway, the goddesses, the three wives of the Trimurti that is, the consort of Brahma, the consort of Vishnu and the consort of Shivajoined forces (!) and tried all kinds of things to foil Narada. I no longer recall the details of the story Oh yes, the story begins like this: one of the three I believe it was Shivas consort, Parvati (she was the worst one, by the way!)was doing her puja. Shiva was in meditation, and she began doing her puja in front of him; she was using an oil lamp for the puja, and the lamp fell down and burned her foot. She cried out because she had burned her foot. So Shiva at once came out of his meditation and said to her, What is it, Devi? (laughter) She answered, I burned my foot! Then Narada said, Arent you ashamed of what you have done?to make Shiva come out of his meditation simply because you have a little burn on your foot, which cannot even hurt you since you are immortal! She became furious and snapped at him, Show me that it can be otherwise! Narada replied, I am going to show you what it is to really love ones husbandyou dont know anything about it!
   Then comes the story of Anusuya and her husb and (who is truly a husb and a very good man, but well, not a god, after all!), who was sleeping with his head resting upon Anusuyas knees. They had finished their puja (both of them were worshippers of Shiva), and after their puja he was resting, sleeping, with his head on Anusuyas knees. Meanwhile, the gods had descended upon earth, particularly this Parvati, and they saw Anusuya like that. Then Parvati exclaimed, This is a good occasion! Not very far away a cooking fire was burning. With her power, she sent the fire rolling down onto Anusuyas feetwhich startled her because it hurt. It began to burn; not one cry, not one movement, nothing because she didnt want to awaken her husband. But she began invoking Shiva (Shiva was there). And because she invoked Shiva (it is lovely in the story), because she invoked Shiva, Shivas foot began burning! (Mother laughs) Then Narada showed Shiva to Parvati: Look what you are doing; you are burning your husbands foot! So Parvati made the opposite gesture and the fire was put out.
  --
   He said he had received initiation in India (he knew a little Sanskrit and the Rig-Veda thoroughly), and then he formulated a tradition which he called the cosmic tradition and which he claimed to have received I dont know howfrom a tradition anterior to that of the Cabala and the Vedas. But there were many things (Madame Theon was the clairvoyant one, and she received visions; oh, she was wonderful!), many things that I myself had seen and known before knowing them which were then substantiated.
   So personally, I am convinced that there was indeed a tradition anterior to both these traditions containing a knowledge very close to an integral knowledge. Certainly, there is a similarity in the experiences. When I came here and told Sri Aurobindo certain things I knew from the occult standpoint, he always said that it conformed to the Vedic tradition. And as for certain occult practices, he told me that they were entirely tantric and I knew nothing at that time, absolutely nothing, neither the Vedas nor the Tantras.
   So very probably there was a tradition anterior to both. I have recollections (for me, these are always things I have LIVED), very clear, very distinct recollections of a time that was certainly VERY anterior to the Vedic times and to the Cabala, to the Chaldean tradition.
   But now, there is only a very small number of people in the West who know that it isnt merely subjective or imaginative (the result of a more or less unbridled imagination), and that it corresponds to a universal truth.
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to your inner state), but you can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.
   Naturally, children know a great dealif they have not been spoiled. There are many children who return to the same place night after night and continue living a life they have begun there. When these faculties are not spoiled with age, they can be preserved within one. There was a time when I was especially interested in dreams, and I could return exactly to the same place and continue some work I had begun there, visit something, for example, or see to something, some work of organization or some discovery or exploration; you go to a certain place, just as you go somewhere in life, then you rest a while, then you go back and begin againyou take up your work just where you left it, and you continue. You also notice that there are things entirely independent of you, certain variations which were not at all created by you and which occurred automatically during your absence.
   But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
   That was a grace. I was given every experience without knowing ANYTHING of what it was all aboutmy mind was absolutely blank. There was no active correspondence in the formative mind. I only knew about what had happened or the laws governing these happenings AFTERWARDS, when I was curious and inquired to find out what it related to. Then I found out. But otherwise, I didnt know. So that was the clear proof that these things existed entirely outside of my imagination or thought.
   It doesnt happen very frequently in this world. And thats why these experiences, which otherwise seem quite natural, quite obvious, appear to be extravagant fancies to people who know nothing.
  --
   What happened in my life is that I never studied or knew things until AFTER having the experienceonly BECAUSE OF the experience and because I wanted to understand it would I study things related to it.
   It was the same thing for visions of past lives. I knew NOTHING when I would have the experience, not even the possibility of past lives, and only after having had the experience would I study the question and, for example, even verify certain historical facts that had occurred in my vision but about which I had no prior knowledge.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   I dont think I am mistaken, for there was such a superabundant feeling of power, of warmth, of gold It was not fluid, it was like a powdering. And each of these things (they cannot be called specks or fragments, nor even points, unless you understand it in the mathematical sense, a point that occupies no space) was something equivalent to a mathematical point, but like living gold, a powdering of warm gold. I cannot say it was sparkling, I cannot say it was dark, nor was it made of light, either: a multitude of tiny points of gold, nothing but that. They seemed to be touching my eyes, my face and with such an inherent power and warmthit was a splendor! And then, at the same time, the feeling of a plenitude, the PEACE of omnipotence It was rich, it was full. It was movement at its ultimate, infinitely swifter than all one can imagine, and at the same time it was absolute peace, perfect tranquillity.
   (Mother resumes her message)

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   The objectification of the experience came progressively, as always happens to me. When I have the experience, I am absolutely blank, like a newborn baby to whom things come just like that. I dont know what is happening, and I expect nothing. How much time it has taken me to learn this!
   There is no preliminary thought, preliminary knowledge, preliminary will: all those things do not exist. I am only like a mirror receiving the experience, the simplicity of a little child learning life. It is like that. And it is the gift of the Grace, truly the Grace: in the face of the experience, the simplicity of a little child just born. And it is spontaneously so, but deliberately too; in other words, during the experience I am very careful not to watch myself having the experience so that no previous knowledge intervenes. Only afterwards do I see. It is not a mental construction, nor does it come from something higher than the mind (it is not even a knowledge by identity that makes me see things); no, the body (when the experience is in the body) is like that, what in English is called blank. As if it had just been born, as if just then it were being born with the experience.
   And only little by little, little by little, is this experience put in the presence of any previous knowledge. Thus, its explanation and its evaluation come about progressively.
  --
   So in fact, only the final wording is correct, but from the point of view of the historical unfolding, it is interesting to observe the passage. It was exactly the same phenomenon for the experience of the Supramental Manifestation. Both these things, the experience of November 7 and of the Supramental, occurred in the same way, identically: I WAS the experience, and nothing else. Nothing but the experience at the time it was occurring. And only slowly, while coming out of it, did the previous knowledge, the previous experiences, all the accumulation of what had come before, examine it and put it in its place.
   This is why I arrive at a verbal expression progressively, gropingly; these are not literary gropingsit is aimed at being precise, specific and concise at the same time.

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   Truly speaking, perhaps one is never rid of the hostile forces as long as one has not permanently emerged into the Light, above the lower hemisphere. There, the term hostile forces loses its meaning; they become only forces of progress, they force you to progress. But to see things in this way, you have to get out of the lower hemisphere, for below, they are very real in their opposition to the divine plan.
   It was said in the ancient traditions that one could not live for more than twenty days in this higher state without leaving ones body and returning to the supreme Origin. Now this is no longer true.
  --
   And each time, you have the feeling of having lived on the surface of things. Its a feeling that is repeated over and over again. With each new conquest, you feel that until then you had lived only on the surface of thingson the surface of the realization, on the surface of surrender, on the surface of power. It was only the surface of things, the surface of the experience. Behind the surface, there is a depth, and only when one enters into this depth does one touch the True Thing. And it is the same experience each time: what seemed a depth becomes the surface. A surface, with all that it entails of inaccuracy, yes, of artificialityartificialan artificial transcription. It feels like something not really alive, a copy, an imitation: its an image, a reflection, but not THE Thing itself. You step into another zone and you feel you have uncovered the Source and the Power and the Truth of things; then this source and power and truth in turn become an appearance, an imitation, a mere transcription in comparison to something concrete: the new realization.
   (silence)

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   I dont have all the information, otherwise certainly Two things made me see I saw them the other day. First of all, when you didnt understand my letter, for I wrote it to a part of you that without any doubt should have understood; I was referring to something other than what is seen and known by this part of you which is this center, this knot of revolt that seems to resist everything, that really remains knotted, in spite of your experiences and the strides you have made, as well as your openings. And what made me see is especially the fact that it resists experiences, it is not touched by experiences; this was the point that did not understand what I wrote. Because the part of you that had the experience must necessarily understand what I wrote, without the shadow of a doubt.
   Time is needed
   I had two visions which are certainly related to this. The most recent one was yesterday, and it concerned a past life in India. It is something that took place in India about one thousand years ago, perhaps a little more (I am not yet sure about this). And it contains both things. Its strange, both things together the origin of the power of realization in this life and the obstacle to be conquered.
   I had the last vision yesterday evening. You were much taller than you are now; you were wearing the orange robe, and you were backed up against a door of bronze, a bronze door like the door of a temple or a palace but at the same time it was symbolic (it was a fact, it actually took place like this, but at the same time it was symbolic). And unfortunately, it didnt last because I was disturbed. But it contained the key.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   And ifit can happenif the second attempt also miscarries, if the conditions make the experience the soul is seeking still more difficult for example, if one is in a body with an inadequate will or some distortion in the thought, or an egoism too too hardened, and it ends in suicide, it is dreadful. I have seen this many times, it creates a dreadful karma that can be repeated for lifetimes on end before the soul can conquer it and manage to do what it wants. And each time, the conditions become more difficult, each time it requires a still greater effort. And people who know this say, You cannot get out! In fact, it is this kind of desire to escape which pushes you into more foolish things3 that result in a still greater accumulation of difficulty. There are momentsmoments and circumstanceswhen no one is there to help you, and then things become so horrible, the circumstances become so abominable.
   But if the soul has had but ONE call, but ONE contact with the Grace, then in your next life you are put in the conditions, once, whereby EVERYTHING can be swept away at one stroke. And at this present moment on earth, you cannot imagine the number of people I have met that is, the number of soulswho had reached out towards this possibility with such an intensity and they have all found themselves on my path.
  --
   And then, more and more, I felt that if what I saw, as I saw it, could be realized I saw two things: a journeynot at all a pilgrimage as it is commonly understooda journey towards solitude in arduous conditions, and a sojourn in a very severe solitude, facing the mountains, in arduous physical conditions. The contact with this majesty of Nature has a great influence upon the ego at certain moments: it has the power to dissolve it. But all this complication, all these organized pilgrimages, all that it brings in the whole petty side of human life which spoils everything
   Yes, that whole journey was odious
  --
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.
   But when here the difficulties returned and because of their obstinacy, their appearance of an inevitable fatality I concluded that it was a karma, although I knew it with certainty only now.
  --
   The disciple wanted to leave for the forest, the Congo, to do the most unlikely things there.
   ***

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   I am used to seeing the process or the working of things more from a spiritual point of view, something more universal, whereas this needs to be seen from a detailed, occult point of view.
   For example, one thing had always appeared unimportant to me in actionintermediaries between the spiritualized individual being, the conscious soul, and the Supreme. According to my personal experience, it had always seemed to me that if one is exclusively turned towards the Supreme in all ones actions and expresses Him directly, whatever is to be done is done automatically. For example, if you are always open and if at each second you consciously want to express only what the Supreme Lord wants to be expressed, it is done automatically. But with all that I have learned about pujas, about certain scriptures and certain rituals as well, the necessity for a process has become very clear to me. Its the same as in physical life; in physical life, everything needs a process, as we know, and it is the knowledge of processes that constitutes physical science. Similarly, in a more occult working, the knowledge and especially the RESPECT for the process seem to be much more important than I had first thought.
  --
   The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, you taught me many things while you were here. There is always something to learn.
   Of course, when the Supramental is here, it will be very different. I see it clearly: in moments when it is there, everything is turned inside out, and all this belongs to a world to the world of preparation. It is like a preparation, a long preparation.
   It remains to be seen if all this has first to be mastered before there is even the possibility of holding the Supramental, of FIXING it in the manifestation. That is the great difference. For example, those with the power to materialize forces or beings lack the capacity to fix them, for these are fluid things which act and are then dissolved. That is the difference with the physical world where it is this condensation of energy that makes things (Mother strikes the arms of her chair) stable. All the things in the extraphysical realms are not stable, they are fluidfluid and consequently uncertain.3
   The disciple's tantric guru.

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
   If you want, I can return to the Ashram and throw myself headlong into the work in order to forget all this. There is a lot of work with Herberts things to correct, the revision of The Synthesis of Yoga, your old Questions and Answers and the Dhammapada, and perhaps you would accept to take up our work together again?
   Otherwise, if you consider it preferable to wait, I could go join Swami in Rameswaram, discarding all my little personal reactions towards him. And I would try my best to find again the Light of the first time and return to you stronger. I dont know. I will do what you say. All this really has to change. I dont know, moreover, whether Swami wishes to have me.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   Swami received me warmly and is doing all he can with all his heart. I am following his instructions to the letter for I believe that your grace is acting through him. Furthermore, he is totally devoted to you and spoke of you as no one ever hashe understands many things. I was unfair in my reactions towards him.
   At the new moon, when I felt very down, he gave me the first tantric mantraa mantra to Durga. For a period of 41 days, I must repeat it 125,000 times and go every morning to the Temple, stand before Parvati and recite this mantra within me for at least one hour. Then I must go to the sanctuary of Shiva and recite another mantra for half an hour. Practically speaking, I have to repeat constantly within me the mantra to Durga in a silent concentration, whatever I may be doing on the outside. In these conditions, it is difficult to think of you and this has created a slight conflict in me, but I believe that your Grace is acting through Swami and through Durga, whom I am invoking all the time I remember what you told me about the necessity for intermediaries and I am obeying Swami unreservedly.
   Mother, things are far from being what they were the first time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all alone, alone, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.
  --
   My very dear child, I am adding on to what I wrote you this morning to ask you to follow very scrupulously the indications given by Swamihe knows these things and has offered himself very sincerely as an instrument of action for my Grace.
   When you invoke Durga, it is I you invoke through her, when you invoke Shiva, it is I you invoke through himand in the final analysis, to the Supreme Lord go all prayers.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, you send me a little joy, and then everything becomes better again.
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High Priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
  --
   I have received your letter of the 24th. You did well to write, not because I was worried, but I like to receive news for it fixes my work by giving me useful material details. I am glad that X is doing something for you. I like this man and I was counting upon him. I hope he will succeed. Perhaps his work will be useful here, too for I have serious reasons to believe that this time occult and even definite magic practices aimed directly against my body have been mixed in with the attacks. This has complicated things somewhat, so as yet I have not resumed any of my usual activities I am still upstairs resting, but in reality fighting. Yesterday, the Christmas distribution took place without me, and it is likely that it will be the same for January 1st. The work, too, has been completely interrupted. And I do not yet know how long this will last.
   Keep me posted on the result of Xs action; it interests me very much

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   If you wish, two things can be done to help your action: either X can undertake certain mantric operations upon you here in Rameswaram, or better still, he can immediately come to Pondicherry with Swami and do what is needed in front of you.
   Sweet Mother, I indeed suspect that you want to endure, to bear this struggle all alone. Oh, I think I understand a number of things about the mechanism of these attacks and their connection with me, about the Divine Love that embraces all and takes into itself the suffering and the evil of menall this overwhelms me with a sudden understanding. It seems to me that I am seeing and feeling all that you are facing, all that you are taking upon yourself for us. The suffering of the Divine in Matter has been an overwhelming revelation to meAh! I see, I want to fight, I want to be totally on your side; I am now and forever determined.
   But you have enough to do with the higher beasts of prey without still having to fight the little scorpions. I beg of you, Sweet Mother, accept the help that is being offered to you, preserve your strength for the higher struggle. I quite understand that your Love can even go to the scorpions that are attacking you, but it is not forbidden to protect yourself from their venom. You have enough to do on other planes.
   X is at the summit of tantric initiation, and his power is not the fruit of a simple knowledge. He holds it directly from the Divine, and these things have been in his family traditionally from ten generations. No black magic can resist his power. His action is not brutal, he does not mechanically apply formulas, he holds this Science and knows how to apply it like an expert chemist, always in Light, Love and sweetness. If you agree that he come to see you, he will immediately know the source of these attacks upon you and will even be able to make the attacking force speak. He has this power. Of course, neither X nor Swami will divulge this to anyone, and everything will be kept secret. You have only to send word, or a telegram: No objection.
   The work can be done from here also, but naturally it will not be quite as effective. In that case, you would have to set a specific time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for you to decide, but I hope you will not want to prolong this battle unnecessarily.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   X continues his work on me daily; it is to last 41 days in all. He told me that he wants to undo the things of several births. When it is over, he will explain it all to me. I do not know how to tell you how luminous and good this man is, he is a very great soul. He is also giving me Sanskrit lessons, and little by little, each evening, speaks to me of the Tantra.
   His action upon you is to continue for another five days, after which he is positive that you will be entirely saved. According to him, it is indeed a magic attack originating in Pondicherry, and perhaps even from someone in the Ashram!! He told me that this evil person would finally be forced to appear before you I am learning many interesting things from him.
   Mother, by way of expressing to you my gratitude, I want to work now to open myself totally to your Light and become truly an egoless instrument, your conscious instrument. Mother, you are the sole Reality.
  --
   The pain on the left side has not entirely gone and there have been some complications which have delayed things. But I feel much better. In fact, I am rebuilding my health, and I am in no hurry to resume the exhausting days as before. It is quiet upstairs for working, and I am going to take advantage of this to prepare the Bulletin1 at leisure. As I had not read over the pages on the message that we had prepared for the 31st, I have revised and transformed them into an article. It will be the first one in the February issue. I am now going to choose the others. I will tell you which ones I have chosen and in what order I will put them.
   Satprem, my child, I am truly with you and I love you.

0 1959-01-21, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, do not waste time writing to me; you have so many things to do and I feel a little awkward disturbing you so often.
   ***
  --
   I do not ask you to write me your news,4 because I know that these are things it is better not to write about. But you know that it keenly interests me.
   My love is always with you, enfolding and upholding you.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   Since my last letter, I have thought about it and I see that I will be able to go down in the morning three times a week for one hour, from 10 to 11, to work with you, but you will have to do only the strict minimum in order to have as much free time as you need for the other things.1
   As I told you, I have resumed neither classes nor translations, and I still do not know when I will do so. So there is only the old work to finish up, but it will not take very long.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   I do not want to mention this to Swami, as X is not very happy about the way Swami seizes upon every occasion to appropriate things, and particularly mantras (I will explain this to you when we meet again). It is especially the way he says I. Nothing very seriousit is Swamis bad side, though he has good ones too. You know that, however.
   So I would like to speak to X knowledgeably, in a very precise way, and I am waiting only for you to tell me what I should say. The thing is too important to be approached lightly and vaguely.
   As for my return to Pondicherry, I would like you yourself to decide. I am anxious to see you again, but I also think that it is not necessary to rush things, and the Darshan periods are heavy for you.
   In principle, X will have finished his purging of me on February 6. So after that date I will do what you wish.
   As for my mantra, I say it only partially now, but X will fix an auspicious day to begin it really according to the rules when I am in Pondicherry, for theoretically, one should not move once the work has begun. The 12th of February is an auspicious day, if you decide that I should return by then (or a little before to get things ready); otherwise another date may be fixed later on.
   Your letter, Sweet Mother, has filled me with strength and resolution. I want to be victorious and I want to serve you. I see very well that gradually I can be taught many useful things by X. The essential thing is first of all to lose this ego which falsifies everything. Finally, through your grace, I believe that I have passed a decisive turning point and that there is a beginning of real consecration and I feel your Love, your Presence. things are opening a little.
   Sweet Mother, I love you and I want to serve you truly.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   I spent a nighta night of battlewhen, for some reason or other, a multitude of vital formations of all kinds entered into the room: beings, things, embryos of beings, residues of beingsall kinds of things And it was a frightful assault, absolutely disgusting.
   In this swarming mass, I noticed the presence of some slightly more conscious willswills of the vital plane and I saw how they try to awaken a reaction in the consciousness of human beings to make them think or want, or if possible, do certain things.
   For example, I saw one of them trying to incite anger in someone so that this person would deliver a blowa spiritual blow. And this formation had a dagger in his hand (a vital dagger, you see, it was a vital being: gray and slimy, horrible), he was holding a very sharp dagger which he was flaunting, saying, When a person has done something like that (pretending that someone had done an unforgivable thing), this is what he deserves and the scenario was complete: the being rushed forward, vitally, with his dagger.
   I, who know the consequences of these things, stopped him just in time I gave him a blow. Then I had enough of all this and it was over, I cleaned the place out. It was almost a physical cleaning, for I had my hands clasped together (I was in a semitrance) and I threw them apart in an abrupt movement, left and right, powerfully, as if to sweep something away, and frrt! immediately everything was gone.
   But had that not happened I was watching, not exactly with curiosity, but in order to learnto learn what kind of atmosphere people live in! And it is ALWAYS like that! They are always pestered by HORDES of little formations that are absolutely swarming and disgusting, each one making its nasty little suggestion.
   Take these movements of anger, for example, when someone is carried away by his passion and does things which, in his normal state, he would never do: he is not doing it, it is done by these little formations which are there, swarming in the atmosphere, just waiting for an occasion to rush in.
   When you see them, oh! its suffocating. When youre in contact with that Really, you wonder how anyone can brea the in such an atmosphere. And yet people CONSTANTLY live in that atmosphere! They live in it. Only when they rise above are they NOT in it. Or else there are those who are entirely below; but those are the toys of these things, and their reactions are sometimes not only unexpected but absolutely dreadfulbecause they are puppets in the hands of these things.
   Those who rise above, who enter into a slightly intellectual region, can see all this from above; they can look down at it all, keep their heads above and breathe; but those who live in this realm
  --
   And I express this in my own way when I say1 that thoughts come and go, flow in and out. But thoughts concerning material things are formations originating in that world, they are kinds of wills coming from the vital plane which try to express themselves, and most often they are truly deadly. If you are annoyed, for example, if someone says something unpleasant to you and you react It always happens in the same way; these little entities are there waiting, and when they feel its the right moment, they introduce their influence and their suggestions. This is what is vitally symbolized by the being with his dagger rushing forward to stab youand in the back, at that! Not even face to face! This then expresses itself in the human consciousness by a movement of anger or rage or indignation: How intolerable! How ! And the other fellow says, Yes! We shall put an end to it!
   It is quite interesting to watch it once, but it isnt very pleasant.

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
   2) I am very pullednot constantly, but periodicallyby the need to write (not mental things) and exasperated by the fact that this Orpailleur is not published because I have not taken the time to carry out certain corrections. When I am in a good mood, I offer all this to you (is it perhaps a hidden ambition? But I am not so sure; it is rather a need, I believe) and when I am not in a good mood, I fume about not having the time to write something else.
   Please, enlighten me, Sweet Mother.

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   I have also come to realize that for this sadhana of the body, the mantra is essential. Sri Aurobindo gave none; he said that one should be able to do all the work without having to resort to external means. Had he reached the point where we are now, he would have seen that the purely psychological method is inadequate and that a japa is necessary, because only japa has a direct action on the body. So I had to find the method all alone, to find my mantra by myself. But now that things are ready, I have done ten years of work in a few months. That is the difficulty, it requires time
   And I repeat my mantra constantlywhen I am awake and even when I sleep. I say it even when I am getting dressed, when I eat, when I work, when I speak with others; it is there, just behind in the background, all the time, all the time.

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   May Your Will be done in all things and at every moment. And may Your Love manifest.
   As for you, I received your promise made very solemnly at a moment of clear consciousness, and I am sure you will not fail in it.
  --
   I can easily understand that your task on this earth is not particularly encouraging and you must find our human matter stupid and rebellious. I do not wish to throw upon you more bad things than you already receive, but I wish you could also understand certain things. I am not made for this withered life, not made for putting sentences together all day long, not made for living alone in my holefriendless, loveless, with nothing but mantras, and waiting for a better that never comes. For three years I have wanted to leave and each time I yielded out of scruples that you needed me, though also because I am attached to you. But after the [book on] Sri Aurobindo, there will be something else, there will always be something else that will make my departure look like a betrayal. I am fed up with living in my head, always in my head, with paper and ink. It was not of this that I dreamed when I was ten years old and ran with the wind over the untamed heaths. I am suffocating. You ask too much of me; or rather, I am not worth your expectation.
   A love for you might have held me here. And indeed, for you I have devotion, veneration, respect, an attachment, but there has never been this marvelous thing, warm and full, that links one to a being in the same beating of a heart. Through love, I could do all, accept all, endure all, sacrifice all but I do not feel this love. You cannot give yourself with your head, through a mental decision, yet that is what I have been doing for five years. I have tried to serve you as best I could. But I am at the end of my rope. I am suffocating.
  --
   There is someone here who could have saved me, whom I could have loved. Oh, it has nothing to do with all those things you might imagine! My soul loves her soul. It is something very serene. We have known each other for five years, and I had never even dreamed of calling it love. But all the outer circumstances are against us. And I do not want to turn anyone away from you. Anyway, if I sink into the depths of the pit, or so I tell myself, it is no reason to drag someone else along with me. So this too is one more reason for me to leave. I cannot continue suffocating all alone in my corner. (It is useless to ask her name, I will say nothing.)
   You are imposing a new ordeal on me by asking me to go to Rameswaram. For you, I have accepted. But I shall go there sheathed in my sturdiest armor and I will not yield, because I know that it is always to be begun again. I do not want to become a great Tantric or whatever else it may be. I want only to love. And since I cannot love, I am leaving. I will arrive in Rameswaram at 2 in the morning, and will leave again by the 11 oclock train.

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   2) There is the destiny of the writer in me. And this too is linked to the best of my soul. It is also a profound need, like adventuring upon the heaths, because when I write certain things, I brea the in a certain way. But during the five years I have been here, I have had to bow to the fact that, materially, there is no time to write what I would like (I recall how I had to wrench out this Orpailleur, which I have not even had time to revise). This is not a reproach, Mother, for you do all you can to help me. But I realize that to write, one must have leisure, and there are too many less personal and more serious things to do. So I can also sit on this and tell myself that I am going to write a Sri Aurobindo but this will not satisfy that other need in me, and periodically it awakens and sprouts up to tell me that it too needs to breathe.
   3) There is also the destiny that feels human love as something divine, something that can be transfigured and become a very powerful driving force. I did not believe it possible, except in dreams, until the day I met someone here. But you do not believe in these things, so I shall not speak of it further. I can gag this also and tell myself that one day all will be filled in the inner divine love. But that does not prevent this other need in me from living and from finding that life is dry and from saying, Why this outer manifestation if all life is in the inner realms? But neither can I stifle this with reasoning.
   So there remains the pure spiritual destiny, pure interiorization. That is what I have been trying to do for the last five years, without much success. There are good periods of collaboration, because one part of my being can be happy in any condition. But in a certain way this achievement remains truncated, especially when you base spiritual life on a principle of integrality. And these three destinies in me have their own good reasons, which are true: they are not inferior, they are not incidental, they are woven from the very threads that created the spiritual life in me. My error is to open the door to revolt when I feel too poignantly one or the other being stifled.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   On your behalf, I told X that you had been worried about me. He, too, had felt that things were not going well and had worked on his side. He told me to write you immediately to tell you that everything is all right.
   Also, I explained to him that a mantra had come to you which you were repeating between 5 and 6 in particular, and I told him about this culminating point where you wanted to express your gratitude, enthusiasm, etc., and about the French mantra. After explaining, I gave him your French and Sanskrit texts. He felt and understood very well what you wanted. His first reaction after reading it was to say, Great meaning, great power is there. It is all right. I told him that apart from the meaning of the mantra, you wanted to know if it was all right from the vibrational standpoint. He told me that he would take your text to his next puja and would repeat it himself to see. He should have done that this morning, but he has a fever (since his return from Madurai, he has not been well because of a cold and sunstroke). I will write you as soon as I know the result of his test.
  --
   This was a first, hasty conversation, and we did not discuss things at length. I said nothing. I have no confidence in my reactions when I am in the midst of my crises of complete negation. And truly speaking, at the time of my last crisis in Pondicherry, I do not know if it was really Xs occult working that set things right, for personally (but perhaps it is an ignorant impression), I felt that it was thanks to Sujata and her childlike simplicity that I was able to get out of it.
   In any event, since I left Pondicherry, I have been living like a kind of robot (it began in the train); I am empty, void of the least feeling for whomever it may be. I keep going by a kind of acquired momentum, but actually I feel completely anesthetized.
  --
   Certainly his political rage is not only understandable but justified. However, when one begins looking at things from the external viewpoint of the manifestation, they are not as simple as that. I cannot speak of all this in detail, but as an example I can tell you that here in Pondicherry, those who are maneuvering (and not without some hope) to oust the Congress are our worst enemies, the enemy of all that is disinterested and spiritual, and if they come to power, they would be capable of anything in their hate.
   For all these world events, I always leave it to the Divine vision and wisdom, and I say to the Supreme: Lord, may Thy Will be done.

0 1959-06-04, #Agenda Vol 01, #unset, #Zen
   Regarding Xs predictions which I mentioned in yesterdays letter, X said something untranslatable which meant, Let us see Mothers reactions for I told him that I had written it all to you. Then he said, There are several other secret matters which I shall tell you. And he added, by way of example, I shall tell WHERE the atomic bombs will be cropped. So if these things interest you, or if you see or feel anything, perhaps it would be good to express your interest in a letter to me which I would translate for X. Spontaneously, I emphasized to X that it would undoubtedly facilitate your work to have details. But it is better that these things come from you, should you see any use in it.
   As for me, X said, Something will happen.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   I have no other details to give you, except that I am not happy. The fact is that these last three years I have been tied down by my penury, otherwise I would be travelling along other roads, far from herewith no greater hope in my heart, but with space before me, at least. I am only here to render you service, but I do not know if I shall be able to repress my need for space much longerit has already been going on too long. This is the undisguised truth. But what can I do?I am tied down. If I truly loved, things would be different, but it seems I love no one, not even myself, and the only love of which I am capable, human love, is forbidden to me. So I can do nothing, not on any plane, and I have no hope in anything. Forgive me, I do not wish to pain you, but neither can I pretend any longer to be happy with my lot.
   Signed: Satprem

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   I have a world of things to tell you about all I have heard, seen and done concerning you these past days. New doors of understanding have opened but all these things are impossible to write.
   As for the mantra, since two days I am sure about it, and all is well.

0 1959-06-09, #Agenda Vol 01, #unset, #Zen
   All these things that you needtruth, light, love, my presence in youyou have had them and you still have them, they have not withdrawn from you, but something came to veil them from your perception, and this is why you became unhappy. They are waiting just there, near you, in you, anxious for the shadow to vanish and for you to realize that they have not left you.
   With all my love.

0 1959-06-13a, #Agenda Vol 01, #unset, #Zen
   For me, the inner things seem to have taken a better turn since X revealed certain things to me, but I prefer to say nothing. I dare not say anything since I know from experience that all this is as unstable as dynamite.
   Your child,

0 1959-06-17, #Agenda Vol 01, #unset, #Zen
   These last days I have come to realize that to blame all my crises on the hostile forces is perhaps to oversimplify things. I understand better and better, for in my suffering, my soul is all I have and I rely on that alone; otherwise I could never bear all that I have borne, all that I still bear. I understand, too, that there was also a truth in the force which periodically impelled me to leave, the truth of that destiny in me which is not fulfilled in the Ashram.
   Mother, I have suffered so much and prayed so much this last while that I am sure my soul cannot but arrange circumstances in such a way that somehow I may live at last that somehow EVERYTHING may truly become reconciled: not later on or one of these days, but soon for it cannot go on any longer; I am at my end.

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   I found myself in another world, but not far away (I was not in a total trance). This world was almost as substantial as the physical world. There were roomsSri Aurobindos room with the bed he rests on and he was living there, he was there all the time: it was his abode. Even my room was there, with a large mirror like the one I have here, combs, all kinds of things. And the substance of these objects was almost as dense as in the physical world, but they shone with their own light. It was not translucent, not transparent, not radiant, but self-luminous. The various objects and the material of the rooms did not have this same opacity as the physical objects here, they were not dry and hard as in the physical world we know.
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.
   And when I awoke, I didnt have this feeling of returning from afar and of having to re-enter my body, as I usually do. No, it was simply as though I were in this other world, then I took a step backwards and found myself here again. It took me a good half an hour to understand that this world here existed as much as the other and that I was no longer on the other side but here, in the world of falsehood. I had forgotten everythingpeople, things, what I had to do; everything had gone, as if it had no reality at all.
   You see, its not as if this world of Truth had to be created from nothing: it is fully ready, it is there, like a lining of our own present world. Everything is there, EVERYTHING is there.
  --
   In fact, when I walk back and forth in my room, I dont cut myself off from the rest of the worldalthough it would be so much more convenient! All kinds of things come to mesuggestions, wills, aspirations. But automatically I make a movement of offering: things come to me and just as they are about to touch my head, I turn them upwards and offer them to the Light. They dont enter into me. For example, if someone speaks to me while I am saying my japa, I hear quite well what is being said, I may even answer, but the words remain a little outside, at a certain distance from the head. And yet sometimes, there are things that insist, more defined wills that present themselves to me, so then I have to do a little work, but all that without a pause in the japa. If that happens, there is sometimes a change in the quality of my japa, and instead of being fully the power, fully the light, it is certainly something that produces results, but results more or less sure, more or less long to fructify; it becomes uncertain, as with all things of this physical world. Yet the difference between the two japas is imperceptible; its not a difference between saying the japa in a more or less mechanical way and saying it consciously, because even while I work I remain fully conscious of the japa I continue to repeat it putting the full meaning into each syllable. But nevertheless, there is a difference. One is the all-powerful japa; the other, an almost ordinary japa There is a difference in the inner attitude. Perhaps for the japa to become true, a kind of joy, an elation, a warmth of enthusiasm has to be added but especially joy. Then everything changes.
   Well, it is the same thing, the same imperceptible difference, when it comes to entering the world of Truth. On one side there is the falsehood, and on the other, close by, like the lining of this one, the true life. Only a little difference in the inner quality, a little reversal, is enough to pass to the other side, into the Truth and Light.
  --
   I will have to look at this in my body since that is where it is happening, where things are being prepared.
   This other world you speak of, this world of Truth, is it the supramental world?
  --
   Of course, Sri Aurobindo himself had joy. But I had the impression that it was not total and that this is why I had to continue the work. I felt that it could only be total when things here have changed.
   See July 24-25.

0 1959-10-15, #Agenda Vol 01, #unset, #Zen
   Here are two or three things that might interest you:
   1) X spoke to me again of the war without my asking anything. He repeated, There will be war, and he again spoke of an attack on India by China

0 1959-11-25, #Agenda Vol 01, #unset, #Zen
   What usually happens is that when the body reaches its maximum intensity of aspiration or of ecstasy of Love, it is unable to contain it. It becomes flat, motionless. It falls back. things settle downyou are enriched with a new vibration, but then everything resumes its course. So you must widen yourself in order to learn to bear unflinchingly the intensities of the supramental force, to go forward always, always with the ascending movement of the divine Truth, without falling backwards into the decrepitude of the body.
   That is what Sri Aurobindo means when he speaks of an intolerable ecstasy1; it is not an intolerable ecstasy: it is an unflinching ecstasy.

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
   When I started my japa one year ago, I had to struggle with every possible difficulty, every contradiction, prejudice and opposition that fills the air. And even when this poor body began walking back and forth for japa, it used to knock against things, it would start breathing all wrong, coughing; it was attacked from all sides until the day I caught the Enemy and said, Listen carefully. You can do whatever you want, but Im going right to the end and nothing will stop me, even if I have to repeat this mantra ten crore1 times. The result was really miraculous, like a cloud of bats flying up into the light all at once. From that moment on, things started going better.
   You have no idea what an irresistible effect a well-determined will can have.
  --
   Actually, difficulties come from very small things; they may seem quite commonplace, totally uninteresting, but they block the way. They come for no earthly reasonsome detail, a word that comes rubbing against a sensitive spot, an illness in someone close to me, anything at all, and suddenly something in me contracts. Then all the work has to be started afresh as though nothing had been done.
   Of all forms of ego, you might think that the physical ego is the most difficult to conquer (or rather, the body ego, because the work was already done long ago on the physical ego). It might be thought that the form of the body is a point of concentration, and that without this concentration or hardness, physical life would not be possible. But thats not true. The body is really a wonderful instrument; its capable of widening and of becoming vast in such a way that everything, everything the slightest gesture, the least little taskis done in a wonderful harmony and with a remarkable plasticity. Then all of a sudden, for something quite stupid, a draft, a mere nothing, it forgetsit shrinks back into itself, it gets afraid of disappearing, afraid of not being. And everything has to be started again from scratch. So in the yoga of matter you start realizing how much endurance is needed. I calculated it would take 200 years to say ten crore of my japa. Well, Im ready to struggle 200 years if necessary, but the work will be done.
  --
   Of course, things are now going better, especially since Sri Aurobindo became established in the subtle physical, an almost material subtle physical.2 But there are still plenty of question marks The body understands once, and then it forgets. The Enemys opposition is nothing, for I can see clearly that it comes from outside and that its hostile, so I do whats necessary. But where the difficulty lies is in all the small things of daily material lifesuddenly the body no longer understands, it forgets.
   Yet its HAPPY. It loves doing the work, it lives only for thatto change, to transform itself is its reason for being. And its such a docile instrument, so full of good will! Once it even started wailing like a baby: O Lord, give me the time, the time to be transformed It has such a simple fervor for the work, but it needs timetime, thats it. It wants to live only to conquer, to win the Lords Victory.3

0 1960-03-03, #Agenda Vol 01, #unset, #Zen
   But what is surprising is that in a flash, no one was there any longer. No one, you understand I was gone. Perhaps I was everywhere (but in fact I am always everywhere, I am always conscious of being everywhere at the same time), though normally there is the sense of the body, a physical center, but that evening there was no more center! Nothing, no one, not even the sense that there was no onenothing. I was gone. There was indeed something handing out the medals which felt the joy of giving the medal, the joy of receiving it, the joy of mutually looking at each other. It was simply the joy of the action taking place, the joy of looking, this joy everywhere, but me?Nothing, no one, gone. Only later, afterwards, did I see what had happened, for everything had disappeared, even the higher mind that understands and organizes things (by understand I mean contain, which contains things). That also was gone. And this lasted the entire distribution. Only when that [the body] had gone back upstairs to the room did the consciousness of what is me return.
   There is a line by Sri Aurobindo in Savitri which expresses this very well: to annul oneself so that only the Supreme Lord may be.

0 1960-04-07, #Agenda Vol 01, #unset, #Zen
   things are better physically. But its always a terrible physical shock for me to take the train.
   ***

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   And then they say, I want to close my eyes and see nothing but Him I want nothing more of the outer world. And they forget theres Love! That is the great Secret, that which is behind the Existent and the Non-Existent, the Personal and the ImpersonalLove. Not a love between two things, two beings A love containing everything.
   In the early part of the century, I wrote Prayers and Meditations, and I too spoke of Him; but I wrote that with all my aspiration, all my sincerity (at least with all the sincerity of the conscious parts of my being) and I locked it up in a drawer so that no one would see it. It was Sri Aurobindo who later asked me to publish it, for it could be useful If I knew then, fifty years ago, what I know now, I would have been crushed! All this shame, all this unworthiness
  --
   I was sick two days ago with a cold and fever. I know whya point to be transformed. The body may have put too much zeal into it, so it teetered a little. But thanks to that, I had an interesting experience. X 1 had put his force on me to speed up the healing. And of course, according to each ones nature, the force gets colored, so to speakit clothes itself in a different color. In me, this was translated by a new physical experience which lasted from 4 in the morning till 6:30, when I had to start speaking with people and deal with outer things. It was a kind of eternity, a kind of absolute PHYSICAL immobility which contained no possibility of illness within itas a matter of fact, nothing remained in this immobility, it was a sort of nirvana. But it did not keep me from going through all my usual motions of getting dressed.
   I spent the whole day yesterday trying to understand this experience.
  --
   X has the power of rendering things very material thats his great power, which is why things get upset when he comes here. Overnight, someone progressing well comes to grips with difficulties; money on the way stops coming; you fall sick, things break downall because he has the power to give materiality to things from above. For, you see, you can go right to the height of your consciousness and from there sweep away the difficulties (at a certain moment of the sadhana, difficulties truly dont exist, its only a matter of nabbing the undesirable vibration and its over, its reduced to dust). And everything is fine up above, but down below its swarming. When X comes, its precisely all this swarming that becomes tangible.
   The mastery must be a TRUE mastery, a very humble and austere mastery which starts from the very bottom and, step by step, establishes control. As a matter of fact, it is a battle against small, really tiny things: habits of being, ways of thinking, feeling and reacting.
   When this mastery at the very bottom combines with the consciousness at the very top, then you can really begin doing some worknot only work on yourself but also the work for all.

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   What I call purity, the true purity, is not all those things morality teaches: it is non-ego.
   There must be nothing but Him.
  --
   When X is here, I get the impression that things are going backwards instead of forwards. But once hes left, I suddenly leap ahead. And then I perceive that the progress is a real progress, that things won have really been won and they dont come undone again. That is Xs true power, a very material power. For I often feel that things could come into being, they could be realized in the consciousness above (and the vision is there, the Power is there, I have it the invisible power over the earth). But when you come down to the material plane, everything is uncertain. Whereas with X, once things have come down, they no longer dissipate. This is certainly why the Supreme put him on my path.
   For example, there was one difficulty he helped me resolve. I have always been literally pestered, constantly, night and day, by all kinds of thoughts coming from peopleall kinds of calls, questions, formations2 that have naturally to be answered. For I have trained myself to be conscious of everything, always. But it disturbed me in the work, particularly when I needed absolute concentration and I could never cut myself off from people or cut myself off from the world. I had to answer all these calls and these questions, I had to send the necessary force, the necessary light, the healing power, I constantly had to purify all these formations, these thoughts, these wills, these false movements that were falling on me.
   What was needed was to effect a shift, a sort of transference upwards, a lifting up of all these things that come to meso that each one, each thing, each circumstance could directly and automatically receive the force from above, the light, the response from above, and I would be a mere intermediary and a channel of the Light and the Force.
   Well, I tried hard but I couldnt really find the way. At times, I almost seemed to have it, a mere nothing would have been enough; it was just a matter of getting the knack (and at heart, this is what Power is all aboutto get the knack, to suddenly seize upon the means, the right vibration, what in India is called siddhi). Well, after his departure, all of a sudden it came. It happened while I was doing my japa, while I was walking up and down my room As if I were holding all that in my armsit was so concrete and lifting it up towards the Light, along with this ascending OM, rising from the very depths, OM!and I was carrying all these people, and it was spreading forth, PHYSICALLY spreading, and I was carrying the earth, I was carrying the whole universe, but in such a tangible, concrete wayall towards the Supreme Lord.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   I think they do it here (apart from entirely sanitary considerations in the case of people who have died from nasty diseases), here in India, mainly because they are very afraid of all these little entities that come from desires, impulses things which are dispersed in the air and which make ghosts and all kinds of things. All desires, all attachments, all those things are like pieces that break off (each one goes its own way, you see), then these pieces gain strength in the surrounding atmosphere, and when they can fasten on to someone, they vampirize him. Then they keep on trying to satisfy their desires.
   The world, the terrestrial atmosphere, is full of filth.

0 1960-06-04, #Agenda Vol 01, #unset, #Zen
   There would be many interesting things to tell about sleep, because its one of the things Ive studied the mostto speak of how I became conscious of my nights, for instance. (I learned this with Theon, and now that I know all these things of India, I realize that he knew a GREAT deal.) But it bothers me a lot to say II this, I that. Id rather speak of these things in the form of a treatise or an essay on sleep, for example. Sri Aurobindo always spoke of his experiences but rarely did he say Iit always sounds like boasting.
   Sri Aurobindo said that the true or yogic reason for sleep is to put the consciousness back into contact with Sat-Chit-Ananda (I used to do this without knowing it). For some people the contact is established immediately, while for others it takes eight, nine, ten hours to do it. But really, normally you should not wake up till the contact has been established, and thats why its very bad to wake up in an artificial way (with an alarm clock, for example), because then the night is wasted.
  --
   There are two things to avoid: falling into a stupor of unconsciousness, with all those things coming up from the subconscious and the unconscious that invade and penetrate you, and a vital and mental hyperactivity in which you pass your time literally fightingterrible battles. People come out of that black and blue, as if they had been beaten and they have been, it is not as if! And I see only one way outto change the nature of sleep.
   Mother added:
  --
   Unfortunately, Mother had us cut many things from this text. We regret the fact.
   ***

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   But thats how it is; I feel it is so (How can I put it?) There are always at least two ways of doing things. I have a very strong feelingvery strong that you want me to take you by the hand and go together
   Do you have that idea or not?

0 1960-06-Undated, #Agenda Vol 01, #unset, #Zen
   You sent me this flower, Vital Collaboration. I am taking this opportunity to tell you something which has been weighing on my heart for years and which, naturally, comes back up whenever things go badly.
   I have been here seven years and I cant count a single concrete experience, not a single vision (the only things that have ever happened were in Ceylon or Rameswaram). I havent even managed to have a few slightly conscious nights.
   Isnt this reason enough to be discouraged? In any case, these questions are stirring in meand the vital is not happy [nor the mental, nor the physical].

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   I heard the Voice and awoke with the feeling of this Power, this Light, this Force of realization concentrated here which sets everything in motion (as always, it is always the same, a Power in motion). It was a dazzling white light. But then, what I found funny was that there I was, quite in my natural state, and this, the Ashram, was a tiny, tiny part of myself. And throughout the whole experience, it remained like thata very tiny part of myself. Everything else was I cant say deconcentrated, but an entirely general, overall activity, as it normally is every night. And I saw the Ashram quite clearlyit was something special, made for special reasons, but whereas I seemed to have an immense body, that was very small, very small. It went on for an hour. Thats what I found amusing; the other things just happen, and they may be interesting, but this was so spontaneous; I was watching it (I dont know where my head was), I was looking down from above so tiny, so tiny.
   What was me was up above, and the Ashram was It began just here (the navel) and went that way (downwards), and it was encircled, to show that it was a special formationencircled in the inconscience of the terrestrial creation. And I was everything else, with the usual vibrations of power and light. And then one current and another current and another were passing into it, into this formation, and they kept going in and in and in, accumulating. They kept going in, and yet they did not come out, they did not leave. It was not an undulatory movement, but rather a pulsating movementit had no beginning, it didnt go out, and yet it kept moving. Its very difficult to describe.
  --
   It reminded me of tantric things. I have seen tantric formations and how forces are systematically separated by themeach vibration, each color. Its very interesting. They are all one, and yet each is distinct. That is, they are separated in order to be distinguished and for each one to be used individually. Each one represents a particular action for obtaining something in particular. This is the special knowledge the tantrics have, I believe. Or its the reflection of their knowledge. And my impression is that when they do their pujas or say their mantras, what they are trying to do is recombine all that into the white light. Im not sure. I know they use each one separately for a separate purpose, but when they speak of their puja succeeding, it may mean that they have been able to recombine the light. But I say this very guardedly. For I would have to see X do his puja one day to really knowfrom afar Im not so sure. Its merely an impression.
   This is what I am constantly seeing now, but along with this Divine Force or this Divine Consciousness that Sri Aurobindo speaks of when he says, Mothers Force is with you. When it comes, it is sparkling white, perfectly white and perfectly luminous. And as it accumulates inside, it makes living vibrations of every color. And it goes on and on and on. Sometimes it lasts half an hour, three-quarters of an hour, an hournothing goes out. And it keeps constantly entering. And it piles up. Its as if it is all being accumulated or compressed together.
  --
   If no vibrations ever disappear, then what happens with all these horrible things coming from every corner of the world? Dont they pile up? Dont the bad vibrations take on a more and more enormous volume in the end?
   They are transformed. And at times they are transformed almost immediately.
  --
   The first reaction is always a kind of shrinking before things which seem horrible, but if you can overcome that and really have the experience, everything changes.
   And there are hundreds and hundreds of little experiences like that, like so many little stones marking the way. Then you see that the two things are ALWAYS together: the destructive and the constructive. You cant see one without seeing the other. A time comes when the effort is to conquer the negative parts of creation and death (as at the end of Savitri), and when you have conquered that, then youre above. And then if you look at all these things, even those which seem the most opposed to the Divine, even acts of cruelty done for the pleasure of cruelty, you see the Presence the Presence that annuls their effects. And its absolutely marvelous.
   I had a startling experience one day when X was doing his pujas to encircle the titans. He was in difficulty and I was about to intervene to help him when I was abruptly stopped. I was faced by a massive blackness (blacker than the blackest physical thing) and suddenly, right at its center, I saw the Divine Love shining with such a splendor I had never seen it so splendid.
  --
   Our consciousness shrinks from these things which belong to the past and which are no longer in their place, so we feel disgust and revulsionbecause we are ignorant. But if we can raise ourselves above and be in contact with That the supreme Lightwhich is ALWAYS just behind, then this Light seems all the more supreme because it is so much its own opposite.
   Then you know.

0 1960-07-18 - triple time vision, Questions and Answers is like circling around the Garden, #Agenda Vol 01, #unset, #Zen
   Of course, were dating all these old Questions and Answers, but not everyone pays attention to dates. How can those old ones be mixed with the present things which are on an altogether different plane?
   There is an experience in which one is entirely outside of time that is, ahead, behind, above, below, all these things are one and the same. And at the very moment the identification takes place, there is no longer any past, present or future. And really, its the only way to know.
   As the experiences unfold, these old Questions and Answers give me the feeling of someone circling outside a garden while describing whats inside it. But a day comes when you enter the garden, and then you know a little better whats inside. And Im starting to enter. Im starting.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   And it happened quite early in the nightat such an early hour, they are not visions or things you observe: they are things you do.
   Ive been seeing for a long time that nights are actions. They are no longer images or symbols or representations they are all actions. And they take place certainly not on a human scale.
  --
   S.M came the other day Hes quite informed about events as only the government knows them. He brings me government newsnot what they feed to the public. It doesnt look good. But as he has confidence, he wanted to know (so much confidence that he goes and tells Nehru and others, Oh, Mother said this, Mother said that. And it turns out true, fortunately!). So after describing things at some length, he asked my opinion.
   Logically, according to reason, war seems unavoidable. But as he asked, I looked I looked at my nights, precisely, as well as other things. And then I said, I dont feel it. I dont feel any war.
   And again this morning, when I looked at this vision, I asked myself, Will there be war?I dont feel it will be like that It may be worse.
  --
   Ah, that, weve already had some. From all around, people are proclaiming that in 1962, there will be some people have even foreseen the end of the earth, but thats foolish! For the earth was built with a certain purpose, and before things are done, it will not disappear.
   But there may be some changes.
  --
   In fact, the Ashrams financial situation has never been so bad. Were living from day to day, minute to minute One day, it will crackall these things are connected (Mother is alluding to the vision of the flood She has just described).
   I myself am clearly seeing it from the other side; I see a black, muddy forma black, black force. And I see the [Divine] Force acting on people and, miraculously, the money comesand then its like something armored1it seeps in with difficulty, a thin trickle from day to day.
  --
   When I read what Sri Aurobindo writes in The Synthesis, how things should be and what they are now, when I see the two, thats when I feel were turning in circles.
   Its more and more a universal yoga the whole earth and it is like that day and night, when I walk and when I speak and when I eat. Its constantly like that. As if the whole earth were its like kneading dough to make it rise.
  --
   And sometimes things stagnate, they seem so absolutely obscure and stupid. And then, if you simply go like this (gesture of offering), simply, trulydo it, not think itits instantly like a shower of bliss A tiny point, something very small which looks stubbornly stupid and obstinate, if only you do this (and if you want, you can): Take, take! Give it to Him, simply, like this, truly give it to Him: Its You, its Yours, take it, do with it what You want. And instantly, instead of this shrinking and this painful feelingWhat in the world can I do with all this?a shower, it comes like a shower. Truly Ananda. Of course, if you are stupid enough to call back the difficulty, it returns. But if you remain quiet, if you keep your head quiet, it goesfinished, cured. But there are thousands and thousands and thousands of such points
   With my japa, Ive reached about seven lakhs2. I repeat it 1,400 times a day. But you must be much further than I!3

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
   a complete knowledge of the things of the world can be easily achieved.
   What I call studying is to take Sri Aurobindos books, where he quotes or speaks of one thing or another, then have the corresponding bookswhen he quotes something, you must take the book it corresponds to; when he speaks of something, you must study the writings on that subject. This is what I call studying. Then, after having read the corresponding works, you compare them with what Sri Aurobindo has said, and in this way there may be a beginning of understanding. If someone is very studious, he can review all that has ever been written or taught by going through Sri Aurobindos books. I mean this for someone who loves working.
  --
   Yes, there are many things.
   What is so interesting in it is this insistence on the divinity of man If thatthis feeling of the inner divinitycould be established in oneself in a constant way (Ive seen this for most people I know), so MANY things would There is no need for any effort at all, things fall away from you like dust.
   There is no need to react against difficulties; you are immediately pulled out of them, as if you were taken out like this (gesture of pulling someone out of a difficulty with her two fingers).

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   But L has enlarged the program. (Mother indicates the plan) This is only a small part of his extensive total program. He is planning to have a school of agriculture, a modern dairy with grazing landtheres a lot of agriculture, really a lotfruit orchards, large rice fields, many things. And then a ceramics factory. My ceramics factory will be at the far end of the lake, so as to utilize the clay the government has agreed; as they have to dig out the lake one day, we shall use the top soil for the fields. First well remove all the pebbles (you know, there are hills over there), which can be used for constructionits a mine of pebbles. After removing the pebbles, there will be holes which then well fill with earth from the lake. And below this earth is a thick and compact layer of clay which is so hard it cant be used for farmingits impossible but its wonderful for making ceramics. So right at the very end, in Indian territory,4 well have a large ceramics industry. On the other side, well have a little factory for firing clay.
   All this is huge. A tremendous program.5
   We can file it with the other things.
   (Mother pauses at a note from February 10, 19566
  --
   I no longer remember when this happened. Someone had put his hands on my shoulders I was a bit surprised. This person imagined that I would feel extraordinary things. I must have made a face (I wasnt expecting it, after all). Then afterwards, someone asked me, What was your experience (!), what did you feel? I didnt answer. Once I was alone, this is what I wrote:
   Something like what
  --
   YOU people may have this opinion, but its not mine. Ill tell you exactly the effect it has on me: whenever someone has wanted to arrange things, Ive always thought, Yes, it will be quite useful to arrange these things after my death!
   But then Id rather not die if possible. And if I dont die, it will be perfectly useless, because that would then be the obvious proof of an uninterrupted ascent; consequently, what there will be at the very end will be much more interesting.

0 1960-08-27, #Agenda Vol 01, #unset, #Zen
   Myself, I cant afford to do that, I have other things to do. And Im not keen on going blind either. I need my eyes, they are my work instruments.
   On top of that, there are all the people who want to see me. Now everyone wants to see me! And since they are happy after coming once, they ask to come again! If I were very disagreeable and told them (Mother laughs) but that cant be done.
   We should not allow all this to upset us. There is but one thing to doremain in a state of constant peace, constant equanimity, for things are not they are not very pleasant. Oh, if you only knew all the letters they write me if you knew, first of all, the tremendous pile of stupidities that need never be written at all; then, added to that, such a display of ignorance, egoism, bad will, total incomprehension and unequalled ingratitude, and all this so candid, my child! They heap all this on me daily, you know, and it comes from the most unexpected quarters.
   If this were to affect me (Mother laughs), I would long ago have been who knows where. I dont care at all, not at all, really not at allit doesnt bother me, it makes me smile.

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   But when I did that, I saw what X wanted to do for me. As a matter of fact, I recalled that when we first met I had told him that everything was all right up to this point (Mother indicates the region above the head), but below that, in the outer being, I wanted to hasten the transformation, and things there were difficult to handle.
   When Sri Aurobindo was here, I never bothered about all this; I was constantly up above and I did what the Gita and the traditional writings advise I left it to Natures care. In fact I left it to Sri Aurobindos care. He is making the best use of it, I would say. He will manage it, he will do with it what he wants. And I was constantly up above. And from up there I worked, leaving the instrument as it was because I knew that he would see to it.
   Actually, it was very different at that time because I was not even aware of any resistance or any difficulty in the outer being; it was automatic, the work was done automatically. Later on, when I had to do both thingswhat he had been doing as well as what I was doingit became rather complicated and I realized there were many what we could call gaps things which had to be worked out, transformed, set right before the total work could be done without hindrance. So then I began. And several times I thought how unfortunate it was that I had never studied or pursued certain ancient Indian disciplines. Because, for example, when Sri Aurobindo and I were working to bring down the supramental forces, a descent from the mental plane to the vital plane, he was always telling me that everything I did (when we meditated together, when we worked)all my movements, all my gestures, all my postures, all my reactionswas absolutely tantric, as if I had pursued a tantric discipline. But it was spontaneous, it did not correspond to any knowledge, any idea, any will, nothing, and I thought it was like that simply because, as He knew, naturally I followed.
   Later on, when Sri Aurobindo left his body, I said to myself, If only I knew what he had known, it would be easier! So when Swami and later X came, I thought, I am going to take advantage of this opportunity. I had written to Swami that I was working on transforming the cells of the body and that I had noticed the work was going faster with Xs influence. So it was understood that X would help when he came thats how things began, and this idea has remained with X. But I have raced on I dont wait. Ive raced on, Ive gone like wildfire. And now the situation is reversed. What I wanted to find out, I found out. I experienced what I wanted to experience, but he is still He is very kind, actually, he wants really to help me. So, when I identified with him the other day during our meditation, I realized that he wanted to give silence, control and perfect peace to the physical mind. My own trick, if you will, is to have as little relationship with the physical mind as possible, to go up above and stay therethis (Mother indicates her forehead), silent, motionless, turned upwards, while That (gesture above the head) sees, acts, knows, decidesall is done from there. Only there can you feel at ease.
   Along the way, I once went down into this physical mind for awhile to try to set it right, to organize it a little (it was done rather quickly, I didnt stay there long). So when I went inside X, I saw It was rather curious, for its the opposite of the method we follow. In his material consciousness (physical and vital), he has trained himself to be impersonal, open, limitless, in communication with all the universal forces. In the physical mind, silence, immobility. But in the speculative mind, the one there at the very top of the head what an organization, phew! All the tradition in its most superb organization, but such a ri-gi-dity! And it had a pretty quality of light, a silver blueVERY pretty. Oh, it was very calm, wonderfully calm and quiet and still. But what a ceiling it had!the outer form resembled rigid cubes. Everything inside was beautiful, but that There was a very large cube right at the top, I recall, bordered by a purple line, which is a line of powerall this was quite luminous. It looked like a pyramid; the smaller cubes formed a kind of base, the lower part of which faded into something cloudy, and then this passed imperceptibly downwards to a more material realm, or in other words, the physical mind. The cube on top was the largest and most luminous, and the least yieldingeven inflexible, you could say. The others were somewhat less defined, and at the bottom it was very blurred. But up at the top!thats where I wanted to go, right to the top.
  --
   And he isnt aware of this, actually, he isnt aware at all. If he were told, he would absolutely deny it for him, its an opening onto Infinity! But in fact, its always like that, we are always shut in, each of useach one is enclosed inside certain limits which he doesnt feel, for should he feel it, he would get out! Oh, I know this feeling very well, for when I was with Sri Aurobindo I was open in this way (gesture towards the heights), and I always had this feeling of Yes, my child He tolerated me the way I was and waited for it to change. Thats truly how things are, you know. And now I feel my limits, which are the limits of the world as it is at present, but beyond that theres an unmanifested immensity, eternity and infinityto which we are closed. It merely seeps init is not the great opening. What I am trying to bring about is the great opening. Only when it has opened wide will there really be the (how should I put it?) the irreducible thing, and all the worlds resistance, all its inertia, even its obscurity will be unable to swallow it up the determining and transforming thing I dont know when it will come.
   But this experience with X was really interesting. I learned many things that day, many things If you concentrate long enough on any one point, you discover the Infinite (and in his own experience he found the infinite), what could be called your own Infinite. But this is not what WE want, not this; what we want is the direct and integral contact between the manifested universe and the Infinite out of which this universe has emerged. So then it is no longer an individual or personal contact with the Infinite, its a total contact. And Sri Aurobindo insists on this, he says that its absolutely impossible to have the transformation (not the contact, but the supramental transformation) without becoming universalized that is the first condition. You cannot become supramental before being universal. And to be universal means to accept everything, be everything, become everythingreally to accept everything. And as for all those who are shut up in a system, even if it belongs to the highest regions of thought, it is not THAT.
   But to each his destiny, to each his work, to each his realization, and to want to change someones destiny or someones realization is very wrong. For it simply throws him off balance thats all it does.
  --
   Especially at the beginning, Sri Aurobindo used to shatter to pieces all moral ideas (you know, as in the Aphorisms, for example). He shattered all those things, he shattered them, really shattered them to pieces. So theres a whole group of youngsters7 here who were brought up with this idea that we can do whatever we want, it doesnt matter in the least!that they need not bother about all those concepts of ordinary morality. Ive had a hard time making them understand that this morality can be abandoned only for a higher one So, one has to be careful not to give them the Power too soon.
   Its an almost physical discipline. Moreover, I have seen that the japa has an organizing effect on the subconscient, on the inconscient, on matter, on the bodys cellsit takes time, but by persistently repeating it, in the long run it has an effect. It is the same principle as doing daily exercises on the piano, for example. You keep mechanically repeating them, and in the end your hands are filled with consciousness it fills the body with consciousness.
  --
   For years, from 1912 to 1914, I did endless exercises, all kinds of things, even pranayama8if it would only shut up! Really, if it would only be quiet! I was able to go out (that wasnt difficult), but inside it kept turning.
   This lasted about half an hour. I quietly remained there I heard the noise of their conversation, but I wasnt listening. And then when I got up, I no longer knew anything, I no longer thought anything, I no longer had any mental constructioneverything was gone, absolutely gone, blank!as if I had just been born.
  --
   The most recent incident took place a few days ago, for there was a general excitement in the factory due to the expected visit of a government minister during the day. That afternoon, exactly at half past three, I felt that I had to make a little concentration. So I paid attention and saw poor L11 praying to me. He was praying, praying, calling mesuch a strong call that it pulled me. I was having my bath (you know what happens when Im very strongly pulled Im stopped right in the very midst of a gesture, then the consciousness goes wandering off! And I cant do anything, it stops me dead. Thats exactly what happened to me in the bathroom). When I saw what was happening, I straightened things out. Then they must have had their ceremony, for suddenly I felt, Ah, now it has calmed down, its all right. And I went on to something else.
   The next day, L came to see me. He told me that shortly before 3:30, the machine had stopped once again, but this time it was quickly set right; they found out right away what had to be done. And then he told me that at 3:45 he had started praying to me that all should go well. Oh, I know! I said.
   things can be done in this way. In truth, a lot can be doneits mans ignorance that gets him in trouble.
   With the Supramental World.

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   My nights contain so many things that I dont always do the necessary work to remember that takes up a lot of time. Sometimes I get up during the night and sit there recalling precisely everything that has already happened, but that sometimes takes half an hour!and as urgent work still calls, I dont take the time to remember and it gets erased. But then, you know, with all thats coming you could write volumes!
   From a documentary standpoint, my nights are getting quite interesting. In the Yoga of Self-Perfection, Sri Aurobindo describes precisely this state you reach in which all things assume meaning and a quality of inner significance, clarification of various points, and help. From this point of view, my nights have become extraordinary. I see infinitely more things than I saw before. Before, it was very limited to a personal contact with people. Now In my nights, each thing and each person has the appearance, the gesture, the word or the action that describes EXACTLY his condition. Its becoming quite interesting.
   Of course, I much prefer being in my great currents of forcefrom a personal standpoint, such immensity of action is much more interesting. But these documentary things are also valuable. It is so tremendously different from the dreams and even the vi. signs you have when you enter certain representative realms of the mind (which is what I used to do). It is so different, it has another content, another life altogether: it carries its light, its understanding, its explanation within itselfyou look, and everything is explained.
   It always gives me the feeling that I am shrinking a little, but its interesting. And its useful, for I am constantly moving about and doing things with people; it indicates to me what I have to say and do with each one. Its useful. But all the same, I miss the fullness and joy of the more impersonal Movement of forces.
   Before going to bed, sometimes I say to myself, I will do what is necessary to spend my night in these great currents of force(because there is a way to do it). And then I think, Oh, what an egotist you are, my girl! So sometimes it happens, sometimes it doesntwhen theres something important to do, it doesnt happen. But all I have to do is concentrate in a certain way before going to sleep to spend my whole night in these very far from here, very far I cant say very far from the earth, for surely its in an intermediate zone between the forces from above and the earths atmosphere. Thats what it mainly is, in any case. Its a great universal current as well, but mainly its what descends and comes onto the earth, and it is permeating the earths atmosphere all the time, all the time, and it comes with this wide, overall visionit makes for wonderful nights I no longer bother about people at allat least not as such, but in a more impersonal way.

0 1960-10-08, #Agenda Vol 01, #unset, #Zen
   Sanskrit is better. Sanskrit is a much fuller and subtler language, so its probably much better. But these modern languages are so artificial (by this, I mean superficial, intellectual); they cut things up into little pieces and remove the light behind.
   I also read On the Veda where Sri Aurobindo speaks of the difference between the modern mind and the ancient mind; and its quite obvious, especially from the linguistic point of view. Sanskrit was certainly much more fluid, a better instrument for a more global, more comprehensive light, a light containing more things within itself.
   In these modern languages, its as if things are passed through a sieve and broken up into separate little bits, so then you have all the work of putting them back together. And something is always lost.
   But I even doubt that the modern mind, built as it now is, would be able to know Sanskrit in this way. I think they are cutting up Sanskrit as well, out of habit.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   Then naturally there came as a consolation: only because the consciousness is getting closer to THE REAL THING can it see all this wretchedness, and the contrast alone makes these things appear so mean.
   And its true, those things I saw this morning which seemed so above all stupid and ugly (Ive never had a sense of morality at any time in my life, thank God! But stupid and ugly things have always seemed Ive always done my best to distance myself from them, even when I was very small). And now I see that these things which seem not only ridiculous but, well, almost shameful were considered, as I recall, remarkably noble earlier on and they represented an exceptionally lofty attitude in life the very same things. So then I understood that its quite simply a question of proportion.
   And thats how the world is things which now seem totally unacceptable to us, things we CANNOT tolerate, were quite all right in the past.
   The day before yesterday, I spent the whole night looking on. I had read the passage by Sri Aurobindo in The Synthesis on supramental time (wherein past, present and future coexist in a global consciousness). While youre in it, its marvelous! You understand things perfectly. But when youre not in it Above all, theres this problem of how to keep the force of ones aspiration, the power of progress, this power which seems so inevitableso inevitable if existence (lets simply take terrestrial existence) is to mean anything and its presence to be justified. (This ascending movement towards a progressive better that will be eternally better)How is this to be kept when you have the total vision this vision in which everything coexists. At that moment, the other becomes something like a game, an amusement, if you will. (Not everyone finds it amusing!) And when you contain all that, why allow yourself the pleasure of succession? Is this pleasure of succession, of seeing things one after the other, equal to this intensity of the will for progress? Words are foolish!
   The effort to see and to understand this gripped me all night. And when I woke up this morning, I thanked the Lord; I said to Him, Obviously, if You were to keep me totally in that consciousness, I could no longer I could no longer do my work! How could I do my work? For I can only say something to people when I feel it or see it, when I see that its what must be said, but if I am simultaneously in a consciousness in which Im aware of everything that has led to that situation, everything that is going to happen, everything Im going to say, everything the others going to feel then how could I do it!
  --
   I told this to Xor rather had someone tell himto see his reaction. And I realized that he did not understand in the least! Once Amrita asked him how he himself SAW and KNEW things. So he tried to explain; he told Amrita that he had to pull his consciousness upwards by a gradual effort, to go beyond the heart, beyond the throat center to pull it right up here (the top of the head), and once there, youre divine, you know! All of a sudden, I understood that when I said it was there, above the head, it must have seemed absolutely impossible to him! For him, its the crown of the head1 (what they call the thousand-petalled lotus), just at the top of the head, whereas in my experience it opens, it rises and you go above, and then you settle there For a number of years it even changed my [physical] visionit was as if I were looking at things from above. It returns from time to time, too, as if suddenly I were seeing from above instead of from here, at eye level.
   But the faculty of forming thoughts is now there, up above; its no longer here (Mother points to her forehead). And thats contrary to their teachings.
  --
   I am just finishing The Synthesis of Yoga, and what Sri Aurobindo says is exactly what has happened to me throughout my life. And he explains how you can still make mistakes as long as you are not supramentalized. Sri Aurobindo describes all the ways by which images are sent to youand they are not always images or reflections of the truth of things past, present or future; there are also all the images that come from human mental formations and all the various things that want to be considered. It is very, very interesting. And interestingly enough, in these few pages I have found a description of the work I have spent my whole life doing, trying to SIFT out all we see.
   I can only be sure of something once a certain type of picture comes, and then the whole world could tell me, But things didnt happen like that; I would reply, Sorry, but I see it. And that type of picture is certain, for I have studied it, I have studied their differences in quality and the texture of the pictures. It is very interesting.
   ***

0 1960-10-19, #Agenda Vol 01, #unset, #Zen
   We can put it this way: the world was not ready. But to tell you the truth, it was the totality of things around him that was not ready. So when he SAW this (I only understood this afterwards), he saw that it would go much faster if he were not there.
   And he was ABSOLUTELY right, it was true.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   They were stories, narratives, an entire initiation in the form of stories. There was a lot in it, really a lot. She knew many things. But it was presented in such a way that it was unreadable.
   I also wrote one or two things, experiences I had noted down; they were rather interesting, which is why Id like to get them back. I had described some of my visions to Madame Theon, and then she explained their meaning to me. So I would narrate the vision and give its explanation. That was readable and interesting, because there was some symbolism.
   (Pavitra:) What was this Chronicle of KI?
   It wasnt Ki but Chi, for he was the founder of China!those things were fantastic! The story was almost childish, but there was a whole world of knowledge in it. Madame Theon was an extraordinary occultist. That woman had incredible faculties, incredible.
   She was a small woman, fat, almost flabbyshe gave you the feeling that if you leaned against her, it would melt! Once, I remember I was there in Tlemcen with Andres father, who had come to join usa painter, an artist. Theon was wearing a dark purple robe. Theon said to him, This robe is purple. No, its not purple, the other answered, its violet. Theon went rigid: When I say purple, its purple! And they started arguing over this foolishness. Suddenly there flashed from my head, No, this is too ridiculous!I didnt say a word, but it went out from my head (I even saw the flash), and then Madame Theon got up and came over to me, stood behind me (neither of us uttered a word the other two were staring at each other like two angry cocks), then she laid my head against her breastabsolutely the feeling of sinking into eiderdown!
  --
   I entered into your sleep last night. I saw you and told you certain things, I even gave you some explanations: You see, you must do it this way you must go like this I also said, One day, we shall meditate together. But more precisely, you had once spoken to me about the problem in your physical mind that it keeps on turning interminably and you had told me that it happens during your japa. So last night I told you, I would like you to do your japa for a few minutes with me one day so that I may see what goes on inside you, in your physical mind.
   But I wasnt speaking to you with words Everything I see at night has a special color and a special vibration. Its strange, but it looks sketched When I said that to you, for example, there was a kind of patch,1 a white patch, as I recallwhite, exactly like a piece of white papera patch with a pink border around it, then this same blue light I keep telling you aboutdeep blueencircling the rest, as it were. And beyond that, it was swarminga swarming of black and dark gray vibrations in a terrible agitation. When I saw this, I said to you, You must repeat your mantra once in my presence so that I may see if there is anything I can do about this swarming. And then I dont know whyyou objected, and this objection was red, like a tongue of fire lashing out from the white, like this (Mother draws an arabesque). So I said, No, dont worry, it doesnt matter, I wont disturb a thing2! (Mother laughs mischievously)
   All this took place in a realm which is constantly active, everywhere; it is like a permanent mental transcription of everything that physically takes place They arent actually thoughts; when I see this, I dont really get the impression of thinking, but its a transcription its the result of thoughts on a certain mental atmosphere which records things.
   And I see it all the time now. If someone is speaking or if Im doing something, I see the two things at the same time I see the physical thing, his words or my action, and then this colored, luminous transcription at the same time. The two things are superimposed. For example, when someone speaks to me, it gets translated into some kind of picture, a play of light or color (which is not always so luminous!)this is why most of the time, in fact, I dont even know what has been said to me. I recall the first time this phenomenon happened, I said to myself, Ah, so thats what these modern artists see! Only, as they themselves arent very coherent, what they see is not very coherent either!
   And thats how it worksit is translated by patches and moving forms, which is how it gets registered in the earths memory. So when things from this realm enter into peoples active consciousness, they get translated into each ones language and the words and thoughts that each one is accustomed tobecause that doesnt belong to any language or to any idea: it is the exact IMPRINT of what is happening.
   I am constantly seeing this now.
  --
   For some time now Ive been experiencing a precise moment during my japa when something takes hold of me and I have all the difficulty in the world to keep from entering into trance. Yet I remain standing. Usually Im walking, but some things I say while leaning up against the windownot a very good place to go into trance! And it grabs me exactly at the same place each time.
   Yesterday, I suddenly saw a huge living head of blue lightthis blue light which is the force, the powerful force in material Nature (this is the light the tantrics use). The head was made entirely of this light, and it wore a sort of tiaraa big head, so big (Mother indicates the length of her forearm); its eyes werent closed, but rather lowered, like this. The immobility of eternity, absolutely the repose, the immobility of eternity. A magnificent head, quite similar to the way the gods here are represented, but even better; something between certain heads of the Buddha and (these heads most probably come to the artists). Everything else was lost in a kind of cloud.
  --
   I didnt notice you being bothered by these things of the physical mind you had mentioned. However, I had first done this (gesture of cleansing the atmosphere), right at the beginning, so that nothing would come to disturb us Did you feel anything?
   I felt that you were there. I felt your Force.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   I found out the details: this boy had to go to the station, but on his way, he went into a shoe store just next to the station to buy a pair of sandals. As he entered, he saw a man there choosing a pair of womens shoes for himself! This seemed strange to him: Whats this man doing buying and he WATCHEDsuddenly, nothing more. He lost consciousness and no longer knew what happened to him. And thats how the story begana man selecting womens shoes in a shop! He must do strange thingsprobably intentionallyto attract peoples attention. Naturally, out of curiosity, the boy started watching, and that was thatall of a sudden, blank, nothing more! And long afterwards he found himself far away in a train with this man. Hes here now with his mother they came to thank me. Its he who gave me the details. Hes a nice boy, but all this has left him with some anxiety, especially when he speaks of it. Hes trying to forget. He told me hed like to join the army and asked my permission. The boy feels a need for force and he has the idea that to be part of such a force would be good for him. (Of course, he didnt tell me all this, hes not that conscious. But thats what he feels the need to be supported by an organization of force.) So I encouraged him. I told him it was a good idea. His mother wasnt very happy! She feared he was leaping from the frying pan into the fire!
   Another curious detail is that after having taken away all his appetite and having put him in the caf as a waiter, they told him, Now you must eat, so he tried to eat, and for four days he vomited up everything he put init was completely black! After that, he was able to start eating a little. Its a fantastic story!
  --
   As of now, I have no other news Theyve been caught, so they cant do any wrong OUTWARDLY, but still their power is there. Were going to have to be And everyone here says the same thinglike a black veil of unconsciousness that has fallen upon us. Even those who arent accustomed to such things have felt it. Im presently cleaning the whole placeits not easy. Everything is upside down.
   I had X informed. But I didnt tell him my difficulty (this mantra they threw on me to kill me), I didnt speak of that at all. For he had insisted, from the beginning he had said, Mother must see to it, only Mothers grace can save them. And I understood their attack came just at the time of Durga Puja, so I understood that Durga had to intervene. So thats the story.
   things are not going so well for X either; everywhere its grating. It was probably very important I am hopeful that it can bring some change.
   But normally, shouldnt the mantra bounce back on them?
  --
   I also saw him that night. You fools with your small crackers, he said, I will show you what real crackers are!6and those flashes of lightning, such an astonishing violence Oh, he proclaimed all kinds of things, disasters, what not But these are very complex matters and its better not to go into detail.
   (Some days later, Mother added the following:)
  --
   Which is whyunless you are intentionally and constantly in what here is called the Brahmic consciousness it is practically impossible to control. And this is what gives the impression of certain things happening in the body independently of not only of our will but of our consciousness BUT IT IS NOT TRUE.
   Only, there is all that comes from outside thats what is most dangerous. Constantly, constantlywhen you eat, you catch it oh, what a mass of vibrations! The vibrations of the thing you eat when it was living (they always remain), the vibrations of the person who cooked it, vibrations of All the time, all the time, they never stopyou breathe, they enter. Of course, when you start talking to someone or mixing with people, then you become a bit more conscious of what is coming, but even just sitting still, uninvolved with othersit comes! There is an almost total interdependenceisolation is an illusion. By reinforcing your own atmosphere (Mother gestures, as if building a wall around her), you can hold these things off TO A CERTAIN EXTENT, but simply this effort to keep them at a distance creates (Im thinking in English and speaking in French) disturbances.8 Anyway, now all this has been SEEN.
   But I know in an absolute way that once this whole mass of the physical mind is mastered and the Brahmic consciousness is brought into it in a continuous way, you CAN you become the MASTER of your health.
  --
   But its good to know in order to avoid this feeling of being crushed when things are still completely outside your control, this sense of fatality people havetheyre born, they live, they die: Nature is crushing and we are the play things of something much bigger, much stronger than us that is the Falsehood.
   In any case, for myself, in my yoga, only after I KNEW that I AM the Master of everything (provided I know how to BE this Master and LET myself be this Masterprovided, that is, that the outer stupidity accepts to stay in its place), did I know that one could be the Master of Nature.
  --
   During the last two years, Ive been accumulating experiences IN THEIR MINUTEST DETAILS, things that might seem most useless. You have to consent to that and not have a mania for greatness; you must know that where the key is found is in the tiniest effort to create a true attitude in a few cells.
   The problem is that when you enter into the ordinary consciousness, these things become so subtle and require such a scrupulous observance that people are justified (they FEEL justified) in having the attitude, Oh, its Nature, its Fate, its the Divine Will! But with that conviction, the Yoga of Perfection is impossible and appears as a mere utopian fantasy but this is FALSE. The truth is something else entirely.
   (long silence)

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   And this lasted quite long (its what I saw most clearly and what I best remember). But there were many, many thingsold things that I know and certainly a VERY INTIMATE relationship which we had in the days of Egypt, at Thebes.
   Its the first time I saw this for youit was very, very
   Was it by chance the wallet that brought this to mind? I wondered right at first. I had the impression of having given you something Egyptian, but I could no longer remember what it was Im happy it wasnt that! I hesitated for barely a moment, then said to myself, Why? And what came is that everything, even apparently accidental things, is organized by the same Consciousness for the same endsits obvious.
   But I found this interesting, so I began looking, and I LIVED the scene, all kinds of scenes of initiation, worship, etc., for quite some time. When that lifted, a light much stronger than the last time (during the last meditation) came down, in a wonderful silence. (I might add that the first thing I did, at the beginning, was to try to establish a silence around you, to insulate you from other things so as to keep your mind quiet; it kept jumping a little, but once this light came down ) And it came down with a very hieratic quality and (how can I put this?) Egyptian in charactervery occult, very occult, very, very distinct, very specific, like this (gesture indicating a block of silence descending).
   And then there came a long moment of absolutely motionless contemplation with something that now escapes meit may come back.
   Then suddenly I went into a little trance. And in it I saw you, but you were physically, you were on one plane, and then I saw another man on a different plane (I saw him quite concretely; he was rather tall, broad-shoulderednot so tall as broad, with a dark, European suit). And he took your hands and started shaking them enthusiastically!but you were quite indifferent, just as you are now, dressed in Indian fashion and sitting cross-legged. He took both your hands and started shaking them! And then I distinctly heard the words: Congratulations, its a great success!it had to do with your book.3 And at the same time, I saw all sorts of people and things who were touched by your bookall kinds of people, obviously French, or Westerners in any case women, men. There was even one woman (she must have been an actress or a singer or anyway, someone whose life was she was even dressed for the stage, with some kind of tightsa beautiful girl!) and she said to someone, Ah, it has even given me a taste for the spiritual life! It was extremely interesting All kinds of things of this nature. And then once again I came out of this trance and In the end, I tried to do some certain thing for you and it turned out well. It turned out quite well.
   But then, just before that, there was this powdering of golden light coming down. And as it descended, it was white with a touch of gold (but it was white) and it came down in a column, with such POWER! And then, just at the end, this powdering of gold came and settled into this white light which had remained there the whole timeoh, it was so abundant. A great power of realization. I had a hard time coming out of it! At the start, I had decided to come out of it at half past, so I came out, but still not completely

0 1960-11-05, #Agenda Vol 01, #unset, #Zen
   These things from the past its rather oddnow, once they come and Ive spoken of them, they get erased. As if they were returning one last time to say goodbye before going for good.
   All these memories (actually theyre rather pictures) seem to be coming forward to show themselves with all the knowledge, truth and HELP they represent; they come to say, There! You see, this is the origin of thata whole curve. Then once Ive seen it, its gone.
   One day, as an experiment, I tried to remember something from the past, for I was interested in what it contained; I triedimpossible! It had been cleaned out, it was gone. So I understood that these things come, they show themselves (you have to be ATTENTIVE and know what purpose they have served) and then they go away.
   I have so totally forgotten a whole world of incidents and events that when someone reminds me of something (the people around me have lived with me, so theyve seen things and remember them), I get the feeling that they are speaking of someone or something elseit no longer has any connection with me at all. And its the same with everything, whether near or far, which has brought to my consciousness whatever it had to bring, lost its utility anddisappeared. Only, these memories probably still have some utility for the others, so they remain. But for me its completely erased, absolutely, as if it had never been.
   Its the only way to forget.
  --
   I am convinced that at heart Karma is simply all the things we havent used in the true way that we drag along behind us If totally and clearly we have learned the lesson which each event or each circumstance ought to have brought, then its finished, its utility is gone and it dissolves.
   Its an interesting experience to follow and observe.
  --
   And we carry that within us! We arent aware of it, its almost subconscious for you see, the consciousness is there to prevent us from yielding to thatits cowardly, and it can make you fall sick IN A MINUTE. I saw it, I saw things that had been cured and overcome in myself (cured in the true manner, not in an outer way), and then they return! Its cured, but then it begins again.
   So then I went in search of its origin. Its something in the subconscientin the cells subconscient. Its roots are there, and on the least occasion And its so very, very ingrained that For example, you can be feeling very good, the body can be perfectly harmonious (and when the body is perfectly harmonious, its motions are harmonious, things are in their true places, everything works exactly as it should without needing the least attentiona general harmony), when suddenly the clock strikes, for example, or someone utters a word, and you have just the faint impression Oh, its late, Im not going to be on timea second, a split second, and the whole working of the body falls apart. You suddenly feel feeble, drained, uneasy. And you have to intervene. Its terrible. And were at the mercy of such things!
   To change it, you have to descend into itwhich is what Im in the midst of doing. But you know, it makes for painful moments. Anyway, once its done, it will be something. When that is done, Ill explain it to you. And then Ill have the power to restore you to health.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   He lives in a region which is largely a kind of vital vibration which penetrates the mind and makes use of the imagination (essentially its the same region most so-called cultured men live in). I dont mean to be severe or critical, but its a world that likes to play to itself. Its not really what we could call histrionics, not thatits rather a need to dramatize to oneself. So it can be an heroic drama, it can be a musical drama, it can be a tragic drama, or quite simply a poetic drama and ninety-nine times out of a hundred, its a romantic drama. And then, these soul states (!) come replete with certain spoken expressions (laughing) Im holding myself back from saying certain things!You know, its like a theatricals store where you rent scenery and costumes. Its all ready and waitinga little call, and there it comes, ready-made. For a particular occasion, they say, Youre the woman of my life (to be repeated as often as necessary), and for another they say Its a whole world, a whole mode of human life which I suddenly felt I was holding in my arms. Yes, like a decoration, an ornament, a nicetyan ornament of existence, to keep it from being flat and dull and the best means the human mind has found to get out of its tamas. Its a kind of artifice.
   So for persons who are severe and grave (there are two such examples here, but its not necessary to name them) There are beings who are grave, so serious, so sincere, who find it hypocritical; and when it borders on certain (how shall I put it?) vital excesses, they call it vice. There are others who have lived their entire lives in a yogic or religious discipline, and they see this as an obstacle, illusion, dirtyness (Mother makes a gesture of rejecting with disgust), but above all, its this terrible illusion that prevents you from nearing the Divine. And when I saw the way these two people here reacted, in fact, I said to myself, but you see, I FELT So strongly that this too is the Divine, it too is a way of getting out of something that has had its place in evolution, and still has a place, individually, for certain individuals. Naturally, if you remain there, you keep turning in circles; it will always be (not eternally, but indefinitely) the woman of my life, to take that as a symbol. But once youre out of it, you see that this had its place, its utilityit made you emerge from a kind of very animal-like wisdom and quietude that of the herd or of the being who sees no further than his daily round. It was necessary. We mustnt condemn it, we mustnt use harsh words.
  --
   All this came to me yesterday. I kept Z with me for more than half an hour, nearly 45 minutes. He told me some very interesting things. What he said was quite good and I encouraged him a great dealsome action on the right lines which will be quite useful, and then a book unfortunately mixed with an influence from that artificial world (but actually, even that can be used as a link to attract people). He must have spoken to you about this. He wants to write a kind of dialogue to introduce Sri Aurobindos ideasits a good idealike the conversations in Les Hommes de Bonne Volont by Jules Romain. He wants to do it, and I told him it was an excellent idea. And not only one typehe should take all types of people who for the moment are closed to this vision of life, from the Catholic, the fervent believer, right to the utmost materialist, men of science, etc. It could be very interesting.
   This is what you see in life, its all like thateach thing has its place and its necessity. This has made me see a whole current of life I was very, very involved with people from this milieu during a whole period of my existence and in fact, its the first approach to Beauty. But it gets mixed.
  --
   Its an approach which is not at all mental nor intellectual nor (God knows!) moral in the leastno notion of Good or Evil nor any of those things, absolutely none of that. Theres a moment in life when you begin thinking a little and you see all this from an overall or universal point of view in which all moral notions completely disappearFOR ANOTHER REASON. This experience with Z reminded me of a certain way of approaching Beauty that enables you even to find it in what appears dirty and ugly to the common vision. It is She trying to express herself in this something which to the common vision is ugly, dirty, hypocritical. But of course, if you yourself have striven assiduously and have greatly held yourself in, then you look at it reprovingly.
   From my earliest childhood, instinctively, I have never felt the slightest contempt or how should I say (well, well! I was thinking in English) shrinking or disapproval, severe criticism or disgust for the things people call vice.
   (silence)
   I have experienced all kinds of things in life, but I have always felt a sort of lightso INTANGIBLE, So perfectly pure (not in the moral sense, but pure light!)and it could go anywhere, mix everywhere without ever really getting mixed with anything. I felt this flame as a young childa white flame. And NEVER have I felt disgust, contempt, recoil, the sense of being dirtiedby anything or anyone. There was always this flamewhite, white, so white that nothing could make it other than white. And I started feeling it long ago in the past (now my approach is entirely differentit comes straight from above, and I have other reasons for seeing the Purity in everything). But it came back when I met Z (because of the contact with him)and I felt nothing negative, absolutely nothing. Afterwards, people said, Oh, how he used to be this, how he used to be that! And now look at him! See what hes become! Someone even used the word rotten that made me smile. Because, you see, that doesnt exist for me.
   What I saw is this world, this realm where people are like that, they live that, for its necessary to get out from below and this is a wayits a way, the only way. It was the only way for the vital formation and the vital creation to enter into the material world, into inert matter. An intellectualized vital, a vital of ideas, an artist; it even fringes upon or has the first drops of Poetrythis Poetry which upon its peaks goes beyond the mind and becomes an expression of the Spirit. Well, when these first drops fall on earth, it stirs up mud.
  --
   Yes, but naturally without daring to criticize me openly. But Im aware of it. On the one hand, they see it as a kind of looseness on my part (oh, not only for thatmany things!). And on the other hand,1 you know well enough; it applies to other things, slightly different areas, its not exactly the same, but in this area theyre also severe. Im even told that there are some people who shouldnt be in the Ashram.
   My reply is that the whole world should be in the Ashram!
  --
   They also find I give too much time and too much force (and maybe too much attention) to people and things that should be regarded with more severity. That never bothered me much. It doesnt matter, they can say what they like.
   But since Zs visit yesterday, and this morning on the balcony Oh, its so I had already seen this long agothis whole milieu that is not very pretty and I had said, Well, its all right, thats how it is, and I didnt discuss it further: Thats how it is, and absolutely the whole world belongs to the Lord IS the Lord! And the Lord made it so, and the Lord wants it so, and its quite all right. Then I put it aside. But with his visit yesterday, it found its placesuch a smiling place. And theres a whole world of things of life which have found their true place in this waywith a smile!
   (silence)
  --
   How strange it is! You have the feeling of ascending, of a progress in consciousness, and everything, all the events and circumstances of life follow one another with an unquestioning logic. You see the Divine Will unfolding with a wonderful logic. Then, from time to time, there appears a little set of circumstances (either isolated or repeated), which are like snags on the way; you cant explain them, so you put them aside for later on. Some such accidents have been quite significant, but they dont seem to follow this ascending line of the present individuality. Theyre scattered along the way, sometimes repeated, sometimes only once, and then they vanish. And when you go through such an experience, you sense that they are things put aside for later on. And then, all of a sudden (especially during these last two years when I have again descended to take all that up), all of a sudden, one after another, all these snags return. And they dont follow the same curve; rather, its as if suddenly you reach a certain state and a certain impersonal breadth that far surpasses the individual, and this new state enters into contact with one of those old accidents that had remained in the deepest part of the subconscientand that makes it rise up again, the two meet in an explosion of light. Everything is explained, everything is understood, everything is clear! No explanation is needed: it has become OBVIOUS.
   This is entirely another way of understandingits not an ascent, not even a descent nor an inspiration it must be what Sri Aurobindo calls a revelation. Its the meeting of this subconscious notationthis something which has remained buried within, held down so as not to manifest, but which suddenly surges forth to meet the light streaming down from above, this very vast state of consciousness that excludes nothing and from it springs forth a lightoh, a resplendence of light!like a new explanation of the world, or of that part of the world not yet explained.
  --
   These things are like landmarks along the ascending path: you go forward step by step, and sometimes its painful, sometimes joyful, or with a certain amount of toil that bears witness still to the presence of the personality or the individuality and its limitations (the Questions and Answers are full of this)but the other thing is different, completely different: the other thing is an overflowing joy, and not only the joy of knowing but the joy of BEING. An overflowing joy.2
   There, my child.
   If you werent there, all these things would never get said.
   I dont know why. I dont know why I wouldnt say them. But I know why I say them to you I already gave you a hint. 3 I told you, didnt I, that there was a reason.
  --
   I know I told you that I had had a vision, but you didnt understand what I told you that day. It was a vision of the place you occupy in my being and of the work we have to do together. Thats really how it is. These things [that I tell you] have their utility and a concrete life, and I see them as very powerful for world transformation theyre what I call experiences (which is much more than an experience because it extends far beyond the individual)and its the same whether its said or not said: the Action is done. But the fact that it is said, that it is formulated here and preserved, is exclusively for you, because you were made for this and this is why we met.
   It doesnt need a lot of explaining.
   And, even with Sri Aurobindo, even with him I didnt speak of these things for I wouldnt waste his time, and I found it quite useless to burden him with all this. I would tell him I always described my visions and experiences at night I always recounted that to him. And he would remember (I myself would forget; the next day, the whole thing would be gone), he would remember; then sometimes, long afterwards, even years afterwards, he would say, Ah, yes! You had seen that back then. He had a wonderful memory. While myself, I would already have forgotten. But those were the only things I told him, and even then only when I saw that it had a very sure, very superior quality. I didnt bother him with a whole jumble of words. But otherwise . even Nolini,4 who understands well I never, never felt even the (its not the need) not even the POSSIBILITY.
   I dont want to tell you this too precisely, to expand on it, for these things cannot be explained. I want you tonot know nor think it, but feel it suddenly, like a little electric shock within that leaps forth.
   It will come.
  --
   But effort is not of much use, my child, its (long silence) its you can call it grace, or you can call it a knacktwo very different things, yet it has something of each.
   If I could only make my head quiet!

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   And just a while ago some volcanoes erupted, so the sea rose and swept away all kinds of things in Japan and all along its path, but it didnt come all the way to India. When I was in Japan, one island was swallowed up just like that, along with its 30,000 inhabitants, glub!
   You see, it amuses them; its the way these beings amuse themselvesonly its on another scale, thats all. They look at us like ants, so whats it matter to them! If they dont like it, too bad for them. Only, ants cant protest, or at least we dont understand their protests! Whereas when we ourselves protest, we can make ourselves heard. We have the means to make ourselves heard.
  --
   Its a lack of plasticity in the mind, and they are bound by the expression of things; for them, words are rigid. Sri Aurobindo explained it so well in The Secret of the Veda; he shows how language evolves and how, before, it was very supple and evocative. For example, one could at once think of a river and of inspiration. Sri Aurobindo also gives the example of a sailboat and the forward march of life. And he says that for those of the Vedic age it was quite natural, the two could go together, superimposed; it was merely a way of looking at the same thing from two sides, whereas now, when a word is said, we think only of this word all by itself, and to get a clear picture we need a whole literary or poetic imagery (with explanations to boot!). Thats exactly the case with these children; theyre at a stage where everything is rigid. Such is the product of modern education. It even extracts the subtlest nuance between two words and FIXES it: And above all, dont make any mistake, dont use this word for that word, for otherwise your writings no good. But its just the opposite.
   (silence)
  --
   But its explained very well in Savitri! All these things have their laws and their conventions (and truly speaking, a really FORMIDABLE power is needed to change anything of their rights, for they have rightswhat they call laws) Sri Aurobindo explains this very well when Savitri, following Satyavan into death, argues with the god of Death.3 Its the Law, and who has the right to change the Law? he says. And then comes this wonderful passage at the end where she replies, My God can change it. And my God is a God of Love. Oh, how magnificent!
   And by force of repeating this to him, he yields She replies in this way to EVERYTHING.
  --
   So Im trying to come to an understanding, to reach an agreement these are very complicated matters (!). For its a whole totality You see, we are trying something here which really is contrary to all those laws and practices, something which disturbs everything. So they propose things that have me advancing like this (sinuous motion), without disturbing things too much, and without having to call in forces (Mother makes a gesture of a lance thrust into the pack) forces a bit too great, which may disturb things too much. Like that, we can keep tacking back and forth.
   A while ago You know that I have TREMENDOUS financial difficulties. In fact, I have handed the whole matter over to the Lord, telling Him, Its your affair; if you want us to continue this experience, well, you must provide the means. But this upsets some of them, so they come along with all kinds of suggestions to keep me from having to to resort to something so drastic. They suggest all kinds of things; some time ago they said, What about a good cyclone, or a good earthquake? A lot of damage to the Ashram, a public appeal that would bring in some funds! (Mother laughs) Yes, its of this order! And its all quite clear and definitewe have veritable conversations!
   I listen, I answer. Its not satisfactory! I told them. But theyve kept to their idea, they like it. When that first storm came some time back (you remember, with those terrible bolts of lightning and that asuric being P.K. saw and sketched): Dont you want us to destroy something? I got angry. But it was This influence was so close and acute that it gave you goose bumps! The whole time the storm lasted, I had to hold on tight in my bed, like this (Mother closes her fists tight as in a trance or deep concentration), and I didnt movedidnt movelike a a rock during the entire storm, until he consented to go a bit further away. Then I moved. And even now, it comesfrom others (theres not just one, you see, there are many): How about a good flood? A roof collapsed the other day with someone underneath, but he was able to escape. So roofs are collapsing, houses Arouse public sympathy, we must help the Ashram! Its no good, I said. But maybe thats whats responsible for this interminable rain. And they offer so many other things oh, what they parade past me! You could write books on all this!
   But generally and this is something Theon had told me (Theon was very qualified on the subject of hostile forces and the workings of all that resists the divine influence, and he was a great fighteras you might imagine! He himself was an incarnation of an asura, so he knew how to tackle these things!); he was always saying, If you make a VERY SMALL concession or suffer a minor defeat, it gives you the right to a very great victory. Its a very good trick. And I have observed, in practice, that for all things, even for the very little things of everyday life, its trueif you yield on one point (if, even though you see what should be, you yield on a very secondary and unimportant point), it immediately gives you the power to impose your will for something much more important. I mentioned this to Sri Aurobindo and he said that it was true. It is true in the world as it is today, but its not what we want; we want it to change, really change.
   He wrote this in a letter, I believe, and he spoke of this system of compensation for example, those who take an illness on themselves in order to have the power to cure; and then theres the symbolic story of Christ dying on the cross to set men free. And Sri Aurobindo said, Thats fine for a certain age, but we must now go beyond that. As he told me (its even one of the first things he told me), We are no longer at the time of Christ when, to be victorious, it was necessary to die.
   I have always remembered this.
   But things are PULLING backwardsphew, how they pull! The Law, the Law, its a Law. Dont you understand, its a LAW, you cant change the Law.
   But I CAME to change the Law.
  --
   So I explained the problem to Sri Aurobindo, and he replied (by his expression, not with words, but it was clear), Patience, patiencepatience, it will come. And a few days after this experience, by chance I came upon something he had written where precisely he explained that we are much too rigid, coagulated, clenched for these things to be able to manifestwe must widen, relax, become plastic.
   But this takes time.
   I dont really see what we can do I mean, its you who does, of course, but I dont see what we can do to help change things.
   Nor do I!

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   I dont know if its due to Zs visit1 or simply if the time had come and things converged (because thats what generally happens), but a whole period of the past is coming up again and its not a purely personal past, for it includes all the acquaintances I used to have, a whole collection of things that represents not only my individual life but something rather collective (as it always is; each of us is always a collectivity but we arent aware of it, and if anything were taken away, it would unbalance the whole). A whole set of things that were absolutely wiped clean from the memory (it must have been buried somewhere in the subconscient or the semi-conscientin any case, something more unconscious than the subconscient), and it has all come back up. Oh, things such things If just two weeks ago someone had asked me, Do you remember that? I would have replied, No, not at all! And its coming from every side. Oh, such mediocrity! (mediocre in the way of consciousness, experiences and activities) and so gray, so dull, so flat! Only this morning, while getting ready for the balcony, I thought, Is it possible to live like that?!
   And then it became so clear that behind all this there was always the same luminous Presence, this Presence that is everywhere, always, watching over everything.
   And as I look now at the things of life, at people, at this totality, I see that its identically the same thing when seen from there, from that consciousness its so drab, dull, insipid, gray, uninteresting, lifeless Oh, all of life, WHATEVER IT IS, is like that when seen from that consciousness!
   So I understood that this must correspond to a certain realm of experience; I understood all those who say, If it has to be like this, if it can never be otherwise, then (this opposition, this abyss between a TRUE life, a TRUE consciousness, a TRUE activity, something living, powerful, fulfilling and life as it now is), if there must always be this difference between the physical expression as it is or as it can be in the present circumstances, and the true life, then For if despite everythingdespite this tremendous distance Ive covered in my life (these memories go back more than sixty years) and all the evolutionary effort upwards I have made since that time IN MATTER (Im not speaking of leaving Matter behind, but IN MATTER, IN action)if that doesnt further reduce this gap between the true consciousness and the possible material realization, then I understand I understand why people say, Its hopeless. (Of course, this hopeless is meaningless to me.)
   But I (how can I put this?) I lived their experience, I lived it; and even events which seem quite extraordinary when seen from afar, which is the way they appear to most people, even historical things which have furthered the earths transformation and its upheavals the crucial events, the great works, you might sayare woven from the SAME fabric, they are the SAME thing! When you look at all this from afar, on the whole it can make an impression, but the life of each minute, of each hour, of each second is woven from this SAME fabric, drab, dull, insipid, WITHOUT ANY TRUE LIFEa mere reflection of life, an illusion of lifepowerless, void of any light or anything that resembles joy in the least. Oh! if it has always to remain like that, then we dont want any of it.
   Such is the feeling it gives.
  --
   While it was all coming up, I thought, How is this possible? For during those years of my life (Im now outside things; I do them but Im entirely outside, so they dont involve mewhether its like this or like that makes no difference to me; Im only doing my work, thats all), I was already conscious, but nevertheless I was IN what I was doing to a certain extent; I was this web of social life (but thank God it wasnt here in India, for had it been here I could not have withstood it! I think that even as a child I would have smashed everything, because here its even worse than over there). You see, there its its a bit less constricting, a bit looser, you can slip through the mesh from time to time to brea the some air. But here, according to what Ive learned from people and what Sri Aurobindo told me, its absolutely unbearable (its the same in Japan, absolutely unbearable). In other words, you cant help but smash everything. Over there, you sometimes get a breath of air, but still its quite relative. And this morning I wondered (you see, for years I lived in that way for years and years) just as I was wondering, How was I ABLE to live that and not kick out in every direction?, just as I was looking at it, I saw up above, above this (it is worse than horrible, it is a kind of Oh, not despair, for there isnt even any sense of feeling there is NOTHING! It is dull, dull, dull gray, gray, gray, clenched tight, a closed web that lets through neither air nor life nor lightthere is nothing) and just then I saw a splendor of such sweet light above itso sweet, so full of true love, true compassion something so warm, so warm the relief, the solace of an eternity of sweetness, light, beauty, in an eternity of patience which feels neither the past nor the inanity and imbecility of thingsit was so wonderful! That was entirely the feeling it gave, and I said to myself, THAT is what made you live, without THAT it would not have been possible. Oh, it would not have been possible I would not have lived even three days! THAT is there, ALWAYS there, awaiting its hour, if we would only let it in.
   (silence)
  --
   The rainy season expresses this state of things so well: a constant descent of luminous sweetness (sweetness is not the right wordthere must be a Sanskrit word for it, but this is all we have! ) in this endless gloom.
   ***
  --
   So a whole slice of my life came back, but it didnt stop there! It keeps extending back further and further, and memories keep on coming, things that go back sixty years now, even beyond, seventy, seventy-five yearsthey are all coming back. And so it all has to be put in order.
   Its quite odd, for this was not a personal consciousness, it was not someone remembering his lifethis is what I found most interesting; what came were pieces, little chunks of lifes construction, a collection of people and circumstances. And it is impossible to separate the individual from all that is around him, its clear! It all holds together like (if you change one thing, everything is changed) it holds together like an agglomerated mass.
   I had seen this earlier from another angle. In the beginning, when I started having the consciousness of immortality and when I brought together this true consciousness of immortality and the human conception of it (which is entirely different), I saw so clearly that when a human (even quite an ordinary human, one who is not a collectivity in himselfas is a writer, for example, or a philosopher or statesman) projects himself through his imagination into what he calls immortality (meaning an indefinite duration of time) he doesnt project himself alone but rather, inevitably and always, what is projected along with himself is a whole agglomeration, a collectivity or totality of things which represent the life and the consciousness of his present existence. And then I made the following experiment on a number of people; I said to them, Excuse me, but lets say that through a special discipline or a special grace your life were to continue indefinitely. What you would most likely extend into this indefinite future are the circumstances of your life, this formation you have built around yourself that is made up of people, relationships, activities, a whole collection of more or less living or inert things.
   But that CANNOT be extended as it is, for everything is constantly changing! And to be immortal, you have to follow this perpetual change; otherwise, what will naturally happen is what now happensone day you will die because you can no longer follow the change. But if you can follow it, then all this will fall from you! Understand that what will survive in you is something you dont know very well, but its the only thing that can survive and all the rest will keep falling off all the time Do you still want to be immortal?Not one in ten said yes! Once you are able to make them feel the thing concretely, they tell you, Oh no! Oh no! Since everything else is changing, the body might as well change too! What difference would it make! But what remains is THAT; THAT is what you must truly hold on to but then you must BE THAT, not this whole agglomeration. What you now call you is not THAT, its a whole collection of things..
   Formerly, that was my first stepa long time ago. Now its so very different I wonder how it was possible to have been so totally blind as to call that oneself at any moment in ones life! Its a collection of things. And what was the link by which that could be called oneself? Thats more difficult to find out. Only when you climb above do you come to realize that THAT is at work here, but it could work there as well, or as well here, or here, or here At times there is suddenly a drop of something (Oh, I saw that this morningit was like a drop, a little drop, but with SUCH an intense and perfect light ), and where THAT falls it makes its center and begins radiating out and acting. THAT is what can be called oneselfnothing else. And THAT precisely is what enabled me to live in such dreadfully uninteresting, such nonexistent circumstances. And at the moment when you ARE that, you see how that has lived and how that has used everything, not only in this body but in all bodies and through all time.
   At the core, this is the experience; it is no longer knowledge. I now understand quite clearly the difference between the knowledge of the eternal soul, of life eternal through all its changes, and this CONCRETE experience of the thing.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   Not last night but the night before, I touched at least one of the causes (at that time it felt like THE cause) of a certain powerlessness to act directly on Matter You see, when the Will and the Power come, they are extremely effective everywhere UP TO A CERTAIN REGION (in other words, whether people are receptive or not, open or not, makes no differencewhen the Will is applied it is all-powerful UP TO a certain region) but once it arrives here, at the most material material, its efficacy depends on many thingsand a power which depends on something is no power! For a long, long time I have been searching for the reasons behind this powerlessness. Ive located a few, one after another, and upon these points there was an immediate effect. But some things resisted (oh, quite a number, in a number of ways), for example it had difficulty acting on illnesses, on the cells, on doubt (not mental doubt, but rather the doubt of the physical consciousness which cant accept certain things that seem impossible to itwhat Sri Aurobindo calls disbelief,1 not a mental doubt, but the disbelief of the physical consciousness which cant accept what is contrary to its own nature and its own working). And as for illnesses, sometimes it has an immediate effect, but sometimes it drags on and has to follow its so-called normal course. On all these three points, I clearly felt that something was hampering it. These are the Enemys strongholds; all that doesnt want the Divine seizes upon it and even the working of the Power coming from above is obstructed, for when it must work here in the body, it is stopped or deformed or altered or diminished.
   All this goes on in the subconscient; these are things that were pushed out of the physical consciousness down into the subconscient, so theyre there and they come back up whenever they please.
   Two nights ago (no, three the night before Darshan), I had one of those experiences that that leaves you pensive the whole day
  --
   Once or twice I heard certain things about him and I told him (for I told him all I saw or heard), and I said that I was that these suggestions were coming from the Enemy and that I was violently fighting against them. Then he looked at metwicehe looked at me, nodded his head and smiled. And thats all. Nothing more was said. How strange! I thought. And thats all. Then I myself must have forgotten. You see, he wanted me to forget.
   I only remembered afterwards.
  --
   And then things dont happen at all as they do in ordinary life for three or four minutes, sometimes five or ten minutes, Im a-bo-minably sick, with every sign that its all over.
   (silence)
  --
   And then, at the same time, some rather interesting things are happening. Imagine, X is starting to understand certain things that is, in his own way he is discovering the progress I am making; hes discovering it as a received teaching (through subtle channels). He wrote a letter to Amrita two or three days ago in which he translates in his own language, with his own words and his own way of speaking, exactly my most recent experiences things that I have conquered in a general way.
   This interests me, for these things do not at all enter through the mind (he doesnt receive a thing there, hes closed there). So in his letter he says that this thing or that is necessary (he describes it in his own words), and he adds, This is why we must be so grateful to have among us the the great Mother7 (as he puts it), the great Mother who knows these things.Good! I said to myself. (It had to do with something specific concerning the capacity for discrimination in the outside world, the different qualities and different functions of different beings, all of which depends on ones inner construction, as it were.) So I see that even this, even these physical experiences, is received (and yet I hadnt tried, I had never tried to make him receive it); it merely works like this, you see (gesture of a widespread diffusion), and the experience is veryhow should I say?drastic, with a kind of (power of radiation). Imperative.
   Original English.

0 1960-12-13, #Agenda Vol 01, #unset, #Zen
   This disbelief is the bedrock of the consciousness. And it comes with a (thought is too big a word for such an ordinary thing) a mental-physical activity which makes you (I am forced to use the word) think things and which always foresees, imagines or draws conclusions (depending on the case) in a way which I myself call DEFEATIST. In other words, it automatically leads you to imagine all the bad things that can happen. And this occurs in a realm which is absolutely run-of-the-mill, in the most ordinary, restricted, banal activities of lifesuch as eating, moving in short, the coarsest of things.
   Its fairly easy to manage and control this in the realm of thought, but when it comes to those reactions that rise up from the very bottom theyre so petty that you can barely express them to yourself. For example, if someone mentions that so-and-so ate such-and-such a thing, immediately something somewhere starts stealing in: Ah, hes going to get a stomach-ache! Or you hear that someone is going somewhereOh, hes going to have an accident! And it applies to everything; its swarming down below. Nothing to do with thought as such!
  --
   For the last several days, Ive been at grips fighting with it. How can I stop this idiotic, coarse and above all defeatist automatism from constantly manifesting? Its truly an automatism; it doesnt respond to any conscious will, nothing. So what will it take to ? And its QUITE INTIMATELY related to the bodys illnesses (the old habits the body has of coming out of its rhythmic movement, of entering into confusion)the two things are very intimately linked.
   Im deep in the problem.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   Even last night I went down into it It was so gray and dull and phew! Banal, lifeless. When they are told that, they retort, No, not at all! things are quite all right as they are, its you who is living in a dreamland!
   Well get out of it one day.
   But you cannot get out as long as it all seems quite natural to you. Whats most unfortunate is when you resign yourself to it. You realize this when you go back to earlier states of consciousness; you see that it all seemed, if not quite natural, at least almost inevitable thats how things are, you must take them as they are. And you dont even think about it; you take things as they are, you EXPECT them to be what they are; its the stuff of our daily lives, and it keeps repeating itself endlessly. And the only thing you learn is to hold on, hold on, not let yourself be shaken, to go right through it alland it feels endless, interminable, almost eternal. (However, once you understand what eternal is, you see that this CANNOT be eternal, for otherwise )
   But this particular state of endurancethis endurance that nothing can upsetis very dangerous. And yet its indispensable; for you must first accept everything before having the power to transform anything.
  --
   And for every detail, its the same. First, May Thy Will be done; then, afterwards, The Will of tomorrow and then those things will disappear. But first, one must accept.
   Thats why it takes so long. Because those who readily accept are they get encrusted and buried under it; they no longer move. And those who see the future and what must be have a hard time accepting; they pull back, they kick and protestso they dont have any power.
  --
   It goes back and forth between the two all the timea kind of curve like an electric arc between them; it goes up, it goes down, it falls and then climbs back up. In a flash comes the clear vision that the universal realization will be achieved along with the perfection of the material, TERRESTRIAL world. (I say terrestrial, for the earth is still something unique; the rest of the universe is differentso this blown up speck of dust becomes of capital importance!) Then, at another moment, eternity for which all the universes are simply the expression of a second, and in which all this is a sort ofnot even an interesting game, but rather a breathing in and out, in and out And at such a moment, all the importance we give to material things seems so fantastically idiotic! And it goes in and out In this state, everything is obvious and indisputable. And in the other state, everything is obvious and indisputable. But between the two there is EVERY combination and every possibility.
   (silence)

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   If I could only note all this down Its been so interesting all morning, right from the starton the balcony, then upstairs while walking for my japa! And it was on this same theme (experience of the speck of dust) This habit people have (especially in India, but more or less everywhere among those who have a religious nature), this habit of doing all things religious with respect and compunction and no mixing of things, above all there should be no mixing; in some circumstances, at certain times, you MUST NOT think of God, for then it would be a kind of blasphemy.
   Theres the religious attitude, and then theres ordinary life where people do thingsworking, living, eating, enjoying life; they regard these as the essentials, and as for the rest, well, when theres time they think about it. But what Sri Aurobindo brought down, precisely I remember at Tlemcen, Theon used to say that there was a whole world of things, such as eating, for example, or taking care of your body, that should be done automatically, without giving it any importanceits not the time to think of things divine.(!) Thats what he preached. So you have the religious attitude of all the religious types, and then ordinary life I found both of them equally unsatisfactory. Then I came here and told Sri Aurobindo my feeling; I said that if someone is truly in union with the Divine, it CANNOT change no matter what he does (the quality of what youre doing may change, but the union cant change no matter what youre doing). And when he said that this was the truth, I felt a relief. And that feeling has stayed with me all through my life.
   And now, all these different attitudes which individuals, groups and categories of men hold are coming from every direction (while Im walking upstairs) to assert their own points of view as the true thing. And I see that for myself, Im being forced to deal with a whole mass of things, most of which are quite futile from an ordinary point of viewnot to mention the things of which these moral or religious types disapprove. Quite interestingly, all kinds of mental formations come like arrows while Im walking for my japa upstairs (Mother makes a gesture of little arrows in the air coming into her mental atmosphere from every direction); and yet, Im entirely in what I could call the joy and happiness of my japa, full of the energy of walking (the purpose of walking is to give a material energy to the experience, in all the bodys cells). Yet in spite of this, one thing after another comes, like this, like that (Mother draws little arrows in the air): what I must do, what I must answer to this person, what I must say to that one, what has to be done All kinds of things, most of which might be considered most futile! And I see that all this is SITUATED in a totality, and this totality I could say that its nothing but the body of the Divine. I FEEL it, actually, I feel it as if I were touching it everywhere (Mother touches her arms, her hands, her body). And all these things neither veil nor destroy nor divert this feeling of being entirely this a movement, an action in the body of the Divine. And its increasing from day to day, for it seems that He is plunging me more and more into entirely material things with the will that THERE TOO it must be done that all these things must be consciously full of Him; they are full of Him, in actual fact, but it must become conscious, with the perception that it is all the very substance of His being which is moving in everything
   It was quite beautiful on the balcony this morning
  --
   Its a FACT. Its not a thought, not something you observeyou arent a witness: its A FACT which is LIVED. So if you want to translate the experience, youd have to say the most paradoxical of things, like Sri Aurobindoso paradoxical that they are almost offensive to reason! Yes, more, far more than paradoxical.
   ***

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   On the 6th, everyone will finally be gone. But tomorrow is going to be dreadful; I have to sit there for at least two hours distributing calendars. And on top of that, there are all these controversies over the music they play at the library each week. Some say that its very good, others that its very bad (the usual things). And each party has pleaded his case. They told me that theyll give me a concert at Prosperity4 so that I may judge for myself. Its all recorded. Im afraid it will be rather noisy For myself, I know quite well how to get out of it I think of something else! But its going to I can see it already. Didnt I tell you were in a chaos? Well, I have the feeling that this is going to beat all.
   How do you mean a chaos?
  --
   Oh, but you know, night after night, night after night, I SEE how things which in their truth are so simple become complicated here in the human atmosphere. Really, its so interesting; I have visions you see, the thing in its truth is so simple its stupefying, and then here it becomes so complicated, painful, exhausting, upsetting.
   But its enough to take one step behind to come out of it all.
  --
   I was in my home, somewherea world whose light is like a sun (golden with scarlet reflections); it was very beautiful. It was in a town, and my house was in that town. I wanted to take to someone some not presents, but things he needed. So I got everything together, prepared it all, and then loaded my arms with all the packages (I had taken my own time to arrange everything nicely), and I went out when the whole town was completely deserted there was not a soul on the streets. A complete solitude. And such a sense of well-being, of light and force! Yes, really a kind of felicity, for no reason. And instead of weighing me down, it seemed as if my packages were pulling me! They pulled me on in such a way that each step was a joy, like a dance.
   This lasted the whole time I was crossing the town. Then I came to a border, right at the beginning of another part where I was to take my packages; there, just a little below me, I saw a house under construction the house belonging to the person to whom I had to deliver these presents (the symbolism in all this, of course, is quite clear).
  --
   But later I observed, I saw that this had helped drain him of all the weight of his past education. Very interesting Night after night, night after night, night after nightplenty of things! You could write novels about it all.
   'This wonderful world of Delight waiting at our gates for our call, to come down upon earth.'

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   Nevertheless, it ought to be a very general rule; yet its critics have a reply: If you dont see evil you can never cure it. If you leave someone to his squalor he will never emerge from it. (Its not exactly true, but its how they legitimize their actions.) In this aphorism, Sri Aurobindo has anticipated these objections: it is not through ignorance or unconsciousness or indifference that you fail to see evilyou can see and even feel it, but you refuse to collaborate in spreading it by giving it the force of your attention or the support of your consciousness. And for that, you must yourself be above the perception and sensationable to see evil or ugliness without suffering, without feeling shocked or troubled. You see them from a height where such things do not exist, yet you have the conscious perception of themthey dont affect you, you are free. This is the first step.
   The second step is to be POSITIVELY conscious of the supreme Goodness and Beauty behind all things and supporting all things, permitting them to exist. Once you have seen Him, you can perceive Him behind the mask and the distortioneven ugliness, even cruelty, even evil are a disguise for that Something which is essentially good or beautiful, luminous, pure.
   With this comes TRUE collaboration. For when you have this vision, this awareness, when you live in this consciousness, you also get the power to PULL That into the manifestation on earth and put it into contact with what, for the time being, distorts and disguises; thus the deformation and disguise are gradually transformed by the influence of the Truth behind.
  --
   If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an individual form. For in the normal course of things, what manifests at the center is only realized in the outer form with the awakening and RESPONSE Of the will within the individual form. But if the central Will is constantly, permanently represented in one individual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each individual being. And if individuals happen to be in a more or less conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and permanent way. This is the reason for these descents of what could be called polarized consciousnesses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
   And when the day comes for the manifestation of supreme Lovea crystalized, concentrated descent of supreme Love that will truly be the hour of Transformation, for nothing will be able to resist That.
  --
   I have replied endlessly, I have given all sorts of explanations about the organization of the School, about World Union,4 about the true way to organize industry (its true functioning)so many things! If all that were compiled we could publish brochures! Sometimes Ive spoken three-quarters of an hour non-stop to people who listened with delight and were receptive but quite incapable of making a written report of it. At times like that we could have used one of your machines! But when things are organized in advance, it may well be that nothing comes out at allmentalizing stops the flow. If I is in front of me, I cant say anything to her because she doesnt understand. I already have trouble writing to herwhat I have to say is always brought down a bit; but if she were here in the room and I had to speak to her, nothing at all would come out!
   No, when we feel like it and when she doesnt raise any question about an aphorismat least not an impossible questionwell do this: I will speak here, its much easier for me. This way things come that I havent seen before; while when I write like that, they are usually things Ive seen on other occasions (not that I try to recall them, they are there and simply come back). But when theres a new contact, something new always comes.
   ***
  --
   Later, Satprem asked Mother, 'Is it a single vibration that CAN REPEAT itself endlessly or that REPEATS itself endlessly?' Mother replied: 'I meant several things at once. This single vibration is in static latency everywhere but when you realize it consciously you have the power to make it active wherever you direct it; that is, one doesn't "move" something, but makes it active by the insistence of the consciousness wherever you focus it.'
   Twice a week, during the period of the Playground Talks, Mother would publicly reply to questions put to her by the disciples assembled at the Ashram Playground.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   When we enter a certain state of consciousness, we plainly see that we are capable of anything and that ultimately there is no sin not potentially our own. Is this impression correct? And yet certain things make us rebel or disgust us. We always reach some inadmissible point. Why? What is the true, effective attitude when confronted with Evil?
   There is no sin not our own.
  --
   If one always remained in this state of consciousness, keeping alive the flame of Agni, the flame of purification and progress, then after some time, not only could one prevent these movements from taking an active form in oneself and becoming expressed physically, but one could act upon the very nature of the movement and transform it. Needless to say, however, that unless one has attained a very high degree of realization it is virtually impossible to keep this state of consciousness for long. Almost immediately one falls back into the egoistic consciousness of the separate self, and all the difficulties return: disgust, the revolt against certain things and the horror they create in us, and so on.
   It is probableeven certain that until one is completely transformed these movements of disgust and revolt are necessary to make one do WITHIN ONESELF what is needed to slam the door on them. For after all, the point is to not let them manifest.
   In another aphorism, Sri Aurobindo says (I no longer recall his exact words) that sin is simply something no longer in its place. In this perpetual Becoming nothing is ever reproduced and some things disappear, so to speak, into the past; and when its time for them to disappear, they seemto our very limited consciousness evil and repulsive: we revolt against them because their time is past.
   But if we had the vision of the whole, if we were able to contain past, present and future simultaneously (as it is somewhere up above), then we would see how relative these things are and that its mainly the progressing evolutionary Force which gives us this will to reject; yet when these things still had their place, they were quite tolerable. However, to have this experience in a practical sense is impossible unless we have a total vision the vision that is the Supremes alone! Therefore, one must first identify with the Supreme, and then, keeping this identification, one can return to a consciousness sufficiently externalized to see things as they really are. But thats the principle, and in so far as we are able to realize it, we reach a state of consciousness where we can look at all things with the smile of a complete certainty that everything is exactly as it should be.
   Of course, people who dont think deeply enough will say, Oh, but if we see that things are exactly as they should be, then nothing will budge. But no! There isnt a fraction of a second when things arent moving: theres a continuous and total transformation, a movement that never stops. Only because its difficult for us to feel that way can we imagine that by our entering certain states of consciousness things would not change. Even if we entered into an apparently total inertia, things would continue to change and we along with them!
   Ultimately, disgust, rebellion and anger, all movements of violence, are necessarily movements of ignorance and of limitation with all the weakness that limitation implies. Rebellion is a weakness, for its the feeling of an impotent will. When you feel, when you see that things are not as they should be, then you rebel against whatever is out of keeping with your vision. But if you were all-powerful, if your will and your vision were all-powerful, there would be no opportunity to rebel! You would always see that all things are as they should be! That is omnipotence.1 Then all these movements of violence become not only useless but profoundly ridiculous.
   Consequently, there is only one solution: by aspiration, concentration, interiorization and identification, to unite with the supreme Will. And that is both omnipotence and perfect freedom. Its the only omnipotence, the only freedomall the rest are approximations. You may be en route, but its not That, not the total thing.
  --
   When asked later about the meaning of this somewhat elliptical statement, Mother said: 'There are two stages. The first involves a mental (and possibly intuitive) vision of what will be (perhaps in an immediate future), and this is what we call seeing things "as they should be." The other is an identification with the supreme Will and the perception that at each second everything is exactly as the Supreme wants it to be, that it is the precise expression of the Supreme. The first is a vision of what is coming and says, "That's how things should be." But we overlook the distance between what presently exists and what is coming. While if we go high above and become one with the Consciousness of the supreme Will, we see that at every instant, at every moment in the universe, all is exactly as it should beexactly as the Supreme wants it to be. That is Omnipotence.'
   Saraswati represents the universal Mother's aspect of Knowledge and artistic creativity. On this occasion, Mother would go down to the Meditation Hall and the disciples would silently pass in front of her to receive a message. This year they would receive a folder containing five photographs of Mother.

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   But actually, there are really two quite different forms of self-deception. One can be very shocked by certain things, not for personal reasons but precisely because of ones goodwill and ardor to serve the Divine, when one sees people misconducting themselves, being egoistical, unfaithful, treacherous. There comes a stage when one has mastered these things and doesnt permit them to manifest IN ONESELF; but to the extent that one is in contact with ordinary consciousness, ordinary viewpoints, ordinary life and thought, their possibility is still there, latent, because they are the inverse of the qualities one is striving for. And this opposition always exists until one has risen above and no longer has either the quality or the defect. As long as one has virtue, one always has its latent opposite. The opposition disappears only when one is beyond virtue and sin.
   But until then, there is this kind of indignation stemming from the fact that one is not entirely above: its a period when one totally disapproves of certain things and would be incapable of doing them. And up to this point, there is nothing to say, unless one gives an external, violent expression to his indignation. If anger interferes, it indicates an entire contradiction between the feeling one wants to have and this reaction towards others. Because anger is a deformation of vital power originating from an obscure and thoroughly unregenerate vital,1 a vital still subject to all the ordinary actions and reactions. When an ignorant, egoistic individual will exploits this vital power and encounters opposition from other individual wills around it, then under the pressure of opposition this power changes into anger and tries to obtain through violence what could not be achieved by the pressure of the Force alone.
   Anger, moreover, like all forms of violence, is always a sign of weakness, impotence and incapacity. Here the deception comes from the approval one gives it or the flattering adjective one covers it with; for rage can be no more than blind, ignorant and asuricopposed to the light.
  --
   And its not a random experience coming now and then, its something you can witness minute by minute. You generally see it far more readily in others! But if you watch yourself carefully, you will catch yourself a thousand times a daylooking at things in a favorable way: Oh, its NOT the same thing! And besides, its NEVER the same for you as it is for your neighbor!
   For Sri Aurobindo and Mother, the 'vital' represents the regions of consciousness or the centers of consciousness below the mind between the throat and the sex center, i.e. the whole region of emotions, feelings, passions, etc., which constitute the various expressions of the Life-Energy.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I saw it last night oof! It was a kind of artificial hurricane created by semi-human beings (that is, they have human forms but they arent men). They created the storm to cut me off from my home. But everything and everyone was disruptedit must have been going on for a rather long time. Finally last night it became quite amusing: I kept attempting to get to my home which was up above, but each time I tried to find a way everything was blocked by try to imagine, artificial, mechanical and electric thunderstorms, and then things made to cave in. All of it was artificial, nothing real, and yet terribly dangerous.
   At last I found myself in a big place down below where there was a row of houses, all kinds of things, and it was absolutely essential that I go back upwhen suddenly a somewhat indistinct form (rather dark, unluminous) came to me and said, Oh, dont go there, its very bad, very dangerous! Theyve set it all up in a terrifying way: none can withstand it! You mustnt go there, wait a bit. And if you need something, do come, you know I have everything you need! (Mother laughs) its a little old and dusty but youll manage! Then she led me into a huge room filled with objects piled one on top of another, and in one corner she showed me a bathtubmy child, it was a marvel! A splendid pink marble bathtub! But it was unused, dusty and old. Well just wipe it off, she said, and youll be able to use it! She showed me other areas for washing and dressing, there was everything one could possibly need. You can use it all. Dont go up there! I looked at her closely. She struck me as having a tiny face, it was oddit wasnt a form, it was it was a form and yet it wasnt! As imprecise as that. Then I clasped her in my arms and cried out, Mother, you are nice! (Mother laughs) I knew then that she was material Mother Nature.
   After that I felt quite at ease. The battle was overit was over FOR THE MOMENT, because they werent finished: they continued their uproar on the other side; but I didnt have to go there anymore.
  --
   And I saw my own domain through them and through it all; I saw my domain: I can see it!, I said. But no sooner would I start on my way than the path would be lost, I no longer saw it, I couldnt see anymore where I was going. It became almost impossible to get my bearings there: hundreds and thousands of people, thingsutter confusion. An incoherent immensity and violent, what violence!
   I felt something last night.
  --
   I simply consented to stay there. You will have all you need, stay here quietly. And what beautiful things she had, lovely things! They were unused and dusty. (It was surely the symbol of ancient realizationsrealizations of the ancient Rishis, things like that. Who knows?) They were first class, but completely neglected and thick with dust, like material objects left unusedwhich no one knew HOW to use. She put them at my disposal: Look, look, let me show you! There was a tremendous accumulation of things, piled in such great confusion that one couldnt see. Yet the marvel of it was that when she led me to a corner to show me something, everything immediately moved aside and order was restored, so that the object she wanted to show me stood out all by itself. And oh, a thing of beauty! Made of pink marble! A pink marble bathtub of a shape I didnt recognizenot Roman, not antique (not modern, far from it!)how beautiful it was! And whenever she wanted to show me something in this untidy and cluttered room full of objects piled one on top of another, they would organize themselves, take their proper place, and all became neat. You will just have to dust them off a bit, she said. (Mother laughs)
   But Im not surprised it came down on you.
  --
   You see, personal surrender and devotion is an excellent solution for the individual, but it doesnt work for the collectivity. For example, as soon as I am alone and lying on my bedpeace! (Ah, I forgot! They had invented yet another thing: making my heartbeats irregular. Every three or four beats it would stop; then it would start up again, pounding as if I had been struck. Three, four beats, a faint little beat, then stop then, bang! Blow after blow. One more of their extraordinary inventions!) But, as soon as I stretch out and make a total surrender of all the cellsno more activity, nothingeverything goes well. But I am well aware that this surrender has an effect on the action only to the extent that the Supreme Lord has decided upon the action, and those movements stretch over long periods of time5: all sorts of things may happen before the final Victory is won. Because, for us, the scale is very small; even if it were of terrestrial proportions, it would be a very small scale; but on a universal scale. These forces have their place and their action, their universe, and as long as their place and their action are maintained, they will be here. So before their action can be exhausted or become useless, many things can happen.
   Individually, however, there is almost instantaneous bliss. But this is not a true solution its a solution in the long run, by repercussion. To have true comm and here in this world, all of that must be mastered.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then yesterday afternoon, when I went upstairs to walk,1 a couple of things occurrednot personal, but of a general natureconcerning, for instance, certain old-fashioned conventions having to do with women and their particular nature (not psychological, physical)old ideas like that which had always seemed utterly stupid to me suddenly provoked a kind of reprobation completely out of proportion to the fact itself. Then one or two other things2 happened in regard to certain people, certain circumstances (nothing to do with me personally: it came from here and there). Then suddenly, I saw a Force coming (coming, well, manifesting) which was the same as that thing I had felt within me but even bigger; it began whirling upon the earth and within circumstances oh, like a cyclone of compact power moving forward with the intention of changing all this! It had to change. At all costs, it must change!
   I was above, as usual (Mother points above her head, indicating the higher consciousness), and I looked at that (Mother bends over, as if looking down at the earth), and said to myself, Hmm, this is getting dangerous. If it continues like this, it will result in in a war or a revolution or some catastrophea tidal wave or an earthquake. So I tried to counteract it by applying the highest consciousness to it, that of a perfect serenity. And I saw especially that this consciousness has been missioned to transform the earth through the Supermind and by the supramental Force, avoiding all catastrophes as far as possible: the Work is to be done as luminously and harmoniously as the earth would allow, even by going at a slower pace if need be. That was the idea. And I tried to counteract that whirlwind power with this consciousness.
  --
   I must say that after this, when I read The Secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.
  --
   And it went on like that. After this, Slowly, Still WITHOUT MOVING, everything went back into each of the different centers of the being. (Ah, let me say parenthetically that it wasnt AT ALL the ascent of a force like the ascent of the Kundalini! It had absolutely nothing to do with the Kundalini movement and the centers, it wasnt that at all.) But while re-descending, it was as though WITHOUT LEAVING THIS STATE, without leaving this state which remained conscious ALL the time, this supreme Consciousness began to reactivate the different centers: first here (Mother points to the center above the head and then touches the crown of the head, the forehead, throat, chest, etc.) then there, there, there. At each there was a pause while this new realization organized everything. It organized and made the necessary decisions, sometimes down to the most minute details: what had to be done in this case or said in that case; and all of that TOGETHER, at once, not one by one but seen entirely as a whole. It kept on descending I noted many things, it was extremely interestingdown and down, farther and farther, right to the depths. Everything went on at the same time,7 simultaneously, and at the same time this supreme Consciousness was organizing everything separately.8
   This descending reorganization ended exactly when the clock struck one. At that moment I knew that I had to go into trance for the work to be perfected, but until then I was wide awake.
  --
   I came out of this trance two hours later, at 3 a.m. And during these two hours I saw with a new consciousness, a new vision, and above all a NEW POWERI had a vision of the entire Work: all the people, all the things, all the systems, all of it. And it was it was different in appearance (this is only because appearances depend upon the needs of the moment), but mainly it differed IN POWERA considerable difference. Considerable. The power itself was no longer the same.9
   A truly ESSENTIAL change in the body has occurred.
  --
   We think these people are the way they are because the environment is bad, the education is poor, the conditions are difficultits not true! In the universal economy of things they REPRESENT something, a certain type of force and vibration. It will have to be either dissolved or transformed. Transformed? But perhaps that is. It may disappear along with the hostile forces. Perhaps once everything has been transformed it will disappear I dont know when.
   In any case, I really tried my best, with all the power I had, all the knowledge I had, because I liked this girl a lot, it wasnt at all a question of charity, I found her very interesting. But I watchedwith a kind of horror, reallyas this past repossessed her more and more, more and more each day, until we were finally obliged to dismiss her, to tell her, Go. Yes, I understand, she replied, I cant stay here.
  --
   All this is just to tell you that some contacts are not very favorable. And I understand full well: I could never tolerate people like that coming into my room sometimes it would take me hours and hours to put things right!
   We have to be careful.
  --
   Satprem later asked Mother what she meant by these ' things,' and Mother replied: 'For example, there was a certain man's attitude with respect to life and to the Divine, and what he thought of himself, and so forth. You see, what came was a whole range of characters and one particular action of one man, and then something else came up.... How to explain? ... These are POINTS OF WORK which come to me, things that present themselves in the atmosphere for me to see things I see and which have to be acted upon.'
   A few days later, Mother rectified: 'I have looked at the experience again and realized that it's not Vedic but pre-Vedic. The experience put me into contact with a civilization prior to the Vedas the Rishis and the Vedas are a kind of transition between that vanished civilization and the Indian civilization which grew out of the Vedic Age. It was yesterday [January 26] that I perceived this, and it was quite interesting.'

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is now a kind of VERY PRECISE knowledge of the whole inner mechanism for all thingsand what has to be done materially. This is developing, as a flower blossoms: you see one petal open and then another and then another; it is proceeding like that, slowly, taking its time. Its the same process for the Power.
   To illustrate this, an interesting thing came upyesterday, I think. (All these experiences come to show me the difference, as if to give proof of the change.) Someone had had a dream about me whispered to him by the adverse forces for specific reasons (I wont go into the details). He was much affected by it, so he wrote down the dream and gave it to me. I was carrying his letter along with all the others, as I usually do, but suddenly I knew I had to read it right away: I read it. Then I saw the whole thing with such clarity, precision, accuracy: how it had come about, how the dream had been produced, its effect the whole functioning of all the forces. As I read along and it went on unfolding, I did what was necessary for him (he was present at the time) in order to undo what the adverse forces had done. Then at the end, when I had finished, said everything, explained what it was all about and what had to be done, something SO CATEGORICAL came into me (I cannot verbalize this kind of experience, it is what I call the difference in power: something categorical). I took the letter, uttered a few words (which I wont repeat) and said, You see, its like this: so much for that, and I ripped the letter a first time. Then, thats for that, I tore it a second time and so on. I ripped it up five times and the fifth time I saw that their power was destroyed.
   I have done these things beforeits a knowledge I already hadand it always had its effect when I did them; its not that I am passing from powerlessness to power, not at all. But its this kind of yes, something definite, absolutea kind of absolute in vision, in knowledge, in action and ABOVE ALL in powera kind of absolute that doesnt need to conquer obstacles and resistances, but ANNULS the resistance automatically. Then I saw that something had truly changed.
   (After a digression, Mother gives another example of the change:)
  --
   It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.
   The experiences are multiplying.
  --
   Oh, another little example. You know those photos I distributed on the 21st for the Saraswati Puja) Amrita told me he was going to send them to X,1 I but I told him, No, dont bother. (The 21st was a terrible day for me. All the dasyus of the world were in league against me, trying to stop me I understood this afterwards, when I saw those things.2 So thats what it is! I said to myself, Thats what has been going on!) Then after the night of the 24th, I went down for balcony-darshan3 with such a foursquare certaintyyou know, cubic: such a cubic certainty and I said to Amrita, You can send him those photos today, without an explanation, without a word, with nothing but a feeling of certainty, a kind of definite and absolute THATS HOW IT IS.
   And that is a change, truly a change.

0 1961-01-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes, Mother, this is a problem. Often when you tell me things of such importance I feel I benefit from them quite egoisticallycould they be shown to Pavitra now and then? Do you want them to be kept absolutely confidential, or may I show them to Pavitra occasionally?
   It depends. You can tell Sujata whatever you like.
  --
   But otherwise. Some of the things you note down I just put away. But some I show to Nolini (of them all, Nolini is the one who can best understand). I give him certain things to read, but otherwise, no. It is completely different between us, as I told you completely different. If you benefit from it, so much the better! If it helps you in your inner development, good, I have no objectionon the contrary. Its quite natural, the natural consequence of our meetings.
   But if while speaking with Sujata you feel that something might help her, I have no objection to your telling hersimply say that its between the two of you.
  --
   Yes, yes, of course, its inevitable. But you must call in tranquillity, thats the only thing. It keeps coming and coming from all sides; but when you feel things going badly, when youre uneasy or thoroughly upset, you must remember to call in tranquillity.
   But its about you, directed against you, all sorts of suggestions that make me.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   I am translating it to make myself understoodit wasnt like that at the time of the experience. Suppose, for example, that there was a disorder here or there in the body, not actually an illness (because illness implies some important inner factor such as an attack or the necessity for some transformation, many different things), but the outer expression of a disorder, such as swollen legs or a malfunctioning liver not an illness, a disorder, a functional disorder. Well, it was all utterly unimportant: IT IN NO WAY CHANGES THE BODYS TRUE CONSCIOUSNESS. Although we are in the habit of thinking that the body is very disturbed when its ill, when something is going wrong, its not so. It isnt disturbed in the way we understand it.
   Then what is disturbed if not the body?
  --
   Ah, yes! (How to explain?) On the 21st, these photos could still have created a kind of difficulty in Xs consciousness (a semiconscious difficulty) because of all the obstacles, all the contradictions, all that was coming to put up a figh the is very sensitive to these things and I didnt want to put him in contact with that realm. Later, though they had been given a good thump on the head (Mother abruptly bangs down both hands) and were keeping still. Then I said, All right, now you can send them.
   I always avoid putting him in contact with the realm of conflicts and contradictions because he is extremely sensitive and it causes him difficulties. Thats why I said, No, dont bother. Afterwards, it was fine!
  --
   Ye es but its because we are still too bound up in the outermost form of things. You cant imagine the difference this makes! One does the SAME thing in exactly the same way, the motion is identical, but in one case it takes time, while in the other case it doesnt.
   I have experienced this very concretely. In the mornings, for instance, I have a very short time, very limited and very fixed, to get to the balcony for darshan, and there are a number of completely material things I must do beforehand. Its quite natural to feel that time must always be the same but its not true. Its not trueeven I am astonished!
   With my japa the contrast is the same, its absolutely astounding: I feel I am saying the words in the same way, with the same sound, exactly the same rhythm, but in some cases, with a particular inner attitude, the time by the clock is different! Yet nevertheless, bound up as we are in our physical Matter, we imagine it has taken exactly the same amount of time! Thats what is so strange, this extraordinary relativity vis--vis the clock.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   We used to go for walks in the nearby countryside to see the tombs (it was a Muslim country). I no longer recall their Arabic name, but there is always a guardian at Muslim tombsa sage, like the fakirs of India, a kind of priest responsible for the tomb. Pilgrims go there as well. Theon was friendly with one particular sage, and would speak with him and tell him things (at these times I would see the mischief in Theons eyes). One day, Theon took me along. (According to Islamic tradition I should have been fully covered, but I always went out in a type of kimono!) Theon addressed the sage in Arabic; I didnt understand what he said, but the sage rose, bowed to me very ceremoniously and went off into another room, returning with three cups of sweetened mint tea (not teacups, they put it in special little glassesextremely sweet tea, almost like mint syrup). The sage was watching me, I was obliged to take it.8
   The pine tree story is also from Tlemcen.
  --
   But when I recounted these experiences to Sri Aurobindo, he told me it was quite natural: when you have the power, you live in and create around yourself an atmosphere where these things are possible.
   Because it is all here, it just hasnt been brought to the surface.
  --
   But many things here will interest everyone!
   No. Besides, there are things. There are things I dont want to speak of because (and I havent said them, either) because, after all, he taught me a lot.
   (long silence)
  --
   It doesnt matter! Put your ideas down on paper. There are things you already know you want to say. Put it all on paper. I assure you it will do you good. I have seen it several times recently and I wanted to tell you: begin your book on Sri Aurobindo! Begin anywhere at all, at any point the middle, the end, the beginningit doesnt matter! Whatever you feel you have to say, write it down. Its good to keep yourself occupied like that now, during this period. And for our next meetings you can work a little on The Synthesis of Yoga and we will look at it together instead of you always making me talk! I have increased your work, there will be no end to it. If it goes on like this, there will never be an end!
   Fortunately!

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   The other is to find something worth concentrating upon that diverts your attention from your small, personal self. The most effective is a big ideal, but there are innumerable things that enter into this category. Most commonly, people choose marriage, because it is the most easily available (Mother laughs). To love somebody and to love children makes you busy and compels you to forget your own self a little. But it is rarely successful, because love is not a common thing.
   Others turn to art, others to science; some choose a social or a political life, etc., etc.
  --
   Thats enough. I said I wouldnt say anything! You see how you are. When Im up in my room, I always tell myself, Not a word today! I dont want to start saying unpleasant things. And then.
   Unpleasant?
  --
   When we used to discuss all these things and the difficulties of the path, Sri Aurobindo told me (he was comparing his body to mine): I dont have the stuff of such endurance. I was not cut out like thatyour body is solid! (gesture)
   What trials it has gone through! And its so docile, so docile, it doesnt complain.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   How are things going for you? All right?
   Yes, but what about you?
  --
   Yet I havent the slightest impression that the horizon is blockedyou know, that the end is at hand, that the condition has to be changed and the Work begin again on another plane and in another way; in other words, that everything attempted so far would have been only a preparation for for later. I still dont have that feeling. If I ever do, I will say, Very well, thats quite all right with me, but I dont have this feeling. Will I ever have it? I dont knowusually (laughing), I know these things! For instance, I know for certain when someone is going to die, even before theres the least indication. So.
   In the present case, of course, the body is always saying, I am ready for everything I will do anything at all; yet I still cant say that it has this. Its trying to be completely pure according to the spiritual conceptit doesnt sense its separate personality. More and more, year after year, it has been striving to feel only the divine Presence, the divine Life, the divine Force and the divine Will, all within itself; and to feel that without them it is nothing, it doesnt exist. This is fully realized in its consciousness (the conscious part). In the subconscient and inconscient,5 obviously it is not realized otherwise, logically, it shouldnt be ill.
  --
   This detachment, as I told you, came afterwards (it was evidently indispensable); and as soon as it came, everything began to get disorganized. Well, the detachment must surely have come so that. Actually, my immediate impression was: so that I wouldnt get worried and say to myself, Oh, now it wont work any morethis is the end. So I wouldnt worry. All right, I said, dont bother with it.(gesture of surrender, hands opened upwards) And for the first two or three days I was absolutely detached, watching and not bothering about it. Its only with this last attack on my legs. Because the rest of it tired me and made me ill but it didnt hinder my work; but things become difficult when the legs dont function.
   We shall see, mon petit! Well see whats going to happen (Mother laughs).
  --
   No, no I know that! I tell you, it can only be one of two things: either a good kick from the Enemy who is still trying to find a support in someones mentality, or else premonitory.
   I certainly hope not!
  --
   Otherwise, concentration is very good, it doesnt tire mewhen my body is not drained, when it isnt constantly aware that it exists because it hurts here, hurts there, aches here, aches there (pain is what gives it a sense of existing), when the body is able to forget itself, things go well, its nothing. Now the Force passes through me without causing fatigue, while many years ago, too much Force created tension; but its not like that now, not at allon the contrary, the body feels better when a lot of force has passed through it.
   I dont know. We shall see.
  --
   Of course, theres the constant difficulty of all the thoughts coming from outside and from the people you live with. But now the consciousness is such that these outer things are seen objectively (Mother makes a gesture of seeing vibrations coming and stopping before her eyes)automatically I see everything that comes from the surrounding vibrations objectively: far, near, above, below, everywhere. The vibration comes WITH THE KNOWLEDGE. In other words, its not that you see what it is only after it has been received and absorbed: it comes with the knowledge, and this is a great help. This type of perception has considerably increased and become much more precise since that experience [of January 24], much more; it has made a big difference.
   But perhaps there will have to be many experiences of this nature before the work is done. It is possible.

0 1961-02-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   Ah, if we can hold outor to put it in a better way, after we have held outthere will indeed be some interesting things to say.
   The Synthesis of Yoga, Cent. Ed., Vol. XX, p. 303.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Right in the subconscient, a subconscient oh, hopelessly weak and dull and (how to put it?) enslaved to a host of thingsenslaved to EVERYTHING. It has been unfolding before me night after night, night after night, to show me. Last night, it was indescribable! It goes on and onit seems to have no limits! Naturally, the body feels the effects of this, poor thing! It is the bodys subconscient, but its not personalit is personal and not personal: it becomes personal only when it enters the body.
   You cant imagine the accumulation of impressions recorded and stored in the subconscient, heaped one on top of another. Outwardly, you dont even notice, the waking consciousness isnt aware of it; but they come in, they keep on coming and coming, piling up hideous!
  --
   But is it necessary to descend to the same level as all these subconscious things? Cant they be acted upon from above?
   Act from above. My child, I have been acting from above for more than thirty years! It changes nothingor if it changes it doesnt transform.
  --
   Yes. By acting from above, one can keep these things under control, hold them in place, prevent them from taking any unpleasant initiatives, but thats not. To transform means to transform.
   Even mastery can be achievedits quite easy to do from above. But for the transformation one must descend, and that is terrible. Otherwise, the subconscient will never be transformed, it will remain as it is.
  --
   You might as well say, Why are you in a hurry? Wait for Nature to do it. But Nature would take a few million years and in the process squander away a host of people and things. A few million years are unimportant to hera passing breeze.
   (silence)
  --
   If I may ask, has Sri Aurobindo remained quite conscious of material things?
   Completely. (Mother reflects a moment) Well, completely material, noonly through me. He is conscious of material things through me, not directly. He is very conscious in the subtle physical, but thats not quite the same, not quite (Mother makes a vague gesture), there is a difference.
   To give a rather curious example, there was a kind of spell of illness over the Ashram, stemming mainly from peoples thoughts, from their way of thinking. It was quite widespread and it was horrible, gloomy, full of fear, pettiness, blind submission, oh! Everyone was in a state of expectation.1 In short, the atmosphere was such that there was an attempt to prevent me from leaving my room I had to sneak out! It was disgusting! Well, on the very night I saw the spell over the Ashram, Sri Aurobindo was lying sick in his bed, just as I had seen him in 1950. Normally, we spend almost every night together, doing this, seeing that, arranging things, talkingits a kind of second life behind this one, and it makes existence pleasant. But that night when I had to sneak out of my room (in my nightgown!), and people were trying to find me to (laughing) force me back into bed, he was lying sick in bedand this struck me hard, for it means these things still affect him in his consciousness. He was in a kind of trance and not at all well. It didnt last, but nonetheless.
   Oh, the things that can collect there,2 ugh!
   (silence)
   I hope you arent noting down all these unpleasant things Im saying, because its really not encouraging.
   It isnt encouraging, but its relevant. Its part of the battle.
  --
   It has given the physical consciousness a certain self-confidence in the sense that when I see something now, I am sure of it, there are no hesitations: Is this right or not? Is this true, is this.All that has vanishedwhen I see, there is certainty. That is, there has really been a great change in the material CONSCIOUSNESS; but that formidable power is not there. I tell you, had that power stayed here, had I remained constantly as I was during those hours that night, well, many things would obviously have changed.
   All this must be a preparation; there is a lot to be cleared out before the experience can be firmly established. Thats logical, it is quite natural.
  --
   I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no individuality (Mother indicates her body). I have difficulty finding an individuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a WORLD, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).
   And the same goes for their stories about attachments and desiresmy god! Theres nothing to it! Imagine, with anything concerning my body, through all this horror of the subconscient, NOT ONCE have I had to bear the consequence of a desire; I have always had to bear the consequences of the battle against lifes unconscious and malicious resistances, but not once has something come up like that (gesture of something resurging from below) to tell me, You see! You had a desire, now heres the result of it! Not oncevery, very sincerely.
  --
   And part of The Secret of the Veda, as well as two other things because they contain many of Sri Aurobindos letters: I re-read Zs book on Sri Aurobindo, since there are many letters in it, and.
   Yes, only unfortunately he has tampered with it.
  --
   But Z is not honest. He hasnt been honest at all. We were forced to intervene once or twice because his deletions distorted the meaning. We finally told him (for the book published here), We wont publish it unless you restore these things.
   (silence)

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   I replied very briefly in English. I havent brought my answer with me, but I can tell you right away that there are two signstwo certain, infallible signs. I know them through personal experience, for they are two things that can ONLY come with the supramental consciousness; without it, one cannot possess themno yogic effort, no discipline, no tapasya can give them to you, while they come almost automatically with the supramental consciousness.
   The first sign is perfect equality as Sri Aurobindo has described it (you must know it, theres a whole chapter on equality, samat, in The Synthesis of Yoga)exactly as he described it with such wonderful precision! But this equality (which is not equanimity) is a particular STATE where one relates to all things, outer and inner, and to each individual thing, in the same way. That is truly perfect equality: vibrations from things, from people, from contacts have no power to alter that state.
   In my reply I mentioned this first, though I didnt give him all these explanations. I put it in a few words as a kind of test of his intelligence, and in a somewhat cryptic form to see if he would understand.
   The second sign is a sense of ABSOLUTENESS in knowledge. As I have already told you, I had this with my experience of January 24. This state CANNOT be obtained through any region of the mind, even the most illumined and exalted. Its not a certainty, its (Mother lowers both hands like an irresistible block descending), a kind of absoluteness, without even any possibility of hesitation (theres no question of doubt), or anything like that. Without (how to say it ?). All mental knowledge, even the highest, is a conclusive knowledge, as it were: it comes as a conclusion of something elsean intuition, for instance (an intuition gives you a particular knowledge, and this knowledge is like the conclusion of the intuition). Even revelations are conclusions. Theyre all conclusions the word conclusion comes to me, but I dont know how to express it. This isnt the case, however, with the supramental experiencea kind of absolute. The feeling it gives is altogether uniquefar beyond certainty, it is (Mother again makes the same irresistible gesture) it is a FACT, things are FACTS. It is very, very difficult to explain. But with that one naturally has a complete power the two things always go together. (In my reply to this man I didnt speak of power because the power is almost a consequence and I didnt want to speak of consequences.) But the fact remains: a kind of absoluteness in knowledge springing from identityone is the thing one knows and experiences: one is it. One knows it because one is it.
   When these two signs are present (both are necessary, one is incomplete without the other), when a person possesses both, then you can be sure he has been in contact with the Supermind. So people who speak about receiving the Light well, (laughing) its a lot of hot air! But when both signs are present, you can be sure of your perception.12
  --
   It is quite evident that with these two things, you truly its what Sri Aurobindo says: you step into another world, you leave this entire hemisphere behind and enter another one. Thats the feeling.
   The day its established, it will be good.
  --
   Now the body has a kind of extraordinary smile for everything. At the end of the day, with the accumulation of everything coming from the people I have seen and the work I have done, when I have to push and pull myself just to climb the stairs because my legs are like iron rods, without any will (thats the most terrible part: they dont respond to the will), even at times like these, when my arms are what pull me up the stairs (no longer my legs), the body doesnt protest, doesnt protest. Then it begins walking back and forth for japa. And after half an hour of walking, things are infinitely better (Mother makes a gesture of the Force descending into her body).
   (silence)
  --
   All this [the world, the Ashram] is held in my consciousness with a kind of essential compassion applying equally to all things, all difficulties, all obstacles. I receive letters by the dozens, as you know, and each person comes to me with his own little misery or problem, inner or outer (a tiny pimple becomes a mountain). When people come to me, my inner consciousness always responds in the same way, with a kind of equality and compassion for all. But when people are talking to me or I am reading a letter and my body grows conscious of what it calls the to-do they make over their miseries, it has a kind of feeling (I mean there is a feeling in the cells): Why do they take things like that! They are making things much more difficult. The body understands. It understands that their way of taking the least little difficulty in such a blind, egotistical and self-centered manner, increases its difficulties furiously!
   Its a rather amusing sensation, a combination of sensation and feeling, that the ordinary human attitude towards things multiplies and magnifies the difficulties to FANTASTIC proportions; while if they simply had the true attitudea NORMAL attitude, quite simple, uncomplicatedahh, all life would be much easier. For the body feels the vibrations (those very vibrations which concentrate to form a body), it feels their nature and sees that its normal reaction, a peaceful and confident reaction, makes things so much easier! But as soon as this agitation of anxiety, fear, discontent comes in, the reaction of a will that doesnt want any of it oh, right away it becomes like water boiling: pff! pff! pff! like a machine. While if the difficulty is accepted with confidence and simplicity, its reduced to its minimum, and I mean purely materially, in the material vibration itself.
   Almost (I say almost because the body hasnt had every experience), but almost all pains can be reduced to something absolutely negligible. (Of course, some pains it hasnt had, but it has had a sufficient number!) Its this anxiety resulting from a semi-mental vibration (the first stirrings of Mind) that complicates everything, everything! For example, take this difficulty I mentioned of climbing the stairs: in the doctors consciousness or anyone elses, pain causes it. According to their ordinary reasoning, pain is what tenses the nerves and muscles so one can no longer walk but this is absolutely FALSE. Pain does not prevent my body from doing anything at all. Pain isnt a factor, or rather its a factor that can be easily dealt with. Its not that: it is Matter; Matter (probably cellular matter, or) losing its capacity to respond to the will, to will-power. But why? I dont know! It depends upon the particular disorganization; but why is it like that? I dont know. Now each time I climb the stairs, I am trying to find the means of infusing Will in such a way that this lack of response doesnt last but I still havent found it. Although theres all this accumulated force and power and will (a tremendous accumulation, I am BATHED in it, the whole body is bathed in it!), yet for some reason it doesnt respond. Here and there, groups of cells fail to respond, and the Force cannot act. So what must be found is.
  --
   The day we find it things will change.
   (silence)
  --
   'There is no longer this kind of opposition between what is an agreeable impact and what is a disagreeable one. There are no more "agreeable" things and "disagreeable" things: they are simply vibrations one registers. Usually when people receive a shock they do this (gesture of recoil), then they reflect, concentrate, and finally restore peace. But equality does not mean that! That's not what it is. The state must be SPONTANEOUS, constant and invariable.'
   Atman: the Self or Spirit.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Listen, mon petit, you dont need to ask, I will tell you right away. Sri Aurobindo has written somewhere that the movement of world transformation is double: first, the individual who does sadhana6 and establishes contact with higher things; but at the same time, the world is a base and it must rise up a little and prepare itself for the realization to be achieved (this is putting it simply). Some people live merely on the surface they come alive only when they stir about restlessly. Whatever happens inside them (if anything does!) is immediately thrown out into movement. Such people always need an outer activity; take J. for example: he fastened onto Sri Aurobindos phrase, World Union, and came to tell me he wanted.
   He has been like that since the beginning (gesture expressing agitation), and he had a go at a considerable number of things but none ever succeeded! He has no method, no sense of order and he doesnt know how to organize work. So World Union is simply to let him have his way, like letting a horse gallop.
   I used to send him around to the various centers (because he had to do something!), and he would visit, speak to people I dont know about what. And during one of his trips to Delhi he happened to meet Z, who had been sent by the government of India to the Soviet Union, where it seems he delivered an extraordinary speech (it must have been extraordinary, because I have been receiving letters from everywhere, including America, asking for the text of this sensational speech in which he apparently spoke of human unity). So Z returned with the idea of forming a World Union, and J. and Z met. Furthermore, they were encouraged by S.M.7 and even by the Prime Minister,8 who probably had a special liking for Z and had given him a lot of encouragement. Thats how things began.
   I treated it as something altogether secondary and unimportantwhen people need to gallop, I let them gallop (but I hadnt met Z). Then J. and Z left together on a speaking-tour of Africa and there things began to go sour, because Z was working in one way and J. in another. Finally, they were at odds and came back here to tell me, World Union is off to a good startwith a quarrel! (Mother laughs) Z was saying, Nothing can be done unless we base ourselves EXCLUSIVELY on the teaching of Sri Aurobindo and the Mother and they are behind us giving support. And J. said, No, no! We are not sectarian! We accept all ideas, all theories, etc. I replied, and as it happens, I said that Z was right, though with one corrective: he had been saying that people had to recognize us as their guru. No, I said, its absolutely uselessnot only useless, I refuse. I dont want to be anybodys guru. People should simply be told that things are to be done on the basis of Sri Aurobindos thought.9
   So they kept pulling in opposing directions. Eventually they tried to set something up (which still didnt hold together), and finally they wrote me a little more clearly. (There is one very nice man involved, Y. He isnt particularly intellectual but has a lot of common sense and a very faithful hearta very good man.) Y asked me some direct questions, without beating around the bush, and I replied directly: World Union is an entirely superficial thing, without any depth, based on the fact that Sri Aurobindo said the masses must be helped to follow the progress of the elitewell, let them go ahead! If they enjoy it, let them go right ahead! I didnt say it exactly like that (I was a bit more polite!), but that was the gist of it.
  --
   It serves as a test, my child, a very good test! There are many things like that.
   For example, theres someone here, Mridou (you know her, shes as round as a barrel11), who gossips to everybody. She had quite a clientele for a long time because she used to make Indian sweets and the Europeans went to her place for snacks. She is a woman who, when there isnt any gossip, invents it! She tells all the dirt imaginable to all her visitorsa fact which was brought to my attention. I recall that a long time ago Sir Akbar from Hyderabad warned me, You know, shes the second Mother of the Ashram, be careful! Its a good test, I replied, people who dont immediately sense what it is arent worthy of coming here!
  --
   But it doesnt matter, we must always keep smiling, mon petit. In the end, good always comes out of such thingsits a sorting-out! A splendid, splendid sifter!
   The truth is, VERY FEW people are ready to be here, very few. We have taken in all typeswe accept, we accept, we acceptafterwards, we sift. And the sifting goes on more and more. Actually, we accept everything, the entire earth, and then (gesture) theres a churning. And everything useless goes away.
  --
   Whats more, I find it so funny! A time comes when all such things seem so childish, so stupid, so meaningless! What difference can it make! As long as people are still at that level, thats where they are. The day they get away from it, they too will smile!
   Of course, I have a kind of responsibility because people expect me to organize everything, so I try to put things in their place. Thats why I told them I preferred they didnt hold seminars here, because it appears a bit I didnt say parasitic, but its like (laughing) a toadstool growing on an oak tree!
   ***
  --
   things are going very badly: a pack of enemies assailing me, friends deserting usits going very, very badly. Then yesterday evening, while I was walking for japa and all these good tidings were arriving, I said to the Lord, Listen, Lord, you have Indra to help the good people I beseech you, send him to me; he has some work to do!(Mother laughs) Then my walk became so amusing! I was watching them come in as I walked Indra and all the other godsand they were hard at work. Delightful!
   Hibiscus, double flower, light pink.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I knew when I caught it: it was at the Playground.4 Certain people poisoned me with a mosquito bite the instant the mosquito bit me, I knew, because it so happens I am a little bit conscious! But I controlled it like this (gesture of holding the disease in abeyance and under control), so it couldnt stir. Probably it would never have stirred if I hadnt had that experience of January 24 and the body didnt need to be made ready. For the body to be ready, a host of things belonging to the dasyus, as the Vedas say, cant be stored inside it! These are very nasty little dasyus (laughing), they have to be chased away!
   When the disease came back, I said to myself, Very well, this means it must be dealt with in a new way.
  --
   Mon petit, I dont claim to be totally universal, but in any case I am open enough to receive. You see, given the quantity of material I have taken into my consciousness, its quite natural that the body bears the consequences. There is nothing, not one wrong movement, that my body doesnt feel5; generally, though, things are automatically set in order (gesture indicating that Mother automatically purifies and masters the vibrations coming to her). But there are timesespecially when it coincides with a revolt of adverse forces who dont want to give up their domain and enter into battle with all their mightwhen I must admit its hard. If I had some hours of solitude it would be easier. But particularly during the period of my Playground activities, I was badgered, harassed; I would rush from one thing to the next, one thing to the next, I had no nights to speak ofnights of two and a half or three hours rest, which isnt enough, theres no time to put things in order.
   Under those conditions I could only hold the thing like this (same gesture of muzzling the illness or holding it in abeyance).

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   When was it? Not last night, but the night before, I was with you; and while I was with you I heard the clock strike. I didnt count, but I told myself, Its 4 oclock! and got out of bed. One hour later I saw that it was 4 a.m.: I had risen at 3, and by then we had been together for quite a long time. I had gone where? I dont know. I was living some place (certainly somewhere in the Mind) and we were together, we had been working together, doing all sorts of things and spending a lot of time together I dont know for how long because time there isnt the same.
   Then I had to return here that is, to my home in India, to Sri Aurobindos home: I had to return to Sri Aurobindos home. Pavitra was also working there and he didnt want to let me leave; when he saw me going he came and tried to stop me. You, on the contrary, were helping. Shall I take anything with me or not? I asked myself Oh, I dont need anything, Ill go all alone. That worried you a little because of the journey ahead, and you said, There will be many complications. It doesnt matter! I replied (laughing). But if you only knew how living and concrete it was! The impressions were so there was the feeling of making a long voyageit was a LONG voyage, as if I were crossing the sea (but not physically), a long voyage. I remember setting off (I was with you, you were there) and telling myself, At last hes here! At last I have found a reasonable being who doesnt try to stop me from doing what I must do! I had (laughing mischievously) a very high opinion of you, thats why I am telling you this!
  --
   How fine! Many things could be said.
   What use are discussions? in general, those who like to discuss need the stimulation of contradiction to clarify their ideas.
  --
   I have a recollection of this life, for I relived it when I first became conscious of the life of the entire earth; but I cant say how long it lasted or what area it covered I dont know. I only remember the conditions at that time, the state of material Nature and the human form and human consciousness, and this state of harmony with all the other elements of the earth: harmony with animal life and a great harmony with plant lifethere was a kind of spontaneous knowledge of how to use the things of Nature, the qualities of plants, fruits and all that vegetal nature could offer. There was no aggressiveness, no fear, no contradictions or frictions, and no perversion the mind was pure, simple, luminous, uncomplicated.
   It was certainly with the progress of evolution, the march of evolution, when the mind began to develop for and in itself, that ALL the complications, all the deformations began. Indeed, this story of Genesis that seems so childish does contain a truth. The old traditions like Genesis resembled the Vedas in that each letter6 was the symbol of a knowledge; it was the pictorial rsum of a traditional knowledge, just as the Veda contains a pictoral rsum of the knowledge of its time. But whats more, even the symbol had a reality in the sense that there was truly a period when life upon earth (the first manifestation of mentalized Matter in human forms) was still in complete harmony with all that preceded it. It was only later that.
   The tree of knowledge symbolizes this kind of knowledge a material knowledge, no longer divine because its origin was the sense of division and this is what began to spoil everything. How long did this period last? I am unable to say. (Because my recollection is of an almost immortal life; it seems that it was through some sort of evolutionary accident that the destruction of forms became necessary for progress.) And where did it take place? From certain impressions (but these are only impressions), it would seem that it was in the vicinity of either this side of Ceylon and India or the other, I dont know exactly (Mother indicates the Indian Ocean either west of Ceylon and India or to the east between Ceylon and Java), although certainly the place no longer exists; it must have been swallowed up by the sea. I have a very clear vision of the place and a consciousness of that life and its forms, but I cant give precise material details. Did it last for centuries, was it ? I dont know. To tell the truth, when I was reliving those moments I wasnt curious about such details (for one is in another mental state where there is no curiosity about material details: all things turn into psychological facts). It was something so simple, luminous, harmonious, far removed from all our usual preoccupationsthose very preoccupations with time and space. It was a spontaneous life, extremely beautiful, and so close to Naturea natural flowering of animal life. There were no oppositions or contradictions, nothing of the kindeverything happened in the best way possible.
   (silence)
  --
   things began to go wrong only a LONG time afterwards, long after (but this is a personal impression), probably because certain mental crystallizations were necessary, inevitable, for the general evolution, so that the mind might prepare itself to move on to something else. That was when oh, it seems like a fall into a pitinto ugliness, darkness! Everything became so dark, so ugly, so difficult, so painful. Really really the sense of a fall.
   (silence)
   Theon used to say it wasnt (how to put it?) inevitable. In the total freedom of the manifestation, this voluntary separation from the Origin is the cause of all the disorder. How to explain it? Words express these things so poorly. We can call it inevitable because it happened! But outside of this creation, a creation can be imagined (or could have been) where this disorder would not have occurred. Sri Aurobindo saw it in approximately the same way: a sort of accident, as it were but an accident allowing the manifestation a far greater and more total perfection than if it had never occurred. But this is all still in the realm of speculation, and useless speculation at that. In any case, the experience, the feeling, is that all at once (Mother makes the gesture of a brutal fall) oh!
   For the earth it probably happened like that, all at once: a sort of ascent, then the fall. But the earth is a tiny concentrationuniversally, its something else.
  --
   Of course, these things can always be explained symbolically. Theon explained mans exile like this: when the Being the hostile Beingassumed the position of the Lord Supreme in relation to the terrestrial realization, he didnt want humanity to progress mentally and gain a knowledge permitting it to stop obeying him! That is Theons occult explanation.
   According to Theon, the serpent wasnt the spirit of evil at all: it was the evolutionary Force. And Sri Aurobindo fully agreed; he used to tell me the same thing: the evolutionary power the mental evolutionary poweris what drove man to gain knowledge, a knowledge of division. And its a fact that along with the sense of Good and Evil, man became conscious of himself. Naturally, this ruined everything and he couldnt stay: it was his own consciousness that drove him out of Paradisehe could no longer stay.
  --
   In my view, all these old Scriptures and ancient traditions have a graduated content (gesture showing different levels of understanding), and according to the needs of the epoch and the people, one symbol or another was drawn upon. But a time comes when one goes beyond these things and sees them from what Sri Aurobindo calls the other hemisphere, where one realizes that they are only modes of expression to put one in contacta kind of bridge or link between the lower way of seeing and the higher way of knowing.
   A time comes when all these disputesAh, no, this is like this, that is like thatseem so silly, so silly! And there is nothing more comical than this spontaneous reply so many people give: Oh, thats impossible! Because with even the most rudimentary intellectual development, you would know you couldnt even think of something if it werent possible!

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then there are days when you are in contact with the divine Consciousness, with the Grace, and all is tinged, colored by this Presence, and things which usually seem dull to you become charming and pleasant all is alive, all is vibrant. At other moments you are clouded, closed, you no longer feel anything, everything loses its flavor you are like a walking block of wood.
   It comes and goes along the way, you dont keep it permanently; its like crossing a zone, a perfumed zone, and then its past for the moment, its over. A fleeting caress.
  --
   How to explain it? Its rather strange: the cells attitude and their state of consciousness is changing with extraordinary rapidity; yet from the ordinary viewpoint of health, there is no corresponding progress, quite the contrary. One could say things arent going too well, but I see clearly that its not true. I see that it isnt true, its only an appearance but reconciling the two is difficult.
   I have been honored with a form of filariasis which occurs perhaps not once in a million cases. The doctor isnt tearing his hair out because thats not his way, but he is perplexed.
   Yet the cells sense so perfectly that. All the experiences in the subconscient at night are quite clear proofs that a a WORLD of things and vibrations is being cleaned outall the vibrations opposed to the cellular transformation. But how can one poor little body do all that work! The body is quite aware of being a sort of accumulation and concentration of things (yet there is inevitably a selectionMo ther laughsbecause if everything had to be worked out in one center like this [her body] it would be it would be impossible!). Oh, if you knew how deeply and perfectly convinced these cells are, in all their groups and sub-groups, each one individually and within the whole, that everything is not only decreed but executed by the Divine, everything! They have a kind of constant awareness so filled with a conscious faith in His infinite wisdom, even when there is what the ordinary consciousness calls suffering or pain. Thats not what it is for the cellsits something else! And the result is a state of yes, a state of peaceful combat. There is a sense of Peace, the vibration of Peace, and simultaneously an impression of being (how to put it?) on the alert, in constant combat. Taken all together it creates a rather odd situation.
   And within oh! Its like waves, constantly, the equivalent of those nuances of color I was speaking about, waves of this joy of life, the joy of life rippling past, touching; but instead of being. At times, you see, the body is in a sort of equilibrium (what we, in our ordinary outer consciousness, call equilibrium that is, good health), and then this joy is constant, like swells on the sea (Mother shapes great waves): it seems to flow on behind everything; it comes and shows its face for a moment, then vanishes. In the very tiny things of lifeyes, physical life the joy of these things, the joy life contains, this luminous, special kind of vibration, rises up as if to remind us that its here; it is here, it mustnt be forgotten, its here but its kept down by this tension.
   Then, from time to time, everything seems to be on the edge of a precipice; the body doesnt fall simply because it keeps its balance but without this higher state of perfect faith, one would surely fall!
  --
   There is the sense of all things being organized, concentrated and arranged according to a rhythm, and if one manages to maintain the equilibrium of this rhythm, something permanent results.
   (Mother remains absorbed within herself) The equilibrium of this rhythm the progressive, ascending equilibrium of this rhythmis what, for Matter, must constitute Immortality.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   The experience occurred in a place corresponding to ours [the main Ashram building], but immense: the rooms were ten times bigger, but absolutely one cant say emptythey were barren. Not that there was nothing in them, but nothing was in order, everything was just where it shouldnt be. There wasnt any furniture so things were strewn here and therea dreadful disarray! things were being put to uses they werent made for, yet nothing needed for a particular purpose could be found. The whole section having to do with education [the Ashram School] was in almost total darkness: the lights were out with no way to switch them on, and people were wandering about and coming to me with incoherent, stupid proposals. I tried to find a comer where I could rest (not because I was tired; I simply wanted to concentrate a little and get a clear vision in the midst of it all), but it was impossible, no one would leave me alone. Finally I put a tottering armchair and a footstool end-to-end and tried to rest; but someone immediately came up (I know who, Im purposely not giving names) and said, Oh! This wont do at all! It CANT be arranged like that! Then he began making noise, commotion, disorderwell, it was awful.
   To wind it all up, I went to Sri Aurobindos rooman enormous, enormous room, but in the same state. And he appeared to be in an eternal consciousness, entirely detached from everything yet very clearly aware of our total incapacity.
   He hadnt eaten (probably because no one had given him anything to eat), and when I entered, he asked me if it was possible to have some breakfast. Yes, of course! I said, Ill go get it, expecting to find it ready. Then I had to hunt around to find something: everything was stuffed into cupboards (and misplaced at that), all disarrangeddisgusting, absolutely disgusting. I called someone (who had been napping and came in with sleep-swollen eyes) and told him to prepare Sri Aurobindos breakfast but he had his own fixed ideas and principles (exactly as he is in real life). Hurry up, I told him, Sri Aurobindo is waiting. But hurry? Impossible! He had to do things according to his own conceptions and with a terrible awkwardness and ineptitude. In short, it took an infinite amount of time to warm up a rather clumsy breakfast.
   Then I arrived at Sri Aurobindos room with my plates. Oh, said Sri Aurobindo, it has taken so long that I will take my bath first. I looked at my poor breakfast and thought, Well, I went to so much trouble to make it hot and now its going to get cold! All this was so sordid, so sad.
  --
   It was so sad to see how good-for-nothing we were that it woke me up, or rather I heard the clock strike (like the other day, I didnt count and leapt out of bed; but I quickly noticed that it was only 3 oclock and lay back down). Then I began looking and told myself, If we really have to emerge from all this infirmity before anything can truly be well done, then we have quite a long road to travel! It was pitiful, pitiful (first on the mental, then on the material plane), absolutely pitiful. And I was depending on these people! (Sri Aurobindo was depending on me and therefore on them.) Good god, I said, if I only knew where things were kept! If they had just let me handle things, it could have been done quickly. But no! All those people had to be involved Oust as we always depend on intermediaries in real life).
   It made me wonder.
  --
   Now I should say-if its any consolation that each time something like this comes into my consciousness at night, things go better afterwards. It is not useless, some work has been donecleaning, cleaning, cleaning out. But theres quite a lot to do!
   Does this have an effect on peoples consciousness I mean their outer consciousness?
  --
   Take the case of this man Im not naming Ive been training him, working with him, for more than thirty years and I still havent managed to get him to do things spontaneously, according to the needs of the moment, without all his preconceived ideas. Thats the point where he resists: when things have to be done quickly he follows his usual rule and it takes forever! This was illustrated strikingly that night. I told him, Just look: its there its THEREhurry up and warm it a little and Ill go. Ah! He didnt protest, didnt say anything, but he did things exactly according to his own preconceptions.
   Its a terrible slavery to the lower mind, and so widespread! Oh, all these goings-on at the School, my child, all the teaching, all the teachers.2 Terrible, terrible, terrible! I was trying to turn on the switches to give some light and not one of them worked!
   Of course, these scenes are slightly exaggerated because they are seen in isolation from the rest; within the whole many things crisscross and complete each other, diminishing each others importance. But in an experience like last nights, things are taken singly and shown in isolation, as through a magnifying glass. And after all its a good lesson.
   Inefficiency. All right, then.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then I woke up (I always wake up three or four times during the night) and when I went back to bed I had an attack of what the doctor and I have taken to be filariasis but a strange type of filariasis, for as soon as I master it in one spot it appears in another, and when I master it there it reappears somewhere else. Last night it was in the arms (it lasted quite a while, between 2:30 and 4 a.m.); but I was fully conscious, and each time the attack came, I went like this (gestures over the arms, to drive away the attack) and my arms were not affected at all. When it was over, I consciously entered the most material subtle physical, just beyond the body. I was sitting in my room there (an immense, cubic room) reading or writing something, when I heard the door open and close, but I was busy and didnt pay attention, presuming it was one of the people usually around me. Then suddenly I had such an unpleasant sensation in my body that I raised my head and looked, and I saw someone there. Do you know how the magicians in Europe dress, in short satin breeches and a shirt? He was wearing something like that. He was Indian, tall and rather dark, with slicked-down hairwhat you would normally call a handsome young man. He seemed to have been drawn1 there becausehe was standing in front of me staring into space, not looking at me. And the moment I saw him, there was the same sensation in all my cells as I have with what Ive been calling filariasis (its a special, minute kind of pain) and simultaneously all the cells felt disgusta tremendous will of rejection. Then I sat up straight (I didnt stand up) and said to him as forcefully as possible, How do you dare to come in here! I said it so loudly that the noise woke me up! I dont know what happened then, but things went much better afterwards.
   The moment I saw this person I knew he was only an instrument, but a well-paid instrumentsomeone paid a great deal to have him do that! I would recognize him again among hundreds I can still see him I see him more clearly than with physical eyes. He is an unintelligent man with no personal animosity, merely a very well-paid instrumentsomeone is hiding behind him, using him as a screen.
  --
   Of course, there are certain symptoms which never appear with filariasis. And the doctor has been astounded at the control Ive had over it: it began in the feet, I checked it there; it went higher, I checked it there; then it went higher still and I continued to control it. Finally, the other day, it tried to get into the arms, but it couldnt hold outand last night there was a real riot! (Mother laughs) So perhaps its the deformation or transposition of some sort of mantric effort, like last time in 58 when there was an attempt to make me throw up all my blood but only food came out! Its probably something similar. My impression (Ive had it from the start) is that they have made a try at thrombosis (you know, when something blocks the circulation). Besides, it seems that X asked the doctor if blood-poisoning might be involved, so he must have seen this possibility. There has been absolutely nothing of the kind, but there has been an effort to block the circulation in the veins, probably an adaptation of the magic attack. And along with this have come all the usual things: all the usual suggestions, all the usual prophecies [about Mothers departure]. But for me, these are the normal facts of life, thats all. I am used to it. It has no importance.
   Do you really believe Z could be behind this magician you saw?
  --
   I wanted to tell you about this because its an indication. Its better to say such things as soon as they happen, to be sure of being accurate.
   This stupid cold in the middle of the night. It was the start of the attack.
  --
   Im a little overloaded by too many things.
   Too much work.
  --
   You cant imagine how difficult things are now! You have to hold on tight: everything is difficult, everything. Its not an individual problem: everything is grating everywhere, as though there were sand in all the gears. And things are reaching a kind of climax now.
   We simply have to hold on and endureno movement. The remedy is the same as for an illness: no movement.7

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It seemed made of transparent alabasterhard, harder than stone. It was the result of an individualization that was my impressionan individualization that has become very hardened. It has tried to become entirely transparent but has no tangible contact with things things enter only through the higher regions, through intellectual perceptions (not intellectual, a sort of mental vision). And I began to bang on it!
   It was mainly on your right side I banged on it. But strangely enough, it didnt break it became supple, but then it lost its beauty. (It was so beautiful, as though sculptured!) I tried to pass through it, but to do so (this is what I found interesting), instead of passing through at this level (the chest), the psychic plane the level of the souls vibration I had to climb up above and then descend; and finally, without even realizing it, I found myself inside I had entered through sheer force of concentration. There, at the vital level, the emotional vital (solar plexus), I put two flowers: one very large Endurance in the Most Material Vital [zinnia] and another flower like the one X just gave me [cosmos] but bigger and pure white (it concerns sexual movements, light in sexual movements). But curiously enough, I passed inside through a trance; I was quite busy trying to make it more fluid when all at once, poof! I found myself inside. But since I entered through a trance it became completely objective: no more thought, nothing. And I saw I had put these two flowers there (at the levels of the abdomen and chest), one more active, a very large, dark purple Endurance flower, and another much smaller, pure white, slightly lower down. While I was watching this I think the clock must have struck something pulled me and it all faded away.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   What ruffles me is that someone like X, who has worked on himself, ought to have felt it. Why do I feel it? Because since I have been doing all this work on my body, it senses things and it is never mistaken. I have had repeated proof that it is never mistaken. When a higher vibration comes, it feels it right away! But I must say that this has only been the case since the body became very universalized. However, I was under the impression that X must have been somewhat universalized to have the powers he has, but now I dont know.
   Its not that I was disappointed by his way of being, certainly not; but it has suddenly confronted me with a terrible problem: Is it impossible to live a truth in material consciousness? Is it really impossible? An absolute, I mean an absolute truthnot something entirely subjective and relative, each one living his own truth in his own manner. Will one person always be like this and the other like that and the third like something else? So that only by putting all the pieces together do we actually amount to anything and yet to what?! Is it completely impossible for absolute truth to manifest in the present state of Matter? This is the problem that has seized me.
  --
   He doesnt speak about these things with N. Perhaps N. has confused two different times or. Because Xs way of expressing himself can seem very vague when you dont know him well, especially when it concerns time and place. This attack may not have occurred during the meditation with you, but beforeh and or elsewhere.
   I dont know, because N. said quite categorically: X told me that on arriving for this mornings meditation he had some difficulties and it took him five minutes to get over it; an adverse force was present. N. was quite positive and I even made him repeat it. Are you sure, I asked him, that it didnt happen when X came to you? No, N. replied, X met that force THERE. He said THERE! Yet that it could have been there, with all the force, light and peace that descended is incomprehensible to me. Because the first thing I do when I sit down is to make a thorough cleaning.
  --
   That risks a terrible misunderstanding; be careful. Perhaps he wont even remember what he said anymore. Its difficult with X because he doesnt say things with his mindit just comes like that, and then he forgets. You know how it is. Something may have made him speak. For instance, I know that with N. he almost always says unpleasant things about people and situations and this entirely results from N.s atmosphere. I have told N., He speaks like that because of your inner attitude. To one person he will say one thing, to another something completely different on the same subjectit depends a great deal on who hes talking to. No, I havent told you all this for you to speak with X about it, I have told you because it has posed a serious problem for me.
   Its best to wait and see. I put a certain force into that note I wrote this morning (I wrote it at a very early hour) and you know that a formation4 is created when I write; I willed it to go to himand he may have received it. Well see what happens. Its better not to speak of it because it might speaking is too external.
  --
   I probably needed the experience. You remember that type of detachment I spoke of when I had that experiencewhen the BODY had that experience of January 24, 1961well, it has increased to such an extent that it now applies to anything and everything linked with action on earth. This detachment was probably necessary. It began with something like things dissolving (Mother makes a gesture of crumbling something between her fingers); certain kinds of links between my consciousness and the Work were dissolving (not links with me, because I dont have any, but with the body; the whole physical consciousness, all that attaches it to the things in its environment, to the Work and to the entourage I spoke to you about that in regard to physical immortality; well, thats what is happening now). Its like things dissolvingdissolving, dissolving, dissolving. And its more and more pronounced. During these last days, things have been becoming increasingly difficultdifficulties have been coming one after another, one after another. Formerly, I had the power to get a grip on them and hold them (Mother tightens her grip as though mastering circumstances); but now that this type of detachment has begun, things drift away everywhereeverywhere, everywhere.
   So this episode with X is probably part of the same process. What has been affected is a certain confidence in the REALITY of the Power, the REALITY of spiritual action; there seems to be no communication between here (above) and there (below).
  --
   No, thats not it. things go on. I dont know, I have no idea. I cant say exactly what it is, but. Its a. Dont know. In any case, it seems obvious that the NATURE of the contact must become very different. Because in proportion to this detachment, the reality of the Vibration and especially the vibration of divine Lovekeeps growing and growing (out of all proportion to the body, even) in a FORMIDABLE manner, formidable! The body is beginning to feel nothing but that.
   Is this detachment necessary, then, for divine Love to be established? I dont know.
   Yes, its as if I were living, as if the BODY were living (despite all the illnesses and attacks, all the ill will besetting it), living in a bath of the divine vibrationbathing in something immenseimmense, immense limitless, and so stable! The body lives in it like this (gesture as if Mother were floating). So even when there is what we call physical pain, even when there are blows to morale (like having a cashier ask you for money and you have none to give him5), well, despite it all, despite all the possible complications (coming all at the same time), EVERYTHING, everything that happens now, even things which seem extremely unpleasant to our mental conceptions or our mental reactions, everything is a bath, a bath of the vibration of divine Love. So much so that if I didnt control my body, I would be smiling at everything all the time like an idiot. A beatific smile for everything (I dont show it because I control myself).
   (silence, the clock strikes the hour)
  --
   X is sensitive mentally, but to what degree? And to what degree do things crystallize differently for him because of all his ideas?
   Well see.

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yet Sri Aurobindo seemed to say that things would be easier once the Supermind came down.
   Yes. Yes, obviously! But easier than what, mon petit?
   I dont know. I have reread some of his writings where he seemed to say the work would be easier. What happened, why isnt it like that? He seemed to be saying everywhere: things will be easier, the work will be easier
   Yes. But easier is only relative.
  --
   Its obviously reparable, theres no doubt about that, but at what price? And how it complicates things!
   We are told it will be all the more beautiful later I am absolutely sure of this I dont doubt it for a minute, but.

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   All these things are interwoven, you seeeach time, you seem to be adding a touch. Even a detail that doesnt seem relevant by itself becomes part of a gradually emerging picture when seen with the whole.
   Yes, of course. But its basically a description of my sadhana, thats all, and I always say that it will be interesting only if I go through to the end.
  --
   The first thing he did was to go see the Doctor and ask him to heal his ear, heal his stomach, heal. So the Doctor told him, But why do you eat just anything at any time of day? Naturally youre sick. And then he was constantly running up against our ways of organizing material things herepeople like him dont organize, they dont care, they just let things drift. Regarding his son, for instance, the Doctor told him, Its because you dont look after him. If you did, this wouldnt happen. And X very bluntly replied, But why!?
   Theres a gap.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Mind you, I would never have considered having any, but two cats were already there when I came to the house. They were not very interesting cats, but they became the parents of the one I just told you about (those boys who were living with Sri Aurobindo had already had some experience; they knew quite a few things about cats), and that was the origin of all the cats I had here. But people (you know how simplistic they always are!) believed I had some special attachment for cats, so then of course everybody started keeping cats! It was no use my telling them, No, its a particular study were making I wanted to see, to learn certain things, and I learned what I had to but now that I have moved to another house, the cat era is over; the old friends are gone, only the younger generation is left. I gave them all away and said) Thats enough. But its hard to make people understandsome people here have 25 cats! Thats unreasonable! Its not the way to deal with cats. You have to look after them as I did, and then it becomes interesting.
   There was one I know I SAW it: when he died there was already the embryo of a psychic being, ready for a human incarnation. I made them progress like wildfire.

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   All kinds of things are coming up from the subconscient. We seem to be constantly descending instead of ascending.
   Oh, the subconscient! Every night its a real invasion of things that are so the WHOLE subconscient keeps coming up, coming up, coming upnot just mine but everybodys. There seems to be no end to it.
   But now I have the knack of forgetting I just forget. Because when I used to remember, I had to fight for entire days. So as soon as I wake up, I erase it right away: go away! Gone!
   But all night long I am fully conscious of a lot of things they cant be called trivial, but. Oh, its as though everything that can comes to tell me: You think there will be a supramental transformation? Well then, just look: there is this and that and that and this, this one and that one, this circumstance, that thing, the world, people, things. Oh, a deluge!
   And in the evening before going to sleep I read the Vedas, which aggravates the situation. Because those people rememberei ther they have heard of it, or they remember it themselvesa supramental realization; and they describe it all so beautifully that it makes you feel very far from it, so very, very far.
  --
   Low? No, you arent low I see you too, among the things I am looking at, and it isnt true. No, you are much better than you were! (Mother laughs)
   (silence)
  --
   But surely there are things you could cut down?
   Yes, if I could cut down a bit it would help.
  --
   things are moving thats all.
   We are all moving.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   According to my experience both things are simultaneous, so to speak. Its we who introduce the notion of time, but the notion of time doesnt exist on the other side.
   For example, if I were asked how much time it takes for a thing decided upon there to be realized here, I would answer that it is absolutely indeterminate. That is my experience. I always give the following example because its so clear: Thirty-five years before India became free, I saw that she was free. It was already done. And I have also seen things which for us are almost instantaneous something is decided there and realized almost instantly here. And there are all sorts of possibilities between these two extremes, because the notion of time is not at all the sameso we cant judge. It is facile to say that what you are seeing will happen in a year or in a week or in an hour but in fact, this is impossible. It depends upon the case and certain factors which are part of the whole.
   In one chapter of The Synthesis of Yoga, Sri Aurobindo says that there is a state of consciousness in which all is from all eternityeverything, without exception, that is to be manifested here.
  --
   But things as they are wouldnt be changed at all. I have had a very clear experience of this: the absoluteness of all that is materially; everything we think we are doing, or are planning, or intending, doesnt change anything about anything. But then, I was intent upon understanding what difference there can be between the true and the false state, SINCE MATERIALLY EVERYTHING IS EXACTLY AS IT SHOULD BE. (We think that things are like this or like that because of certain reactions we have, but our very reactions are as absolute and decreed as the thing itself.) And yet.
   I have had this experience, and I remember it even went on for several days; I saw all material circumstances as an absolutean absolute that we perceive as an unfolding, but which is an eternally existing absolute. I had this experience, and at the same time I had a very clear perception of what falsehood is the lie; what, from the psychological, the mental point of view, Sri Aurobindo, translating from the Sanskrit, called crookedness.3 We attribute the course of circumstances to our psychological reactionsand indeed, they are used momentarily because everything collaborates either consciously or unconsciously to make things be what they have to be but things could be what they have to be without the intervention of this falsehood. I lived in that consciousness for several days, and it became apparent that this was what separated falsehood from truth. In this state of knowledge-consciousness, the distinction can be made between falsehood and truth; and when seen in that truth-consciousness, material circumstances change character.
   Now I no longer have the experience of that state except as a memory, so I cant formulate it accurately. But what was very clear and comes very oftenvery oftenis the perception of a superimposition of falsehood over a real fact. This brings us back to what I was telling you some time ago,4 that everything is very simple in its truth, that human consciousness is what complicates everything. But the former was an even more total experience of it.
  --
   This has made it very clear to me why certain things can illuminate some people (I have clearly seen it) and drive others utterly madcompletely destroy their balance. You might say to me, Then its because they had to go mad! Yes, evidently.
   But even if its put in absolute terms, the relationships remain exactly the same.6 You see, the initial impulse is to say, Whats the use of doing anything? But look here, the very fact that you might want to do something is part of the general determinism! Because we always keep something back and wont admit it into the total scheme of things, otherwise. There is no way to get out of it thats just the way it is.
   And Sri Aurobindo explains this in such a complete, total and compact way, that there is no escape; so this so-called incapacity, this idea of still being incapable of emerging from ones divided state, becomes false.
  --
   When I used to speak at the Playground, I tried to explain this one day I was facing the same problem: what really is? And clearly, it is utterly impossible to understand with the mind. But I had a vision of a kind of infinite Eternity through which the Supreme Consciousness voyages7; and the path this Consciousness travels is what we call the manifestation. And this vision explained absolute freedom, it explained how both thingsabsolute freedom and absolute determinismcould coexist in an absolute way. The image in my vision was of an eternal Infinity in which that Consciousness voyagesone cant even say freely, because freely would imply that it could be otherwise.
   All who experience this say that the first movement of the manifestation, or the creation (creation, manifestation, objectification: all these words are imperfect) is CHIT, Consciousness that becomes Power. Consequently, Consciousness goes voyaging along in SAT, in Beingstatic, eternal, infinite and necessarily outside time and space and this movement of Consciousness is what produces time and space within this Infinity and Eternity.8 This leads to the understanding that things can simultaneously be absolutely free and absolutely determined.
   This vision I had is of no value to anyone else, but it gave me a kind of satisfaction, a kind of peace (for a while).
  --
   Yet for a time I was in contact with all these gods and all these things, and they had an entirely concrete reality for me; but now I read and I understand, but I cannot live it. And I dont know why. It still hasnt triggered the experience. You see, experience for me the constant, total and permanent Experienceis that there is nothing other than the Supremeonly the Supreme that the Supreme alone exists. So when they speak of Agni or Varuna or Indra it doesnt strike a chord. However, what the Vedas succeed in doing very well is to give you the perception of your infirmity and ineptitude, of the dismal state we are in now; it succeeds wonderfully in doing that!
   Yesterday, this ardor of the Flame was thereburning all to offer all. It was absolutely concrete, an intensity of vibrations; I could see the vibrationsall the movements of obscurity and ignorance were cast into that. And I recall a time when I was translating these hymns to Agni with Sri Aurobindo, and Agni was real for me. Well, yesterday it wasnt that, it wasnt the god Agni, it was a STATE OF BEING. It was a state of the Supreme, and as such, it was intimate, clear, intense, vibrant and living.
  --
   And I see a very steady, insistent and regular action to eliminate moral values. How I have been plagued all my life by these moral values! Everything is immediately placed on a scale of moral values (not ordinary moralityfar from it! But a sense of what has to be encouraged or discouraged, what helps me towards progress or what hampers it); instantly everything was seen from the angle of this will to progresseverything, all circumstances, reactions, movements, absolutely everything was translated by that. Now, the subconscient is mounting upwards and, knee-deep in it, you see it as a lesson to tell you: so much for all your notions of progress! They are all based on illusionsa general lie. things are not at all what they seem, they dont have the effects they appear to have, nor the results that are perceivedall, all, all, oh Lord!
   (silence)
   Well, obviously to establish contact with and manifest what the people of the Vedas called the Truth, I still have a lot of things to change a lot.
   And yet its a fact that I am in the state where nothing exists any longer but the Divine, the Supreme the Supreme in every vibration, in everything I do, everything I feel. But in some way it must still be conditioned by my consciousness, since since its not yet THE Truth.
  --
   Once during the night, I went exploring inside this head; some cells still had fresh imprints of things registered during the day for whatever reason they hadnt had time to be combined into the whole, so they showed up as tiny, very clear images, minuscule things utterly devoid of any mental or psychological movementsimply like tiny photographic images. There were three or four images like that, and it was so shocking to see them in this Presence that all at once I said to myself, Am I going mad?! It was that shocking. And I had to bring in a peace, a peacenot to make the movement of possession stop, but to accompany it simultaneously with a mighty peace so I wouldnt tell myself, Youre losing your head. Thats how shocking it was.
   A tiny, very tiny image, just like a little photograph, clear! Everything else was in a vibration of transformationsplendid!
  --
   Actually, in these scenes from the subconscient presented during the night, there were things I had believed ill-omened in my lifeyet suddenly I saw the vibration of this aspiration arising, with such a power and intensity EVEN THERE. Oh, I said, how mistaken we are!
   And this aspiration depends neither on the state of health nor. Its absolutely independent of all circumstances I have felt this aspiration in the cells of my body at the very moment when things were at their most disorganized, when, from an ordinary medical standpoint, the illness was serious. The cells THEMSELVES aspire. And this aspiration has to be everywhere.
   When one is in this state, there is no need to worrynothing else matters (Mother bursts into laughter).

0 1961-04-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I never manage to finish my mornings program. things just keep piling up.
   (Soon afterwards, concerning X, who had stated that the most recent attacks against Mother, and even those of two years earlier when she had been forced to withdraw to her room, were the result of black magic, and that certain members of the Ashram were DIRECTLY responsible for them, or in any case, had served as intermediariesas a switchboard, to quote himin connection with an outside magician.)

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   After this, I received the draft of the Sri Aurobindo Societys brochure to be distributed among all disciples, all society members, in order to encourage them. Well, that was the last straw! Oh, the most asinine propaganda! And plump in the middle of a bunch of other things (which had nothing to do with me), I come across this: We have the great fortune to have the Mother among us, and we propose to be the intermediary for all who wish to come into direct contact with her! They wanted to print this and distribute it, just like that! So I took my brightest red ink and wrote: I do not accept this responsibility, you cannot make this promise. And that was that. I cut it. And now heres A., doing the same thing!
   (silence)
  --
   Yes, of courseSri Aurobindo told me so. But I stay behind, invisible! You dont even need to tell me thingsyou may tell me if you like, but it isnt necessary.
   (silence)
   Now and then, I feel like saying outrageous things. I almost said, How well I understand Sri Aurobindowho passed to the other side!
   I have no intention of doing so, none at all. Not that Im the least bit interested in all this outer jumble, not for that, but I promised Sri Aurobindo I would try. So.
  --
   Only one thing would actually be true, one single thing: to DO it. All this talking and talking and promising and painting things in glowing colorsjust DO it.
   (silence)
  --
   This paucity, this narrowness. Its relatively easy to get out of mental paucity, mental narrowness: one has only to pierce a hole, go beyond, and view things from above; and yes, immediately, it all widens. Thats relatively easy. But this vital and PHYSICAL paucity, material narrowness ohh!
   For mental narrowness, we know the meansone has only to go beyond itwe know the means. But this (Mother touches her body), however much one keeps bringing in, bringing in, bringing in the Light and the Force. Yes, for a few moments one can live a universal life, even in the sensations but in the body.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   There could be many things to say.
   But these idols arent merely human creations they are self-existent, arent they?
  --
   Europeans dont have the inner sense at all. To them, everything is like this (gesture), a surfacenot even that, a film on the surface. And they cant feel anything behind. But its an absolutely real fact that the Presence is there I guarantee it. People have given me statuettes of various gods, little things in metal, wood or ivory; and as soon as I take one in my hand, the god is there. I have a Ganesh2 (I have been given several) and if I take it in my hand and look at it for a moment, hes there. I have a little one by my bedside where I work, eat, and meditate. And then there is a Narayana3 which comes from the Himalayas, from Badrinath. I use them both as paperweights for my handkerchiefs! (My handkerchiefs are kept on a little table next to my bed, and I keep Ganapati and Narayana on top of them.) And no one touches them but me I pick them up, take a fresh handkerchief, and put them back again. Once I blended some nail polish myself, and before applying it, I put some on Ganapatis forehead and stomach and fingertips! We are on the best of terms, very friendly. So to me, you see, all this is very true.
   Only.
   Narayana came first. I put him there and told him to stay and be happy. A while later, I was given a very nice Ganapati; so I asked Narayana I didnt ask his permission, I told him, Dont be angry, you know, but Im going to give you a companion; I like you both very much, theres no preference; the other is much better looking, but you, you are Narayana! I flattered him, I told him pleasant things, and he was perfectly happy.
   It has always been like that for mealways. And I have never, never had the religious sense at allyou know, what people call this kind of what they have in religions, especially in Europe. I see only the English word for it: awe, like a kind of terror. This always made me laugh! But I have always felt whats behind, the presences behind.
  --
   I have seen other things but I have rarely seen anything favorable in churches. Here, I remember going to M I was taken inside and received there in quite an unusual waya highly respected person introduced me as a great saint! They led me up to the main altar where people are not usually allowed to go, and what did I see there! An asura (oh, not a very high-ranking one, more like a rakshasa4), but such a monster! Hideous. So I went wham! (gesture of giving a blow) I thought something was going to happen. But this being left the altar and came over to try to intimidate me; of course, he saw it was useless, so he offered to make an alliance: If you just keep quiet and dont do anything, I will share all I get with you. Well, I sent him packing! The head of this Math5. It was a Math with a monastery and temple, which means a substantial fortune; the head of the Math has it all at his disposal for as long as he holds the position and he is appointed for life. But he has to name his successor and as a rule, his own life is considerably shortened by the successorthis is how it works. Everyone knew that the present head had considerably shortened the life of his predecessor. And what a creature! As asuric as the god he worshipped! I saw some poor fellows throw themselves at his feet (he must have been squeezing them pitilessly), to beg forgiveness and mercyan absolutely ruthless man. But he received meyou should have seen it! I said nothing, not a word about their god; I gave no sign that I knew anything. But I thought to myself, So thats how it is!
   Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!
  --
   Of course, my mother was such an out-and-out materialist, thank God, that it was impossible to speak to her of invisible thingsshe took them as evidence of a deranged brain! Nothing counted for her but what could be touched and seen. But this was a divine grace I had no opportunity to say anything. I kept my experience to myself. But it was one of my first contacts with. I learned later that it was an entity from the past who had come back into me through the aspiration arising from the music.
   But I have rarely had an experience in churches. Rather the opposite: I have very often had the painful experience of the human effort to find solace, a divine compassion falling into very bad hands.
  --
   At the age of eighteen, I remember having such an intense need in me to KNOW. Because I was having experiences I had all kinds of experiences but my surroundings offered me no chance to receive an intellectual knowledge which would have given me the meaning of it all: I couldnt even speak of them. I was having experience after experience. For years, I had experiences during the night (but I was very careful never to speak about them!)memories from past lives, all sorts of things, but without any base of intellectual knowledge. (Of course, the advantage of this was that my experiences were not mentally contrived; they were entirely spontaneous.) But I had such a NEED in me to know! I remember living in a house (one of these houses with a lot of apartments), and in the apartment next door were some young Catholics whose faith was very they were very convinced. And seeing all that, I remember saying to myself one day while brushing my hair, These people are lucky to be born into a religion and believe unquestioningly! Its so easy! You have nothing to do but believehow simple that makes it. I was feeling like this, and then when I realized what I was thinking (laughing), well, I gave myself a good scolding: Lazybones!
   To know, know, KNOW! You see, I knew nothing, really, nothing but the things of ordinary life: external knowledge. I had learned everything I had been given to learn. I not only learned what I was taught but also what my brother was taughthigher mathematics and all that! I learned and I learned and I learned and it was NOTHING. None of it explained anything to menothing. I couldnt understand a thing!
   To know!
  --
   I remember a good-hearted priest in Pau [Southern France] who was an artist and wanted to have his church decorateda tiny cathedral. He consulted a local anarchist (a great artist) about it. The anarchist was acquainted with Andrs father and me. He told the priest, I recommend these people to do the paintings they are true artists. He was doing the mural decorationsome eight panels in all, I believe. So I set to work on one of the panels. (The church was dedicated to San Juan de Compostello, a hero of Spanish history; he had appeared in a battle between the Christians and the Moors and his apparition vanquished the Moors. And he was magnificent! He appeared in golden light on a white horse, almost like Kalki.6) All the slaughtered and struggling Moors were depicted at the bottom of the painting, and it was I who painted them; it was too hard for me to climb high up on a ladder to paint, so I did the things at the bottom! But anyway, it all went quite well. Then, naturally, the priest received us and invited us to dinner with the anarchist. And he was so nicereally a kind-hearted man! I was already a vegetarian and didnt drink, so he scolded me very gently, saying, But its Our Lord who gives us all this, so why shouldnt you take it? I found him charming. And when he looked at the paintings, he tapped Morisset on the shoulder (Morisset was an unbeliever), and said, with the accent of Southern France, Say what you like, but you know Our Lord; otherwise you could never have painted like that!
   Well.
  --
   Oh, yes, definitely do that. But I am not keen on keeping all thatits much too personal. It involves a lot of people and a lot of things, and I dont want. Ive told it to you, thats all. Keep it for yourselfnot even for the Agenda, its not necessary. If you enjoy it, you can keep it thats all. I told it to you just like thatprobably because I felt like chatting!
   I could say many other things which would be almost the opposite of all Ive just said! It all depends on the orientation. If I really started talking, you know, I would seem like I dont know what, something like a lunatic, because with equal sincerity and equal truth, I could say the most opposing things.
   And experiences! I have had the most contradictory experiences! Only one thing has been continuous from my childhood on (and the more I look, the more I see how continuous it has been): this divine Presence and in someone who, in her EXTERNAL LIFE, might very well have said, God? What is this foolishness! God doesnt exist! So you understand, you see the picture.

0 1961-05-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   When Sri Aurobindo was here, the work was done in another way; there was such an impression of hovering above difficulties, of acting on them from above. It was so strong that even rebellious elements, even things which were not going well, even they were dominated from above and they could not manifest they stayed like that. And as they could not manifest, they faded quietly away.
   I have seen people (people from outside) who were enemiesall their enmity was pacified, pacified, pacified. They were unable to do any harm, even when they wanted to. Everything was made innocuous in that way. And it was the same thing here in the Ashram; as always, people had wrong movements and wrong thoughts, but all this, too, was dominatedit was pacified, pacified.
   I had continued to work in the same way. But now its as if everything has been engulfed. And the number of ugly things, petty movements, nasty reactionseverywhere, everywhere, in everyone, oh! I am swamped with letters, and such letters! Such letters!
   And I dont see, I really do not see why all that needs to manifest in order to disappear. Because before, when it didnt manifest, it faded away by itself; but now it creates problems and problems and problems. (For me they are not problems but stupidities; they are problems and complications for others.) And its so useless! So much time is lost, so much time coping with stupid reactions. I dont know why.

0 1961-05-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   I think I am! Im not sick, in any case. No, I dont need to be concerned with my body. Its not that. Probably the word-machine isnt working. Whatever I read seems stupid to me, whatever I am living seems stupid to me; as for the way others understand things, its dumbfounding!
   No, the mind must have gone on strike.
  --
   Yet there are worthwhile things in the physical life. I dont know, but I still feel a nostalgia for
   Nostalgia for what? Have you actually known something worth being nostalgic about? What?
  --
   The physical lifeyes, its nothing at all. All these things of the physical lifenothing at all, nothing at all! Its childish, not worth thinking about for a second.
   Unless one has the sense of the TRUE LIFE, of the Truthit is nothing, nothing. All the rest is nothing, nothingpastimes, childish amusements, the business of people who have nothing else to do. Ah, no! Its not worth a seconds thought.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   Every word, mon petit! Every word and the POSITION of the word in the sentenceeven the position of an adverb has a fundamental importance for the meaning. All the finesse, all the profound wisdom evaporates in translation, and finally we express only platitudes by comparisonplatitudes. They are not platitudes compared to ordinary intellect, but they are platitudes compared to the kind of keen PRECISION with which Sri Aurobindo discerns things.
   And the trouble is that if one translates literally, into poor French, it doesnt yield the deeper sense either, because that also considerably demolishes the meaning.
  --
   Not very long ago I met someone from France who told me, Personally, you understand, I had no wish at all to read Sri AurobindoSri Aurobindo translated by H.: no, thank you. And then he read some things translated here. Ah, he said, that makes a difference!
   But still, I am not satisfied.
  --
   I mean there is nothing sensational, interesting to recount. Its a minuscule labor, minute to minute, like oh, its not even like cutting a path through a virgin forest, because a virgin forest is pleasant to look at! But this. Its almost like laying stones together to build a road. Every day and all the time, night and day and at any moment whatsoever, there are tiny, tiny things, tiny things, tinyits not interesting.
   There are successive curves, each second of which would have to be noted down; and in the course of one of these curves, something is suddenly found. For example, at the beginning of The Yoga of Self-Perfection, Sri Aurobindo reviews other yogas, beginning with Hatha Yoga. I had just translated this when I remembered Sri Aurobindo saying that Hatha Yoga was very effective but that it amounted to spending your whole life training your body, which is an enormous time and effort spent on something not essentially very interesting. Then I looked at it and said to myself, But after all, (I was looking at life as it is, as people ordinarily live it) one spends at least 90% of ones life merely to PRESERVE ones body, to keep it going! All this attention and concentration on an instrument which is put to hardly any use. Anyway, I was looking at it with that attitude, when suddenly all the cells of my body responded, in such a spontaneous and WARM way. How to say it? Something so so moving. They told me, But its the Lord who is looking after Himself in us! Each one was saying: But its the Lord who is looking after Himself in us!
  --
   Finally, what we want is (long silence) its something like an absolute in the presence, the action, the consciousness, which annuls this (here Mother makes a gesture whichperhapsexpresses a distance, a separation, or an exchange between two distinct things). It can hardly be called a duality any more, but all the same there is something which sees and which feels. And thats what is irritating.
   I do sense that all, all in me is reaching for ONE thing: You, You alone, let there be only You One cannot say I(there is always a misunderstanding with that idiotic I), but it isnt You, it isnt I it is one single thing. Let THAT be, and nothing else.
  --
   But all the rest of the time. From morning to evening, letters to read, things to organize, people to see. And at night, every time I come out of my trance there is a swarm of things here (gesture around the head) waiting to be heard, demanding attention.
   Sometimes there are amusing thingsif I were to note down all I see! There are things things which dont appear as they are in ordinary life, but as they ARE when seen with a slightly more clairvoyant eyeits rather amusing. But it amounts to nothing-a sort of distraction.
   And all the time the body says. You know, its marvelous-all the time, whenever I grumble or grouse, it says, But its for Me, its Me, its Me, its for Me like that. Dont forget, its for Me, its Me, its Me bringing in the people, its Me organizing, its Me making them ask things, it is Me.Very well. So I tweak my ears or pull my hair and say to myself, How stupid!
   (silence)
   This was the first time I had this experience. It was much more substantial than the physical contact, which, as I told you, I had already had.1 It was much more material, and related to taste. It was as if the whole atmosphere and all the things in it were a marvelous food an ecstatic nourishment.
   I had already had the experience for the sense of smell the divine vibration, the vibration of Ananda in odors. Just under my window, you know, Nripendra has his kitchen, where every morning and afternoon food is prepared for the children2it all comes wafting up on gusts of air. And when the Samadhi tree is in flower, the scent wafts up to me on gusts of air; when people burn incense down below, it comes wafting up here on gusts of aireach and every fragrance (fragrancelets say odor). And generally it all comes while I am walking for my japaan Ananda of odors, each one with its meaning, its expression, its (how to say it?) its motivation and its goal. Marvelous! And there are no longer any good or bad odors that notion is gone completely. Each one has its meaningits meaning and its raison dtre. I have been experiencing this for a long time.
  --
   But then the difficulty is that for the ordinary consciousness and unfortunately I am surrounded by a lot of people who have a very ordinary consciousness (at least it seems very ordinary to me, although from the human standpoint they are probably rather remarkable people)for the ordinary consciousness I seem to be in a stupor, a coma, a state of imbecility, of yes, of torpor. It has all those appearances. Something which becomes immobile, unresponsive, stopped short (same gesture as before); one can no longer think, one can no longer observe, one can no longer react, one can no longer do anything, one is like that (same gesture). But all these things keep coming from outside, all the time, coming and trying to interrupt that state; yet if I manage to prevent this, if I can keep this condition, after a while it becomes something so MASSIVE! So concrete in its power, so massive in its immobility, ohh! It must lead somewhere.
   But I could not remain in that state long enough (it would have to go on for HOURS), I could not, due to all these constant interruptions. And then, when the body is pulled brusquely out of it, it seems to lose its balanceit has a few difficult moments.
  --
   When these promised things are achieved, then something like a Power will comepersonally I dont consider that I have power. For the moment its nothing. It is NOTHING. My conception of Power is that when this must be comes into the consciousness, well, it MUST be. But its not like that now. All the other forces, the other movements of consciousness, enter and interfere,4 and the usual mess results; there is a little bit of that, a bit of this, a bit of the otherin short, an approximation. Sometimes it works, but then it is.
   The movement of initiating the action always proceeds in the same wayas something imperatively SEEN. Consequently, it should ALWAYS have an effect; but all kinds of things enter and cause a disturbance. So I dont call that Powerits too haphazard. But dont worry yourself over all this chatter.
   Oh, listen!

0 1961-05-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   So all these things [the earlier Questions and Answers] seem quite childish to me, quite childishirrelevant chatter. You are outside the garden talking about what is within. It would be best to delete the whole thing.
   (In vain, Satprem protests, complaining that Mother always wants to delete everything.)

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   many things will change,
   a great victory will be won.
  --
   After that experience the decision was taken to come back to Indiaonly then could I manage to return. There were all sorts of projects and things we were even on the point of going to China and, oh! But after that it was decided to come back to India.
   ***
  --
   What is necessary is to abandon EVERYTHING. Everything: all power, all comprehension, all intelligence, all knowledge, everything. To become perfectly nonexistent, thats the important thing. But the very atmosphere makes things difficultwhat people expect of you, what they want of you, what they think of youits very bothersome. You have to spend all your time fanning it away.
   In one of the handwritten notes left by Mother, we found the following: 'Sri Aurobindo told me: Never give them the impression that they can do whatever they like, they will always be protected.'

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   No. I had finished reading the Veda and wanted to take up The Life Divine, but as I had never read On Himself,1 I chose it instead. I read the first chapter dealing with his life in England and to me it all seemed. Oh, why speak of all these things in connection with Sri Aurobindo? Why? I know quite well that he himself has repliedor rather rectified inexact things people had said about him but it made such a painful impression on me! Such a painful impression.
   Something must definitely be done which is free of that whole useless jumble about who his father was and so forthpah! I dont like that sort of thing.
  --
   Take absolutely identical circumstances: the same outer circumstances, the same inner circumstances the psychological condition is the same; circumstances of life, the same; events, the same; people, no appreciable difference. Identical circumstances, a few hoursnot even a dayapart. And in one case, the body that is, the cellular consciousness feels a sort of eurhythmy and general harmony, everything dovetails in such a marvelous way, without rubbing, without frictioneverything functions and organizes itself in a total harmony. Its a peace and a joy (without the vital intensity, of courseits something physical). All, all is so harmonious and truly you feel a sense of the divine organization of everything, of all the cellsall is marvelous and the body feels well. Then in the other case everything is the same, the consciousness is the same and something escapes the perception of harmony is no longer there. For what reason? One doesnt understand anymore. And then the body begins to function wrongly. Yet everything is absolutely identicalmental conditions, vital conditions, physical conditions, all identical and suddenly it all seems meaningless. One still has the consciousness, the full consciousness of the divine Presence, and one senses somewhere something escaping, and all becomes its like running after something that escapes. things become meaningless. In absolutely identical conditionseven the movements of the body (functional movements, I mean) may be identical, but they are felt to be disharmonious (these words are much too crude, its more subtle than that), meaningless, disharmonious. And what escapes? You cant make it out.
   What is it?
  --
   The more one goes into it in detail, the more mysterious it becomes. One always thinks one has grasped it; when one talks about such things3 one is being very nice, one seems to know something, one talks but when it comes to putting it into practice!
   Its so subtle! It could almost be. Its almost like being on the border between two worlds. Its the same world and itsis it two aspects of this world? I cant even say that. Yet its the SAME world; all is the Lord, He and nothing but He, only its. And so subtle, so subtle: if you go like this (Mother tilts her hand slightly to the right), its perfectly harmonious; if you go like that (Mother tilts her hand slightly to the left), oof! Its its at once absurd, meaningless, and laborious, painful. But its the SAME thing! Its all the same thing.
  --
   You see, all the things that have been told, even all the things Sri Aurobindo has said (he has said the most in Savitri), all that is necessarily (what can it be called?) mental, the super-intellectual spiritualized mind. But it is not THAT! Its a form, its an image, its not the concrete fact.
   (silence)
  --
   And when the body makes this movement (gesture of stepping back from physical appearances)what to call it? This movement of fusion (is it fusion?), of no longer being a separate body, of being the Divine there is something which. There is a sort of abstraction of something (and even that is putting it too concretely). And sometimes it succeeds, the body floats in the Light; sometimes its only partial. Sometimes all the inner consciousness is there, full and total but HERE things remain as they are, stupid, stupid, utterly stupid! Blind, in shifting sands, painful (and its not a thought, its not even a sensation; I dont know what it is).
   And THERE the conscious will can do nothing. Nothing. All it could do it has done, and it continues to do all it can at each minute, and its nothing, it is not THATwhat is it??

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Do you mean that different people can see different things under the same circumstances? The phenomenon isnt objective?
   Oh, it depends entirely upon the plane in which you find yourself! No, five different people will see five different things. Only when one is in marvelous accord, in an identical vibration, as happened to me with Sri Aurobindo. But that never took the form of little stories!
   Whenever there was a special force descending, or an opening, or a supramental manifestation, we would know it at the same time, in the same manner. And we didnt even need to talk about it; we would sometimes exchange a word or two concerning the consequences, the practical effects on the work, but thats all. I never had this with anyone except Sri Aurobindo.
   There have been times when I did things for people and they sensed exactly what I had done. It has happened. It is rather rare, but still it has happened.
   But I see more and more that the realm where my experience is situated is. Well, it only worked with Sri Aurobindo!

0 1961-06-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its one of the most ironic things Sri Aurobindo has written.
   Ive known that and have always taken great care to avoid it, for it opens the door to all deformations. Lele3 was like thatLele did the same thing: he behaved like a lout; he said it wasnt himself, it was Naturehe had nothing to do with it. This is all very well, but still theres a sort of affinity between your physical comportment and what you are inside, isnt there?!

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother remains silent for a moment, then says:) Over the years I have had a considerable number of experiences in this realm, and my first action is always the same: send the Peace (I do this in all cases, for everyone) and apply the Force, the Power of the Lord, for the best thing to happen. Some people are very sick, sick to the point where there is no hope, where they cannot be cured, where the end is coming; but they sense that their souls must still need to have certain experiences, so they hang on-they dont want to die. In such cases I apply the Force for them to last as long as possible. In other cases, on the contrary, they are weary of suffering, or indeed the soul has finished its experience and desires to be liberated. In such a case, if I am sure of it, sure that they themselves are expressing the desire to depart, its over in a few hours I say this with certainty because Ive had a considerable number of experiences. There is a certain force which goes out and does what is necessary. I havent done either of these things for your fathernei ther to prolong his life (because when people are suffering its not very kind to prolong their lives indefinitely), nor to finish it, because I didnt knowone cant do either without knowing the persons conscious wish.
   As for your mother, she must have been thinking of me, for otherwise she wouldnt have come in that wayshe would have come through you (its different when things come through you). But she came to me directly, so I thought that for some reason she must have remembered me. I dont know. And I looked and said to myself (it came just like that), Now that she will be left all alone, why doesnt she come here? I havent done anything about that, either, one way or the other.
   Thats odd the same thought has been coming to me these last three or four days: why doesnt she come here?
  --
   These things are very interesting. They must form part of the work I have come on earth to do. Because even before encountering Theon, before knowing anything, I had experiences at night, certain types of activities looking after people who were leaving their bodiesand with a knowledge of the process; I didnt know what I was doing nor did I seek to know, yet I knew exactly what had to be done and I did it. I was around twenty.
   As soon as I came upon Theons teaching (even before meeting him personally), and read and understood all kinds of things which I hadnt known before, I began to work quite systematically. Every night, at the same hour, I was working to constructbetween the purely terrestrial atmosphere and the psychic atmospherea path of protection across the vital, so that people wouldnt have to pass through it (for those who are conscious but without knowledge its a very difficult passageinfernal.) I was preparing this path, doing this work (it must have been around 1903 or 1904, I dont remember exactly) for months and months and months. All sorts of extraordinary things happened during that timeextraordinary. I could tell long stories.
   Then, when I went to Tlemcen, I told Madame Theon about it. Yes, she told me, it is part of the work you have come on earth to do. Everyone with even a slightly awakened psychic being who can see your Light will go to your Light at the moment of dying, no matter where they die, and you will help them to pass through. And this work is constant. Constant. It has given me a considerable number of experiences concerning what happens to people when they leave their bodies. Ive had all sorts of experiences, all kinds of examplesits really very interesting.
  --
   There have been very, very few cases, a quite minimal number, when people have called (not very sincerely) and their call hasnt had much effect. But even these people have a protection. There was a woman here, an old woman who was not very sincere (she didnt live hereshe only came to visit) and the last time she visited she fell ill and died. Then I saw that she was completely dispersed into all her desires, all her memories, all her attachments and it had all been scattered here and there, into all sorts of things (one part of her was seeking, seeking where to go and what to do); anyway, it was rather pitiful. Afterwards I was asked, How did it happen? She was calling all the time. I replied that I had not heard her callit must not have been very sincere, only a formula.4
   But its very rare that people get no response.
  --
   Have I told you about the experience I had the day I suddenly found myself in Sri Aurobindos home in the subtle physical?7Well, its as if I took a step and entered a far more concrete world than the physicalmore concrete because things contain more truth. I spent a good while there with Sri Aurobindo and then, when it was over, I took another step and I found myself back here slightly dumbfounded. It took me quite some time to regain my bearings here, because it was this world that seemed unreal to me, not the other.
   But its simply thatyou take a step, and you enter another room. And when you live in your soul there is a continuity, because the soul remembers, it keeps the whole memory; it remembers all occurrences, even outer occurrences, all the outer movements it has been associated with. So its a continuous, uninterrupted movement, here and there, from one room to another, from one house to another, from one life to another.
  --
   We have a disciple here who returns to his birthplace from time to time, and after the first year X began to do his puja to get people interested in the Ashram, he said it was extraordinary. He had previously been looked at askance and had to argue with people, but now everyone came to call on him as soon as he arrived! He wrote that he was completely astonished (he wasnt aware of Xs work); hundreds of people came to ask him to hold huge meetings; sadhus, monks and priests came to him for information on the Ashram. things have developed so rapidly and completely that they now have some land where they have built a center and hold meetings.
   And its like that almost everywhere.
  --
   things like that, everywhere and PRECISE! Something quite precise. Of course, to say that I work consciously is almost silly, its commonplace. But in many cases one may work consciously for long years without getting that precision in the result the action enters a hazy atmosphere and makes a kind of stir, and out of it comes the best that can, but no more than that. But now its exact, preciseits becoming interesting.
   And now I know why this sort of impersonalization of the material individuality is so important. It is very important for the exactness of this action, so that it is onlyONLY the purest divine Will (if it can be put that way), expressing itself with a minimum of admixture. Any individualization or personalization results in admixture. But the divine Will acts like this (direct gesture).
  --
   And then one understands all, allall the details. Some things can be understood intellectually or psychologically (which is very good, it has an effect and it helps you), but that always seems so hazy; it works through an imprecision. But now the vibrations mechanism is understoodits MECHANICS; and thus it becomes precise. All these attitudes the yoga recommendsbeginning with action done as offering, then complete detachment from the result (leaving the result to the Lord), then perfect equanimity in all circumstances, all these stages which one understands intellectually, feels sentimentally, and has fully experiencedwell, all this takes on its TRUE MEANING only when it becomes what could be called a mechanical action of vibrationat that point one understands why it must be like it is.
   And these last few days, especially yesterday and this morning, oh! Extraordinary discoveries! We are on the right track.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Therefore, to speak of an absolute falsehood disappearing would simply mean that a whole set of things will live eternally in the past but not belong to the coming manifestations, thats all.
   You cant get out of THAT, can you? There you are!
   But will these things simply remain in the past?
   We are told that when you ascend both beyond Nirvana or Nothingness and beyond Existence (the two SIMULTANEOUS and complementary aspects of the Supreme), there is a state of consciousness where all simultaneously and eternally exists. Thusalthough God knows, it may be yet another stupiditywe can conceive of a whole set of things passing into Non-Being, and for our consciousness this would be disappearance or destruction.
   Is it possible? I dont know. We would have to ask the Lord! But He generally doesnt answer such questionsHe just smiles!
  --
   Naturally, when you come back down here you canoh, you can say many things!
   Jokingly you can say (you can always joke, although I hesitate to do so, because people take my jokes so seriously) but you can very well say, without being totally in error, that you sometimes learn much more listening to a madman or a fool than to a reasonable person. Personally, Im convinced of it! There is nothing more deadening than reasonable people.
  --
   I have what could be called a tactile sensation that the contents of the subtle atmosphere are increasing. This atmosphere is not part of material space as we conceive of or see it physically, where one thing has to give place to another (Mother changes the position of an eraser on the table)and even that (laughing) I believe is an illusion! It only SEEMS like that to us! Its not on the wholly material plane, but just behind or within (how to put it?), and its contents are increasing. And as its happening within inner dimensions, it can augment, so to speak, indefinitely; things become more and more interwoven, if you see what I meanwhere there was one phenomenon of consciousness there may now be hundreds, interwoven with each other in the inner dimensions; which means, for example, considering only our tiny planet, that the earth is becoming more and more compact and rich with all that has been since the beginning of its formationbecause its all there, it is all still there.
   Actually, as soon as one is not totally, totally tied down by the physical sense organs. For example, I am more and more frequently experiencing changes in the quality of vision. Quite recently, yesterday or the day before, I was sitting in the bathroom drying my face before going out and I raised my eyes (I was sitting before a mirror, although I dont usually look at myself); I raised my eyes and looked, and I saw many things (Mother laughs, greatly amused). At that moment, I had an experience which made me say to myself, Ah! Thats why, from the physical, purely material standpoint, my vision seems to be a bit blurred. Because what I was seeing was MUCH clearer and infinitely more expressive than normal physical sight. And I recalled that it is with these clearer eyes that I see and recognize all my people at balcony darshan. (From the balcony I recognize all my people.) And its that vision (but with open eyes!) which. It is of another order.
   I am going to study what Sri Aurobindo says when I come to it in The Yoga of Self-Perfection. He says there comes a time when the senses changeits not that you employ the senses proper to another plane (we have always known we had senses on all the different planes); its quite different from that: the senses THEMSELVES change. He foretells this changehe says it will occur. And I believe it begins in the way I am experiencing it now.
  --
   You know, we are just on the frontier, on the edge: its as if there were a semi-transparent curtainone sees things on the other side, tries to grasp them, but as yet cannot. But there is such a sense of proximity!
   Sometimes, all of a sudden, I see myself as a FORMIDABLE concentration of power, pushing, pushing, pushing in an inner concentration to pass through. It happens to me anywhere, any time, at any moment I see a whole mass of consciousness gathered into a formidable power pushing, pushing, pushing to pass to the other side.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Thats not how it is, mon petit! This is precisely how the modern Western attitude has become twisted compared to the ancient attitude, the attitudeit isnt exactly ancientof the Gita. Its extremely difficult for the Western mind to comprehend vividly and concretely that ALL is the Divine. It is so impregnated with the Christian spirit, with the idea of a Creator the creation on one side and God on the other! Upon reflection, one rejects this, but it has entered into our sensations and feelings, and sospontaneously, instinctively, almost subconsciouslyone credits God with all one considers to be the best, the most beautiful, and especially with what one wishes to attain, to realize. (Each individual, of course, changes the content of his God according to his own consciousness, but its always what he considers to be the best.) And just as instinctively, spontaneously and subconsciously, one is shocked by the idea that things one doesnt like or doesnt approve of or which dont seem to be the best, could also be God.
   I am putting this purposely into rather childish terms so that it will be clearly understood. But this is the way it is. I am sure of it because I have observed it in myself for a VERY long time, and I had to. Due to the whole subconscious formation of childhoodenvironment, education, and so forthwe have to DRUM into this (Mother touches her body) the consciousness of Unity : the absolute, EXCLUSIVE unity of the Divineexclusive in the sense that nothing exists apart from this Unity, even the things which seem most repulsive.
   Sri Aurobindo also had to struggle against this because he too received a Christian education. And these Aphorisms are the result the floweringof the necessity to struggle against the subconscious formation which has produced such questions (Mother takes on a scandalized tone): How can God be weak? How can God be foolish? How. But there is nothing but God! He alone exists, there is nothing outside of Him. And whatever seems repugnant to us is something He no longer wishes to existHe is preparing the world so that this no longer manifests, so that the manifestation can pass beyond this state to something else. So of course we violently reject everything in us that is destined to leave the active manifestation. There is a movement of rejection.
  --
   There are some reflections a little further on (Mother leafs through the text and stops at Aphorism 68). Oh, he has such wonderful things to say!
   68The sense of sin was necessary in order that man might become disgusted with his own imperfections. It was Gods corrective for egoism. But mans egoism meets Gods device by being very dully alive to its own sins and very keenly alive to the sins of others.
  --
   From the true standpoint, the divine perfection is the whole (Mother makes a global gesture), and the fact that within this whole nothing can be missing is precisely what makes it perfect.1 Consequently, perfection means that each thing is in its place, exactly what it should be, and that relationships among things are also exactly what they should be.
   Perfection is one way to approach the Divine; Unity is another. But Perfection is a global approach: all is there and all is as it should be that is to say, the perfect expression of the Divine (you cant even say of His Will, because that still implies something apart, something emanating from Him!).

0 1961-07-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   But Perfection is only one side, one special way of approaching the Divine. There are innumerable sides, angles, aspectsinnumerable ways to approach the Divine. When I am walking, for example, doing japa, I have the sense of Unity (I have spoken to you of all the things I mention when I am upstairs walking: will, truth, purity, perfection, unity, immortality, eternity, infinity, silence, peace, existence, consciousness the list goes on). And when one follows a particular tack and does succeed in reaching or approaching or contacting the Divine, one realizes through experience that these many approaches differ only in their most external forms the contact itself is identical. Its like looking through a kaleidoscopeyou revolve around a center, a globe, and see it under various aspects; but as soon as the contact is established, its identical.
   The number of approaches is practically infinite. Each one senses the path which accords with his temperament.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   For the past two days there has been the feeling of not knowing anythingNOTHING at all. I have had this feeling for a very long time, but now it has become extremely acute, as it always does at times of crisis, at times when things are on the verge of changingor of getting clarified, or of exploding, or. From the purely material standpointchemically, biologically, medically, therapeutically speaking I dont believe many people do know (there may be some). But it doesnt seem very clear to mein any case, I dont know. Yogically (I dont mean spiritually: that was the first stage of my sadhana), its very easy to be a saint! Oh, even to be a sage is very easy. I feel I was born with itits spontaneous and natural for me, and so simple! You know all that has to be done, and doing it is as easy as knowing it. Its nothing. But this transformation of Matter! What has to be done? How is it to be done? What is the path?
   Is there a path? Is there a procedure? Probably not.
  --
   From experience, I know perfectly well that when one is satisfied with being a saint or a sage and constantly maintains the right attitude, all goes well the body doesnt get sick, and even if there are attacks it recovers very easily; all goes very well AS LONG AS THERE IS NOT THIS WILL TO TRANSFORM. All the difficulties arise in protest against the will to transform; while if one says, Very well, its all right, let things be as they are, I dont care, I am perfectly happy, in a blissful state, then the body begins to feel content!
   Thats the problem: something totally new is being introduced into Matter, and the body is protesting.
   After my interview with Nature, when she told me that she would collaborate,2 I thought this difficulty would cease; many things have improved considerably (ONE part of Nature is collaborating), but not this. Plainly and clearly, it comes from the subconscient and the inconscient (wherever there is consciousness, all is well); its rising up all the time, all the time, and withoh, disgusting persistence!
   And then of course its accompanied by all the usual suggestions (but thats nothing, it comes from a domain which is easily controlled). Suggestions of this type: Well, but Sri Aurobindo himself didnt do it! (I know why he didnt. but people in general dont know.) And every adverse vibration naturally takes advantage of this: How do you expect to succeed where he didnt! But my answer is always the same: When the Lord says its all over with, I will know its all over with; that will be the end of it, and so what! This stops them short.
  --
   But nothing has stopped! Thats precisely the poin the refuses to acknowledge that anything has stopped. Nothing has stopped. He came for that, and he arranged things to to give a maximum number of chances (chance is one way of putting it), of possibilitiesto put all the winning cards on our side.
   (long silence)
  --
   You see (Mother is about to say something, then decides not to). Now is not the time to speak of these things.
   We will see.
  --
   That was the basic problembecause the identification of the two [Sri Aurobindo and Mother] was almost childs play, it was nothing: for me to merge into him or him to merge into me was no problem, it wasnt difficult. We had some conversations on precisely this subject, because we saw that (there were many other things, too, but this isnt the time to speak of them) the prevailing conditions were such that I told him I would leave this body and melt into him with no regret or difficulty; I told him this in words, not just in thought. And he also replied to me in words: Your body is indispensable for the Work. Without your body the Work cannot be done. After that, I said no more. It was no longer my concern, and that was the end of it.
   This was said in 1949, just a little more than a year before he left.
  --
   To put things in ordinary terms, mon petit, this work is without glory! You get no results, no experiences filling you with ecstasy or joy or wondernone of that. It is hideous, a hideous labor.
   If there werent this clear vision and constant aspiration withinoh, its so dreary and exasperating so dull, so gray ugh!
  --
   Some months ago, when this body had once again become a battlefield and was confronting all the obstacles, when it was suspended, asking itself whether it wasnt wondering intellectually, but asking for a kind of perception, wanting to touch something: it wondered which direction it was taking, which way things were going to tilt. And suddenly, in all the cells, there was this feeling (and I know where it came from): If we are dissolved out of this amalgam, if this assemblage is dissolved and can no longer go on, then we shall all go straight, straight as an arrow and it was like a marvelous flamestraight to rejoin Sri Aurobindo in his supramental world, which is right here at our door. And there was such joy! Such enthusiasm, such joy flooded all the cells! They didnt care at all whether or not they would be dissociated. Oh, they felt, so what!
   This was truly a decisive stage in the work of illuminating the body.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Sri Aurobindo always said that cruelty was one of the things most repugnant to him, but he explained it as the deformation of an intensity. We could almost call it the deformation of an intensity of love something not satisfied with half-measures, something driven to extremes (which is legitimate)its the deformation of the need for extremely strong sensations.
   I have always known that cruelty, like sadism, is the need to cut through a thick layer of totally insensitive tamas1 by means of extremely violent sensationan extreme is needed if anything is to be felt through that tamas. I was always told, for example (in Japan it was strongly emphasized to me), that the people of the Far East are very tamasic physically. The Chinese in particular are said to be the remnants of a race that inhabited the moon before it froze over and forced them to seek refuge on earth (this is supposed to account for their round faces and the shape of their eyes!). Anyway (laughing), its a story people tell! But theyre extremely tamasic; their physical sensibility is almost nilappalling things are required to make them feel anything! And since they naturally presume that what applies to them applies to everyone, they are capable of appalling cruelty. Not all of them, of course! But this is their reputation. Have you read Mirbeaus book? (I believe thats his name.) I read it sixty years ago something on Chinese torture.
   Yes, its well-known.
  --
   But behind it all, the original problem remains unresolved: Why has it become like this? Why this deformation? Why has it all been deformed? There are some very beautiful things behind, very intense, infinitely more powerful than we ourselves can even bear, marvelous things. But why has it all become so dreadful here? Thats what comes up immediatelyits why I told you I had no inspiration.
   It is.
  --
   Certain things can be called sin, if you like, such as cruelty. Well, the only explanation I see for such things is the deformation of the need or taste for extremely strong sensations. I have noticed that cruel people experience an Ananda in their cruelty they find an intense joy in it. It is thereby legitimized. Only its in such a deformed state that its repugnant.
   The idea that things are not in their place, mon petit, is something I understood even as a youngster, and it was eventually explained to me by Theon.
   In his cosmogony, Theon accounted for the successive pralayas2 of the different universes by saying that each universe was an aspect of the Supreme manifesting itself: each universe was built upon one aspect of the Supreme, and all, one after the other, were withdrawn into the Supreme. He enumerated all the successively manifested aspects, and what an extraordinarily logical sequence it was! I have kept it some place, but I no longer know where. Nor do I remember exactly what number this universe has in the sequence, but this time it was supposed to be the universe which would not be withdrawn, which would, so to speak, follow an indefinite progression of Becoming. And this universe is to manifest Equilibrium, not a static but a progressive equilibrium.3 Equilibrium, as he explains it, is each thing exactly in its place: each vibration, each movement, each and so on down the lineeach form, each activity, each element exactly in its place in relation to the whole.
   This is quite interesting to me because Sri Aurobindo says the same thing: that nothing is bad, simply things are not in their placetheir place not only in space but in time, their place in the universe, beginning with the planets and stars, each thing exactly in its place. Then when each thing, from the most colossal to the most microscopic, is exactly in place, the whole Will PROGRESSIVELY express the Supreme, without having to be withdrawn and emanated anew. On this also, Sri Aurobindo based the fact that this present creation, this present universe, will be able to manifest the perfection of a divine worldwhat Sri Aurobindo calls the Supermind.
   Equilibrium is the essential law of this creationit is what permits perfection to be realized in the manifestation.
   In line with this idea of things in their place, another question comes to me: with the descent of the Supermind, what exactly are the very first things that the supramental force will want to or is trying to dislodge?
   The first things it will dislodge?
   Yes, individually and cosmically, so that everything is in its place.
  --
   One thing must inevitably cease: the Deformation, the veil of falsehood covering Truth, because all we see existing here is due to that. If the veil is removed, things will necessarily be completely different, completely: they will be as we experience them when we emerge individually from that deformed consciousness. When one comes out of that consciousness and enters the Truth-Consciousness, one is incredulous that such things as suffering, misery and death can exist; its amazing, in the sense that (when one is truly on the other side) one doesnt understand how all this can be happening. And, although this state of consciousness is habitually associated with the experience of the unreality of the world as we know it, Sri Aurobindo tells us that this perception of the worlds unreality need not exist for the supramental consciousness: only Falsehood is unreal , not the world. And this is most interesting the world has its own reality, independent of Falsehood.
   I suppose this will be the first effect of the Supermindperhaps even its first effect in the individual, because it will begin in individuals first.
  --
   There are stories like this, you know, about people who lived in an ideal solitude, and its not at all impossible to imagine. When one is in contact with this Power, when it is within you, you can see that such things are childs play! It even reaches the point where there is the possibility of changing certain things, of influencing vibrations and forms in the surrounding environment by contagion, so that automatically they begin to be supramentalized. All that is possible but confined to the individual scale. While if we take the example of what is happening here, where the individual remains right in the midst of all this chaos. Thats the difficulty! Doesnt this very fact make a certain perfection in realization impossible to attain? But the other case, the individual isolated in the forest, is always the same thingan example giving no proof that the rest will be able to follow; while whats happening here should already have a much broader radiating influence. At some point this has to happenit MUST happen. But the problem still remains: can it happen simultaneously with or even before the supramentalization of the single individual?
   (silence)
  --
   I am constantly seeing images! Not images, living thingslike answers to questions. A magnificent peacock was taking shape (its the symbol of victory here in India) and its tail opened out, and on it a construction appeared, like this construction of an ideal place. Its a pity this subtle world cant be photographed! There ought to be photographic plates sensitive enough to do it. It has been tried. It would be interesting because it moves, its like a movie.
   All right, then. What did you want to ask?
  --
   Is it putting things in their places?
   In my experience, it is; and it has come to the point where the more concentrated the Force, the more things turn up at the very moment they ought to, people come just when they should and do just what they ought to be doing, the things around me fall into place naturally and this goes for the LEAST little detail. And simultaneously it brings with it a sense of harmony and rhythm, a joya very smiling joy in organization, as if everything were joyously participating in this restructuring. For example, you want to tell someone something and he comes to you; you need someone to do a particular work and he appears; something has to be organizedall the required elements are at hand. All with a kind of miraculous harmony, but nothing miraculous about it! Essentially its simply the inner force meeting with a minimum of obstacles, and so things get molded by its action. This happens to me very often, VERY often; and sometimes it goes on for hours.
   But its rather delicate, like a very, very delicate clockwork, like a precision machine, and the least little thing throws everything out of gear. When someone has a bad reaction, for instance, or a bad thought, or an agitated vibration, or an anxietyanything of this nature is enough to dissolve all the harmony. For me, its translated straight-away into a malaise in my body, a very particular type of malaise; then disorder sets in, and the ordinary routine returns. So again I have to gather up, as it were, the Presence of the Lord and begin to infuse it everywhere. Sometimes it goes quickly, sometimes it takes longer; when the disorganization is a little more radical, it takes a little longer.
   This eye [hemorrhage], for instance, resulted from such a disorder, a very dark force that someone allowed to enter, not deliberately, not knowingly, but through weakness and ignorance, always mingled, of course, with desire and ego and all the rest. (Without desire and ego, such things would find no access but desire and ego are very widespread.) At any rate, that was plainly the cause and I sensed it immediately. Sometimes when it comes, it creeps up like this (Mother brings her hand to her throat), a black shadow strangling you. Yet inwardly nothing is affected at all, to such an extent that if I didnt pay attention to the purely external reaction, I wouldnt know anything had happened (its the great Play); but externally the indication is immediate: half an hour later I had this eye hemorrhage. I was struggling against a wholly undesirable intrusion, and I knew italthough from an outer point of view, the cause was insignificant. Its not always the events we consider serious or important that produce the most harmful effectsfar from it. Sometimes its an altogether INSIGNIFICANT intrusion of falsehood, for some quite insignificant reasonwhat is commonly labeled a stupidity. This stems from the fact that the adverse forces are always lying in wait, ready to rush in at the least sign of weakness.
   The incomprehension generated by doubt (the kind of doubt that always results from an egoistic movement) is very dangerous. Very dangerous. Its not even necessary to be in a psychic consciousness even for an enlightened vital consciousness, it produces no effect; but HERE, in this material swarm.
   But I dont see how all this work could be done in the solitude of the Himalayas or the forest. Theres a great risk of entering into that very impersonal, universal consciousness where things are relatively easy the material consequences are so far below that it doesnt much matter! One can act directly only in the MIDST of things.
   Anyway, at the moment I have no choice and I am not looking for any. things are what they are and as they are; and taking them as they are, the work has to be done. The manner of working depends on the way things are.
   But its so lovely when this Harmony comes. You know, puttering about, arranging papers, setting a drawer in order. It all sings, its lovely, so joyous and luminous so delightful! And all, all, all. All material things, all activities, eating, dressing, everything becomes delightful when this harmony is there, delightful. Everything works out smoothly, its so harmonious, theres no friction. You see you see a joyous, luminous Grace manifesting in all things, ALL things, even those we normally regard as utterly unimportant. But then, if this Harmony withdraws, everythingexactly the SAME conditions, the SAME things, the SAME circumstancesbecomes painful, tiresome, drawn out, difficult, laborious, oh! Its like this, and like that (Mother tilts her hand from side to side as on a narrow frontier) like this, like that.
   It makes you sense so clearly that things in themselves dont count. What we call things in themselves are of no true importance! What really counts is the relationship of consciousness to these things. And theres a formidable power in this, since in one instance you touch something and drop or mishandle it, while in the other its so lovely, it works so smoothly. Even the most difficult movements are made without difficulty. Its an unheard-of power! We dont give it importance because it has no grandiose effects, its not spectacular. Yes, there are indeed states of grace when one is in the presence of a great difficulty and suddenly has all the power needed to face ityes, but thats something else. I am speaking of a power active in ordinary life.
   There was an instance of this the other day: someone in a completely detestable mood wrote me a letter; it was impossible, I couldnt reply I didnt know what to say. I simply applied the Force and remained like this (gesture of an offering to the Light). I said, We shall see. Several hours later (I knew I was going to see this person) I didnt even know if I was going to say I had read the letteror rather if what I was going to say would result from having read it. I had come to that pointnothing. But that very morning a little circumstance occurred that changed everything! And when I met the person I knew immediately what had to be said, what had to be done, and everything worked out.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Here is something important. Sri Aurobindo says that everything is involved down here the mind, the vital, the supermind and that what is involved evolves. But if everything is involved, including the supermind, what is the need for a descent? Cant things evolve by themselves?
   Ah! He has explained this somewhere.
  --
   There is always what could almost be called a popular way of presenting things. Take the whole Story of the Creation, of how things have come about: it can be told as an unfolding story (this is what Theon did in a book he called The Traditionhe told the whole story in the Biblical manner, with psychological knowledge hidden in symbols and forms). There is a psychological manner of telling things and a metaphysical manner. The metaphysical, for me, is almost incomprehensible; its uninteresting (or interesting only to minds that are made that way). An almost childish, illustrative way of telling things seems more evocative to me than any metaphysical theory (but this is a personal opinion and of no great moment!). The psychological approach is more dynamic for transformation, and Sri Aurobindo usually adopted it. He doesnt tell us stories (I was the one who told him stories! Images are very evocative for me). But if one combines the two approaches. Actually, to be philosophical, one would have to combine the three. But I have always found the metaphysical approach ineffective; it doesnt lead to realization but only gives people the IDEA that they know, when they really know nothing at all. From the standpoint of push, of a dynamic urge towards transformation, the psychological approach is obviously the most powerful. But the other [the symbolic approach] is lovelier!
   In The Hour of God, theres a whole diagram of the Manifestation made by Sri Aurobindo3: first comes this, then comes that, then comes the other, and so fortha whole sequence. They published this in the book in all seriousness, but I must say that Sri Aurobindo did it for fun (I saw him do it). Someone had spoken to him about different religions, different philosophical methods Theosophy, Madame Blavatski, all those people (there was Theon, too). Well, each one had made his diagram. So Sri Aurobindo said, I can make a diagram, too, and mine will be much more complete! When he finished it, he laughed and said, But its only a diagram, its just for fun. They published it very solemnly, as if he had made a very serious proclamation. Oh, its a very complicated diagram!
  --
   Not only that. For example, Sri Aurobindo says that when Life appeared there was a pressure from below, from evolution, to make Life emerge from Matter, and simultaneously a descent of Life from its own plane. Then, when Mind emerged out of Life, the same thing from above happened again. Why this intervention from above each time? Why dont things emerge normally, one after another, without needing a descent?
   You may as well ask why everything has gone wrong!
  --
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!
  --
   Lets take Savitri, which is very explicit on this: the universal Mother is universally present and at work in the universe, but the earth is where concrete form is given to all the work to be done to bring evolution to its perfection, its goal. Well, at first theres a sort of emanation representative of the universal Mother, which is always on earth to help it prepare itself; then, when the preparation is complete, the universal Mother herself will descend upon earth to finish her work. And this She does with SatyavanSatyavan is the soul of the earth. She lives in close union with the soul of the earth and together they do the work; She has chosen the soul of the earth for her work, saying, HERE is where I will do my work. Elsewhere (Mother indicates regions of higher Consciousness), its enough just to BE and things Simply ARE. Here on earth you have to work.
   There are clearly universal repercussions and effects, of course, but the thing is WORKED OUT here, the place of work is HERE. So instead of living beatifically in Her universal state and beyond, in the extra-universal eternity outside of time, She says, No, I am going to do my work HERE, I choose to work HERE. The Supreme then tells her, What you have expressed is My Will.. I want to work HERE, and when all is ready, when the earth is ready, when humanity is ready (even if no one is aware of it), when the Great Moment comes, well I will descend to finish my work.
  --
   Make them understand! How to understand? As long as one is there [at the mind level], one does not understand. One can imagine all sorts of things, explain all sorts of things, but with a pinch of common sense, you see very well that you dont explain a thing.
   ***
  --
   Then, wreathed by the splendid colors of the rainbow, enveloped by lulling melodies and exquisite perfumes, beneath his gaze so powerful, so tender, I drift into a beatific repose. And during my sleep I learn many beautiful and useful things.
   Of all these marvelous things, understood without the noise of words, I mention only one.
   Wherever there is beauty, wherever there is radiance, wherever there is progress towards perfection, whether in the Heaven of the heights or of the depths, there, assuredly, is found the form and similitude of man-man, the supreme terrestrial evolutor.6

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Evolution begins with the Inconscient, complete Inconscience; and from this Inconscient a Subconscient gradually emerges that is, a half or quarter-consciousness. There are two different things here. Consider life on earth (because the process is slightly different in the universe); earth-life begins with total Inconscience and little by little what was involved within it works out and changes this Inconscience into semi-consciousness or subconsciousness. At the same time, there is an individual working that awakens the INDIVIDUAL inconscient to an individual semiconsciousness, and here, of course, the individual has controlalthough its not actually individualized because individualization begins with consciousness. The subconscient of plants or animals, for example, isnt individualized; what we call an animals behavior doesnt arise from individualization but from the genius of the species. Consequently, the individual subconscient is something already evolved out of the general Subconscient. But when one descends to accomplish a work of transformationto bring Light into the different layers of life, for instanceone descends into a cosmic, terrestrial Subconscient, not an individual Subconscient. And the work of transformation is done within the wholenot through individualization, but through the opposite movement, through a sort of universalization.
   No, what I mean is that as we progress, we automatically become universalized.
  --
   In fact, we are the first possible instruments for making the world progress. For example (this is one way of putting it), the transformation of the Inconscient into the Subconscient is probably far more rapid and complete now than it was before man appeared upon earth; man is one of the first transformative elements. Animals are obviously more conscious than plants, but WILLED (and thus more rapid) progress belongs to humanity. Likewise, what one hopes (more than hopes!), what one expects is that when the new supramental race comes upon earth, the work will go much more swiftly; and man will necessarily benefit from this. And since things will be done in true order instead of in mental disorder, animals and everything else will probably benefit from it also. In other words, the whole earth, taken as one entity, will progress more and more rapidly. The Inconscient (oh, all this comes to me in English, thats the difficulty!) is meant to go and necessarily the Subconscient will go too.
   Broadly speaking, does this mean that physical Matter will become conscious?
  --
   No, receptive is one thing and responsive is another. To respond: Matter will respond to the conscious will. Indeed, this is why there is hopehow else could there be a transformation? things would always remain as they are! What kind of earth would it be for the supramental race to live on if no Matter gave response, if Matter did not begin to vibrate and respond to the Will? The same difficulties would always be there. And it isnt limited: for instance, even if we imagine a power over the body making corporeal life different, this new corporeal life still has to exist within an environmentit cant remain hanging in thin air! The environment must respond.
   Its quite obvious that the Inconscient, the Subconscient and the semi-conscient are accidental; they are not a permanent part of the creation, so are bound to disappear, to be transformed.
  --
   Every night, you know, I continue to see more and more astounding things emerging from the Subconscient to be transformed. Its a kind of mixturenot clearly individualizedof all the things that have been more or less closely associated in life. For example, some people are intermingled there. One relives things almost as in a dream (although these are not dreams), one relives it all in a certain setting, within a certain set of symbolic, or at any rate expressive, circumstances. Just two days ago I had to deal with someone (I am actively at work there and I had to do something with him), and upon seeing this person, I asked myself, is he this one or that one? As I became less involved in the action and looked with a more objective consciousness, the witness-consciousness, I saw that it was simply a mixture of both personseverything is mixed in the Subconscient. Already when I lived in Japan there were four people I could never distinguish during my nighttime activitiesall four of them (and god knows they werent even acquainted!) were always intermingled because their subconscious reactions were identical.
   In fact, this is what legitimizes the ego; because if we had never formed an ego, we would have lived all mixed up (laughing), now this person, now another! Oh, it was so comical, seeing this the other day! At first it was a bit bewildering, but when I looked closely, it became utterly amusing: two little people with no physical resemblance, yet of a similar typesmall and in short, a similarity. Its like the four men I used to see in Japan: there was an Englishman, a Frenchman, a Japanese and one more, each from a different country; well, at night they were all the same, as if viewed one through the other, all intermingledvery amusing!
  --
   In the Vedas, for example, its plain that the forefa thers spoken of were men who had realized immortality upon earth. (Who knows, they may still be alive!) Their conception of things was similar to Sri Aurobindos.
   The other tradition Theon said it was the origin of both the Kabbala and the Vedasalso held the same concept of divine life and a divine world as Sri Aurobindo: that the summit of evolution would be the divinization of everything objectified, along with an unbroken progression from that moment on. (As things are now, one goes forward and then backwards, then forward and backwards again; but in this divine world, retrogression wont be necessary: there will be a continuous ascent.) This concept was held in that ancient tradition Theon spoke to me very clearly of it, and Sri Aurobindo hadnt yet written anything when I met Theon. Theon had written all kinds of thingsnot philosophy, but stories, fantastic stories! Yet this same knowledge was behind them, and when asked about the source of this knowledge he used to say that it antedated both the Kabbala and the Vedas (he was well-versed in the Rig-veda).
   But Theon had no idea of the path of bhakti,5 none whatsoever. The idea of surrender to the Divine was absolutely alien to him. Yet he did have the idea of the Divine Presence here (Mother indicates the heart center), of the immanent Divine and of union with That. And he said that by uniting with That and letting That transform the being one could arrive at the divine creation and the transformation of the earth.
  --
   Except for Krishna. In 1926, I had begun a sort of overmental creation, that is, I had brought the Overmind down into matter, here on earth (miracles and all kinds of things were beginning to happen). I asked all these gods to incarnate, to identify themselves with a body (some of them absolutely refused). Well, with my very own eyes I saw Krishna, who had always been in rapport with Sri Aurobindo, consent to come down into his body. It was on November 24th, and it was the beginning of Mother.8
   Yes, in fact I wanted to ask you what this realization of 1926 was.
  --
   These things have to be experienced.
   But in what sense did this realization mark a turning point in Sri Aurobindos sadhana?

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   First of all, in the Questions and Answers you speak of the reversal of consciousness. Is this synonymous with the psychic realization? Because in one Conversation you connect the two things: the reversal of consciousness and the discovery of the psychic being.
   Its the result of this discovery. In fact, its the result of union with the psychic being.
  --
   So its true that as long as this envelope is strong and undamaged, you are protected. But for instance, if you are over-tired or worried or flusteredanything that brings disorder into the atmosphere seems to make holes in this envelope, and all kinds of things can enter.
   Perhaps this is what Sri Aurobindo is speaking of.
  --
   The subtle physical is right here (gesture on the surface of the skin). Some people are sensitive in the subtle physical; you move your hand near them and they feel it immediately. Others dont even noticeit depends on the subtle physicals sensitivity. And the circumconscient surrounds it like an envelope. If there are no tears in it, this envelope is a magnificent protection.4 And its not dependent on any spiritual or intellectual rationale, but on a harmony with Nature and life, a kind of stability in the material being. People with strong envelopes are almost always in good health and succeed in what they do. It isnt something mentalwhen they do a work it comes out nicely, if they want to meet someone, they meet him. things of this nature.
   The circumconscient must be that.
  --
   Ah, yes, I should think so! When you are sensitive, mon petit, it becomes almost unbearable to be in a tightly packed crowdits all mixed up, and its horrible. There is a suffocating sense of intrusion, as if you were inside things you hadnt chosen to have near you!
   Is that all?
  --
   I remember once (I must have been ten or twelve years old at the time), there was a luncheon at my parents house for a dozen or so people, all decked out in their Sunday bestthey were family but all the same it was a luncheon and there was a certain protocol; in short, one had to behave properly. I was at one end of the table next to a first-cousin of mine who later became director of the Louvre for a while (he had an artistic intelligence, a rather capable young man). So there we were, and I remember I was observing something rather interesting in his atmosphere (mind you, although the faculties were already there, I knew nothing about occult things; if someone had spoken to me of auras and all that. I knew nothing). I was observing a kind of sensation I had felt in his atmosphere and then, just as I was putting the fork into my mouth, I took off! What a scolding I got! I was told that if I didnt know how to behave, I shouldnt come to the table! (Mother goes into peals of laughter)
   It was during this period that I used to go out of my body every night and do the work Ive spoken of in Prayers and Meditations (I only mentioned it in passing).8 Every night at the same hour, when the whole house was very quiet, I would go out of my body and have all kinds of experiences. And then my body gradually became a sleepwalker (that is, the consciousness of the form became more and more conscious, while the link remained very solidly established). I got into the habit of getting up but not like an ordinary sleepwalker: I would get up, open my desk, take out a piece of paper and write poems. Yes, poems I, who had nothing of the poet in me! I would jot things down, then very consciously put everything back into the drawer, lock everything up again very carefully and go back to bed. One night, for some reason or other, I forgot and left it open. My mother came in (in France the windows are covered with heavy curtains and in the morning my mother would come in and violently throw open the curtains, waking me up, brrm!, without any warning; but I was used to it and would already be prepared to wake upotherwise it would have been most unpleasant!). Anyway, my mother came in, calling me with unquestionable authority, and then she found the open desk and the piece of paper: Whats that?! She grabbed it. What have you been up to? I dont know what I replied, but she went to the doctor: My daughter has become a sleepwalker! You have to give her a drug.
   It wasnt easy.
   I remember once. She scolded me quite often (but it was very good, a very good lesson), she scolded me very, very often for things I hadnt even done! Once she came down on me for something I had done but which she hadnt understood (I had done it with the best of intentions); I had given something to someone without her permission, and she reproached me for it as though it were a crime! At first I stiffened and said, I didnt do it. She started to say I was lying. Then all at once, mutely, I looked at her and felt I felt all this human misery and all this human falsehood, and soundlessly the tears began to fall. What! Now youre crying! she said. At that, I became a bit fed up. Oh, Im not crying about myself, I told her, but about the worlds misery.
   Youre going mad! She really believed I was going mad.

0 1961-08-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   And this is probably why there are things he cant make out in his contact with me, because he simply doesnt understand. For example, these physical disorders baffle him, they seem incompatible with my realization. As long as the question of transformation does not come into play, the realization I had was sufficient to establish a kind of very stable orderreaction against the transformative will is what causes these disorders. And this he does not understandto him something seems not to be functioning properly. He must feel a contradiction between certain things he perceives in my consciousness and my contact with the material world. This being this, he thinks, that ought to be like that; so why? He doesnt understand.1
   X's astonishment raises an extremely important point, drawing the exact dividing line between all the traditional yogas and the new yoga of Sri Aurobindo and Mother. To a tantric, for example, it seems unthinkable that Mother, with a consciousness so powerful as to scoff at the laws of nature and comm and the elements (if she wishes), could be subjected to absurd head colds or an eye hemorrhage or even more serious disorders. For him, it is enough to simply lift a finger and emit a vibration which instantly muzzles the disorderyes, of course, but for Mother it is not a question of 'curing' a head cold by imposing a higher POWER on Matter, but of getting down to the cellular root and curing or transforming the source of the evil (which causes death as easily as head colds, for it is the same root of disorder). It is not a question of imposing oneself on Matter through a 'power,' but of transforming Matter. Such is the yoga of the cells.

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Again this morning, between 3 and 4 oclock, Sri Aurobindo seemed to be showing me around the world of expression. I see a host of people I dont know (and some I do). There are immense roomsnot libraries (there are no books) yet everything is there, arranged and organized, in great open roofless rooms. And I walk along with Sri Aurobindo as he passes from one person to another, one group to another, one place to another, one room to another and he coordinates it all. To some he says a few words; others show him things. And its all for the background of your book, for it to be filled with all thisnot explicitly, but potentially for the Force to be there.
   And the clarity! It is limpid-an atmosphere so transparent, so limpid, so clear! There are people of today, people of times past, people of forever. They are like living intelligences gathering together the earths memories. Day after day, day after day, Sri Aurobindo has been showing this to me.
  --
   Oh no, nothing doing! Whats marvelous is that I havent a single idea in my headnothing. Not idea; I never have many of them! (laughing) No words, mon petit, nothing. I have two of T.s notebooks here I read them, said Ah!, and put them away. Theyve already stayed there for two weeks or I dont know how long. NOTHING, completely blank. But on the lowest plane, some interesting things: suddenly (not from time to time, but all the time, or almost all the time), all the bodys cells suddenly seem to participate in a movement of force, a sort of circular movement containing all the vibrationsphysical vibrationsright from the most material sensation (Mother touches the skin of her hands) to all the feelings of strength, power and comprehension (especially from an active standpoint, the standpoint of actions, movements, influences). Its not at all limited to the body; its like that, like that, like that (Mother makes a gesture stretching to infinity). It has neither beginning nor end. The body itself is starting to feel how Energy behaves.
   Its very interesting.
  --
   And for the least little things, the least little things; and all taking place within the Supreme, with the ecstasy of His Presence. For the tiniest, tiniest little things: how the Force behaves when youre arranging objects, when youre moving something for everything, for food, for.
   And it is strangely indifferent to any scale of values or circumstances. Sometimes when I am meeting and speaking with someone, when I am seeing someone, this great universal Light of a perfect whiteness comes streaming in. Well, I must admit, this also occurs for the merest trifles, when Im tasting some cheese somebody has sent me, for example, or arranging objects in a cupboard, or deciding what things Im going to use or have to organize. It doesnt come in the same massive way as when it comes directly. When it comes directly its a mass, passing through and going out like that (Mother shows the Light descending directly from above like a mass and passing through her head in order to spread out everywhere). In these small things its pulverized, as though it came through an atomizer, but its that same sparkling white light, utterly white. Then, whatever Im doing, theres a sensation in the body thats like lying on a sea of something very soft, very intimate, very deep and eternal, immutable: the Lord. And all the bodys cells are joyously saying, You, You, You, You.
   Thats my present condition.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday I had an experience. It didnt last long, no more than an hour or an hour and a half, but it was interesting. Experiences always take place here for me now, on the completely material plane. Well, in action, in relation to the world and things (it was quite a general feeling, in any case terrestrialnot universal, terrestrial), there was no more center. From the standpoint of sensations and reactions, exchangesno more center. Everything was dispersed like that, everywhere. There was only ONE center, the highest Center (highest or deepest)the sole Center. All sensations, all contacts, all exchangeseverything was like that.
   It was rather interesting in that I wasnt expecting it; it came suddenly when I was walking in my room in the evening the feeling not positively that the body no longer existed, since it kept walking, but that there was no more center. I cant put it any other waythere was no more center. There was only one Center. It was all, all the same thing, and from the absolutely material standpoint, the standpoint of sensationsmaterial sensations, exchanges, vibrationseverything. At one point it even became so strong that something laughed and said, Ah! So thats how to no longer exist!

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   I admit I didnt like this letter. But I dont hold him responsible because. When people tell him things, he believes them. God knows what story M. told him!
   (silence)
  --
   Oh, again last night some delightful things.
   Nowadays I always spend a part of the night in the realm of expression, a realm where generally I never used to go at all. Its a very lovely place, very human in the sense that its not a scene from Nature: there are huge rooms and great, highly intellectual arrangements; yet its very lovely, with such a clear and limpid atmosphereall in clear shades (Mother gives up trying to describe it). Oh, its so luminous and lovely, very well organized, as far as the eye can see; it seems as big as the earth. The rooms are roofless, just imagine! Huge roofless rooms flooded with light, and transparent partitions. And the people inside seem very, very awarenot a lot of people, but extremely studious and attentive, and they are creating arrangements of things. They must be people writing books. They are making compositionsoh, if you knew how lovely it was! Its as if they were taking colors and more or less geometrical forms and placing them in relation to one another. There are huge pigeonholes where everything is in order, and yet without doors, not closed upwide open and still completely protected. An interesting place. I dont usually go there Ive gone maybe two or three times in my life, without paying much attention but lately, because of this book you are writing, Sri Aurobindo is taking me there all the time.
   And there are people with no countryhe takes me to a place where the people have no country, no race, no special costume they seem very universal. And they move around harmoniously, silently, as though they were gliding and with precision, everything is extremely precise. Some of them have even shown me things: there were some lovely colored papers! But these colors are unearthly, somehow transparent. They were arranging it all, demonstrating and explaining to me how it has to be arranged to give the maximum effect.
   I have seen you there several times. You were wearing something similar to what you are wearing now [dhoti]: not European they wear the costume of no particular country. Its usually white, but not made of cloth. Its all on a VERY luminous, very orderly, very clear mental plane-no objects lying around, only things like sheets of paper, which seem to be ideas or compositions of ideas, but no clutter. Its vast, vast, so vast you can see no end to it! And up above its wide open, and a light is constantly descending. What you walk on is a little more solid, but not much more. Its an interesting place.
   I go there almost every night for half or three-quarters of an hour, and Sri Aurobindo shows it all to me. Some people are waiting for himin certain corners everything is ready and waiting and when he comes they show him what they have done. Then he explains: a word, a gesture, not much, and then, ah! It takes a form. Its an interesting place. I am putting you in touch with it all the time, all the time, every dayit doesnt matter if you dont remember, its not important.

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   I feel this so often now. How to put it. I always try not to talktalking bothers me. Yes, its a real nuisance. When I see someone, the first thing I do is to avoid talking. Then, when the Vibration comes, its good; there is a sort of communication, and if the person is the least bit receptive, what comes is like a its subtler than music; its a vibration bringing its own principle of harmony. But people usually get impatient after a while and, wanting something more concrete, oblige me to talk. They always insist on it. Then, being in a certain atmosphere, a certain vibration, I immediately feel something going like this (gesture of a fall to another level), and then hardening. Even when I babble (you see, the very effort of trying to be more subtle makes me babble), even my babblings (laughing) become dry by comparison. There are all sorts of things that are so much fullerfull, packed with an inner richnessand as soon as this is put into words, oh!
   The night before last, around 3 in the morning, I was in a place where there were a lot of people from here (you were there), and I was trying to play some music, precisely in order to SAY something. There were three pianos there, which seemed to be interlocked into each other, so I leaned over sideways to get at one of the three and began playing on it. It was in a large hall with people seated at a distance, but you were just at my left alongside a young lady who was a symbol figure (that is, the vibration or impression I received from her and the relationship I had with her could be applied as well to four or five persons here: it was like relating to an amalgam something that is very interesting and often happens to me). Anyway, I was leaning over one of the keyboards and trying trying to work something out, to illustrate how this would translate into that. Finally I realized that playing half-standing, half-leaning was unnecessary acrobatics, because a grand piano was right there in front, so I sat down before it. Well, the most amusing part of it was that the keys (there were two keyboards) were all bluelike the marbled paper we are making now, all blue, and with every possible marbled effect. Black keys, white keys, high keys, low keys (all of them were the same width, quite wide, like this), all seemed to be coated but it wasnt paperwith this blue. Facing the piano I said to myself, Well now, this cant be played with physical eyesit has to be played FROM ABOVE.

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have to face a similar difficulty, mind you, although its on another level. There is such a tremendous accumulation of people to see, things to do, questions to be resolvedeverything. The accumulation is So TIGHTLY packedso compact! Too compact for the life for the hours, the time, the forcesof an ordinary body. Yet behind it all, there is a sort of constant active immobility, in the sense that the consciousness has the impression of being immobile, of being borne along on the stream of progress and evolution. But this immobility. If I should try to do what I have to do, you know, everything I have to do, well it becomes impossible, things clog up, it gets painful. And here his answer is the same: Be simple, be simple.
   This morning when I was walking, the program of the day and the work ahead of me was so formidable that I felt it to be impossible. And yet simultaneously there was this immobile inner POSITION in me; as soon as I stop my movement of formation and action, it becomes like a dance of joy: all the cells vibrating (there is a sort of vivacity, and an extraordinary music), all the cells vibrant with the joy of the Presence the divine Presence. But when I see the outside world entering and attacking, well this joy doesnt exactly disappear, but it retreats. And the result is that I always feel like sitting down and keeping stillwhen I can do that it is marvelous. But of course, all the suggestions from outside come in: suggestions of helplessness and old age, of wear and tear, of diminishing power, all thatand I know positively that its false. But calm in the body is indispensable. Well, for me also Sri Aurobindos answer is always the same: Be simple, be simple, very simple.
  --
   These last two or three days I have been constantly seeing this for you. Then this morning it came for me, because the accumulation of work has become so tremendous that I would need ten times more time than I have merely to bring things up to date. So there I was, feeling a bit cornered; there was even a force wanting me to stop in the midst of my walk and RELAX, and I was resisting it with all my willuntil I realized I was doing something foolish. It was the same thing, he said the same thing for me. I relaxed and immediately everything was fine.
   Essentially, we live with too much tension, dont we?

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   I must add that the experience came after I had been concentrating for three days (concentrating almost constantly) on finding an explanation for this: why has it become this way? It is impossible to find the why because its the reason asking and this goes beyond reason but what is the MECHANISM? Finding the mechanism would already be somethingto have the experience of the mechanism. And then came this CONCRETE superposition of the vibration of Love and the reception of hate. But this is exactly what happens! I said. The Lord is All-Love, All-Truth, All-Bliss, All-Deligh tHe is CONSTANTLY like thatand the world, especially the human world, constantly receives him in the other way. And the two things are superposed (Mother covers her left hand with her right).
   Words dont convey anything; it was the experience. I made contact. It was very interesting. It lasted a long time, some two or three days. Since it was also linked to a state of healtha headache that had to be curedit bore its consequences: a crystal clear explanation of illness came. But I must again add something that preceded this.
   This concentration on finding the mechanism sprang from the fact that there were disorders in the body which were vanishing and then reappearingpermanent cure seemed impossible. So I told myself, Somewhere, probably in the subconscient, something must be justifying their presence. Then, after concentrating and searching and concentrating some more, suddenly a memory rose up from the subconscient (a memory which is a kind of continued existence under a certain form), the memory of a particular set of movements and actions (not physical movements, but attitudes) that go back many years and had never attracted my attention. None of it had ever been included in the general clearing-out because, like so many other things, it all seemed to be due to normal, ongoing circumstances. But thats just where I saw (what to call it?) the hue, the taint of Falsehood. Its very subtle. These are very subtle things. But suddenly, oh! It caught hold of me and created a revolution in the whole being. All those vibrations were cast up and transformedan extraordinary thing. It stirred up much more commotion and revolution than I had ever expected. And ah! A relief. Something was clarified, bringing a brilliant, new comprehension, and then quite interesting physical results. Before this, I was really feeling rather poorly, extremely tired, with the impression of a decline into decrepituderelatively speaking! (It was in a very superficial part of the being, but it was enough to be disagreeable.) And all of itpfft! Gone in a single stroke.
   And that very day, I had this experience with the possessed personit all came together. And then afterwards, a sort of mastery over the problem and the impression of a breakthroughan opening up of the WAY to change, which is this enlargement. First, the movement of generosity (not that shriveling movement, but its exact opposite the movement of expansion), and from there you go on to universality, and from universality to Totality.
  --
   Then there is a doctor, V., who comes here twice a year to give a check-up to all who take part in the physical education program and all the children. He is an extremely honest and sincere man who believes in the mission of medical science. Each time he comes, I write something in his diary on the day of his departure (his whole diary is full of things Ive written they usually appear in the Bulletin or somewhere). On that very same day I learned that V. was leaving, and it suddenly came to meso clearly! Falsehood in the body that sort of juxtaposition of contraries, the inversion of the Vibration (only it doesnt really invertits a curious phenomenon: the vibration remains what it is but its received inverted)this falsehood in the body is a falsehood in the CONSCIOUSNESS. The falsity of the consciousness naturally has material consequences and thats what illness is! I immediately made an experiment on my body to see if this held, if it actually works that way. And I realized that its true! When you are open and in contact with the Divine, the Vibration gives you strength, energy; and if you are quiet enough, it fills you with great joyand all of this in the cells of the body. You fall back into the ordinary consciousness and straightaway, without anything changing, the SAME thing, the SAME vibration coming from the SAME source turns into a pain, a malaise, a feeling of uncertainty, instability and decrepitude. To be sure of this, I repeated the experiment three or four times, and it was absolutely automatic, like the operation of a chemical formula: same conditions, same results.
   This interested me greatly.
  --
   You know, it [Mothers consciousness] is an immobile mirror that projects things from below upwards and receives things from above to transmit them below. This mirror is two-surfaced, and absolutely immobile, not adding any vibration to what is received or transmitted: a perfect neutrality. In this mirror, therefore, you would be able to see your book a little more impersonally, outside yourself and your own creative power.
   (Satprem makes a face; he feels shy about reading his text aloud)
  --
   If you give it to me to read when its all finished, as you did with the other one [LOrpailleur], thats how it will be received; it wont pass through the mind at all. It will be reflected in the mirror and from the mirror it will go above. Thats the way I saw the other book, and I was shown many things about you I hadnt known. So you can do it either way; I mean you can use the mirror before finishing the booknot for what I may think of it, because that has no importance at all, but for the effect it might have on your work. Its up to you.
   Its not quite ready. I still have a lot to correct.
   Correct? Many doors are open, and through these open doors things immeasurable for you can act through what you have written, bringing infinitely more to the reading than you think you have put there. People will be brought into contact with the thing, and each one, according to his receptivity, will catch hold of something. And this is very importantit must not be touched.4
   I dont mind reading it, but it will take up your time
  --
   But some people I dont hear at all! I see lips moving, but there is nothing, nothing, not even an ordinary thought! When people are capable of a little clear-thinking, I hear everything. But with others, its like oo-oo-oo. Just recently there was something really comical! I no longer know who it was, but someone came to see me and when he began to talk I understood nothing! All I heard was noise. What to do? This person was asking me questions (he came here for sadhana, mind you, not for external matters; it was a serious visit), and all that came out was oo-oo-oo-oo, nothing else. So I concentrated and put myself in contact with his soul, which was the only thing I could contact. It took some time. I kept silent, and finally so did he, since he saw that I was not replying. Then suddenly it came, so clearly, like drops of water falling from above: ready-made sentences. I began to tell him all sorts of things about what his soul wanted, what he had to do in the world. It was a revelation! Ah! he said, I have been waiting to hear this all my life!
   But it took some time, because first of all he had to stop talking, and then I had to concentrate.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   And this light was absolutely immobilevibrationless, totally compact and coherent. When I see Xs light, for example, there are always vibrations in it; it vibrates, vibrates, things are shifting about; out with this, not a single vibration, not one movement: a MASS that seemed eternally immobile but which was (how to put it?) attentive, listening. It was a volume with the form of the head, as if that had wholly taken over the head. It was full, so full, yet with no feeling of tension or of anything resisting, none at all; there was only a kind of immobile eternity and COMPACT, compact, absolutely coherent, no vibrations. And it increased, increased more and more, it became heavy, but with a very particular heavinessnot a weight, the feeling of a mass.
   And within all this, I no longer existed. I seemed to vanish into a kind of trance, yet I was consciousnot I: the consciousness was conscious of what Sri Aurobindo was conscious of. And he was following the reading. But I couldnt remember anything; at the time, it was impossible to observe. I can only describe it all to you now because the experience remained for at least an hour and a half afterwards; when I left here, I began to objectify it, to see what it wasaside from that, it was merely a STATE I found myself in. But in this state there was an awareness of what he was hearing, and at two or three places in your reading he seemed to be saying (I cant be exact, I can only give the impression), Not necessary. In fact, thats what made me call this passage too philosophical (although when you first asked my opinion I was in a peculiar condition, nothing was active in me). With him, it was very clear, it was almost as if there were a certain number of words about which he said, That, not necessary. That, not necessary. Not many, not often, but once in a while. Especially at the end (he was still there inside my head while you were talking), when you were saying that its necessary to explain to people; there he very clearly said, No, not necessary.
  --
   But is this thread so very necessary? Because the last time you read (I cant pinpoint exactly where), Sri Aurobindo seemed to intervene each time any of those habitual coherences of reason intruded, things you probably inserted precisely in order to join passages together and make them comprehensible. It was at these junctures (I cant remember them exactly) where he would occasionally say, Not necessary, not necessary. That can go, that can go.
   Afterwards, I tried to understand (I tried to identify enough to be able to understand) and I got the feeling that he finds it will be much more powerful if you dont follow normal logical lines (Im elaborating a bitit wasnt quite like this); rather, if you like, it is better to be prophetic than didacticfling abroad the ideas, ploff! Then let people do what they can with them. I felt he was viewing this not only from the essential standpoint, but from the standpoint of the public, and he wanted to ensure that it doesnt become tiresomeat all costs, dont let it be tiresome. It can be bewildering, but not tiresome. Let them be hurled right into things strange and unknown things, perhaps, but. For instance (this is my own style, you can take it for what its worth), it would be better for people to say, Hes a madman, than to say, Hes a boring sermonizer. And all this was coming with his sense of humor, the way he has of saying, for example, that folly is closer to the Divine than reason!
   I dont know, I didnt hear the beginning, but certainly everything dealing with physical events [of Sri Aurobindos life] will be expressed in a very reasonable and normal style so that there will be no danger of people saying, Hes a half-cracked visionary! I dont know, the first part of what you read to me was so good! Gusts of golden light kept coming. Perhaps you wanted to explain too much. You dont know what happened?
  --
   For example, I have nothing for the next Bulletin; I could have given something from those things youve transcribed [for the Agenda], but its not possible, it CANNOT be done! This cant be made public, its impossible; its not the moment, not the moment. People dont understand even the simplest things I say! Ive seen that even Nolini sometimes hesitates; he doesnt get it. So you can imagine, the public!
   (silence)
   What he has actually done is this: he seems to have poured over the worldwith the power of the Origin the new Possibility; The time has come for THIS, ploff! Now let us be quiet and see how things evolve.
   (silence)
  --
   Its not always when you think youre wasting your time that things go slowest. I have found out that theres a certain attitudean attitude of openness towards eternity, to be precise that makes things happen more quickly. Much more quickly.
   ***

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   He is there and the atmosphere is full of a sort of concentration of force, and there are these two things: This is how legends come into being how legends begin. The beginning of the legend. I hear this. And there is also a kind of analogy to the old stories of Buddha, of Christ. Its strange.
   I seemed to be looking back into the present from some thousands of years ahead (its no longer now, but as if I were propelled somewhere several thousand years ahead, looking backwards) and its the beginning of the legend.
  --
   Nor was it insignificant that fire, Agni, was the core of the Vedic mysteries: Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, the priest of the sacrifice, the divine worker, the envoy between earth and heaven (Rig-veda III, 3.2) he is there in the middle of his house (I.70.2). The Fathers who have divine vision set him within as a child that is to be born (IX.83.3). He is the boy suppressed in the secret cavern (V.2.1). He is as if life and the breath of our existence, he is as if our eternal child (I.66.1). O Son of the body (III.4.2), O Fire, thou art the son of heaven by the body of the earth (III.25.1). Immortal in mortals (IV.2. 1), old and outworn he grows young again and again (II.4.5). When he is born he becomes one who voices the godhead: when as life who grows in the mother he has been fashioned in the mother he becomes a gallop of wind in his movement (III.29.11). O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side (II.1.12). O Fire brilliant ocean of light in which is divine vision (III.22.2), the Flame with his hundred treasures O knower of all things born(I.59).
   But the divine fire is not our exclusive privilegeAgni exists not only in man: He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there (I.70.2).
   ***
  --
   All is reconciled. The Rishi is the son of two mothers: son of Aditi, the luminous cow, Mother of infinite Light, creatrix of the worlds; and son as well of Diti, the black cow, Mother of the tenebrous infinite and divided existence for when Diti at last reaches the end of her apparent Night, she gives us divine birth and the milk of heaven. All is fulfilled, The Rishi sets flowing in one movement human strengths and things divine (IX.70.3), he has realized the universal in the individual, become the Infinite in the finite: Then shall thy humanity become as if the workings of these gods; it is as if the visible heaven of light were founded in thee (V.66.2). Far from spurning the earth, he prays: O Godhead, guard for us the Infinite and lavish the finite(IV.2.11).
   The voyage draws to its close. Agni has recovered its solar totality, its two concealed extremities. The inviolable work is fulfilled. For Agni is the place where high meets lowand in truth, there is no longer high nor low, but a single Sun everywhere: O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below (III.22.3). O Fire O universal Godhead, thou art the navel-knot of the earths and their inhabitants; all men born thou controllest and supportest like a pillar (I.59.1). O Flame, thou foundest the mortal in a supreme immortality thou createst divine bliss and human joy (I.31.7). For the worlds heart is Joy, Joy dwells in the depths of all things, the well of honey covered by the rock (II.24.4).
   The day before, Mother had listened to the passage of the manuscript concerning 'The Secret of the Veda.' Several extracts from it are included in the Addendum to this conversation.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   As soon as you enter the occult world, its fantastic what can exist and be lived there but thats for later, when the time comes to speak of such things.
   At any rate, you understand that Im not very keen on having Richard introduced into the book the simple fact of mentioning him attracts him.3
   He was a pastor at Lille, in France, for perhaps ten years; he was quite a practicing Christian, but he dropped it all as soon as he began to study occultism. He had first specialized in theological philosophy in order to pass the pastoral examinations, studying all the modem philosophy of Europe (he had a rather remarkable metaphysical brain). Then I met him in connection with Theon and the Cosmic Review, and I led him into occult knowledge. Afterwards, there were all sorts of uninteresting stories. He became a lawyer during the early period of our relationship and I learned Law along with him I could even have passed the exam! Then the divorce stories began: he divorced his wife; they had three children and he wanted to keep them, but to do so he had to be legally married, so he asked me to marry himand I said yes. I have always been totally indifferent to these things. Anyway, when I met him I knew who he was and I decided to convert him the whole story revolves around that.
   As a matter of fact, the books he wrote (especially the first one, The Living Ether) were based on my knowledge; he put my knowledge into French and beautiful French, I must say! I would tell him my experiences and he would write them down. Later he wrote The Gods (it was incomplete, one-sided). Then he became a lawyer and entered politics (he was a first-class orator and fired his audiences with enthusiasm) and was sent to Pondicherry to help a certain candidate who couldnt manage his election campaign single-handed. And since Richard was interested in occultism and spirituality, he took this opportunity to seek a Master, a yogi. When he arrived, instead of involving himself in politics, the first thing he did was announce, I am seeking a yogi. Someone said to him, Youre incredibly lucky! The yogi has just arrived. It was Sri Aurobindo, who was told, Theres a Frenchman asking to see you. Sri Aurobindo wasnt particularly pleased but he found the coincidence rather interesting and received him. This was in 1910.
  --
   When we returned to France, Richard got himself declared unfit for military service on health groundsa yogic heart ailment! But life in France was impossible; and my presence there was dangerous because monstrous things were going on, monstrous; as Sri Aurobindo said, my sitting at home all alone was generating revolutionsarmies were revolting.6 I saw that happening and I didnt want the Germans to win, which would have been even worse, so I said, I had better go. Then Richard managed to have himself sent to Japan on business (an admirable feat!), representing certain companies. People didnt want to travel because it was dangerousyou risked being sunk to the bottom of the sea; so they were pleased when we offered and sent us to Japan.
   Once there (this would also make a great novel), Richard continued writing and sending his manuscripts to Sri Aurobindo. Finally, when the Peace Treaty was signed and it was possible to travel, the English said that if we tried to return to India they would throw us in jail! But it all worked out miraculously, almost becoming a diplomatic incident: the Japanese government decided that if we were put in prison they would protest to the British government! (What a story I could write novels!) In short, Richard returned here with me. And thats when the tragi-comedy began.
  --
   I dont like to talk about these things, though they dont interest me. As Sri Aurobindo said, I lived my whole life absolutely free. I watched myself living through events like watching a movie. I had an inner vision, an inner will, and my inner reason for doing things was an Order received, an Order I was conscious of; but outwardlyfantastic! Naturallyhow else could it have been?
   Here in Pondicherry, those last days might have become tragic (but of course it was impossible). There was the great argument (for he was perfectly aware of who I was): But after all, he would tell me, since you are the eternal Mother, why have you chosen Aurobindo as Avatar? Choose me! You must choose meme! It was the Asura speaking through him. I would smile and not discuss it. Thats not how its done! I would tell him (laughing). Then one day he said, Ah, so you dont want to. (gesture to the throat) Well, if you dont choose me, then. He was a strong fellow with powerful hands. I kept quite calm and said inwardly, My Lord, my Lord. I called Sri Aurobindo and I saw him come, like that (gesture enveloping Mother and immobilizing everything). Then Richards hands loosened their grip.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   One can realize the Divine in the Inconscient rather quickly (in fact, I think it can happen just as soon as one has found the Divine within). But does this give the power to TRANSFORM DIRECTLY? Does the direct junction between the supreme Consciousness and the Inconscient (because that is the experience) give the power to transform the Inconscient just like that, without any intermediary? I dont think so. I simply havent had that experience. Could all these things Ive been describing be happening now if I didnt have all those experiences behind me? I dont know, I cant say.
   One thing is certainas soon as one goes beyond the terrestrial atmosphere, beyond the higher minds highest region, the sensation of high and low totally vanishes. There are no longer movements of ascent and descent, but (Mother turns her hand over) something like inner reversals.
  --
   Now Im going to read you my replyits the first reaction (when something comes, I stay immobile; then an initial reaction comes from above my head, but its only like the first answering chord, and if I remain attentive, other things follow; what I have just told you is what followed). My immediate written response is based upon my own experience as well as upon what Madame Theon told me and what Sri Aurobindo told me. (Mother reads:)
   It is by rising to the summit of consciousness through a progressive ascent (thats what I meant just now by leaving the body, but without going into details), that one unites with the Supermind. But as soon as the union is achieved, one knows and one sees that the Supermind exists in the heart of the Inconscient as well. When one is in that state, there is neither high nor low. But GENERALLY, (I emphasized this to make it clear that I am not making an absolute assertion) it is by REDESCENDING through the levels of the being with a supramentalized consciousness that one can accomplish the permanent transformation of physical nature. (This can be experienced in all sorts of ways, but what WE want and what Sri Aurobindo spoke of is a change that will never be revoked, that will persist, that will be as durable as the present terrestrial conditions. That is why I put permanent.) There is no proof that the Rishis used another method, although, to effect this transformation (if they ever did) they must necessarily have fought their way through the powers of inconscience and obscurity.
   Yes, the Rishis give an absolutely living description of what you experience and experience continuallyas soon as you descend into the Subconscient: all these battles with the beings who conceal the Light and so on. I experienced these things continually at Tlemcen and again with Sri Aurobindo when we were doing the Workits raging quite merrily even now!
   As soon as you go down there, thats what happensyou have to fight against all that is unwilling to change, all that dominates the world and does not want to change.
  --
   After reading your letter, I had a very strong feeling that you put the problem like that because you were considering it from a mental plane, which is the only plane where it exists; if you go beyond, there are no more oppositions or problems. These things are subtle, you know, and as soon as you try to formulate them, they elude youformulation deforms.
   What I mean is that its not necessarily in trance, in another world, that one gets the supramental consciousness.
  --
   But I myself have never had it in trance, and neither did Sri Aurobindonei ther of us ever had trances! I mean the kind of trance where contact with the body is lost. Thats what he always said, and one of the first things I told him when we met was, Well, everybody talks about trance and samadhi and all those things, but I have never had them! I have never lost consciousness. Ah, he replied, its exactly the same for me!
   It depends upon the level of development, thats what Theon used to say: One goes into trance only when certain links are missing. He saw people as made up of innumerable small bridges, with intermediary zones. If you have an intermediary zone that is undeveloped, he said, a zone where you are not conscious because its not individualized, then you will be in trance when you cross it. Trance is the sign of non-individualization the consciousness is not awake and so your body goes into trance. But if your consciousness is wide awake you can sit, keeping full contact with things, and have the total experience. I could go out of my body with no need of trance, except when Theon wanted me to do a particular work. That was a different business the vital force (not the consciousness, the vital force) had to go out for that work, so the body had to go into trance. But even then. For instance, very often when I am called and go to do something in response, my body does become still, but its not in trance; I can be sitting and, even in the middle of a gesture, suddenly become immobile for a few seconds.7 But I was doing another type of work with Theondangerous work, at thatand it would last for an hour. Then all the bodys vital energy would go out, all of it, as it does when you die (in fact, thats how I came to experience death).
   But it isnt necessary to have all those experiences, not at allSri Aurobindo never did. (Theon didnt have experiences, either; he had only the knowledgehe made use of Madame Theons experiences.) Sri Aurobindo told me he had never really entered the unconsciousness of samadhi for him, these domains were conscious; he would sit on his bed or in his armchair and have all the experiences.
   Naturally, its preferable to be in a comfortable position (its a question of security). If you venture to do these kinds of things standing up, for instance, as I have seen them done, its dangerous. But if one is quietly stretched out, there is no need for trance.
   Besides, according to what Ive been told (not physically), I believe that the Rishis practiced going into trance. But I suppose they wanted to achieve what Sri Aurobindo speaks of: a PHYSICAL transformation of the physical body permitting one to LIVE this consciousness instead of the ordinary consciousness. Did they ever do it? I dont know. The Veda simply recounts what the forefa thers have done. But who are these forefa thers?

0 1961-11-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, it was simply a question of linking certain things up.
   But is it necessary to link up? I doubt it. It was an extremely mental idea.
  --
   And in the whole last part, there are at least twenty pages like that, with things that need to be perfected. Its a matter of a few little detailsif I knew what to do with them, everything would fall into place.
   You dont have an example? Havent you brought your text?
  --
   Yes, I have some things here, if you want.
   What?
   (Unenthusiastically) You want me to read some things?
   Yes, read to me.
  --
   It would be interesting, if it were possible thats precisely what I mean when I say: no links, no train of logic, no continuity; these are always, always mental. An inspiration, an intuition, a revelation always comes, poff!, leaving a score of things unsaidgaps to be filled in with spiritual experience.
   If you start to explain, it falls flattheres no help for it.
  --
   The art of good writing consists in knowing how to be silent. The things you dont say are far more important than the things you do.
   Not including poetry.

0 1961-11-16a, #Agenda Vol 02, #The Mother, #Integral Yoga
   But work, mon petit. I cant work. I cant remember even the simplest things I am supposed to remember! I wanted to tell you when my free days were, but I no longer recall them.
   Yet it produces an extraordinarily keen perception of what is behind things. For instance, Ive just seen the [school] children;
   Im more or less familiar with them all, and I can seenot with images their inner natures much more clearly than usual. The inner perception, the perception of what people are feeling and thinking, is very acute, so much so that I see thoughts and feelings more that I see physical appearances.

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   So to calm the body I took a pencil and wrote: My being thirsts. (to tell the truth, I wanted to write this body thirsts) for perfection, not this human perfection(I should tell you that all the things I am translating are simultaneously accompanied by a set of external circumstances OBVIOUSLY arranged in detail to illustrate the translation: a whole set of quite unpleasant circumstances, besides, serving simultaneously as backdrop and illustration. Thats what brought on the anguish). This body thirsts for perfection, not this human perfection which is the perfection of the ego (it was so clear to me that everything human beings conceive of as perfection is simply the ego wanting to magnify itself for its own greater glory) not this human perfection which is the perfection of the ego and bars the way to the divine Perfection, but that one perfection (these repeated perfections are deliberate: its like a litany) but that one perfection which has the POWER to manifest upon earth the eternal Truth.
   It was this need, this need. All the bodys cells began to vibrate with a more and more intense vibrationit was much more than a need; it was a necessity, a necessity to vibrate in unison with Truth. The cells seemed to be sensing the vibration of Truth, and so the entire body was in a state of total tensionnot tension in the ordinary sense, but it was like trying to find a note that rings true. Thats what it was: to make the cells vibration ring true to the Vibration of Truth.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Coming from here, of course, it will take much more time to touch the general public, but I see how things work in the universe: it will go far more surely and directly to those who are ready to receive it. And we mustnt believe that only an elite public of especially intelligent and refined people will be touched: among very simple, open-hearted people there is a deep intelligence that understands and responds to these things far better than very cultivated people dofar betterbecause they feel, they feel the vibration of this profound Hope, this profound Joy, something corresponding to the intense need of their being. While the others begin to reason and sophisticate, which takes away half the power.
   From the practical standpoint, I would much prefer the book to be printed here and for us to make the necessary effort for it to go out and touch as many people as possible. The publisher may be a handy and less troublesome channel, but hes not at all the best onefar from it. THAT I know, because I am constantly seeing your book with Sri Aurobindos perception, and I am absolutely positive that he likes it very much; he has put a lot into it and he sees that it can be an enormous help but not in the short run. There is always the sense of it needing a hundred years to have its full effect. With your publisher, on the other hand, the effects are far more violent, more external and noisy, but they fade far more quickly.
  --
   I could possibly scribble a few things down and have you write a book with them, but. I dont have the time and anyway, I just thought of it this minute. I hadnt an inkling of it ten minutes ago.
   I am seeing this book now. I see it. But when I leave here, with that whole throng around me and all that work to do, it will fade away. I would need to be very quiet, have nothing to do, and just write when it comes to me; because I cannot do things in a logical fashion I have never been able to, never. The experience must come suddenlya memory, an experience then I note it down, put it aside and leave it. And when another comes, the same thing. In this way there would be (smiling) no plan to the book! It would be very simple: no plan of ideas, no plan of development, nothing; simply a story.
   For example, the importance of the departure2: how he was present the whole time I was away; how he guided my entire life in Japan; how. Of course, it would be seen in the mirror of my own experience, but it would be Sri Aurobindonot me, not my reactions: him; but through my experience because thats all I can speak of.
   There would be interesting things even for.
   But I have two very serious objections. One, it would be a major occult revelation (there would be a lot of occultismwhat people term miracles or things of that nature), a major revelation. I hesitate to do that because I dont think its time yet. Mainly that. And then, in spite of everything, it would inevitably be far too personal, even if it werent written along personal linesfar too personal. And now isnt the time for that.
   There would inevitably be far too much of the physical person in it, and that isnt interesting. It would only be interesting if the Person, with a capital P, came to express Itself. That would be tremendous.
  --
   Here, just to give you an example: when I first began to work (not with Theon personally but with an acquaintance of his in France, a boy4 who was a friend of my brother), well, I had a series of visions (I knew nothing about India, mind you, nothing, just as most Europeans know nothing about it: a country full of people with certain customs and religions, a confused and hazy history, where a lot of extraordinary things are said to have happened. I knew nothing.) Well, in several of these visions I saw Sri Aurobindo just as he looked physically, but glorified; that is, the same man I would see on my first visit, almost thin, with that golden-bronze hue and rather sharp profile, an unruly beard and long hair, dressed in a dhoti with one end of it thrown over his shoulder, arms and chest bare, and bare feet. At the time I thought it was vision attire! I mean I really knew nothing about India; I had never seen Indians dressed in the Indian way.
   Well, I saw him. I experienced what were at once symbolic visions and spiritual FACTS: absolutely decisive spiritual experiences and facts of meeting and having a united perception of the Work to be accomplished. And in these visions I did something I had never done physically: I prostrated before him in the Hindu manner. All this without any comprehension in the little brain (I mean I really didnt know what I was doing or how I was doing itnothing at all). I did it, and at the same time the outer being was asking, What is all this?!
   I wrote the vision down (or perhaps that was later on) but I never spoke of it to anyone (one doesnt talk about such things, naturally). But my impression was that it was premonitory, that one day something like it would happen. And it remained in the background of the consciousness, not active, but constantly present.
   As for Theon, he was European and wore a long purple robe that wasnt at all like the one in my vision. (Im not sure, but I think he was either Polish or Russian, but more probably Russian, of Jewish descent, and that he was forced to leave his country; he never said anything about this to anyone, its only an impression.) When I saw him I recognized him as a being of great power. And he bore a certain likeness to Sri Aurobindo: Theon was about the same size (not a tall man, of medium height) and thin, slim, with quite a similar profile. But when I met Theon I saw (or rather I felt) that he was not the man I saw in my vision because he didnt have that vibration. Yet it was he who first taught me things, and I went and worked at Tlemcen for two years in a row. But this other thing was always there in the background of the consciousness.
   Then when Richard came here he met Sri Aurobindo (he was haunted by the idea of meeting the Master, the Guru, the Great Teacher). Sri Aurobindo was in hiding, seeing no one, but when Richard insisted, he met him, and Richard returned with a photograph. It was one of those early photos, with nothing in it. It was empty, the remnants of the political man, not at all resembling what I had seen I didnt recognize him. Its strange, I said to myself, thats not it (for I saw only his external appearance, there was no inner contact). But still, I was curious to meet him. At any rate, I cant say that when I saw this photograph I felt, Hes the one! Not at all. He impressed me as being a very interesting man, but no more.
   I came here. But something in me wanted to meet Sri Aurobindo all alone the first time. Richard went to him in the morning and I had an appointment for the afternoon. He was living in the house thats now part of the second dormitory, the old Guest House.5 I climbed up the stairway and he was standing there, waiting for me at the top of the stairs. EXACTLY my vision! Dressed the same way, in the same position, in profile, his head held high. He turned his head towards me and I saw in his eyes that it was He. The two things clicked (gesture of instantaneous shock), the inner experience immediately became one with the outer experience and there was a fusion the decisive shock.
   But this was merely the beginning of my vision. Only after a series of experiencesa ten months sojourn in Pondicherry, five years of separation, then the return to Pondicherry and the meeting in the same house and in the same waydid the END of the vision occur. I was standing just beside him. My head wasnt exactly on his shoulder, but where his shoulder was (I dont know how to explain itphysically there was hardly any contact). We were standing side by side like that, gazing out through the open window, and then TOGETHER, at exactly the same moment, we felt, Now the Realization will be accomplished. That the seal was set and the Realization would be accomplished. I felt the Thing descending massively within me, with the same certainty I had felt in my vision. From that moment on there was nothing to sayno words, nothing. We knew it was THAT.
  --
   I dont know, Im putting it poorly, but this experience was concrete to the point of being physical. It happened in a Japanese country-house where we were living, near a lake. There was a whole series of circumstances, events, all kinds of thingsa long, long story, like a novel. But one day I was alone in meditation (I have never had very profound meditations, only concentrations of consciousness Mother makes an abrupt gesture showing a sudden ingathering of the entire being); and I was seeing. You know that I had taken on the conversion of the Lord of Falsehood: I tried to do it through an emanation incarnated in a physical being [Richard]7, and the greatest effort was made during those four years in Japan. The four years were coming to an end with an absolute inner certainty that there was nothing to be done that it was impossible, impossible to do it this way. There was nothing to be done. And I was intensely concentrated, asking the Lord, Well, I made You a vow to do this, I had said, Even if its necessary to descend into hell, I will descend into hell to do it. Now tell me, what must I do?The Power was plainly there: suddenly everything in me became still; the whole external being was completely immobilized and I had a vision of the Supreme more beautiful than that of the Gita. A vision of the Supreme.8 And this vision literally gathered me into its arms; it turned towards the West, towards India, and offered meand there at the other end I saw Sri Aurobindo. It was I felt it physically. I saw, sawmy eyes were closed but I saw (twice I have had this vision of the Supremeonce here, much later but this was the first time) ineffable. It was as if this Immensity had reduced itself to a rather gigantic Being who lifted me up like a wisp of straw and offered me. Not a word, nothing else, only that.
   Then everything vanished.
  --
   This can all be narrated in a very simple way; these things are not metaphysical. It involves occultism, of course, but its utterly concrete and simple: things a child could understand.
   And these are the real milestones of the whole Story.
  --
   But it never passed through my head first, never, never, never! Experiences came in my childhood that I didnt understand until Sri Aurobindo told me certain things; then I said, Ah, so thats what it was! But I never had that kind of curiosity, I never cared to understand with the head, I wasnt interested. I was interested in the result, in the inner change: how my attitude towards the world changed, my position relative to the creation that interested me from my infancy; how what seemed to be quite ordinary incidents could so completely change my relationship with that whole little world of children. And it was always the same thing: instead of feeling burdened, with a weight on your head, and just plodding on like a donkey, something would lift (gesture) and you would be on top of ityou could smile and begin to change. See that thing thats out of place? Why not set it right! Like arranging things in a drawer.
   Why? How? What does it all mean? What do I care! Setting it right is whats important!
  --
   There are many things like that in Sri Aurobindos book, On Himself, many things.
   Just see if you feel like it, mon petit.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   But while these things are happening, we shouldnt speak of them.
   So nonetheless, we still need a Bulletin!
  --
   Because there comes a time when one perceives the entire universe in such a total and comprehensive way that, in truth, it is impossible to remove anything from it without disturbing everything. And going a couple of steps further, one knows for certain that things which shock us as contradictions of the Divine are simply things out of place. Each thing must be exactly in its place, and whats more, be supple enough, plastic enough, to admit into a harmonious, progressive organization all the new elements constantly being added to the manifest universe. The universe is in a perpetual movement of internal reorganization, and at the same time its growing: its becoming more and more complex, more and more complete, more and more integralindefinitely. And as the new elements manifest, the whole reorganization must be built on a new basis, and thus there isnt a second when ALL is not in perpetual movement. And when the movement is in accord with the divine order, its harmonious, so perfectly harmonious that its almost imperceptible. Now, if you descend from this consciousness towards a more external consciousness, you begin naturally to have a very precise feeling of what helps you attain the true consciousness and what bars the way or pulls you backwards or even fights against your progress. And so the perspective changes and you are obliged to say: this is divine or a help towards the Divine; and that goes against the Divine, its the Divines enemy. But this is a pragmatic standpoint, geared to action, to movement in material lifebecause you havent yet attained the consciousness surpassing all that; because you havent reached that inner perfection where you no longer have to fight, since you have gone beyond the field or the time or the utility of struggle. But before reaching that state in your consciousness and action, there is necessarily struggle; and if there is struggle, there is choice; and to choose, you need discrimination.
   (Mother remains silent)
  --
   All things are attracted to the Divine. Are the hostile forces also attracted to the Divine?
   You know, I can say one thing about this. Theres a type of woman I have met more or less periodically throughout my life. These beings are under the influence, or are incarnations of, or in any case are responsive to forces which Theon called passivenot exactly feminine forces, but on the Prakriti2 side of the universe: the dark Prakriti side (there is an active dark side, the asuric forces, and a passive dark side). And these are terrible beings, terrible! They have wreaked havoc in life. They represent one of the creations biggest difficulties. And they are attracted to me! Mon petit, they adore me, they detest me, they would like to destroy meand individually they CANNOT do without me! They come to me like like fireflies to light. And they hate me! They would like to crush me. Thats how it is.
  --
   I had a session like that some days agoits a work Im pursuing. (Likewise, I have constantly been with the adverse force I once told you about,3 who keeps incarnating especially to harass meso theres also this phenomenon, amiably passing from one being to another!) Anyway, not long ago I had given an appointment to this woman and had decided not to say anythingbecause there was nothing to be done (the most beautiful things go rotten, theres nothing to do). So I remained silent, indrawn, fully in contact with the Supreme Presence, with the external personality annulled (this experience, in fact, lasting almost one hour, is what gave me the key to everything that has been happening lately). There was only the Supreme, nothing else the Supreme THERE, in that very body, mon petit, in that whole agglomeration and in that apparently absolutely anti-divine influenceHIS Presence was there!
   It was a truly stupendous experience, petty though the object is (she is insignificant, without any great substance or powera very minor incarnation; she does have certain not quite human capacities, but they are so veiled by a tiny human personality that scarcely anyone but I can see them).
   And in the experience there was no difference between my physical and my inner being (actually, its that way more and more for me); even physically, externally, there was a kind of love full of adoration, and so spontaneousnot even any sense of wonder! And there was such a formidable Power in it, formidable from the standpoint of the entire earth. It lasted one hour. After an hour, the experience slowly began to fade (it had to fade for purely practical reasons). But it left me so confident of a radical changenot a total change, for it wasnt permanent but so radical that even outwardly, way down below in me, something was saying, Ah, how will the meditations with X be now? I caught Myself not thinking, not myself: someone thought like that, somewhere way down below. This pulled me out of the experience and I wondered, Thats strange, whos thinking like that? It was one of the personalities4 (in terms of work, its the one that gives each action its proper place), someone way down below, spontaneously feeling: But thats going to change the meditations! What will they be like now? When I returned and began to look at things with the usual discernment, I told myself that perhaps there actually will be a change.
   But truly, EVERYTHING was changed at that moment: something was achieved. It was the perception of Power the Power that comes from Love (what Love is to the Supreme Consciousness, which has nothing to do with what we usually mean by the word love). And it was it was simple! None of those complications resulting from thought, intellect, understandingall that was gone, all gone. A formidable Power! And it made me understand one thing, that the state I had been put in (by the Lord of Yoga, in fact) was for obtaining the particular power that comes through an identity with all material things, a power possessed by certain personsnot always yogis, certain mediums, for instance. I saw it with Madame Theon: she would will a thing to come to her instead of going to the thing herself; instead of going to get her sandals when she wanted them, she made the sandals come to her. She did this through a capacity to radiate her mattershe exercised a will over her matterher central will acted upon matter anywhere, since she WAS THERE. With her, then, I saw this power in a methodical, organized way, not as something accidental or spasmodic (as it is with mediums), but as an organization of Matter. And so I began to understand: With this comes the power to put each thing in its place! provided one is universal enough.
   Well, I have understood. And now I know where I stand.
  --
   Since this experience (three or four days ago, five days, Im not sure), there has been a constant multiplication of FACTS of identification (one is it, and so one DOES it), for all the small things of Matter, the most trivial things in the material world.
   (Mother gets up)

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres a seat in my bathroom upstairs, and between the seat and the wall are two small tables (not tables, but small stools where a few things are kept), and a porcelain towel bar (luckily, everything has rounded corners). I found myself wedged in between the seat and the two small tables (a space about this wide!). And all that matter the material substance of the table and the objects on the table and the porcelain seatit all seemed so unreceptive! It doesnt give way like it should for things to be comfortable; but it wasnt that my body was uncomfortable there was no body! The whole set-up was bizarre, everything was in a bizarre and absurd situation which I couldnt really understand, couldnt make out: Whats this big lump doing here, I seemed to be wondering, taking up so much room, getting in the way?
   My elbow had ended up leaning on a little plastic tray I have there, where I keep pencils, ball-point pens, note pads and so forth. The body was leaning on this tray, evidently trying to get up, and the whole thing started cracking noisily under the weight. And in a diffuse but very clear consciousness I was saying to myself, But why? Whats all this ridiculous noise? And whats this heavy thing doing? What disorder. There shouldnt be such disorder. And it went on crack-crack-cracking. Then suddenly normal consciousness returnedto be exact, what returned was the normal RELATIONSHIP consciousness has with thingsand I said, Well, really! What a ridiculous situation! What is this elbow doing on that tray? It should realize its breaking it! And when things were all completely back to normal I told my body, What are you doing, you idiot! Come on, pick yourself up, get moving! Immediately, docile as a little child, it extricated itself, turned around, and stood up straightquite straight. I had scratched my knee, scratched my elbow, and taken three knocks on the head. Luckily there were no sharp edgesit was all hard enough, but no sharp edges. Anyway, in the end I was all right, no damage done.
   No damage at all, but it was a bizarre sensation. So I tried to understand how it could have happened, how I could have so lost my sense of relation to things. For a long time my body had been telling me, Ive got to lie down, Ive got to lie down. And I would very sternly reply, You dont have time! (Laughing) So then this happened. Had I obeyed it and laid down, there would obviously have been no problem. But I was in my experience, going on with my experience, and at the same time I was getting ready to come downstairs. So I told my body, Its all right, its all right, youll lie down later. But it had its own way of lying down! (Laughing) It just stretched out right where it was. Actually it wasnt even stretched outit was all askew.
   Afterwards, I looked into it a bit. Whats wrong with you, anyway? I said. If you dont have the strength to bear experiences you wont be able to do the work! My body answered me very clearly that I was overworking it; and Sri Aurobindos will was clearly behind it, saying, Its overwork. You cant keep on seeing people and talking for hours on end and then going into these kinds of experiences. You cant do both, you have to choose, or at least strike a better balance. Well, I certainly wasnt going to stop my experiences, so I took advantage of this little incident to get some rest. It was nothing, really! The doctors were saying, Take care, the heart isnt working properly, and all that. They wanted to start drugging me! All I need is peace and quiet, not drugs. So I took a restand since I had to have an excuse, I said I wasnt well and needed rest.
  --
   Its a difficult problem to resolve, because at no price do I want to stop the discipline (the tapasya,2 to be precise). I dont want to stop. And both things together are clearly too much for a stupid little bodystupid mainly because it lives in tension.
   These past few days Ive had some interesting experiences from this standpoint. I had what is commonly called fever, but it wasnt feverit was a resurfacing from the subconscient of all the struggles, all the tensions this body has had for what will soon be eighty-three years. I went through a period in my life when the tension was tremendous, because it was psychological and vital as well as physical: a perpetual struggle against adverse forces; and during my stay in Japan, particularly oh, it was terrible! So at night, everything that had been part of that life in Japanpeople, things, movements, circumstancesall of it seemed to be surrounding my body in the form of vital3 vibrations, and to be taking the place of my present state, which had completely vanished. For hours during the night, the body was reliving all the terrible tensions it had during those four years in Japan. And I realized how much (because at the time you pay no attention; the consciousness is busy with something else and not concentrated on the body), how much the body resists and is tense. And just as I was realizing this, I had a communication with Sri Aurobindo: But youre keeping it up! he told me. Your body still has the habit of being tense. (Its much less now, of course; its quite different since the inner consciousness is in perfect peace, but the BODY keeps the habit of being tense.) For instance, in the short interval between the time I get up and the time I come down to the balcony,4 when I am getting ready (I have to get this body ready to come down) well, the body is tense about being ready in time. And thats why accidents happen at that moment. So the following morning I said, All right, no more tension, and I was exclusively concerned with keeping my body perfectly tranquil I was no later than usual! So its obviously just one of the bodys bad habits. Everything went off the same as usual, and since then things are better. But its a nasty habit.
   And so I looked. Is it something particular to this body? I wondered. To everyone who has lived closely with it, my body gives the impression of two things: a very concentrated, very stubborn will, and such endurance! Sri Aurobindo used to tell me he had never dreamed a body could have such endurance. And thats probably why. But I dont want to curtail this ability in any way, because it is a CELLULAR will, and a cellular endurance toowhich is quite intriguing. Its not a central will and central endurance (thats something else altogether)its cellular. Thats why Sri Aurobindo used to tell me this body had been specially prepared and chosen for the Workbecause of its capacity for obstinate endurance and will. But thats no reason to exercise this ability uselessly! So I am making sure it relaxes now; I tell it constantly, Now, now! Just let go! Relax, have some fun, wheres the harm in it? I have to tell it to be quiet, very quiet. And its very surprised to hear that: Ah! Can I live that way? I dont have to hurry? I can live that way?
   So thats why I am resting. Am I better or not? things are always the same. Were I to start doing what I was doing before, which I KNEW all along was absolutely unreasonable. Its not that I didnt know it; I did know and I wasnt happy about it, because I knew I was doing something I shouldnt. I have no intention of starting again, but if I had said, I am withdrawing for good, it would have been. If you knew how MANY things have gone slack [in the Ashram]! And how many people I am telling off: Well, you wouldnt have done that a week ago! Oh, thats an experience in itselfto see what peoples so-called faithfulness depends on.
   You have to constantly keep a firm grip on themconstantly, constantly.
  --
   Later, when he withdrew and put me in front, there was naturally a bit more activity, as well as the semblance of responsibility but it was only a semblance. What security! A sense of total, total security for thirty years. Not once. There was just a single scratch, so to speak, when he had that accident and broke his leg. There was a formation at work (an adverse force) and he wasnt taking sufficient precautions for himself because it was directed against both of us, and more especially against me (it had tried once or twice to fracture my skull, things like that). Well, he was so intent on keeping it from seriously touching my body that it managed to sneak in and break his leg. That was a shock. But he straightened everything out again almost immediatelyit all fell back into place and went on like that till the end.
   And the feeling was so strong that even during his illness (which lasted for months, you know), I had a sense of perfect security; so much so that the idea of his life being really affected in the least by this illness couldnt even occur to me! I didnt want to believe it when the doctor said, Its over. I didnt want to believe it. And as long as I stayed in the room with me in the room he couldnt leave his body. And so there was a terrible tension in himon the one hand the inner will to depart, and then this thing holding him there in his body: the fact that I knew he was alive and could only be alive. He had to signal me to go to my room, supposedly to rest (I didnt rest); and no sooner had I left his room than he was gone.
   They immediately called me back. Thats how it was. Then when he came to me, when I really saw what had happened, when he went out of his body and entered into mine (the most material part of him, the part involved with external things) and I understood that I had the entire responsibility for all the work AND for the sadhana7well, then I locked a part of me away, a deep psychic8 part that was living, beyond all responsibility, in the ECSTASY of the realization: the Supreme. I took it and locked it away, I sealed it off and said, Youre not moving until until all the rest is ready.
   (silence)
  --
   Yes, at one point I wondered (I dont remember when, a few days ago): How could people have lived here, so near (but the same thing is still happening), how could human beings on earth who had an aspiration, who had their consciousness turned towards those things, have lived that possibility, have HAD that possibility at their fingertips, without being able to take advantage of it! How could something so wonderful and unique have taken place here, and yet people had such a small and childish and superficial image of it!
   Truly, I wondered, Has the time really come? Is it possible? Or will it once again be postponed?
  --
   Yesterday evening I read something in the book9. Sri Aurobindo is writing to someone who said, How lucky people are who live near the Mother. You dont know what youre talking about! he replies. To live in the Mothers physical presence is one of the most difficult things. Do you remember this passage? I didnt know he had written that. Well, well I thought. He writes, It is hard to stay near her, because the difference between the physical consciousness of all you people and her physical consciousness is so enormous.10 Indeed, thats what tires me out. Thats what tires my body, because it is used to living in a certain rhythm, a universal rhythm.
   (silence)
  --
   At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged.
   Yes!
   This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the CAPACITY of things and upon their ABILITY to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things!
   Yes.
  --
   And it has never left me. Ever since then I have kept that same vision of things. But I have to make it intelligible.
   Ill see you on the 12th.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   As for the physical, its an old and well-known storyascetics have always rejected it; but they also reject the vital. And theyre all like that here, even X may have changed somewhat by now, but at the beginning he was no different either. Only things classically recognized as holy or admitted by religious tradition were accepted the sanctity of marriage, for example, and things like that. But a free life? Not a chance! It was wholly incompatible with religious life.
   Well, all that has been completely swept away, once and for all.
  --
   And, over and above this, for the realization to be total, there are two other conditions, which arent easy either. Intellectually, theyre not too difficult; in fact, for someone who has practiced yoga, followed a discipline (I am not speaking here of just anyone), theyre relatively easy. Psychologically too, given this equality, theres no great difficulty. But as soon as you come to the material plane the physical plane and then to the body, it isnt easy. These two conditions are first, the power to expand, to widen almost indefinitely, enabling you to widen to the dimensions of the supramental consciousness which is total. The supramental consciousness is the consciousness of the Supreme in his totality. By totality, I mean the Supreme in his aspect of Manifestation. Naturally, from a higher point of view, from the viewpoint of the essence the essence of that which in Manifestation becomes the Supermindwhats necessary is a capacity for total identification with the Supreme, not only in his aspect of Manifestation, but in his static or nirvanic aspect, outside of the Manifestation: Nonbeing. But in addition, one must be capable of identifying with the Supreme in the Becoming. And that implies both these things: an expansion that is nothing less than indefinite, and that should simultaneously be a total plasticity enabling one to follow the Supreme in his Becoming. You dont merely have to be as vast as the universe at one point in time, but indefinitely in the Becoming. These are the two conditions. They must be potentially present.
   Down to the vital, we are still in the realm of things that are more than feasible they are done. But on the material level it results in my misadventures of the other day.2
   But even accepting all these misadventures a priori, things remain difficult because theres a double movement: both a cellular transformation and a capacity for something that could replace expansion with readjustment, a constant intercellular reorganization.3 The way they are now, of course, our bodies are rigid and heavyits unspeakable, actually; if it werent for that we would never grow old. For instance, my vital being is more full of energy, and thus full of youth and power to grow, than when I was twenty. Theres really no comparison. The power is INFINITELY greater yet the body is going to piecesits really something unspeakable. So a way has to be found to bridge this gap between the vital and the material being.
   Not that the problem hasnt been partially solved: hatha yogis have solved it, partiallyprovided you do nothing else (thats the trouble). Yet having the knowledge, we should have the power to do whats necessary without making it our exclusive preoccupation. At any rate, this possibility is certainly not altogether unknown; for the first few months after I retired to my room,4 when I had cut all contact with the outside, it was working very well even extraordinarily so! Lots of disorders in my body were surmounted, and I had many fairly precise indications that if I continued like that long enough I would regain everything that had been lost, and with an even better equilibrium. I mean that the functional equilibrium was far superior. Only when I came back into contact with the world did it all come to a halt and begin to deteriorateall the more so as it was aggravated by this discipline of expansion making me constantlyCONSTANTLYabsorb mountains of difficulties to be resolved. And so.
   With the mind, its rather easyyou can put things back in order in five minutes, its not difficult. With the vital its already a bit more troublesome, it takes a little longer. But when you come to the material level, well. Theres a CONTAGION of wrong cellular functioning and a kind of internal disorganization things not staying in their proper places. Each vibration absorbed from the outside instantly creates a disorder, dislocates everything, creates wrong contacts and disrupts the organization; it sometimes takes HOURS to put it all back in order. Consequently, if I really want to make use of this bodys possibility without having to face the necessity of changing it because it cant follow along, then, materially, I would really need, as much as possible, to stop having to gulp down all sorts of things that drag me years backwards.
   Its difficult difficult.
  --
   When I read that note6 you sent me, I immediately reconnected with the experience, and things became clear. I have told them to you as well as they can be told.
   (silence)
  --
   Another thing I didnt mention to you when I related the experience was that the ship had no engine. Everything was set in motion through will powerpeople, things (even the clothes people wore were a result of their will). And this gave all things and every persons shape a great suppleness, because there was an awareness of this willwhich is not a mental will but a will of the Self, what could be called a spiritual will or a soul-will (to give the word soul that particular meaning). I have that experience right here when theres an absolute spontaneity in action, I mean when the action for instance, an utterance or a movementis not determined by the mind, and not even (not to mention thought or intellect), not even by the mind that usually sets us in motion. Generally, when we do something, we can perceive in ourselves a will to do it; when you watch yourself, you see this: there is always (it can happen in a flash) the will to do. When you are conscious and watch yourself doing something, you see in yourself the will to do itthis is where the mind intervenes, its normal intervention, the established order in which things happen. But the supramental action is decided by a leap over the mind. The action is direct, with no need to go through the mind. Something enters directly into contact with the vital centers and activates them without going through the mindyet in full consciousness. The consciousness doesnt function in the usual sequence, it functions from the center of spiritual will straight to matter.
   And so long as you can keep that absolute immobility in the mind, the inspiration is absolutely pureit comes pure. When you can catch and hold onto this while youre speaking, then what comes to you is unmixed too, it stays pure.
  --
   So we can say that the Supermind can express itself through a terrestrial consciousness only when there is a constant state of perfect equalityequality arising out of spiritual identification with the Supreme: all becomes the Supreme in perfect equality. And it must be automatic, not an equality obtained through conscious will or intellectual effort or an understanding preceding the state itselfnone of that. It has to be spontaneous and automatic; one must no longer react to what comes from outside as though it were coming from outside. That pattern of reception and reaction must be replaced by a state of constant perception and (I dont mean identical in all cases, because each thing necessarily calls forth its own particular reaction) but practically free from all rebound, you might say. Its the difference between something coming from outside and striking you, making you react, and something freely circulating and quite naturally generating the vibrations needed for the overall action. I dont know if I am making myself clear. Its the difference between a vibratory movement circulating within an IDENTICAL field of action, and a movement from an outside source, touching you and getting a reaction (this is the usual state of human consciousness). But once the consciousness is identified with the Supreme, all movements are, so to speak, innerinner in the sense that nothing comes from outside; there are only things circulating, which, through similarity or necessity, naturally generate or change the vibrations within the circulatory milieu.
   I am very familiar with this, because I am now constantly in that state. I never have the feeling of something coming from outside and bumping into me; theres rather the sense of multiple and sometimes contradictory inner movements, and of a constant circulation generating the inner changes necessary to the movement.
  --
   For thought, its elementary, very simple. Its not difficult for the feelings either; for the heart, the emotional being, to expand to the dimensions of the Supreme is relatively easy. But this body! Its very difficult, very difficult to do without the body losing its center (how can I put it?) its center of coagulationwithout it dissolving into the surrounding mass. Although, if one were in a natural environment, with mountains and forests and rivers, with lots of space and lots of natural beauty, it could be rather pleasant! But its physically impossible to take a single step outside ones body without meeting unpleasant, painful things. At times you come in contact with a pleasant substance, something harmonious, warm, vibrating with a higher light; it happens. But its rare. Flowers, yes, sometimes flowers sometimes, not always. But this material world, oh! It batters you from all sides; it claws you, mauls youyou get clawed and scraped and battered by all sorts of things which which just dont blossom. How hard it all is! Oh, how closed human life is! How shriveled, hardened, without light, without warmth let alone joy.
   While sometimes, when you see water flowing along, or a ray of sunlight in the treesoh, how it sings! The cells sing, they are happy.
  --
   Its something Sri Aurobindo and I have discussed (discussed is one way of putting it), something we spoke about, and his view was the same as mine: there is a power, yes, to FIX the form here on earth, a power we dont have. Even people with the ability to materialize things (like Madame Thon, for instance) cant make their materializations last; it cant be done, they dont lastthey dont have the quality of physical things.
   And without this quality, well the creations continuity could not be assured.
  --
   Mother later clarified the meaning of this sentence: "I saw that to follow the Supreme in the Becoming one has to be able to expand, because the universe expands in the Becoming the amount of expansion in the universe is not matched by an equal amount of dissolution. So it is really necessary to be able to grow, as a child grows, to expand; but at the same time, for things to progress, this process of expansion demands a constant inner reorganization. As the quantity is increased (if we can speak of quantity here), so must the quality be simultaneously maintained by an ongoing internal reorganization of intercellular relationships."
   In December 1958.

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Two things were stolen: that note and the mantra of life (I have told you about that). And I have a suspicion that it was an occult theft, not an ordinary one, because no one even suspected the value of those papers for most people they had no interest at all.
   Wellau revoir, mon petit.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The adverse forces were necessitated by all these negations of the divine life. And this movement of earth consciousness towards the Supreme, the offering of all these things with such extraordinary intensity, was a kind of reparation so that those adverse forces might disappear.
   The experience was very intense. It crystallized around a small nucleus of experiences too personal to mention (because I wasnt the only one involved), which translated into this: Take all my wrongdoings, take them all, accept them, obliterate them, and may those forces disappear.
  --
   It came after the vision of the great divine Becoming.2 Since this world is progressive, I was wondering, since it is increasingly becoming the Divine, wont there always be this deeply painful sense of the nondivine, of the state that, compared with the one to come, is not divine? Wont there always be what we call adverse forces, in other words, things that dont harmoniously follow the movement? Then came the answer, the vision of That: No, the moment of this very Possibility is drawing near, the moment for the manifestation of the essence of perfect Love, which can transform this unconsciousness, this ignorance and this ill will that goes with it into a luminous and joyous progression, wholly progressive, wholly comprehensive, thirsting for perfection.
   It was very concrete.
  --
   Do not try to be virtuous. See to what extent you are united, ONE with all that is antidivine. Take up your share of the burden; accept to be impure and false yourself, and in so doing you will be able to take up the Shadow and offer it. And insofar as you are able to take it and offer it, things will change.3
   Dont try to be among the pure. Accept to be with those who are in darkness and, in total love, offer it all.
  --
   The point is not to perpetuate those things, but to offer them up.
   Because the time has come to manifest this Power, which is a power of Loveof LOVE, not merely of identityof Love, of perfect Love; for perfect Love alone can offer.
  --
   The first rather tangible manifestation was this vision of the boat; with that, things became more concrete, it radically changed something in the attitude.
   Were at another stage now.
  --
   Up till now, this attitude was probably (not probablycertainly) necessary to prepare things. But now theres a sort of sudden reversal, as if the moment had come for the creative principle, the force, the universal creative Force to say, This too is Me. For it is time for it to disappear. This too is Me: I no longer treat it as an enemy to get rid of; I accept it as Myself, so that it truly does become Me.
   And it was preceded by a kind of anguish: Will there always be something that, compared with the state to come, seems antidivine? No: after a long preparation, it becomes capable of feeling divine and thus of being divine.
   Looking at things externally, in terms of present material reality, there is still a lot of ground to be covered before the new manifestation becomes an actual fact. What we have now is probably the seed of the thinglike the seed of Indias freedom, which later blossomed.
   ***
  --
   The system of getting rid of things by anubhava [experience] can also be a dangerous one; for on this way one can easily become more entangled instead of arriving at freedom. This method has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicra [intellectual reflection] or by the process of rejection and the substitution of the true movement in its place; when that happens in excess, the sadhak has sometimes even to go back to the ordinary action of the ordinary life, get the true experience of it with a new mind and will behind and then return to the spiritual life with the obstacle eliminated or else ready for elimination. But this method of purposive indulgence is always dangerous, though sometimes inevitable. It succeeds only when there is a very strong will in the being towards realisation; for then indulgence brings a strong dissatisfaction and reaction, vairagya, and the will towards perfection can be carried down into the recalcitrant part of the nature.
   The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
  --
   I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing.4
   Questioned about the meaning of these words, Mother said, "The state I was in was like a memory."

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   So She made her first four emanations. The first was Consciousness and Light (arising from Sachchidananda); the second was Ananda and Love; the third was Life; and Truth was the fourth. Then, so the story goes, conscious of their infinite power, instead of keeping their connection with the supreme Mother and, through Her, with the Supreme, instead of receiving indications for action from Him and doing things in proper order, they were conscious of their own power and each one took off independently to do as he pleased they had power and they used it. They forgot their Origin. And because of this initial oblivion, Consciousness became unconsciousness, and Light became darkness; Ananda became suffering, Love became hate; Life became Death; and Truth became Falsehood. And they were instantly thrown headlong into what became Matter. According to Theon, the world as we know it is the result of that. And that was the Supreme himself in his first manifestation.
   But the story is easy to understand, and quite evocative. On the surface, for intellectuals, its very childish; but once you have the experience you understand it very well I understood and felt the thing immediately.
  --
   Well, if you speak this way to philosophers and metaphysicians, theyll look at you as if to say, You must be a real simpleton to believe all that claptrap! But these things are not to be taken as concrete truths they are simply splendid images. Through them I really did come in contact, very concretely, with the truth of what caused the worlds distortion, much better than with all the Hindu stories, far more easily.
   Buddhism and all similar lines of thought took the shortest path: The desire to exist is what has caused all the trouble. If the Lord had refrained from having this desire, there would have been no world! Its childish, very childish, really a much too human way of looking at the problem.
   To see it from the angle of delight of being is qualitatively far superior, but then theres still the problem of why it all became the way it is. The usual reply is: because all things were possible, and this is ONE possibility. But its not a very satisfying feeling: Yes, all right, thats just the way it is, its a fact. People used to ask Theon too, Why did it happen like this? Why? Wait till you get to the other side, then you will know. And meanwhile do whats necessary to get there thats the most urgent thing.
   But there is one advantage: without those beings, without the worlds distortion, many things would be lacking. Those beings potentially embodied certain absolutely unique elementsunderstandably so, since they were the first wave. And precisely because they still WERE the Supreme to such a great extent, each one felt he was the Supreme, and that was that. Only it wasnt quite sufficient, for the simple reason that they were already divided into four, and one single division is enough to make everything go wrong. Its readily understandable: its not something essentially evil, but a question of wrong FUNCTIONING; its not the substance, not the essence. The essence isnt evil, but the functioning is faulty.
   But if you understand.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   If you discover the line of a former life on your own, thats different; its part of an inner, psychic awakening, and its very good. But I dont think its helpful when someone sees something and comes and tells you, You know, you have been this, you have done that. I feel it makes things worse instead of betterit puts you back in touch with things you were in the process of eliminating.
   (silence)
  --
   It may be true for some people, but not for her. If I hadnt seen her I might have been intrigued and tried to find out, but. A collective karma. Of course, there are all the links you have with people youve known in past lives; in that sense, yes, there is a collective karma! But really, people use such big words and big ideas for things that are actually quite natural.
   Yet I found it helpful to have some understanding of what happened in my other lives.
  --
   Because before you were told about your karma, I had already seen certain things about you and was trying to set you freenot from the thing itself, but from the tendency that remained in your nature. That, yes.
   But Sujata, for example, was completely, COMPLETELY free of the whole (what shall I say?) what could be called the unhappy aspect of her karmacompletely free. For I know the people around me and what they carry with them very well, and there was nothingjust one thing remained, the one part that was rather constructive, so I had left that totally intact. And when the events of her past life were revealed to her, I took the greatest care to destroy the revelation as it was being given. And I did it ruthlessly. You see, it was like dumping a load of mud on someone completely unsullied, and I didnt let it happen (I couldnt stop what entered through her physical brain, but inwardly I utterly annihilated it). The only thing I left untouched was the constructive part of the bond that had existed between you two, and so when she met you, she. Thats all I left, because it was good, pure, lovelyit was good. But all the rest. And you saw how strongly I protested when I was told she had committed suicide. No, no, no! I said; even if somebody with perfect knowledge were to tell me so, Id still say NO.
  --
   But naturally that was against the rules I make a habit of doing everything against the rules, otherwise there would be no point in my being here; the rules could just go on and on! So they went to see X. They shouldnt have said anything, but they did. And that was thatall sorts of things were said and my work was completely mucked up.
   So now its all going according to rule, because thats the way it has to be. I am not bothering with it any more.
   Myself, I have learned a lot of rules I didnt know before (thank God!)the divine Grace saved me from that whole hodgepodge of rules about how this happens and how that cant happen and how that must happen and how. Oh, good Lord! I saw things very simply, without a single rule in my brain, and so I did them just as simply, with no rules in my headit worked very, very well, I didnt run into any trouble. things worked out quite naturally and simply. And if I was told, That cant beWell, sorry, I would say, but its already done.
   That cant be. Sometimes it can!
  --
   This analogy is very apt down here on this plane, but for the higher realms it doesnt applyup there its just the opposite! As long as you remain the archer, touching one point, thats how it is; all intelligence below is like that, seeing all sorts of possibilities, so it cant make a choice and act. To see the whole target, the all-inclusive Truth, you must cross to the other side. And when you do, what you see is not the sum of countless truths, an innumerable quantity of truths added together and viewed one after another, making it impossible to grasp the whole at a glance; when you go above, its the whole you see first, AT A GLANCE, in its entirety, without division. So there is no longer any choice to be made; its a vision: THAT is to be done. The choice is no longer between this and that, it doesnt work that way any more. things are no longer seen in succession, one after another; there is rather a simultaneous vision of a whole that exists as a unit. The choice is simply a vision.
   As long as youre not in that state, you cant see the whole. The whole cant be seen successively, by adding one truth to another; this is precisely what the mind does, and why it is incapable of seeing the whole. It cant do it. The mind will always see things in succession, by addition, but thats not IT, something will always elude you the very sense of truth will elude you.
   Only when you have a simultaneous, global perception of the whole as a unit can you see truth in its entirety.
  --
   For some time now I have been running into difficulties with my morning japa. Its complex. I wont go into details, but certain things seemed to be trying to interfere, either preventing me from going on to the end, or plunging me into a kind of trance that brought everything to a halt. So I began wondering what it was and why. A very, very long curve was involved, but the result of my observations is the following. (All this is purely from the bodys standpoint; I mean it doesnt concern the conscious, living, independent being that would remain the same even without the bodyto be exact, the being whose life, consciousness, freedom and action do not depend on the body. I am speaking here of that which needs the body for its manifestation; that alone was in question.)
   There has been a kind of perception of a variety of bodily activities, a whole series of them, having to do exclusively (or so it seems) with the maintenance of the body. Some are on the borderlinesleep, for instance: one portion of it is necessary for good maintenance of the body, and another portion puts it in contact with other parts and activities of the being; but one portion of sleep is exclusively for maintaining the bodys balance. Then there is food, keeping clean, a whole range of things. And according to Sri Aurobindo, spiritual life shouldnt suppress those things; whatever is indispensable for the bodys well-being must be kept up. For ordinary people, all other bodily activities are used for personal pleasure and benefit. The spiritual man, on the other hand, has given his body to serve the Divine, so that the Divine may use it for His work and perhaps, as Sri Aurobindo said, for His joyalthough given the present state of Matter and the body, that seems to me unlikely or at best very intermittent and partial, because this body is much more a field of misery than a field of joy. (None of this is based on speculation, but on personal experience I am relating my personal experience.) But with work, its different: when the body is at work, its in full swing. Thats its joy, its needto exist only to serve Him. To exist only to serve. And of course, to reduce maintenance to a bare minimum while trying to find a way for the Divine to participate in the very restricted, limited and meager possibilities of joy this maintenance may give. To associate the Divine with all those movements and things, like keeping clean, sleeping (although sleep is different, its already a lot more interesting); but especially with personal hygiene, eating and other absolutely indispensable things, the attempt is to associate them with the Divine Presence so that they may be as much an expression of divine joy as possible. (This is realized to a certain extent.)
   Now where does japa fit into all this?
  --
   In the course of my observation, I also saw the position of X and people like him, who practically spend their lives doing japa, plus meditation, puja,4 ceremonies (I am talking only about sincere people, not fakers). Well, thats their way of working for the world, of serving the Divine, and it seems the best way to themperhaps even the only way but its a question of mental belief. In any case, its obvious that even a bit of not exactly puja, but some sort of ceremony that you set yourself to dohabitual gestures symbolizing and expressing a particular inner statecan also be a help and a way of offering yourself and relating to the Divine and thus serving the Divine. I feel its important looked at in this waynot from the traditional viewpoint, I cant stand that traditional viewpoint; I understand it, but it seems to me like putting a brake on true self-giving to the Divine. I am speaking of SELF-IMPOSED japa and rules (or, if someone gives you the japa, rules you accept with all your heart and adhere to). These self-imposed rules should be followed as a gesture of love, as a way of saying to the Divine, I love You. Do you see what I mean? Like arranging flowers in a certain way, burning incense, dozens of little things like that, made beautiful because of what is put into themit is a form of self-giving.
   Now, I think that doing japa with the will and the idea of getting something out of it spoils it a little. You spoil it. I dont much like it when somebody says, Do this and you will get that. Its trueits true, but its a bit like baiting a fish. I dont much like it.
  --
   And so according to your mission in the world, you have to find for yourself the right proportion between this work and external, intellectual or organizational work; and then there are the bodys needs, which can be met in the same way, trying to make it possible for the Lord to take delight in them. I have seen this for trivial things: for example, making your bath a pleasant experience, or caring for your hair, or whatever (of course, its been a long time since there have been any of those stupid, petty ideas of personal pleasure), so that these things arent done indifferently, out of habit and necessity, but with a touch of beauty, a touch of charm and delight for the Lord.
   There, thats all.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   These past few days I have been reading Perseus1it was performed here, so I knew a little of it but it never much interested me. But reading it the way I read now, I have found it VERY interesting, I have discovered all kinds of things, all kinds.
   Yes, I have noticed that in the space of (I dont remember when we performed it,2 you were already here) between then and now there is at least a good fifty years differencea fifty-year change in consciousness.
  --
   And that is exactly what I have seen in the light of the events described in Perseus. If you dont take the problem generally but specifically, down to the least detail. But it evaporates as soon as you formulate it. Only when you feel it concretely, when you get a grip on it, can you grasp both things.
   (silence)
  --
   Because things like that happen in the consciousness of. It always bothers me to get into big ideas and big words, but to truly explain myself, I should say: the Universal Mother.
   (silence)
   Automatically, everything that exists is a natural expression of divine Joy, even the things human consciousness finds most horrifyingthis is understandable. But at the same time there is this aspiration, so intense that its almost anguish, for a perfection of creation to come. And it does seem that this intense aspiration and anguish in the material world is a necessary preparation for this perfection to come. Yet at the same time, whatever exists is perfect at each moment, since it is ENTIRELY the Divine. There is nothing other than the Divine. So there is simultaneously this plenitude of Divine Joy in each second, in whatever exists, and the aspiration, the anguish and the difficulty lies in joining the two, there you have it.
   Practically, you go from one to the other, or one is in front and the other behind, one active and the other passive. With the feeling of perfect joy comes an almost static state (certainly the joy of movement is also there, but all anticipation of the goal stays in the background). Then, when the aspiration of the Becoming is there, the joy of divine perfection at each moment withdraws into a static state.
  --
   These things would be interesting to keep.
   But whats impossible to express is the nonexistence of a being, an individual being. When I say I, theres no knowing what it means. Its not the totality either. Not the totality, not the entire universe, specially not the earth, the poor little earth, which I always see as a tiny thing adrift in the universe. So what is it?
  --
   I can have that experience at any moment whatsoever: one second of concentration, stepping back from action, and its Bliss. And when I dont step back, then its something like an eternal omnipotence geared to action and entirely upheld and englobed by That. This power geared to action is the first manifestation of That thats what manifests first when That begins to exist consciously. (Mother places her palms together and, without separating them, turns her hands from side to side, as if to show two faces of the same thing.) So its indissoluble: its not two things, not even two aspects, because it isnt an aspect at all (words are idiotic, imbecilic, meaningless). The experience is renewable at will: one single thing in its essence, innumerable in its expression, and apparently increasing in power. I have experienced this at will, in every possible circumstance, including physically fainting (I told you the other day). Its called fainting, but I didnt lose consciousness for a minute! Not for one minute did I PHYSICALLY lose consciousness and behind it all, witnessing everything, was this experience.
   (Pavitra enters the room to ask Mother an urgent question)
  --
   But I was trying to convey the SENSATION (because its really a question of sensationits not a sentiment, not an idea. You see, things are concrete for me, they begin to exist when they are concrete). Well, I was trying to express the concrete feeling of the experience and it is reproduced automatically, immediately. My head is blank, silent, immobile, theres nothingempty, completely empty, immobile, nothing, not a thought, not nothing, nothing, simply a kind of supersensation. And along with it, verging on a sensation, a sort of intimate combination (not mixture) of omnipotence and intense joyits so full!
   Omnipotence and intense joy.

0 1962-02-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I knew it right from the start! Mon petit, at the age of five, I already knew it was miserable, it already seemed that way to me. But I made the best of it, and the whole time I was working with Sri Aurobindo it was all right: I didnt once think about it, I took people as they were, for what they were, and life tooit was quite all right, things went on very happily. But now it seems so poor, so poor.
   I would rather leave.

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   My vision of things the SAME thingshas become very, very different. Very different. When you read these Talks to me its exactly as though I were listening to someone else saying things I am transported back into a different persons consciousness. But at least its accessible, while now.
   At that time, I had the sense of a higher way of living: I used to make a distinction between different ways of life. Now this so-called higher way of living seems so miserable to meso petty, mean, narrow that I very often find myself in the same position as those who ask, But is there really something to it? And I understand them (even though I have a different will and vision of something to come that is not yet here), I understand the feeling of those who came into contact with spiritual life and asked, What good is itwhat good is it? Is there anything worth living in it? We are NECESSARILY hemmed in, bound to live in narrowness and pettiness simply to keep alive, for the sake of all the bodys needs.
  --
   I always have the most acute experiences when I am getting ready to go down for the balcony [darshan]. Thats when they come, during the most prosaic part of daily life. When I am meditating or walking or even seeing someone, its different: physical things fade away, they lose their significance. But in this case, its when I am in the very midst of physical life.
   It was odd this morning because on one side I felt (one sideits not even a side; I dont know how to explain, they are both together) the body was unwell, most unharmonious (someone in an ordinary consciousness would have said the body was ill, or at any rate very weak, very not at all in good condition), and simultaneously, in the SAME PHYSICAL SENSATION: a glory! A marvelous glory of blissfulness, joy, splendor! But how could the two be together?
   Really, you must stay perfectly, perfectly calm inside; externally, you do things, brush your teeth and so forth, but within you must keep very calm if you dont want to fall over.1
   But what prevents the two from joining?
  --
   You see, its like trying to alter the functioning of the organs. What is the process? Already the two are beginning to exist simultaneously. What does it take for one to disappear and the other to remain on its own, changed? Changed, because as it is now it wouldnt be enough to make the body function; the body wouldnt perform all the things it must perform, it would stay in a blissful state, delighting in its condition, but not for longit still has a lot of needs! Thats the trouble. It will be very easy for those who come in one or two hundred years; they will only have to choose: not to belong to the old system any more or else to belong to the new.2 But now. A stomach has got to digest, after all! Well, that will mean a new way of adapting to the forces of Nature, a new functioning.
   But for that to happen, some beings would have to prepare this new functioning.
  --
   But he doesnt want me to note it down. Its not simply that I dont have the time, he doesnt want me to. When I wake up (not wake up, when I come out of that state), there are no lapses of consciousness. This is something I have acquired through lifelong discipline I have no lapses. things dont suddenly go away, poof! They remain very clear I go from one state to another with no impression of a gap. But I see his action: he replaces the precise memory of what has been said and done by a sort of atmosphere, a sensation that stays with me all day long.
   Sometimes a particular image lingers, as a key to the atmosphere.
  --
   And the animals the animals and all the things receiving the Influence [of the mantra] and changing.6
   What remains is an impression, not the precise knowledge.

0 1962-02-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   All sorts of things. But quite often we are looking for things related to expression sometimes images, sometimes sentences, sometimes. I have told you I frequently meet you in a kind of library without books. Its very interesting. It is open on top, below too, and no walls; it is extremely spacious, certainly almost as vast as the earth. And there are pigeonholes that seem to hang in the air, with all kinds of things filed in them. We are often sorting through these pigeonholes to find certain txtsideas, I mean. Ideas, explanations, sometimes memories, all kinds of things. This world is mental but very luminous and clear; full of clarity, perfectly ordered, without confusion, and all open. Wide open.
   I frequently find you there.

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   For a long time, several months, things were constantly on the brink, and dangerously so; I felt they could go either this way or that. Then on my birthday1 something suddenly tilted. All at once a formation seemed to have been lifted, a formation weighing terribly on I wont say on what, because it appeared to be everything it was lifted with the sweep of a hand, exactly the same movement Sri Aurobindo used for taking away illnesses.2
   It has made a tremendous change for this body, as though I had abruptly gotten out of a very tight corner.
  --
   Because. Ive noticed there are always several ways of explaining things. But certainly one very common explanation would be that it was some type of magic spell for my health too.
   The last time X came, I was very ill the day he arrived and he was called to my room upstairsactually I wanted him to come upstairs for several reasons, so he could see certain things. But he didnt see a thing, or if he did, he was reluctant to say so. Oh, its a physical ailment, he said (it isnt true, I had no physical ailmentperhaps he didnt want to say it), its a physical ailment; something may be acting from outside, but it doesnt amount to much. But it seems to me the formation was made a long time ago I was always feeling attacked and it must have been skillfully made!4
   It was that or else, as I often thought, some necessary preparation for the work something that had to be done.
  --
   But is it necessary? Is all this disorganization necessary? Perhaps I call it disorganization when it isnt. You know, we are totally ignorant in that realm. We have our old human ways of seeing, but when it comes to the bodys functioning, we know nothing about whats good or not. Or even whats painful or not: the bodys initial impulse is to feel the pain, but upon reflection and attentive observation, we see it is simply an intensity of sensation were not used to. So it could well have been that. And if we were used to it (and especially if we didnt think of it as something troublesome), we would feel quite differently about it. In any case, its not something unbearablewe can bear a lot of things, much more than we imagine.
   I am not sure, you see. We keep going on with old notions, old routines and old habitswhat can we possibly know!
  --
   I should mention that three or four days before my birthday something apparently very troublesome happened5 (it could have been troublesome, anyway), and it made me wonder: Will I be able to do what I have to on the 21st? I wasnt happy about it. No, I said, I cant let these people down when theyre expecting so much from this day; thats not right. So throughout the 20th I stayed exclusively concentrated in a very, very deep, very interiorized invocation, not in the least superficial, far from all emotions and sentiments something really at the summit of the being. And I remained in contact with That, for everything to be truly for the best, free from any false movement in Matter whatsoever. And that night I was CLEARLY cured; I mean I followed the action and saw myself really and truly cured. When I got up in the morning, I got up cured. All the things I constantly had to do, all the tapasyas just to keep going, were no longer necessarysomeone had taken charge of everything, and it was all over and done with. And on the morning of the 21st, with a crowd of two thousand and some hundred people, it went perfectly smoothly, without the slightest hitch. Then in the afternoon I had that very special experience for my legs.
   So on the 21st morning I could say quite spontaneously and unhesitatingly, Today the Lord has given me the gift of healing me. (I was speaking in English about the things people had given me, and I said, and the Lord has given me the gift of healing me.)
   This explanation is clear; and the healing was the result of tapasya. Its self-explanatory. Something was even saying to my body, to the bodys SUBSTANCE, O unbelieving substance, now you wont be able to say there are no miracles. Throughout all the work that was being done on the 20th, something was saying (I dont know who, because it doesnt come like something foreign to me any more, its like a Wisdom, it seems like a Wisdom, something that knows: not someone in particular, but that which knows, whatever its form), something that knows was insisting to the body, by showing it certain things, vibrations, movements, From now on, O unbelieving substance, you cant say there are no miracles. Because the substance itself is used to each thing having its effect, to illnesses following a particular course and certain things even being necessary for it to be cured. This process is very subtle, and it doesnt come from the intellect, which can have a totally different interpretation of it; its rather a kind of consciousness ingrained in physical substance, and thats what was being addressed and being shown certain movements, certain vibrations and so forth: You see, from now on you cant say there are no miracles. In other words, a direct intervention of the Lord, who doesnt follow the beaten path, but does things in His own way.
   There was also that attack (it was rather serious and threw the doctor into a fit of anxiety) which took place, I think, the day before sari distribution.6 The next morning, throughout the distribution, someone else seemed to have taken possession of my body and to be doing what had to be done, taking care of all the difficulties; I was comfortable, serene, simply like a carefree spectator. I had nothing to worry about, someone was. (What someone? Someone, something, I dont know, theres no more difference, its not delineated like that any more; but anyway, it was a being, a force, a consciousness perhaps a part of myself, I dont know; none of this is clear-cut; its quite precise, but not divided, very smoothMo ther makes a rounded gestureno breaks.) Something, then, a will or a force or a consciousness plainly a powerhad taken possession of the body and was doing all the work, looking after everything. I was witnessing everything, smiling. But its gone now. It came specifically for that work (I was in pretty bad shape); when the work was over, it dissolvedit didnt leave abruptly but it became inactive. Afterwards, I felt rather confident. Well in any case, I thought, something similar could happen on the 21st, since it just happened now.
  --
   And with this change, the bodily substance, the very stuff of the cells, was constantly being told, Dont you forget, now you see that miracles CAN happen. In other words, the way things work out in physical substance may not at all conform to the laws of Nature. Dont forget, now! It kept coming back like a refrain: Dont forget, now! This is how it is. And I saw how necessary this repetition was for the cells: they forget right away and try to find explanations (oh, how stupid can you be!). Its a sort of feeling (not at all an individual way of thinking), its Matters way of thinking. Matter is built like that, its part of its make-up. We call it thinking for lack of a better word, but its not thinking: it is a material way of understanding things, the way Matter is able to understand.
   Oh, thats enough talk for now!
  --
   I did it myself for years, using the same system: inhale, hold, exhale, remain empty. But holding the lungs empty is said to be dangerous, so I dont advise it. I did it for years. Without knowing it, Sri Aurobindo and I did it nearly the same way, along with all sorts of other things that arent supposed to be done! This is to tell you that the danger is mainly in what you think. In the course of certain movements, both of us made the air go out through the crown of the headapparently thats only to be done when you want to die! (Mother laughs) It didnt kill us.
   No, the danger is MAINLY a thought formation.
  --
   At any rate, Sri Aurobindo and I both did a lot of things considered dangerous, and absolutely nothing happened to us. Not that its necessary to do dangerous things, but nothing happened to us, so it all depends on how you do them.
   I think you can safely forget about this formation.
   But instead of doing equal amounts of time, it might be better to do less for inhaling and more for holding the breath. The holding part is extremely interesting! When the air is inside, lets say you have a headache or a sore throat or a pain in your arm, anything then you take the air (Mother demonstrates) and direct it to the unwell part very, very helpful and pleasant and interesting. You see the force go to the spot, settle in and stay there, all sorts of things.
   Ah, its funny, because just this morning. Did you come for the balcony?
  --
   Essentially, it is becoming the tapas [energy] of things the tapas of the universe.
   The Manifestation is always said to begin with Sachchidananda: first Sat, pure Existence; then Chit, the awareness of this Existence; and then Ananda, the Delight of Existence which makes it go on. But between Chit and Ananda there is Tapas that is, Chit realizing itself. And when you become this tapas, this tapas of things, you have the knowledge that gives the power to change.9 The tapas of things is what governs their existence in the Manifestation.
   You see, I am expressing this for the first time, but I began to live it a while back. When you are THERE, you have a feeling of (what shall I say?) of such formidable power! The universal power, really. You have the sense of total mastery over the universe.
  --
   Tapas: literally, heat. It is the concentrated energy constituting everythingnot generated by some mechanism, but by the very concentration of the power of Consciousness (chit). In Indian tradition, the world was created by Tapas in the form of an egg the primordial eggwhich broke open from the incubating heat of consciousness-force and gave birth to the world. To "become the tapas of things" is to uncover in one's own material, bodily substance that same formidable, supramental seat of energy (what physicists, following Einstein, call atomic energy: E = mc2), the energy that animates the stone and the bird and the universe for then like can act upon like. Mother was reaching that point.
   ***

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Anyway, to go back to what I was saying, depending on the plane of ones vision, one can judge approximately how much time it will take to be realized. Immediate things are already realized, they are self-existent and can be seen in the subtle physical they already exist there, and the reflection (not even transcription) or projection of this image is what will take place in the material world the next day or a few hours later. In this case you see the thing accurately, in all its details, because its already there. Everything hinges on the precision and power of your vision: if your vision is objective and sincere, you will see the thing as it is; if you add personal sentiments or impressions, it gets colored. Accuracy in the subtle physical depends exclusively on the instrument, the one who sees.
   But as soon as you move into a subtler realm, like the vital (and the mental even more so), there is a narrow margin of possibilities. You can see the rough outlines of what is going to take place, but in the details it can be this way or that way: it is possible for certain wills or influences to interfere and create discrepancies.
  --
   This approach to the problem is rather new and can provide the key to many things.
   Take the case of someone you know well and are used to seeing materially: seeing him in the subtle physical, certain aspects become more prominent, more visible, more marked; physically they went unseen because in the material grayness they had blended with many other things. Certain character traits that never showed up physically now become so marked as to be quite visible. When you look at someone physically, you see the color of his complexion, the shape of his features, his expression. Seeing him at the same moment in the subtle physical, you suddenly notice different colors on different parts of the face, in the eyes an expression or a particular light you hadnt seen beforea strong impression of a very different overall appearance, which to our physical eyes would seem rather outlandish. But for the subtle vision its all very expressive and revealing of the persons character, or even of the influences hes under (what I am talking about is something I observed a few days ago).
   So, according to the plane where you are conscious and can see, you perceive images and see events from varying distances and with varying degrees of accuracy. The only true and sure vision is the vision of the Divine Consciousness. The problem, therefore, is to become conscious of the Divine Consciousness and constantly maintain it in all lifes details.
   Meanwhile, there are all sorts of ways to receive indications. That exact, precise and (whats the word?) habitual vision certain people have may stem from various sources. It may be a vision through identity with circumstances and things when you have learned to expand your consciousness. It may be an indication from some chatterbox of the invisible world, who has got it into his head to let you know whats going to happenthis is often the case. Then everything depends on your harbingers morals: if he is having fun at your expense, he spins stories for youthis almost always happens to those who receive their information from entities. To bait you, they may repeatedly tell you how things are going to turn out (for they have a universal vision in some vital or mental realm); then, when they are sure you trust them, they may start telling you fibs and, as they say in English, you make a fool of yourself. This happens frequently! You have to be in a higher consciousness than these fellows, these entities (or these minor gods, as some call them) and able to check from above the value of their statements.
   With a universal mental vision, you can see (and this is very interesting) how the mental world operates to get realized on the physical plane. You see the various mental formations, how they converge, conflict, combine and relate to one another, which ones get the upper hand, exert a stronger influence and achieve a more total realization. Now, if you really want a higher vision, you must get out of the mental world and see the original wills as they descend to take expression. In this case, you may not have all the details, but the central FACT, the fact in its central truth, is indisputable, undeniable, absolutely correct.
   Some people also have the faculty of predicting things already existing on earth but at a distance, far from physical eyestheyre generally those who have the capacity to expand and extend their consciousness. Their vision is slightly more subtle than physical vision, and depends on an organ subtler than its purely material counterpart (what could be called the life of this organ). So, by projecting their consciousness, and having the will to see, they can clearly see things that already exist but are beyond our ordinary field of vision. Those who have this capacitysincere people who tell what they see, not blufferssee with perfect precision and exactness.
   Ultimately, absolute sincerity is the great deciding factor for those who predict or foresee. Unfortunately, because of peoples curiosity, their insistence and the pressure they exert (which very few can resist), an almost involuntary mechanism of inner imagination comes to add just that small missing element to something not seen with precision or exactness. Thats what causes flaws in prediction. Very few have the courage to say, Ah no, I dont know this, I dont see that, this eludes me. They dont even have the courage to say it to themselves! So then, with a tiny drop of imagination, which acts almost subconsciously, the vision or information gets rounded outit can turn out to be anything at all! Very few people can resist this tendency. I have known many, many psychics, many extraordinarily gifted beings, and only a handful were able to stop just at the point where their knowledge stopped. Or else they embellish. Thats what gives these faculties their slightly dubious quality. One would have to be a great saint, a great sage, and completely free from other peoples influences (I dont speak of those who seek fame: they fall into the most flagrant traps); because even goodwillwanting to satisfy people, please them, help themis enough to distort the vision.
  --
   Of course, in every case there is invariably a time-lag, sometimes a few hours (thats the maximum), sometimes a few seconds. Quite frequently things announce their presence, but to come in contact with your consciousness, it may take them a couple of minutes or just seconds. I am constantly, constantly aware of whats going to happenutterly uninteresting things, as a matter of fact; knowing them in advance changes nothing. But they exist all around us, and with a wide enough consciousness we can know it all. For example, I know that so and so is going to bring me a parcel, that someone is about to come, and so forth. And its like this every day. Because my consciousness is spread far and wideit comes into contact with things.
   But the thing already exists, so it cant be called a premonition; its just that to come true for us it needs a few seconds to make contact with our senses, because a door or a wall or something prevents us from seeing it.
  --
   It can happen in different ways. Quite often I was informed by a small entity or some being or other. Sometimes the aura protected meall sorts of things. My life was rarely limited to the physical body. And this is useful, its good. Necessary alsoit enhances your capacities. Thon told me right from the start: You people deprive yourselves of the most useful kind of senses, EVEN FOR ORDINARY LIFE. If you develop your inner senses (he gave them fabulous names), you can. And its true, absolutely true, we can know infinitely more than we normally do, merely by using our own senses. And not only mentally but vitally and even physically as well.
   But what is the method?
  --
   For the subtler senses, the method is to create an exact image of what you want, make contact with the corresponding vibration and then concentrate and practice. For instance, you practice seeing through an object, or hearing through a sound2 or seeing at a distance. As an example, I was once bedridden for several months, which I found quite boring I wanted to see. I was staying in one room and beyond that room was another little room and after that a sort of bridge; in the middle of the garden the bridge changed into a stairway going down into a very spacious and beautiful studio built in the middle of the garden.3 I wanted to go see what was happening in the studio I was bored stiff in my room! So I stayed very still, shut my eyes and gradually, gradually sent out my consciousness. I did the exercise regularly, day after day, at a set hour. You begin with your imagination, and then it becomes a fact. After a while, I distinctly sensed my vision physically moving: I followed it and saw things going on downstairs I knew absolutely nothing about. I would verify it in the evening, asking, Did it happen like this? Was that how it was?
   But each of these things must be practiced for months, patiently, almost stubbornly. You take the senses one after another: hearing, sight, and eventually even the subtle aspects of taste, smell and touch.
   Its easier with the mind because we are more used to concentrating there. When you want to reflect and find a solution to something, instead of using mental deduction, you stop everything, focus on the idea or problem, and then concentrate, concentrate, intensifying the crux of the problem. You stop everything and wait until, through sheer intensity of concentration, a response comes. Learning that also demands a little time; but if you were ever a good student you have something of the aptitudeits not so very difficult.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Just recently, as I told you, things truly became a little disgusting, dangerous, and for an hour or an hour and a half I did a sadhana like this (Mother clenches her fists), keeping hold of this body and body-consciousness. And the whole time the Force was at work there (it was like kneading a very resistant dough), something was saying to me, Look, you cant deny miracles any longer. It was being said to this consciousness (not to me, of course), this body-consciousness: Now you cant deny it miracles do happen. It was forced to see; there it was, gaping like an idiot being shown the skyAh! And its so stupid that it didnt even have any joy of discovery! But it was forced to see, the thing was right under its nosethere was no escaping it, it had to be admitted. But you know what, mon petit, as soon as I let up on the pressureforgotten!
   I remember the whole experience, of course, but the body-consciousness forgot. The slightest difficulty, even the shadow or the recollection of a difficulty, was enough for it to start up all over again: Oh oh! Now whats going to happen? The same old anxieties and stupidities.
  --
   My feeling is that if you try to hurry, to rush, to speed things up a little, it jams, it becomes like stoneit turns to stone again. It took the stone a long time to become a man. So I dont want that. You cant get too impatientits not even impatience, but pressure. Beyond a certain pressure, it turns to stone. So I understand people who attain realization and, blissfully enjoying it, kick the whole thing out: Fine, Ill do without it!
   Thats what has always happened.
  --
   Its simply to ensure that the consciousness is in a state of perfect equanimity; I mean, whether things turn out like this or like that leaves me completely indifferent: what You willspontaneously and integrally and exclusivelyMy Will. I say My Will on purpose, to show total adhesion. Its not submission, it has nothing to do with submission; its like this (gesture of total abandonment). Well, in spite of that, theres not much progress.
   Although sometimes, yes, all of a sudden. Take this example (it may seem a mere trifle, but when you have reached this point): the first sudden glimmer of conscious control over a bodily functioning, giving you a glimpse of the time when everything will function through the action of a conscious will. That has begun but its a tiny, tiny, tiny beginning. And the slightest mental intrusion from the old movement spoils it all I mean the old way of behaving with your body: you want this and you want that and you want to make it do this and you want to make it The minute that pops up, everything stops. Progress comes to a standstill. One must be in a state of beatific union then one can feel the new functioning begin.
   But it has become such a delicate play! A MINUTE thing, minute, can throw everything out of gearone simple ordinary movement. If through habit you slip back into the ordinary functioning (these are infinitesimal things, not easily seen, subtle, tenuous; one must be very, very, VERY alert), if this happens, the whole new thing stops. Then you have to wait. Wait until the ordinary functioning consents to stop, and that means meditating, entering into contemplationgoing over the whole path again. Then, when you have caught hold of That again and can stay there for a few seconds, sometimes a few minutes (its marvelous when it lasts a few minutes). And then it gets jammed again and everything has to be done over.
   I am not saying this to discourage you, but to tell you that one must really and truly be patient. The only possible way to do it is in a sort of passivity: not to WANT the resultWANTING the result brings in an ego movement which spoils it all.
  --
   What has become constant, though. I shouldnt say it, because its going to get me into trouble again! But anyway, whats trying to be constant is DISCRIMINATION: taking all circumstances, vibrations, relationships, what comes from the people around me, what responds, and putting each in its proper place. A second-to-second discrimination. I know where things are coming from, why they come, their effect, where theyre going to lead me, and so on. Its growing more and more frequent, constant, automaticlike a state of being.
   Thats about the only place where progress is really visible. I hope the fact of having spoken wont get me into trouble again!
  --
   One day I was all tensed up; things had become so intolerable, as people say, that something in the most material vital went into whats usually considered a fit of rage (it was totally under control I mean it was working as a safety valve and being observed as such in all its vibrations). I was alone in the bathroom, nobody to see me; I grabbed hold of I dont remember what and smashed it on the floor!
   Aah, what a relief!
  --
   For instance, I am completely snowed under with material work, letters, people, matters to arrange and decide, big things to organize, all of it falling on me from every side and trying to take up all my time and energy. At times it really gets too much. So when its too much, I say, All right, Lord, now I will nestle in Your arms. And there I am, no longer thinking, no longer bothering about anything, and I go into Bliss. Usually after ten minutes everything is fine!
   The trouble is, the mental mechanism isnt there any more. Before, with the mind working, I would take up this thing or do that thing, but now I dont let it function, so theres nothing to make me move!
  --
   Not necessarily! Maybe there are things I should be doing.
   No.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   I should delete some things, shouldnt I?
   No, no, not delete! But sometimes I havent quite grasped something, or else Ive had to interpret because you made a gesture or.
  --
   You see, a time will come, I think a time will come when things will be interesting. So in fact, its better not to waste the tapes.
   No, I really dont agree! Objectively speaking, its extremely instructive to see the difficulties you have passed through.
  --
   But really Mother, objectively, theres a tremendous number of interesting things in it.
   Yes, mon petit, but next time, not today.
  --
   There are skies (not heavens) in the vital world that are truly paradises. Naturally the real divine element is lacking, but only spiritual purity and the true spiritual sense can show you the difference. All who remain within the vital or mental worlds are completely deluded. They see marvelous things, miracles in profusion (thats where you find the most miracles!).
   By neglecting to explain this aspect [in this Talk], I passed over a large part of the topic in silence. I usually dont speak of those things, or else mention them only in passingit terrifies people and they immediately start wondering, Oh, is it really a god? Is it this is it that? Could it be a devil in disguise? They panic.
   Only its perfectly true that to deal with those realms one must either be fully protected by a guru, a real guru, a man with knowledge, or else have purity (not saintliness), an unmixed vital and mental purity. Very, very often, bhaktas [devotees] of Sri Aurobindo or mewhen they are sincere, truly sincere, that is, people of great spiritual purityhave dozens of beings appear to them, saying, I am Sri Aurobindo. It happens all the time, with all the right external appearancesits very easy for such beings to put on a disguise. It takes the inner psychic purity not to be deceivedyou invariably FEEL something that makes it impossible for you to be duped. But otherwise, many, many people are taken in.
  --
   The other day, didnt I tell you the story of those entities working for me? (It wasnt you? Id had a vision.) In fact, I very often see entities like Nature spirits when I enter the subtle physical and work there (usually for people here and the Ashram, and for the world at large), I very, very often have them with me, or else I meet them in the course of my work. They are forces, generally feminine in appearance, that do some work and have a great deal of power. They are usually the ones that respond to Tantric invocations (I dont mean the Tantrics who call on Kali or Durga, thats something else altogether, those belong to a totally different world). Most of the time these Nature forces are very willing to helpat any rate, they are wonderfully obliging with me! But they are limited beings, with their own ideas and laws, their own volition, and when vexed they can do unpleasant things. Yet they are not hostile beings, nor are they vital beings: they are personified forces of physical Nature, in the subtle physical.
   A world of things could be said.
   (silence)
   No, I dont know if its wise to publish this Talk; if too incomplete, it looks like ignorant chatter. And I have always deliberately refused to say things in full since its so very disconcerting for people, very disconcerting.
   But couldnt what you just said be added to the Talk?
  --
   In fact, practically speaking, thats why these things used to be kept secret: one should get knowledge ONLY when its accompanied by discrimination enabling one to distinguish the origin of what is seen or received. One without the other makes for a dangerous weapon.
   Some people have even been driven insane, through their own constant fearout of fear they refused all protection. I tell you, only those with a great devotion and a great love are not deceiveda great devotion gives you an immediate sense of things; when your devotion goes like this (shrinking gesture), you know what it means. But your devotion must be sincere and very strong; its the only protection.
   Written things can fall into all sorts of hands and become very dangerous weapons.
   No, I prefer not to put these things in the Bulletin; I would rather not speak of occult matters. I understand more and more, now that I am grappling with material difficulties that used to be nonexistent (in the material world, I mean), they didnt exist for me before. The material domain was something happening far below and I didnt bother with it at all. Even when I was practicing occultism in the most material world, I looked on it from above; there was this sort of inner light, this Presence I was born with it, so naturally I had no problems. But now that I am in the thick of this work, I dont want to speak of that, its too dangerous.
   That teaching should really be given under the seal of secrecy, and given along with the necessary power and discrimination for going through the experiences without danger. And that means the gurus constant personal care and attention.
  --
   Then it becomes inanitiesits too incomplete. Id rather not attract peoples attention to these topics too much. There must be other things to publish. Since you cant give the full picture, it becomes sheer inanity. If you wanted to be perfectly complete, you could write volumes (its a tremendous world of experiences!). And saying just a thing or two makes you look like one of those ninnies who have a few experiences and think theyve discovered the world!
   Bhikku: Buddhist monk.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, not that. I said two things. One, if I make it through to the end, I may even let it be shown to the public, for the living proof will be there: You dont need to scoffjust see where it leadsHERE! And if the Lord decides its not for this time, well, then I will give it to those who have loved me, who have lived with me, worked with me, endeavored with me, and who respect what was attempted. It will be my parting gift if I go. And I dont intend to.
   I certainly hope not!
  --
   No, I am never like that. Its just that (I may seem to be making fun of things, thats different) but its precisely when. Listen, I can tell you: when I am like that, when I seem to be making fun of things, its because at times its really dangerous, really dangerous.1
   I cant stand drama.
  --
   Instead of putting on grand airs and saying its difficult, I make jokes. But its something else entirely. I dont like drama I just dont like it. The greatest, loftiest, noblest, most sublime things can be said with simplicity. Theres no need to be dramatic, to see things tragically. I dont want to be a victim or a hero or or a martyr or anything of the kind!
   How well I understand!
  --
   I like the form of your expression very, very much. It contains something deep, very supple and polished at the same timelike a lovely, finely chiseled statue. There is profound inspiration and a rhythm, a harmony, which I like very much. I really enjoyed reading your first book2the kind of enjoyment that comes from discovering beautiful forms, an original way of looking at things and expressing them. I appreciated it tremendously. Immediately, spontaneously, I ranked you as a true writer.
   There you have it. I didnt think it was necessary to keep telling you all these things. But its true.
   Besides, youre totally wrongits not WHAT YOU ARE that makes you grumble; its just the opposite: you see yourself that way BECAUSE you grumble!

0 1962-04-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   There are many things I will speak of later.
   Mother gives the first part of this message in English.

0 1962-04-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   We will do the aphorisms in June; it will probably be easier then. Tell me if you have any plans for work (your work); we will arrange things accordingly.
   You can bring me the work you have finished on the first day you come.
  --
   Later on, there will be many things to tell for the Agenda.
   ***

0 1962-05-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Among other things, X writes:
   1) That he will make a special four-day puja here, in order to help.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Did I tell you about it? It was a sort of vision that I took for a beginning of work on the subconscient. I had come to a place where Sri Aurobindo was staying and found him closeted in his room. There was a sort of large hall, an immense hall with rooms opening onto it, and his apartment was off to one side (gesture). I asked to see him. I was told it wasnt possible and I had to wait. I was astonished. Then certain things happened in the hall concerning A. and M. (rather interesting things, but concerning them personally). And at the same time, I was waiting. When it was all over, I asked once again to go into the room. Then through the doorway I saw I saw a tall Sri Aurobindomuch taller than he actually wasstrong but rather thin, thin in a way that not the way he really wasit was rather a gauntness, very harsh, very cold; and he was somewhat darker than he used to be. I saw him there, walking up and down; and when he was told I was asking to see him, I saw him in the distance saying, No, I dont want to see her. I wont acknowledge her and I dont want anything to do with hershe has betrayed me. Something like that (I couldnt hear the actual words, but the gestures were plain enough). Well, that was the very first timenothing of the kind had ever occurred before.
   And I immediately felt that it was the expression of certain peoples thoughts. During the war there was a whole clique (I know their names and all the details) who said I had influenced Sri Aurobindo, made him deviate from his nationalist path and turn towards the Allies; they considered me to have ruined his life, his consciousness, his workeverything, you understand.1
   And I was seeing the very IMAGE of that in this vision. A person I wont name (but I spoke to him afterwards; hes still here) came out of the room to tell me all this. In my vision I told him two things (it seems very distant nowit was back in 59and I no longer recall if I told him one thing after the other or both together). First of all, I protested against everything that fake Sri Aurobindo was saying about me, and at the same time I was going towards the person coming out of the room (its someone living here, you know, who is, who was quite close to Sri Aurobindo. Apparently he was under the influence of certain doubting thoughts, certain doubts, thats why he was there). I called him by name and spoke to him in English: But surely we have had a true spiritual relationship, a true union! Immediately he melted and said yes, and rushed headlong into my arms. In other words, that was his conversion, and thats why I spoke to him about it afterwards; I didnt tell him about the experience but I spoke of the doubt that was in him. It was truly a beginning of conversion in one part of his being, and for that reason I wont name him. And along with this, in answer to what that fake Sri Aurobindo was saying, I said forcefully (also in English): This means the negation of all spiritual experience! And immediately the whole scene, the whole construction, everythingpoof! Vanished, dissolved. The Force swept it all away.
   Later, when I had that second vision April 3, 1962, I saw that the same being was behind this would-be Sri Aurobindo (and with a whole group organized around himpeople, ceremonies and so on). So from that I concluded that the thing had been developing. But when I first encountered those people [in 1959] it was merely something in the Subconscient and the effect was only psychological (an hour or two was enough to sort things out and put them in order). It didnt affect my health. But this time.
   So it was in 59 that I first saw them, and it must have been the end of June or the beginning of July. This note [the desk-calendar page] is what gave me the clue, because I know that the other experience [of Sri Aurobindo in the subtle physical] came a few weeks later.
  --
   And actually, apart from the fact of suffering (you know, an ache here, an ache there, a pain here, a pain there, giving the sense of bodily individuality), apart from that, that great undulating movement of life is my normal consciousness. Meaning that I what I call Me (gesture high above), my consciousness, is completely outside the body. Thats what the consciousness of the body is (what Ive just been describing), with only points of pain as reminders of what a body usually is: an ache here, an ache there, another ache here. Thats what its like. And this pain has a small and extremely limited life; its not general, its not a body that suffers: it is suffering that suffers. Its a point, a point of paina scratch here, a sore there, things like that. Thats what is individual and suffersits not the body that has a sore, you understand.
   It is difficult to express.
  --
   Some people wanted to get me nominated for the Nobel peace prize; I was asked for a statement and thats what I wrote. I wanted to say that it wasnt this person who did thingsit was all Sri Aurobindo.
   They had wanted to give the Nobel prize to Sri Aurobindo, but he left the year before the decision was to be made. And as they dont give the prize to dead people, he never got it. Then they wanted to transfer it to me, and I wrote this note, because the last thing I want is name and fame. Thats all there was to it. They didnt give a peace prize that year.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   It has gradually come back, in the sense that actively. No, I cant even say thatits not true. What has come back is the increasingly precise memory of how I had organized the life of this body, the whole formation I had made, down to the smallest details for the things I was using, how I was making use of them, how I had organized all the objects around the body, all that. What has come back is the memoryis it memory? The awareness of all that has returned, as if I were putting the two back into contact. And so, instead of the body being left totally in the hands of those around me, the formation I had made is coming back, with certain changes, certain improvements and simplifications (but mind you, I had neither the intention nor the will to change anythingthose things are simply coming back into the consciousness like that, with certain changes made). In short, its a kind of conscious formation recrystallizing around this body.
   And I have the perception a sensation, really, the sensation of something not at all me, but entrusted to me. More and more now, there is the feeling of something being entrusted to me in the universal organization for a definite purpose. Thats really the sensation I have now (the mind is very calm, so its difficult to express I dont think all these things, they are more like perceptions). And its not the usual kind of sensation: the ONLY (I insist on this), the ONLY sensation that remains in the old way is physical pain. And really, those points of pain they seem like the SYMBOLIC POINTS of what remains of the old consciousness.
   Pain is the one thing I sense the way I used to. Food, for instance, taste, smell, vision, hearingall thats completely changed. They belong to another rhythm. And this condition has come progressively, like a crystallization of something behind the senses that doesnt come from herein taste, smell, vision, hearing, touch. Except this one point. Even the sense of touch is different now but PAIN.
  --
   If that state remained, I would truly be free of the world as it is. Nonetheless, people can still hear me, cant they? And I can still see, but in a peculiar waya very peculiar way. At times I see with greater precision than ever before (generally, as I told you the other day, I seem to see from behind a veil; thats constant). I hear things that way too. Certain sounds. On one occasion I noticed a sound, a seemingly imperceptible sound, coming from about a hundred yards away, and it seemed to be right here. All this has changed I mean the whole way the organs function. Have the organs themselves changed, or is it their functioning? I dont know. But they all obey another lawabsolutely.
   And I have the definite impression that that so-called illness was the external and ILLUSORY form of an indispensable process of transformation; without that so-called illness there could be no transformationit is not an illness, I KNOW it: when people speak of illness, something in me laughs and says, What a bunch of geese!

0 1962-05-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres such a wonderful passage in The Synthesis of Yoga (The Yoga of Self-Perfection), where he mentions four things (you surely remember this), four things the disciple needs (I have just translated it). I knew this, of course, but the passage is especially timely nowparticularly after that last experience, which is a jolt for a physical being. The fourth thing is wonderful. The first three we know: equality, peace and (a hard one) a spiritual ease in all circumstances. He added the word spiritual so people wouldnt think only of material easeits an ease in feelings, in sensations, in everything. But when you have a lot of pain its obviously not so easy! When physical pain keeps you from sleeping and eating, when you are plagued by constant physical painor rather by a whole host of physical pains!well, that bodily ease becomes difficult. Its the one thing thathas seemed difficult to me; but anyway, its being investigated I think it was sent for me to investigate.
   But the last thing he mentions is a marvel the joy and laughter of the soul. And its so true, so true! Always, all the time, no matter what happens, even when this body is in dreadful pain, the soul is laughing joyously within. Always, always, always.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have looked at this very, very often. There was even a time when I thought that if one could get a total, complete and perfect knowledge of the whole working of physical Nature as we perceive it in the world of Ignorance, then this might be a means to rediscover or reattain the Truth of things. After my last experience [of April 13] I can no longer think this way.
   I dont know if I am making myself clear. I thought for a time, a very long time, that if Science went to its furthest possible limits (if this is conceivable), it would join up with true Knowledge. In the study of the composition of matter, for exampleby pressing the investigation further and further ona point would be reached where the two would meet. But when I had that experience of passing from the eternal Truth-Consciousness to the consciousness of the individualized world,1 well it appeared impossible to me. And if you ask me now, I think that this possibility of Science pushed to its extreme limits joining up with true Knowledge, and this impossibility of any true conscious connection with the material world are both incorrect. There is something else.
  --
   I dont think all these aphorisms were written for publication I dont believe he was thinking of publishing them. He said certain things that were quite private.
   So lets classify this one as private!
  --
   What we should actually do is make a selection and only talk about aphorisms that give us an opportunity to explain a few things. But these two. People arent ready to understand. And besides, they dont fit the style of the Bulletin. What we need is a combat magazine, a journal that combats all the ordinary ideas; then all these aphorisms (the ones on doctors, for instance) would be like yes, like commanders in the battle. A journal with the goal of demolishing the old idols. Something along those lines. It would be very interesting to do such a magazinea combat magazine.
   But it cant be an Ashram organ. It should look like a literary review (it cant be politicalyoud be thrown in jail the day after it came out!). It shouldnt be presented as something practical, but merely as literary or philosophical speculation; that wouldnt matter at all, but it would give the journal a certain security which, as a combat magazine, it would need.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a very impersonal sort of state in which that whole habit of reacting to outside things, the things around me, has completely vanished. But nothing has come to replace it. It is an undulation.
   Thats all.
  --
   (With an ironic smile) On the meandering path of the world, this trip doesnt look too bad! For you personally, its an experience that yes, that would give you a concrete sense of the vanity of a number of things that still. You see, throughout all ones lives and all of lifes circumstances, theres one thing after another, one thing after another, one thing after another (zigzag gesture) to remove the scales from your eyes.
   (silence)
  --
   A lack of vitality, too much tension; I dont knowmaybe the climate saps me. A certain number of physical things making it. Anyway, thats whats behind the idea.
   What youre asking of Sujata is nothing short of sacrifice. Not outwardly, perhaps, but it would be a sacrifice for her. She would be sacrificing something to you, something very precious. To help you she would have to sacrifice her own realization. Well, that in itself has a place in the spectrum of realizations.
  --
   But there are a certain number of beingsnot manywho have come back on earth ONLY to take part in a particular work, in a particular way. And outer things, personal and individual things, are virtually sacrificed to that. Certain faculties, for instance, whose source is the higher entity, faculties that in an ordinary life would result in a measure of power or fame or success or realization, are placed under conditions where their outer effect is subordinated to the needs of a particular work.
   Let me put it to you more clearly: your physical body, for example, should have been either stronger or more supple or endowed with certain very strong vital compensations, so that you wouldnt suffer from your working conditions. Of course, for someone following a yogic ascent, whose soul is in the process of formation, the external conditions of life are normally what is best for inner development, whatever that may beeven if, on the surface, those conditions arent good. So the only advice you can give such a person is, Well, either renounce the spiritual life or else putup with it. But thats not your case. There is a Mission, a work, and a kind of gap between a certain physical formation and that Mission. So if you ask me plainly what I see, I can tell you plainly, instead of saying as I would to certain sadhaks or anyone sincerely wanting to do yoga, Take it or leave it; you must learn to transform yourself inwardly to the point where you can master the body and its needs. I cant tell you that, because thats not how it is for you.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Human beings arent that limited, after all! It is rather yes, its a matter of atavism, of education, of all sorts of things; and above all, I think the main reason is that you have no desire toits no fun for you!
   (Satprem laughs in complete agreement)
  --
   For my taste (do I still have tastes? I certainly have no preferences, but some things do come more spontaneously than others) my spontaneous movement, you know, would be this (all-embracing gesture, open to all horizons)and then just let go.
   If I could plunge you into certain vibrations, you wouldnt need the mountains.
  --
   If I could give you such a gift. I am trying, but so far I cant do it I dont know why. I have done many things for many people, as you well know. So why not this? Havent yet found the way.
   But when you have the experience, you know, its completecomplete, total, physical, concrete.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres a strange thing that happens to me all the time, at least fifty times a day (and its particularly clear at night). In its most external form its like moving from one room to another, or from one house to another, and you go through the door or the wall almost without noticing it, automatically. Being in one room is reflected outwardly by quite a comfortable condition, a state where theres no pain at all, no pain anywhere, and a great peacea joyous peace, a state of perfect calm an ideal condition, at any rate, which sometimes lasts a long, long time. Its mainly at night, actually; during the day people interrupt me with all sorts of things, but for a certain number of hours at night this state is practically constant. And then suddenly, with no perceptible or apparent reason (I havent yet discovered the why or the wherefore of it), you seem to FALL into the other room, or into the other house, as though you had made a false step and then you have a pain here, an ache there, youre uncomfortable.
   Obviously its the continuation of the same experience I told you about,1 but now it has come to this. I mean the two states are now distinctnoticeably distinct; but so far I havent found either the why or the wherefore. Is it something coming from outside or just an old rut: yes, it really feels like an old rut, like a wrinkle in a piece of cloth; you know, you iron it out again and again, and the wrinkle comes back. Thats more the feeling it gives menot at all a conscious habit, just an old rut. But might something from outside also be provoking it?
   And the dreams it gives me! Oh, theres a whole series of them, with particular styles and categories. You start down a flight of stairsno more stairs; you want to take a certain road the road closes; you want to catch someoneyou cant. All kinds of things. And although these dreams (I have a whole collection of them, in fact) recur with certain minor outward differences, they are all of the same type. Its a well-known type which I now classify as self-imposed troubles. When I get out of it and look, I see very clearly that its only this nasty habit we have of fretting over nothing! (Laughingly) Oh, whatever we want to do, immediately theres a complication, a difficulty.
   Yes, these dreams arise from the subconscient; they are primarily subconscious habits. But the pain, the thorns in the garmentits so clear! (Mother laughs) And no way to get comfortable!
  --
   The only thing to do is not torment yourself and to say to the Lord (in all sincerity, of course), Its up to You. Rid me of this. And it is very effective. Very effective. At times I have had old things like that dissolved in a flash; certain inveterate little habitsso stupid, but so ingrained you cant get rid of them. Then, while doing japa or walking or meditating or whatever, suddenly the flame flares up and (you have really had enough of it; it disgusts you, you want it to change, you really want the change) and you say to the Lord, I cant do it on my own. (You very sincerely know you cant do it; you have tried and tried and tried and have achieved exactly nothingyou cant do it.) Well then, I offer it to YouYou do it. Just like that. And all at once you see the thing fading away. It is simply wonderful. You know how Sri Aurobindo used to take away someones pain? Its exactly the same. Certain habits bound up with the bodys formation.
   One day I will certainly use the same method on those room changes, but for that it will have to become very clear and distinct, well defined in the consciousness. Because that change of room (intellectually you would call it a change of consciousness, but that means nothing at all; were dealing here with something very, very material) I have sometimes gone through it without experiencing ANY CHANGE OF EFFECT, which probably means I was centered not in the material consciousness but in a higher consciousness dwelling and looking on from elsewherea witness consciousness and I was in a state where everything flows flows like a river of tranquil peace. Truly, its marvelousall creation, all life, all movements, all things, and everything like a single mass, with the body in the midst of it all, blending homogeneously with the whole and it all flows on like a river of peace, peaceful and smiling, on to infinity. And then oops! You trip (gesture of inversion2) and once again find yourself SITUATEDyou ARE somewhere, at some specific moment of time; and then theres a pain here, a pain there, a pain. And sometimes I have seen, I have witnessed the change from the one to the other WITHOUT feeling the pains or experiencing the thing concretely, which means that I wasnt at all in the body, I wasnt BOUND to the body I was seeing, only seeing, just like a witness. And its always accompanied by the kind of observation an indulgent (but not blind) friend might make: But why? Why that again? Thats how it comes. Whats the use of that? And I cant catch hold of what makes it happen.
   It will come.
  --
   Something done with a very light touch, with no importance attached to it, but coming from a new worldoh, nowadays I constantly make a distinction between (what shall I say?) the straight-line, right-angle life and the undulating life. One life I might describe like this (Mother makes chopping gestures, showing crisscrossing lines): everything is sharp-edged, hard, angular, and youre constantly bumping into things; and then theres an undulating life, very sweet, with a great charmVERY charming but not not too stable. Strange, its a completely different kind of life. Well, my story belonged to that world. There was nothing here (Mother touches her forehead), and not even anything here (above the head); it was something like like waves. And it was very joyous, very joyous and carefree.
   (silence)
  --
   I have asked that you be given good things to eat, but I dont know if its being done. I want you to enjoy eating. If nobody else does it, Ill start doing it again myself.
   May 18: Pain, the symbol of life in the Ignorance.

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   It was a very interesting experienceespecially interesting for some people because I became aware of certain reincarnations. I was in a state that might be called a state of knowledge, where I knew things with certainty, without any doubt.
   But whats strikingits connected to what I was telling you the other dayis that I was going to see some people who were on the other side of a river. Ordinarily the river water wasnt clean and you needed a boat or something to cross; but yesterday I was in a special state I just sat down on the water and said, I am going there. And then, quite naturally, a current of pure, crystal clear water simply took me where I wanted to go. It was a very pleasant sensation I was sitting on the water, all smiles, and prrt! I was taken to the other side. Oh, very good! I thought. Will it continue? And so once again I said, I am going there (that is, back to this side) and prrt! Back I came.
  --
   After that, the experience changed, other things happened. But what I have just related is certainly part and parcel of that experience the other day [the two rooms, one inside the other], because the two were coexistent.1
   And the water was so real! The experience was so real that I could feel the coolness of the water; I had the pleasant sensation of sitting on something very soft and cool and swift, carrying me along.
  --
   Yes, it has effectsfar and near. The people nearest to me dont seem to be the most receptive; but with them the action is much more complex and SOLIDI mean instead of a sudden experience thats almost, as I said, out of proportion to their normal condition, something is being progressively BUILT. I constantly find myself in the midst of constructions, immense constructions in the making. It was like that last night; I had to flounder about in something like cement, a kind of batter. And then I meet all sorts of people who are also more or less symbolic, but who sometimes have the features of a specific person. Its a whole WORLD of circumstances, symbolic down to the most minute details. I remember everything, but I would have to describe a whole world and an apparently uninteresting world, at that (outwardly uninteresting, I mean); but it gives me the key, from every point of view, to the present state of things, to the world now in the making.
   Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
  --
   The afternoon experience was very intriguing; I was busy working (organizing things for one of the departments, I no longer remember which) and then I said to the person I was with, Now I am going to my cousins place! When I was very young I had a cousin, the eldest son of one of my fathers brothers (he had a large family, such as you seldom see in France). This cousin became some kind of engineera civil engineer, maybe, or a mechanical engineer (he was an outstanding chemist). Anyway, this boy was very attracted to me. He went off to the war as an officer and caught some disease (I forget what) and died around 1915, at the time I returned to France. Well, in my experience yesterday afternoon, a certain family living HERE gave me exactly the same sensation I had had towards those people when I was young. And especially for this cousin (for the rest of the family it was more vague, like a background to the experience). I am going to their place, I said. They have a lovely estate here, just as they had a lovely estate in France before (they had Madame de Sevignes chateau at Sucy, near Parisa beautiful property). And it was all so concrete! It wasnt coming through the head; it wasnt a thought but a sensation. I have to go see him now, I said. And even as I was having my vision I was telling myself, You must be going crazy! Can they really be here in Pondicherry? This uncle with whom I had only rather distant relations and this cousin I never saw much of, but whom I knew to be very nice and very loyalAre they really here?! The sensation was most strange (the head wasnt functioning at all; it was a SENSATION). So off I went to see this cousin, and it was on the way to see him that I had the experience of crossing the river. And on the way back, after the discussion with the spiritual brother (whom I really told off: Get out of here! I dont need you!), after that, when I found myself back on the bank, I started collecting my consciousness again, telling myself, Look here now! Lets try to see clearly. And then I realized that the cousin who died prematurely during the war had reincarnated in someone here. How strange, I thought. And the dates coincided.
   But that is a singular state: there is no mental intervention at all; you live things POSITIVELY, just as you experience them physically, in the same way that this (Mother knocks on the table next to her) is physically a table. Its that kind of perception something positive. I positively said, I am going to my cousins place, and the relationship had an absolutely positive vibrationit wasnt at all something thought or even remembered: theres no remembering anything, its simply there, alive. A strange state. I have had it on several occasions, and when I have it I am aware that this must be the state people who know what is happening and make predictions are inin this state there is no possibility of doubt. No thoughts intervenenone at all, not one. Absolutely nothing intellectual: simply certain vital-physical vibrations, and then you know. And you dont even wonder how you know; its not that kind of thingits self-evident. And since I was in that state when I saw the reincarnation of the cousin, I am perfectly sure of what I saw. And god knows (Mother laughs), when I came out of it and began to look at it all with my usual consciousness, I said to myself, My word! I would never have thought of such a thing! It was millions of miles from any thought of mine. Besides, I never used to think of that cousin; he was a fine boy but I never paid much attention to him, he had no place in my active consciousness.
   Its fun.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   And as far as I remember (because I never remember fully), this sort of haziness, as it were, was my constant state at the start of that so-called illness; everything was that waypeople, things, life, the universe. Thats how it was, with only that special Vibration, so soft, so enveloping. And it has stayed, it is still here.
   It doesnt take me any time, the time factor doesnt enter into it at allits a sort of inner resolution: this way or that way (Mother turns the palms of her hands in and out). People say, Oh, youve been waiting! No, I never wait; its either action or a sort of blissful peace (same in and out gesture). And I am talking about the body, not the spirit the spirit is elsewhere. Elsewhere. The BODY feels like that.
  --
   But one thing has happened practically without my noticing it. In the past, before that experience [April 13], the body used to feel the struggle against the forces of wear and tear (different organs wearing out, losing their endurance, their power of reaction, and certain movements, for instance, becoming less easy to make). Thats what the body felt, although the body-consciousness never sensed any aging, never, none that simply didnt exist. But in actual material fact, there was some difficulty. And now, looking at it in the ordinary way, externally, superficially, you might say there has been a great deterioration; well, the body doesnt feel that way at all! What it feels is that a particular movement, effort, gesture or action belongs to the worldthis world of ignorance and isnt being performed in the true way: its not the true movement, done in the true way. And its sensation or perception is that the state I was speaking of, soft, with no angles, has to develop along a certain line and produce effects on the body that will make true action possible, action expressing the true will. With no difference on the surface, perhaps (I dont know about that yet) but done in another way. And I am not talking about grandiose things, mind you, but of everyday activities: getting up, walking, taking a bath. I no longer have a feeling of incapacity, but a feeling of (whats the word for it?) an unwillingnessa bodily unwillingnessto do things in the old way.
   There is another way to be found.
  --
   I am speaking of the smallest thingstake brushing the teeth; theres a difference between the way I brush my teeth now and the way I used to. (In appearance, I suppose its the same thing.)
   And I have difficulty (its almost an unwillingness too) seeing things the way others see them. Its difficult for me, not spontaneous: it would take an effort I dont care to make.
   As for the head, it has learned to keep still. I walk in the mornings and afternoons, saying the mantra as I did before; but while before I had to drive thoughts away, concentrate and make an effort, now this state comes and takes over everything the head, the body, everything and then I walk in that woolly dream (woolly isnt the right word, but its all I can find!). Its smooth, soft, without angles and supple! No resistance, no resistance. Oh, that peace!
  --
   I dont know, but I had the impression it ought to be a POWER rather than a state of consciousnessa power able to CHANGE things. Rather than changing ones attitude, there should be a power that could change Matter, make it more.1
   Everything is a power, mon petit! Life is a powerno power, no life.
  --
   Power logically, one has power over things.
   I am (how shall I put it?) under way, on the border. But we would need some proof, wouldnt we? Some evidence. For ONESELF, things are unquestionably changing; I have had two or three or four FLASHES of objective changea change not only for my consciousness, but perceptible to other consciousnesses too. But its like a flash: Ah! And it vanishes in the time it takes to say Ah! So its nothing you can talk about.
   Events can be changed: wherever the state of consciousness comes into play, you can change events. I have had hundreds and hundreds and hundreds of examples of that, as I have had the experience of changing a persons state of consciousness3 and the resulting circumstances of that state of consciousness. All that belongs to the realm of psychological life; but what I am speaking of is this (Mother vigorously strikes the table).
  --
   Oh, mon petit, if you knew how hard some things become in the being! Oh, how much Ive had to struggle and struggle and struggle. This experience [of April 13] did the job, but otherwise it was a minute-to-minute struggle. Life turns you into something hard as iron (Mother makes a fist).
   And thats what has happened. Thats what has happened. Anyway, we can still try! (Mother laughs.)

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   (In the course of the preceding conversation, Satprem had thought that rather than a subjective change, a change in one's attitude towards things, there should be an objective change, a power capable of changing the very substance of things: their property of hardness, for instance. Here Mother elucidates her previous statement that "if matter were changeable, it would have changed long ago," a statement that, at first glance, seemed to shatter all hope of transformation.)
   There is nothing to change! Only the relations between things change.
   As an analogy, look at what science has discovered about the so-called composition of matter at the atomic leveltheres nothing to change. Nothing to change! The constituent element doesnt change, the relations between things are what change.
   Everything has one and the same constituent element, you see; and everything lies IN the interrelations.1 Well, its exactly the same for the transformation.
  --
   The notion of subjective and objective STILL belongs to the old world and to the three, or at most four, dimensions. It is one and the same Power that changes the interrelations within one and the same element; to put things simply, the Power that gives the subjective experience AND the objective realization is the same; it is only a matter of a greater or lesser totality of experience, as it were. And if the experience were total it would be the experience of the Supreme, and it would be universal.
   Does what I am saying make any sense?
   It all practically comes down to a capacity to spread the experience, or to INCLUDE things in the experience (its the same thing). You really have to forget this business of one person and then another, one thing and then another. Even if you cant realize it concretely, at least imagine that there is but ONE thing, excessively complex, and (depending on the case) one experience taking place in one spot, or spreading out like oil on water, or embracing everything. This is all very approximate, but its the only way the thing can be understood. And the sole explanation for contagion is in that Oneness.
   And power is what makes the difference. The greater the power, you might say (these words are all very clumsy), the farther the experience spreads. How great the power is depends on its starting point. If its starting point is the Origin, the power is lets say universal (we wont consider more than one universe for the moment); it is universal. As this Power manifests from plane to plane, it becomes more concrete and limited; on each plane, the field of action becomes more limited. If your power is vital (or pranic, as its called here in India), the field of action is terrestrial, and sometimes limited to just a few individuals, sometimes its a power capable of acting on just one small being. But originally its the SAME power, acting on the SAME substance I cant express it, words are impossible; but I sense very clearly what I mean.
  --
   Yes, but when you say that what changes is only the relations between things, its still a matter of subjectivity (I use the word for lack of a better one). But when we come down to the brass tacks of transformationphysical immortality in the body, for instancedoesnt it involve more than a simple inner change of relations? Doesnt MATTER itself have to be transformed? So there has to be a power over matter. Not merely a change of relations no?
   No; you cant grasp what I mean by the word relation unless you take it scientifically. Your body, and my body, this table, this carpet, are all made up of atoms; and these atoms are constituted of the SAME thing. The differences we seedifferent bodies, different formsare due to the movements or the interrelations within this same thing.
  --
   But this has to be very concretely grasped. Well, I say that the power must change this intra-atomic movement. Then, instead of disintegrating, your bodily substance will obey the movement of Transformation, you follow? But its all the SAME thing! What must change are the relations among things.
   And so it becomes EVIDENT that immortality can be achieved! things get destroyed simply because of their own rigidity and even then, its only a semblance of destruction; the essential element stays the same, everywhere, in everything, in decay just as much as in life.
   It is extremely interesting!

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Unexpectedly, this conversation led into the subject of Satprem's break with X, who had been his guru for the past few years. Here then, briefly, is the story behind the rupture: No sooner had Satprem brought X to the Ashram than a swarm of disciples threw themselves at him. Conspicuous among these were the moneymen, the same wheelerdealers who, eleven years later, after Mother's departure, were to reveal their ambitions in Auroville as well as Pondicherry. Satprem's somewhat straightforward manner soon got in the way of their schemes. He had a deep affection for X and when he repeatedly saw that these peoplespiritual scoundrels is the only word for themwere, in the hope of sowing confusion (for they always prosper best in confusion), bringing false reports to Mother of things X had supposedly said, he tried in all innocence to put X on his guard against the false reports and dishonest people who were wronging him. But instead of listening to Satprem and understanding that he spoke out of love, Xwith all his Tantric power behindflew into a violent rage against him, as if he had been casting a slur on X's prestige. Satprem then broke with X, but not without sorrow.)
   Anything new?
  --
   Yes, among other things. I have been wounded by that episode. You dont know all the details, but it was ugly.
   But mon petit I havent told you everything that happened! Now hes telling everybody he had to cut with the Ashram because he was ill-treated.
  --
   When I spoke to him, you know, when I went to see him, it was just after my japa and I was in a state of absolute inner calmabsolute, with not a. I simply felt he had to be helped, because he was saying things that were going against him. So I had this feeling, a very strong feeling of affection, but an affection that states things clearly and unemotionally. I was very calm when I said all that. I did get upset afterwards, but I was upset mainly because he immediately had such an incredible reaction! So then I was at a loss. But the way I put things to him. Really, if he had the least. But even a man who has never done any yoga would have felt I was speaking from my heart, candidly. Even a man with no spiritual culture would have felt that. So how could he take it in such a way!
   I am not sure he did.
  --
   When Z first spoke to him, you know, he didnt deny anything; all he said was, Oh, lets not pay any heed to these worldly things. And then he talked about Zs arm, which he wanted to heal. The second time, he denied one par the denied he had spoken of my health, when actually. The third time. You follow, the more it became necessary to take a clear stand, the more he denied, simply saying, No, I never said that.
   So he has cut off relations with the Ashram?
  --
   Thats how things stand.
   You know, for me all this is nothing but surface drama, the whole business means nothing. The only thing I did see clearly was more or less what you felt: that is, if X is to remain intimately linked with us, he had better learn not to tell tales or, to put it as favorably as possible, not to give voice to a certain unconscious part of his being.
   Thats exactly it! I detest gossip, you know, so I never spread any, but he has told some people incredible things. I dont tell on him to you because I find it a kind of its something I dislike. Thats why I spoke to himin such a case, I always refer to something within, to the deep affection I had for him. I mean I was trying to help. I had NO OTHER kind of reaction. I saw him in a bad spot and tried to help him out, thats all.
   Yes, but with the sort of people he had around him, you understand.
  --
   There is a way of looking at thingsan all too human waywhich sees me as VERY dangerous, very dangerous. It has been said time and time again. There was an Englishwoman who came here after an unhappy love affair. She had come to India seeking consolation, and stumbled onto Pondicherry. It was right at the beginning (those English Conversations5 are things I said to her; I spoke in English and then translated itor rather said it all over again in French). And at the end of a years stay, this woman said to me (with such despair!), When I came here I was still able to love and feel goodwill towards people; but now that Ive become conscious, I am full of contempt and hatred! So I answered her, Go a bit farther on. Oh, no! she replied. Its enough for me as it is! And she added, You are a very dangerous person. Because I was making people conscious! (Mother laughs) But its true! Once you start, you have to go right to the end; you mustnt stop on the wayon the way, it gets to be hard going.
   I dont do it on purpose.
  --
   Well, mon petit, if thats what you want you will have to work a lotyou will have to bring into your vital and emotional being a great calm and peace. things like that [with X] mustnt be able to disturb you, make you sick and so forth. Only on that condition can you get what you want.
   A flash, yes (you had it once at Brindaban,6 you had an experience there); a flash is possible. But you want something permanent.

0 1962-06-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   My own experience is going on in the tiniest details, details imperceptible in themselves but pointing in a certain direction that, increasingly, is this: when you take a wrong attitude, it immediately sets off all the disorders. Almost as if you shift into a wrong gear the image is too rigid, of course, its not really that but we can say that the whole universe is rolling smoothly along and its only when you go like this or like that (Mother indicates a shifting of gears) that disorders arise. You can have a wrong attitude in a number of ways. Its like a slight shifting of gears: things still work (assuming the mechanism to be particularly supple) but they gratethey grate and therefore wear out and deteriorate and break down. But if they were in the true position, there would be no friction.
   The sense of friction doesnt existit disappears, theres no friction. Friction results only from the wrong angle from something, a sort of shift.
  --
   I had thought I would be able to see X for his birthday in December, but I dont know if I will have resumed my active life by thenit would greatly surprise me. Because, to tell the truth, if things are the way I have seen them (the way I have seen and felt them), then at the least a very serious beginning of transformation should be taking place and well, for that, you know years are nothing! Years are no time at all. Everybodys in a hurry, absolutely insisting I resume my life; for the moment, I see no possibility of it.
   But I dont know anything.

0 1962-06-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   And it stayed put, in the sense that all sorts of things could go on, but there it remained, at the borders of the terrestrial world, like a declaration from the Supremea very tall being.
   All white, luminous, luminousresplendent! And with a kind of halberd and, oh, a very determined air: Enough shilly-shallying, no more vacillating, it is time.
  --
   All sorts of things are going on.
   All right.
  --
   There is a whole range of things from the subconscient (vital and physical subconscient) quite new, things I didnt have before. It isnt my subconscient, its much more general, and it comes with what are practically revelations; I mean I suddenly see certain things concerning people (people I know extremely well, whose inner beings I know very well) and I get a lot of surprises: Well! So that was there!
   People, people lots of people.
   I cant say I find it terribly interesting (!) but I am clearly meant to know about it. Not that I am seeking to see or know (my focus is rather on preparing the body and making it receptive; thats what I am actively doing), but what probably happens is that, in my contemplation, I suddenly exteriorize (or something of the sort) and then I see all kinds of things. But I DONT sleep, you see (I dont know how to explain it). I go from a state of conscious concentration to a more passive state in which I am made to take part in all kinds of scenes and visions, involving many people and many things, as if to complete my knowledge. Some of these visions are amusing, new and interesting, and I dont know, but I suspect Sri Aurobindo has something to do with it, because theres such a sense of humor running through it all! (Mother laughs) things that make me laugh, comical things due mainly to the tremendous earnestness with which people take the most unimportant things; yes, the disproportionate importance people give to absolutely unimportant events!
   (silence)

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have been given certain promisesgreat promises. Not promises, but what comes is: This is how it will be. Great thingsconcrete manifestations of the divine Power, the divine Consciousness, the divine Action. And spontaneous, natural, inevitable.
   This is obviously being prepared (Mother touches her body) so that it wont put the usual obstacles in the way of expression.
  --
   Many things could happen. But how much time will it take? I dont know.
   (silence)
   Last night I said to myself, Now look, thats not so brilliantif we are still no farther than that. You see, I was having an experience of (it wasnt an experience, really, but quite a normal state that was continuing and, as far as I could see, was practically continuous) a recharging of batteries. But there was also a kind of receiving and observing devicedetestable! And I used to think it was excellent! For years before last April, everything was very calm, the mind was always turned this way (gesture above), silent, and there was a sort of functioning I thought it was very good! Well, I have realized that its worthless. Mind you, I wish everyone could have what I had! It was extremely handy, far beyond ordinary mental methods but in fact, its not true. It is still a a gimmick. Not the TRUE thing. Its still one of the things that keep life from being divine, so its worthless!
   But what in our present existence doesnt keep life from being divine? Nothing I know of! (Mother laughs) happily, Sri Aurobindo and I were the same on this point [a sense of humor]. Effortlessly, from a very young age, something in me has always laughed. It sees all the catastrophes, sees all the suffering, sees it all and cant help laughing the way one laughs at something that pretends to be but isnt.
  --
   What was standing there was a manifestation of one of my states of being, a part of my vital being, or rather one of my innumerable vital beingsbecause I have quite a few! And this one is particularly interested in things on earth.
   A projection of yoursan emanation?
   You know, mon petit, I said one day that in the history of earth, wherever there was a possibility for the Consciousness to manifest, I was there1; this is a fact. Its like the story of Savitri: always there, always there, always there, in this one, that oneat certain times there were four emanations simultaneously! At the time of the Italian and French Renaissance. And again at the time of Christ, then too. Oh, you know, I have remembered so many, many things! It would take volumes to tell it all. And then, more often than not (not always, but more often than not), what took part in this or that life was a particular yogic formation of the vital beingin other words something immortal.2 And when I came this time, as soon as I took up the yoga, they came back again from all sides, they were waiting. Some were simply waiting, others were working (they led their own independent lives) and they all gathered together again. Thats how I got those memories. One after the other, those vital beings camea deluge! I had barely enough time to assimilate one, to see, situate and integrate it, and another would come. They are quite independent, of course, they do their own work, but they are very centralized all the same. And there are all kindsall kinds, anything you can imagine! Some of them have even been in men: they are not exclusively feminine.
   At first, I used to think they were fantasies.
   Before I met Sri Aurobindo they would come and come and come to me, night after night and sometimes during the daya mass of things! Afterwards I told Sri Aurobindo about it, and he explained to me that it was quite natural. And indeed, it is quite natural: with the present incarnation of the Mahashakti (as he described it in Savitri), whatever is more or less bound up with Her wants to take part, thats quite natural. And its particularly true for the vital: there has always been a preoccupation with organizing, centralizing, developing and unifying the vital forces, and controlling them. So theres a considerable number of vital beings, each with its own particular ability, who have played their role in history and now return.
   But this one [the tall white Being] is not of human origin; it was not formed in a human life: it is a being that had already incarnated, and is one of those who presided over the formation of this present being [Mother]. But, as I said, I saw it: it was sexless, neither male nor female, and as intrepid as the vital can be, with a calm but absolute power. Ah, I found a very good description of it in one of Sri Aurobindos plays, when he speaks of the goddess Athena (I think its in Perseus, but I am not sure); she has that kind of its an almighty calm, and with such authority! Yes, its in Perseuswhen she appears to the Sea-God and forces him to retreat to his own domain. Theres a description there that fits this Being quite well.3
  --
   Some interesting things have been happening in that world [since the supramental descent]. How can I explain? Those beings have an independence, an absolute freedom of movement (although at the same time, they are all a single Being), but they had the true sense of perfect Unity only with the supreme Consciousness. And now with this present intervention [Mothers], with this incarnation and the establishment of the Consciousness here, like this (Mother makes a fist in a gesture of immutable solidity), in such an absolute way (I mean there are no fluctuations) HERE, on earth, in the terrestrial atmosphere, this incarnation has a radiating action throughout all those worlds, all those universes, all those Entities. And it results in small events,7 incidents scaled to the size of the earthwhich in themselves are quite interesting.
   (long silence)
   Everything that happened prior to the experience of April 13 has disappeared, as it were, and the usual functioning of the consciousness has been totally annulled; it is trying little by little to create a new mode of operationnot merely trying: it is in the PROCESS of doing so on a truer foundation; a truer foundation, or truer relations, or vibrations, or functionings (I dont know the right word for it: all these things at once). That presence the other day [the tall white Being] was nothing essentially newit had already intervened a good many times; and yet it was new, because the whole functioning was new. Its like my experience two nights ago [the recharging of batteries], I had it for months on end; well, it was new because it was based on a new functioning. And each time (is it out of habit, or to make me understand, to make me see the difference?), each time the old functioning starts up, first of all I really feel I am losing the true contact, that the TRUE thing is escaping, and then I wonder how anybody can function like that without going insane! Thats what strikes me nowthis feeling of going insane! I mean it grates, it scrapes, it makes no senseit misses the point. It is not the TRUE thing, its beside the point. It tries to imitate something inimitable. And so I ask myself, What is this? Am I going crazy? Am I losing my faculties? And then I realize its not that at all! Above theres a state of immutable and UNSHAKABLE concentration, constant and almighty, and with but a drop of That, a spark of That, all problems are solved. Then I see clearly that its only a demonstration to make me see the inadequacy of the old, habitual functioningto really and truly convince me that its inadequate. Its rather hard to bear, actually. Last night I had it, I have seen it again in recent days: it lasts a few secondsjust enough for a satisfactory lesson! It may also happen to make me understand, but afterwards I wonder, Well, if everybody is in this state they dont know it, but its just terrible! And I realize that the LEAST thing, the slightest circumstance, is COMPLETELY distorted, instantly distorted by the way people work it out, the way they cause events to develop.
   Thats an ever-present experience.
  --
   So thats how things are for me. It may happen to you one day, too, so (laughing) youd better be careful!
   Its obviously a very good test of peoples trust, because without trust they would. For someone who doesnt have my experience, it all appears like first-class incoherence! Oh, it can be explained (everything can be explained! Its not beyond all explanation), but it is a bit disconcerting at first glance.
  --
   If I didnt tell these things to you, they would all vanish, and thats a fact. Because I have no opportunity to tell them to anyone elseas you can well imagine! Tomorrow there will be something else and something else again the day after, and it all recedes into the past and has none of the relevance the present has for me.
   Yes, for YOU it has no relevance but what about the rest of us!

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   All those things are barriers the mind sets against the Truth.
   I didnt write that to give you. Sometimes I write things and then keep them for years on end so that. They are a material focus for the action. Had I not written it, I would not have been able to work so effectively these are occult documents.1
   ***
  --
   I found out many, many things about Joan of Arcmany things. And with stunning precision, which made it extremely interesting. I wont repeat them because I dont remember with exactness, and these things have no value unless they are exact. And then, for the Italian Renaissance: Leonardo da Vinci, Mona Lisa; and for the French Renaissance: Franois I, Marguerite de Valois,2 and so forth.
   Twice I knew that it wasnt just images but something that had happened to ME, but it took another form. Once (when I was older, around twenty) it happened at Versailles. I had been invited to dinner by a cousin who, with no warning, served me dry champagne during dinner and I drank it unsuspectingly (I who never drank at all, neither wine nor liquor!). When I had to get up and cross the crowded room, oh, how very difficult it became, so difficult! Then we went to a place near the chateau, with a view of the whole park. And I was staring at the park, when I saw I saw the park filling up with lights (the electric lights had vanished), with all kinds of lights, torches, lanterns and then crowds of people walking about in Louis XIV dress! I was staring at this with my eyes wide open, holding on to the balustrade to keep from falling down (I wasnt too sure of myself!). I was seeing it all, then I saw myself there, engrossed in conversation with some people (I dont remember now, but there were certain corrections here too). I mean I was a certain person (I dont remember who) and there were those two brothers who were sculptors (Mother vainly tries to recollect the names3) anyhow, all kinds of people were there and I saw myself talking, chatting. And I seem to have been sufficiently in control of myself, because when I related all that I had seen, there were some quite interesting details and corrections. That was one time.
  --
   All those kinds of things came to me just like that, without my looking for them, wanting them, or understanding them, without doing any sort of discipline, nothingit was absolutely spontaneous. And they just kept on coming and coming and coming.
   From the time I met Thon, it all got clarified: I saw it all clearly, understood and organized it. But a good deal of it happened beforeeverything I have just told you happened before I met Thon.
  --
   Mother later tried to recall the names again, without success: "Those sculptor brothers did a lot of work on the palace at Versailles.... And I am not sure if it wasn't Mme de Montespan. I don't remember any more. This kind of thing should not be talked about vaguely. At the time it was precise, exact: I knew all the names, all the details, all the words but I never wrote it down and now it's gone. And these things shouldn't be told approximately.
   I'll do some research on these sculptor brothers.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   The other day, Pavitra said to me in passing, Modern science would neither follow nor believe us. According to him, scientists acknowledge only essential hypotheses, and not having the experience, would take our science for a set of non-essential hypotheses. I didnt argue, or else I would have told him, We dont make any hypotheses, far from it, we simply state our experiences. They are free to disbelieve us or to think were half crazy or hallucinating thats up to them, its their business. But we dont make hypotheses, we speak of things we know and have experienced.
   For several hours afterwards I had a vision of this state of mind and found absolutely no need to make hypotheses (you see, Pavitra was speaking of hypothesizing the existence of different states of being). Its just as I told you: I have passed that stage; I dont need inner dimensions any more.1 And observing this materialistic state of mind, it occurred to me that, on the basis of their own experiments, they are bound to admit onenessat least the oneness of matter; and to admit oneness is enough to obtain the key to the whole problem!
   Once again it made me realize that this last experience [of April 13] may in reality have come to free me from ALL past knowledge, and that to live the Truth none of it is needed. I need neither all this terminology nor Sri Aurobindos terminology nor, of course, anyone elses; I dont need all these classifications, I dont need all sorts of experiences I need ONE experience, the one I have. And I have it in all things and in all circumstances: the experience of eternal, infinite, absolute Oneness manifesting in the finite, the relative and the temporal. And the process of change I am pursuing seems less and less of a problem; after looking like the ultimate problem, it doesnt seem to be one any more, because but that that cant be utteredit pleases Him to be that way, so He is that way.
   And the secret is simply to be in this It pleases Him.
  --
   But this constancy isnt yet established: one is identified and then one isnt, is and then isnt, so things get delayed indefinitely. You wind up doing exactly what you tell others not to doone foot here and one foot there! It just wont do.
   (silence)
  --
   We could say some elegant things, but they dont explain anything; like this feeling, for example, that one must die unto death to be born to immortality.
   It doesnt mean anything but it corresponds to something.
  --
   I immediately said to myself, But he was still existing, living, having the experience, absolutely INDEPENDENT of his bodyhe didnt need his body to have his experience. And with my protection and knowledge I could have put him either in a place of rest or, if need be, in touch with another body and that would have been the end of it. Now, of course, everything is disrupted and we have to wait for things to calm down.5
   But it is possible to die without knowing you are dead.
  --
   His time had come the instant the accident happened, I knew it was time for him to leave his body. His time had come, but the circumstances had been arranged (had been arrangedyou know, I dont say by whom), circumstances had been arranged to derive the utmost benefit. This made me understand a lot of things. Practically speaking, you need a lot of experiences to learn anything.
   But to learn, to profit from such experiences, one must already be on the other side. Up to that point [April 13], I had learned plenty of things, but I was learning them from this side of the fence. Now I am on the other side of the fence. Not entirely, but in large part, at least.
   Voil.

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   My idea was to stick to the bare facts, to tell stories from Sri Aurobindos life, the Ashram, things like that.
   This is still (gesture above the head). Its geared to intelligent people interested in things of the spirit.
   I dont see how these things could be skipped.
   In any event, its all rightits fine, I dont mean to criticize; I find it very good but still a little too lofty.
  --
   But after this prologue, I intend to tackle the problem practically, to speak of the moment when people reach the limits of the mind, when they start going round in circles and find nothing; then I will tell them of zones beyond the mind, and of what can be discovered when one goes within: mental silence. Ill talk about a practical discipline. That was my idea. My idea isnt to give an abstract explanation but to take up yoga from a practical angle: try to do this, and heres what you may expectmental transformation, change in the vital, dreams, etc. All practical things. Id like to explore the psychological aspect.
   Thats good. From the standpoint of the Work, of what you create, of course its very good, very interesting; it needs to be said, it MUST be said. But is the gentleman who wrote you that letter capable of understanding anything of it? Thats where I put a question mark.
  --
   No, thats where you have to give in. You have to put all this trying to make them understand out of the picture. If you want to include those things for your personal satisfaction, because it makes the thing more real, more living, I agree; but get rid of this trying to make them understand, its impossible. I tell you, as soon as you go beyond the matter-of-fact (Mother sticks her hand right under her nose), theyre lost. But tell them what they can see when they get off the train: All these houses, thats the Ashram; here is the library, those are the tennis courts, theres the sports ground, thats. Ah! They understand.
   Its going well; it will be a very good book. But probably only a small portion of it will make them say, Ah, finally! Something practical!
  --
   This is a common feeling: in the end, maybe He DOESNT really know the things of this world as well as we do! (Mother laughs and laughs) Its very funny.
   ***
  --
   This is what I am doing (gesture of applying pressure with the thumb). Who knows, anything can happen! Some rather interesting things are happening in the world, showing me that after all, there is a response there is a little response. I do this (same gesture with the thumb), and the effort isnt completely wasted. The events in Algeria2 and certain things in America too. Theres a response. And then (I think Ive told you this), some people are suddenly having experiences out of all proportion to their inner state, as though theyd been projected into a curve absorbing several lifetimes. This seems to be whats happening individually. People with the least bit of trust are gaining lifetimes perhaps many lifetimesand the world as well.
   The work is getting done in double timeeven a lot more than double.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   When I said that, oh, you cant imagine, I had just been seeing it somewheresomewhere in a dazzling lightand it was full of marvelous meaning. And of course when I uttered it I wondered why why it was no longer the same. It was absolutely wonderful, it explained not that it explained everything, but it was a revelation. There must have been some fault in the transcription. It all came back after you left. I looked and asked myself, Why did I say it was so marvelous! And I understood: when I saw it, I really SAW, saw those words, more dazzling than the most brilliant diamonds and full of a marvelous power of knowledge, as though it held the key to things; but when I spoke it, it became almost flat. At any rate, it was utterly flat in comparison.
   What did you feel when I said it?
  --
   And you mustnt be impatientimpatience leads to imitation: and unwittingly, in all sincerity, you imitate things within yourself, within your own experience, you imitate the realization thats what impatience does.
   The true life in its SIMPLE purity cannot come until until the Lord Himself is doing and deciding everything, acting, realizing, living, having the experience. When everything is in His hands and you have absolutely nothing to do and dont even know WHERE YOU ARE, then then it comes in its purity, not before.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   A strange dream, very strange. A crowd of people was waiting for you to come out, and you did come, you appeared. Then suddenly you fainted. Im not sure why you fainted, you were physically sick or something. So you were carried away. A crowd was waiting to see you and they shoved me to the back (by the way, I noticed I was dressed as a Sannyasin). Finally, I came up close to you all of a sudden, leaving the crowd behind; I came up very close and then you told me certain things, I dont know what. You seemed so frailall white, very frail and tired, as if you had just fainted. Anyway, things like that, you see.1
   No, I wasnt sleeping, I was concentrating; and in this concentration, while I was fully enveloped in those forces, THROUGH THAT you came to me. It was truly fine!
  --
   But anyway, the Old World is an OLD world in the true sense of the word. India is much, much older, but more alive. Yet now it strikes me as so very rotten! They went rotten. You know what happens when a rotten apple is put next to a good one: England came and stayed much too long. It made things go quite rotten. Very, very rotten; its difficult to heal. Otherwise, whats not rotten is truly good.
   But there is a place where something is awakening, a small something like what little children and animals have, going like this (Mother imitates a baby bird poking its beak out of the nest and peering around), peep-peep-peep, oh, alert and eager to know: America. They have a carapace as hard as an automobilesit has to be hammered open, but underneath theres something that wants to know and knows nothing, nothing, is totally ignorant but oh, it wants to know! And this can be touched. They may be the first to awaken.
  --
   1900? Well, yes, in 2000 things will take a clear direction. You will still be here.
   I dont know about that!

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its plain to see that, left to itself in its full power of transformation and progress, this flame of aspiration, this flame of Agni would have scant consideration for the result of the process the result of the process is that fire burns. And there could be mishaps in the functioning of the organs. All the organs must undergo a transformation, but were it too rapid and too sudden, well, everything would go out of whack. The machine would simply explode. But this Wisdom doesnt come from the universal consciousness (which I dont really think is so wise!), its infinitely higher: the Supreme Wisdom. Something so wonderful! It foresees things the universal forces in their universal play would overlooka wonder!
   (silence)
  --
   But now the body the body itself, its very own selffeels it is WITHIN things or WITHIN people or WITHIN an action. There are no more limits, none of this (Mother touches the skin of her hands as if all separation had disappeared). Take this example: someone accidentally bumps me (it does happen) with an object or a part of his body. Well, it is NEVER something external: it happens INSIDE the bodys consciousness is much larger than my body. Yesterday, the table leg bumped my foot; so there was the ordinary outward reaction (it operates automatically and in a curious way the body jumped), and then the body-consciousness now I am speaking of the body-consciousness saw that an unexpected and involuntary collision of two objects had taken place INSIDE ITSELF. And it also saw that if it made a certain movement of concentration at that particular spot, inside itself, some pain or damage would result; but if it made the other movement of (how shall I put it?) of union, of abolishing all separation (which it can do very well), well, then the results of the blow would be annulled. And thats what happened, I did it. I was simply sitting down, and I let my body cope with the whole thing (while I watched with keen interest); and I noticed it really did feel the blow inside and not outsideit wasnt that something from outside had struck it, but that there had been an unexpected, or rather an unforeseen and involuntary collision of two things inside itself. And I clearly followed how the body made a more complete movement of identification (you see, someone with the sense of separation had moved the table, so the sense of separation accompanied the blow, and then of course there was all the regret,2 and so on and so forth); well, the body simply went into its usual state where theres no sense of separation, and the effect vanished instantaneously. Had I been asked, Where were you hit, what spot?, I couldnt have told, I dont know. All I know, because of words I heard spoken, is that the table leg bumped into my foot. But where? I cant say; I couldnt have said even five minutes after the incidentit had utterly disappeared, and disappeared through a VOLUNTARY movement.
   This body-consciousness has a will; it is constantly, constantly calling upon the Lords will: Lord, take possession of this, take possession of that, take. Theres no question of taking possession of the will, that was done ages ago, but: Take possession of these cells, those cells, this, that. It is the BODYS aspiration. Well, the blow wasnt caused by this will acting in the body; the blow didnt come directly from the body, but from something that had slipped in through an unconscious element; and the body simply erased, or absorbed, digested this unconsciousness and the thing vanished without a trace!
  --
   You just cant imagineyou CANNOT. When I try to see life as most people see it (its getting increasingly difficult! but anyhow), the way people ordinarily see it, it becomes a big mishmash! I understand nothing, it makes no more sensenothing makes sense. Simply, for the sake of the action, I have been warned that nobody can understandNOBODY can comprehend to what extent the Lord is intermingled, is present and active in all things.
   In all things.
   (silence)
  --
   Oh, such humorous things happen. The other day I saw T. Her old mother lives in Moscow; shes very old and on her deathbed, and has asked T. to come see her. So T. is going to go there. Its a risky adventure. She wrote to ask if she could see me before leaving (I dont see anyone and I had no intention of receiving her, but it was decided in spite of me and I let her come). She had been told not to speak, but thats impossible for such a chatterbox! So she began by lamenting (probably thinking it was the thing to do) over my serious illness and god knows what else I didnt listen. I simply told her, No, its not that, its the yoga. Then, with the effervescence of an ignorant child: Yoga! But you shouldnt be doing yoga! You shouldnt be. Just then, the Lords face came (the Lords face often takes on Sri Aurobindos appearancean idealized Sri Aurobindo, not exactly as he was physically), and it came here (right up against Mothers face), and it was blue. Then It made my finger touch her cheek, like this (Mother seems to tap T.s cheek), and It told that child, Little children dont know what theyre talking about. And it was so thoroughly Him! He was speaking and I saw only Him, his appearance: Little children dont know what theyre talking about.
   I dont know how I looked (I was enjoying myself enormously), but she must have felt something (she didnt say a word), she must at least have felt something strange because a shudder went through her being. And I was told that when she left, she said, I may come back before I leave, but I wont ask to see Mother! (Mother laughs.)

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
   The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.
  --
   Now let me discuss some particular points of your letter. I do not want to say much in this letter about what you have written as regards your yoga. We shall have better occasion when we meet. To look upon the body as a corpse is a sign of Sannyasa, of the path of Nirvana. You cannot be of the world with this idea. You must have delight in all thingsin the Spirit as well as in the body. The body has consciousness, it is Gods form. When you see God in everything that is in the world, when you have this vision that all this is Brahman, Sarvamidam Brahma, that Vasudeva is all thisVasudevah sarvamiti then you have the universal delight. The flow of that delight precipitates and courses even through the body. When you are in such a state, full of the spiritual consciousness, you can lead a married life, a life in the world. In all your works you find the expression of Gods delight. So far I have been transforming all the objects and perceptions of the mind and the senses into delight on the mental level. Now they are taking the form of the supramental delight. In this condition is the perfect vision and perception of Sachchidananda.
   You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [worker] of this yoga.
   Let me tell you in brief one or two things about what I have long seen. My idea is that the chief cause of the weakness of India is not subjection nor poverty, nor the lack of spirituality or dharma [ethics] but the decline of thought-power, the growth of ignorance in the motherl and of Knowledge. Everywhere I see inability or unwillingness to thinkthought-incapacity or thought-phobia. Whatever may have been in the middle ages, this state of things is now the sign of a terrible degeneration. The middle age was the night, the time of the victory of ignorance. The modern world is the age of the victory of Knowledge. Whoever thinks most, seeks most, labors most, can fathom and learn the truth of the world, and gets so much more Shakti. If you look at Europe, you will see two things: a vast sea of thought and the play of a huge and fast-moving and yet disciplined force. The whole Shakti of Europe is in that. And in the strength of that Shakti it has been swallowing up the world, like the tapaswins [ascetics] of our ancient times, by whose power even the gods of the world were terrified, held in suspense and subjection. People say Europe is running into the jaws of destruction. I do not think so. All these revolutions and upsettings are the preconditions of a new creation.
   Then look at India. Except for some solitary giants, everywhere there is your simple man, that is, the average man who does not want to think and cannot think, who has not the least Shakti but only a temporary excitement. In India, you want the simple thought, the easy word. In Europe they want the deep thought, the deep word; there even an ordinary laborer or artisan thinks, wants to know, is not satisfied with surface things but wants to go behind. But there is still this difference: there is a fatal limitation in the strength and thought of Europe. When it comes into the spiritual field, its thought-power can no longer move ahead. There Europe sees everything as riddlenebulous metaphysics, yogic hallucination. They rub their eyes as in smoke and can see nothing clear. Still, some effort is being made in Europe to surmount even this limitation. We already have the spiritual sensewe owe it to our forefa thersand whoever has that sense has at his disposal such Knowledge and Shakti as with one breath might blow away all the huge power of Europe like a blade of grass. But to get that Shakti one must be a worshiper of Shakti. We are not worshipers of Shakti. We are worshipers of the easy way. But Shakti is not to be had by the easy way. Our forefa thers dived into a sea of vast thought and gained a vast Knowledge and established a mighty civilization. As they went on in their way, fatigue and weariness came upon them. The force of thought diminished and with it also the strong current of Shakti. Our civilization has become an achalayatana [prison], our religion a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of religious intoxication. And so long as this sort of thing continues, any permanent resurgence of India is improbable
   In Bengal this weakness has gone to the extreme. The Bengali has a quick intelligence, emotional capacity and intuition. He is foremost in India in all these qualities. All of them are necessary but they do not suffice. If to these there were added depth of thought, calm strength, heroic courage and a capacity for and pleasure in prolonged labor, the Bengali might be a leader not only of India, but of mankind. But he does not want that, he wants to get things done easily, to get knowledge without thinking, the fruits without labor, siddhi by an easy sadhana [discipline]. His stock is the excitement of the emotional mind. But excess of emotion, empty of knowledge, is the very symptom of the malady. In the end it brings about fatigue and inertia. The country has been constantly and gradually going down. The life-power has ebbed away. What has the Bengali come to in his own country? He cannot get enough food to eat or clothes to wear, there is lamentation on all sides, his wealth, his trade and commerce, his lands, his very agriculture have begun to pass into the hands of others. We have abandoned the sadhana of Shakti and Shakti has abandoned us. We do the sadhana of Love, but where Knowledge and Shakti are not, there Love does not remain, there narrowness and littleness come, and in a little and narrow mind there is no place for Love. Where is Love in Bengal? There is more quarreling, jealousy, mutual dislike, misunderstanding and faction there than anywhere else even in India which is so much afflicted by division.
   In the noble heroic age of the Aryan people4 there was not so much shouting and gesticulating, but the endeavor they undertook remained steadfast through many centuries. The Bengalis endeavor lasts only for a day or two.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   But whenever there was unpleasantness with my relatives, with playmates or friends, I would feel all the nastiness or bad willall sorts of pretty ugly things that came (I was rather sensitive, for I instinctively nurtured an ideal of beauty and harmony, which all the circumstances of life kept denying) so whenever I felt sad, I was most careful not to say anything to my mother or father, because my father didnt give a hoot and my mother would scold me that was always the first thing she did. And so I would go to my room and sit down in my little armchair, and there I could concentrate and try to understand in my own way. And I remember that after quite a few probably fruitless attempts I wound up telling myself (I always used to talk to myself; I dont know why or how, but I would talk to myself just as I talked to others): Look here, you feel sad because so-and-so said something really disgusting to you but why does that make you cry? Why are you so sad? Hes the one who was bad, so he should be crying. You didnt do anything bad to him. Did you tell him nasty things? Did you fight with her, or with him? No, you didnt do anything, did you; well then, you neednt feel sad. You should only be sad if youve done something bad, but. So that settled it: I would never cry. With just a slight inward movement, or something that said, Youve done no wrong, there was no sadness.
   But there was another side to this someone: it was watching me more and more, and as soon as I said one word or made one gesture too many, had one little bad thought, teased my brother or whatever, the smallest thing, it would say (Mother takes on a severe tone), Look out, be careful! At first I used to moan about it, but by and by it taught me: Dont lamentput right, mend. And when things could be mendedas they almost always could I would do so. All that on a five to seven-year-old childs scale of intelligence.
   So it was consciousness.
  --
   Then, school years. I was a very bright student, always for the same reason: I wanted to understand. I wasnt interested in learning things by heart like the others did I wanted to understand them. And what a memory I had, a fantastic memory for sounds and images! I had only to read a poem aloud at night, and the next morning I knew it. And after I had studied or read a book and someone mentioned a passage to me, I would say, Ah, yes thats on page so and so. I would find the page. Nothing had faded, it was all still fresh. But this is the ordinary period of development.
   Then at a very young age (about eight or ten), along with my studies I began to paint. At twelve I was already doing portraits. All aspects of art and beauty, but particularly music and painting, fascinated me. I went through a very intense vital development during that period, with, just like in my early years, the presence of a kind of inner Guide; and all centered on studies: the study of sensations, observations, the study of technique, comparative studies, even a whole spectrum of observations dealing with taste, smell and hearinga kind of classification of experiences. And this extended to all facets of life, all the experiences life can bring, all of themmiseries, joys, difficulties, sufferings, everythingoh, a whole field of studies! And always this presence within, judging, deciding, classifying, organizing and systematizing everything.
  --
   Many, many things in my life have completely vanished I dont remember them any more, theyre gone from my consciousness everything that was useless. But there is a very clear vision of everything that was preparing the jiva for its action here. Even before coming and meeting Sri Aurobindo, I had realized everything needed to begin his yoga. It was all ready, classified, organized. Magnificent! A superb mental construction which he demolished within five minutes!
   How happy I was! Aah! It was really the reward for all my efforts.
  --
   Thats all I had told him (not in great detail, in a few words). Then I sat down near him and he began talking with Richard, about the world, yoga, the futureall kinds of thingswhat was going to happen (he already knew the war would break out; this was 1914, war broke out in August, and he knew it towards the end of March or early April). So the two of them talked and talked and talkedgreat speculations. It didnt interest me in the least, I didnt listen. All these things belonged to the past, I had seen it all (I too had had my visions and revelations). I was simply sitting beside him on the floor (he was sitting in a chair with Richard facing him across a table, and they were talking). I was just sitting there, not listening. I dont know how long they went on, but all at once I felt a great Force come into mea peace, a silence, something massive! It came, did this (Mother sweeps her hand across her forehead), descended and stopped here (gesture at the chest).4 When they finished talking, I got up and left. And then I noticed that not a thought remained I no longer knew anything or understood anything, I was absolutely BLANK. So I gave thanks to the Lord and thanked Sri Aurobindo in my heart.
   And I was very careful not to disturb it; I held it like that for I dont know how long, eight or ten days. Nothingnot one idea, not one thought, nothinga complete BLANK. In other words, from the outside, it must have looked like total idiocy.
  --
   And it has never left meyou know, as a proof of Sri Aurobindos power its incomparable! I dont believe there has ever been an example of such a (how can I put it?) such a total success: a miracle. It has NEVER left me. I went to Japan, I did all sorts of things, had all possible kinds of adventures, even the most unpleasant, but it never left mestillness, stillness, stillness
   And it was he who did it, entirely. I didnt even ask him, there was no aspiration, nothing (there were my previous efforts; I knew it had to come, thats all). But on that day I hadnt mentioned it to him, I wasnt thinking about it, I wasnt doing anythingjust sitting there. And outwardly he seemed to be fully engrossed in his conversation about this and that and what was going to happen in the world.
  --
   Mother clarified: "Actually, a growth of consciousness was going on throughout those years of study; I didn't learn things by rote, I needed to understand them; and as soon as I understood something, I knew it. In other words, because the learning period was not yet intellectual, it can be considered part of the period of consciousness development."
   Of course! We can dip into it with our head or with the tips of our toes, but everything bathes in this same river of Force (except what's shut up within the walls of our minds). At certain moments, or in certain places, we are less hardened and it naturally "enters" there. And so we call it the Shakti "From above" or the Shakti "from below" or "from within." But when the walls tumble down, there is neither high nor lowwe are drenched in it.

0 1962-07-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   But the things I am seeing arent at all personal like this letter, you know, they are not small details, they are overall actions. There seems to be something unyielding, like this (gesture), and then it suddenly collapses and theres a free flow.
   I cant say this gentleman knows it (he probably doesntwhat goes on in the human brain is very incoherent). But in any case, something in him is wary: Whats to tell me this book wont lead me just where I dont want to go?
  --
   Psychology: thats abstract. What they want is: on such and such a date he went to this place, saw these people and did thisall the most external and banal sorts of things. Even yoga boils down to: he sat down and stayed there for so many hours, he had this vision, he tried out that method, he did asanas and breathing exercises. That, for them, is concrete. That and that alone. Psychology is thoroughly abstractthoroughly. Its unreal to them.
   But Ive tried to be as concrete as possible! Like cutting up a rat on a dissecting table to see whats inside it.
  --
   I have noticed that the very thing you feel youve done most poorly is usually the most useful. It has always been like that for me. I remember doing a lot of thingsa bit of painting, a bit of music, a bit of writing (very little)and it was just when I used to think, Oh, la-la! What a fiasco!, that people were the most touched and pleased.
   You mustnt be concerned with it, its totally irrelevant.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   (With an ironic smile) Ive made a conscious effort not to! things are progressing, but they wont be interesting till a whole curve is completed. Its better not to talk in the middle of it. So read to me.
   ***
  --
   What you say about all those things entering through the centers is perfectly correct.
   Interestingly enough, these last few days I have been making a sort of detailed study of the various kinds of vibrations, how they approach you and enter the various centers. I dont know how to explain itcertain differences between vibrations resemble differences in tastes. Theres a whole gamut, you see, all vibrations, nothing but vibrations, and the differences between them resemble differences in taste or color or intensity, perhaps differences in force as wellessentially, of course, they are differences in quality.
   Ive been observing all this in a neuro-physical realm, subtle-physical, that is but its still physical and in a complete mental silence where all judgments (you know, judgments) have disappeared, along with a certain way of observing things. Thats why I cant talk about it.
   These vibrations have various qualities; if they were expressed through a mental observation, it would be done through such things as taste, color, and so forth, everything Ive just mentioned1but thats not how theyre expressed. They come almost exclusively as sensations, but those sensations some, I mean some vibrations, have rounded edges. Some come horizontally (I was in fact studying everything that comes horizontally), others result from the state of consciousness (vertical gesture from top to bottom). While at the same time, others are. Yes, its like looking through a high-powered microscope: some are rounded, others pointed; some are darker, some brighter. Some are very upsetting to the body, and some even feel dangerous. On the other hand, certain ones make the body receptive to the vibration, which we might call the Lords Vibration, the supreme Vibration. You see, all this is the outcome of a discipline, a tapasya, for preparing the body to receive the Lords Vibrations (the first step is receiving, being able to receive them; afterwards you have to hold on to and then manifest them). Those vibrations are unmistakable, they are something else entirely. But other vibrations are helpful, beneficial, while still others are disruptive, contradictory.
   And each one is beginning to reveal its own particular nature. There are those stemming from peoples thoughts (I sense them in my body, not in the mind: the material consequence of peoples psychological state, and even their state of health). Some things are general and last a bit longer; others are momentary, lasting only a few seconds. The first step is to study the different vibrational qualitiesyou could practically draw diagrams: if we had a machine sensitive enough to record these things, it would produce all kinds of zigs and zags.2 Certain vibrations immediately stop or change or are dissolved or repelled. Others are adopted, as it were, and transformed. The majority are simply pushed back and worked on from a distancequite a distance! I keep them at a fair distance (Mother laughs). Very few are let in. But some are let in for the sake of the experience, to see how much they upset the body. Theres also the effect of peoples permanent auras: I know a certain person is arriving by his auras effect on the body; because (laughing) each vibration has its particular effect on the bodyperfectly prosaic things, maybe, but by studying them you realize that each thing has its own law.
   The interchange of vibrations among people is something tremendous, and were swimming in it all, all, all the timeeven when were alone! Because these things travel: for instance, its enough for someones thought to come and strike against yours, and for you to think of him (which means responding)there is an immediate effect in the body. So to imagine that solitude would make yoga any easier is sheer childishness.
   The only possible solution is so perfect a union with the supreme Vibration that everything is automatically put under His influence; and in that case it is easier to feel wider, higher, vaster than the world (to take just the earth: the terrestrial world) than an individual.3 For it is easier to do this (embracing gesture), to take everything in, to embrace and change it from outside, than to change it from inside. At present, the two movements are simultaneous, and staying inside was4 the result of all those years of experience in drawing the Supreme Presence down into the most material world for that, you have to accept (how can I put it?) corporeal oneness.
  --
   And through certain things, I can perceive the very clear, precise and absolute Direction coming from the Supreme. And He is arranging all those thingsforms, various intellectual formsexactly as they should be. Because here (pointing to the crown of the head), and even from here (lower) down to here (the forehead), its all immobile. All these vibrations come, pass through, whirl around, they come from everywhere, but here (the head) nothing moves, theres no response. And yet I have seen that on the intellectual level there are a number of what Sri Aurobindo calls frames, certain principles of organization6 giving a precise orientation to the yogas action. One of them, the strongest, is my translation of The Synthesis of Yoga. I do a page almost every day and on that page I invariably find an idea or a sentence that EXACTLY expresses the field of experiences I was in that day and the night before; and some of the details. And interestingly enough, certain points in the pages you read me today were the EXACT frame of a series of experiences Ive been havingalmost word for word, with the same words.7 That sort of thing. Its like intellectual forms being assembled to give the field of experience precision, because theres nothing here (the forehead), its blankyet some form is necessary! Well, the forms Sri Aurobindo has given predominate, but what you write has its place, and a very precise and interesting place: the way of thinking. And I see that theres an immense field of intellectual thought, intellectual formulation, with varying degrees of intensity and precision, serving as a SIEVE for the Supremes Will to pass through. And the sievethis sort of immense universal sieveis what gives the precision.8 Its very interesting. That way, the mind remains perfectly stillit has nothing to do, everything is done for it! It is nothing but a mirrora living mirror where everything gets inscribed and which can reflect back its image without becoming active.
   The nature of my nights is changing, the nature of my days is changing.
  --
   But when it functions, things will really start moving.
   Well, Ive been chattering away again. That means more work for you!
  --
   Satprem later remarked to Mother that it should be "is" instead of "was," since "the two things are simultaneous."
   The two movements are simultaneous, so it's "staying inside IS," no?

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because I feel that things should be said with another kind of force. It seems like all these sentences could just as well be put one way as another, you understandits not inevitable at all. I could say things this way, but I could just as well say them differently.
   Mon petit, I have told you twenty times and I will tell you again: if it were inevitable, nobody would understand!
  --
   I am making some interesting discoveries. They arent really discoveries, but nowadays none of these things are theoretical, not the least bit mental (the mind is in a quiet ease)theyre essentially practical. And they take unexpected forms. The other day as I was walking, an old formation suddenly popped up, some. thing that had already tried to materialize when Sri Aurobindo was still here, but which he had stopped. It was one possibility among innumerable others, trying to manifest in this bodys existence I wont say what it is.
   It was one of the very saddest things that could manifest physically in association with a spiritual life.
   It came and tried to descend. I said absolutely nothing, but Sri Aurobindo knew (though he never mentioned anything to me, he had seen it), and he simply (gesture) did what had to be done, brushed it aside. I hadnt thought about it for more than ten years: with that gesture of his, it had vanished.
  --
   Superficially, it [the bodys characteristic of attracting ordeals] could be called a sort of karma, but thats not what it is. Its actually like one of the pivotsnot a central one, but one of the pivots of the bodys invisible action, of its consciousness. And it is expressed by attracting certain circumstances. A whole range of things having to do with the physical body has thus become very clear and precise to meand thats what the body was made for: to go full speed ahead.
   Intellectually, I dont at all believe in taking others misfortunes upon oneself thats childish. But certain vibrations in the world must be accepted, exhausted and transformed. Inwardly, thats the work I have been doing all my lifeconsciously, gloriously. But now its on a purely physical level, independent of all the realities of other worlds: its in the body, you see. And this has given me a key, one of the necessary keys to the Work.
  --
   And I have noticed that now. You see, the body used to be like a little child, complaining when things werent right; it wouldnt revolt, but it moaned. But this time its only reaction was, Why am I not transformed? Why am I not transformed? I want to be transformed, I want to be transformed. Not with words, because there was nothing mental about it, but simply with a kind of tension the tension you feel when the door to the psychic being is shut and you push, push, push to get to the other side. The same thing, the same kind of tension: pushing, pushing, pushing towards what? I dont know. We call it the transformation because we dont know what it isif we did know, it would mean we had already begun to realize it. Theres a faint impression of what that state could be (but its very, very faint). And theres this feeling of tension, of pushingpleading and imploring. That was the bodys only reaction this time, nothing else, not even any sorrow. Because at one time something like fifty years agoit used to say, Why do I deserve this? and similar stupidities; thats been gone for more than fifty years. Then for a long while after, something disordered, unharmonious or nasty could bring me sorrow; thats gone too. But thats recent, it disappeared with the experience of April 13. And now: transformation, transformation, transformation; thats the only idea left, the only will.
   (silence)
  --
   Ive had this great formative power ever since my earliest childhood, but I had channeled it and stopped it because I considered it useless. But it came back recently, along with the sure sign that it was coming from the very highest origin: This is it, this is how things will be. But thats for later, of course. To our external reason, those things seem totally unrealizable, but they will be realizable in perhaps a few hundred years, I dont knowits the future being prepared. And indeed, that vision has a tremendous power of creation and realization, and it is always felt physically (the rest is very still), its always physical. But it triggered a kind of very rapid movement of the physical consciousness (within the most material substance), and caused a dislocation. And so2 the day before yesterday, that old formation suddenly returned and made me understand one aspect of the bodys nature, the way the body is CONSTRUCTED and the usefulness of that construction. So now things are all right. It has been one more step.
   But when you receive those bad vibrations affecting your body,3 are they exhausted by your accepting them?
  --
   But I understand your question. You want to know if this has an effect on all identical vibratory modes in the world. In principle, yes. But the effects may not be immediately visible; in the first place, our field of observation is nothingmaterially, what do we know? Only our immediate surroundings thats nothing. In 1920, for example, I had an experience of that type, which resulted in a symbolic but terrestrial action. It was a vision (I dont remember enough details to make it interesting) where each nation was represented by a symbolic entity, and there was a certain type of horrorof terror, rather. A certain will of terror was trying to manifest in that gathering of all nations. And I was witness to the whole thing. I remember it being a very conscious and rather long and detailed vision with a more intense reality than physical things have (it was in the subtle physical). And after it was over and I had done what needed to be done (I am not saying what because I dont remember all the details, and without accuracy it loses its value), when I came out of it I could say with TOTAL conviction: Terror has been overcome in the world. Of course, its not literally true, plenty of people still feel terror, but a certain type of terror was as if UNDERMINED at the foundations. What had already manifested kept on and is gradually being exhausted, but the terror that was trying to increase and dominate the life of nations was stopped cold.
   I have had other similar experienceson Durgas day, for instance, when Sri Aurobindo was still here (you know, thats the day when Durga masters an asura; she doesnt kill him, she masters him). Well, each year one particular type of thing was undermined (and my experiences were never mental: the experience would suddenly come, and AFTERWARDS I would realize it was Durgas day), and each time I used to tell Sri Aurobindo, Looktoday this (or that) thing has been cut off at the roots. Thats how it works with the adverse forcesyes, like something being uprooted from the world. Whatever has already spread out keeps going and follows its karma, but the SOURCE is dried up. Thats also what happened (it was in 1904, I believe) when the Asura of Consciousness and Darkness made his surrender and was converted; he told me, I have millions and millions of emanations, and these will keep on living, but their source has now run dry.4 How much time will it take to exhaust it all? We cant say, but the source has dried up and that is something extremely important. In 1920, that terror was trying to spread all over the world and to become really catastrophic; and then in my inner vision I could see that a whole movement had dried up at its source. This means that little by little, little by little, little by little the karma is being exhausted.
   The same goes for these little physical movements. things dont seem to be initiated any more, I mean theyre no longer being generated. But everything thats already present in the world has to be exhausted.
   I can see more rapid methods, but they are essentially part of the supramental world.
  --
   All right then, keep on with your book. Its good, much better than you think! (gesture of denial from Satprem) Yes, yes, I know what you mean, definitive thingsits like me and my definitive transformations! We must learn how to wait. Later on, it will come.
   It should be something like a mantra.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.
  --
   Oh, during those hours the Presence lasted this morning, what I say here became so obvious, so obvious! You see (theres nothing but the Lord, of course), its exactly as if the Lord were seeing all things (and this body is part of what He sees!), seeing all things and laughing, laughingforever laughing at all the tragedy the tragedy of this existence! And I was seeing Him right here, you know, there was nothing but Himimmense, marvelous, yet at the same time scaled to the size of the earth, almost to the size of this room, you could say! He was here, in everythingin all the past, all the future, in all places, in everything. And He was smiling, smiling with the consciousness of that joyits not joy, joy sounds pallid. And there was no excitement, nothing of what human consciousness mixes into these things, only an eternal certitude, a crystal clear vision of the most MINUTE details. And all of this simultaneously, just like that, with a smile. And although I cant say what is He and what is me, I have the joy of perceiving Him (that isnt abolished), and yet I am nowhere in particular! Still I have the joy, I feel the joy of perceiving Him.
   Its difficult to describe. It lasted from around midnight until eight oclock.
  --
   There are some interesting things there.
   All together, it [the Agenda] is going to be something interesting.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   The feeling is rather one of vibrations gathered together and coagulated somewhere and even at that, theres a very supple inner play, for it spreads out like this (Mother makes a gesture of diffusion or expansion all around her) through a sort of subtilization or etherization. And its limitlesshow could it have any limits! It goes like this (same radiating gesture)these same vibrations are everywhere, in all bodies and all things. What people call this body is merely the result of a willed concentration organized in a specific way; thats how it spontaneously feels, all the time (not that its observing itself, but if something forces it to observe itself, thats what it spontaneously feels). And the delimitation that exists in all beings, and which WAS in this body (was it this body? Havent the cells changed? I dont know), which once existed in what people call this body, has completely disappeared. Before (thirty years or so ago), it used to feel like something separate moving among other separate things thats all gone.
   I have tried several times, telling myself, Ah, lets have a good lookis there anything, anywhere, that feels that separation? (I am looking at the body from above.) Theres nothingtruly? Are you one hundred percent spontaneously sincere? Nothing at all? Its impossible to find a thing. Impossible.
  --
   There were many other things, but it seems he speaks a particular Hindi which is very hard to understand. But this was quite clear, and he said it several times.
   It interested me.

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   And afterwards, its not as though he suddenly went away: he went slowly, slowly, slowly, like something evaporating; then things went back to normal, with various concentrations here and there, various activities.
   I think some people must have felt itmaybe they didnt fully understand, since they lack total vision, but they may have felt as if he were descending into them. Because in the afternoon, when everything had returned to normal (he is always here of course, but not that way! He is always here), there was a kind of wave of regret passing through the atmosphere, like something saying, Oh, this beautiful thing has come to an end! Oh, now August 15 is over, this beautiful thing is over. But it was like I described, something so more than concrete, I dont know how to express it, it was there was a sense of absoluteness about it.
   I have often seen him in his supramental light; he has come very often (he used to come when I went to the balcony; sometimes he was above the Samadhi; he came very often). But that first of all, the proportions were enormoussitting down, I tell you, he extended beyond the compound; and he materialized in a way that could be PHYSICALLY felt. And there was such confidence, such joy, such certainty; everything was so sure, so altogether certain, as though all had been accomplished. There was none of that anguish, that tension for things to get done.
   It lasted about three quarters of an hour; afterwards things returned to normal.
   (silence)
  --
   things are loosening up a lot.
   Theres still a bit too much of the old outlook left in you, and thats what keeps worrying you. Something that keeps worrying you, and which is perfectly uselesswe waste our time worrying.

0 1962-08-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   He came and put all sorts of things around you for you to write. All sorts of golden things.
   So they must be written. You can tell me about it on Tuesday. And again he repeated, No worry, no worry. Take it easy, take it easy. And it was as if he wanted to sit you down by a running river, as if you could see the water flowing, flowing, flowing, flowing so naturally along. As if you were sitting in a lovely flower-strewn meadow by a flowing stream. And he was saying, Dont worry, take it easy, take it easy.
   He was putting all kinds of things around you. So there you are.
   Im a little tired, too.

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a very modest work, very modest, even from a purely intellectual vantage point. Its different from the sensation of knowing things because you ARE them, which gives you joy, a sense of progress. Its not even like that! It is VERY humble, a very humble and unglamorous work, but which keeps on very regularly, with extreme regularity and STUBBORNNESS.
   It will surely stretch over a long period of time.
  --
   All the powers, all the siddhis, all the realizations, all these things are the grand extravaganza the great spiritual spectacle. But this isnt like that. Its very modest, very modest, very unobtrusive, very humble, nothing showy about it. It takes years and years and years of silent, quiet and extremely careful work before there can be any visible and tangible results, before anything can be noticed, even for the [Mothers] individual consciousness.
   As for those who want to go quickly, if they try going quickly in this realm, theyll be thrown off balance.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   It may be that three, four, five times, nothing happens, and then the sixth time it comes. You have to be very stubborn about these things.
   Try.
  --
   Because the other end is the new creation, so its clear that. How MANY steps will it take, how many incomplete or imperfect things, approximations, attemptshow many MINUSCULE realizations for you to simply acknowledge, Yes, indeed, were on the way? For how many oh, you could practically say centuries will it be like this before the glorious body of a supramental being appears? Something came yesterday evening (it seemed like mere excitation to me); it was a power of creative imagination attempting to visualize supramental forms, beings that live in other worlds, and all sorts of things like that. I saw many things. But it seemed so like champagne bubbles! Thats all very nice, I said, for widening my power of imagination so I can present these forms to the Lord. But its not necessary! (Mother laughs) It really seemed so. There was a time when I considered it a great creative power (and many things that I saw in those moments of super-creativity, super-imagination, were actually realized years later on earth), and this time it came again (perhaps to give me a little fun, a little spectacle along the way), it came and I looked at it; I could see all its power, I could see it was something trying to materialize in the future, and I said, What histrionics! Why go through all these theatrics? Jugglers.
   And it was supramental light, it originated in supramental light. How beings from other worlds would relate with the future beings, and all sorts of similar thingsbedtime stories.
   But the vibration was there, you see, high above and all around the earth, very powerful (it was all around the earth) and very strong, it seemed to be coming from other parts of the universe and trying to enter the earths atmosphere to help it participate in those new combinations. And it all seemed like childishness to me the whole universe seemed to be living in childishness. There was something so tranquil hereso tranquil, so calm and unhurried, not interested in showing anything off, but capable of living in an eternity of quiet effort and progress. It was here, immobile, watching all these things. Finally (the spectacle lasted all evening) when I lay down in bed for the night, I said to the Lord, I dont need diversions, I dont need to see encouraging things I only want to work calmly, quietly, IN You. You, You are the worker; You are here and You alone exist. You are the realizer. Then all grew silent, still, motionlessand the excitement waned.
   So you see, theres excitement in the universe too, if youre not careful! But my impression is that it simply complicates thingsit clouds the issue, you know, it complicates things. Then you have to wait for the bubbles to subside before you can calmly set off again on your way towards the goal.
   Voil, petit.
  --
   It can be, its possible. Its possible, I dont say it isnt; it is possible, it can happen, but more and more, the life allotted to this body is to do things without knowing it, to change the world without seeing it, and to to ignore all that, to be absolutely unconcerned with the results. And (to be perfectly explicit) I have a feeling that to have access to the highest and purest Power, the very notion of result must disappear completely the Supreme Power has no sense of result AT ALL. The sense of result is yet another rift between the essential, supreme Power, and the consciousness. In other words, its because the consciousness begins to separate slightly [from its identity with the Supreme Power], that the sense of result is created, but otherwise it doesnt exist.
   Its as if everything had to be to be the Action, the eternal Action at each second of the Manifestation THE thing. At each pulsationwhich corresponds to time in the ManifestationTHAT alone is THE thing. And the idea of something having a result is already a distortion.
   Uninterrupted, with one link the link of supreme Eternity. But the sense of consequences is false, it already implies a lowering of consciousness. So for meeven physically, in the midst of this whole hodgepodge of confusion, ignorance and stupidityit all translates into: I do things, and the results are none of my business. Thats how its expressed here in the body.
   Its a kind of liberation I dont mean from worry or preoccupation, theres no question of that but from the very IDEA of a consequence: its this way because thats the way it is; it has to be this way, so it is. Thats all. And at each second its this way because it has to be, and so it is. And That repeats itself eternally, and it is this eternal Pulsation which is expressed in time by those gusts I feel this very strongly, very strongly. Its a constant, spontaneous and very natural experience for me. The idea of something behind or ahead in time and so on is a Truth changing from immutable Eternity into Eternity of manifestation. And it changes like this (Mother makes a pulsating gesture), exactly like gustspuff, puff, puff.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont have the experience of some of these things.
   Neither do I; I dont have every experience.
  --
   Of course, I am not speaking of what the universal Mother can know, thats quite another category! I am speaking of the experience of the psychic being, the purely terrestrial experience. Well, very few things seem in fact, none of them seem alien or unknown to me. The human state of mind, ah yes! Since my early childhood, I have been flabbergasted by the way people think and feelit seemed monstrous. But as for the circumstances and events of life, thats all more or less old hat.
   The experiences that left the most acute impressions on me (Mother makes a poignant gesture)you know, the kind of things that make you say, Oh, no, not that again, Ive had enough!are connected with my lives as a monarch: empress, queen and the like oh! Those are painful impressions, the most painful of all. And I have a keen memory of a resolution taken in my last life as an empress: Never again! I said. Ive had enough, I want no more of it! Id rather be not even Id rather be, I chose deliberately: I WANT to be an obscure being in an obscure family, free at last to do what I want! And thats the first thing I remembered this time: Yes, its an obscure family, an obscure being in an obscure milieu, so I may be free to do what I want; there isnt a horde of people watching me and spying on everything I do and plaguing me with rules about what I ought to be doing.
   It didnt last long! (Mother laughs.)
  --
   Thats it. And then illnesses related to colloidal disorders (blood, for example, is a colloidal fluid): when the component elements cease to combine in the normal and natural way. Both are newly recognized causes of illness. And they usually (I dont say in every case) result from what is called an inner discrepancy; that is, when the different parts of the being have not reached the same level of development, things of that nature may crop up.
   With very few exceptions, these illnesses are not found to originate from germs, microbes or bacteria. They are frequently classified as mental illnesses, nervous disorders, etc., and they result from that inner discrepancy.
  --
   (Then Satprem reads a passage relating to the subtle physical and exteriorization; among other things, he cites the experience of D., who, when he exteriorized for the first time, was unable to get back into his body because he tried to reenter through the legs! Here is the story:)
   I was lying on my chaise longue in concentration when all at once I found myself in my friend Zs house. He and several others were playing music. I could see everything very clearly, even more clearly than in the physical, and I moved around very quickly, unimpeded. I stayed there watching for a while, and even tried to attract their attention, but they were unaware of me. Then suddenly something pulled me, a sort of instinct: I must go back. I felt pain in my throat. I remember that to get out of their room, which was all closed except for one small opening high up, my form seemed to vaporize (because I still had a form, though unlike our material onemore luminous, less opaque), and I went out like smoke through the open window. Then I found myself back in my room, next to my body, and I saw that my head was twisted and rigid against the cushion, and I was having trouble breathing. I wanted to get into my body: impossible. So I became afraid. I entered through the legs, and when I reached the knees I seemed to bounce back out; two, three times like that: the consciousness rose and then bounced back out like a spring. If I could only tip over this stool, I thought (there was a small stool under my feet), the noise would wake me up! But nothing doing. And I was breathing more and more heavily. I was terribly afraid. Suddenly I remembered Mother and cried out, Mother! Mother! and found myself back in my body, awake, with a stiff neck.
  --
   The other things, exteriorization and so forth, are innate, just as some people are born artists or painters or aviators. Its one of Natures special combinations. Ive known some downright stupid girls who could exteriorize remarkably well and be fully conscious of their experiences in the subtle physical or the mind or the material vital (when one is undeveloped its more often in the material vital than the subtle physical). And they would tell you all about what they saw. But incapable of yoga.
   Natures fancies, I tell you.
  --
   I have already told you the reason (there are many reasons): one tiny undeveloped level in the being is enough. It obviously has to do with atavism, with the way the body was built, the milieu one was born in, ones education, the life one has led. But its mainly how much one has been drawn to higher things. It is clear that your energies have been far more concentrated on breaking through that lid and touching the Source of Truth than on having mediumistic experiencesfar more. And for what you have come to do, that was INFINITELY more important. Minor experiences such as exteriorizing and the like are just diversions along the way thats how I have always seen them.
   Yes, Mother, thats all right. But theres no outer encouragement. I have the feeling that nothing is happening I wake up each morning and theres nothing. I meditate, theres nothing theres never anything! Just the certainty that its the only thing worth doing.
  --
   I remember that one of the first things I asked Sri Aurobindo when I came here, after innumerable experiences and innumerable realizations, was, Why am I so mediocre? Everything I do is mediocre, all my realizations are mediocre, theres never anything remarkable or exceptionalits just average. It isnt low, but its not high eithereverything is average. And thats really how I felt. I painted: it wasnt bad painting, but many others could do as well. I played music: it wasnt bad music, but you couldnt say, Oh, what a musical genius! I wrote: it was perfectly ordinary. My thoughts slightly excelled those of my friends, but nothing exceptional; I had no special gift for philosophy or whatever. Everything I did was like that: my body had its skills, but nothing fantastic; I wasnt ugly, I wasnt beautiful you see, everything was mediocre, mediocre, mediocre, mediocre. Then he told me, It was indispensable.
   All right, so I kept quietand very quickly, within a few weeks, I understood.
  --
   For a long, long time, that was also the one thing I felt was worth living forConsciousness. When I met Thon and came to understand the mechanism, I also understood why I wasnt conscious at a certain level. I think Ive told you how I spent ten months one year working to connect two layerstwo layers of consciousness; the contact wasnt established and so I couldnt have the spontaneous experience of a whole spectrum of things. Madame Thon told me, Its because theres an undeveloped layer between this part and that part. I was very conscious of all the gradations: Thon had explained it all in the simplest terms, so you didnt need to be, as I said, a genius to understand. He had made a quadruple division, and each of them was divided into four, and then again into four, making innumerable divisions of the being; but with that mental simplification you could make in-depth psychological studies of your own being. And so by observation and elimination I eventually discovered that between this and that (gesture indicating two levels of Mothers consciousness), there was an undeveloped layerit wasnt conscious. So I worked for ten months on nothing but that: absolutely no results. I didnt care, I kept right on, telling myself, Well, it may take me fifty years to get anywhere, who knows. And then I left for the country (I was living in Paris at the time). I lay down on the grass, and all at once, with the contact of earth and grass, poof! There was a sort of inner explosion the link was established, and full consciousness came, along with all the ensuing experiences. Well, I said to myself, it was worth all the trouble!
   And I am sure thats how the work is done, slowly, imperceptibly, like a chick being formed in the egg: you see the shell, you see only the shell, you dont know whats inside, whether its just an egg or a chick (normally, I meanof course, you could see through with special instruments) and then the beak goes peck-peck! And then cheep! Out comes the chick, just like that. Its the same thing exactly for the contact with the psychic being. For months on end, sometimes years, you may be sitting before a closed door, push, push, pushing, and feeling, feeling the pressure (it hurts!), and theres nothing, no results. Then all at once, you dont know why or how, you sit down and poof! Everything bursts wide open, everything is ready, everything is doneits over, you emerge into a full psychic consciousness and become intimate with your psychic being. Then everything changeseverything changesyour life completely changes, its a total reversal of your whole existence.
  --
   But one has to. Look, its the same as for japa. Your japa is given to you, isnt it? You receive it (unless you find it on your own, but thats harder and already requires another level of realization); you receive your japa along with the power to do it but you have to learn how to do it, right? For a long while you dont fully succeed; all sorts of things happenyou forget it right in the middle or fall asleep or grow tired, get a headache, all sorts of things; or even outer circumstances interfere and disturb you. Well, here its the same: you tell yourself, Ill do it, and you will do it, even if. You have to go at it just like a mule: everything blocks the way but you keep going. You said youd do it and you will do it. There are no results I dont care. Everything is against me I dont care. I said Id do it and I will I said Id do it and I will. And you keep on going like that.
   Its the same thing in your case. It depends on what you want to achieve. Simply what I told you about sleep or resting, for example, ought to be enough. On that, you base your own disciplineor on words that were uttered, or gestures that were made, or ideas youve received. You establish your own discipline. And once you have chosen your discipline, you keep on with it.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   You have often told me that each time he comes it stirs up lower things.
   Yes.
   It doesnt touch me because that whole realm has been completely set in order, but it does touch the atmosphere and puts me in contact with things I usually dont deal with. And as its a difficult time for the body now. As I told you in our last conversations, the physical is being penetrated by the subtle physical.
   The body obviously doesnt need any more difficulties than it already has.
  --
   Its a strange sensation, a bizarre perception of both the true functioning and the functioning distorted by the sense of being an individual body. Theyre not even you cant even say theyre superimposed, theyre almost simultaneous, and thats why it is so hard to explain. A number of things are malfunctioning in the body; I dont know if they can be called illnesses (maybe the doctors would call them illnesses), but in any case, theyre malfunctionings in the bodys organs: the heart, the stomach, the intestines, the lungs and so on. And at the same time theres (it cant be called a functioning) the true state. And thus certain disorders appear only when the consciousness as if the consciousness were pulled or pushed or poised in a certain way, and then, those malfunctionings INSTANTLY appearnot as a consequence: I mean the consciousness becomes aware of their existence. And if the consciousness stays in that position long enough, there are what we conventionally call consequences: the malfunctioning has its consequences (tiny things, such as physical discomforts, for instance). And if through (is it yogic discipline, is it the Lords intervention? Call it what you will) but if the consciousness regains its true position, the consequences cease IMMEDIATELY. Sometimes, though, its like this (Mother makes a gesture of an overlapping or interpenetration by interlacing the fingers of her two hands), in other words, this way, then that, this way, then that (Mother slips the fingers of her right hand back and forth through the fingers of her left to show the consciousness alternating between two states), this position, then that position, this one, then that one. This movement takes only a few seconds, so I can almost perceive the two functionings simultaneously. Thats what gave me the knowledge of the process, otherwise I wouldnt understand; I would simply think I am falling from one state into another. Thats not it, its just. The substance, the vibrations, everything is probably following its normal course, you see, and all that is really changing is the way consciousness perceives things.
   So pushing this knowledge to its limit that is, applying it generallylife (what we usually call life, the physical life of the body) and death are THE SAME THING, simultaneous its just that the consciousness moves back and forth, back and forth (same gesture). I dont know if I am making myself clear. But its fantastic.
  --
   Outwardly, of course, these troubles (these apparent troubles) upset people, especially the doctor! Ive explained to him that it was all yoga and transformation, and he shouldnt worry, but evidently its upsetting to ordinary eyes. One fact in particular is bewildering to ordinary vision: I am very, very regularly losing weight. Its already down to a ridiculous figure I weigh only 85 pounds! With my height and bone structure, my normal weight should be 130 pounds; when I was twenty-five I weighed 130 or 135. Now I am down to only 85, and its going down quite regularly. I understand how disturbing this might be for people who see things in the ordinary way! I dont eat much (not a little, not a lot, just average), and I dont seem to benefit from what I eat thats how it looks on the surface. And then there are these strange phenomena; I dont usually talk about them (youre the only one I have explained them to, nobody else), I dont talk about them, but from time to time I appear to I must appear to be fainting. And not in the usual way, you know, thats the thing! Nothing happens in the usual way, so its very upsetting! (Mother laughs) The Energy is tremendous, more tremendous than it has ever been; and there is practically no physical strength. I can act, but only if I bring in the Energy: the least physical act demands the Energy. I think the body is completely flimsy; it seems sometimes I touch it to see if its still if its hard or if its soft!
   (silence)
  --
   Dont let this visit ruffle you. Essentially, his approach has always seemed peripheral to me, just one part of an immense whole. It represents ONE aspect of the quest for the Divine on earth,2 and it is part of an entire line, like all the sannyasins, all the saddhus, and so on. X happens to have come closer because he has worshipped the Goddess of Love so much, the Shaktis aspect of Love, and that naturally led him here, brought him close, but. I see it as part of a whole worldamong many other things. You know, theres that festival celebrated every ten years, I think, when all the saddhus go to ba the in the Ganges3; Ive seen all the photosits painful. Its its painful. It is no more beautiful or harmonious than a stampeding mob in a revolution. Its there is no special grace.
   Now, do you remember the story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.
  --
   Yes, these are siddhis rather than evolutionary developments: things imposed on Nature.
   They are more like seeds, capacities destined to develop later in the new race, and the seed has been made to grow and bloom as an example, before the thing happens on a larger scalethey are examples.
  --
   Thats it, he feels that if youre not doing the things he said the way he said to do them, youve fallen from the path. He cant understand. Its no use discussing it.
   Hes not happy with me!

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Somewhere in the overmind (beyond the higher mind and from the overmind onwards), things are luminous IN THEMSELVES. Light doesnt have to strike them: things themselves are luminous. And this makes a considerable difference in vision. things are no longer lit from outside, they are luminous in themselves. This is the main difference in the quality of the light.
   It has even come to the point where things lit from outside seem artificial to me. They have lost their light.
   There may be a very dim and subdued lightnot bright, I mean but its self-luminous. And so the higher you rise, the more brilliant and uniform light becomes.
  --
   It wasnt written for anyone and wasnt meant to be read. I showed it to Sri Aurobindo because he was speaking of certain things and I said, Ah, yes, thats the experience I had in. Then I showed him my notebook for that date (there was something written for each day).
   Five thick notebooks, year after year. Even here I kept on writing for a while.
  --
   So Ive said that if people want to read what I have written (of course I have written certain things in English, like Conversations with the Mother, which I later rewrote in Frenchnot exactly in the same way, but nearly; so thats all right, its written in English) but those who want to read me, well, let them learn French, it wont do them any harm!
   French gives a precision to thought like no other language.

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   When this new translation is finished (because I know Savitri, I know what it is), I know that when its finished either Ill be there or else things will take a very long time.1
   All his other books that could help me are already translated. And with Savitri, the idea isnt to make a translation, but to SEE. To try something. To give me the daily experience of that contact.

0 1962-09-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   Thats the essential failing of the old yogic system: things go quite nicely on the level where they practice yoga, but as soon as they descend, theyre worse than everyone else!
   ***

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   It will be a beautiful bookunusual. Its an original way of presenting things. Interesting, mon petit.
   One day when you have time, Ill have to ask you some questions. Because for the Supraconscient, some things arent too clear in my mind.
   You may ask me questions, but you will find all the answers in what he has written, dont you think?
  --
   Ive had conscious contacts with all the beings of the tradition Theon made known to me, and with all the beings described in Indian tradition; in fact, as far as I know Ive had contacts with all the deities of all the religions. Theres a gradation (gesture of levels). These beings are found all the way from there are even some in the vital; in the mental realm, man has deified many things: he has readily made gods out of whatever didnt seem exactly like him. If you are eclectic, you can have contacts with them all. And they all have their own reality and existence.
   This region just overlooks the earth and the mind (including the very highest mind). But evolution I mean TERRESTRIAL evolution, with its particular rhythm which is more condensed, more concentrated and, you could say, more focused than universal evolution as a wholethis terrestrial evolution has, with the human species, created a kind of higher intellectuality capable of passing through the overmental region, the region of the gods, and reaching a higher Principle directly.
  --
   This is just what I am observing these days. To me, the overmental consciousness is a magnified consciousness: far lovelier, far loftier, far more powerful, far happier, far with lots of far mores to it. But. I can tell you one thing: the gods dont have the sense of Oneness. For instance, in their own way they quarrel among themselves, which shows they have no sense of Oneness, no sense of all being one, of all being various expressions of the Divine the unique Divine. So they are still on this side, but with magnified forms, and powers beyond our comprehension: the power to change form at will, for example, or to be in many places at the same timeall sorts of things that poor human beings can only dream of having. The gods have it all. They live a divine life! But its not supramental.
   The Supermind is knowledgePure Knowledge. Yes, it is knowingknowing what is to be known.
   There is no longer a play BETWEEN oneself and things, its. Truly, the sign of the Supermind is Oneness. Not a sum of a lot of different things, but, on the contrary, a Oneness at play with Itself. Theres nothing of the way gods relate to each other and the world, for they are still part of the realm of diversity, though FREE from Ignorance. They dont have Ignorance, they dont have what we human beings have here. They have no Ignorance, they have no Unconsciousness, but they have the sense of diversity and of separation.
   What about Sri Aurobindos experience at Alipore, then? You know, that well-known experience when he saw Narayana in the prisoners, Narayana in the guards, Narayana everywhere?
  --
   I think that once you are identified with the Supreme and He has chosen you to do a work on earth, then He quite naturally grants you all these things, because it increases your power of action, thats all. Thats all.
   As for me, there are no more problems, no more problems!
  --
   But its better not to emphasize this [in your book]. As I have said, we can bypass that plane, or even pass through without knowing it. It interested me to read in the Vedas that if you dont ascend the way youre supposed to, if you try to bypass the gods, then unpleasant things happen to you and your way is blockeddo you remember that?1 That gives you an idea of what it is. Its like an intermediary zone, far superior to the earth, but still intermediary. Some have tried to cross it without stopping; and there, they say, you run into trouble. Personally, I am not sure, I can only speak of my own experience: there was always a sense of fraternityas you can imagine! I knew them, I was on friendly terms with them, so there was no question of bypassing them or not!
   But I have a strong impression that that world is still a magnified version of our own, and part of the old path; it has nothing to do with the Supramental Creation, which will bring to earth the sense of the Supreme and the Unique.
  --
   Sometimes that happens to me when I read English for my translation: suddenly certain things come [from elsewhere], so I look for a translation, and when I want to refer back to the English text, I cant find the word I had seen at all I dont find it!
   So dont pay any attention! (Laughing) The doctors think I am cracking up!

0 1962-09-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its not a question of new things, as if they didnt exist before, but they were unmanifested in the universe. Nothing can exist which doesnt already exist in the Supreme from all eternity. But it is new in the Manifestation. The element isnt new, but it is newly manifest, newly emerged from the Nonmanifest. Something new what does that mean? It makes no sense! It is new FOR us, in the manifestation, thats all.
   We always talk nonsense when we speak. But at any rate (laughing), some nonsense is closer to the truth than other nonsense! This nonsense is closer to the truth.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   But any transformation in the being, on any plane, always has repercussions on the planes below. There is always an action. Even those things which seem purely intellectual certainly have an effect on the structure of the brain.
   And these kinds of revelations happen only in a silent mindor at least a mind at rest. Unless the mind is absolutely tranquil and still, it doesnt come. Or if it does come, you dont even notice anything with all the racket youre making! And of course, these experiences help the tranquillity, the silence and receptivity to become better and better established. This sense of something utterly immobile, but not closedimmobile, but open and receptivegets more established the more you have these experiences. There is a big difference between a dead, lackluster, unresponsive silence and the receptive silence of a quieted mind. It makes a big difference. And it results from these experiences. All the progress we make is always, quite naturally, the result of truths coming down from above.
   It has an effect: all these things have an effect on the way the body functions the workings of the organs, the brain, the nerves and so forth. And this will certainly take place long before there is any effect on the external form.
   Actually, when people speak of transformation, theyre mainly thinking of a picturesque transformation, arent they? A beautiful appearanceluminous, supple, plastic, changing at will. But they dont give much thought to this other thing, this rather anesthetic transformation of the organs! And yet its certainly whats going to happen first, long before the appearance is transformed.
  --
   In ordinary life, you think of things, then you do them but this is just the opposite! In this life you have to do things first and understand afterwards but long afterwards. You have to act first, without thinking. If you think, you get nowhere; youre just reverting to the old way of doing things.
   ***
  --
   No, no! I mean all the things and forms in the overmind itself (the raiment of the gods, for instance, their jewels and crowns there are all kinds of things in the overmind). In those worlds there are all kinds of forms, which we translate into images from terrestrial life but its only a translation.
   Take the gods raiment, for example. Their raiment, which they change at will in the same way they change their forms, is made not of physical but of overmental substance, and that substance contains its own light. Its like that with everything, its all. Theres no sun casting light and shadows: the substance is self-luminous.
  --
   We always express things in terms of high and low. As Ive often said, other words are needed, another way of formulating things.
   You say I didnt understand your question, but I understood it perfectly, I knew perfectly well what you wanted. But what can be said about That! It simply cannot be spoken of, and heres the proof: if we could talk about it, it would be here. And even then we probably wouldnt talk about it.
  --
   Its the same when I look at people: I dont see them as they see themselves, I see them with the vibration of all the forces that are in them and pass through them, and quite frequently with the supreme Vibration of the Presence. And thats why my physical sight is not exactly failing, but changing in character, for the physical precision that normal physical sight gives is its false for me. Instinctively (not because I think of it that way), thats how it Is. So I no longer have the precision of a vision designed to see just the superficial crust of things.
   But this doesnt keep me from seeing physicallyalthough, yes, it does at times make me unsure of whos in front of me, because I see a vibration that is sometimes very similar, almost identical, in three or four people (who arent all necessarily present, but anyway). So theres a slight external difference theres a very great external difference in the way the form looks, of course, but in the combination of vibrations theres only a slight external difference. And so sometimes I am not sure, I dont know whether its this person or that one; thats why I often ask, Whos there? Its not that I dont see anything, but I dont see in the same way.
  --
   I think (in fact, its quite simply a matter of experience), I think that if this state gets perfected one should be able to do everything in the OTHER way, the way that doesnt depend on external senses. And then, well, it will clearly be the beginning of a supramental expression. Because its a sort of innate knowledge which DOES things. When That comes, you know, you can act.
   But you mustnt think; the minute you start thinking or wanting to use your sense organs, it vanishes completely.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   But there are things that really might seem like errors.
   Momentarily.
   Thats exactly the impression: all our judgments are momentary. One moment one thing, the next moment something else. And errors exist for us because we see things in succession, one after the other; but that cant be how the Divine sees them, because everything is in Him.
   Just try for a moment (laughing), try and imagine youre the Divine! Everything is in you; you simply play at bringing it all out in a certain order. But for you, in your consciousness, its all there simultaneously: there is no time, neither past, future, nor presentits all there together, every possible combination. Hes just playing at bringing out one thing and then another; but the poor devils down below see only a small part of the whole (about as much as this) and say, Heres an error! How is it an error? Simply because what they see is only a small part.
  --
   The same goes for the feeling that a thing cannot both BE and NOT BE at the same time. And yet thats the way things are: something both is and is not at the same time. The notion of time, of time and space, is what brings in the notion of error.
   What do you mean, something both is and is not at the same time?
  --
   Its something that can be very concretely sensed, if we stop seeing things the way we usually do.
   Many of these aphorisms were surely written at a time when the higher mind suddenly surged into the Supermind. It hasnt yet forgotten how things look in the ordinary way, but it now sees how they are in the supramental way. And as a result, theres this kind of thing, thats what gives this paradoxical form. Because the one is not forgotten and the other is already perceived.
   (long silence)
   Actually, if you look at things closely, youre forced to conclude that the Lord is acting out a tremendous comedy for Himself, that the Manifestation is a comedy Hes playing with and for Himself!
   He has put Himself in the role of spectator and Hes watching Himself. And to watch Himself, He has to accept the notion of time and spaceo therwise He cant watch Himself! And immediately the whole comedy begins. But its a comedy and nothing more!
  --
   Ive been focusing on this lately. Ive been looking at the difference between similar events in the lives of human beings and the lives of animals. If you identify with animals, you clearly see that they dont take things tragically at allexcept for those which have come into contact with man. (But then theyre not in their natural state; its a transitional state, they are beings in transition between animal and man.) And naturally the first things they pick up from man are his defects thats always whats easiest to pick up! And then they make themselves unhappy for nothing.
   So many things, so many things. Human beings have made an appalling tragedy out of death. And I saw, with all these recent experiences, I saw how many, many poor human beings have been destroyed by the very people they loved the most! Under the pretext that they were dead.
   People give them a very bad time.
  --
   In fact theres no such thing as error. There are only things that seem impossible because we dont know that the Lord is all possibility and can do whatever He wants, any way He wants. We just cant get it through our heads: This can be, but that cant, we keep saying. But its not true! Everything is possible, and only our own stupidity says that something cant be.
   Difficult to say anything reasonable for the Bulletin.
  --
   I cant tell people all this in the Bulletin, mon petittheyd go crazy! They mustnt be fed things too strong for them to digest.
   Theres a person I wont name who has read Sri Aurobindos books and thought he understood them. He has been following a yogic discipline (anyway, he thought he was doing yoga) and he pulled down the Force. The Force responded (Mother laughs). He wound up with a headache! He got frightened and wrote to me in these exact words: This Force is the Lords Force (which is true, quite true), and it has turned into fear. So (Mother laughs) fear is the Lords principal perversion. There you have it. He read in books that the Lord is behind everything, that there is nothing that isnt the Lord; so its the Lord who has become perverted in His manifestation, naturally. The Force of the Lord came to help him and was changed into fear, so the Lords principal perversion is fear!
  --
   I have the feeling that Sri Aurobindo was in his period of ascent, the intuitive mind was piercing through and coming into contact with the Supermind, and it was coming into his thought like bursts of lightwhoosh! And then he would write these things. But if you follow the movement, you see the Origin.
   This is plainly what he meant: Error is one of the innumerable, infinite possibilities (infinite means that absolutely nothing is outside the possibility of being). So where is there room for error in this? Its WE who call it error, its totally arbitrary. Thats an error, we say but in relation to what? To our judgment of what is true, yes, but certainly not in relation to the Lords judgment, since it is part of Him!
  --
   When I start looking, you know (Mother closes her eyes), there are two things simultaneously: that smile, that joy, that laughter, and then that peace! Oh really, such peace. Such a full, luminous peace and TOTAL: no more struggle, no more contradictions. No more struggle. A SINGLE luminous harmony and yet everything is there, what we call error, suffering, misery, its all there. NOTHING is done away with. It is another way of seeing.
   (long silence)
  --
   Yes, out of habit it all tries to start up again. But all you need to say is, Look, Lord; see, see how it is. Thats all. Look at this, Lord, look at that, look at this idiot here and its over. Immediately. And the change comes automatically, mon petit, without the slightest effort. Simply simply be sincere, in other words, TRULY want the right thing. One is quite conscious of being powerless, utterly incompetent: more and more, I feel that this amalgam of matter, of cells and all the rest, is just pitiful! Pitiful. I dont know, under certain conditions people may feel powerful, wonderful, luminous, competent but as far as I am concerned, thats because they have no idea what theyre really like! When you really see what youre made of its nothing, really nothing. But its capable of anything, provided provided you let the Lord do it. The trouble is that something always wants to do things on its own. If it werent like that.
   People come, letters arrive, various circumstances and problems arise (its over now, but at the timeeven a year ago that kind of thing was sometimes a problem for me). Well, right away, I (Mother opens her hands in front of her forehead, palms upwards, as though presenting the problem to the Lord): Here, Lord, look at this. All I am good for is (same gesture): I am presenting it to You, Lord. And then I keep still, I just keep still: I wont move unless You move me, I wont speak unless You make me speak. And then you stop thinking about it. You think about it just for a second, long enough to do this (same gesture). It comes in like this, then up it goes (gesture showing a problem coming to Mother from one side and being sent above). And later, you suddenly realize youre speaking or acting or making a decision or writing a letter or and He has done it all.
   But one can be full of excellent goodwill and still want to Do things. And thats what complicates everything. Or else theres a lack of faith, a lack of belief in the Lords abilityyou think you have to do things yourself because He doesnt know how! (Mother laughs) This sort of stupidity is very widespread, you know: How can He see these things? Were living in a world of Falsehood, how can He see Falsehood? But in fact He does see things as they are!
   And I am not talking about people with no intelligence, but about intelligent people, people who are trying. Theres still a sort of conviction in them somewhere, even in those who know that were living in a world of Ignorance and Falsehood and that theres a Lord who is all truth. Well, they reason that precisely because He is all truth, He wont understand (Mother laughs). He wont understand our falsehood, I have to deal with it on my own. This is a very predominant, very widespread attitude.
   One sometimes even goes to a great deal of trouble to explain things to Him: Its this way, You see, thats how it is. And when youre finished, you realize. Oh, that reminds me of an experience I had one night two years ago. It was the first time the Supermind entered the cells of my body, and it had risen up to the brain. So the brain found itself in the presence of something (laughing) considerably more powerful than it was used to receiving! And, like the idiot it is, it got worried. As for me (gesture above or beyond), I saw it all, I saw that the brain was getting worried, so I tried to tell it what a nitwit it was and to just keep still. It did keep still, but you know, it was really seething away in there, as if it were about to explode. So I said, All right now, lets go see Sri Aurobindo and ask him what to do. Immediately everything became utterly calm and I woke up in Sri Aurobindos house in the subtle physicala very material sensation, with everything quite concrete. So I arrived, or rather not I but the body-consciousness arrived2 and started explaining to Sri Aurobindo what had happenedit was very excited, talking and talking. The response was a sort of inscrutable smile and then nothing. He simply looked. An inscrutable smilenot a word. All the excitement died away. A face out of eternity. The excitement died away. Then it was time for Sri Aurobindos lunch (people eat therein another way). So as not to disturb him, I went into the next room. He came in after some time and stood before me (Imy physical being, that is, my physical consciousness had had time to calm down). I knelt down and took his hand (a MUCH clearer sensation than anything physical, mon petit!); I kissed his hand. He simply said, Oh! This is better. (Mother laughs.)
   I am skipping all the details (it was a long thing, lasting an hour), but suddenly he went out of the room, leaving me alone (after expressing what he wanted to tell me with a gesture, which I understood). And then I simply seemed to take a step (gesture of crossing a threshold), and I found myself lying in my bed again. And at that moment I said to myself, Really! We make all kinds of complications, and its so simple: you just have to go like this (same gesture) and there you are; then you go like that (same gesture in the opposite direction) and youre back here.
  --
   Oh, we make things complicated for nothing!
   Theres no way you can make use of all this; its strictly for the Agenda.
  --
   Personally, you know, I have come to feel Him everywhere, all the time, all the time, to the point of actual physical contact (its subtle physical, but physical): in things, in the air, in people, in like this (Mother presses her hands against her face). So I dont have far to go! I just have to do this (Mother turns her hands slightly inwards), one seconds concentration and there He is! Because He is here, you know, He is everywhere.
   He is far only if we think Hes far.
   Of course, when we start thinking of all the zones, all the universal planes of consciousness, and that Hes way, way, way up there at the end of all that, well then it does become very far, very far indeed! (Mother laughs) But if we think of Him as being everywhere, in everything, that He is everything, that only our way of perceiving things keeps us from seeing and feeling Him, and all we have to do is this (Mother turns her hands inwards) a movement like this, a movement like that (Mother turns her hands inwards and outwards in turn), then it gets to be quite concrete: you go like this (outward gesture) and everything becomes artificialhard, dry, false, deceptive, artificial; you go like that (inward gesture) and all is vast, tranquil, luminous, peaceful, immense, joyous. And its merely this or that (Mother turns her hands inwards and outwards in turn). How? Where? It cant be described, but it is solelysolelya movement of consciousness, nothing else. A movement of consciousness. And the difference between the true and the false consciousness becomes more and more precise and at the same time THIN: you dont need to do great things to get out of it. Before, there used to be a feeling of living WITHIN something and that a great effort of interiorization, concentration, absorption was needed to get out of it; but now I feel its something one accepts (Mother puts her hand in front of her face like a screen), something like a thin little rind, very hardmalleable, but very hard, very dry, very thin, very thin something like a mask you put on then you go like this (gesture), and its gone.
   I foresee a time when it will no longer be necessary to be aware of the mask: the mask will be so thin that we can see and feel and act through it, and it wont be necessary to put it back on.
  --
   But this Presence in all things. It is a Vibrationa Vibration containing everything. A Vibration containing a sort of infinite power, infinite joy, infinite peace, and immensity, IMMENSITY, IMMENSITY: its boundless. But it is solely a Vibration, it doesnt. Oh, Lord! It cant be thought, so it cant be described. If you think as soon as you start thinking, its the same old mess again. Thats why you cant say anything.
   Indeed, He is far because you think He is far. If you could just, you know, think of Him being right here, like this (gesture close to the face), touching you if you could feel this. Its not like touching another person, its not like that. Its not something foreign, external, coming to you from outsideno! Its everywhere.

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   If at death you withdraw from physical circumstances, from ordinary physical consciousness, and unite with the great universal Force, or the divine Presence, then all these little things. Its not that youre not conscious of themyou are very conscious: conscious of what others are doing, conscious of everything, but its not important.
   But for those who are attached to people and things when they die, it must be a hellish torment.
   Hellish.
  --
   I have the feeling I am learning a lot of things about this transition called death. Its starting to become thinner and thinner, more and more unreal. It is very interesting.
   (silence)
  --
   So all the ideas I used to have about death, all the things I have said about death, practically all the things I have consciously DONE2oh! I have realized that all this, too, belongs to the past, and to a past of Ignorance. Here also, I will probably have other things to say later.
   If I ever say them.

0 1962-10-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes. It depends on the case, on the country, on all kinds of things. There are people in Europe who ask to be burned because theyre afraid of being buried alive. Here, when people are convinced that a person is conscious, hes buried instead of burned.
   Actually, each case is entirely individual.
  --
   All kinds of things. On each rack lay a number of notes on a particular subject. There were three rows at each level, one like that, one like that, one like that (on the upper part; I couldnt see the bottom because it was behind you). And the sheets of paper were lifting up slightly to show me there were several of them.
   Its going to go into your head! (Mother laughs.)

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   There are different LINES of approach. It all ultimately depends on ones aspiration or dominant preoccupation, or on what one needs for ones work. Its as if one went STRAIGHT where one wants to go, ignoring everything else, taking no notice of itpassing through it if necessary, but without paying attention to it. And the need to classify, well it comes afterwards, if one feels like describing things, but it isnt necessary.
   Its like that famous Nirvanayou can find it behind everything. Theres a psychic nirvana, a mental nirvana, even a vital nirvana. I think I already told you about the experience I had with Tagore in Japan. Tagore always used to say that as soon as he started meditating he entered Nirvana, and he asked me to meditate with him. We sat together in meditation. I was expecting to make a very steep ascent, but he simply went into his MIND, and there (what I do, you see, is tune in to the person I am meditating with, identify with him thats how I know what happens). Well, he started meditating, and everything quite rapidly came to a halt, became absolutely immobile (this he did very well), and from there he sort of fell backwards, and it was Nothingness. And he could remain in that state indefinitely! We did in fact stay like that for a rather long time; I dont remember how long, three quarters of an hour or an hour, but anyway it was long enough. I was keeping alert the whole time to see if, by chance, he would go on into something else, but there he stayedhe stayed there nice and calm, without stirring. Then he came back, his mind started up again, and that was that.
  --
   I mean, do things necessarily have to be useful?
   But still, can it help ones progress?
  --
   I dont know if you can look at things from that angle, because its only one angle. Certainly if we asked the Lord, Whats the use of it? He would either say Its all the same to Me, or Its none of your business, or I get some fun out of it that would be enough for Him!
   But.
  --
   The Buddha, you know, was deeply shocked by the impermanence of things the impermanence of the whole creation, that there was nothing permanent anywhere. That was the starting point of his quest, when he saw that nothing was permanentconstant and permanen thence there was nothing one could call forever. Thats what shocked him, and he felt he had to find something permanent, and in his quest for the Permanent he came upon Nothingness. So his conclusion ran something like this: Only one thing is permanentNothingness. As soon as theres creation, its impermanent.
   Why did he object to impermanence? That, I dont knowa question of temperament, I suppose. But as far as he was concerned, thats what Nothingness is good for: its permanent.
  --
   Its what I use, for example, when the body has some trouble (I use it for the most ordinary and minor things: coughing when something goes down the wrong way, hiccups, things like that). All these minor problems of the body can be stopped almost instantly by entering that state. It takes a few seconds. It should be kept in the background all the time, all the time, all the time, as if supporting everything from behind. By nature it is absolutely silent, immobile, luminous. Yes, it gives the sense of Eternity and Infinity. It is eternal, infinite, outside of time, outside of space, its its Sat.
   If one can keep that constantly in the background of ones consciousness, theres no further need to take off anywhere (ethereal gesture towards the heights): all you have to do is this (gesture of stepping back), and there it is.
  --
   But that was ages ago. I have done a lot of things since then. It was long ago, in 1912. And now oh, this old carcass!
   It does its best.
  --
   It should go relatively quickly, but I dont know. How long will it take? Its new. New, I mean you cant even tell if youre progressing! You dont know where youre going, you have no idea what path youre on. You just dont know! All kinds of things are happening, but are they part of the path or arent they? I really dont know. Only at the end will we know.
   All right.

0 1962-11-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, its always when you wake up. Its always the last thing that comesand what things! If I told you some of them, youd see, oh. Of course, I sort them out. I do whats needed and then sweep them away.
   At times its hellish, certain beings and situations.
  --
   But I deliberately come into contact with these things. When I walk in the morning for japa, its all systematically put under the supreme Influence, it gets cleared up and sorted out. Some good work gets done.
   We mustnt see these things as inescapable, but rather take them as indications of whats being changed.
   But it seems endless.
  --
   And what inventionssheer horror! Really, the people who are in contact with that world and express it on earth, its appalling the inventions they can make. Oh, the tortures men have invented, the things theyve doneyou cant believe its real. And it all comes from that subconscient world, which means it is indispensable to clean it out.
   But oh, what a tough work! And thankless too. Thankless because no sooner do you think youve come to the end of something (not that you really think so, you know what its like there, but you still hope), than it comes back in another form, which seems even worse than the previous one.
  --
   And sometimes it becomes terribly personal, as if you were being personally attacked. I have a whole theme of such things which cant even be spoken about because theyre too personalpersonal in that they appear to involve this body. Last night (ah, by the way, I remember noticing I was physically youngit was in the subtle physical, of course, and I was quite young) but what a life I led, with so many oh, revolutions, battles; I was involved in everything, there was tremendous activity. But I was being personally harassed by four or five of the most vile and disgusting old swine, and I had to confront them, hold them in place, keep them under control and make them obey. Ohh, was I glad to wake up! (It was time to get up; these things always stop automatically because I make it a point to get out of there at four-thirty) But the images, the sensations that went along with it. Oh, how is it possible! And I was fully conscious of the usefulness of this work: I was keeping them under control.1 But the things it involves ugh! Because for me, all knowledge is through identityeven in the subconscient its a knowledge through identityso you can imagine what that means.
   Yes oh, there are some horrible beings there!

0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   It has become a kind of habit: I am eating a meal, for example, and swallow the wrong way or whatever (not even something violent, just a slightly uneasy sensation in the throat), I do this (gesture of drawing back) for one second, and its finished. Or I am speaking to someone and the right word doesnt come automatically: I just have to do this (same gesture), and there it is. It works for everything. It puts things back in order.
   And thats what you have in your meditations. Only (laughing), you wont be happy unless you get out of itunless something dramatic happens! (Mother laughs and laughs) Thats why you complain! Some people work years and years and years to have it just once.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its as if I were touching the dregs of things.
   No later than yesterday night, I had this feeling: My god, theres always farther down to go! Its always lower, ever lower. And at the same time, my identity with the Supreme keeps growing while I simultaneously seem to be going down into the most incredible dark dregs of yes, of mud, ever possible in life. Look, you speak of Sri Aurobindos experiencewell, I never knew hed had the vision of all sorts of torture,1 but I have just had it myself in detail, bit by bit and what things! Incredible, incredible. And I was wondering, But why! Why am I seeing all this? Am I losing my contact? On the contrary, it felt closer and closer, stronger and stronger, more and more conscious, luminous, and at the same time this (gesture below).
   You have formulated it very, very well. Do you unwittingly feel my experience and write it, or do I. I dont know, its all bound up together. But its most interesting.
   Because my impression was that the higher I rise, the more I notice things below. I wasnt making a doctrine or theory of it, of course I got rid of that habit a long time ago. But I was looking at it, merely taking note of the fact, without telling myself it was for this or that reason (as you explain here in your book). I observed the phenomenon and was able to say: the more I feel this constant, luminous Presence, the more I see those things. So it has become very clear to me that it is impossible to manifest THAT integrally without everything below being offered up to the Light.
   My method is essentially very simple: for each thing that comes, I say, Here, Lord, its for You; change it, transform it. A work of offering and dedication (gesture of presenting something to the Light). And this morning there was a sort of replynot exactly to a question, but as though I were wondering How do I do it? (because the Lord tells me I am here for His work), How do I do His work? Whats the new way of doing the Work? We know all the old ways, but whats the new way? And the reply came, very concrete, without words: By bringing the two extremes together. Everything you see, everything that comes to you or that you discover is automatically put in the presence of the Most High, of the Supreme. You join the two extremes. Your whole work is to make the junction.
  --
   And whats more, this morning Sri Aurobindo said to me, Today he will tell you something that will explain your experiences to you. So thats what has happened. Its not a mental explanation, you understand these things are SEEN.
   He was here again just now and told me (how shall I put it?) something like: he receives well, as though he were dictating a lot of things to you.
   Its very good, I am quite pleased! (Mother laughs.)
  --
   I have never stopped seeing things. Now I see both day and night, it makes no difference, although I dont see the same things or do the same work at night as during the day. But all the work is always expressed through visions (I also hear and remember words, but thats secondary): ideas are expressed as images, and wills are expressed as actions. And it all makes a sort of lifea life in other worlds, different worlds.
   In the Alipore jail: "I was mentally subjected to all sorts of torture for fifteen days. I had to look upon scenes of all sorts of suffering...." (See A.B. Purani, Life of Sri Aurobindo, p. 122.)

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   From there you had a panoramic view of everything. And no sooner did I arrive than a storm broke outa terrible storm. I kept watching, and then I saw in this direction (I dont know whether it was north, south or west, but it was this direction: Mother points to the north), I saw two nearly simultaneous flashes of lightning. The first one (I was looking north, I was quite conscious of facing north) the first one, a terrific bolt, came and fell from the east; and just a moment after, very soon after, another came from the west. The two didnt come together, but they fell on the same spotthey didnt meet but they fell on the same spot. It was pitch dark, the earth and everything was dark, you couldnt see a thing, and suddenly those two flashes of lightning lit up the area where they fell, making a dreadful din, and (my field of vision was confined to that area; all the rest was in darkness, you see) it burst into flames! Everything was set ablaze. In the lightning flashes you could distinguish the tops of monuments, houses, all sorts of things, and then everything burst into flames: a dreadful conflagration.
   I even remarked to myself (it was a rather curious feeling), Well, its interesting to have such a close view of it. That is, I had the feeling that my station, as Sri Aurobindo calls it, for viewing the world was very high up, and Id had to come down to that place. And thats what made me say, Well, its interesting to have such a close view of things. (I didnt say it to that being, I thought it.) And he was there next to me, gloating, standing some distance off to my right (looking up, I could see his headMo ther looks up at the ceiling). He was jubilant, gloating: You see, you see, you see! Overjoyed. I kept absolutely still; everything was still, calm, motionless (the thought that came was like something passing through me: Its interesting to have such a close view of it). And then I stopped everything, like this (Mother remains as still as a statue, fists clenched). And very soon afterwards (I cant say exactly because time there isnt the same as here), very soon afterwards, everything stopped.1 The storms only purpose was to cause the two thunderbolts, and it stopped after they fell on the earth. And then the flames the whole area was set ablaze (it was like a huge city, but not a city: most likely it was symbolic of a country): vroom! It burst into flames; some flames were leaping up very, very high. But I simply did this, stopped everything (Mother remains motionless, eyes closed, fists clenched), and then looked out once againeverything had returned to order. Then I said (I dont know why, but I was speaking to him in English yes, its because he was speaking English, saying, You see, you see!), I said, Ah, that didnt last long. They quickly brought it under control. With that he turned his back on me (laughing); he went off one way and I the other. Then I regained my outer consciousness, which is why I remember everything exactly.
   I believe they began fighting up there two or three days after it happened.
  --
   And then there have been certain political problems2all this making for a bit of work, which turned out rather well. But its always mixed, never the full thing; theres always a result, but not THE result. I dont think the result is possible with the present conditions on earth: it would be a miracle, upsetting too many things. The consequences would be worse than.
   Well, then.
   Ive had my eye on this gentleman since the Second World War (and even earlier), and I know thats just what he wants. He has foretold all sorts of catastrophic things. So I suppose thats what X is seeing too, without knowing where it comes from I dont know. I wonder. At any rate, he wrote it so categorically that you might nearly think he wanted it! I cant believe he wants it. I simply replied, Well, yes, its ONE possibility. Which of the two will prevail? That, I dont know. Its a secret the Lord doesnt reveal because He thinks (and this is altogether certain) that it wouldnt be good to know whats going to happenwe wouldnt do what had to be done. Its always that way: we dont know whats going to happen because then we wouldnt do what had to be done.
   I do what He tells me to do, but He doesnt say what the consequences will be. And I dont ask Him; I know its none of my business.
  --
   But Ive had lots and lots of visions of all types, from the most frightful to the most wonderfulall very apocalyptic, in the realm of the incredible. Many, many things, detailed as well as general. They would fill a volume.
   I dont know, I have the feeling that humanity isnt ready for peace and needs to be shaken up.
  --
   Because it can set things back thousands of years. For there are moments when things converge, and it is rare to have a MOMENT in this Story: it stretches over long, long, almost indefinite periods of time. So to get a MOMENT that becomes something actual in terrestrial life (Mother drives her fist into the Earth) is very difficult. And if that moment is passed by, is missed.
   But I always wonder because Sri Aurobindo left without revealing his secret. He said he was leaving DELIBERATELYthat much he told me. He told me what I needed to know. But he never said the moment hadnt come (you see, he thought he came saying the time had come), he never said if hed seen that things were not sufficiently ready. He told me the world is not ready, that much he did say. He told me he was going away deliberately because it was necessary, and that I had to stay and continue the work, that I would continue. He said those three things. But he never told me whether or not I would succeed! He never told me whether or not I could bring the moment back.
   And I must say I am past the point where its interesting to know these things, because I live a bit too much in the eternity of time for that to be very important.
   But outwardly, from what I have seen, from all Ive observed (I mean the more I am IN the thing): the world is not ready. People they dont even understand what it is! So how could they. When you tell them something or show them something from up here (gesture above), they dont understand. They dont understand. To make it understandable, they immediately distort it, disfigure it. So I dont know whether.
  --
   Yet people have fought beforepeople have fought everywhere, havent they? Since the last war they have never stopped fighting in one place or another: in Africa, in Asia, everywhere. Theyve been constantly fighting. There was always something, constantly. This whole Algerian story terrible things went on there; and all the trouble in the Congo and so forthbattles everywhere. But I dont know why (its not that I wasnt concerned with these events, they were in my consciousness), but this time two things have happened: a greater Power has descended (something very concrete, almost tangible), a great Power has descended, has been especially sent; and also a certain receptivityeverywhere, even in the Chinese (I dont mean locally: its all over the world). Is it because, materially, theres some anxiety at the idea of? If a new world war starts, its obviously going to be something unspeakable, frightful, frightfulwhole civilizations will be swallowed up. It will put a stop to life on earth in a terrible way. Is that what made people? Has this awakened some aspiration? Possibly. Theres clearly a greater receptivity. I see this from the fact that whenever the Will spreads out (Mother makes a gesture of emanation), well, it has a more concrete and more immediate effect.
   The other conflicts were really very superficial, like minor ailmentsskin diseases! Superficial things. There were some appalling horrors, utterly repugnant things, too, everywhere (I remember what happened in Algeria, I was kept informed and I knew what took place: horrible things) and yet they seemed yes, they seemed like skin diseases of the earth! They were very superficial. But then suddenly up there [in Nefa and Ladakh], oh, it became something different.
   That was the impression: a very localized disease (anyone can catch it, but its still very localized). While here, this conflict seems to have FUNDAMENTALLY disrupted somethingprofoundly. Is it because people THINK it may have a global consequence? I dont know. Or is it truly the first sign of something very very momentous?
  --
   And with the consciousness here, I looked (of course I was asked how he could write or think such things), and I said that each realm has its own determinism, and if you see only that determinism, things seem absolutely decreed. Xs vision, I said, belongs to the vital-physical determinism of the earth (Life and Matter), in which the catastrophe seems inevitable; but there are higher realms whose intervention can change everything.
   But one must see and live in those higher regions.
  --
   Its true that they deserve it! They have acted perfectly stupidly all along. Out of ambition, vanity, all sorts of things, but especially out of stupidity and total lack of understandinga blind vision, reaching no farther than their noses.
   Dont keep this. I dont want to keep political memories. I havent said anything about the world situation for a long time, because I dont want people to know (its not that I dont know, but I dont want it known). If I ever get involved in politicsif things take a positive turn, that is I will start saying what I know in 1967. But not before.
   Prior to that: complete silence. I say nothing. I try to act, thats all.7

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   things seem to be taking a nasty turn.
   But what I find perhaps even more incredible than the leaders incompetenceNehru, Menon, and so forthis that for twenty years there hasnt been a single Indian to see things clearly and speak outtheres been no one in India, no one. For twenty years there have been two idols, Nehru and Gandhi, and then some 400 million stupefied people,1 with no one to see things clearly. How is it possible? No one!
   But Nehru had a very good foreign press. They considered him almost a god in Europe and America. And Gandhi! Oh, they were. The whole world is like that, mon petitthey dont understand. They dont understand. Nobody understands.
  --
   Not many airplanes have pilots nowadays thats old-fashioned. The planes do their business all by themselves. They are completely automatic. So whats needed is truly a Power that can act on the most mechanical matter. I mean for protection, for instance: these things dont depend on human wills, nor even on beings of the terrestrial atmosphere the Supreme alone can decide. Just as He decides This is to be done, so He also decides [This wont be]. Thats all. He is the only recourse.
   Theres no longer any hope that a human being can give protection by his own powerit doesnt work any more. If the Lord is protecting you, fine, nothing will happen to you. But as far as knowing what Hes going to decide. For if He decides upon such a destruction, it means the earth truly needs itotherwise He wouldnt decide it.
  --
   If things take a bad turn, soon no one will be able to move; once again well be (gesture) shut up in an egg.
   When Sri Aurobindo was here, you went to sit in the room he was in, and felt perfectly sheltered from everything and it was true.
  --
   Unless. Once, you know, when Sri Aurobindo was still here, I saw. But it was just a vision, and lots of visions come (this was especially true at that time) as possibilities formed in a given world and descending towards the terrestrial manifestation. They come for me to give them the support of my consent, if I find them interesting. So there are all kinds of things! And most of them get sorted out at that point. But anyway, I had a vision in which Pondicherry was completely engulfed by a bomb (in those days there werent such powerful bombsso the vision was partly premonitory). So if that happens! (Mother laughs) As a result of the bombing, I was trapped in a radioactive area (it had been buried underground but not flatteneda kind of cave had been formed), where I stayed for two thousand years.
   I woke up after two thousand years with a rejuvenated body. It was a very amusing little story. And I say vision, but you dont watch these things like a movie: you LIVE them. I somehow extricated myself from that sort of sealed grotto, and where Pondicherry had once stood (it had been completely razed), I came upon some people working. They were VERY DIFFERENT, and quite bizarre. I myself must have looked funny, with a kind of costume totally alien to their epoch. (My clothing had also survived the destruction the whole thing was right out of a storybook!) So of course I attracted some curiosity and they tried to make me understand. Ah, yes I know one of them said (I understood them because I could understand their thoughtsthose two thousand years had enabled me to read peoples minds), and they led me to a very old sage, a wise old fellow. I spoke to him and he began leafing through all kinds of books (he had many, many books), and suddenly he exclaimed, Ah, French! An ancient language, you see (Mother laughs).
   It was very funny. I told the story to Sri Aurobindo, and he had a good laugh.

0 1962-11-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know; some people have even fallen ill. But I am at the mercy of such things,2 you understand, thats exactly whats happening. At times you feel that as far as health goes, youve fallen into a dreadful hole, so.
   The body was starting to manifest the Force and, honestly, I was envisaging taking on more activities again. But this last thing has come like a sudden blow to tell me it isnt possible and I have to be careful. So thats that.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   In order to be discernible, the cube was enveloped in something that looked like a kind of tulle, a tulle made of a pale gray substance, which expressed the individual nonexistence, the perfect humility that completely abolishes the ego: because of that there wasnt the least possibility of egoif you ask me why, I cant say, but thats how it was. And I was seeing that tulle all the time something extremely delicate, scarcely perceptible, yet maintaining the cubes form. It was perfect humility (in the divine sense) and total absence of egothere wasnt even the memory or idea of it, nothing whatever: the abolition of the ego. And it served to receive that immobile immensity which manifested through an action of the Power. And then, the action of the Power. I was conscious (I was consciouswhere was I? I dont know; the cube represented my physical being: I had been TOLD it was my physical being), and I was watching it without being situated I myself had no precise place but could see and understand the whole thing. And I could discern all the action being done through the cube: this action for that thing, this for that, this for that the whole earth (gesture expressing forces radiating outward, each for a special purpose), things from the past and things FAR into the future.
   And it was so imperative!
  --
   I didnt seek this experience, nothing. I simply sat down. The previous time,3 there was that massive presence of Sri Aurobindo. I had been forewarned that this time it would be different (besides, Ive never had the same experience twice), but this was utterly unexpectedit didnt come as a response to a will to know or anything at all. I seemed to be simply faced with a fact: it was shown to me. I was witness to my own experience, thats all. And I was absolutely certain of its meaningas when you KNOW and theres no need to discuss or elaborate or explain: thats how it is. And when it was gone, it was gone suddenly, and nothing remained but a blissful tranquillity, a sort of absolute certainty that things ARE like that. Although the appearances may seem altogether different, things ARE like that.
   (silence)
  --
   Is it silver, is it? Its indefinable. Thats just what makes that grass so exquisite. Well, the tulle was that color. Afterwards, a long time after, when I began to observe and to not actually think, but to try to formulate it, I noticed the color was identical. Now I know why I named it Humility! I said to myself. Its like being in a domain where things are known quite naturally, you understand theres no seeking.
   How lovely it was! The sense of delicate beauty in things.
   And then the whole time, the bodys sensation was. You see, it no longer has the sense of its separate form is reduced to a minimum (Mother touches her hands as if seeking the bodys limits), but in that experience it had completely vanished. There wasnt even the sense of identity with the cube, because it was self-evidenteverything was self-evident. I cant even say I was lookingnothing was looking, everything was self-evident.5
  --
   But the body very distinctly feels that things are ALWAYS that way. Always that way. And that everything oh, the feeling of just how artificial all lifes complications and problems are, and how different it could be! Thats always in the background. For example, whenever the body feels ill at ease or something isnt working right, theres always a kind of deep feeling behind that its just bad habitswhich are lingering, fading away, losing their force and becoming more and more unreal. But its its like a machine that takes time to run down.
   In the other consciousness (the human consciousness), you have the joy, the excitement of the experience; that has completely gone away, absolutely. Theres neither the joy of the experience nor the wonder nor. Everything is so obvious, so obvious: thats IT. And its not something youre looking at: its LIKE THAT. Thats all, its just like that.
   Somewhere in the active consciousness something KNOWS, constantly, that all the complications and miseries and misfortunes (I mean all the things we call lifes misfortunes) are a bad habit, nothing more. And its hard for us to change our habits. Yet THE TIME HAS COME to change habits.
   Its just a bad habit.
   I can see I am still (and God knows how long it will last!) in that transitional period Sri Aurobindo describes in The Yoga of Self-Perfection. A period when the true thing is getting established but the tail of the old thing trails behind, mixes in and colors things. Well, its an old habit, and it takes SUCH a long time to go away.
   The habit of not understanding something unless it can be mentally explained is disastrous, for instance. This feeling we have that we dont understand something unless we can explain it thats really disastrous. That half-hours experience was something absolute, you see, not for one second was there any concern to know what was going on (naturally!); it was absolute. And only when the time was up and I had to come out of it did I start wondering, What happened? What does it mean? It wasnt even that pronounced. Its simply an old habit, what we call understanding.
  --
   When I came out of it, I drew only one conclusion: Why am I not in such states more often? I waste my time with a mountain of external things: reading and writing letters, seeing people, doing this and that, putting some order into matter (theres a very strong tendency to bring orderan order of a higher logicinto SMALL material things)why? Then the reply came, not in words but very clearly: Dont worry (Mother laughs). It has to be this way and its a time of transition.
   A time will come when it will all be done automatically, but right now that would be impossible. As it is, the way the Force acts is already making people here a little disorientedits verging on being unintelligible to them. In other words, its beginning to obey another law. For instance, to know at the exact moment what needs to be done or said, whats going to happenif theres the slightest bit of concern or concentration to know, it doesnt come. But if I am just like that, simply in a kind of inner immobility, then for all the little details of life, I know at the exact moment. What needs to be said comes: you say this. And not like an order from outside: it just comes, there it is. What needs to be said is there, the reply that needs to be sent is there; the person who enters, entersyoure not forewarned. You do things in a kind of automatic way. In the mental world, you think of something before doing it (it may happen very fast, but both movements are distinct); here it isnt like that.
   This is beginning to be a rather constant occurrence. Its already very baffling for all those who live with me, but if I were as I should be, I think it would be quite intolerable.
  --
   One day, I dont remember on what occasion, I saw what had motivated the forefa thers who wrote the Vedas: it was the need for immortality; they were in quest of immortality.6 From there, I went on to Buddha and saw what had set the Buddha on his way: this kind of need for permanence, purely and simply; the vision of the impermanence of things had profoundly troubled him, and he felt the need for Permanence. His whole quest was to find the Permanent (why was he so anxious to have the Permanent?). There are a few things like that in human nature, in the deep human need. And then I saw another such need: a need for the Certitude which is security. I dont know how to explain it. Because I had the experience of it, I saw it was one of the human needs; and I understood it very intensely, for when I met Sri Aurobindo, this Certitude is what made me feel I had found the Truth I needed. And I didnt realize how DEEP this need was until he left his bodyjust then, at the moment of the transition. Then the entire physical consciousness felt its certitude and security collapse. At that moment I saw (we spoke about it with Nolini a year later and he had had exactly the same impression), I saw this was similar to Buddhas experience when he realized that everything was impermanent and so all of life collapsed in other words, Something Else HAD to be found. Well, at that moment. Id already had all my experiences, but with Sri Aurobindo, for the thirty years I lived with him (a little more than thirty years), I lived in an absolute, an absolute of securitya sense of total security, even physical, even the most material security. A sense of absolute security, because Sri Aurobindo was there. And it held me up, you know, like this (gesture of being carried): not for ONE MINUTE in those thirty years did it leave me. That was why I could do my work with a Base, really, a Base of absolutenessof eternity and absoluteness. I realized it when he left: THAT suddenly collapsed.
   And then I understood that it is one of lifes needs (there are several); and its what spurs the human being to get out of his present state and find another one. These needs are (whats the word?) the seeds, the germs of evolution. They compel us to progress. The whole time Sri Aurobindo was here, as I said, individual progress was automatic: all the progress Sri Aurobindo made, I made. But I was in a state of eternity, of absoluteness, with a feeling of such security, in every circumstance. Nothing, nothing unfortunate could happen, for he was there. So when he left, all at oncea fall into a pit. And thats what projected me wholly (Mother gestures forward).
  --
   And with no effort, no tension, no as if they were the most natural things in the world. things like this happen all the time.
   As soon as I saw that I understood. Well, I told myself, if I were a philosopher I could write a thick book about this! It made me laugh. Because its not just ONE thing: there are heaps of them, all the time, all the time. things like this are happening all the time.
   The Lord is enjoying himself!

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   A. has a neighbor who is an educational officer (retired). He does serious Puja daily and has certain powers of foretelling, mind-reading etc. He is under instructions from his Guru never to send back people without answering their questions of whatever kind; never to get angry under any conditions; never to accept money; and never to tell things of his own accord. He is in great demand among ministers and officials of the Madras Government, and Nehru too had an interesting experience at his hands.
   This gentleman told A. on October 20 that the Chinese hostilities will be under Cease-Fire by the end of November. It actually came to be on November 20. Here are a few other things he has said in reply to A. on his return from here:
   1) The human element will increasingly cooperate and people would get stronger in every sense.
  --
   And it becomes such an absorbing and absolute experience (Mother seems to be enveloped in white light) the uncertainty, the instability, the fleeting, inconstant and impermanent nature of all thingseverything collapses, there is nothing to lean on, except THE SUPREME, for He is all.
   One thing alone is unfailing: the absolute All.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   The body always used to let itself be carried along. It was one in consciousness with Sri Aurobindos presence, and depended on it without the least worry; it felt that its life depended on it, its progress depended on it, its consciousness, its action, its power all depended on it. And no questionsit didnt question. For the body, it was absolutely IMPOSSIBLE that things could be otherwise. The very idea that Sri Aurobindo might leave his body, that that particular way of being might no longer exist for the body, was absolutely unthinkable. They had to put him in a box and put the box in the Samadhi for the body to be convinced that it had really happened.
   And thats when it had that experience.
  --
   And its not what one might imagine, its not one form entering anotherit doesnt keep him from being wherever he wants to be and doing whatever he wants to do, appearing as he wants to appear and being involved with everything happening on earth: it doesnt change any of that. And its not just a part of him [that is in Mother, but his totality]. And thats how I know he was manifesting the Absolute, he was a manifestation of the Absolute. Of course, afterwards he revealed himself as what I had called the Master of Yoga; that was the reason he came on earth (what people here in India call an Avatar). But thats still a way of seeing things SEPARATELY: its not the thingTHE thing.
   Well see tomorrow [December 5].

0 1962-12-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont know if it has to do with something general, but on December 9 an avalanche of very unpleasant things came down on me.
   What things?
   I dont know. There was suddenly an atmosphere (actually, Im still in it) a nasty atmosphere.
  --
   And simultaneously, an old formation I hadnt seen for a long time fell on me again: distaste for writing, desire to leave, things like that.
   Yes, there was a hostile onslaught.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   These things are practical, but.
   On the whole its pathetic.
   All those things put so neatly into paragraphs always look a bit flimsy and dogmatic.
   Yes, theyre stupid. They are affirmations of contradictions I mean affirmations aimed at contradicting certain things. Its not meant at all to affirm something that has been SEEN, seen and transmitted, but to contradict all the stories of original sin and all the religions, which, according to Thon, always address themselves to more or less hostile beings.
   Theon also used to say that man was born perfect, but had taken a tumble.

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   It was difficult and it attracts a lot of. Its like another type of exercise, as if my body were now being taught other kinds of things, another way of being, you understand, another way. And its trying to find a harmony, the equilibrium of a constant harmony. But its very, very, very difficult. Its not at all the usual condition: in ordinary life, the cells are accustomed to a very restless and unexpected life, with ups and downs, peaks of intense sensation, now sorrow, now pleasure, now acute pain, now something very pleasantall of this jumbled up in a sort of chaos. And I have realized that for the people here, even those near me, its even worse than that! This doesnt make sense to me any more. On its own the body is naturally in a sort of gently undulating movement, a very harmonious, very peaceful, very quiet movement. And when its not forced into outer activity theres such a wonderful sense of the divine Presence everywhere, everywherein it, around it, over it, in everything, everywhere and so concrete! (Mother touches her hands, her arms, her face, as if she were bathing in the Lord.) Its really inexpressible. And well, THATS what it wants to have ALL THE TIME, in all circumstances, even when its forced to have contacts with the outside. So I cant go too quickly; things like the balcony cause a bit too much pressure, and the body starts feeling a little unsure of itself.
   Yesterday, for instance, I had to see F. and R., since they had just arrived the day before. I spent three-quarters of an hour with them, and by the time it was over they had literally EMPTIED the atmosphere of all spiritual senseit had become empty and hollow. It took me two or three minutes of concentration (which isnt so long) to bring it all back to normal.
  --
   The next day it wasnt like that any more; the work had been done the day before, in one minute (it gets done very quickly, but in a very intense and violent way). I had purposely gone to the room the previous evening, to set things in order, and so the next day it was better, the work was already done. Then I sat down at the organ it was much better than I expected. It was as if a formation were waiting, and as soon as I sat down it descended. Oh, a marvelous musical joy! I didnt have to look and when I wasnt looking, I saw everything from within: all the notes, my hands, everything, with eyes closed. And so it descended I was very happy. I must have played for a good twenty minutes.
   After twenty minutes, something said, Thats enough. And I saw that it was enough for the body, that it shouldnt exert itself further the formation withdrew. I couldnt have played a single note more! It was very interesting. And I realized that, truly, the will that moves my body isnt at all the same as before. Previously, it was the will of the being that had been placed into and formed in this body (it wasnt personal but still very individual). While now its not that: its a Will somewhere (somewhere which is everywhere and in everything), a Will somewhere that decides, and when it says Do, the body does; when it says No, nothing in the world could make the body move. And so, that conscious something somewhere, which is like an intermediary between the higher Will and the body and its outer life, has to tell the body, This is necessary. The body never protests, because that which speaks knows VERY WELL. It says, This is necessary, all right, the body does it. But when it says, Thats enough, now, the body stops. Because (how can I express it?) FOR THE BODY, the Most High knows better than the intermediary. In regard to circumstances and the vision of the work to be done, its all one; but for taking care of and educating the body, That (gesture on high) knows best. The intermediary doesnt really care (!), but when That says do, its done; inished, and its finished. Its very interesting.
  --
   Au revoir, mon petit; its goodits going well. Thats what Sri Aurobindo told me a few days ago (I spent two hours with him at night, with all sorts of very interesting things happening). He told me (in his joking way), You see! Ive got him doing the book that makes him progress. So I said, Good. Because he has been there all along since you embarked on this book, and he seems to be guiding you according to a plan he has worked out. Thats what he told me. I have seen him with you very frequently (as Ive told you), but the other day he told me this positively.
   Its good. Its very good this time.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   I made no reply, not a word: in half an hour I had undone everything I undid it all, really everything, cut the connection between the gods and the people here, demolished absolutely everything. Because you see, I knew it was so attractive for people (they were constantly seeing the most astonishing things) that the obvious temptation was to hang on to it and say, Well improve on itwhich was impossible. So I sat down quietly for half an hour, and I undid it all.
   We had to start over again with something else.
  --
   I have had some rather strange things have been happening. I dont know whether you understand the difference between the memory of an inner experience (from the subtle physical, the subconscient, all the inner regions) and the memory of a physical fact. There is a very great difference in quality, the same difference that exists between inner vision and physical vision. Physical vision is precise, well defined, and at the same time flat I dont know how to explain it: its very flat, totally superficial, but very accurate, with the kind of accuracy and precision that defines things which are really not defined at all. Well, theres the same difference in quality between the two types of memory as between the two types of vision. And in the last few days Ive realized that I had the memory of having gone downstairs, of having seen certain people and things, spoken and organized certain thingsseveral different scenes of the PHYSICAL memory. Not at all things I saw with the inner vision while exteriorized, but the MATERIAL memory of having done certain things.
   Afterwards, I had to look into it: it really was a memory. It suddenly struck me, and I wondered, Did I really go downstairs physically? There are plenty of people here to prove that I didnt, that I didnt stir from here. And yet I have the physical memory of having done so, and of having done certain other things as well; I even remember going outside.
   Well, it confronts me with a real problem. Not only is that memory absolutely physical, but the EFFECTS of what I said and did are there.
  --
   Yes, they are. Tiny things, certain arrangements in a room, slight changes in regard to the meals, things of absolutely no importance in themselves the little things life is full of, the things one does all the time, not big events (I know theres also an action on terrestrial events and all that, but it belongs to the other type of memory).
   Youve been able to verify these changes?
  --
   I havent said anything because people here tend to think I am going off my rocker, and I dont want to add to their impression! But even for me, it left me it took me a little while (it didnt happen just once, but two or three times, for different things), I kept very still for a while to look into the phenomenon and try to analyze it.
   But I havent yet found the key.
  --
   Yes, but I tell you, I have seen certain things and asked people about them and what they answer is, A dream; yes, I had a dream. (Mother laughs) So I havent said anything. Well see. Well, see you at Christmas.
   This is the beginning of a phenomenon that will become quite acute over the years, as if an increasingly inexorable force were trying to swallow up Mother's conversations with Satprem the story of the transformation, in other wordsin favor of small parochial doings.

0 1962-12-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   The seeker of transformation must thus face all the difficulties, even death, not to vanquish but to change themone cannot change things without taking them upon oneself. Thou shalt bear all things, says Savitri, that all things may change. Sri Aurobindo succumbed to this work
   Cant you just put thats why, without giving any explanation? Thats why Sri Aurobindo left his body. Thats much more powerful. You said even death, so just put: Thats why Sri Aurobindo left his body.

0 1963-01-02, #Agenda Vol 04, #The Mother, #Integral Yoga
   I feel the work is going fairly fast inside, there are some interesting things (what shall I say?) like promises. But the [bodys] sensitivity and the possibility of imbalance have heightened, in the sense that a mere trifle, which in other circumstances would have been totally unimportant and would have just gone by smoothly, throws the body off balance the body has grown terribly sensitive. For example, a wrong reaction in someone, a tension or some reaction of a quite ordinary order, causes a sudden weariness in my body, as if it were exhausted. Then I have to collect myself and plunge back into the Source so that
   These are difficult days.

0 1963-01-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   But all this seems to me on the outside. I understand it may interest people, but its still one of the things that make me smile. Thats how I see it. Even this vision.
   I have three or four of them every night, great visions, with all the complications,2 all the symbols, all the explanations. And I meet people who are not as they think they are.
  --
   All that there is to know which we do not know (I dont mean outer things).
   (long silence)
  --
   Even now I have to proceed very, very slowlynot to go off at a gallop. I am surrounded by people who say, Oh, shes seriously ill! Whats going to happen? and they make things difficult for me. Because I still have to sweep it all aside with the Force: Keep quiet! Dont you go making formations that add to the difficulty.
   You see how far we are from those romantic transformations where people emerge from their meditation rejuvenated, transfigured, luminousoh, dear me! That will be mere childs play. At the end, it will be nothing: well just have to do this (Mother blows one puff in the air), and it will be there.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   Thats what made him lose his eyesight, you know; his eyes were overstrained. I know its due to that, because I heard him say so. Once, they had brought him a stack of books to sign and other things and, unaware that he could be heard, he exclaimed, Oh, they want to make me blind!1 Thats how I knew his eyes were tired. He was indeed losing his sight. At the end, he couldnt see a thing, he had to look at very close range.
   So I am not giving in.
  --
   Obviously, the whole difficulty is the mixing of two things: on one hand, the responsibility of everything, the entire organization, all these people hanging on to me (and naturally giving me work, even if we cut out whatever we can), and on the other, the study or recording of what goes on. If I had nothing to do and could note down my nights, what fascinating things there would be!
   For instance, two or three nights ago (I dont remember), I was with Sri Aurobindo, we were doing a certain work (it was in a mental zone with certain vital reactions mixed in), well, a general work. I was with Sri Aurobindo and we were doing the work together. He wanted to explain to me how a particular movement is turned into a distorted movement; he was explaining this to me (but theres nothing mental or intellectual about it, nothing to do with theories). And without even (how can I put it?) without even a thought or an explanation to forewarn you, a true movement is changed into a movement that is not false but distorted. I was speaking to Sri Aurobindo and he was answering, then I turn my head away like this (not physicallyall this is an inner life, naturally), I turned my head as if to see the [vibratory] effect. Then I turn back and send Sri Aurobindo the movement necessary to carry on with the experience, and I receive a reply which surprises me because of the quality of its vibration (it was a reply of ignorance and weakness). So I turn my attention back again, and as a matter of fact in Sri Aurobindos place I saw the doctor. Then I understood! Superficially, one may say, So, Sri Aurobindo and the doctor are the same! (To people who would see such a thing it would occur that they are the sameof course its all, all the same! All is one, people just dont understand this complete oneness.) Naturally it didnt surprise me for the thousandth of a second, there wasnt any surprise, but oh, I understood! This way (Mother slightly tilts her hand to the left), its Sri Aurobindo, and that way (slightly to the right), its the doctor. This way its the Lord, and that way its a man!!
  --
   This is ONE kindthere are so many different kinds. For the body too, there are countless observations: for example, a vibration like this (gesture) brings eternal bliss; a MINUSCULE shift (it looks like a shiftis it a shift? Is it what? A distortion? An addition? Or is it its all kinds of different things at once), and it turns into anguish and dreadful discomfort THE VERY SAME THING. And so forth. Tons of things that could be written down!
   And if it were all noted down clearly, accurately, down to the last detail, it would be worth it, but just look (Mother shows a pile of papers beside her): work everywhere! Letters and letters! Three, four, five, ten, twenty every day, not to mention all the decisions I must make instantly and write on the spot. This morning I wrote four urgent notes like that when Nolini was here, and you saw how it was with Pavitra.
  --
   And everything, everything that goes on up there with the war, all those Chinese who are forced to do things they dont want to do.
   And all that, all that, nonstop, nonstop, nonstop, everywhere, everywhere.
  --
   You see, Sri Aurobindo was explaining something to me, but the explanation wasn't like a theory: it's immediately translated into movements of matter, that is, movements of forms and forces. So I was listening (I was listening to him, we were talking), and I turned my head away to follow the demonstration of forces, of what he said; naturally it led to another movement which was the consequence, and then I described what I was seeing. When I began describing the consequence, I received a reply (it was a sort of dialogue between us, but without different voices and all the things we know physically), but the quality of the vibration was different, it had become ... instead of being supramental, if you like, it had become sattvic [moral], the reply was sattvic. In other words, a diminution, a limitation. I was surprised so I turned back again, and instead of finding Sri Aurobindo, I saw the doctor, with his hair very neatoh, a super-doctor, you know! But it was he, I mean at his best. So immediately I thought, "Here we are! Here is how things get more and more diminishedyes, diminished, altered, altering also physical appearanceshere is how the Lord changes all His physical appearances." Oh, it was really funny, because it was a practical and precise little illustration. But then there was immediately the feeling that everything, the whole universe is like this! That's how all forms are changed.
   So now you see!

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   One may ask how taking things seriously prevents life from being more perfect?
   (After a long silence) Virtue has always been busy eliminating things from life and (laughing) if we could put together all the virtues from all the countries in the world, nothing much would remain in life!
   Virtue claims to seek perfection, but perfection is a totality. So the two movements are contradictory: virtue, which eliminates, prunes, sets limits, and perfection, which accepts everything, rejects nothing but puts everything in its place, evidently cannot go well together.
   Taking life seriously generally consists of two movements: the first is to give importance to things that probably have none, and the second is to want life to be limited to a certain number of qualities considered to be pure and worthy. With some (for instance, those Sri Aurobindo refers to here: the prudish or the puritans), that virtue becomes dry, barren, gray, aggressive, and almost always finds fault in all that is joyful, free and happy.
   The only way to make life perfect (I mean here life on earth, of course) is to look at it from a sufficient height to see it in its totality, not only its present totality, but over the whole past, present and future: what it has been, what it is, what it must beyou must be able to see it all at once. Because thats the only way to put everything in its place. Nothing can be done away with, nothing SHOULD be done away with, but each thing must find its own place in total harmony with the rest. Then all those things that appear so evil, so reprehensible and unacceptable to the puritan mind would become movements of joy and freedom in a totally divine life. And then nothing would stop us from knowing, understanding, feeling and living this wonderful Laughter of the Supreme who takes infinite delight in watching Himself live infinitely.
   This delight, this wonderful Laughter which dissolves all shadows, all pain, all suffering We only have to go deep enough into ourselves to find the inner Sun and let ourselves be bathed in it. Then everything is but a cascade of harmonious, luminous, sun-filled laughter which leaves no room for shadow and pain.
  --
   But especially all the prohibitions. For instance, let me quote you a statement from X which I heard from a third person: I will do a special puja to help money come. I will prepare a special yantram1 to bring money. But FOR GODS SAKE dont say anything [to Mother], dont do anything or give anything before January 14, because until January 14, a certain planet is in opposition to a certain other planet (Mother laughs), so things follow a downward trend and wont be successful. But afterwards, that particular planet will be ascending and everything will be successful! (Mother laughs) Something in me said spontaneously (something, well, someone), spontaneously and immediately, But why? I can always hear! And I laughed. So they thought I was making fun of him I dont make fun: I laugh, its not the same!
   So, mon petit, thats all.
  --
   It has become quite an entertaining little field of experiences, by the way. Because nowadays I send people cards, and I have lots of cards, innumerable kinds of cards2 (C. spends his time preparing them), and automatically, whenever I have to write a card for someone, it isnt as I decided beforeh and (because sometimes I decide beforehand), the choice is made at the last minute: THIS is the card I must send and THIS is what I must say. I neednt worry about it, it comes just in time. Then I only have to get up, go find the card, write, and its all over. People will tell me (precisely those who lead a spiritual life), What! You make such a trifle the object of a spiritual experience! And its the same with ALL small things: what object to be used, what perfume to put on, what bath salts, all manner of futile, frivolous, unimportant thingsHow shocking! I dont even make an effort to find out or to (think, thank God I dont think!), it just comes: this, that, that. Not saidKNOWN. It isnt even said, I am not told, Do this, never. Its KNOWN: Ah, here we are, thats it! And I choose and do itvery comfortable!
   It was actually my experience (for a long, long time, many years) but, these last few days, concrete, in the bodys cells. There arent things in which the Lord is and things in which He isntthere are only fools who think so! He is ALWAYS there. He takes nothing seriously and has fun with everything. And He plays with you, if you know how to play but you dont, people dont know how to play. But how well He knows! How He plays with everything, with the smallest things: you have objects to put on your table? Dont think you have to ponder over how to arrange themno, well play: lets put this here, lets put that there, lets put this like that. Then some other day (because people think, Now she has decided on this arrangement, so thats the way its going to bewell, not so!), some other day (they want to help you! They want to help you put things in order, so it just becomes a mess!), I stay still and quiet, and then we start playing: So! Lets put this here, and that there, and this there ah! (Mother laughs) Since I saw you last time it has been that way constantly, probably to prepare me for this aphorism!
   Very entertaining.
  --
   And I very well see (because I told Him several times, You know, it would be great fun if I had plenty of money to play with), so I see that He laughs, but He doesnt answer! He teaches me to be able to laugh at this difficulty, to see the cashier send me his book in which the figures are growing astronomical ([laughing] its by 50,000, 60,000, 80,000, 90,000), while the drawer is nearly empty! And He wants me to learn to laugh at it. The day when I can really laughlaugh, enjoy myselfSINCERELY (not through effortyou can do anything you want through effort), when it makes me laugh spontaneously, I think it will change. Because otherwise its impossible. You see, we have fun with all sorts of things, theres no reason we couldnt have fun with more money than we need and do things in style! It will surely happen one day, but we shouldwe shouldnt be overwhelmed by the amount, and for that we shouldnt take money seriously.
   We shouldnt take money seriously.

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Generally they are of a far higher quality than material influences. I have noticed (I dont know whether its a personal or a general thing) that the subtle physical I see is always of a somewhat higher quality than the physical proper. I mean somewhat more harmonious: things are smoother. All that comes from the vital is more often than not aggressive, quarrelsome and so on and difficult. But this realm is generally calmcalm, orderly, where things are more harmoniousGENERALLY (I cant say whether its the case with everybody, but in my own case its like that).
   As I told you, Sri Aurobindo lives there permanently, as though in a house of his own: you can see him, you can stay with him, he is busy. It is very much like the physical, but a physical that would be less grating, you understand, where things are more harmonious and satisfying, less excited. There is less of that feeling of haste and uncertainty. In that house where Sri Aurobindo lives, life unfolds very, very harmoniously: people come and go, there are meals even. But all that obeys more general laws, and a sense of security and certainty not to be found in physical life. And the symbolism is more exact (I dont know how to express it), the symbolic transcription of things is less distorted, more exact.
   This is the subtle physical as I know it, I cant say if it is the same for everyone. Sri Aurobindo said, There is a true physical, well, I have a feeling that this is what he calls the true physicala subtler physical, the true physical which is behind.
  --
   Oh, yes! In general, these things are terrestrial. But probably its still quite subjective, in the sense that each one has an impression of it according to what he is and his stage of development.
   But does it exert a DIRECT action on the earth, just as the vital has an action on the earth?
  --
   I think few people are able to make the distinction. They have rather an impression that its their dream way of seeing things; I mean they say, Oh, its just a dream. In most cases its like that. The subtle physical has the character of a realm where things are more fluid and harmonious than physical things, but with the same concrete quality; its nature is not like that of vital things, which have vibrations of power but again not that very concrete and objective quality characteristic of material things. In the subtle physical, things are very concrete. For instance, if someone stands in your way, you have to push him aside: he doesnt just vanish, you cant walk through him. If you see an object thats not in its place, you have to move it. Voil.
   The muladhara, at the base of the spine.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   Here, there was some hesitation between de linstant [the instants] and du moment [the moments]. Then he showed me (I cant explain how it takes place), he showed me both words, moment and instant, and he showed me how, compared to moment, instant is mechanical; he said, Its the mechanism of time; moment is full and contains the event. things of that sort, inexpressible (I put it into words but it loses all its value). Inexpressible, but fantastic! There was some hesitation between instant and moment, I dont know why. Then he showed me instant: instant was dry, mechanical, empty, whereas moment contained all that takes place at every instant. So I wrote moment.
   (Mother reads the end of her translation)
  --
   I may even keep the manuscript in pencil: the temptation to correct is very bad. Very bad because its the surface understanding that wants to correctliterary taste, poetical sense and all those things that are down there (gesture down below). You know, its as if (I dont mean the words themselves), as if the CONTENT of the words were projected on a perfectly blank and still screen (Mother points to her forehead), as if the words were projected on it.
   The trouble is writing, the materialization between the vision and the writing; the Force has to drive the hand and the pencil, and there is a slight theres still a very slight resistance. Otherwise, if I could write automatically, oh, how nice it would be!
   There may be (I cant say, its all imagination because I dont know), there may come a few somewhat weird things. But there is an insistence on the need to keep to each line as though it stood all alone in the universe. No mixing up the line order, no, no, no! For when he wrote it, he SAW it that way I knew nothing about that, I didnt even know how he wrote it (he dictated it, I believe, for the most part), but thats what he tells me now. Everything comes to a stop, everything, and then, oh, how we enjoy ourselves! I enjoy myself! Its more enjoyable than anything. I even told him yesterday, But why write? Whats the use? Then he filled me with a sort of delight. Naturally, someone in the ordinary consciousness may say, Its very selfish, but And then its like a vision of the future (not too near, not extremely nearnot extremely far either) a future when this sort of white thingwhite and stillwould spread out, and then, with the help of this work, a larger number of minds may come to understand. But thats secondary; I do the translation simply for the joy of it, thats all. A satisfaction that may be called selfish, but when he is told, Its selfish, he replies that there is no one more selfish than the Lord, because all He does is for Himself!
   There.

WORDNET



--- Overview of noun things

The noun things has 1 sense (first 1 from tagged texts)
                    
1. (7) things ::: (any movable possession (especially articles of clothing); "she packed her things and left")

--- Overview of noun thing

The noun thing has 12 senses (first 10 from tagged texts)
                    
1. (72) thing ::: (a special situation; "this thing has got to end"; "it is a remarkable thing")
2. (52) thing ::: (an action; "how could you do such a thing?")
3. (36) thing ::: (a special abstraction; "a thing of the spirit"; "things of the heart")
4. (36) thing ::: (an artifact; "how does this thing work?")
5. (32) thing ::: (an event; "a funny thing happened on the way to the...")
6. (32) matter, affair, thing ::: (a vaguely specified concern; "several matters to attend to"; "it is none of your affair"; "things are going well")
7. (26) thing ::: (a statement regarded as an object; "to say the same thing in other terms"; "how can you say such a thing?")
8. (26) thing ::: (an entity that is not named specifically; "I couldn't tell what the thing was")
9. (20) thing ::: (any attribute or quality considered as having its own existence; "the thing I like about her is ...")
10. (4) thing ::: (a special objective; "the thing is to stay in bounds")
11. thing ::: (a persistent illogical feeling of desire or aversion; "he has a thing about seafood"; "she has a thing about him")
12. thing ::: (a separate and self-contained entity)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun things

1 sense of things                          

Sense 1
things
   => property, belongings, holding
     => possession
       => relation
         => abstraction, abstract entity
           => entity

Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun thing

12 senses of thing                          

Sense 1
thing
   => situation, state of affairs
     => state
       => attribute
         => abstraction, abstract entity
           => entity

Sense 2
thing
   => action
     => act, deed, human action, human activity
       => event
         => psychological feature
           => abstraction, abstract entity
             => entity

Sense 3
thing
   => abstraction, abstract
     => concept, conception, construct
       => idea, thought
         => content, cognitive content, mental object
           => cognition, knowledge, noesis
             => psychological feature
               => abstraction, abstract entity
                 => entity

Sense 4
thing
   => artifact, artefact
     => whole, unit
       => object, physical object
         => physical entity
           => entity

Sense 5
thing
   => happening, occurrence, occurrent, natural event
     => event
       => psychological feature
         => abstraction, abstract entity
           => entity

Sense 6
matter, affair, thing
   => concern
     => interest, involvement
       => curiosity, wonder
         => cognitive state, state of mind
           => psychological state, psychological condition, mental state, mental condition
             => condition, status
               => state
                 => attribute
                   => abstraction, abstract entity
                     => entity

Sense 7
thing
   => statement
     => message, content, subject matter, substance
       => communication
         => abstraction, abstract entity
           => entity

Sense 8
thing
   => entity

Sense 9
thing
   => attribute
     => abstraction, abstract entity
       => entity

Sense 10
thing
   => aim, object, objective, target
     => goal, end
       => content, cognitive content, mental object
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 11
thing
   => feeling
     => state
       => attribute
         => abstraction, abstract entity
           => entity

Sense 12
thing
   => physical entity
     => entity


--- Hyponyms of noun things
                                    

Hyponyms of noun thing

5 of 12 senses of thing                        

Sense 4
thing
   => flagship
   => pill
   => snorter
   => standby
   => variation
   => wobbler

Sense 5
thing
   => feast

Sense 6
matter, affair, thing
   => least

Sense 8
thing
   => change
   => freshener
   => horror
   => jimdandy, jimhickey, crackerjack
   => pacifier
   => security blanket
   => stinker
   => whacker, whopper

Sense 12
thing
   => subject, content, depicted object
   => body of water, water
   => inessential, nonessential
   => necessity, essential, requirement, requisite, necessary
   => part, piece
   => reservoir, source
   => unit, building block
   => variable


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun things

1 sense of things                          

Sense 1
things
   => property, belongings, holding

Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun thing

12 senses of thing                          

Sense 1
thing
   => situation, state of affairs

Sense 2
thing
   => action

Sense 3
thing
   => abstraction, abstract

Sense 4
thing
   => artifact, artefact

Sense 5
thing
   => happening, occurrence, occurrent, natural event

Sense 6
matter, affair, thing
   => concern

Sense 7
thing
   => statement

Sense 8
thing
   => entity

Sense 9
thing
   => attribute

Sense 10
thing
   => aim, object, objective, target

Sense 11
thing
   => feeling

Sense 12
thing
   => physical entity




--- Coordinate Terms (sisters) of noun things

1 sense of things                          

Sense 1
things
  -> property, belongings, holding
   => tangible possession, material possession
   => worldly possessions, worldly belongings, worldly goods
   => ratables, rateables
   => hereditament
   => intellectual property
   => community property
   => personal property, personal estate, personalty, private property
   => things
   => real property, real estate, realty, immovable
   => commonage
   => landholding
   => salvage
   => shareholding
   => spiritualty, spirituality, church property
   => lease, rental, letting
   => trade-in
   => public property
   => wealth
   => estate
   => heirloom
   => stockholding, stockholdings
   => trust

Coordinate Terms (sisters) of noun thing

12 senses of thing                          

Sense 1
thing
  -> situation, state of affairs
   => absurd, the absurd
   => acceptance
   => ballgame, new ballgame
   => challenge
   => childlessness
   => complication
   => crowding
   => disequilibrium
   => element
   => environment
   => equilibrium
   => exclusion
   => goldfish bowl, fish bowl, fishbowl
   => hotbed
   => inclusion
   => intestacy
   => picture, scene
   => prison, prison house
   => rejection
   => size, size of it
   => square one
   => status quo
   => thing

Sense 2
thing
  -> action
   => thing
   => kindness, benignity
   => accomplishment, achievement
   => alienation
   => application
   => res gestae
   => course, course of action
   => interaction
   => fetch
   => playing
   => play, swordplay
   => arrival
   => performance, execution, carrying out, carrying into action
   => choice, selection, option, pick
   => change
   => economy, saving
   => prohibition, inhibition, forbiddance
   => resistance, opposition
   => bruxism
   => transfusion
   => pickings, taking
   => transgression
   => aggression, hostility
   => destabilization, destabilisation
   => employment, engagement
   => politeness, civility
   => reverence
   => reference, consultation
   => emphasizing, accenting, accentuation
   => beatification
   => jumpstart, jump-start
   => stupefaction
   => vampirism

Sense 3
thing
  -> abstraction, abstract
   => right
   => absolute
   => teacher
   => thing

Sense 4
thing
  -> artifact, artefact
   => article
   => facility
   => Americana
   => anachronism
   => antiquity
   => block
   => button
   => commodity, trade good, good
   => cone
   => covering
   => creation
   => decker
   => decoration, ornament, ornamentation
   => electroplate
   => excavation
   => extra, duplicate
   => fabric, cloth, material, textile
   => facility, installation
   => fixture
   => float
   => insert, inset
   => instrumentality, instrumentation
   => layer, bed
   => lemon, stinker
   => line
   => marker
   => mystification
   => opening
   => padding, cushioning
   => plaything, toy
   => ready-made
   => restoration
   => sheet, flat solid
   => sphere
   => square
   => squeaker
   => strip, slip
   => structure, construction
   => surface
   => thing
   => track
   => way
   => weight
   => building material
   => paving, pavement, paving material

Sense 5
thing
  -> happening, occurrence, occurrent, natural event
   => accompaniment, concomitant, attendant, co-occurrence
   => avalanche
   => experience
   => trouble
   => treat
   => miracle
   => wonder, marvel
   => thing
   => episode
   => eventuality, contingency, contingence
   => beginning
   => ending, conclusion, finish
   => one-off
   => periodic event, recurrent event
   => change, alteration, modification
   => error, computer error
   => accident, stroke, fortuity, chance event
   => fire
   => incident
   => discharge
   => case, instance, example
   => movement, motion
   => failure
   => success
   => appearance
   => destiny, fate
   => disappearance
   => disappearance
   => contact, impinging, striking
   => finish
   => collapse
   => interruption, break
   => sound
   => union
   => news event
   => flash
   => convergence
   => juncture, occasion
   => outburst, burst, flare-up
   => outbreak, eruption, irruption
   => reverse, reversal, setback, blow, black eye
   => boom, bonanza, gold rush, gravy, godsend, manna from heaven, windfall, bunce
   => crash, collapse
   => supervention

Sense 6
matter, affair, thing
  -> concern
   => worldly concern, earthly concern, world, earth
   => matter, affair, thing
   => personal business, personal matters, affairs
   => part
   => point of honor

Sense 7
thing
  -> statement
   => summary, sum-up
   => pleading
   => amendment
   => thing
   => truth, true statement
   => description, verbal description
   => declaration
   => announcement, proclamation, annunciation, declaration
   => Bill of Rights
   => formula
   => mathematical statement
   => bid, bidding
   => word
   => explanation, account
   => explicandum, explanandum
   => explanans
   => value statement
   => representation
   => solution, answer, result, resolution, solvent
   => answer, reply, response
   => announcement, promulgation
   => prediction, foretelling, forecasting, prognostication
   => proposition
   => quotation
   => falsehood, falsity, untruth
   => understatement
   => reservation, qualification
   => cautious statement
   => comment, commentary
   => remark, comment, input
   => rhetorical question
   => misstatement
   => restatement
   => agreement, understanding
   => condition, term
   => estimate
   => formula, chemical formula
   => representation
   => declaration
   => assurance
   => recital
   => negation

Sense 8
thing
  -> entity
   => physical entity
   => abstraction, abstract entity
   => thing

Sense 9
thing
  -> attribute
   => state
   => shape, form
   => time
   => space, infinite
   => human nature
   => trait
   => character
   => thing
   => common denominator
   => personality
   => cheerfulness, cheer, sunniness, sunshine
   => uncheerfulness
   => ballast
   => ethos
   => eidos
   => quality
   => property
   => inheritance, heritage
   => depth

Sense 10
thing
  -> aim, object, objective, target
   => grail
   => business
   => point
   => thing

Sense 11
thing
  -> feeling
   => affect
   => emotion
   => thing
   => glow
   => faintness
   => soul, soulfulness
   => passion, passionateness
   => sentiment
   => complex
   => ambivalence, ambivalency
   => apathy
   => desire
   => sex, sexual urge
   => pleasure, pleasance
   => pain, painfulness
   => pang, stab, twinge
   => liking
   => dislike
   => gratitude
   => ingratitude, ungratefulness
   => unconcern
   => shame
   => pride, pridefulness
   => humility, humbleness
   => astonishment, amazement
   => devastation
   => expectation
   => levity
   => gravity, solemnity
   => sensitivity, sensitiveness
   => agitation
   => calmness
   => fearlessness, bravery
   => happiness
   => sadness, unhappiness
   => hope
   => despair
   => affection, affectionateness, fondness, tenderness, heart, warmness, warmheartedness, philia
   => temper, mood, humor, humour
   => sympathy, fellow feeling
   => enthusiasm

Sense 12
thing
  -> physical entity
   => thing
   => object, physical object
   => causal agent, cause, causal agency
   => matter
   => process, physical process
   => substance




--- Grep of noun things
nothings
sweet nothings
things

Grep of noun thing
abdominal breathing
alternative birthing
animate thing
article of clothing
bathing
bed clothing
birthing
breathing
civilian clothing
clothing
do-nothing
earthing
farthing
good-for-nothing
know nothing
living thing
loathing
man's clothing
near thing
nothing
periodic breathing
plaything
real thing
sea bathing
sheathing
sleuthing
sun bathing
sure thing
swathing
teething
thing
thing-in-itself
thingamabob
thingamajig
thingmabob
thingmajig
things
thingumabob
thingumajig
thingummy
thirty-something
underclothing
woman's clothing
work-clothing



IN WEBGEN [10000/13140]

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Wikipedia - Autonomous Things
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Wikipedia - Category:Lists of most expensive things
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Wikipedia - Category:Lists of things named after scientists
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Wikipedia - Clothing in ancient Rome -- Clothing style in ancient Rome.
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Wikipedia - Clothing
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Wikipedia - Deadspace (in breathing apparatus) -- Deadspace (in breathing apparatus)
Wikipedia - Deception -- Act of propagating beliefs of things that are not true, or not the whole truth
Wikipedia - Decompression tables -- Tabulated data that allow divers to determine a decompression schedule for a given dive profile and breathing gas
Wikipedia - Deep air diving -- Underwater diving beyond accepted limits for breathing air
Wikipedia - De minimis -- Latin phrase: 'about minimal things'
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Wikipedia - Detachment (philosophy) -- state in which a person overcomes their attachment to desire for things, people or concepts of the world
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Wikipedia - Dive tables -- Tabulated data that allow divers to determine a decompression schedule for a given dive profile and breathing gas
Wikipedia - Diving activities -- Things people do while diving underwater
Wikipedia - Diving air filter -- Device to purify compressed breathing air
Wikipedia - Diving cylinder -- High pressure compressed gas cylinder used to store and supply breathing gas for diving
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Wikipedia - Don Pedro (Much Ado About Nothing) -- Character in Much Ado About Nothing
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Wikipedia - Double or Nothing (1937 film) -- 1937 musical comedy film
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Wikipedia - Draft:Baju Sikap -- Malay traditional clothing
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Wikipedia - Draft:Entity -- Something that exists in some identified universe of discourse
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Wikipedia - Draft:Walveey -- Clothing retail company
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Wikipedia - DressBarn -- WomenM-bM-^@M-^Ys clothing store chain
Wikipedia - Dress form -- Model of the torso used for fitting clothing
Wikipedia - Dressing gown -- Type of clothing, loose-fitting outer garment
Wikipedia - Dressmaker -- Person who makes custom clothing for men and women
Wikipedia - DrM-CM-$ger (company) -- German manufacturer of breathing equipment
Wikipedia - DrM-CM-$ger Ray -- Semi-closed circuit recreational diving rebreather designed to use standard nitrox breathing gas mixtures
Wikipedia - Dry suit -- Watertight clothing that seals the wearer from cold and hazardous liquids
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Wikipedia - Duster (clothing) -- Light, loose-fitting long coat
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Wikipedia - Duty -- Commitment or obligation to someone or something or to perform an action on the behalf of
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Wikipedia - Efficacy -- Able to finish something satisfactorly
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Wikipedia - Emanationism -- Mode by which all things are derived from the first reality, or principle
Wikipedia - Emergency gas supply -- Alternative independent breathing gas supply carried by a diver
Wikipedia - Encomium -- Latin word meaning "the praise of a person or thing"
Wikipedia - Endless Things
Wikipedia - Endophora -- Expressions that derive their reference from something within the surrounding text
Wikipedia - English medieval clothing -- Costume of the period 500-1500 in England
Wikipedia - Enthusiasm -- Intense enjoyment, interest or approval towards something
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Wikipedia - Epanokalimavkion -- Item of clerical clothing in Orthodox Christianity
Wikipedia - Epiphany (feeling) -- Sudden understanding of something's essence
Wikipedia - Eponym -- Person or thing after which something is named
Wikipedia - Erastus Worthington -- American politician
Wikipedia - Escape set -- Self contained breathing apparatus providing gas to escape from a hazardous environment
Wikipedia - Euphrasia Eluvathingal
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Wikipedia - Even Better Than the Real Thing -- 1992 single by U2
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Wikipedia - Every Little Thing U Do -- 1993 single by Christopher Williams
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Wikipedia - Everything Changes (Take That song) -- 1994 single by Take That
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Wikipedia - Everything I Need to Know I Learned from a Little Golden Book -- Humor book
Wikipedia - Everything in Its Right Place -- Song by Radiohead
Wikipedia - Everything is a file
Wikipedia - Everything Is Amplified -- album by Veto
Wikipedia - Everything Is Awesome -- 2014 song performed by Tegan and Sara featuring The Lonely Island
Wikipedia - Everything Is Burning -- album by IAMX
Wikipedia - Everything Is Good Here/Please Come Home -- 2003 album
Wikipedia - Everything Is Love -- 2018 studio album by The Carters
Wikipedia - Everything Is Under Control: Conspiracies, Cults and Cover-ups
Wikipedia - Everything I Wanted -- 2019 single by Billie Eilish
Wikipedia - Everything (Misia song) -- 2000 song by Misia
Wikipedia - Everything Moves Alone -- 2001 film
Wikipedia - Everything Must Change (Paul Young song) -- 1984 single by Paul Young
Wikipedia - Everything Must Go (song) -- 1996 single by Manic Street Preachers
Wikipedia - Everything (Nine Inch Nails song) -- Nine Inch Nails song
Wikipedia - Everything Now
Wikipedia - Everything's Coming Up Roses -- 1959 song from the musical, Gypsy
Wikipedia - Everythings for Sale -- 2019 album by American rapper Westside Boogie
Wikipedia - Everything's Gonna Be Alright (Naughty by Nature song) -- 1991 single by Naughty by Nature
Wikipedia - Everything (software)
Wikipedia - Everything's Rosie -- 1931 film
Wikipedia - Everything That Happens Will Happen Today -- 2008 studio album by David Byrne and Brian Eno
Wikipedia - Everything That Rises Must Converge
Wikipedia - Everything (video game) -- 2017 simulation video game
Wikipedia - Everything We Need -- Song by Kanye West
Wikipedia - Everything which is not forbidden is allowed -- A constitutional principle
Wikipedia - Everything -- Term from metaphysics designating all that exists
Wikipedia - Everything Will Be Better in the Morning -- 1948 film
Wikipedia - Everything Will Be Fine (2010 film) -- 2010 film
Wikipedia - Everything Will Flow -- 1999 single by Suede
Wikipedia - Everything You Always Wanted to Know About Sex* (*But Were Afraid to Ask) (film) -- 1972 film by Woody Allen
Wikipedia - Everything You Do -- 2000 single by M2M
Wikipedia - Everything You Need (song) -- 2000 single by Madison Avenue
Wikipedia - Everything You Want (Ray J song) -- 1997 song by Ray J
Wikipedia - Every Woman Has Something -- 1931 film
Wikipedia - Evisu -- A Japanese designer clothing company
Wikipedia - Exophora -- Reference to something not in the same text
Wikipedia - Explanatory gap -- Difficulty that physicalist theories have in explaining how physical properties give rise to the way things feel when they are experienced
Wikipedia - Exponential smoothing
Wikipedia - Exposure suit -- Clothing to protect against an extreme environment
Wikipedia - Exquisite Form -- American clothing brand
Wikipedia - External cause -- Associating a specific object or acute process that was caused by something outside the body
Wikipedia - Factfulness: Ten Reasons We're Wrong About the World - and Why Things Are Better Than You Think -- 2018 book by Hans Rosling
Wikipedia - Faith -- Confidence or trust in a person, thing, or concept
Wikipedia - Fashion and clothing in the Philippines -- Fashion and folk costume of the Philippines
Wikipedia - Fashion tourism -- Form of tourism about shopping in various clothing stores
Wikipedia - Fate's Plaything -- 1920 film
Wikipedia - Favourite Things -- 2003 single by Big Brovaz
Wikipedia - Fear, and Loathing in Las Vegas (band)
Wikipedia - Fear and Loathing in Las Vegas (film) -- 1998 film directed by Terry Gilliam
Wikipedia - Fear, and Loathing in Las Vegas -- Japanese electronicore band
Wikipedia - Feel Something (song) -- 2019 single by Bea Miller
Wikipedia - Fenzy -- French manufacturer of industrial and diving breathing equipment
Wikipedia - Fetish fashion -- Extreme or provocative clothing
Wikipedia - Fibula (brooch) -- Ancient pin or brooch for securing clothing
Wikipedia - Fictionalism -- Pretending to treat something as literally true (a "useful fiction")
Wikipedia - Figurine -- Small item resembling something, usually a person
Wikipedia - Finagle's law -- Anything that can go wrong, will-at the worst possible moment
Wikipedia - Finishing (textiles) -- Any process performed after dyeing the yarn or fabric to improve the look, performance, or "hand" (feel) of the finished textile or clothing
Wikipedia - FINO -- Humorous scheduling algorithm "First In, Nothing Out"
Wikipedia - Firaq partug -- Traditional women's clothing in Afghanistan
Wikipedia - Fire breathing
Wikipedia - First Things First 2000 manifesto
Wikipedia - First Things
Wikipedia - FI-TA -- Australian sportswear clothing company
Wikipedia - Forest Bathing -- is the seventh studio album by A Hawk and a Hacksaw
Wikipedia - Forget Everything You Know -- extended play by D.b.s.
Wikipedia - Formal wear -- Class of clothing for special occasions or events
Wikipedia - For the Girl Who Has Everything (song) -- 1997 single by NSYNC
Wikipedia - Forthing T5 EVO -- Chinese CUV
Wikipedia - Foul (nautical) -- Nautical term meaning to entangle or entwine, and more generally that something is wrong or difficult
Wikipedia - Four Last Things (video game) -- 2017 point-and-click adventure video game
Wikipedia - Fourth Industrial Revolution -- Current trend of automation and data exchange in manufacturing technologies. It includes cyber-physical systems, the Internet of things and cloud computing
Wikipedia - Fox Racing -- American action sports and clothing brand
Wikipedia - Fraction of inspired oxygen -- Volumetric proportion of oxygen to other constituents in a breathing gas
Wikipedia - Fred Worthington (trade unionist) -- British trade unionist
Wikipedia - Freediving -- Underwater diving without breathing apparatus
Wikipedia - Freeflow -- A state of continuous flow of breathing gas in an underwater breathing apparatus
Wikipedia - French Connection (clothing) -- UK-based apparel company
Wikipedia - From Little Things Big Things Grow -- song by Paul Kelly and Kev Carmody, released on 1991 and 1993 albums and as a single in 1993
Wikipedia - Fruit of the Loom -- American clothing manufacturer
Wikipedia - Fuck Off Get Free We Pour Light on Everything -- 2014 album
Wikipedia - FUCT (clothing) -- American clothing company
Wikipedia - Fur clothing
Wikipedia - Furthest Thing -- 2013 song performed by Drake
Wikipedia - Gadzooks (retailer) -- American teen-clothing retail chain.
Wikipedia - Ganni -- Danish clothing company
Wikipedia - Gantos -- American women's clothing retailer
Wikipedia - Gap (clothing retailer)
Wikipedia - Gap Inc. -- American multinational clothing and accessories dates
Wikipedia - Garanimals -- American line of children's clothing
Wikipedia - Gas blender -- Person who blends breathing gas mixtures for scuba diving and fills diving cylinders
Wikipedia - Gas blending for scuba diving -- Mixing and filling cylinders with breathing gases for use when scuba diving
Wikipedia - Gas panel -- Breathing gas distribution panel for surface-supplied diving
Wikipedia - Gas reclaim system -- System to recover used breathing gas and prepare it for re-use
Wikipedia - Gas switching -- Changing the breathing gas mixture during a dive
Wikipedia - Gay-friendly -- Said of someone or something that promotes a respectful environment for LGBT people
Wikipedia - Gemini (Wild Nothing album) -- album by Wild Nothing
Wikipedia - Genius (mythology) -- In ancient Roman religion, an individual instance of a general divine nature that is present in every individual person, place, or thing
Wikipedia - Gerry (company) -- American outdoor sports clothing and gear brand
Wikipedia - Get into Something -- album by The Isley Brothers
Wikipedia - Getting Things Done -- Book by David Allen
Wikipedia - Ghagra choli -- A traditional clothing of women from Indian Subcontinent
Wikipedia - Ghillie suit -- Type of camouflage clothing designed to resemble the background environment such as foliage, snow or sand
Wikipedia - Ghosts and Grisly Things -- Collection of short stories by Ramsey Campbell
Wikipedia - G-III Apparel Group -- American clothing company
Wikipedia - Gildan -- clothing company
Wikipedia - Giordano (store) -- Hong Kong clothing retailer
Wikipedia - Girls Ain't Nothing but Trouble -- Single by DJ Jazzy Jeff & The Fresh Prince
Wikipedia - Girls on Top (song) -- 2000 song performed by Girl Thing
Wikipedia - Give Me Everything -- 2011 single by Pitbull
Wikipedia - Glossary of locksmithing terms -- Wikipedia glossary
Wikipedia - God Gave Me Everything (Mick Jagger song) -- 2001 single by Mick Jagger
Wikipedia - Goldsmithing
Wikipedia - Good-for-Nothing -- 1922 film
Wikipedia - Goods -- Tangible or intangible thing that satisfies human wants and can be transferred
Wikipedia - Good Thing (Eternal song) -- 1996 single by Eternal
Wikipedia - Good Thing Going -- album by Rhonda Vincent
Wikipedia - Good Thing (Rebecka Tornqvist album) -- 1995 Rebecka Tornqvist studio album
Wikipedia - Good Things Foundation -- British registered charity
Wikipedia - Good Thing (Zedd and Kehlani song) -- 2019 single by Zedd and Kehlani
Wikipedia - Google (verb) -- Transitive verb, meaning to search for something using the Google search engine
Wikipedia - Gotta Thing About You -- 2017 single by FO&O
Wikipedia - Grater -- Tool to grate something
Wikipedia - Great Things (Phil Wickham song) -- 2018 single by Phil Wickham
Wikipedia - Greek dress -- The clothing of the Greek people
Wikipedia - Greek to me -- Idiom for something not understandable
Wikipedia - Green jersey -- Clothing in road bicycle racing
Wikipedia - Guess (clothing) -- American clothing line brand
Wikipedia - GU (retailer) -- Japanese clothing brand
Wikipedia - Haberdasher -- In the UK, a person who sells small articles for sewing; in the US, a retailer of men's clothing
Wikipedia - Hadith of the two weighty things
Wikipedia - Half farthing -- British coin valued at one eighth of a penny
Wikipedia - Hanbok -- Traditional Korean clothing
Wikipedia - Hanes -- A Popular American brand of clothing
Wikipedia - Hangaroc -- Article of clothing worn by Norse women
Wikipedia - Hangerok -- Early medieval northern European clothing
Wikipedia - Happiness Is the Main Thing -- 1941 film
Wikipedia - Happiness Over Everything (H.O.E.) -- 2020 single by Jhene Aiko featuring Future and Miguel
Wikipedia - Hardwick Clothes -- American clothing manufacturer
Wikipedia - Hare and Loathing in Las Vegas -- 2004 Bugs Bunny animated short film by Peter Shin
Wikipedia - Harry Chapin: When in Doubt, Do Something -- Documentary/biographical film
Wikipedia - Hat, Coat, and Glove -- 1934 film directed by Worthington Miner
Wikipedia - Haute couture -- The creation of exclusive, custom-fitted clothing
Wikipedia - Head (company) -- Sports equipment and clothing company
Wikipedia - Headgear -- Any covering for the head; element of clothing which is worn on one's head
Wikipedia - Heat treating -- Process of heating something to alter it
Wikipedia - Heliair -- Breathing gas mixed from air and helium
Wikipedia - Heliox -- A breathing gas mixed from helium and oxygen
Wikipedia - Helium reclaim system -- System for recovering exhaled breathing gas
Wikipedia - Henry Arthington -- English politician
Wikipedia - H. G. Wells' The Shape of Things to Come -- 1979 science fiction film by George McCowan
Wikipedia - Hiding Small Things in Obvious Places -- album by Riverbeds
Wikipedia - High pressure breathing air compressor -- Machine to provide atmospheric air at high pressure for breathing
Wikipedia - High-pressure nervous syndrome -- A reversible diving disorder that occurs when a diver descends below about 150 m using a breathing gas based on helium
Wikipedia - High-visibility clothing -- Safety clothing
Wikipedia - Hilda Worthington Smith -- American educator, poet
Wikipedia - His Debt -- 1919 film by William Worthington
Wikipedia - History of clothing and textiles -- Study of fashion and clothing by period in time
Wikipedia - History of clothing in the Indian subcontinent -- Aspect of history
Wikipedia - History of scuba diving -- History of diving using self-contained underwater breathing apparatus
Wikipedia - History of the British farthing -- Aspect of British coinage's history
Wikipedia - Hold Anything -- 1930 film
Wikipedia - Hold Everything (film) -- 1930 film
Wikipedia - Hold Everything (TV series) -- Television series
Wikipedia - Holospira -- genus of air-breathing land snails
Wikipedia - Holzapfel Knows Everything -- 1932 film
Wikipedia - Homeostasis -- The state of steady internal conditions maintained by living things
Wikipedia - Hose (clothing) -- Historical men's clothing for the legs and lower body
Wikipedia - How to Avoid Everything -- 2014 film
Wikipedia - How-to -- Description of how to do something
Wikipedia - Hydreliox -- breathing gas mixture of helium, oxygen and hydrogen
Wikipedia - Hydrogen narcosis -- Psychotropic state induced by breathing hydrogen at high partial pressures
Wikipedia - Hydrox (breathing gas) -- Breathing gas mixture experimentally used for very deep diving
Wikipedia - Hyperbaric treatment schedules -- Planned sequences of hyperbaric pressure exposure using a specified breathing gas as medical treatment
Wikipedia - Hypoventilation training -- Physical training method in which reduced breathing frequency are interspersed with periods with normal breathing
Wikipedia - Hypoventilation -- Insufficient breathing
Wikipedia - I Believe in a Thing Called Love -- 2003 single by The Darkness
Wikipedia - I Can't Give Everything Away -- Song by David Bowie
Wikipedia - Icebreaker (clothing) -- New Zealand clothing company
Wikipedia - Identity (philosophy) -- Relation each thing bears to itself alone
Wikipedia - I Did a Thing -- Australian YouTuber and comedian
Wikipedia - I Did Something Bad -- 2017 song by Taylor Swift
Wikipedia - I Dig Everything -- Song by David Bowie
Wikipedia - I Don't Want to Miss a Thing -- 1998 single by Aerosmith
Wikipedia - If You Can Do Anything Else -- 2001 single by George Strait
Wikipedia - I Have Nothing -- 1993 single by Whitney Houston
Wikipedia - I Have Something to Tell You -- Memoir by Chasten Buttigieg
Wikipedia - I know that I know nothing -- Famous saying by Socrates
Wikipedia - I'll Do Anything -- 1994 film by James L. Brooks
Wikipedia - Imogen Says Nothing
Wikipedia - Improvement -- Process of a thing moving from one state to a state considered to be better
Wikipedia - I'm Thinking of Ending Things -- 2020 film by Charlie Kaufman
Wikipedia - Inattentional blindness -- Condition of failing to see something in plain view
Wikipedia - Industrial crop -- Produced for clothing (fiber crops), biofuel (energy crops, algae fuel), biobased chemicals ([[furfural]] or medicine (medicinal plants)
Wikipedia - Industrial internet of things
Wikipedia - Ineffability -- Something that cannot or should not be expressed in spoken words
Wikipedia - Infinitesimal -- Extremely small quantity in calculus; thing so small that there is no way to measure it
Wikipedia - Injunction -- a legal order to stop doing something
Wikipedia - Insufflation (medicine) -- The act of blowing something (such as a gas, powder, or vapor) into a body cavity
Wikipedia - Interface (computing) -- Concept of computer science; point of interaction between two things
Wikipedia - Interference (communication) -- Anything which modifies, or disrupts a communication signal
Wikipedia - International maritime signal flags -- Flag used to communicate something about the ship flying it from a distance
Wikipedia - Internet of Things
Wikipedia - Internet of things -- Proposed Internet-like structure connecting everyday physical objects
Wikipedia - Introduction to M-theory -- The leading contender for a universal "Theory of Everything" that unifies gravity with other forces such as electromagnetism.
Wikipedia - Inverkeithing -- Town in Scotland
Wikipedia - Iranian clothing
Wikipedia - I Sell Anything -- 1934 film by Robert Florey
Wikipedia - Islamic clothing
Wikipedia - Islamic views on sin -- Muslims see sin as anything that goes against the commands of God
Wikipedia - Is Love Everything? -- 1924 film directed by Christy Cabanne
Wikipedia - It Means Nothing -- 2007 single by Stereophonics
Wikipedia - It's a Beautiful Thing (album) -- album by Keith Murray
Wikipedia - It's a Beautiful Thing (Tammin song) -- 2005 single by Tammin Sursok
Wikipedia - It's a Big Daddy Thing -- album by Big Daddy Kane
Wikipedia - It's a Boy Girl Thing -- 2006 film by Nick Hurran
Wikipedia - It's a Love Thing (The Whispers song) -- 1981 single by The Whispers
Wikipedia - I've Got a Little Something for You -- 1995 single by MN8
Wikipedia - I was a Rich Man's Plaything
Wikipedia - I Wouldn't Normally Do This Kind of Thing -- 1993 single by Pet Shop Boys
Wikipedia - Izod -- Clothing company
Wikipedia - Jacket -- Clothing for the upper body
Wikipedia - Jackie Worthington -- American barrel racer (b. 1924)
Wikipedia - James Walton (inventor) -- English card clothing manufacturer
Wikipedia - Jane Norman -- United Kingdom-based women's clothing retailer
Wikipedia - Japanese clothing -- Japanese clothing, traditional and modern
Wikipedia - Japanese swordsmithing
Wikipedia - Jealousy -- Emotion referring to the thoughts and feelings of insecurity, fear, and envy over relative lack of possessions, status or something of great personal value
Wikipedia - Jenny Is a Good Thing -- 1969 film
Wikipedia - Jewish religious clothing
Wikipedia - Jim Hopper (Stranger Things) -- Fictional character from Stranger Things
Wikipedia - Jinbei -- Traditional Japanese clothing set, consisting of a top and trousers
Wikipedia - JM-EM-+nihitoe -- Historical layered clothing worn by Japanese court ladies
Wikipedia - Johannes Thingnes Bo -- Norwegian biathlete
Wikipedia - Johann Friedrich Anthing -- German artist and historian
Wikipedia - John Morgan Wells -- Physiologist, aquanaut, and researcher into saturation diving and the use of nitrox and trimix as breathing gases
Wikipedia - John R. Clarke -- American scientist and underwater breathing apparatus authority
Wikipedia - Joiner -- artisan and tradesperson who builds things by joining pieces of wood
Wikipedia - JoJo Maman Bebe -- UK maternity and baby clothing retailer
Wikipedia - Jonline -- A short line used by scuba divers to clip themselves to something
Wikipedia - Jos. A. Bank -- American men's clothing retailer
Wikipedia - Joules (clothing) -- British fashion retailer
Wikipedia - Jump (Every Little Thing song) -- 2001 single by Every Little Thing
Wikipedia - Justice (store) -- American clothing retailer
Wikipedia - Justice: What's the Right Thing to Do?
Wikipedia - Just One of Those Things (album) -- 1957 studio album by Nat King Cole
Wikipedia - Kangol -- English clothing company
Wikipedia - Kasaya (clothing) -- Robes worn by fully-ordained Buddhist monks and nuns
Wikipedia - Kaupthing Bank -- International Icelandic bank
Wikipedia - Kaupthing Singer & Friedlander -- Former financial services provider and merchant bank
Wikipedia - Kebaya -- Indonesian traditional clothing
Wikipedia - Kerikam -- Malay traditional clothing
Wikipedia - Khes -- A simple loose clothing item to wrap around in Punjab India region.
Wikipedia - Khet partug -- Traditional Afghan clothing
Wikipedia - Khyber Pakhtunkhwa clothing -- Traditional clothing worn in Khyber Pakhtunkhwa
Wikipedia - KIKS TYO -- A Japanese clothing company
Wikipedia - Kinderwhore -- American 1990s clothing style
Wikipedia - King Nothing -- 1997 song by Metallica
Wikipedia - Kings & Things (play-by-mail game) -- Fantasy role-playing game
Wikipedia - Know-how -- Practical knowledge on how to accomplish something
Wikipedia - Know-Nothing Party
Wikipedia - Know-Nothing
Wikipedia - Know Nothing -- Nativist political party
Wikipedia - Konux -- Internet of things start up company (e. 2014)
Wikipedia - Kosode -- Type of historic Japanese clothing
Wikipedia - Kyle Findlay -- Canadian entrepreneur, co-founder of Kanati Clothing Company
Wikipedia - Lands' End -- American clothing and furnishings retailer
Wikipedia - Last One Standing (Girl Thing song) -- 2000 song by Girl Thing
Wikipedia - Last Thing on My Mind (Bananarama song) -- 1992 single by Bananarama
Wikipedia - Last Thing on My Mind (Ronan Keating song) -- 2004 single by Ronan Keating and LeAnn Rimes
Wikipedia - Learning environment -- Term referring to several things; educational approach, cultural context, or physical setting in which teaching and learning occur
Wikipedia - Lee Cooper -- English-American clothing and footwear manufacturing company
Wikipedia - Lena Himmelstein -- American clothing designer and retailer
Wikipedia - Let's Try Again -- 1934 film by Worthington Miner
Wikipedia - Levi Strauss & Co. -- American clothing company
Wikipedia - LibraryThing
Wikipedia - Lido Bathing Complex -- Open air sea water pool in Funchal, Madeira, Portugal
Wikipedia - Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong
Wikipedia - Life and Nothing More (2017 film) -- 2017 film
Wikipedia - Life, and Nothing More... -- 1992 film by Abbas Kiarostami
Wikipedia - Life or Something Like It -- 2002 film by Stephen Herek
Wikipedia - Lightweight demand helmet -- Low volume diving helmet supplied with breathing gas through a demand regulator
Wikipedia - Lillie Rubin -- Women's clothing shop chain
Wikipedia - Limited Too -- US clothing and lifestyle retailer
Wikipedia - Lindex -- Swedish clothing store chain
Wikipedia - Lion's share -- Idiom which refers to the major share of something
Wikipedia - Liquid breathing -- respiration of oxygen-rich liquid by a normally air-breathing organism
Wikipedia - List of accolades received by The Theory of Everything -- Wikipedia list article
Wikipedia - List of Adam Ruins Everything episodes -- Wikipedia list article
Wikipedia - List of awards and nominations received by Stranger Things -- Awards received by the television series Stranger Things
Wikipedia - List of Canadian clothing store chains -- Wikipedia list article
Wikipedia - List of clothing and footwear shops in the United Kingdom -- Wikipedia list article
Wikipedia - List of clothing-free events -- Wikipedia list article
Wikipedia - List of Korean clothing -- Wikipedia list article
Wikipedia - List of memorials to Hannah Arendt -- List of places and things named for Hannah Arendt
Wikipedia - List of military clothing camouflage patterns -- Wikipedia list article
Wikipedia - List of musicals: A to L -- Wikipedia list l to cook everything
Wikipedia - List of New Zealand's big things -- wikimedia list article
Wikipedia - List of outerwear -- Clothing worn over street dress for warmth and protection
Wikipedia - List of places and things named after Pope Francis -- Wikipedia list article
Wikipedia - List of places and things named after Simon Bolivar -- Wikipedia list article
Wikipedia - List of places and things named for John Marshall -- Wikipedia list article
Wikipedia - List of Speakers of the Lower House of the Althing -- Wikipedia list article
Wikipedia - List of Speakers of the Upper House of the Althing (Iceland) -- Wikipedia list article
Wikipedia - List of Stranger Things characters -- Wikipedia list article
Wikipedia - List of Swamp Thing episodes -- Wikimedia list article
Wikipedia - List of The Animals of Farthing Wood episodes -- Wikipedia list article
Wikipedia - List of The Best Thing I Ever Ate episodes -- Wikipedia list article
Wikipedia - List of The Chaser's War on Everything episodes -- Wikimedia list article
Wikipedia - List of The Nature of Things episodes -- Wikipedia list article
Wikipedia - List of things described as virtual -- Wikipedia list article
Wikipedia - List of things named after Adam Mickiewicz -- Wikipedia list article
Wikipedia - List of things named after Adrien-Marie Legendre -- Wikipedia list article
Wikipedia - List of things named after Alan Turing -- Wikipedia list article
Wikipedia - List of things named after Albert Einstein -- Wikipedia list article
Wikipedia - List of things named after Alexander Grothendieck -- Wikipedia list article
Wikipedia - List of things named after Alfred Tarski -- Wikipedia list article
Wikipedia - List of things named after Anatoliy Skorokhod -- Wikipedia list article
Wikipedia - List of things named after Andrey Markov -- Wikipedia list article
Wikipedia - List of things named after AndrM-CM-) Weil -- Wikipedia list article
Wikipedia - List of things named after Anne, Queen of Great Britain -- Wikipedia list article
Wikipedia - List of things named after A. P. J. Abdul Kalam -- The 11th President of India
Wikipedia - List of things named after Archimedes -- Wikipedia list article
Wikipedia - List of things named after Arnold Sommerfeld -- Wikipedia list article
Wikipedia - List of things named after Arthur Cayley -- Wikipedia list article
Wikipedia - List of things named after Augustin-Louis Cauchy -- Wikipedia list article
Wikipedia - List of things named after Barack Obama -- The 44th President of the United States
Wikipedia - List of things named after Bernhard Riemann -- Wikipedia list article
Wikipedia - List of things named after Bill Clinton -- The 42nd President of the United States
Wikipedia - List of things named after Booker T. Washington -- Wikipedia list article
Wikipedia - List of things named after B. R. Ambedkar -- Wikimedia list article
Wikipedia - List of things named after Carl Friedrich Gauss -- Wikipedia list article
Wikipedia - List of things named after Carl Gustav Jacob Jacobi -- Wikipedia list article
Wikipedia - List of things named after Charles-Augustin de Coulomb -- Wikipedia list article
Wikipedia - List of things named after Charles Darwin -- Wikipedia list article
Wikipedia - List of things named after Charles de Gaulle -- Wikipedia list article
Wikipedia - List of things named after Charles Hermite -- Wikipedia list article
Wikipedia - List of things named after Christiaan Huygens -- Wikipedia list article
Wikipedia - List of things named after Daniel arap Moi -- Wikipedia list article
Wikipedia - List of things named after David Hilbert -- Wikipedia list article
Wikipedia - List of things named after Donald Trump -- Wikimedia list article
Wikipedia - List of things named after Eduard Heine -- Wikipedia list article
Wikipedia - List of things named after Edward Teller -- Wikipedia list article
Wikipedia - List of things named after Elie Cartan -- Wikipedia list article
Wikipedia - List of things named after Elizabeth II -- Wikipedia list article
Wikipedia - List of things named after Emil Artin -- Wikipedia list article
Wikipedia - List of things named after Emmy Noether -- Wikipedia list article
Wikipedia - List of things named after Enrico Fermi -- Wikipedia list article
Wikipedia - List of things named after Erich Hecke -- Wikipedia list article
Wikipedia - List of things named after Ernst Witt -- Wikipedia list article
Wikipedia - List of things named after Erwin Schrodinger -- Wikipedia list article
Wikipedia - List of things named after Euclid -- Wikipedia list article
Wikipedia - List of things named after Eugene Wigner -- Wikipedia list article
Wikipedia - List of things named after Evariste Galois -- Wikipedia list article
Wikipedia - List of things named after Felix Bloch -- Wikipedia list article
Wikipedia - List of things named after Felix Klein -- Wikipedia list article
Wikipedia - List of things named after Ferdinand Georg Frobenius -- Wikipedia list article
Wikipedia - List of things named after Ferdinand Magellan -- Wikipedia list article
Wikipedia - List of things named after Fibonacci -- Wikipedia list article
Wikipedia - List of things named after Fidel Castro -- Wikipedia list article
Wikipedia - List of things named after Frederick Douglass -- Wikipedia list article
Wikipedia - List of things named after Friedrich Bessel -- Wikipedia list article
Wikipedia - List of things named after George Airy -- Wikipedia list article
Wikipedia - List of things named after George Gabriel Stokes -- Wikipedia list article
Wikipedia - List of things named after George H. W. Bush -- The 41st President of the United States
Wikipedia - List of things named after George W. Bush -- The 43rd President of the United States
Wikipedia - List of things named after Glenn T. Seaborg -- Wikipedia list article
Wikipedia - List of things named after Gottfried Leibniz -- Wikipedia list article
Wikipedia - List of things named after Hendrik Antoon Lorentz -- Wikipedia list article
Wikipedia - List of things named after Henri PoincarM-CM-) -- Wikipedia list article
Wikipedia - List of things named after Hermann Grassmann -- Wikipedia list article
Wikipedia - List of things named after Hermann Minkowski -- Wikipedia list article
Wikipedia - List of things named after Hermann von Helmholtz -- Wikipedia list article
Wikipedia - List of things named after Hermann Weyl -- Wikipedia list article
Wikipedia - List of things named after Indira Gandhi -- Wikipedia list article
Wikipedia - List of things named after Irving Langmuir -- Wikipedia list article
Wikipedia - List of things named after Isaac Newton -- Wikipedia list article
Wikipedia - List of things named after Issai Schur -- Wikipedia list article
Wikipedia - List of things named after Jacques Hadamard -- Wikipedia list article
Wikipedia - List of things named after Jakob Bernoulli -- Wikipedia list article
Wikipedia - List of things named after James Clerk Maxwell -- Wikipedia list article
Wikipedia - List of things named after James Joseph Sylvester -- Wikipedia list article
Wikipedia - List of things named after Jawaharlal Nehru -- Wikipedia list article
Wikipedia - List of things named after Jean d'Alembert -- Wikipedia list article
Wikipedia - List of things named after Jean-Pierre Serre -- Wikipedia list article
Wikipedia - List of things named after Joe Biden -- List of things named after President of the United States Joe Biden
Wikipedia - List of things named after Johannes Kepler -- Wikipedia list article
Wikipedia - List of things named after Johannes Rydberg -- Wikipedia list article
Wikipedia - List of things named after Johann Lambert -- Wikipedia list article
Wikipedia - List of things named after John Horton Conway -- Wikipedia list article
Wikipedia - List of things named after John Milnor -- Wikipedia list article
Wikipedia - List of things named after John von Neumann -- Wikipedia list article
Wikipedia - List of things named after Joseph Fourier -- Wikipedia list article
Wikipedia - List of things named after Joseph Liouville -- Wikipedia list article
Wikipedia - List of things named after Joseph-Louis Lagrange -- Wikipedia list article
Wikipedia - List of things named after Josiah W. Gibbs -- Wikipedia list article
Wikipedia - List of things named after J. R. R. Tolkien and his works -- Wikipedia list article
Wikipedia - List of things named after Julian Schwinger -- Wikipedia list article
Wikipedia - List of things named after Karl Schwarzschild -- Wikipedia list article
Wikipedia - List of things named after Karl Weierstrass -- Wikipedia list article
Wikipedia - List of things named after Kazi Nazrul Islam -- Wikipedia list article
Wikipedia - List of things named after Kim Il-sung -- Wikipedia list article
Wikipedia - List of things named after King Abdullah II -- Wikipedia list article
Wikipedia - List of things named after King Hussein -- Wikipedia list article
Wikipedia - List of things named after Leonardo da Vinci -- Wikipedia list article
Wikipedia - List of things named after Leonhard Euler -- Wikipedia list article
Wikipedia - List of things named after Lev Landau -- Wikipedia list article
Wikipedia - List of things named after Lord Kelvin -- Wikipedia list article
Wikipedia - List of things named after Lord Rayleigh -- Wikimedia list article
Wikipedia - List of things named after Louis Pasteur -- Wikipedia list article
Wikipedia - List of things named after Ludwig Boltzmann -- Wikipedia list article
Wikipedia - List of things named after Mahatma Gandhi -- Wikipedia list article
Wikipedia - List of things named after Max Born -- Wikipedia list article
Wikipedia - List of things named after Max Planck -- Wikipedia list article
Wikipedia - List of things named after members of the Bernoulli family -- Wikipedia list article
Wikipedia - List of things named after Michael Faraday -- Wikipedia list article
Wikipedia - List of things named after Mikalojus Konstantinas Ciurlionis -- Wikipedia list article
Wikipedia - List of things named after Muhammad Ali Jinnah -- Wikipedia list article
Wikipedia - List of things named after Niels Bohr -- Wikipedia list article
Wikipedia - List of things named after Niels Henrik Abel -- Wikipedia list article
Wikipedia - List of things named after Nikola Tesla -- Wikipedia list article
Wikipedia - List of things named after Norbert Wiener -- Wikipedia list article
Wikipedia - List of things named after Pafnuty Chebyshev -- Wikipedia list article
Wikipedia - List of things named after Paul Dirac -- Wikipedia list article
Wikipedia - List of things named after Paul ErdM-EM-^Qs -- Wikipedia list article
Wikipedia - List of things named after Peter Debye -- Wikipedia list article
Wikipedia - List of things named after Peter Gustav Lejeune Dirichlet -- Wikipedia list article
Wikipedia - List of things named after Pierre de Fermat -- Wikipedia list article
Wikipedia - List of things named after Pierre-Simon Laplace -- Wikipedia list article
Wikipedia - List of things named after Pythagoras -- Wikipedia list article
Wikipedia - List of things named after Rabindranath Tagore
Wikipedia - List of things named after Rajiv Gandhi -- Wikipedia list article
Wikipedia - List of things named after Rembrandt -- Wikipedia list article
Wikipedia - List of things named after Richard Dedekind -- Wikipedia list article
Wikipedia - List of things named after Richard Feynman -- Wikipedia list article
Wikipedia - List of things named after Roald Amundsen -- Wikipedia list article
Wikipedia - List of things named after Ronald Reagan -- Wikipedia list article
Wikipedia - List of things named after Sheikh Hasina -- Wikipedia list article
Wikipedia - List of things named after Sheikh Mujibur Rahman -- Wikipedia list article
Wikipedia - List of things named after Shota Rustaveli -- Wikipedia list article
Wikipedia - List of things named after SimM-CM-)on Denis Poisson -- Wikipedia list article
Wikipedia - List of things named after Sophus Lie -- Wikipedia list article
Wikipedia - List of things named after Srinivasa Ramanujan -- Wikipedia list article
Wikipedia - List of things named after Stanislaw Ulam -- Wikipedia list article
Wikipedia - List of things named after Stefan Banach -- Wikipedia list article
Wikipedia - List of things named after Subrahmanyan Chandrasekhar -- Wikipedia list article
Wikipedia - List of things named after Tadeusz KoM-EM-^[ciuszko -- Wikipedia list article
Wikipedia - List of things named after Thomas Bayes -- Wikipedia list article
Wikipedia - List of things named after Vladimir Arnold -- Wikipedia list article
Wikipedia - List of things named after Vladimir Fock -- Wikipedia list article
Wikipedia - List of things named after Werner Heisenberg -- Wikipedia list article
Wikipedia - List of things named after William Rowan Hamilton -- Wikipedia list article
Wikipedia - List of things named after W. V. D. Hodge -- Wikipedia list article
Wikipedia - List of things named after Ziaur Rahman -- Wikipedia list article
Wikipedia - List of things named for Daniel Webster -- Wikipedia list article
Wikipedia - List of things named for Henry Clay -- Wikipedia list article
Wikipedia - List of Thirtysomething episodes -- Wikipedia list article
Wikipedia - List of World War II uniforms and clothing -- Wikipedia list article
Wikipedia - Lists of things named after places -- Wikipedia list article
Wikipedia - Little Baby Nothing -- Song by Manic Street Preachers
Wikipedia - Little Things (Good Charlotte song) -- 2001 single by Good Charlotte
Wikipedia - Little Things (TV series) -- Indian web TV series
Wikipedia - Living Is a Problem Because Everything Dies -- 2007 single by Biffy Clyro
Wikipedia - Living legend (person) -- A living legend is a person who is alive and famous for doing something extremely well
Wikipedia - Living things in culture
Wikipedia - Living Things (Linkin Park album) -- 2012 studio album by Linkin Park
Wikipedia - Local regression -- Moving average and polynomial regression method for smoothing data
Wikipedia - Locksmithing
Wikipedia - Loincloth -- Cloth worn around the loins, often as the sole article of clothing in warm climates
Wikipedia - Lonely (fashion label) -- New Zealand clothing label
Wikipedia - Long Tall Sally (retailer) -- American women's clothing retailer
Wikipedia - Los Angeles Apparel -- American clothing company
Wikipedia - Lothingland -- An area in the English counties of Suffolk and Norfolk on the North Sea coast
Wikipedia - Love Changes (Everything) -- 1987 single by Climie Fisher
Wikipedia - Love Is an Awful Thing -- 1922 film
Wikipedia - Lower Withington -- village in Cheshire, England
Wikipedia - Low pressure breathing air compressor -- Machine to provide atmospheric air at low pressure for breathing
Wikipedia - Lung -- Organ for breathing air
Wikipedia - Mail and wire fraud -- Federal crimes in the United States that involve mailing or electronically transmitting something associated with fraud
Wikipedia - Making Love Out of Nothing at All -- 1983 single by Air Supply
Wikipedia - Malaysian cultural outfits -- Malaysian clothing
Wikipedia - Malcolm Harrison -- New Zealand clothing designer and textile artist
Wikipedia - Mambo Graphics -- Australian clothing company
Wikipedia - Manchester Withington (UK Parliament constituency)
Wikipedia - M and M Direct -- Online clothing store in the United Kingdom
Wikipedia - Man-Thing (film) -- 2005 television film directed by Brett Leonard
Wikipedia - Man-Thing -- Marvel Comics character
Wikipedia - Mantle (clothing) -- Loose or semi-fitted overgarment
Wikipedia - Mantua (clothing) -- Draped and pleated woman's dress
Wikipedia - Maritime domain awareness -- The effective understanding of anything associated with the maritime domain that could impact security, safety, economy, or environment
Wikipedia - Marjorie Muir Worthington -- American writer
Wikipedia - Mark's -- Canadian clothing and footwear retailer
Wikipedia - Mary Shreve (Ames) Frothingham -- US activist and politician
Wikipedia - Mathematical object -- Anything that can be mathematically defined and with which reasoning is possible
Wikipedia - Maurice Fernez -- French inventor and pioneer in underwater breathing apparatus
Wikipedia - Maximum operating depth -- Depth of seawater at which a specified breathing gas mixture will have a limiting maximum oxygen partial pressure
Wikipedia - McKids -- Retail clothing chain
Wikipedia - Meda or the Not So Bright Side of Things -- 2017 Romanian drama film directed by Emanuel PM-CM-"rvu
Wikipedia - Men Explain Things to Me
Wikipedia - Mental model -- Explanation of someone's thought process about how something works in the real world
Wikipedia - Method (patent) -- Category of patentable things in US patent law
Wikipedia - Metonymy -- Figure of speech where a thing or concept is referred to indirectly by the name of something similar to it
Wikipedia - Mike Wheeler (Stranger Things) -- Fictional character from the Netflix series Stranger Things
Wikipedia - Mind share -- When a brand is the first thing that comes to mind
Wikipedia - Missing (Everything but the Girl song) -- 1994 single by Everything but the Girl
Wikipedia - Mitigation -- Reduction of something harmful or the reduction of its harmful effects
Wikipedia - Mixed martial arts clothing -- Mixed martial arts clothing
Wikipedia - Mixed Up Everything -- Hard rock group
Wikipedia - Monetization -- Making money out of something
Wikipedia - Money for Nothing (1932 film) -- 1932 film
Wikipedia - Money for Nothing/Beverly Hillbillies*
Wikipedia - Money for Nothing/Beverly Hillbillies* -- 1989 single by "Weird Al" Yankovic
Wikipedia - Money for Nothing (novel) -- 1928 novel by P.G. Wodehouse
Wikipedia - Money for Nothing (song) -- 1985 song by Dire Straits
Wikipedia - Money Isn't Everything -- 1925 film
Wikipedia - Money Means Nothing (1932 film) -- 1932 film
Wikipedia - Money Means Nothing (1934 film) -- 1934 film directed by Christy Cabanne
Wikipedia - Monomania -- Mental illness involving an unhealthily intense obsession with one specific thing
Wikipedia - Mono no aware -- Japanese concept of empathy towards things
Wikipedia - More Than Anything in the World -- 2006 film
Wikipedia - Morlands -- English clothing manufacturer
Wikipedia - Mossimo -- Mid-range American clothing company
Wikipedia - Most Awesomest Thing Ever -- Entertainment website
Wikipedia - Mount Worthington (Washington) -- Mountain in Washington, USA
Wikipedia - Mouth breathing -- Breathing method in humans
Wikipedia - Movies (and Other Things) -- Illustrated essay collection by Shea Serrano and Arturo Torres
Wikipedia - Moyeni, Quthing -- town in Lesotho
Wikipedia - Much Ado About Nothing (1973 film) -- 1973 Soviet film by Samson Samsonov
Wikipedia - Much Ado About Nothing (1993 film) -- 1993 period film directed by Kenneth Branagh
Wikipedia - Much Ado About Nothing (2012 film) -- 2012 romantic comedy film by Joss Whedon
Wikipedia - Much Ado About Nothing (2016 film) -- 2016 film
Wikipedia - Much Ado About Nothing (opera) -- 1901 opera by Charles Villiers Stanford and Julian Sturgis
Wikipedia - Much Ado About Nothing -- comedy play by William Shakespeare
Wikipedia - Mud Fest -- Celebrating Holi Festival bathing in Mud In India
Wikipedia - Mufti (dress) -- Clothing worn in private or civil life, especially by those otherwise in uniform
Wikipedia - Mughal clothing -- Clothing of the Mughal Empire
Wikipedia - Mundum Neriyathum -- Traditional clothing
Wikipedia - Muphry's law -- An adage that states: "If you write anything criticizing editing or proofreading, there will be a fault of some kind in what you have written."
Wikipedia - Murphy's law -- adage or epigram that is typically stated as: "Anything that can go wrong, will go wrong".
Wikipedia - Muslims Condemn -- Website containing lists of Muslims who condemn negative things[1] such as terrorism, climate change, discrimination against women, and more
Wikipedia - My Everything (98 Degrees song) -- 2000 single by 98 Degrees
Wikipedia - My Everything (Ariana Grande album) -- 2014 studio album by Ariana Grande
Wikipedia - Nameplate -- Object used to indicate something's or someone's name
Wikipedia - Naming convention -- Generally agreed scheme for naming things
Wikipedia - Nancy Wheeler -- Fictional character from the television series Stranger Things
Wikipedia - Nanette Makes Everything -- 1926 film
Wikipedia - Napoleon Is to Blame for Everything -- 1938 film
Wikipedia - Nasal concha -- Piece of bone in the breathing passage of humans and other animals
Wikipedia - Natural environment -- All living and non-living things occurring naturally, generally on Earth
Wikipedia - Nau (clothing retailer) -- American clothing company
Wikipedia - Neal Clothing Building -- United States historic place
Wikipedia - Needful Things -- Novel by Stephen King
Wikipedia - Need -- Thing that is necessary for an organism to live a healthy life
Wikipedia - Ne'er-do-well -- Derogatory term for a good-for-nothing person
Wikipedia - Nehru jacket -- Item of clothing popularised by former Indian Prime Minister, Jawaharlal Nehru
Wikipedia - Never Steal Anything Small -- 1959 film by Charles Lederer
Wikipedia - Nevisport -- Outdoor clothing and equipment retailer founded in Fort William
Wikipedia - New Rock -- Spanish shoe and clothing company
Wikipedia - Nick Fury, Agent of Nothing
Wikipedia - Nickname -- Informal name of a person, place, or thing
Wikipedia - Nigger in the woodpile -- Expression indicating something suspicious or wrong
Wikipedia - Nightlife in Bangkok -- Things that people do Bangkok after 8:00 PM
Wikipedia - Nitrox -- Breathing gas, mixture of nitrogen and oxygen
Wikipedia - Nominal fallacy -- Logical fallacy equating naming something with explaining it
Wikipedia - Non-essentialism -- The non-belief in an essence of things
Wikipedia - Normcore -- Clothing style
Wikipedia - Norse cosmology -- Conception of everything that exists in Norse mythology
Wikipedia - No Such Thing (film) -- 2001 film by Hal Hartley
Wikipedia - No Such Thing (John Mayer song) -- 2002 single by John Mayer
Wikipedia - No symbol -- Red circle with a red diagonal line, indicating something is not permitted
Wikipedia - Nothing as It Seems -- Pearl Jam song
Wikipedia - Nothing at All (children's book) -- 1941 Picture book
Wikipedia - Nothing Bad Can Happen -- 2013 film
Wikipedia - Nothing Breaks Like a Heart -- 2018 single by Mark Ronson
Wikipedia - Nothing Broken but My Heart
Wikipedia - Nothing But Coincidence -- 1949 film
Wikipedia - Nothing But Lies -- 1991 film
Wikipedia - Nothing but the Truth (1929 film) -- 1929 film
Wikipedia - Nothing but the Truth (1941 film) -- 1941 film by Elliott Nugent
Wikipedia - Nothing but Thieves -- English rock band
Wikipedia - Nothing But Thirty -- 2020 Chinese drama television series
Wikipedia - Nothing but Trouble (1918 film) -- 1918 film
Wikipedia - Nothing But You -- 2003 single by Paul van Dyk
Wikipedia - Nothing by mouth
Wikipedia - Nothing comes from nothing -- Expression of a thesis first argued by Parmenides
Wikipedia - Nothing Compares 2 U -- 1990 single by SinM-CM-)ad O'Connor
Wikipedia - Nothing Else Matters (film) -- 1920 film
Wikipedia - Nothing Else Matters -- 1992 single by Metallica
Wikipedia - Nothing Fails -- 2003 single by Madonna
Wikipedia - Nothing Fancy (cookbook) -- 2019 cookbook by Alison Roman
Wikipedia - Nothing Feels Good: Punk Rock, Teenagers, and Emo -- Book by Andy Greenwald
Wikipedia - Nothing Gold Can Stay (poem) -- Poem by Robert Frost
Wikipedia - Nothing Hurts Like Love -- 2004 single by Daniel Bedingfield
Wikipedia - Nothing in Biology Makes Sense Except in the Light of Evolution
Wikipedia - Nothing in My Way -- 2006 single by Keane
Wikipedia - Nothing Is Impossible (Planetshakers Kids album) -- 2013 studio album by Planetshakers Kids
Wikipedia - Nothing Is True and Everything Is Possible -- 2014 book
Wikipedia - Nothing Lasts Forever (film) -- 1984 film
Wikipedia - Nothing Left (As I Lay Dying song) -- 2007 single by As I Lay Dying
Wikipedia - Nothing Left at All -- Extended play by The Cranberries
Wikipedia - Nothing Left to Lose (novel) -- 2017 horror novel by Dan Wells
Wikipedia - Nothing Like I Imagined -- Memoir by Mindy Kaling
Wikipedia - Nothing Like It in the World -- 2000 book by Stephen Ambrose
Wikipedia - Nothing Like Publicity -- 1936 film
Wikipedia - Nothing Like the Rain -- 1995 single by 2 Unlimited
Wikipedia - Nothing Makes Sense Without It -- album by Kind of Like Spitting
Wikipedia - Nothingman -- Song by Pearl Jam
Wikipedia - Nothing More (film) -- 2001 film
Wikipedia - Nothingness
Wikipedia - Nothing,Nowhere -- American rapper, singer, and songwriter from Vermont
Wikipedia - Nothing on You (Ed Sheeran song) -- 2019 song by Ed Sheeran featuring Paulo Londra and Dave
Wikipedia - Nothing (opera) -- Opera
Wikipedia - Nothing Painted Blue -- American indie rock band
Wikipedia - Nothing Personal (2007 film) -- 2007 film
Wikipedia - Nothing Really Matters -- 1999 single by Madonna
Wikipedia - Nothing Real
Wikipedia - Nothing Records -- American record label
Wikipedia - Nothing Sacred (film) -- 1937 film by William A. Wellman
Wikipedia - Nothing Serious (short story collection) -- 1950 short story collection by P.G. Wodehouse
Wikipedia - Nothing So Strange
Wikipedia - Nothing's Real but Love -- 2011 single by Rebecca Ferguson
Wikipedia - Nothing (The Script song) -- 2010 single by The Script
Wikipedia - Nothing to Hide (2018 film) -- 2018 film directed by Fred CavayM-CM-)
Wikipedia - Nothing to hide argument -- Argument that one doesn't need privacy unless they are doing something wrong
Wikipedia - Nothing to My Name -- 1986 song performed by Cui Jian
Wikipedia - Nothing to Regret -- 2018 single by Robinson
Wikipedia - Nothing to Wear -- 1928 film
Wikipedia - Nothing Underneath -- 1985 film by Carlo Vanzina
Wikipedia - Nothing-up-my-sleeve number -- Numbers used by cryptographers to show that they are working in good faith
Wikipedia - Nothing Was the Same -- 2013 studio album by Drake
Wikipedia - Nothing
Wikipedia - Nudity -- State of wearing no clothing
Wikipedia - Nuisance -- Something that causes inconvenience or damage
Wikipedia - Obi (sash) -- Belt worn with traditional Japanese clothing and Japanese martial arts uniforms
Wikipedia - Octavius Brooks Frothingham
Wikipedia - Of the Surface of Things -- Poem by Wallace Stevens
Wikipedia - Of Time and Space and Other Things -- Book by Isaac Asimov
Wikipedia - Ohio Versus Everything -- Professional wrestling stable
Wikipedia - Old Navy -- American clothing and accessories retailer
Wikipedia - Olfactory ensheathing cell -- Type of macroglia that ensheath unmyelinated olfactory neurons
Wikipedia - Omega Point -- Spiritual belief and a scientific speculation that everything in the universe is fated to spiral towards a final point of unification
Wikipedia - Omniscience -- Capacity to know everything
Wikipedia - One Last Thing... -- 2005 film
Wikipedia - One-Thing-at-a-Time O'Day -- 1919 silent film directed by John Ince
Wikipedia - One True Thing -- 1998 American drama film
Wikipedia - On Marvellous Things Heard
Wikipedia - On Something -- 2000 single by The Crocketts
Wikipedia - On the Nature of Things
Wikipedia - On Things Heard
Wikipedia - Open circuit breathing apparatus -- Breathing apparatus where the exhaled gas is lost to the environment
Wikipedia - Opening Ceremony (brand) -- American clothing brand
Wikipedia - Open theism -- Theological movement de-emphasizing God's meticulous control of all things
Wikipedia - Operations manual -- Authoritative document of how things should be done in an organisation
Wikipedia - Option (finance) -- Right to buy or sell a certain thing at a later date at an agreed price
Wikipedia - Oral-nasal mask -- Breathing mask that covers the mouth and the nose only.
Wikipedia - Orinasal mask -- Breathing mask that covers the mouth and the nose only.
Wikipedia - Osiris Shoes -- American skateboarding clothing company
Wikipedia - OTB Group -- Italian clothing company
Wikipedia - Ottoman clothing -- Style and design of clothing worn by the Ottoman Turks.
Wikipedia - Outdoor Voices -- American clothing company
Wikipedia - Out of the Silent North -- 1922 film by William Worthington
Wikipedia - Oxygen toxicity -- Toxic effects of breathing in oxygen at high concentrations
Wikipedia - Padding -- Thin cushioned material in clothing
Wikipedia - Paddy the Next Best Thing (1923 film) -- 1923 film
Wikipedia - Paddy the Next Best Thing (1933 film) -- 1933 film by Harry Lachman
Wikipedia - Pakistani clothing -- Ethnic clothing worn by people of Pakistan.
Wikipedia - Palestinian costumes -- Traditional clothing of the Palestinians
Wikipedia - Pancha Tirtha of Puri -- five sacred bathing spots of Puri, Odisha
Wikipedia - Paper clothing -- 1960s U.S. fashion trend
Wikipedia - Pashtun clothing -- Clothing of Pashtun people from Afghanistan
Wikipedia - Passion (emotion) -- Feeling of intense enthusiasm towards or compelling desire for someone or something
Wikipedia - Patagonia, Inc. -- American clothing company
Wikipedia - Pathetic fallacy -- Attribution of human emotion and conduct to non-human things
Wikipedia - Paul Jr. Designs -- American motorcycle customizer and clothing company in Montgomery, NY
Wikipedia - Penny-farthing -- Bicycle
Wikipedia - Penshoppe -- Clothing brand based in the Philippines
Wikipedia - Periodic breathing
Wikipedia - Persian clothing -- The clothing developed by Persians from near Achaemenid period
Wikipedia - Persianism -- Process of transforming something to have Persian attributes
Wikipedia - Persianization -- Sociological process of cultural change and cultural assimilation in which something non-Persian becomes "Persianate"
Wikipedia - Personification -- An anthropomorphic metaphor in which a thing or abstraction is represented as a person
Wikipedia - Philosophy of self -- Defines, among other things, the conditions of identity that make one subject of experience distinct from all others
Wikipedia - Physical system -- Portion of the physical universe chosen for analysis; everything outside the system is known as the environment
Wikipedia - Pithing
Wikipedia - Plague doctor costume -- Clothing worn by plague doctors that was intended to protect them from infection
Wikipedia - Playthings of Desire -- 1924 film by Burton L. King
Wikipedia - Playthings of Destiny -- 1921 film
Wikipedia - Please, Don't Touch Anything -- Puzzle video game
Wikipedia - Poetical Essay on the Existing State of Things
Wikipedia - Polarn O. Pyret -- Swedish childrenswear clothing brand
Wikipedia - Polonaise (clothing)
Polytunnel - A polytunnel (also known as a polyhouse, hoop greenhouse or hoophouse, grow tunnel or high tunnel) is a tunnel typically made from steel and covered in polyethylene, usually semi-circular, square or elongated in shape. The interior heats up because incoming solar radiation from the sun warms plants, soil, and other things inside the building faster than heat can escape the structure. Air warmed by the heat from hot interior surfaces is retained in the building by the roof and wall.
Wikipedia - Poor Things -- Book by Alasdair Gray
Wikipedia - Portal:Clothing
Wikipedia - Portal:History/Things you can do
Wikipedia - Poshlost -- A Russian word for a particular negative human character trait or man-made thing or idea
Wikipedia - Possum-skin cloak -- Clothing worn by Aboriginal people in the south-east of Australia
Wikipedia - Preon star -- Hypothetical type of compact star composed of something other than electrons, protons, and neutrons
Wikipedia - PrettyLittleThing -- UK-based fashion retailer
Wikipedia - Pretty Things (2001 film) -- 2001 film by Gilles Paquet-Brenner
Wikipedia - Pretty Things -- English rock band
Wikipedia - Principle -- Rule that has to be followed or is an inevitable consequence of something, such as the laws observed in nature
Wikipedia - Privatization -- Transferring something from the public sphere to the private
Wikipedia - Problem of why there is anything at all
Wikipedia - Product (business) -- Anything that can be offered to a market
Wikipedia - Promise Her Anything -- 1965 film by Arthur Hiller
Wikipedia - Property (philosophy) -- Predominant differentiating feature that characterizes a being, a thing, a phenomenon
Wikipedia - Proton decay -- Hypothetical decay process of a nucleon (proton or neutron) into non-nucleons (anything else)
Wikipedia - Puletasi -- Traditional item of clothing worn by Samoan, Tongan, and Fijian women
Wikipedia - Puma (brand) -- German clothing and consumer goods manufacturer
Wikipedia - Punjabi clothing -- Clothing style associated with punjabi people
Wikipedia - Pursed-lip breathing -- Act of exhaling through tightly pressed, pursed lips
Wikipedia - PVH (company) -- American clothing company
Wikipedia - Qashabiya -- Algerian clothing
Wikipedia - Qigong -- Chinese system of coordinated posture and movement, breathing, and meditation
Wikipedia - Quiddity -- Essence or inherent nature of a person or thing
Wikipedia - Quid pro quo -- Latin phrase meaning "something for something"
Wikipedia - Radon mitigation -- Any process used to reduce radon gas concentrations in the breathing zones of occupied buildings, or radon from water supplies
Wikipedia - Ralengnao Khathing -- Indian diplomat
Wikipedia - Rat & Boa -- Online women's clothing retailer (e. 2015)
Wikipedia - Ratio decompression -- Rule of thumb for estimating a decompression schedule for a given set of breathing gases
Wikipedia - Ray Brown (designer) -- Australian tailor and clothing designer
Wikipedia - Ready-made garment -- Ready-made garments are mass-produced finished textile products of the clothing industry.
Wikipedia - Ready-to-wear -- Mass-produced clothing in standard sizes
Wikipedia - Real Thing (Ruel song) -- 2019 single by Ruel
Wikipedia - Reason -- Capacity for consciously making sense of things
Wikipedia - Rebirthing (breathwork)
Wikipedia - Rebirthing-breathwork
Wikipedia - Rebreather diving -- Underwater diving using self contained breathing gas recycling apparatus
Wikipedia - Rebreather -- Apparatus to recycle breathing gas
Wikipedia - Rebuttable presumption -- In law, something assumed to be true without proof to the contrary
Wikipedia - Red Dress Boutique -- Women's clothing store
Wikipedia - Redintegration -- Reconstruction of the whole of something, from a part
Wikipedia - Reebok -- American footwear and clothing company since 1985
Wikipedia - Referent -- Person or thing to which a linguistic expression or other symbol refers
Wikipedia - Regulator freeze -- Underwater breathing apparatus malfunction
Wikipedia - Religion and Nothingness -- 1961 book by Keiji Nishitani
Wikipedia - Representation (arts) -- Signs that stand in for and take the place of something else
Wikipedia - Reserved -- Clothing retailer based in Gdansk
Wikipedia - Reserve gas supply (diving) -- Surface breathing gas supply for diving use if main supply is compromised
Wikipedia - Res ipsa loquitur -- Legal term - Latin for "the thing speaks for itself"
Wikipedia - Respect -- Feeling of regard for someone or something
Wikipedia - Respiratory droplet -- Type of particle formed by breathing
Wikipedia - Respiratory rate -- Breathing frequency; rate at which breathing occurs, usually measured in breaths per minute
Wikipedia - Retrievability -- The property of being able to access something
Wikipedia - Revenge -- reactional harmful act against someone or something in response to perceived mistreatment or grievance
Wikipedia - Reverse breathing
Wikipedia - Reverse engineering -- Process of extracting design information from anything man-made
Wikipedia - Rifling -- Gunsmithing technique
Wikipedia - Risk -- The probability of loss of something of value
Wikipedia - R. M. Williams (company) -- Australian footwear and clothing brand
Wikipedia - Robbery -- Taking or attempting to take something of value by force or threat of force or by putting the victim in fear
Wikipedia - Robert Davis (inventor) -- English inventor and manufacturer of underwater breathing apparatus
Wikipedia - Rob "The Bass Thing" Jones -- British musician
Wikipedia - Rock glacier -- Landform of angular rock debris frozen in interstitial ice, former "true" glaciers overlain by a layer of talus, or something in between
Wikipedia - Roos/Atkins -- American chain of men's clothing stores
Wikipedia - Roundabout (play) -- Flat disk with bars on it that act as both hand-holds and something to lean against while riding
Wikipedia - Rubbernecking -- Staring at something of interest
Wikipedia - Ruff (clothing) -- Tightly gathered collar set into formal or informal pleats
Wikipedia - Ru Thing -- Japanese voice actress
Wikipedia - Sadri (clothing) -- Vest-jacket worn by men in South Asia
Wikipedia - Samping -- Malay traditional clothing
Wikipedia - Samthing Soweto -- South African Singer
Wikipedia - Samue -- Work clothing of Japanese Zen Buddhist monks
Wikipedia - Sam Worthington -- Australian actor, model, and writer
Wikipedia - Sarah Worthington -- British legal academic and barrister
Wikipedia - Saturation diving -- Diving for periods long enough to bring all tissues into equilibrium with the partial pressures of the inert components of the breathing gas
Wikipedia - Say Anything (band) -- American rock band
Wikipedia - Say Nothing (book) -- 2019 book by Patrick Radden Keefe
Wikipedia - Say Nothing (film) -- 2001 film
Wikipedia - Say Nothing (song) -- 2012 single by Example
Wikipedia - Say Something (A Great Big World song) -- 2013 single by A Great Big World
Wikipedia - Say Something (Justin Timberlake song) -- 2018 single by Justin Timberlake ft. Chris Stapleton
Wikipedia - Scotch & Soda (clothing) -- Dutch fashion retail company
Wikipedia - Scuba configuration -- The arrangement of self contained breathing apparatus carried by a diver
Wikipedia - Scuba cylinder valve -- Valve controlling flow of breathing gas into and out of a scuba cylinder
Wikipedia - Scuba diving skills -- The skills required to dive safely using self-contained underwater breathing apparatus
Wikipedia - Scuba diving -- Swimming underwater breathing gas carried by the diver
Wikipedia - Scuba gas planning -- Estimation of breathing gas mixtures and quantities required for a planned dive profile
Wikipedia - Scuba set -- Self contained underwater breathing apparatus
Wikipedia - Scuba skills -- The skills required to dive safely using self-contained underwater breathing apparatus
Wikipedia - SDBA -- Special duty oxygen breathing apparatus, a military rebreather.
Wikipedia - Secret Things -- 2002 film by Jean-Claude Brisseau
Wikipedia - Seein' Things (1924 film) -- 1924 film
Wikipedia - Seething Lane -- Street in the City of London, England
Wikipedia - Self-contained breathing apparatus -- Emergency breathing air supply system carried by the user
Wikipedia - Self-loathing
Wikipedia - Semi-formal wear -- Subset of clothing
Wikipedia - SENE -- American clothing brand
Wikipedia - Serenade -- musical performance delivered in honor of someone or something
Wikipedia - Sex Type Thing -- 1993 single by Stone Temple Pilots
Wikipedia - Sexualization -- to make something sexual or aware of sexuality
Wikipedia - Shake Your Groove Thing -- 1978 single by Peaches & Herb
Wikipedia - Shape of Things to Come (song) -- Single by Max Frost and the Troopers
Wikipedia - Shared nothing architecture
Wikipedia - Shared-nothing architecture
Wikipedia - Shawl -- Simple item of clothing, loosely worn over the shoulders, upper body and arms
Wikipedia - She Must Be Seeing Things -- 1987 film by Sheila McLaughlin
Wikipedia - She's Got Everything (film) -- 1937 film directed by Joseph Santley
Wikipedia - Shortness of breath -- Feeling of difficulty breathing
Wikipedia - Shoulder dystocia -- Birthing obstruction complication
Wikipedia - Shoyoroll -- American clothing brand
Wikipedia - Shrug (clothing) -- Short jacket, generally worn open in front
Wikipedia - Siddhanth Thingalaya -- Indian hurdler
Wikipedia - Simulacrum -- Representation or imitation of a person or thing
Wikipedia - Sinar (clothing) -- Russian clothing manufacturer
Wikipedia - Sindhi clothing -- Clothing style of Sindh province
Wikipedia - Skin-tight garment -- Clothing that hugs the body
Wikipedia - Skirt -- Clothing worn from the waist or hips
Wikipedia - Ski suit -- Clothing for skiing
Wikipedia - Skufia -- Clothing item worn by Christian monastics
Wikipedia - Sleep apnea -- Disorder involving pauses in breathing during sleep
Wikipedia - Sleeveless shirt -- T-shirt without sleeves, sometimes cut back far at the shoulders, used both as summer clothing as well as athletic gear
Wikipedia - Smelly socks -- Clothing
Wikipedia - Smoothing plane -- A woodworking tool used to make a workpiece smooth
Wikipedia - Snana Yatra -- A divine bathing festival.
Wikipedia - Snipe hunt -- a practical joke in which an unwitting victim is sent in pursuit of something that doesn't exist
Wikipedia - Snorkeling -- Swimming while breathing through a snorkel
Wikipedia - Snorkel (swimming) -- Short, curved tube for breathing face down at the surface of the water
Wikipedia - Snuba -- Limited depth airline breathing apparatus towed by the diver
Wikipedia - Socialthing
Wikipedia - Sock -- Item of clothing for the feet
Wikipedia - Soft target -- Person or thing that is relatively unprotected or vulnerable
Wikipedia - Solaris IP network multipathing
Wikipedia - Somchai Thingpakdee -- Thai sports shooter
Wikipedia - Some Kind of Nothingness -- Song by Manic Street Preachers
Wikipedia - Something About Love (film) -- 1988 film
Wikipedia - Something About the Way You Look Tonight -- 1997 single by Elton John
Wikipedia - Something About Us (Daft Punk song) -- 2003 single by Daft Punk
Wikipedia - Something Always Happens (1928 film) -- 1928 film
Wikipedia - Something Awful -- US internet culture website
Wikipedia - Something (Beatles song) -- 1969 Beatles song by George Harrison
Wikipedia - Something Beautiful for God
Wikipedia - Something Deep Inside -- 2000 single by Billie Piper
Wikipedia - Something Deeply Hidden -- 2019 non-fiction book by Sean M. Carroll
Wikipedia - Something Different (1920 film) -- 1920 film by Roy William Neill
Wikipedia - Something Different (1963 film) -- 1963 film by Vera Chytilova
Wikipedia - Something Else Press
Wikipedia - Something Fishy -- 1957 novel by P.G. Wodehouse
Wikipedia - Something for a Lonely Man -- 1968 television film directed by Don Taylor
Wikipedia - Something for Everybody (Devo album) -- Album by Devo
Wikipedia - Something for Joey -- 1977 television film directed by Lou Antonio
Wikipedia - Something for Kate -- Australian alternative rock band
Wikipedia - Something for the Pain -- 1995 single by Bon Jovi
Wikipedia - Something Fresh -- 1915 novel by P.G. Wodehouse
Wikipedia - Something from Nothing (song) -- 2014 single by Foo Fighters
Wikipedia - Something Goin' On (In Your Soul) -- 1997 single by Todd Terry
Wikipedia - Something Good (Richard Rodgers song) -- Song with lyrics by Richard Rodgers
Wikipedia - Something Good (Utah Saints song) -- 1992 single by Utah Saints
Wikipedia - Something Got Me Started -- 1991 single by Simply Red
Wikipedia - Something Happened in Bali -- Television program
Wikipedia - Something He Can Feel -- 1976 single by Aretha Franklin
Wikipedia - Something I Need -- 2013 single by OneRepublic
Wikipedia - Something in Her Eye -- 1915 film
Wikipedia - Something in the Air (2002 film) -- 2002 film directed by HelvM-CM-)cio Ratton
Wikipedia - Something in the City -- 1950 film
Wikipedia - Something in the Water (Brooke Fraser song) -- 2010 single by Brooke Fraser
Wikipedia - Something in Your Eyes (Jenny Silver song) -- 2011 song by Jenny Silver
Wikipedia - Something Is Killing the Children -- horror comic
Wikipedia - Something Kinda Ooooh -- 2006 single by Girls Aloud
Wikipedia - Something Leather -- Book by Alasdair Gray
Wikipedia - Something Like Happiness -- 2005 Czech film by Bohdan Slama
Wikipedia - Something Like Love -- 1968 film
Wikipedia - Something Necessary -- 2013 film
Wikipedia - Something New (film) -- 2006 American romantic comedy drama film by Sanaa Hamri
Wikipedia - Something New (Girls Aloud song) -- 2012 single by Girls Aloud
Wikipedia - Something of Myself -- Autobiography of Rudyard Kipling
Wikipedia - Something of Value -- 1957 film by Richard Brooks
Wikipedia - Something Right -- 2008 Westlife song
Wikipedia - Something Rotten (Gratz)
Wikipedia - Something Rotten!
Wikipedia - Something's Always Wrong -- 1994 single by Toad the Wet Sprocket
Wikipedia - Something's Goin' On -- 2004 studio album by Cliff Richard
Wikipedia - Something's Gotta Give (film) -- 2003 American romantic comedy by Nancy Meyers
Wikipedia - Something's Got to Give -- 1962 unfinished film
Wikipedia - Something's Happening -- Long-format radio program airing four nights a week on Pacifica Radio-owned KPFK 90.7 FM. Most of the content consists of pre-recorded tapes of lectures, interviews, and rebroadcasts from other audio sources.
Wikipedia - Some Things Never Change (Dallas Smith song) -- 2020 song by Dallas Smith
Wikipedia - Something Something Soup Something -- 2017 browser video game
Wikipedia - Something So Strong -- 1987 single by Crowded House
Wikipedia - Something Special (song) -- 2020 song by Pop Smoke
Wikipedia - Something to Believe In (Poison song) -- 1990 single by Poison
Wikipedia - Something to Do -- 1919 film by Donald Crisp
Wikipedia - Something to Remind Me -- 2001 film
Wikipedia - Something to Sing About (1937 film) -- 1937 film by Victor Schertzinger
Wikipedia - Something to Talk About (Bonnie Raitt song) -- 1991 single by Bonnie Raitt
Wikipedia - Something to Think About -- 1920 film
Wikipedia - Something to Wrestle with Bruce Prichard -- Professional wrestling podcast
Wikipedia - Something Ventured (film)
Wikipedia - Something Ventured
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Wikipedia - Something Wicked This Way Comes (film) -- 1983 film by Jack Clayton
Wikipedia - Something Wild (1961 film) -- 1961 film by Jack Garfein
Wikipedia - South Park and Philosophy: You Know, I Learned Something Today
Wikipedia - Spirit -- Vital principle or animating force within all living things
Wikipedia - Sportsshoes.com -- Online sports clothing store
Wikipedia - Sportswear -- Clothing worn for sport or physical exercise
Wikipedia - SSENSE -- Canadian clothing retailer
Wikipedia - Standing cell -- Special cell constructed so as to prevent the prisoner from doing anything but stand
Wikipedia - Star in the Hood (company) -- International clothing company based in Norwich, England
Wikipedia - State of Things -- 1995 film
Wikipedia - Steinke hood -- Submarine escape breathing apperatus
Wikipedia - Steve Harrington -- Fictional character from the television series Stranger Things
Wikipedia - Stimulation -- Providing something that rouses the recipient to activity
Wikipedia - Stop at Nothing (1924 film) -- 1924 silent film
Wikipedia - Strabismus -- Eyes not aligning when looking at something
Wikipedia - Stranger Things (film) -- 2010 film directed by Eleanor Burke and Ron Eyal
Wikipedia - Stranger Things (season 1) -- Season of television series
Wikipedia - Stranger Things (season 2) -- Season of television series
Wikipedia - Stranger Things (season 3) -- Third season of American science fiction television series
Wikipedia - Stranger Things (season 4) -- Season Four of Horror/Sci-Fi television series, streaming on Netflix in 2021
Wikipedia - Stranger Things -- American science fiction horror streaming television series
Wikipedia - Strange Things Happening Every Day -- 1944 single by Sister Rosetta Tharpe
Wikipedia - Strap -- Strip of flexible material, especially leather, used for fastening or holding things together
Wikipedia - Sturgeon's law -- "Ninety percent of everything is crap"
Wikipedia - Suffering -- Pain, mental, or emotional unhappiness caused by bad things happening
Wikipedia - Summer Things -- 2002 French-Italian-British romantic comedy-drama film
Wikipedia - Supernatural -- Realms or domains that transcend the observable universe and things that do not follow natural laws
Wikipedia - Surface-supplied breathing apparatus -- Equipment to supply a diver with breathing gas at ambient pressure from the surface
Wikipedia - Surface supplied diver -- Underwater diver breathing gas supplied from the surface
Wikipedia - Surface-supplied diver -- Underwater diver breathing gas supplied from the surface
Wikipedia - Swamp Thing (1990 TV series) -- Television series
Wikipedia - Swamp Thing (2019 TV series) -- American horror web television series
Wikipedia - Swamp Thing (comic book) -- Five comic book series by DC Comics
Wikipedia - Swamp Thing (film) -- 1982 film by Wes Craven
Wikipedia - Swamp Thing (song) -- 1994 single by The Grid
Wikipedia - Swamp Thing (video game) -- Video game of 1992
Wikipedia - Swamp Thing -- Fictional character, an elemental creature in the DC Comics Universe
Wikipedia - Sweater -- A piece of clothing made out of knit or crocheted material
Wikipedia - Sweetest Thing -- 1998 single by U2
Wikipedia - Sweet Nothing -- 2012 single by Calvin Harris
Wikipedia - Sweet Thing (Keith Urban song) -- 2008 song by Keith Urban
Wikipedia - Sweet Thing (Mick Jagger song) -- Song by Mick Jagger
Wikipedia - Swim cap -- Tight fitting cap worn while swimming or bathing
Wikipedia - Swimsuit -- Clothing worn for swimming
Wikipedia - SwissGear -- Clothing, luggage and accessory company
Wikipedia - Symbol -- Something that represents an idea, a process, or a physical entity
Wikipedia - Synthesis (clothing) -- Clothing in ancient Rome
Wikipedia - Systematics -- The study of the diversification and relationships among living things through time
Wikipedia - Tabbaard -- Item of Dutch clothing
Wikipedia - Tailor -- Person who makes, repairs, or alters clothing professionally
Wikipedia - Tapout (clothing brand) -- American clothing brand
Wikipedia - Tapu (Polynesian culture) -- Polynesian traditional concept denoting something holy or sacred
Wikipedia - Taxonomy (general) -- The classification of discrete things, concepts, or groups, and the principles underlying such a classification
Wikipedia - Team Ball Player Thing
Wikipedia - Teespring -- Custom clothing merchandise platform
Wikipedia - Teleology -- Philosophical study of nature by attempting to describe things in terms of their apparent purpose, directive principle, or goal
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Wikipedia - Template talk:Much Ado About Nothing
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Wikipedia - Temporary Things Taking Up Space -- 2018 EP by Dead Sara
Wikipedia - Terminus post quem -- Earliest date possible for something
Wikipedia - Tether -- A cord, fixture, or flexible attachment that anchors something movable to a reference point which may be fixed or moving
Wikipedia - Text (literary theory) -- Any object that can be "read", whether this object is a work of literature, a street sign, an arrangement of buildings on a city block, or styles of clothing
Wikipedia - Thanks for Everything (1938 film) -- 1938 comedy film
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Wikipedia - That Certain Thing -- 1928 film by Frank Capra
Wikipedia - That Thing with Rich Appel -- Weekly three-hour radio program
Wikipedia - That Thing You Do! (song) -- 1996 single
Wikipedia - That Thing You Do! -- 1996 film
Wikipedia - The Animals of Farthing Wood (TV series) -- British-French television series
Wikipedia - The Bathing Pool -- Hubert Robert painting
Wikipedia - The Beggar Prince -- 1920 film by William Worthington
Wikipedia - The Best Damn Thing (song) -- Single by Avril Lavigne
Wikipedia - The Best of Everything (film) -- 1959 film by Jean Negulesco
Wikipedia - The Best Thing (Savage Garden song) -- 2001 single by Savage Garden
Wikipedia - The Best Things in Life Are Free -- 1992 single by Luther Vandross and Janet Jackson
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Wikipedia - The Boy Does Nothing -- 2008 single by Alesha Dixon
Wikipedia - The Courageous Coward -- 1919 film by William Worthington
Wikipedia - The Damned Thing (short story) -- Short story by Ambrose Bierce
Wikipedia - The Design of Everyday Things
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Wikipedia - The Forbidden Thing -- 1920 film by Allan Dwan
Wikipedia - The God of Small Things -- Debut novel of Indian writer Arundhati Roy
Wikipedia - The Good for Nothing (1917 film) -- 1917 film directed by Carlyle Blackwell
Wikipedia - The Good Things (film)
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Wikipedia - The Greatest Thing in Life -- 1918 film
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Wikipedia - The Heart Is Deceitful Above All Things -- 2004 film by Asia Argento
Wikipedia - The Hour We Knew Nothing of Each Other -- One-act play written by Peter Handke
Wikipedia - The Illustrious Prince -- 1919 film by William Worthington
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Wikipedia - The Man Beneath -- 1919 film by William Worthington
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Wikipedia - The Meaning of Everything: The Story of the Oxford English Dictionary
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Wikipedia - The Nature of Things -- Canadian television series
Wikipedia - The Need of Being Versed in Country Things -- Poem written by Robert Frost
Wikipedia - The Next Best Thing -- 2000 film by John Schlesinger
Wikipedia - The Next Big Thing (film) -- 2001 film by P.J. Posner
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Wikipedia - The Order of Things
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Wikipedia - Theory of everything (philosophy)
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Wikipedia - The Thing (art project) -- Art project
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Wikipedia - The Trick Is to Keep Breathing -- 1999 single by Garbage
Wikipedia - The Void (philosophy) -- Manifestation of nothingness
Wikipedia - The Way Things Work -- Children's book illustrated by David Macaulay
Wikipedia - The Way You Do the Things You Do -- 1964 single by The Temptations
Wikipedia - The West Wing Thing -- American podcast series
Wikipedia - The Woman with That Certain Something -- 1925 film
Wikipedia - The Wonderful Thing -- 1921 film by Herbert Brenon
Wikipedia - The Worst Thing About My Sister -- 2012 novel by Jacqueline Wilson
Wikipedia - Thingalur -- Town in India
Wikipedia - Thing (assembly) -- Type of governing assembly
Wikipedia - Thing (comics) -- Fictional character appearing in American comic books published by Marvel Comics
Wikipedia - Thing in itself
Wikipedia - Thing-in-itself
Wikipedia - Thingiverse
Wikipedia - Thingoe North Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - Thingoe South Division, Suffolk -- Electoral division of Suffolk, England
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Wikipedia - Things as They Are; or, The Adventures of Caleb Williams -- 1794 British three-volume Jacobin mystery novel by William Godwin
Wikipedia - Things Behind the Sun -- 2001 film by Allison Anders
Wikipedia - Things Can Only Get Better (D:Ream song) -- 1993 single by D:Ream
Wikipedia - Things Can Only Get Better (Howard Jones song) -- 1985 single by Howard Jones
Wikipedia - Things from Another World (film) -- 2011 film
Wikipedia - Things Have Changed -- Bob Dylan song
Wikipedia - Things Hidden Since the Foundation of the World -- 1978 book by RenM-CM-) Girard
Wikipedia - Things I'd Like to Say -- 1968 song by the American rock band New Colony Six
Wikipedia - Things-in-themselves
Wikipedia - Things (software) -- Task management software
Wikipedia - Things the Grandchildren Should Know -- Book by Mark Oliver Everett
Wikipedia - Things to Do in Denver When You're Dead -- 1995 film by Gary Fleder
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Wikipedia - Things We Lost in the Fire (film) -- 2007 film by Susanne Bier
Wikipedia - Things Wives Tell -- 1926 film
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Wikipedia - Thing (The Addams Family) -- Fictional character in The Addams Family
Wikipedia - Thing theory
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Wikipedia - Thinkin' Things -- Series of educational video games
Wikipedia - Thirteen Conversations About One Thing -- 2001 film by Jill Sprecher
Wikipedia - Thirtysomething -- American drama television series 1987-1991
Wikipedia - This Changes Everything (book) -- 2014 book by Naomi Klein
Wikipedia - This Thing Called Love (1929 film) -- 1929 film
Wikipedia - Thomas Worthington (Douai) -- English Catholic priest and college president
Wikipedia - Thoracic breathing
Wikipedia - Thracian clothing -- Costume of Thracians and Dacians in the Ancient World
Wikipedia - Tilfi -- Handmade Eritrean clothing
Wikipedia - Tillys -- American retail clothing company
Wikipedia - Timeline of clothing and textiles technology
Wikipedia - Tiny Pretty Things -- American drama television series
Wikipedia - Title Nine (clothing) -- American manufacturer of athletic clothing and womenM-bM-^@M-^Ys workout clothes
Wikipedia - Tomorrow Could Be the Day Things Change -- 2018 album by Classified
Wikipedia - Too Much of a Good Thing (radio play)
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Wikipedia - Topshop -- British clothing retailer
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Wikipedia - Tough Love: My Story of the Things Worth Fighting For -- 2019 book
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Wikipedia - Trabea -- Various types of Ancient Roman clothing, especially a toga-like garment worn by Consuls, distinguished by its red or purple color
Wikipedia - Tradinno -- Giant, animatronic, fire-breathing dragon
Wikipedia - Translation Changes Everything -- Book by Lawrence Venuti
Wikipedia - Transparent Things (novel) -- Novel by Vladimir Nabokov
Wikipedia - Transport -- Human-directed movement of things or people between locations
Wikipedia - Trimix (breathing gas) -- Breathing gas consisting of oxygen, helium and nitrogen
Wikipedia - Troglolestes sokolovi -- Species of predatory air-breathing land slug
Wikipedia - Trousers -- Clothing for the legs and lower body
Wikipedia - Trovata -- American clothing company
Wikipedia - True name -- Name of a thing or being that expresses its true nature
Wikipedia - T-shirt -- Piece of clothing with short sleeves, a round or V-shaped neckline, without collars, pockets or buttons
Wikipedia - TSOG: The Thing That Ate the Constitution
Wikipedia - Turbofan -- Airbreathing jet engine designed to provide thrust by driving a fan
Wikipedia - Turbojet -- Airbreathing jet engine, typically used in aircraft
Wikipedia - Tutu (clothing)
Wikipedia - Two Nudes Bathing -- 1995 film
Wikipedia - Tzaraath -- Disfigurative conditions of the skin, clothing and houses
Wikipedia - Ujjayi -- Breathing technique used in some Taoist and Yoga practices
Wikipedia - Under Armour -- American sports clothing and accessories company
Wikipedia - Undersuit -- Clothing worn under a protective suit
Wikipedia - Underwater breathing apparatus -- Equipment which provides breathing gas to an underwater diver
Wikipedia - Unearthing -- Book by Alan Moore
Wikipedia - Uniform -- Similar clothing worn by a group of people
Wikipedia - United Arrows -- A Japanese clothing brand.
Wikipedia - United Bamboo -- Clothing brand
Wikipedia - Universal causation -- Proposition that everything in the universe has a cause and is thus an effect of that cause
Wikipedia - Univocity of being -- The idea that words describing the properties of God mean the same thing as when they apply to people or things
Wikipedia - Uretiti Beach -- Clothing-optional beach in New Zealand
Wikipedia - U R the Best Thing -- 1992 single by D:Ream
Wikipedia - User talk:Davidworthington7
Wikipedia - Utility clothing -- World War II clothing rationing in the UK
Wikipedia - Vampirefreaks.com -- Online clothing store and former social networking site
Wikipedia - Vanessa Northington Gamble -- African-American physician
Wikipedia - Vanguard Industries -- Clothing supplier
Wikipedia - Vaughan Gething -- Welsh Labour politician and Member of the Senedd for Cardiff South and Penarth
Wikipedia - Vehicle-to-everything
Wikipedia - Vernacular photography -- Creation of photographs that take everyday life and common things as subjects
Wikipedia - Vestment -- Clothing prescribed for clergy performing specific roles
Wikipedia - Victor Clothing -- Clothing store
Wikipedia - Victoria Baths -- | Historical Bathing Venue
Wikipedia - Vietnamese clothing
Wikipedia - Vinted -- Lithuanian online used clothing marketplace
Wikipedia - Virtualization -- Act of creating a virtual version of something
Wikipedia - Vision (spirituality) -- Something seen in a dream, trance, or religious ecstasy
Wikipedia - Void (law) -- Something that has no legal effect; the absence of legal effect
Wikipedia - Volo's Guide to All Things Magical -- Accessory for Advanced Dungeons & Dragons
Wikipedia - Wallachs (clothiers) -- Defunct men's clothing store
Wikipedia - Walter Brooke Cox Worthington -- American politician (1795-1845)
Wikipedia - Want -- Economic term for something that is desired
Wikipedia - Warning sign -- Sign that warns people about something.
Wikipedia - Warren Worthington III -- Fictional character appearing in American comic books published by Marvel Comics
Wikipedia - Wearable technology -- Clothing and accessories incorporating computer and advanced electronic technologies
Wikipedia - WebFinger -- Protocol for the discovery of information about people and things identified by a URI
Wikipedia - Web of Things
Wikipedia - We Bring Good Things to Life -- Advertising slogan of General Electric
Wikipedia - We Can't Have Everything -- 1918 film
Wikipedia - Weighted vests for children -- Therapeutic clothing
Wikipedia - We Need to Do Something -- |Upcoming US film by Sean King O'Grady
Wikipedia - WESC -- Swedish clothing brand
Wikipedia - Western wear -- American clothing style associated with the Old West and cowboy culture
Wikipedia - West of Loathing -- Comedy adventure role-playing video game
Wikipedia - What Changed Charley Farthing? -- 1974 film by Sidney Hayers
Wikipedia - What Did You Think When You Made Me This Way? -- 2018 Nothing but Thieves album
Wikipedia - What Is This Thing Called Love? (Alexander O'Neal song) -- 1991 single by Alexander O'Neal
Wikipedia - What Is This Thing Called Science? -- Book by Alan Chalmers
Wikipedia - Wheeze -- Coarse whistling sound from breathing
Wikipedia - When Everything Feels Like the Movies -- 2014 book by Raziel Reid
Wikipedia - When Nothing Else Matters -- Book by Michael Leahy
Wikipedia - When Things Were Rotten -- American television series - 1975
Wikipedia - Where the Wild Things Are (film) -- 2009 fantasy drama film directed by Spike Jonze
Wikipedia - Where the Wild Things Are -- 1963 children's picture book by Maurice Sendak
Wikipedia - White bikini of Ursula Andress -- Bathing suit worn by Ursula Andress in the 1962 James Bond film, Dr. No
Wikipedia - White clothing -- Significance of white clothes
Wikipedia - White House Black Market -- American women's clothing retailer
Wikipedia - Why is there anything at all
Wikipedia - Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
Wikipedia - Why People Believe Weird Things
Wikipedia - Why there is anything at all -- Metaphysical question
Wikipedia - Widad Kawar -- Palestinian collector of Palestinian ethnic and cultural arts, especially fabric, clothing, and jewelry
Wikipedia - Wikipedia:Location, location, location! -- Wikipedia essay on not saying things are "located" somewhere
Wikipedia - Wikipedia:The answer to life, the universe, and everything -- Wikipedia page summarizing the notability guideline
Wikipedia - Wikipedia:WikiProject Linguistics -- Main project for everything linguistics and languages
Wikipedia - Wild Things (film) -- 1998 film by John McNaughton
Wikipedia - Wild Thing (Tone LM-EM-^Mc song) -- 1989 single by Tone LM-EM-^Mc
Wikipedia - Will & Finck -- San Francisco cutlery and locksmithing company
Wikipedia - William, It Was Really Nothing -- 1984 song by The Smiths
Wikipedia - William Worthington (actor) -- American actor
Wikipedia - Will it play in Peoria? -- A phrase metaphorically asking if something has mainstream appeal.
Wikipedia - With Everything I Feel in Me -- album
Wikipedia - With God, all things are possible -- Motto of the U.S. state of Ohio
Wikipedia - Withington Girls' School
Wikipedia - Withington, Gloucestershire
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Wikipedia - WJKR -- Radio station in Worthington-Columbus, Ohio
Wikipedia - WNTY -- Radio station in Southington-Hartford, Connecticut
Wikipedia - Wolf in sheep's clothing -- Idiom of Biblical origin to describe those playing a role contrary to their real character
Wikipedia - Wolf's Clothing (1927 film) -- 1927 film
Wikipedia - Women Bathing (CM-CM-)zanne) -- C. 1900 painting by Paul CM-CM-)zanne
Wikipedia - Women, Fire, and Dangerous Things
Wikipedia - Work of breathing -- The energy expended to inhale and exhale a breathing gas
Wikipedia - Workwear -- Clothing that is worn in the exercise of a service profession, a craft or an engineering profession
Wikipedia - Worthing Pier -- Pier in Worthing, West Sussex, BN11
Wikipedia - Worthing Pride -- Annual LGBT event in Worthing, England
Wikipedia - Worthington Industries -- U.S. metals manufacturing company
Wikipedia - Worthington, Leicestershire -- Village in Leicestershire, England
Wikipedia - Worthington, Minnesota -- City in Minnesota, United States
Wikipedia - Worthington railway station -- Former railway station in Leicestershire, England
Wikipedia - Wouldn't Change a Thing (Camp Rock song) -- 2010 Camp Rock song
Wikipedia - Wouldn't Change a Thing (Kylie Minogue song) -- 1989 single by Kylie Minogue
Wikipedia - Wow Thing -- 2018 single by Station Young
Wikipedia - Wrap (clothing) -- Simple length of fabric worn as clothing
Wikipedia - WRFD -- Christian talk radio station in Columbus-Worthington, Ohio, United States
Wikipedia - Wyatt Worthington II -- American golfer
Wikipedia - Xanthopsia -- Medical term for seeing everything tinted in yellow
Wikipedia - Xerogyra spadae -- Species of air-breathing land snail
Wikipedia - Yemenite silversmithing -- Silvercraft made by the Jews of Yemen
Wikipedia - You Ain't Seen Nothing Yet (Bachman-Turner Overdrive song) -- Song by Bachman-Turner Overdrive
Wikipedia - You Are Everything (Dru Hill song) -- 1999 single by Dru Hill
Wikipedia - You Can't Believe Everything -- 1918 film
Wikipedia - You Can't Buy Everything -- 1934 film by Charles Reisner
Wikipedia - You Can't Have Everything -- 1937 film by Norman Taurog
Wikipedia - You Do Something to Me (Dum Dums song) -- 2000 single by Dum Dums
Wikipedia - You Give Me Something (James Morrison song) -- 2006 single by James Morrison
Wikipedia - You Look Like a Thing and I Love You -- 2019 book by Janelle Shane
Wikipedia - You're My Everything (The Temptations song) -- 1967 single by The Temptations
Wikipedia - You're the Best Thing About Me -- 2017 single by U2
Wikipedia - Your Everything -- 2000 single by Keith Urban
Wikipedia - Your Own Thing
Wikipedia - You Sexy Thing -- 1975 single by Hot Chocolate
Wikipedia - Yup'ik clothing -- Traditional clothing worn by the Yup'ik people of Alaska
Wikipedia - Zappos -- Online shoe and clothing store
Wikipedia - Zara (retailer) -- |retailer for clothing, headquartered in Spain
Wikipedia - Zero-waste fashion -- Sustainable clothing design
Wikipedia - Zontar, the Thing from Venus -- 1967 television film by Larry Buchanan
Wikipedia - Z: The Beginning of Everything -- American period drama television series
Wikipedia - Zuria -- African clothing piece
Nigel Worthington ::: Born: November 4, 1961; Occupation: Footballer;
Sam Worthington ::: Born: August 2, 1976; Occupation: Actor;
Abraham Zapruder ::: Born: May 15, 1905; Died: August 30, 1970; Occupation: Clothing manufacturer;
Elizabeth Hawes ::: Born: December 16, 1903; Died: September 6, 1971; Occupation: Clothing designer;
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https://www.goodreads.com/book/show/91068.Nothing_Feels_Good
https://www.goodreads.com/book/show/9108131-the-best-things-in-life
https://www.goodreads.com/book/show/912637.69_Things_to_Do_With_a_Dead_Princess
https://www.goodreads.com/book/show/913386.21_Things_Every_Future_Engineer_Should_Know
https://www.goodreads.com/book/show/916297.Things_That_Talk
https://www.goodreads.com/book/show/9166559-these-things-hidden
https://www.goodreads.com/book/show/91873.Two_or_Three_Things_I_Know_for_Sure
https://www.goodreads.com/book/show/9206187-everything-is-obvious
https://www.goodreads.com/book/show/92442.The_Gift_of_Nothing
https://www.goodreads.com/book/show/9247010-everything-but-espresso
https://www.goodreads.com/book/show/9266810-ten-things-we-did
https://www.goodreads.com/book/show/9266810.Ten_Things_We_Did__and_Probably_Shouldn_t_Have_
https://www.goodreads.com/book/show/9275067-the-sweetest-thing
https://www.goodreads.com/book/show/927720.Action_Philosophers_Giant_Sized_Thing_Vol_1
https://www.goodreads.com/book/show/9283465-the-truth-of-all-things
https://www.goodreads.com/book/show/9299730-the-first-real-thing
https://www.goodreads.com/book/show/9303182-the-100-thing-challenge
https://www.goodreads.com/book/show/9321670-on-the-nature-of-things-the-discourses-the-meditations
https://www.goodreads.com/book/show/93389.Something_Like_an_Autobiography
https://www.goodreads.com/book/show/9347090-something-fishy-this-way-comes
https://www.goodreads.com/book/show/935271.Wild_Things_the_Wacky_and_Wonderful_Truth_About_the_Animal_Kingdom
https://www.goodreads.com/book/show/9354260-how-to-measure-anything
https://www.goodreads.com/book/show/935454.Esquire_s_Things_a_Man_Should_Know_About_Style
https://www.goodreads.com/book/show/9374855-the-sweetest-thing
https://www.goodreads.com/book/show/9403947-something-like-normal
https://www.goodreads.com/book/show/9410489-something-romantic
https://www.goodreads.com/book/show/948760.Things_We_Once_Held_Dear
https://www.goodreads.com/book/show/949431.How_to_Do_Everything_with_Your_Digital_Video_Camcorder
https://www.goodreads.com/book/show/950563.How_to_Do_Everything_with_Your_Digital_Camera
https://www.goodreads.com/book/show/9517201-fear-and-loathing-in-las-vegas
https://www.goodreads.com/book/show/95248.Get_Anyone_to_Do_Anything
https://www.goodreads.com/book/show/953604.Nothing_More_to_Lose
https://www.goodreads.com/book/show/9543812-nothing-more-to-lose
https://www.goodreads.com/book/show/957923.Something_Beautiful
https://www.goodreads.com/book/show/9592436-there-is-something-inside-it-wants-to-get-out
https://www.goodreads.com/book/show/9596460-the-end-of-everything
https://www.goodreads.com/book/show/962635.Thank_You_Your_Opinion_Means_Nothing_To_Me
https://www.goodreads.com/book/show/9650203-unearthing-your-ten-talents
https://www.goodreads.com/book/show/9658573-something-unexpected
https://www.goodreads.com/book/show/9667950-things-fall-apart
https://www.goodreads.com/book/show/9667992-collections-of-nothing
https://www.goodreads.com/book/show/9690780-beautiful-thing
https://www.goodreads.com/book/show/9713000-gazelles-baby-steps-37-other-things
https://www.goodreads.com/book/show/9722870-devil-s-plaything
https://www.goodreads.com/book/show/9732219-something-dark-in-the-doorway
https://www.goodreads.com/book/show/973528.Among_Other_Things_I_ve_Taken_Up_Smoking
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https://www.goodreads.com/book/show/9745641-change-anything
https://www.goodreads.com/book/show/9746256-the-things-we-cherished
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https://www.goodreads.com/book/show/9777.The_God_of_Small_Things
https://www.goodreads.com/book/show/9796473-remembrance-of-things-i-forgot
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https://www.goodreads.com/book/show/981262.Nothing_Else_Matters
https://www.goodreads.com/book/show/9846210-something-for-santa
https://www.goodreads.com/book/show/9855388-then-everything-changed
https://www.goodreads.com/book/show/9858517-all-these-things-i-ve-done
https://www.goodreads.com/book/show/9858517.All_These_Things_I_ve_Done__Birthright___1_
https://www.goodreads.com/book/show/9859436-something-strange-and-deadly
https://www.goodreads.com/book/show/9859436.Something_Strange_and_Deadly__Something_Strange_and_Deadly___1_
https://www.goodreads.com/book/show/9862182-everything-is-its-own-reward
https://www.goodreads.com/book/show/986465.Anything_Can_Happen
https://www.goodreads.com/book/show/98679.The_Shaping_of_Things_to_Come
https://www.goodreads.com/book/show/987144.The_Shape_of_Things
https://www.goodreads.com/book/show/9917556-the-perfect-thing
https://www.goodreads.com/book/show/9933596-the-everything-guide-to-angels
https://www.goodreads.com/book/show/9934063-the-sweetest-thing
https://www.goodreads.com/book/show/9946558-oil-and-water-and-other-things-that-don-t-mix
https://www.goodreads.com/book/show/995283.The_Everything_Father_To_Be_Book
https://www.goodreads.com/book/show/9954284-10-things-jesus-never-said
https://www.goodreads.com/book/show/9962121-the-googlization-of-everything
https://www.goodreads.com/book/show/9968513-one-real-thing
https://www.goodreads.com/book/show/997499.The_Theory_Of_Everything
https://www.goodreads.com/book/show/9977069-things-i-ve-learned-from-women-who-ve-dumped-me
https://www.goodreads.com/book/show/9977094-the-everything-kids-giant-book-of-jokes-riddles-and-brain-teasers
https://www.goodreads.com/author/show/14767901.Singh_Thingnam_Nandalal
https://www.goodreads.com/author/show/14772088.Alli_Worthington
https://www.goodreads.com/author/show/15369591.101_Coolest_Things
https://www.goodreads.com/author/show/15373872.Meredith_Ethington
https://www.goodreads.com/author/show/17919793.Aldous_J_Pennyfarthing
https://www.goodreads.com/author/show/17943364.Keri_Withington
https://www.goodreads.com/author/show/2268773.Eric_Nole_Weathington
https://www.goodreads.com/author/show/253900.Stephen_Farthing
https://www.goodreads.com/author/show/26015.Eric_Nolen_Weathington
https://www.goodreads.com/author/show/3923110.Linda_C_Farthing
https://www.goodreads.com/author/show/5976521.Gareth_Worthington
https://www.goodreads.com/author/show/6445110.Leia_Weathington
https://www.goodreads.com/author/show/6563633.Rebecca_Ethington
https://www.goodreads.com/author/show/7073327.Alli_Worthington
https://www.goodreads.com/author/show/7800976.Harry_Farthing
https://www.goodreads.com/author/show/815220.Will_Worthington
https://www.goodreads.com/author/show/9284147.Tim_Worthington
https://www.goodreads.com/author/show/9841855.J_T_Rothing
Goodreads author - Singh_Thingnam_Nandalal
Goodreads author - L_V_Worthington
Goodreads author - John_Farthing
Goodreads author - Hannah_B_Who_is_rebellious_for_everything_
Goodreads author - Gareth_Worthington
Goodreads author - Tom_Gething
Goodreads author - Rebecca_Ethington
http://bloonsconception.wikia.com/wiki/User_blog:TATemporaryAaron1101/Something_for_the_Tournament_(Divisions)
http://malice-in-wonderland-and-all-things-alice.wikia.com/wiki/Malice_In_Wonderland_-_and_all_things_Alice_Wiki
https://allthingsfanon.wikia.com/
https://crusades.wikia.org/wiki/Crusades_Wiki:Things_to_do
https://de.stranger-things.wikia.com/wiki/Stranger_Things_Wiki
https://familypedia.wikia.org/wiki/England#CITEREFWithington2008
https://familypedia.wikia.org/wiki/Forum:Things_we_need
https://familypedia.wikia.org/wiki/User_blog:MainTour/The_moment_I_find_something_new_on_my_forefathers:
https://familypedia.wikia.org/wiki/User_blog:MainTour/The_moment_I_find_something_new_on_my_forefathers:#WikiaArticleComments
https://familypedia.wikia.org/wiki/Worthing
https://github.com/thingles/WikiApiary/
https://github.com/thingles/WikiApiary/issues
https://greekmythology.wikia.org/wiki/Athena#Images_of_Athena.27s_Symbols.2C_Attributes_and_Sacred_Things
https://lasvegas.wikia.org/wiki/User_blog:Brithany2012/something_of_me
https://liberapedia.wikia.org/wiki/Category:Things_Conservatives_Fear
https://liberapedia.wikia.org/wiki/Category:Things_Conservatives_Hate
https://liberapedia.wikia.org/wiki/Category:Things_Liberals_love
https://liberapedia.wikia.org/wiki/Category:Things_That_Are_Awesome
https://liberapedia.wikia.org/wiki/Category:Things_Trump_Hates
https://religion.wikia.org/wiki/0_things_to_cling_to
https://religion.wikia.org/wiki/0_zero,_the_nothingness
https://religion.wikia.org/wiki/10_things_for_a_good_lodging
https://religion.wikia.org/wiki/10_things_that_are_desirable_but_hard_to_win
https://religion.wikia.org/wiki/10_things_that_help_one_get_the_worldly_desires
https://religion.wikia.org/wiki/11_things_for_concentration_to_grow
https://religion.wikia.org/wiki/11_things_for_energy_to_grow
https://religion.wikia.org/wiki/11_things_for_joy_to_grow
https://religion.wikia.org/wiki/12_things_to_give_up_to_realize_Arahantship
https://religion.wikia.org/wiki/1_thing_needed_by_all_beings
https://religion.wikia.org/wiki/1_thing_that_enslaves
https://religion.wikia.org/wiki/1_thing_to_prevent_doubt
https://religion.wikia.org/wiki/1_thing_to_prevent_excitement
https://religion.wikia.org/wiki/1_thing_to_prevent_malevolence
https://religion.wikia.org/wiki/1_thing_to_prevent_sloth_and_torpor
https://religion.wikia.org/wiki/1_thing_which_can_prevent_lust
https://religion.wikia.org/wiki/1_thing_which_causes_doubt
https://religion.wikia.org/wiki/1_thing_which_causes_excitement
https://religion.wikia.org/wiki/1_thing_which_causes_good_states
https://religion.wikia.org/wiki/1_thing_which_causes_lust
https://religion.wikia.org/wiki/1_thing_which_causes_malevolence
https://religion.wikia.org/wiki/1_thing_which_causes_sloth_and_torpor
https://religion.wikia.org/wiki/1_thing_which_causes_unwholesome_states
https://religion.wikia.org/wiki/2_things_for_ending_the_fermentations
https://religion.wikia.org/wiki/2_things_that_cause_no_remorse
https://religion.wikia.org/wiki/2_things_that_cause_remorse
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_all_Things_Necessary_to_Salvation
https://religion.wikia.org/wiki/Baptismal_clothing
https://religion.wikia.org/wiki/Books_of_Breathing
https://religion.wikia.org/wiki/Breathing_meditation_by_Ajahn_Gavesako
https://religion.wikia.org/wiki/Breathing_meditation_video
https://religion.wikia.org/wiki/Category:Buddhist_religious_clothing
https://religion.wikia.org/wiki/Category:Ceremonial_clothing
https://religion.wikia.org/wiki/Category:Christian_clothing
https://religion.wikia.org/wiki/Category:Clothing
https://religion.wikia.org/wiki/Category:Clothing_stubs
https://religion.wikia.org/wiki/Category:Hindu_religious_clothing
https://religion.wikia.org/wiki/Category:Indian_clothing
https://religion.wikia.org/wiki/Category:Jewish_religious_clothing
https://religion.wikia.org/wiki/Category:Latter_Day_Saint_religious_clothing
https://religion.wikia.org/wiki/Category:Nothing
https://religion.wikia.org/wiki/Category:Protestant_religious_clothing
https://religion.wikia.org/wiki/Category:Roman_Catholic_religious_clothing
https://religion.wikia.org/wiki/Category:Shinto_religious_clothing
https://religion.wikia.org/wiki/Category:Sikh_religious_clothing
https://religion.wikia.org/wiki/Category_talk:Christian_clothing
https://religion.wikia.org/wiki/Christian_clothing
https://religion.wikia.org/wiki/Christian_Naturism#Clothing_begets_violence
https://religion.wikia.org/wiki/Eschatology#Last_things
https://religion.wikia.org/wiki/Eschatology#The_consummation_of_all_things
https://religion.wikia.org/wiki/File:Scheme_of_things1475.gif
https://religion.wikia.org/wiki/Judaism#Religious_clothing
https://religion.wikia.org/wiki/Mindfulness_of_breathing
https://religion.wikia.org/wiki/Not_a_Sikhi_thing_to_do
https://religion.wikia.org/wiki/Outline_of_Buddhism#Five_Things_that_lead_to_Awakening
https://religion.wikia.org/wiki/Outline_of_"In_the_Buddha's_Words"#Four_Wonderful_Things
https://religion.wikia.org/wiki/Portal:Catholicism/Things_you_can_do
https://religion.wikia.org/wiki/Portal:Eastern_Christianity/Things_You_Can_Do
https://religion.wikia.org/wiki/Portal:Pope/Things_you_can_do
https://religion.wikia.org/wiki/Portal:Religion/Projects_and_Things
https://religion.wikia.org/wiki/Predestination_in_Islam#Belief_in_al-Qadar_is_based_on_four_things
https://religion.wikia.org/wiki/Sign_of_contradiction#Sacred_things_as_signs_of_contradiction
https://religion.wikia.org/wiki/Skandha#The_intrinsic_emptiness_of_all_things
https://religion.wikia.org/wiki/Something-or-other-ism
https://religion.wikia.org/wiki/Talk:Portal:Religion/Projects_and_Things
https://religion.wikia.org/wiki/Template:Clothing-stub
https://religion.wikia.org/wiki/The_Eightfold_Path#NIRVANA_THROUGH_WATCHING_OVER_BREATHING
https://religion.wikia.org/wiki/Thich_Nhat_Hanh_breathing_meditation
https://religion.wikia.org/wiki/Thingyan
https://swampthingtv.wikia.com/d/f
http://strangerthings.wikia.com/d/
http://malankazlev.com/kheper/theoryofeverything/Absolute_and_Relative.htm -- 0
http://malankazlev.com/kheper/theoryofeverything/acausal_absolute.html -- 0
http://malankazlev.com/kheper/theoryofeverything/diagrams_of_reality.htm -- 0
http://malankazlev.com/kheper/theoryofeverything/emotion.html -- 0
http://malankazlev.com/kheper/theoryofeverything/index.html -- 0
http://malankazlev.com/kheper/theoryofeverything/integral_paradigm.html -- 0
http://malankazlev.com/kheper/theoryofeverything/manifest_absolute.html -- 0
http://malankazlev.com/kheper/theoryofeverything/noetic.html -- 0
http://malankazlev.com/kheper/theoryofeverything/Philosophical_Thesis_1.html -- 0
http://malankazlev.com/kheper/theoryofeverything/physical.html -- 0
http://malankazlev.com/kheper/theoryofeverything/planes.html -- 0
http://malankazlev.com/kheper/theoryofeverything/psychic.html -- 0
http://malankazlev.com/kheper//theoryofeverything/speculation.htm -- 0
http://malankazlev.com/kheper/theoryofeverything/The_Absolute_Reality.htm -- 0
http://malankazlev.com/kheper/theoryofeverything/unmanifest_absolute.html -- 0
Kheper - tikkun_of_trivial_things -- 19
Kheper - ArthurMYoung -- 33
Kheper - formative_causation -- 46
Kheper - theoryofeverything index -- 40
Kheper - Reflexive -- 39
Kheper - Theory_of_Process -- 28
Kheper - toelinks -- 49
Kheper - torus -- 29
Kheper - Unified_Science -- 30
http://malankazlev.com/kheper/topics/theoryofeverythingUnified_Science.html -- 0
Kheper - universal -- 42
auromere - why-bad-things-happen-to-good-people
auromere - why-bad-things-happen-to-good-people
auromere - anything-that-shocks-you-is-the-very-thing-you-carry-in-yourself-the-mother
Integral World - Integral World : Exploring Theories of Everything.
Integral World - Which is Worse: War or "Everything Else"?, Elliot Benjamin
Integral World - German pages on "Integral World - Exploring Theories of Everything"
Integral World - Philosophy's Cold Shoulder, An Analysis of Seeing Things As They Are by John Searle, Andrea Diem-Lane
Integral World - Some Thoughts on the States Thing, Mark Edwards
Integral World - Spanish pages on "Integral World - Exploring Theories of Everything"
Integral World - Estonian pages on "Integral World - Exploring Theories of Everything"
Integral World - Not That There's Anything Wrong With That...., Geoffrey Falk
Integral World - French pages on "Integral World - Exploring Theories of Everything"
Integral World - The Integral Movement Is A Lot Like Hollywood: Nobody Knows Anything, Conrad Goehausen
Integral World - Greek pages on "Integral World - Exploring Theories of Everything"
Integral World - Synopsis of Theory of Everything and Brief History of Everything by Ken Wilber (Greek)
Integral World - Synopsis of "A Theory of Everything" (Greek)
Integral World - Bald Ambition: A Critique of Ken Wilber's Theory of Everything, Jeff Meyerhoff
Integral World - Dutch pages on "Integral World - Exploring Theories of Everything"
Integral World - Polish pages on "Integral World - Exploring Theories of Everything"
Integral World - Post-materialist Science, Is Everything Really Made of Consciousness?, Barclay Powers
Integral World - Integral Immortality, The Kundalini/Golden Embryo Theory of Everything, Barclay Powers
Integral World - Portuguese pages on "Integral World - Exploring Theories of Everything"
Integral World - Unenlightened Science: A View on Things, Not God, Brad Reynolds
Integral World - NOTHING SPECIAL: More Dialogue with Gerry Goddard, essay by Andrew Smith
Integral World - Hawking's Approach to a Theory of Everything, And the Folly of Scientism, Gary Stogsdill
Integral World - The creation of information from nothing, The Big Bang and further, Gerrit Teule
Integral World - "Eros in the Kosmos", Mechanism, Metaphor or Something Else?, Frank Visser
Integral World - 'Precisely nothing new or unusual', Ken Wilber on Darwin's Lasting Contribution, Frank Visser
Integral World - With Friends Like This...: A Brief Response to H.B. Augustine's Defence of Ken Wilber's Theory of Everything, Frank Visser
Integral World - Why Integral Theory is not a Theory of Everything, Frank Visser
Integral World - Something Rather Than Nothing, Where Wilber and Science Part Ways, Frank Visser
Becoming Nothing
From Rationalism to Nationalism: How the Internet Ruined Everything
Everything Is Workable: Zen and the Art of Conflict Resolution
Integral Activism: Doing Nothing, Leaving Nothing Left Undone
Kosmic Address: Everything In Its Right Place
Move Fast and Break Things: Are Facebook, Amazon, and Google Hacking Our Democracy?
The Shape of Things to Come: A Singularity in All Four Quadrants
The Four Energies: Turn Your Energy IntoThings That Matter
selforum - mind is terrible thing to measure
selforum - tristan tzara everything is alike
selforum - something that you know exist
selforum - include and encompass everything
selforum - nothing in us may be impediment
selforum - first things touchstone crux
selforum - we are nothing but pack of neurons
selforum - have you mused on incredible things
selforum - nothing can be taught
selforum - about him we comprehend nothing
selforum - he does not say anything about
selforum - something greater than both
selforum - about him we comprehend nothing
selforum - nothing of it can be really rejected or
selforum - it is counter intuitive for anything to
selforum - such things are bound to happen when we
selforum - if everywhere same things are done we
selforum - harmony between thing and its name
selforum - moment that you objectify anything you
selforum - supermind is nothing irrationally
selforum - one thing individualism implies is god
selforum - sri aurobindo holds view that nothing
selforum - hegel threw everything he had to say
selforum - nothing is ever lost there is continuity
selforum - inability to prove something is symptom
selforum - science fails to tell anything about
selforum - dharma is rta you can learn anything
selforum - fiction says nothing concrete it does
https://thoughtsandvisions-searle88.blogspot.com/2012/09/the-man-who-eats-and-drinks-nothing.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/mystical-experiences-prove-nothing.html
https://thoughtsandvisions-searle88.blogspot.com/2012/11/anthony-peake-grand-theory-of-everything.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/the-nothing-that-is-everything.html
https://thoughtsandvisions-searle88.blogspot.com/2014/12/the-nothing-that-is-everything.html
https://thoughtsandvisions-searle88.blogspot.com/2015/08/4-things-you-should-know-about-your.html
https://thoughtsandvisions-searle88.blogspot.com/2015/10/much-to-my-surprise-there-is-such-thing.html
dedroidify.blogspot - anythings-possible
dedroidify.blogspot - breathing-for-beginners
dedroidify.blogspot - consciousness-in-everything-everything
dedroidify.blogspot - do-right-thing-no-matter-who-is-around
dedroidify.blogspot - god-universe-everything-else
dedroidify.blogspot - something-to-think-about
dedroidify.blogspot - truth-whole-truth-nothing-but
dedroidify.blogspot - way-things-are-magazine
dedroidify.blogspot - alan-watts-nothingness-and-illusion-of
dedroidify.blogspot - suicide-machines-i-hate-everything
dedroidify.blogspot - perception-is-everything
dedroidify.blogspot - robert-anton-wilson-explains-everything
dedroidify.blogspot - alan-watts-things-bigger-wiggle
dedroidify.blogspot - you-dont-know-anything-about-god
dedroidify.blogspot - aint-nothing-gonna-change-if-nobodys
dedroidify.blogspot - and-now-for-something-lighter
dedroidify.blogspot - fractal-painting-thingy
dedroidify.blogspot - legalizing-marijuana-is-best-thing-for
dedroidify.blogspot - consider-all-things
dedroidify.blogspot - beliefs-are-funny-thing
dedroidify.blogspot - everything-is-everything
dedroidify.blogspot - do-something-today-that-your-future
dedroidify.blogspot - nothing
dedroidify.blogspot - everything-is-due-nothing-is-submitted
dedroidify.blogspot - alan-watts-discusses-nothing
dedroidify.blogspot - everything
dedroidify.blogspot - who-can-be-sure-of-anything-in-this
dedroidify.blogspot - charlie-chaplins-son-has-few-things-to
dedroidify.blogspot - i-swear-to-you-there-are-divine-things
dedroidify.blogspot - nothing-is-beyond-our-reach-nsa-i-for
https://circumsolatious.blogspot.com/2014/11/sri-aurobindo-nothingness-is-creation.html
https://circumsolatious.blogspot.com/2018/01/birthing-book.html
https://esotericotherworlds.blogspot.com/2013/03/something-unknown.html
https://esotericotherworlds.blogspot.com/2013/11/the-twin-thing.html
https://esotericotherworlds.blogspot.com/2019/12/everything-is-light-incredible.html
wiki.auroville - Attitude_towards_material_things
wiki.auroville - Things_to_never_forget
Psychology Wiki - Human_sex_differences#Clothing
Psychology Wiki - Types_of_gestures#Bad_Smell.2FSomething_Stinks
Stanford Encyclopedia of Philosophy - nothingness
https://static.tvtropes.org/pmwiki/pub/images/rsz_ask_hina_anything_8132.png
https://tvtropes.org/pmwiki/pmwiki.php/Administrivia/EverythingsWorseWithSnowclones
https://tvtropes.org/pmwiki/pmwiki.php/Administrivia/EverythingYouWantedToKnowAboutChangingNames
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Pokemon (1998 - Current) - Perhaps among the most succesful animated television shows of all time, Pokmon took the world by storm, and with the incredibly popular series came toys, games, clothing, accesories, and the ever-popular Pokemon trading card game.
The Simpsons (1989 - Current) - The Simpsons has since grown into the longest running animated primetime series on U.S. television! Since its introduction in 1989, it has become an icon of American popular culture. Lampooning everything from science and technology to pop culture, the series was not afraid right out the door to tak...
Adventures of Sonic the Hedgehog (1993 - 1993) - If you're looking for action and excitement, this is the wrong cartoon to watch. AoStH is a fun, light hearted show, the kind of thing you'd expect to watch on Nickelodeon or Cartoon Network in the daytime. It takes all the original ideas of Sonic from the early games, and brings them to life, takin...
Bill Nye: the Science Guy (1993 - 1997) - Smash Beakmans World on the ground. Pick up the pieces and put them into a blender. Smash Bob Saget and Pee-Wee Herman together and put that into the blender as well. Add a book called everything you nedded to know about Science, then add some kids, milk, eggs, and sugar, and cheesey childrens hip h...
Boy Meets World (1993 - 2000) - From middle school through college and beyond, this is story of Corey Matthews. His life, his love, and oh yeah, all the stupid stuff he does.The people and places that he thinks of as home are slowly pulled away from him one by one, leaving him to consider just what his life is about when things ar...
ALF (1986 - 1990) - ALF (or Alien Life Form) is a creature from Planet Melmac that crash landed on earth, and is adopted/taken in by an otherwise normal Earth family. A comedic sitcom that featured episodes with everything from mundane things like getting people to like you, to close calls with the government, all wit...
You Can't Do That On Television (1979 - 1990) - A Canadian children's show, best known for being the first hit show on Nickelodeon. It brought Nick's trademark, green slime, among other things to the network. Many young Canadians appeared on the show during the course of its run, the most famous being Alanis Morrisette, whom appeared on the show...
Allegra's Window (1994 - 1996) - Show based right from the window of a young girl named Allegra. The show revolved around Allegra, her friend Lindi (yellow dog), her brother Rondo and his friend Riff (blue cat). They would visit with neighbors, friends, while eating blue zutabegas and learning new things.
Bananas in Pajamas (1992 - 2012) - Preschoolers flip for this Australian show starring two bananas in blue-and-white striped pajamas, B1 and B2, who do goofy things. Pretty simple concept, really.
The Secret World of Alex Mack (1994 - 1998) - Alex Mack is your typical, ordinary 13-year-old who lives with her "genius" sister Annie, her mom Barbara, & her dad George who is a scientist at the town's chemical plant. On Alex's first day of junior high, everything goes wrong, including being humiliated by the most popular girl in front of one...
Seinfeld (1989 - 1998) - The lifes and misadventures of four friends living in New York City,also known as" the show about nothing!"
Ranma 1/2 (1989 - 1996) - Cursed to turn into a girl whenever splashed with cold water, and unwillingly engaged to the rather temperamental and violent Akane Tendo, 16-year-old Ranma Saotome's life is anything but ordinary.
Beakman's World (1992 - 1994) - Beakman's World was a science show, and at first glance it seems like something from Batman or something, with strange colorful sets, sound effects and very visual experiments. But it is not strictly a
Home Improvement (1991 - 1999) - The show about the Taylor family. It consists of a husband who loves tools and fixing things, (even though he usually only makes things worse.) A wife who sticks by him no matter what. They also have three boys, and an unusual neigbor named Wilson, who is always full of good advice and wisdom. Tim T...
Under the Umbrella Tree (1986 - 1993) - Holly Higgins moves into a house with Jacob Blue Jay, Gloria Gopher, and Iggy Iguana already living in various areas. Gloria lived under the umbrella tree which was in the livingroom, and all 4 characters would learn something new each day.
The Jetsons (1962 - 1987) - In 1962 the vision of the future was trippy clothes, flying cars, and more robotic appliances than Bill Gates' house, but in the end, none of this came true, but the idea that all these things could make life better was quickly put to rest by anyone who watched this iconic but funtastic hit tv serie...
Popples (1985 - 1987) - The Popples was a 30-minute cartoon based on a series of toys created by American Greeting Cards & Mattel. The show aired from 1985-87. These fuzzy, colorful and magical creatures could pull anything out of the pouches on their backs from a hammer to an elephant. They also flipped into their pouches...
So Weird (1999 - 2001) - Filmed in Canada and showed on the Disney Channel, it centers around a young girl Fiona Phillips, daughter of two singers. Fi has an obsession with strange things and has several encounters as she travels the country on her mom's tour bus. She finds that her interest in the unknown was also shared...
Bill Cosby's PicturePages (1984 - 1984) - Bill Cosby hosts educational vigniettes for kids. Kids were asked to match some things with others, or put the steps to a certain task in the correct order. Despite only lasting one season, books of PicturePages were made available and viewers could follow along at home. Syndicated until the early...
Shirt Tales (1982 - 1983) - Based on a popular line of greeting cards, The Shirt Tales were a group of adorable animals whose shirts would randomly proclaim things such as Hug me or Lets go!," usually hinting at the current mood of the various "Tales."
The Nanny (1993 - 1999) - Selling make-up door to door, she met a very succesful broadway producer Maxwell Sheffield. Now she has been hired for take care of his children, Maggie, Brighton and Gracie. Constantly helped by the buttler Niles and tricked by Maxwell's bussines partner C.C. Babcock, she'll do anything to gain Max...
Sonic the Hedgehog (1993 - 1994) - Not to be confused with the Adventures of Sonic the Hedgehog with Tails. This show was a bit different. For one thing, eggman and sonic looked slightly different, and the plots were very different.
Captain Planet (1990 - 1996) - 5 Teens were each given powers in the forms of rings they controled earth, water, fire, wind and heart and when they combinded their powers they could summon CAPTIAN PLANET!!! The show was basiclly about people who would always pollute and Captian Planet would stop them and clean everything up.
7th Heaven (1996 - 2012) - Rev Eric Camden and his wife, Annie have 5 kids: Matt, Mary, Lucy, Simon, and Ruthie. However, in the 5th season they had twins Sam and David. This show shows how the family works together to get through the different things kids will encounter as they grow up.
Archie's Weird Mysteries (1999 - 1999) - There's somthing going on in Riverdale and Archie is determind to find out what it is to, ghosts, vampires, goblins, gods, you name it he'll try to find it and Jughead, Reggie, Betty and Veronica are here for the ride.It's Archie's Wierd Mysteries, the short lived series of Archie.
Kids in the Hall (1989 - 1996) - A truly Canadian sketch comedy show starring Dave Foley, Bruce McCulloch, Kevin MacDonald, Mark McKinney, and Scott Thompson. The show highlighted the troupe's ability to make anything from mundane, everyday tasks (ex: a daily "to do" list) to the most bizarre situations (ex: Arumba, arumba) absolut...
Friday the 13th: The Series (1987 - 1990) - This show had nothing to do with the movies. An old antique dealer sold cursed antiques. When he dies his nephew and neice take ownership of the shop. They realize the antiques were cursed so they set out to get these artifacts back.
Brothers Flub (1999 - 2000) - The Brothers Flub was a short-lived show on Nickelodeon about two alien brothers working at an interstellar delivery company. Everytime the Brothers Flub went to a planet to deliver a package, something weird and funny would always happen.
Fantastic Four: The Animated Series (1994 - 1996) - 4 people are exposed to cosmic rays after a space exploration mission, giving them superpowers. Reed Richards becomes Mr. Fantastic and has the ability to stretch his body. Ben Grimm becomes The Thing and his body is transformed into rock. Sue Storm becomes Invisible Girl and has the ability to crea...
Jem (1985 - 1988) - Jem & the Holograms. Jerrica Benton inherits half of her father's company, Starlight music. Eric Raymond has the other half. Eric wants to exploit Starlight topromote "The Misfits" Jerrica can't do anything until she discovers synergi. synergi is a computer her father invented. She projects lif...
The Trap Door (1984 - 1984) - It's all about Burke. He's the overworked servant to "The Thing Upstairs". As scary as this sounded... working for something you never actually get to see, it apparently pails in comparrison to the dreaded beasts and things that lie beneath the trapdoor...
Mutant League (1994 - 1996) - Welcome to Mutant League. The series delivers a new breed of ultimate athletes. Each episode that targeted a specific sport like basketball up to football. The teams were made up of mutant creatures who only cared about one thing, winning. Because of that, there were no rules in these games. The gam...
Lois & Clark The New Adventures of Superman (1993 - 1997) - Clark Kent is a reporter for a newspaper company. But unbeknownst to everybody he knows, he is Superman. But things get complicated when his partner Lois Lane, starts developing feelings for not only Clark, but Superman as well.
One Day at a Time (1975 - 1984) - Divorced mother & 2 teenage daughters live in an apartment. Busy-body super sticks his nose into everything.
Catwalk (1992 - 1993) - This show was abouta bunch of twenty something musicians and their lives. There was Johnny, Daisy (played by Neve Campbell), Jesse (played by Paul Popowich), Mary,Atlas, Sierra and Billy. Billy wasn't actually a member of the band but he was a night club owber who later became their manager and star...
Friday Night Videos (1983 - 1994) - In the beginning, MTV was still a phenomenon that very few people actually could see in their homes, as cable television wasn't yet the "norm." Friday Night Videos took advantage of that fact and proved to be the next best thing.
Simon in the Land of Chalk Drawings (1977 - 1978) - A British children's animated series about the adventures of a young child named Simon, who has a magic chalkboard. Things that Simon draws on the chalkboard become real in the Land of Chalk Drawings, which Simon can enter by climbing over a fence near his home with a ladder. This children's adventu...
Rude Dog and The Dweebs (1989 - 1989) - Created to promote a popular 80's line of sportswear, Rude Dog and the Dweebs was as colorful as the clothing it advertised. The punkish pooch himself drove a 1956 pink Cadillac across a backdrop of Beverly Hills imagined in hues of pastel and neon.
Adventures of Raggedy Ann and Andy (1988 - 1990) - Siblings Raggedy Ann and Raggedy Andy are toys that come to life when their owner Marcella isn't around. Together with the other toys, they explore a strange land where anything is possible.
Out of the Box (1998 - 2004) - Out of Of the Box was a very popular show for many kids who are now Teen agers with some of the greatest songs of all times in the show it was great! They were known for making craft and doing hands on things in the box! They would act out plays and it was a younger of the 1990's dream playhouse the...
Out of Control (1984 - 1988) - Cut-it-out! This was a super fun variety show on Nickelodeon with some very colorful characters. It taught many valuable lessons on how NOT to do things. Comedian Dave Coulier stars as the even-keeled host Dave, whose signature catchphrase was "Cutitout!"; which was a catchphrase Coulier would lat...
Hunter (1984 - 1991) - Rick Hunter is a (good) cop, who has a few things going against him. One is the fact that he, albeit unintentionally, injures his partners, which that not too many cops want to be his partner. Another is that his captain has it in for him. And the fact, that some of the people in his family are mobs...
Robot Chicken (2005 - Current) - All your favorite toys of the past are back and together in this awesome new show. But these aren't your big brother's G.I. Joes or you older sister's Barbie dolls. See what crazy things Executive Producers Seth Green and Matthew Senreich have in store for you nostalgics in this stop-motion comedy.
Trapper John, M.D. (1979 - 1986) - Twenty-eight years after he was discharged from the army, Trapper John McIntyre, who was very much against authority, now finds himself the very thing he was against during the war as he is now chief of surgery at San Francisco Memorial Hospital. One day a young surgeon named G. Alonzo Gates (Gonzo...
Alfred J. Kwak (1989 - 1991) - Alfred J. Kwak is a duck. As a kid he lived in a giant clog with his family, later on he lives with his adoptive father Henk in a clog-shaped house. He is very concerned with other people. Although he has gone through a lot of sad things, his favourite song is "Ik ben vandaag zo vrolijk" ("I am so h...
Iron Man (1994 - 1996) - Iron Man, based on the Marvel comic of the same name, centers around Tony Stark, the billionaire head of Stark Enterprises. His alter-ego is Iron Man, high-tech armored superhero that deals with everything from evil supervillains like the Mandarin to corporate saboteurs like the Ghost. With a vast a...
The Kids from Room 402 (1999 - 2001) - This show is about real kids, doing real things and suffering real consequences at "Harding Elementary School in Anytown U.S.A.". Their problems are not imagined or fantasized. Being kids they see even the most trivial occurrences as life or death struggles. Simple issues become magnified into co...
Defenders of the Earth (1986 - 1986) - In the year 2015, Ming the Merciless is wreaking havoc on planet Earth and intends to take anyone in his way out. The only thing that stands in his way is a team of the world's greatest heroes; space explorer Flash Gordon, "The Ghost Who Walks" The Phantom, the great magician Mandrake and his assis...
Casshan / Neo-Human Casshern (1973 - 1974) - Casshern fights robots with his dog Friender who can change into various things such as a jet and a car. It ran for 26 episodes like most animes in Japan.
Power House (1982 - 1983) - In this series, a group of kids create a community centre in a old building in the inner city and call Powerhouse. As things turn out, that move found them opposing criminals whom they manage to find and capture. Furthermore, that incident is but the first of a series of informal cases that have com...
Two Of A Kind (1998 - 1999) - "Two of a Kind" is a family comedy with a romantic twist. Kevin Burke (Christopher Sieber) is a science professor and single father who believes there is a scientific explanation for everything except how to control his scheming pre-teen daughters! Mary Kate and Ashley are twin sisters who are compl...
ZZZap! (1993 - 2001) - An award-winning confection aimed at young children, both deaf and hearing, and presented in the form of a comic - something like a cross between Vision On and The Dandy. The humour is broadly slapstick in nature and performed without dialogue, just grunts and exclamations, with words flashing on th...
Fantasy Island (1977 - 1983) - Each week two guests came to "Fantasy Island" to get their wish/fantasy fulfilled. Their mysterious host, the debonair and suave white-suited Mr. Roarke, would do the sometimes impossible and grant them their wishes...but there was always some twist to the fantasy, letting the guest learn something...
The Adventures of Corduroy Bear (1997 - 1999) - A little girl, Lisa, wanted to buy something with her money, so she went to the toy shop, and saw Corduroy, and bought him. Lisa and Corduroy have adventure with the other toys, Buckaroo the rocking horse, and the mouse (I forget the name). Lisa's friend is Moppy, and nobody else knows that Corduroy...
The Goodies (1970 - 1982) - This long-running surreal British comedy was in many ways, more like The Monkees, than the more famous Monty Python. It followed the silly and absurd, cartoon-like adventures of a wacky trio called the Goodies, whose motto was to do "Anything, Anytime, Anywhere" and they tried to do just that, (but...
Early Edition (1996 - 2000) - His name is Gary Hobson. He gets tomorrow's newspaper today. He doesn't know how. He doesn't know why. All he knows is when the early edition hits his front door, he has twenty-four hours to set things right.
Fred and Barney Meet the Thing (1979 - 1980) - Fred and Barney Meet the Thing was an animated television series that aired in 1979. Each hour-long episode of the series had two distinct segments: one featuring The Flintstones, and the other featuring a very loose adaptation of Marvel Comics' character The Thing.
The Great Grape Ape Show (1975 - 1978) - The titular character is a 40 foot tall gorilla (voiced by Bob Holt) who loves grapes...so much, he goes bananas! His catchphrase is repeating his name twice ("Grape Ape, Grape Ape") after anything anyone says, usually as a form of agreement or acknowledgement of what was said. He travels the countr...
Super Robot Metalder (1987 - 1988) - During World War II, robotics expert Professor Koga was assigned by the Japanese military to create robotic soldiers, which would be turned loose against the allies. That is, until he got word that his son, Takao Koga, had been killed in battle. He then washed his hands clean of the whole thing, loc...
Police Woman (1974 - 1978) - Sexy Sgt. Pepper Anderson was an undercover agent for the criminal conspiracy department of the Los Angeles Police Department. Working on a vice-squad team that included detectives Joe Styles and Pete Royster, two other undercover cops, she was called on to pose as everything from a prostitute to a...
Capitol Critters (1995 - 1996) - A field mouse moves in the basement of the White House with various critters,the show pokes fun of things there. ABC cancelled the show after showing only 7 of the 13 episodes that were produced. The Cartoon Network picked up the series in 1995 and it ran there for most of 1996.
Ally McBeal (1997 - 2002) - Alley McBeal is a good lawyer who is unsure about every other aspect of her life. Her love life is a roller coaster. Her co-works are anything but normal. And she often dazes off into a daydream making the weird life she struggles to understand look a little bit weirder. David E Kelly is master of m...
Swamp Thing (1990 - 1990) - This very short lived series(only 5 episodes were made) is an adaptation of the dc comics super hero swamp thing. It is the story of alec holland a biochemist who after creating a way to feed all the people of the world forever using dna splicing on plants is turned into a plant mutant by the evil...
Run Joe, Run (1974 - 1976) - Joe, a Vietnam Veteran German Shepard, is accused of a crime he did not commit. For three tv seasons, Joe is on the lamb, er, RUN, because he thinks he did something wrong, or perhaps knows that he's innocent, but thinks The Man is out to get him.
When Things Were Rotten (1975 - 1975) -
Chespirito (1980 - 1995) - The plot is abot many stories played by Chespirito like one were he plays a fugitive trying to live a normal live without geting caught, another is he plays a superhero of a red grasshoper who messes up and makes things worse and another were he plays an orphan who lives in a barrel who is disliked...
The Animals of Farthing Wood (1992 - 1995) - The animals of Farthing Wood are in peril. Day by day men and machines are
Remington Steele (1982 - 1987) - Private investagator Laura Holt was once ignored by all, because they think a lady P.I. is nothing but too femine. So she decides to create a fictional detective named Remington Steele, and that obviously worked because since then people come into her office asking her to solve cases. But then one...
Kids Say the Darndest Things (1998 - 2000) - Kids Say the Darndest Things is a very funny show, all Bill Cosby does is demonstrate the cute innocence of children. Cosby would ask children question who would often respond in cute and innocent ways. The series first aired as a one-time special on CBS in 1995 and was then aired as a regular serie...
Penny Crayon (1990 - 1990) - Artful Penny could indeed draw anything she wanted with her magic crayon and
Fawlty Towers (1974 - 1979) - This classic british sitcom was about the running of a hotel in Torquay. The central character was Basil Fawlty, the hotel owner who was always getting worked up about various things, and more often taking things out on Manuel - the hotel waiter from Barcelona. Just about every guest that stayed the...
Huxley Pig (1989 - 1993) - Huxley pig is a dreamy adverturous pig who is always trying new things every day in his imagination. With his friends Sam and his nemies Boris Huxley is never afraid to make a friend or solve a problem.
Bertha (1985 - 1986) - Bertha is a big green engineering machine, a marvellous mechanical production engine with a big toothy face who could be programmed to manufacture just about anything you wanted. She was housed at the busy Spottiswood Factory, owned by Mr Willmake. Her Chief Designer was Mr Sprott. Sprott was ably a...
The Animals of Farthing Wood (1993 - 1994) - The Animals of Fathing wood is about a herd of Animals who imegrate accross the country on a very long journey to a paradise called White deer park loved by all ages accross the world.
Learning the Ropes (1988 - 1988) - Robert Randall is a single father and a dedicated teacher at an exclusive prep school. When his family falls on hard times he decides to moonlight as the wrestler "The Masked Maniac". Things are okay until his kids find out about his double life. Now Robert and his kids try to keep this secret fr...
Dog House (1990 - 1991) - This is another show from YTV that I watched at night when I was little. I don't really remeber alot from the episodes but I remember the intro and the basic story line. There was a detective who had a dog that worked with him and one day durring a chase or something the car went under some electric...
Green Acres (1965 - 1971) - Green Acres was set in Hooterville. In Green Acres, Oliver Wendell Douglas was a lawyer, who decided to get close to nature and buy a 160-acre run down farm in the Hooterville Along with him, came his extravagant wife, Lisa, who wanted nothing to do with farm life, she preferred living in New York.
Here Comes the Grump (1969 - 1970) - An animated saga about an evil wizard named Grump who put a curse on the Princess' land and must find the Crystal Key in order to lift the curse. The Grump will do anything to stop them from finding it.
PJ Masks (2015 - Current) - Three children become superheroes at night. During the school day a problem arises, and during the night the culprit is found by the PJ Masks and the problem gets solved by sharing ideas, recognizing strengths and weaknesses, and the ability of working together to get the problem solved. Everything...
Galaxy Angel Rune (2006 - Current) - the anime counterpart to the Galaxy Angel II games. As with the first Galaxy Angel anime series, this one has little to nothing to do with the plot of the video games.
Hikari Sentai Maskman (1987 - 1988) - Everything starts with Commander Sugata, studious of being able them of the mind. He discovers the existence of the Underground Empire Tube, a malignant force that wants to dominate the Land, located in underground Japan. In the beggining, Tube was centered in the Pacific. However, when Zeba assumes...
You and Me, Kid (1983 - 1991) - You and Me, Kid was a television series that aired on The Disney Channel in 1983. It was hosted by Sonny Melendez. It helped parents and their kids with things such as exercising, fun projects, artwork, and fun stuff.
The Mystic Knights Of Tir Na Nog (1998 - 1999) - Long ago, oceans away on a mystical island, lived two families, divided by an ordeal that had taken place many years before. Queen Maeve, the evil amazonian ruler of Temra, believed that it was her birthright to rule the entire island, and would stop at nothing to get her way. Vowing never to give i...
Early Edition (1996 - 2012) - A man wakes up every morning to a cat that brings him his newspaper, this cat brings him tomorrows newspaper today.He trys to stop bad things from happening before they happen because the paper tells him when where and what is going to happen.
Channel Umptee 3 (1997 - 1998) - Three animals with a belief that The world is a magical place banded together as TV pirates, setting up their own channel to show kids all the interesting things right under their noses.
Anything But Love (1989 - 1992) - Anything But Love was the story of Hannah Miller and her relationship with Marty Gold. After they meet Marty gets Hannah a job in research at the magazine where he works. Hannah, an aspiring writer, sees this as an opportunity to get into the business. The show was created by Wendy Kout and develope...
The Mysteries of Alfred Hedgehog (2009 - 2010) - In Gnarly Woods, almost anything can happen. A lone bell rings by itself, fish rain from the sky, green eyes glow in the dark, trees turn blue, the lake suddenly foams and is that a giant phantom footprint? And no one can figure it out! No one, that is, except Alfred Hedgehog, a nine-year-old ace d...
Smosh (2005 - Current) - something smashed up with Smosh
Spaced (1999 - 2001) - Tim Bisley and Daisy Steiner are two London twenty-somethings who meet by chance in a cafe while both are flat-hunting. Despite barely knowing each other, they conspire to pose as a young professional couple in order to meet the requisites of an advertisement for a relatively cheap flat, which is ow...
Charlie and Lola (2005 - 2008) - Animation following a boy's efforts to get his stubborn little sister to try new things. Through wild and fanciful storytelling and visuals, Charlie and Lola struggle to understand each other and the world around them. Based from the popular book series by Lauren Child.
The Sylvester & Tweety Show (1976 - 1978) - Sylvester Cat is a lisping, inept, and often loud-mouthed cartoon alley cat with a penchant for chasing elusive mice and a weakness for various types of fowl, especially an innocent-looking but fiesty yellow canary named Tweety, whom Sylvester would like nothing better than to roast and eat. Each ep...
Dangerous Women (1991 - 1992) - They are six women who have only one thing in common :They're all ex-cons. After her parole, Faith Cronin gets plastic surgery, a new identity, revenge on her brutal, mob-connected husband, and a beautiful, rustic, lake-front inn to run. One by one, her former prison mates (Cissie Johnson, Rita Jone...
Probe (1988 - 1988) - A professer and his partner outsmart bad guys and other things in this abc series.
Something So Right (1996 - 1998) -
Something Wilder (1994 - 1995) -
Popular Mechanics for Kids (1997 - 2000) - Jay, Elisha, Tyler, and Vanessa are the hosts of this amazing television series that explains to children, about how technology in the world works and gives large amounts of information to learn from. Along the way, Charlie shows you how to build and perform different, exciting things. For the fourt...
Burke's Law (1994 - 1995) - AMOS BURKE GETS REVIVED, AND ALSO GETS A COP SON. THE GUEST STAR SUSPECTS ARE STILL THERE, BUT SOMETHING IS MISSING FROM THE ORIGINAL SERIES. DOM DELIUSE IS A REGULAR AS VINNIE . OK IF NOTHING ELSE IS ON. SHOWN ON ITV AND 5
A Touch of Frost (1992 - 2005) - Detective Inspector Jack Frost is a disorganised DI for the Denton Police Force and will do anything to see that justice is done, even if he has to break the rules.
Soul Man (1997 - 1998) - Mike Weber is a widowed Episcopal priest who must cope with (among other things) his four children, his obstreperous parishioners in Royal Oak, Michigan, and a wet-behind-the-ears curate who happens to be the nephew of his bishop.
Gran Reserva (1982 - 1982) - Gran is an old woman who lives by hershelp and grumbles on a lot of ocaissional things but eventrully cheers up when her grandson Jim always introduce her something new.
Rab C Nesbitt (1989 - 1999) - Rab C Nesbitt has an opinion on anything and everything; put foward in a way that only Rab can. He is possibly the only person on the planet for whom the phrase "dysfunctional family" is regarded as a compliment. His theories may have as many holes as his string vest, and ther's alot more life in th...
Malcolm & Eddie (1996 - 2000) - Malcolm McGee (Malcolm-Jamal Warner) is a responsible and sensible 20-something who ends up sharing a Kansas City apartment and a business venture with relentlessly enthusiastic tow truck owner Eddie Sherman (Eddie Griffin).
Barbapapa (1974 - Current) - the Barbapapas are a colorous family, who can change there body, from tall to small or other things.
McCoy (1975 - 1975) - Tony Curtis plays McCoy , a gambler who likes to right things while winning something in the attempt. Part of the NBC Mystery Movies. The run was 4 episodes.
Something is Out There (1988 - 1988) - Two police officers investigate a series of brutal murders in which the victims have had bodily organs removed. When one of them questions a young woman who has been seen at the crime scenes, it turns out she is an alien from an interstellar prison ship and that the murders have been committed by a...
The Girl with Something Extra (1973 - 1974) - The Girl with Something Extra was a fantasy-based sitcom television series that aired on NBC for one season during 1973-1974.
Van-pires (1997 - 1997) - The show was about a group of teenagers who would go to their headquarters which was located in a junkyard and use magic powers or something to turn into cars so that they could fight some evil car vampires,hahahahaha this show was pretty much power rangers with cheesy computer animation and even ch...
Nothing In Common (1987 - 1987) - A young advertising executive(Todd Waring)lives with his crotchety retired father(Bill Macy).This show is based on the 1986 film of the same name.
Seeing things (1981 - 1987) - Louis Ciccone is a reporter for the Toronto Gazette, but life's given him a forced side activity. This is due to his inconvenient power as a postcognitive, a person who is able to see visions of past events. These visions are always related to a murder of a person he encounters by happenstance. Whil...
MacGruder and Loud (1985 - 1985) - Malcolm MacGruder and Jenny Loud are two cops, who are partners. Now they fall in love and get married. It seems that regulations state that if two cops are married, they cannot be partners, so they keep this thing a secret from the rest of the department.
Hunter x Hunter (1999 - 2001) - Twelve-year-old Gon Freecss one day discovers that the father he had always been told was dead was alive and well. His Father, Ging, is a Huntera member of society's elite with a license to go anywhere or do almost anything. Gon, determined to follow in his father's footsteps, decides to take the H...
Hunter x Hunter (2011) (2011 - 2014) - Gon Freecs' father abandoned him as a baby in order to become a Hunter, an elite class with a license to go anywhere or do almost anything. Now 12 years old, Gon wishes to follow in his father's footsteps and become a great Hunter. While Gon faces the unexpected challenges the Hunter Examination thr...
Re:ZERO -Starting Life in Another World- (2016 - 2016) - When Subaru Natsuki leaves the convenience store, the last thing he expects is to be wrenched from his everyday life and dropped into a fantasy world. Things aren't looking good for the bewildered teenager, however: not long after his arrival, he is attacked by some thugs; armed with only a bag of g...
Combat Mecha Xabungle (1982 - 1983) - Zora was an outlaw planet where they had a rule that one could own stolen things if he could run away keeping it for three days.
The Slayers Next (1996 - 1996) - Lina, Gourry, Zelgadis, and Amelia coincidently meet up again and begin to search for the Clair Bible. During their search they run into a mysterious priest named Xelloss who seems to know a thing or two about the passages they're looking for, but he tends to get them into more trouble instead of ou...
Super Dimension Century Orguss (1983 - 1984) - Fighter pilot Kei Katsuragi and his friend Orson go on a mission to escort the deployment of a new space/time oscillation bomb inside enemy territory. Something goes wrong, making the bomb explode and scrambling time, space and different dimensions. Now in a completely alien and unfamiliar environme...
Thirtysomething (1987 - 1991) - This American TV drama about American baby boomers (in Philadelphia) who are now in their thirties.
Entourage (2004 - 2011) - Led by Vince, an actor deemed the next big thing, four buddies migrate west from Queens, N.Y. Usually within his reach are his less successful half brother, Drama; Vince's best friend, Eric; and their irrepressible pal, Turtle. As the foursome adjusts to Tinseltown's fast pace and frantic deal-makin...
The Thanksgiving That Almost Wasn't (1972 - 1972) - Little Jimmy and Janie, playing outside on a swing, are called for Thanksgiving dinner. Ready to dig in, their father asks them if they forgot something, and the family bows their head to pray. Outside the comfortable home, up a tree, Father Squirrel (voice talent of Vic Perrin) watches the family p...
Pocoyo (2005 - 2010) - Set in a 3D space, with a plain white background and usually no backdrops, it is about Pocoyo, a 3-year-old boy, interacting with his friends Pato (a duck), Elly (an elephant) and Loula (a dog). Viewers are encouraged to recognise situations that Pocoyo is in, and things that are going on with or ar...
Ruby Gloom (2006 - 2008) - Ruby is a young girl who can find happiness in anything. "Look on the bright side" is her mantra. There isn't a single thing in the world that gets her down or a single negative that she can't turn into a positive. Her positive attitude has been shown to be helpful, as it allows Ruby to act as the v...
The Dumb Bunnies (1998 - 1999) - Based off the series of children's book of the same name by Dav Pilkey, the Dumb Bunnies are a family of lovable bunnies that aren't very smart and do everything backwards.
Sex, Love & Secrets (2005 - 2005) - Set in the hip neighborhood of Silver Lake in Southern California, a group of twenty-something close-knit friends approaches the next phase of their lives and struggles to find themselves.
Fullmetal Alchemist: Brotherhood (2009 - 2010) - "In order for something to be obtained, something of equal value must be lost."
Peppa Pig (2004 - Current) - A British television program about a cheeky little piggy who loves jumping up and down in muddy puddles. Along with her brother and parents, they explore the world around Peppa and her friends too. Along the way, Peppa learns something new everyday.
Being Ian (2005 - 2008) - Ian Kelly likes to cope with the injustices of his life using his fascination with movies and a strong desire to "fix things." So while the stories start off from a familiar place, they quickly go in unexpected and hilarious directions thanks to Ian's wild cinematic imagination.
Mopatop's Shop (1999 - 2003) - "Mopatop's Shop" was a UK television series by Jim Henson Productions. The show features a large green Muppet named Mopatop and his red duck-like assistant Puppyduck, who run a shop where you can buy anything you could ever think or dream of.
Cyborg Kuro-chan (1999 - 2001) - A house cat who protects his elderly owners is captured by a scientist and turned into a robot so he can be used in an army to take over the world. Kuro runs away to try and live a normal life, while many different things get in the way.
Golgo 13 (2008 - 2009) - Golgo 13 is not his real name. Then again, neither is Duke Togo, Tadashi Togo, or any number of the aliases he goes by. A man of mystery, not even the worlds most prominent intelligence agencies can determine who Golgo really is, or just where he came from. But all agree that his skills are nothing...
Pinkalicious & Peterrific (2018 - Current) - Based on a series of books by Victoria and Elizabeth Kann, this PBS Kids animated series follows Pinkalicious and her brother Peter learning about everything with their interests of art and creativity.
Anmitsu Hime (1986 - 1987) - Anmitsu is a beautiful princess living happily at the Amakara Castle. The only thing is she is a tomboy and doesn't act very ladylike. When Anmitsu turns ten years old, her parents present her with a tutor named Castella, who from the Pudding Kingdom, in hopes of getting Anmitsu more serious about b...
Stella and Sam (2010 - 2015) - With wild red hair and an imagination to match, nine year old Stella is truly a "star" in the eyes of her four year old brother Sam. He feels lucky to have a big sister like Stella, who does ninety-nine things a day and wouldn't dream of leaving Sam out of the fun! Besides, Stella knows everything,...
Temple the Balloonist (1977) (1977 - 1978) - Fsen Shjo Tenpuru-chan, lit. Balloon Girl Temple) is an anime created by Tatsunoko Production.Temple is a lovely little girl who is more fond of music than anything else. She happens to board a balloon one day, and is excited by her journey until she is caught in a sudden storm and is blown away f...
Utawarerumono (2006 - 2006) - An injured man is found in the woods by a girl named Eruruu, and everything about him is mysterious. Without knowledge of his past nor even his own name, he is welcomed to Eruruu's home and is given the name Hakuoro by her grandmother, and younger sister, Aruruu. While the inhabitants of the village...
Tetsujin 28 (2004) (2004 - 2004) - In post-WWII Japan, Prof. Shikishima has built up Shikishima Industries to be a technological powerhouse, working on developing robots. However, at the heart of their success lurks a dark secret from the war, something that cost the life of Prof. Kaneda, the mentor of Prof. Shikishima. Now Kaneda's...
Clarissa Explains It All (1991 - 1994) - Clarissa Darling, played by Melissa Joan Hart, is a teenager who addresses the audience directly to describe the things that are happening in her life, dealing with typical adolescent concerns such as school, boys, pimples, wearing her first training bra and an annoying little brother.
My-Otome (2005 - 2006) - Arika Yumemiya has traveled far in search of her goal: the prestigious Gualderobe Academy. This is the school where young girls are trained to become Otomes, protectors of royal leaders throughout the lands. Here, Arika makes plenty of friends, but some enemies know something about her past that she...
Casshern Sins (2008 - 2009) - In the distant future, where cyborgs and humans struggle to survive after the war which destroyed the world, a being in white suit awakens. His name is Casshern and he remembers nothing of his own past.
Black Lagoon (2006 - 2006) - Rokuro "Rock" Okajima, a meek businessman, is on a trip to Southeast Asia, when things turn sour for him: Pirates board the ship and take Rock hostage. While under their control, he agrees to join the crew -- known as the Black Lagoon Co. -- which includes merciless and maniacal Revy, Dutch and Benn...
Shin Cutey Honey (1994 - 1995) - Cosplay City is in danger when the evil Dolmeck shows up. Commanding his army of monsters, he plans on destroying everything. Only one person can stop this: Cutey Honey. After she is released from her dormancy, Honey Kisaragi becomes the multi-transformational android Cutey Honey. However, the least...
Gundam Reconguista in G (2014 - 2015) - In the 1014th year of the Regild Century, humanity has seemingly prospered after previous centuries of war. This is due to the ability to harvest power through the use of photon batteries, and an orbital elevator known as the Capital Tower, which has become something of a religious icon for the new...
Someday's Dreamers (2003 - 2008) - Hepburn: Mahtsukai ni Taisetsu na Koto, lit. "Things That Are Precious To a Mage") an anime series that was produced by J.C.Staff under the direction of Masami Shimoda. It is loosely based on the storyline of the first manga series with new characters added to the story. It ran for a total of 12 ep...
Space Dandy (2014 - 2014) - The universe is a mysterious and strange place, full of even stranger and more mysterious aliens. Dandy's job is to hunt down unclassified aliens and register them for a reward. It sounds easy enough, but something weird always seems to happen along the way, like chance meetings with zombies, mystic...
Please Teacher! (2002 - Current) - an anime television series directed by Yasunori Ide, written by Ysuke Kuroda, and produced by Bandai Visual. It was later adapted into a manga and light novel and centers on a group of friends and the odd things that happen to them after they get a new teacher.with a spin-off sequel,[1] Please Twin...
Pita-Ten (2002 - Current) - Kotarou Higuchi is befriended by his neighbor Misha, an angel-in-training.[ch. 1] He is later acquainted with Shia, a demon, who is urged by her forgotten memories to search for something.[ch. 7] Kotarou continues his daily life until Shia absorbs his life energy and leaves town.[ch. 28] Kotarou inv...
Wisharoo Park (1999 - 2003) - Created by Paula A. Luciano, Wisharoo Park is a series all about learning to use your imagination for play and learning. Using the act of wishing, something that every child (and adult) can understand, the show encouraged children to use their imagination to engage in healthy play and discovery, and...
America's Funniest Home Videos (1989 - Current) - America's Funniest Home Videos is a reality show on ABC where people can send in funny videos of things including incidents and practical jokes. The funniest video of each episode wins $10,000 with 7 winners then competing for $100,000. First hosted by Bob Saget who would humorously voice the clips...
Heroes on Hot Wheels (1986 - 1989) - Michael Valiant is the World's best racer. He drives everything, from Jet skis to motorcycles to planes. If it has a motor, he races it. Pops is his dad and the leader of the Valiant racing team. Quincy is the mechanic who comes up with really powerful motors to propel Michael's vehicles to maximum...
Swamp Thing (live action) (1990 - 1993) - A television series would then air on the USA Network from 1990 to 1993. The series was filmed in the brand-new Universal Studios Florida facilities and soundstages. Actor/stuntman Dick Durock played Swamp Thing in both films as well as the TV series.
ALF (1986 - 1990) - ALF (or Alien Life Form) is a creature from Planet Melmac that crash landed on earth, and is adopted/taken in by an otherwise normal Earth family. A comedic sitcom that featured episodes with everything from mundane things like getting people to like you, to close calls with the government, all wit...
Anything For Money (1984 - 1984) - This was a short-lived prank show.
Allsorts (1991 - 1994) - Allsorts (also named Gigglish Allsorts) was a Childrens television show that was broadcasted from 1991 to 1994 on CITV, made by Granada Television. It consitied of five main characters, who live in a brightly decorated house with everything in a different colour. It had a worktop, a main sofa and co...
Sneak Previews (1975 - 1996) - This long-running PBS movie reviews program started out under the name "Opening Soon At A Theater Near You". The first two hosts were Gene Siskel and Roger Ebert. Things were a little different in the early days. For example, instead of their thumbs, they rated movies with a yes or a no. Instead of...
Junior Almost Anything Goes (1976 - 1977) -
Password (1961 - 1975) - Password, hosted by Allen Ludden, made its debut in 1961 with contestants joining forces with celebrities to solve mystery words for extending amounts of cash prizes. In 1967, Password was replaced by the soap, "Love is a Many Splendored Thing." However, in 1971, ABC revived the show with a new look...
The Road Runner Show (1966 - 1972) - The Road Runner show is a show with various mini cartoons featuring the cast and crew of the looney toons gang, including many cartoons involving the coyote chasing and trying to catch the road runner, in which alot of huge things, including boulders, fall on him.This show is where the tiny umbrella...
Slam Dunk (1993 - 1996) - Hanamichi's reputation in high school is either as a delinquent or as a loser.He spends most of his time either getting into trouble,or getting regected by his most recent infatuation.When he falls in love with Haruko,things begin to change.He joins the basketball team just to impress her,but soon f...
Dirty Pair Flash (1994 - 1996) - Kei and Yuri were originally junior auxiliary agents in the Worlds Works and Welfare Agency (W.W.W.A. or 3WA for short) when the two were paired together under the codename "Lovely Angels." Kei was coming off her fourth probation for something she had done, and Yuri's dating exploits were common kno...
too something (1995 - 1996) - fox
The Why Why Family (1995 - 1996) - A cartoon show that teaches about various things, and is presented by a baby.
Simon in the Land of Chalk Drawings (2002 - 2003) - The magical adventures of a six-year-old boy with a vivid imagination and a unique talent: everything he draws comes to life in the Land of Chalk Drawings - a colourful world of his own creation! After Simon draws something on his chalkboard, he climbs a ladder and jumps over a fence into the Land o...
George Shrinks (2000 - 2001) - Because of George's tiny size, even mundane activities, such as working around the house or playing outside, often become dramatic adventures. His primary mode of transportation is his Zooper Car, a multi-purpose miniature vehicle he built with his father that can do things like transform into a sub...
Lost (2004 - 2010) - The survivors of Oceanic Flight 815 were 1,000 miles off course when they crashed on a lush, mysterious island. Each person possesses a shocking secret, but they've got nothing on the island itself, which harbors a monstrous security system, a series of underground bunkers and a group of violent sur...
The Blunders (1984 - 1984) - For the Blunders, if anything can go wrong it will! Ma and Pa Blunder, Bobby, Patch and Trouble are the worlds most disaster-prone family. Being the world's most disaster-prone family, The Blunders live in Villa Shambles, a monument to the dangers of do-it-yourself by the incompetent.
Rod 'n' Emu (1991 - 1991) - Rod and his best friend Emu the emu live quietly in their pink windmill; quietly that is, until the local witch, Grotbags, tries to get her hands on Emu. Aided by the awesome power of her dreaded "bezazzer" and incompetent servants Croc and Redford, Grotbags will do just about anything to capture Em...
Bubu and the Little Owls (2018 - Current) - Bubu and his friends use curiosity and say things like "what's that?"
Molly of Denali (2019 - Current) - Molly of Denali follows the adventures of Alaskan native girl and Vlogger Molly Mabray who along with her family and friends learn about everything on their home state of Alaska and their home in the village of Qyah.
Mickey's Farm (2009 - 2012) - Mickey, a new farm dog, has just moved from the city to the farm with his best friend, Megan. Each episode follows Mickey as he experiences new things on the farm and sometimes gets himself into troublesome situations. With the help of Megan, his friends Guy the Goat and Fiona the Ferret and their M...
Hippothesis (2011 - 2011) - Our stars, Dawn, the pygmy Hippopotamus, and Edward the dog, explore their everyday environments and learn about the natural world around them. Dawn enthusiastically investigates anything, while Edward approaches the world more methodically - wanting to know what the result will be before they even...
American Gladiators (2008 - 2009) - The revival of the classic "American Gladiators" met with some approval and some disappointment. The Gladiators were much bigger and stronger, and a few of the events were performed over water. Also, the Eliminator was the toughest it had ever been. The only GOOD thing about the show was that, at th...
Elinor Wonders Why (2020 - Current) - This latest PBS Kids animated series follows Elinor and her friends Ari and Olive as they observe something in nature began to ask questions.
Adventures in Booga Booga Land (2006 - 2009) - Finding everything too small in the town of Too-small-for-me, Gerard leaves his hometown for the capital city, Booga. As his bus pulls into the streets of Booga, he meets Marty and they become best friends.
Monsters vs. Aliens (2013 - 2014) - Brainless blob B.O.B., prehistoric fish-man Link, mad scientist Dr. Cockroach and incredible growing woman Ginormica learn to adapt to a new world as they work alongside a bizarre group of aliens at Area Fifty-Something, a secret underground base. Based on the 2009 movie of the same name.
Inuyashiki: Last Hero (2017 - 2017) - Ichirou Inuyashiki is a 58-year-old family man who is going through a difficult time in his life. Though his frequent back problems are painful, nothing hurts quite as much as the indifference and distaste that his wife and children have for him. Despite this, Ichirou still manages to find solace in...
Four and a Half Friends (2015 - 2015) - Charly and his friends love solving mysteries while facing the challenges of growing up. This unlikely group of junior detectives - and their dog - will stop at nothing to find and solve cases they uncover in and around their home town.
Pokemon: The First Movie(1999) - Based on the Pokmon craze in the late '90s (although millions of kids and adults still enjoy it well in to the new millennium.) this premiere movie to the Pokmon series was based on a video game. A genetic Pokmon by the name of Mewtwo was cloned from the legendary Mew, but everything seemed to go...
Donkey Kong Country Legend of the crystal coconut(1999) - In this film many adventers hapen Since DK was chosen to be ruler of Congo Bongo, he wanted to know EVERYTHING about the Crystal Coconut. When he asked Inka Dinka Doo the secrets of the Coconut, Inka Dinka Doo said "You must give up everything!". DK thought that he had to give up the Coconut to K.Ro...
The Monster Squad(1987) - Sean Crenshaw and his friends are completely obsessed with monsters and are pretty much outcast in society. However when strange things start to stir up the town Sean realizes that there are real monsters in his town but not just any normal monsters. Dracula, Frankenstein's Monster, The Mummy, The W...
Child's Play(1988) - After six year old Andy Barclay's babysitter is violently pushed out of a window to her death, nobody believes him when he says that "Chucky"; his new birthday doll, did it! Until things start going terribly wrong... dead wrong. Staring- Brad Drouif as Chucky!
Mighty Morphin Power Rangers: The Movie(1995) - The galactically feared, universally despised Ivan Ooze is released from a hyperlock chamber after six thousands years. The first thing on his agenda - conquer Earth. A plan which involves revenge on his imprisoner, and mentor of the Rangers, Zordon! The Rangers, stripped of their powers, must journ...
Toy Story 2(1999) - In "Toy Story 2," the fun and adventure continues when Andy goes off to summer camp and the toys are left to their own devices. Things shift into high gear when an obsessive toy collector kidnaps Woody who unbeknownst to himself is a highly valued collectable. It's now up to Buzz Lightyear and the g...
The Rocky Horror Picture Show(1975) - The movie starts with a 20th Century FOX logo (like Star Wars). When a young couple's (Barry Bostwick, Susan Sarandon) car breaks down, they walk to a freaky castle to get assistance. But the castle is run by a bunch of oddballs from a distant galaxy, and things go from bad, to much muc
The Warriors(1979) - When Cyrus, President of the largest and most powerful street gang (The Gramercy Riffs) in all of New York, calls a massive truce between 100 gangs in five boroughs, everyone shows their colors at the meeting. But something goes terribly wrong. Cyrus is shot dead and the meeting is raided by cops. T...
Hercules(1997) - Hercules, son of the Greek god Zeus (Rip Torn), is born with incredible strength. Hades (James Woods), Lord of the Underworld, sees him as the one thing standing in his way of taking over Mt. Olympus, home of the gods. He sends his two bumbling demons, Pain and Panic to kidnap young Herc, give hiim...
Tommy Boy(1995) - Everything is going good for Tommy, he has just graduated from college after attending for seven years. And so he visits his dad who is in charge of a large brake pads corporation called Callahan, (After their last name.) But when his father dies, Tommy must overcome his clumsiness to save the compa...
Big Daddy(1999) - Sonny Koufax graduated from law school years ago but chose not to take the bar exam. Instead he works as a toll booth collector, and spends his day loafing around. One day his grilfriend decides that she has had enough, and tells Sonny that things have to change or else it's over. When Sonny's roomm...
The Thing(1982) - An American research team in an Antarctica outpost discovers an alien shape shifting creature in the frozen ice. It soon starts to absorb and kill the members of the team. The problem is the team doesn
Honey, I Shrunk the Kids(1989) - Wayne Szalinski is an eccentric inventor with a world-changing invention: a ray that can shrink things down in size. It seems nobody else sees the merit of such a machine, provided it exists. Wayne's only support it seems, is his son Nick, a chip off the old block with just as good an eye for invent...
Clerks(1994) - It's another day in Leonardo, NJ and Dante, a clerk of Quick Stop Groceries, is having the worst day of his life. To start things off, he comes to work on his day off and encounters many misfortunes throughout the day of work. He has a hockey game planned for the day, a wake to go to at the spur o...
10 Things I Hate About You(1999) - Meet the Stratford sisters: pretty and popular Bianca, who has never had a date; and Kat, her older sibling, an ill-tempered harridan whose acerbic wit is matched only by her steadfast determination to alienate any guy who might be remotely interested in her. Unfortunately, strict rules in the Strat...
Jetsons: The Movie(1990) - Based on the 1962 TV series, George Jetson has been promoted Vice President of the Spacely Sprockets Orbiting Ore Asteroid Plant in Outer Space. He decides to take his whole futuristic family with him to move there but even as they landed, something or someone is sabotaging the plant, can the Jetson...
Creepshow(1982) - One of Stephen King's first anthologies, featuring "the Father's Day", "The Lonesome Death of Jordy Verrill" (which King starred in), "Something to Tide You Over", "The Crate" and "They're Creeping Up on You!". King's son plays a cameo as Billy in the beginning and in the end of the movie sticking a...
The Indian in the Cupboard(1995) - On his birthday, a young boy receives two gifts. One is a small plastic toy of an Indian man, and the other is a cupboard. But when these two items meet, something amazing happens.
Pocahontas(1995) - In 1607 a group of young men travel to virgina looking for gold, there are already native americans living on the land though, and both groups of people want to fight each other, the natives want the new comers gone, and the english men are certain that the natives will mean nothing but trouble. But...
Detroit Rock City(1999) - Four members of a high school band called Mystery do everything they can to attend a KISS concert in Detroit. In order to make it to the show they must steal, cheat, strip, deal with an anti-rock mom, and generally do whatever it takes to see the band that has inspired them to be musicians. It plays...
Big Trouble in Little China(1986) - Somewhere in the 80s, trucker Jack Burton arrives in a small town to deliver his cargo and win a few bucks playing cards with the locals down at the Chinese market. Practically bankrupting nearly all of his opponents, his friend Wang bets him a game of "double or nothing" to try and regain his cash...
Grease(1978) - Almost 30 years alter its premiere; Randal Kleiser's Grease is as popular as ever. To what do it owes its everlasting attraction? Maybe it's because this nostalgic musical vision of the fifties is one of those films where everything fits right int
Bill & Ted's Bogus Journey(1991) - Attention all righteous dudes and babes! Keanu Reeves and Alex Winter are back and better than ever with a most triumphant sequel to Bill And Ted's Excellent Adventure! Everything's excellent for everyone's favourite surf-speaking dudes. With their own apartment, a pair of bodacious princess babes a...
Mrs. Doubtfire(1993) - Daniel Hillard likes to entertain children. His job is providing voices for cartoons, but when he disagrees with the image that the studio wants to convey to children, he's fired. It is also his son's birthday and feeling down and wanting to do something special for him, he throws a wild children's...
Star Trek: The Motion Picture(1979) - Admiral James T. Kirk is called upon to take command of the U.S.S. Enterprise for the first time since the TV series ended. A strange alien craft is heading towards earth, destroying everything in its path. Kirk rounds up the rest of his old crew, and acquires a few new members, and sets off to inte...
The Velveteen Rabbit(1985) - Velvee, a stuffed bunny toy, is given to young Robert for Christmas. Soon, Velvee becomes loved best of all out of all of Robert's toys. But when Robert takes ill, everything he's come into contact with must be destroyed -- so it's up to the Nursery Fairy to rescu
Troll 2(1990) - In this ultra-cheapo Italian knock-off a little boy tries to warn his family and friends that the evil trolls his late grandfather used to tell him about are real. Unfortunately, no one believes him and he and his sister are sent to the enigmatic town of Nilbog where nightmarish things begin to happ...
Blade Runner(1982) - In 2019 Los Angeles, the streets are overcrowded and the sun never shines. Opportunities to move to off-world colonies are advertised on blimps that fly through the depressing skies. Unfortunately for Los Angeles, several workers have come to Earth and things are going to get rough. These workers ar...
The Stupids(1996) - This film is based on The Stupids series of children's books by Harry Allard and James Marshall, which are about a family that takes things very, very literally. In this film, the Stupids attempt to discover what happens to the garbage that disappears from their lawn every week (they think it has be...
The Muppets Take Manhattan(1984) - The Muppets graduate from college and decide to take their senior revue on the road. They hit the streets of Manhattan trying to sell their show to producers, finally finding one young and idealistic enough to take their show. After several mishaps and much confusion, things begin to come together f...
Overboard(1987) - Joanna Stayton is a rich debutante who wants for nothing. . .except a heart! Hiring blue-collar carpenter Dean Proffitt to remodel her closet doesn't bode well as she orders him around like a servant. Not only does she stiff him the six hundred bucks she owes him, but she also dumps him overboard!...
Pet Sematary(1989) - The Creeds have just moved to a new house in the countryside. Their house is perfect, except for two things: the semi-trailers that roar past on the narrow road, and the mysterious cemetary in the woods behind the house. The Creed's neighbours are reluctant to talk about the cemetary, and for good r...
What's Eating Gilbert Grape?(1993) - Gilbert Grape lives in Endora, a place where nothing much happens. The only times the police got something to do is when Gilbert's autistic brother Arnie tries to climb up on the watertower nearby. Taking care of Arnie is mostly Gilbert's task which can be pretty demanding, at least while you are wo...
Fear and Loathing in Las Vegas(1998) - Based off the book "Fear and Loathing in Las Vegas" by Dr. Hunter S. Thompson, fear and loathing is the Savage Journey to the heart of the American Dream, Reporter Raoul Duke (Johnny Depp) and his Lawyer, Dr. Gonzo (Benicio Del Toro) are called to Las Vegas to cover the mint 400. But is that really...
The Borrowers(1997) - The Borrowers are 10 cm high and they borrow things from the family that lives in the house, but when they have to move, they agree, until Arrietty and Peagreen fall out of the moving van and go back to the house where they discover tha the Mr.Potter wants to demolish the house and turn the area int...
Alice in Wonderland(1951) - A young girl named Alice dreams of a world where everything that shouldn't be, should. She follows a white rabbit down a hole into Wonderland. Her curiousity only finds her farther and farther away from home.
There's Something About Mary(1998) - This movie was my first real experience of Ben Stiller and in the numerous times I have seen it, I have yet to tire of it. It endures as one of my favourite movies, and I hate romantic comedies as a rule! However, this is not your usual romantic comedy by any stretch of th
Re-Animator(1985) - Herbert West (Jeffrey Combs) is a brilliant medical student who has perfected a green-glowing serum for regenerating the dead or even parts of dead things. But a corrupt superior, Dr. Carl Hill (David Gale), assumes control of West's experiments and winds up, by ghastly necessity, having the stuf...
Troop Beverly Hills(1989) - A mom from Beverly Hills gets a divorce and loses her job (I Think) she's at the house bored with nothing to do. Her daughter played by Jenny Lewis (Rilo Kiley) is in girl scouts and her mom decides to mentor the group her daughters in. All the kids are from Beverly Hills.
Star Trek IV: The Voyage Home(1986) - A space probe appears over 23rd century earth, emanating strange sounds towards the planet, and apparently waiting for something. As time goes on, the probe starts to cause major storms on earth and threaten its destruction. James T. Kirk and crew are called upon once again to save mankind. They dis...
Real Genius(1985) - When a group of crazy college geniuses put their heads together, almost anything can happen. Hold on for a free-wheeling, uproarious look at just how much mischief a bunch of high IQers can concoct. Chris (Val Kilmer) is the top brain who just wants to party. Mitch (Gabe Jarret) is the 16 year old w...
The Gate(1987) - The removal of an old tree in Glen's backyard reveals a large and mysterious hole. Glen and his sister, Al, are left to look after themselves for three days when their parents go away. This is when strange things begin to happen, all of them centered around the "hol
D3: The Mighty Ducks(1996) - This story focuses mainly on Charlie as he veers down the same self-loathing path Gordon took when he was a youth. The Ducks return to thier roots in the third installment of this seires. Back home in Minnesota. Tieing in with the first episode. After reaching the Top in D2 this story deals with the...
Mars Attacks!(1996) - The Martians decide to attack our planet and devastate everything. Why? Because it's fun!!! They enjoy killing people and destroy buildings; they even play bowling with the statues at Easter Isles and pose for photos in front of temples as they are blowing up. Will somebody find a way to stop them o...
102 Dalmatians(2000) - Glenn Close goes to the dogs once again in this sequel to 101 Dalmatians, Disney's 1996 live-action adaptation of their beloved animated classic. After three years in prison, Cruella De Vil (Close) is judged to have paid her debt to society and is set free, as she pledges to have nothing to do with...
Encino Man(1992) - Two losers find a frozen caveman after they an earthquake in Encino California. The reason the frozen cube man came out of the ground was because of the pool they were digging. At first scared, the caveman does not like his surroundings but soon enjoys everything the 90's has to offer at this point...
The Blue Lagoon(1980) - Emmiline and Richard were young children that got shipwrecked on an island with an adult and he teaches them basic survival skills, but then after only a short while dies and they are left on their own. they don't really know much about anything, because they were barely educated, and then it jumps...
My Girl(1991) - Vada Sultenfuss is obsessed with death. Her mother is dead, and her father runs a funeral parlor. She is also in love with her English teacher, and joins a poetry class over the summer just to impress him. Thomas J., her best friend, is "allergic to everything", and sticks with Vada despite her hang...
Harry and the Hendersons(1987) - While on a family trip the Henderson's hit a "bigfoot" with their Station Wagon. The creature appears to be dead so George (John Lithgow) ties the thing to the car roof. What the Hendersons don't know is that the creature they call "Harry" (Kevin Peter Hall) is not quite dead. A series of events hap...
Slap Shot(1977) - Paul Newman plays Reggie Dunlop, an aging hockey player and coach of the Charlestown Chiefs. The Chiefs have a hard time winning and are up for sale. Dunlop decides to toughen up his team, turning them into anything but a circus side show! The Hanson brothers are introduced as dirty "grinders" wh...
Santa Claus: The Movie(1985) - Santa Claus comes around only once a year and gives toys to all the good children of the world for Christmas. As for the bad children Santa gives them nothing but lumps o
Mannequin(1987) - Jonathan Switcher is a young artist. He just doesn't seem to last in any job he does. But when he builds a mannequin, he makes it so perfect, he falls in love with it. It is the first thing he has made that makes him feel like a real artist. The mannequin ends up in the window of a big department st...
The Adventures of Ford Fairlane(1990) - Controversial and often offensive stand-up comedian Andrew Dice Clay made his debut as a feature film star in this crude comedy. Fairlane is a "rock and roll detective" who works in the music business, has an office on Sunset Boulevard, and drives a 1957 Ford, with clothing to match. He floats throu...
Mad Max 2: The Road Warrior(1981) - Director George Miller's follow-up to his own 1979 hit Mad Max is proof that not all sequels are inferior to their originals. If anything, this brutal sci-fi action film is even more intense and exciting than its predecessor, although the state of its post-apocalyptic world has only become worse. Se...
Summer Rental(1985) - Jack Chester, an overworked air traffic controller, takes his family on vacation to the beach. Things immediately start to go wrong for the Chesters, and steadily get worse. Jack ends up in a feud with a local yachtsman, and has to race him to regain his pride and family's respect.
The Running Man(1987) - In the near future, everything is controlled by the government, including television. The most popular show, The Running Man, is hosted by Killian, a ruthless host. Sentenced to a bogus prison term, Benjamin (Arnold Schwarzenegger) is forced to "run" for his life from the sadistic "heroes" of the sh...
Leviathan(1989) - Underwater deep-sea miners encounter a Soviet wreck and bring back a dangerous cargo to their base on the ocean floor with horrifying results. In a story owing a lot to _Alien_ and _The Thing_, the crew of the mining base must fight to survive against a genetic mutation that hunts them down one by o...
Pee-Wee's Playhouse Christmas Special(1988) - Pee-Wee and his pals in the playhouse celebrate a wacky christmas in this TV special. When Pee-Wee wishes for almost every toy in the world, Conky explodes as he makes a list for Pee-Wee. Santa finds out and then Pee-Wee learns a valueble lesson, you can't get everything you want! Along thw way, Pee...
Beethoven(1992) - Feeling that something is lacking in their lives, the family of suburbanite Charles Grodin adopts a stray St. Bernard puppy. The cute lite beast grows up to be the less-than-cute Beethoven, a sloppy, slobbery, oversized and extremely destructive animal. Beethoven also brings with him a lot of hidden...
The Toy(1982) - On one of his bratty son Eric's annual visits, the plutocrat U.S. Bates takes him to his department store and offers him anything in it as a gift. Eric chooses a black janitor who has made him laugh with his antics. At first the man suffers many indignities as Eric's "toy", but gradually teaches the...
Pleasantville(1998) - When two teenagers, David and Jennifer fight over the remote control for the TV, they find themselves hurled into a classic TV show "Pleasantville." But then when they start influencing this perfect little town, things start to change.
Mouse Hunt(1997) - When the Founder of a string factory dies..his two sons inherit it. Due to a promise they made to their father on his death bed..they must agree what to do with it. When a pesky mouse is discovered..the brothers try everything to get rid of it.
Fatal Attraction(1987) - Dan Gallagher (Michael Douglas), a married book industry man, has a one-night stand with another literary woman named Alex Forrest (Glenn Close). While Dan thinks nothing of it, Alex wants more...And she'll stop at nothing to get it.
Mission: Impossible II(2000) - A scientist who is part of IMF agent Ethan Hunt who is in Sydeny. On the way to Atlanta while on the plane something happens Ethan kills the scentiset and everyone on the plane with some help. But the Ethan was not Ethan it was someone posing as him. The real Ethan is then summoned by his superior f...
Silent Night, Deadly Night(1984) - Offended parents and others protested this slasher film when it was released in 1984 because it portrays Billy (Robert Brian Wilson) as a toy-store Santa Claus who goes on a rampage and axes people to death while still in his Santa garb. Four sequels prove the adage that there is no such thing as ba...
Garfield in Paradise(1986) - Garfield, Jon, and Odie go to Hawaii and find themselves in love under the sun. But things heat up when a volcano's spirit hides in their car and they soon find out the story of how a previous car saved the village they visit. It all results in a race against time. Can the car appease the force of t...
Last Action Hero(1993) - Danny Madigan is a big movie buff. While watching an action movie, Danny's magic ticket transports him inside the movie alongside his number one hero Jack Slater. Its a dream come true for Danny, but things take a turn for the worst when a movie villain gets hold of the ticket and escapes into the r...
Warlords of Atlantis(1978) - One of the last Amicus monster movies from Britain finds explorers going to the depths of the oceans in Atlantis in habited by monsters. The film's octopus looks like something off from a Satruday morning cartoon, was created by Roger Dickens. Written by by DR. WHO writer Brian Hayles. Gee, if they...
Man of the House(1995) - Ben Archer is not happy. His mother, Sandy, has just met a man, and it looks like things are pretty serious. Driven by a fear of abandonment, Ben tries anything and everything to ruin the "love bubble" which surrounds his mom. However, after Ben and Jack's experiences in the Indian Guides, the two b...
Deadly Friend(1986) - Whiz kid Paul Conway and his mother, Jeannie, just moved into a new city and things are great. Paul is studying the neurology and artificial intelligence at the local college, and has built a highly functioning robot named BB. Paul makes some new friends; Tom, and a girl named Samantha who lives nex...
The Skateboard Kid(1993) - No one could be more bored than Zack, the new kid in town with no friends in sight. When a gang of hip, skateboarding thrashers start cruising his neighborhood, Zack hopes his luck will change. But they want nothing to do with him. Then Zack makes the discovery of his life: a talking wisecracking,...
Something Wicked This Way Comes(1983) - Something Wicked This Way Comes is a 1983 movie based on the Ray Bradbury novel, starring Jason Robards and Jonathan Pryce. Directed by Jack Clayton for Walt Disney Pictures, from a screenplay written by Bradbury himself, the movie suffered from offscreen conflicts of vision. Although the 1980s Disn...
Son in Law(1993) - Classic Paulie Shore. Country girl Rebecca begins college in Los Angeles. There she meets Crawl, a student who is crazy, unpredictable and wild. During the holidays she brings him with her home. Her parents have never seen anything like him and are shocked when Rebecca tells them that they are engag...
Emmet Otter's Jug-Band Christmas(1980) - Emmet Otter and his Ma are dirt-poor, but very happy and good singers. But as Christmas is around the corner, both of them want to get something special for each other. And the talent show prize is $50! So, Ma gets a song ready, and Emmet forms a jug-band with his friends. But the Riverbottom Gang,...
Big Bully(2012) - In this comedy, a writer's triumphant return to his home town turns out to have a very long string attached. As a child, small and timid David Leary grew up in Hastings, Minnesota, where he lived in mortal fear of the school bully, Roscoe Bigger, aka "Fang." Fang loved nothing more than making David...
The Blob(1988) - A Remake of a horror classic years before that became "the thing to do". This Blob is more voracious than the original 1958 creeping ooze. In the original film The Blob was only intimidating because of it's expansion in size. In this film, you can actually see it digest people.
Tommy(1975) - Tommy is blind, deaf and dumb, but there is nothing wrong with him. As a small child, he accidentally witnessed the murder of his father by his stepfather. His mother and stepfather told him to forget everything he had seen and heard, and to never talk about it; but Tommy carried it to the extreme,...
Don't Look Under the Bed(1999) - The movie is about a girl named Frances Bacon McCausland (Erin Chambers). Strange things have been going on in the town of Middleberg. Dogs on people's roofs, alarm clocks going off three hours early, eggs all over the teacher's car, Jello in the swimming pool, and B's spray-painted all over town, i...
The Wraith(1986) - A small desert town has been harassed for months by a gang of drag racers, but so far no one has done anything to stop them. One day, a ghostly black car shows up, challenging members of the group to race, then killing them one by one. Neither the gang nor the police can catch the car or its driver,...
Peanut Butter Solution(1985) - Girl sees something scary, looses hair, puts peanut butter on head, hair grows back... alot. That's all
True Lies(1994) - Harry Tasker live a double life counter terrorism task force called The Omega Sector. He hides his life from his family including his wife Helen however Helen begins hiding something from him. Harry thinks Helen is having an affair but it turns out she just wants some excitement in her life. Harry i...
Camp Cucamonga(1990) - A summer camp with different enthic backgrounds.Marvin Shector (John Ratzenberger) is in charge of the summer camp.A camp inspector is coming to check the camp requirements.Marvin is trying to keep things running. Counselor Roger Burke (Brian Robbins) is paying special attention to Ava (Jennifer Ani...
What Dreams May Come(1998) - Chris Neilson dies to find himself in a heaven more amazing than he could have ever dreamed of. There is one thing missing: his wife. After he dies, his wife, Annie killed herself and went to hell. Chris decides to risk eternity in hades for the small chance that he will be able to bring her back to...
There's Nothing Out There (1992) - During Spring Break, seven high school teens go out to the woods in remote cabin lack house. However the ultimate horror fan Mike starts to notice the striking parallels between this setting the thousands of Horror movies he has ever watched. The others dismiss Mike's words of caution only to find o...
Student Bodies(1981) - Less than two decades before Scary Movie spoofed horror, there was a little slasher movie satire called Student Bodies. It's a big day for the students and teachers of Lamab High School and everything is happening from the big parade to the big football game to the big dance. But the happy events...
Beauty and the Beast(1987) - Before the animated film, this live-action film was released as part of the "Cannon Movie Tales" series. Beauty (Rebecca De Mornay) is the backbone of her family. Without her nothing is ever done and no one is ever on time. But when her father angers a beast (John Savage) living in an enchanted cas...
King Kong VS Godzilla(1962) - Japan is getting trampled by the two mightiest monsters of ALL time, KING KONG and GODZILLA. See King Kong go throw a BILLION BOLTS, and Godzilla destory an ENTIRE army... Nothing is stopping these two creatures, the only hope Japan has to survive, is to make these two creatures kill each other, bef...
Wallace and Gromit: The Wrong Trousers(1993) - Wallace makes his dog, Gromit, Techno Trousers for his birthday. When a mysterious penguin comes to their house, he gets all the attention. To make things worse, the penguin is a thief, so he uses Wallace to capture the awards. Like all the others, this one is a claymation, and it won an Academy...
First Blood(1982) - John Rambo, a former Green Beret and Medal of Honor recipient, is plagued by the awful changes that are common in Vietnam veterans like himself. A drifter on his way to get some food, Rambo is arrested by Will Teasle, a small town sheriff who is used to getting things his way. Once incarcerated, Ram...
Porky's II: The Next Day(1983) - The gang from the original Porkys is back as well as some new faces to add to this fantastic comedy sequel. This time the gang is fighting to keep their play " An Evening with Shakespeare" from being shut down when religious fanatic Reverend Flavell claims that Shakespeare is nothing by vile smut an...
She's Having a Baby(1988) - Jake and Kristy Briggs are newlyweds. Being young, they are perhaps a bit unprepared for the full reality of marriage and all that it (and their parents) expect from them. Do they want babies? Their parents certainly want them to. Is married life all that there is? Things certainly aren't helped by...
Nell(1994) - Nell is a girl raised in the backwoods of North Carolina where she creates her own unique language. But things change when she is introduced to society.
Vampire In Brooklyn(1995) - Comedian Eddie Murphy tried something different with this 1995 film that he produced and co-wrote, enlisting veteran horror director Wes Craven to give the story some chills. The uneven comedy-horror tale features Murphy as a vampire named Maximillian who arrives in Brooklyn on a ship full of people...
To Live and Die in L.A.(1985) - Rick/Eric Masters is a murderous counterfeitor. Federal Agent Richard Chance has been tracking him for quite a while now. When Masters murders Chance's partner, Richard will stop at nothing to get revenge. This movie is probably most notable for a violent twist ending that shocked audiences and the...
A Very Brady Sequel(1996) - A man claiming to be Carol Brady's long-lost first husband, Roy Martin, shows up at the suburban Brady residence one evening. An impostor, the man is actually determined to steal the Bradys' familiar horse statue, a $20-million ancient Asian artifact. Meanwhile, things are heating up between Greg an...
That Thing You Do!(1996) - Directed by Tom Hanks, the highly entertaining story about a band who dared to break the rules in the 1960s. Guy Patterson was supposed to just be a subsitute drummer for his friend's band. After they win a talent show because of Guy's instinct to speed up the beat and rock out, their lives are turn...
The Batman Superman Movie: World's Finest(1998) - If given the chance, would Batman have the hots for Lois Lane? Would Lex Luthor get along well with The Joker? And what, if anything, would be left for Robin to do? All these questions and more are answered in this conflation of two of the most venerable comic book legends, The Batman Superman Movie...
Die Hard 2(1990) - "Another Basement, Another Elevator...How Can The Same Thing Happen To The Same Guy Twice?" - John McClane
The Four Diamonds(1995) - TV Movie Based on the true story of Chris Mallard who died in 1972 from cancer. The story around which the film revolves was written by him while he was ill. Young Christopher Millard fantasizes about being a squire of the Round Table and studies the stars. But when his difficulty breathing turns ou...
To Wong Foo, Thanks for Everything, Julie Newmar(1995) - To Wong Foo, Thanks for Everything! Julie Newmar is a 1995 American comedy film directed by Beeban Kidron and starring Wesley Snipes, Patrick Swayze, and John Leguizamo as three New York City drag queens who embark on a road trip. Its title refers to an iconic autographed photo of actress Julie Newm...
The Phantom Tollbooth(1970) - Milo is a boy who is bored with life. One day he comes home to find a toll booth in his room. Having nothing better to do, he gets in his toy car and drives through - only to emerge in a world full o
Drop Dead Gorgeous(1999) - The Sarah Rose American Teen Princess Pageant is celebrating it's 50th anniversary and in honor of the occasion, a documentary team is sent to the small town of Mount Rose, Minnesota where the title is simply to die for...literarlly. Former beauty queen Gladys Leeman will stop at nothing to see her...
The Peanut Butter Solution(1985) - Peanut butter is the secret ingredient for magic potions made by two 'friendly' ghosts. Eleven-year-old Michael looses all of his hair when he gets a 'fright' and uses the potion to get his hair back, but too much peanut butter causes things to get a bit 'hairy'.A young Celine Dion performs"Listen t...
Major League II(1994) - Those Cleveland Indians are at it again! After losing in the ALCS the year before, the Indians are determined to make it into the World Series this time! First, though, they have to contend with Rachel Phelps again when she buys back the team. Also, has Rick "Wild Thing" Vaughn lost his edge? Are Ja...
A Chipmunk Celebration(1995) - The Chipmunks celebrate Thanksgiving with the family. They are also involved in a Thanksgiving play. But instead of getting the jobs they normally would be good at, the teacher decides to try something new with them. She gives the job of costume designer to Alvin, set technician to Theodore, and the...
Russkies(1987) - It is during the Cold War and all Americans have a view of Russians as one thing: bad people. A group of American boys discovers a Russian sailor washed up on the coast of Florida and decide to befriend him, assuming that he is friendly and will bring them no danger and thus go against the ideas of...
Ice Cream Man(1995) - When you hear the happy jingle of the ice cream truck driving down your neighborhood street, lock your doors and pray to the Dairy Queen that the Ice Cream Man doesn't stop to bring you a conebecause a soft-serve headache is nothing compared to the pain that this dairy demon will make you feel! As...
Silent Night, Deadly Night 4: Initiation(1990) - When a long-running horror series brings in cult director Brian Yuzna (Society, The Dentist), the resulting film is generally a huge change of pace. Sometimes, as in the marvelous Return of the Living Dead III, that is a good thing. In this case, the result is a big, confused mess. Maud Adams stars...
Say Anything...(1989) - Ione Skye plays a high-school valedictorian on the verge of heading to England on a prestigious scholarship. This is especially thrilling to Skye's divorced father John Mahoney, who has always shared a special relationship with the girl, less father/ daughter than friend/ friend. When Skye begins da...
Swamp Thing(1982) -
Monty Python's And Now for Something Completely Different(1971) - The Monty Python team's first attempt at a feature length movie, mostly features reworkings of various sketches from episodes of their TV show.
Revenge of the Nerds III: The Next Generation(1992) - In this third version of the Nerds theme, the next generation of Nerd boys have by now taken control of Adams College and one of the college trustees is sick of seeing the geeky nerds running everything so he schemes a plan devoted to the return of jock power.
The Andromeda Strain(1971) - A U.S. satellite has crash landed near the small town of Piedmont, New Mexico. Its only passenger is a deadly space microorganism, the "Andromeda Strain", that leaves everything dead in its wake. The only survivors of the first deadly encounter are a baby and a drunk. A group of top scientists ar...
The Getaway(1972) - Doc McCoy is put in prison because his partners chickened out and flew off without him after exchanging a prisoner with a lot of money. Doc knows Jack Benyon, a rich 'business'-man, is up to something big, so he tells his wife (Carol McCoy) to tell him that he's for sale if Benyon can get him out of...
Way of the Dragon(1974) - Tang Lung arrives in Rome to help his cousins in the restaurant business. They are being pressured to sell their property to the syndicate, who will stop at nothing to get what they want. When Tang arrives he poses a new threat to the syndicate, and they are unable to defeat him. The syndicate boss...
Ruthless People(1986) - Sam Stone is a clothing manufacturer, who married his wife Barbara, for the money that she was suppose to inherit from her dying father, but her father didn't die for another fifteen years. He is now planning to kill her and is on his way home to do just that but when he gets there, she's not there....
Singles(1992) - Set amidst the burgeoning Seattle alternative music scene of the early '90s, Singles follows a group of twentysomethings as they try to find love and try to come to terms with their passage into adulthood. Arranged as an episodic comedy, the film follows a group of friends who live in the same apart...
The Glimmer Man(1996) - Two cops with almost nothing in common find themselves brought together to capture a psychotic murderer in this action thriller. Jack Cole (Steven Seagal) was once a government intelligence operative known as "The Glimmer Man," because he could move so quickly and quietly that his victims would only...
With Honors(1994) - Harvard University graduate Alek Keshishian directed this tale about a homeless man who teaches some snotty Harvard students a thing or two about real life. Monty (Brendan Fraser) is a self-absorbed graduate student who is obsessed with finishing his thesis on government so that he can satisfy his d...
Things Are Tough All Over(1982) - Cheech and Chong are at it again in this, thier fourth film. But, this is the first time they,ve appeared on the screen in dual roles. Tommy Chong plays Prince Habib, a maniacal Arab, as well as the famous spaced-out wonderer. Richard "Cheech" Marin is Habib's wily brother, Mr Slyman, In addotion to...
D.C. Cab(1983) - The tale of a hapless group of cabbies and a rundown cab company owned by Harold (Max Gail). Albert (Adam Baldwin) comes to town with a dream of starting his own cab company but needs to motivate Harold's employees to want to make something out of themselves. It is only when Albert is kidnapped that...
Armed and Dangerous(1986) - Frank Dooley is an ex-cop, thrown out of the force after being framed by corrupt colleagues. Herman Kane is an out of work attorney who quit because he lost his nerve. Both men turn to a private security firm to find employment, but everything goes quickly wrong when the first warehouse they guard g...
To Grandmother's House We go(1992) - Two little girls (played by the olsen twins) hear thier mom telling her friend about how much trouble it is to be a single mom raising two little girls, its near christmas time and they figure the best thing to do would be to go have christmas with their grandma.So they run away thinking they are he...
So Fine(1981) - A college professor(Ryan O'Neal) inadvertently invents a revealing pair jeans,and saves his father's(Jack Warden)clothing business.
Honkey Tonk Freeway(1981) - Ticlaw, a small town in Florida, has only one attraction: a safari park. The government constructs a freeway that passes near Ticlaw, but decides not to put an exit into the town. The people of Ticlaw, leaded by it's Mayor, will do anything in order to convince the governor to alter the project.
Bachelor Party(1984) - Rick, a slobbish school bus driver, is ready to commit to the rich and beautiful Debbie. A shock to his friends and ever more to her family and her ex-boyfriend. So in true spirit of friendship, his long time pals throw him a bachelor party with "all the things in life that worth living for": Drugs,...
Ricky 1(1988) - ricky 1 is a spoof of the famous rocky movie.So in this movie ricky is our rocky, angela is are adrian,and the champ is apollo.So the plot is the same from rocky but the writing of the script is just bad. Its a good thing there's no ricky 2
Milk Money(1994) - Young Frank and his pals get an idea for the ultimate in excitement. They decide to pool their savings, bicycle to the nearby Big City, and hire some woman of the streets to strip for them. Things do not work out that simply, but they do meet V, a Hooker With A Heart Of Gold, who ends up giving them...
Monkey Shines(1988) - When Allan becomes a quadriplegic he loses all hope for living until he meets Ella - a monkey trained to fetch and carry for him around the house, obeying him in all things. But Ella is part of another experiment, and when she starts responding to Allan's underlying rage and frustration she has the...
Cops & Robbersons(1994) - Hard-as-nails cop Jake Stone moves in with the Robbersons so he can watch a hitman who has moved in next door. The Hitman is one thing, but can you survive the Robberson family.
Booty Call(1997) - Bunz and Rushon are two best buddies that make a bet, well more of a pact, to sleep with their dates before the sun rises. Bunz with his girlfriend of close to two months and Reshon with the girl's kinky friend. But things always keep interrupting the deed from getting done.
Club Paradise(1986) - Retired fireman Jack Moniker (Robin Williams) has retired to the Caribbean...To be specific, an island called St. Nicholas. He comes to know the governor of the island, a British man named Anthony Cloyden Hayes (Peter O'Toole), and befriends a hotel owner named Ernest Reed (Jimmy Cliff). Things are...
Frankenstein(1931) - Dr. Henry Frankenstein (Colin Clive) is a scientist who has devoted his time to prevent death and create a new life through resurrecting dead tissue with the help of various electric machines and lighting. It has become his obsession and passion above everything else even his own bride to be Elizabe...
Patch Adams(1998) - Meet Patch Adams, a doctor who doesn't look, act or think like any doctor you've met before. For Patch, humor is the best medicine, and he's willing to do just anything to make his patients laugh - even if it means risking his own career.
Loverboy(1989) - Randy Bodek is a college sophomore who returns home for the summer and upon seeing his grades, his father asks if he should continue. Randy who feels that he is still looking for himself, tells him that things will change. But his father doesn't believe him, so he tells him that if he wants to conti...
A River Runs Through It(1992) - This movie is the tale of the MacLean brothers, Norman (Craig Sheffer) and Paul (Brad Pitt). The two of them are very different in behavior. One of the only things they have in common is an enjoyment of fly-fishing. The movie depicts their lives and how they each turn out.
Night of the Lepus(1972) - A Group of Ranchers and Scienetist, must deal with A pack of giant,mutated,rabbits,intent on destroying anyone,or anything,that gets in their way.Starring Stuart Whitman,Janet Leigh,and Rory Calhoun.
Tango & Cash(1989) - Ray Tango (Stallone) and Gabriel Cash (Russell) are the two top cops in the Los Angeles narcotics division. Tango is a straight edge smooth talking businessman type, while Cash is a sloppy bachelor with a nothing to lose attitude. Between the two they have seized millions of dollars in drugs and wea...
Terror Firmer(1999) - The story follows a low budget film crew led by their blind director,Larry Benjamin, who is trying to create art. Like all the crazy things that happen on a troma set, now the crew has to deal with a serial killer. Production assisstant Jennifer has to struggle between the two men in her life who w...
Greedy(1994) - Millionaire Uncle Joe (Kirk Douglas) is getting older, and each of his nieces and nephews will do anything to be the sole beneficiary of his fortune when he dies. During one of their gold-digging family reunions they learn a young sexy British nurse named Molly may be a threat to their inheritance,...
The Adventures of Elmo in Grouchland(1999) - In this movie adoption of "Sesame Street", Elmo loses his beloved blanket in Oscar the Grouch's trashcan, so he must go to Grouchland to get it back. Unfortunately, the greedy Huxley steals it, along with many other things belonging to the Grouches. Elmo must go an quest to Huxley's castle to return...
April Fool's Day(1986) - Spring Break has arrived and eight privileged college guests are invited to the secluded island mansion of heiress Muffy St. John. But a weekend of partying and fun soon turns into something creepy as one by one people start vanishing and later turning up dead. Could it be a cruel practical joke?...
Roxanne(1987) - Small-town fire chief C.D Bales (Steve Martin) loves a beautiful astronomer named Roxanne (Daryl Hannah). He wants to proclaim his love for her, but something big is standing in his way. Competing for her affection with a studly-but-brick-stupid firefighter named Chris McConnell (Rick Rossovich), C....
Surf Nazis Must Die(1987) - The coasts of California is destroyed and is overrun with gangs. One gang ,the Surf Nazi's, is led by Adolf who intends on destroying all rival gangs on the beaches and control everything. However they make one mistake on killing an Innocent civilian named Leroy who works as an oil worker on the bea...
Elvira, Mistress of the dark(1988) - Elvira, the host of a late night horror program, becomes the heiress of her rich Aunt's New England mansion, her dog and magical cookbook. Elvira is faced with all kinds of challenges from the uptight towns people to her evil uncle Vincent that will stop at nothing to get his hands on her Aunt's bo...
The Brothers Rico(1957) - Eddie Rico has been the book-keeper of an important Mafia boss but now he is an honest merchant and lives with his family in Florida. Everything changes when the police starts to search for his brothers. Now Eddie sees himself forced to get in touch with the Mafia again.
Breakdown(1997) - Jeff and Amy Taylor are moving to California and must drive across the country. When they find themselves stranded in the middle of a desert with hardly anyone or anything around, their trip comes to a sudden halt. Amy had taken a ride with a friendly trucker to a small diner to call for help, but a...
Some Kind of Wonderful(1987) - What would YOU do to win the girl of your dreams? Keith spends his college money and plans out the wazoo to make his date with the popular Amanda Jones one she'll remember. But could his best friend, tomboy Watts be a better match? Growing up was never easy, because sometimes the best things in li...
Oscar(1991) - Angelo "Snaps" Provelone (Sylvester Stallone) is a profitable gangster during the Prohibition. He promises his dying father that he'll go straight, and the movie is set on the day he has a meeting with bankers to do just that. However, everything goes wrong -- he is woken up by his accountant who te...
Dressed To Kill(1980) - A transsexual murders a woman named Kate Miller (Angie Dickinson), who is a patient of her psychologist Dr. Robert Elliot (Michael Caine). Kate's son Peter (Keith Gordon) and a hooker named Liz Blake (Nancy Allen) investigate the murder and find that things aren't what they seem.
Game Day(1999) - In this comedy, a coach turns a team of losers into winners...but can he do the same thing for himself? Steve Adler (Richard Lewis) was once the head coach of the basketball team for a prestigious Division One university, but after a long and disastrous losing streak, Adler was fired, and after boun...
The Return of Tommy Tricker(1994) - Welcome to the world of stamps with Tommy Tricker and friends as they learn the magic of travelling through time and space for the mere price of the postage. Though of course, nothing is as easy as it seems as they soon learn when they try to rescue Charles Merriweather, a stamp traveller frozen in...
National Lampoon's The Don's Analyst(1997) - After his large family's turmoil nearly drives a Mafia don over the edge, he decides to visit a psychoanalyst. As this is a National Lampoon production, it doesn't take long for things to comically go from bad to worse for the poor crook.
National Lampoon's Favorite Deadly Sins(1995) - Caustic chain-smoking comedian Denis Leary helms this boffo comedy about lust, greed, and anger. Low-brow poster boy Andrew Dice Clay stars as The Thing That Wouldn't Die.
Needful Things(1993) - Satan opens an antique shop in a small town and lures the residents into evil actions in this supernatural chiller. Based on a novel by the prolific Stephen King, the film bears many of the author's trademarks, such as the New England setting and the focus on regular people tempted by the forces of...
Sleeper(1973) - Miles Monroe is awakened 200 years from a cryogenic sleep and used as an agaent to infiltrate the government and find out the secret behind something called The Aires Project. He meets a women named Luna (played by Diane Keaton) who is at first frightened of him, but soon begins to trust him and eve...
A Chinese Ghost Story 3(1991) - This is the third in a series of movies featuring creatures from Chinese ghost stories. It begins with a scene from the first movie of the series, which shows the hero in an epic conflict with something called the Tree Devil, which has been put to sleep for a hundred years. Now it is "later," and th...
D.C. Cab(1983) - The tale of a hapless group of cabbies and a rundown cab company owned by Harold. Albert comes to town with a dream of starting his own cab company but needs to motivate Harold's employees to want to make something out of themselves. It is only when Albert is kidnapped that the cabbies must decide w...
Close Encounters of the Third Kind(1977) - After an encounter with UFOs, a line worker feels undeniably drawn to an isolated area in the wilderness where something spectacular is about to happen.
Chinatown(1974) - Roman Polanski's brooding film noir exposes the darkest side of the land of sunshine, the Los Angeles of the 1930s, where power is the only currency--and the only real thing worth buying. Jack Nicholson is J.J. Gittes, a private eye in the Chandler mold, who during a routine straying-spouse investig...
You Light Up My Life(1977) - Laurie has been in show business since she was a child. Her dream is to be a singer, songwriter and actress. Her father wants her to be a comedian like him and Laurie only tries because it pleases her father. But she is a lousy comedian. She auditions for everything and is engaged to Ken, but Ken do...
White Hunter, Black Heart(1990) - Something of a sleeper in its 1990 release, White Hunter, Black Heart is one of Clint Eastwood's most engaging films. It is based on Peter Vietel's novel about the location shoot of John Huston's immortal The African Queen. But the focus is never on Bogie and Hepburn. Egomaniacal director John Wilso...
Turbulence(1997) - Airplane travel is a precarious thing at best, and despite the billions of miles traveled safely, the notion of being trapped in a thin metal shell miles above the ground with someone who deliberately imperils lives never fails to chill. In this thriller, serial killer Ryan Weaver (Ray Liotta) gets...
Foul Play(1978) - Not short on murder, mayhem, or any other screwball '70s conventions, Foul Play is a wonderful vehicle for Goldie Hawn. She plays Gloria, a librarian "ready to take a chance again," who ends up the target of an assassination ring. Chevy Chase, fresh off of Saturday Night Live, does the closest thing...
Under Siege 2: Dark Territory(1995) - In the original box-office smash Under Siege, action hero Steven Seagal played Casey Ryback, a U.S. Navy SEAL who saved the world from nuclear destruction by outsmarting and killing off terrorists who had commandeered a submarine. In this sequel, Seagal's Ryback character does the same sort of thing...
December(1991) - It's a drama about 5 prep boys debating weather to join up after Pearl Harbor. The whole thing takes place during one night, December 8th 1941.
Witchboard 3: The Possession(1995) - Brian is an unemployed stockbroker who is all too happy to dig into the occult when his landlord Mr. Redman suggests that he get insider tips using a Ouija board. Brian is soon rolling in dough, but when Mr. Redman kills himself and he has a freak accident, his wife begins to suspect that something'...
The Mosquito Coast(1986) - Allie Fox has never been a man to do things by the book. An avid inventor, he is a troubled genuis given to intense moods and an incredible drive. Seemingly on a whim, he shifts his family to the jungles of Central America, telling his children that America "is gone". Determined to create a civiliza...
Pumpkin Man(1998) - This 1998 film from director Jennifer Wynne Farmer is a family-friendly short about the magic of Halloween. It's the end of October, and that can mean only one thing: it's time to dress up and go trick-or-treating. But this year will be unlike any other Halloween before, as the kids discover the myt...
Retro Puppet Master(1999) - Toulon runs a puppet theatre in the heart of Paris, and meets the sorcerer (the mysterious Afzel) when he is found by the lovely Swiss Ambassador's daughter Ilsa, after being nearly killed. It is there and then that we find the seed of things to come, and the origin of the Puppetmaster series of tal...
Rudy(1993) - A young man learns to let nothing stop him from realizing his ambitions in this drama, based on a true story. Ever since he was a little boy, Rudy Ruettiger (Sean Astin) has dreamed of attending Notre Dame University, and playing on the Fighting Irish football team. However, Rudy's dream doesn't see...
Do The Right Thing(1989) - Director Spike Lee dives head-first into a maelstrom of racial and social ills, using as his springboard the hottest day of the year on one block in Brooklyn, NY. Three businesses dominate the block: a storefront radio station, where a smooth-talkin' deejay (Samuel L. Jackson) spins the platters tha...
Nothing to Lose(1997) - Two men with nothing in common become unlikely companions in this comedy. Advertising executive Nick Beame (Tim Robbins) is not having a good day when he comes home from work to discover that his wife Ann (Kelly Preston) is having an affair with another man who, adding insult to injury, happens t...
The Computer Wore Tennis Shoes(1969) - Some college students manage to persuade the town's big businessman, A. J. Arno, to donate a computer to their college. When the problem- student, Dexter Riley, tries to fix the computer, he gets an electric shock and his brain turns to a computer; now he remembers everything he reads. Unfortunately...
New Waterford Girl(1999) - While imagining the childhood of Andy Warhol, Lou Reed once wrote, "There's only one good thing about a small town: you hate it, and you know you have to leave." A similar notion seems to have occurred to Mooney Pottie (Liane Balaban), a 15-year-old Canadian girl growing up in a village deep in the...
Millions(2004) - One of the heirs to a family fortune is willing to do anything to possess it, but finds his beautiful sister-in-law and cousin in the way.
Betrayal of the Dove(1992) - Divorcee Helen Slater doesn't mind single life, but she doesn't like being alone either. Her best pal Kelly LeBrock dutifully sets up a blind date. Outwardly charming doctor Billy Zane is Slater's companion for the evening, and things couldn't be rosier. But it turns out that neither Zane nor LeBroc...
Tremors 2: Aftershocks(1996) - The "Graboids" have returned and now there's a lot more of them. Earl Bassett (Fred Ward) and his newfound assistant are hired to hunt them down, and everything goes along peachy until they mutate into smaller versions with legs! Fun sequel manages to pack enough laughs and surprises to keep it inte...
Very Bad Things(1998) - Peter Berg made his directorial debut with this black comedy about suburbanite Kyle Fisher (Jon Favreau), his future bride Laura (Cameron Diaz) and his four pals brothers Adam (Daniel Stern) and Michael (Jeremy Piven), mechanic Charles (Leland Orser), and real estate agent Robert (Christian Slate...
Basket Case 3: The Progeny(1991) - Cult director Frank Henenlotter does the seemingly impossible by breathing new life into this horror-comedy series about the twisted escapades of the Bradley Brothers: the deranged but sensitive Duane (Kevin Van Hentenryck) and his monstrously-deformed former Siamese twin Belial. The previous instal...
200 Cigarettes(1999) - A collection of twentysomethings try to cope with relationships, loneliness, desire and their individual neuroses.
Nine Months(1995) - Everything is going great for Sam. He has a steady job, a girlfriend, and a great group of friends. That is, until he discovers his girlfriend is pregnant. A discovery that will prove how mature he really is.
Xtro(1983) - For those with a taste for the repugnant comes this gory blood-and-guts fest that tells the horrific story of a British fellow who gets kidnapped by aliens and three years later is returned carrying infectious spores that have transformed him into a kind of crab thingy that causes all kinds of perve...
The King Of Comedy(1983) - Rupert Pupkin (Robert DeNiro) is an emotionally troubled man who idolizes talk show host Jerry Langford (Jerry Lewis). His idolization and his personal issues combine to form something dangerous. The movie proves the maxim "Be careful what you wish for...You just might get it".
Brink!(1998) - Andy "Brink" Brinker is an inline-skater who hangs with a group of friends who go by the moniker of "Soul-Skaters". This group skates as a way to kick back, not to define who they are. Everything becomes even harder for Brink when he finds out that his parents are caught in some financial issues. So...
Tower of Terror(1997) - The film starts out when 5 people walk into an elevator, but something goes very wrong. The elevator collapses 11 floors and the five people roam around the hotel as ghosts. 60 years later, reporter Buzzy (Steve Guttenberg) and his niece Anna (Kirsten Dunst) are trying to find out the mystery of the...
Dad (1989) - High-powered investment banker John Tremont is always "on-the-run" so much so that he hasn't seen his family over the years. And when his aging mother, Bette, suffers a heart attack, he drops everything and flies out to be by her bedside. While she recovers, John stays with his father, Jake and te...
Ashanti(1979) - Dr. David Linderby and his wife Anansa are carrying out a medical mission in a small African village when Anansa is kidnapped by a slave trader. From this moment, her husband will do anything by traveling across the desert to find and recover her and to punish the bad guys, but that will be not an e...
The Nude Bomb(1980) - Based on the Get Smart tv series, Don Adams returns as Maxwell Smart, Agent 86 of CONTROL in order stop a plot by an evil KAOS agent. His plan is to destroy clothing on peoples backs by planting "The Nude Bomb". However, Smart gets a new partner called Agent 34 along with 2 doctors in science and te...
Mastergate(1992) - A true GENIUS satire of the Iran-Contra hearings from the twisted mind of Larry Gelbart, creator of MASH and made for the Showtime Network. The whole thing is a study in double talk with such quotes as "What did the President know, and did he know he knew it?" and "The extent of my involvement was l...
Trading Mom(1994) - Fed up with their strict and over worked mother Jeremy, Elizabeth and Harry decide things would be better with a new one or without one at all. Mrs. Cavour a sweet but mysterious gardener gives these ungrateful kids their wish and their mother disappears from their lives. Though things are fun at fi...
Slums of Beverly Hills(1998) - Being young is tough on many levels, but for Vivian Abromowitz (Natasha Lyonne), things are especially strenuous. It's 1976 and she and her family have moved to Beverly Hills, but not the glamorous Beverly Hills that everyone is familiar with. The reason for the constant moving is because her parent...
The Snapper(1993) - Dessie Curley is an average working class man with a wife and six children in a tight knit community. But life in this cheerful and noisy Irish home is hit by a bombshell, when the eldest daughter, 20 year old Sharon, announces that she's pregnant...and to make things even more complicated, she ref...
The Hunt for Red October(1990) - When a Soviet nuclear sub headed toward American waters drops off U.S. scanners, the Yanks scramble to take defensive steps. But CIA analyst Jack Ryan convinces the brass that the sub's commander has something other than a first strike in mind. A perilous cat-and-mouse game ensues.
The Thing with Two Heads(1972) - The Thing with Two Heads is a 1972 film, starring Rosey Grier and Ray Milland, directed by Lee Frost, and written by Wes Bishop. Frost and Bishop also had parts in the movie. The movie is in the 2004 documentary, The 50 Worst Movies Eve
Stigmata(1999) - An ordinary young woman is affected by mysterious wounds called Stigmata. When a Catholic Priest comes to investigate the so called "miracle", he discovers this woman may be possessed by someone...or something...and a message originating from the time of Jesus Christ.
Strange Invaders (1983) - Charles Bigelow finds out his ex-wife,Margaret, has vanished while attending her mother's funeral. Charles travels to her hometown of Centerville only to find the town's weird residents (wearing 1950's clothing) who claim Margaret and her family never lived there. He discovers that the whole town ha...
Having Babies(1976) - Labor is the hardest thing a woman can endure in her life; and for four expectant mothers they hope to get through with the help of their spouses as they experience the Lamaze method of natural childbirth. First, we meet Sally who is expecting her first and wants her husband, George to support her...
The Giant Gila Monster(1959) - A small Texas town has strange events occurring in it's town. Accident start to happen around the town but hardly anybody can figure out the cause of it. Sheriff Jeff along with his friend Chase (a mechanic, hod rod racer, and song writer) figure out that something isn't right with accidents. They...
Baby of the Bride(1991) - Having just returned from her honeymoon, Margret Becker-Hix wants nothing more than to settle down and enjoy her second marriage with her new (and much younger) husband, John. However, the newlyweds are in for the biggest surprise of their lives when the 53-year-old Margret discovers that she is pr...
Mother of the Bride(1993) - In the third and final part of the trilogy, the Becker-Hix clan is now one big happy...or at least Margret is happy. But things get brighter when youngest daughter Anne gets engaged and plans get under way for her wedding. While arranging a "simple" ceremony for Anne, Margret gets an unexpected gu...
Silent Night, Bloody Night (1974) - The citizens of a small New England town are trying to sell a mansion. The mansion has a dark mysterious part the leadership of the town wish to keep hidden but when man inheritance the mansion to begins to unravel the mystery but an escape maniac makes things more difficult as he picks off members...
Evil Spawn(1987) - Actress Lynn Roman (Bobbie Bresee) isn't getting any younger, so she experiments with a youth serum. When her career is still stalled, things get rather monstrous...
Fifteen and Pregnant(1998) - They say that the birth of a baby is a blessing, but what if that baby's mother is still just a baby herself? Tina Spangler is just an average teenage girl in her final year of junior high. Aside from school, soccer practice, the church choir, and of course, boys, nothing is as it seems with the r...
Funny About Love(1990) - Everybody has a biological clock ticking away and one man's is about to go off. Famed political cartoonist Duffy Bergman has just found the love of his life in gourmet chef, Meg Lloyd. After they marry, they find that love isn't enough and want to take things to a new level as the couple try to ha...
Cemetery of Terror (Cementerio del terror)(1985) - A professor insist on the body of recently killed Satanic serial killer, Devlon, be incinerated however before the police officials can do anything about it a group of medical students and their girlfriends steal the body for a party prank at the local cemetery. The students bring back the body to t...
Wild Things(1998) - In this erotic thriller, high school guidance counselor Sam Lombardo (Matt Dillon) falls under the fire of accusations of raping students Kelly Van Ryan (Denise Richards) and Suzie Toller (Neve Campbell). What follows is a string of twists, turns and acts of vengeance. From director John McNaughton...
Of Unknown Origin(1983) - Businessman Bart Hughes stay home alone when his family goes on vacation to work on a big project that will get him a promotion at work. However one night he finds out he has a over-sized rat that has invaded his home. He becomes obsessive on killing the rodent studying everything there is to know a...
Blood Beach(1981) - Once engaged couple, Harry Caulder and Catherine Hutton, are reunited after Mariana's mother disappears on the beach. Someone or something has been attacking and killing people on the beach leaving almost no trace. It's up to them to try and find clues behind all the mysterious disappearances across...
Some Kind Of Hero(1982) - Former Vietnam P.O.W Eddie Keller (Richard Pryor) is returned to American shores, and while he is welcomed at first, eventually he comes to find that things will be hard for him in his effort to return to his former life.
Shall we dansu?(1997) - Japanese businessman, Shohei Sugiyama, has everything he could want in life. He has a well paid and successful job in Tokyo and also has a loving family with his devoted wife and daughter, However he has become depressed feeling lost and unfulfilled. One night while on the way home from Tokyo, he no...
Immediate Family(1989) - For Linda and Michael Spector, they seem to have the mature and perfect life: married for over ten years, successful in their careers, living in a beautiful home, and have everything that it takes to be parents...but are unable to have any children of their own. Desperate to start a family, the cou...
Addicted To Love(1997) - Maggie (Meg Ryan) and Sam (Matthew Broderick) are each dealing with the result of respective break-ups. The result? Their ex-loves are now dating each other. Maggie and Sam decide to wreck that relationship, each for their own reasons, but things don't go according to plan. Believe it or not, that's...
American Gigolo(1980) - Julian makes a lucrative living as an escort to older women in the Los Angeles area. He begins a relationship with Michelle, a local politician's wife, without expecting any pay. One of his clients is murdered and Detective Sunday begins pumping him for details on his different clients, something he...
Basic Training(1985) - Melinda (Ann Dusenberry) is a lower-level worker at the Pentagon. She uses her feminine wiles (and other things) to help improve the government and even relations with other countries.
Carbon Copy(1981) - Walter Whitney (George Segal) is an upscale executive with a good life on many fronts. Everything is thrown into disarray, though, when he meets the child he never knew he had, a young man named Roger Porter. That's already shocking, but even more shocking is that he's black (Porter is played by Den...
Citizen Ruth(1996) - Ruth Stoops is pretty much down on her luck. She's living on the streets, loves to huff anything to get her high (from spray paint to model glue), and finds herself getting arrested for the umpteenth time. What's even worse is that she's pregnant again (she has and had lost 4 kids already) and the j...
Bad Boys(1983) - Mick O'Brien (Sean Penn) is a 16-year-old Irish hood from Chicago. While most of Mick's crimes involve snatching purses, vandalism, and getting into brawls, he aspires to bigger and better things, which leads him to attempt ripping off a rival hood, Paco Moreno (Esai Morales). Everything goes wrong:...
Casual Sex?(1988) - In the early years of the AIDS crisis, two best friends with different sexual histories named Stacy (Lea Thompson) and Melissa (Victoria Jackson) try finding love at a singles resort. Nothing is easy, though, and the two will learn a lot about themselves in the process.
Let's Spend The Night Together(1983) - Known in some territories as "Time Is On Our Side", this documentary depicts a concert that the Rolling Stones performed in Texas in the early 80s. The Stones perform many of their greatest hits as well as a few cover songs. Basically, they're just doing their thing and doing it well.
Forced Vengeance(1982) - Josh Randall (Chuck Norris) is a former military man who now works at a casino in Hong Kong. When Chinese mobsters look to mess with the owners, Randall springs into action and does all the things that we love seeing Chuck Norri
All The Right Moves(1983) - Stefen Djordjevic (Tom Cruise) wants to become a football star, but people want him to stay and work in the mines of the town he lives in. It's nearly mined out and Stefen doesn't see a future in it. Nickerson (Craig T. Nelson), his football coach, longs for something better, too, that better being...
Black Moon Rising(1986) - Quint (Tommy Lee Jones) has stolen something important from a company under investigation. He stashes it in a car called "Black Moon", which is a vehicle that's in the prototype stage. A car thief named Nina (Linda Hamilton) takes the car and Quint is going on an adventure where the stakes are high...
Conquest(1984) - In an ancient time, a young man named Ilias (Andrea Occhipinti) goes on an adventure to rid the land of evil. Armed with a bow and arrows that look very advanced and with an outlaw named Mace (Jorge Rivero) as a fellow fighter, his quest is fraught with violence, sex and all the things that make the...
Someone To Watch Over Me(1987) - Det. Mike Keegan (Tom Berenger) protects socialite and murder witness Claire Gregory (Mimi Rogers). Although Keegan has a lovely wife named Ellie (Lorraine Bracco) and a good job, he falls in love with Claire and puts many things in jeopardy.
Bad Dreams(1988) - The "ultimate joining" for the mid-1970's cult known as Unity Fields ends in a horrific fire leaving mass casualities...except for young Cynthia. After 13 years in a coma, she awakens with no knowledge of the tragic incident and enters into the hospital's therapy group. Suddenly, things turn scary w...
Apology(1986) - In this made-for-HBO movie, Lesley Ann Warren plays Lily, an artist with interesting ideas. Her latest one involves setting up a phone line where people could record confessions to various bad things they've done. The recordings would then be played while people walked through her latest sculpture....
The Thing from Another World(1951) - A U.S. Air Force re-supply crew, lead by commanding officer Captain Patrick Hendry, is requested to come to a research station (in Alaska) by Dr. Carrington (the head of a group of scientists working at a remote research base in the Arctic) after they think they have found unknown aircraft has crash...
Feds(1988) - The FBI is a very elite organization. They're looking for the best people to help the country. Two women have joined FBI training. Each one of them has something the other perso
Coma(1978) - There are plenty of things to fear when you go to the hospital. Needles, bad food, the possibility of getting an ugly nurse...That's nothing compared to what's going on at Boston Memorial General Hospital. In this hospital, patients are deliberately killed and their organs are harvested for sale on...
All Of Me(1984) - Roger Cobb is a lawyer by day and a jazz musician at night. His boss refuses to let him to anything substantial unless he decides on what he is. When Roger says he is, his boss puts him in charge of handling the estate of Edwina Cutwater, a spoiled wealthy heiress, who tells Roger that she is dying...
Star 80(1983) - Based on a true story, this is the tale of ill-fated Playboy Playmate Dorothy Stratten (Mariel Hemingway) and her relationship with the abusive Paul Snider (Eric Roberts), who both launches her career and aspires to keep her from branching out to do things herself, ending in a murder-suicide.
The Entity(1981) - Barbara Hershey stars as Carla Moran, a hard-working single mother until the night she is raped in her bedroom by someone - or something - that she cannot see. Despite skeptical psychiatrists, she is repeatedly attacked in her car, in the bath, and in front of her children. Could this be a case of h...
Wee Sing in the Marvelous Musical Mansion(1992) - A mysterious package from Timbuktu? A door knocker that rattles off riddles? Music boxes that come to life? Piccolo Pizza and Piano Pudding? Where will you find such magical, musical, mysterious things? At Uncle Rubatos Marvelous Musical Mansion! Dance and sing in every room with encha...
Vision Quest(1985) - In this coming-of-age story, Louden Swain is a high school wrestler who has just turned eighteen and decided that he needs to do something truly meaningful in his life. Against the wishes of those around him, he embarks on a mission to drop two weight classes in order to challenge the toughest oppon...
Breeders(1986) - The Manhattan General Hospital has admitted a string of young women who have been raped by something otherworldly. The perpetrator only attacks women who are virgins. Dr. Pace and Detective Andriotti work together to try and isolate the strange organic material found on the victims, and to try and l...
Something Wild(1986) - A free-spirited woman "kidnaps" a yuppie for a weekend of adventure. But the fun quickly takes a dangerous turn when her ex-con husband shows up.
The Long Good Friday(1980) - Harold Shand (Bob Hoskins) is one of England's most notorious gangsters. On the eve of a major business deal, things get explosive. His rivals are getting lethal in their attempts to destroy him, but Shand isn't about to back down.
Reckless(1984) - Rebellious footballer Johnny, falls for cheerleader Tracy. They come from opposite backrounds; she's from a comfortable well off family, his is poor and broken. Tracy already has a boyfriend but he acts like a jerk, so Johnny has to win Tracy's heart - something she seems reluctant to let him do.
Head of the Family(1996) - Myron is the smartest of the stackpool family.Loreta and lance are having a affair intill loreta's ex howard comes along.Loreta and lance try to solve the problem envolving the stackpool family.BUT things dont turn out to whats suppose to happen.
Conspiracy Theory(1997) - Jerry Fletcher (Mel Gibson) is a taxi driver who thinks that the world is filled with lies...That nothing is what it seems. He publishes these thoughts in a newsletter he sends out once in a while. After being tortured with his eyes typed open with flashing strobe lights, and a giant shot put in his...
Cross My Heart(1987) - David Morgan (Martin Short) has been fired from his job. Unfortunately, the firing falls on the day of his 3rd date with a young mother named Kathy (Annette O'Toole). Both of them keep these facts secret from each other, with David hoping for sex and Kathy hoping for a good boyfriend. Things go wron...
Dangerously Close(1986) - At an upper-class college, a gang called The Sentinels is wiping out those who they find undesirable due to various things about them that they don't like. It's up to a newcomer and several of his friends to take down the gang.
Marie(1985) - Based on a true story, Marie Ragghianti (Sissy Spacek) lives in Tennessee. Corruption abounds in that state, and so she decides to take on the government, even though it'll put everything in jeopardy for her.
Murphy's Law(1986) - Police officer Jack Murphy (Charles Bronson) is in a lot of trouble. He's been framed for the murder of his wife and the brother of a mobster he killed wants him dead. Now he has to right things, and the only ally he has is a woman he arrested, a foul-mouthed car thief named Arabella McGee (Kathleen...
Wildcats(1986) - Molly McGrath (Goldie Hawn) is a track teacher at a high school. She also really enjoys football as well. When the football coach's job becomes vacant, Molly decides to sign up and give it a go. Of course, things go wrong, but eventually they righ
Illegally Yours(1988) - Richard Dice (Rob Lowe) faces something that annoys many of us: Jury duty. Things get interesting when the murder case he's assigned to involves a woman named Molly Gilbert (Colleen Camp), whom he pined for back in his school days. Dice feels something is askew about the whole case, and takes it upo...
The Defender(1994) - Action superstar Jet Li powers onto the screen in a nonstop action thriller about loyality,betrayal... and revenge Li plays a hard-hitting and highly trained bodyguard by a wealthy businessman to protect his beautiful girlfriend after she witnesses a murder but things get sticky when the bodyguard a...
Red Heat(1988) - A deadly russian crimal escapes from russia and goes to america and schwarzenegger who is teamed up with james belushi track down the criminal.Tagline: Moscow's toughest detective. Chicago's craziest cop. There's only one thing worse than making them mad. Making the
Chasing Amy(1997) - Holden And Banky Are Comic Book Artists, Everything Is Going Good For Them Until They Meet Alyssa, Holden Falls In Love With Her But His Hopes Are Crushed When He Find's Out That She's A Lesbian.
Big Money Hustlas(2000) - First of all, if you ain't a Juggalo then don't even buy this. Just put it down and grab something else. For the rest of you, here's what it's about. After sweeping his own streets clean of organized crime, a San Francis super cop named Sugar Bear (Shaggy 2 Dope) heads east for some tougher turf. So...
Swimming with Sharks(1994) - For young Guy, he thinks that his new job is a dream...but soon finds out that it is nothing more than a nightmare for he is working for the boss from Hell. Many people want the covenant position of being Buddy Ackerman's personal assistant at Keystone Pictures (many find it a start to bigger and be...
Last resort(1986) - Comedy about family trip to the beach and everything goe
Nothing But Trouble(1991) - Actor Dan Aykroyd made his directorial debut with this bizarre comic fantasy. Financier Chris Thorne (Chevy Chase) hopes to impress beautiful Diane Lightson (Demi Moore), so he invites her along for a trip to Atlantic City, with a pair of wealthy Brazilians, Fausto (Taylor Negron) and Renalda (Berti...
Money for Nothing(1993) - Adapted from a true story, dockworker Joey Coyle (John Cusack) finds over $1 million, which fell from an armored car. Instead of returning the money, he embarks on a spending spree unchecked by the wishes of his friend (Michael Rapaport) and hires a crime ring to launder the money. The detective ass...
How U Like Me Now?(1992) - Set on the south side of Chicago, How U Like Me Now? is a comedy that captures the lifestyles of several twenty-something African Americans. Centering on a slacker named Thomas (Darnell Williams) and his ambitious girlfriend Valerie (Sally Richardson), the film follows the couple as they decide whet...
Without You I'm Nothing(1990) - Based on Sandra Bernhard's off-Broadway show of the same name, this film follows the comedian as she attempts to win over a less-than-enthusiastic audience with her satirical portrayals of a variety of popular figures and stereotypes.
Urban Menace(1999) - The caretaker of a church, along with his family, dies in a church burning. Someone, or something, begins exacting revenge on a local group of thugs a short time later. Al
Too Late the Hero(1970) - A WWII film set on a Pacific island. Japanese and allied forces occupy different parts of the island. When a group of British soldiers are sent on a mission behind enemy lines, things don't go exactly to plan. This film differs in that some of the 'heroes' are very reluctant, but they come good when...
Femalien(1996) - An advanced alien civilization that has evolved into a community of beings comprising pure light energy sends a representative to Earth to record something precious they've lost--the ability to experience sensual pleasure. Femalien really gets into her work in this erotic sci-fi fantasy.
Mambo Cafe(1999) - In this comedy, Nydia (Thalia) was born in New York City to a family of Puerto Rican immigrants who run a restaurant. Nydia is on summer vacation after her freshman year at Boston University, and comes home to discover things are not well with the family business; customers have not been coming arou...
Barton Fink(1991) - The title character, played by John Turturro, is a Broadway playwright, based on Clifford Odets, lured to Hollywood with the promise of untold riches by a boorish studio chieftain (played by Michael Lerner as a combination of Louis B. Mayer and Harry Cohn). Despising the film capital and everything...
It's the Easter Beagle, Charlie Brown(1974) - While the Peanuts gang is getting ready for Easter time, Linus says it is all a waste of time. He claims that the Easter Beagle will take care of everything but nobody listens to him except for Sally, who is still skeptical after the Great Pumpkin situation the previous Halloween. Peppermint Patty a...
Denise Calls Up(1995) - Modern technology can be such a good thing and many rely on it to get through their day. But for several New Yorkers, they tend to use it too much interfacing via their PCs, faxes, and of course, telephones, without having to meet face to face. Linda had planned a party, but no one came where ever...
Stakeout(1987) - Detectives Chris Lecce (Richard Dreyfus) and Bill Reimers (Emilio Estevez) are hired to keep tabs on Maria McGuire (Madeleine Stowe), the ex-girlfriend of criminal Stick (Aidan Quinn). Chris falls in love with Maria, and things get wild...
The Woman in Red(1984) - All that one businessman wanted to do was to live his life on the edge...not ending up on a ledge. It all started four weeks for Teddy Pierce who had everything he could possibly want in life: a loving wife, two beautiful daughters, and good friends. He should be happy, right? Wrong. He feels th...
The Brotherhood of Justice(1986) - A group of high school students, led by a rich boy Derek, is sick of shool violence and decides to become underground vigilantes named "Brotherhood of Justice". It starts with the idea "watching people", but things quickly get out of control. "Brotherhood of Justice" turns out another gang of violen...
ABBA - The Movie(1977) - ABBA: The Movie is a feature length film about the pop group ABBA's 1977 Australian tour. It was directed by Lasse Hallstrm, who directed most of the group's videos. The Movie has become something of a cult film among ABBA fans. The film's release coincided with the release of ABBA: The Album, tha...
Stop Making Sense(1984) - This movie depicts a series of concerts that was used to promote the Talking Heads album "Speaking In Tongues". The songs that the group sang were combined with odd dancing, cool sets and peculiar visual ideas inspired by everything from Fred Astaire movies to Kabuki. This movie has oft-times been p...
Deep Rising(1998) - A group hijackers break in to a cruise ship, however they find nobody on board the ship. They soon find out something is on the ship and it's not human. Now the hijackers must escape the ship before they are eaten and killed by this monster.
Vampires(1998) - A vampire hunter, named Jack Crow, team is slaughtered by a vampire known as the master vampire, Valek. Jack now must find a relic known as the Berziers Cross before Valek does. If Valek finds this relic, it will allow vampires the ability to survive daylight with nothing in their in way to stop the...
The Clone Master(1978) - A scientist puts his study of cloning to the test by making clones of himself. Things get messy from there...
I'll Do Anything(1994) - A struggling actor named Matt Hobbs (Nick Nolte) sees his life get more complicated when his estranged former wife Beth (Tracey Ullman) drops off his estranged daughter Jeannie (Whittni Wright) under strange circumstances. Along the way, Hobbs befriends a producer named Burke Adler (Albert Brooks) a...
Death of a Cheerleader(1994) - Bright and ambitious teenager Angela Delvecchio just transferred to Santa Mira High School where she strides to three things: to be the best in life, become a writer like Danielle Steel, and to be friends with Stacy Lockwood, the most popular girl in the sophomore class. Stacy is beautiful and ric...
That Night(1992) - In 1961 Long Island, 10-year-old Alice Bloom is trying to understand just how love works only to be teased by her playmates. Along with that, she starts idolizing 17-year-old Sheryl O'Connor across the street by watching her from bedroom window and copying everything from her favorite record to the...
The Commitments(1991) - In the working class section of Northern Dublin, young Jimmy Rabbitte was always focused on the music business (at least in the matters of retail) and has very high aspirations of managing the world's greatest band...the only thing is he has one kind of music in mind: soul. After countless audition...
American Angels: Baptism Of Blood(1989) - Lisa (Jan McKenzie) wants to follow in the footsteps of her wrestler grandfather. She joins a female wrestling promotion called American Angels, and she finds that things will be rough.
Crazy People(1990) - Hello. Meet Emory Leeson, an advertising executive who is on the verge of a nervous breakdown and is up against a deadline. Feeling stressed out, he decides to do something that no one has done before: take a "truthful" approach in advertisments. Unfortunately, his colleague, Stephen finds that hi...
The Aurora Encounter(1986) - A tiny alien lands in the small town Aurora in Texas in the times of the Wild West. He flies around in his spaceship and checks out everything. While the kids are fascinated, their parents are rather sceptic and afraid. Ms. Peabels, teacher and new owner of the local paper, smells a good story and b...
Welcome to the Dollhouse(1995) - For many adolescents, junior high school is no fun...and for Dawn Wiener, a geeky seventh grader, it's a living hell. Neither pretty nor smart, she is constantly picked on by her cruel classmates (calling her mean names like Wienerdog and Ugly) as well as her teachers. At home, things are much worse...
Blondie and Dagwood: Second Wedding Workout(1989) - Blondie and Dagwood's 20th anniversary is coming up, and Dagwood has two conflicting projects: a renovation project on a building and his 20-year vow renewal. Everyone pitches in to work, but will everything turn out well in the end? The answer is revealed during their wedding!
Mikey(1992) - Although Mikey is just a little boy, he is capable of anything.... Every family Mikey lives with has a series of unexplained "accidents" and hence he's moved from home to home. After his original family die, accidently, Mikey is taken by authorities and placed into the care of adoptive parents. Of c...
Dance With A Stranger(1985) - Ruth Ellis lives with her 10-year old son Andy next to a night club. One night she meets David Blakely, and they start a love affair. However, for David with his upper-class background it is impossible to uphold the relationship. He leaves her, something which makes her very upset... So, she murdere...
Let's Scare Jessica to Death(1971) - Something is after Jessica. Something very cold, very wet... and very dead...
Slacker(1991) - A virtually plot-less look at a day in the life of the 20-something slackers of Austin, Texas. Directed by Richard Linklater (Dazed & Confused, Waking Life).
Little Criminals(1995) - The story is mainly about an eleven year old kid called Des. He and his friends do all kinds of illegal things like vandalism, stealing, lighting fires, mug people and using drugs. They do this because of a law which says that they cannot be charged until the age of twelve. When Des meets Cory, they...
Pokmon: The Rise of Darkrai(2007) - The tenth Pokemon movie and the first one of the Diamond & Pearl Saga. Ash and his friends are on their way to a Pokemon Contest in Alamos town when they come across Time-Space Tower. They find that something is giving both children and Pokemon horrible nightmares. Only the trainer Baron Alberto see...
99 and 44/100% Dead(1974) - A mobster named Uncle Frank Kelly (Edmond O'Brien) hires a hitman named Harry Crown (Richard Harris) to aide in a gang war. The rival gang kidnaps Harry's lover Buffy (Ann Turkel) and things get extremely heated.
The Mother(2003) - Problems arise when a 60 something woman(Anne Reid)begins having an affair with her daughter's 30 something boyfriend(Daniel Craig)
Finding Dory(2016) - In the sequel to the movie that was once the single best-selling animated film of all time the friendly-but-forgetful blue tang decides to leave the Great Barrier Reef to find her long-lost family, but things take a turn for the worst when Dory is kidnapped and sent to an aquarium in Los Angeles. Br...
Love and Pain and the Whole Damn Thing(1973) - A shy young American man(Timothy Bottoms)falls in love with a British spinster(Maggie Smith)while on vacation in Spain.
The Thing(2011) - A group of Norwegian and American scientist,stationed in Antarctica, discover a strange organism buried in the ice.This film is a prequel to the 1982 film.
House Of Flying Daggers(2004) - A romantic police captain breaks a beautiful member of a rebel group out of prison to help her rejoin her fellows, but things are not what they seem.
Saturday Night Sunday Morning(1961) - an angry young working class Briton(Albert Finney) lives his life wanting nothing more than mindless pleasure.His way of living eventually gets him into trouble as he impregnates the wife of a co-worker.
Arthur(2011) - Arthur Bach(Russell Band),a rich,often drunk,playboy, must marry his mother's assistant(Jennifer Garner)or lose his multi million dollar inheritance.Things become really complicated when Arthur falls in love with a free spirited woman named Naomi(Greta Gerwig).This film is a remake of the 1981 film...
Something Wild(1961) - A young rape victim (Carroll Baker)is saved from a suicide attempt by a mechanic(Ralph Meeker)who later imprisons her.
The Hearse(1980) - A woman(Trish Van Devere) begins to experiece strange things after moving into her late aunt's house.
Bare Essentials(1991) - Yuppie couple Gordon(Mark Lynn Baker) and Sydney(Lisa Hartman)get stranded on an island with a mysterious American man named Bill(Gregory Harrison)and his exotic island girlfriend Tiana(Charlotte Lewis).Things become complicated as Sydney falls for Bill and Gordon falls for Tiana.
White Palace(1990) - A wealthy 27 year old advertising executive(James Spader)has a passionate affair with a 40 something fast food waitress(Susan Sarandon).The couples differences in age and differences in class backgrounds eventually causes problems.
The Hero aka Bloomfield(1971) - Eitan, his yesterday's football hero waiting for tomorrow. A man who has nothing left but guts. He consults the unheroic prospects of having to find a new profession and having to face a loving woman who doesn't understand his problems.
The LEGO Batman Movie(2017) - There are big changes brewing in Gotham, but if Batman (Will Arnett) wants to save the city from the Joker's (Zach Galifianakis) hostile takeover, he may have to drop the lone vigilante thing, try to work with others and maybe, just maybe, learn to lighten up. Maybe his superhero sidekick Robin (Mic...
House of 1000 Corpses(2003) - In 1977, four people set out on a road trip to wright a book about roadside attractions. On the way they encounter several things that eventually lead to their death.
Malice(1993) - A tale about a happily married couple who would like to have children. Tracy teaches art, Andy's a college dean. Things are never the same after she is taken to hospital and operated upon by Jed, a "know all" doctor.
Local Hero(1983) - An American oil company sends a man to Scotland to buy up an entire village where they want to build a refinery. But things don't go as expected.
The Muppets' Wizard of Oz(2005) - It's the classic tale Muppets' style as Ashanti stars as Dorothy Gale living in Kansas who dreams of being a superstar singer, but all that's about to change when a tornado sends her to Oz and starts her journey to the Emerald City to meet the Wizard with her friends Scarecrow (Kermit), Tin Thing (G...
2001: A Space Odyssey(1968) - When humanity discovers a mysterious monolithic object beneath the surface of Earth's moon, a group of astronauts set off on a lunar quest with the artificially intelligent computer HAL 9000, who will stop at nothing to ensure the mission is completed... even if it means some or all of the crew will...
Ed And His Dead Mother(1993) - A mourning son makes a deal to reanimate his one year dead mother, however things turn into an unexpected direction.
Jingle Bells(1999) - As told by one of Santas merriest elves Jingles, this animated tale opens on a small farm where Beth, Tommy and their parents are all worried about finding the money to buy each other gifts. But when their Dad sells the one thing they care about most in order to give the kids store-bought presents,...
Tom & Jerry: A Nutcracker Tale(2006) - After Jerry and Tuffy see the local Christmas ballet, Jerry sees on the stage that magic things begin to happen including toys coming to life and a sparkling snow falling. Moreover one of the toys that comes to life is a dancing ballerina Jerry fanned upon during the show. Sure enough the ballerina...
Poison Ivy 2: Lily(1996) - Ivy may be gone, but her legacy lives on (and that's not necessarily a good thing) in this sexy thriller. Lily is a young woman from the Midwest who leaves behind her shattered life and travels to California to study art. Lily quickly discovers that one of her professors, Donald Falk, has taken a de...
North Shore(1987) - Before entering art school next autumn, Rick sets out to spend the summer surfing at Hawaii. He knows nothing about the local habits, what causes him some starting problems, but by chance he gets a room in the house of guru Chandler. He teaches him the difference between 'soul surfers' and those who...
Day Zero(2007) - The military draft is back, three best friends are drafted and given 30 days to report for duty. In that time, they're forced to confront everything they believe about courage, duty, love, friendship and honor.
Big Nothing(2006) - A frustrated, unemployed teacher joining forces with a scammer and his girlfriend in a blackmailing scheme.
Let It Be Me(1995) - Wanting to learn some dance moves in order to cut a mean rug with his beloved at their upcoming wedding, a young man finds nothing but trouble after he starts taking lessons from a gorgeous teacher.
The Boys & Girls Guide To Getting Down(2006) - Tongue-in-cheek look at 20-something singles clubbing and partying in L.A.; it's organized into 15 chapters from overview and preparation to partying and the morning after. Voice-over narration, charts and graphs, and visits to a research laboratory punctuate the story of a single night when groups...
Pat And Mike(1952) - Pat's a brilliant athlete, except when her domineering fiance is around. The lady's golf championship is in her reach until she gets flustered by his presence at the final holes. He wants them to get married and forget the whole thing, but she can't give up on herself that easily. She enlists the he...
Gaslight(1944) - Years after her aunt was murdered in her home, a young woman moves back into the house with her new husband. However, he has a secret that he will do anything to protect, even if it means driving his wife insane.
Love Jones(1997) - Darius Lovehall is a young black poet in Chicago who starts dating Nina Moseley, a beautiful and talented photographer. While trying to figure out if they've got a "love thing" or are just "kicking it," they hang out with their friend, talking about love and sex. Then Nina tests the strength of Dari...
Blue Valentine(2010) - Dean and Cindy live the quiet life in a modest neighbourhood. To the casual observer (and through flashbacks of their courtship several years earlier), everything seems normal, but upon closer examination, the couple is spiraling downward as their marriage slowly crumbles and neither husband nor wif...
The Wolfpack(2015) - Confined in an apartment from a New York housing project, the six Angulo brothers learned everything they know about the world through watching films and spend their time reenacting their favorite movies with intricate homemade costumes.
Appleseed (2004)(2004) - Growing out of the chaos of a global war, the city of Utopia is populated by humans and bioroids (artificial humans). On the surface, everything is harmonious, but tensions lurk. Into this seemingly perfect society comes a survivor of the wars, Deunan Knute, who carries a legacy that will turn out t...
The Comrades Of Summer(1992) - To teach a team of Russian wanna-be baseball players the finer points of the all-American game is no easy task, but for a grudgingly resentful, recently fired baseball manager from the States, the task is formidable. In fact, there are many times when he considers chucking the whole thing and going...
I Married A Monster From Outer Space(1958) - Aliens arrive on Earth to possess the bodies of humans. One of their first victims is a young man, whose new wife soon realizes something is wrong with him.
Private Lessons(1981) - Phillip Filmore is a naive, 15-year-old, preoccupied with sex, who develops a crush on Nicole Mallow, the new 30-something, French housekeeper and sitter to look after him when Phillip's father is out of town for the summer on a "business" trip. But Mr. Filmore's unscrupulous chauffeur, Lester Lewis...
Sin: The Movie(2000) - In Sin, Blade must unravel a series of mysterious kidnappings. As he delves into the city's merciless underworld, an elaborate mystery unfold; at is heart, the SinTEK corporation and its leader, the ruthless and beautiful Elexis Sinclair. A Brilliant biochemist, Sinclair will stop at nothing to achi...
Love With A Perfect Stranger(1986) - Beautiful wealthy American businesswoman meets eccentric Irishman on an Italian train, who sets out to woo her. What ensues is something neither imagined happening.
A Town Called Panic(2009) - Cowboy and Indian's only wish was to come up with a brilliant idea for Mr Horse's birthday, but when their plan ends up in utter disaster, they'll need to travel the world and back to make things right again.
Horrid Henry: The Movie(2011) - Horrid Henry finds himself doing things he never ever thought he'd do, and then some.
The Girl In A Swing(1988) - A London art broker goes to Copenhagen where he requires the services of a secretary fluent in Danish, English, and German. He falls deeply in love with the woman, despite the fact that he knows virtually nothing about her. She insists on not being married in a church, and after they are married, so...
Boys(1996) - Patty Vare falls off a horse and is found unconscious by preparatory school student John Baker. He takes her to his dormitory. As he quickly discovers, she is hiding from something. For John this becomes a road to maturity and for Patty, it's a way back to love and tenderness.
The Thomas Crown Affair(1968) - A debonair, adventuresome bank executive believes he has pulled off the perfect multi-million dollar heist, only to match wits with a sexy insurance investigator who will do anything to get her man.
The Mouse That Roared(1959) - An impoverished backward nation declares a war on the United States of America, hoping to lose, but things don't go according to plan.
Nothing Sacred(1937) - Certain she was dying from radium poisoning, Hazel Flagg (Carole Lombard) is delighted to learn from her doctor that it was a false alarm. But when dapper and desperate New York City reporter Wally Cook (Fredric March) shows up looking for a story about a young girl braving terminal illness, Hazel d...
Despicable Me(2010) - A man who delights in all things wicked, supervillain Gru (Steve Carell) hatches a plan to steal the moon. Surrounded by an army of little yellow minions and his impenetrable arsenal of weapons and war machines, Gru makes ready to vanquish all who stand in his way. But nothing in his calculations an...
The Nutty Professor (1963)(1963) - Julius Kelp (Jerry Lewis) is a college professor with a problem. Clumsy, awkward, inarticulate and unattractive, Julius is a hopeless case when it comes to women -- but he's desperate to impress beautiful student Stella (Stella Stevens). Fortunately, he does know something about chemistry and decide...
Pray TV(1982) - 1982 TV movie about a newly ordained minister(John Ritter)who takes a job working with a dynamic televangelist(Ned Beatty).The minister soon feels conflicted after discovering certain disheartening things about the evangelist.
The Return of Swamp Thing(1989) - Swamp Thing is back! But so is Dr. Arcane, who has a new science lab full of creatures transformed by genetic mutation and chooses Abby Arcane as his new object of affection.
Sexual Witchcraft(2011) - Sheri Williams and Carrie are sisters, and both are witches. When Carrie conjures Cleopatra so that the ancient queen can teach Sheri bedroom secrets to help her newlywed sister have a happy marriage, the duo get into a heap of trouble because people realize something strange is going on with the tw...
Lullaby Of Broadway(1951) - This is a 1951 musical starring Doris Day and Gene Nelson in the tale of a singer who visits New York and finds that things aren't what they seem.
Key Largo(1948) - A man visits his old friend's hotel and finds a gangster running things. As a hurricane approaches, the two end up confronting each other.
Viva Las Vegas(1964) - Lucky Jackson arrives in town with his car literally in tow ready for the first Las Vegas Grand Prix - once he has the money to buy an engine. He gets the cash easily enough but mislays it when the pretty swimming pool manageress takes his mind off things. It seems he will lose both race and girl, p...
Stagecoach(1939) - A group of people traveling on a stagecoach find their journey complicated by the threat of Geronimo and learn something about each other in the process.
Kermit's Swamp Years(2002) - At 12 years old, Kermit the Frog and best friends Goggles and Croaker travel outside their homes in the swamps of the Deep South to do something extraordinary with their lives.
The Whales Of August(1987) - Summer people in Maine: things are changing. Whales no longer pass close to the shore as they did during the youth of two elderly widowed sisters who have a seaside home where they've summered for 50 years. Libby is blind, contrary, and seemingly getting ready to die. Sarah is attentive to her siste...
Blondie On A Budget(1940) - Dagwood wants to join the trout club and Blondie wants a fur coat. Jealousy reigns when Dag's old girlfriend Joan shows up, but nothing else matters when a drawing at the movie theatre provides money for the coat.
Five Deadly Venoms(1978) - A kung-fu student is instructed by his dying teacher to track down five of the teacher's ex-students. Each of the five is equipped with a lethal martial arts skill, and the teacher fears this might be used for evil purposes. To make things more difficult for the student, not only does the teacher no...
The Plague Of The Zombies(1966) - Young workers are dying because of a mysterious epidemic in a little village in Cornwall. Doctor Thompson is helpless and asks professor James Forbes for help. The professor and his daughter Sylvia travel to Thomson. Terrible things happen soon, beyond imagination or reality. Dead people are seen ne...
Designing Woman(1957) - When Mike Hagen and Marilla Brown marry after a whirlwind romance on the west coast, they return to New York to find that they don't have much in common. She is a clothing designer who lives in a swanky apartment and whose friends are actors, artists and the like. He is a sports writer who likes to...
Terror In The Wax Museum(1973) - This is a rehash of old movies, starring the sculptor and manager of a mysterious wax museum. You can see the wax figures breathing.
The Sure Thing(1985) - A college student plans a cross-country trip to get laid, but ends up traveling with a young woman. They hate each other, so naturally...
Malibu Hot Summer(1981) - John Logan is a poor little rich boy. He learns to love from three nubile L.A. newcomers that will do anything to be introduced into the sizzling nightlife of the City of Angels. Portraying the Malibu beach life by day, and the L.A. club life by night, Sizzle Beach U.S.A. is a stunning insiders crit...
Mortuary(1983) - Convinced that her father's death was not accidental, a beautiful girl decides to investigate to find out the truth, aided by her boyfriend. Her sleuthing draws her to a local mortuary, where many secrets will be revealed.
Stone Cold Dead(1979) - A lady of the night can sell anything...even her life.
Chill Factor(1999) - If a new biological chemical weapon is exposed to temperatures over fifty degrees Fahrenheit, it'll do something very bad. Two men try to make sure that doesn't happen, and that it doesn't get stolen by a terrorist.
The War Of The Roses(1989) - A married couple try everything to get each other to leave the house in a vicious divorce battle.
The Beach(2000) - Twenty-something Richard travels to Thailand and finds himself in possession of a strange map. Rumours state that it leads to a solitary beach paradise, a tropical bliss - excited and intrigued, he sets out to find it.
Miracle on 34th Street(1947) - The story takes place between Thanksgiving Day and Christmas Day in New York City, and focuses on the impact of a department store Santa Claus who claims to be the real Santa is institutionalized as insane, a young lawyer decides to defend him by arguing in court that he is the real thing.
Storm Of The Century(1999) - A small village off the mainland is about to receive a huge winter storm. It won't be just another storm for them. A strange visitor named Andre Linoge comes to the small village and gives the residents havoc. He knows everything about them, and when he tells the truth about one of them, that person...
The Day Of The Locust(1975) - An art director in the 1930's falls in love and attempts to make a young woman an actress despite Hollywood who wants nothing to do with her because of her problems with an estranged man and her alcoholic father.
Our Time(1974) - Penfield was a New England girls school in 1955. The curriculum ranged from Latin to Etiquette .. From Shakespeare to Field Hockey. There were a few things the school didn't teach. That's what this movie is about.
Murph The Surf(1975) - The True Story of Two Miami Playboys Who Liked the Girls and the Good Life Enough to Turn Con Men and Pull Off the Biggest Job in History! And the Cops Knew It, But Couldn't Do a Thing About It!
Hustle(1975) - Phil Gaines is a bitter, cynical cop who investigates the case of a dead stripper/porno actress found on the beach. Gaines is experiencing a troubled relationship with a hooker, and things don't get any better when the dead girl's father launches his own investigation.
Nothing In Common(1986) - David Basner (Tom Hanks) is great with advertising and not so good with women, but his life is pretty good altogether. A spanner is thrown in the works, though, when his parents Max (Jackie Gleason) and Lorraine (Eva Marie Saint) split up. They each turn to him for support, making his life that much...
Star Trek: The Motion Picture(1979) - An alien phenomenon of unprecedented size and power is approaching Earth, destroying everything in its path. The only starship in range is the U.S.S. Enterprise--still in drydock after a major overhaul. As Captain Decker readies his ship and his crew to face this menace, the legendary Admiral James...
National Lampoon Goes to the Movies(1982) - National Lampoon Goes to the Movies is a 1982 National Lampoon anthology of three shorts spoofing everything from personal growth films, glossy soap operas, and police stories. In the first story "Growing Yourself", stars Peter Riegert as a confused family man who throws his wife out of the house in...
Creature(1998) - Based on a novel by Peter Benchley, this movie is about a shark-like monster terrorizing an island where a military base is located. Several people on the island, including a marine biologist, try to get things under control, but that proves to be difficult...
Jetsons: The Movie(1990) - In the late 21st century, Spacely Sprockets and Spindles has opened a new mining colony on an asteroid. The proposed project is meant to produce product at 1/10 the cost of making the items on Earth. However, the factory continues to be sabotaged by someone or something. As Cosmo Spacely (voiced by...
Shopping(1994) - Billy and Jo get their kicks from a special type of window-shopping (driving a car through the window and stealing everything inside.) These professional criminals are not in it for the money, but for the fun of it. When Billy gets released from prison, his rival Tommy has taken over the street. A f...
American Gothic(1988) - After their plane dies on a remote, deserted island, a group of 20-somethings stumble upon a home owned by puritanical Ma (Yvonne DeCarlo, "The Munsters") and Pa (Rod Steiger, "In the Heat of the Night"). Soon they meet Ma and Pa's adult children, who act like pre-teens. One by one, each of the st...
Date Movie(2006) - Julia Jones just dreams of one thing in her obese life, to have Napoleon Dynamite marry her. Her weight and looks get her nowhere in life Later on, her dad who works at a Greek diner says she should marry someone of the same heritage. When she meets the British man Grant Fockyourdoder they instantly...
Monsters Inc.(2001) - In a world where monsters live, the is a large factory known as Monsters Inc, which gathers the power source of the world, human screams. The only problem is that contact with human children is very toxic, and things turn bad when a 3-year-old girl escapes into the monster world!
The Girl Who Leapt Through Time(2006) - A young Japanese school girl named Makoto Konno, one day after school she falls on a small price of awkward metal. Soon she discovers she can travel through time or time leap She uses her at first for mundane and simple things however she learns that what she changes in the past can drastically ch...
Evan Almighty(2007) - This sequel to 2003's Bruce Almighty focuses on Bruce's TV rival, anchor Evan Baxter. Newly elected to Congress, Evan leaves the TV business and moves with his family to suburban northern Virginia with a campaign to "Change the World". Afterwards Evan notices strange things begining to happen. His a...
Wet Hot American Summer(2001) - August 18th, 1981. It's the last day for everyone at Camp Firewood and there is still a lot of unfinished business to do for everybody. But there is still time for arts & crafts, a little romance, and an assortment of activities. At the center of it all, camp director Beth tries to keep things toget...
Panic in Year Zero!(1962) - Harry Baldwin and his family leave the home to go on a camping trip, when they are on the road they notice an awkward flash of light. The hear various loose reports on the radio until the see a mushroom cloud hovering over what was once Los Angeles. With this Harry does everything he can to help his...
Things To Come(1936) - A story of 100 years: a decades-long second world war leaves plague and anarchy, then a rational state rebuilds civilization and tries space travel.
Children Shouldn't Play With Dead Things(1973) - Six friends dig up a corpse named Orville. They use it in a satanic ritual to make the dead rise from their graves.
Dial M For Murder(1954) - An ex-tennis pro carries out a plot to murder his wife. When things go wrong, he improvises a brilliant plan B.
Blood From The Mummy's Tomb(1971) - An archaelogical expedition brings back the coffin of an Egyptian queen known for her magic powers to London. Her spirit takes on the shape of a young girl and strange things starts to happen.
First Man Into Space(1959) - The first pilot to leave Earth's atmosphere lands, then vanishes; but something with a craving for blood prowls the countryside...
The Incredible Shrinking Man(1957) - Businessman Scott Carey and his wife are on vacation, off the California coast, when their boat runs into radioactive cloud. Scott is exposed to the cloud while is wife is inside the boat. At first everything appears to be okay but Scott starts various things: clothes nothing fitting, his wedding ri...
The Raiders Of Atlantis(1983) - Off the coast of Miami, Florida, salvagers trying to recover a Russian sub bring forth something bigger and more ancient instead.
Raw Meat(1973) - There's something pretty grisly going on under London in the Tube tunnels between Holborn and Russell Square. When a top civil servant becomes the latest to disappear down there Scotland Yard start to take the matter seriously. Helping them are a young couple who get nearer to the horrors undergroun...
Futureworld(1976) - Two reporters, Tracy and Chuck, get a message from a third one who discovered something about "Futureworld" and becomes killed before he could tell anyone about it. They visit Futureworld to find out what he knew.
High School Hellcats(1958) - The Hellcats are an all-female gang bent on bucking authority and terrorizing the schools by doing things like having a bad attitude toward their teachers and parents. When Joyce, a new student, moves into the neighborhood, she draws the attention of The Hellcats. Desperate for acceptance and unhapp...
Godsend(2004) - A couple agree to have their deceased son cloned, under the supervision of an enigmatic doctor but bizarre things start to happen years after his rebirth.
Shadows In An Empty Room(1976) - An Ottawa police captain searches for the person who poisoned his sister, who was attending the university in Montreal. So desperate is he for revenge that he begin to use his own brutal methods to find the killer. Soon he discovers that not everything is what he thought it was.
Psychos In Love(1987) - A strip-joint owner and a manicurist find that they have many things in common, the foremost being that they are psychotic serial killers. They fall in love and are happy being the family that slays together, until one day they come up against a plumber who also happens to be a cannibal.
Watchmen(2009) - The Film Is Set In An Alternate History 1985 At The Height Of The Cold War Between The United States And The Soviet Union As A Group Of Mostly Retired Superheroes Investigate An Apparent Conspiracy Against Them And They Uncover Something Even More Grandiose And Sinister.
The Birth of a Nation(1915) - The Civil War divides friends and destroys families, but that's nothing compared to the anarchy in the black-ruled South after the war.
Where the Wild Things Are(2009) - Where the Wild Things Are is a 2009 fantasy drama film directed by Spike Jonze and adapted from Maurice Sendak's 1963 children's book Where the Wild Things Are. It combines live action, performers in costumes, animatronics, and computer-generated imagery (CGI). The film stars Max Records, and featur...
An American In Paris(1951) - Three friends struggle to find work in Paris. However, things become more complicated when two of them fall in love with the same woman.
Million Dollar Mermaid(1952) - Biopic of Australian swimming champ and entertainer Annette Kellerman. After overcoming polio, Kellerman achieves fame and creates a scandal when her one-piece bathing suit is considered indecent.
Renegades(1989) - Buster McHenry works as an undercover agent for the local police. Currently he investigates on police corruption and is in big trouble. His task makes him break the law, he participates in a robbery. Things really screw up as not only two men are shot, but also an ancient indian spear is stolen and...
Snoopy's Reunion(1991) - The 34th animated Peanuts TV special takes a look at the time Charlie Brown first decided to adopt Snoopy after he decides that the best thing he could use in life is a dog.
In Her Shoes(2005) - The Feller sisters have nothing in common except for the same shoe size. Elder sister Rose is a straight-laced lawyer while younger Maggie is an irresponsible party girl. After an indiscretion with Rose's boyfriend, Maggie gets kicked out and not just from Rose's apartment, from her life as well. So...
You're the Greatest, Charlie Brown(1979) - Charlie Brown decides to enter the Junior Olympics at his school after it is revealed he is not going on vacation like he thought he would. The decathlon is the only thing left open, and Charlie Brown accepts the challenge (of course after everyone else there refused to take on such a tough event be...
He's Your Dog, Charlie Brown(1968) - When Snoopy begins causing mischief around the neighborhood, especially to the other kids, they all turn to Charlie Brown to do something. With nothing else to do, Charlie Brown decides to send Snoopy back to Daisy Hill Puppy Farm to get him trained. Because the trip is too long for one day, he and...
The Business of Being Born(2008) - Inspired by their own unique birthing experiences, executive producer Ricki Lake and director Abby Epstein team up for this documentary that provides a nation of mothers-to-be with insight into the process of childbirth and the various options available when preparing for the miraculous event of lif...
A Dirty Shame(2004) - Something is happening on Hartford Row and it's threatening the morals of the good people of Baltimore. At the center of it all is frigid housewife & mother Sylvia Stickles whose carnal urges are awakened after an accidental concussion where she meets tow-truck driver (and secret sexual healer) Ray-...
Nothing But The Truth(2008) - In Washington, D.C., a female reporter faces a possible jail sentence for outing a CIA agent and refusing to reveal her source.
The Cat in the Hat(1971) - On a cold rainy day, a brother and sister are left stuck at home with nothing to do. When their mother leaves them home for the day, claiming she'll be home at 3:30 sharp, a mysterious cat shows up and shows them how to have a little fun, much to the discouragement of the fish Mr. Karlos K. Krinkleb...
Quadrophenia(1979) - In 1960s London Jimmy, loathing his dead-end job and dead-end parents, lives for his scooter and his Mod mates. August Bank Holiday in Brighton looks like it will be great, with a chance to see his Vespa-riding hero Ace, do battle with the Rockers, and maybe get lucky with Steph. Sadly, after the we...
F/X2: The Deadly Art of Illusion(1991) - Rollie Tyler is asked by his girlfriend's ex-husband, a cop, to use his special-effects expertise to help catch a serial killer. However, when things go wrong and the cop is killed, he begins to suspect a setup and corruption within the police department. He calls on the help of his friend Leo McCar...
Chopper Chicks In Zombietown(1989) - Riding around on their motorbikes, a gang of tough women bikers are the only thing that stands between a crowd of Zombies, which have been accidentally let out of their secure cave (!), and those still alive in the town.
We Need To Talk About Kevin(2011) - Kevin's mother struggles to love her strange child, despite the increasingly vicious things he says and does as he grows up. But Kevin is just getting started, and his final act will be beyond anything anyone imagined.
To Kill a Mockingbird(1962) - In Maycomb, Alabama in the 1930's, Scout Finch and her brother Jem are just innocent children, but they are about to grow up and change to witness something special. Their lawyer father Atticus believes they should live in a town where racism and hate are not present and all should be treated equall...
The Fox(1967) - Based on D.H. Lawrence's novella about two young women - sickly, chattering Jill Banford and quiet, strong Ellen March - who are trying, hopelessly, to run a chicken farm in Canada. A gentle but powerful man named Paul Renfield who used to live on their farm returns and puts things in order. But his...
Something For Everyone(1970) - Konrad, a handsome country boy in post-war Austria, charms his way into a butler position at the castle of a widowed countess that lost her fortune. Before long the opportunistic boy is running the entire household. As he starts affairs with both the countess's son and the daughter of a whealthy bus...
Silver Linings Playbook(2012) - Life doesn't always go according to plan. Pat Solatano has lost everything - his house, his job, and his wife. He now finds himself living back with his parents after spending eight months in a state institution on a plea bargain. Pat is determined to rebuild his life, remain positive and reunite wi...
The Oogieloves in the Big Balloon Adventure(2012) - On Schluufy's birthday, the Oogieloves, Goobie, Zoozie, and Toofie, and their friends J. Edgar, Windy Window, and Ruffy, work on organizing a party. Everything is going as planned until J. Edgar trips and loses the last five magical balloons in all of Lovelyloveville, prompting The Oogieloves to set...
The Lion King 1(2004) - A re-telling of the original Lion King through the eyes of Timon and Pumbaa. We learn that Timon was originally the outcast in his colony of meerkat who wishes to make something of his life and Pumbaa was one of his only friends.
Good Advice(2001) - An investment banker loses everything and must discover what's important in life.
The Lord of the Rings: The Return of the King(2003) - Gandalf, Aragorn, Legolas, Gimli, Thoden, Gamling, and omer meet up with Merry, Pippin and Treebeard at Isengard. The group returns to Edoras, where Pippin looks into Saruman's recovered palantr, in which Sauron appears and invades his mind; Pippin tells him nothing regarding Frodo and the Ring....
Just My Luck(2006) - Ashley Albright is the most popular and luck girl in high school. It seems everywhere she goes she has the greatest strokes of luck and everything goes her way. This is in contrast to her boyfriend Jake Hardin who seems eternally plagued by bad luck and misfortune. During a masquerade party, Ashley...
Berserk!(1967) - Monica Rivers, is the owner and ringmaster of a traveling circus and who'll stop at nothing to draw bigger audiences. When a series of mysterious murders begins to occur and some of her performers die gruesomely, her profits soar. She hires high-wire walker Frank Hawkins, impressed by the handsome a...
The Pirates Who Don't Do Anything(2008) - George, Sedgwick, and Elliot are three cabin boys who are working on a pirate-themed dinner. They want to live their dreams of being great heroes but feel they are unattainable. After the receive a prophetic vision from an old man, they realize adventure is ahead for them. They soon wind up teleport...
Jonah: A Veggie Tales Movie(2002) - After a roadside accident causes the Veggie Family to take refuge at a french seafood restaurant, they seem to all want to blame each other. The group soon meets the Pirates Who Don't Do Anything who begin telling them the story of Jonah, a prophet from Israel who must deliver a message from God to...
Ed Gein(2000) - The story of Ed Gein, who dug up the corpses of over a dozen women and made things out of their remains before finally shooting two people to death and butchering their bodies like beef sides.
Cheaper By The Dozen 2(2005) - In the past two years, things have changed for the Baker family. Lorraine wishes to live in New York as she studies in college and Nora, their oldest daughter is now married to Bud McNaulty, who wants them to move to Houston after Bud's new job promotion. Feeling the family is starting to break apar...
Cloudy With A Chance of Meatballs(2009) - Flint Lockwood is a young inventor in the town of Swallow Falls who has always wanted to construct something spectacular. However, all of his inventions keep backfiring. His father who does not understand his talent works in a sardine store, and after the closing of the town's Sardine cannery, the...
The Toxic Avenger Part III(1989) - Subtitle: "The Last Temptation Of Toxie". Toxie finds he has nothing to do as a superhero, as he has ridden his city of evil. So he decides to go to work for a major corporation, which he discovers may be the evilest of all his adversaries.
The Johnsons(1992) - According to an ancient Indian tale a giant monster embryo residing in a crystal vase is predetermined to fertilize a blue-eyed woman. She will give birth to something evil to unleash horror and destruction upon human kind. Ugly septuplet brothers reproduced within the framework of mysterious geneti...
Enchanted(2007) - Princess Giselle lives in Andalasia, a fairy tale world devoid of problems. Animals sing, and things are always happily ever after. After her "true love" Prince Edward saves her from a troll, she decides to marry the next day and take the throne. Scheming to protect the throne, Queen Narisa, Edward'...
3, 2, 1...Frankie Go Boom(2012) - Frank Bartlett has been tortured, embarrassed, and humiliated by his brother Bruce -- usually on film -- his entire life. Now that Bruce is finally off drugs and has turned his life around, things should be different. They are not.
Melody Time(1948) - In the grand tradition of Disney's greatest musical classics, such as FANTASIA, MELODY TIME features seven classic stories, each enhanced with high-spirited music and unforgettale characters...A feast for the eyes and ears [full of] wit and charm...a delightful Disney classic with something for ever...
Not Another Teen Movie(2001) - A comedy by Joel Gallen. It is a parody of teen movies which have accumulated in Hollywood over the last few decades. While the general plot is based on Can't Hardly Wait, Pretty in Pink, She's All That, and 10 Things I Hate About You, the film is also filled with allusions to numerous other films i...
The Wedding Planner(2001) - When a wedding planner named Mary (Jennifer Lopez) is asked by her father to marry re-introduced childhood friend Massimo(Justin Chambers) she figures she only wants to focus on her career of becoming the partner for her company. Things change when she runs into a man named Steve Edison(Matthew McCo...
The Ladies' Man(2000) - Because of his salacious language, late-night radio advice-show host Leon Phelps, along with his sweet and loyal producer Julie, is fired from his Chicago gig. They can't find another job. About that time, two things happen: he gets a letter from a wealthy former lover who offers to take care of him...
Smokin' Aces(2006) - When a Las Vegas performer-turned-snitch named Buddy Israel decides to turn state's evidence and testify against the mob, it seems that a whole lot of people would like to make sure he's no longer breathing.
Prom Night(2008) - A remake of the 1980's film of the same name. In 2005 a teen witnesses the murder of her mother by an obsessed teacher. Three years later, as she attends her senior prom, the same teacher, Michael Fenton returns with a plot to kill her after she caused him to lose his job, and nothing is able to sto...
Failure To Launch(2006) - A thirtysomething slacker suspects his parents of setting him up with his dream girl so he'll finally vacate their home.
My Teacher Ate My Homework(1997) - A Grim Reaper appears in a spooky classroom then tales a tale about. A student named Jesse Hackett who hates his teacher Mrs Flink soon doomed to be trapped in the Shadow Zone. Jesse Hackett then finds a doll at a Store resembling his teacher Mrs. Fink and how things start to take a turn for the wor...
The Brink(2006) - A group of people follow up on some supernatural experiments done by Thomas Edison...Things get scary.
[Rec](2007) - A television reporter and cameraman follow emergency workers into a dark apartment building and are quickly locked inside with something terrifying.
Jack Brooks: Monster Slayer(2007) - As a child Jack Brooks witnessed the brutal murder of his family. Now a young man he struggles with a pestering girlfriend, therapy sessions that resolve nothing, and night classes that barely hold his interest. After unleashing an ancient curse, Jack's Professor undergoes a transformation into some...
School Spirit(1985) - The only thing keeping Billy Batson from the girl of his dreams is one little condom -- or rather the lack of one. Lucky Billy finds one at an all-night roadhouse -- but speeding back to his girl, he is killed in a head-on collision with a truck. Now invisible, Billy must find his sweetheart and rek...
A Force Of One(1979) - A team of undercover narcotics agents is conducting an investigation when things mysteriously begin to go haywire. One by one, the squad is eliminated by an assassin. To help discover the identity of the karate killer, the police enlist the aid of karate champion Matt Logan.
Something's Gotta Give(2003) - A swinger on the cusp of being a senior citizen with a taste for young women falls in love with an accomplished woman closer to his age.
Duplex(2003) - Alex Rose and Nancy Kendricks are a young, professional, New York couple in search of their dream home. When they finally find the perfect Brooklyn brownstone they are giddy with anticipation. The duplex is a dream come true, complete with multiple fireplaces, except for one thing: Mrs. Connelly, th...
Stealing Harvard(2002) - John (Jason Lee) is a hard-working guy who only wants to marry his longtime girlfriend Elaine (Leslie Mann). Elaine and John have vowed to marry once they save $30,000 for their dream house. Things are fine until John's sister calls to remind him of his promise to pay his niece's tuition, which cost...
Ninotchka(1939) - A stern Russian woman sent to Paris on official business finds herself attracted to a man who represents everything she is supposed to detest.
Trollhunter(2010) - A group of students investigates a series of mysterious bear killings, but learns that there are much more dangerous things going on. They start to follow a mysterious hunter, learning that he is actually a troll hunter.
The Razor's Edge(1984) - He had everything and wanted nothing. He learned that he had nothing and wanted everything. He saved the world and then it shattered. The path to enlightenment is as sharp and narrow as a razor's edge.
Another Chance(1989) - Soap star and playboy John Ripley was bouncing from bed to bed when he met Jackie. The beautiful cover girl was the newest client of his agent and best friend Russ Wilder. After falling for Jackie, John can't stop his old ways and loses her when he's caught in a compromising position. Things get wor...
Things(1989) - An impotent husband, driven by a fanatical desire to father children, forces his wife to undergo a dangerous experiment. The result: the birth of a multitude of monstrous THINGS.
Gotham(1988) - Eddie is a private detective. When a client asks him to help persuade his ex-wife to leave him alone, Eddie says yes. Nothing strange about that ?, well 'ex' refers to the fact that she died 10 years ago. Eddie thinks this will be an 'easy money' case, but soon falls for the beautiful woman who insi...
Raw Force(1982) - A group of martial arts students are en route to an island that supposedly is home to the ghosts of martial artists who have lost their honor. A Hitler lookalike and his gang are running a female slavery operation on the island as well. Soon, the two groups meet and all sorts of crazy things happen...
Monster-In-Law(2005) - The love life of Charlotte is reduced to an endless string of disastrous blind dates, until she meets the perfect man, Kevin. Unfortunately, his merciless mother will do anything to destroy their relationship.
The Sweetest Thing(2002) - A girl finds she is forced to educate herself on the etiquette of wooing the opposite sex when she finally meets Mr. Right.
What?(1972) - A young American woman (Sydne Rome) traveling through Italy finds herself in a strange Mediterranean villa where nothing seems right. Her visit becomes an absurd, decadent, oversexed version of "Alice in Wonderland", with Marcello Mastroianni as the maddest of mad hatters and Roman Polanski a kinky...
Sword Of Lancelot(1963) - Lancelot is King Arthur's most valued Knight of the Round Table and a paragon of courage and virtue. Things change, however, when he falls in love with Queen Guinevere.
With Six You Get Eggroll(1968) - Doris Day in her final film appearance plays a widowed mother with three sons who falls in love with her old flame a single dad (Brian Keith) with one daughter. After being married, they try everything to be one happy family.
Miracles(1986) - Roger and Jean learn the hard way that when you are meant to be together, nothing can keep you apart. The newly divorced couple keep running into one another (literally), and in the process, rediscover their love for one another.
The Bad Seed(1985) - Christine Penmark is a single mother raising her daughter Rachel Penmark. Everybody loves and adores Rachel however everything may not be as it seems. A series of deaths start centering around Rachel and Christine begins to question Rachel's childhoo
Caltiki, the Immortal Monster(1959) - A team of archaeologist explore some Mayan ruins to discover gelatinous blob monster that absorbs anything it comes in contact with. The group manages to stop it and save a piece of a creature. They return to Mexico City with and experiment with the creature. They discover that the creature expands...
Archer(1985) - During the 1860s, Dave Powers, apprentice to a horse trainer, volunteers to ride Archer to the Melbourne Cup race. Their start is 600 miles from Melbourne, and the journey is anything but easy. Of course, the pair have numerous adventures along the way, and in the end Archer competes in the Melbourn...
The Trip(1967) - After his wife leaves him, a disillusioned director dives into the drug scene, trying anything his friend suggests.
Thunder Alley (1967)(1967) - Stock car racer Tommy Callahan is forced to join Pete Madsen's thrill circus after his blackouts cause a fatal accident that gets him thrown off the circuit. He shows Pete's daughter Francie and her boyfriend Eddie Sands everything he knows about driving. Eddie takes up with Tommy's girl Annie Blain...
The Bedroom Window(1987) - Terry has an affair with his boss' wife. From his bedroom window, she sees a rape and murder attempt. Terry reports it to the police as if he saw it. Things get complicated.
Equestria Girls Friendship Games(2015) - As Canterlot High is preparing for the Friendship Games against Crystal Prep, The Student Six are slowing losing their magic powers and Sunset Shimmer suspects that this has something to do with the Twilight Sparkle of their universe.
Equestria Girls Legend of Everfree(2016) - When strange things have been happening at Camp Everfree, the Student Six (including human Twilight Sparkle) suspects that Equestrian magic is causing it.
Raffi: A Young Children's Concert with Raffi(1985) - The More We Get Together, You Gotta Sing, Six Little Ducks, Bumpin' Up And Down, Baa Baa Black Sheep, I've Been Working On the Railroad, Peanut Butter Sandwich, Brush Your Teeth, Y A Un Rat, Mr. Sun, Wheels On the Bush, Corner Grocery Store, Something In
Frog and Toad Together(1987) - Frog and Toad are best friendsthey do everything together. When Toad admires the flowers in Frog's garden, Frog gives him seeds to grow a garden of his own. When Toad bakes cookies, Frog helps him eat them. And when both Frog and Toad are scared, they are brave together. The School and Library Jour...
Night Of The Werewolf(1981) - An evil witch brings back to life the infamous Elizabeth Bathory, who was executed several hundred years previously for murdering young woman and bathing in their blood.
Pokmon the Movie: Hoopa and the Clash of Ages(2015) - Released to Japanese theaters in 2015 and aired in the US on Cartoon Network. When Ash, Pikachu, and their friends visit a desert city by the sea, they meet the Mythical Pokmon Hoopa, who has the ability to summon thingsincluding people and Pokmonthrough its magic ring. After a scary incident, t...
A Charlie Brown Valentine(2002) - Charlie Brown Valentine is the 40th animated television special based on characters from the Charles M. Schulz comic strip Peanuts. It features the Peanuts characters during the week leading up to Valentine's Day. Things turn hectic for the gang when Linus tries to get away from Sally as she continu...
Kung Fu Panda 2(2011) - In the sequel to the smash-hit film, Po and the Furious Five battle an evil white peacock ruler named Lord Shen who has a powerful weapon that he plans to use to conquer China. Meanwhile, Po discovers a terrifying secret about his past, and discovers that Shen may have something to do with it. Compa...
Bring It On: All or Nothing(2006) - Bring It On: All or Nothing (previously known as Bring It On Yet Again) is a 2006 American comedy film directed by Steve Rash and starring Hayden Panettiere and Solange Knowle
Space Buddies(2009) - The focus switched yet again to Buddha and his owner Sam who want to go to space and touch the moon. When Buddha can't go on a humans-only mission he and his buddies attend the test launch but stow away onto the ship. When things go wrong in orbit, it's up to them to save Earth.
The Lorax(2012) - 12-year-old Ted Wiggins lives in Thneedville, a walled city with nothing natural around. One day he surprises his environmentalist friend Audrey with a real tree. Wondering what's happened to nature he asks his grandmother Norma who tells him of the Once-ler. The Once-Ler tells him the story of Mayo...
Kirk Cameron's Saving Christmas(2014) - In a prime example of how to do everything wrong in a documentary film, Kirk Cameron stars as a fictionalized version of himself. In Saving Christmas, Cameron, after explaining his views on Christmas directly to the audience, tries to convince his fictional brother-in-law, played by the film's direc...
Almost Christmas(2016) - Walter Meyers is a retired automotive engineer who lost his wife Grace 10 months earlier. Now that the holiday season is here, he invites his four grown children and the rest of the family to his house for a traditional celebration. The family soon learns that they may not have everything in common...
Weekend Pass(1984) - Three rookie sailors who have just completed basic training are out on their first weekend pass. As they hit one bar after another, they soon forget everything the Navy ever taught them.
Daddy's Home 2(2017) - Brad and Dusty have become best friends since the events of the last film, and Dusty is now married to author Karen. The two decide to do away with separate Christmas celebrations and have a "together Christmas". Things get bad when Dusty's tough fighter pilot/astronaut father Kurt and Brad's overbe...
Nativity 3: Dude, Where's My Donkey?(2014) - Jeremy Shepherd is an Ofsted inspector who is the father of Lauren and is due to marry his fiance Sophie in New York. He is hit in the forehead by Mr Poppy's pet donkey Archie. He has amnesia and no memory of anything that happened before. Mr Poppy and the children have to get Mr Shepherd's memory...
Nothing like the Holidays(2008) - A Puerto Rican family in Chicago gather for their possibly last Christmas together.
Noelle(2019) - Noelle, Kris Kringles daughter is full of Christmas spirit and holiday fun, but wishes she could do something important like her beloved brother Nick, who will take over from their father this Christmas. When Nick is about to crumble like a gingerbread cookie from all the pressure, Noelle sugge...
Wild Things 2(2004) - Sequel to the hot film Wild Things, Wild Things 2 sees teenage bad girls Maya and Britney go on a sex and killing spree to win millions.
The Emperor's New Groove 2: Kronk's New Groove(2005) - Kronk desperately tries to find ways to impress his dad, whom he can never please. But when things go wrong, Kronk kicks into comical gear and discovers the true riches in life are his friends and being "true to your groove".
Annie(2014) - The third film adaptation of the famous musical now given a modern theme and taking place in the ghettos of Harlem New York. Annie is a foster kid who lives his her foster mother Colleen Hannigan who spends all day doing nothing but drinking and trying to snag a sweetheart. She later meets mayor can...
Vampires Suck(2010) - A spoof of vampire-themed movies. Teenager, Becca finds herself torn between 2 boys. As she and her friends wrestle with a number of different dramas, everything comes to a head at their prom.
Red The Half Breed(1970) - A half-cast used cars salesman wants anything from the white society and is ready to do anything to get it. But when he is accused of murdering his half-sister who was killed with his rifle, he flees to an indian village. He doesn't feel any more at home there than in the white city. He decides to g...
That Lucky Touch(1975) - A European arms dealer meets a liberated woman journalist, who is writing a story about the ridiculous things men do with the armaments during War Games meeting. The two meet and sparks fly, and a rather simple love story ensues.
Unplanned(2019) - All Abby Johnson ever wanted to do was help women. As one of the youngest Planned Parenthood clinic directors in the nation, she believed in a woman's right to choose. Until the day she saw something that changed everything.
Rurouni Kenshin: The Final(2021) - Kenshin Himura (Takeru Satoh) is a legendary swordsman. After the Meiji Restoration, he has stopped killing with the sword. He tries to live a peaceful life with Kaoru Kamiya who runs a swordsmanship school in the village. Things change. Akabeko Restaurant, which is Kenshin Himuras favorite place t...
https://myanimelist.net/anime/32491/Kanojo_to_Kanojo_no_Neko__Everything_Flows -- Slice of Life, Psychological, Romance
https://myanimelist.net/manga/96573/Something_About_Us
100 Things (2018) ::: 6.4/10 -- 100 Dinge (original title) -- 100 Things Poster Best friends Toni and Paul decide to relinquish all of their belongings for 100 days, whereby they receive one of their items back on each day. During this challenge the two realize, that ... S Director: Florian David Fitz Writer: Florian David Fitz
100 Things (2018) ::: 6.4/10 -- 100 Dinge (original title) -- 100 Things Poster Best friends Toni and Paul decide to relinquish all of their belongings for 100 days, whereby they receive one of their items back on each day. During this challenge the two realize, that ... S Director: Florian David Fitz Writer: Florian David Fitz
101 Reykjavk (2000) ::: 6.8/10 -- Not Rated | 1h 28min | Comedy, Romance | 1 June 2000 (Iceland) -- Will the 30 y.o. Hlynur ever move out of his mother's apartment in Reykjavk? Social welfare keeps him passive but things change when his mother's Spanish friend, Lola, arrives and stays through Xmas and New Year's Eve. Director: Baltasar Kormkur Writers: Hallgrmur Helgason (novel), Baltasar Kormkur
10 Things I Hate About You (1999) ::: 7.3/10 -- PG-13 | 1h 37min | Comedy, Drama, Romance | 31 March 1999 (USA) -- A pretty, popular teenager can't go out on a date until her ill-tempered older sister does. Director: Gil Junger Writers: Karen McCullah, Kirsten Smith
10 Things I Hate About You ::: TV-PG | 30min | Comedy | TV Series (19992010) -- Based on the same-named hit movie from 1999 that starred Heath Ledger and Julia Stiles, this half-hour series returns to Padua High, where newcomers Kat and Bianca Stratford attempt to navigate the popular crowd. Creator:
12:01 (1993) ::: 6.8/10 -- PG-13 | 1h 32min | Comedy, Sci-Fi, Thriller | TV Movie 5 July 1993 -- A man likes a woman at work. He sees her get murdered. He gets drunk and zapped at 12:01AM. Next morning she's back and everything is exactly like the day before. The time loops gives him chances to save her. Director: Jack Sholder Writers:
28 Weeks Later (2007) ::: 7.0/10 -- R | 1h 40min | Drama, Horror, Sci-Fi | 11 May 2007 (USA) -- Six months after the rage virus was inflicted on the population of Great Britain, the US Army helps to secure a small area of London for the survivors to repopulate and start again. But not everything goes according to plan. Director: Juan Carlos Fresnadillo Writers:
2 or 3 Things I Know About Her (1967) ::: 6.8/10 -- 2 ou 3 choses que je sais d'elle (original title) -- 2 or 3 Things I Know About Her Poster A day in the life of a Parisian housewife/prostitute, interspersed with musings on the Vietnam War and other contemporary issues. Director: Jean-Luc Godard Writers: Catherine Vimenet (letter), Jean-Luc Godard Stars:
3 (2010) ::: 6.7/10 -- Unrated | 1h 59min | Comedy, Drama, Romance | 23 December 2010 -- 3 Poster -- A Berlin-set drama centered on a 40-something couple who, separately, fall in love with the same man. Director: Tom Tykwer Writer:
666 Park Avenue ::: TV-MA | 1h | Drama, Fantasy, Horror | TV Series (20122013) -- At the 203 apartments Drake, NYC, residents are granted one wish - any wish. But beware of the price. There's something supernatural and evil about The Drake that only the owners, Gavin and Olivia. know about/control. Creator:
Aarya -- 51min | Crime, Drama, Thriller | TV Series (2020 ) ::: When her world suddenly turns upside down, will Aarya become the very thing she hated?How far will she go to survive and protect her family? Creators: Ram Madhvani, Sandeep Modi
Adam Ruins Everything ::: TV-14 | 30min | Animation, Comedy, History | TV Series (2015 ) -- Iconoclastic Adam Conover from CollegeHumor turns life as we know it on its ear by showing us how unnecessary, and sometimes horrible, things we think we know to be real and true really are. Stars:
Adu (2020) ::: 6.6/10 -- Ad (original title) -- Adu Poster -- Three people, three stories, one thing in common: Africa. Director: Salvador Calvo Writer: Alejandro Hernndez
A Family Thing (1996) ::: 7.0/10 -- PG-13 | 1h 49min | Comedy, Drama | 29 March 1996 (USA) -- Earl Pilcher, Jr., runs an equipment rental outfit in Arkansas, lives with his wife and kids and parents, and rarely takes off his gimme cap. His mother dies, leaving a letter explaining ... S Director: Richard Pearce Writers:
A Funny Thing Happened on the Way to the Forum (1966) ::: 6.9/10 -- Approved | 1h 39min | Comedy, Musical | 16 October 1966 (USA) -- A wily Roman slave schemes to earn his freedom by romantically uniting his master with a courtesan. But matters get complicated and he ends up dragging in his neighbors around him, leading to chaos. Director: Richard Lester Writers:
Alita: Battle Angel (2019) ::: 7.3/10 -- PG-13 | 2h 2min | Action, Adventure, Sci-Fi | 14 February 2019 (USA) -- A deactivated cyborg's revived, but can't remember anything of her past and goes on a quest to find out who she is. Director: Robert Rodriguez Writers: James Cameron (screenplay by), Laeta Kalogridis (screenplay by) | 1
All of Me (1984) ::: 6.7/10 -- PG | 1h 33min | Comedy, Fantasy, Romance | 21 September 1984 (USA) -- A dying millionaire has her soul transferred into a younger, willing woman. However, something goes wrong, and she finds herself in her lawyer's body - together with the lawyer. Director: Carl Reiner Writers:
All or Nothing (2002) ::: 7.5/10 -- R | 2h 8min | Drama | 18 October 2002 (UK) -- In a poor working class London home Penny's love for her partner, taxi-driver Phil, has run dry, but when an unexpected tragedy occurs, they and their local community are brought together, and they rediscover their love. Director: Mike Leigh Writer: Mike Leigh
All or Nothing: Manchester City -- Not Rated | 50min | Documentary, Reality-TV, Sport | TV Series (2018 ) ::: Legendary coach Pep Guardiola leads his premiership football team through the 2017/18 season. Stars: Sergio Agero, Txiqui Beguiristain, Claudio Bravo | See full cast &
All or Nothing: Tottenham Hotspur ::: TV-14 | 46min | Documentary, Sport | TV Series (2020) -- An inside look at the 2019/20 season of the Premier League team Tottenham Hotspur. Stars: Tom Hardy, Jos Mourinho, Daniel Levy
All Over the Guy (2001) ::: 6.5/10 -- R | 1h 35min | Comedy, Romance | 7 March 2002 (Australia) -- "All Over The Guy" is a contemporary romantic comedy about the quest to find the "one" when "the one" doesn't know he's the "one." It explores the unlikely pairing of two 20-somethings ... S Director: Julie Davis Writer:
All the Bright Places (2020) ::: 6.5/10 -- TV-MA | 1h 47min | Drama, Romance | 28 February 2020 (USA) -- The story of Violet and Theodore, who meet and change each other's lives forever. As they struggle with the emotional and physical scars of their past, they discover that even the smallest places and moments can mean something. Director: Brett Haley Writers:
All Watched Over by Machines of Loving Grace ::: 1h | Documentary | TV Mini-Series (2011) Episode Guide 3 episodes All Watched Over by Machines of Loving Grace Poster A series of films about how humans have been colonized by the machines we have built. Although we don't realize it, the way we see everything in the world today is through the eyes of the computers. Stars: Adam Curtis, Stewart Brand, Peder Anker
Alpha Dog (2006) ::: 6.9/10 -- R | 2h 2min | Biography, Crime, Drama | 12 January 2007 (USA) -- Johnny and a couple pals kidnap Jake's 15-year-old brother, Zach, then assigns his buddy Frankie to be Zach's minder. They develop a brotherly friendship. Zach parties with his captors as things begin to spin out of control. Director: Nick Cassavetes Writer:
America America (1963) ::: 7.8/10 -- Approved | 2h 54min | Drama | 17 June 1964 (France) -- A young Greek stops at nothing to secure a passage to America. Director: Elia Kazan Writer: Elia Kazan
American Honey (2016) ::: 7.0/10 -- R | 2h 43min | Adventure, Drama, Romance | 14 October 2016 (UK) -- A teenage girl with nothing to lose joins a traveling magazine sales crew, and gets caught up in a whirlwind of hard partying, law bending and young love as she criss-crosses the Midwest with a band of misfits. Director: Andrea Arnold Writers:
A Million Little Things ::: TV-14 | 43min | Comedy, Drama, Romance | TV Series (2018 ) -- A group of friends becomes motivated to living fuller lives after the unexpected death of a close friend. Creator: D.J. Nash
An American in Paris (1951) ::: 7.2/10 -- Passed | 1h 54min | Drama, Musical, Romance | 11 November 1951 (USA) -- Three friends struggle to find work in Paris. Things become more complicated when two of them fall in love with the same woman. Director: Vincente Minnelli Writers: Alan Jay Lerner (story by), Alan Jay Lerner (screen play by)
Ancient Aliens ::: TV-PG | 42min | Documentary, Fantasy, History | TV Series (2009 ) -- Science and mythology - and how they are the same thing. Creator: Kevin Burns
Andhadhun (2018) ::: 8.3/10 -- Not Rated | 2h 19min | Crime, Drama, Music | 5 October 2018 (USA) -- A series of mysterious events change the life of a blind pianist, who must now report a crime that he should technically know nothing of. Director: Sriram Raghavan Writers: Arijit Biswas, Yogesh Chandekar | 4 more credits
And Now for Something Completely Different (1971) ::: 7.6/10 -- PG | 1h 28min | Comedy | 22 August 1972 (USA) -- An anthology of the best sketches from the first and second seasons of Monty Python's Flying Circus (1969). Director: Ian MacNaughton Writers: Graham Chapman (screen foreplay & conception), John Cleese (screen foreplay & conception) | 4 more credits Stars:
Anomalisa (2015) ::: 7.3/10 -- R | 1h 30min | Animation, Comedy, Drama | 11 March 2016 (UK) -- A man crippled by the mundanity of his life experiences something out of the ordinary. Directors: Duke Johnson, Charlie Kaufman Writer: Charlie Kaufman
Another Thin Man (1939) ::: 7.5/10 -- Passed | 1h 43min | Comedy, Crime, Mystery | 17 November 1939 (USA) -- An explosives manufacturer suspects a young man is out to kill him. He calls in new parents Nick and Nora to sort things out. Director: W.S. Van Dyke (as W.S. Van Dyke II) Writers: Frances Goodrich (screen play), Albert Hackett (screen play) | 1 more
Antichrist (2009) ::: 6.6/10 -- Not Rated | 1h 48min | Drama, Horror, Thriller | 20 May 2009 (Denmark) -- A grieving couple retreat to their cabin in the woods, hoping to repair their broken hearts and troubled marriage, but nature takes its course and things go from bad to worse. Director: Lars von Trier Writer:
Anything for Jackson (2020) ::: 6.4/10 -- Not Rated | 1h 37min | Horror | 3 December 2020 (USA) -- A bereaved Satanist couple kidnap a pregnant woman so they can use an ancient spellbook to put their dead grandson's spirit into her unborn child but end up summoning more than they bargained for. Director: Justin G. Dyck Writer:
A Place Further Than the Universe ::: Sora yori mo Tooi Basho (original title) 23min | Animation, Adventure, Comedy | TV Series (2018- ) Episode Guide 13 episodes A Place Further Than the Universe Poster Mari Tamaki is in her second year of high school and wants to start something. It's then that she meets Shirase, a girl with few friends who's considered weirdo by the rest of the class and... S Stars: Inori Minase, Kana Hanazawa, Yuka Iguchi
Arsenic and Old Lace (1942) ::: 8.0/10 -- Not Rated | 1h 58min | Comedy, Crime, Thriller | 6 October 1944 -- Arsenic and Old Lace Poster -- A writer of books on the futility of marriage risks his reputation when he decides to get married. Things get even more complicated when he learns on his wedding day that his beloved maiden aunts are habitual murderers. Director: Frank Capra
Avengers: Age of Ultron (2015) ::: 7.3/10 -- PG-13 | 2h 21min | Action, Adventure, Sci-Fi | 1 May 2015 (USA) -- When Tony Stark and Bruce Banner try to jump-start a dormant peacekeeping program called Ultron, things go horribly wrong and it's up to Earth's mightiest heroes to stop the villainous Ultron from enacting his terrible plan. Director: Joss Whedon Writers:
A Very Merry Mix-Up (2013) ::: 6.9/10 -- TV-G | 1h 27min | Comedy, Drama, Family | TV Movie 10 November 2013 -- Alice is set to meet her future in-laws for the first time, but things don't go according to plan. Director: Jonathan Wright Writer: Barbara Kymlicka
Baby Daddy ::: TV-14 | 22min | Comedy, Drama, Family | TV Series (20122017) -- A 20-something bachelor bartender becomes an unlikely parent when an ex-girlfriend leaves a baby girl on his doorstep. Creator: Dan Berendsen
Babylon 5: The River of Souls (1998) ::: 6.7/10 -- 1h 34min | Action, Adventure, Drama | TV Movie 8 November 1998 -- A group of Soul Hunters come to Babylon 5 demanding the return of something that was stolen from them. Director: Janet Greek Writers: J. Michael Straczynski (creator), J. Michael Straczynski Stars:
Battle for Terra (2007) ::: 6.5/10 -- Terra (original title) -- Battle for Terra Poster -- A peaceful alien planet faces annihilation, as the homeless remainder of the human race sets its eyes on Terra. Mala, a rebellious Terrian teenager, will do everything she can to stop it. Director: Aristomenis Tsirbas Writers:
Battle Ground 625 (2005) ::: 7.7/10 -- Welkkeom tu Dongmakgol (original title) -- Battle Ground 625 Poster Soldiers from both sides of the Korean divide live among villagers who know nothing of the war. Director: Kwang-Hyun Park Writers: Jin Jang (play), Joong Kim | 1 more credit Stars:
Beats (2019) ::: 7.1/10 -- Not Rated | 1h 41min | Comedy, Crime, Drama | 26 June 2020 (USA) -- Two teenage boys in Scotland in 1994, best friends with no control over their lives, risk everything to attend an illegal rave, hoping for the best night of their boring lives. Director: Brian Welsh Writers:
Beat the Devil (1953) ::: 6.5/10 -- Approved | 1h 29min | Action, Adventure, Comedy | 17 December 1953 -- Beat the Devil Poster -- On their way to Africa are a group of rogues who hope to get rich there, and a seemingly innocent British couple. They meet and things happen... Director: John Huston Writers:
Beautiful Thing (1996) ::: 7.5/10 -- R | 1h 30min | Comedy, Drama, Romance | 9 October 1996 (USA) -- Jamie is a shy teenager, often bullied at school. His neighbour Ste has a rough time at home, being beaten by his father and brother. This issues bring them together and they find that what they feel for each other is more than friendship. Director: Hettie Macdonald Writers: Jonathan Harvey, Jonathan Harvey (play)
Beavis and Butt-Head ::: TV-14 | 15min | Animation, Comedy, Music | TV Series (19932011) -- Animated MTV series about two teenage heavy-metal music fans who occasionally do idiotic things because they're bored. For them, everything is "cool" or "sucks." Creator:
Becker ::: TV-PG | 30min | Comedy | TV Series (19982004) -- Dr. John Becker goes through his daily routine of being a doctor, stopping at his favorite diner, and other various situations, all the while hating life and everything around him. Creator:
Before I Fall (2017) ::: 6.5/10 -- PG-13 | 1h 38min | Drama, Fantasy, Mystery | 3 March 2017 (USA) -- February 12 is just another day in Sam's charmed life, until it turns out to be her last. Stuck reliving her last day over and over, Sam untangles the mystery around her death and discovers everything she's losing. Director: Ry Russo-Young Writers:
Before I Go to Sleep (2014) ::: 6.4/10 -- R | 1h 32min | Drama, Mystery, Thriller | 31 October 2014 (USA) -- A woman wakes up every day, remembering nothing as a result of a traumatic accident in her past. One day, new terrifying truths emerge that force her to question everyone around her. Director: Rowan Joffe Writers:
Being Human ::: TV-14 | 44min | Drama, Fantasy, Horror | TV Series (20112014) -- Three twenty-somethings share a house and try to live a normal life despite being a ghost, a werewolf, and a vampire. Creators: Jeremy Carver, Anna Fricke
Better Things ::: TV-MA | 22min | Comedy, Drama | TV Series (2016 ) -- An actress raises her three daughters while juggling the pressures of working in Hollywood and being a single parent. Creators: Pamela Adlon, Louis C.K.
Big Daddy (1999) ::: 6.4/10 -- PG-13 | 1h 33min | Comedy, Drama | 25 June 1999 (USA) -- A lazy law school grad adopts a kid to impress his girlfriend, but everything doesn't go as planned and he becomes the unlikely foster father. Director: Dennis Dugan Writers:
Big Nothing (2006) ::: 6.8/10 -- R | 1h 26min | Comedy, Crime, Thriller | 1 December 2006 (UK) -- A frustrated, unemployed professor joins forces with a scammer and a friend of his in a blackmailing scheme. Director: Jean-Baptiste Andrea Writers: Jean-Baptiste Andrea, William Rosenfeld (as Billy Asher)
Black Books ::: TV-PG | 25min | Comedy | TV Series (20002004) -- Bernard Black runs a book shop, though his customer service skills leave something to be desired. He hires Manny as an employee. Fran runs the shop next door. Between the three of them many adventures ensue. Creator:
Blind Date (2015) ::: 6.6/10 -- Un peu, beaucoup, aveuglment! (original title) -- Blind Date Poster -- He is a dedicated workaholic who lives and breathes his work. He prefers nothing more than silence. She is an accomplished pianist working on her big-break concert. To her, music and sound ... S Director: Clovis Cornillac
BoJack Horseman ::: TV-MA | 25min | Animation, Comedy, Drama | TV Series (20142020) -- BoJack Horseman was the star of the hit television show "Horsin' Around" in the '80s and '90s, now he's washed up, living in Hollywood, complaining about everything, and wearing colorful sweaters. Creator:
BoJack Horseman ::: TV-MA | 25min | Animation, Comedy, Drama | TV Series (2014-2020) Episode Guide 77 episodes BoJack Horseman Poster -- BoJack Horseman was the star of the hit television show "Horsin' Around" in the '80s and '90s, now he's washed up, living in Hollywood, complaining about everything, and wearing colorful sweaters. Creator:
Boyka: Undisputed (2016) ::: 7.0/10 -- Boyka: Undisputed IV (original title) -- Boyka: Undisputed Poster -- In the fourth installment of the fighting franchise, Boyka is shooting for the big leagues when an accidental death in the ring makes him question everything he stands for. Director: Todor Chapkanov Writers:
Bridget Jones's Baby (2016) ::: 6.5/10 -- R | 2h 3min | Comedy, Drama, Romance | 16 September 2016 (USA) -- Forty-something and single again, Bridget decides to focus on her job and surround herself with friends. In a twist, she finds herself pregnant, but with one hitch - she can only be fifty percent sure of the identity of her baby's father. Director: Sharon Maguire Writers:
Bright Young Things (2003) ::: 6.6/10 -- R | 1h 42min | Comedy, Drama, War | 3 October 2003 (UK) -- An adaptation of Evelyn Waugh's novel "Vile Bodies", is a look into the lives of a young novelist, his would-be lover, and a host of young people who beautified London in the 1930s. Director: Stephen Fry Writers:
Bubba Ho-Tep (2002) ::: 7.0/10 -- R | 1h 32min | Comedy, Fantasy, Horror | 10 October 2003 (USA) -- Elvis Presley and a black "JFK" stay in a nursing home where nothing happens - until a wayward Egyptian mummy comes and sucks out the old people's souls thru their a-holes. The two decide to fight back. Director: Don Coscarelli Writers:
Bullet (1996) ::: 6.5/10 -- R | 1h 36min | Action, Crime, Drama | 31 May 1996 (Italy) -- Paroled after 8 years in prison, Bullet's picked up by his brother and a friend. Bullet assaults a drug dealer and two customers. Things escalate. Director: Julien Temple Writers: Mickey Rourke (as 'Sir' Eddie Cook), Bruce Rubenstein Stars:
BUtterfield 8 (1960) ::: 6.4/10 -- Not Rated | 1h 49min | Drama, Romance | 4 November 1960 (USA) -- A beautiful New York model and socialite moonlights as a call-girl, but all things change when she falls for a married man and the consequences are tragic. Director: Daniel Mann Writers:
Call Girl (2012) ::: 6.5/10 -- 2h 20min | Drama, Thriller | 9 November 2012 (Sweden) -- A young girl is recruited from the bottom rung of society into a ruthless world where power can get you anything. Director: Mikael Marcimain Writer: Marietta von Hausswolff von Baumgarten Stars:
Cassandra's Dream (2007) ::: 6.7/10 -- PG-13 | 1h 48min | Crime, Drama, Romance | 18 January 2008 (USA) -- The tale of two brothers with serious financial woes. When a third party proposes they turn to crime, things go badly and the two become enemies. Director: Woody Allen Writer:
Cautious Hero: The Hero Is Overpowered but Overly Cautious ::: Shinch ysha ~ kono ysha ga ore TUEEE kuse ni shinch sugiru ~ (original tit ::: TV-14 | 23min | Animation, Action, Adventure | TV Series (2019- ) Episode Guide 12 episodes Cautious Hero: The Hero Is Overpowered but Overly Cautious Poster The goddess Rista summons a hero to help her hard mode video game-like world. The hero, Seiya, is exceptional in every way, but he is incredibly cautious. He does things like buy three sets... S Stars:
Certified Copy (2010) ::: 7.3/10 -- Copie conforme (original title) -- Certified Copy Poster -- In Tuscany to promote his latest book, a middle-aged British writer meets a French woman who leads him to the village of Lucignano. While there, a chance question reveals something deeper. Director: Abbas Kiarostami Writers:
Chasing Amy (1997) ::: 7.2/10 -- R | 1h 53min | Comedy, Drama, Romance | 18 April 1997 (USA) -- Holden and Banky are comic book artists. Everything's going good for them until they meet Alyssa, also a comic book artist. Holden falls for her, but his hopes are crushed when he finds out she's a lesbian. Director: Kevin Smith Writer:
Chuck ::: TV-14 | 43min | Action, Comedy, Drama | TV Series (20072012) -- When a twenty-something computer geek inadvertently downloads critical government secrets into his brain, the C.I.A. and the N.S.A. assign two agents to protect him and exploit such knowledge, turning his life upside down. Creators:
Cloudy with a Chance of Meatballs (2009) ::: 6.9/10 -- PG | 1h 30min | Animation, Adventure, Comedy | 18 September 2009 (USA) -- A local scientist is often regarded as a failure until he invents a machine that can make food fall from the sky. But little does he know, that things are about to take a turn for the worst. Directors: Phil Lord, Christopher Miller Writers:
Codename: Kids Next Door ::: TV-Y7 | 30min | Animation, Action, Adventure | TV Series (20022008) The adventures of a group of ten-year-old friends who fight for the right to do everything that adults restrict from them. Creator: Tom Warburton Stars:
Coherence (2013) ::: 7.2/10 -- Not Rated | 1h 29min | Drama, Horror, Mystery | 6 August 2014 (USA) -- Strange things begin to happen when a group of friends gather for a dinner party on an evening when a comet is passing overhead. Director: James Ward Byrkit Writers: James Ward Byrkit (screenplay by), James Ward Byrkit (story by) | 1
Cold Feet ::: TV-PG | 45min | Comedy, Drama, Romance | TV Series (1997 ) -- The show follows the lives of 30-something couples Adam and Rachel, Pete and Jenny, David and Karen as they navigate love and life in Manchester. Creator:
Collateral Beauty (2016) ::: 6.8/10 -- PG-13 | 1h 37min | Drama, Romance | 16 December 2016 (USA) -- Retreating from life after a tragedy, a man questions the universe by writing to Love, Time, and Death. Receiving unexpected answers, he begins to see how these things interlock and how even loss can reveal moments of meaning and beauty. Director: David Frankel Writer:
Compliance (2012) ::: 6.4/10 -- R | 1h 30min | Crime, Drama, Thriller | 26 September 2012 (France) -- A normal Friday service at a fast food restaurant becomes interrupted by a police officer who claims an employee stole from a customer, but something more sinister is going on. Director: Craig Zobel Writer:
Constantine (2005) ::: 7.0/10 -- R | 2h 1min | Action, Fantasy, Horror | 18 February 2005 (USA) -- Supernatural exorcist and demonologist John Constantine helps a policewoman prove her sister's death was not a suicide, but something more. Director: Francis Lawrence Writers:
Content Cop ::: TV-MA | 20min | Documentary, Comedy, Crime | TV Series (2015 ) In an effort to bring justice to the YouTube community, former police officer Ian Carter takes on the title of "Content Cop". Using his old police uniform and raw wit, Ian sets out to stop the creators that bring nothing but discord to his online city. Stars: Ian Carter, Calvin Vail, Bryan Le
Crashing ::: TV-MA | 30min | Comedy | TV Series (2016) -- A comedy series following the lives of six 20- and 30-somethings living together as property guardians of a large, disused hospital. Creator: Phoebe Waller-Bridge
Crime Spree (2003) ::: 6.5/10 -- R | 1h 45min | Action, Comedy, Crime | 16 April 2003 (France) -- A French gang of thieves flies over to Chicago for a one time job. However, things seem to get out of hand soon. Director: Brad Mirman Writer: Brad Mirman
Cul-de-sac (1966) ::: 7.1/10 -- Not Rated | 1h 52min | Comedy, Drama, Thriller | 7 November 1966 (USA) -- In search of help, two wounded gangsters on the run find refuge in the secluded castle of a feeble man and his wife; however, under the point of a gun, nothing is what it seems. Director: Roman Polanski Writers:
Dark Star (1974) ::: 6.3/10 -- G | 1h 23min | Comedy, Sci-Fi | 9 February 1979 (West Germany) -- In the far reaches of space, a small crew, 20 years into their solitary mission, find things beginning to go hilariously wrong. Director: John Carpenter Writers: John Carpenter (original story and screenplay), Dan O'Bannon (original
Daybreak ::: TV-MA | 1h | Action, Adventure, Comedy | TV Series (2019) -- High school outcast Josh is searching for his missing girlfriend in post apocalyptic Glendale. He's joined by a group of misfits Angelica and his former bully Wesley. On the way they'll face many weird things. Creators:
Dead End ::: Connections -- Episode Guide 10 episodes Dead End Poster In a post-nuclear-war Jerusalem, two teenage siblings search for their little brother whom they lost in the aftermath of the bombing. They find that despite everything literally going up in smoke, nothing had really changed. Stars: Gaya Beer Gurevich, Ofir Sasson, Guy Shahaf
Death Sentence (2007) ::: 6.8/10 -- R | 1h 45min | Action, Crime, Drama | 31 August 2007 (USA) -- Nick Hume is a mild-mannered executive with a perfect life, until one gruesome night he witnesses something that changes him forever. Transformed by grief, Hume eventually comes to the disturbing conclusion that no length is too great when protecting his family. Director: James Wan Writers:
Detectorists -- Not Rated | 30min | Comedy | TV Series (20142017) ::: The lives of two eccentric metal detectorists, who spend their days plodding along ploughed tracks and open fields, hoping to disturb the tedium by unearthing the fortune of a lifetime. Creator:
Devil's Pass (2013) ::: 5.7/10 -- The Dyatlov Pass Incident (original title) -- Devil's Pass Poster -- A group of students go the location of the infamous Dyatlov pass incident to make a documentary, but things take a turn for the worse as the secret of what happened there is revealed. Director: Renny Harlin Writer:
Dirty Pretty Things (2002) ::: 7.3/10 -- R | 1h 37min | Crime, Drama, Thriller | 5 September 2003 (USA) -- Illegal immigrants Okwe and Senay work at a posh London hotel and live in constant fear of deportation. One night Okwe stumbles across evidence of a bizarre murder setting off a series of events that could lead to disaster or freedom. Director: Stephen Frears Writer:
Disenchantment ::: TV-14 | 30min | Animation, Action, Adventure | TV Series (2018 ) -- Princess Tiabeanie, 'Bean', is annoyed at her imminent arranged marriage to Prince Merkimer. Then she meets Luci, a demon, and Elfo, an elf, and things get rather exciting, and dangerous. Creators:
Dispatches from Elsewhere ::: TV-14 | Drama, Mystery | TV Series (2020 ) -- Feeling as though there's something missing in their lives, four ordinary people stumble across a puzzle hiding just beyond the veil of everyday life, and their eyes are opened to a world of possibility and magic. Creator:
Dodsworth (1936) ::: 7.8/10 -- Passed | 1h 41min | Drama, Romance | 23 September 1936 (USA) -- A retired auto manufacturer and his wife take a long-planned European vacation only to find that they want very different things from life. Director: William Wyler Writers: Sinclair Lewis (novel), Sidney Howard (dramatisation) | 1 more credit Stars:
Dog Day Afternoon (1975) ::: 8.0/10 -- R | 2h 5min | Biography, Crime, Drama | 25 December 1975 (USA) -- Three amateur bank robbers plan to hold up a bank. A nice simple robbery: Walk in, take the money, and run. Unfortunately, the supposedly uncomplicated heist suddenly becomes a bizarre nightmare as everything that could go wrong does. Director: Sidney Lumet Writers:
Do the Right Thing (1989) ::: 8.0/10 -- R | 2h | Comedy, Drama | 21 July 1989 (USA) -- On the hottest day of the year on a street in the Bedford-Stuyvesant section of Brooklyn, everyone's hate and bigotry smolders and builds until it explodes into violence. Director: Spike Lee Writer:
Early Edition ::: TV-PG | 41min | Adventure, Comedy, Drama | TV Series (19962000) -- His name is Gary Hobson. He gets tomorrow's newspaper today. He doesn't know how. He doesn't know why. All he knows is when the early edition hits his doorstep, he has twenty-four hours to set things right. Creators:
Earth vs. the Flying Saucers (1956) ::: 6.4/10 -- Unrated | 1h 23min | Horror, Sci-Fi | July 1956 (USA) -- Extraterrestrials traveling in high-tech flying saucers contact a scientist as part of a plan to enslave the inhabitants of Earth. Director: Fred F. Sears Writers: Bernard Gordon (screenplay), George Worthing Yates (screenplay) | 2
East Side Sushi (2014) ::: 7.1/10 -- PG | 1h 46min | Drama | 18 September 2015 (USA) -- Single mom Juana can slice and dice anything with great speed and precision. After working at a fruit-vending cart for years, she decides to take a job at a local Japanese restaurant. ... S Director: Anthony Lucero Writer:
Eden Lake (2008) ::: 6.8/10 -- R | 1h 31min | Horror, Thriller | 12 September 2008 (UK) -- Refusing to let anything spoil their romantic weekend break, a young couple confront a gang of loutish youths with terrifyingly brutal consequences. Director: James Watkins Writer:
Elephant (2003) ::: 7.2/10 -- R | 1h 21min | Crime, Drama, Thriller | 14 November 2003 (USA) -- Several ordinary high school students go through their daily routine as two others prepare for something more malevolent. Director: Gus Van Sant Writer: Gus Van Sant
Eli Stone -- 1h | Comedy, Drama, Fantasy | TV Series (20082009) ::: San Francisco lawyer Eli Stone begins to see things, which leads him to discover a brain aneurysm. But his visions lead him to accept cases with little monetary gain but a lot of moral goodness. Creators:
Emily in Paris ::: TV-MA | 30min | Comedy, Drama, Romance | TV Series (2020 ) -- A young American woman from the Midwest is hired by a marketing firm in Paris to provide them with an American perspective on things. Creator: Darren Star
Emmet Otter's Jug-Band Christmas (1977) ::: 8.1/10 -- Not Rated | 48min | Comedy, Drama, Family | TV Movie 4 December 1977 -- A poor otter family risks everything for the chance to win the cash prize of a talent contest for Christmas. Director: Jim Henson Writers: Lillian Hoban (book), Russell Hoban (book) | 1 more credit
Event Horizon (1997) ::: 6.7/10 -- R | 1h 36min | Horror, Sci-Fi, Thriller | 15 August 1997 (USA) -- A rescue crew investigates a spaceship that disappeared into a black hole and has now returned...with someone or something new on-board. Director: Paul W.S. Anderson (as Paul Anderson) Writer: Philip Eisner
Everything, Everything (2017) ::: 6.4/10 -- PG-13 | 1h 36min | Drama, Romance | 19 May 2017 (USA) -- A teenager who's spent her whole life confined to her home falls for the boy next door. Director: Stella Meghie Writers: J. Mills Goodloe (screenplay by), Nicola Yoon (based on the book by)
Everything Is Illuminated (2005) ::: 7.4/10 -- PG-13 | 1h 46min | Comedy, Drama | 4 November 2005 (Mexico) -- A young Jewish American man endeavors to find the woman who saved his grandfather during World War II in a Ukrainian village, that was ultimately razed by the Nazis, with the help of an eccentric local. Director: Liev Schreiber Writers:
Everything Must Go (2010) ::: 6.4/10 -- R | 1h 37min | Drama | 14 October 2011 (UK) -- When an alcoholic relapses, causing him to lose his wife and his job, he holds a yard sale on his front lawn in an attempt to start over. A new neighbor might be the key to his return to form. Director: Dan Rush Writers:
Everything's Eventual (2009) ::: 6.8/10 -- 1h 18min | Crime, Drama, Horror | 23 October 2009 (USA) -- A young man, who has a unique psychic talent, is recruited by a mysterious company. In return, he is given everything he wants, a house, a car, everything. His situation seems ideal, ... S Director: J.P. Scott Writers:
Everything Sucks! ::: TV-14 | 30min | Comedy, Drama | TV Series (2018) -- In 1990s Oregon, members of a high school A/V club clash with the drama club. Creators: Ben York Jones, Michael Mohan
Evil ::: TV-14 | 42min | Crime, Drama, Horror | TV Series (2019 ) -- A skeptical female clinical psychologist joins a priest-in-training and a blue-collar contractor as they investigate supposed miracles, demonic possession, and other extraordinary occurrences to see if there's a scientific explanation or if something truly supernatural is at work. Creators:
Evil ::: TV-14 | 42min | Crime, Drama, Horror | TV Series (2019- ) Season 2 Premiere 2021 Episode Guide 23 episodes Evil Poster -- A skeptical female clinical psychologist joins a priest-in-training and a blue-collar contractor as they investigate supposed miracles, demonic possession, and other extraordinary occurrences to see if there's a scientific explanation or if something truly supernatural is at work.
Eyewitness ::: TV-14 | 42min | Crime, Mystery, Romance | TV Series (2016 ) -- When a young gay couple witness a triple murder, they will do anything to avoid being outed to their small town. Creator: Adi Hasak
Fear and Loathing in Las Vegas (1998) ::: 7.6/10 -- R | 1h 58min | Adventure, Comedy, Drama | 22 May 1998 (USA) -- An oddball journalist and his psychopathic lawyer travel to Las Vegas for a series of psychedelic escapades. Director: Terry Gilliam Writers: Hunter S. Thompson (book), Terry Gilliam (screenplay) | 3 more
Fight Club (1999) ::: 8.8/10 -- R | 2h 19min | Drama | 15 October 1999 (USA) -- An insomniac office worker and a devil-may-care soapmaker form an underground fight club that evolves into something much, much more. Director: David Fincher Writers: Chuck Palahniuk (novel), Jim Uhls (screenplay)
Finding Dory (2016) ::: 7.3/10 -- PG | 1h 37min | Animation, Adventure, Comedy | 17 June 2016 (USA) -- Friendly but forgetful blue tang Dory begins a search for her long-lost parents, and everyone learns a few things about the real meaning of family along the way. Directors: Andrew Stanton, Angus MacLane (co-director) Writers:
F Is for Family ::: TV-MA | 30min | Animation, Comedy, Drama | TV Series (2015 ) -- Follow the Murphy family back to the 1970s, when kids roamed wild, beer flowed freely and nothing came between a man and his TV. Creator: Bill Burr
Fish Tank (2009) ::: 7.3/10 -- Not Rated | 2h 3min | Drama | 11 September 2009 (UK) -- Everything changes for 15-year-old Mia when her mum brings home a new boyfriend. Director: Andrea Arnold Writer: Andrea Arnold
Flight (2012) ::: 7.3/10 -- R | 2h 18min | Drama, Thriller | 2 November 2012 (USA) -- An airline pilot saves almost all his passengers on his malfunctioning airliner which eventually crashed, but an investigation into the accident reveals something troubling. Director: Robert Zemeckis Writer:
For Love of the Game (1999) ::: 6.6/10 -- PG-13 | 2h 17min | Drama, Romance, Sport | 17 September 1999 (USA) -- After 19 years of playing the game he's loved his whole life, Detroit Tigers pitcher Billy Chapel has to decide if he's going to risk everything and put everything out there. Director: Sam Raimi Writers:
Fractured (2019) ::: 6.4/10 -- TV-MA | 1h 39min | Mystery, Thriller | 11 October 2019 (USA) -- A couple stops at a gas station, where their 6 y.o. daughter's arm is fractured. They hurry to a hospital. Something strange is going on there. The wife and daughter go missing. Director: Brad Anderson Writer:
Freakazoid! ::: TV-G | 30min | Animation, Comedy, Family | TV Series (19951997) -- Washington, D.C. has a new defender: Freakazoid (Paul Rugg). The comedy and insanity never stop when he's around, and he's only one of the weird heroes of the series. It's better than a nice tub of good things. Creator:
Friday Night Dinner ::: TV-14 | 24min | Comedy | TV Series (20112020) -- Two siblings share their Friday night dinners at their parents home and, somehow, something always goes wrong. Creator: Robert Popper
Friends ::: TV-PG | 22min | Comedy, Romance | TV Series (19942004) -- Follows the personal and professional lives of six twenty to thirty-something-year-old friends living in Manhattan. Creators: David Crane, Marta Kauffman
Friends with Better Lives ::: TV-14 | 22min | Comedy | TV Series (2014) A comedy centered around six 30-something friends who each think the other has it better. Creator: Dana Klein Stars:
Frozen (2013) ::: 7.4/10 -- PG | 1h 42min | Animation, Adventure, Comedy | 27 November 2013 (USA) -- When the newly crowned Queen Elsa accidentally uses her power to turn things into ice to curse her home in infinite winter, her sister Anna teams up with a mountain man, his playful reindeer, and a snowman to change the weather condition. Directors: Chris Buck, Jennifer Lee Writers:
Fullmetal Alchemist ::: Hagane no renkinjutsushi (original tit ::: TV-PG | 24min | Animation, Action, Adventure | TV Series (2003-2004) Episode Guide 51 episodes Fullmetal Alchemist Poster -- When a failed alchemical ritual leaves brothers Edward and Alphonse Elric with severely damaged bodies, they begin searching for the one thing that can save them; the fabled philosopher's stone. Stars:
Galaxy Quest (1999) ::: 7.3/10 -- PG | 1h 42min | Adventure, Comedy, Sci-Fi | 25 December 1999 (USA) -- The alumni cast of a space opera television series have to play their roles as the real thing when an alien race needs their help. However, they also have to defend both Earth and the alien race from a reptilian warlord. Director: Dean Parisot Writers:
Garfunkel and Oates ::: TV-MA | 23min | Comedy, Music | TV Series (2014) Two hapless, twenty-something single women try to make it as a duo performing satirical songs about their personal and professional lives. Creators: Riki Lindhome, Kate Micucci Stars:
Gaslight (1940) ::: 7.4/10 -- Not Rated | 1h 24min | Mystery, Thriller | 10 November 1952 (USA) -- Twenty years after the murder of Alice Barlow, her house is finally occupied again. However, the husband from the couple who have moved in has a secret which he will do anything to keep hidden. Director: Thorold Dickinson Writers: Patrick Hamilton (from the stage play by), A.R. Rawlinson (screenplay) | 1 more credit
Gaslight (1944) ::: 7.8/10 -- Not Rated | 1h 54min | Crime, Drama, Mystery | 30 October 1944 (Sweden) -- Years after her aunt was murdered in her home, a young woman moves back into the house with her new husband. However, he has a secret that he will do anything to protect, even if it means driving his wife insane. Director: George Cukor Writers:
Ghost in the Shell Arise: Border 5 - Pyrophoric Cult (2015) ::: 7.3/10 -- 46min | Animation, Action, Sci-Fi | TV Movie 26 August 2015 -- Motoko and her squad are finally getting closer to Fire-Starter's broker, but things get tense when they're instructed to take a backseat role on a sting operation. Director: Kazuchika Kise Writers: Shirow Masamune (manga) (as Masamune Shirow), Tow Ubukata Stars:
Gilmore Girls ::: TV-PG | 44min | Comedy, Drama | TV Series (20002007) -- A dramedy centering around the relationship between a thirtysomething single mother and her teen daughter living in Stars Hollow, Connecticut. Creator:
Glass Jaw (2018) ::: 6.8/10 -- TV-MA | 1h 38min | Drama, Sport, Thriller | 26 October 2018 (USA) -- Glass Jaw is the redemption story of Travis Austin, a one time champion boxer who goes to prison and loses everything. After his release, he experiences the trials and tribulations of redeeming his reputation, his belt, and his true love. Director: Jeff Celentano Writers:
Good Girls ::: TV-14 | 43min | Comedy, Crime, Drama | TV Series (2018 ) Next Episode Sunday, March 14 -- Three suburban mothers suddenly find themselves in desperate circumstances and decide to stop playing it safe and risk everything to take their power back.
Good Morning, Vietnam (1987) ::: 7.3/10 -- R | 2h 1min | Biography, Comedy, Drama | 15 January 1988 (USA) -- In 1965, an unorthodox and irreverent DJ named Adrian Cronauer begins to shake up things when he is assigned to the U.S. Armed Services radio station in Vietnam. Director: Barry Levinson Writer:
Goon (2011) ::: 6.8/10 -- R | 1h 32min | Comedy, Drama, Sport | 24 February 2012 (Canada) -- Labeled an outcast by his brainy family, a bouncer overcomes long odds to lead a team of under performing misfits to semi-pro hockey glory, beating the crap out of everything that stands in his way. Director: Michael Dowse Writers:
Greedy Guts (2000) ::: 7.3/10 -- Otesanek (original title) -- Republic) Greedy Guts Poster -- A childless couple passes off an anthropomorphous tree stump as their baby, but things get out of hand when the thing comes to life and demands to be fed. Director: Jan Svankmajer
Greenhouse Academy ::: TV-PG | 25min | Drama | TV Series (20172020) -- Almost a year after their astronaut mother's tragic death, brother and sister Hayley and Alex Woods begin to attend an elite boarding school for future leaders. However they soon realise that everything is not as it seems. Creator:
Gridlock'd (1997) ::: 6.9/10 -- R | 1h 31min | Comedy, Crime, Drama | 29 January 1997 (USA) -- Two friends try to kick their drug addiction after a friend dies from an overdose, when they try to enroll in a detox program, things quickly go wrong. Director: Vondie Curtis-Hall Writer:
Grimgar, Ashes and Illusions ::: Hai to gens no Grimgar (original tit ::: TV-14 | 24min | Animation, Adventure, Drama | TV Series (2016) Episode Guide 13 episodes Grimgar, Ashes and Illusions Poster Haruhiro suddenly wakes up, with no memory but his name. There are a lot of people around, but noone seems to know anything. Haruhiro forms a party of some of the people and start exploring. Stars: Ricco Fajardo, Jarrod Greene, Orion Pitts
Grounded for Life ::: TV-14 | 22min | Comedy | TV Series (20012005) -- Thirty-something Irish Catholic couple Sean and Claudia deal with their three children as well as Sean's judgmental father and carefree brother. Creators:
Guys with Kids -- 22min | Comedy | TV Series (20122013) ::: 30-something dads struggle as parents because they are still children at heart. Creators: Jimmy Fallon, Charlie Grandy, Amy Ozols
Hairspray (1988) ::: 6.9/10 -- PG | 1h 32min | Comedy, Drama, Family | 26 February 1988 (USA) -- A 'pleasantly plump' teenager teaches 1962 Baltimore a thing or two about integration after landing a spot on a local TV dance show. Director: John Waters Writer: John Waters
Hairspray (2007) ::: 6.6/10 -- PG | 1h 57min | Comedy, Drama, Musical | 20 July 2007 (USA) -- Pleasantly plump teenager Tracy Turnblad teaches 1962 Baltimore a thing or two about integration after landing a spot on a local TV dance show. Director: Adam Shankman Writers: Leslie Dixon (screenplay), John Waters | 2 more credits
Happiness Never Comes Alone (2012) ::: 6.5/10 -- Un bonheur n'arrive jamais seul (original title) -- Happiness Never Comes Alone Poster -- Sacha Keller is only interested in one night stands with 20-somethings and has a phobia of children. That is until he meets Charlotte, the divorced mother-of-three and ex-wife of one his employer's powerful clients. Director: James Huth
Happy Feet (2006) ::: 6.4/10 -- PG | 1h 48min | Animation, Adventure, Comedy | 17 November 2006 (USA) -- Into the world of the Emperor Penguins, who find their soul mates through song, a penguin is born who cannot sing. But he can tap dance something fierce! Directors: George Miller, Warren Coleman (co-director) | 1 more credit Writers:
Happy Tree Friends ::: TV-14 | 21min | Animation, Comedy | TV Series (2000 ) -- A series of horrible sudden deaths keep happening to a group of creatures caused by themselves doing the most stupid things. Creators: Rhode Montijo, Kenn Navarro, Aubrey Ankrum
Hello, My Name Is Doris (2015) ::: 6.6/10 -- R | 1h 30min | Comedy, Drama, Romance | 1 April 2016 (USA) -- A self-help seminar inspires a sixty-something woman to romantically pursue her younger co-worker. Director: Michael Showalter Writers: Laura Terruso (screenplay), Michael Showalter (screenplay) | 1 more
Hip-Hop Evolution ::: TV-MA | 1h 30min | Documentary, Music | TV Series (2016 ) -- MC and journalist Shad Kabango meets with Hip-Hop's biggest stars to retrace how Hip-Hop became the world's most popular music, but realizes that Hip-Hop's true legacy is something much more profound. Stars:
Honest Trailers ::: TV-14 | 5min | Comedy | TV Series (2012 ) In this web series the Screen Junkies crew picks out everything that is wrong with a movie and then makes an "honest trailer". Creators: Andy Signore, Brett Weiner Stars:
Host (2020) ::: 6.6/10 -- Not Rated | 57min | Horror, Mystery | 30 July 2020 (Canada) -- Six friends hire a medium to hold a seance via Zoom during lockdown, but they get far more than they bargained for as things quickly go wrong. Director: Rob Savage Writers:
Hot in Cleveland ::: TV-PG | 30min | Comedy | TV Series (20102015) -- Three 40-something best friends from Los Angeles are flying to Paris when their plane makes an emergency landing in Cleveland. Realizing that all the norms from Los Angeles don't apply anymore, they decide to celebrate a city that values real women and stay where they're still considered hot.
Hot Tub Time Machine (2010) ::: 6.4/10 -- R | 1h 41min | Comedy, Sci-Fi | 26 March 2010 (USA) -- A malfunctioning time machine at a ski resort takes a man back to 1986 with his two friends and nephew, where they must relive a fateful night and not change anything to make sure the nephew is born. Director: Steve Pink Writers:
Housebound (2014) ::: 6.8/10 -- Not Rated | 1h 47min | Comedy, Horror, Mystery | 4 September 2014 (New -- Housebound Poster -- A young woman is forced to return to her childhood home after being placed under house arrest, where she suspects that something evil may be lurking. Director: Gerard Johnstone Writer:
House of Lies ::: TV-MA | 28min | Comedy, Drama | TV Series (20122016) -- Charming, fast-talking Marty Kaan and his crack team of management consultants use every dirty trick in the book to woo powerful CEOs and close huge deals in this scathing, irreverent satire of corporate America today. Creator:
How It Should Have Ended ::: TV-PG | Animation, Short, Comedy | TV Series (2005 ) A look back at how things would have been if your favorite movies had ended just a little differently. Stars: Daniel Baxter, Stephanie Fisher, Tina Alexander
How to Make It in America -- 30min | Comedy, Drama | TV Series (20102011) ::: A group of 20 somethings living in New York City. Ben and Cameron work on starting a fashion company, while enjoying their lives in the greatest city in the world. Creator:
I Am Weasel ::: TV-G | 30min | Animation, Short, Adventure | TV Series (19971999) The adventures of a highly intelligent, talented and rather generous weasel and a stupid baboon who has no talent at most things. Creator: David Feiss Stars:
I Am Weasel ::: TV-G | 30min | Animation, Short, Adventure | TV Series (19971999) The adventures of a highly intelligent, talented and rather generous weasel and a stupid baboon who has no talent at most things.
iCarly ::: TV-G | 30min | Comedy, Family, Romance | TV Series (20072012) -- Carly hosts her own home-grown web show, iCarly, Carly and sidekick Sam's regular webcasts ultimately feature everything from comedy sketches and talent contests to interviews, recipes, and problem-solving. Creator:
I Hate Everything ::: TV-MA | Animation, Comedy, Talk-Show | TV Series (2013 ) Alex Beltman hates ''everything'' and with that makes criticism to a variety of subjects and for that use a lot of black comedy to prove his point, being both serious and funny at the same time. Creator: Alex Beltman Stars:
I Love You Phillip Morris (2009) ::: 6.6/10 -- R | 1h 38min | Biography, Comedy, Crime | 7 January 2011 (USA) -- A cop turns con man once he comes out of the closet. Once imprisoned, he meets the second love of his life, whom he'll stop at nothing to be with. Directors: Glenn Ficarra, John Requa Writers:
Important Things with Demetri Martin -- 14+ | Comedy | TV Series (20092010) ::: Comedian Demetri Martin's television show, which alternates between stand-up comedy and taped skits. Creator: Demetri Martin
I'm Thinking of Ending Things (2020) ::: 6.6/10 -- R | 2h 14min | Drama, Thriller | 4 September 2020 (USA) -- Full of misgivings, a young woman travels with her new boyfriend to his parents' secluded farm. Upon arriving, she comes to question everything she thought she knew about him, and herself. Director: Charlie Kaufman Writers:
Incident in a Ghostland (2018) ::: 6.4/10 -- Ghostland (original title) -- Incident in a Ghostland Poster -- A mother of two who inherits a house is confronted with murderous intruders on the first night in their new home and fights for her daughters' lives. Sixteen years later when the daughters reunite at the house, things get really strange. Director: Pascal Laugier
Inner Worlds, Outer Worlds (2012) ::: 8.5/10 -- Not Rated | 2h 2min | Documentary, History | 19 December 2012 (USA) -- There is one vibratory field that connects all things. It has been called Akasha, Logos, the primordial OM, the music of the spheres, the Higgs field, dark energy, and a thousand other names throughout history. Director: Daniel Schmidt Writer:
I Wanna Hold Your Hand (1978) ::: 6.9/10 -- PG | 1h 44min | Comedy, Music, Romance | 1978 (UK) -- In 1964, six teenagers from New Jersey run off to see The Beatles perform on The Ed Sullivan Show (1948) in the hope of meeting their idols. However, they don't have tickets. Along the way, they learn new things about friendship and growing up. Director: Robert Zemeckis Writers: Robert Zemeckis, Bob Gale
James White (2015) ::: 7.2/10 -- R | 1h 25min | Drama | 13 November 2015 (USA) -- James, a twenty-something New Yorker, struggles to take control of his self-destructive behavior in the face of momentous family challenges. Director: Josh Mond Writer: Josh Mond
Jane by Design -- 44min | Comedy, Drama | TV Series (2012) ::: A case of mistaken identity has a dateless high school outsider living a double life as a twenty-something career girl in the fashion world. Creator: April Blair
John Doe ::: 1h | Drama, Mystery, Sci-Fi | TV Series (20022003) A man who seems to know everything but his own name helps police solve crimes as he searches for his identity. Creators: Brandon Camp, Mike Thompson Stars:
John Wick (2014) ::: 7.4/10 -- R | 1h 41min | Action, Crime, Thriller | 24 October 2014 (USA) -- An ex-hit-man comes out of retirement to track down the gangsters that killed his dog and took everything from him. Directors: Chad Stahelski, David Leitch (uncredited) Writer: Derek Kolstad
Jonah: A VeggieTales Movie (2002) ::: 6.5/10 -- G | 1h 22min | Animation, Adventure, Comedy | 4 October 2002 (USA) -- When the singing Veggies encounter some car trouble, they are stranded at an old rundown seafood joint, where nothing is quite as it seems. Directors: Mike Nawrocki, Phil Vischer Writers: Phil Vischer, Mike Nawrocki
Jo Nesb's Headhunters (2011) ::: 7.5/10 -- Hodejegerne (original title) -- Jo Nesb's Headhunters Poster -- An accomplished headhunter risks everything to obtain a valuable painting owned by a former mercenary. Director: Morten Tyldum Writers:
Juliet of the Spirits (1965) ::: 7.6/10 -- Giulietta degli spiriti (original title) -- Juliet of the Spirits Poster -- Visions, memories, and mysticism all help a 40-something woman to find the strength to leave her cheating husband. Director: Federico Fellini Writers:
Just One of the Guys (1985) ::: 6.5/10 -- PG-13 | 1h 40min | Comedy, Romance | 26 April 1985 (USA) -- Terry feels discriminated against when the summer jobs at Sun Tribune go to 2 guys. She decides to do something about it. She dresses like a guy and gets a haircut. Will students at the other high school notice? Girls notice "him". Director: Lisa Gottlieb Writers:
Kardes Payi ::: TV-PG | 1h 10min | Comedy, Drama, Family | TV Series (20142015) The two brothers have a plumbing company and they are trying to invent something that would make the world a better place. Stars: Ahmet Kural, Murat Cemcir, Seda Bakan  
Kenan & Kel ::: TV-G | 30min | Comedy, Family | TV Series (19962000) Kenan and Kel: two best friends who live in Chicago are always dragged down by Kenan's get rich quick schemes while orange soda-loving buddy Kel is dragged along but tends to mess things up. Creator: Kim Bass Stars:
Key Largo (1948) ::: 7.8/10 -- Not Rated | 1h 40min | Action, Crime, Drama | 31 July 1948 (USA) -- A man visits his war buddy's family hotel and finds a gangster running things. As a hurricane approaches, the two end up confronting each other. Director: John Huston Writers:
Kick-Ass 2 (2013) ::: 6.5/10 -- R | 1h 43min | Action, Comedy, Crime | 16 August 2013 (USA) -- Following Kick-Ass' heroics, other citizens are inspired to become masked crusaders. But Red Mist leads his own group of evil supervillains to get revenge, kill Kick-Ass and destroy everything he stands for. Director: Jeff Wadlow Writers:
Kincsem - Bet on Revenge (2017) ::: 7.3/10 -- Kincsem (original title) -- Kincsem - Bet on Revenge Poster Ern Blaskovich lost everything after the Hungarian Revolution of 1848. Kincsem, a magnificent horse gives a purpose of his meaningless, self-destructing life. He gets a chance to gain everything back: revenge, love and fame. Director: Gbor Herendi Writers: Blint Hegeds (screenplay), Gbor Herendi
Knocked Up (2007) ::: 6.9/10 -- R | 2h 9min | Comedy, Romance | 1 June 2007 (USA) -- For fun-loving party animal Ben Stone, the last thing he ever expected was for his one-night stand to show up on his doorstep eight weeks later to tell him she's pregnant with his child. Director: Judd Apatow Writer: Judd Apatow Stars:
Koi... Mil Gaya (2003) ::: 7.1/10 -- Not Rated | 2h 51min | Action, Drama, Romance | 8 August 2003 (USA) -- A developmentally disabled young man tries to continue the work his father did in communicating with extra-terrestrials from outer space, which leads to something miraculous and wonderful. Director: Rakesh Roshan Writers:
Kopps (2003) ::: 6.7/10 -- 1h 30min | Action, Comedy | 7 February 2003 (Sweden) -- When a small town police station is threatened with shutting down because of too little crime, the police realise that something has to be done... Director: Josef Fares Writers: Josef Fares, Mikael Hfstrm | 1 more credit Stars:
La piovra ::: TV-14 | 6h 42min | Crime, Drama, Mystery | TV Series (19841998) An epic crime saga of power, money, violence and corruption, the mafia controls everything like an Octopus but when law enforcement tries to bring them down they pay the ultimate price. Creators: Lucio Battistrada, Massimo De Rita Stars:
Las Vegas ::: TV-14 | 1h | Crime, Drama | TV Series (20032008) -- Welcome to the Montecito Resort and Casino in Las Vegas, where you can do anything you want, but Ed Deline and his crack surveillance team will be watching. Just remember: what happens in Vegas stays in Vegas. Creator:
Lawn Dogs (1997) ::: 7.5/10 -- R | 1h 41min | Drama | 15 May 1998 (USA) -- When Devon, a 10-year-old girl, forges a friendship with Trent, a 21-year-old outsider who mows the neighborhood lawns, things suddenly get very complicated and private. Director: John Duigan Writer:
Leaving Las Vegas (1995) ::: 7.5/10 -- R | 1h 51min | Drama, Romance | 9 February 1996 (USA) -- Ben Sanderson, a Hollywood screenwriter who lost everything because of his alcoholism, arrives in Las Vegas to drink himself to death. There, he meets and forms an uneasy friendship and non-interference pact with prostitute Sera. Director: Mike Figgis Writers:
Le Plaisir (1952) ::: 7.7/10 -- Le plaisir (original title) -- Le Plaisir Poster Three separate stories about the same thing: le plaisir (pleasure). Director: Max Ophls Writers: Guy de Maupassant (stories), Jacques Natanson (adaptation) | 2 more credits Stars:
Liberal Arts (2012) ::: 6.7/10 -- PG-13 | 1h 37min | Comedy, Drama, Romance | 5 October 2012 (UK) -- When 30-something Jesse returns to his alma mater for a professor's retirement party, he falls for Zibby, a college student, and is faced with a powerful attraction that springs up between them. Director: Josh Radnor Writer:
L.I.E. (2001) ::: 7.1/10 -- R | 1h 37min | Crime, Drama | 29 November 2002 (UK) -- A 15-year-old Long Island boy loses everything and everyone he knows, soon becoming involved in a relationship with a much older man. Director: Michael Cuesta Writers:
L.I.E. (2001) ::: 7.1/10 -- R | 1h 37min | Crime, Drama | 29 November 2002 (UK) -- A 15-year-old Long Island boy loses everything and everyone he knows, soon becoming involved in a relationship with a much older man. Director: Michael Cuesta Writers: Stephen M. Ryder, Michael Cuesta | 1 more credit Stars:
Little Things ::: TV-MA | 16min | Comedy, Romance | TV Series (2016 ) -- A cohabiting couple in their 20s navigate the ups and downs of work, modern-day relationships and finding themselves in contemporary Bengaluru. Creators:
Local Hero (1983) ::: 7.4/10 -- PG | 1h 51min | Comedy, Drama | 17 March 1983 (UK) -- An American oil company sends a man to Scotland to buy up an entire village where they want to build a refinery. But things don't go as expected. Director: Bill Forsyth Writer: Bill Forsyth Stars:
Lola (1981) ::: 7.5/10 -- R | 1h 55min | Drama, Romance | 4 August 1982 (USA) -- A seductive cabaret singer-prostitute pits a corrupt building contractor against the new straight-arrow building commissioner, launching an outrageous plan to elevate herself in a world where everything-and everyone-is for sale. Director: Rainer Werner Fassbinder Writers: Pea Frhlich, Peter Mrthesheimer | 1 more credit
Long Day's Journey Into Night (1962) ::: 7.6/10 -- Not Rated | 2h 54min | Drama | 27 November 1963 (Argentina) -- At the end of a long and hot summer day, members of one family gather in a large house. Everyone has something painful and offensive to say, and their silence is even worse. Director: Sidney Lumet Writer:
Love and Death on Long Island (1997) ::: 6.9/10 -- PG-13 | 1h 33min | Comedy, Drama | 6 March 1998 (USA) -- Giles De'Ath (Sir John Hurt) is a widower who doesn't like anything modern. He goes to movies and falls in love with movie star Ronnie Bostock (Jason Priestly). He then investigates ... S Director: Richard Kwietniowski Writers:
Love Crime (2010) ::: 6.5/10 -- Crime d'amour (original title) -- Love Crime Poster -- Ruthless executive Christine brings on young Isabelle as her assistant taking delight in toying with her innocence. But when Christine starts passing on her protege's ideas as her own, things take a dark turn. Director: Alain Corneau Writers:
Love Is a Many-Splendored Thing (1955) ::: 6.5/10 -- Approved | 1h 42min | Biography, Drama, Romance | 26 September 1955 -- Love Is a Many-Splendored Thing Poster A widowed Chinese-English doctor falls in love with a married American correspondent in Hong Kong during China's Communist revolution. Directors: Henry King, Otto Lang (uncredited) Writers: John Patrick (screenplay), Han Suyin (novel) Stars:
Love Jones (1997) ::: 7.5/10 -- R | 1h 44min | Drama, Romance | 14 March 1997 (USA) -- Darius Lovehall is a young black poet in Chicago who starts dating Nina Mosley, a beautiful and talented photographer. While trying to figure out if they've got a "love thing" or are just "... S Director: Theodore Witcher Writer:
Love ::: TV-MA | 50min | Comedy, Drama, Romance | TV Series (20162018) -- A program that follows a couple who must navigate the exhilarations and humiliations of intimacy, commitment and other things they were hoping to avoid. Creators:
Mad Dogs ::: 18A | 1h | Comedy, Crime, Drama | TV Series (20112013) Follows the reunion of four old sixth form friends. They head to Spain to visit the fifth member of the gang, but things take a dark turn. Stars: Max Beesley, John Simm, Marc Warren  
Mad Dogs -- M | 56min | Comedy, Crime, Drama | TV Series (20152016) ::: A group of guys travel to Belize to see an old friend, when things take an unexpectedly dark turn. Creator: Cris Cole
Malice (1993) ::: 6.4/10 -- R | 1h 47min | Crime, Mystery, Thriller | 1 October 1993 (USA) -- A tale about a happily married couple who would like to have children. Tracy teaches art, Andy's a college dean. Things are never the same after she is taken to hospital and operated upon by Jed, a "know all" doctor. Director: Harold Becker Writers:
Maniac ::: TV-MA | 40min | Comedy, Drama, Sci-Fi | TV Mini-Series (2018) Episode Guide 10 episodes Maniac Poster -- Two strangers are drawn to a mysterious pharmaceutical trial for a drug that will, they're assured, with no complications or side-effects whatsoever, solve all of their problems permanently. Things do not go as planned. Creators:
Mank (2020) ::: 7.0/10 -- R | 2h 11min | Biography, Comedy, Drama | 4 December 2020 (USA) -- 1930's Hollywood is reevaluated through the eyes of scathing social critic and alcoholic screenwriter Herman J. Mankiewicz as he races to finish the screenplay of Citizen Kane (1941). Director: David Fincher Writer:
Mao's Last Dancer (2009) ::: 7.3/10 -- PG | 1h 57min | Biography, Drama, Music | 1 October 2010 (USA) -- In Maoist China, a boy is taken from his family and trained to become a dancer, but everything he knows is challenged when he is chosen to attend a ballet summer school in Houston, Texas. Director: Bruce Beresford Writers:
Me, Myself and Mum (2013) ::: 6.7/10 -- Les garons et Guillaume, table! (original title) -- Me, Myself and Mum Poster -- A young man named Guillaume finds out that own personality is not such a simple thing. Director: Guillaume Gallienne Writers:
Mia and the White Lion (2018) ::: 6.5/10 -- Mia et le lion blanc (original title) -- Mia and the White Lion Poster -- Mia moves to South Africa with her family to manage a lion farm and develops a special bond with Charlie, a white lion cub. However, things change when she uncovers her father's secret. Director: Gilles de Maistre Writers:
Minimalism: A Documentary About the Important Things (2015) ::: 6.7/10 -- Not Rated | 1h 18min | Documentary | 15 December 2016 (UK) -- How might your life be better with less? Director: Matt D'Avella Stars: Dan Harris, Ryan Nicodemus, Rick Hanson
Miracle on 34th Street (1947) ::: 7.9/10 -- Not Rated | 1h 36min | Comedy, Drama, Family | 2 October 1947 -- Miracle on 34th Street Poster -- When a nice old man who claims to be Santa Claus is institutionalized as insane, a young lawyer decides to defend him by arguing in court that he is the real thing. Director: George Seaton Writers:
Miracle on 34th Street (1994) ::: 6.6/10 -- PG | 1h 54min | Family, Fantasy | 18 November 1994 (USA) -- A lawyer and a little girl must prove that a man claiming to be Santa Claus is the real thing. Director: Les Mayfield Writers: Valentine Davies (story), George Seaton | 2 more credits
Missing ::: TV-14 | 1h | Action, Drama, Thriller | TV Series (2012) -- 1 -- When a woman's son goes missing under suspicious circumstances, she will do anything it takes to find him. Creator: Gregory Poirier
Moana (2016) ::: 7.6/10 -- PG | 1h 47min | Animation, Adventure, Comedy | 23 November 2016 (USA) -- In Ancient Polynesia, when a terrible curse incurred by the Demigod Maui reaches Moana's island, she answers the Ocean's call to seek out the Demigod to set things right. Directors: Ron Clements, John Musker | 2 more credits Writers:
Monster House (2006) ::: 6.6/10 -- PG | 1h 31min | Animation, Comedy, Family | 21 July 2006 (USA) -- Three teens discover that their neighbor's house is really a living, breathing, scary monster. Director: Gil Kenan Writers: Dan Harmon (screenplay), Rob Schrab (screenplay) | 3 more credits
Monsters, Inc. (2001) ::: 8.1/10 -- G | 1h 32min | Animation, Adventure, Comedy | 2 November 2001 (USA) -- In order to power the city, monsters have to scare children so that they scream. However, the children are toxic to the monsters, and after a child gets through, 2 monsters realize things may not be what they
Monsters, Inc. (2001) ::: 8.1/10 -- G | 1h 32min | Animation, Adventure, Comedy | 2 November 2001 (USA) -- In order to power the city, monsters have to scare children so that they scream. However, the children are toxic to the monsters, and after a child gets through, 2 monsters realize things may not be what they think. Directors: Pete Docter, David Silverman (co-director) | 1 more credit Writers:
Morvern Callar (2002) ::: 6.8/10 -- R | 1h 37min | Drama | 1 November 2002 (UK) -- After her beloved boyfriend's suicide, a mourning supermarket worker and her best friend hit the road in Scotland, but find that grief is something that you can't run away from forever. Director: Lynne Ramsay Writers:
Mr. Nobody (2009) ::: 7.8/10 -- R | 2h 21min | Drama, Fantasy, Romance | 26 September 2013 (USA) -- A boy stands on a station platform as a train is about to leave. Should he go with his mother or stay with his father? Infinite possibilities arise from this decision. As long as he doesn't choose, anything is possible. Director: Jaco Van Dormael Writer:
Mrs. Henderson Presents (2005) ::: 7.0/10 -- R | 1h 43min | Comedy, Drama, Music | 17 February 2006 (USA) -- Laura Henderson (Dame Judi Dench) buys an old London theater and opens it up as the Windmill, a performance hall which goes down in history for, amongst other things, its all-nude revues. Director: Stephen Frears Writers:
Much Ado About Nothing (1993) ::: 7.3/10 -- PG-13 | 1h 51min | Comedy, Drama, Romance | 2 July 1993 (USA) -- Young lovers Hero and Claudio, soon to wed, conspire to get verbal sparring partners and confirmed singles Benedick and Beatrice to wed as well. Director: Kenneth Branagh Writers:
Much Ado About Nothing (2012) ::: 7.1/10 -- PG-13 | 1h 49min | Comedy, Drama, Romance | 14 June 2013 (UK) -- A modern retelling of Shakespeare's classic comedy about two pairs of lovers with different takes on romance and a way with words. Director: Joss Whedon Writers: William Shakespeare (based on the play by), Joss Whedon (adapted for
Mujhse Fraaandship Karoge (2011) ::: 6.9/10 -- Not Rated | 1h 46min | Comedy, Romance | 14 October 2011 (India) -- When you can't make it on your own, the best thing to do is to fake it. But, the question remains, how long can you fake true love? Director: Nupur Asthana Writers: Pooja Desai (story), Anvita Dutt (additional dialogue) | 4 more
Murphy's Romance (1985) ::: 7.0/10 -- PG-13 | 1h 47min | Comedy, Drama, Romance | 31 January 1986 (USA) -- Emma moves to a ranch with her son after a divorce and befriends the older Murphy, but things turn complicated when her ex shows up. Director: Martin Ritt Writers: Max Schott (based on the novella by), Harriet Frank Jr. (screenplay by) | 1 more credit Stars:
My Father is a Hero (1995) ::: 6.6/10 -- Kap ba ba dik sung (original title) -- My Father is a Hero Poster -- An undercover cop struggling to provide for his son and ailing wife, must infiltrate a ruthless gang. But things turn sour when another cop blows his cover and he quickly finds himself battling for his life and the lives of his family. Director: Corey Yuen
My Name Is Joe (1998) ::: 7.5/10 -- R | 1h 45min | Drama, Romance | 22 January 1999 (USA) -- Two thirtysomethings, unemployed former alcoholic Joe and community health worker Sarah, start a romantic relationship in the one of the toughest Glasgow neighbourhoods. Director: Ken Loach Writer: Paul Laverty (screenplay) Stars:
Night Moves (1975) ::: 7.1/10 -- R | 1h 40min | Crime, Mystery, Thriller | 30 August 1975 (Italy) -- Los Angeles private investigator Harry Moseby is hired by a client to find her runaway teenage daughter. Moseby tracks the daughter down, only to stumble upon something much more intriguing and sinister. Director: Arthur Penn Writer:
Ninotchka (1939) ::: 7.9/10 -- Not Rated | 1h 50min | Comedy, Romance | 23 November 1939 (USA) -- A stern Russian woman sent to Paris on official business finds herself attracted to a man who represents everything she is supposed to detest. Director: Ernst Lubitsch Writers: Charles Brackett (screen play), Billy Wilder (screen play) | 2 more
Nomadland (2020) ::: 7.6/10 -- R | 1h 47min | Drama | 19 February 2021 (USA) -- After losing everything in the Great Recession, a woman embarks on a journey through the American West, living as a van-dwelling modern-day nomad. Director: Chlo Zhao Writers:
Nothing But the Truth (2008) ::: 7.2/10 -- R | 1h 48min | Crime, Drama | 29 July 2009 (Philippines) -- In Washington, D.C., a reporter faces a possible jail sentence for outing a CIA agent and refusing to reveal her source. Director: Rod Lurie Writer: Rod Lurie
Nothing Personal (2009) ::: 7.0/10 -- 1h 25min | Drama | 19 November 2010 (USA) -- Alone in her empty flat, from her window Anne observes the people passing by who nervously snatch up the personal belongings and pieces of furniture she has put out on the pavement. Her ... S Director: Urszula Antoniak Writer:
Nothing Sacred (1937) ::: 6.9/10 -- Passed | 1h 17min | Comedy, Drama, Fantasy | 26 November 1937 (USA) -- An eccentric woman learns she is not dying of radium poisoning as earlier assumed, but when she meets a reporter looking for a story, she feigns sickness again for her own profit. Director: William A. Wellman Writers:
Nothing to Declare (2010) ::: 6.4/10 -- Rien dclarer (original title) -- Nothing to Declare Poster -- A Belge-Francophobe customs officer is forced to team up with a Frenchman during the elimination of the Franco-Belge borders in the 90s. Director: Dany Boon Writers:
Nothing to Lose (1997) ::: 6.7/10 -- R | 1h 38min | Action, Adventure, Comedy | 18 July 1997 (USA) -- Nick's wife's in bed with his boss. He later gets a gun to his head by a carjacker but steps on the gas pedal. They end up friends after adventures together - holdups, burglary, reckless driving, revenge etc. Twists follow. Director: Steve Oedekerk Writer: Steve Oedekerk
Now Is Good (2012) ::: 7.1/10 -- PG-13 | 1h 43min | Drama, Romance | 19 September 2012 (UK) -- A teenage girl dying of leukemia compiles a list of things she would like to do before passing away. Topping the list is her desire to lose her virginity. Director: Ol Parker Writers:
Oasis (2017) ::: 8.1/10 -- TV-MA | 1h | Drama, Sci-Fi | TV Movie 17 March 2017 -- A Scottish chaplain embarks on an epic journey through space. Director: Kevin Macdonald Writers: Michel Faber (based on the book "The Book of Strange New Things"), Matt Charman Stars:
Obvious Child (2014) ::: 6.8/10 -- R | 1h 24min | Comedy, Drama, Romance | 29 August 2014 (UK) -- A twenty-something comedienne's unplanned pregnancy forces her to confront the realities of independent womanhood for the first time. Director: Gillian Robespierre Writers: Gillian Robespierre (screenplay by), Karen Maine (story) | 6 more
Offspring ::: TV-MA | 1h | Comedy, Drama | TV Series (20102017) -- The story of the impossible loves of 30-something obstetrician Nina Proudman and her fabulously messy family. Creators: Debra Oswald, Imogen Banks, John Edwards
Okja (2017) ::: 7.3/10 -- TV-MA | 2h | Action, Adventure, Drama | 28 June 2017 (USA) -- A young girl risks everything to prevent a powerful, multinational company from kidnapping her best friend - a fascinating beast named Okja. Director: Bong Joon Ho Writers:
Old Yeller (1957) ::: 7.3/10 -- Approved | 1h 23min | Adventure, Drama, Family | 10 July 1959 (USA) -- A teenage boy grows to love a stray yellow dog while helping his mother and younger brother run their Texas homestead while their father is away on a cattle drive. First thought to be good-for-nothing mutt, Old Yeller is soon beloved by all. Director: Robert Stevenson Writers:
O Maidens in Your Savage Season ::: TV-14 | 24min | Animation, Comedy, Drama | TV Series (2019- ) Episode Guide 12 episodes O Maidens in Your Savage Season Poster The girls in a high school literature club do a little icebreaker to get to know each other: answering the question, "What's one thing you want to do before you die?" One of the girls ... S Stars: Elissa Cuellar, Blake Jackson, Brittney Karbowski
One Last Thing... (2005) ::: 6.6/10 -- R | 1h 36min | Comedy, Drama | 5 May 2006 (USA) -- A young man with a terminal illness makes an unconventional request on local television. Director: Alex Steyermark Writer: Barry Stringfellow
One Magic Christmas (1985) ::: 6.5/10 -- G | 1h 29min | Family, Fantasy | 22 November 1985 (USA) -- An angel must show a mother the true meaning of Christmas. It's not just presents and materialistic things, but the people she cares about. Director: Phillip Borsos Writers: Thomas Meehan (story), Phillip Borsos (story) | 2 more credits Stars:
One True Thing (1998) ::: 7.0/10 -- R | 2h 7min | Drama | 18 September 1998 (USA) -- A career woman reassesses her parents' lives after she is forced to care for her cancer-stricken mother. Director: Carl Franklin Writers: Anna Quindlen (novel), Karen Croner (screenplay) Stars:
Only the Brave (2017) ::: 7.6/10 -- PG-13 | 2h 14min | Action, Biography, Drama | 20 October 2017 (USA) -- Based on the true story of the Granite Mountain Hotshots, a group of elite firefighters who risk everything to protect a town from a historic wildfire. Director: Joseph Kosinski Writers:
Outside Providence (1999) ::: 6.5/10 -- R | 1h 36min | Comedy, Drama, Romance | 1 September 1999 (USA) -- After one too many run ins with the law, a punk teenager from a working class background is sent to prep school by his frustrated dad, and learns a thing or two. Director: Michael Corrente Writers:
Page Eight (2011) ::: 6.9/10 -- Not Rated | 1h 39min | Drama, Mystery, Thriller | TV Movie 6 November -- Page Eight Poster -- Johnny works for MI5. His neighbor Nancy approaches him. When his best friend and boss suddenly dies, Johnny's left to sort out things about the PM, MI5 and US. Director: David Hare Writer:
Palm Springs (2020) ::: 7.4/10 -- R | 1h 30min | Comedy, Fantasy, Mystery | 10 July 2020 (USA) -- When carefree Nyles and reluctant maid of honor Sarah have a chance encounter at a Palm Springs wedding, things get complicated as they are unable to escape the venue, themselves, or each other. Director: Max Barbakow Writer:
Peep Show ::: TV-MA | 25min | Comedy | TV Series (20032015) -- Mark and Jez are a couple of twenty-something roommates who have nothing in common - except for the fact that their lives are anything but normal. Mayhem ensues as the pair strive to cope with day-to-day life. Creators:
People Just Do Nothing ::: TV-MA | 30min | Comedy | TV Series (20142018) A mockumentary series about a group of failed MCs from West London and their passion for pirate radio. Creators: Steve Stamp, Asim Chaudhry, Allan Mustafa | 1 more credit Stars:
People Places Things (2015) ::: 6.9/10 -- R | 1h 25min | Comedy, Romance | 14 August 2015 (USA) -- Will Henry is a newly single graphic novelist balancing parenting his young twin daughters and a classroom full of students while exploring and navigating the rich complexities of new love and letting go of the woman who left him. Director: Jim Strouse Writer:
Pirate Radio (2009) ::: 7.4/10 -- The Boat That Rocked (original title) -- Pirate Radio Poster -- A band of rogue DJs that captivated Britain, playing the music that defined a generation and standing up to a government that wanted classical music, and nothing else, on the airwaves. Director: Richard Curtis Writer:
Please Like Me ::: TV-MA | 29min | Comedy, Drama, Romance | TV Series (20132016) -- Twenty something Josh is going through a number of big changes as he navigates his first decade of adulthood. After being dumped by his girlfriend, he comes to the realization that he is gay. Stars:
Poetry (2010) ::: 7.8/10 -- Shi (original title) -- Poetry Poster -- A sixty-something woman, faced with the discovery of a heinous family crime and in the early stages of Alzheimer's disease, finds strength and purpose when she enrolls in a poetry class. Director: Chang-dong Lee Writer:
Popstar: Never Stop Never Stopping (2016) ::: 6.7/10 -- R | 1h 27min | Comedy, Music | 3 June 2016 (USA) -- When it becomes clear that his solo album is a failure, a former boy band member does everything in his power to maintain his celebrity status. Directors: Akiva Schaffer, Jorma Taccone Writers:
Possession (1981) ::: 7.4/10 -- R | 2h 4min | Drama, Horror | 28 October 1983 (USA) -- A woman starts exhibiting increasingly disturbing behavior after asking her husband for a divorce. Suspicions of infidelity soon give way to something much more sinister. Director: Andrzej Zulawski Writers:
Prancer (1989) ::: 6.4/10 -- G | 1h 43min | Drama, Family, Fantasy | 17 November 1989 (USA) -- A farm girl nurses a wounded reindeer she believes is one of Santa's, hoping to bring it back to health in time for Christmas. Her holiday spirit inspires those around her, something her disheartened father is having trouble understanding. Director: John D. Hancock (as John Hancock) Writer:
Pretty Little Liars: The Perfectionists ::: TV-14 | 45min | Crime, Drama, Mystery | TV Series (2019) -- Everything about the town of Beacon Heights seems perfect, but in the aftermath of the town's first murder, behind every Perfectionist hides secrets, lies and much needed alibies. Creator:
Prime Cut (1972) ::: 6.8/10 -- R | 1h 28min | Action, Crime, Drama | 1972 (Portugal) -- A vicious Kansas City slaughterhouse owner and his hick family are having a bloody "beef" with the Chicago crime syndicate over profits from their joint illegal operations. Top enforcer Nick Devlin is sent to straighten things out. Director: Michael Ritchie Writer: Robert Dillon
Primer (2004) ::: 6.9/10 -- PG-13 | 1h 17min | Drama, Sci-Fi, Thriller | 27 May 2005 (Spain) -- Four friends/fledgling entrepreneurs, knowing that there's something bigger and more innovative than the different error-checking devices they've built, wrestle over their new invention. Director: Shane Carruth Writer: Shane Carruth Stars:
Project Almanac (2015) ::: 6.4/10 -- PG-13 | 1h 46min | Drama, Mystery, Sci-Fi | 30 January 2015 (USA) -- A group of teens discover secret plans of a time machine, and construct one. However, things start to get out of control. Director: Dean Israelite Writers: Jason Pagan (as Jason Harry Pagan), Andrew Deutschman
Project X (2012) ::: 6.6/10 -- R | 1h 28min | Comedy | 2 March 2012 (USA) -- 3 high school seniors throw a birthday party to make a name for themselves. As the night progresses, things spiral out of control as word of the party spreads. Director: Nima Nourizadeh Writers:
Rake -- Not Rated | 1h | Comedy, Drama | TV Series (20102018) ::: Criminal lawyer Cleaver Greene defends the indefensible - from bigamists to cannibals and everything in between. He is champion of the lost cause, both in the court room and in the bedroom. Creators:
Re: Creators ::: TV-MA | 24min | Animation, Action, Fantasy | TV Series (2017- ) Episode Guide 22 episodes Re: Creators Poster People have created many stories. Joy, sadness, anger, deep emotion.Stories stir up emotion and captivate. However, those emotions are nothing more than the feelings of a spectator. What if... S Stars: Daiki Yamashita, Inori Minase, Mikako Komatsu
Red Riding: The Year of Our Lord 1980 (2009) ::: 7.2/10 -- Not Rated | 1h 33min | Crime, Drama, Mystery | TV Movie 11 November -- Red Riding: The Year of Our Lord 1980 Poster -- A team of investigators attempt to stop a serial killer known as the Yorkshire Ripper from claiming his next victim, but uncover something far more terrifying. Director: James Marsh Writers:
Reign Over Me (2007) ::: 7.4/10 -- R | 2h 4min | Drama | 23 March 2007 (USA) -- A man who lost his family in the September 11 attack on New York City runs into his old college roommate. Rekindling the friendship is the one thing that appears able to help the man recover from his grief. Director: Mike Binder Writer:
Renaissance (2006) ::: 6.7/10 -- R | 1h 45min | Animation, Action, Sci-Fi | 15 March 2006 (France) -- In 2054, Paris is a labyrinth where all movement is monitored and recorded. Casting a shadow over everything is the city's largest company, Avalon, which insinuates itself into every aspect of contemporary life to sell its primary export, youth and beauty. In this world of stark contrasts and rigid laws, the populace is kept in line and accounted for. Director: Christian Volckman
Repo Man (1984) ::: 6.9/10 -- R | 1h 32min | Action, Comedy, Crime | 2 March 1984 (USA) -- A young punk recruited by a car repossession agency finds himself in pursuit of a Chevrolet Malibu that is wanted for a $20,000 bounty - and has something otherworldly stashed in its trunk. Director: Alex Cox Writer:
Return to Oz (1985) ::: 6.8/10 -- PG | 1h 53min | Adventure, Family, Fantasy | 21 June 1985 (USA) -- Dorothy, saved from a psychiatric experiment by a mysterious girl, is somehow called back to Oz when a vain witch and the Nome King destroy everything that makes the magical land beautiful. Director: Walter Murch Writers:
Rhino Season (2012) ::: 6.4/10 -- Fasle kargadan (original title) -- Rhino Season Poster Kurdish-Iranian poet Sahel has just been released from a thirty-year prison sentence in Iran. Now the one thing keeping him going is the thought of finding his wife, who thinks him dead for over twenty years. Director: Bahman Ghobadi Writer: Bahman Ghobadi (screenplay)
Roald Dahl's Esio Trot (2015) ::: 7.0/10 -- 1h 28min | Comedy, Family, Romance | TV Movie 18 May 2015 -- A retired bachelor has a thing for his neighbor who only shows affection to her pet tortoise. Director: Dearbhla Walsh Writers: Richard Curtis, Paul Mayhew-Archer | 1 more credit Stars:
Robot Chicken ::: TV-MA | 11min | Animation, Adventure, Comedy | TV Series (2005- ) Episode Guide 206 episodes Robot Chicken Poster -- Pop culture references fly thick and fast as stop-motion animation is featured in sketches lampooning everything from television movies to comic books. Creators:
Robot Chicken ::: TV-MA | 11min | Animation, Adventure, Comedy | TV Series (2005 ) -- Pop culture references fly thick and fast as stop-motion animation is featured in sketches lampooning everything from television movies to comic books. Creators:
Room on the Broom (2012) ::: 7.6/10 -- Not Rated | 25min | Animation, Comedy, Family | TV Movie 30 October -- Room on the Broom Poster -- To the annoyance of her cat a kindly witch allows a dog, a bird and a frog who have helped her retrieve things she has lost to ride on her broomstick, making it top heavy. The broom is ... S Directors: Jan Lachauer, Max Lang Writers:
Rubicon ::: 45min | Crime, Drama, Mystery | TV Series (2010) Will Travers is an analyst at a New York City-based federal intelligence agency who is thrown into a story where nothing is as it appears to be. Creator: Jason Horwitch Stars:
Rugrats ::: TV-Y | 30min | Animation, Adventure, Comedy | TV Series (19902006) -- The cartoon misadventures of four babies and their snotty older cousin as they face the things in life they don't understand. Creators: Gabor Csupo, Paul Germain, Arlene Klasky | 7 more credits
Running Scared (2006) ::: 7.4/10 -- R | 2h 2min | Action, Crime, Drama | 24 February 2006 (USA) -- A low-ranking thug is entrusted by his crime boss to dispose of a gun that killed corrupt cops, but things get out of control when the gun ends up in wrong hands. Director: Wayne Kramer Writer:
Running Wilde -- 30min | Comedy | TV Series (20102011) ::: Steven Wilde always had everything he wanted, due to his improbably rich father. Except the girl, Emmy Kadubic, who is an environmentalist. Emmy and her daughter, Puddle come to live with him. Creators:
Samurai 7 ::: TV-PG | 25min | Animation, Action, Adventure | TV Series (2004) -- Set in an alternate feudal Japan where mechas and giant airships are a common thing for humans to see. With in this time period is a small village that gets raided by bandits during every ... S Stars:
Save Me ::: TV-MA | 4h 30min | Drama, Mystery | TV Series (2018 ) -- Nelly hasn't rested trying to find his missing daughter Jody, he won't give up, and he will do anything to find out what happened. Discovering things about him and those around him, things he never imagined. Creator:
Say Anything (1989) ::: 7.3/10 -- Say Anything... (original title) -- Say Anything Poster -- A noble underachiever and a beautiful valedictorian fall in love the summer before she goes off to college. Director: Cameron Crowe Writer:
Sci-Fi | TV Mini-Series ::: Connections -- 10 episodes -- after losing everything. Creator: Patrick Somerville Stars: Mackenzie Davis, Danielle Deadwyler, Matilda Lawler [u4ZG4O9Kh-h0yDb.png] View production, box office, & company info [mGkoj7mMfYpKOdk.png]
Search Party ::: TV-MA | 24min | Comedy, Crime, Drama | TV Series (2016 ) -- Search Party is a dark comedy about four self-absorbed twenty-somethings who become entangled in an ominous mystery when a former college acquaintance suddenly disappears. Creators:
Secrets and Lies ::: TV-14 | 43min | Crime, Drama | TV Series (20152016) -- Each series, a detective focuses on the prime suspect in a murder case; but everyone has something to hide. Creator: Barbie Kligman
See You in Montevideo (2014) ::: 8.3/10 -- Montevideo, vidimo se! (original title) -- See You in Montevideo Poster A football team from Belgrade, in the former Yugoslavia, gets a chance to go to the First World Football Championship, but things get complicated along the way. Director: Dragan Bjelogrlic Writers: Dragan Bjelogrlic, Ranko Bozic | 1 more credit
Selfie ::: TV-14 | 22min | Comedy, Romance | TV Series (2014) -- After being the subject of an embarrassing viral video, a self-involved 20-something enlists the help of a marketing expert to revamp her image in the real world. Creator:
Serious Men (2020) ::: 6.8/10 -- 1h 54min | Comedy, Drama | 2 October 2020 (USA) -- Tormented with his 'under-privileged' societal status, a father capitalizes on his son's newfound fame as a boy-genius. Little does he realize that the secret he harbors will destroy the very thing he loves the most. Director: Sudhir Mishra Writers:
Sex, Lies, and Videotape (1989) ::: 7.2/10 -- R | 1h 40min | Drama | 22 September 1989 (USA) -- A sexually repressed woman's husband is having an affair with her sister. The arrival of a visitor with a rather unusual fetish changes everything. Director: Steven Soderbergh Writer:
She and Her Cat: Everything Flows ::: Kanojo to Kanojo no Neko: Everything Flows (original title) 8min | Animation, Drama | TV Mini-Series (2016- ) Episode Guide 4 episodes She and Her Cat: Everything Flows Poster The simple, charming serie fallows Kanojo as she job hunts and experience various changes in her life, all while her cat Daru remains the supportive constant. Stars: Madeleine Morris, Shintar Asanuma, Kana Hanazawa
Short Term 12 (2013) ::: 8.0/10 -- R | 1h 36min | Drama | 23 August 2013 (USA) -- A 20-something supervising staff member of a residential treatment facility navigates the troubled waters of that world alongside her co-worker and longtime boyfriend. Director: Destin Daniel Cretton Writer:
Sidewalls (2011) ::: 7.5/10 -- Medianeras (original title) -- Sidewalls Poster -- Martn and Mariana are slightly damaged people who live in buildings just opposite one another. While they often don't notice each other, separation might be the very thing that brings them together. Director: Gustavo Taretto Writer:
Signs (2002) ::: 6.7/10 -- PG-13 | 1h 46min | Drama, Mystery, Sci-Fi | 2 August 2002 (USA) -- A family living on a farm finds mysterious crop circles in their fields which suggests something more frightening to come. Director: M. Night Shyamalan Writer: M. Night Shyamalan
Silver Linings Playbook (2012) ::: 7.7/10 -- R | 2h 2min | Comedy, Drama, Romance | 25 December 2012 (USA) -- After a stint in a mental institution, former teacher Pat Solitano moves back in with his parents and tries to reconcile with his ex-wife. Things get more challenging when Pat meets Tiffany, a mysterious girl with problems of her own. Director: David O. Russell Writers:
Singles (1992) ::: 6.7/10 -- PG-13 | 1h 39min | Comedy, Drama, Romance | 18 September 1992 (USA) -- A group of twenty-something friends search for love and success in grunge-era Seattle. Director: Cameron Crowe Writer: Cameron Crowe
Single White Female (1992) ::: 6.4/10 -- R | 1h 47min | Drama, Thriller | 14 August 1992 (USA) -- A woman advertising for a new roommate finds that something very strange is going on with the tenant who decides to move in. Director: Barbet Schroeder Writers: John Lutz (novel), Don Roos (screenplay)
Sixteen Candles (1984) ::: 7.1/10 -- PG | 1h 33min | Comedy, Romance | 4 May 1984 (USA) -- A girl's "sweet" sixteenth birthday becomes anything but special, as she suffers from every embarrassment possible. Director: John Hughes Writer: John Hughes
Small Town Crime (2017) ::: 6.6/10 -- R | 1h 31min | Crime, Mystery, Thriller | 19 January 2018 (USA) -- An alcoholic ex cop finds a woman on the roadside, left for dead. He offers to find the killer pro bono as P.I. Her granddad hires him. Things get nasty. Directors: Eshom Nelms, Ian Nelms Writers:
SMILF ::: TV-MA | 30min | Comedy, Drama | TV Series (20172019) -- A single, 20-something mom struggles to find a happy work-life balance. Creator: Frankie Shaw
Smokin' Aces (2006) ::: 6.7/10 -- R | 1h 48min | Action, Comedy, Crime | 26 January 2007 (USA) -- When a Las Vegas performer-turned-snitch named Buddy Israel decides to turn state's evidence and testify against the mob, it seems that a whole lot of people would like to make sure he's no longer breathing. Director: Joe Carnahan Writer:
Soapdish (1991) ::: 6.6/10 -- PG-13 | 1h 37min | Comedy, Romance | 31 May 1991 (USA) -- An ambitious television soap actress connives with her producer to scuttle the career of the show's long-time star, but nothing works as they plan. Director: Michael Hoffman Writers:
Something in the Air (2012) ::: 6.4/10 -- Aprs mai (original title) -- Something in the Air Poster -- In the months after the heady weeks of May '68, a group of young Europeans search for a way to continue the revolution believed to be just beginning. Director: Olivier Assayas Writer:
Something New (2006) ::: 6.7/10 -- PG-13 | 1h 39min | Comedy, Drama, Romance | 3 February 2006 (USA) -- Kenya McQueen, an accountant finds love in the most unexpected place when she agrees to go on a blind date with Brian Kelly, a sexy and free-spirited landscaper. Director: Sanaa Hamri Writer:
Something's Gotta Give (2003) ::: 6.7/10 -- PG-13 | 2h 8min | Comedy, Drama, Romance | 12 December 2003 (USA) -- A swinger on the cusp of being a senior citizen with a taste for young women falls in love with an accomplished woman closer to his age. Director: Nancy Meyers Writer: Nancy Meyers
Something the Lord Made (2004) ::: 8.2/10 -- TV-PG | 1h 50min | Biography, Drama | TV Movie 30 May 2004 -- A dramatization of the relationship between heart surgery pioneers Alfred Blalock and Vivien Thomas. Director: Joseph Sargent Writers: Peter Silverman, Robert Caswell Stars:
Something Wicked This Way Comes (1983) ::: 6.8/10 -- PG | 1h 35min | Fantasy, Mystery, Thriller | 29 April 1983 (USA) -- In a small American town, a diabolical circus and its demonic proprietor prey on the townsfolk. Director: Jack Clayton Writers: Ray Bradbury (screenplay), Ray Bradbury (novel)
Something Wild (1986) ::: 6.9/10 -- R | 1h 54min | Comedy, Crime, Romance | 7 November 1986 (USA) -- A free-spirited woman "kidnaps" a yuppie for a weekend of adventure. But the fun quickly takes a dangerous turn when her ex-convict husband shows up. Director: Jonathan Demme Writer:
So You Think You Can Dance ::: TV-PG | 1h | Game-Show, Music, Reality-TV | TV Series (2005 ) -- Dancers skilled in everything from ballroom and ballet to salsa, jive, hip-hop and krumping, all compete to be named the best. Dancers must impress the judges with their moves and rigorous ... S Creators:
Spaced ::: TV-14 | 25min | Action, Comedy | TV Series (19992001) -- Friends Tim and Daisy, 20-something North Londoners with uncertain futures, must pretend to be a couple to live in the only apartment they can afford. Stars:
Squidbillies ::: TV-14 | 11min | Animation, Comedy | TV Series (2005 ) -- Follows the adventures of the Cuylers, an impoverished and dysfunctional family of anthropomorphic, air-breathing, redneck squids who live in a rural Appalachian community in the state of Georgia. Creators:
Stagecoach (1939) ::: 7.8/10 -- Passed | 1h 36min | Adventure, Drama, Western | 3 March 1939 (USA) -- A group of people traveling on a stagecoach find their journey complicated by the threat of Geronimo and learn something about each other in the process. Director: John Ford Writers:
Star Trek Beyond (2016) ::: 7.1/10 -- PG-13 | 2h 2min | Action, Adventure, Sci-Fi | 22 July 2016 (USA) -- The crew of the USS Enterprise explores the furthest reaches of uncharted space, where they encounter a new ruthless enemy, who puts them, and everything the Federation stands for, to the test. Director: Justin Lin Writers:
Star Trek: Discovery ::: TV-14 | 1h | Action, Adventure, Drama | TV Series (2017- ) Episode Guide 49 episodes Star Trek: Discovery Poster -- Ten years before Kirk, Spock, and the Enterprise, the USS Discovery discovers new worlds and lifeforms as one Starfleet officer learns to understand all things alien. Creators:
Star Trek: Discovery ::: TV-14 | 1h | Action, Adventure, Drama | TV Series (2017 ) -- Ten years before Kirk, Spock, and the Enterprise, the USS Discovery discovers new worlds and lifeforms as one Starfleet officer learns to understand all things alien. Creators:
Stick It (2006) ::: 6.4/10 -- PG-13 | 1h 43min | Comedy, Drama, Sport | 28 April 2006 (USA) -- After a run-in with the law, Haley Graham (Missy Peregrym) is forced to return to the world from which she fled some years ago. Enrolled in an elite gymnastics program run by the legendary Burt Vickerman (Jeff Bridges), Haley's rebellious attitude gives way to something that just might be called team spirit. Director: Jessica Bendinger
Storage Wars ::: TV-14 | 22min | Reality-TV | TV Series (2010 ) -- Four professional buyers and their teams as they scour repossessed storage units in search of hidden treasure. these seasoned veterans have found everything from coffins to the world's most... S Stars:
Strange Brew (1983) ::: 6.7/10 -- The Adventures of Bob & Doug McKenzie: Strange Brew (original title) -- Strange Brew Poster -- Canada's most famous hosers, Bob and Doug McKenzie, get jobs at the Elsinore Brewery, only to learn that something is rotten with the state of it. Directors: Rick Moranis, Dave Thomas Writers:
Stranger Things ::: TV-14 | 51min | Drama, Fantasy, Horror | TV Series (2016- ) Season 4 Premiere 2021 Episode Guide 34 episodes Stranger Things Poster -- When a young boy disappears, his mother, a police chief and his friends must confront terrifying supernatural forces in order to get him back. Creators:
Stranger Things ::: TV-14 | 51min | Drama, Fantasy, Horror | TV Series (2016 ) -- When a young boy disappears, his mother, a police chief and his friends must confront terrifying supernatural forces in order to get him back. Creators: Matt Duffer, Ross Duffer
Summer of 84 (2018) ::: 6.7/10 -- Not Rated | 1h 45min | Drama, Horror, Mystery | 10 August 2018 (USA) -- After suspecting that their police officer neighbor is a serial killer, a group of teenage friends spend their summer spying on him and gathering evidence, but as they get closer to discovering the truth, things get dangerous. Directors: Franois Simard, Anouk Whissell | 1 more credit Writers:
Super Fuzz (1980) ::: 6.4/10 -- Poliziotto superpi (original title) -- Super Fuzz Poster Red powder from a nuclear explosion gives a police officer super powers as long as he doesn't see anything red. He is eventually framed for murder and is unsuccessfully executed by many different methods. Director: Sergio Corbucci Writers: Sergio Corbucci, Sabatino Ciuffini
Support Your Local Sheriff! (1969) ::: 7.5/10 -- G | 1h 32min | Comedy, Western | 26 March 1969 (USA) -- In the old west, a man becomes a Sheriff just for the pay, figuring he can decamp if things get tough. In the end, he uses ingenuity instead. Director: Burt Kennedy Writer: William Bowers
Surviving Jack ::: TV-14 | 30min | Comedy | TV Series (2014) -- A boy becomes a man, and a man becomes a father, in a time before coming of age was something you could Google. Creators: Justin Halpern, Patrick Schumacker
Suspiria (1977) ::: 7.4/10 -- R | 1h 32min | Horror | 12 August 1977 (USA) -- An American newcomer to a prestigious German ballet academy comes to realize that the school is a front for something sinister amid a series of grisly murders. Director: Dario Argento Writers: Dario Argento (screenplay), Daria Nicolodi (screenplay) Stars:
Swamp Thing ::: TV-MA | 1h | Action, Adventure, Drama | TV Series (2019) -- Abby Arcane returns home to Marais, Louisiana to investigate a deadly swamp-borne virus, only to discover the dark, terrifying mysteries of the swamp. Creators:
Swing Time (1936) ::: 7.5/10 -- Not Rated | 1h 43min | Comedy, Musical, Romance | 12 October 1936 -- Swing Time Poster -- Roguish gambler/dancer "Lucky" Garnett is challenged by his fiance's father to come up with $25,000 to prove he's worthy of her hand. But after he falls in love with a dance instructor, Lucky'll do anything to keep from earning the bucks. Director: George Stevens
Tales from the Loop ::: TV-MA | 50min | Drama, Sci-Fi | TV Series (2020 ) -- The townspeople who live above "The Loop," a machine built to unlock and explore the mysteries of the universe, experience things previously consigned to the realm of science fiction. Creator:
Teen Titans ::: TV-Y7-FV | 23min | Animation, Action, Adventure | TV Series (20032006) -- A team of five teenaged superheroes save the world from many villains around their city while experiencing things normal teens face today. Creators: David Slack, Bob Haney, Bruno Premiani | 4 more credits
Tenet (2020) ::: 7.5/10 -- PG-13 | 2h 30min | Action, Sci-Fi, Thriller | 3 September 2020 (USA) -- Armed with only one word, Tenet, and fighting for the survival of the entire world, a Protagonist journeys through a twilight world of international espionage on a mission that will unfold in something beyond real time. Director: Christopher Nolan Writer:
That Thing You Do! (1996) ::: 6.9/10 -- PG | 1h 48min | Comedy, Drama, Music | 4 October 1996 (USA) -- A local Pennsylvania band scores a one hit wonder in 1964 and rides the star-making machinery as long as they can, with lots of help from its manager. Director: Tom Hanks Writer:
The Adventures of Jimmy Neutron, Boy Genius ::: TV-G | 24min | Animation, Adventure, Comedy | TV Series (20022006) -- A young boy, who happens to be a genius, lives in a small town with his family and friends and often gets into crazy adventures with them involving the things he invents. Creators:
The Animals of Farthing Wood ::: 25min | Animation, Adventure, Drama | TV Series (19931995) A group of wild animal friends are forced to move to a park after humans drive them away from their old home. Stars: Rupert Farley, Stacey Gregg, Ron Moody Available on Amazon
The Asphalt Jungle (1950) ::: 7.9/10 -- Passed | 1h 52min | Crime, Drama, Film-Noir | 12 May 1950 (USA) -- A major heist goes off as planned, but then double crosses, bad luck and solid police work cause everything to unravel. Director: John Huston Writers: Ben Maddow (screen play), John Huston (screen play) | 1 more credit
The Awakening (2011) ::: 6.5/10 -- R | 1h 42min | Horror, Thriller | 11 November 2011 (UK) -- In 1921, England is overwhelmed by the loss and grief of World War I. Hoax exposer Florence Cathcart visits a boarding school to explain sightings of a child ghost. Everything she believes unravels as the 'missing' begin to show themselves. Director: Nick Murphy Writers:
The Beautiful Risk (2013) ::: 7.8/10 -- Not Rated | 1h 31min | Drama, Romance | 23 November 2014 (USA) -- William, a respected artist who lost everything after his divorce, arrives in Montreal on a job prospect. When the job falls through he then is saved and forms an erotic relationship and exposes his soul with a young woman named Paulette. Director: Mark Penney Writer: Mark Penney
The Blob (1958) ::: 6.4/10 -- Approved | 1h 26min | Horror, Sci-Fi | 10 September 1958 (USA) -- An alien lifeform consumes everything in its path as it grows and grows. Directors: Irvin S. Yeaworth Jr., Russell S. Doughten Jr. (uncredited) Writers: Theodore Simonson (screenplay), Kay Linaker (screenplay) (as Kate
The Booth at the End -- 30min | Drama, Mystery | TV Series (20112012) ::: Everyone wants something. There is a mysterious figure who sits in the booth at the end, who you make a deal with to get what you want. You do the task or you don't - that is up to you, but... S Stars:
The Cement Garden (1993) ::: 7.1/10 -- Not Rated | 1h 41min | Drama | 11 February 1994 (USA) -- Four children live with their terminally ill mother. After she dies, they try to hold things together. In their isolated house, they begin to deteriorate mentally, whilst they hide their mom's decomposing corpse in a makeshift concrete sarcophagus. Director: Andrew Birkin Writers: Andrew Birkin, Ian McEwan (novel)
The Climb (2017) ::: 6.9/10 -- L'ascension (original title) -- (France) The Climb Poster -- A young man from the suburbs with no mountaineering experience decides to climb Mt Everest to show a woman he'd do anything for her. Director: Ludovic Bernard Writers:
The Comeback ::: TV-MA | 30min | Comedy | TV Series (20052014) -- An ex A-list celebrity attempts to rekindle the flame of her once prominent acting career with nothing but a camera crew and some determination. Creators:
The Crew ::: TV-14 | Comedy | TV Series (2021 ) -- Life in the garage swerves off track for a NASCAR crew chief and his tight-knit racing team when a new boss steps in and shakes things up. Creator: Jeff Lowell
The Daughter (2015) ::: 6.6/10 -- 14A | 1h 36min | Drama | 27 January 2017 (USA) -- The story follows a man who returns home to discover a long-buried family secret, and whose attempts to put things right threaten the lives of those he left home years before. Director: Simon Stone Writers:
The Day of the Locust (1975) ::: 7.0/10 -- R | 2h 24min | Drama, Thriller | 12 June 1975 (UK) -- An art director in the 1930s falls in love and attempts to make a young woman an actress despite Hollywood who wants nothing to do with her because of her problems with an estranged man and her alcoholic father. Director: John Schlesinger Writers: Nathanael West (novel), Waldo Salt (screenplay) Stars:
The Dead Zone ::: TV-14 | 1h | Drama, Fantasy, Mystery | TV Series (20022007) -- Johnny had the perfect life until he was in coma for six years. When he awoke, he found his fiancee married to another man. His son doesn't know him. Everything's changed, including Johnny. With one touch, he can see things. Creators:
The Escapist (2008) ::: 6.7/10 -- Not Rated | 1h 42min | Crime, Drama, Thriller | 20 June 2008 (UK) -- Frank's 14 years into a life sentence when he decides to break out of the London prison to set things right with his ill junkie daughter. He plans an ingenious escape requiring 4 inmates with different skills. Director: Rupert Wyatt Writers:
The Fall of the Roman Empire (1964) ::: 6.7/10 -- Approved | 3h 8min | Drama, History, War | 26 March 1964 (USA) -- The death of Marcus Aurelius leads to a succession crisis, in which the deceased emperor's son, Commodus, demonstrates that he is unwilling to let anything undermine his claim to the Roman Empire. Director: Anthony Mann Writers:
The Fall ::: TV-MA | 1h | Crime, Drama, Thriller | TV Series (20132016) -- A seemingly cold but very passionate policewoman goes head to head with a seemingly passionate father who is in fact a cold serial killer in this procedural out of Belfast. The only thing they share is their common complexity. Creator:
The Field (1990) ::: 7.4/10 -- PG-13 | 1h 47min | Drama, Thriller | March 1991 (USA) -- When a field (which has been farmed by the McCabe family for generations) goes up for auction, the patriarch of the McCabe family will stop at nothing to prevent a rich American from buying it. Director: Jim Sheridan Writers:
The Freshman (1925) ::: 7.5/10 -- Not Rated | 1h 17min | Comedy, Family, Romance | 20 September 1925 -- The Freshman Poster A nerdy college student will do anything to become popular on campus. Directors: Fred C. Newmeyer (as Fred Newmeyer), Sam Taylor Writers: Sam Taylor (story), Ted Wilde (story) | 2 more credits Stars:
The Gamers: Dorkness Rising (2008) ::: 7.4/10 -- PG | 1h 45min | Action, Adventure, Comedy | 14 August 2008 (USA) -- Lodge, a gaming geek, takes his playing very seriously, unlike his babyish friends who'd rather be immature. He decides to shake things up by introducing two unconventional people to their group. Director: Matt Vancil Writer: Matt Vancil Stars:
The Gift (2015) ::: 7.0/10 -- R | 1h 48min | Drama, Mystery, Thriller | 7 August 2015 (USA) -- A married couple, Simon and Robyn, run into Gordo, an old acquaintance. Things take a turn when Gordo begins to drop in unannounced at their house and inundates them with mysterious gifts. Director: Joel Edgerton Writer:
The Greatest Showman (2017) ::: 7.6/10 -- PG | 1h 45min | Biography, Drama, Musical | 20 December 2017 (USA) -- Celebrates the birth of show business and tells of a visionary who rose from nothing to create a spectacle that became a worldwide sensation. Director: Michael Gracey Writers: Jenny Bicks (screenplay by), Bill Condon (screenplay by) | 1 more
The Heart Is Deceitful Above All Things (2004) ::: 6.4/10 -- R | 1h 37min | Drama | 19 January 2005 (France) -- Seven-year-old Jeremiah is pulled from his foster home and thrown into a troubled life on the road with his teenage mother, Sarah. Director: Asia Argento Writers: Laura Albert (short stories) (as J.T. LeRoy), Asia Argento (screenplay) | 1 more credit Stars:
The Increasingly Poor Decisions of Todd Margaret ::: TV-MA | 25min | Comedy | TV Series (20092016) -- Todd Margaret is an American who takes a job running the London sales team for an energy drink. He has no experience with British culture, knows nothing about sales and has only one employee, Dave. Creator:
The King of Comedy (1982) ::: 7.8/10 -- PG | 1h 49min | Comedy, Crime, Drama | 18 March 1983 (Canada) -- Rupert Pupkin is a passionate yet unsuccessful comic who craves nothing more than to be in the spotlight and to achieve this, he stalks and kidnaps his idol to take the spotlight for himself. Director: Martin Scorsese Writer:
The Last Station (2009) ::: 7.0/10 -- R | 1h 52min | Biography, Drama, Romance | 26 February 2010 (USA) -- A historical drama that illustrates Russian author Leo Tolstoy's (Christopher Plummer's) struggle to balance fame and wealth with his commitment to a life devoid of material things. Director: Michael Hoffman Writers:
The Last Wave (1977) ::: 7.0/10 -- PG | 1h 46min | Drama, Fantasy, Mystery | January 1979 (USA) -- A Sydney lawyer defends five Aboriginal Persons in a ritualized taboo murder and in the process learns disturbing things about himself and premonitions. Director: Peter Weir Writers: Peter Weir (screenplay), Tony Morphett (screenplay) | 1 more credit Stars:
The Last Word (2017) ::: 6.6/10 -- R | 1h 48min | Comedy, Drama | 3 March 2017 (USA) -- Harriet is a retired businesswoman who tries to control everything around her. When she decides to write her own obituary, a young journalist takes up the task of finding out the truth resulting in a life-altering friendship. Director: Mark Pellington Writer:
The Lego Movie 2: The Second Part (2019) ::: 6.6/10 -- PG | 1h 47min | Animation, Action, Adventure | 8 February 2019 (USA) -- It's been five years since everything was awesome and the citizens are facing a huge new threat: Lego Duplo invaders from outer space, wrecking everything faster than they can rebuild. Director: Mike Mitchell Writers:
The Little Prince (2015) ::: 7.7/10 -- Le Petit Prince (original title) -- The Little Prince Poster -- A little girl lives in a very grown-up world with her mother, who tries to prepare her for it. Her neighbor, the Aviator, introduces the girl to an extraordinary world where anything is possible, the world of the Little Prince. Director: Mark Osborne
The Lorax (2012) ::: 6.4/10 -- PG | 1h 26min | Animation, Adventure, Comedy | 2 March 2012 (USA) -- A 12-year-old boy searches for the one thing that will enable him to win the affection of the girl of his dreams. To find it he must discover the story of the Lorax, the grumpy yet charming creature who fights to protect his world. Directors: Chris Renaud, Kyle Balda (co-director) Writers:
The Man with Two Brains (1983) ::: 6.4/10 -- R | 1h 33min | Comedy, Romance, Sci-Fi | 3 June 1983 (USA) -- A brain surgeon marries a femme fatale, causing his life to turn upside down. Things go more awry when he falls in love with a talking brain. Director: Carl Reiner Writers: George Gipe, Steve Martin | 1 more credit
The Map of Tiny Perfect Things (2021) ::: 6.8/10 -- PG-13 | 1h 38min | Comedy, Fantasy, Romance | 12 February 2021 (USA) -- Two teens who live the same day repeatedly, enabling them to create the titular map. Director: Ian Samuels Writers: Lev Grossman (based on the short story by), Lev Grossman (screenplay
The Miracle of P. Tinto (1998) ::: 7.2/10 -- El milagro de P. Tinto (original title) -- The Miracle of P. Tinto Poster -- Wafer factory-owner P. Tinto and his wife Olivia want a child of their own more than anything else in the world. Years of trying, however, have left them with nothing but a pair of ... S Director: Javier Fesser Writers:
The Mirror (1975) ::: 8.1/10 -- Zerkalo (original title) -- The Mirror Poster A dying man in his forties remembers his past. His childhood, his mother, the war, personal moments and things that tell of the recent history of all the Russian nation. Director: Andrei Tarkovsky (as Andrey Tarkovskiy) Writers: Aleksandr Misharin (as A. Misharin), Andrei Tarkovsky (as Andrey Tarkovskiy)
The Mouse That Roared (1959) ::: 7.0/10 -- Approved | 1h 23min | Comedy | November 1959 (USA) -- An impoverished backward nation declares a war on the United States of America, hoping to lose, but things don't go according to plan. Director: Jack Arnold Writers: Roger MacDougall (screenplay) (as Roger Macdougall), Stanley Mann
The Nanny (1965) ::: 7.2/10 -- Unrated | 1h 33min | Mystery, Thriller | 20 January 1966 (Italy) -- There's just something not quite right when Bette Davis stars as an English nanny. And is her 10-year-old charge an emotionally disturbed murderer or just an insolent brat? Director: Seth Holt Writers:
The New Edition Story ::: 2h | Biography, Drama, Music | TV Mini-Series (2017) Episode Guide 3 episodes The New Edition Story Poster Chronicles the ups and downs of legendary music group New Edition from their humble beginnings in Boston to individual solo success and everything in between. Stars: Bryshere Y. Gray, Elijah Kelley, Luke James
The Other Guys (2010) ::: 6.7/10 -- PG-13 | 1h 47min | Action, Comedy, Crime | 6 August 2010 (USA) -- Two mismatched New York City detectives seize an opportunity to step up like the city's top cops, whom they idolize, only things don't quite go as planned. Director: Adam McKay Writers:
The Out of Towners (1970) ::: 7.1/10 -- G | 1h 41min | Comedy | 28 May 1970 (USA) -- An Ohio sales executive accepts a higher position within the company and travels to New York City with his wife for his job interview but things go wrong from the start. Director: Arthur Hiller Writer:
The Party (2017) ::: 6.6/10 -- R | 1h 11min | Comedy, Drama | 16 February 2018 (USA) -- Janet (Dame Kristin Scott Thomas) hosts a party to celebrate her new promotion, but once the guests arrive, it becomes clear that not everything is going to go down as smoothly as the red wine. Director: Sally Potter Writers:
The Powerpuff Girls ::: TV-Y7-FV | 30min | Animation, Action, Adventure | TV Series (19982005) -- Three super-powered little girls constantly save the world (or at least the city of Townsville) from monsters, would-be conquerers and a few other gross things. Creators:
The Prestige (2006) ::: 8.5/10 -- PG-13 | 2h 10min | Drama, Mystery, Sci-Fi | 20 October 2006 (USA) -- After a tragic accident, two stage magicians engage in a battle to create the ultimate illusion while sacrificing everything they have to outwit each other. Director: Christopher Nolan Writers:
The Prisoner of Second Avenue (1975) ::: 6.7/10 -- PG | 1h 38min | Comedy | 5 May 1975 (Sweden) -- A suddenly-unemployed company executive suffers a nervous breakdown, and his supporting wife tries everything to console him and pick up the slack. Director: Melvin Frank Writers:
The Razor's Edge (1946) ::: 7.4/10 -- Approved | 2h 25min | Drama, Romance | 25 December 1946 (USA) -- An adventuresome young man goes off to find himself and loses his socialite fiance in the process. But when he returns 10 years later, she will stop at nothing to get him back, even though she is already married. Director: Edmund Goulding Writers: Lamar Trotti (screen play), W. Somerset Maugham (from the novel by)
The Razor's Edge (1984) ::: 6.6/10 -- PG-13 | 2h 8min | Drama, Romance, War | 19 October 1984 (USA) -- He had everything and wanted nothing. He learned that he had nothing and wanted everything. He saved the world and then it shattered. The path to enlightenment is as sharp and narrow as a razor's edge. Director: John Byrum Writers:
There's Something About Mary (1998) ::: 7.1/10 -- R | 1h 59min | Comedy, Romance | 15 July 1998 (USA) -- TV Program 6:11 | TV Program -- A man gets a chance to meet up with his dream girl from high school, even though his date with her back then was a complete disaster. Directors: Bobby Farrelly, Peter Farrelly Writers: Ed Decter (story), John J. Strauss (story) | 4 more credits
There's Something Wrong with Aunt Diane (2011) ::: 6.7/10 -- TV-MA | 1h 41min | Documentary | TV Movie 25 July 2011 -- This documentary explores the depth behind the case of a woman whose vehicle collision killed numerous people, including herself. Was she really the reckless drunk, or the perfect suburban mother? Director: Liz Garbus Stars:
The Ricky Gervais Show ::: TV-MA | 30min | Animation, Comedy, Talk-Show | TV Series (20102012) -- Ricky Gervais and Stephen Merchant talk to Karl Pilkington about important things in life whilst Karl provides anything but intelligent answers. Comedy at its finest with wonderful animation. Creators:
The Scapegoat (2012) ::: 7.2/10 -- Not Rated | 1h 48min | Drama | 9 September 2012 (UK) -- Set in 1952, as England prepares for the coronation, this movie tells the story of two very different men who have one thing in common - a face. Director: Charles Sturridge Writers: Daphne Du Maurier (story), Charles Sturridge Stars:
The Secret Life of Walter Mitty (2013) ::: 7.3/10 -- PG | 1h 54min | Adventure, Comedy, Drama | 25 December 2013 (USA) -- When both he and a colleague are about to lose their job, Walter takes action by embarking on an adventure more extraordinary than anything he could have ever imagined. Director: Ben Stiller Writers:
The Seventh Continent (1989) ::: 7.7/10 -- Der siebente Kontinent (original title) -- The Seventh Continent Poster A European family who plan on escaping to Australia, seem caught up in their daily routine, only troubled by minor incidents. However, behind their apparent calm and repetitive existence, they are actually planning something sinister. Director: Michael Haneke Writers: Michael Haneke, Johanna Teicht (script)
The Seventh Victim (1943) ::: 6.8/10 -- Approved | 1h 11min | Drama, Horror, Mystery | 21 August 1943 (USA) -- A woman in search of her missing sister uncovers a Satanic cult in New York's Greenwich Village, and finds that they may have something to do with her sibling's random disappearance. Director: Mark Robson Writers:
The Shape of Things (2003) ::: 6.7/10 -- R | 1h 36min | Comedy, Drama, Romance | 16 May 2003 (USA) -- A quiet, unassuming man begins to change in a major way as a result of meeting a new, art-student girlfriend, and his friends are unsettled by the transformation. Director: Neil LaBute Writers:
The Signal (2014) ::: 6.1/10 -- PG-13 | 1h 37min | Drama, Mystery, Sci-Fi | 10 July 2014 (Germany) -- On a road trip, Nic and two friends are drawn to an isolated area by a computer genius. When everything suddenly goes dark, Nic regains consciousness - only to find himself in a waking nightmare. Director: William Eubank Writers:
The Soup ::: TV-14 | 25min | Comedy | TV Series (20042020) -- From the hottest new series to the latest OMG reality TV moments, catch up on everything you missed through the lens of a sharp and hilarious commentary. Stars:
The Spoils of Babylon ::: TV-14 | 2h 18min | Comedy | TV Series (2014) -- Cynthia and Devon are two siblings whose intense love drives everything and everyone around them to ruin. Creators: Matt Piedmont, Andrew Steele
The Story of Luke (2012) ::: 7.2/10 -- Not Rated | 1h 36min | Comedy, Drama | 5 April 2013 (USA) -- Sheltered by his grandparents, Luke, a young man with autism, is thrust into a world that doesn't expect anything from him. But Luke is on a quest for a job and true love. And he isn't taking no for an answer. Director: Alonso Mayo Writer:
The Sugarland Express (1974) ::: 6.8/10 -- PG | 1h 50min | Crime, Drama | 29 May 1974 (Sweden) -- A woman attempts to reunite her family by helping her husband escape prison and together kidnapping their son. But things don't go as planned when they are forced to take a police hostage on the road. Director: Steven Spielberg Writers:
The Sure Thing (1985) ::: 7.0/10 -- PG-13 | 1h 35min | Comedy, Drama, Romance | 1 March 1985 (USA) -- Walter Gibson is a university freshman going through a dry spell. His old buddy arranges a "sure thing" for him in California. Gibson and his classmate Allison then take a long road trip out to Cali, and both foil each other's plans. Director: Rob Reiner Writers: Steve Bloom (as Steven L. Bloom), Jonathan Roberts
The Sweet Hereafter (1997) ::: 7.5/10 -- R | 1h 52min | Drama | 21 November 1997 (USA) -- A bus crash in a small town brings a lawyer to the town to defend the families, but he discovers that everything is not what it seems. Director: Atom Egoyan Writers: Russell Banks (novel), Atom Egoyan (screenplay)
The Theory of Everything (2014) ::: 7.7/10 -- PG-13 | 2h 3min | Biography, Drama, Romance | 26 November 2014 (USA) -- A look at the relationship between the famous physicist Stephen Hawking and his wife. Director: James Marsh Writers: Anthony McCarten (screenplay), Jane Hawking (book)
The Thin Blue Line ::: 30min | Comedy, Crime | TV Series (19951996) Various mishaps at a police station in an English town. The main character is the anachronistic, yet charming and funny Inspector Fowler. CID foil to Fowler, Inspector Grim is a bumbling, seething idiot. Creator: Ben Elton
The Thing (1982) ::: 8.1/10 -- R | 1h 49min | Horror, Mystery, Sci-Fi | 25 June 1982 (USA) -- A research team in Antarctica is hunted by a shape-shifting alien that assumes the appearance of its victims. Director: John Carpenter Writers: Bill Lancaster (screenplay), John W. Campbell Jr. (story)
The Thing Called Love (1993) ::: 6.4/10 -- PG-13 | 1h 56min | Comedy, Drama, Music | 27 August 1993 (USA) -- A group of newcomers to the country music business seek love and stardom. Director: Peter Bogdanovich Writer: Carol Heikkinen
The Thing from Another World (1951) ::: 7.1/10 -- Approved | 1h 27min | Horror, Sci-Fi | 7 April 1951 (USA) -- Scientists and American Air Force officials fend off a bloodthirsty alien organism while at a remote arctic outpost. Directors: Christian Nyby, Howard Hawks (uncredited) Writers: Charles Lederer (screenplay), John W. Campbell Jr. (based on the story
The Thomas Crown Affair (1968) ::: 7.0/10 -- Approved | 1h 42min | Crime, Drama, Romance | 26 June 1968 (USA) -- A debonair, adventuresome bank executive believes he has pulled off the perfect multi-million dollar heist, only to match wits with a sexy insurance investigator who will do anything to get her man. Director: Norman Jewison Writer: Alan Trustman (as Alan R. Trustman) Stars:
The Trouble with Angels (1966) ::: 7.4/10 -- PG | 1h 52min | Comedy, Family | 30 March 1966 (USA) -- Two high-spirited young students at St. Francis Academy keep things hopping for the challenged Mother Superior and her staff of bewildered Sisters. Director: Ida Lupino Writers:
The Twisted Tales of Felix the Cat ::: TV-G | 25min | Animation, Short, Adventure | TV Series (1995-1997) Episode Guide 21 episodes The Twisted Tales of Felix the Cat Poster -- The beyond surreal adventures of Felix The Cat and his friends set in an incredibly weird and fantastical toon world where everything is alive and only dream logic rules. Each episode has three segments. Creators:
The Voices (2014) ::: 6.4/10 -- R | 1h 43min | Comedy, Crime, Fantasy | 6 February 2015 (USA) -- A likable guy pursues his office crush with the help of his evil talking pets, but things turn sinister when she stands him up for a date. Director: Marjane Satrapi Writer:
The War of the Roses (1989) ::: 6.9/10 -- R | 1h 56min | Comedy, Romance | 8 December 1989 (USA) -- A married couple try everything to get each other to leave the house in a vicious divorce battle. Director: Danny DeVito Writers: Warren Adler (novel), Michael Leeson (screenplay)
The Wedding Banquet (1993) ::: 7.6/10 -- Xi yan (original title) -- The Wedding Banquet Poster To satisfy his nagging parents, a gay landlord and a female tenant agree to a marriage of convenience, but his parents arrive to visit and things get out of hand. Director: Ang Lee Writers: Ang Lee, Neil Peng | 1 more credit
The Whistlers (2019) ::: 6.3/10 -- La Gomera (original title) -- (Romania) The Whistlers Poster -- Not everything is as it seems for Cristi, a policeman who plays both sides of the law. Embarking with the beautiful Gilda on a high-stakes heist, both will have to navigate the twists and turns of corruption, treachery and deception. Director: Corneliu Porumboiu
The Woman in Black (1989) ::: 7.2/10 -- Not Rated | 1h 42min | Horror, Mystery | TV Movie 24 December 1989 -- A lawyer travels to a small seaside town to settle the estate of a recently deceased woman, but soon becomes ensnared in something much more sinister. Director: Herbert Wise Writers: Susan Hill (based on the book by), Nigel Kneale (screenplay) Stars:
The Zero Theorem (2013) ::: 6.1/10 -- R | 1h 47min | Comedy, Drama, Fantasy | 19 August 2014 (USA) -- A hugely talented but socially isolated computer operator is tasked by Management to prove the Zero Theorem: that the universe ends as nothing, rendering life meaningless. But meaning is what he already craves. Director: Terry Gilliam Writers:
Things Change (1988) ::: 7.0/10 -- PG | 1h 40min | Comedy, Crime, Drama | 21 October 1988 (USA) -- Shoe-shiner Gino is hired to take the rap for a mafia murder. Two-bit gangster Jerry watches over Gino and gives him a weekend to remember. Director: David Mamet Writers: David Mamet, Shel Silverstein Stars:
Things to Come (1936) ::: 6.7/10 -- Not Rated | 1h 40min | Drama, Sci-Fi, War | 14 September 1936 (UK) -- The story of a century: a decades-long second World War leaves plague and anarchy, then a rational state rebuilds civilization and attempts space travel. Director: William Cameron Menzies Stars: Raymond Massey, Edward Chapman, Ralph Richardson Watch on Prime Video included with Prime
Things to Come (2016) ::: 7.0/10 -- L'avenir (original title) -- Things to Come Poster -- A philosophy teacher soldiers through the death of her mother, losing her book deal, and dealing with a husband who is cheating on her. Director: Mia Hansen-Lve Writer:
Things to Do in Denver When You're Dead (1995) ::: 6.8/10 -- R | 1h 55min | Crime, Drama, Thriller | 1 December 1995 (USA) -- Five different criminals face imminent death after botching a job quite badly. Director: Gary Fleder Writer: Scott Rosenberg
Things We Lost in the Fire (2007) ::: 7.2/10 -- R | 1h 58min | Drama | 19 October 2007 (USA) -- A recent widow invites her husband's troubled best friend to live with her and her two children. As he gradually turns his life around, he helps the family cope and confront their loss. Director: Susanne Bier Writer:
Things You Can Tell Just by Looking at Her (2000) ::: 6.5/10 -- PG-13 | 1h 49min | Drama, Romance | 4 October 2000 (France) -- Five California women struggle with personal problems as their own paths unwind in ways unexpected. Director: Rodrigo Garca Writer: Rodrigo Garca
Things You Can Tell Just by Looking at Her (2000) ::: 6.5/10 -- PG-13 | 1h 49min | Drama, Romance | 4 October 2000 (France) -- Five California women struggle with personal problems as their own paths unwind in ways unexpected.
Thirteen Conversations About One Thing (2001) ::: 7.0/10 -- R | 1h 44min | Drama | 5 July 2002 (USA) -- In New York City, the lives of a lawyer, an actuary, a house-cleaner, a professor and the people around them intersect as they ponder order and happiness in the face of life's cold unpredictability. Director: Jill Sprecher Writers:
Three Amigos! (1986) ::: 6.5/10 -- PG | 1h 44min | Comedy, Western | 12 December 1986 (USA) -- Three actors accept an invitation to a Mexican village to perform their onscreen bandit fighter roles, unaware that it is the real thing. Director: John Landis Writers: Steve Martin, Lorne Michaels | 1 more credit
Thursday (1998) ::: 7.2/10 -- R | 1h 27min | Action, Comedy, Crime | 25 September 1998 (UK) -- A former L.A. drug dealer has moved to Houston to make a new life for himself as a married architect. Everything falls apart when he is suddenly visited by one of his former cohorts who comes carrying heroin. Director: Skip Woods Writer:
Toast (2010) ::: 6.6/10 -- Not Rated | 1h 36min | Biography, Comedy, Drama | TV Movie 30 December -- Toast Poster -- The ultimate nostalgia trip through everything edible in 1960s Britain. Director: S.J. Clarkson (as SJ Clarkson) Writers: Lee Hall, Nigel Slater (based on the memoir by)
To Live and Die in L.A. (1985) ::: 7.3/10 -- R | 1h 56min | Action, Crime, Drama | 1 November 1985 (USA) -- A fearless Secret Service agent will stop at nothing to bring down the counterfeiter who killed his partner. Director: William Friedkin Writers: Gerald Petievich (novel), William Friedkin (screenplay) | 1 more
Top Gear ::: TV-PG | 1h | Adventure, Comedy, Reality-TV | TV Series (2002 ) -- The hosts talk about everything car-related. From new cars to how they're fueled, this show has it all. Stars: Jeremy Clarkson, Richard Hammond, James May
Top Gear ::: TV-PG | 30min | Documentary | TV Series (19782002) Quentin, Tiff, Vicki and others look at all things car-related. Stars: Tiff Needell, Jeremy Clarkson, Quentin Willson  Add to Watchlist
Top Gun (1986) ::: 6.9/10 -- PG | 1h 50min | Action, Drama | 16 May 1986 (USA) -- As students at the United States Navy's elite fighter weapons school compete to be best in the class, one daring young pilot learns a few things from a civilian instructor that are not taught in the classroom. Director: Tony Scott Writers:
Towelhead (2007) ::: 6.9/10 -- Nothing Is Private (original title) -- Towelhead Poster -- A young Arab-American girl struggles with her sexual obsession, a bigoted Army reservist and her strict father during the Gulf War. Director: Alan Ball Writers:
Tower of God ::: TV-14 | 23min | Animation, Action, Adventure | TV Series (2020- ) Episode Guide 13 episodes Tower of God Poster Reach the top, and everything will be yours. At the top of the tower exists everything in this world, and all of it can be yours. Stars: Matthew David Rudd, Johnny Yong Bosch, Chris Hackney
To Wong Foo Thanks for Everything, Julie Newmar (1995) ::: 6.6/10 -- PG-13 | 1h 49min | Comedy, Drama | 8 September 1995 (USA) -- Three drag queens travel cross-country until their car breaks down, leaving them stranded in a small town. Director: Beeban Kidron Writer: Douglas Carter Beane
Trollhunter (2010) ::: 7.0/10 -- Trolljegeren (original title) -- Trollhunter Poster -- A group of students investigates a series of mysterious bear killings, but learns that there are much more dangerous things going on. They start to follow a mysterious hunter, learning that he is actually a troll hunter. Director: Andr vredal
Tru Confessions (2002) ::: 7.5/10 -- TV-G | 1h 52min | Drama, Comedy, Family | TV Movie 5 April 2002 -- Trudy Walker hated her life. She thought it was totally messed up until she found out about a contest that could change everything.. Director: Paul Hoen Writers: Janet Tashjian (novel), Stu Krieger (teleplay) Stars:
Tutta colpa di Freud (2014) ::: 6.4/10 -- 2h | Comedy | 23 January 2014 (Italy) -- Francesco Taramelli is a psychoanalyst who is dealing with three patients going through various hurdles in their love lives: Marta is chasing a deaf-mute man who has stolen things from her ... S Director: Paolo Genovese Writers:
Two Guys, a Girl and a Pizza Place ::: TV-PG | 30min | Comedy, Romance | TV Series (19982001) -- Three twenty-somethings share a Boston apartment and hang around (and work) at a pizza place. Creators: Danny Jacobson, Kenny Schwartz, Rick Wiener
Unbreakable (2000) ::: 7.3/10 -- PG-13 | 1h 46min | Drama, Mystery, Sci-Fi | 22 November 2000 (USA) -- A man learns something extraordinary about himself after a devastating accident. Director: M. Night Shyamalan Writer: M. Night Shyamalan
Unbreakable (2000) ::: 7.3/10 -- PG-13 | 1h 46min | Drama, Mystery, Sci-Fi | 22 November 2000 (USA) -- A man learns something extraordinary about himself after a devastating accident.
Unconditional (2012) ::: 7.2/10 -- PG-13 | 1h 32min | Biography, Crime, Drama | 21 September 2012 (USA) -- A woman's idyllic life is shattered when her husband is killed in a senseless act of violence. As she prepares to take matters into her own hands, two unexpected encounters begin to change everything. Director: Brent McCorkle Writer:
Uncut Gems (2019) ::: 7.4/10 -- R | 2h 15min | Crime, Drama, Thriller | 25 December 2019 (USA) -- With his debts mounting and angry collectors closing in, a fast-talking New York City jeweler risks everything in hope of staying afloat and alive. Directors: Benny Safdie, Josh Safdie Writers:
Unlawful Entry (1992) ::: 6.4/10 -- R | 1h 51min | Crime, Drama, Thriller | 26 June 1992 (USA) -- A burglar holds a knife to Karen's throat while her husband does nothing. The couple ends befriending the cop that comes. The friendship ends when the cop beats up the culprit. Karen isn't ready to end it. Things get ugly with the cop. Director: Jonathan Kaplan Writers: George Putnam (story) (as George D. Putnam), John Katchmer (story) | 2 more credits
U Turn (1997) ::: 6.8/10 -- R | 2h 5min | Crime, Drama, Thriller | 3 October 1997 (USA) -- A man heading to Vegas to pay off his gambling debt before the Russian mafia kills him is forced to stop in an Arizona town where everything that can go wrong does go wrong. Director: Oliver Stone Writers:
Veep ::: TV-MA | 28min | Comedy | TV Series (20122019) -- Former Senator Selina Meyer finds that being Vice President of the United States is nothing like she hoped and everything that everyone ever warned her about. Creator:
Versailles ::: TV-MA | 52min | Biography, Drama, History | TV Series (2015-2018) Episode Guide 30 episodes Versailles Poster -- In 1667, 28-year-old all-powerful king of France, Louis XIV, decides to build the greatest palace in the world - Versailles. But drained budget, affairs and political intrigues complicate things. Creators:
Versailles ::: TV-MA | 52min | Biography, Drama, History | TV Series (20152018) -- In 1667, 28-year-old all-powerful king of France, Louis XIV, decides to build the greatest palace in the world - Versailles. But drained budget, affairs and political intrigues complicate things. Creators:
Very Bad Things (1998) ::: 6.4/10 -- R | 1h 40min | Comedy, Crime, Thriller | 25 November 1998 (USA) -- A prostitute is killed during a bachelor party and the attendees turn on each other as the wedding approaches. Director: Peter Berg Writer: Peter Berg
Vice Principals ::: TV-MA | 30min | Comedy | TV Series (20162018) -- An over protective father is obsessed with becoming a principal and competes against the popular vice principal. However something happens that makes them work together to save the day. Creators:
Wall Street (1987) ::: 7.4/10 -- R | 2h 6min | Crime, Drama | 11 December 1987 (USA) -- A young and impatient stockbroker is willing to do anything to get to the top, including trading on illegal inside information taken through a ruthless and greedy corporate raider who takes the youth under his wing. Director: Oliver Stone Writers:
Watchmen (2009) ::: 7.6/10 -- R | 2h 42min | Action, Drama, Mystery | 6 March 2009 (USA) -- In 1985 where former superheroes exist, the murder of a colleague sends active vigilante Rorschach into his own sprawling investigation, uncovering something that could completely change the course of history as we know it. Director: Zack Snyder Writers:
Waterloo (1970) ::: 7.3/10 -- G | 2h 3min | Action, Biography, Drama | 29 October 1970 (Italy) -- Facing the decline of everything he has worked to obtain, conqueror Napoleon Bonaparte and his army confront the British at the Battle of Waterloo. Director: Sergey Bondarchuk (as Sergei Bondarchuk) Writers:
Weekend (2011) ::: 7.6/10 -- Not Rated | 1h 37min | Drama, Romance | 4 November 2011 (UK) -- After a drunken house party with his straight mates, Russell heads out to a gay club. Just before closing time he picks up Glen but what's expected to be just a one-night stand becomes something else, something special. Director: Andrew Haigh Writer:
We Need to Talk About Kevin (2011) ::: 7.5/10 -- R | 1h 52min | Drama, Mystery, Thriller | 21 October 2011 (UK) -- Kevin's mother struggles to love her strange child, despite the increasingly dangerous things he says and does as he grows up. But Kevin is just getting started, and his final act will be beyond anything anyone imagined. Director: Lynne Ramsay Writers:
What's Happening!! -- Not Rated | 24min | Comedy | TV Series (19761979) ::: A trio of black youths learn about life, love, friendship, credit cards, gambling, and a variety of other things while growing up in an inner city. Stars:
What We Did on Our Holiday (2014) ::: 6.9/10 -- PG-13 | 1h 35min | Comedy, Drama | 10 July 2015 (USA) -- A family of five is off to Granddad's big 75th birthday party at an uncle's estate in rural Scotland. The parents are separated and hope their three kids won't mention it. The kids love, can talk with, and will do anything for, Granddad. Directors: Andy Hamilton, Guy Jenkin Writers:
When We First Met (2018) ::: 6.4/10 -- TV-14 | 1h 37min | Comedy, Fantasy, Romance | 9 February 2018 (USA) -- Noah meets Avery at a Halloween party and falls in love but gets friend-zoned. 3 years later, she's engaged to someone else. Noah returns in a time machine to fix things. Director: Ari Sandel Writer:
Where the Sidewalk Ends (1950) ::: 7.6/10 -- Not Rated | 1h 35min | Crime, Drama, Film-Noir | August 1950 (USA) -- Det. Sgt. Mark Dixon wants to be something his old man wasn't: a guy on the right side of the law. Will Dixon's vicious nature get the better of him? Director: Otto Preminger Writers:
Where the Wild Things Are (2009) ::: 6.7/10 -- PG | 1h 41min | Adventure, Drama, Family | 16 October 2009 (USA) -- Yearning for escape and adventure, a young boy runs away from home and sails to an island filled with creatures that take him in as their king. Director: Spike Jonze Writers:
Whiplash (2014) ::: 8.5/10 -- R | 1h 46min | Drama, Music | 15 October 2014 (Philippines) -- A promising young drummer enrolls at a cut-throat music conservatory where his dreams of greatness are mentored by an instructor who will stop at nothing to realize a student's potential. Director: Damien Chazelle Writer:
Who Is Cletis Tout? (2001) ::: 6.4/10 -- R | 1h 32min | Comedy, Crime | 21 December 2001 (Spain) -- This is a comedy about mistaken identities, a hitman who sees everything in terms of the movies, and a twenty-year-old diamond heist. Director: Chris Ver Wiel Writer: Chris Ver Wiel (as Chris Verwiel) Stars:
Widows (2018) ::: 6.9/10 -- R | 2h 9min | Crime, Drama, Thriller | 16 November 2018 (USA) -- Four women with nothing in common except a debt left behind by their dead husbands' criminal activities take fate into their own hands and conspire to forge a future on their own terms. Director: Steve McQueen Writers:
Wilbur Wants to Kill Himself (2002) ::: 6.8/10 -- R | 1h 49min | Comedy, Drama, Romance | 8 November 2002 (Denmark) -- The chronically suicidal Wilbur and his good-hearted big brother Harbour are in their thirties, when their father dies, leaving them with nothing but a worn down second-hand bookshop in Glasgow. Director: Lone Scherfig Writers:
Wild Things (1998) ::: 6.5/10 -- R | 1h 48min | Crime, Drama, Mystery | 20 March 1998 (USA) -- A police detective uncovers a conspiracy behind a case involving a high-school guidance counselor when accusations of rape are made against him by two female students. Director: John McNaughton Writer:
Wolfwalkers (2020) ::: 8.1/10 -- WolfWalkers (original title) -- Wolfwalkers Poster -- A young apprentice hunter and her father journey to Ireland to help wipe out the last wolf pack. But everything changes when she befriends a free-spirited girl from a mysterious tribe rumored to transform into wolves by night. Directors: Tomm Moore, Ross Stewart
Won't Back Down (2012) ::: 6.5/10 -- PG | 2h 1min | Drama | 28 September 2012 (USA) -- Two determined mothers, one a teacher, look to transform their children's failing inner city school. Facing a powerful and entrenched bureaucracy, they risk everything to make a difference in the education and future of their children. Director: Daniel Barnz Writers:
Workin' Moms ::: TV-MA | 30min | Comedy | TV Series (2017 ) -- Four very different thirty-something working mothers and friends try to balance their jobs, family life and love life in modern day Toronto, Canada. Creator:
Wynonna Earp ::: TV-14 | 43min | Action, Drama, Fantasy | TV Series (20162021) -- Following Wyatt Earp's great great-granddaughter as she battles demons and other creatures. With her unique abilities and a posse of dysfunctional allies, she's the only thing that can bring the paranormal to justice. Stars:
Yes Man (2008) ::: 6.8/10 -- PG-13 | 1h 44min | Comedy, Romance | 19 December 2008 (USA) -- A man challenges himself to say "yes" to everything. Director: Peyton Reed Writers: Nicholas Stoller (screenplay), Jarrad Paul (screenplay) | 2 more credits
Your Name. (2016) ::: 8.4/10 -- Kimi no na wa. (original title) -- Your Name. Poster -- Two strangers find themselves linked in a bizarre way. When a connection forms, will distance be the only thing to keep them apart? Director: Makoto Shinkai Writers:
Z: The Beginning of Everything ::: TV-14 | 27min | Biography, Drama | TV Series (20152017) -- The story of Zelda Sayre Fitzgerald, a brilliant and beautiful Southbern Belle who became the original flapper and icon of the wild, flamboyant Jazz Age. Creators:
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00:08 -- -- - -- 1 ep -- Original -- Dementia -- 00:08 00:08 -- A man enjoys a drink over and over and over again, for eight seconds each time. It's the same every time... or at least that's what it seems like at first. With every sip, something changes, making things a little more intriguing each time. -- -- Movie - Jun 8, 2014 -- 7,513 4.88
100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- -- Maho Film -- ? eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- Second season of 100-man no Inochi no Ue ni Ore wa Tatteiru. -- TV - Jul ??, 2021 -- 27,971 N/A -- -- Lostorage Conflated WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Conflated WIXOSS Lostorage Conflated WIXOSS -- The peaceful days turn out to be short-lived as the shadow of another Selector Battle looms large. Kiyoi Mizushima is the first to notice that things are amiss, and she makes her move to put an end to the cycle of darkness.The Battle this time includes a new card, "Key," and has been set up with rules different than before. With both the mastermind and their motive shrouded in mystery, the darkness grows ever deeper and more menacing. Suzuko Homura, Chinatsu Morishita, Hanna Mikage, Ruuko Kominato, Yuzuki Kurebayashi, Hitoe Uemura, and Akira Aoi, the Selectors gather once again. -- -- (Source: ANN) -- 25,986 7.09
100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- -- Maho Film -- ? eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- Second season of 100-man no Inochi no Ue ni Ore wa Tatteiru. -- TV - Jul ??, 2021 -- 27,971 N/A -- -- Mahou Shoujo Lyrical Nanoha: The Movie 1st -- -- Seven Arcs -- 1 ep -- Original -- Action Sci-Fi Comedy Drama Magic -- Mahou Shoujo Lyrical Nanoha: The Movie 1st Mahou Shoujo Lyrical Nanoha: The Movie 1st -- Nanoha Takamachi, an ordinary third-grader, loves her family and friends more than anything else. One day, after having a strange dream in which a ferret gets injured, she sees the very same ferret in real life and rescues it. That ferret turns out to be Yuuno Scrya, a mage from another world who is trying to capture the 21 scattered Jewel Seeds before they cause serious damage to the universe. Yuuno is not powerful enough to capture the Jewel seeds on his own, so he grants Nanoha the intelligent device "Raising Heart" and begins training her as a mage. -- -- Unfortunately, the powerful Jewel Seeds attract those with ill intentions. Another mage, Fate Testarossa, is desperate to collect the seeds for some unknown and sinister purpose, though the solemn look in her eyes makes Nanoha think that there is more to Fate than meets the eye. Mahou Shoujo Lyrical Nanoha: The Movie 1st is a retelling of the original series, which tells the story of two young mages and how their strong emotions shape their actions. -- -- Movie - Jan 23, 2010 -- 27,907 7.90
100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- -- Maho Film -- ? eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- Second season of 100-man no Inochi no Ue ni Ore wa Tatteiru. -- TV - Jul ??, 2021 -- 27,971 N/APlatinum End -- -- Signal.MD -- ? eps -- Manga -- Psychological Supernatural Drama Shounen -- Platinum End Platinum End -- After the death of his parents, a young Mirai Kakehashi is left in the care of his abusive relatives. Since then, he has become gloomy and depressed, leading him to attempt suicide on the evening of his middle school graduation. Mirai, however, is saved by a pure white girl named Nasse who introduces herself as a guardian angel wishing to give him happiness—by granting him supernatural powers and a chance to become the new God. -- -- In order to earn the position, he must defeat 12 other "God Candidates" within 999 days. Soon, Mirai begins a struggle to survive as a terrifying battle royale erupts between himself and the candidates looking to obtain the most power in the world. -- -- TV - Oct ??, 2021 -- 27,914 N/A -- -- Touch -- -- Gallop, Group TAC, Studio Junio -- 101 eps -- Manga -- Sports Romance School Drama Slice of Life Shounen -- Touch Touch -- The story centers around three characters—Uesugi Kazuya, his twin older brother Tatsuya, and Asakura Minami. Kazuya is the darling of his town as he's talented, hardworking, and the ace pitcher for his middle school baseball team. Tatsuya is a hopeless slacker who's been living the life of giving up the spotlight to Kazuya, despite the fact that he may be more gifted than him. Minami is the beautiful childhood girlfriend and for all intents, sister from next door who treats both of them as equals. Society largely assumes Kazuya and Minami will become the perfect couple, including Tatsuya. Yet as time progresses, Tatsuya grows to realize that he's willing to sacrifice anything for the sake of his brother, except at the expense of giving up Minami to Kazuya. And thus the story is told of Tatsuya trying to prove himself over his established younger brother, how it affects the relationship between the three, and both brothers' attempts to make Minami's lifelong dreams come true. -- 27,856 8.02
11eyes -- -- Doga Kobo -- 12 eps -- Visual novel -- Action Ecchi Super Power Supernatural -- 11eyes 11eyes -- When the Sky turns Red, the Moon turns Black, and monsters begin roaming the streets, Satsuki Kakeru is at a loss for what to do. Along with his best friend Yuka, they try to decipher why they have been sent to this strange world, which is seemingly empty aside from themselves. -- -- However, when the "Red Night" ends, Kakeru and Yuka believed it was all a dream, until it happens again and they are left in a dangerous situation. They meet four others in the same predicament: Kusakabe Misuzu, an expert swordswoman, Tachibana Kukuri, a strange mute girl who looks uncannily like Kakeru's deceased sister, Hirohara Yukiko, a lively young girl whose personality reverts to that of a cold killer when her glasses are removed, and Tajima Takahisa, a young pyrokineticist. -- -- As the six of them band together to survive and discover what this mysterious world is, things take a turn for the worse as six shadows appear before them... -- -- 210,432 6.14
11eyes -- -- Doga Kobo -- 12 eps -- Visual novel -- Action Ecchi Super Power Supernatural -- 11eyes 11eyes -- When the Sky turns Red, the Moon turns Black, and monsters begin roaming the streets, Satsuki Kakeru is at a loss for what to do. Along with his best friend Yuka, they try to decipher why they have been sent to this strange world, which is seemingly empty aside from themselves. -- -- However, when the "Red Night" ends, Kakeru and Yuka believed it was all a dream, until it happens again and they are left in a dangerous situation. They meet four others in the same predicament: Kusakabe Misuzu, an expert swordswoman, Tachibana Kukuri, a strange mute girl who looks uncannily like Kakeru's deceased sister, Hirohara Yukiko, a lively young girl whose personality reverts to that of a cold killer when her glasses are removed, and Tajima Takahisa, a young pyrokineticist. -- -- As the six of them band together to survive and discover what this mysterious world is, things take a turn for the worse as six shadows appear before them... -- -- -- Licensor: -- Sentai Filmworks -- 210,432 6.14
3-tsu no Kumo -- -- - -- 3 eps -- Original -- Dementia -- 3-tsu no Kumo 3-tsu no Kumo -- Plot Synopsis : Trilogy about clouds, that is, an omnibus movie consisting of three different stories of clouds. It is based on a charcoal drawing. The clouds without the fixed form are the worlds which surround us. -- -- 1 "Breathing Cloud" 3min 10sec -- People’s body and soul transform into big a cloud, and are mixed with erotic shapes. -- -- 2 "Looking At A Cloud." 5min 45sec -- Something happens at the junior high school. When a boy starts to draw a cloud, that drawing begin to move and eat the students... -- -- 3 "From The Cloud" 3min 50sec -- A funny little story about people living on the soft cloud. A look at their daily life, in the morning, they listen to the bell and begin to go down the sky. -- Movie - Aug 20, 2005 -- 1,587 4.75
5-toubun no Hanayome ∬ -- -- Bibury Animation Studios -- 12 eps -- Manga -- Harem Comedy Romance School Shounen -- 5-toubun no Hanayome ∬ 5-toubun no Hanayome ∬ -- Through their tutor Fuutarou Uesugi's diligent guidance, the Nakano quintuplets' academic performance shows signs of improvement, even if their path to graduation is still rocky. However, as they continue to cause various situations that delay any actual tutoring, Fuutarou becomes increasingly involved with their personal lives, further complicating their relationship with each other. -- -- On another note, Fuutarou slowly begins to realize the existence of a possible connection between him and the past he believes to have shared with one of the five girls. With everyone's feelings beginning to develop and overlap, will they be able to keep their bond strictly to that of a teacher and his students—or will it mature into something else entirely? -- -- 336,495 8.16
5-toubun no Hanayome -- -- Tezuka Productions -- 12 eps -- Manga -- Harem Comedy Romance School Shounen -- 5-toubun no Hanayome 5-toubun no Hanayome -- Fuutarou Uesugi is an ace high school student, but leads an otherwise tough life. His standoffish personality and reclusive nature have left him friendless, and his father is debt-ridden, forcing his family to scrape by. -- -- One day during his lunch break, Uesugi argues with a female transfer student who has claimed "his seat," leading both of them to dislike each other. That same day, he is presented with a golden opportunity to clear his family's debt: a private tutoring gig for a wealthy family's daughter, with a wage of five times the market price. He accepts the proposal, but is horrified to discover that the client, Itsuki Nakano, is the girl he confronted earlier! -- -- After unsuccessfully trying to get back on Itsuki's good side, Uesugi finds out that his problems don't end there: Itsuki is actually a quintuplet, so in addition to her, he must also tutor her sisters—Miku, Yotsuba, Nino, and Ichika—who, despite the very real threat of flunking, want nothing to do with a tutor. However, his family's livelihood is on the line so Uesugi pushes on, adamant in his resolve to rid the sisters of their detest for studying and successfully lead them to graduation. -- -- -- Licensor: -- Funimation -- 520,949 7.63
86 -- -- A-1 Pictures -- 11 eps -- Light novel -- Action Military Sci-Fi Drama Mecha -- 86 86 -- The Republic of San Magnolia. -- -- For a long time, this country has been besieged by its neighbor, the Giadian Empire, which created a series of unmanned drones called the Legion. After years of painstaking research, the Republic finally developed autonomous drones of their own, turning the one-sided struggle into a war without casualties—or at least, that's what the government claims. -- -- In truth, there is no such thing as a bloodless war. Beyond the fortified walls protecting the eighty-five Republic territories lies the "nonexistent" Eighty-Sixth Sector. The young men and women of this forsaken land are branded the Eighty-Six and, stripped of their humanity, pilot the "unmanned" weapons into battle... -- -- Shinn directs the actions of a detachment of young Eighty-Sixers while on the battlefield. Lena is a "handler" who commands the detachment from the remote rear with the help of special communication. -- -- The farewell story of the severe and sad struggle of these two begins! -- -- (Source: MU, Yen Press; edited) -- 133,495 7.89
91 Days -- -- Shuka -- 12 eps -- Original -- Action Drama Historical -- 91 Days 91 Days -- As a child living in the town of Lawless, Angelo Lagusa has witnessed a tragedy: his parents and younger brother have been mercilessly slaughtered by the Vanetti mafia family. Losing everything he holds dear, he leaves both his name and hometown behind, adopting the new identity of Avilio Bruno. -- -- Seven years later, Avilio finally has his chance for revenge when he receives a mysterious letter prompting him to return to Lawless. Obliging, he soon encounters the Vanetti don's son, Nero, and seeks to befriend him using the skills he has quietly honed for years. -- -- Set during the Prohibition era, 91 Days tells the story of Avilio's dark, bloodstained path to vengeance, as he slowly ends each of the men involved in the killing of his family. -- -- -- Licensor: -- Crunchyroll, Funimation -- 502,107 7.83
91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita -- -- Shuka -- 1 ep -- Original -- Action Historical Drama -- 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita -- This episode contains three stories. -- -- The first story, "Toki no Asase" (Shoals of Time), will center on Nero and Vanno persuading Frate to skip mass with them and see the circus. -- -- The second story, "Subete no Kinou" (Yesterday Before Everything), will focus on Ganzo, as he meets a young man named Vincente at a bar, and asks Ganzo to do something for him. -- -- The third story, "Ashita, Mata Ashita" (Tomorrow, and then Tomorrow), is set after Nero and Avilio defeat Mad Mack and are on the way back to Lawless. Nero suffers from fever dreams, and Avilio nurses him back to health. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Special - Jul 5, 2017 -- 38,796 6.88
Aa! Megami-sama! Movie -- -- AIC -- 1 ep -- Original -- Comedy Magic Romance Seinen Supernatural -- Aa! Megami-sama! Movie Aa! Megami-sama! Movie -- For centuries, a god named Celestin has been imprisoned on the moon for betraying the kingdom of Yggdrasil. Released by the fairy Morgan Le Fey, Celestin travels to Earth to reunite with his former pupil, the goddess Belldandy. Things go awry as Celestin erases Belldandy's memories of her boyfriend Keiichi and uses her as a catalyst to wreak havoc on Earth and Yggdrasil. -- -- Licensor: -- Geneon Entertainment USA -- Movie - Oct 21, 2000 -- 38,393 7.57
Aa! Megami-sama! Movie -- -- AIC -- 1 ep -- Original -- Comedy Magic Romance Seinen Supernatural -- Aa! Megami-sama! Movie Aa! Megami-sama! Movie -- For centuries, a god named Celestin has been imprisoned on the moon for betraying the kingdom of Yggdrasil. Released by the fairy Morgan Le Fey, Celestin travels to Earth to reunite with his former pupil, the goddess Belldandy. Things go awry as Celestin erases Belldandy's memories of her boyfriend Keiichi and uses her as a catalyst to wreak havoc on Earth and Yggdrasil. -- Movie - Oct 21, 2000 -- 38,393 7.57
A-Channel -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Comedy School Seinen Slice of Life -- A-Channel A-Channel -- Tooru and Run have been best friends forever, so when Tooru learns that she's managed to get into the same high school as Run, she runs to tell her... only to find Run in a compromising position with yet another girl, Yuko. Needless to say, that makes things a bit awkward at school, with Tooru fending off those who might be interested in Run while Yuko and their other girlfriend, Nagi, have to deal with Run's own penchant for drama. -- -- (Source: Sentai Filmworks) -- 88,277 6.96
A-Channel -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Comedy School Seinen Slice of Life -- A-Channel A-Channel -- Tooru and Run have been best friends forever, so when Tooru learns that she's managed to get into the same high school as Run, she runs to tell her... only to find Run in a compromising position with yet another girl, Yuko. Needless to say, that makes things a bit awkward at school, with Tooru fending off those who might be interested in Run while Yuko and their other girlfriend, Nagi, have to deal with Run's own penchant for drama. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 88,277 6.96
A.D. Police (TV) -- -- Plum -- 12 eps -- Original -- Action Sci-Fi Mecha Shounen -- A.D. Police (TV) A.D. Police (TV) -- Set a few years before Bubblegum Crisis Tokyo 2040, A.D. Police chronicles the tales of Mega-Tokyo's special police division designed to control rogue Boomers in the city. A.D. Police Officer Kenji Sasaki faces a major dilemma: he loses another partner to a rabid boomer. A day after he's sent off-duty, he receives a new partner in the form of German cop Hans Kleif. Funny thing is that Kenji sucker-punched Hans at a bar the night before. Not only does Kenji face the everyday task of controlling Boomers, he has to learn to adjust with his new partner. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 9,576 6.01
Advancer Tina -- -- - -- 1 ep -- - -- Space Hentai Sci-Fi -- Advancer Tina Advancer Tina -- There is something very dangerous about planet Omega 13. Whatever it is, it's been killing Advancers sent out, one by one, to investigate. The Domestic Union of Arms is perplexed, so top DUA officer Mugal decides to give the job to the most dangerous, most independent, and most expendable Advancer they could find. -- -- They find such an Advancer in the renegade Tina Owens. Currently incarcerated with a 2,000 year sentence for blowing up a planet, she is given a tempting offer. Instead of rotting in her cell, if she'll go to Omega 13, find and destroy any threats on the planet, and determine any exploitable resources for the Allied Earth Government, they'll let her go. -- -- Knowing how dangerous Omega 13 appears to be (and thinking about what has yet to be discovered), how would you decide? Tina takes the job, and she sets off for the planet. -- -- (Source: AnimeNfo) -- -- Licensor: -- Media Blasters -- OVA - Aug 21, 1996 -- 2,598 5.05
Afro Samurai -- -- Gonzo -- 5 eps -- Original -- Action Adventure Samurai -- Afro Samurai Afro Samurai -- When he was a young boy, Afro witnessed his father be cut down in a duel at the hands of a man known only as Justice. After taking the life of Afro's father, Justice cast aside his Number Two headband and took the Number One to claim its godly powers as his own. -- -- Years later, having obtained the Number Two headband which grants him the right to challenge the Number One, Afro moves forward in his hunt for revenge on the man who murdered his father. There is just one thing that stands in his way—everyone else in the world! Though the Number One can only be challenged by the Number Two, the Number Two can be challenged by anyone. As his enemies gather to try and take the title of Number Two, Afro must fight through a myriad of foes and obstacles if he hopes to reach the Number One and claim vengeance once and for all. -- -- -- Licensor: -- Funimation -- TV - May 3, 2007 -- 284,702 7.36
Aggressive Retsuko (ONA) 3rd Season -- -- Fanworks -- 10 eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) 3rd Season Aggressive Retsuko (ONA) 3rd Season -- After an emotional breakup with her boyfriend, red panda Retsuko closes herself off to the thought of ever being in love again—well, with an actual person anyway. Retreating into the world of VR, her virtual boyfriend showers her with praise and shows up in cute outfits, albeit for a price. -- -- While scrambling to find other ways to earn money, Retsuko finds herself in yet another financial bind after accidentally ramming into a parked van with a rental vehicle. The owner of the van, a gruff cheetah named Hyoudou, recruits her as an accountant for an underground idol group which he manages. Retsuko soon begins to buckle under the pressure from the new job, leading to plenty of inspiration for her next death metal vent sessions. -- -- In the midst of it all, Retsuko begins to wonder if she truly desires a colorless and uninteresting life, or if there's something waiting beyond her office desk. Will Retsuko finally come out on top, both in love and in the workplace? Or will she once again be convinced that the dull and sterile life in her office environment is the one she must lead? -- -- ONA - Aug 27, 2020 -- 46,456 7.90
Aggressive Retsuko (ONA) 4th Season -- -- - -- ? eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) 4th Season Aggressive Retsuko (ONA) 4th Season -- Fourth season of Aggressive Retsuko. -- ONA - ??? ??, ???? -- 10,262 N/AJie Yao -- -- Seven Stone Entertainment -- 13 eps -- Light novel -- Slice of Life Comedy Shounen Ai -- Jie Yao Jie Yao -- Cheng Ke has lost everything. Coming from a privileged background, he now has to search through trash to find his missing possessions. When one of his frustrated outbursts results in him being punched in the face, Cheng Ke finds himself unfortunately acquainted with terrifying gang leader Jiang Yuduo. -- -- Circumstances lead to Cheng Ke becoming a tenant at a new apartment—which just so happens to be rented out by Jiang Yuduo. Cheng Ke's inability to complete even the most menial tasks forces him to overly depend on his landlord, and as a result, the two form an indescribable bond. -- -- However, there are darker forces at play in the lives of both Cheng Ke and Jiang Yuduo. The two men are haunted by the pasts they left behind, and meanwhile, danger lurks around every corner. With mysterious figures following their every move, gang wars raging in the streets they walk on, and enemies itching to bring them down, Cheng Ke and Jiang Yuduo must always have each other's back. -- -- ONA - Jan 9, 2020 -- 10,217 7.02
Aggressive Retsuko (ONA) -- -- Fanworks -- 10 eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) Aggressive Retsuko (ONA) -- Some offices have stereotypical dynamics: the chauvinistic pig of a boss who never does any real work; the employees whose goal is to suck up to the boss; the ones whose lives seem perfect; and the individuals who have all the actual work pushed onto them. Retsuko the red panda is in the last group, as she stays late most nights to make up the work her coworkers are too lazy to do themselves. -- -- Her relief from the stress of her everyday life comes in the form of singing death metal at a local karaoke club. Night after night, Retsuko channels her grief into a microphone and considers the place to be her own personal sanctuary. But as she moves further away from her comfort zone and the ideas people have of her, she discovers that letting others into her world of death metal may not be such a bad thing. -- -- ONA - Apr 20, 2018 -- 122,453 7.68
Ahiru no Sora -- -- Diomedéa -- 50 eps -- Manga -- Comedy Sports Drama School Shounen -- Ahiru no Sora Ahiru no Sora -- Lacking what is considered the most important asset in basketball, Sora Kurumatani has struggled with his short height since the inception of his love for the game. Despite missing this beneficial aspect, Sora's unwavering drive never allowed his small stature to dictate his ability to play, believing strongly in trying his hardest and persistently practicing to prove his capability. -- -- In hopes of satisfying his mother's wishes, Sora enters Kuzuryuu High School to become a member of the basketball club and compete wholeheartedly in tournaments. However, Sora is disappointed to find out that the boy's basketball team is nothing but a retreat for punks who have no interest in the sport. Sora also comes to learn that brothers Chiaki and Momoharu Hanazono—whom he becomes acquainted with—have also lost their once spirited motivation to play. -- -- Determined to revive the basketball team, Sora challenges the boys to a match against him, where his quick feet and swift movements overwhelm the group. Gradually affected by Sora's impressive skills, sheer effort, and tireless devotion to basketball, the boys unexpectedly find their burnt-out passion for the game rekindling once again. -- -- 139,580 7.33
Ahiru no Sora -- -- Diomedéa -- 50 eps -- Manga -- Comedy Sports Drama School Shounen -- Ahiru no Sora Ahiru no Sora -- Lacking what is considered the most important asset in basketball, Sora Kurumatani has struggled with his short height since the inception of his love for the game. Despite missing this beneficial aspect, Sora's unwavering drive never allowed his small stature to dictate his ability to play, believing strongly in trying his hardest and persistently practicing to prove his capability. -- -- In hopes of satisfying his mother's wishes, Sora enters Kuzuryuu High School to become a member of the basketball club and compete wholeheartedly in tournaments. However, Sora is disappointed to find out that the boy's basketball team is nothing but a retreat for punks who have no interest in the sport. Sora also comes to learn that brothers Chiaki and Momoharu Hanazono—whom he becomes acquainted with—have also lost their once spirited motivation to play. -- -- Determined to revive the basketball team, Sora challenges the boys to a match against him, where his quick feet and swift movements overwhelm the group. Gradually affected by Sora's impressive skills, sheer effort, and tireless devotion to basketball, the boys unexpectedly find their burnt-out passion for the game rekindling once again. -- -- -- Licensor: -- Sentai Filmworks -- 139,580 7.33
AIKa R-16: Virgin Mission -- -- Studio Fantasia -- 3 eps -- Original -- Action Ecchi Comedy -- AIKa R-16: Virgin Mission AIKa R-16: Virgin Mission -- Aika is a smart and athletic high school girl. She is so competent that she successfully passes the salvagers license test, obtaining a C-class license. Yet, she is young and hotheaded, so much so that Gota still treats her as a child. Due to this personality, no one is willing to hire her for salvaging jobs. -- -- Since she had taken the trouble to get her license, she decides to post an ad in her school to attract clients. She manages to get the attention of Erika, a daughter of a rich family and the leader of the treasure hunting club. She asks Aika to salvage something from the sea and Aika delightfully accepts the request. -- -- However, upon seeing the state-of-the-art submarine loaded onto Erika's private cruiser and discovering their destination, Aika realizes the terrible nature of her assignment. This results in a clash with a group of high school girls in the southern islands. -- -- Who is the mysterious girl named Karen? So begins Aika's newest challenge! -- -- (Source: AnimeNfo) -- -- Licensor: -- Bandai Entertainment -- OVA - Apr 25, 2007 -- 19,953 5.96
Ai no Kusabi -- -- AIC -- 2 eps -- Light novel -- Drama Romance Sci-Fi Yaoi -- Ai no Kusabi Ai no Kusabi -- On the planet Amoi, a person's status is primarily dictated by the color of their hair. This society is run by the AI supercomputer known as Jupiter and its governing board of perfect blondes, referred to as Blondies, living in the capital city of Tanagura. However, the darker-haired humans live out their lives in the golden "pleasure city" of Midas and its outlying slum Ceres. They are known as "mongrels," and most cannot progress out of the slums. -- -- Three years ago, a boy named Riki disappeared from the slums of Ceres. Once the revered leader of the gang Bison, a sudden encounter with an elite Blondie, Iason Mink, forced Riki to abandon everything he had cultivated. The boy was snatched from his home and forced to become Iason's pet. Riki has spent the past three years enduring numerous blows to his pride, his time in Tanagura nothing but a form of torture. -- -- Now that Riki has returned, Bison once again rallies behind him. The risk he finds himself in, however, is much greater than ever before—there is always someone ready to sell him out. -- -- OVA - Aug 1, 1992 -- 32,431 7.12
Air -- -- Kyoto Animation -- 12 eps -- Visual novel -- Slice of Life Supernatural Drama Romance -- Air Air -- Yukito Kunisaki is on a journey in search of the Winged Maiden who was bound to the sky centuries ago, after hearing an old childhood tale from his mother. As Yukito shows his puppet show to people in an attempt to make some money, he finds himself in a small town in which he did not expect to stay very long. However, when he meets an unusual girl named Misuzu, things take a drastic turn as he is invited to stay with her. -- -- By staying in the quaint town, Yukito soon becomes friends with the locals. As he gets to know them better, he learns of their problems and decides to help, putting his search for the Winged Maiden on hold. With his search on hold, and his growing attachment to Misuzu and the small town, will Yukito ever find the Winged Maiden, or is she closer than he thought? -- -- -- Licensor: -- ADV Films, Funimation -- 263,192 7.31
Air Master -- -- Toei Animation -- 27 eps -- Manga -- Action Comedy Martial Arts Seinen -- Air Master Air Master -- A former gymnast, Aikawa Maki has turned her skills to a different way of life—street fighting. The only thing that truly makes her feel alive is violence. With amazing power and grace, she fights opponent after opponent, repeatedly demonstrating the gymnastic talent that earns her her nom de guerre, "Airmaster." -- -- Licensor: -- Geneon Entertainment USA -- TV - Apr 2, 2003 -- 33,351 7.01
Aishiteruze Baby� -- � -- -- -- TMS Entertainment -- 26 eps -- Manga -- Comedy Drama Romance Shoujo -- Aishiteruze Baby� -- � -- Aishiteruze Baby� -- � -- -- Katakura Kippei is in every way a high school playboy. Spending his days flirting with any female he can see, responsibility is the last thing on his mind. Life takes an unexpected turn for him as one day he returns home to find himself with the fulltime task of caring for his 5-year-old cousin. Kippei's aunt Miyako had disappeared, appearing to have abandoned his cousin, Yuzuyu. With Kippei's lack of responsibility and knowledge of childcare and Yuzuyu's injured heart with the disappearance of her mother, their time together is in for a bumpy ride. -- 91,037 7.47
Aiura -- -- LIDENFILMS -- 12 eps -- 4-koma manga -- Comedy School Shounen Slice of Life -- Aiura Aiura -- The story centers around Amaya, Iwasawa, and Uehara—three "annoying, spirited high school girls with zero motivation"—and their classmates. Their daily life is "what happens when there is nothing happening." -- -- (Source: ANN) -- 71,757 6.69
Akaneiro ni Somaru Saka -- -- TNK -- 12 eps -- Visual novel -- Harem Comedy Romance Ecchi School -- Akaneiro ni Somaru Saka Akaneiro ni Somaru Saka -- Yuuhi Katagiri is not your average girl – she's the treasured daughter of the Katagiri family. She's generally kept under strict supervision, but one day ends up walking home from school on her own. This proves to be instant trouble when a group of boys start harassing her. Junichi Nagase, who was on his way home from a convenience store, sees the troubled Yuuhi and comes to her rescue. One of the boys recognized Junichi as the famed "Geno Killer" and they dash off. Yuuhi thanks Junichi and when she asked for his name, he just waves and leaves. Of course, he regrets trying to act cool in front of the beautiful girl right away, wishing he asked her name. -- -- The following day, a transfer student joins Junichi's class – it's Yuuhi! She calls Junichi out as the "Geno Killer", the only name she remembers him by, and rumors about the two spread quickly. Matters are made worse when Junichi kisses Yuuhi due to a misunderstanding. And on top of all that, it turns out that Junichi is Yuuhi's fiancé! -- -- Yuuhi doesn't see Junichi as someone worthy. But, she could not go against her father's wishes. The only thing that Yuuhi can do is live with Junichi in the house he shares with his little sister Minato, and prove that Junichi is not worthy to be her husband. Will she succeed in proving his unworthiness, or will she fall in love on the way? -- -- Licensor: -- Sentai Filmworks -- TV - Oct 3, 2008 -- 135,369 6.45
Akatsuki no Yona -- -- Studio Pierrot -- 24 eps -- Manga -- Action Adventure Comedy Fantasy Romance Shoujo -- Akatsuki no Yona Akatsuki no Yona -- Princess Yona lives a life of luxury and ease, completely sheltered from the problems of the seemingly peaceful Kingdom of Kouka; however, the sudden murder of the king and betrayal of her beloved cousin Su-won places Yona's life in mortal peril. Forced to escape only with Son Hak, who is both her childhood friend and bodyguard, the naïve princess soon discovers that Kouka is not the idyllic place she envisioned it to be. Poverty, strife, and corruption run rampant, making reclaiming the throne nothing more than a wishful fantasy given the kingdom's current state. -- -- Based on the popular manga of the same name by Mizuho Kusanagi, Akatsuki no Yona follows Princess Yona on a coming-of-age adventure as she faces the harsh realities of her kingdom. With only a mysterious legend to guide her, Yona must discover a way to restore Kouka to its former glory while being pursued relentlessly by the forces of the new King of Kouka. -- -- -- Licensor: -- Funimation -- 621,162 8.04
Akazukin Chacha -- -- Gallop -- 74 eps -- Manga -- Adventure Comedy Fantasy Magic Romance Shoujo -- Akazukin Chacha Akazukin Chacha -- Akazukin Chacha is the story of a young magical girl (Mahō Shōjo) named Chacha. Living with her guardian in a cottage on Mochi-mochi mountain is Seravi, who is her teacher and also the fictional world's greatest magician. Chacha is clumsy in casting her spells because, throughout the anime, when she summons something, it often turns out to be something that she didn't mean to cast, for example, spiders (kumo) instead of a cloud (also kumo). At times in the anime when she and her friends are in trouble, however, her spells do work. Living on the same mountain is a boy gifted with enormous strength named Riiya. It is described that Riiya came from a family of werewolves who can instantly change into a wolf whenever they want. Quite far from Mochi-mochi mountain lies Urizuri mountain. Dorothy, also a well known magician in her land, lives in a castle on Urizuri mountain. Living with her is Shiine, her student. Shiine is adept when it comes to casting spells. He is a young wizard and most of his knowledge about magic was taught to him by Dorothy. -- -- The first 2 seasons were originally created by the anime team. Most of the stories in season 3 are based on the manga. -- -- (Source: Wikipedia) -- 12,257 7.38
Alien 9 -- -- J.C.Staff -- 4 eps -- Manga -- Sci-Fi Horror Psychological School -- Alien 9 Alien 9 -- Soon after entering middle school, Yuri Otani is coerced into joining the "Alien Party," a single-minded group with one goal: capture any alien attempting to enter school grounds. Terrified of aliens her entire life, Otani is anything but thrilled, and to make matters worse, her kit includes a "Borg"—an alien-like creature tasked with ensuring her safety. Despite this, she finds solace in her two partners: the independent and reliable Kumi Kawamura, and the smart and energetic Kasumi Tomine. -- -- As the Alien Party works to fend off extraterrestrial threats, will their roller blades and lacrosse sticks be enough to overcome the dire challenges ahead, or will they succumb to fear and suffer the grim consequences of defeat? -- -- -- Licensor: -- Central Park Media -- OVA - Jun 25, 2001 -- 28,150 6.68
Amagami SS -- -- AIC -- 25 eps -- Visual novel -- Slice of Life Comedy Romance School -- Amagami SS Amagami SS -- Two years ago, Junichi Tachibana had a date on Christmas Eve but was stood up instead. Since then, he has had a hard time showing others his true feelings in fear of being rejected again. However, as luck would have it, Junichi may have a second chance at love when he meets several girls whom he becomes romantically interested in: Haruka Morishima, the energetic and popular upperclassman with a love for cute things; Kaoru Tanamachi, his childhood friend who harbors secret feelings for him; Sae Nakata, the timid transfer student who is shy around men; Ai Nanasaki, a girl on the swim team who has a bad first impression of Junichi; Rihoko Sakurai, a childhood friend with a love for sweets; and Tsukasa Ayatsuji, a seemingly perfect class representative who has a hidden dark side. As Christmas Eve approaches, Junichi can only hope that this will be the year he will finally spend the holidays with the one he truly loves. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 2, 2010 -- 300,433 7.35
Amagami SS -- -- AIC -- 25 eps -- Visual novel -- Slice of Life Comedy Romance School -- Amagami SS Amagami SS -- Two years ago, Junichi Tachibana had a date on Christmas Eve but was stood up instead. Since then, he has had a hard time showing others his true feelings in fear of being rejected again. However, as luck would have it, Junichi may have a second chance at love when he meets several girls whom he becomes romantically interested in: Haruka Morishima, the energetic and popular upperclassman with a love for cute things; Kaoru Tanamachi, his childhood friend who harbors secret feelings for him; Sae Nakata, the timid transfer student who is shy around men; Ai Nanasaki, a girl on the swim team who has a bad first impression of Junichi; Rihoko Sakurai, a childhood friend with a love for sweets; and Tsukasa Ayatsuji, a seemingly perfect class representative who has a hidden dark side. As Christmas Eve approaches, Junichi can only hope that this will be the year he will finally spend the holidays with the one he truly loves. -- -- TV - Jul 2, 2010 -- 300,433 7.35
Amatsuki -- -- Studio Deen -- 13 eps -- Manga -- Action Demons Fantasy Historical Shoujo Supernatural -- Amatsuki Amatsuki -- Tokidoki Rikugou is a history-hating student who flunks out of his Japanese History course; his high school forces him to make up for his failed grade by attending a special museum lecture. Its star exhibit, a vast recreation of the Edo Period, promises to alleviate the delinquent student's poor grades with an elaborate simulation of the Tokugawa Shogunate: the Edo Bakumatsu Walking Tour and Exhibition. -- -- Knowing next to nothing about samurai culture or the times he's walked into, he is quickly surprised to learn of the superstitious nature of Japan during the 1600s. Quickly dismissing the existence of gods and demons, he is shocked when confronted by a demon on a bridge, who attacks the unsuspecting high-schooler. Saved by a mysterious swordsman named Kuchiha, he discovers that he can no longer escape the simulation at the history museum. -- -- Meeting another swordsman named Kon Shinonome, he discovers another contemporary that was trapped in the simulation before him. Quickly adjusting to his new home, Tokidoki must now help protect the village from demons, while uncovering the mystery of both the simulation and the company that created it. -- -- 53,203 6.91
Amon: Devilman Mokushiroku -- -- Studio Live -- 1 ep -- Manga -- Demons Horror Psychological Supernatural -- Amon: Devilman Mokushiroku Amon: Devilman Mokushiroku -- Fear runs rampant throughout Tokyo with the revelation that demons in fact exist amongst us. Paranoia and the darker side of humanity boils onto the streets as people turn on one another, suspecting that anyone could in fact be a demon hiding in human clothing. Amidst the growing tensions, tragedy strikes Akira causing his mind to snap, retreating into his subconscious, allowing his Devilish alter-ego Amon to break free from Akira's cage of flesh and wreak havoc on both human and demons alike. -- OVA - May 24, 2000 -- 17,474 6.46
Angel Beats! -- -- P.A. Works -- 13 eps -- Original -- Action Comedy Drama School Supernatural -- Angel Beats! Angel Beats! -- Otonashi awakens only to learn he is dead. A rifle-toting girl named Yuri explains that they are in the afterlife, and Otonashi realizes the only thing he can remember about himself is his name. Yuri tells him that she leads the Shinda Sekai Sensen (Afterlife Battlefront) and wages war against a girl named Tenshi. Unable to believe Yuri's claims that Tenshi is evil, Otonashi attempts to speak with her, but the encounter doesn't go as he intended. -- -- Otonashi decides to join the SSS and battle Tenshi, but he finds himself oddly drawn to her. While trying to regain his memories and understand Tenshi, he gradually unravels the mysteries of the afterlife. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 3, 2010 -- 1,654,656 8.13
Angel Blade -- -- Front Line, Studio G-1Neo -- 3 eps -- Original -- Action Demons Hentai -- Angel Blade Angel Blade -- The surface of Earth has been rendered unlivable. Due to years upon years of pollution, humanity has been forced to build cities to rise above the planet's filthy surface and adapt to this new way of life. Not only this, but there is also a thriving kingdom of mutants lurking below the billowing clouds of smog and pollution. -- -- The leader of these mutated monstrosities is a powerful, busty woman known as Phantom Lady. She dispatches her minions to attack the people above, taking advantage of and raping young women. The police are fully aware of these demon rapists, but know nothing of their origins or how to stop them. Their only hope lays within their city's mysterious, magical, and sexually explicit savior, Angel Blade. With her deadly sword, provocative costume, and strong sense of justice, this jiggling juggernaut of justice will appear whenever necessary to vanquish the Phantom Lady's demonic horde-if she can gain control of her hormones, that is! -- -- Licensor: -- Central Park Media -- OVA - Dec 14, 2001 -- 9,157 6.33
Angel Cop -- -- D.A.S.T. -- 6 eps -- Original -- Action Sci-Fi Police -- Angel Cop Angel Cop -- Sometime in the future, terrorism in Japan has become commonplace, and the police have become almost as brutal as criminals. A member of the Special Security Force known as Angel, is the best of the best, stopping at nothing in her fight for justice. -- -- Things get interesting for Angel and her partner, Raiden, when they begin investigating a series of murders in which the victims were known criminals, killed in very unpleasant ways. This trio of killers known as Hunters, is a group of psychics that have banded together to hunt down the lowest scum in the city and bring them to justice. -- -- After a couple of encounters between the cops and the psychics, two of the psychics begin to think that maybe they're not the good guys after all; but the third prefers killing to morality. Augmented by cybernetics from a mysterious source, this third hunter heads out on a killing spree, with the Special Security Force as the first target. -- -- Even with help from the other two psychics and her newly cyborged partner (after an unfortunate accident), Angel is going to have her work cut out trying to find the rogue psychic and the organization behind the Hunters. -- -- Licensor: -- Discotek Media, Manga Entertainment -- OVA - Sep 1, 1989 -- 13,655 5.94
Angel Densetsu -- -- Toei Animation -- 2 eps -- Manga -- Action Comedy School -- Angel Densetsu Angel Densetsu -- When Seikichi Kuroda—self-proclaimed "guardian" and head thug of Hekikuu High School—hears rumors of a first-year transfer student named Seiichirou Kitano terrorizing his entire class, Seikichi tries to intimidate him through authority. However, things go awry when he witnesses something horrifying—Seiichirou has a face so dreadful and haunting that even Seikichi hurries away in fear. -- -- But despite his menacing appearance, Seiichirou has a heart of gold. Inhibited by his poor communication skills and fear-inducing looks, he has never managed to convey his true self to his terrified peers, resulting in his lifelong ostracization. Now the new guardian, Seiichirou discovers that sometimes friends can be found in the most unlikely places and through the most unusual circumstances. -- -- OVA - Dec 13, 1996 -- 27,679 7.49
Angel Heart -- -- TMS Entertainment -- 50 eps -- Manga -- Action Mystery Drama Romance Seinen -- Angel Heart Angel Heart -- A young Taiwanese assassin codenamed "Glass Heart" committed suicide by jumping off a building, and her heart was pierced by metal fence. Miraculously, her life was saved by heart transplantation. During her recovery she began to experience strange dreams, which lead her to Japan looking for the donor of her heart, who happens to be Kaori Makimura, former partner of City Hunter Ryo Saeba. -- -- The author mentioned in the first tankoubon volume that Angel Heart only shares the same characters of City Hunter but not its continuation. The events are all parallel universe, therefore it has nothing to do with City Hunter. (Source: Wikipedia) -- TV - Oct 4, 2005 -- 14,852 7.29
Anomalies -- -- - -- 1 ep -- Original -- Psychological -- Anomalies Anomalies -- We try to enrich ourselves through prayer, faith and devotion to someone or something "other." Similarly, we believe in the existence of "anomalies," such as unknowable and uncontrollable monsters. But can such beliefs advance us? -- -- (Source: Official website) -- Special - ??? ??, 2013 -- 699 4.59
Ano Natsu de Matteru -- -- J.C.Staff -- 12 eps -- Original -- Comedy Drama Romance Sci-Fi Slice of Life -- Ano Natsu de Matteru Ano Natsu de Matteru -- While testing out his camera on a bridge one summer night, Kaito Kirishima sees a blue light streaking across the sky, only to be blown off the railing seconds later. Just before succumbing to unconsciousness, a hand reaches down to grab ahold of his own. Dazed and confused, Kaito wakes up the next morning wondering how he ended up back in his own room with no apparent injuries or any recollection of the night before. As he proceeds with his normal school life, Kaito and his friends discuss what to do with his camera, finally deciding to make a film with it over their upcoming summer break. Noticing that Kaito has an interest in the new upperclassmen Ichika Takatsuki, his friend Tetsurou Ishigaki decides to invite her, as well as her friend Remon Yamano, to join them in their movie project. -- -- In what becomes one of the most entertaining and exciting summers of their lives, Kaito and his friends find that their time spent together is not just about creating a film, but something much more meaningful that will force them to confront their true feelings and each other. -- -- 316,498 7.48
Ano Natsu de Matteru -- -- J.C.Staff -- 12 eps -- Original -- Comedy Drama Romance Sci-Fi Slice of Life -- Ano Natsu de Matteru Ano Natsu de Matteru -- While testing out his camera on a bridge one summer night, Kaito Kirishima sees a blue light streaking across the sky, only to be blown off the railing seconds later. Just before succumbing to unconsciousness, a hand reaches down to grab ahold of his own. Dazed and confused, Kaito wakes up the next morning wondering how he ended up back in his own room with no apparent injuries or any recollection of the night before. As he proceeds with his normal school life, Kaito and his friends discuss what to do with his camera, finally deciding to make a film with it over their upcoming summer break. Noticing that Kaito has an interest in the new upperclassmen Ichika Takatsuki, his friend Tetsurou Ishigaki decides to invite her, as well as her friend Remon Yamano, to join them in their movie project. -- -- In what becomes one of the most entertaining and exciting summers of their lives, Kaito and his friends find that their time spent together is not just about creating a film, but something much more meaningful that will force them to confront their true feelings and each other. -- -- -- Licensor: -- Sentai Filmworks -- 316,498 7.48
Aoi Bungaku Series -- -- Madhouse -- 12 eps -- Novel -- Drama Historical Psychological Seinen Thriller -- Aoi Bungaku Series Aoi Bungaku Series -- Ningen Shikkaku -- A high school student seeks solace in narcotics to escape the dispiritedness that has come over his life. As he goes through the different stages of his life, it culminates in the questioning of his existence in the world. -- -- Sakura no Mori no Mankai no Shita -- The adaptation of Ango Sakaguchi's literary work deals with the love story of a woman abducted by a mountain bandit. -- -- Kokoro -- While trying to fill the void in his life, a university student in Tokyo encounters a charismatic older man, whom he addresses as "Sensei," who offers him advice on life. However, the man is apprehensive to share his life experience, deepening the student's curiosity. Through this peculiar relationship, the student comes to ponder about the distance between him and his family and the growing desolation in his heart filled with ego and guilt. -- -- Hashire, Melos! -- The story portrays the unbreakable bond between two friends, Melos and Selinuntius, and their faith in protecting each other, all while dangling on a thread which hovers over death and misery. -- -- Kumo no Ito -- Kandata is a coldhearted criminal who, while being punished in Hell for his misdeeds, is noticed by the Buddha Shakyamuni. Despite maintaining a record of committing ruthless atrocities, Kandata had once shown mercy to a spider he encountered in the forest by letting it live. Moved by this, Shakyamuni offers him redemption by dropping a spider's thread into the searing pits of Hell, and it is up to Kandata to seize the opportunity. -- -- Jigokuhen -- Yoshihide is a great painter in the land ruled by Horikawa, a tyrant. Offered a commission to paint the "Buddhist Hell" by the lord, Yoshihide declines, as he cannot paint anything he has not witnessed himself. In an attempt to make Yoshihide understand the magnitude of his request, the lord tortures his subjects to provide inspiration for the artist, descending his domain into utter despair and darkness. -- -- TV - Oct 11, 2009 -- 174,861 7.74
Appleseed (Movie) -- -- Digital Frontier -- 1 ep -- Manga -- Action Military Sci-Fi Police Drama Mecha Shounen -- Appleseed (Movie) Appleseed (Movie) -- Growing out of the chaos of a global war, the city of Utopia is populated by humans and bioroids (artificial humans). On the surface, everything is harmonious, but tensions lurk. Into this seemingly perfect society comes a survivor of the wars, Deunan Knute, who carries a legacy that will turn out to be of critical importance to the future of humanity. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- Movie - Apr 17, 2004 -- 65,854 7.09
Appleseed (Movie) -- -- Digital Frontier -- 1 ep -- Manga -- Action Military Sci-Fi Police Drama Mecha Shounen -- Appleseed (Movie) Appleseed (Movie) -- Growing out of the chaos of a global war, the city of Utopia is populated by humans and bioroids (artificial humans). On the surface, everything is harmonious, but tensions lurk. Into this seemingly perfect society comes a survivor of the wars, Deunan Knute, who carries a legacy that will turn out to be of critical importance to the future of humanity. -- -- (Source: ANN) -- Movie - Apr 17, 2004 -- 65,854 7.09
Araburu Kisetsu no Otome-domo yo. -- -- Lay-duce -- 12 eps -- Manga -- Comedy Drama Romance School Shounen -- Araburu Kisetsu no Otome-domo yo. Araburu Kisetsu no Otome-domo yo. -- When they were little kids laughing and playing together, Izumi Norimoto and Kazusa Onodera were like siblings. But as their bodies matured into middle school, Kazusa began seeing him as something different; unfortunately for her, so did the other girls. Ostracized, Kazusa had no choice but to distance herself from him going into high school. After joining the literature club, however, she finds friends that keep her mind occupied. Known throughout the school for reading aloud sex scenes in literature novels, the club's reputation has kept all teachers from accepting the task of being their adviser. --   -- During a discussion about what they would put on their bucket list, one of the girls says one thing: sex. This single word sends ripples throughout the five girls, as the thought of sex begins taking over their daily lives. And, after walking in on Izumi during a very private moment, Kazusa is sent into a spiral of emotion that forces her to face her true feelings for him. Now, with their hearts racing and the literature club facing immediate disbandment, the five girls must work hard to keep both their sanities and their club alive. -- -- 215,366 7.47
Araburu Kisetsu no Otome-domo yo. -- -- Lay-duce -- 12 eps -- Manga -- Comedy Drama Romance School Shounen -- Araburu Kisetsu no Otome-domo yo. Araburu Kisetsu no Otome-domo yo. -- When they were little kids laughing and playing together, Izumi Norimoto and Kazusa Onodera were like siblings. But as their bodies matured into middle school, Kazusa began seeing him as something different; unfortunately for her, so did the other girls. Ostracized, Kazusa had no choice but to distance herself from him going into high school. After joining the literature club, however, she finds friends that keep her mind occupied. Known throughout the school for reading aloud sex scenes in literature novels, the club's reputation has kept all teachers from accepting the task of being their adviser. --   -- During a discussion about what they would put on their bucket list, one of the girls says one thing: sex. This single word sends ripples throughout the five girls, as the thought of sex begins taking over their daily lives. And, after walking in on Izumi during a very private moment, Kazusa is sent into a spiral of emotion that forces her to face her true feelings for him. Now, with their hearts racing and the literature club facing immediate disbandment, the five girls must work hard to keep both their sanities and their club alive. -- -- -- Licensor: -- Sentai Filmworks -- 215,366 7.47
Aragne no Mushikago -- -- - -- 1 ep -- Original -- Fantasy Horror Mystery -- Aragne no Mushikago Aragne no Mushikago -- Life could be better for shy, anxious university student Rin. The apartment she has rented is hardly the sunny palace the rental listings suggested. The housing complex is rundown, grim and haunted by troubled souls lurking in dark corners. Ghastly crimes are occurring in the vicinity. And a grinning stranger makes his unsettling presence known. -- -- Beyond all this, Rin is coming to realize that something even more sinister is manifesting itself, something at the cursed crossroads of mythology, monstrosity and medical science. Determined to find out more, Rin visits the library, where she meets a sympathetic young staffer. But what she learns does not begin to put her mind at ease. -- -- (Source: Fantasia) -- Movie - Aug 18, 2018 -- 2,910 5.13
Arakawa Under the Bridge -- -- Shaft -- 13 eps -- Manga -- Comedy Romance Seinen -- Arakawa Under the Bridge Arakawa Under the Bridge -- Kou Ichinomiya is the son of a wealthy businessman who holds a firm belief in his elite status. As such, he is determined to avoid becoming indebted to anyone; but one day, after a run-in with some mischievous kids on Arakawa Bridge, he ends up falling into the river running underneath. Luckily for him, a passerby is there to save him—but now, he owes his life to this stranger! -- -- Angered by this, Kou insists on paying her back, but this may just be the worst deal the arrogant businessman has ever made. The stranger—a stoic, tracksuit-wearing homeless girl known only as Nino—lives in a cardboard box under the bridge and wants only one thing: to fall in love. Asking Kou to be her boyfriend, he has no choice but to accept, forcing him to move out of his comfortable home and start a new life under the bridge! -- -- 297,135 7.59
Arara -- -- - -- 1 ep -- Original -- Dementia Supernatural -- Arara Arara -- Naoko had a fight with her brother over a trivial thing and pushed him away. She knew she was childish but she ran away from home. -- Movie - ??? ??, 2014 -- 722 5.45
Arata naru Sekai: World's/Start/Load/End -- -- Madhouse -- 1 ep -- - -- Sci-Fi -- Arata naru Sekai: World's/Start/Load/End Arata naru Sekai: World's/Start/Load/End -- Four high school girls in uniforms walk silently on the barren earth. These girls are time travelers who had been sent 6000 years into the future, from their present in which the same day is endlessly repeated, in order to evade human extinction. -- -- They studied time travel in school, were examined by the aptitude test, and were sent to the future as told. What should they do now? They had no idea. The only thing they could take with them from the present was a light, toy-like cellphone. Of course, it receives no signal here. -- -- As the girls are walking, they see strange birds flying in the sky, and a discolored river in the distance. -- -- Then, one girl finds an abandoned house, and recognizes the name inscribed on the front gates. -- OVA - Oct 20, 2012 -- 18,568 6.30
Arc the Lad -- -- Bee Train -- 26 eps -- Game -- Action Adventure Fantasy Horror Sci-Fi -- Arc the Lad Arc the Lad -- The story follows Elk, a bounty hunter in some strange futuristic world. On this world archaic but advanced technology exists side by side with primitive attitudes, beasts and magic. In other words it's got a bit of everything. It also has an evil conspiracy who are able to produce powerful monsters called chimera, who can also appear as human. Naturally it is not long before Elk has rescued a young female beast-master and gained himself some serious enemies. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 14,351 6.52
Aria the Animation -- -- Hal Film Maker -- 13 eps -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the Animation Aria the Animation -- Drift peacefully into Neo Venezia, a city on the planet Aqua (formerly known as Mars). By the 24th century, humans have found a way to colonize the previously uninhabitable planet. As futuristic as that sounds, Neo Venezia is still teeming with rustic beauty; gondolas on wide canals and waterways are the main mode of transportation. The city itself is a faithful replication of Manhome's (the planet formerly known as Earth) Venice. -- -- To make sure that residents and tourists alike get the most from Neo Venezia's many wonders, companies offering guided tours via gondola were formed, one of which is named Aria Company. -- -- This is the workplace of Akari Mizunashi, a free spirited teenager from Manhome who is now a novice Undine (the title given to tour guides). Join Akari as she becomes intimately acquainted with other Undine, tourists, Neo Venezia's residents, and even the city itself, learning many valuable life lessons along the way, such as the wonderful truth that there are such things as manmade miracles. -- -- 131,217 7.69
Aria the Animation -- -- Hal Film Maker -- 13 eps -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the Animation Aria the Animation -- Drift peacefully into Neo Venezia, a city on the planet Aqua (formerly known as Mars). By the 24th century, humans have found a way to colonize the previously uninhabitable planet. As futuristic as that sounds, Neo Venezia is still teeming with rustic beauty; gondolas on wide canals and waterways are the main mode of transportation. The city itself is a faithful replication of Manhome's (the planet formerly known as Earth) Venice. -- -- To make sure that residents and tourists alike get the most from Neo Venezia's many wonders, companies offering guided tours via gondola were formed, one of which is named Aria Company. -- -- This is the workplace of Akari Mizunashi, a free spirited teenager from Manhome who is now a novice Undine (the title given to tour guides). Join Akari as she becomes intimately acquainted with other Undine, tourists, Neo Venezia's residents, and even the city itself, learning many valuable life lessons along the way, such as the wonderful truth that there are such things as manmade miracles. -- -- -- Licensor: -- Nozomi Entertainment -- 131,217 7.69
Arslan Senki -- -- animate Film, J.C.Staff -- 6 eps -- Light novel -- Action Adventure Drama Fantasy Historical -- Arslan Senki Arslan Senki -- In the medieval kingdom of Pars, young Prince Arslan confronts the hostility of his father and the disinterest of his mother, and yearns to learn more about the world. Despite being surrounded by poverty and slavery, Arslan persists in seeing the possibility of a nobler world. Everything changes when the neighboring nation of Lusitania invades Pars, and Arslan is forced to grow up in an instant. -- -- Arslan Senki follows Prince Arslan to war, where he struggles to save his nation and family with the help of a small but devoted circle of advisers. Along the way the young prince finds secrets around every corner and faces enemies who hate him because of what he is, but also finds friends where he least expects them. The story of nations at war, Arslan Senki is also the story of one boy's quest to stay himself in the most trying of circumstances. -- -- Licensor: -- Central Park Media -- OVA - Aug 17, 1991 -- 18,453 6.92
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- 118,644 7.53
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- -- Licensor: -- Funimation -- 118,644 7.53
Asatte no Houkou. -- -- J.C.Staff -- 12 eps -- Manga -- Supernatural Drama -- Asatte no Houkou. Asatte no Houkou. -- About to enter junior high school, Karada Iokawa is a cheerful and reliable girl, who hates being treated as a child more than anything. After her parents' deaths, her older brother, Hiro, comes back from studying abroad to take care of her. His ex-girlfriend Shouko Nogami, a composed yet sometimes childish and stubborn young woman, follows him to Japan in order to find out why he left her. Between the two girls, the atmosphere is tense, which eventually leads to Shouko calling Karada childish. -- -- Later, Karada stands before a shrine praying to grow up. Little does she know that the shrine wishing stone would grant her wish. As Karada grows older, at the same time, Shouko, who happens to be nearby, finds herself a child once again. With their ages now reversed, Shouko and Karada must come to terms with one another and ultimately themselves. -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 6, 2006 -- 22,076 7.06
Asatte no Houkou. -- -- J.C.Staff -- 12 eps -- Manga -- Supernatural Drama -- Asatte no Houkou. Asatte no Houkou. -- About to enter junior high school, Karada Iokawa is a cheerful and reliable girl, who hates being treated as a child more than anything. After her parents' deaths, her older brother, Hiro, comes back from studying abroad to take care of her. His ex-girlfriend Shouko Nogami, a composed yet sometimes childish and stubborn young woman, follows him to Japan in order to find out why he left her. Between the two girls, the atmosphere is tense, which eventually leads to Shouko calling Karada childish. -- -- Later, Karada stands before a shrine praying to grow up. Little does she know that the shrine wishing stone would grant her wish. As Karada grows older, at the same time, Shouko, who happens to be nearby, finds herself a child once again. With their ages now reversed, Shouko and Karada must come to terms with one another and ultimately themselves. -- -- TV - Oct 6, 2006 -- 22,076 7.06
Asobi ni Iku yo! -- -- AIC PLUS+ -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance Sci-Fi -- Asobi ni Iku yo! Asobi ni Iku yo! -- Kio is just another boring, nice guy with a boring, nice life until he meets a beautiful, curvaceous cat-girl while attending a memorial service for one of his ancestors. Next thing he knows, he's lying in bed with this half-naked beauty next to him! Her name is Eris, and she has come to Earth to learn more about its inhabitants as a representative of the planet Catian. And she's decided to set up shop at Kio's home for her stay on Earth! -- -- Unbeknownst to Kio, there are quite a few organizations who will attempt to capture Eris, looking to keep her existence a secret by any means necessary. What's worse is when people around Kio turn out to secretly be a part of those organizations! Kio will have to work hard to keep Eris safe from these shady groups. Things are about to get mysterious, exciting, and most importantly sexy in Asobi ni Iku yo! -- 165,560 6.64
Asobi ni Iku yo! -- -- AIC PLUS+ -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance Sci-Fi -- Asobi ni Iku yo! Asobi ni Iku yo! -- Kio is just another boring, nice guy with a boring, nice life until he meets a beautiful, curvaceous cat-girl while attending a memorial service for one of his ancestors. Next thing he knows, he's lying in bed with this half-naked beauty next to him! Her name is Eris, and she has come to Earth to learn more about its inhabitants as a representative of the planet Catian. And she's decided to set up shop at Kio's home for her stay on Earth! -- -- Unbeknownst to Kio, there are quite a few organizations who will attempt to capture Eris, looking to keep her existence a secret by any means necessary. What's worse is when people around Kio turn out to secretly be a part of those organizations! Kio will have to work hard to keep Eris safe from these shady groups. Things are about to get mysterious, exciting, and most importantly sexy in Asobi ni Iku yo! -- -- Licensor: -- Funimation -- 165,560 6.64
Assassins Pride -- -- EMT Squared -- 12 eps -- Light novel -- Fantasy -- Assassins Pride Assassins Pride -- On the brink of extinction, mankind has downsized and now solely resides in the city-state of Flandore, living in cities encased by glass domes. Beyond the domes exist vicious lycanthropes who thrive in the darkness; among the citizens inside, a clear distinction between the nobility and commoners is in place. The blood of nobles enables them to utilize mana, granting them abilities that exceed human limits and greatly assist them in defeating lycanthropes. -- -- Already 13 years of age, noble Melida Angel has yet to manifest her mana, and attends an elite academy where she is mistreated for her lack thereof. In order to help her, Kufa Vampir is ordered by the Angel family to become Melida's tutor. While Kufa seems to be a mere mentor, an ulterior motive lurks behind his job—he is to assassinate her if he confirms that she does not possess mana. -- -- Kufa's investigation eventually leads him to determine he must eliminate Melida. However, Kufa is struck by her unwavering determination, spirit, and belief in herself when he witnesses her in a fight, choosing instead to offer a way she can manifest her magic. As Melida learns to use mana with the help of Kufa's teachings, Kufa forsakes his mission and jeopardizes everything to keep his discovery of Melida unknown to the Angel family and his own guild. However, both Kufa and Melida will soon realize that hiding their secret will not be the only challenge they face, as unforeseen trouble is waiting just around the corner. -- -- 231,931 5.92
Assault Lily: Bouquet -- -- Shaft -- 12 eps -- Other -- Action Magic Fantasy -- Assault Lily: Bouquet Assault Lily: Bouquet -- Fifty years ago, mysterious creatures known as the "Huge" suddenly appeared all over the world, posing an existential threat to humanity. To defend against these menaces, soldiers in the form of teenage girls known as "Lilies" use the energy "Magie" within their bodies to power weapons called "Counter Huge ARMS" or "CHARMS." -- -- After being saved by a Lily two years ago while evacuating from a Huge attack, Riri Hitotsuyanagi vowed to become a Lily herself. She enrolls in the prestigious academy of Yurigaoka, a training ground for Lilies, and discovers that one of her classmates is Yuyu Shirai—the same Lily who rescued her. Much to her confusion, however, the person she thought to be cheerful turns out to be quite antisocial and prefers to fight alone. Even so, Riri still desires to get along with Yuyu and is willing to do anything she can to reach that goal. -- -- With Yuyu and the other Lilies by her side, Riri's journey on becoming one of them has just bloomed! -- -- -- Licensor: -- Funimation -- 57,731 6.45
Asu no Yoichi! -- -- AIC -- 12 eps -- Manga -- Harem Comedy Romance Ecchi Martial Arts Shounen -- Asu no Yoichi! Asu no Yoichi! -- Yoichi Karasuma has spent all of his life in the mountains, training in the Soaring Wind, Divine Wind swordsmanship style. Under his father’s guidance, he is able to master the technique at the age of 17. With nothing left to learn, Yoichi is sent to a new dojo located in the city so he can continue to train and gain an understanding of modern society. -- -- Unfortunately, Yoichi has no idea how to act or speak to anyone in the present day and acts like a samurai, complete with odd speech and traditional clothing. As he goes to live with the Ikaruga sisters at the dojo, Yoichi, clueless on how to interact with others, is constantly hurtled in hilarious misunderstandings. Asu no Yoichi! follows Yoichi as he stumbles through his new life and tries to learn how to live in the modern world with his new family. -- -- 178,864 6.77
Azur Lane: Bisoku Zenshin! -- -- CANDY BOX, Yostar Pictures -- 12 eps -- 4-koma manga -- Military Sci-Fi Slice of Life Comedy -- Azur Lane: Bisoku Zenshin! Azur Lane: Bisoku Zenshin! -- In a seemingly peaceful time without looming threats of Sirens or war, shipgirls from different nations live together in harmony. Some girls, such as the destroyers Ayanami, Javelin, Laffey, and Z23, attend school. Others immerse themselves into various other activities, including sports, foraging, training, going to formal parties, or even vying for the commander's attention! But one thing is for certain: the girls will continue to deepen their friendship in the pleasant port of Azur Lane! -- -- 25,992 7.01
Back Arrow -- -- Studio VOLN -- 24 eps -- Original -- Action Fantasy Mecha -- Back Arrow Back Arrow -- The world of Lingalind is surrounded by a mystical wall with seemingly nothing beyond its confines. Worshipped as the mother of the land, the wall delivers celestial gift capsules called "Rakuho'' to locations across the continent. Arriving once a month, the capsules contain metallic armbands that allow the wearer to transform into a mechanical being known as a "Briheight." As a result, Lingalind is thrown into constant turmoil by its warring nations, all hoping to strengthen their military prowess by procuring the offerings for themselves. -- -- One day, a Rakuho crash-lands in the countryside with an unexpected inhabitant—a mysterious black-haired man. All eyes are set on this strange newcomer, who calls himself "Back Arrow," when he claims to have hailed from a place beyond the wall—a revelation that can potentially unravel Lingalind's entire dogmatic foundation. -- -- -- Licensor: -- Funimation -- 25,402 5.69
Bakukyuu Renpatsu!! Super B-Daman -- -- Xebec -- 18 eps -- - -- Game Adventure Kids -- Bakukyuu Renpatsu!! Super B-Daman Bakukyuu Renpatsu!! Super B-Daman -- Tamago Tosaka is a fifth-grader who loves nothing more than a B-Daman battle. One day, Ganma Nishibe, a talented bead-warrior, is transferred to Tamago's school. Their B-Daman battles set the stage for this story. Beginning as rivals, the two come together to prepare for the B-Daman championships. The two boys come to trust and help one another as they work toward their shared goal. -- -- (Source: d-rights) -- TV - Jan 4, 1999 -- 1,046 6.21
Bakumatsu Rock -- -- Studio Deen -- 12 eps -- Game -- Action Music Comedy Historical Shoujo -- Bakumatsu Rock Bakumatsu Rock -- Ryouma Sakamoto wants everyone to know about his passion for rock 'n' roll, so he roams around town with his electric guitar willing to show anyone he encounters that he's just as skilled as the famous Shinsengumi stars they admire. Unfortunately, Japan doesn't allow anything other than that group's Heaven's Songs, for writing or performing different types of music is forbidden and can lead to harsh consequences. -- -- Agitated by these strict rules and brainwashing, Ryouma does everything he can to show people that the music he loves will bring them the freedom they deserve. Along with his bandmates Shinsaku Takasugi and Kogoru Katsura, Ryouma works hard to find places for his rock 'n' roll group to perform. Refusing to back down until their music is accepted in Japan, the trio begin to realize that there's more to their passion than they had thought. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 2, 2014 -- 26,390 6.05
Baldr Force Exe Resolution -- -- Satelight -- 4 eps -- Visual novel -- Action Drama Mecha Sci-Fi -- Baldr Force Exe Resolution Baldr Force Exe Resolution -- Any network runs all over the world, and the development of the information network reaches its acme. In this age, there are two developed worlds; "the real world" and "wired", or the virtual network world. -- -- Soma Toru belongs to a hacking group, Steppen Wolf, which runs around the network world freely. They attack the database of the UN forces as their last work. During this attack, he loses Nonomura Yuya, his friend as well as the team leader. Toru is arrested by the army. In exchange for letting him free, he has to work for an anti-hacker organization, the first squad of the UN Security Force Information Administration Bureau. -- -- Working for them, he is looking for the person who killed his friend, while the other members also have their own reason to fight. -- -- The three-way fights of the terrorist group, the security enterprise, and the army, continue every day. The various events occurred during the fight seem to be independent of each other at the first glance, but they're converging on one event as if they were attracted by something. -- -- Based on the game by GIGA. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- OVA - Nov 10, 2006 -- 15,668 6.46
Ballroom e Youkoso -- -- Production I.G -- 24 eps -- Manga -- Comedy Drama Romance School Shounen Sports -- Ballroom e Youkoso Ballroom e Youkoso -- Tatara Fujita is a shy middle schooler who has no particular plan for the future. He has gotten through life by avoiding any kind of confrontation and blending in with the crowd. But blending in isn't enough to get out of trouble, as some bullies harass him for money. Luckily, he is saved by a man named Kaname Sengoku. -- -- Kaname invites Tatara to his dance studio. Although he would normally never set foot in such a place, Tatara is captivated by Sengoku's commanding presence. Granted an opportunity to dance with fellow classmate Shizuku Hanaoka—who often practices at the studio—Tatara realizes there's something about the idea of being put in the limelight and dancing where people will see him that keeps him coming back. With an earnest, passionate drive to improve, Tatara begins his journey into the world of competitive dance. -- -- 228,858 8.20
Ballroom e Youkoso -- -- Production I.G -- 24 eps -- Manga -- Comedy Drama Romance School Shounen Sports -- Ballroom e Youkoso Ballroom e Youkoso -- Tatara Fujita is a shy middle schooler who has no particular plan for the future. He has gotten through life by avoiding any kind of confrontation and blending in with the crowd. But blending in isn't enough to get out of trouble, as some bullies harass him for money. Luckily, he is saved by a man named Kaname Sengoku. -- -- Kaname invites Tatara to his dance studio. Although he would normally never set foot in such a place, Tatara is captivated by Sengoku's commanding presence. Granted an opportunity to dance with fellow classmate Shizuku Hanaoka—who often practices at the studio—Tatara realizes there's something about the idea of being put in the limelight and dancing where people will see him that keeps him coming back. With an earnest, passionate drive to improve, Tatara begins his journey into the world of competitive dance. -- -- -- Licensor: -- Ponycan USA -- 228,858 8.20
Bannou Bunka Neko-Musume -- -- animate Film, Studio Fantasia -- 6 eps -- Manga -- Sci-Fi Adventure Comedy Mecha Seinen -- Bannou Bunka Neko-Musume Bannou Bunka Neko-Musume -- Ryuunosuke Natsume is the son of genius inventor Kyusaku Natsume and overbearing Akiko Natsume, CEO of Mishima Heavy Industries. Using funds from his wife's company and the brain from his son's beloved cat, Kyusaku creates a revolutionary android called Atsuko "Nuku Nuku" Natsume. To Kyusaku's disgust, Akiko wants to use her husband's technology to create weaponized robots for her company's customers, resulting in Ryuunosuke getting caught within the explosive fights between his parents -- -- The android Nuku Nuku tries to live as a normal high school student, adopting the role of Ryuunosuke's elder sister, but usually ends up acting as her family's protector. Nuku Nuku will do anything to protect the ones she loves. -- -- -- Licensor: -- ADV Films, Discotek Media -- OVA - Oct 21, 1992 -- 9,569 6.68
Baoh Raihousha -- -- Studio Pierrot -- 1 ep -- Manga -- Action Sci-Fi Super Power Martial Arts Shounen -- Baoh Raihousha Baoh Raihousha -- An innocent young man, Ikuroo, has a parasite known as Baoh implanted in his brain by an evil organization, Doress. The parasite makes him nearly immortal and gives him the ability to transform into a really powerful beastie when he's in trouble. -- -- Doress intends to use him in some sort of ploy for financial success, world domination, or something along those lines, but when they're transporting him on a train, a young psychic girl, Sumire (who's being held by the organization due to her abilities), sets him free and the two escape together. -- -- Of course, Dr. Kasuminome is the mad scientist behind the whole Baoh thing, and he isn't about to let his test subject get away and he has considerable resources (including some superpowered lackeys, as well as a small army) at his disposal. -- -- (Source: AnimeDB) -- -- Licensor: -- AnimEigo -- OVA - Sep 16, 1989 -- 13,294 6.11
Bastard!!: Ankoku no Hakaishin -- -- AIC -- 6 eps -- Manga -- Action Adventure Comedy Ecchi Fantasy Seinen -- Bastard!!: Ankoku no Hakaishin Bastard!!: Ankoku no Hakaishin -- The kingdom of Metallicana is under attack from the Four Lords of Havoc. This party of villains—ninja master Gara, deadly thunder empress Nei Arshes, cold and calculating Kall-Su, and enigmatic dark priest Abigail—will stop at nothing to get what they want, even if it leaves utter destruction in their wake. -- -- High Priest Geo is desperate to help save the kingdom and its people. He unleashes the mighty wizard Dark Schneider, a man who used to be an ally of the villains. Unfortunately, Dark Schneider has his own plans in mind. Will he stop the Four Lords of Havoc or join them in their conquest of the world? -- -- -- Licensor: -- Geneon Entertainment USA -- OVA - Aug 25, 1992 -- 29,618 6.74
Battle Programmer Shirase -- -- AIC -- 15 eps -- Original -- Comedy Ecchi Sci-Fi -- Battle Programmer Shirase Battle Programmer Shirase -- Battle Programmer Shirase, also known as BPS, is a free programmer with super hacking abilities who doesn't work for money. What he does work for is certainly something that only people like him would appreciate. But, his demeanor certainly doesn't suit the jobs he is hired for. With the evil King of America causing trouble via the internet, Shirase is nothing but busy as each new adventure brings even more interesting people into the picture. -- -- (Source: ANN) -- -- Licensor: -- Maiden Japan -- TV - Oct 4, 2003 -- 30,537 6.93
Battle Spirits: Shounen Toppa Bashin -- -- Sunrise, Toei Animation -- 50 eps -- Card game -- Game Shounen -- Battle Spirits: Shounen Toppa Bashin Battle Spirits: Shounen Toppa Bashin -- Energetic and thrill-seeking sixth grader Toppa Bashin has his mind set on only one thing—the card game Battle Spirits. Bearing a ruby pendant inherited from his missing father, Bashin heads to school every day with excitement: not for academics, but for card battling, much to the chagrin of his peers. -- -- One day, Bashin encounters J, the child prodigy champion of Battle Spirits, who bears a similar pendant. Star-struck, Bashin challenges J to a battle. However, the battle he gets is one he did not anticipate; the two are teleported to a mysterious arena in the sky—the Isekai World—where Spirits from the game become real. -- -- Feeling that his dream is finally within arm's reach, Bashin dives headfirst into the Isekai World, encountering other card battlers with extraordinary pendants. While making his way to the top, he slowly realizes that there is more to Battle Spirits than he ever imagined. -- -- TV - Sep 7, 2008 -- 2,736 6.41
Battle Spirits: Sword Eyes -- -- Sunrise -- 29 eps -- Card game -- Game Adventure Fantasy -- Battle Spirits: Sword Eyes Battle Spirits: Sword Eyes -- Many years ago, the death of the emperor sparked riots and civil wars that ravaged Atlantia. Upon the throning of the young king Yaiba, treacherous rebels were executed to restore the peace the country once had. However, tainted by this radical act of governance, Atlantia continues to be enveloped under the shadow of oppressive rule. -- -- Tsurugi Tatewaki is a spunky teenager who grew up in the rural countryside with little memory of his birth parents. One day in his home, he stumbles upon a mysterious sword that transforms into a Battle Spirits card. When armed forces from Atlantia confront Tsurugi with their sights set on procuring his card, the secrets behind Tsurugi's past seemingly begin to unravel. -- -- Accompanied by a droid named Bringer, Tsurugi makes his way to the capital of Atlantia and encounters supposed warriors who wield similar swords. As his world is slowly turned upside down by the gradual appearance of greater mysteries, Tsurugi may have to question everything he knows, including his very own judgment on what separates good from evil. -- -- TV - Sep 9, 2012 -- 2,050 6.54
Bayonetta: Bloody Fate -- -- Gonzo -- 1 ep -- Game -- Action Demons Fantasy Super Power -- Bayonetta: Bloody Fate Bayonetta: Bloody Fate -- Driven to recover her memories after waking in a coffin at the bottom of a lake 20 years ago, Bayonetta hunts down the forces of Heaven day and night in search of clues to her forgotten past, and to uphold her pact with the demonic forces she draws her powers from as an Umbra Witch. She is armed and guided by the mysterious bartender and weapon-smith, Rodin, and following her every footstep is the intrepid journalist, Luka Redgrave, who believes that she has something to do with the death of his father and will stop at nothing to get the truth. Her quest takes a promising turn when she encounters a little girl named Cereza, but standing in her way is a rival Umbra Witch named Jeanne, who works for the very forces that she should be opposing. -- -- Bayonetta: Bloody Fate is an action-packed anime film that explores the connection between all of characters and works to unravel just how they are seemingly entwined in a conspiracy that eclipses them all. -- -- Licensor: -- Funimation -- Movie - Nov 23, 2013 -- 40,497 6.63
Beatless -- -- Diomedéa -- 20 eps -- Light novel -- Action Drama Romance Sci-Fi -- Beatless Beatless -- With great advancements in technology, mankind has created hIEs, human-like robots that act as public and personal servants for society. Unlike many others, the kind-hearted high school student Arato Endou treats hIEs as equals, but his financial situation keeps him from ever owning one. -- -- However, his normal life is shattered when an ordinary run to the local grocery store goes horribly awry. Viciously assaulted by a hacked hIE, Arato is on the verge of death; but luckily, he is saved by an abnormal hIE carrying a weaponized coffin. Her name is Lacia, one of five highly advanced hIEs that recently escaped the clutches of the mysterious MemeFrame Corporation. -- -- Faced with a hacked car threatening to run them over, Lacia offers Arato a deal: in exchange for saving his life, he must register as her new owner, thus taking full responsibility for her actions. With little choice, he decides to trust this artificial girl and allows her to live in his home. Though Lacia begins to adapt to her new, peaceful lifestyle, she warns the entranced Arato of one thing—she does not have a soul. -- -- 141,056 6.20
Beelzebub-jou no Okinimesu mama. -- -- LIDENFILMS -- 12 eps -- 4-koma manga -- Comedy Demons Fantasy Romance Shounen -- Beelzebub-jou no Okinimesu mama. Beelzebub-jou no Okinimesu mama. -- According to legend, Beelzebub, one of the seven princes of Hell, betrayed God and was banished from Heaven for eternity. Beelzebub now leads the kingdom of Pandemonium, where all former angels roam and work every single day of their immortal lives. A devil like him would give people chills at the mere mention of his name, but… -- -- What if Beelzebub is not as evil as initially thought? What if he was obsessed with fluffy things? And what if Beelzebub is actually a woman? -- -- That is what new assistant Myurin discovers when he is hired to serve Her Majesty Beelzebub. She may know exactly what to do to keep Pandemonium running like clockwork, but whenever she leaves the professionalism of the office, the girl needs some assistance in order to function like a normal…devil. As much as Myurin can’t stand being unprofessional, he is secretly obsessed with her adorable antics, and his new job teaches him that everything is not exactly what it seems, especially with the other head devils of Pandemonium. -- -- 68,775 7.26
Before long, the Bloody War Alliance, discontent with this disparity, began committing acts of terrorism. Amidst all this, the police established the anti-RC special mobile unit and a joint anti-RC training school for the initial training of the unit members. -- -- (Source: ANN) -- TV - ??? ??, ???? -- 978 N/ALive On Cardliver Kakeru -- -- TMS Entertainment -- 51 eps -- Manga -- Game Fantasy -- Live On Cardliver Kakeru Live On Cardliver Kakeru -- Kakeru is a big fan of the Live On card game, like so many kids his age. However he loses every time he plays, no matter how hard he tries. Things change when one day Kakeru saves a small dog-like creature chased by weird people. The “dog” is in fact a Create Monster and gives Kakeru an unusual Live Change card, which in turn allows Kakeru to protect his newfound friend… And gets him involved in something he did not expect… -- -- (Source: ANN) -- TV - Oct 5, 2008 -- 947 6.47
Bem Movie: Become Human -- -- Production I.G -- 1 ep -- Original -- Action Horror Demons Supernatural -- Bem Movie: Become Human Bem Movie: Become Human -- Take place 2 years after the last episode of the TV series. -- -- Detective Sonia Summers are tracking Bem and the others. She reunited with Belo, who is fighting a dark organization alone. He brought her to Bem, but Bem doesn't remember anything and living in the city as an ordinary employee... or that is what he thought he was. -- Movie - Oct 2, 2020 -- 6,355 6.82
Berserk -- -- GEMBA, Millepensee -- 12 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Romance Seinen Supernatural -- Berserk Berserk -- Now branded for death and destined to be hunted by demons until the day he dies, Guts embarks on a journey to defy such a gruesome fate, as waves of beasts relentlessly pursue him. Steeling his resolve, he takes up the monstrous blade Dragonslayer and vows to exact vengeance on the one responsible, hunting down the very man he once looked up to and considered a friend. -- -- Along the way, he encounters some unlikely allies, such as a small elf named Puck, and Isidro, a young thief looking to learn swordsmanship from the former mercenary. As the ragtag group slowly comes together after having decided to join Guts in his quest, they will face incredible danger unlike anything they have ever experienced before. -- -- 266,685 6.35
Berserk -- -- GEMBA, Millepensee -- 12 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Romance Seinen Supernatural -- Berserk Berserk -- Now branded for death and destined to be hunted by demons until the day he dies, Guts embarks on a journey to defy such a gruesome fate, as waves of beasts relentlessly pursue him. Steeling his resolve, he takes up the monstrous blade Dragonslayer and vows to exact vengeance on the one responsible, hunting down the very man he once looked up to and considered a friend. -- -- Along the way, he encounters some unlikely allies, such as a small elf named Puck, and Isidro, a young thief looking to learn swordsmanship from the former mercenary. As the ragtag group slowly comes together after having decided to join Guts in his quest, they will face incredible danger unlike anything they have ever experienced before. -- -- -- Licensor: -- Crunchyroll, Funimation -- 266,685 6.35
Berserk: Ougon Jidai-hen I - Haou no Tamago -- -- Studio 4°C -- 1 ep -- Manga -- Action Military Adventure Demons Supernatural Fantasy Seinen -- Berserk: Ougon Jidai-hen I - Haou no Tamago Berserk: Ougon Jidai-hen I - Haou no Tamago -- In the Kingdom of Midland, a mercenary named Guts wanders the land, preferring a life of conflict over a life of peace. Despite the odds never being in his favor, he is an unstoppable force that overcomes every opponent, wielding a massive sword larger than himself. -- -- One day, Griffith, the mysterious leader of the mercenary group Band of the Hawk, witnesses the warrior's battle prowess and invites the wandering swordsman to join his squadron. Rejecting the offer, Guts challenges Griffith to a duel—and, much to the former's surprise, is subsequently defeated and forced to join. -- -- Now, Guts must fight alongside Griffith and his crew to help Midland defeat the Empire of Chuder. However, Griffith seems to harbor ulterior motives, desiring something much larger than just settling the war... -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Feb 4, 2012 -- 170,324 7.74
Berserk: Ougon Jidai-hen I - Haou no Tamago -- -- Studio 4°C -- 1 ep -- Manga -- Action Military Adventure Demons Supernatural Fantasy Seinen -- Berserk: Ougon Jidai-hen I - Haou no Tamago Berserk: Ougon Jidai-hen I - Haou no Tamago -- In the Kingdom of Midland, a mercenary named Guts wanders the land, preferring a life of conflict over a life of peace. Despite the odds never being in his favor, he is an unstoppable force that overcomes every opponent, wielding a massive sword larger than himself. -- -- One day, Griffith, the mysterious leader of the mercenary group Band of the Hawk, witnesses the warrior's battle prowess and invites the wandering swordsman to join his squadron. Rejecting the offer, Guts challenges Griffith to a duel—and, much to the former's surprise, is subsequently defeated and forced to join. -- -- Now, Guts must fight alongside Griffith and his crew to help Midland defeat the Empire of Chuder. However, Griffith seems to harbor ulterior motives, desiring something much larger than just settling the war... -- -- Movie - Feb 4, 2012 -- 170,324 7.74
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Feb 1, 2013 -- 163,699 8.20
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- Movie - Feb 1, 2013 -- 163,699 8.20
Big Order (TV) -- -- Asread -- 10 eps -- Manga -- Action Shounen Super Power -- Big Order (TV) Big Order (TV) -- Ten years ago, a fairy by the name of Daisy appeared and asked the child Eiji Hoshimiya what his one and only wish was. Although his wish remains a mystery, the consequences were catastrophic. In an event called the "Great Destruction," the world started to fall apart as everything collapsed and countless people died. -- -- Now, Eiji is a high school student whose only concern is his sick sister. He does not remember what he wished for; all that he remembers is that his wish caused the Great Destruction. In the years since that event, thousands of other people have also received abilities to make their heart's desire come true. These people called "Orders" are believed to be evil and are hated by the general public. However, some of these Orders are after Eiji's life in vengeance for those that he killed. Will Eiji be able to survive the numerous assassination attempts? And the biggest mystery of all: what did he wish for, and what were his intentions in wishing for something that caused so much desolation? -- -- 183,563 5.38
Big Order (TV) -- -- Asread -- 10 eps -- Manga -- Action Shounen Super Power -- Big Order (TV) Big Order (TV) -- Ten years ago, a fairy by the name of Daisy appeared and asked the child Eiji Hoshimiya what his one and only wish was. Although his wish remains a mystery, the consequences were catastrophic. In an event called the "Great Destruction," the world started to fall apart as everything collapsed and countless people died. -- -- Now, Eiji is a high school student whose only concern is his sick sister. He does not remember what he wished for; all that he remembers is that his wish caused the Great Destruction. In the years since that event, thousands of other people have also received abilities to make their heart's desire come true. These people called "Orders" are believed to be evil and are hated by the general public. However, some of these Orders are after Eiji's life in vengeance for those that he killed. Will Eiji be able to survive the numerous assassination attempts? And the biggest mystery of all: what did he wish for, and what were his intentions in wishing for something that caused so much desolation? -- -- -- Licensor: -- Crunchyroll, Discotek Media -- 183,563 5.38
Binan Koukou Chikyuu Boueibu Happy Kiss! -- -- Studio Comet -- 12 eps -- Original -- Comedy Magic Parody School Slice of Life -- Binan Koukou Chikyuu Boueibu Happy Kiss! Binan Koukou Chikyuu Boueibu Happy Kiss! -- In the northern Kanto area in Japan, there is Binan City… -- -- At Binan High School, as per usual, the “Earth Defense Club (lol)” was a club that did nothing. The club members Kyoutarou Shuzenji, Ryouma Kirishima, Nanao Wakura, Taishi Manza, and Ichiro Dogou nonchalantly enjoyed tea while having pointless conversations that amount to nothing. -- -- All of them have now gathered at Kurotama Bath after school. When Ryouma pulls Kyoutarou Shuzenji by his arm out of water that he claims feels too good, together with his towel comes a pretty boy in strange clothing. -- -- These five boys are then dragged into a battle for the heir of the magical kingdom, Honila Land... -- -- (Source: KA) -- -- Licensor: -- Ponycan USA -- 9,974 6.50
Binbougami ga! -- -- Sunrise -- 13 eps -- Manga -- Comedy Parody Shounen Supernatural -- Binbougami ga! Binbougami ga! -- Ichiko Sakura lives life on easy mode. Blessed with good fortune, she has everything she has ever wanted, including beauty, intelligence, and wealth. Momiji Binboda is a goddess of poverty. In stark contrast to Ichiko, she is cursed with misfortune, such as a perpetual cast on her arm, a flat chest, and a box under a bridge for a home. -- -- Their lives collide when Momiji lives up to her title and delivers some unfortunate news to Ichiko: her large amount of luck is due to her subconsciously draining the luck from those around her! Momiji has been tasked with stealing back Ichiko's fortune before she leaves everyone without enough luck to even survive. But Ichiko, with the help of the wandering monk Bobby Statice, manages to fight off the poverty goddess. This defeat forces the goddess to enlist reinforcements in the form of Kumagai, her teddy bear familiar, and the masochistic dog god, Momoo Inugami. -- -- Insanity ensues as Ichiko's quiet life is replaced with daily battles for her fortune. To survive the chaos, Ichiko will need all the luck she can get in Binbougami ga!! -- -- -- Licensor: -- Funimation -- TV - Jul 5, 2012 -- 199,037 7.72
Binbougami ga! -- -- Sunrise -- 13 eps -- Manga -- Comedy Parody Shounen Supernatural -- Binbougami ga! Binbougami ga! -- Ichiko Sakura lives life on easy mode. Blessed with good fortune, she has everything she has ever wanted, including beauty, intelligence, and wealth. Momiji Binboda is a goddess of poverty. In stark contrast to Ichiko, she is cursed with misfortune, such as a perpetual cast on her arm, a flat chest, and a box under a bridge for a home. -- -- Their lives collide when Momiji lives up to her title and delivers some unfortunate news to Ichiko: her large amount of luck is due to her subconsciously draining the luck from those around her! Momiji has been tasked with stealing back Ichiko's fortune before she leaves everyone without enough luck to even survive. But Ichiko, with the help of the wandering monk Bobby Statice, manages to fight off the poverty goddess. This defeat forces the goddess to enlist reinforcements in the form of Kumagai, her teddy bear familiar, and the masochistic dog god, Momoo Inugami. -- -- Insanity ensues as Ichiko's quiet life is replaced with daily battles for her fortune. To survive the chaos, Ichiko will need all the luck she can get in Binbougami ga!! -- -- TV - Jul 5, 2012 -- 199,037 7.72
Bio Hunter -- -- Madhouse -- 1 ep -- Manga -- Action Demons Horror -- Bio Hunter Bio Hunter -- Two scientists are attempting to distribute the cure for a demon virus that is affecting people all over Japan, however, things have become complicated. One of them has become infected. So begins his battle with himself, as he attempts to not only control his emerging demon side, but also to save the lives of others by wielding its great strength. -- -- Licensor: -- Urban Vision -- OVA - Dec 8, 1995 -- 10,663 5.93
Bishoujo Senshi Sailor Moon -- -- Toei Animation -- 46 eps -- Manga -- Demons Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon Bishoujo Senshi Sailor Moon -- Usagi Tsukino is an average student and crybaby klutz who constantly scores low on her tests. Unexpectedly, her humdrum life is turned upside down when she saves a cat with a crescent moon on its head from danger. The cat, named Luna, later reveals that their meeting was not an accident: Usagi is destined to become Sailor Moon, a planetary guardian with the power to protect the Earth. Given a special brooch that allows her to transform, she must use her new powers to save the city from evil energy-stealing monsters sent by the malevolent Queen Beryl of the Dark Kingdom. -- -- But getting accustomed to her powers and fighting villains are not the only things she has to worry about. She must find the lost princess of the Moon Kingdom, the other Sailor Guardians, and the Legendary Silver Crystal in order to save the planet from destruction. -- -- -- Licensor: -- ADV Films, DiC Entertainment, VIZ Media -- TV - Mar 7, 1992 -- 289,316 7.68
Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- -- Licensor: -- Geneon Entertainment USA, VIZ Media -- TV - Mar 19, 1994 -- 116,281 7.86
Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- TV - Mar 19, 1994 -- 116,281 7.86
Black Clover -- -- Studio Pierrot -- 170 eps -- Manga -- Action Comedy Magic Fantasy Shounen -- Black Clover Black Clover -- Asta and Yuno were abandoned at the same church on the same day. Raised together as children, they came to know of the "Wizard King"—a title given to the strongest mage in the kingdom—and promised that they would compete against each other for the position of the next Wizard King. However, as they grew up, the stark difference between them became evident. While Yuno is able to wield magic with amazing power and control, Asta cannot use magic at all and desperately tries to awaken his powers by training physically. -- -- When they reach the age of 15, Yuno is bestowed a spectacular Grimoire with a four-leaf clover, while Asta receives nothing. However, soon after, Yuno is attacked by a person named Lebuty, whose main purpose is to obtain Yuno's Grimoire. Asta tries to fight Lebuty, but he is outmatched. Though without hope and on the brink of defeat, he finds the strength to continue when he hears Yuno's voice. Unleashing his inner emotions in a rage, Asta receives a five-leaf clover Grimoire, a "Black Clover" giving him enough power to defeat Lebuty. A few days later, the two friends head out into the world, both seeking the same goal—to become the Wizard King! -- -- -- Licensor: -- Crunchyroll, Funimation -- 957,323 7.96
Black Clover Movie -- -- - -- 1 ep -- Manga -- Action Comedy Magic Fantasy Shounen -- Black Clover Movie Black Clover Movie -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 43,935 N/A -- -- Kamisama Kazoku -- -- Toei Animation -- 13 eps -- Light novel -- Fantasy Romance Comedy Drama -- Kamisama Kazoku Kamisama Kazoku -- Samatarou is not just an average high-school boy, the truth is that he is the son of a god, his mother is a goddess and his sisters are candidates to become goddesses. They are living in the human world, because they want their boy to learn about the human customs and the habits of the creatures that they are protecting, so that in this way Samatarou will become a better god. Tenko is a angel assigned to look after Samatarou. She's born the same day, same year as Samatarou and have been close friends ever since. Life seems normal but things start to change with the appearance of a transfer student named Kumiko. Samatarou falls in love with her and from now on, things will be a lot more different for him. His decision of making her fall in love with him without using his powers will put him in trouble. -- TV - May 18, 2006 -- 43,631 7.14
Black Fox -- -- Studio 3Hz -- 1 ep -- Original -- Action -- Black Fox Black Fox -- Rikka Isurugi has spent her life training in the way of the ninja with her grandfather Hyoe while following in the footsteps of her father, the esteemed researcher Allen. His work has culminated in a set of cutting- edge drones equipped with artificial intelligence and incredible technical capabilities; although Allen plans to develop these drones for civilian use, there are others who have more sinister ideas in mind. -- -- On Rikka's 16th birthday, things are forever changed when a paramilitary group raids the Isurugi house in search of the drone technology, killing Allen and Hyoe while Rikka manages to escape with the drones. Months pass, and Rikka is now an ordinary girl working as a private detective while sharing an apartment with another girl, Melissa. But when night falls, she dons her grandfather's fox mask and mercilessly hunts down those responsible for the attack. With the anger she felt that day driving her forward, Rikka will not rest until her family's killers receive the justice that they deserve. -- -- -- Licensor: -- Crunchyroll -- Movie - Oct 5, 2019 -- 64,168 6.75
Black Lagoon: The Second Barrage -- -- Madhouse -- 12 eps -- Manga -- Action Seinen -- Black Lagoon: The Second Barrage Black Lagoon: The Second Barrage -- Rokurou "Rock" Okajima has joined the Lagoon Company, a pirate mercenary group which operates out of Roanapur, Thailand. Despite his initial protests, this filthy slum of depraved souls and merciless criminals now serves as the former salaryman's home. Stranded, with nothing left of his past life but the clothes on his back and his inner morality, Rock is forced to perform jobs alongside the other members of the Lagoon crew. Berated for his lack of spine as he wades through the underbelly of society, he must decide whether to continue on amidst the gunfire and ruthlessness or risk everything he has in an attempt to be free. Whether he chooses the comfort of a familiar land or the freedom of being an outlaw, his decision will have lasting consequences on the crew who gave him a home. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 393,204 8.19
Black Magic M-66 -- -- AIC, animate Film -- 1 ep -- Manga -- Action Military Sci-Fi Mecha -- Black Magic M-66 Black Magic M-66 -- When Sybel, a freelance reporter, discovers a military plane crash, she is thrilled by the prospect of getting her hands on the latest inside scoop. However, she is unaware that the plane was carrying two top-secret prototype android assassins who will stop at nothing to destroy their target. As the military frantically tries to clean up its mess, Sybel races against time to find and protect the robots' targeted victim—all while documenting the military's misconduct—before it is too late. -- -- -- Licensor: -- Maiden Japan -- OVA - Jun 28, 1987 -- 12,046 6.38
Blade of the Immortal -- -- Bee Train -- 13 eps -- Manga -- Action Adventure Historical Supernatural Samurai -- Blade of the Immortal Blade of the Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- -- Licensor: -- Media Blasters -- TV - Jul 14, 2008 -- 57,921 6.82
Blade of the Immortal -- -- Bee Train -- 13 eps -- Manga -- Action Adventure Historical Supernatural Samurai -- Blade of the Immortal Blade of the Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- TV - Jul 14, 2008 -- 57,921 6.82
Blame! Movie -- -- Polygon Pictures -- 1 ep -- Manga -- Action Sci-Fi Psychological Drama Mecha Seinen -- Blame! Movie Blame! Movie -- A young girl named Zuru sets out on an expedition through a post-apocalyptic city controlled by machines in a desperate hunt for food. Things go awry when her team accidently triggers the city's AI defense program called the Safeguard. Attacked by the machines, her companions are on the verge of being annihilated when a mysterious man named Killy arrives and exterminates the hostile units. -- -- Despite his heroic intervention, Zuru is hesitant to trust Killy and questions his motives. He reveals to have come from thousands of levels below the city in order to find humans possessing the Net Terminal Genes—a trait that would allow humans to regain control of their civilization and shut down the Safeguard. After hearing his story, Zuru and the rest of her team join Killy and embark on a journey in search of the Genes that could prove to be mankind's last hope of survival. -- -- -- Licensor: -- VIZ Media -- Movie - May 20, 2017 -- 83,997 7.11
Blame! Movie -- -- Polygon Pictures -- 1 ep -- Manga -- Action Sci-Fi Psychological Drama Mecha Seinen -- Blame! Movie Blame! Movie -- A young girl named Zuru sets out on an expedition through a post-apocalyptic city controlled by machines in a desperate hunt for food. Things go awry when her team accidently triggers the city's AI defense program called the Safeguard. Attacked by the machines, her companions are on the verge of being annihilated when a mysterious man named Killy arrives and exterminates the hostile units. -- -- Despite his heroic intervention, Zuru is hesitant to trust Killy and questions his motives. He reveals to have come from thousands of levels below the city in order to find humans possessing the Net Terminal Genes—a trait that would allow humans to regain control of their civilization and shut down the Safeguard. After hearing his story, Zuru and the rest of her team join Killy and embark on a journey in search of the Genes that could prove to be mankind's last hope of survival. -- -- Movie - May 20, 2017 -- 83,997 7.11
Blood-C -- -- Production I.G -- 12 eps -- Manga -- Action Mystery Horror Supernatural Vampire School -- Blood-C Blood-C -- Peaceful schoolgirl by day, fearsome monster slayer by night, Saya Kisaragi is leading a split life. Equipped with a ceremonial sword given to her by her father for sacred tasks, she vanquishes every monster who dares threaten her quiet little village. But all too soon, Saya's reality and everything she believes to be true is tested, when she overhears the monsters speak of a broken covenant—something she knows nothing about. And then, unexpectedly, a strange dog appears; it asks her to whom she promised to protect the village, curious as to what would happen if she were to break that promise. Tormented by unexplainable visions and her world unraveling around her, we travel with Saya through her struggle to find a way to the truth in a village where nothing is as it seems. -- -- -- Licensor: -- Funimation -- TV - Jul 8, 2011 -- 267,827 6.54
Blood Lad -- -- Brain's Base -- 10 eps -- Manga -- Action Comedy Demons Seinen Supernatural Vampire -- Blood Lad Blood Lad -- Staz Charlie Blood is a powerful vampire who rules the Eastern district of Demon World. According to rumors, he is a bloodthirsty and merciless monster, but in reality, Staz is just an otaku obsessed with Japanese culture and completely uninterested in human blood. Leaving the management of his territory to his underlings, Staz spends his days lazing around, indulging in anime, manga, and games. -- -- When Fuyumi Yanagi, a Japanese girl, accidentally wanders through a portal leading into the demon world, Staz is overjoyed. But just as he is starting to feel an unusual attraction to her, his territory is attacked, resulting in Fuyumi's untimely death. She turns into a wandering ghost and the crestfallen Staz vows to resurrect her as this would mean being able to travel to the human world, something he has always dreamed of. -- -- Blood Lad follows Staz and Fuyumi, soon joined by the spatial magician Bell and the half-werewolf Wolf, as they travel to find a magic that can bring humans back to life. -- -- -- Licensor: -- VIZ Media -- 554,443 7.32
Bloody Night -- -- - -- 1 ep -- Original -- Horror Psychological Supernatural Thriller -- Bloody Night Bloody Night -- A little girl is wandering the streets late at night, but something is eerily amiss. Suddenly, a vicious red monster appears and begins chasing her. As she desperately tries to get away, she encounters a homeless old man in an alleyway and later an armed policeman who both try to save her. Can either of these brave men save the girl from the monster that pursues her so relentlessly? -- -- ONA - May 21, 2006 -- 2,561 3.88
Blue Drop: Tenshi-tachi no Gikyoku -- -- Gonzo -- 13 eps -- Manga -- Sci-Fi Drama Shoujo Ai -- Blue Drop: Tenshi-tachi no Gikyoku Blue Drop: Tenshi-tachi no Gikyoku -- Five years ago, something horrifying happened on Kamioki Island. Something so nightmarish that it stripped all memory from Mari Wakatake's mind even as it left every other human on the island dead in its wake! Now enrolled against her will at an isolated girl's academy, Mari is unaware that hidden eyes are watching her, waiting for her memory to return. -- -- Buried in her psyche is the most terrifying secret of all: while Mari was the only human who lived, she may not have been the only survivor! As something in a female skin invades Kaihou Academy, Mari's only hope may lie in a strange girl to whom she is inexplicably drawn yet cannot trust. -- -- (Source: Sentai Filmworks) -- 27,023 6.72
Blue Drop: Tenshi-tachi no Gikyoku -- -- Gonzo -- 13 eps -- Manga -- Sci-Fi Drama Shoujo Ai -- Blue Drop: Tenshi-tachi no Gikyoku Blue Drop: Tenshi-tachi no Gikyoku -- Five years ago, something horrifying happened on Kamioki Island. Something so nightmarish that it stripped all memory from Mari Wakatake's mind even as it left every other human on the island dead in its wake! Now enrolled against her will at an isolated girl's academy, Mari is unaware that hidden eyes are watching her, waiting for her memory to return. -- -- Buried in her psyche is the most terrifying secret of all: while Mari was the only human who lived, she may not have been the only survivor! As something in a female skin invades Kaihou Academy, Mari's only hope may lie in a strange girl to whom she is inexplicably drawn yet cannot trust. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 27,023 6.72
Blue Gender -- -- AIC -- 26 eps -- Original -- Adventure Romance Mecha Military Sci-Fi Horror Space Drama -- Blue Gender Blue Gender -- Blue Gender takes place in the not too distant future in a world where things have gone terribly wrong for humanity. Humans have been replaced at the top of the food chain by the Blue, a race of bug-like aliens that have colonized Earth and pushed humans aside. A space station, Second Earth, has been constructed as a safe haven for humans, with the hope of one day reclaiming the Earth once more. -- -- Yuji Kaido was cryogenically frozen, having been suffering from a disease known as B-Cells. Once awakened, he joins a team of soldiers that have come to Earth to extract him. Unfortunately, nothing goes according to plan as they make their way back to Second Earth. -- -- Yuji will have to deal with the horrors of fighting a bloody war as he and the fighters from Second Earth look to survive. Will they be able to win back Earth without losing their humanity? -- 66,851 7.05
Blue Gender -- -- AIC -- 26 eps -- Original -- Adventure Romance Mecha Military Sci-Fi Horror Space Drama -- Blue Gender Blue Gender -- Blue Gender takes place in the not too distant future in a world where things have gone terribly wrong for humanity. Humans have been replaced at the top of the food chain by the Blue, a race of bug-like aliens that have colonized Earth and pushed humans aside. A space station, Second Earth, has been constructed as a safe haven for humans, with the hope of one day reclaiming the Earth once more. -- -- Yuji Kaido was cryogenically frozen, having been suffering from a disease known as B-Cells. Once awakened, he joins a team of soldiers that have come to Earth to extract him. Unfortunately, nothing goes according to plan as they make their way back to Second Earth. -- -- Yuji will have to deal with the horrors of fighting a bloody war as he and the fighters from Second Earth look to survive. Will they be able to win back Earth without losing their humanity? -- -- Licensor: -- Funimation -- 66,851 7.05
BNA -- -- Trigger -- 12 eps -- Original -- Action Super Power Fantasy -- BNA BNA -- Throughout history, humans have been at odds with Beastmen—a species capable of changing shape due to their genetic "Beast Factor." Because of this conflict, Beastmen have been forced into hiding. Anima City serves as a safe haven for these oppressed individuals to live free from human interference. -- -- During a festival celebrating the town's 10th anniversary, Michiru Kagemori, a human who suddenly turned into a tanuki, finds that Anima City is a far cry from paradise. After witnessing an explosion in the square, she is confronted by Shirou Ogami, a seemingly indestructible wolf and sworn protector of all Beastmen. As they pursue the criminals behind the bombing, the two discover that Michiru is anything but an ordinary Beastman, and look to investigate her mysterious past and uncanny abilities. Could she turn out to be the missing link between Humans and Beastmen? -- -- ONA - Apr 9, 2020 -- 235,099 7.43
Boku dake ga Inai Machi -- -- A-1 Pictures -- 12 eps -- Manga -- Mystery Psychological Supernatural Seinen -- Boku dake ga Inai Machi Boku dake ga Inai Machi -- When tragedy is about to strike, Satoru Fujinuma finds himself sent back several minutes before the accident occurs. The detached, 29-year-old manga artist has taken advantage of this powerful yet mysterious phenomenon, which he calls "Revival," to save many lives. -- -- However, when he is wrongfully accused of murdering someone close to him, Satoru is sent back to the past once again, but this time to 1988, 18 years in the past. Soon, he realizes that the murder may be connected to the abduction and killing of one of his classmates, the solitary and mysterious Kayo Hinazuki, that took place when he was a child. This is his chance to make things right. -- -- Boku dake ga Inai Machi follows Satoru in his mission to uncover what truly transpired 18 years ago and prevent the death of his classmate while protecting those he cares about in the present. -- -- -- Licensor: -- Aniplex of America -- 1,470,810 8.35
Boku no Chikyuu wo Mamotte -- -- Production I.G -- 6 eps -- Manga -- Drama Sci-Fi Shoujo -- Boku no Chikyuu wo Mamotte Boku no Chikyuu wo Mamotte -- Alice Sakaguchi once dreamt that she is another person living on the moon. The dream is so strange and so real that Alice can't stop thinking about it. She finds out that some of her classmates are having the same kind of dream. They soon discover that they had been seeing flashes of their past lives as a team of scientists on the moon. Alice and her friends then decide to find the other members and piece together what took place back then. Complications arise when they realize that everything that happened in their previous existence continue to haunt and affect their present lives. -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- OVA - Dec 17, 1993 -- 14,074 7.16
Boku no Hero Academia -- -- Bones -- 13 eps -- Manga -- Action Comedy School Shounen Super Power -- Boku no Hero Academia Boku no Hero Academia -- The appearance of "quirks," newly discovered super powers, has been steadily increasing over the years, with 80 percent of humanity possessing various abilities from manipulation of elements to shapeshifting. This leaves the remainder of the world completely powerless, and Izuku Midoriya is one such individual. -- -- Since he was a child, the ambitious middle schooler has wanted nothing more than to be a hero. Izuku's unfair fate leaves him admiring heroes and taking notes on them whenever he can. But it seems that his persistence has borne some fruit: Izuku meets the number one hero and his personal idol, All Might. All Might's quirk is a unique ability that can be inherited, and he has chosen Izuku to be his successor! -- -- Enduring many months of grueling training, Izuku enrolls in UA High, a prestigious high school famous for its excellent hero training program, and this year's freshmen look especially promising. With his bizarre but talented classmates and the looming threat of a villainous organization, Izuku will soon learn what it really means to be a hero. -- -- -- Licensor: -- Funimation -- 2,093,393 8.06
Boku no Hero Academia the Movie 1: Futari no Hero -- -- Bones -- 1 ep -- Manga -- Action Shounen Super Power -- Boku no Hero Academia the Movie 1: Futari no Hero Boku no Hero Academia the Movie 1: Futari no Hero -- U.A. High School's students of Class 1-A have made it to summer break. Izuku Midoriya accompanies his mentor All Might to a celebratory superhero festival on I-Island, an isolated patch of land dedicated to researching Quirks and everything else associated with the hero business. Midoriya is granted the opportunity to meet All Might's friend Dave and Dave's daughter Melissa, two talented hero equipment engineers. He also encounters his classmates, most of whom have been given the opportunity to spend part of their summer break at the festival. -- -- However, a mysterious squad of villains infiltrates I-Island, and it is up to Midoriya and his friends to confront them, using their developing Quirks to fight off the new enemy and uncover a treacherous plot. -- -- -- Licensor: -- Funimation -- Movie - Aug 3, 2018 -- 472,015 7.66
Boku no Hero Academia the Movie 1: Futari no Hero -- -- Bones -- 1 ep -- Manga -- Action Shounen Super Power -- Boku no Hero Academia the Movie 1: Futari no Hero Boku no Hero Academia the Movie 1: Futari no Hero -- U.A. High School's students of Class 1-A have made it to summer break. Izuku Midoriya accompanies his mentor All Might to a celebratory superhero festival on I-Island, an isolated patch of land dedicated to researching Quirks and everything else associated with the hero business. Midoriya is granted the opportunity to meet All Might's friend Dave and Dave's daughter Melissa, two talented hero equipment engineers. He also encounters his classmates, most of whom have been given the opportunity to spend part of their summer break at the festival. -- -- However, a mysterious squad of villains infiltrates I-Island, and it is up to Midoriya and his friends to confront them, using their developing Quirks to fight off the new enemy and uncover a treacherous plot. -- -- Movie - Aug 3, 2018 -- 472,015 7.66
Bokura no -- -- Gonzo -- 24 eps -- Manga -- Sci-Fi Psychological Drama Mecha Seinen -- Bokura no Bokura no -- 15 children, 8 boys and 7 girls, are enjoying their summer camp together when they suddenly discover a grotto by the sea. When they enter the mysterious place they find a room full of computers, as well as a man named Kokopelli, who introduces himself as the owner. He claims to be working on a game which involves a giant robot that has been designed to protect the Earth from 15 different alien invasions. Kokopelli hasn't been able to test the game yet, so he persuades all but one of the children to sign a contract in what he claims will be a fun adventure. -- -- However, as soon as the contracts are signed things start to take a much darker turn. In Bokurano, the children must now pilot the giant robot Zearth one at a time in the hopes that they will have what it takes to defeat all of the upcoming enemies. But Kokopelli has left out one very important piece of information: the giant robot Zearth's energy source. -- -- Licensor: -- Discotek Media -- 154,492 7.65
Bokusatsu Tenshi Dokuro-chan -- -- Hal Film Maker, Nomad -- 4 eps -- Light novel -- Comedy Magic Ecchi -- Bokusatsu Tenshi Dokuro-chan Bokusatsu Tenshi Dokuro-chan -- Sakura Kusakabe, a mere junior high student, has committed a horrible crime. Or, rather, he will commit a crime—20 years into the future. The crime in question? He will prevent all women from developing past the age of 12, with immortality as an unintended side effect. As a result, the angel Dokuro Mitsukai is sent from the future as an assassin, armed with with a magical spiked bat named Excalibolg. However, rather than kill him, Dokuro wants to take a different approach. She resolves to be a constant nuisance to Sakura, in an attempt to prevent him from focusing on anything long enough to create his criminal technology. -- -- With Dokuro going against orders, the angel Sabato is sent out to complete Dokuro's mission. Between the impulsive Dokuro—who often murders Sakura with her bat before reviving him with the magic words "Pipiru piru piru pipiru pi"—and the electric baton-wielding Sabato, Sakura's life will never be peaceful again. -- -- -- Licensor: -- Discotek Media, Media Blasters -- OVA - Mar 13, 2005 -- 170,933 6.58
Bokusatsu Tenshi Dokuro-chan -- -- Hal Film Maker, Nomad -- 4 eps -- Light novel -- Comedy Magic Ecchi -- Bokusatsu Tenshi Dokuro-chan Bokusatsu Tenshi Dokuro-chan -- Sakura Kusakabe, a mere junior high student, has committed a horrible crime. Or, rather, he will commit a crime—20 years into the future. The crime in question? He will prevent all women from developing past the age of 12, with immortality as an unintended side effect. As a result, the angel Dokuro Mitsukai is sent from the future as an assassin, armed with with a magical spiked bat named Excalibolg. However, rather than kill him, Dokuro wants to take a different approach. She resolves to be a constant nuisance to Sakura, in an attempt to prevent him from focusing on anything long enough to create his criminal technology. -- -- With Dokuro going against orders, the angel Sabato is sent out to complete Dokuro's mission. Between the impulsive Dokuro—who often murders Sakura with her bat before reviving him with the magic words "Pipiru piru piru pipiru pi"—and the electric baton-wielding Sabato, Sakura's life will never be peaceful again. -- -- OVA - Mar 13, 2005 -- 170,933 6.58
Bokutachi wa Benkyou ga Dekinai -- -- Arvo Animation, Silver -- 13 eps -- Manga -- Harem Comedy Romance School Shounen -- Bokutachi wa Benkyou ga Dekinai Bokutachi wa Benkyou ga Dekinai -- Nariyuki Yuiga, an impoverished third-year high school student, works tirelessly to receive the VIP nomination, a scholarship that would cover all of his college tuition fees. In recognition of his hard work, the headmaster awards him the renowned scholarship. -- -- However, this scholarship is given under one condition: he must tutor the school's geniuses in their weakest subjects! Joining his new brigade of pupils are the math maestro Rizu Ogata, who wants to study humanities; the literature legend Fumino Furuhashi, who wants to study science; and Yuiga's sports-savvy childhood friend, Uruka Takemoto, who is hopeless at everything else. -- -- Bokutachi wa Benkyou ga Dekinai follows Yuiga as he tries to teach his three eccentric tutees in a series of strange and comedic antics. But as Ogata's and Furuhashi's ambitions conflict with their talents, will Yuiga be able to help his students achieve their dreams? -- -- 285,793 7.31
Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- 97,293 7.16
Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- 97,293 7.16
Boukyaku no Senritsu -- -- Gainax, J.C.Staff -- 24 eps -- Manga -- Adventure Fantasy Horror Mecha Psychological Sci-Fi Shounen Space Supernatural -- Boukyaku no Senritsu Boukyaku no Senritsu -- A great war occurred in the 20th century between humans and monsters. Since that time, the monsters rule the world in fear but keep relatively hidden from public view. A boy named Bokka ponders the past and wonders what became of the Meros Warriors who defended the world so bravely against the demons. He soon meets Kurofune and learns of the power of the Meros and the I-bar machines they ride in battle. Warriors are the only ones who can see and hear the Melody of Oblivion, a phantom girl hidden away waiting to be rescued and be the savior of mankind. During a battle between Kurofune and a demon, Bokka discovers something only his wildest dreams could possibly imagine...he too can hear that melody. Throughout his journeys, Bokka meets many monsters and their agents, friends, and companions as he discovers the true extent of his new powers. He must continue to battle evil in the hope of releasing Boukyaku no Senritsu and free a world that has forgotten its once beautiful melody. -- -- (Source: ANN) -- 16,806 6.33
Boukyaku no Senritsu -- -- Gainax, J.C.Staff -- 24 eps -- Manga -- Adventure Fantasy Horror Mecha Psychological Sci-Fi Shounen Space Supernatural -- Boukyaku no Senritsu Boukyaku no Senritsu -- A great war occurred in the 20th century between humans and monsters. Since that time, the monsters rule the world in fear but keep relatively hidden from public view. A boy named Bokka ponders the past and wonders what became of the Meros Warriors who defended the world so bravely against the demons. He soon meets Kurofune and learns of the power of the Meros and the I-bar machines they ride in battle. Warriors are the only ones who can see and hear the Melody of Oblivion, a phantom girl hidden away waiting to be rescued and be the savior of mankind. During a battle between Kurofune and a demon, Bokka discovers something only his wildest dreams could possibly imagine...he too can hear that melody. Throughout his journeys, Bokka meets many monsters and their agents, friends, and companions as he discovers the true extent of his new powers. He must continue to battle evil in the hope of releasing Boukyaku no Senritsu and free a world that has forgotten its once beautiful melody. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- 16,806 6.33
Bounen no Xamdou -- -- Bones -- 26 eps -- Original -- Action Military Sci-Fi Adventure -- Bounen no Xamdou Bounen no Xamdou -- Sentan Island is a small island surrounded by the Yuden Sea. It exists in a state of dreamlike tranquility, cut off from the war between the Northern Government and the Southern Continent Free Zone. Our hero, Akiyuki Takehara, lives on Sentain Island along with his mother Fusa. He is currently separated from his father, the town doctor Ryuzo, but the bond between father and son remains. One day, after taking Ryuzo the lunch that Fusa has made for him as usual, Akiyuki arrives at school, where he is caught up in an explosion along with his friends, Haru and Furuichi. The explosion produces a mysterious light, which enters Akiyuki's arm, causing him excruciating pain. He's given no time to understand it, however, as the white-haired girl who rode on the bus with him guides him to a power unlike anything he's ever known. -- -- Licensor: -- Sentai Filmworks -- ONA - Jul 15, 2008 -- 119,082 7.68
Bounen no Xamdou -- -- Bones -- 26 eps -- Original -- Action Military Sci-Fi Adventure -- Bounen no Xamdou Bounen no Xamdou -- Sentan Island is a small island surrounded by the Yuden Sea. It exists in a state of dreamlike tranquility, cut off from the war between the Northern Government and the Southern Continent Free Zone. Our hero, Akiyuki Takehara, lives on Sentain Island along with his mother Fusa. He is currently separated from his father, the town doctor Ryuzo, but the bond between father and son remains. One day, after taking Ryuzo the lunch that Fusa has made for him as usual, Akiyuki arrives at school, where he is caught up in an explosion along with his friends, Haru and Furuichi. The explosion produces a mysterious light, which enters Akiyuki's arm, causing him excruciating pain. He's given no time to understand it, however, as the white-haired girl who rode on the bus with him guides him to a power unlike anything he's ever known. -- ONA - Jul 15, 2008 -- 119,082 7.68
Boys Be... -- -- Hal Film Maker -- 13 eps -- Manga -- Slice of Life Comedy Romance Shounen -- Boys Be... Boys Be... -- There are two sides to every love story, and Boys Be... reveals what's really going on—from the guy's point of view! -- -- Meet three normal high school guys with just one thing on their minds: girls. Quiet Kyoichi has been friends with Chiharu ever since they were young, but lately, his feelings have begun to change. Lecherous Makoto, a self-proclaimed master of the rules of romance, is ready to sweep the ladies off their feet. And Yoshihiko, a handsome sports nut, is unfortunately a bit clueless in matters of the heart. -- -- Join this hapless trio for a year of romantic misadventures that will change their lives forever! -- -- (Source: RightStuf) -- 20,259 6.44
Boys Be... -- -- Hal Film Maker -- 13 eps -- Manga -- Slice of Life Comedy Romance Shounen -- Boys Be... Boys Be... -- There are two sides to every love story, and Boys Be... reveals what's really going on—from the guy's point of view! -- -- Meet three normal high school guys with just one thing on their minds: girls. Quiet Kyoichi has been friends with Chiharu ever since they were young, but lately, his feelings have begun to change. Lecherous Makoto, a self-proclaimed master of the rules of romance, is ready to sweep the ladies off their feet. And Yoshihiko, a handsome sports nut, is unfortunately a bit clueless in matters of the heart. -- -- Join this hapless trio for a year of romantic misadventures that will change their lives forever! -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- 20,259 6.44
Brandish -- -- Studio Eromatick -- 2 eps -- Manga -- Hentai Demons Supernatural -- Brandish Brandish -- Twiska enjoys visiting local towns and draining the villagers of their cum. Everything is going along well until she encounters Theo, the legendary Hero destined to defeat her. Theo is a cute shouta and addictively good at sex. Now Twiska isn't sure anymore whether she wants to kill him or keep him for herself. -- OVA - Jun 22, 2012 -- 14,111 6.71
Brave Witches: Petersburg Daisenryaku -- -- SILVER LINK. -- 1 ep -- Original -- Action Ecchi Magic Military Sci-Fi -- Brave Witches: Petersburg Daisenryaku Brave Witches: Petersburg Daisenryaku -- As New Year’s Eve draws closer, preparations for a holiday party are underway in Petersburg. In anticipation of the event, Eila Ilmatar Juutilainen of the 501st Joint Fighter Wing is determined to take Sanya V. Litvyak on a leisurely walk around the city. However, despite Eila's best intentions, she gets interrupted every time she gets a chance to ask Sanya out, ruining the moment and separating the girls. To make things worse, a Neuroi is approaching the base, threatening both the squadmates and the celebration in Petersburg. -- -- -- Licensor: -- Crunchyroll, Funimation -- Special - Aug 25, 2017 -- 8,466 7.02
Buddha Saitan -- -- Group TAC -- 1 ep -- Book -- Psychological Supernatural Romance -- Buddha Saitan Buddha Saitan -- 17-year-old Sayako Amanokawa aspires to become a journalist, just like Kanemoto, an elite newspaper writer she looks up to. But Kanemoto, shamed from an erroneous report about a corruption scandal, jumps in front of a train and commits suicide. Since that incident, Sayako suddenly becomes able to see spirits and almost loses her life. However, from that near-fatal incident she experiences something extraordinary. The journalist inside her stirred, she embarks to find out about the truth. But the forces that stand in her way turn out to be much more formidable than she ever imagined. -- -- (Source: ANN) -- Movie - Oct 17, 2009 -- 5,858 5.94
"Bungaku Shoujo" Movie -- -- Production I.G -- 1 ep -- Light novel -- Mystery Drama Romance School -- "Bungaku Shoujo" Movie "Bungaku Shoujo" Movie -- The protagonist of the story, Konoha Inoue, is a seemingly normal senior high 2nd year student. His high school life, other than a hinted incident 2 years ago, can be summed up as normal- if one can dismiss the secret fact that he used to be a female bestselling romance author. Due to that incident, however, he has now vowed never to write again. -- -- This continued on until he was forced to join the literary club by the literary club president, the 3rd year female student Amano Tooko, a beautiful girl who has a taste for eating literary works. Now he has been tasked with writing her snack every day after school. -- -- (Source: To Say Nothing of the Dog) -- Movie - May 1, 2010 -- 58,740 7.40
Busou Renkin -- -- Xebec -- 26 eps -- Manga -- Action Fantasy Supernatural Comedy School Shounen -- Busou Renkin Busou Renkin -- The story begins when high school student Kazuki Muto is killed one night saving a mysterious girl from a monster, only to wake up in his school dorm, believing it to have been a dream; however, he soon finds out that dream wasn't a dream at all when a giant serpentine monster attacks him and his sister. Tokiko Tsumura, the girl he saved, explains that the monster is a homunculus. Kazuki had been attacked and killed by it when he was rescuing her; however, she, feeling responsible for him, revived him by placing a Kakugane medallion in his chest, serving as a replacement heart. -- -- The Kakugane, as Tokiko explains, is an alchemical device that, when activated, takes a certain form based on the Kakugane's user, forming a unique Buso Renkin. The Buso Renkin is the only thing that can destroy a homunculus monster. Using this, Kazuki creates his own Buso Renkin (the "Sunlight Heart," a huge lance). Along with Tokiko and her own Buso Renkin (the "Valkyrie Skirt," an execution scythe), Kazuki joins the fight against the homunculi and their master. -- 154,261 7.34
Busou Renkin -- -- Xebec -- 26 eps -- Manga -- Action Fantasy Supernatural Comedy School Shounen -- Busou Renkin Busou Renkin -- The story begins when high school student Kazuki Muto is killed one night saving a mysterious girl from a monster, only to wake up in his school dorm, believing it to have been a dream; however, he soon finds out that dream wasn't a dream at all when a giant serpentine monster attacks him and his sister. Tokiko Tsumura, the girl he saved, explains that the monster is a homunculus. Kazuki had been attacked and killed by it when he was rescuing her; however, she, feeling responsible for him, revived him by placing a Kakugane medallion in his chest, serving as a replacement heart. -- -- The Kakugane, as Tokiko explains, is an alchemical device that, when activated, takes a certain form based on the Kakugane's user, forming a unique Buso Renkin. The Buso Renkin is the only thing that can destroy a homunculus monster. Using this, Kazuki creates his own Buso Renkin (the "Sunlight Heart," a huge lance). Along with Tokiko and her own Buso Renkin (the "Valkyrie Skirt," an execution scythe), Kazuki joins the fight against the homunculi and their master. -- -- Licensor: -- VIZ Media -- 154,261 7.34
Busou Shinki -- -- 8bit -- 12 eps -- Other -- Action Sci-Fi Slice of Life Mecha -- Busou Shinki Busou Shinki -- The slice-of-life battle story is set in a future that has neither World War III nor an alien invasion—just an ordinary future set after our current age. In this world, robots are part of everyday life, and they contribute in various aspects of society. "Shinki" are 15-centimeter-tall (about 6-inch-tall) cute partners made to assist humans. Equipped with intelligence and emotions, they devote themselves to serving their "Masters." -- -- These Shinki can even be equipped with weapons and armor to fight each other. Such Shinki are named "Busou Shinki" (literally, "armed divine princesses"). In particular, the Shinki Ann (Arnval), Aines (Altines), and Lene (Altlene) serve a high school freshman named Masato. Things change when a new Shinki, the bellicose Strarf, joins them. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 33,934 6.32
Busou Shoujotai: Blade Briders The Animation -- -- - -- 1 ep -- Visual novel -- Hentai Space -- Busou Shoujotai: Blade Briders The Animation Busou Shoujotai: Blade Briders The Animation -- In the late 21st century, humankind came under a fierce attack from aliens who suddenly appeared via wormholes. They were helpless to fight against them and resigned themselves to imminent death. At that time, an ultimate weapon which could create items out of imagination was discovered in a expansive cave under Japan, along with its young master Ryuusei who was in cryostasis. The indiscriminate alien attacks awoke him and he led the humans to a decisive victory. -- -- One year later, while the areas which had been destroyed by the aliens were still being rebuilt, Ryuusei was appointed as the commander of the newly-formed Defence Force of Earth, which was created to fight against space invaders. However, he was the only person who could use the ‘imagination embodiment device’. If something was to happen to him, then calamity would befall the world. So the Defence Force of Earth decided to recruit girls with potential to fight alongside him. Even though they hesitated at first, they each had their own reasons to join Ryuusei. Thus, the special force ‘Blade Briders’ was formed, to protect the Earth against the aliens who have returned. -- -- (Source: Hau~ Omochikaeri!) -- OVA - Oct 30, 2015 -- 3,012 5.47
Candy Boy Episode: EX01 - Mirai Yohouzu -- -- AIC -- 1 ep -- Original -- School Shoujo Ai Slice of Life -- Candy Boy Episode: EX01 - Mirai Yohouzu Candy Boy Episode: EX01 - Mirai Yohouzu -- A dvd only prequel to the Candy Boy series. Twin sisters, Yukino and Kanade Sakurai, move to a new school in the big city of Tokyo but not everything is quite like they expected. -- OVA - Aug 13, 2008 -- 23,587 6.84
Capeta -- -- Studio Comet -- 52 eps -- Manga -- Cars Sports Shounen -- Capeta Capeta -- After losing his mother at a very young age, elementary school student Capeta Taira is forced to become more independent to avoid his father worrying for him. Working in a paving company, his father is often busy and has to work overtime to make ends meet. However, no matter how tough he acts in front of his father, Capeta is ultimately just a lonely kid with a rough life. In addition to his typical house duties, he has to deal with the bully Nobu Andou which makes him feel worse, despite support from his classmate, Monami Suzuki. -- -- One day, Capeta's father sees young go-kart drivers racing at high speeds and gets inspired by the scene. He then decides to collect scrapped parts available on the track and begins working on a gift for his son. Meanwhile, Capeta and Monami sneak into his workplace, suspecting that his father is up to something. Much to their surprise, they see a go-kart built from discarded parts—with Capeta's name attached to it! Although it lacks an engine and looks worn out, the kart is mostly complete and functional. -- -- Despite the heavy rain, Capeta cannot resist the urge to try out this new machinery. As he drives the kart downhill on a wet road, an incident that is almost a dangerous accident instead becomes a thrilling obsession. No longer bored with life, the engine of Capeta's heart is ignited with a new passion as he journeys into the world of racing. -- -- 20,851 7.82
Captain Tsubasa (2018) -- -- David Production -- 52 eps -- Manga -- Action Sports Shounen -- Captain Tsubasa (2018) Captain Tsubasa (2018) -- Captain Tsubasa is the passionate story of an elementary school student whose thoughts and dreams revolve almost entirely around the love of soccer. 11-year-old Tsubasa Oozora started playing football at a very young age, and while it was mostly just a recreational sport for his friends, for him, it developed into something of an obsession. -- -- In order to pursue his dream to the best of his elementary school abilities, Tsubasa moves with his mother to Nankatsu city, which is well-known for its excellent elementary school soccer teams. But although he was easily the best in his old town, Nankatsu has a lot more competition, and he will need all of his skill and talent in order to stand out from this new crowd. -- -- He encounters not only rivals, but also new friends like the pretty girl Sanae Nakazawa and the talented goalkeeper, Genzo Wakabayashi, who shares the same passion as Tsubasa, and will prove to be a treasured friend in helping him push towards his dreams. Representing Japan in the FIFA World Cup is Tsubasa’s ultimate dream, but it will take a lot more than talent to reach it. -- -- Licensor: -- VIZ Media -- 55,697 7.41
Captain Tsubasa -- -- Tsuchida Productions -- 128 eps -- Manga -- Action Shounen Sports -- Captain Tsubasa Captain Tsubasa -- Captain Tsubasa is the passionate story of an elementary school student whose thoughts and dreams revolve almost entirely around the love of soccer. 11-year-old Tsubasa Oozora started playing soccer at a very young age, and while it was mostly just a recreational sport for his friends, for him, it developed into something of an obsession. -- -- In order to pursue his dream to the best of his elementary school abilities, Tsubasa moves with his mother to Nankatsu city, which is well-known for its excellent elementary school soccer teams. But although he was easily the best in his old town, Nankatsu has a lot more competition, and he will need all of his skill and talent in order to stand out from this new crowd. -- -- He encounters not only rivals, but also new friends like the pretty girl Sanae Nakazawa and the talented goalkeeper, Genzo Wakabayashi, who shares the same passion as Tsubasa, and will prove to be a treasured friend in helping him push towards his dreams. Representing Japan in the FIFA World Cup is Tsubasa’s ultimate dream, but it will take a lot more than talent to reach it. -- TV - Oct 13, 1983 -- 67,893 7.30
Captain Tsubasa: Road to 2002 -- -- Group TAC, Madhouse -- 52 eps -- Manga -- Action Sports Shounen -- Captain Tsubasa: Road to 2002 Captain Tsubasa: Road to 2002 -- Tsubasa Oozora loves everything about soccer: the cheer of the crowd, the speed of the ball, the passion of the players, and the excitement that comes from striving to be the best soccer player he can be. His goal is to aim for the World Cup, and to do that, he’s spent countless hours practicing soccer, ever since the moment he could walk on two legs. Now, as he plays for the Barcelona team in a fierce game, it seems as though his dreams are on the verge of coming true. -- -- Captain Tsubasa: Road to 2002 tells the story of how Tsubasa climbed his way through the ranks, featuring his roots in the town of Nankatsu as well as his epic journey to master the art of soccer. -- TV - Oct 7, 2001 -- 43,226 7.40
Cardcaptor Sakura -- -- Madhouse -- 70 eps -- Manga -- Adventure Comedy Drama Magic Romance Fantasy School Shoujo -- Cardcaptor Sakura Cardcaptor Sakura -- Sakura Kinomoto is your garden-variety ten-year-old fourth grader, until one day, she stumbles upon a mysterious book containing a set of cards. Unfortunately, she has little time to divine what the cards mean because she accidentally stirs up a magical gust of wind and unintentionally scatters the cards all over the world. Suddenly awakened from the book, the Beast of the Seal, Keroberos (nicknamed Kero-chan), tells Sakura that she has released the mystical Clow Cards created by the sorcerer Clow Reed. The Cards are no ordinary playthings. Each of them possesses incredible powers, and because they like acting independently, Clow sealed all the Cards within a book. Now that the Cards are set free, they pose a grave danger upon the world, and it is up to Sakura to prevent the Cards from causing a catastrophe! -- -- Appointing Sakura the title of "the Cardcaptor" and granting her the Sealed Key, Keroberos tasks her with finding and recapturing all the Cards. Alongside her best friend Tomoyo Daidouji, and with Kero-chan's guidance, Sakura must learn to balance her new secret duty with the everyday troubles of a young girl involving love, family, and school, all while she takes flight on her magical adventures as Sakura the Cardcaptor. -- -- 347,666 8.16
Cardcaptor Sakura -- -- Madhouse -- 70 eps -- Manga -- Adventure Comedy Drama Magic Romance Fantasy School Shoujo -- Cardcaptor Sakura Cardcaptor Sakura -- Sakura Kinomoto is your garden-variety ten-year-old fourth grader, until one day, she stumbles upon a mysterious book containing a set of cards. Unfortunately, she has little time to divine what the cards mean because she accidentally stirs up a magical gust of wind and unintentionally scatters the cards all over the world. Suddenly awakened from the book, the Beast of the Seal, Keroberos (nicknamed Kero-chan), tells Sakura that she has released the mystical Clow Cards created by the sorcerer Clow Reed. The Cards are no ordinary playthings. Each of them possesses incredible powers, and because they like acting independently, Clow sealed all the Cards within a book. Now that the Cards are set free, they pose a grave danger upon the world, and it is up to Sakura to prevent the Cards from causing a catastrophe! -- -- Appointing Sakura the title of "the Cardcaptor" and granting her the Sealed Key, Keroberos tasks her with finding and recapturing all the Cards. Alongside her best friend Tomoyo Daidouji, and with Kero-chan's guidance, Sakura must learn to balance her new secret duty with the everyday troubles of a young girl involving love, family, and school, all while she takes flight on her magical adventures as Sakura the Cardcaptor. -- -- -- Licensor: -- Geneon Entertainment USA, Nelvana, NIS America, Inc. -- 347,666 8.16
Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- -- Madhouse -- 1 ep -- Manga -- Comedy Drama Fantasy Magic Romance Shoujo -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- For this year's Nadeshiko Festival, Sakura Kinomoto's elementary school class is presenting a play. She will portray a princess who struggles to respond to the love confession of the neighboring country's prince. Sakura empathizes with her character all too well, since she herself still owes an answer to the boy who confessed his love for her four months ago. -- -- When cousins Shaoran and Meiling Li return from Hong Kong to pay a surprise visit to their friends in Japan, Sakura receives further encouragement to finally declare her feelings. However, she is repeatedly distracted by a presence reminiscent of a Clow Card as well as unexplained disappearances around town. -- -- Eventually, Sakura learns of another of Clow Reed's creations—the "Nothing"—which was formerly sealed away beneath the magician's old house. It has power equal to all 52 cards Sakura possesses, and furthermore, it wants to take those cards away from her! Objects, space, and people disappear from Tomoeda with each card that is stolen. Sakura sets out to capture the Nothing so everything will return to normal, but what must she sacrifice in the process? -- -- Movie - Jul 15, 2000 -- 97,928 8.22
Cardfight!! Vanguard (2018) -- -- OLM -- 52 eps -- Original -- Action Game Shounen -- Cardfight!! Vanguard (2018) Cardfight!! Vanguard (2018) -- The main protagonist Sendou Aichi, is a timid and mundane third-year middle school boy. The thing that supported Aichi's heart, was the "Blaster Blade" card that he received as a child. It's an important rare card from "Vanguard", a card game with the imaginary world of "Planet Cray" as its stage. From the day he reunited with the person who gave him that card "Toshiki Kai", Aichi's everyday life began to change. -- -- (Source: Crunchyroll) -- 8,139 6.73
Casshern Sins -- -- Madhouse, Tatsunoko Production -- 24 eps -- Other -- Action Adventure Drama Psychological Sci-Fi -- Casshern Sins Casshern Sins -- In a distant future, Earth has become a wasteland and humanity as we know it has died out. All that remains are sentient robots. They were supposed to be able to live forever—until the one called Luna died and The Ruin started. Their bodies will rust, and there is nothing that can be done to fix it. Now the robots are left only to contemplate their deaths, kept going only by the rumor that if they eat the one called Casshern they will gain immortality. -- -- Casshern knows nothing about his past, why he exists or what he is, but he must find out or he will face the constant torment of being hunted by robots who don't want to die. Casshern leaves death wherever he goes, but he must face it if he is to find out the truth of this world. -- -- -- Licensor: -- Funimation -- TV - Oct 2, 2008 -- 135,820 7.52
Chainsaw Man -- -- MAPPA -- ? eps -- Manga -- Action Adventure Demons Shounen -- Chainsaw Man Chainsaw Man -- Denji has a simple dream—to live a happy and peaceful life, spending time with a girl he likes. This is a far cry from reality, however, as Denji is forced by the yakuza into killing devils in order to pay off his crushing debts. Using his pet devil Pochita as a weapon, he is ready to do anything for a bit of cash. -- -- Unfortunately, he has outlived his usefulness and is murdered by a devil in contract with the yakuza. However, in an unexpected turn of events, Pochita merges with Denji's dead body and grants him the powers of a chainsaw devil. Now able to transform parts of his body into chainsaws, a revived Denji uses his new abilities to quickly and brutally dispatch his enemies. Catching the eye of the official devil hunters who arrive at the scene, he is offered work at the Public Safety Bureau as one of them. Now with the means to face even the toughest of enemies, Denji will stop at nothing to achieve his simple teenage dreams. -- -- TV - ??? ??, ???? -- 67,759 N/A -- -- Naruto Narutimate Hero 3: Tsuini Gekitotsu! Jounin vs. Genin!! Musabetsu Dairansen Taikai Kaisai!! -- -- Studio Pierrot -- 1 ep -- Game -- Game Adventure Comedy Shounen -- Naruto Narutimate Hero 3: Tsuini Gekitotsu! Jounin vs. Genin!! Musabetsu Dairansen Taikai Kaisai!! Naruto Narutimate Hero 3: Tsuini Gekitotsu! Jounin vs. Genin!! Musabetsu Dairansen Taikai Kaisai!! -- A contest is made by the Fifth Hokage called Jonin vs Genin. The point is to collect crystals for points, with the higher-ranked Chunin and Jonin holding crystals worth more points. The Genin have blue crystals, while the Chunin and Jonin have red crystals. -- -- The video shows various fights between the Genin and Jonin, which each instance ending in the Jonin unknowingly losing their crystal (or discarding it). -- -- (Source: Wikipedia) -- OVA - Dec 22, 2005 -- 67,031 6.77
Chainsaw Man -- -- MAPPA -- ? eps -- Manga -- Action Adventure Demons Shounen -- Chainsaw Man Chainsaw Man -- Denji has a simple dream—to live a happy and peaceful life, spending time with a girl he likes. This is a far cry from reality, however, as Denji is forced by the yakuza into killing devils in order to pay off his crushing debts. Using his pet devil Pochita as a weapon, he is ready to do anything for a bit of cash. -- -- Unfortunately, he has outlived his usefulness and is murdered by a devil in contract with the yakuza. However, in an unexpected turn of events, Pochita merges with Denji's dead body and grants him the powers of a chainsaw devil. Now able to transform parts of his body into chainsaws, a revived Denji uses his new abilities to quickly and brutally dispatch his enemies. Catching the eye of the official devil hunters who arrive at the scene, he is offered work at the Public Safety Bureau as one of them. Now with the means to face even the toughest of enemies, Denji will stop at nothing to achieve his simple teenage dreams. -- -- TV - ??? ??, ???? -- 67,759 N/A -- -- Sousei no Aquarion -- -- Production Reed, Satelight -- 26 eps -- Original -- Action Mecha Romance Super Power Supernatural Sci-Fi -- Sousei no Aquarion Sousei no Aquarion -- Once upon a time, a race known as the Shadow Angels attacked Earth to harvest the life force of all those who inhabited the planet. Thanks to some outrageous miracle, the Shadow Angels went dormant, and humanity was able to live another 12,000 years without fearing their presence. But 11 years after a catastrophe dubbed the Holy Genesis brought ruin to the Earth, the Shadow Angels were stirred from their slumber and resumed the attacks once more. -- -- To give humanity somewhat of a chance, an organization known as DEAVA was formed, and use of a robotic weapon named Aquarion has been authorized. In order for the Aquarion to be brought to full power, three pilots must combine their hearts, bodies, and souls into one—a feat few can hope to accomplish. Thus, the search for so-called 'Element Users' was prioritised, hoping to ensure humanity's future. -- -- Sousei no Aquarion follows the story of Apollo, a near-feral young man brought up in poverty, who is believed to be a legendary hero reincarnated. After his best friend is taken by the Shadow Angels, Apollo chooses to become an Aquarion pilot. Will he be able to turn the tides of the war, and free humanity from the threat of the Shadow Angels for once and for all? -- -- Licensor: -- Funimation -- TV - Apr 5, 2005 -- 67,664 7.11
ChäoS;Child -- -- SILVER LINK. -- 12 eps -- Visual novel -- Sci-Fi Mystery Psychological Supernatural -- ChäoS;Child ChäoS;Child -- A series of gruesome murders dubbed "New Generation Madness" once induced mass hysteria in Shibuya. At its peak during a frenzied riot, a sudden earthquake reduced the district into nothing but rubble, while leaving surrounding wards strangely intact. -- -- Six years later, in a newly rebuilt Shibuya, mysterious deaths begin to crop up again. It is not long before third-year student Takuru Miyashiro realizes a connection: the dates of the recent murders match those of the New Generation Madness incidents. He, along with several members of his school's newspaper club, decide to delve deeper into the mystery, only to find themselves stranded in the middle of a new crime scene themselves... -- -- 110,955 6.38
ChäoS;Child -- -- SILVER LINK. -- 12 eps -- Visual novel -- Sci-Fi Mystery Psychological Supernatural -- ChäoS;Child ChäoS;Child -- A series of gruesome murders dubbed "New Generation Madness" once induced mass hysteria in Shibuya. At its peak during a frenzied riot, a sudden earthquake reduced the district into nothing but rubble, while leaving surrounding wards strangely intact. -- -- Six years later, in a newly rebuilt Shibuya, mysterious deaths begin to crop up again. It is not long before third-year student Takuru Miyashiro realizes a connection: the dates of the recent murders match those of the New Generation Madness incidents. He, along with several members of his school's newspaper club, decide to delve deeper into the mystery, only to find themselves stranded in the middle of a new crime scene themselves... -- -- -- Licensor: -- Crunchyroll, Funimation -- 110,955 6.38
Chibi Maruko-chan -- -- Nippon Animation -- 142 eps -- Manga -- Comedy Slice of Life Shoujo -- Chibi Maruko-chan Chibi Maruko-chan -- Momoko Sakura is an elementary school student who likes popular idol Momoe Yamaguchi and mangas. She is often called "Chibi Maruko-chan" due to her young age and small size. She lives together with her parents, her grandparents and her elder sister in a little town. In school, she has many friends with whom she studies and plays together everyday, including her close pal, Tama-chan; the student committee members, Maruo-kun and Migiwa-san; and the B-class trio: 'little master' Hanawa-kun, Hamaji-Bu Taro and Sekiguchi-kun. This is a fun-loving and enjoyable anime that portrays the simple things in life. -- -- (Source: ANN) -- TV - Jan 7, 1990 -- 9,568 7.62
Chicchana Yukitsukai Sugar -- -- J.C.Staff -- 24 eps -- Original -- Comedy Fantasy Slice of Life -- Chicchana Yukitsukai Sugar Chicchana Yukitsukai Sugar -- Season Fairies create and control the weather using special musical instruments. They make the wind blow, the snow fall, the sun shine; if it's something weather related, they are the ones who make it happen. -- -- Sugar, an apprentice Snow Fairy, and her friends Salt and Pepper, all want to become full-fledged Season Fairies, and the only way to achieve this is to search for and find the "Twinkles" that will make their magical flowers bloom. The only problem is that none of them have any idea what a Twinkle is. -- -- They enlist the somewhat unwilling help of Saga, a human girl who can see Season Fairies. Much to her annoyance, Saga's perfectly planned and ordered life has just become a little too lively for her taste. Together, they search for the mysterious Twinkles while trying to perfect their magic. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- TV - Oct 2, 2001 -- 20,548 7.07
Chihayafuru 2: Waga Miyo ni Furu Nagame Shima ni -- -- Madhouse -- 1 ep -- Manga -- Comedy Josei School Slice of Life -- Chihayafuru 2: Waga Miyo ni Furu Nagame Shima ni Chihayafuru 2: Waga Miyo ni Furu Nagame Shima ni -- The cultural festival is one of the most important events on the academic calendar. Just like all other clubs, Mizusawa's Karuta Club is preparing to participate as well. Due to previous circumstances, Team Captain Chihaya Ayase is temporarily absent during the team planning. First year student Sumire Hanano is intent on taking advantage of this occasion to fulfill her dream and finally make her teammate, Taichi Mashima, fall in love with her. A play based on Genji Monogatari might be just the thing she needs to enact her plan. -- -- OVA - Sep 13, 2013 -- 36,378 7.03
Chika Gentou Gekiga: Shoujo Tsubaki -- -- - -- 1 ep -- Manga -- Drama Historical Horror -- Chika Gentou Gekiga: Shoujo Tsubaki Chika Gentou Gekiga: Shoujo Tsubaki -- Behind the colorful curtains and extravagant performances, there lies the dark side of a circus life, hidden away from the smiles and praises of the audience. Set in early 20th century Japan, Midori: Shoujo Tsubaki highlights the misdeeds that occur in circus camps. -- -- Midori was an innocent young girl who enjoyed her life as an elementary student to the fullest. However, everything changed after her mother fell ill. Eventually, Midori is forced to stop going to school and, instead, sells flowers in the city. When her mother dies tragically, Midori meets a stranger who leads her towards the circus. What awaits her will change her life forever... -- -- In a life where nothing seems to go right, will Midori lose faith and give up? Or will she manage to stay strong in hopes of a better future? -- Movie - May 2, 1992 -- 37,169 5.08
Chikyuu Shoujo Arjuna -- -- Satelight -- 13 eps -- Original -- Adventure Drama Magic Sci-Fi -- Chikyuu Shoujo Arjuna Chikyuu Shoujo Arjuna -- Juna Ariyoshi is an ordinary Japanese schoolgirl, who possesses a childlike curiosity and a strong admiration toward nature. One day, while on a trip with her boyfriend, Tokio Oshima, Juna dies from a motorcycle accident. However, she is given a chance to live by an individual named Chris Hawken. He offers her powers that make her the avatar of time; in exchange, she must fight to protect the Earth from evil forces called raaja, which are born out of the toxic pollution human beings have caused. -- -- She soon discovers that this is no easy task. While trying to master her newfound powers, she must also seek answers to deep questions about the ways science and technology have taken away humans' primal and instinctive connections with nature. With the help of Chris, his assistant Cindy Klein, and a powerful international organization named SEED, it is up to Juna to overcome her fears and find a way to stop the raaja from destroying everyone and everything she cares for. -- -- 26,790 6.82
Chikyuu Shoujo Arjuna -- -- Satelight -- 13 eps -- Original -- Adventure Drama Magic Sci-Fi -- Chikyuu Shoujo Arjuna Chikyuu Shoujo Arjuna -- Juna Ariyoshi is an ordinary Japanese schoolgirl, who possesses a childlike curiosity and a strong admiration toward nature. One day, while on a trip with her boyfriend, Tokio Oshima, Juna dies from a motorcycle accident. However, she is given a chance to live by an individual named Chris Hawken. He offers her powers that make her the avatar of time; in exchange, she must fight to protect the Earth from evil forces called raaja, which are born out of the toxic pollution human beings have caused. -- -- She soon discovers that this is no easy task. While trying to master her newfound powers, she must also seek answers to deep questions about the ways science and technology have taken away humans' primal and instinctive connections with nature. With the help of Chris, his assistant Cindy Klein, and a powerful international organization named SEED, it is up to Juna to overcome her fears and find a way to stop the raaja from destroying everyone and everything she cares for. -- -- -- Licensor: -- Bandai Entertainment -- 26,790 6.82
Chiruri -- -- - -- 1 ep -- Original -- Music Dementia Drama -- Chiruri Chiruri -- The story of a boy and a girl who try to find the one thing that matters. Independent film by Kenji Kawasaki, with accompanying music by Kai Shiono. -- ONA - Sep 29, 2011 -- 535 5.71
Choujin Densetsu Urotsukidouji: Mirai-hen -- -- - -- 4 eps -- - -- Fantasy Hentai Demons Horror Sci-Fi -- Choujin Densetsu Urotsukidouji: Mirai-hen Choujin Densetsu Urotsukidouji: Mirai-hen -- Twenty-five years ago, the world was annihilated. With the coming of the Overfiend, God of all Gods, the human, demon, and beast realms collapsed together in chaos. With the promise that he would be born in 100 years to re-create his failed world, the Overfiend settled back to sleep within his mother's womb. -- -- But something has gone terribly wrong... -- -- Now the Overfiend is born prematurely and awaits the coming of his natural the enemy, the Lord of Chaos. His only hope for survival are Amano Jyaku and his sister Megumi. But destiny has moved in ways that even the Overfiend could never predict, as a new race of half-breed demon beasts has evolved. -- -- As Amano travels to the kingdom of Azuma to investigate the appearance of the Lord of Chaos, he is swept up in the world-conquering schemes of Caesar, Azuma's dictator. -- -- Against the backdrop of a demon beast slave revolt and the return of the diabolical Munhihausen, only Amano and the demon beast Buju can save the world from another fiery destruction. With the fate of the earth and its inhabitants hanging in the balance, all wait to see what the coming of the Lord of Chaos will bring... -- OVA - Oct 1, 1992 -- 3,108 5.73
Chuuka Ichiban! -- -- Nippon Animation -- 52 eps -- Manga -- Action Comedy Drama Shounen -- Chuuka Ichiban! Chuuka Ichiban! -- The story takes place in 19th century China during the Qing Dynasty, where the Emperor was weakened and the country was close to chaos. It is also during a fictitious era called "The Era of the Cooking Wars". It was an era in which top chefs with different cooking styles tried their best to improve their skills and to become the best chef in China. It is a country where insulting a high-grade chef or fooling around with cooking could land a person in a jail, and impersonating a top-chef is as good as usurpation of authority. Chefs compete with each other in order to gain respect and even power, but also with the risks of losing everything. -- -- The country of China has four major regions: Beijing, Szechuan, Shanghai, and Guangdong. -- -- The beginning of the story takes place in Szechuan, Mao's birthplace. -- -- After the death of Mao's mother, Pai, who was called the 'Fairy of Cuisine', Mao becomes a Super Chef in order to take the title as Master Chef of his mother's restaurant. However, before he takes his mother's place as Master Chef, he continues to travel China in order to learn more of the many ways of cooking, in the hopes of becoming a legendary chef, just like his mother. During his journey, he meets great friends and fierce rivals who wish to challenge him in the field of cooking. -- -- (Source: Wikipedia) -- 16,108 7.62
Chuumon no Ooi Ryouriten (1993) -- -- - -- 1 ep -- Book -- Horror Supernatural Fantasy -- Chuumon no Ooi Ryouriten (1993) Chuumon no Ooi Ryouriten (1993) -- Two gentlemen from the city go out hunting. After getting lost on a mountain road they found a cheap restaurant. But everything is not as it seems. -- Movie - Aug 3, 1993 -- 1,032 5.49
Chuumon no Ooi Ryouriten -- -- - -- 1 ep -- Book -- Horror Supernatural Fantasy -- Chuumon no Ooi Ryouriten Chuumon no Ooi Ryouriten -- The oldest anime adaption of the famous short story, Chuumon no Ooi Ryouriten, originally written by Kenji Miyazawa. This stop-motion anime follows two British hunters as they venture deep into the thick woodlands and find themselves lost. It's not long till they stumble across a strangely located restaurant. They Decide it's best to take a break inside, though they quickly find that things in this restaurant may not be what they seem. -- Movie - Nov ??, 1958 -- 891 5.64
Chuunibyou demo Koi ga Shitai! -- -- Kyoto Animation -- 12 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Chuunibyou demo Koi ga Shitai! Chuunibyou demo Koi ga Shitai! -- Everybody has had that stage in their life where they have thought themselves to be special, different from the masses of ordinary humans. They might go as far as seeing themselves capable of wielding mystical powers, or maybe even believe themselves to have descended from a fantasy realm. This "disease" is known as "chuunibyou" and is often the source of some of the most embarrassing moments of a person's life. -- -- For Yuuta Togashi, the scars that his chuunibyou has left behind are still fresh. Having posed as the "Dark Flame Master" during his middle school years, he looks back at those times with extreme embarrassment, so much so that he decides to attend a high school far away where nobody will recognize him. Putting his dark history behind him, he longs to live a normal high school life. -- -- Unfortunately, he hasn't escaped his past yet: enter Rikka Takanashi, Yuuta's new classmate and self-declared vessel of the "Wicked Eye." As this eccentric young girl crashes into Yuuta's life, his dream of an ordinary, chuunibyou-free life quickly crumbles away. In this hilarious and heartwarming story of a boy who just wants to leave his embarrassing memories behind, the delusions of old are far from a thing of the past. -- -- -- Licensor: -- Sentai Filmworks -- 1,009,336 7.75
Chuunibyou demo Koi ga Shitai! Ren: The Rikka Wars -- -- Kyoto Animation -- 1 ep -- Light novel -- Comedy Drama Romance School Slice of Life -- Chuunibyou demo Koi ga Shitai! Ren: The Rikka Wars Chuunibyou demo Koi ga Shitai! Ren: The Rikka Wars -- One normal school day, Rikka Takanashi notices Makoto Isshiki secretly passing a flash drive to Yuuta Togashi. Curious, Rikka talks to her friends about the case, who agree that Yuuta is hiding something from her. They decide to discover the contents of the flash drive by any means necessary, but to their surprise, it merely contained pictures of an idol that Yuuta adored back in middle school. However, Rikka takes offense, as she claims that this breaks their contract as lovers and demands Yuuta to return the flash drive. -- -- Although having seen Yuuta return the flash drive, she still felt uncertain about the situation. This leads to her sneaking into Yuuta's room during the night, only to find out that the flash drive had not been returned! Scanning through its contents, she hurriedly rushes to bed when Yuuta enters her room. To her terror, she finds the flash drive crushed due to her negligence in keeping it in a safe place. Yuuta quickly finds out and demands an apology. However, Rikka too, demands an apology from him, resulting in both of them refusing to be the one to apologize first. Will the two lovebirds be able to resolve their argument? -- -- -- Licensor: -- Sentai Filmworks -- Special - Sep 17, 2014 -- 96,547 7.46
Chuunibyou demo Koi ga Shitai! Ren: The Rikka Wars -- -- Kyoto Animation -- 1 ep -- Light novel -- Comedy Drama Romance School Slice of Life -- Chuunibyou demo Koi ga Shitai! Ren: The Rikka Wars Chuunibyou demo Koi ga Shitai! Ren: The Rikka Wars -- One normal school day, Rikka Takanashi notices Makoto Isshiki secretly passing a flash drive to Yuuta Togashi. Curious, Rikka talks to her friends about the case, who agree that Yuuta is hiding something from her. They decide to discover the contents of the flash drive by any means necessary, but to their surprise, it merely contained pictures of an idol that Yuuta adored back in middle school. However, Rikka takes offense, as she claims that this breaks their contract as lovers and demands Yuuta to return the flash drive. -- -- Although having seen Yuuta return the flash drive, she still felt uncertain about the situation. This leads to her sneaking into Yuuta's room during the night, only to find out that the flash drive had not been returned! Scanning through its contents, she hurriedly rushes to bed when Yuuta enters her room. To her terror, she finds the flash drive crushed due to her negligence in keeping it in a safe place. Yuuta quickly finds out and demands an apology. However, Rikka too, demands an apology from him, resulting in both of them refusing to be the one to apologize first. Will the two lovebirds be able to resolve their argument? -- -- Special - Sep 17, 2014 -- 96,547 7.46
Cike Wu Liuqi -- -- - -- 10 eps -- Original -- Action Mystery Comedy Super Power Drama Romance Martial Arts -- Cike Wu Liuqi Cike Wu Liuqi -- To the casual eye, the amnesiac bounty hunter Wu Liuqi looks quite intimidating. With his deadly telekinetic scissor techniques and his ability to seamlessly transform into anything, one would not expect his modest demeanor. In fact, Wu is quite terrible at his job. Often times the freelancer can be found botching an assassination or targeting the wrong person. While his failures could be due to his subpar skills, it usually boils down to him being a normal kid, with a heart unsuited for his line of work. -- -- Accompanied by his feathered friend Dai Bo, Wu is on a simple quest to regain his memories. Although his inconspicuous day job as a hairdresser and his after-hours occupation are simply a means for him to repay debt, his various ventures seem to intertwine with his pursuit to recover his lost past. -- -- ONA - Apr 25, 2018 -- 23,321 7.91
City Hunter -- -- Sunrise -- 51 eps -- Manga -- Action Comedy Mystery Shounen -- City Hunter City Hunter -- "City Hunter" is a notorious contractor group with the call sign "XYZ." No matter the job, they will take it, cleaning up the scum on the streets of Tokyo. The key member of City Hunter is Ryou Saeba; armed with his trusty Colt Python and pinpoint accuracy, he works alongside willful tomboy Kaori Makimura. -- -- Together they solve tough cases and tackle the numerous dangers that accompany their trade head-on. However, when he's not out hunting crooks and villains, Ryou finds pleasure in chasing beautiful ladies with only Kaori and her one hundred-ton hammer to keep him in check. From pickpockets and arms dealers to crime syndicates, nothing can stand in the way of Ryou Saeba when he takes aim at his next mission. -- -- -- Licensor: -- ADV Films, Discotek Media -- 55,909 7.93
Clannad: After Story - Mou Hitotsu no Sekai, Kyou-hen -- -- Kyoto Animation -- 1 ep -- Visual novel -- Drama Romance School -- Clannad: After Story - Mou Hitotsu no Sekai, Kyou-hen Clannad: After Story - Mou Hitotsu no Sekai, Kyou-hen -- Included in the 8th and final DVD of Clannad ~After Story~ is an extra episode set in an alternate universe. Here, Fujibayashi Kyou is the main heroine in place of Furukawa Nagisa. -- -- Love can be wonderfully exciting, but also extremely painful. Fujibayashi Ryou, Kyou's sister, is in love with Okazaki Tomoya, the male protagonist. With the help of Kyou, Ryou manages to sum up the courage to ask him out and now Tomoya and Ryou are a couple. However, as things progress, Kyou begins to acknowledge her feelings for Tomoya, and a love-triangle is formed. -- -- As everything is revealed, the sisters learn the pains of love and try to decide between the two loves of their life: Tomoya, or each other. -- -- -- Licensor: -- Sentai Filmworks -- Special - Jul 1, 2009 -- 225,544 7.84
Clannad -- -- Kyoto Animation -- 23 eps -- Visual novel -- Comedy Drama Romance School Slice of Life Supernatural -- Clannad Clannad -- Tomoya Okazaki is a delinquent who finds life dull and believes he'll never amount to anything. Along with his friend Youhei Sunohara, he skips school and plans to waste his high school days away. -- -- One day while walking to school, Tomoya passes a young girl muttering quietly to herself. Without warning she exclaims "Anpan!" (a popular Japanese food) which catches Tomoya's attention. He soon discovers the girl's name is Nagisa Furukawa and that she exclaims things she likes in order to motivate herself. Nagisa claims they are now friends, but Tomoya walks away passing the encounter off as nothing. -- -- However, Tomoya finds he is noticing Nagisa more and more around school. Eventually he concedes and befriends her. Tomoya learns Nagisa has been held back a year due to a severe illness and that her dream is to revive the school's drama club. Claiming he has nothing better to do, he decides to help her achieve this goal along with the help of four other girls. -- -- As Tomoya spends more time with the girls, he learns more about them and their problems. As he attempts to help each girl overcome her respective obstacle, he begins to realize life isn't as dull as he once thought. -- -- -- Licensor: -- Sentai Filmworks -- 1,137,974 8.05
Clannad Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Fantasy School -- Clannad Movie Clannad Movie -- Tomoya Okazaki is a cynical delinquent who lacks ambition as he apathetically labors through high school. During his childhood, a tragedy had caused his father to seek solace in alcoholism and neglect his son. Yet, meaningful human interaction can be a benediction, as Tomoya learns when he meets the enigmatic Nagisa Furukawa. The odd girl offers a gesture of friendship to Tomoya, but he rejects the request, dismissing it as a trivial incident. However, as he soon realizes that he is encountering Nagisa more and more often during school, Tomoya drops his discompassions and befriends the girl. -- -- When he learns that Nagisa's dream is to revive the Drama Club, Tomoya decides to shed his detachment from the ordinary pleasures of life and dedicate himself to helping his new friend achieve her ambition. But what starts as a simple friendship may progress into something far more deep, intimate, and life-changing. As the pair face various hardships and afflictions, Tomoya and Nagisa gradually come to terms with the challenges of life. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Sep 15, 2007 -- 146,934 7.24
Cluster Edge -- -- Sunrise -- 25 eps -- Original -- Action Fantasy Military Sci-Fi -- Cluster Edge Cluster Edge -- Cluster Edge Academy isn't just any school; it's THE school, where the offspring of the elite come together to prepare for their roles running a world where artificial soldiers and religious sects are major factors in the battle for total control. Which may be part of why new transfer student Agate Fluorite doesn't quite seem to fit in. It's not just that Agate's enthusiastic attitude stands out among the somber, brooding balance of the student body. There's something about him that demands notice, even from jaded honors students like Beryl Jasper, and from the moment of arrival he's been at the center of a series of mysteries that not even Agate understands. Because Agate's not just another student, he's part of a something so momentous, and dangerous, that the world that built Cluster Edge may not survive its passing. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 9,408 6.34
Cluster Edge Specials -- -- - -- 3 eps -- - -- Action Fantasy Military Sci-Fi -- Cluster Edge Specials Cluster Edge Specials -- Three specials released with DVD volume 9 of the TV series. -- -- Episode 1: The Day of Gathering -- Past event about Chalce and Chrome's group, of how the three youngest members came to join them. -- -- Episode 2: White Footmarks -- Past event about Chalce transfer into Cluster E.A, his meeting with Hema and how he elicted the hatred from the competitive Vesuvia. -- -- Episode 3: Wings of Freedom -- A strange girl appears in Cluster E A, looking for Fon. Is she there for a visit or something else? Will she find her answer amongst Fon and his friends? -- -- (Source: Wikipedia) -- -- Licensor: -- Sentai Filmworks -- Special - Sep 22, 2006 -- 1,226 6.40
Code-E -- -- Studio Deen -- 12 eps -- Original -- Comedy Romance School Sci-Fi Slice of Life -- Code-E Code-E -- Chinami Ebihara is girl with a strange ability to generate electromagnetic waves when her emotions run high. However, since this "ability" affects anything electrical, it resulted in her having to transfer from school to school when she was younger. As Chinami, now 18 years of age, transfers to a new school, she once again affects the electronic devices in the school, but this time, when another student, Kotaro Kannagi, sees her do this, he becomes obsessed in studying her "TYPE-E" ability. -- -- (Source: ANN) -- TV - Jul 4, 2007 -- 16,396 6.43
Code Geass: Boukoku no Akito 4 - Nikushimi no Kioku kara -- -- Sunrise -- 1 ep -- Original -- Action Mecha Military -- Code Geass: Boukoku no Akito 4 - Nikushimi no Kioku kara Code Geass: Boukoku no Akito 4 - Nikushimi no Kioku kara -- While W-0 is away, Leila and the remaining crew at base find themselves surrounded by Britannian Knightmares. Piloting the Vercingetorix, Shin Hyuuga leads the enemy charge, having usurped the position of Grand Master in the Knights of St. Michael. With her core members unavailable, it's up to Leila to protect her comrades, but this may be much tougher than she realizes: a spy lurking among them is finally ready to reveal himself. -- -- Left with no choice but to surrender, Leila arranges a meeting with Shin in order to ensure the safety of her squad. But as negotiations begin to fall apart, Akito and an unexpected ally return in the nick of time to turn things around. -- -- -- Licensor: -- Funimation -- Movie - Jul 4, 2015 -- 83,923 7.26
Code Geass: Hangyaku no Lelouch II - Handou -- -- Sunrise -- 1 ep -- Original -- Action Mecha Military School Sci-Fi Super Power -- Code Geass: Hangyaku no Lelouch II - Handou Code Geass: Hangyaku no Lelouch II - Handou -- Having achieved miraculous victories in a series of battles against the Britannian Army, Lelouch Lamperouge has brought the Black Knights, his paramilitary organization, to a more powerful state than ever before. Nothing seems impossible for him when he utilizes his military strength, intellect, and Geass power of absolute obedience. -- -- However, obstacles in the face of the uprising never cease, putting Lelouch in a difficult predicament. Most worryingly, Suzaku Kururugi's combat prowess and the appearance of a mysterious child named V.V. threaten to put an end to Lelouch's great rebellion. -- -- -- Licensor: -- Funimation -- Movie - Feb 10, 2018 -- 53,460 7.67
Code:Realize - Sousei no Himegimi -- -- M.S.C -- 12 eps -- Visual novel -- Military Harem Historical Romance Fantasy Josei -- Code:Realize - Sousei no Himegimi Code:Realize - Sousei no Himegimi -- Within Cardia Beckford's hazy memories, she can recall her father Isaac and the home where she lives alone, feared as a monster by the townsfolk—for in her body, she carries a deadly substance. Embedded in her chest by her father, the eternally beating heart—also known as Horologium—has the capability to produce infinite power. However, it also makes her skin destroy anything it touches. -- -- Many in London seek the Horologium, including the terrorist organization Twilight, with whom Isaac is rumored to have close ties. To obtain the Horologium's power, the British military forces Cardia to leave her home as their prisoner. But on the road, she is whisked away by the gentleman thief Arsène Lupin, who says he will steal her heart. Joining Lupin and his companions, Cardia begins a journey to discover the truth behind Isaac's connection with Twilight, her missing memories, and the Horologium within her chest. -- -- -- Licensor: -- Funimation -- 67,910 6.65
Crayon Shin-chan -- -- Shin-Ei Animation -- ? eps -- Manga -- Slice of Life Comedy Ecchi School Seinen -- Crayon Shin-chan Crayon Shin-chan -- There is no such thing as an uneventful day in the life of kindergartener Shinnosuke "Shin-chan" Nohara. The five-year-old is a cut above the most troublesome, perverted, and shameless kid one can imagine. Shin-chan is almost always engaged in questionable activities such as forgetting about a friend during hide and seek, sumo wrestling for love, performing various gags including the notorious "elephant" in public, and flirting with college girls. The exemplary troublemaker has done it all and has no plans to stop anytime soon. -- -- Crayon Shin-chan follows the daily shenanigans of Shin-chan with his group of friends, parading around as the self-proclaimed "Kasukabe Defense Force." The adults witnessing these shenanigans unfold can't help but adore Shin-chan, as he keeps them entertained while unintentionally solving their daily troubles through his mindless antics—leaving himself as the only problem they do not know what to do with. -- -- -- Licensor: -- Funimation -- 60,098 7.69
Cross Ange: Tenshi to Ryuu no Rondo -- -- Sunrise -- 25 eps -- Original -- Action Mecha Sci-Fi -- Cross Ange: Tenshi to Ryuu no Rondo Cross Ange: Tenshi to Ryuu no Rondo -- Angelise Ikaruga Misurugi is the first princess of the noble Misurugi Empire. The kingdom has seen great power and prosperity due to the advancement of the revolutionary technology known as "Mana," an abstract bending of light that has reduced the world's problems of war and pollution to a timeless peace. -- -- However, not all are blessed with the ability to wield Mana. Those who cannot are labeled "Norma," outcasts of society who are considered a threat to civilization and live under constant persecution, and Angelise herself is one of many who want the Norma exterminated. But as Angelise's sixteenth birthday commences, it is discovered in a shocking revelation that she is actually a Norma. Chaos ensues, the public is outraged, and the once adored princess is exiled to Arzenal: a remote military base where Normas are forced into conscription. -- -- Now, the former royal must adapt to a harsh and vastly different lifestyle; piloting mechanical robots known as "Paramail" to fend off large, devastating beasts referred to as DRAGONs. However, a sinister truth about these savage creatures threatens to change everything. -- -- -- Licensor: -- Sentai Filmworks -- 159,107 7.40
Cross Game -- -- SynergySP -- 50 eps -- Manga -- Comedy Drama Romance School Shounen Sports -- Cross Game Cross Game -- Kou Kitamura and Aoba Tsukishima are often at odds—even though their families happen to be close friends and business partners. Although the only child of a sports shop owner, Kou has never been interested in playing baseball. Despite this, he possesses an impressive batting ability honed by frequent visits to the local baseball batting center run by the Tsukushima family. On the other hand, Aoba loves to play baseball and is a star player with exceptional pitching form. -- -- However, these two seemingly complete opposites share something very important to them—Wakaba Tsukishima, Aoba's older sister and Kou's destined sweetheart. Admired by the quarrelsome duo, Wakaba often finds herself the catalyst to their never-ending rivalry. But whether or not they realize that they have more in common than either would care to admit, only time will tell. The game of baseball may just be what the pair needs to ultimately overcome their own personal struggles. -- -- TV - Apr 5, 2009 -- 103,023 8.42
Crystal Blaze -- -- - -- 12 eps -- Original -- Action Sci-Fi -- Crystal Blaze Crystal Blaze -- Rags Town is the garbage dump of Japan. The place where people who want to forget their pasts run to. In this town, where the rules strictly forbid asking about the past or getting to know people, there is small detective agency called S&A Detectives. -- -- The story revolves around Ayamana, the inseparable pair of misfit wannabe detectives, the case Manami takes on impulse, and the trouble that arises from it. On the case they find a woman who is abnormally hot, and who is being chased by a bunch of women with guns. After being dubbed Sara, the detectives try and figure out just what is going on with her. At the same time, all over town teenage girls are burning up and turning into glass. The government is covering everything up, but the detectives, as well as a nosy reporter and the local police, are determined to find out what is happening. -- -- Licensor: -- Maiden Japan -- 15,411 6.15
Cutey Honey -- -- Toei Animation -- 25 eps -- Manga -- Action Sci-Fi School -- Cutey Honey Cutey Honey -- One day, Honey Kisaragi's a trendy, class-cutting Catholic schoolgirl. The next, her father's been murdered by demonic divas from a dastardly organization called Panther Claw. When his dying message reveals that she's an android, Honey uses the transformative power of the Atmospheric Element Solidifier - the very thing Panther Claw wanted to steal - to seek revenge against the shadowy clan. Can Honey fight her way up Panther Claw's ranks to defeat its leader, the sinister Sister Jill while managing to escape the watchful eyes of Miss Histler, her school's headmistress? -- -- Aided by journalist Hayami Seiji, his ninja father, and his lady-loving grade school brother, Honey sometimes appears as a racecar driver, sometimes as a glamorous model, and sometimes as a beggar, but her true identity is none other than the warrior of love, Cutie Honey! -- -- (Source: RightStuf) -- -- Licensor: -- Discotek Media -- 13,432 6.44
Cuticle Tantei Inaba -- -- Zexcs -- 12 eps -- Manga -- Action Mystery Comedy Supernatural Shounen -- Cuticle Tantei Inaba Cuticle Tantei Inaba -- In a world where half-human, half-animal chimeras live and work alongside normal people, there are sure to be a few bad apples in the bunch. Unfortunately, half-human criminals means non-human clues that often leave the police stumped. That's where lone wolf detectives like Hiroshi Inaba come in. He's literally part wolf and has the amazing ability to extract critical information just by examining or tasting a sample of someone's hair! Of course, that ability has also resulted in Inaba having a little bit of a hair fetish, but that doesn't seem to be a problem for his two assistants. (Well, at least the cross-dressing one isn't complaining much.) And it's nothing compared to the strange tastes of Inaba's nemesis, the omnivorous (and half goat) crime boss Don Valentino, who has an appetite for green legal tender instead of tender young greens! Inaba's sworn to cut Valentino out of the criminal flock before the Don can wolf down more ill-gotten dough, but he's going to have to chew his way through a lot of evidence to get his goat. Can sheer dogged detective work put the baaaaad guys behind bars? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Jan 4, 2013 -- 86,515 7.29
Cuticle Tantei Inaba -- -- Zexcs -- 12 eps -- Manga -- Action Mystery Comedy Supernatural Shounen -- Cuticle Tantei Inaba Cuticle Tantei Inaba -- In a world where half-human, half-animal chimeras live and work alongside normal people, there are sure to be a few bad apples in the bunch. Unfortunately, half-human criminals means non-human clues that often leave the police stumped. That's where lone wolf detectives like Hiroshi Inaba come in. He's literally part wolf and has the amazing ability to extract critical information just by examining or tasting a sample of someone's hair! Of course, that ability has also resulted in Inaba having a little bit of a hair fetish, but that doesn't seem to be a problem for his two assistants. (Well, at least the cross-dressing one isn't complaining much.) And it's nothing compared to the strange tastes of Inaba's nemesis, the omnivorous (and half goat) crime boss Don Valentino, who has an appetite for green legal tender instead of tender young greens! Inaba's sworn to cut Valentino out of the criminal flock before the Don can wolf down more ill-gotten dough, but he's going to have to chew his way through a lot of evidence to get his goat. Can sheer dogged detective work put the baaaaad guys behind bars? -- -- (Source: Sentai Filmworks) -- TV - Jan 4, 2013 -- 86,515 7.29
Cyberpunk: Edgerunners -- -- Trigger -- 10 eps -- Game -- Sci-Fi -- Cyberpunk: Edgerunners Cyberpunk: Edgerunners -- Cyberpunk: Edgerunners tells a standalone story about a street kid trying to survive in a technology and body modification-obsessed city of the future. Having everything to lose, he chooses to stay alive by becoming an edgerunner—a mercenary outlaw also known as a cyberpunk. -- -- (Source: Official Site) -- ONA - ??? ??, 2022 -- 14,850 N/A -- -- Dr. Slump -- -- Toei Animation -- 74 eps -- Manga -- Slice of Life Comedy Sci-Fi Shounen -- Dr. Slump Dr. Slump -- In Penguin Village, humans live alongside talking animals and objects. Senbei Norimaki is one of these humans, and he's an inventor with the lofty dream of creating the world's best robot girl. -- -- The product of his efforts is Arale, but depending on your definition of perfect, she's anything but! Not only is Arale severely nearsighted, but she also has no common sense! At least she has super-strength, though that often proves to be a setback as well. -- -- Although she means well, Arale only causes trouble for her neighbors in the whimsical Penguin Village! -- 14,849 7.00
Cyborg 009 (1979) -- -- Toei Animation -- 50 eps -- Manga -- Action Adventure Mecha Sci-Fi Shounen -- Cyborg 009 (1979) Cyborg 009 (1979) -- Joe Shimamura and his companions may seem like regular men, but they are anything but. Joe is actually Cyborg 009, member of a team of cyborgs who fight for the greater good. Each cyborg is outfitted with a special power, from the ability to melt any material, to underwater breathing and flight. He and the other eight cyborgs were modified against their will by the Neo-Black Ghosts organization in order to further their own interests. But instead, they decided to band together and use their powers to fight against their former captors, and all forces of evil. -- TV - Mar 6, 1979 -- 7,579 7.15
Daa! Daa! Daa! -- -- J.C.Staff -- 78 eps -- Manga -- Comedy Sci-Fi Shoujo -- Daa! Daa! Daa! Daa! Daa! Daa! -- Miyu is an 8th grade girl, whose parents have been hired by NASA. They take off to America leaving Miyu with Mr. Saionji. Later, Mr. Saionji decides to go on a 1 year long trip to India leaving Miyu alone with his son, Kanata. More complications rise when an Alien baby and his babysitter pet crashes/lands in their house. To make things worse, alien baby starts calling Miyu and Kanata Mom and Dad, also showing ESP power and floating around. -- -- (Source: ANN) -- 20,653 7.65
Dai Mahou Touge -- -- Diomedéa -- 4 eps -- Manga -- Comedy Magic Supernatural -- Dai Mahou Touge Dai Mahou Touge -- Punie is next in line to become queen of Magical Land. However, she must spend a year on Earth before she can inherit the throne, so she transfers into a school in Japan. She's usually a sweet and gentle girl... that is unless someone does something to displease her, then she'll drop the act. She won't hesitate to whip out her magic stick and cheerfully rain bloody destruction down on the hapless fool, or barring that, simply use wrestling moves she calls "Submission" to punish them. Accompanied by her animal mascot Paya-tan, who makes regular attempts on her life (still bitter about being defeated and then forcibly recruited from Waku Waku Mascot Village), and forced to fend off random attacks by various people from her Kingdom who all have different reasons for wanting her dead, she must complete this year of training on Earth without fail. -- -- Licensor: -- Media Blasters -- OVA - Mar 20, 2006 -- 27,540 6.97
Dai Mahou Touge -- -- Diomedéa -- 4 eps -- Manga -- Comedy Magic Supernatural -- Dai Mahou Touge Dai Mahou Touge -- Punie is next in line to become queen of Magical Land. However, she must spend a year on Earth before she can inherit the throne, so she transfers into a school in Japan. She's usually a sweet and gentle girl... that is unless someone does something to displease her, then she'll drop the act. She won't hesitate to whip out her magic stick and cheerfully rain bloody destruction down on the hapless fool, or barring that, simply use wrestling moves she calls "Submission" to punish them. Accompanied by her animal mascot Paya-tan, who makes regular attempts on her life (still bitter about being defeated and then forcibly recruited from Waku Waku Mascot Village), and forced to fend off random attacks by various people from her Kingdom who all have different reasons for wanting her dead, she must complete this year of training on Earth without fail. -- OVA - Mar 20, 2006 -- 27,540 6.97
Dakara Boku wa, H ga Dekinai. -- -- feel. -- 12 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Dakara Boku wa, H ga Dekinai. Dakara Boku wa, H ga Dekinai. -- NEVER make a deal with a wet goddess you've only just met. That's a lesson Ryosuke Kaga learns the hard way when he foolishly agrees to let Lisara Restole use some of his "essence" to stay in this world. Because despite her smoking hot appearance, Lisara's actually a Shinigami, a Goddess of Death. However, she DOESN'T steal years off his life like any decent Shinigami would do. Oh no, instead she sucks him dry of something much more perverse by leeching off his lecherous spirit and draining his ability to enjoy... er... the things that teenage boys normally spend most of their time thinking about! And now that he's been de-debased and de-debauched by her un-dirty trick, the poor regenerated degenerate's only hope of getting his licentiousness renewed is to join the queen of mental-clean on her quest, since when she leaves our mortal plane he regains his normal immorality! But the termination of the probation of his reprobation isn't guaranteed, because Goddesses of Death can be really harsh mistresses and it's going to be anything but easy to go back to being sleazy! -- -- (Source: Sentai Filmworks) -- 340,456 6.63
Dakara Boku wa, H ga Dekinai. -- -- feel. -- 12 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Dakara Boku wa, H ga Dekinai. Dakara Boku wa, H ga Dekinai. -- NEVER make a deal with a wet goddess you've only just met. That's a lesson Ryosuke Kaga learns the hard way when he foolishly agrees to let Lisara Restole use some of his "essence" to stay in this world. Because despite her smoking hot appearance, Lisara's actually a Shinigami, a Goddess of Death. However, she DOESN'T steal years off his life like any decent Shinigami would do. Oh no, instead she sucks him dry of something much more perverse by leeching off his lecherous spirit and draining his ability to enjoy... er... the things that teenage boys normally spend most of their time thinking about! And now that he's been de-debased and de-debauched by her un-dirty trick, the poor regenerated degenerate's only hope of getting his licentiousness renewed is to join the queen of mental-clean on her quest, since when she leaves our mortal plane he regains his normal immorality! But the termination of the probation of his reprobation isn't guaranteed, because Goddesses of Death can be really harsh mistresses and it's going to be anything but easy to go back to being sleazy! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 340,456 6.63
Dakaretai Otoko 1-i ni Odosarete Imasu. -- -- CloverWorks -- 13 eps -- Manga -- Comedy Drama Romance Shounen Ai -- Dakaretai Otoko 1-i ni Odosarete Imasu. Dakaretai Otoko 1-i ni Odosarete Imasu. -- Takato Saijou has held the title of "Sexiest Man of the Year" for five years running. He is an accomplished actor, with 20 years of experience under his belt, and is aware his good looks are well above average. Proud of his career, Takato regards the title as an appropriate indicator of his success. -- -- But when his reign is ended by acting newbie Junta Azumaya, who debuted only three years ago, Takato's initial shock gives way to jealous hostility. Even in the new drama that he has been cast in, Junta seems to have suddenly surpassed him; snatching Takato's usual spot of lead actor, Junta continually manages to get on his nerves. Most infuriating of all are the bright smile and kind words that accompany everything Junta does. -- -- All this animosity comes to a head, however, when Junta catches Takato in a rather vulnerable drunken state. Endangering his own public image, Takato confronts the junior actor with harsh words and angry comments—an opportunity Junta takes every advantage of. With the famous actor Takato Saijou now on video picking a fight with a co-star, Junta has the perfect means to blackmail him. -- -- Asking the price of his enemy's silence, Takato is shocked to find that his motivation lies far from advancing his career; instead, Junta's terms are those that can only be realized in the bedroom! -- -- 90,579 7.38
Damekko Doubutsu -- -- Magic Bus -- 26 eps -- 4-koma manga -- Slice of Life Comedy -- Damekko Doubutsu Damekko Doubutsu -- Uruno, a useless wolf, is on the road searching for a new place to call home. He soon comes upon a whole forest full of "useless animals"-- that is, animals that don't live up to their species' usual character. After a short fight with the smoking, bad-tempered rabbit, Usahara, Uruno decides that he wants to move on... but changes his mind upon meeting Chiiko, a clumsy cheetah girl. It's love at first sight for Uruno, and after deciding to stay for her, he continues to hope that even though he's a good-for-nothing, he'll win her over someday. That is, if living with the other strange residents of the forest-- including the aformentioned smoking rabbit, a sake-drinking unicorn, a near-sighted eagle, an orca that cannot swim, and a shy pegasus --doesn't get to him first. -- TV - Jan 17, 2005 -- 10,069 7.29
Dance with Devils -- -- Brain's Base -- 12 eps -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils Dance with Devils -- Ritsuka Tachibana has always been a good student, so she is completely shocked when she is suddenly summoned by the student council. Even more, they seem to think of Ritsuka as a troublemaker. Led by the handsome Rem Kaginuki, the student council—also consisting of Urie Sogami, Shiki Natsumizaka and Mage Nanashiro—tries to question her, but it soon becomes clear that they have ulterior motives. -- -- However, this is only the beginning. When her mother gets kidnapped, her life is turned upside down, and Ritsuka gets drawn into a world of vampires and devils. Both groups are searching for the "Grimoire," a forbidden item allowing its owner to rule the world. The return of her brother Lindo from overseas gives her hope, but even he appears to be hiding something. In a world filled with secrets, Ritsuka questions whom she can trust in this dark musical tale, while the handsome and dangerous members of the student council compete for her attention. -- -- -- Licensor: -- Funimation -- 97,898 6.33
Dance with Devils: Fortuna -- -- Brain's Base -- 1 ep -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils: Fortuna Dance with Devils: Fortuna -- Ritsuka Tachibana. She lives a calm and unchanging life. Ritsuka's older brother Lindo returns from studying abroad in the United Kingdom. Shikou Academy student council president Rem Kaginuki calls on the girl, and she begins having mysterious encounters with the student council members. Her life changed a little from that day, but Ritsuka expected nothing more. -- -- However, she comes home to find her mother collapsed with suspicious hooded men nearby. They were not human but devils, vampires, and exorcists seeking the Forbidden Grimoire. Ritsuka's former daily life crumbles around her, and she finds herself slowly becoming attracted to Rem, who helps her in her predicament. On the other hand, confusion deepens with regard to her brother who carries a secret. Ritsuka is unsure what path to choose as she finds herself at the center of a love story. -- -- (Source: ANN) -- Movie - Nov 4, 2017 -- 14,953 6.30
Danchigai -- -- Creators in Pack -- 12 eps -- 4-koma manga -- Comedy Slice of Life -- Danchigai Danchigai -- Haruki Nakano lives an average high school life, except for the fact that his mother is overseas and he shares an apartment with his four sisters. There's the oldest, Mutsuki, who has a bad habit of falling asleep in his bed, the junior high school student Yayoi, who hits him whenever something happens, and then the grade school twins, Uzuki and Satsuki, who love to play pranks on their older brother. -- -- Stuck in a house with four girls, Haruki has to deal with all sorts of trials. From going grocery shopping, watching scary movies, to kissing practice, life is never boring in Danchigai! -- 93,780 6.53
Danganronpa 3: The End of Kibougamine Gakuen - Zetsubou-hen -- -- Lerche -- 11 eps -- Game -- Action Mystery Horror Psychological School -- Danganronpa 3: The End of Kibougamine Gakuen - Zetsubou-hen Danganronpa 3: The End of Kibougamine Gakuen - Zetsubou-hen -- Hope's Peak Academy's unconventional class 77-B is about to have an even more eccentric addition: Chisa Yukizome, an alumna with the title of Super High School-Level Housekeeper—and their new homeroom teacher. Cheerful, passionate, and capable, Chisa immediately sets about correcting the students' problematic behavior and strengthening their relationships. It may not be easy dealing with diverse pupils ranging from princesses and nurses to yakuza and impossibly lucky students, but anything is possible with the power of hope. -- -- Meanwhile, Hajime Hinata, an unremarkable boy from the school's Reserve Course, longs for a talent. One day, he has an unexpected meeting with class 77-B's Super High School-Level Gamer Chiaki Nanami, who presents to him a new, hope-filled outlook on life. However, unbeknownst to him, the school's upper echelon is about to execute a sinister project centered around Hajime that will bring Hope's Peak—and the rest of the world—to its knees. -- -- Zetsubou-hen chronicles the daily lives carried out at the talent-cultivating academy, and the darkness that lurks beneath. As despair slowly infects hope, plans are put into motion to start the Biggest, Most Awful, Most Tragic Event in Human History, and the end begins. -- -- -- Licensor: -- Funimation -- 239,647 7.47
Danshi Koukousei no Nichijou -- -- Sunrise -- 12 eps -- Web manga -- Slice of Life Comedy School -- Danshi Koukousei no Nichijou Danshi Koukousei no Nichijou -- Roaming the halls of the all-boys Sanada North High School are three close comrades: the eccentric ringleader with a hyperactive imagination Hidenori, the passionate Yoshitake, and the rational and prudent Tadakuni. Their lives are filled with giant robots, true love, and intense drama... in their colorful imaginations, at least. In reality, they are just an everyday trio of ordinary guys trying to pass the time, but who said everyday life couldn't be interesting? Whether it's an intricate RPG reenactment or an unexpected romantic encounter on the riverbank at sunset, Danshi Koukousei no Nichijou is rife with bizarre yet hilariously relatable situations that are anything but mundane. -- -- -- Licensor: -- NIS America, Inc. -- 621,146 8.27
Dantalian no Shoka -- -- Gainax -- 12 eps -- Light novel -- Action Mystery Historical Supernatural -- Dantalian no Shoka Dantalian no Shoka -- Six months ago, Lord Hugh Anthony Disward, also known as Huey, lost his eccentric grandfather, Sir Wesley Disward, who was a renowned collector of rare books. His grandfather's will states that, in order to inherit his manor and everything inside it, he must take guardianship over the Bibliotheca Mystica de Dantalian—an archive that contains forbidden knowledge—and also take care of a mysterious girl called Dalian. -- -- As Huey settles into the manor, an old rival of his grandfather's arranges a meeting with him. Dalian, knowing the rival to be Wesley's killer, tags along and discovers that the murderer is in possession of a Phantom Book—a cursed tome that Wesley tried to seal away. When the book puts the two in danger, Huey discovers that the Bibliotheca Mystica de Dantalian and Dalian are one and the same, and she entrusts Huey with the key to unlocking the knowledge stored within her. Together, Dalian and Huey seal the book away, and thus begins an unlikely partnership as they solve mysteries caused by other Phantom Books. -- -- -- Licensor: -- Funimation -- TV - Jul 16, 2011 -- 128,173 7.25
Dantalian no Shoka -- -- Gainax -- 12 eps -- Light novel -- Action Mystery Historical Supernatural -- Dantalian no Shoka Dantalian no Shoka -- Six months ago, Lord Hugh Anthony Disward, also known as Huey, lost his eccentric grandfather, Sir Wesley Disward, who was a renowned collector of rare books. His grandfather's will states that, in order to inherit his manor and everything inside it, he must take guardianship over the Bibliotheca Mystica de Dantalian—an archive that contains forbidden knowledge—and also take care of a mysterious girl called Dalian. -- -- As Huey settles into the manor, an old rival of his grandfather's arranges a meeting with him. Dalian, knowing the rival to be Wesley's killer, tags along and discovers that the murderer is in possession of a Phantom Book—a cursed tome that Wesley tried to seal away. When the book puts the two in danger, Huey discovers that the Bibliotheca Mystica de Dantalian and Dalian are one and the same, and she entrusts Huey with the key to unlocking the knowledge stored within her. Together, Dalian and Huey seal the book away, and thus begins an unlikely partnership as they solve mysteries caused by other Phantom Books. -- -- TV - Jul 16, 2011 -- 128,173 7.25
Darker than Black: Ryuusei no Gemini -- -- Bones -- 12 eps -- Original -- Action Sci-Fi Mystery Super Power -- Darker than Black: Ryuusei no Gemini Darker than Black: Ryuusei no Gemini -- One night, as meteors streak across the star-studded sky, Shion Pavlichenko becomes a Contractor. Despite her brother's transformation, Shion's twin sister Suou continues to live a fairly ordinary life, attending middle school with her friends and getting caught up in the awkwardness of growing up. However, everything changes when her home is invaded by a masked man cloaked in black, destroying any sense of normality she once had. Revealed to possess latent Contractor abilities of her own, Suou is caught between family, friends, and her own sense of purpose as she ventures into the ruthless world of cutthroats and espionage that Contractors call home. -- -- Meanwhile in Tokyo, investigation surrounding Hell's Gate's sudden collapse is underway, and prophetic signs of doom point in the direction of a silver-haired doll. -- -- -- Licensor: -- Funimation -- TV - Oct 9, 2009 -- 357,284 7.47
Darling in the FranXX -- -- A-1 Pictures, CloverWorks, Trigger -- 24 eps -- Original -- Action Drama Mecha Romance Sci-Fi -- Darling in the FranXX Darling in the FranXX -- In the distant future, humanity has been driven to near-extinction by giant beasts known as Klaxosaurs, forcing the surviving humans to take refuge in massive fortress cities called Plantations. Children raised here are trained to pilot giant mechas known as FranXX—the only weapons known to be effective against the Klaxosaurs—in boy-girl pairs. Bred for the sole purpose of piloting these machines, these children know nothing of the outside world and are only able to prove their existence by defending their race. -- -- Hiro, an aspiring FranXX pilot, has lost his motivation and self-confidence after failing an aptitude test. Skipping out on his class' graduation ceremony, Hiro retreats to a forest lake, where he encounters a mysterious girl with two horns growing out of her head. She introduces herself by her codename Zero Two, which is known to belong to an infamous FranXX pilot known as the "Partner Killer." Before Hiro can digest the encounter, the Plantation is rocked by a sudden Klaxosaur attack. Zero Two engages the creature in her FranXX, but it is heavily damaged in the skirmish and crashes near Hiro. Finding her partner dead, Zero Two invites Hiro to pilot the mecha with her, and the duo easily defeats the Klaxosaur in the ensuing fight. With a new partner by his side, Hiro has been given a chance at redemption for his past failures, but at what cost? -- -- -- Licensor: -- Funimation -- 1,083,249 7.31
Da Yu Hai Tang (Movie) -- -- B&T -- 1 ep -- Original -- Adventure Supernatural Drama Romance -- Da Yu Hai Tang (Movie) Da Yu Hai Tang (Movie) -- In an old mythical world, there reside spirit-like beings who oversee the natural order of the mortal realm. One of them, a young girl named Chun, has just come of age and must undergo her rite of passage by experiencing the human world for herself. While there, she gets caught in a fishing net during a storm and is rescued by a human boy. -- -- However, the boy ends up drowning during the incident, and Chun returns to her realm full of guilt. Afterwards, she meets the Soul Keeper and decides to revive the boy in exchange for a part of her lifespan. Little does she know, meddling with the natural order of the world has severe consequences. -- -- Da Yu Hai Tang is a story about sacrifice and redemption as Chun comes to terms with the limitations of her powers and deals with death, love, and her own emotions. She must decide if she will sacrifice everything to save the human boy or forsake her moral obligation for the order of the world. -- -- -- Licensor: -- Shout! Factory -- Movie - Jul 8, 2016 -- 31,800 7.56
D.C.: Da Capo -- -- feel., Zexcs -- 26 eps -- Visual novel -- Drama Harem Magic Romance -- D.C.: Da Capo D.C.: Da Capo -- Hatsunejima abounds in mysteries—one of which is the town's unwithering cherry trees that are said to grant the most genuine wishes. There are also rumors of people possessing supernatural powers, like Junichi Asakura, who can see other people's dreams and create sweets out of nothing. Alongside his sister Nemu, he enjoys living in peace with his friends at Kazami Academy but chooses to shroud his identity in secrecy. -- -- His tranquil school life comes to a halt when he finds out that his childhood friend Sakura Yoshino has returned from America after six years. She is there for one purpose: to fulfill the promises she made long ago with Junichi. Little does anyone know, however, that Sakura's appearance is bound to change everyone's lives—for better or worse. -- -- TV - Jul 5, 2003 -- 68,645 6.76
Dead Leaves -- -- Production I.G -- 1 ep -- Original -- Adventure Psychological Comedy Sci-Fi -- Dead Leaves Dead Leaves -- Pandy and Retro awaken naked on Earth with no recollection of their past. They embark on a devastating crime spree in search of food, clothing and transportation, but are captured by authorities and sent to the infamous lunar penitentiary named Dead Leaves. While incarcerated, they quickly discover that Dead Leaves is also a top-secret cloning facility, occupied by villainous guards and deformed genetic experiments. Ultra-manic chaos and hyper-violent bedlam ensue as they organize a prison break with the aid of their fellow mutant inmates. -- -- Licensor: -- Manga Entertainment -- Movie - Jan 16, 2004 -- 74,519 7.22
Dead Leaves -- -- Production I.G -- 1 ep -- Original -- Adventure Psychological Comedy Sci-Fi -- Dead Leaves Dead Leaves -- Pandy and Retro awaken naked on Earth with no recollection of their past. They embark on a devastating crime spree in search of food, clothing and transportation, but are captured by authorities and sent to the infamous lunar penitentiary named Dead Leaves. While incarcerated, they quickly discover that Dead Leaves is also a top-secret cloning facility, occupied by villainous guards and deformed genetic experiments. Ultra-manic chaos and hyper-violent bedlam ensue as they organize a prison break with the aid of their fellow mutant inmates. -- Movie - Jan 16, 2004 -- 74,519 7.22
DearS -- -- Daume -- 12 eps -- Manga -- Sci-Fi Harem Comedy Romance Ecchi Shounen -- DearS DearS -- One year ago, a UFO containing 150 aliens crash-landed off the shores of Kasai. Because no one could fix their ship, the Japanese Government decided to bestow upon them the designation "DearS" and make them into Japanese citizens, teaching them the language, customs, and culture of Japan. However, in order for them to become more familiar with human society, a home-stay program has been enacted to allow them to mingle with other humans. -- -- One misty morning, a truck carrying a capsule that housed one of these aliens ends up dropping it into the riverbank, releasing her from her confinement. She is eventually found by a high school student named Takeya Ikuhara, who saves her from being hit by a truck and takes pity on her, despite being extremely distrustful of their race and wanting nothing to do with them. Upon being named Ren, she imprints upon him as her "Master" and serves as his personal "Slave," leaving him with a "DearS" who wants to remain with him no matter what and bringing his ordinary, alien-free days to an end. -- 130,613 6.61
DearS -- -- Daume -- 12 eps -- Manga -- Sci-Fi Harem Comedy Romance Ecchi Shounen -- DearS DearS -- One year ago, a UFO containing 150 aliens crash-landed off the shores of Kasai. Because no one could fix their ship, the Japanese Government decided to bestow upon them the designation "DearS" and make them into Japanese citizens, teaching them the language, customs, and culture of Japan. However, in order for them to become more familiar with human society, a home-stay program has been enacted to allow them to mingle with other humans. -- -- One misty morning, a truck carrying a capsule that housed one of these aliens ends up dropping it into the riverbank, releasing her from her confinement. She is eventually found by a high school student named Takeya Ikuhara, who saves her from being hit by a truck and takes pity on her, despite being extremely distrustful of their race and wanting nothing to do with them. Upon being named Ren, she imprints upon him as her "Master" and serves as his personal "Slave," leaving him with a "DearS" who wants to remain with him no matter what and bringing his ordinary, alien-free days to an end. -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 130,613 6.61
Death Parade -- -- Madhouse -- 12 eps -- Original -- Game Mystery Psychological Drama Thriller -- Death Parade Death Parade -- After death, there is no heaven or hell, only a bar that stands between reincarnation and oblivion. There the attendant will, one after another, challenge pairs of the recently deceased to a random game in which their fate of either ascending into reincarnation or falling into the void will be wagered. Whether it's bowling, darts, air hockey, or anything in between, each person's true nature will be revealed in a ghastly parade of death and memories, dancing to the whims of the bar's master. Welcome to Quindecim, where Decim, arbiter of the afterlife, awaits! -- -- Death Parade expands upon the original one-shot intended to train young animators. It follows yet more people receiving judgment—until a strange, black-haired guest causes Decim to begin questioning his own rulings. -- -- -- Licensor: -- Funimation -- 1,285,447 8.19
Demi-chan wa Kataritai -- -- A-1 Pictures -- 12 eps -- Manga -- Comedy Vampire Fantasy School Seinen -- Demi-chan wa Kataritai Demi-chan wa Kataritai -- High school biology teacher Tetsuo Takahashi may look like your average everyday instructor, but beneath his gentle appearance lies something less ordinary: his fascination for the "Ajin," more commonly known as "Demi." Although these half-human, half-monster beings have integrated into human society, Takahashi believes that much about them will remain unknown unless he interacts with them firsthand. -- -- Demi-chan wa Kataritai follows Takahashi's daily life in Shibasaki High School together with his three Demi students—Hikari Takanashi, an energetic vampire; Kyouko Machi, a gentle dullahan; and Yuki Kusakabe, the shy snow woman. Along the way, Takahashi also meets fellow teacher Sakie Satou, a succubus with an aversion towards men. To fulfill his goal of learning more about the Demi, Takahashi decides to conduct casual interviews with the girls to learn more about their abilities, psyche, and interaction with human society. As Takahashi strengthens his bond with his students, he soon discovers that the Demi are not as unusual as he initially believed. -- -- 328,868 7.60
Demi-chan wa Kataritai -- -- A-1 Pictures -- 12 eps -- Manga -- Comedy Vampire Fantasy School Seinen -- Demi-chan wa Kataritai Demi-chan wa Kataritai -- High school biology teacher Tetsuo Takahashi may look like your average everyday instructor, but beneath his gentle appearance lies something less ordinary: his fascination for the "Ajin," more commonly known as "Demi." Although these half-human, half-monster beings have integrated into human society, Takahashi believes that much about them will remain unknown unless he interacts with them firsthand. -- -- Demi-chan wa Kataritai follows Takahashi's daily life in Shibasaki High School together with his three Demi students—Hikari Takanashi, an energetic vampire; Kyouko Machi, a gentle dullahan; and Yuki Kusakabe, the shy snow woman. Along the way, Takahashi also meets fellow teacher Sakie Satou, a succubus with an aversion towards men. To fulfill his goal of learning more about the Demi, Takahashi decides to conduct casual interviews with the girls to learn more about their abilities, psyche, and interaction with human society. As Takahashi strengthens his bond with his students, he soon discovers that the Demi are not as unusual as he initially believed. -- -- -- Licensor: -- Crunchyroll, Funimation -- 328,868 7.60
Denpa Kyoushi (TV) -- -- A-1 Pictures -- 24 eps -- Manga -- Comedy Romance School Shounen -- Denpa Kyoushi (TV) Denpa Kyoushi (TV) -- Junichirou Kagami is a young published physicist, a genius, and a hopeless otaku. At the mercy of YD, a self-diagnosed illness which causes him to only be able to do what he "Yearns to Do," Junichirou foregoes his scientific career to maintain and improve his anime blog. However, when he gets hired as a high school physics teacher; his sister Suzune, no longer willing to tolerate his NEET lifestyle, forces him to take the position. -- -- Despite the fact that Junichirou has no motivation to teach the standard curriculum, he may still have something of value to teach his students outside of academics. With his class in tow, Junichirou embarks on an unlikely journey filled with life lessons such as acceptance of others, how to make lasting friends, and what it means to live a better life by doing what you yearn to do. -- -- 132,181 6.89
Denpa Kyoushi (TV) -- -- A-1 Pictures -- 24 eps -- Manga -- Comedy Romance School Shounen -- Denpa Kyoushi (TV) Denpa Kyoushi (TV) -- Junichirou Kagami is a young published physicist, a genius, and a hopeless otaku. At the mercy of YD, a self-diagnosed illness which causes him to only be able to do what he "Yearns to Do," Junichirou foregoes his scientific career to maintain and improve his anime blog. However, when he gets hired as a high school physics teacher; his sister Suzune, no longer willing to tolerate his NEET lifestyle, forces him to take the position. -- -- Despite the fact that Junichirou has no motivation to teach the standard curriculum, he may still have something of value to teach his students outside of academics. With his class in tow, Junichirou embarks on an unlikely journey filled with life lessons such as acceptance of others, how to make lasting friends, and what it means to live a better life by doing what you yearn to do. -- -- -- Licensor: -- Funimation -- 132,181 6.89
Detective Conan -- -- TMS Entertainment -- ? eps -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Detective Conan -- Shinichi Kudou, a high school student of astounding talent in detective work, is well known for having solved several challenging cases. One day, when Shinichi spots two suspicious men and decides to follow them, he inadvertently becomes witness to a disturbing illegal activity. Unfortunately, he is caught in the act, so the men dose him with an experimental drug formulated by their criminal organization, leaving him to his death. However, to his own astonishment, Shinichi lives to see another day, but now in the body of a seven-year-old child. -- -- Perfectly preserving his original intelligence, he hides his real identity from everyone, including his childhood friend Ran Mouri and her father, private detective Kogorou Mouri. To this end, he takes on the alias of Conan Edogawa, inspired by the mystery writers Arthur Conan Doyle and Ranpo Edogawa. -- -- Detective Conan follows Shinichi who, as Conan, starts secretly solving the senior Mouri's cases from behind the scenes with his still exceptional sleuthing skills, while covertly investigating the organization responsible for his current state, hoping to reverse the drug's effects someday. -- -- 262,623 8.16
Detective Conan Movie 04: Captured in Her Eyes -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 04: Captured in Her Eyes Detective Conan Movie 04: Captured in Her Eyes -- On a rainy afternoon, the Detective Boys witness a murder across the street. Barred by traffic, the culprit slips away and Conan Edogawa is left a single clue by a dying detective. Days later, another detective is found murdered in a parking lot, leaving the police rattled. Suspicious that the culprit is one of their own, everyone in the police department without an alibi is suspect. But despite being on high alert, they are outmaneuvered and suffer yet another attack—this time with Ran Mouri finding herself in the crossfire. -- -- Traumatized, Ran wakes in the hospital with retrograde amnesia, remembering nothing about her life. Soon released, she struggles to remember her past and grows fearful of not regaining her memories before being targeted by the killer for what she witnessed. As she is guarded by friends and family, it is up to Conan to piece together the clues and find who the murderer is before they strike again. -- -- -- Licensor: -- Funimation -- Movie - Apr 22, 2000 -- 49,129 8.03
Detective Conan Movie 11: Jolly Roger in the Deep Azure -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Comedy Mystery Police Shounen -- Detective Conan Movie 11: Jolly Roger in the Deep Azure Detective Conan Movie 11: Jolly Roger in the Deep Azure -- The luscious hills of Koumi Island are one of many reasons tourists pay its shores a visit—a reason that comes second only to its scenic coral reefs and the legend of Anne Bonnie and Mary Read. The museum that houses the cutlass and pistol of the daring pirate duo does wonders for the small island's tourism. -- -- On a trip to the island, the famous Kogorou Mouri is joined by his daughter Ran, her best friend Sonoko Suzuki, the Detective Boys, and Conan Edogawa. Following a mix up at the hotel regarding their rooms, the group encounters treasure hunters and becomes acquainted with the island's treasure fever. Sent on a hunt of their very own, the Detective Boys scour the isle; while in far harsher waters, Conan discovers a murder. The police, following a clue from a recent robbery, arrive soon after, and Koumi is plunged into chaos. -- -- What follows is a mad dash by not only the treasure hunters but also the inhabitants of Koumi to secure Anne and Mary's long lost booty. All the while, however, Conan, Kogorou, and the police search for the one thing far greater than riches—justice. -- -- Movie - Apr 21, 2007 -- 34,810 7.47
Detective Conan Movie 15: Quarter of Silence -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 15: Quarter of Silence Detective Conan Movie 15: Quarter of Silence -- The momentous day of the opening of the new Tokyo subway, the Touto Line, has come, but a bombing incident puts all celebrations to a halt. The governor of Tokyo is caught in the blast while onboard the train, but he and everyone else present is fortunately saved by the quick thinking and actions of Conan Edogawa. -- -- Intrigued by the incident, Conan researches the governor's political history and discovers that the man was responsible for the destruction of a village in Niigata to build the Kitanosawa Dam. Believing the attack to be related to the construction of the dam, Conan, accompanied by Ran Mouri, Kogorou Mouri, Professor Agasa, Sonoko Suzuki, and the Detective Boys, decides to visit the village and investigate. -- -- There, they meet a group of locals who lived in the old village before it was torn down. However, just as one mystery leads to another, one of the locals is murdered. Suspecting that something much more sinister is afoot, Conan vows to uncover the truth behind these two incidents before it is too late. -- -- Movie - Apr 16, 2011 -- 36,932 8.02
Detective Conan OVA 01: Conan vs. Kid vs. Yaiba -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Shounen -- Detective Conan OVA 01: Conan vs. Kid vs. Yaiba Detective Conan OVA 01: Conan vs. Kid vs. Yaiba -- Mitsuhiko Tsuburaya lends Conan Edogawa a massive amount of manga, which Conan starts reading, despite the overwhelming quantity. Elsewhere, Kogorou Mouri is asked by the Mine family to protect the treasured sword in their dojo, as Kaitou Kid has sent a note of his intent to steal it. Upon arriving at the dojo, Conan and the others meet Yaiba Kurogane. Together, they aim to thwart the phantom thief's plans. However, Conan begins to notice something strange about the case... -- -- OVA - ??? ??, 2000 -- 16,966 7.25
Detective Conan: The Magician of Starlight -- -- D & D Pictures -- 1 ep -- Manga -- Space -- Detective Conan: The Magician of Starlight Detective Conan: The Magician of Starlight -- The Japan Aerospace Exploration Agency (JAXA) has planned a huge exhibition to present current progress in space exploration, as well as showcase a set of large, beautiful celestial jewels. But then, a message arrives from infamous Kaitou Kid, who plans to steal the treasure. Conan and the Detective Boys are brought in as added security. Everything is going well... until the power cuts out. With limited time, Conan and company must protect the jewels from Kaitou Kid. -- Movie - ??? ??, 2012 -- 2,088 6.53
De:vadasy -- -- - -- 3 eps -- Game -- Action Ecchi Psychological Mecha -- De:vadasy De:vadasy -- For young men like Kei, life is still plagued by nothing but homework and girl trouble. When an unknown force besieges Earth with robotic war machines, however, it is Kei who is chosen to defend the human race. -- -- Licensor: -- Media Blasters -- OVA - Nov 25, 2000 -- 2,412 4.72
Devilman: Yochou Sirene-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Yochou Sirene-hen Devilman: Yochou Sirene-hen -- Demons exist and their power is beyond what humans can fathom. In fact they are so strong that humans do not stand a chance against them in a fight. -- -- The only thing strong enough to defeat a demon is another demon and it is trough this logic that Ryo Asuka hatches the plan to have his good-hearted friend Akira Fudo possessed by a demon. If a person is of pure of heart then he might be able to control the demon that posses him and thereby acquire power equal to a demon. After raising some hell in a club the plan works and Akira is possessed by the powerful demon known as Amon. -- -- Now Akira is humanities sole champion of justice against the hidden demon menace that has plagued humanity since the dawn of time. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Manga Entertainment -- OVA - Feb 25, 1990 -- 16,997 7.03
Devilman: Yochou Sirene-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Yochou Sirene-hen Devilman: Yochou Sirene-hen -- Demons exist and their power is beyond what humans can fathom. In fact they are so strong that humans do not stand a chance against them in a fight. -- -- The only thing strong enough to defeat a demon is another demon and it is trough this logic that Ryo Asuka hatches the plan to have his good-hearted friend Akira Fudo possessed by a demon. If a person is of pure of heart then he might be able to control the demon that posses him and thereby acquire power equal to a demon. After raising some hell in a club the plan works and Akira is possessed by the powerful demon known as Amon. -- -- Now Akira is humanities sole champion of justice against the hidden demon menace that has plagued humanity since the dawn of time. -- -- (Source: ANN) -- OVA - Feb 25, 1990 -- 16,997 7.03
D.Gray-man Hallow -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Super Power Demons Shounen -- D.Gray-man Hallow D.Gray-man Hallow -- Despite the recent Akuma attack, the members of the Black Order are in high spirits as they set about moving to a new base. Immediately upon his arrival, however, Allen Walker is suddenly called by the Central Agency and has his arm forcefully sealed by the Order. He is then led to a surprising meeting with his master, General Cross Marian, who reveals staggering secrets surrounding the enigmatic 14th Noah. -- -- A phantom thief incident, the arrival of a mysterious group of Exorcists, the death of an important comrade, and an all-out battle against the Noah Family—just what does this mean for Allen, Yuu Kanda, and the rest of the Order? This is but the beginning of a series of strange, seemingly unconnected events that lead to something far greater. -- -- 160,002 7.74
D.Gray-man Hallow -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Super Power Demons Shounen -- D.Gray-man Hallow D.Gray-man Hallow -- Despite the recent Akuma attack, the members of the Black Order are in high spirits as they set about moving to a new base. Immediately upon his arrival, however, Allen Walker is suddenly called by the Central Agency and has his arm forcefully sealed by the Order. He is then led to a surprising meeting with his master, General Cross Marian, who reveals staggering secrets surrounding the enigmatic 14th Noah. -- -- A phantom thief incident, the arrival of a mysterious group of Exorcists, the death of an important comrade, and an all-out battle against the Noah Family—just what does this mean for Allen, Yuu Kanda, and the rest of the Order? This is but the beginning of a series of strange, seemingly unconnected events that lead to something far greater. -- -- -- Licensor: -- Funimation -- 160,002 7.74
Diabolik Lovers More,Blood -- -- Zexcs -- 12 eps -- Visual novel -- Harem School Shoujo Vampire -- Diabolik Lovers More,Blood Diabolik Lovers More,Blood -- Yui Komori, still held captive by the Sakamaki brothers—pureblood vampires after her blood—experiences yet more bizarre twists to her life following her stay at their household. Though haunted by enigmatic dreams, Yui soon deciphers their meaning when caught in a car crash, which subsequently leads to meeting four new vampires: the Mukami brothers, Ruki, Azusa, Kou, and Yuuma, who themselves capture the bewildered girl. -- -- Yui later awakens in the Mukami mansion, where the brothers reveal their plans for her: she is their "Eve," and her blood will find the "Adam" among them; together, they will have the power to rule the world. However, with the Sakamaki brothers hot on their heels, things might not go quite as smoothly as they had imagined. -- -- -- Licensor: -- Sentai Filmworks -- 109,892 5.62
Diamond no Ace -- -- Madhouse, Production I.G -- 75 eps -- Manga -- Comedy School Shounen Sports -- Diamond no Ace Diamond no Ace -- With a stray pitch that completely missed the batter, Eijun Sawamura loses his final middle school baseball game. Frustrated by this defeat, Eijun and his teammates vow to reach the national tournament once they are in high school. But everything changes when a scout unexpectedly invites him to Tokyo's prestigious Seidou High School after seeing the potential in his unusual pitching style. Encouraged by his teammates, Eijun accepts the offer, ready to improve his skills and play at a much more competitive level of baseball. -- -- However, now surrounded by a large number of skilled players, Eijun struggles to find his place on the team. He declares that he will one day become the team's ace, but that's only if fellow first year Satoru Furuya doesn't take the title first, with his breakneck fastballs that earn him a coveted spot on the starting roster. With the addition of these talented new players to an already powerful lineup, the Seidou baseball team aims to become the best in Japan, facing off against a number of formidable foes that stand in their way. -- -- 188,213 8.11
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- 115,820 5.37
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- -- Licensor: -- Crunchyroll, Funimation -- 115,820 5.37
Digimon Adventure 02: Diablomon no Gyakushuu -- -- Toei Animation -- 1 ep -- Original -- Adventure Comedy Drama Kids Sci-Fi -- Digimon Adventure 02: Diablomon no Gyakushuu Digimon Adventure 02: Diablomon no Gyakushuu -- After the events of 02, everything is finally getting back to normal. That is, until a strangely familiar icon starts showing up on computer systems around the Japan. And not just computer systems... TVs, mobile phones, video games; anything with a screen with online capabilities. And this icon seems to be looking for somone... Yagami Taichi, and Ishida Yamato, who defeated it several years before. Yes, it turns out that this jellyfish digimon is in fact Diablomon, the Virus-type Digimon that was defeated in the second movie. But this time, he's learned to make himself physical, and is sending thousands of copies of himself into the real world. -- -- Koushiro and Ken devise a plan to rid the world of the virus once and for all, but it'll take the help of all the Destined, past and present. Once again, it's a race against time to put a stop to Diablomon's plot... but even that is cloaked in shadow. -- -- Will the revival of Omagamon be enough to stop Diablomon a second time, or will the millions of copies prove enough of a power boost to shrug off the "Digimon Champion of Justice"? Of course, he hasn't seen the new breed of Chosen, nor the new techniques. It's a fight to the finish, with the destruction of Tokyo resting on the line. -- -- (Source: AniDB) -- -- Licensor: -- Saban Brands -- Movie - Mar 3, 2001 -- 46,582 7.28
Digimon Adventure -- -- Toei Animation -- 54 eps -- Other -- Action Adventure Comedy Fantasy Kids -- Digimon Adventure Digimon Adventure -- When a group of seven children go to summer camp, the last thing that they expect is snow falling in July. In the confusion that follows this phenomenon, they each receive an odd device that transports them to another world. As soon as they wake up in this new world, they encounter strange creatures who call themselves "Digimon." The Digimon tell them that they've landed in the "Digital World," far from home. -- -- With only the Digimon and the "Digivices" as protection, the seven children set off to find their way home and learn the reason why they were brought here. Led by the impulsive Taichi Yagami and his hungry Digimon partner Agumon, this group will have to fight unknown evils as they discover more about this outlandish Digital World. -- -- 335,127 7.78
Digimon Adventure -- -- Toei Animation -- 54 eps -- Other -- Action Adventure Comedy Fantasy Kids -- Digimon Adventure Digimon Adventure -- When a group of seven children go to summer camp, the last thing that they expect is snow falling in July. In the confusion that follows this phenomenon, they each receive an odd device that transports them to another world. As soon as they wake up in this new world, they encounter strange creatures who call themselves "Digimon." The Digimon tell them that they've landed in the "Digital World," far from home. -- -- With only the Digimon and the "Digivices" as protection, the seven children set off to find their way home and learn the reason why they were brought here. Led by the impulsive Taichi Yagami and his hungry Digimon partner Agumon, this group will have to fight unknown evils as they discover more about this outlandish Digital World. -- -- -- Licensor: -- Flatiron Film Company, Saban Entertainment -- 335,127 7.78
Digimon Frontier: Ornismon Fukkatsu!! -- -- Toei Animation -- 1 ep -- Original -- Adventure Comedy Drama Fantasy Shounen -- Digimon Frontier: Ornismon Fukkatsu!! Digimon Frontier: Ornismon Fukkatsu!! -- The five digi-destined children stumble upon an ancient island inhabited by two different types of digimon; The Beast types, and the Human types. When they see two young digimon-a beast and humanoid-have become friends, they decide something must be done about the feud. -- -- (Source: ANN) -- Movie - Jul 20, 2002 -- 17,951 6.86
Digimon Savers -- -- Toei Animation -- 48 eps -- Original -- Adventure Comedy Drama Fantasy Shounen -- Digimon Savers Digimon Savers -- Upon meeting for the first time, undefeated street fighter Marcus Damon and renegade Digimon Agumon become friends in the most natural way possible for the knuckleheaded duo—by fighting their hearts out. The self-proclaimed "ultimate team" are recruited by a secret government organization called the Digimon Data Squad, or DATS, who had witnessed an unbelievable human fighting blow for blow with a Digimon. Their primary objective is investigating mysterious problems caused by Digimon entering the real world, and the world is currently in the midst of a crisis with Digimon appearing at an unprecedented rate. -- -- Embarking on various missions with DATS, Marcus and Agumon become colleagues with adolescent genius Thomas H. Norstein and his Digimon partner Gaoman, along with the kind-hearted Yoshino "Yoshi" Fujeda and her Digimon partner Lalamon. As the group continues to investigate the rapid increase of Digimon in their world, a darker truth begins to surface, and it is up to Marcus, Agumon, and their friends to get to the bottom of things. -- -- 73,141 6.95
Digimon Savers -- -- Toei Animation -- 48 eps -- Original -- Adventure Comedy Drama Fantasy Shounen -- Digimon Savers Digimon Savers -- Upon meeting for the first time, undefeated street fighter Marcus Damon and renegade Digimon Agumon become friends in the most natural way possible for the knuckleheaded duo—by fighting their hearts out. The self-proclaimed "ultimate team" are recruited by a secret government organization called the Digimon Data Squad, or DATS, who had witnessed an unbelievable human fighting blow for blow with a Digimon. Their primary objective is investigating mysterious problems caused by Digimon entering the real world, and the world is currently in the midst of a crisis with Digimon appearing at an unprecedented rate. -- -- Embarking on various missions with DATS, Marcus and Agumon become colleagues with adolescent genius Thomas H. Norstein and his Digimon partner Gaoman, along with the kind-hearted Yoshino "Yoshi" Fujeda and her Digimon partner Lalamon. As the group continues to investigate the rapid increase of Digimon in their world, a darker truth begins to surface, and it is up to Marcus, Agumon, and their friends to get to the bottom of things. -- -- -- Licensor: -- Flatiron Film Company -- 73,141 6.95
Dirty Pair Flash -- -- Sunrise -- 6 eps -- Light novel -- Action Adventure Police Comedy Sci-Fi -- Dirty Pair Flash Dirty Pair Flash -- Kei and Yuri were originally junior auxiliary agents in the Worlds Works and Welfare Agency (W.W.W.A. or 3WA for short) when the two were paired together under the codename "Lovely Angels." Kei was coming off her fourth probation for something she had done, and Yuri's dating exploits were common knowledge, not to mention the two had an instant dislike for each other when they met. -- -- At first, Kei and Yuri refused to work with each other, and Kei even resigned from the 3WA. Afterwards, the two continued to work together, although they earned their nickname, "the Dirty Pair" because of all the collateral damage the two (unintentionally) cause in the completion of their cases. And even though the two now get along with one another, they continue to bicker and complain to each other. -- -- Although it is often said that these are younger versions of the original Lovely Angels Kei and Yuri, in truth this series is an alternate universe telling of Dirty Pair, set in the years 2248-49. -- -- (Source: Wikipedia) -- -- Licensor: -- ADV Films, Nozomi Entertainment -- OVA - Jan 21, 1994 -- 7,309 6.65
Divine Gate -- -- Studio Pierrot -- 12 eps -- Game -- Action Sci-Fi Fantasy -- Divine Gate Divine Gate -- The legend of the Divine Gate is a story told to young children that depicts the merging of the living world, the heavens, and the underworld. "Adapters"—people born with unique elemental abilities gifted to them from the union of these worlds—formed the World Council, an organization which controls the chaos of the Gate by portraying its legend as nothing more than a myth. These Adapters train in a special academy owned by the World Council that allows the students to hone their skills. -- -- Aoto, a teenage boy with exceptional water powers and a tragic past, rejects the offer to join the academy numerous times—until he is successfully pressured by the energetic wind user Midori and stubborn fire user Akane. Together, with the World Council and their mysterious leader Arthur, they seek out the Gate in the hopes of uncovering the truth. But in order to reach their goals, they must unite and overcome their own despair while dealing with behind the scene mischief. -- -- -- Licensor: -- Funimation -- 147,125 5.58
Dog Days -- -- Seven Arcs -- 13 eps -- Original -- Action Adventure Fantasy Magic -- Dog Days Dog Days -- Dog Days takes place in the world of Flonyard, an alternate Earth inhabited by beings who resemble humans, but also have the ears and tails of specific animals. The Republic of Biscotti, a union of dog-like citizens, has come under attack by the feline forces of the Galette Leo Knights. In an effort to save Biscotti, Princess Millhiore summons a champion from another world in order to defend her people. That champion is Cinque Izumi, a normal junior high student from Earth. -- -- Agreeing to assist Biscotti, Cinque retrieves a sacred weapon called the Palladion and prepares for war. In Flonyard, wars are fought with no casualties and are more akin to sports competitions with the goal of raising money for the participating kingdoms. Cinque is successful in his role as Biscotti’s champion, but learns that a summoned champion cannot be returned to their home world. The scientists of Biscotti will endeavor to find a way for Cinque to return home, but until they figure something out, he must serve Princess Millhiore by continuing to fight as Biscotti’s hero. -- TV - Apr 2, 2011 -- 166,546 6.94
Dog Days'' -- -- Seven Arcs Pictures -- 12 eps -- Original -- Action Adventure Magic Fantasy -- Dog Days'' Dog Days'' -- Cinque Izumi, Nanami Takatsuki, and Rebecca Anderson must once again embark on a journey to the continent of Flonyard and participate in the friendly war games of the three allied nations: Biscotti Republic, Galette, and Pastilage. Cinque is Biscotti’s hero, who also happens to be the cousin of Galette’s hero Nanami. Rebecca is Pastillage’s hero and a dear friend of Cinque. -- -- Dog Days'' begins in the human world. Rebecca prepares her things for her journey back to Pastilage from Japan. Meanwhile, Cinque and Nanami set out to travel to Biscotti and Galette, respectively, all the way from England, when suddenly, a freakish streak of bad luck—in the form of lightning, of course—sends them off course. They soon find themselves in the great Dragon Forest, protected by a Dragon Priestess named Sharu. The Dragon Priestess informs them that demons threaten to invade the forest, as well as the whole continent of Flonyard! -- -- It looks like a real war is about to begin in Dog Days''. Can these three heroes save the whole continent from these evil beings? -- TV - Jan 11, 2015 -- 63,594 6.95
Domestic na Kanojo -- -- Diomedéa -- 12 eps -- Manga -- Drama Romance School Shounen -- Domestic na Kanojo Domestic na Kanojo -- In their teenage years, few things can hurt people more than the heartaches that come with unrequited love. Such is the case for Natsuo Fujii, who has found himself entranced by his school's ever-cheerful teacher Hina. Deflated by this unreachable desire, Natsuo humors his friends and attends a mixer. There he meets Rui, a girl whose lack of excitement rivals that of himself. After bonding over their mutual awkwardness, Rui takes Natsuo to her house and asks him to have sex with her, hoping that the experience will stop her friends from treating her like a clueless child. With his hopeless feelings towards Hina still on his mind, Natsuo hesitantly agrees. -- -- Equally unfulfilled by their "first times," the two decide to part ways as strangers. However, before he even has a chance to process this experience, Natsuo's father drops a major bombshell: he is getting remarried, and his new wife Tsukiko Tachibana is coming over now to meet Natsuo. As if that was not enough of a shock, her daughters—and, in turn, Natsuo's new sisters—are Hina and Rui Tachibana, the woman he's in love with and the girl with whom he shared his first night. Now, Natsuo must come to terms with the feelings he has for his step-siblings as his eyes open to a darker side of love. -- -- 451,362 6.75
Domestic na Kanojo -- -- Diomedéa -- 12 eps -- Manga -- Drama Romance School Shounen -- Domestic na Kanojo Domestic na Kanojo -- In their teenage years, few things can hurt people more than the heartaches that come with unrequited love. Such is the case for Natsuo Fujii, who has found himself entranced by his school's ever-cheerful teacher Hina. Deflated by this unreachable desire, Natsuo humors his friends and attends a mixer. There he meets Rui, a girl whose lack of excitement rivals that of himself. After bonding over their mutual awkwardness, Rui takes Natsuo to her house and asks him to have sex with her, hoping that the experience will stop her friends from treating her like a clueless child. With his hopeless feelings towards Hina still on his mind, Natsuo hesitantly agrees. -- -- Equally unfulfilled by their "first times," the two decide to part ways as strangers. However, before he even has a chance to process this experience, Natsuo's father drops a major bombshell: he is getting remarried, and his new wife Tsukiko Tachibana is coming over now to meet Natsuo. As if that was not enough of a shock, her daughters—and, in turn, Natsuo's new sisters—are Hina and Rui Tachibana, the woman he's in love with and the girl with whom he shared his first night. Now, Natsuo must come to terms with the feelings he has for his step-siblings as his eyes open to a darker side of love. -- -- -- Licensor: -- Sentai Filmworks -- 451,362 6.75
Doraemon (2005) -- -- Shin-Ei Animation -- ? eps -- Manga -- Sci-Fi Comedy Kids Shounen -- Doraemon (2005) Doraemon (2005) -- Doraemon (2005) is the most recent anime series based on Fujiko Fujio's manga of the same name. -- -- It is the 2005 version of 1979 series, with certain changes in the animation and other things. -- -- Doraemon is a cat-like robot who appears in the present to steer Nobita/Noby, who is a dumb, naive and clumsy boy on the right path in order to secure his future. Nobita's love interest is Shizuka Minamoto/Sue, his frenemies are Takeshi Goda/Big G and Suneo/Sneech. -- -- (Source: Wikipedia) -- 12,791 7.54
Dorei-ku The Animation -- -- TNK, Zero-G -- 12 eps -- Manga -- Drama Psychological -- Dorei-ku The Animation Dorei-ku The Animation -- Eager to know why her best friend’s boyfriend dumped her for a man, the headstrong Eiya Arakawa suggests a meeting with them. Gathered together at a café, Yuuga Oota agrees to answer Eiya’s questions only if she can correctly ascertain the relationship of a couple sitting across from them, which she does on her first attempt. Amazed by her astounding intellect and intuition, he invites her to a private meeting where he introduces her to the concept of Slave Control Method, or SCM, a retainer-like device that has the ability to turn people into slaves. -- -- When two SCM users enter a duel, the devices exert a powerful influence on their brains. Once the duel is over, the SCM amplifies the loser’s sense of obligation and forces them to bend to the will of the winner. Wanting desperately to test his own abilities, Yuuga asks Eiya to act as his insurance in the event that he himself becomes a slave. Granted access to 10 million yen, Eiya’s job is to convince Yuuga’s would-be master to free him from his servitude. Though hesitant at first, Yuuga’s words resonate with her personal yearning for something more from her life, and she agrees to his request. However, when a mysterious organization begins rapidly accruing slaves, Eiya becomes entangled in a game far more dangerous than she ever could have imagined. -- -- -- Licensor: -- Sentai Filmworks -- 51,942 5.98
Dororo -- -- MAPPA, Tezuka Productions -- 24 eps -- Manga -- Action Adventure Demons Historical Samurai Shounen Supernatural -- Dororo Dororo -- The greedy samurai lord Daigo Kagemitsu's land is dying, and he would do anything for power, even renounce Buddha and make a pact with demons. His prayers are answered by 12 demons who grant him the power he desires by aiding his prefecture's growth, but at a price. When Kagemitsu's first son is born, the boy has no limbs, no nose, no eyes, no ears, nor even skin—yet still, he lives. -- -- This child is disposed of in a river and forgotten. But as luck would have it, he is saved by a medicine man who provides him with prosthetics and weapons, allowing for him to survive and fend for himself. The boy lives and grows, and although he cannot see, hear, or feel anything, he must defeat the demons that took him as sacrifice. With the death of each one, he regains a part of himself that is rightfully his. For many years he wanders alone, until one day an orphan boy, Dororo, befriends him. The unlikely pair of castaways now fight for their survival and humanity in an unforgiving, demon-infested world. -- -- -- Licensor: -- Sentai Filmworks -- 745,731 8.20
Dororon Enma-kun Meeramera -- -- Brain's Base -- 12 eps -- Manga -- Action Comedy Parody Super Power Demons Supernatural Magic Ecchi -- Dororon Enma-kun Meeramera Dororon Enma-kun Meeramera -- Meet the Demon Patrol: a hotheaded demon prince; a sultry, half-naked ice princess; a lusty frog-demon spy; a talking wizard hat... and one little girl. This rag-tag group has been charged with the protection of Earth from a multitude of demons who would love nothing more than to bring their world crashing down around them. They'll face off against a vengeful squid, a somnambulant kitty cat, a pot full of snakes, a night-stalking deciduous, a hater of crotches, and even a literal butthead! Descend into an unreality filled with pratfalls, lewd behavior, and enough obscure cultural jetsam to drown us all! -- -- (Source: NIS America) -- -- Licensor: -- NIS America, Inc. -- TV - Apr 8, 2011 -- 15,675 6.52
Dororon Enma-kun Meeramera -- -- Brain's Base -- 12 eps -- Manga -- Action Comedy Parody Super Power Demons Supernatural Magic Ecchi -- Dororon Enma-kun Meeramera Dororon Enma-kun Meeramera -- Meet the Demon Patrol: a hotheaded demon prince; a sultry, half-naked ice princess; a lusty frog-demon spy; a talking wizard hat... and one little girl. This rag-tag group has been charged with the protection of Earth from a multitude of demons who would love nothing more than to bring their world crashing down around them. They'll face off against a vengeful squid, a somnambulant kitty cat, a pot full of snakes, a night-stalking deciduous, a hater of crotches, and even a literal butthead! Descend into an unreality filled with pratfalls, lewd behavior, and enough obscure cultural jetsam to drown us all! -- -- (Source: NIS America) -- TV - Apr 8, 2011 -- 15,675 6.52
Doujin Work -- -- Remic -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Doujin Work Doujin Work -- Doujin Work follows the life of a young girl named Najimi Osana and her exposure into the doujin world. She was first tempted into becoming a doujin artist after seeing how much one of her friends can make at a convention. Najimi loves to draw, though soon learns contrary to what she expected that this new world is anything but easy. As she attends more conventions and meets more people, Najimi eventually manages to find a group of very interesting friends. These friends already have some experience in the field and help her out along the way so that she can someday make a name for herself creating doujinshi. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- 25,522 6.79
Doupo Cangqiong -- -- Shanghai Foch Film Culture Investment -- 12 eps -- Novel -- Action Adventure Comedy Supernatural Romance -- Doupo Cangqiong Doupo Cangqiong -- In a land where no magic is present. A land where the strong make the rules and weak have to obey. A land filled with alluring treasures and beauty, yet also filled with unforeseen danger. Three years ago, Xiao Yan, who had shown talents none had seen in decades, suddenly lost everything. His powers, his reputation, and his promise to his mother. What sorcery has caused him to lose all of his powers? And why has his fiancee suddenly shown up? -- -- (Source: wuxiaworld.com) -- ONA - Jan 7, 2017 -- 6,232 7.28
Dragon Ball Kai -- -- Toei Animation -- 97 eps -- Manga -- Action Adventure Comedy Fantasy Martial Arts Shounen Super Power -- Dragon Ball Kai Dragon Ball Kai -- Five years after the events of Dragon Ball, martial arts expert Gokuu is now a grown man married to his wife Chi-Chi, with a four-year old son named Gohan. While attending a reunion on Turtle Island with his old friends Master Roshi, Krillin, Bulma and others, the festivities are interrupted when a humanoid alien named Raditz not only reveals the truth behind Gokuu's past, but kidnaps Gohan as well. -- -- With Raditz displaying power beyond anything Gokuu has seen before, he is forced to team up with his old nemesis, Piccolo, in order to rescue his son. But when Gokuu and Piccolo reveal the secret of the seven mystical wish-granting Dragon Balls to Raditz, he informs the duo that there is more of his race, the Saiyans, and they won’t pass up an opportunity to seize the power of the Dragon Balls for themselves. -- -- These events begin the saga of Dragon Ball Kai, a story that finds Gokuu and his friends and family constantly defending the galaxy from increasingly more powerful threats. Bizarre, comical, heartwarming and threatening characters come together in a series of battles that push the powers and abilities of Gokuu and his friends beyond anything they have ever experienced. -- 283,006 7.72
Dragon Ball Kai -- -- Toei Animation -- 97 eps -- Manga -- Action Adventure Comedy Fantasy Martial Arts Shounen Super Power -- Dragon Ball Kai Dragon Ball Kai -- Five years after the events of Dragon Ball, martial arts expert Gokuu is now a grown man married to his wife Chi-Chi, with a four-year old son named Gohan. While attending a reunion on Turtle Island with his old friends Master Roshi, Krillin, Bulma and others, the festivities are interrupted when a humanoid alien named Raditz not only reveals the truth behind Gokuu's past, but kidnaps Gohan as well. -- -- With Raditz displaying power beyond anything Gokuu has seen before, he is forced to team up with his old nemesis, Piccolo, in order to rescue his son. But when Gokuu and Piccolo reveal the secret of the seven mystical wish-granting Dragon Balls to Raditz, he informs the duo that there is more of his race, the Saiyans, and they won’t pass up an opportunity to seize the power of the Dragon Balls for themselves. -- -- These events begin the saga of Dragon Ball Kai, a story that finds Gokuu and his friends and family constantly defending the galaxy from increasingly more powerful threats. Bizarre, comical, heartwarming and threatening characters come together in a series of battles that push the powers and abilities of Gokuu and his friends beyond anything they have ever experienced. -- -- Licensor: -- Funimation -- 283,006 7.72
Dragon Ball Z Movie 01: Ora no Gohan wo Kaese!! -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Fantasy Shounen -- Dragon Ball Z Movie 01: Ora no Gohan wo Kaese!! Dragon Ball Z Movie 01: Ora no Gohan wo Kaese!! -- Piccolo is training at a barren cliff when a handful of mysterious enemies attacks and defeats him. These same enemies then go to Mount Paozu to steal Gohan Son's "Dragon Ball." Upon arrival, not only do they defeat Gokuu Son's spouse and father-in-law—Chi-Chi and Gyumao, respectively—but they also kidnap Gohan in the process. -- -- Feeling something isn't right, Gokuu rushes home, only to find Chi-Chi lying on the ground as she explains the situation. He then goes to Kame House and borrows the Dragon Radar in order to locate the Dragon Balls and, with them, the enemies and Gohan. -- -- -- Licensor: -- Funimation -- Movie - Jul 15, 1989 -- 98,733 6.68
Dragon Ball Z Movie 01: Ora no Gohan wo Kaese!! -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Fantasy Shounen -- Dragon Ball Z Movie 01: Ora no Gohan wo Kaese!! Dragon Ball Z Movie 01: Ora no Gohan wo Kaese!! -- Piccolo is training at a barren cliff when a handful of mysterious enemies attacks and defeats him. These same enemies then go to Mount Paozu to steal Gohan Son's "Dragon Ball." Upon arrival, not only do they defeat Gokuu Son's spouse and father-in-law—Chi-Chi and Gyumao, respectively—but they also kidnap Gohan in the process. -- -- Feeling something isn't right, Gokuu rushes home, only to find Chi-Chi lying on the ground as she explains the situation. He then goes to Kame House and borrows the Dragon Radar in order to locate the Dragon Balls and, with them, the enemies and Gohan. -- -- Movie - Jul 15, 1989 -- 98,733 6.68
Dragon Ball Z: Summer Vacation Special -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z: Summer Vacation Special Dragon Ball Z: Summer Vacation Special -- One peaceful afternoon, the Son family and friends are spending the day out on the town shopping in West City. Meanwhile, two strangers enter the city and begin causing havoc, destroying nearly everything in their path. As the Son family is eating, the building they're in is suddenly attacked, as it turns out the two are after Son Goku. When Goku sees that innocent people are being attacked in his name, he becomes furious. Trunks comes to Goku’s aid, and the two lead the artificial humans out of the city. As the battle is moved elsewhere, Goku and Gohan, now dressed in white tuxes, return and land in West City. -- -- The two proceed to show clips and highlights from the preceding Dragon Ball and Dragon Ball Z movies. Goku of course doesn't much like being all dressed up, and by the end he powers up to change back into his typical dōgi. Gohan tries to do the same, but isn't powerful enough to get out of his tux. Goku says he’ll get there someday, and Gohan tells everyone to be sure to go see “Extreme Battle!! The Three Great Super Saiyans” in theaters. -- -- (Source: Kanzenshuu) -- Special - Jul ??, 1992 -- 10,356 6.60
Dragon Drive -- -- Madhouse -- 38 eps -- Manga -- Action Sci-Fi Adventure Comedy Fantasy School Shounen -- Dragon Drive Dragon Drive -- If there's one word to describe Reiji Ozora, it would be "quitter." He can never find the motivation to finish anything, and loses interest at the drop of a hat. This all changes when his best friend Maiko introduces him to the new game "Dragon Drive." -- -- In this virtual reality game, each player is assigned a dragon tailored to match their personality and strength. Reiji hopes for a big, strong, scary beast, but instead, he is stuck with Chibi, a cute, friendly-looking dragon smaller than he is. How disappointing—except it turns out that Chibi is the rarest dragon of them all! -- -- Reiji finally discovers something he can remain interested in, and works hard to train both himself and his newfound friend. Soon this training will be put to use to save the world, for there are people who have dark aspirations for Dragon Drive! -- 20,453 6.72
Dragon Drive -- -- Madhouse -- 38 eps -- Manga -- Action Sci-Fi Adventure Comedy Fantasy School Shounen -- Dragon Drive Dragon Drive -- If there's one word to describe Reiji Ozora, it would be "quitter." He can never find the motivation to finish anything, and loses interest at the drop of a hat. This all changes when his best friend Maiko introduces him to the new game "Dragon Drive." -- -- In this virtual reality game, each player is assigned a dragon tailored to match their personality and strength. Reiji hopes for a big, strong, scary beast, but instead, he is stuck with Chibi, a cute, friendly-looking dragon smaller than he is. How disappointing—except it turns out that Chibi is the rarest dragon of them all! -- -- Reiji finally discovers something he can remain interested in, and works hard to train both himself and his newfound friend. Soon this training will be put to use to save the world, for there are people who have dark aspirations for Dragon Drive! -- -- Licensor: -- Bandai Entertainment -- 20,453 6.72
Dr. Slump: Arale-chan -- -- Toei Animation -- 243 eps -- Manga -- Sci-Fi Slice of Life Comedy Shounen -- Dr. Slump: Arale-chan Dr. Slump: Arale-chan -- Dr. Slump creates a little android girl, Arale, who is very stong, happy, and totally common senseless. They live in Penguin Village where the strangest things happen (e.g., the dawn is announced by a little pig wearing a basquee). -- -- (Source: ANN) -- 11,638 7.15
Dr. Slump -- -- Toei Animation -- 74 eps -- Manga -- Slice of Life Comedy Sci-Fi Shounen -- Dr. Slump Dr. Slump -- In Penguin Village, humans live alongside talking animals and objects. Senbei Norimaki is one of these humans, and he's an inventor with the lofty dream of creating the world's best robot girl. -- -- The product of his efforts is Arale, but depending on your definition of perfect, she's anything but! Not only is Arale severely nearsighted, but she also has no common sense! At least she has super-strength, though that often proves to be a setback as well. -- -- Although she means well, Arale only causes trouble for her neighbors in the whimsical Penguin Village! -- 14,849 7.00
Druaga no Tou: The Aegis of Uruk -- -- Gonzo -- 12 eps -- Game -- Adventure Comedy Fantasy -- Druaga no Tou: The Aegis of Uruk Druaga no Tou: The Aegis of Uruk -- It is said that every few years, there is what's known as the "Summer of Anu." During that summer, thanks to the divine protection of the sky-god Anu, all of the demons in the tower lose their power. The country of Uruk has begun an invasion of the tower in order to suppress the demons. They've built up positions inside the tower, with their sights set on getting to the upper levels. The Uruk army knows that this is the third Summer of Anu-a perfect time to launch a mission to suppress the monster Druaga once and for all. The army soldiers aren't the only ones in the tower, though. An enitre city called Meskia has formed inside the tower's first floor. It plays host not just to soldiers, but also to adventurers who have heard rumors about a legendary treasure called the Blue Crystal Rod, which is said to rest at the very top of the tower. With all these different groups in the mix, each with its own agenda, one can only guess how things will play out during this unusual summer. -- -- (Source: Newtype Magazine) -- -- Licensor: -- Funimation -- TV - Apr 5, 2008 -- 105,591 7.18
Druaga no Tou: The Sword of Uruk -- -- Gonzo -- 12 eps -- Game -- Adventure Fantasy -- Druaga no Tou: The Sword of Uruk Druaga no Tou: The Sword of Uruk -- With broken spirits and enigmatic questions that hold no answers lingering, Jil is still trying to figure everything out. Then, a mysterious girl named Kai appears before him and says: "Take me to the top of the tower." -- -- Kai's request shrouded in ambiguity, Jil will have another chance to work towards completing his destiny and ascend the Tower. With his hopes and aspirations seemingly slipping out of his hands, Jil must rise to the challenge once again on this never-ending adventure. -- -- (Source: Crunchyroll) -- -- Licensor: -- Funimation -- 67,214 7.23
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka -- -- J.C.Staff -- 13 eps -- Light novel -- Action Adventure Comedy Romance Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka -- Life in the bustling city of Orario is never dull, especially for Bell Cranel, a naïve young man who hopes to become the greatest adventurer in the land. After a chance encounter with the lonely goddess, Hestia, his dreams become a little closer to reality. With her support, Bell embarks on a fantastic quest as he ventures deep within the city's monster-filled catacombs, known only as the "Dungeon." Death lurks around every corner in the cavernous depths of this terrifying labyrinth, and a mysterious power moves amidst the shadows. -- -- Even on the surface, survival is a hard-earned privilege. Indeed, nothing is ever certain in a world where gods and humans live and work together, especially when they often struggle to get along. One thing is for sure, though: a myriad of blunders, triumphs and friendships awaits the dauntlessly optimistic protagonist of this herculean tale. -- -- -- Licensor: -- Sentai Filmworks -- 1,138,573 7.61
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka IV -- -- - -- ? eps -- Light novel -- Action Adventure Comedy Romance Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka IV Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka IV -- Fourth season of Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka. -- TV - ??? ??, 2022 -- 55,073 N/A -- -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- -- SILVER LINK. -- ? eps -- Light novel -- Magic Fantasy School -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- Second season of Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Kayou. -- TV - ??? ??, ???? -- 55,065 N/A -- -- Tegamibachi Reverse -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Reverse Tegamibachi Reverse -- After Niche carries the wounded and stunned Lag back to the Bee Hive, the Letter Bee finally begins to piece the puzzle together. Now he knows what's happened to Gauche, why the Marauders are so focused on stealing mail and the actual intent of the group controlling both, Reverse. However, when he's forbidden to reveal the truth, Lag is soon forced out of the artificial sunlight and back into the world of perpetual night. And soon Reverse's plot to take down the Letter Bees and overthrow the Amberground government begins to accelerate. If things weren't already bad enough, the giant insect creatures called gaichuu are apparently evolving into something new; there may be traitors working within the Hive; and Niche's sister, who's definitely not human friendly, shows up to turn family drama into a full-scale siege! It all spells serious trouble for the Letter Bees, but if anyone can weather the storms and gloom of night, Lag and his team are the ones who'll deliver. -- -- (Source: FUNimation) -- -- Licensor: -- Sentai Filmworks -- 55,008 7.77
Durarara!!x2 Ketsu -- -- Shuka -- 12 eps -- Light novel -- Action Mystery Supernatural -- Durarara!!x2 Ketsu Durarara!!x2 Ketsu -- As Mikado Ryuugamine continues to purge the Dollars from within in accordance with his warped sense of justice, Masaomi Kida hopes to bring his friend back to his senses by bringing the Yellow Scarves together once more. Little do they know that a far more dominant force is about to enter their struggle for power, one that their friend Anri Sonohara is all too familiar with. -- -- Meanwhile, the group that has gathered at Shinra Kishitani's apartment realizes that they are on the brink of something life-changing, an event that will throw Ikebukuro into a spiral of confusion. Their anxiety is realized when reports of Celty's head being found in public start to appear all over the news as Kasane Kujiragi begins to make her move. -- -- Gone are the brief periods of tranquility as the current turmoil sets the stage for one final performance in this thrilling conclusion to the story of Ikebukuro's finest. -- -- -- Licensor: -- Aniplex of America -- 308,424 8.09
Dwaeji-ui Wang -- -- - -- 1 ep -- - -- Psychological Drama Thriller Seinen -- Dwaeji-ui Wang Dwaeji-ui Wang -- After his business goes bankrupt, 30-something Kyung-Min (Oh Jung-Se) kills his wife impulsively. Hiding his anger, he seeks out his former middle school classmate Jong-Suk (Yang Ik-June). Jong-Suk now works as a ghostwriter for an autobiography, but he dreams of writing his own novel. For the first time in 15 years, they meet. Kyung-Min and Jong-Suk both hide their own current situations and begin to talk about their middle school days. -- -- At their middle school, they were classified by their wealth and grades. Kyung-Min and Jong-Suk were at the bottom. They were called pigs. They were bullied by a ruling class called dogs. When they were called pigs, they got angry but couldn't do anything against the dogs. Then a king of pigs appears—Chul (Kim Hye-Na). Kyung-Min and Jong-Suk became to rely on Chul-Yi. -- -- Now, leading Jong-Suk to their middle school grounds, Kyung-Min discloses the shocking truth to Jong-Suk of what happened 15 years ago. -- -- (Source: Asian Media Wiki) -- Movie - Nov 3, 2011 -- 5,433 6.78
Egao no Daika -- -- Tatsunoko Production -- 12 eps -- Original -- Military Slice of Life Drama Fantasy Mecha -- Egao no Daika Egao no Daika -- On a planet far from Earth, there is a kingdom full of smiling faces. Princess Yuuki is 12 years old, and about to enter a sensitive age in a person's life. Everyday, she cries, laughs, and sometimes, her heart throbs with excitement. All the while, she lives merrily in the royal palace. -- -- Filling her days are her loyal vassals: her tutor Reira, Izana who assists in political affairs, the leader of the chivalry Harold … and then there is her childhood friend and aide Joshua. -- -- "Yuuki! If you have spirit and guts, you can do anything!" -- -- "…No, not this again! Joshua, be nobler!" -- -- Stella is 17 years old and a capable, reserved soldier. However, she is always smiling ... for smiling is essential to living. -- -- This is a story of two girls born on distant planets. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 31,621 6.06
ēlDLIVE -- -- Studio Pierrot -- 12 eps -- Manga -- Action Sci-Fi Space Police Shounen -- ēlDLIVE ēlDLIVE -- Chuuta Kokonose is an orphan who lives with his aunt. For as long as he can remember, he's had a voice in his head, but other than that he's a normal boy—right until the day when a strange-looking thing follows him home and teleports him to a place filled with more fantastic creatures. It's a space police station, and Rein Brickke, the Chief of Solar System Department, tells him that he's been chosen by the computer as a possible candidate to join the police force. Misuzu Sonokata, a girl from Chuuta's school with an angelic face and ill temper who turns out to be one of Rein Brickke's subordinates, doesn't think him suitable for such a job. Chuuta, who was shocked at first, decides to take the aptitude test after being urged by the voice in his head and to prove Misuzu wrong. -- 42,658 6.14
ēlDLIVE -- -- Studio Pierrot -- 12 eps -- Manga -- Action Sci-Fi Space Police Shounen -- ēlDLIVE ēlDLIVE -- Chuuta Kokonose is an orphan who lives with his aunt. For as long as he can remember, he's had a voice in his head, but other than that he's a normal boy—right until the day when a strange-looking thing follows him home and teleports him to a place filled with more fantastic creatures. It's a space police station, and Rein Brickke, the Chief of Solar System Department, tells him that he's been chosen by the computer as a possible candidate to join the police force. Misuzu Sonokata, a girl from Chuuta's school with an angelic face and ill temper who turns out to be one of Rein Brickke's subordinates, doesn't think him suitable for such a job. Chuuta, who was shocked at first, decides to take the aptitude test after being urged by the voice in his head and to prove Misuzu wrong. -- -- Licensor: -- Crunchyroll, Funimation -- 42,658 6.14
Elsword: El-ui Yeoin -- -- DR Movie -- 12 eps -- Game -- Action Fantasy -- Elsword: El-ui Yeoin Elsword: El-ui Yeoin -- Nexon recently announced an anime called Elsword: El Lady and will be done by DR Movie and written by NZ. Nothing else has been announced. -- ONA - Dec 10, 2016 -- 21,361 6.03
Embah -- -- - -- 1 ep -- Original -- Dementia -- Embah Embah -- Girl who watches something in glass. Young person who looks into in from the outside to house. Bear that held fishbowl. -- -- (Source: Taro Shinkai) -- ONA - ??? ??, 2010 -- 536 4.02
Emiya-san Chi no Kyou no Gohan -- -- ufotable -- 13 eps -- Manga -- Slice of Life Comedy -- Emiya-san Chi no Kyou no Gohan Emiya-san Chi no Kyou no Gohan -- With the threat of the Holy Grail War no longer looming over Fuyuki City, its inhabitants can finally enjoy a time of peace. Now that all of the Masters and Servants have adjusted to their new mundane lives, Shirou has taken it upon himself to cook for his household and show Saber the wonders of modern cuisine. Every day, he ventures into the marketplace to see what kind of different meals he can cook up with unique ingredients and a limited budget. However, his legendary skills often attract uninvited guests from all over the city, so there is never a dull moment at dinner with the Emiya family. -- -- As his guests entertain themselves in the living room, Shirou walks through the step-by-step process of creating some of his favorite meals. With delicacies such as his savory New Year soba with shrimp tempura, steamy foil-baked salmon, and cheesy bamboo shoot gratin, everything is up for grabs on his menu. Itadakimasu! -- -- -- Licensor: -- Aniplex of America -- ONA - Jan 25, 2018 -- 89,555 7.81
Emiya-san Chi no Kyou no Gohan -- -- ufotable -- 13 eps -- Manga -- Slice of Life Comedy -- Emiya-san Chi no Kyou no Gohan Emiya-san Chi no Kyou no Gohan -- With the threat of the Holy Grail War no longer looming over Fuyuki City, its inhabitants can finally enjoy a time of peace. Now that all of the Masters and Servants have adjusted to their new mundane lives, Shirou has taken it upon himself to cook for his household and show Saber the wonders of modern cuisine. Every day, he ventures into the marketplace to see what kind of different meals he can cook up with unique ingredients and a limited budget. However, his legendary skills often attract uninvited guests from all over the city, so there is never a dull moment at dinner with the Emiya family. -- -- As his guests entertain themselves in the living room, Shirou walks through the step-by-step process of creating some of his favorite meals. With delicacies such as his savory New Year soba with shrimp tempura, steamy foil-baked salmon, and cheesy bamboo shoot gratin, everything is up for grabs on his menu. Itadakimasu! -- -- ONA - Jan 25, 2018 -- 89,555 7.81
Etotama -- -- Encourage Films, Shirogumi -- 12 eps -- Original -- Action Comedy Fantasy -- Etotama Etotama -- Every 60 years, the heavens conduct a sacred ritual called ETM12. This custom involves selecting worthy Eto-musume—celestial beings representing different animals—to become one of the members of the Chinese zodiac, or Eto-shin. However, since the first ETM12 two thousand years ago, the original batch of Eto-shin reigns with no one being able to replace them. -- -- Nyaa-tan is a cat Eto-musume who aspires to become a member of the zodiac in the ongoing ETM12. Fulfilling her ambition requires her to secure 12 seals, one for each Eto-shin. To that end, she must win various types of battles using Sol/Lull—divine energy created by people's positive emotions. This task is not easy however, as her powers as an Eto-musume are far below the abilities of a single Eto-shin. As such, she needs a constant source of energy. -- -- But in a chance encounter, Nyaa-tan meets Takeru Amato, a man who has just transferred to the apartment where she is secretly staying. To Nyaa-tan's delight, Takeru discovers that he gives out high quality Sol/Lull—something that sets him apart from most people. With this, the story of Takeru and Nyaa-tan begins. As Takeru supports Nyaa-tan in her dreams, he meets the Eto-shin and begins to uncover a mysterious past. -- -- 70,946 6.84
Etotama -- -- Encourage Films, Shirogumi -- 12 eps -- Original -- Action Comedy Fantasy -- Etotama Etotama -- Every 60 years, the heavens conduct a sacred ritual called ETM12. This custom involves selecting worthy Eto-musume—celestial beings representing different animals—to become one of the members of the Chinese zodiac, or Eto-shin. However, since the first ETM12 two thousand years ago, the original batch of Eto-shin reigns with no one being able to replace them. -- -- Nyaa-tan is a cat Eto-musume who aspires to become a member of the zodiac in the ongoing ETM12. Fulfilling her ambition requires her to secure 12 seals, one for each Eto-shin. To that end, she must win various types of battles using Sol/Lull—divine energy created by people's positive emotions. This task is not easy however, as her powers as an Eto-musume are far below the abilities of a single Eto-shin. As such, she needs a constant source of energy. -- -- But in a chance encounter, Nyaa-tan meets Takeru Amato, a man who has just transferred to the apartment where she is secretly staying. To Nyaa-tan's delight, Takeru discovers that he gives out high quality Sol/Lull—something that sets him apart from most people. With this, the story of Takeru and Nyaa-tan begins. As Takeru supports Nyaa-tan in her dreams, he meets the Eto-shin and begins to uncover a mysterious past. -- -- -- Licensor: -- Ponycan USA -- 70,946 6.84
Eve no Jikan (Movie) -- -- Studio Rikka -- 1 ep -- Original -- Sci-Fi Slice of Life -- Eve no Jikan (Movie) Eve no Jikan (Movie) -- In the Japan of the future, employing androids for various purposes is nothing out of the ordinary. However, treating androids on the same level as humans is frowned upon, and there is constant paranoia surrounding the possibility of robots defying humans, their masters. Those who appear too trustworthy of their androids are chided and labeled "dori-kei," or "android-holics." -- -- High school student Rikuo Sakisaka notices when his house droid, Sammy, starts behaving curiously—she has been leaving the house without his instruction. When he inspects the movement logs in her database, a cryptic line grabs his attention: "Are you enjoying the time of EVE?" Accompanied by his friend Masakazu Masaki, Rikuo tracks the whereabouts of his houseroid to a cafe called Time of Eve, where it is forbidden for customers to display prejudice against one another. The cafe, Rikuo realizes, is frequented by both man and machine, with no evidence to tell either apart. -- -- Each customer—from the cheerful Akiko, to a robot dangerously close to breaking down—has their own story and challenges to overcome. While Rikuo tries to reveal Sammy's intentions, he begins to question the legitimacy of the fear that drives humans to regard androids as nothing more than mere tools. -- -- -- Licensor: -- NYAV Post, Pied Piper -- Movie - Mar 6, 2010 -- 108,248 8.04
Eve no Jikan (Movie) -- -- Studio Rikka -- 1 ep -- Original -- Sci-Fi Slice of Life -- Eve no Jikan (Movie) Eve no Jikan (Movie) -- In the Japan of the future, employing androids for various purposes is nothing out of the ordinary. However, treating androids on the same level as humans is frowned upon, and there is constant paranoia surrounding the possibility of robots defying humans, their masters. Those who appear too trustworthy of their androids are chided and labeled "dori-kei," or "android-holics." -- -- High school student Rikuo Sakisaka notices when his house droid, Sammy, starts behaving curiously—she has been leaving the house without his instruction. When he inspects the movement logs in her database, a cryptic line grabs his attention: "Are you enjoying the time of EVE?" Accompanied by his friend Masakazu Masaki, Rikuo tracks the whereabouts of his houseroid to a cafe called Time of Eve, where it is forbidden for customers to display prejudice against one another. The cafe, Rikuo realizes, is frequented by both man and machine, with no evidence to tell either apart. -- -- Each customer—from the cheerful Akiko, to a robot dangerously close to breaking down—has their own story and challenges to overcome. While Rikuo tries to reveal Sammy's intentions, he begins to question the legitimacy of the fear that drives humans to regard androids as nothing more than mere tools. -- -- Movie - Mar 6, 2010 -- 108,248 8.04
Fairy Tail: Final Series -- -- A-1 Pictures, Bridge, CloverWorks -- 51 eps -- Manga -- Action Adventure Comedy Magic Fantasy Shounen -- Fairy Tail: Final Series Fairy Tail: Final Series -- Although Fairy Tail has been disbanded and its members are now spread far across Fiore, Natsu Dragneel hasn't given up on reuniting the guild he and others once called home. Along with his companions Happy and Lucy Heartfilia, he will stop at nothing to keep Fairy Tail and its fiery spirit alive even as they face their most difficult trial yet—the invasion of Fiore by the Alvarez Empire's immense army and their all-too-familiar ruler. -- -- 343,999 7.53
Fairy Tail: Final Series -- -- A-1 Pictures, Bridge, CloverWorks -- 51 eps -- Manga -- Action Adventure Comedy Magic Fantasy Shounen -- Fairy Tail: Final Series Fairy Tail: Final Series -- Although Fairy Tail has been disbanded and its members are now spread far across Fiore, Natsu Dragneel hasn't given up on reuniting the guild he and others once called home. Along with his companions Happy and Lucy Heartfilia, he will stop at nothing to keep Fairy Tail and its fiery spirit alive even as they face their most difficult trial yet—the invasion of Fiore by the Alvarez Empire's immense army and their all-too-familiar ruler. -- -- -- Licensor: -- Funimation -- 343,999 7.53
Fate/kaleid liner Prisma☆Illya -- -- SILVER LINK. -- 10 eps -- Manga -- Action Comedy Magic Fantasy -- Fate/kaleid liner Prisma☆Illya Fate/kaleid liner Prisma☆Illya -- Mage's Association members Rin Toosaka and Luviagelita "Luvia" Edelfelt are tasked with finding and retrieving seven Class Cards, medieval artifacts containing the life essence of legendary Heroic Spirits. To aid them in their mission, they are granted the power of Ruby and Sapphire, two sentient Kaleidosticks that would enable them to transform themselves into magical girls and drastically increase their abilities. However, the two mages are on anything but good terms, prompting the Kaleidosticks to abandon them in search for new masters. They stumble upon two young schoolgirls—Illyasviel von Einzbern and Miyu—and quickly convince them to form a contract. With their new powers and responsibilities, Illya and Miyu set forth to collect all the Class Cards. -- -- -- Licensor: -- Sentai Filmworks -- 221,074 7.09
Fate/stay night Movie: Heaven's Feel - III. Spring Song -- -- ufotable -- 1 ep -- Visual novel -- Action Supernatural Magic Fantasy -- Fate/stay night Movie: Heaven's Feel - III. Spring Song Fate/stay night Movie: Heaven's Feel - III. Spring Song -- The Fifth Holy Grail War in Fuyuki City has reached a turning point in which the lives of all participants are threatened as the hidden enemy finally reveals itself. As Shirou Emiya, Rin Toosaka, and Illyasviel von Einzbern discover the true, corruptive nature of the shadow that has been rampaging throughout the city, they realize just how dire the situation is. In order to protect their beloved ones, the group must hold their own against the seemingly insurmountable enemy force—even if some of those foes were once their allies, or perhaps, something more intimate. -- -- As the final act of this chaotic war commences, the ideals Shirou believes will soon be challenged by an excruciating dilemma: is it really possible to save a world where everything seems to have gone wrong? -- -- -- Licensor: -- Aniplex of America -- Movie - Aug 15, 2020 -- 160,987 8.84
Fate/stay night Movie: Heaven's Feel - III. Spring Song -- -- ufotable -- 1 ep -- Visual novel -- Action Supernatural Magic Fantasy -- Fate/stay night Movie: Heaven's Feel - III. Spring Song Fate/stay night Movie: Heaven's Feel - III. Spring Song -- The Fifth Holy Grail War in Fuyuki City has reached a turning point in which the lives of all participants are threatened as the hidden enemy finally reveals itself. As Shirou Emiya, Rin Toosaka, and Illyasviel von Einzbern discover the true, corruptive nature of the shadow that has been rampaging throughout the city, they realize just how dire the situation is. In order to protect their beloved ones, the group must hold their own against the seemingly insurmountable enemy force—even if some of those foes were once their allies, or perhaps, something more intimate. -- -- As the final act of this chaotic war commences, the ideals Shirou believes will soon be challenged by an excruciating dilemma: is it really possible to save a world where everything seems to have gone wrong? -- -- Movie - Aug 15, 2020 -- 160,987 8.84
Fate/stay night: Unlimited Blade Works 2nd Season -- -- ufotable -- 13 eps -- Visual novel -- Action Fantasy Magic Supernatural -- Fate/stay night: Unlimited Blade Works 2nd Season Fate/stay night: Unlimited Blade Works 2nd Season -- In the midst of the Fifth Holy Grail War, Caster sets her plans into motion, beginning with the capture of Shirou's Servant Saber. With the witch growing ever more powerful, Rin and Archer determine she is a threat that must be dealt with at once. But as the balance of power in the war begins to shift, the Master and Servant find themselves walking separate ways. -- -- Meanwhile, despite losing his Servant and stumbling from injuries, Shirou ignores Rin's warning to abandon the battle royale, forcing his way into the fight against Caster. Determined to show his resolve in his will to fight, Shirou's potential to become a protector of the people is put to the test. -- -- Amidst the bloodshed and chaos, the motivations of each Master and Servant are slowly revealed as they sacrifice everything in order to arise as the victor and claim the Holy Grail. -- -- -- Licensor: -- Aniplex of America -- 636,899 8.33
Fate/Zero 2nd Season -- -- ufotable -- 12 eps -- Light novel -- Action Supernatural Magic Fantasy -- Fate/Zero 2nd Season Fate/Zero 2nd Season -- As the Fourth Holy Grail War rages on with no clear victor in sight, the remaining Servants and their Masters are called upon by Church supervisor Risei Kotomine, in order to band together and confront an impending threat that could unravel the Grail War and bring about the destruction of Fuyuki City. The uneasy truce soon collapses as Masters demonstrate that they will do anything in their power, no matter how despicable, to win. -- -- Seeds of doubt are sown between Kiritsugu Emiya and Saber, his Servant, as their conflicting ideologies on heroism and chivalry clash. Meanwhile, an ominous bond forms between Kirei Kotomine, who still seeks to find his purpose in life, and one of the remaining Servants. As the countdown to the end of the war reaches zero, the cost of winning begins to blur the line between victory and defeat. -- -- -- Licensor: -- Aniplex of America -- 846,123 8.59
Final Approach -- -- Zexcs -- 13 eps -- Visual novel -- Comedy Drama Romance Slice of Life -- Final Approach Final Approach -- Ever since their parents died a few years ago, Ryo and his sister Akane have been living alone together. Despite their difficult situation, they are still living reasonably happy and normal lives. However, everything is about to be flipped upside-down due to a secret government project. Due to increasingly low birth rates in Japan, the Japanese government is testing a program in which two young people are forced to marry. Ryo wants no part of it, but he is given little choice in the matter; his new fiancée, Shizuka, comes to his home late one night with several dozen government issued bodyguards, who are there to ensure the success of the new couple. Unlike Ryo, Shizuka couldn’t be more willing to go along with this new program, and eagerly goes about her wifely duties, despite his objections. With meddling friends, pushy bodyguards, and an overenthusiastic new fiancée, Ryo’s life has taken a turn in a direction the young man certainly didn’t expect. -- -- (Source: ANN) -- TV - Oct 3, 2004 -- 32,102 6.55
Firestorm -- -- Trans Arts -- 26 eps -- Original -- Action Military Sci-Fi Adventure Mecha -- Firestorm Firestorm -- It is the year 2104 AD. The terrible war is over and peace seemed close in the world. However, there is one thing that can bring down this peace. That is the criminal organisation who's power and actions are widespread across the world... The Black Orchid. -- -- From the main countries of the world, the "Storm Force" was formed to take down the Black Orchid. They are also known under the code name "Fire Storm". -- -- (Source: AniDB) -- -- Licensor: -- Enoki Films -- 1,161 5.60
FLCL Alternative -- -- Nut, Production I.G, Revoroot -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Alternative FLCL Alternative -- Life seems to drift by for Kana Koumoto and her friends in their small Japanese town. Every day is just like the last, and it feels like every new day will be the same. Kana goes to school, hangs out with her friends, and likes to paint her nails and listen to music, but it feels like nothing special is ever going to happen. -- -- As a change of pace, Kana and her friends decide to design a bottle rocket and launch it into space, even though it might not get there at all. However, just when the rocket is completed, a robot suddenly crashes into and destroys it, shortly followed by a pink-haired woman claiming to be a "Galactic Investigator." Kana's life quickly becomes more exciting than she ever imagined, dealing with new feelings, changing friends, and even boy troubles. It turns out life can go by in the blink of an eye, fast enough to even miss it, so what's with these weird robots that seem to show up at the worst times?! -- -- -- Licensor: -- NYAV Post -- Movie - Sep 7, 2018 -- 75,025 6.57
FLCL Alternative -- -- Nut, Production I.G, Revoroot -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Alternative FLCL Alternative -- Life seems to drift by for Kana Koumoto and her friends in their small Japanese town. Every day is just like the last, and it feels like every new day will be the same. Kana goes to school, hangs out with her friends, and likes to paint her nails and listen to music, but it feels like nothing special is ever going to happen. -- -- As a change of pace, Kana and her friends decide to design a bottle rocket and launch it into space, even though it might not get there at all. However, just when the rocket is completed, a robot suddenly crashes into and destroys it, shortly followed by a pink-haired woman claiming to be a "Galactic Investigator." Kana's life quickly becomes more exciting than she ever imagined, dealing with new feelings, changing friends, and even boy troubles. It turns out life can go by in the blink of an eye, fast enough to even miss it, so what's with these weird robots that seem to show up at the worst times?! -- -- Movie - Sep 7, 2018 -- 75,025 6.57
FLCL -- -- Gainax, Production I.G -- 6 eps -- Original -- Action Sci-Fi Comedy Parody Dementia Psychological Mecha -- FLCL FLCL -- Naota Nandaba is an ordinary sixth grader living in a city where nothing amazing ever seems to happen. After his brother Tasuku leaves town to play baseball in America, Naota takes it upon himself to look after everything Tasuku left behind—from his top bunk bed to his ex-girlfriend Mamimi Samejima, who hasn't stopped clinging to Naota since Tasuku left. -- -- Little does Naota know, however, that his mundane existence is on the verge of being changed forever: enter Haruko Haruhara, a Vespa-riding, bass guitar-wielding, pink-haired psychopath whose first encounter with Naota leaves him with tire tracks on his back and a giant horn on his head. Though all he wants is some peace and quiet, when Haruko takes up residence at his parents' home, Naota finds himself dragged into the heart of the greatest battle for supremacy that Earth—and quite possibly the entire universe—has ever seen. -- -- -- Licensor: -- Funimation, Synch-Point -- OVA - Apr 26, 2000 -- 633,940 8.03
FLCL Progressive -- -- Production GoodBook, Production I.G, Signal.MD -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Progressive FLCL Progressive -- Hidomi Hibajiri is a dissilusioned young girl who never takes off her headphones. Her whole life consists of going to school, helping out at her mother's cafe, and listening to music. And with nothing else to break the crippling monotony, she keeps her headphones on at all times. That is, until she is run over by a mysterious guitar-wielding woman. -- -- That same night, a robot barges into Hidomi’s room along with a boy from her class, Ko Ide, and the kids are chased around town together. They're saved by the guitar-wielding woman from before, but now Hidomi's got a horn growing from her forehead? Who knows where these robots are coming from, what kind of vespa woman this weird guitar woman is warning her about, or what this thing on her forehead is, but it doesn't look like Hidomi is going to be able to ignore all this with headphones! -- -- -- Licensor: -- NYAV Post -- Movie - Sep 28, 2018 -- 107,480 6.41
FLCL Progressive -- -- Production GoodBook, Production I.G, Signal.MD -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Progressive FLCL Progressive -- Hidomi Hibajiri is a dissilusioned young girl who never takes off her headphones. Her whole life consists of going to school, helping out at her mother's cafe, and listening to music. And with nothing else to break the crippling monotony, she keeps her headphones on at all times. That is, until she is run over by a mysterious guitar-wielding woman. -- -- That same night, a robot barges into Hidomi’s room along with a boy from her class, Ko Ide, and the kids are chased around town together. They're saved by the guitar-wielding woman from before, but now Hidomi's got a horn growing from her forehead? Who knows where these robots are coming from, what kind of vespa woman this weird guitar woman is warning her about, or what this thing on her forehead is, but it doesn't look like Hidomi is going to be able to ignore all this with headphones! -- -- Movie - Sep 28, 2018 -- 107,480 6.41
Forsaken -- -- Gonzo -- 1 ep -- Music -- Music Vampire -- Forsaken Forsaken -- The song tells of a person who is visited at night by a vampiress. While the man thinks he is being shown "beautiful things", in reality he is having his blood sucked by the vampiress. -- -- Music video by Dream Theater, produced by Gonzo and directed by Yasufumi Soejima. -- -- (Source: Wikipedia) -- Music - Jan 26, 2008 -- 1,091 5.73
Frame Arms Girl -- -- Studio A-CAT, Zexcs -- 12 eps -- Other -- Action Sci-Fi Slice of Life Mecha -- Frame Arms Girl Frame Arms Girl -- The story begins when Ao opens a package that arrives at her doorstep. Inside the package is Gourai, a Frame Arms Girl: a small robot capable of independent movement. Gourai is a newly-developed prototype: a Frame Arms Girl equipped with an "Artificial Self," an advanced AI that gives her a personality. Ao is the only one that has activated her. Gourai begins to gather both battle data and emotions, starting a day-to-day life with Ao, who knows nothing about Frame Arms Girls. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 28,905 6.41
Free! -- -- Animation Do, Kyoto Animation -- 12 eps -- Original -- Slice of Life Comedy Sports Drama School -- Free! Free! -- Haruka Nanase has a love for water and a passion for swimming. In elementary school, he competed in and won a relay race with his three friends Rin Matsuoka, Nagisa Hazuki, and Makoto Tachibana. After claiming victory at the tournament, the four friends went their separate ways. Years later, they reunite as high school students; however, Rin couldn't care less about returning to the way things used to be. Not only does he attend a different school, but the sole thing important to him is proving that he is a better swimmer than Haruka. -- -- After the bitter reunion, Haruka, Nagisa, and Makoto decide to form the Iwatobi High School Swim Club, but they will need a fourth member if they hope to take part in the upcoming tournament. Enter Rei Ryuugazaki, a former member of the track team whom Nagisa recruits. As the time to compete draws near, the four develop a close bond while training intensely to come out on top and settle things between Haruka and Rin once and for all. -- -- -- Licensor: -- Crunchyroll, Discotek Media, Funimation -- 616,928 7.37
Freedom -- -- Sunrise -- 7 eps -- Original -- Action Sci-Fi Adventure Space -- Freedom Freedom -- In the year 2041, mankind created their first space colony on the moon. But after a freak cataclysm devastated human civilisation on Earth, the republic of the moon built a domed megalopolis known as Eden. Now in the year 2267, a boy called Takeru spends his time engaging in hover-craft races against rival street gangs, unaware that he is about to embark in the journey of unearthing Eden's origin. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Bandai Visual USA, Discotek Media, NYAV Post -- OVA - Nov 24, 2006 -- 20,749 7.44
Free! (Movie) -- -- Kyoto Animation -- 1 ep -- Original -- Slice of Life Sports Drama School -- Free! (Movie) Free! (Movie) -- At the end of final episode of Free! Dive to the Future, the movie was announced to premiere in Summer 2020. It has now been postponed to 2021. -- Movie - ??? ??, 2021 -- 33,274 N/AUzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/ALost Song -- -- Dwango, LIDENFILMS -- 12 eps -- Original -- Drama Fantasy -- Lost Song Lost Song -- Lost Song tells the stories of the cheerful Rin and the reserved Finis, two songstresses who are capable of performing magical songs. Rin grew up in a remote village with her family and was taught to keep her power secret, while Finis lives and performs in the royal palace. -- -- Rin's happy and peaceful life is shattered after she saves an injured knight named Henry Leobort with her song of healing. She was seen by soldiers who proceeded to attack her village in hopes of capturing her. With nowhere else to go, she and her inventor brother Al begin a journey to the capital. -- -- Finis finds herself falling in love with Henry and, knowing that the greedy and spiteful Prince Lood Bernstein IV desires her, must hide their relationship. She wants to help people with her songs, but with war on the horizon, she worries that Lood will order her to cast her magic in the battlefield. Only time will tell how her destiny and Rin's will intersect, as the two of them struggle to find their paths. -- -- 33,037 6.99
Freezing Specials -- -- A.C.G.T. -- 6 eps -- - -- Action Comedy Ecchi -- Freezing Specials Freezing Specials -- These episodes focus on ecchi and comedy and don't have anything to do with the main story of Freezing. -- -- Licensor: -- Funimation -- Special - Mar 30, 2011 -- 40,292 6.60
Fruits Basket 1st Season -- -- TMS Entertainment -- 25 eps -- Manga -- Comedy Drama Romance Shoujo Slice of Life Supernatural -- Fruits Basket 1st Season Fruits Basket 1st Season -- Tooru Honda has always been fascinated by the story of the Chinese Zodiac that her beloved mother told her as a child. However, a sudden family tragedy changes her life, and subsequent circumstances leave her all alone. Tooru is now forced to live in a tent, but little does she know that her temporary home resides on the private property of the esteemed Souma family. Stumbling upon their home one day, she encounters Shigure, an older Souma cousin, and Yuki, the "prince" of her school. Tooru explains that she lives nearby, but the Soumas eventually discover her well-kept secret of being homeless when they see her walking back to her tent one night. -- -- Things start to look up for Tooru as they kindly offer to take her in after hearing about her situation. But soon after, she is caught up in a fight between Yuki and his hot-tempered cousin, Kyou. While trying to stop them, she learns that the Souma family has a well-kept secret of their own: whenever they are hugged by a member of the opposite sex, they transform into the animals of the Chinese Zodiac. -- -- With this new revelation, Tooru will find that living with the Soumas is an unexpected adventure filled with laughter and romance. -- -- -- Licensor: -- Funimation -- 425,981 8.19
Fudanshi Koukou Seikatsu -- -- EMT Squared -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Shoujo -- Fudanshi Koukou Seikatsu Fudanshi Koukou Seikatsu -- Ryou Sakaguchi is a totally normal high school student, aside from his single unusual hobby. Sakaguchi is a fudanshi—a man who loves reading "boys' love" manga, and fantasizing about the gay potential he sees everywhere. He has only one wish before he dies: to find himself some friends that understand his secret passion. -- -- His wish comes true, as Sakaguchi begins to uncover a host of interested parties. There's Rumi Nishihara, a closeted fujoshi who is more than eager to discuss the joys of boys' love with Sakaguchi; the flamboyantly gay leader of the school's cooking club, Yuujirou Shiratori, who makes no effort whatsoever to conceal his sexuality; Akira Ueda, Shiratori's diligent admirer, who will do anything for the love of his life; and even the mischievous Daigo, a fellow fudanshi and popular author of boys' love doujinshi. Standing by their sides throughout all the otaku chaos is Sakaguchi's best friend, Toshiaki Nakamura, who only wishes his classmates would start acting more like normal people. -- -- 58,239 6.54
Fugou Keiji: Balance:Unlimited -- -- CloverWorks -- 11 eps -- Novel -- Mystery Comedy Police -- Fugou Keiji: Balance:Unlimited Fugou Keiji: Balance:Unlimited -- Daisuke Kanbe, a man of extraordinary wealth, is assigned to the Modern Crime Prevention Headquarters as a detective. It is there that he gets partnered with Haru Katou, a humane detective who values justice above all. The two are polar opposites, and their morals clash time and time again. Haru despises Daisuke for using monetary wealth to solve cases, as he believes that money isn't everything. The two will have to combine their efforts, however, to solve the mysteries that are coming their way. -- -- -- Licensor: -- Aniplex of America -- 247,413 7.55
Fukigen na Mononokean -- -- Pierrot Plus -- 13 eps -- Web manga -- Comedy Demons Supernatural -- Fukigen na Mononokean Fukigen na Mononokean -- The start of Hanae Ashiya's high school career has not been easy—he has spent all of the first week in the infirmary, and his inexplicable condition is only getting worse. The cause of his torment is the mysterious fuzzy creature that has attached itself to him ever since he stumbled upon it the day before school began. -- -- As his health continues to decline and the creature grows in size, Hanae comes across a flyer advertising an exorcist who expels youkai. Desperate and with nothing left to lose, he calls the number and is led to the Mononokean, a tea room which suddenly appears next to the infirmary. A morose-sounding man, Haruitsuki Abeno, reluctantly helps Hanae but demands payment afterward. Much to Hanae's dismay, he cannot afford the fee and must become an employee at the Mononokean to work off his debt. And to make things worse, his new boss is actually one of his classmates. If Hanae ever hopes to settle his debt, he must work together with Abeno to guide a variety of dangerous, strange, and interesting youkai back to the Underworld. -- -- 104,054 7.42
Fukigen na Mononokean -- -- Pierrot Plus -- 13 eps -- Web manga -- Comedy Demons Supernatural -- Fukigen na Mononokean Fukigen na Mononokean -- The start of Hanae Ashiya's high school career has not been easy—he has spent all of the first week in the infirmary, and his inexplicable condition is only getting worse. The cause of his torment is the mysterious fuzzy creature that has attached itself to him ever since he stumbled upon it the day before school began. -- -- As his health continues to decline and the creature grows in size, Hanae comes across a flyer advertising an exorcist who expels youkai. Desperate and with nothing left to lose, he calls the number and is led to the Mononokean, a tea room which suddenly appears next to the infirmary. A morose-sounding man, Haruitsuki Abeno, reluctantly helps Hanae but demands payment afterward. Much to Hanae's dismay, he cannot afford the fee and must become an employee at the Mononokean to work off his debt. And to make things worse, his new boss is actually one of his classmates. If Hanae ever hopes to settle his debt, he must work together with Abeno to guide a variety of dangerous, strange, and interesting youkai back to the Underworld. -- -- -- Licensor: -- Crunchyroll, Funimation -- 104,054 7.42
Fukumenkei Noise -- -- Brain's Base -- 12 eps -- Manga -- Music Drama Romance School Shoujo -- Fukumenkei Noise Fukumenkei Noise -- Every day, a young girl wearing a mask stands by the beach and sings a nostalgic melody. After experiencing two sudden heart-wrenching partings when she was only a child, Nino Arisugawa has been singing her songs to the ocean, bound by a promise made with her two childhood friends—her first love, Momo Sakaki, and a boy who composed music, Kanade "Yuzu" Yuzuriha. Having never met each other, the boys both individually promised that if Nino was ever separated from them, her voice would be the beacon to reunite them once again. -- -- After six long years, destiny has finally placed Nino, Momo, and Yuzu in the same high school. However, the passage of time has changed many things in their lives—while Nino relentlessly attempts to fulfill her childhood promise with the boys, Yuzu's feelings for her from the past resurface, and Momo goes to great lengths to prevent a reunion with Nino. Through music, will they be able to mend their friendship and overcome all the feelings involved in this complicated love triangle? -- -- 92,198 7.00
Fullmetal Alchemist -- -- Bones -- 51 eps -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist Fullmetal Alchemist -- Edward Elric, a young, brilliant alchemist, has lost much in his twelve-year life: when he and his brother Alphonse try to resurrect their dead mother through the forbidden act of human transmutation, Edward loses his brother as well as two of his limbs. With his supreme alchemy skills, Edward binds Alphonse's soul to a large suit of armor. -- -- A year later, Edward, now promoted to the fullmetal alchemist of the state, embarks on a journey with his younger brother to obtain the Philosopher's Stone. The fabled mythical object is rumored to be capable of amplifying an alchemist's abilities by leaps and bounds, thus allowing them to override the fundamental law of alchemy: to gain something, an alchemist must sacrifice something of equal value. Edward hopes to draw into the military's resources to find the fabled stone and restore his and Alphonse's bodies to normal. However, the Elric brothers soon discover that there is more to the legendary stone than meets the eye, as they are led to the epicenter of a far darker battle than they could have ever imagined. -- -- -- Licensor: -- Aniplex of America, Funimation -- 1,197,219 8.15
Fullmetal Alchemist: Brotherhood -- -- Bones -- 64 eps -- Manga -- Action Military Adventure Comedy Drama Magic Fantasy Shounen -- Fullmetal Alchemist: Brotherhood Fullmetal Alchemist: Brotherhood -- "In order for something to be obtained, something of equal value must be lost." -- -- Alchemy is bound by this Law of Equivalent Exchange—something the young brothers Edward and Alphonse Elric only realize after attempting human transmutation: the one forbidden act of alchemy. They pay a terrible price for their transgression—Edward loses his left leg, Alphonse his physical body. It is only by the desperate sacrifice of Edward's right arm that he is able to affix Alphonse's soul to a suit of armor. Devastated and alone, it is the hope that they would both eventually return to their original bodies that gives Edward the inspiration to obtain metal limbs called "automail" and become a state alchemist, the Fullmetal Alchemist. -- -- Three years of searching later, the brothers seek the Philosopher's Stone, a mythical relic that allows an alchemist to overcome the Law of Equivalent Exchange. Even with military allies Colonel Roy Mustang, Lieutenant Riza Hawkeye, and Lieutenant Colonel Maes Hughes on their side, the brothers find themselves caught up in a nationwide conspiracy that leads them not only to the true nature of the elusive Philosopher's Stone, but their country's murky history as well. In between finding a serial killer and racing against time, Edward and Alphonse must ask themselves if what they are doing will make them human again... or take away their humanity. -- -- -- Licensor: -- Aniplex of America, Funimation -- 2,372,958 9.18
Fushigiboshi no☆Futagohime -- -- Hal Film Maker -- 51 eps -- Original -- Magic Comedy Shoujo -- Fushigiboshi no☆Futagohime Fushigiboshi no☆Futagohime -- In the hollow Mysterious Planet, seven kingdoms co-exist, all of them lit by the Sun's Blessing from the Kingdom of the Sun, in the middle of the planet. The light of the core sun is necessary for the continued existence of all the kingdoms. Yet, something is causing the Sun's Blessing to weaken. If something isn't done, it will be the end of life in the Mysterious Planet. Fortunately, the twin princesses of the Sun Kingdom, Fine and Rein, have been endowed with the magic of the Prominence, and are looking for a way to fix things. -- -- (Source: ANN) -- TV - Apr 2, 2005 -- 9,329 7.26
Futari Ecchi -- -- Chaos Project -- 4 eps -- Manga -- Comedy Ecchi Romance Seinen Slice of Life -- Futari Ecchi Futari Ecchi -- Makoto and Yura Onoda are a newly-wed couple with zero sexual experience. Yura is a shy and naive 25-year-old woman whose good looks grab men's attention, something that she dislikes because she gets embarrassed very easily. Her husband Makoto is of the same age, but as opposed to his wife, he loves having dirty thoughts about other women. Physically though, Makoto is truly faithful to Yura. -- -- Both of them may be virgins, but now that they are married, they are ready to dive into the world of sex, "practicing" as often as possible. However, the world of sex is complex, so they need all the help they can get to find their way through it. Thankfully, their friends, acquaintances, and porn media lend them a helping hand. -- -- Licensor: -- Media Blasters -- OVA - Jul 26, 2002 -- 30,094 6.37
Fuujin Monogatari -- -- Production I.G -- 13 eps -- Original -- Slice of Life Fantasy Supernatural School Drama -- Fuujin Monogatari Fuujin Monogatari -- Nao, an 8th grader, is one of the only two members of a Digital Camera Club, where she also serves as the manager. It's a mystery that she shoots nothing else but the skies and clouds. One day, she finds a cat on a rooftop where she usually shoots her camera. It's a cat that knows how to manipulate the flow of a wind. Shocked to find a strange animal, Nao loses her footing and falls off from the rooftop! -- -- Miki is the other member of the club, and also Nao's best friend. Mr. Taiki is the teacher who's taught the cat how to manipulate the flow of a wind. Ryoko is a girl who has a huge crush on Mr. Taiki. And there's Jun, who helps Nao and Miki look for a cat that can fly. Then, there's Yukio, who is the widow of Mr. Taiki's deceased brother. -- -- On the outskirts of this big city, a town off the "Wind Handlers," has been formed—and a mysterious Wind Festival is about to begin... -- -- (Source: Production I.G) -- -- Licensor: -- Sentai Filmworks -- TV - Sep 11, 2004 -- 14,738 7.22
Fuyu no Semi -- -- Venet -- 3 eps -- Manga -- Drama Historical Romance Samurai Yaoi -- Fuyu no Semi Fuyu no Semi -- If time did not allow ordinary things to be ordinary. How would you have lived? -- -- It is the Bakumatsu and early Meiji Period. Akizuki Keiichirou and Kusaka Touma stand of opposite sides of the political scale of the time but still, something as fragile as the shell of a cicada binds these two men together in a tragic and cruel fate. A story of friendship, love and seperation as well as reunion and sacrifice. -- -- (Source: AniDB) -- -- Licensor: -- Kitty Media, Media Blasters -- OVA - Feb 23, 2007 -- 18,544 7.51
Fuyu no Sonata -- -- KeyEast, REALTHING, Studio Comet -- 26 eps -- Other -- Drama Romance -- Fuyu no Sonata Fuyu no Sonata -- Based on the Korean Drama of the same name, Yoo Jin falls in love with Joon Sang as a young girl. After losing him in an accident, she decides to marry her childhood friend. However, Yoo Jin meets someone looking exactly like her lost love, putting her in a bind. The program featured 23 members of the original Korean cast voicing the characters and was broadcast with Japanese subtitles. -- TV - Oct 17, 2009 -- 20,943 7.40
Gabriel DropOut -- -- Doga Kobo -- 12 eps -- Manga -- Comedy Demons Supernatural School Shounen -- Gabriel DropOut Gabriel DropOut -- For centuries, Heaven has required its young angels to live and study among humans in order to become full-fledged angels. This is no different for top-of-her-class Gabriel White Tenma, who believes it is her mission to be a great angel who will bring happiness to mankind. However, Gabriel grows addicted to video games on Earth and eventually becomes a hikikomori. Proclaiming herself a "Fallen Angel," she is apathetic to everything else—much to the annoyance of Vignette April Tsukinose, a demon whom Gabriel befriended in her angelic early days on Earth. -- -- Vignette's attempts to revert Gabriel back to her previous self are in vain, as Gabriel shoots down any attempt to change her precious lifestyle. As they spend their time on Earth, they meet two eccentric personalities: the angel Raphiel Ainsworth Shiraha, Gabriel's classmate with a penchant for sadism, and the demon Satanichia McDowell Kurumizawa, a clumsy self-proclaimed future ruler of the Underworld. -- -- Gabriel DropOut follows these four friends' comedic lives as they utterly fail to understand what it truly means to be a demon or an angel. -- -- 355,891 7.48
Gakuen Senki Muryou -- -- Madhouse -- 26 eps -- Original -- Sci-Fi Adventure Space Supernatural Mecha Shounen -- Gakuen Senki Muryou Gakuen Senki Muryou -- The world is about to be turned upside down for Hajime Murata. First, a strange alien ship appears over Tokyo, and then a mysterious new transfer student arrives at his school wearing an ancient school uniform. His name is Muryou, and with his arrival, everything begins to change. Students suddenly begin to display amazing psychic powers, a giant white guardian keeps appearing in the skies over the city to fight off gigantic alien creatures, and men with threatening weapons are haunting the shadows of the school grounds. -- -- With all these strange events taking place around him, Hajime is determined to figure out the truth about a world he thought he already knew. This is his story: a tale of aliens and humans, starships and spies, and friends who are often more than they appear. Join Hajime as he uncovers the mystery of Shingu: Secret of the Stellar Wars! -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- TV - May 8, 2001 -- 5,892 7.04
Gakuen Senki Muryou -- -- Madhouse -- 26 eps -- Original -- Sci-Fi Adventure Space Supernatural Mecha Shounen -- Gakuen Senki Muryou Gakuen Senki Muryou -- The world is about to be turned upside down for Hajime Murata. First, a strange alien ship appears over Tokyo, and then a mysterious new transfer student arrives at his school wearing an ancient school uniform. His name is Muryou, and with his arrival, everything begins to change. Students suddenly begin to display amazing psychic powers, a giant white guardian keeps appearing in the skies over the city to fight off gigantic alien creatures, and men with threatening weapons are haunting the shadows of the school grounds. -- -- With all these strange events taking place around him, Hajime is determined to figure out the truth about a world he thought he already knew. This is his story: a tale of aliens and humans, starships and spies, and friends who are often more than they appear. Join Hajime as he uncovers the mystery of Shingu: Secret of the Stellar Wars! -- -- (Source: RightStuf) -- TV - May 8, 2001 -- 5,892 7.04
Gakusen Toshi Asterisk 2nd Season -- -- A-1 Pictures -- 12 eps -- Light novel -- Sci-Fi Harem Comedy Supernatural Romance Ecchi Fantasy School -- Gakusen Toshi Asterisk 2nd Season Gakusen Toshi Asterisk 2nd Season -- Gakusen Toshi Asterisk 2nd Season continues the story of Genestella students Ayato Amagiri and Julis-Alexia von Riessfeld, who have progressed to the next round of the Phoenix Festa after a long and strenuous battle with sisters Irene and Priscilla Urzaiz. -- -- Despite Julis and Ayato's best attempts, the fact that Ayato's powers have been sealed is no longer a secret. Now at a major disadvantage, the duo must come up with a plan if they are to have any hope of winning the Phoenix Festa. Only one thing is for sure: the troubles heading their way are only going to get more insurmountable from here on. -- -- 333,044 7.06
Gakusen Toshi Asterisk 2nd Season -- -- A-1 Pictures -- 12 eps -- Light novel -- Sci-Fi Harem Comedy Supernatural Romance Ecchi Fantasy School -- Gakusen Toshi Asterisk 2nd Season Gakusen Toshi Asterisk 2nd Season -- Gakusen Toshi Asterisk 2nd Season continues the story of Genestella students Ayato Amagiri and Julis-Alexia von Riessfeld, who have progressed to the next round of the Phoenix Festa after a long and strenuous battle with sisters Irene and Priscilla Urzaiz. -- -- Despite Julis and Ayato's best attempts, the fact that Ayato's powers have been sealed is no longer a secret. Now at a major disadvantage, the duo must come up with a plan if they are to have any hope of winning the Phoenix Festa. Only one thing is for sure: the troubles heading their way are only going to get more insurmountable from here on. -- -- -- Licensor: -- Aniplex of America -- 333,044 7.06
Gangsta. -- -- Manglobe -- 12 eps -- Manga -- Action Drama Seinen -- Gangsta. Gangsta. -- Nicholas Brown and Worick Arcangelo, known in the city of Ergastalum as the "Handymen," are mercenaries for hire who take on jobs no one else can handle. Contracted by powerful mob syndicates and police alike, the Handymen have to be ready and willing for anything. After completing the order of killing a local pimp, the Handymen add Alex Benedetto—a prostitute also designated for elimination—to their ranks to protect her from forces that want her gone from the decrepit hellhole of a city she has come to call home. However, this criminal’s paradise is undergoing a profound period of change that threatens to corrode the delicate balance of power. -- -- Ergastalum was once a safe haven for "Twilights," super-human beings born as the result of a special drug but are now being hunted down by a fierce underground organization. This new threat is rising up to challenge everything the city stands for, and the Handymen will not be able to avoid this coming war. -- -- -- Licensor: -- Funimation -- 448,327 7.40
Gankutsuou -- -- Gonzo -- 24 eps -- Novel -- Drama Mystery Sci-Fi Supernatural Thriller -- Gankutsuou Gankutsuou -- In the year 5053, French aristocrats Viscount Albert de Morcerf and Baron Franz d'Epinay attend the festival of Carnival on the moon city of Luna. While Franz is just looking to have fun, Albert is seeking something more to fill his life—but he finds more than he bargained for in The Count of Monte Cristo, a mysterious and charming self-made nobleman who meets his gaze during an opera performance. -- -- Through a few twists and turns, Albert befriends the Count and introduces him into French society. The Count, however, has more on his mind than just friendship; he plots to finally unleash his vengeance on those who wronged him years earlier. Gankutsuou follows Albert and the Count's intertwined destinies and the ultimate price paid for enacting revenge. -- -- 199,719 8.17
Gankutsuou -- -- Gonzo -- 24 eps -- Novel -- Drama Mystery Sci-Fi Supernatural Thriller -- Gankutsuou Gankutsuou -- In the year 5053, French aristocrats Viscount Albert de Morcerf and Baron Franz d'Epinay attend the festival of Carnival on the moon city of Luna. While Franz is just looking to have fun, Albert is seeking something more to fill his life—but he finds more than he bargained for in The Count of Monte Cristo, a mysterious and charming self-made nobleman who meets his gaze during an opera performance. -- -- Through a few twists and turns, Albert befriends the Count and introduces him into French society. The Count, however, has more on his mind than just friendship; he plots to finally unleash his vengeance on those who wronged him years earlier. Gankutsuou follows Albert and the Count's intertwined destinies and the ultimate price paid for enacting revenge. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 199,719 8.17
Gasaraki -- -- Sunrise -- 25 eps -- Original -- Psychological Mecha Military Supernatural Drama -- Gasaraki Gasaraki -- The flames of war explode in the Middle East as two shadow forces unleash monstrous new weapons of mass destruction! But in a world in which giant robots are real, the most dangerous weapon of all lies buried within a human mind. Yuushirou, the fourth son of the mysterious and powerful Gouwa family, finds himself at the center of events that will change the future of mankind forever! Nothing can prepare the human race for what is about to be unleashed in Gasaraki! -- -- (Source: Sunrise) -- 17,959 6.65
Gasaraki -- -- Sunrise -- 25 eps -- Original -- Psychological Mecha Military Supernatural Drama -- Gasaraki Gasaraki -- The flames of war explode in the Middle East as two shadow forces unleash monstrous new weapons of mass destruction! But in a world in which giant robots are real, the most dangerous weapon of all lies buried within a human mind. Yuushirou, the fourth son of the mysterious and powerful Gouwa family, finds himself at the center of events that will change the future of mankind forever! Nothing can prepare the human race for what is about to be unleashed in Gasaraki! -- -- (Source: Sunrise) -- -- Licensor: -- ADV Films, Nozomi Entertainment -- 17,959 6.65
Gatchaman Crowds -- -- Tatsunoko Production -- 12 eps -- Original -- Sci-Fi Adventure -- Gatchaman Crowds Gatchaman Crowds -- Hajime Ichinose's ordinary life is in for a change when a transcendent being named J.J Robinson hands her a small book called NOTE—a device which transforms her into one of the Gatchaman, the legendary protectors of Tachikawa City. Stressing that the existence of their group must remain a secret, fellow Gatchaman Sugane Tachibana takes Hajime to their base of operations, where Paiman, the panda-like alien leader of the Gatchaman, reveals their purpose: to eliminate aliens that pose a danger to humanity. These existential threats, called MESS, are becoming increasingly dangerous, destroying everything they touch. Now it's up to the Gatchaman and their new recruit to stop them before the world is engulfed in chaos. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 13, 2013 -- 165,353 7.32
Gate: Jieitai Kanochi nite, Kaku Tatakaeri -- -- A-1 Pictures -- 12 eps -- Light novel -- Action Adventure Fantasy Military -- Gate: Jieitai Kanochi nite, Kaku Tatakaeri Gate: Jieitai Kanochi nite, Kaku Tatakaeri -- Off-duty Japan Self-Defense Forces (JSDF) officer and otaku, Youji Itami, is on his way to attend a doujin convention in Ginza, Tokyo when a mysterious portal in the shape of a large gate suddenly appears. From this gate, supernatural creatures and warriors clad in medieval armor emerge, charging through the city, killing and destroying everything in their path. With swift actions, Youji saves as many lives as he can while the rest of the JSDF direct their efforts towards stopping the invasion. -- -- Three months after the attack, Youji has been tasked with leading a special recon team, as part of a JSDF task force, that will be sent to the world beyond the gate—now being referred to as the "Special Region." They must travel into this unknown world in order to learn more about what they are dealing with and attempt to befriend the locals in hopes of creating peaceful ties with the ruling empire. But if they fail, they face the consequence of participating in a devastating war that will engulf both sides of the gate. -- -- -- Licensor: -- Sentai Filmworks -- 621,953 7.73
Ged Senki -- -- Studio Ghibli -- 1 ep -- Novel -- Adventure Magic Fantasy -- Ged Senki Ged Senki -- Calamities are plaguing the land of Earthsea and dragons have been seen fighting above the clouds—something which has never happened before. Sparrowhawk, a powerful Archmage, sets out to uncover the mystery behind these concerning events and meets Prince Arren along the way. Arren is the fugitive heir to the Kingdom of Enlad and a seemingly quiet and distressed lad. Wandering aimlessly in an attempt to escape the dark presence haunting him, he decides to tag along Sparrowhawk on his journey. -- -- However, their arrival in the seaside settlement of Hort Town is met with unexpected trouble—Lord Cob, a powerful evil wizard obsessed with eternal life, stands in their way. Forced to confront him, the pair joins forces with Tenar—an old friend of Sparrowhawk—and Therru, the ill-fated orphan girl she took in. But the enemy's cunning hobby of manipulating emotions may just prove to be catastrophic for the young prince. -- -- Set in a magical world, Ged Senki goes beyond the classical battle between the forces of good and evil, as it explores the inner battles of the heart. -- -- -- Licensor: -- Walt Disney Studios -- Movie - Jul 29, 2006 -- 111,570 6.92
Ged Senki -- -- Studio Ghibli -- 1 ep -- Novel -- Adventure Magic Fantasy -- Ged Senki Ged Senki -- Calamities are plaguing the land of Earthsea and dragons have been seen fighting above the clouds—something which has never happened before. Sparrowhawk, a powerful Archmage, sets out to uncover the mystery behind these concerning events and meets Prince Arren along the way. Arren is the fugitive heir to the Kingdom of Enlad and a seemingly quiet and distressed lad. Wandering aimlessly in an attempt to escape the dark presence haunting him, he decides to tag along Sparrowhawk on his journey. -- -- However, their arrival in the seaside settlement of Hort Town is met with unexpected trouble—Lord Cob, a powerful evil wizard obsessed with eternal life, stands in their way. Forced to confront him, the pair joins forces with Tenar—an old friend of Sparrowhawk—and Therru, the ill-fated orphan girl she took in. But the enemy's cunning hobby of manipulating emotions may just prove to be catastrophic for the young prince. -- -- Set in a magical world, Ged Senki goes beyond the classical battle between the forces of good and evil, as it explores the inner battles of the heart. -- -- Movie - Jul 29, 2006 -- 111,570 6.92
Gekijou Tanpen Macross Frontier: Toki no Meikyuu -- -- Satelight -- 1 ep -- Original -- Action Military Sci-Fi Music Space Romance Mecha -- Gekijou Tanpen Macross Frontier: Toki no Meikyuu Gekijou Tanpen Macross Frontier: Toki no Meikyuu -- Short screened with Macross Δ Movie 2: Zettai Live!!!. -- Movie - ??? ??, 2021 -- 728 N/A -- -- Aoki Uru: Overture -- -- Gainax -- 1 ep -- - -- Military Sci-Fi -- Aoki Uru: Overture Aoki Uru: Overture -- A short special created by a newly launched Uru in Blue LLP (Limited Liability Partnership) in Singapore that was pre-streamed in 2015. Aoki Uru: Overture is a lead up/preview to the full film. -- Special - ??? ??, 2015 -- 712 N/A -- -- Gasshin Sentai Mechander Robo -- -- - -- 35 eps -- - -- Space Mecha Military Mystery Sci-Fi -- Gasshin Sentai Mechander Robo Gasshin Sentai Mechander Robo -- The Doron Empire from the Ganymede System discovered Earth as an ideal world for them to conquer. The interest of expanding the empire came as a result of the power-hungry General Ozmel who overthrew the current reigning Queen Medusa of the Ganymede System as a start of their universal conquest. -- -- Almost completely succumbed to the empire, Earth is at its last days, and one scientist, Dr. Shikishima, had only one hope in restoring Earth from its alien conquerors--- a massive mecha known as the Mechander Robo, specially programmed and designed to battle these invading aliens from complete takeover of Earth. Along with this awesome fighter machine, Dr. Shikishima also recruited three pilots to be placed behind the Mechander Robo's controls--- the mysterious Jimmy Orion, the scientist's son Ryosuke Shikishima, and Kojiro Hachijima. -- -- Although the primary storyline is Earth battling the Doron Empire, there is something within lead pliot Jimmy Orion's past that was somewhat connected towards the entire storyline. -- TV - Mar 3, 1977 -- 699 5.83
Genei wo Kakeru Taiyou -- -- AIC -- 13 eps -- Original -- Magic -- Genei wo Kakeru Taiyou Genei wo Kakeru Taiyou -- Akari Taiyou is an apprentice fortune teller living with her aunt, uncle, and their daughter Fuyuna. Having lost her mother at a young age, the only thing Akari has left of her is a deck of tarot cards and a dream to follow in her footsteps as a fortune teller. -- -- One night, Akari has a dream of being attacked by a plant monster and witnesses a stronger version of herself defeat it. When she awakens, she discovers to her horror that the monster was actually Fuyuna. But mysteriously, Akari and her relatives soon forget Fuyuna ever existed. After another close encounter with a similar monster, she is rescued by three magical girls: Ginka Shirokane, Seira Hoshikawa, and Luna Tsukuyomi. They explain that they are from the Sefiro Fiore organization, which uses Elemental Tarot power to fight the evil creatures known as "Daemonia." -- -- Akari discovers she too is a magical girl and has inherited her mother's power of The Sun card. However, she comes to realize Daemonia are actually people who have been possessed, and she must decide whether to try to save what is left of their humanity or to wipe them from existence. As Akari comes to terms with her grim duty of protecting the world from Daemonia, the bonds of the organization and that of their team will soon be strained when they deal with grave threats from the outside and from within. -- -- -- Licensor: -- Aniplex of America -- 48,475 6.42
Genjitsu Shugi Yuusha no Oukoku Saikenki -- -- J.C.Staff -- ? eps -- Light novel -- Action Military Harem Magic Romance Fantasy -- Genjitsu Shugi Yuusha no Oukoku Saikenki Genjitsu Shugi Yuusha no Oukoku Saikenki -- O, Hero! -- -- When Kazuya Souma is unexpectedly transported to another world, he knows the people expect a hero. But Souma's idea of heroism is more practical than most—he wants to rebuild the flagging economy of the new land he's found himself in! Betrothed to the princess and abruptly planted on the throne, this realist hero must gather talented people to help him get the country back on its feet—not through war, or adventure, but with administrative reform! -- -- (Source: Seven Seas Entertainment) -- TV - Jul ??, 2021 -- 23,670 N/A -- -- Mujin Wakusei Survive -- -- Madhouse, Telecom Animation Film -- 52 eps -- Original -- Action Adventure Fantasy Sci-Fi Slice of Life -- Mujin Wakusei Survive Mujin Wakusei Survive -- The story is set in the 22nd century where space travel, planet colonization and anti-gravity basketball are practically everyday things. Planet Earth has become uninhabitable, and therefore people live in colonies on the surrounding planets. On a school field trip, a mistake causes the protagonist, a young transfer student named Luna, her pet robot, and six of her classmates to be thrown through a gravity storm and crash land on a seemingly uninhabited planet. There, with Luna as their leader, the robot cat Chako, the lone wolf Kaoru, the spoiled rich boy Howard, the shy Sharla, the obedient Bell, the prideful musician Menori and the young genius Shingo must fight for their survival. But is the planet really uninhabited, or is there someone or something out there, waiting in the shadows? -- -- (Source: Wikipedia) -- TV - Oct 16, 2003 -- 23,504 7.70
Genshiken 2 -- -- Arms -- 12 eps -- Manga -- Comedy Parody Slice of Life -- Genshiken 2 Genshiken 2 -- The Society for the Study of Modern Visual Culture, otherwise known as Genshiken, is now under the charge of a more confident Sasahara. Things have changed in between semesters, and the otaku club now has a new otaku-hating member named Ogiue. Sasahara's initial goal of starting a doujin circle and selling those fan-made magazines at the next Comic Festival becomes a reality, but reality is a cruel master... who apparently crossplays. Afterward, the club is abuzz with talk about Tanaka and Ohno's relationship, which takes a hesitant step forward. -- -- (Source: Media Blasters) -- -- Licensor: -- Media Blasters -- TV - Oct 10, 2007 -- 73,887 7.77
Genshiken 2 -- -- Arms -- 12 eps -- Manga -- Comedy Parody Slice of Life -- Genshiken 2 Genshiken 2 -- The Society for the Study of Modern Visual Culture, otherwise known as Genshiken, is now under the charge of a more confident Sasahara. Things have changed in between semesters, and the otaku club now has a new otaku-hating member named Ogiue. Sasahara's initial goal of starting a doujin circle and selling those fan-made magazines at the next Comic Festival becomes a reality, but reality is a cruel master... who apparently crossplays. Afterward, the club is abuzz with talk about Tanaka and Ohno's relationship, which takes a hesitant step forward. -- -- (Source: Media Blasters) -- TV - Oct 10, 2007 -- 73,887 7.77
Genshiken OVA -- -- Ajia-Do -- 3 eps -- Manga -- Parody Slice of Life Comedy -- Genshiken OVA Genshiken OVA -- It's the start of a new year for the Genshiken crew, and that means recruiting new members. Always a dreaded task, The Society for the Study of Modern Visual Culture manages to get Chika Ogiue pushed onto them from the Manga Club. With her introduction of "I'm Ogiue and I hate otaku," this year certainly will be anything but boring. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Dec 22, 2006 -- 45,756 7.65
Giant Killing -- -- Studio Deen -- 26 eps -- Manga -- Sports Drama Seinen -- Giant Killing Giant Killing -- East Tokyo United (ETU) has been struggling in Japan's top soccer league for the past few years. It has taken everything they have just to avoid relegation. To make matters even worse, the team has lost five matches in a row, leading to abysmal team morale. Even the fans are beginning to abandon them, and rumors hint that the home ground municipality is going to withdraw their support. With countless coaches fired and poor financial choices in hiring players, it is a downward spiral for ETU. -- -- The board of directors, under pressure from general manager Kousei Gotou, takes a gamble and hires a new coach—the slightly eccentric Takeshi Tatsumi. Though considered a great soccer player when he was younger, Tatsumi abandoned ETU years ago. However, since then, he has proven himself successful as the manager of one of England's lower division amateur teams. -- -- Tatsumi's task won't be easy; ETU fans call him a traitor, and the team is pitted against others with larger budgets and better players. Yet even the underdog can take down a goliath, and Tatsumi claims he is an expert at giant killing. -- -- TV - Apr 4, 2010 -- 59,355 7.57
Gi(a)rlish Number -- -- Diomedéa -- 12 eps -- Original -- Slice of Life -- Gi(a)rlish Number Gi(a)rlish Number -- College student Chitose Karasuma is determined not to do boring things as she enters the adult world. To this end, this bad-mannered beauty barges into a facility that trains would-be voice actors and actresses, somehow landing a job at "Number One Produce," a seiyuu agency managed by her older brother, Gojou. In Chitose's mind, she's poised for greatness, but finds herself at a loss when she continues to only get minor roles. As she clashes with other girls in the agency, including a cunning airhead and a girl with a Kansai accent, Chitose is about to learn that there's more to succeeding in this competitive industry than she imagined. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 90,864 6.87
Ginga Nagareboshi Gin -- -- Toei Animation -- 21 eps -- Manga -- Action Adventure Drama Shounen -- Ginga Nagareboshi Gin Ginga Nagareboshi Gin -- Gin is a silver Tora-ge named after his coat color. Shortly after being born, he watches his father, Riki, get killed by Akakabuto, a bear that terrorizes everything in his path. Being the third-generation of bear-dogs to try to stand up against Akakabuto, he ventures out to find dogs to join him in his fight. -- TV - Apr 7, 1986 -- 21,672 8.04
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- 237,416 8.11
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- -- Licensor: -- Aniplex of America -- 237,416 8.11
Gintama° -- -- Bandai Namco Pictures -- 51 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama° Gintama° -- Gintoki, Shinpachi, and Kagura return as the fun-loving but broke members of the Yorozuya team! Living in an alternate-reality Edo, where swords are prohibited and alien overlords have conquered Japan, they try to thrive on doing whatever work they can get their hands on. However, Shinpachi and Kagura still haven't been paid... Does Gin-chan really spend all that cash playing pachinko? -- -- Meanwhile, when Gintoki drunkenly staggers home one night, an alien spaceship crashes nearby. A fatally injured crew member emerges from the ship and gives Gintoki a strange, clock-shaped device, warning him that it is incredibly powerful and must be safeguarded. Mistaking it for his alarm clock, Gintoki proceeds to smash the device the next morning and suddenly discovers that the world outside his apartment has come to a standstill. With Kagura and Shinpachi at his side, he sets off to get the device fixed; though, as usual, nothing is ever that simple for the Yorozuya team. -- -- Filled with tongue-in-cheek humor and moments of heartfelt emotion, Gintama's fourth season finds Gintoki and his friends facing both their most hilarious misadventures and most dangerous crises yet. -- -- 428,700 9.09
Gintama° -- -- Bandai Namco Pictures -- 51 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama° Gintama° -- Gintoki, Shinpachi, and Kagura return as the fun-loving but broke members of the Yorozuya team! Living in an alternate-reality Edo, where swords are prohibited and alien overlords have conquered Japan, they try to thrive on doing whatever work they can get their hands on. However, Shinpachi and Kagura still haven't been paid... Does Gin-chan really spend all that cash playing pachinko? -- -- Meanwhile, when Gintoki drunkenly staggers home one night, an alien spaceship crashes nearby. A fatally injured crew member emerges from the ship and gives Gintoki a strange, clock-shaped device, warning him that it is incredibly powerful and must be safeguarded. Mistaking it for his alarm clock, Gintoki proceeds to smash the device the next morning and suddenly discovers that the world outside his apartment has come to a standstill. With Kagura and Shinpachi at his side, he sets off to get the device fixed; though, as usual, nothing is ever that simple for the Yorozuya team. -- -- Filled with tongue-in-cheek humor and moments of heartfelt emotion, Gintama's fourth season finds Gintoki and his friends facing both their most hilarious misadventures and most dangerous crises yet. -- -- -- Licensor: -- Crunchyroll, Funimation -- 428,700 9.09
Gintama Movie 1: Shinyaku Benizakura-hen -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama Movie 1: Shinyaku Benizakura-hen Gintama Movie 1: Shinyaku Benizakura-hen -- Gintoki and his Yorozuya friends (or rather, employees suffering under labor violations), Shinpachi and Kagura, continue to scrape by in the futuristic, alien-infested city of Edo. They take on whatever work they can find while trying not to get involved in anything too dangerous. But when Katsura, the leader of the Joui rebels and Gintoki's long-time acquaintance, disappears after being brutally attacked by an unknown assassin, Shinpachi and Kagura begin an investigation into his whereabouts and the identity of the assailant. Meanwhile, Gintoki takes on a seemingly unrelated job: the blacksmith Tetsuya requests that Gin recover a strange and powerful sword called the Benizakura which was recently stolen. -- -- As the two investigations gradually intersect, the Yorozuya crew find themselves in the midst of a major conspiracy that hinges on the sinister nature of the Benizakura sword. Gintoki resolves to take the fight directly to the enemy headquarters, and together with a few unexpected allies, sets out on one of his most perilous jobs yet. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Apr 24, 2010 -- 121,059 8.52
Gintama Movie 1: Shinyaku Benizakura-hen -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama Movie 1: Shinyaku Benizakura-hen Gintama Movie 1: Shinyaku Benizakura-hen -- Gintoki and his Yorozuya friends (or rather, employees suffering under labor violations), Shinpachi and Kagura, continue to scrape by in the futuristic, alien-infested city of Edo. They take on whatever work they can find while trying not to get involved in anything too dangerous. But when Katsura, the leader of the Joui rebels and Gintoki's long-time acquaintance, disappears after being brutally attacked by an unknown assassin, Shinpachi and Kagura begin an investigation into his whereabouts and the identity of the assailant. Meanwhile, Gintoki takes on a seemingly unrelated job: the blacksmith Tetsuya requests that Gin recover a strange and powerful sword called the Benizakura which was recently stolen. -- -- As the two investigations gradually intersect, the Yorozuya crew find themselves in the midst of a major conspiracy that hinges on the sinister nature of the Benizakura sword. Gintoki resolves to take the fight directly to the enemy headquarters, and together with a few unexpected allies, sets out on one of his most perilous jobs yet. -- -- Movie - Apr 24, 2010 -- 121,059 8.52
Giovanni no Shima -- -- Production I.G -- 1 ep -- Original -- Drama Historical -- Giovanni no Shima Giovanni no Shima -- In the aftermath of the most devastating conflict mankind had ever experienced, the tiny island of Shikotan became part of the Sakhalin Oblast... and on the unhealed border in this remote corner of the world, friendship among children from two different countries timidly blossomed, striving to overcome language barriers and the waves of history. Inspired by true events. -- -- On August 15th, they told us we had lost the war. At that time, we did not really understand. Then one day, everything changed. Many soldiers, wearing uniforms we had never seen before, arrived on the island. That was the day I met Tanya. -- -- (Source: Production I.G) -- Movie - Feb 22, 2014 -- 25,126 7.70
Glasslip -- -- P.A. Works -- 13 eps -- Original -- Romance Slice of Life Supernatural -- Glasslip Glasslip -- What if you hold the power to hear the voices or see fragments of images from the future? Would that be a good thing or a bad thing? Glasslip follows the life of Touko Fukami, an aspiring glass artist born from a glass artisan family. She enjoys her worry-free life in Fukui, save for the fragments of images that she sees on occasion. -- -- On her 18th summer, she meets the transfer student Kakeru Okikura at her school, and then again at her favorite café called Kazemichi together with all four of her friends. The voices from the future lead Kakeru to Touko, and his arrival disrupts her mediocre existence. All six of the friends must face their most unforgettable summer full of hope, affection, and heartache. -- 147,366 5.43
Gleipnir -- -- Pine Jam -- 13 eps -- Manga -- Action Mystery Supernatural Ecchi Seinen -- Gleipnir Gleipnir -- Shuuichi Kagaya is what one would consider an average high school student, but sometimes, he turns into a monster. He doesn't know how or why he got his abilities, only that he would prefer no one knows about them. One night, he finds a building ablaze with a girl trapped inside. Deciding to save her, he transforms and carries her to safety, but accidentally drops his phone. -- -- The next day, the girl he saved—Claire Aoki—finds him and confronts him about his monster identity. She even goes so far as to push him off the school roof to prove her theory after Shuuichi denies her allegations. Desperate to save himself, he transforms, and Claire snaps a picture in order to blackmail him into telling her everything he knows about monsters, which, ironically, isn't much. -- -- As it turns out, Claire has a secret of her own: she has been searching for her sister, who also became a monster. She enlists Shuuichi's help to track her down, but they aren't the only ones searching for answers. -- -- -- Licensor: -- Funimation -- 299,638 7.01
Goblin Slayer: Goblin's Crown -- -- White Fox -- 1 ep -- Light novel -- Action Adventure Fantasy -- Goblin Slayer: Goblin's Crown Goblin Slayer: Goblin's Crown -- Goblin Slayer and his party head up to the snowy mountains in the north after receiving a request from the Sword Maiden. A small village gets attacked, they encounter a mysterious chapel, and something about how these goblins are acting bothers the Goblin Slayer. -- -- The first 25 minutes is a recap of the first season. The movie that follows is an adaptation of the fifth light novel. -- -- (Source: Crunchyroll, Goblin Slayer Wiki) -- Movie - Feb 1, 2020 -- 156,769 7.20
Gochuumon wa Usagi Desu ka? -- -- White Fox -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Gochuumon wa Usagi Desu ka? Gochuumon wa Usagi Desu ka? -- Kokoa Hoto is a positive and energetic girl who becomes friends with anyone in just three seconds. After moving in with the Kafuu family in order to attend high school away from home, she immediately befriends the shy and precocious granddaughter of Rabbit House cafe's founder, Chino Kafuu, who is often seen with the talking rabbit, Tippy, on her head. -- -- After beginning to work as a waitress in return for room and board, Kokoa also befriends another part-timer, Rize Tedeza, who has unusual behavior and significant physical capabilities due to her military upbringing; Chiya Ujimatsu, a waitress from a rival cafe who does everything at her own pace; and Sharo Kirima, another waitress at a different cafe who has the air of a noblewoman despite being impoverished. -- -- With fluffy silliness and caffeinated fun, Gochuumon wa Usagi Desu ka? is a heartwarming comedy about five young waitresses and their amusing adventures in the town they call home. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 10, 2014 -- 190,522 7.51
Gochuumon wa Usagi Desu ka? -- -- White Fox -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Gochuumon wa Usagi Desu ka? Gochuumon wa Usagi Desu ka? -- Kokoa Hoto is a positive and energetic girl who becomes friends with anyone in just three seconds. After moving in with the Kafuu family in order to attend high school away from home, she immediately befriends the shy and precocious granddaughter of Rabbit House cafe's founder, Chino Kafuu, who is often seen with the talking rabbit, Tippy, on her head. -- -- After beginning to work as a waitress in return for room and board, Kokoa also befriends another part-timer, Rize Tedeza, who has unusual behavior and significant physical capabilities due to her military upbringing; Chiya Ujimatsu, a waitress from a rival cafe who does everything at her own pace; and Sharo Kirima, another waitress at a different cafe who has the air of a noblewoman despite being impoverished. -- -- With fluffy silliness and caffeinated fun, Gochuumon wa Usagi Desu ka? is a heartwarming comedy about five young waitresses and their amusing adventures in the town they call home. -- -- TV - Apr 10, 2014 -- 190,522 7.51
God Eater -- -- ufotable -- 13 eps -- Game -- Action Fantasy Military Sci-Fi -- God Eater God Eater -- The year is 2071. Humanity has been pushed to the brink of extinction following the emergence of man-eating monsters called "Aragami" that boast an immunity to conventional weaponry. They ravaged the land, consuming almost everything in their path and leaving nothing in their wake. To combat them, an organization named Fenrir was formed as a last-ditch effort to save humanity through the use of "God Eaters"—special humans infused with Oracle cells, allowing them to wield the God Arc, the only known weapon capable of killing an Aragami. One such God Eater is Lenka Utsugi, a New-Type whose God Arc takes the form of both blade and gun. -- -- Now, as one of Fenrir's greatest weapons, Lenka must master his God Arc if he is to fulfill his desire of wiping out the Aragami once and for all. The monsters continue to be born en masse while the remnants of humanity struggle to survive the night. Only God Eaters stand between the Aragami and complete and total annihilation of the human race. -- -- -- Licensor: -- Aniplex of America -- 443,037 7.27
Golden Boy -- -- APPP -- 6 eps -- Manga -- Adventure Comedy Ecchi -- Golden Boy Golden Boy -- Kintarou Ooe is a specialist in part-time work, riding all over the highways and byways of Japan on his trusty steed, the Mikazuki 5, and finding employment wherever he can. His adventures bring him knowledge and experience that can't be taught in a classroom, from political corruption to the delicacy of a young woman's heart. With nothing but the open road before him—not to mention the many beautiful women along the way—Kintarou pursues his spirit of education while attempting to hold down his various odd jobs, however undignified they may be. As he learns from each task he takes on, who knows what could happen? He might even be able to save the world one day. One thing is for sure—this will all be very educational! -- -- OVA - Oct 27, 1995 -- 264,015 8.02
Golgo 13 (TV) -- -- The Answer Studio -- 50 eps -- Manga -- Action Adventure Drama Thriller Seinen -- Golgo 13 (TV) Golgo 13 (TV) -- Golgo 13 is not his real name. Then again, neither is Duke Togo, Tadashi Togo, or any number of the aliases he goes by. A man of mystery, not even the world’s most prominent intelligence agencies can determine who Golgo really is, or just where he came from. But all agree that his skills are nothing short of legendary. -- -- Armed with a custom M16, Golgo is willing to take any job for any agency, from the FBI to the KGB. He has completed every contract he has ever taken and will work for anyone who can meet his price. He is both the greatest weapon and the greatest threat to any nation; no one is safe once they are in Golgo’s sights. -- -- Licensor: -- Sentai Filmworks -- TV - Apr 12, 2008 -- 34,312 7.53
Goshuushou-sama Ninomiya-kun -- -- AIC Spirits -- 12 eps -- Light novel -- Harem Comedy Ecchi Fantasy -- Goshuushou-sama Ninomiya-kun Goshuushou-sama Ninomiya-kun -- Shungo Ninomiya is just an ordinary, run-of-the-mill high school student who lives at home with his older sister Ryoko—at least when she's not away doing her job as a mercenary. However, Shungo's life ceases to be normal the moment a cute girl named Mayu Tsukimura descends into the middle of his school's campus in a military-grade helicopter. It turns out Ryoko sent this girl, along with her older brother Mikihiro, to live at the Ninomiya household. -- -- But the newly-arrived siblings are a little special: Mayu is, in fact, a succubus and her brother, an incubus! And as if the circumstances are not problematic enough, Mayu is crippled with androphobia—the fear of men—and it's up to Shungo to help her overcome this at the behest of his sister. Ryoko plans to force Mayu to be closer to Shungo, and to do this, she’ll employ some questionable methods such as having them share the same bed and even take baths together. -- -- The situation further complicates when student council president Reika Houjou arrives as the new maid of the Ninomiya family, and she will stop at nothing to thwart Shungo and Mayu’s sexually-geared training. With the sudden arrival of all these oddities, Shungo's ordinary life is about to be thrown into utter turmoil. -- -- TV - Oct 5, 2007 -- 87,478 6.71
Grappler Baki: Saidai Tournament-hen -- -- Group TAC -- 24 eps -- Manga -- Action Martial Arts Shounen Sports -- Grappler Baki: Saidai Tournament-hen Grappler Baki: Saidai Tournament-hen -- Mitsunari Tokugawa, the organizer of the historic Tokugawa underground fighting ring, has created a tournament featuring 38 of the world's best fighters, many of whom are grandmasters in their respective form of martial arts. With the exception of weapons, anything goes in Tokugawa's ring so that each fighter is able to showcase their true power and strongest secret moves. -- -- Baki Hanma earned a place in the tournament due to his status as the reigning champion of Tokugawa's fighting ring. Will he be able to come out on top? -- -- -- Licensor: -- Funimation -- TV - Jul 24, 2001 -- 47,068 7.45
Grappler Baki: Saidai Tournament-hen -- -- Group TAC -- 24 eps -- Manga -- Action Martial Arts Shounen Sports -- Grappler Baki: Saidai Tournament-hen Grappler Baki: Saidai Tournament-hen -- Mitsunari Tokugawa, the organizer of the historic Tokugawa underground fighting ring, has created a tournament featuring 38 of the world's best fighters, many of whom are grandmasters in their respective form of martial arts. With the exception of weapons, anything goes in Tokugawa's ring so that each fighter is able to showcase their true power and strongest secret moves. -- -- Baki Hanma earned a place in the tournament due to his status as the reigning champion of Tokugawa's fighting ring. Will he be able to come out on top? -- -- TV - Jul 24, 2001 -- 47,068 7.45
Grappler Baki (TV) -- -- Group TAC -- 24 eps -- Manga -- Action Sports Martial Arts Shounen -- Grappler Baki (TV) Grappler Baki (TV) -- Ever since he was born, Baki Hanma has always known nothing but fighting—strengthening every single muscle and learning different techniques from various martial arts under the supervision of his mother, Emi Akezawa. He trains in order to prepare himself to face and eventually surpass his own father, Yuujirou Hanma, a man feared by the masses as the "Ogre" and deemed the strongest being in the world. -- -- However, when Baki realizes his mother's techniques are no longer enough, he sets out to become stronger in his own way. Seeking out powerful opponents and forming unbreakable bonds with them, he continues to grow both body and his soul, as the clock continues to tick closer toward the inevitable showdown against his father... -- -- -- Licensor: -- Funimation -- TV - Jan 9, 2001 -- 78,756 7.44
Grappler Baki (TV) -- -- Group TAC -- 24 eps -- Manga -- Action Sports Martial Arts Shounen -- Grappler Baki (TV) Grappler Baki (TV) -- Ever since he was born, Baki Hanma has always known nothing but fighting—strengthening every single muscle and learning different techniques from various martial arts under the supervision of his mother, Emi Akezawa. He trains in order to prepare himself to face and eventually surpass his own father, Yuujirou Hanma, a man feared by the masses as the "Ogre" and deemed the strongest being in the world. -- -- However, when Baki realizes his mother's techniques are no longer enough, he sets out to become stronger in his own way. Seeking out powerful opponents and forming unbreakable bonds with them, he continues to grow both body and his soul, as the clock continues to tick closer toward the inevitable showdown against his father... -- -- TV - Jan 9, 2001 -- 78,756 7.44
Gravitation -- -- Studio Deen -- 13 eps -- Manga -- Comedy Music Romance Shoujo Shounen Ai -- Gravitation Gravitation -- All Shuichi ever dreamed about was following in the footsteps of his pop idol, Ryuichi Sakuma and the band Nittle Grasper. Together with his best friend Hiro, Shuichi's formed a band called Bad Luck and they've even managed to get signed to a major recording label! Unfortunately, the studio deadlines are looming and Shuichi still hasn't finished the lyrics for any of the songs. What he needs is a little inspiration... but he's been running a little low in that department lately. While Hiro recommends finding a girlfriend, fate has other things in store for him... -- -- Walking through the park late one night, Shuichi's latest lyrics flutter away and land at the feet of a stunning stranger that takes his breath away. Unfortunately, that mysterious stranger happens to be the famous novelist Eiri Yuki, who completely crushes the young singer by telling him he has "zero talent". Now, Shuichi's so annoyed that he's managed to finish his song just so he can find and confront Yuki once again. But, are his actions really motivated by anger, or has he actually fallen in love? -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- 103,035 7.00
Green Green -- -- Studio Matrix -- 12 eps -- Visual novel -- Comedy Ecchi Romance School Slice of Life -- Green Green Green Green -- Kanenone Gakuen is an all-male boarding school located in the countryside of Japan. Although an all-male school is nothing new, life can become quite difficult when there are no female students for miles around. In order to help the psychological health of everyone involved, the school board has decided to try and merge with the nearest all-girl boarding school in order to become co-ed. The boys of Kanenone are more than thrilled at the prospect, and the girls are curious as to how interesting school life might become if there were more boys around. Before any serious decisions are made, the girls have been invited to stay at Kanenone for one month as a test. -- -- Green Green follows Yuusuke Takazaki and his naughty room mates called the Baka (Idiot) Trio, and their ability to talk to the girls without making complete fools of themselves. But as soon as the school bus with the girls arrives, things become weird, hormonal, and hysterical. In particular, a girl named Midori Chitose leaps off the bus and immediately embraces a very confused Yuusuke. Is he a natural ladies' man, or do the two of them have a shared history that he is not aware of? -- -- Licensor: -- Media Blasters -- TV - Jul 12, 2003 -- 107,248 6.20
Gunslinger Girl -- -- Madhouse -- 13 eps -- Manga -- Action Psychological Military Drama Sci-Fi -- Gunslinger Girl Gunslinger Girl -- In the heart of Italy, the Social Welfare Agency rescues young girls from hospital beds and gives them a second chance at life using the latest in cybernetic advancements. With their artificially enhanced bodies, the girls are brainwashed and trained as assassins to carry out the dirty work of the Italian Government. Despite all the modifications, they are still just children at heart, struggling for recognition from those they love, even knowing the love they feel is manufactured. This tragic tale unfolds as these girls grapple with their emotions in an agency that treats them as nothing but ruthless killers. -- -- -- Licensor: -- Funimation -- TV - Oct 9, 2003 -- 163,660 7.41
Gun x Sword -- -- AIC ASTA -- 26 eps -- Original -- Action Adventure Drama Mecha Sci-Fi Shounen -- Gun x Sword Gun x Sword -- Van, a lanky and apathetic swordsman, is on a journey to kill the murderer of his fiancé. The only characteristic he has to go by is that the murderer has a claw for an arm, hence the murderer being referred to as The Claw Man. During his travels, Van happens to pass through the city of Evergreen, which is defending itself from bandits who aim to rob the city of its treasury. It is in this city that Van meets Wendy Garret, a timid young girl who is looking for her kidnapped brother. When the city pleads for Van's assistance to defend it, he refuses, claiming it has nothing to do with him and thus leaves the city on its own to deal with the peril. Soon after, Van comes across the raiding bandits himself and they eventually tick off the swordsman to a degree where he takes action against them for his own personal vendetta. Surprisingly, Van learns that the bandits had ties with The Claw Man, and in kidnapping Wendy's brother for a reason they did not disclose. After the bandits are dealt with easily, Van and, much to his chagrin, Wendy continue the journey in search of The Claw Man. Little do they know, however, that The Claw Man is involved with something more atrocious than either could fathom. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Jul 4, 2005 -- 66,411 7.28
Gun x Sword -- -- AIC ASTA -- 26 eps -- Original -- Action Adventure Drama Mecha Sci-Fi Shounen -- Gun x Sword Gun x Sword -- Van, a lanky and apathetic swordsman, is on a journey to kill the murderer of his fiancé. The only characteristic he has to go by is that the murderer has a claw for an arm, hence the murderer being referred to as The Claw Man. During his travels, Van happens to pass through the city of Evergreen, which is defending itself from bandits who aim to rob the city of its treasury. It is in this city that Van meets Wendy Garret, a timid young girl who is looking for her kidnapped brother. When the city pleads for Van's assistance to defend it, he refuses, claiming it has nothing to do with him and thus leaves the city on its own to deal with the peril. Soon after, Van comes across the raiding bandits himself and they eventually tick off the swordsman to a degree where he takes action against them for his own personal vendetta. Surprisingly, Van learns that the bandits had ties with The Claw Man, and in kidnapping Wendy's brother for a reason they did not disclose. After the bandits are dealt with easily, Van and, much to his chagrin, Wendy continue the journey in search of The Claw Man. Little do they know, however, that The Claw Man is involved with something more atrocious than either could fathom. -- -- TV - Jul 4, 2005 -- 66,411 7.28
Guy: Youma Kakusei -- -- - -- 2 eps -- - -- Action Sci-Fi Hentai Space -- Guy: Youma Kakusei Guy: Youma Kakusei -- Guy is just one of those misunderstood, lovable fellows who just happens to be one of the nastiest soldiers of fortune you've ever seen... and his partner is worse! They could be, however, the only thing that can battle Dr. Vail and breathe afterwards! -- -- (Source: AniDB) -- -- Licensor: -- SoftCel Pictures -- OVA - Dec 6, 1988 -- 1,958 5.54
Gyakkyou Burai Kaiji: Ultimate Survivor -- -- Madhouse -- 26 eps -- Manga -- Game Psychological Thriller Seinen -- Gyakkyou Burai Kaiji: Ultimate Survivor Gyakkyou Burai Kaiji: Ultimate Survivor -- Kaiji Itou is a good-for-nothing loiterer who spends his days drinking beer and stealing hubcaps—that is, until he ends up being tricked by his former co-worker. Unable to suddenly repay his friend's huge debt all by himself, Kaiji is offered a shady deal to participate in an illegal underground gamble on a cruise ship. This turns out to be nothing more than the beginning of his new life of hell—thrown headlong into a life-threatening roller coaster of mind games, cheating, and deceit. -- -- Based on the first entry of the famous gambling manga series by Nobuyuki Fukumoto, Gyakkyou Burai Kaiji: Ultimate Survivor follows our unlucky protagonist as he is forced to fight not only other people, but also the mysteries of their psyches. Kaiji finds out the hard way that the worst sides of human nature surface when people's backs are against the wall, and that the most fearsome dangers of all are greed, paranoia, and the human survival instinct itself. -- -- -- Licensor: -- Sentai Filmworks -- 257,125 8.28
Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! -- -- A-1 Pictures -- 24 eps -- Game -- Comedy Drama Mystery Police -- Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! -- Since he was a child, Ryuuichi Naruhodou's dream was to become a defense attorney, protecting the innocent when no one else would. However, when the rookie lawyer finally takes on his first case under the guidance of his mentor Chihiro Ayasato, he realizes that the courtroom is a battlefield. In these fast paced trials, Ryuuichi is forced to think outside the box to uncover the truth of the crimes that have taken place in order to prove the innocence of his clients. -- -- Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! follows Ryuuichi as he tackles cases to absolve the falsely accused of the charges they face. It will not be easy—standing in his path is the ruthless Reiji Mitsurugi, a prosecutor who will stop at nothing to hand out guilty verdicts. With his back against the wall, the defense attorney must carefully examine both evidence and witness testimony, sifting through lies to solve the mystery behind each case. With a shout of "objection!," the battle in the courtroom begins! -- -- -- Licensor: -- Crunchyroll, Funimation -- 110,395 6.45
Gyo -- -- ufotable -- 1 ep -- Manga -- Horror -- Gyo Gyo -- Though her trip to Okinawa was supposed to be a lovely excursion to the seaside, college student Kaori Sawahara finds that it is anything but when a horrifying menace emerges from the watery depths. A strange mechanism has taken control of the sea creatures, granting them legs and sending them on land to attack anything in their way. Kaori and her friends—the lustful Erika and the reserved Aki—find themselves caught up in this onslaught, made worse by the creatures' rotting stench of death. -- -- Surviving the first assault, Kaori tries to contact her fiancé Tadashi in Tokyo. However, the call is cut short in what sounds like another fish attack. Fearing for his safety, Kaori leaves for Tokyo. With Erika and Aki contending with the attacks in Okinawa, Kaori rushes to find Tadashi, unaware that the crisis has only just begun. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 29, 2011 -- 48,530 5.43
Haibane Renmei -- -- Radix -- 13 eps -- Other -- Slice of Life Mystery Psychological Drama Fantasy -- Haibane Renmei Haibane Renmei -- Born from a cocoon in the village of Old Home, a young Haibane—a being with a halo and small gray wings—awakens to a world she does not understand without memories of her past. Named Rakka for the dream of falling she had while inside the cocoon, she soon becomes accustomed to life in the strange town. However, there are strict rules for the Haibane, such as being forbidden to leave the village or go near the walls surrounding it. These, along with mysterious disappearances of their kind on their "Day of Flight," begin to unsettle Rakka and the others since they know almost nothing about their own kind. -- -- Haibane Renmei tells not only Rakka's story but also of those around her, as they live their lives with no memories of the past while trying to break free from their former pain and ultimately find salvation. -- -- 216,112 7.99
Haibane Renmei -- -- Radix -- 13 eps -- Other -- Slice of Life Mystery Psychological Drama Fantasy -- Haibane Renmei Haibane Renmei -- Born from a cocoon in the village of Old Home, a young Haibane—a being with a halo and small gray wings—awakens to a world she does not understand without memories of her past. Named Rakka for the dream of falling she had while inside the cocoon, she soon becomes accustomed to life in the strange town. However, there are strict rules for the Haibane, such as being forbidden to leave the village or go near the walls surrounding it. These, along with mysterious disappearances of their kind on their "Day of Flight," begin to unsettle Rakka and the others since they know almost nothing about their own kind. -- -- Haibane Renmei tells not only Rakka's story but also of those around her, as they live their lives with no memories of the past while trying to break free from their former pain and ultimately find salvation. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 216,112 7.99
Haikyuu!!: Karasuno Koukou vs. Shiratorizawa Gakuen Koukou -- -- Production I.G -- 10 eps -- Manga -- Comedy Sports Drama School Shounen -- Haikyuu!!: Karasuno Koukou vs. Shiratorizawa Gakuen Koukou Haikyuu!!: Karasuno Koukou vs. Shiratorizawa Gakuen Koukou -- After the victory against Aoba Jousai High, Karasuno High School, once called “a fallen powerhouse, a crow that can’t fly,” has finally reached the climax of the heated Spring tournament. Now, to advance to nationals, the Karasuno team has to defeat the powerhouse Shiratorizawa Academy. Karasuno’s greatest hurdle is their adversary’s ace, Wakatoshi Ushijima, the number one player in the Miyagi Prefecture, and one of the country’s top three aces. -- -- Only the strongest team will make it to the national tournament. Since this match is the third-year players’ last chance to qualify for nationals, Karasuno has to use everything they learned during the training camp and prior matches to attain victory. Filled with restlessness and excitement, both teams are determined to come out on top in the third season of Haikyuu!!. -- -- -- Licensor: -- Sentai Filmworks -- 795,159 8.84
Haikyuu!!: To the Top 2nd Season -- -- Production I.G -- 12 eps -- Manga -- Comedy Sports Drama School Shounen -- Haikyuu!!: To the Top 2nd Season Haikyuu!!: To the Top 2nd Season -- Once called a fallen powerhouse and known as "Flightless Crows," Karasuno High School has finally taken flight at nationals. With a comprehensive performance against Tsubakihara Academy in their first match, the team is now facing its toughest opponent yet: the runners-up of the last Spring Tournament, Inarizaki High School. Furthermore, dealing with the formidable twin Miya brothers only makes things more difficult for Karasuno. -- -- As soon as the match begins, Karasuno is overwhelmed by all the noise and jeers from the supporters of Inarizaki High but rekindles its strength thanks to its own loyal fans. Karasuno also gains some momentum by utilizing an attack centered on Shouyou Hinata, but the eccentric play of Atsumu and Osamu Miya delivers an unexpected blow that leaves their opponent astounded. -- -- Things are bound to get intense as the match progresses between these two teams. Will Karasuno be able to defeat Inarizaki High and overcome the hurdles that threaten its pursuit to the top? -- -- 418,453 8.55
Hai to Gensou no Grimgar -- -- A-1 Pictures -- 12 eps -- Light novel -- Action Adventure Drama Fantasy -- Hai to Gensou no Grimgar Hai to Gensou no Grimgar -- Fear, survival, instinct. Thrown into a foreign land with nothing but hazy memories and the knowledge of their name, they can feel only these three emotions resonating deep within their souls. A group of strangers is given no other choice than to accept the only paying job in this game-like world—the role of a soldier in the Reserve Army—and eliminate anything that threatens the peace in their new world, Grimgar. -- -- When all of the stronger candidates join together, those left behind must create a party together to survive: Manato, a charismatic leader and priest; Haruhiro, a nervous thief; Yume, a cheerful hunter; Shihoru, a shy mage; Mogzo, a kind warrior; and Ranta, a rowdy dark knight. Despite its resemblance to one, this is no game—there are no redos or respawns; it is kill or be killed. -- -- It is now up to this ragtag group of unlikely fighters to survive together in a world where life and death are separated only by a fine line. -- -- -- Licensor: -- Funimation -- 564,145 7.68
Haiyore! Nyaruko-san -- -- Xebec -- 12 eps -- Light novel -- Sci-Fi Comedy Parody -- Haiyore! Nyaruko-san Haiyore! Nyaruko-san -- Mahiro Yasaka is just an ordinary high school student, until one day he is suddenly attacked by a dangerous monster. Just when everything seems to be lost, he is saved by a silver-haired girl named Nyaruko, who claims to be the shape-shifting deity Nyarlathotep from horror author H. P. Lovecraft's Cthulhu Mythos, sent by the Space Defense Agency to Earth. She explains to Mahiro that the creature chasing him was an alien called Nightgaunt, who had planned on abducting and selling him as a slave. -- -- After rescuing him from the alien, the Lovecraftian deity falls madly in love with Mahiro and forces herself into his household, much to his chagrin. Moreover, they are soon joined by two others from the fictional universe: Cthuko, a girl obsessed with Nyaruko, and Hasuta, a young boy easily mistaken for a beautiful female. Together, the three eccentric aliens protect Mahiro from the various extraterrestrial dangers that threaten both his and Earth's well-being, all the while making his life a living hell. -- -- -- Licensor: -- NIS America, Inc. -- TV - Apr 10, 2012 -- 293,083 7.05
Haiyore! Nyaruko-san -- -- Xebec -- 12 eps -- Light novel -- Sci-Fi Comedy Parody -- Haiyore! Nyaruko-san Haiyore! Nyaruko-san -- Mahiro Yasaka is just an ordinary high school student, until one day he is suddenly attacked by a dangerous monster. Just when everything seems to be lost, he is saved by a silver-haired girl named Nyaruko, who claims to be the shape-shifting deity Nyarlathotep from horror author H. P. Lovecraft's Cthulhu Mythos, sent by the Space Defense Agency to Earth. She explains to Mahiro that the creature chasing him was an alien called Nightgaunt, who had planned on abducting and selling him as a slave. -- -- After rescuing him from the alien, the Lovecraftian deity falls madly in love with Mahiro and forces herself into his household, much to his chagrin. Moreover, they are soon joined by two others from the fictional universe: Cthuko, a girl obsessed with Nyaruko, and Hasuta, a young boy easily mistaken for a beautiful female. Together, the three eccentric aliens protect Mahiro from the various extraterrestrial dangers that threaten both his and Earth's well-being, all the while making his life a living hell. -- -- TV - Apr 10, 2012 -- 293,083 7.05
Haiyoru! Nyaruani -- -- DLE -- 9 eps -- Light novel -- Comedy Parody Sci-Fi -- Haiyoru! Nyaruani Haiyoru! Nyaruani -- Animated Flash shorts based on the light novel series "Haiyore! Nyaruko-san." In these shorts, Nyarlko, an anthropomorphized female version of Nyarlathotep from the Cthulhu Mythos, is constantly being told off by Mahiro, a normal human boy, for all the crazy or stupid things she does. -- -- In one of the shorts, Nyarlko is drawing a cover design for a body pillow. It turns out that the pillow's subject is a half-dressed Mahiro in what appears to be a hot and heavy scene with Nyarlko. Naturally, Mahiro proceeds to stab Nyarlko in the hand with a fork and threatens to kill her if she releases the pillow design. -- -- Other shorts revolve around various gags and occasionally feature Cthuko, an anthropomorphized female version of Cthugha, who's madly in love with Nyarlko. -- OVA - Mar 17, 2010 -- 26,992 6.29
Hajime no Ippo -- -- Madhouse -- 75 eps -- Manga -- Comedy Sports Drama Shounen -- Hajime no Ippo Hajime no Ippo -- Makunouchi Ippo has been bullied his entire life. Constantly running errands and being beaten up by his classmates, Ippo has always dreamed of changing himself, but never has the passion to act upon it. One day, in the midst of yet another bullying, Ippo is saved by Takamura Mamoru, who happens to be a boxer. Ippo faints from his injuries and is brought to the Kamogawa boxing gym to recover. As he regains consciousness, he is awed and amazed at his new surroundings in the gym, though lacks confidence to attempt anything. Takamura places a photo of Ippo's classmate on a punching bag and forces him to punch it. It is only then that Ippo feels something stir inside him and eventually asks Takamura to train him in boxing. Thinking that Ippo does not have what it takes, Takamura gives him a task deemed impossible and gives him a one week time limit. With a sudden desire to get stronger, for himself and his hard working mother, Ippo trains relentlessly to accomplish the task within the time limit. Thus Ippo's journey to the top of the boxing world begins. -- -- 401,550 8.74
Hajime no Ippo -- -- Madhouse -- 75 eps -- Manga -- Comedy Sports Drama Shounen -- Hajime no Ippo Hajime no Ippo -- Makunouchi Ippo has been bullied his entire life. Constantly running errands and being beaten up by his classmates, Ippo has always dreamed of changing himself, but never has the passion to act upon it. One day, in the midst of yet another bullying, Ippo is saved by Takamura Mamoru, who happens to be a boxer. Ippo faints from his injuries and is brought to the Kamogawa boxing gym to recover. As he regains consciousness, he is awed and amazed at his new surroundings in the gym, though lacks confidence to attempt anything. Takamura places a photo of Ippo's classmate on a punching bag and forces him to punch it. It is only then that Ippo feels something stir inside him and eventually asks Takamura to train him in boxing. Thinking that Ippo does not have what it takes, Takamura gives him a task deemed impossible and gives him a one week time limit. With a sudden desire to get stronger, for himself and his hard working mother, Ippo trains relentlessly to accomplish the task within the time limit. Thus Ippo's journey to the top of the boxing world begins. -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 401,550 8.74
Hajime no Ippo: Champion Road -- -- Madhouse -- 1 ep -- Manga -- Comedy Shounen Sports -- Hajime no Ippo: Champion Road Hajime no Ippo: Champion Road -- The challenger has become the champion as Ippo Makunouchi now wears the featherweight championship belt of Japan. -- Some time has passed since Ippo's victory, and he has found his friends and coach as supportive as ever; his crush, Kumi Mashiba, seems to enjoy spending time with him as well. Things are looking bright for the new champion, but just as he once set his sights on becoming the best, his first challenger poses an intimidating threat. -- -- Kazuki Sanada works as a doctor at the same hospital as Kumi and fights strategically. Known for integrating his knowledge of the human body into his fights, Sanada is a fearsome contender—however, more unnerving than his physical ability, he has garnered the support of the nurses. Despite being the champion, Ippo feels the pressure as he must face the daunting challenge, retain his belt, and win over the girl he loves. -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- Special - Apr 18, 2003 -- 100,589 8.28
Hakkenden: Touhou Hakken Ibun -- -- Studio Deen -- 13 eps -- Manga -- Action Demons Supernatural Fantasy Shoujo -- Hakkenden: Touhou Hakken Ibun Hakkenden: Touhou Hakken Ibun -- The village of Ootsuka—home to Shino Inuzuka, Sousuke Inukawa, and Hamaji—was lit on fire under the preconception that a virus had seen all of its life eradicated. Now surrounded by flames and on the verge of death, the three were approached by a strange man holding a sword. He tells them that they must reach a decision if they want to live. That night changed everything for these children. -- -- Five years later, the family of three now lives under the watchful eye of the small Imperial Church in a nearby village. All is fine and dandy until the Church attempts to reclaim the demonic sword of Murasame. To accomplish this, they kidnap Hamaji to lure Shino, now a bearer of Murasame's soul, and Sousuke, who possesses the ability to transform into a dog. The brothers must put their differences aside to rescue their beloved sister from the Church in the Imperial Capital, signalling the beginning of a very difficult journey. -- 98,606 7.43
Hakkenden: Touhou Hakken Ibun -- -- Studio Deen -- 13 eps -- Manga -- Action Demons Supernatural Fantasy Shoujo -- Hakkenden: Touhou Hakken Ibun Hakkenden: Touhou Hakken Ibun -- The village of Ootsuka—home to Shino Inuzuka, Sousuke Inukawa, and Hamaji—was lit on fire under the preconception that a virus had seen all of its life eradicated. Now surrounded by flames and on the verge of death, the three were approached by a strange man holding a sword. He tells them that they must reach a decision if they want to live. That night changed everything for these children. -- -- Five years later, the family of three now lives under the watchful eye of the small Imperial Church in a nearby village. All is fine and dandy until the Church attempts to reclaim the demonic sword of Murasame. To accomplish this, they kidnap Hamaji to lure Shino, now a bearer of Murasame's soul, and Sousuke, who possesses the ability to transform into a dog. The brothers must put their differences aside to rescue their beloved sister from the Church in the Imperial Capital, signalling the beginning of a very difficult journey. -- -- Licensor: -- Sentai Filmworks -- 98,606 7.43
Hakuouki Reimeiroku -- -- Studio Deen -- 12 eps -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Reimeiroku Hakuouki Reimeiroku -- The year is 1863 and as Japan's long festering wounds of political discord erupt into violent waves of street clashes and murder, the Tokugawa Shogunate sends a new force of masterless samurai called the Roshigumi to the aid of the Aizu forces in Kyoto. However the new "police" are anything but a cohesive force and assassination has already split them into two opposing factions. The stronger is led by the brutal Serizawa Kamo and the lesser by the more honorable but less assertive Isami Kondo. It is into this pack of wolves that Ryunosuke Ibuki is dragged by the rabid Serizawa. Forced to be a virtual slave by blood debt, he hates the samurai and everything they stand for. But as he sees how the other half of the samurai live, he begins to believe that there may still be a chance, for both himself and Japan, if only Kondo will step up and take down the mad dog Serizawa! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 10, 2012 -- 49,621 7.47
Hakuouki Reimeiroku -- -- Studio Deen -- 12 eps -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Reimeiroku Hakuouki Reimeiroku -- The year is 1863 and as Japan's long festering wounds of political discord erupt into violent waves of street clashes and murder, the Tokugawa Shogunate sends a new force of masterless samurai called the Roshigumi to the aid of the Aizu forces in Kyoto. However the new "police" are anything but a cohesive force and assassination has already split them into two opposing factions. The stronger is led by the brutal Serizawa Kamo and the lesser by the more honorable but less assertive Isami Kondo. It is into this pack of wolves that Ryunosuke Ibuki is dragged by the rabid Serizawa. Forced to be a virtual slave by blood debt, he hates the samurai and everything they stand for. But as he sees how the other half of the samurai live, he begins to believe that there may still be a chance, for both himself and Japan, if only Kondo will step up and take down the mad dog Serizawa! -- -- (Source: Sentai Filmworks) -- TV - Jul 10, 2012 -- 49,621 7.47
Hanada Shounen-shi -- -- Madhouse -- 25 eps -- Manga -- Comedy Drama Seinen Slice of Life Supernatural -- Hanada Shounen-shi Hanada Shounen-shi -- Ichiro Hanada is a hyperactive little boy who lives with his parents, sister, and grandfather in a rural town. He is always up to some kind of mischief, often teasing his sister or making rude comments to others. Consequently, his mother constantly scolds him, and even the neighbours express disturbance from time to time on how rowdy he can be. -- -- One day, after pulling a terrible prank, Ichiro sprints onto the streets as his mother chases him. He steals a nearby bicycle and takes on a dangerous route, eventually being hit by a truck. Miraculously, he survives the crash, requiring nine stitches to the back of his head and balding for the surgery. However, the near-death experience gains him the ability to see ghosts—the last thing he needs in his life. -- -- Since Ichiro is the only one who can communicate with them, several ghosts of people who have recently died come to him, seeking help to fulfill their last wishes before achieving enlightenment. Each adventure with a ghost leaves the young and curious boy with a different lesson that gradually makes him wiser. -- -- TV - Oct 2, 2002 -- 12,081 8.00
Hand Maid May -- -- Production Reed, TNK -- 10 eps -- Original -- Comedy Ecchi Harem Romance Sci-Fi -- Hand Maid May Hand Maid May -- Saotome Kazuya is a computer whiz. One day his friend Nanbara, threatens him with a computer virus. Trying to stop the virus, Kazuya ends up making a special order. May is a cyberdoll that arrives at his door a few minutes later and she is 1/6th the size of a normal person, which makes for many awkward situations. Not to mention the fact Kazuya can't even afford to keep May. Cyberdyne is not satisfied with Kazuya's non-payments and will do anything to retrieve CBD May. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- 25,901 6.73
Hand Shakers -- -- GoHands -- 12 eps -- Original -- Action -- Hand Shakers Hand Shakers -- Those who receive the Revelation of Babel must overcome many battles and trials. By grasping the hand of their special partner, these "Hand Shakers" transport themselves to the realm of Ziggurat, an alternate dimension where time no longer exists. Each pair of Hand Shakers must battle it out for the right to meet with God, who will reward them by granting them a single wish. -- -- Tazuna Takatsuki, a high school student with a penchant for fixing things, is one of these Hand Shakers. After receiving a request for repairs from Professor Makihara of a nearby university, Tazuna stumbles upon Koyori Akutagawa, a bedridden girl that reminds him of his deceased sister Musubu. Remembering her dying wish to never let go of her hand, Tazuna grasps Koyori's hand and awakens his power as a Hand Shaker. However, Koyori's life is directly tied to her status as a Hand Shaker, meaning if Tazuna was to ever let go of her hand she would die. With meeting God being their only hope for saving her, the duo must find a way to make their unique powers mesh together, overcome the opposing Hand Shakers, and make their wish come true. -- -- -- Licensor: -- Crunchyroll, Funimation -- 89,580 5.32
Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou -- -- - -- ? eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou -- Second season of Hanyou no Yashahime: Sengoku Otogizoushi. -- TV - ??? ??, ???? -- 9,028 N/A -- -- Full Moon wo Sagashite: Kawaii Kawaii Daibouken -- -- Studio Deen -- 1 ep -- Manga -- Comedy Fantasy Shoujo Supernatural -- Full Moon wo Sagashite: Kawaii Kawaii Daibouken Full Moon wo Sagashite: Kawaii Kawaii Daibouken -- Mitsuki wakes up late, and must rush to a photo shoot. However, in her hury she forgets to bring Takuto and Meroko along. Now they must catch up to her, before the photo shoot begins, despite everything that gets in their way. -- -- (Source: ANN) -- Special - Nov 1, 2002 -- 8,928 6.72
Happy☆Lesson (TV) -- -- Studio Hibari -- 13 eps -- Manga -- Comedy Drama Harem Romance Slice of Life -- Happy☆Lesson (TV) Happy☆Lesson (TV) -- Hitotose Chitose was always alone and untrusting of people but when 5 female teachers appear and started living together with him in his family's house as his mothers, things started to change and pick up, together with Hazuki-nee and Minazuki (his 2 sisters) everyday is a lesson. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- TV - Apr 1, 2002 -- 24,131 6.65
Happy☆Lesson (TV) -- -- Studio Hibari -- 13 eps -- Manga -- Comedy Drama Harem Romance Slice of Life -- Happy☆Lesson (TV) Happy☆Lesson (TV) -- Hitotose Chitose was always alone and untrusting of people but when 5 female teachers appear and started living together with him in his family's house as his mothers, things started to change and pick up, together with Hazuki-nee and Minazuki (his 2 sisters) everyday is a lesson. -- -- (Source: ANN) -- TV - Apr 1, 2002 -- 24,131 6.65
Happy Sugar Life -- -- Ezόla -- 12 eps -- Manga -- Horror Psychological Drama Shounen Shoujo Ai -- Happy Sugar Life Happy Sugar Life -- Satou Matsuzaka is a beautiful high schooler who has a reputation for being permissive with men. However, a chance encounter with a young girl named Shio Koube makes Satou realize that this is her first and only true feeling of love. -- Telling others that she lives with her aunt, Satou secretly shares an apartment with Shio. Despite her innocent appearance, Satou is willing to do anything to protect her beloved, resorting to desperate measures to ensure that their "happy sugar life" remains intact. -- -- 198,528 6.87
Harmonie -- -- Studio Rikka -- 1 ep -- Original -- Slice of Life Psychological Drama School -- Harmonie Harmonie -- Akio Honjou is a high school student with a special gift for music. He can perfectly recall any piece of music that he has heard only once. One day, as he tries to reproduce a particularly soothing piano melody, he unexpectedly meets Juri Makina—the girl whose cell phone had spontaneously played the tune earlier in class. -- -- If art is the only way to truly know what landscapes populate others' inner worlds, then can this particular tune pave the way for Akio to begin to understand the more intellectual and emotional aspects of his captivating classmate, Juri? -- -- Movie - Mar 1, 2014 -- 48,449 7.30
Hataraku Maou-sama! 2nd Season -- -- - -- ? eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! 2nd Season Hataraku Maou-sama! 2nd Season -- Second season of Hataraku Maou-sama! -- TV - ??? ??, ???? -- 98,137 N/A -- -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- -- Madhouse -- 1 ep -- Manga -- Comedy Drama Fantasy Magic Romance Shoujo -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- For this year's Nadeshiko Festival, Sakura Kinomoto's elementary school class is presenting a play. She will portray a princess who struggles to respond to the love confession of the neighboring country's prince. Sakura empathizes with her character all too well, since she herself still owes an answer to the boy who confessed his love for her four months ago. -- -- When cousins Shaoran and Meiling Li return from Hong Kong to pay a surprise visit to their friends in Japan, Sakura receives further encouragement to finally declare her feelings. However, she is repeatedly distracted by a presence reminiscent of a Clow Card as well as unexplained disappearances around town. -- -- Eventually, Sakura learns of another of Clow Reed's creations—the "Nothing"—which was formerly sealed away beneath the magician's old house. It has power equal to all 52 cards Sakura possesses, and furthermore, it wants to take those cards away from her! Objects, space, and people disappear from Tomoeda with each card that is stolen. Sakura sets out to capture the Nothing so everything will return to normal, but what must she sacrifice in the process? -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA, Nelvana -- Movie - Jul 15, 2000 -- 97,928 8.22
Hataraku Maou-sama! 2nd Season -- -- - -- ? eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! 2nd Season Hataraku Maou-sama! 2nd Season -- Second season of Hataraku Maou-sama! -- TV - ??? ??, ???? -- 98,137 N/ADance with Devils -- -- Brain's Base -- 12 eps -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils Dance with Devils -- Ritsuka Tachibana has always been a good student, so she is completely shocked when she is suddenly summoned by the student council. Even more, they seem to think of Ritsuka as a troublemaker. Led by the handsome Rem Kaginuki, the student council—also consisting of Urie Sogami, Shiki Natsumizaka and Mage Nanashiro—tries to question her, but it soon becomes clear that they have ulterior motives. -- -- However, this is only the beginning. When her mother gets kidnapped, her life is turned upside down, and Ritsuka gets drawn into a world of vampires and devils. Both groups are searching for the "Grimoire," a forbidden item allowing its owner to rule the world. The return of her brother Lindo from overseas gives her hope, but even he appears to be hiding something. In a world filled with secrets, Ritsuka questions whom she can trust in this dark musical tale, while the handsome and dangerous members of the student council compete for her attention. -- -- 97,898 6.33
Hataraku Saibou Black (TV) -- -- LIDENFILMS -- 13 eps -- Manga -- Action Drama Seinen -- Hataraku Saibou Black (TV) Hataraku Saibou Black (TV) -- Due to poor lifestyle choices, a certain human's body is in constant turmoil. With germs, bacteria, and foreign substances abound, the jobs of various cells become increasingly difficult and dangerous. As some of the unfortunate ones who matured in this chaotic environment, Sekkekkyuu AA2153 and Hakkekkyuu U-1196 strive to fulfill their duties—even if it means seeing many of their fellow cells lose their lives in duty. -- -- Set in an environment vastly different from its parent story, Hataraku Saibou Black portrays the cells' struggles as they try to maintain the body's health. However, the human's condition continues to deteriorate, and whether or not these efforts will amount to something concrete depends on the cells! -- -- -- Licensor: -- Aniplex of America -- 147,097 7.56
Hataraku Saibou!! -- -- David Production -- 8 eps -- Manga -- Comedy Shounen -- Hataraku Saibou!! Hataraku Saibou!! -- The cells of the human body never rest for too long; there's always something new to do and learn every day. At least, that's what Hakkekkyuu U-1146 feels as he rushes to and fro, searching for any pathogens that could cause harm to the body. Despite his dangerous line of work, it's all worth it to protect the happy smiles of Sekkekkyuu AE3803, the platelet crew, his fellow neutrophils, and the other cells he meets along the way. -- -- In his latest pathogen-hunting adventures, Hakkekkyuu U-1146 discovers how important cells can sometimes make mistakes, and that not all bacteria are actually bad. Everybody has their bad days, but everything eventually works out when their comrades have their backs. In the end, it's just another normal day for these hardworking cells! -- -- 175,777 7.31
Hatsukoi Monster -- -- Studio Deen -- 12 eps -- Manga -- Comedy Romance School Shoujo -- Hatsukoi Monster Hatsukoi Monster -- Freshman Kaho Nikaidou is from an influential family, and as such, no one has ever said anything even remotely mean to her, for fear of incurring her household's wrath. Wishing to be around people who will not treat her as special because of her background, she leaves home to live at a dormitory for her new school year. Shortly after arriving, Kaho accidentally wanders into traffic and is saved by a tall, handsome stranger. When she asks for his name, he tells her she is weird and walks away. Having finally met the only person to ever say an unkind word to her, Kaho falls head over heels for her savior. -- -- After meeting her rescuer yet again and discovering that his name is Kanade Takahashi, she confesses her love to him. Kanade says he would like for them to be a couple, but that Kaho may not want to date him after she finds out his secret. To her shock, Kaho discovers the startling truth: Kanade is a fifth grader! -- -- Deciding that she can't date a fifth grader, Kaho intends to break up with him. But as she spends more time with Kanade, she begins to care for him even more and continues dating him. Hatsukoi Monster follows Kaho's first steps into love with Kanade, her immature, yet kind, fifth grade boyfriend. -- -- 89,172 5.58
Hayate no Gotoku! -- -- SynergySP -- 52 eps -- Manga -- Action Harem Comedy Parody Romance Shounen -- Hayate no Gotoku! Hayate no Gotoku! -- According to Murphy's Law, "anything that can go wrong, will go wrong," and truer words cannot describe the unfortunate life of the hard-working Hayate Ayasaki. Abandoned by his parents after accumulating a debt of over one hundred fifty million yen, he is sold off to the yakuza, initiating his swift getaway from a future he does not want. On that fateful night, he runs into Nagi Sanzenin, a young girl whom he decides to try and kidnap to pay for his family's massive debt. -- -- Unfortunately, due to his kind-hearted nature and a string of misunderstandings, Nagi believes Hayate to be confessing his love to her. After saving her from real kidnappers, Hayate is hired as Nagi's personal butler, upon which she is revealed to be a member of one of the wealthiest families in Japan. -- -- Highly skilled but cursed with the world's worst luck, Hayate gets straight to work serving his employer all the while trying to deal with the many misfortunes that befall him. From taking care of a mansion to fending off dangerous foes, and even unintentionally wooing the hearts of the women around him, Hayate is in over his head in the butler comedy Hayate no Gotoku! -- -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- TV - Apr 1, 2007 -- 197,130 7.57
Hayate no Gotoku! -- -- SynergySP -- 52 eps -- Manga -- Action Harem Comedy Parody Romance Shounen -- Hayate no Gotoku! Hayate no Gotoku! -- According to Murphy's Law, "anything that can go wrong, will go wrong," and truer words cannot describe the unfortunate life of the hard-working Hayate Ayasaki. Abandoned by his parents after accumulating a debt of over one hundred fifty million yen, he is sold off to the yakuza, initiating his swift getaway from a future he does not want. On that fateful night, he runs into Nagi Sanzenin, a young girl whom he decides to try and kidnap to pay for his family's massive debt. -- -- Unfortunately, due to his kind-hearted nature and a string of misunderstandings, Nagi believes Hayate to be confessing his love to her. After saving her from real kidnappers, Hayate is hired as Nagi's personal butler, upon which she is revealed to be a member of one of the wealthiest families in Japan. -- -- Highly skilled but cursed with the world's worst luck, Hayate gets straight to work serving his employer all the while trying to deal with the many misfortunes that befall him. From taking care of a mansion to fending off dangerous foes, and even unintentionally wooing the hearts of the women around him, Hayate is in over his head in the butler comedy Hayate no Gotoku! -- -- TV - Apr 1, 2007 -- 197,130 7.57
Hello!! Kiniro Mosaic -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Seinen -- Hello!! Kiniro Mosaic Hello!! Kiniro Mosaic -- Although learning different languages continues to be an interest for Shinobu and her friends, the new school year brings unexpected difficulties. Not only is there always something new and different to distract them from their studies, but Alice and Yoko also are having trouble adjusting to being in a different class from Shinobu and Aya. -- -- Meanwhile, Karen isn't getting along at all with her new homeroom teacher, and it doesn't help that the teacher is having trouble figuring out how to make herself seem friendlier to her students as well. Craziness may ensue, but sometimes, all it takes is the right mutual experience to bring everyone together. -- -- While some of those experiences may not be as well-thought-out as others (like when Alice and Aya act like juvenile delinquents to seem more grown up), the gang's new adventures are certain to warm everyone's heart as the fun and friendships keep growing in HELLO!! KINMOZA! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 67,078 7.52
Hentai Ouji to Warawanai Neko. -- -- J.C.Staff -- 12 eps -- Light novel -- Harem Comedy Supernatural Romance School -- Hentai Ouji to Warawanai Neko. Hentai Ouji to Warawanai Neko. -- Youto Yokodera wants to be seen in a way different from most men: as a pervert. However, his lewd actions are often misinterpreted as good intentions, and people cannot see his true nature. Upon hearing rumors of a cat statue that can banish an unwanted trait, he searches for it and prays for his façade to be removed. But each wish comes at a price: those unwelcomed traits are transferred to someone else who desires them! -- -- After realizing that vocalizing his dirty thoughts is not the best thing, Youto decides to regain his lost traits by seeking out the person who received them. Unfortunately, he was not alone in praying to the cat statue, and now he must not only fix his life, but the lives of others as well. -- -- -- Licensor: -- Sentai Filmworks -- 380,300 7.23
Heroman -- -- Bones -- 26 eps -- Original -- Action Sci-Fi Shounen -- Heroman Heroman -- In California's Center City, shy but kindhearted Joseph Carter "Joey" Jones lives with his grandmother, working in a coffee shop. Though his family is financially burdened and he is bullied at school, he remains cheerful. A robotics enthusiast, he wants a top-of-the-line toy robot called a Heybo more than anything. -- -- One day Joey and his friend Simon "Psy" Kaina come across a destroyed Heybo discarded by a group of rich kids. He takes it home and repairs it himself, excitedly naming it Heroman. However, one night Heroman is struck by lightning and comes to life, growing several times its size in the process. -- -- That same night Center City is attacked by aliens called Skrugg whose attention was brought to Earth after Joey's acquaintance Professor Matthew Denton made attempts to contact them. Along with Joey, Heroman quickly heads to the scene of the attack, where he finds people in trouble, including his friend Lina Davis and her father. Using an arm-mounted controller, Joey is able to command Heroman to use superpowers to fight off the Skrugg and rescue civilians. As the aliens continue their invasion of Earth, the duo are the only ones separating humanity and destruction. -- -- 34,788 6.83
Hibike! Euphonium -- -- Kyoto Animation -- 13 eps -- Novel -- Music School Drama -- Hibike! Euphonium Hibike! Euphonium -- After swearing off music due to an incident at the middle school regional concert band competition, euphonist Kumiko Oumae enters high school hoping for a fresh start. As fate would have it, she ends up being surrounded by people with an interest in the high school brass band. Kumiko finds the motivation she needs to make music once more with the help of her bandmates, some of whom are new like novice tubist Hazuki Katou; veteran contrabassist Sapphire Kawashima; and band vice president and fellow euphonist Asuka Tanaka. Others are old friends, like Kumiko's childhood friend and hornist-turned-trombonist Shuuichi Tsukamoto, and trumpeter and bandmate from middle school, Reina Kousaka. -- -- However, in the band itself, chaos reigns supreme. Despite their intention to qualify for the national band competition, as they currently are, just competing in the local festival will be a challenge—unless the new band advisor Noboru Taki does something about it. -- -- From the studio that animated Suzumiya Haruhi no Yuuutsu, Kyoto Animation's Hibike! Euphonium is a fresh and musical take on the slice-of-life staple that is the high school student's struggle to deal with their past, find romance, and realize their dreams and aspirations. -- -- -- Licensor: -- Ponycan USA -- 342,518 8.00
Hidamari Sketch -- -- Shaft -- 12 eps -- 4-koma manga -- Comedy School Seinen Slice of Life -- Hidamari Sketch Hidamari Sketch -- Ever since she was young, Yuno has always had an interest in art. Now that she has been accepted to Yamabuki Arts High School, it means one thing—moving out. Living in a dorm at Hidamari Apartments alone, Yuno meets her neighbors: the hyperactive Miyako, the self-conscious Hiro, and the mature Sae. Despite their different personalities, they go to the same school, spend time together, and develop a strong friendship. Yuno's life won't be so lonely after all! -- -- Hidamari Sketch revolves around the antics and day-to-day lives of the girls living at Hidamari Apartments. -- -- -- Licensor: -- Sentai Filmworks -- 66,923 7.45
Hidamari Sketch x SP -- -- Shaft -- 2 eps -- 4-koma manga -- Slice of Life Comedy School Seinen -- Hidamari Sketch x SP Hidamari Sketch x SP -- Even though studying at a prestigious art school like Yamabuki is hard work, the girls who live at the Hidamari Apartments always manage to squeeze in time for a little fun and exploration. And when they actually get a day off? Watch out world! Yuno, Sae, Hiro, Miyako and new students Nori and Nazuna return to create another masterpiece of life as art, with all new adventures that include swimming, pajama parties, trips to the art museum and even an all-you-can-eat diner courtesy of the landlady! Of course, there’s always a little housework that has to be squeezed in, but with a pinch of resourcefulness and a dash of creativity, even the most onerous of chores can be turned into something magical. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- Special - Oct 30, 2011 -- 12,526 7.79
Higashi no Eden Movie II: Paradise Lost -- -- Production I.G -- 1 ep -- Original -- Action Comedy Drama Mystery Romance Thriller -- Higashi no Eden Movie II: Paradise Lost Higashi no Eden Movie II: Paradise Lost -- As one of the 12 Seleção that needs to save the country in order to win a game, Akira Takizawa decided to become the "King of Japan." With that in mind, after his return from the U.S.A., the remaining Seleção will also need to follow up on their own plans as they strive to outdo each other. -- -- Saki Morimi and the other members of the "Eden of the East" are under suspicion of being terrorists, but they still do everything they can to help Takizawa reach his goal and unravel the secrets of his past, as the last fight between the Seleção begins. -- -- -- Licensor: -- Funimation -- Movie - Mar 13, 2010 -- 127,696 7.62
High School DxD -- -- TNK -- 12 eps -- Light novel -- Harem Comedy Demons Romance Ecchi School -- High School DxD High School DxD -- High school student Issei Hyoudou is your run-of-the-mill pervert who does nothing productive with his life, peeping on women and dreaming of having his own harem one day. Things seem to be looking up for Issei when a beautiful girl asks him out on a date, although she turns out to be a fallen angel who brutally kills him! However, he gets a second chance at life when beautiful senior student Rias Gremory, who is a top-class devil, revives him as her servant, recruiting Issei into the ranks of the school's Occult Research club. -- -- Slowly adjusting to his new life, Issei must train and fight in order to survive in the violent world of angels and devils. Each new adventure leads to many hilarious (and risqué) moments with his new comrades, all the while keeping his new life a secret from his friends and family in High School DxD! -- -- -- Licensor: -- Funimation -- 1,058,336 7.38
High School DxD New -- -- TNK -- 12 eps -- Light novel -- Action Harem Comedy Demons Romance Ecchi School -- High School DxD New High School DxD New -- The misadventures of Issei Hyoudou, high school pervert and aspiring Harem King, continue on in High School DxD New. As the members of the Occult Research Club carry out their regular activities, it becomes increasingly obvious that there is something wrong with their Knight, the usually composed and alert Yuuto Kiba. Soon, Issei learns of Kiba's dark, bloody past and its connection to the mysterious Holy Swords. Once the subject of a cruel experiment, Kiba now seeks revenge on all those who wronged him. -- -- With the return of an old enemy, as well as the appearance of two new, Holy Sword-wielding beauties, it isn't long before Issei and his Devil comrades are plunged into a twisted plot once more. -- -- -- Licensor: -- Funimation -- 703,097 7.52
High School DxD Specials -- -- TNK -- 6 eps -- Light novel -- Ecchi Comedy Harem Romance Demons School -- High School DxD Specials High School DxD Specials -- A series of 3-5 minute specials that were bundled with the HighSchool DxD DVD and Blu-rays. They are a stand alone set of episodes that are not a part of any story line in particular. -- -- Special 1: Going Sunbathing! - The Occult Research Club goes on a beach outing. -- -- Special 2: Issei's Private Training! - Issei is being given lessons in magic by Akeno. -- -- Special 3: A Little Bold, Koneko-Chan... Nyan! - Koneko accidentally has her personality reversed magically, making her incredibly sexually active and reversing her sexual preference. -- -- Special 4: The Untold Story of The Dress Break's Birth! - A few flashbacks of how Issei first found out and eventually perfected his special move, Dress Break. -- -- Special 5: Making Udon! - As part of a penalty for losing a bet, Sona and Tsubaki make udon for the Occult Research Club but the udon comes to life in a peculiar way... -- -- Special 6: Asia Transforms! - Asia wants to prove she is just as bad as any demon by using ideas found in Issei's magazines, going as far as dressing up like a harlot and seducing him. -- -- (Source: Wikipedia) -- Special - Mar 21, 2012 -- 164,172 7.26
High School Fleet -- -- Production IMS -- 12 eps -- Original -- Action Military School -- High School Fleet High School Fleet -- A hundred years after catastrophic shifts in tectonic plates caused most of its area to submerge, Japan now thrives as a maritime nation. High functioning cities line the coasts of Japan, and well developed sea routes are defended by specialized naval ships. The marine industry is flourishing, and young girls are eager to join the Blue Mermaids—highly skilled women who devote their lives to protecting the seas. -- -- After some time apart, childhood friends Akeno Misaki and Moeka China are reunited at Yokosuka Girls' Marine High School. Here they are joined by others who share their dream of becoming Blue Mermaids. Soon, training exercises commence, with Akeno and Moeka being put in charge of their own ships and crew. Everything is progressing smoothly for Akeno as she settles into her role as captain and builds camaraderie between her fellow crew members aboard the Harekaze, a destroyer ship. However, unexpected engine and navigation failures soon leave their ship stranded and the crew in danger. -- -- High School Fleet follows the Harekaze's valiant crew as they navigate treacherous waters and other obstacles on their quest to become fully fledged Blue Mermaids. -- -- -- Licensor: -- Aniplex of America -- 87,728 7.30
Highschool of the Dead: Drifters of the Dead -- -- Madhouse -- 1 ep -- Manga -- Comedy Ecchi Supernatural -- Highschool of the Dead: Drifters of the Dead Highschool of the Dead: Drifters of the Dead -- After escaping the zombie-infested mainland, Takashi Komuro and the gang find themselves on a remote island off the coast of Tokonosu City. While scavenging around the island for supplies, they encounter a small seaside shack that provides them with clothing and a place to rest for the night. After a day's work of collecting food, they begin to cook what they have gathered. -- -- As they wait beside the campfire, a light haze begins to form around them and makes them nauseous. Confirming it to be caused by hydrangeas—a type of poisonous plant that can cause hallucinations—the group attempts to escape from the powerful odor. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Apr 26, 2011 -- 248,769 6.63
High Score Girl -- -- J.C.Staff -- 12 eps -- Manga -- Game Comedy Romance School Seinen -- High Score Girl High Score Girl -- The year is 1991, and arcade video games are the latest craze. Becoming a professional gamer is a far-fetched dream in an industry that has yet to spread its influence. Yet, that is the path sixth-grader Haruo Yaguchi wants to pursue. His aptitude for video games has earned him respect in local arcades and bestowed him with confidence and pride, both of which are shattered when fellow classmate Akira Oono easily defeats him in Street Fighter 2. -- -- Akira is rich, pretty, and smart—as close as can be to a perfect girl. But Haruo had never cared about these things as, despite his multiple shortcomings as a person, his supremacy in video games was, in his mind, undisputed. So, now that someone has appeared who can rival him, part of Haruo cannot help but loathe her. Another part, however, itches for somebody who can compete with him on equal terms, and Akira is more than capable. -- -- 180,364 7.85
High Score Girl -- -- J.C.Staff -- 12 eps -- Manga -- Game Comedy Romance School Seinen -- High Score Girl High Score Girl -- The year is 1991, and arcade video games are the latest craze. Becoming a professional gamer is a far-fetched dream in an industry that has yet to spread its influence. Yet, that is the path sixth-grader Haruo Yaguchi wants to pursue. His aptitude for video games has earned him respect in local arcades and bestowed him with confidence and pride, both of which are shattered when fellow classmate Akira Oono easily defeats him in Street Fighter 2. -- -- Akira is rich, pretty, and smart—as close as can be to a perfect girl. But Haruo had never cared about these things as, despite his multiple shortcomings as a person, his supremacy in video games was, in his mind, undisputed. So, now that someone has appeared who can rival him, part of Haruo cannot help but loathe her. Another part, however, itches for somebody who can compete with him on equal terms, and Akira is more than capable. -- -- -- Licensor: -- Netflix -- 180,364 7.85
High Score Girl: Extra Stage -- -- J.C.Staff -- 3 eps -- Manga -- Comedy Game Romance School Seinen -- High Score Girl: Extra Stage High Score Girl: Extra Stage -- Four years after they first met, Haruo Yaguchi , Akira Oono, and Koharu Hidaka remain the best of friends. Tensions start to build up as Akira's teacher, Gouda Moemi, becomes stricter than ever before, and Hidaka develops feelings for Haruo. Though he may not be the most composed and thoughtful person around, he has within him the one thing that started it all: his unconditional love for video games. -- -- -- Licensor: -- Netflix -- OVA - Mar 20, 2019 -- 53,014 8.04
High Score Girl II -- -- J.C.Staff -- 9 eps -- Manga -- Comedy Game Romance School Seinen -- High Score Girl II High Score Girl II -- The year is 1996, and second-year high school students Haruo Yaguchi, Akira Oono, and Koharu Hidaka live their lives as passionately about video games as they were five years ago. Brought together by arcade games, what began as a healthy rivalry and friendship has turned into something more. As they endeavour towards understanding their unfamiliar feelings, they work with allies, navigate high school, and find that, although life has its many challenges, there's always a game or two they can rely on. -- -- 89,597 8.05
High Score Girl II -- -- J.C.Staff -- 9 eps -- Manga -- Comedy Game Romance School Seinen -- High Score Girl II High Score Girl II -- The year is 1996, and second-year high school students Haruo Yaguchi, Akira Oono, and Koharu Hidaka live their lives as passionately about video games as they were five years ago. Brought together by arcade games, what began as a healthy rivalry and friendship has turned into something more. As they endeavour towards understanding their unfamiliar feelings, they work with allies, navigate high school, and find that, although life has its many challenges, there's always a game or two they can rely on. -- -- -- Licensor: -- Netflix -- 89,597 8.05
Higurashi no Naku Koro ni Kai -- -- Studio Deen -- 24 eps -- Visual novel -- Mystery Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Kai Higurashi no Naku Koro ni Kai -- In the small village of Hinamizawa, Rika Furude and her friends live together in relative harmony. Beneath this mask of peace, however, lies a hidden darkness, one that Rika understands all too well. In this eternal summer, she has been witness to unspeakable horrors. Every time the clock resets, Rika must try to find the villain behind these senseless deaths before tragedy strikes again. However, trying to decipher a mystery when only half the clues are present proves time and again to be disastrous, and each time she believes that things will change, she inevitably fails. As the annual festival approaches, Rika begins her descent from hope to despair in her struggle to break the chains of fate entangling them all. -- -- -- Licensor: -- Sentai Filmworks -- 398,376 8.22
Higurashi no Naku Koro ni Sotsu -- -- - -- ? eps -- Visual novel -- Mystery Dementia Horror Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Sotsu Higurashi no Naku Koro ni Sotsu -- Sequel to Higurashi no Naku Koro ni Gou. -- -- Licensor: -- Funimation -- TV - Jul ??, 2021 -- 22,024 N/A -- -- Mizu no Kotoba -- -- Studio Rikka -- 1 ep -- Original -- Drama Psychological Sci-Fi -- Mizu no Kotoba Mizu no Kotoba -- Several people are spending their evening in a cafe. Two gossiping girls, two debating men, a bookworm and a boy, who just broke up with his girlfriend. The cafe's waitress starts a chat with him, persuading him to take a look at certain easel, while other customers begin to notice unusual things. -- -- (Source: ANN) -- Special - Oct 26, 2002 -- 21,905 6.80
Hikyou Tanken Fam & Ihrlie -- -- Ajia-Do -- 4 eps -- Manga -- Action Adventure Comedy Fantasy Magic -- Hikyou Tanken Fam & Ihrlie Hikyou Tanken Fam & Ihrlie -- Fam and Ihrie are willing to do almost anything to make a buck. So when these debt-driven damsels discover the potential profits to be hand in recovering a particularly dangerous mystical object, it means mortal peril for an entire civilization. -- -- There's no guarantee that they'll live long enough to squander the fabulous wealth they've been promised, and danger lurks around every turn as they cross dark seas in pursuit of legendary evil. Haunted by an unspeakable curse, plagued by doomsday prophecies, plotted against by untrustworthy traveling companions and looked in desperate race to gain the Ultimate Power, Fam and Ihrie are the Ruin Explorers! -- -- (Source: AniDB) -- -- Licensor: -- ADV Films, Maiden Japan -- OVA - Jun 25, 1995 -- 6,815 6.65
Himegoto -- -- Asahi Production -- 13 eps -- 4-koma manga -- Slice of Life Comedy Ecchi School -- Himegoto Himegoto -- The main protagonist of Himegoto, Arikawa Hime, is in serious trouble. He’s being pursued by loan sharks for the debt his parents left him with. That is, until the Shimoshina High School student council steps in to bail him out. These "kind" girls help Hime by paying off his debt and accepting him into the student council… as a beautiful girl, that is! -- -- Hime just happened to be wearing a French maid outfit when the council came across him, and now they won’t have him any other way. In return for paying off his debt, Hime must dress as a girl and be the council’s pet dog for the rest of his high school years. -- -- Still, things could be worse. After all, Hime is now surrounded by beautiful girls who constantly dote on him, expose him, and do naughty things to him. Thankfully, Hime has at least one person trying to get him out of this predicament: his little brother, who also happens to cross-dress. And then, of course, there’s the head of the disciplinary committee, who is… another cross-dressing boy!? This is getting ridiculous! -- TV - Jul 7, 2014 -- 99,353 5.93
Himekishi Lilia -- -- - -- 6 eps -- Visual novel -- Hentai Horror Demons Supernatural Magic Fantasy -- Himekishi Lilia Himekishi Lilia -- The princess knight Lilia Evelvine is set to succeed her father as the ruler of the Leuven kingdom, but her jealous brother, Dirk, will do anything to halt her ascension to the throne. With the aid of Kiriko, his court enchantress, and Sand, the servant of the King of Demons, the dastardly prince enacts a coup to gain control of the castle and become the next king. He succeeds, but not before being reminded of his agreement with Sand: to extract the holy energy within Lilia as a tribute to the King of Demons. Dirk then proceeds to corrupt his mother and Lilia with all sorts of perversions, hoping to fulfill his task on time while turning the two into his loyal slaves. -- -- OVA - Jun 2, 2006 -- 9,845 6.80
Hinamatsuri (TV) -- -- feel. -- 12 eps -- Manga -- Sci-Fi Slice of Life Comedy Supernatural Seinen -- Hinamatsuri (TV) Hinamatsuri (TV) -- While reveling in the successful clinching of a prized vase for his collection, Yoshifumi Nitta, a yakuza member, is rudely interrupted when a large, peculiar capsule suddenly materializes and falls on his head. He opens the capsule to reveal a young, blue-haired girl, who doesn't divulge anything about herself but her name—Hina—and the fact that she possesses immense powers. As if things couldn't get any worse, she loses control and unleashes an explosion if her powers remain unused. Faced with no other choice, Nitta finds himself becoming her caregiver. -- -- To let her use her powers freely, Nitta asks Hina to help out with a construction deal, which goes smoothly. But while this is happening, a rival yakuza group covertly attacks his boss. To Nitta's shock, his colleagues later pin the blame on him! Tasked with attacking the rival group in retaliation, Nitta steels himself and arrives at their hideout. But suddenly, Hina unexpectedly steps in and helps him wipe out the entire group. As it turns out, Hina might just become a valuable asset to Nitta and his yakuza business, provided she does not use her powers on him first! And so the strange life of this unusual duo begins. -- -- -- Licensor: -- Funimation -- 362,188 8.20
Honoo no Mirage -- -- Madhouse -- 13 eps -- Light novel -- Action Historical Supernatural Drama Romance School Shounen Ai -- Honoo no Mirage Honoo no Mirage -- Takaya Ougi is just a typical high school guy who wants nothing more than to protect his best friend and live a normal life. Enter Nobutsuna Naoe, an older man who informs Takaya that he is in fact the reincarnation of Lord Kagetora. Naoe, himself a possessor, awakens Takaya's abilities to exorcise evil spirits and fight the Fuedal Underworld. While most possessors remember their former lives before being reincarnated, Takaya does not. Naoe is thankful for this, considering his passionate and abusive past with his Lord Kagetora. As Takaya improves his abilities, he also begins to remember what Naoe did because of his love for him. Meanwhile the dark forces of the Hojo and Fuma clans begin their attack as the Fuedal Underworld descends upon the living world. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- TV - Jan 7, 2002 -- 19,801 6.55
Honoo no Mirage -- -- Madhouse -- 13 eps -- Light novel -- Action Historical Supernatural Drama Romance School Shounen Ai -- Honoo no Mirage Honoo no Mirage -- Takaya Ougi is just a typical high school guy who wants nothing more than to protect his best friend and live a normal life. Enter Nobutsuna Naoe, an older man who informs Takaya that he is in fact the reincarnation of Lord Kagetora. Naoe, himself a possessor, awakens Takaya's abilities to exorcise evil spirits and fight the Fuedal Underworld. While most possessors remember their former lives before being reincarnated, Takaya does not. Naoe is thankful for this, considering his passionate and abusive past with his Lord Kagetora. As Takaya improves his abilities, he also begins to remember what Naoe did because of his love for him. Meanwhile the dark forces of the Hojo and Fuma clans begin their attack as the Fuedal Underworld descends upon the living world. -- -- (Source: ANN) -- TV - Jan 7, 2002 -- 19,801 6.55
Honto ni Atta! Reibai Sensei -- -- DLE -- 22 eps -- Manga -- Comedy School Shounen Supernatural -- Honto ni Atta! Reibai Sensei Honto ni Atta! Reibai Sensei -- The story revolves around Kibayashi, a teacher whose hobby is speaking with the dead and whose special talent is exorcism. She seems to know everything about the other world, yet nothing about our own. -- -- (Source: AniDB) -- TV - Apr 13, 2011 -- 6,951 6.54
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- 162,089 8.02
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- -- Licensor: -- Crunchyroll -- 162,089 8.02
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen OVA -- -- Ajia-Do -- 1 ep -- Light novel -- Fantasy Slice of Life -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen OVA Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen OVA -- Eustachius no Shitamachi Sennyuu Dai Sakusen (Eustachius' Incognito Operation Downtown) -- To get more information about Myne and her strange background, Head Priest Ferdinand sends two nobles, Eustachius and Eckhard, to investigate everything regarding her life within her hometown. However, things do not go the way they expected. -- -- Corinna-sama no Otaku Houmon (Visiting Missus Corinna) -- Otto's wife, Corinna, takes an interest in the outfit that Myne wore at her baptism. Corinna summons her alongside her mother, Eva, and sister, Turi, wishing to know the procedure in making such sophisticated attire and accessories. Naturally, for Myne, she sees an excellent opportunity for profit. -- -- OVA - Mar 10, 2020 -- 23,716 7.47
Hoozuki no Reitetsu 2nd Season -- -- Studio Deen -- 13 eps -- Manga -- Comedy Demons Fantasy Seinen Supernatural -- Hoozuki no Reitetsu 2nd Season Hoozuki no Reitetsu 2nd Season -- Just as in this life, the afterlife needs a calm troubleshooter to deal with the bureaucratic headaches that come from keeping things in order. Enter Hozuki: a cool and collected demon who’s badly in need of a vacation. -- -- (Source: HIDIVE) -- -- Licensor: -- Sentai Filmworks -- 37,100 7.88
Horimiya -- -- CloverWorks -- 13 eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Horimiya Horimiya -- On the surface, the thought of Kyouko Hori and Izumi Miyamura getting along would be the last thing in people's minds. After all, Hori has a perfect combination of beauty and brains, while Miyamura appears meek and distant to his fellow classmates. However, a fateful meeting between the two lays both of their hidden selves bare. Even though she is popular at school, Hori has little time to socialize with her friends due to housework. On the other hand, Miyamura lives under the noses of his peers, his body bearing secret tattoos and piercings that make him look like a gentle delinquent. -- -- Having opposite personalities yet sharing odd similarities, the two quickly become friends and often spend time together in Hori's home. As they both emerge from their shells, they share with each other a side of themselves concealed from the outside world. -- -- -- Licensor: -- Funimation -- 573,127 8.29
Hoshi wo Ou Kodomo -- -- CoMix Wave Films -- 1 ep -- Original -- Adventure Romance Fantasy -- Hoshi wo Ou Kodomo Hoshi wo Ou Kodomo -- If you could turn all your memories into a song, what would it resemble? -- -- Between being an exceptional student and taking care of the house alone during her mother's absence, Asuna Watase's only distraction is listening to her old crystal radio in her secret mountain hideout. One day, she accidentally tunes to a mysterious and melancholic melody, different from anything she has ever heard before. Soon after, an enigmatic boy named Shun saves her from a dangerous creature, unknowingly dragging Asuna on a long journey to a long lost land bound to surpass her very imagination, turning her once melodic life into an intricate requiem. -- -- -- Licensor: -- Sentai Filmworks -- Movie - May 7, 2011 -- 168,501 7.57
Hoshizora e Kakaru Hashi -- -- Doga Kobo -- 12 eps -- Visual novel -- Comedy Ecchi Harem Romance School -- Hoshizora e Kakaru Hashi Hoshizora e Kakaru Hashi -- Kazuma Hoshino is preparing himself for a new stage of his life as a teenager. Because of his brother Ayumu’s weaker than average health, their parents thought it best for the family to move out from the city to a more rural environment. Now the two brothers are off to the Yorozuyo Inn where they’ll be staying until their parents can settle affairs back in the city and set up their new home. -- -- Their arrival to the inn doesn’t go as planned though when they catch the wrong bus, wind up in the middle of nowhere, Ayumu gets his hat stolen by a wild monkey, and Kazuma gets lost in the woods trying to track the animal down. It all leads to a chance encounter with a spirited young girl named Ui, who Kazuma ends up accidentally falling onto and kissing while she tries leading him back to the bus stop. This hardly sits well with Ui’s friend Ibuki who swiftly kicks Kazuma and sends him on his way. Much to Kazuma’s continued horror, his bad luck is perpetuated at the inn thanks to its landlady Senka and her slightly perverted sense of humor, and then finding out that two of his classmates are the girls he embarrassed himself in front of back in the woods! -- -- Hoshizora e Kakaru Hashi finds Kazuma adapting to his new school, dealing with the multiple women who have entered his life, providing emotional support for his younger brother, and coping with living with his new landlady. However, for some reason, something about this place is bringing whispers of the past into Kazuma's mind. Small flashes back to a more innocent time and a friendship long forgotten. What could this déjà vu mean? -- 149,537 6.76
Houkago no Pleiades -- -- Gainax -- 4 eps -- Original -- Magic -- Houkago no Pleiades Houkago no Pleiades -- Subaru is a young girl who likes to see the stars. One day, she opens the door to her school's observation room, only to find a large indoor garden instead! She meets a boy named Minato who says some strange things, telling her to leave soon after their meeting. As if the day wasn't weird enough, Subaru accidentally finds a strange blobby creature who runs off with her compass, leading her to stumble into a club room with girls wearing witch costumes! -- -- Subaru recognizes her friend Aoi in the group, and despite Aoi's protests, Subaru decides to join the club. Shortly after, she gets a strange automobile-like staff and a magical transformation from the club's "president," the blobby creature from earlier, known as a Pleiadian. Aoi and the other members—Itsuki, Hikaru, and Nanako—have been looking for engine fragments of the spaceship that the Pleiadian used to travel in, so that it can go back to its home. But it seems that these girls are not the only ones searching for the fragments... -- -- ONA - Feb 1, 2011 -- 16,618 6.15
Houkago no Pleiades (TV) -- -- Gainax -- 12 eps -- Original -- Magic Space -- Houkago no Pleiades (TV) Houkago no Pleiades (TV) -- The sky is the limit in Houkago no Pleiades. With telescope in hand, Subaru is set to go to the observation room of her school in order to get a view of that night's meteor shower. What she least expects is that behind the observatory door was not the starry skies, but a lavish garden, complete with a resplendent fountain and a mysterious young boy with long red hair. -- -- But the garden soon disappeared, as if Subaru was only imagining things. All that remains of that brilliant sight is an odd, bouncing blob creature that leads her to another magical door, occupied by other girls in magical witch-like costumes. Revelations start hitting Subaru one after the other: one of the girls in the room is her childhood friend Aoi, the little blob is actually an alien of a species called the Pleiadians trying to return home, and Subaru has been selected by him to become the newest member of their group! -- -- Now Subaru's dreams of the stars have come true in the wildest way, as she and her friends attempt to gather pieces of the Pleiadian spacecraft engine to return the being to his home. But they're not the only ones after the engine parts, and they have no idea why! -- 31,426 6.71
Houkago no Pleiades (TV) -- -- Gainax -- 12 eps -- Original -- Magic Space -- Houkago no Pleiades (TV) Houkago no Pleiades (TV) -- The sky is the limit in Houkago no Pleiades. With telescope in hand, Subaru is set to go to the observation room of her school in order to get a view of that night's meteor shower. What she least expects is that behind the observatory door was not the starry skies, but a lavish garden, complete with a resplendent fountain and a mysterious young boy with long red hair. -- -- But the garden soon disappeared, as if Subaru was only imagining things. All that remains of that brilliant sight is an odd, bouncing blob creature that leads her to another magical door, occupied by other girls in magical witch-like costumes. Revelations start hitting Subaru one after the other: one of the girls in the room is her childhood friend Aoi, the little blob is actually an alien of a species called the Pleiadians trying to return home, and Subaru has been selected by him to become the newest member of their group! -- -- Now Subaru's dreams of the stars have come true in the wildest way, as she and her friends attempt to gather pieces of the Pleiadian spacecraft engine to return the being to his home. But they're not the only ones after the engine parts, and they have no idea why! -- -- Licensor: -- Sentai Filmworks -- 31,426 6.71
Hustle!! Tokitama-kun -- -- - -- 1 ep -- Original -- Dementia -- Hustle!! Tokitama-kun Hustle!! Tokitama-kun -- Director's description: "I want to show you a world that you have never seen." I think this is something that all computer graphics producers strive for. What to create?! How do you create it with computer graphics? The skill of drawing does not change that much when performed on a computer instead of paper. This work is a mixture of traditional cel-based animation, 3-D animation and 2-D computer graphics techniques, each with its own history and production standards. My theme for this production was "The Transformation of Time and Space." I used ToonShader and hand drawn animation to achieve the desired effect. I think that I have succeeded in creating a world that you have never seen. -- -- (Source: plaza.bunka.go.jp) -- Special - ??? ??, 1998 -- 644 4.33
Hypnosis Mic: Division Rap Battle - Rhyme Anima -- -- A-1 Pictures -- 13 eps -- Other -- Action Sci-Fi Music -- Hypnosis Mic: Division Rap Battle - Rhyme Anima Hypnosis Mic: Division Rap Battle - Rhyme Anima -- In a world overtaken by war and conflict, "Hypnosis Microphones"—devices through which a user channels lyrics that can affect the listener's brain and even cause physical damage—were introduced to the masses by the Party of Words. Revolutionizing warfare, Hypnosis Mics have transformed words and music into the sole weapons used by gangsters, terrorists, and the military, with physical weapons having been banned from use. -- -- As a result of swooping in during the chaos, the all-female Party of Words rules over the Japanese government. Women in Japan now live in Chuuouku, while men battle over surrounding territories outside the ward through rap battles. -- -- With intentions unknown, the Party of Words begins to gather the former members of the now-disbanded legendary rap crew The Dirty Dawg to fight not for territory or war, but for their respective crew's pride and honor in the greatest rap battle of all time. The first Division Rap Battle is about to commence, and practice isn't something these rappers are going to need. -- -- -- Licensor: -- Aniplex of America -- 37,829 6.76
I� -- Chu: Halfway Through the Idol -- -- Lay-duce -- 12 eps -- Game -- Music Slice of Life Comedy School -- I� -- Chu: Halfway Through the Idol I� -- Chu: Halfway Through the Idol -- School begins at Étoile Vio School, where idol-hopeful students known as "I-Chu" will undergo training to become full-fledged idols. However, things are off to a strange start when the new students are given a speech from their bear principal?! The I-Chu work steadily toward their goals and ask, "What is an idol?" Each boy will learn to shine as they struggle to find their answer. -- -- (Source: MAL News) -- 10,460 6.51
Ichiban Ushiro no Daimaou -- -- Artland -- 12 eps -- Light novel -- Action Harem Comedy Magic Ecchi Fantasy School -- Ichiban Ushiro no Daimaou Ichiban Ushiro no Daimaou -- Dreaming of changing the world for good, Akuto Sai transfers to Constant Magic Academy where he befriends a virtuous ninja clan member, Junko Hattori. On the way to the academy, they vow to make the world a better place together; however, the situation suddenly takes a turn for the worse upon his arrival—it is prophesied that he will become the Demon King! -- -- As word of his destiny spreads, the school begins to fear him, and Junko's trust in him falters. While Akuto is determined to not let his predicted future control his fate, it seems as though everything he says and does only serve to reinforce the fact that he is destined to be the Demon King. Moreover, he is surrounded by a harem of beautiful girls who each have their own plans for him, ranging from bringing him to justice to simply showering him with love. With his newly awakened powers, Akuto must cope with his constantly growing list of misfortune and fight to prove that his fate is not set in stone. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 3, 2010 -- 414,558 6.86
Ichiban Ushiro no Daimaou -- -- Artland -- 12 eps -- Light novel -- Action Harem Comedy Magic Ecchi Fantasy School -- Ichiban Ushiro no Daimaou Ichiban Ushiro no Daimaou -- Dreaming of changing the world for good, Akuto Sai transfers to Constant Magic Academy where he befriends a virtuous ninja clan member, Junko Hattori. On the way to the academy, they vow to make the world a better place together; however, the situation suddenly takes a turn for the worse upon his arrival—it is prophesied that he will become the Demon King! -- -- As word of his destiny spreads, the school begins to fear him, and Junko's trust in him falters. While Akuto is determined to not let his predicted future control his fate, it seems as though everything he says and does only serve to reinforce the fact that he is destined to be the Demon King. Moreover, he is surrounded by a harem of beautiful girls who each have their own plans for him, ranging from bringing him to justice to simply showering him with love. With his newly awakened powers, Akuto must cope with his constantly growing list of misfortune and fight to prove that his fate is not set in stone. -- -- TV - Apr 3, 2010 -- 414,558 6.86
Ichigo Mashimaro -- -- Daume -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Ichigo Mashimaro Ichigo Mashimaro -- "Cute girls doing cute things in cute ways." -- -- Everyday things make up the fabric of life—whether it's making friends, going to school, trying to make money, or celebrating a holiday. Ichigo Mashimaro is a heartwarming series that follows the daily lives of Itou Chika, her sister Nobue, and her friends Miu, Matsuri, and Ana. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- TV - Jul 15, 2005 -- 72,555 7.66
Ichigo Mashimaro -- -- Daume -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Ichigo Mashimaro Ichigo Mashimaro -- "Cute girls doing cute things in cute ways." -- -- Everyday things make up the fabric of life—whether it's making friends, going to school, trying to make money, or celebrating a holiday. Ichigo Mashimaro is a heartwarming series that follows the daily lives of Itou Chika, her sister Nobue, and her friends Miu, Matsuri, and Ana. -- -- TV - Jul 15, 2005 -- 72,555 7.66
Ichigo Mashimaro OVA -- -- Daume -- 3 eps -- 4-koma manga -- Comedy School Slice of Life -- Ichigo Mashimaro OVA Ichigo Mashimaro OVA -- Based on Barasui's manga series, Ichigo Mashimaro follows the life of Nobue Itou, her younger sister Chika, and her friends. The basic premise of the show can be summed up in "cute girls do cute things in cute ways", be it trying to quit smoking, going outside to play, celebrating a holiday, or doing school work. This OVA picks up where the series left off, continuing the adventures of your everyday life, only cuter. -- -- (Source: AniDB) -- -- Licensor: -- Sentai Filmworks -- OVA - Feb 23, 2007 -- 20,810 7.71
Idea ga Tsukamaranai. -- -- - -- 1 ep -- Original -- Dementia -- Idea ga Tsukamaranai. Idea ga Tsukamaranai. -- A man is racking himself at a desk. On his desk there is a tiny man also racking himself at his desk.The big man remains still without any idea. The tiny man moves around in vain trying to catch some idea, which is supposed to be inside of him. Both man get cornered searching for idea, become desperate and after the daybreak the big man is struck by an idea... -- -- (Source: Official website) -- Movie - ??? ??, 2011 -- 196 N/A -- -- Miracle -- -- - -- 1 ep -- Original -- Dementia Music -- Miracle Miracle -- Music video directed by Shunji Iwai for the song Miracle by illion, Youjirou Noda's solo project, in the album "P.Y.L." -- Music - Nov 3, 2016 -- 196 N/A -- -- Shinrabanshou.mp3 -- -- - -- 1 ep -- Original -- Dementia Music -- Shinrabanshou.mp3 Shinrabanshou.mp3 -- Space Shower TV Station ID directed by Wataru Uekusa, with music by sasakure.UK. -- Special - Feb 22, 2018 -- 196 N/A -- -- I Want Nothing -- -- - -- 1 ep -- Original -- Dementia Music -- I Want Nothing I Want Nothing -- Music video for I Want Nothing by The Black Ghosts. -- Music - Apr 10, 2008 -- 194 5.34
Id:Invaded -- -- NAZ -- 13 eps -- Original -- Mystery Police Psychological Sci-Fi -- Id:Invaded Id:Invaded -- The Mizuhanome System is a highly advanced development that allows people to enter one of the most intriguing places in existence—the human mind. Through the use of so-called "cognition particles" left behind at a crime scene by the perpetrator, detectives from the specialized police squad Kura can manifest a criminal's unconscious mind as a bizarre stream of thoughts in a virtual world. Their task is to explore this psychological plane, called an "id well," to reveal the identity of the culprit. -- -- Not just anyone can enter the id wells; the prerequisite is that you must have killed someone yourself. Such is the case for former detective Akihito Narihisago, who is known as "Sakaido" inside the id wells. Once a respected member of the police, tragedy struck, and he soon found himself on the other side of the law. -- -- Nevertheless, Narihisago continues to assist Kura in confinement. While his prodigious detective skills still prove useful toward investigations, Narihisago discovers that not everything is as it seems, as behind the seemingly standalone series of murder cases lurks a much more sinister truth. -- -- -- Licensor: -- Funimation -- 227,851 7.89
iDOLM@STER Xenoglossia -- -- Sunrise -- 26 eps -- Original -- Action Comedy Mecha Sci-Fi -- iDOLM@STER Xenoglossia iDOLM@STER Xenoglossia -- 107 years ago, the Moon was destroyed in a massive cataclysm that shattered Earth's former satellite into 81 quintillion tons of orbital debris. However, thanks to super-science, the Earth itself was saved and today no one really thinks much about that century-past disaster. Which is why when teenage Haruka Amami auditions for something called the Idolmaster Project, she THINKS she's trying out to be a singing idol. Instead, Haruka finds herself at a secret school run by the Mondenkind Agency, living with a group of other girls who have also been selected as candidates to pilot an iDOL - an advanced robot specifically designed to intercept falling chunks of moon rock. Except, the people who run the Mondenkind Agency aren't exactly knights in shining armor. And then there's the question of whether the iDOLs are really JUST robots. Because from almost the first moment, Haruka starts to feel emotions resonating from within the iDOL called Imber. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 20,356 6.51
IGPX: Immortal Grand Prix (2005) 2nd Season -- -- Production I.G -- 13 eps -- Original -- Mecha Sci-Fi Shounen Sports -- IGPX: Immortal Grand Prix (2005) 2nd Season IGPX: Immortal Grand Prix (2005) 2nd Season -- Team Satomi has just been deemed as the winners for the IG-2 lower league and now join the top IG-1 competition. But it's not going to be easy. Young pilots Takeshi, Liz, Amy, and River are going to have to be a team to be number 1, however one thing leads to another with these four. Most important of all, their opponents overwhelm Team Satomi in every aspect, including strategy and skill, as well as funding. One thing is for sure, this is not going to be an easy year for "Team Satomi." -- -- Licensor: -- Bandai Entertainment, Discotek Media -- TV - May 20, 2006 -- 9,681 7.28
Ijiranaide, Nagatoro-san -- -- Telecom Animation Film -- 12 eps -- Manga -- Slice of Life Comedy Romance -- Ijiranaide, Nagatoro-san Ijiranaide, Nagatoro-san -- High schooler Hayase Nagatoro loves to spend her free time doing one thing, and that is to bully her Senpai! After Nagatoro and her friends stumble upon the aspiring artist's drawings, they find enjoyment in mercilessly bullying the timid Senpai. Nagatoro resolves to continue her cruel game and visits him daily so that she can force Senpai into doing whatever interests her at the time, especially if it makes him uncomfortable. -- -- Slightly aroused by and somewhat fearful of Nagatoro, Senpai is constantly roped into her antics as his interests, hobbies, appearance, and even personality are used against him as she entertains herself at his expense. As time goes on, Senpai realizes that he doesn't dislike Nagatoro's presence, and the two of them develop an uneasy friendship as one patiently puts up with the antics of the other. -- -- 255,538 7.19
Ijiranaide, Nagatoro-san -- -- Telecom Animation Film -- 12 eps -- Manga -- Slice of Life Comedy Romance -- Ijiranaide, Nagatoro-san Ijiranaide, Nagatoro-san -- High schooler Hayase Nagatoro loves to spend her free time doing one thing, and that is to bully her Senpai! After Nagatoro and her friends stumble upon the aspiring artist's drawings, they find enjoyment in mercilessly bullying the timid Senpai. Nagatoro resolves to continue her cruel game and visits him daily so that she can force Senpai into doing whatever interests her at the time, especially if it makes him uncomfortable. -- -- Slightly aroused by and somewhat fearful of Nagatoro, Senpai is constantly roped into her antics as his interests, hobbies, appearance, and even personality are used against him as she entertains herself at his expense. As time goes on, Senpai realizes that he doesn't dislike Nagatoro's presence, and the two of them develop an uneasy friendship as one patiently puts up with the antics of the other. -- -- 256,664 7.19
Ima, Soko ni Iru Boku -- -- AIC -- 13 eps -- Original -- Adventure Drama Fantasy Military Sci-Fi -- Ima, Soko ni Iru Boku Ima, Soko ni Iru Boku -- Shuuzou ''Shuu'' Matsutani lives his ordinary life in peace. He has friends, a crush, and a passion for kendo. Dejected after losing to his kendo rival, Shuu climbs a smokestack to watch the sunset where he finds Lala-Ru, a quiet, blue-haired girl wearing a strange pendant. Shuu attempts to befriend her, despite her uninterested, bland responses. -- -- However, his hopes are crushed when a woman, accompanied by two serpentine machines, appear out of thin air with one goal in mind: capture Lala-Ru. Shuu, bull-headed as he is, tries to save his new friend from her kidnappers and is transported to a desert world, unlike anything he has ever seen before. Yet, despite the circumstances, Shuu only thinks of saving Lala-Ru, until he is thoroughly beaten up by some soldiers. As he soon finds out, Lala-Ru can manipulate water and her pendant is the source from which she is able to bring forth the liquid, a scarce commodity in his new environment. But now, the pendant is lost, and Shuu is the prime suspect. -- -- Ima, Soko ni Iru Boku is the haunting story of a dystopian world, and of Shuu, who has to endure torture, hunger, and the horrors of war in order to save the lonely girl he found sitting atop a smokestack. -- -- 110,835 7.66
Ima, Soko ni Iru Boku -- -- AIC -- 13 eps -- Original -- Adventure Drama Fantasy Military Sci-Fi -- Ima, Soko ni Iru Boku Ima, Soko ni Iru Boku -- Shuuzou ''Shuu'' Matsutani lives his ordinary life in peace. He has friends, a crush, and a passion for kendo. Dejected after losing to his kendo rival, Shuu climbs a smokestack to watch the sunset where he finds Lala-Ru, a quiet, blue-haired girl wearing a strange pendant. Shuu attempts to befriend her, despite her uninterested, bland responses. -- -- However, his hopes are crushed when a woman, accompanied by two serpentine machines, appear out of thin air with one goal in mind: capture Lala-Ru. Shuu, bull-headed as he is, tries to save his new friend from her kidnappers and is transported to a desert world, unlike anything he has ever seen before. Yet, despite the circumstances, Shuu only thinks of saving Lala-Ru, until he is thoroughly beaten up by some soldiers. As he soon finds out, Lala-Ru can manipulate water and her pendant is the source from which she is able to bring forth the liquid, a scarce commodity in his new environment. But now, the pendant is lost, and Shuu is the prime suspect. -- -- Ima, Soko ni Iru Boku is the haunting story of a dystopian world, and of Shuu, who has to endure torture, hunger, and the horrors of war in order to save the lonely girl he found sitting atop a smokestack. -- -- -- Licensor: -- Central Park Media -- 110,835 7.66
Inaka Isha -- -- Studio Deen -- 1 ep -- Other -- Dementia Drama Historical Psychological -- Inaka Isha Inaka Isha -- A hapless country doctor describes with breathless urgency a night-time summons to attend a young patient. Events soon take on a surreal aspect as "unearthly horses" transport him instantaneously to the bedside. The doctor, preoccupied with personal distractions and grievances against those he is employed to care for, fails to find what is revealed to be a vile, fatal wound. He is humiliated by the villagers, who are "always expecting the impossible from the doctor," and doomed to an endless return trip, losing everything. -- -- (Source: ANN) -- Movie - Oct 2, 2007 -- 17,218 6.70
Inazuma Eleven Go: Chrono Stone -- -- OLM -- 51 eps -- Game -- Sports Super Power Shounen -- Inazuma Eleven Go: Chrono Stone Inazuma Eleven Go: Chrono Stone -- Inazuma Eleven Go: Chrono Stone is set after the Holy Road Soccer Tournament. The hero of of the moment, Tenma Matsukaze, traveled all over Japan to teach soccer to kids. -- -- He returns to Raimon Junior High School after completing his mission, but to his surprise, it's no longer the same Raimon Junior High that he remembers. The soccer club is non-existent, and the members of the champion team in the Holy Road Soccer Tournament have no recollection of taking part in the tournament. They neither remember Tenma nor the game of soccer they loved. As Tenma is baffled by this twist, Alpha, the leader of the Route Agents and captain of Protocol Omega team, suddenly appears before him. Alpha declares that he and his team are responsible for wiping out passion for soccer in Raimon along with the memories of the soccer club members: and Tenma himself is next. -- -- That's when a strange boy named Fei Rune appears just in time to save him. Just who is Fei, and why does Alpha want to eliminate soccer for good? Tenma knows that he needs to do everything in his power to emerge victorious. It's a battle that could seal the fate of soccer forever. -- 40,499 7.17
Inazuma Eleven Go: Galaxy -- -- OLM -- 43 eps -- Game -- Shounen Sports Super Power -- Inazuma Eleven Go: Galaxy Inazuma Eleven Go: Galaxy -- After fighting to free the game of soccer in Japan from the Fifth Sector, the country's soccer squads can once again look forward to stepping onto the field. However, a new challenge will emerge for Japanese players in the form of the Football Frontier International Vision 2, a new tournament that will bring together the best teams each country can assemble. -- -- Tenma Matsukaze and his Raimon teammates, Takuto Shindou and Kyousuke Tsurugi, are once again part of the action as they have been selected to play for the Japanese representative, Inazuma Japan. Much to their surprise, the coach selects eight other players that have no previous experience playing soccer! -- -- Team Inazuma Japan will have a huge mountain to climb, building chemistry and skills as they go along. What they don’t know is that the tournament will set the stage for something much bigger, something out of this world in Inazuma Eleven Go: Galaxy! -- TV - May 8, 2013 -- 33,690 6.63
Inazuma Eleven Go: Kyuukyoku no Kizuna Gryphon -- -- OLM -- 1 ep -- Game -- Sci-Fi Sports Super Power Shounen -- Inazuma Eleven Go: Kyuukyoku no Kizuna Gryphon Inazuma Eleven Go: Kyuukyoku no Kizuna Gryphon -- The Raimon team has been invited by Fifth Sector strangely to a soccer camp. When they agree, things go out of hand since it was revealed that Fifth Sector wants to eliminate them once and for all on the island called God Eden. Now, the Raimon team needs to train harder to be able to show that they have the strength to fight back and prove Fifth Sector's doings wrong. -- -- (Source: Inazuma Eleven Wiki) -- Movie - Dec 23, 2011 -- 12,052 7.39
Inferno Cop -- -- Trigger -- 13 eps -- Original -- Action Comedy Police -- Inferno Cop Inferno Cop -- Jack Knife Edge Town is as edgy as it sounds, and it's up to Inferno Cop to stop that edge from tearing his city apart. He's both law and outlaw, dispensing ungodly justice to evildoers like a candy machine. Lowlifes, gangsters, and even hellspawn all infest Inferno Cop's hunting ground, but that's the good news. The bad news? Prior to the story, his family was brutally murdered by Southern Cross, a shady organization that made the worst mistake imaginable by doing so. Now, Inferno Cop's limiters have been removed and his mercy rung more dry than the entrails of his victims. -- -- Something is welling up in Inferno Cop's city, however, and soon he'll face the most daunting gauntlet of his life involving him literally falling into and escaping from Hell. A flaming head won't be enough to ward off the true evil that's rapidly approaching—Inferno Cop must call upon all his allies and his own wacky antics to conquer the trials that await him. -- -- ONA - Dec 25, 2012 -- 86,755 7.28
Infini-T Force -- -- Tatsunoko Production -- 12 eps -- Original -- Action Sci-Fi Super Power -- Infini-T Force Infini-T Force -- Emi is a seventeen-year-old girl living in Shibuya. Her father is always away with work and she's grown listless. Suddenly, a twist of fate involving a certain magical item changes everything. A mysterious pencil, of all things, is linked to the appearance of heroes from another world! Could this be the start to the excitement she's so desperately craving, or is there something more? -- -- (Source: VIZ Media) -- -- Licensor: -- VIZ Media -- 7,690 6.48
Inma Youjo -- -- - -- 5 eps -- - -- Fantasy Hentai Supernatural Horror -- Inma Youjo Inma Youjo -- Maya is a force of nature: wherever she goes, havoc and destruction follows. Men lose control, and become her playthings; while women become so jealous they are led to their doom. Each episode is a tale of a different Maya in a different world. -- -- (Source: ANN) -- -- Licensor: -- Critical Mass Video -- OVA - Dec 22, 1994 -- 2,072 5.94
Inou-Battle wa Nichijou-kei no Naka de -- -- Trigger -- 12 eps -- Light novel -- Harem Slice of Life Comedy Supernatural Romance School -- Inou-Battle wa Nichijou-kei no Naka de Inou-Battle wa Nichijou-kei no Naka de -- During a Literature Club meeting, the four club members—along with their faculty adviser's niece—suddenly find themselves with supernatural powers. Now capable of fabricating black flames, resident chuunibyou Jurai Andou is the most ecstatic about their new abilities; unfortunately, his own is only for show and unable to accomplish anything of substance. Moreover, he is completely outclassed by those around him: fellow club member Tomoyo Kanzaki manipulates time, Jurai's childhood friend Hatoko Kushikawa wields control over the five elements, club president Sayumi Takanashi can repair both inanimate objects and living things, and their adviser's niece Chifuyu Himeki is able to create objects out of thin air. -- -- However, while the mystery of why they received these powers looms overhead, very little has changed for the Literature Club. The everyday lives of these five superpowered students continue on, albeit now tinged with the supernatural. -- -- 333,922 7.12
Inou-Battle wa Nichijou-kei no Naka de -- -- Trigger -- 12 eps -- Light novel -- Harem Slice of Life Comedy Supernatural Romance School -- Inou-Battle wa Nichijou-kei no Naka de Inou-Battle wa Nichijou-kei no Naka de -- During a Literature Club meeting, the four club members—along with their faculty adviser's niece—suddenly find themselves with supernatural powers. Now capable of fabricating black flames, resident chuunibyou Jurai Andou is the most ecstatic about their new abilities; unfortunately, his own is only for show and unable to accomplish anything of substance. Moreover, he is completely outclassed by those around him: fellow club member Tomoyo Kanzaki manipulates time, Jurai's childhood friend Hatoko Kushikawa wields control over the five elements, club president Sayumi Takanashi can repair both inanimate objects and living things, and their adviser's niece Chifuyu Himeki is able to create objects out of thin air. -- -- However, while the mystery of why they received these powers looms overhead, very little has changed for the Literature Club. The everyday lives of these five superpowered students continue on, albeit now tinged with the supernatural. -- -- -- Licensor: -- Sentai Filmworks -- 333,922 7.12
Interlude -- -- Toei Animation -- 3 eps -- Visual novel -- Adventure Horror Mystery -- Interlude Interlude -- The unnamed main character has been having strange dreams, seeing strange things, and meeting strange people. He investigates these events and finds a strange girl named Aya. With her help, he discovers that his world may not in fact be real and many of the people he thinks he knows may not exist anymore. -- -- (Source: FUNimation) -- -- Licensor: -- Geneon Entertainment USA -- OVA - Mar 25, 2004 -- 11,604 6.46
Inukami! -- -- Seven Arcs -- 26 eps -- Light novel -- Comedy Ecchi Romance Shounen Supernatural -- Inukami! Inukami! -- Kawahira Keita is a descendant of a historic Inukami tamer family; however, because he lacked in its ability, he was forsaken by the family. One day, an Inukami named Youko came. She looked graceful, obedient, above all, beautiful. Soon he contracted with her, and she paid homage to him. However, she was a problematic Inukami that no one had been able to control. -- -- This is a slap stick comedy of an Inukami Tamer, Keita and an Inukami, Youko. Keita is a man of worldly passions, and he likes money and girls very much. On the other hand, Youko likes to destroy things and is very jealous. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media -- TV - Apr 6, 2006 -- 63,310 7.27
Inukami! -- -- Seven Arcs -- 26 eps -- Light novel -- Comedy Ecchi Romance Shounen Supernatural -- Inukami! Inukami! -- Kawahira Keita is a descendant of a historic Inukami tamer family; however, because he lacked in its ability, he was forsaken by the family. One day, an Inukami named Youko came. She looked graceful, obedient, above all, beautiful. Soon he contracted with her, and she paid homage to him. However, she was a problematic Inukami that no one had been able to control. -- -- This is a slap stick comedy of an Inukami Tamer, Keita and an Inukami, Youko. Keita is a man of worldly passions, and he likes money and girls very much. On the other hand, Youko likes to destroy things and is very jealous. -- -- (Source: AnimeNfo) -- TV - Apr 6, 2006 -- 63,310 7.27
Inu x Boku SS -- -- David Production -- 12 eps -- Manga -- Comedy Supernatural Romance Shounen -- Inu x Boku SS Inu x Boku SS -- Ririchiyo Shirakiin is the sheltered daughter of a renowned family. With her petite build and wealthy status, Ririchiyo has been a protected and dependent girl her entire life, but now she has decided to change all that. However, there is just one problem—the young girl has a sharp tongue she can't control, and terrible communication skills. -- -- With some help from a childhood friend, Ririchiyo takes up residence in Maison de Ayakashi, a secluded high-security apartment complex that, as the unsociable 15-year-old soon discovers, is home to a host of bizarre individuals. Furthermore, their quirky personalities are not the strangest things about them: each inhabitant of the Maison de Ayakashi, including Ririchiyo, is actually half-human, half-youkai. -- -- But Ririchiyo's troubles have only just begun. As a requirement of staying in her new home, she must be accompanied by a Secret Service agent. Ririchiyo's new partner, Soushi Miketsukami, is handsome, quiet... but ridiculously clingy and creepily submissive. With Soushi, her new supernatural neighbors, and the beginning of high school, Ririchiyo definitely seems to have a difficult path ahead of her. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 13, 2012 -- 416,781 7.45
Inu x Boku SS -- -- David Production -- 12 eps -- Manga -- Comedy Supernatural Romance Shounen -- Inu x Boku SS Inu x Boku SS -- Ririchiyo Shirakiin is the sheltered daughter of a renowned family. With her petite build and wealthy status, Ririchiyo has been a protected and dependent girl her entire life, but now she has decided to change all that. However, there is just one problem—the young girl has a sharp tongue she can't control, and terrible communication skills. -- -- With some help from a childhood friend, Ririchiyo takes up residence in Maison de Ayakashi, a secluded high-security apartment complex that, as the unsociable 15-year-old soon discovers, is home to a host of bizarre individuals. Furthermore, their quirky personalities are not the strangest things about them: each inhabitant of the Maison de Ayakashi, including Ririchiyo, is actually half-human, half-youkai. -- -- But Ririchiyo's troubles have only just begun. As a requirement of staying in her new home, she must be accompanied by a Secret Service agent. Ririchiyo's new partner, Soushi Miketsukami, is handsome, quiet... but ridiculously clingy and creepily submissive. With Soushi, her new supernatural neighbors, and the beginning of high school, Ririchiyo definitely seems to have a difficult path ahead of her. -- -- TV - Jan 13, 2012 -- 416,781 7.45
InuYasha: Kanketsu-hen -- -- Sunrise -- 26 eps -- Manga -- Action Adventure Comedy Historical Demons Supernatural Magic Romance Fantasy Shounen -- InuYasha: Kanketsu-hen InuYasha: Kanketsu-hen -- Thwarted again by Naraku, Inuyasha, Kagome Higurashi, and their friends must continue their hunt for the few remaining Shikon Jewel shards, lest they fully form into a corrupted jewel at the hands of Naraku. But Naraku has plans of his own to acquire them, and will destroy anyone and anything standing in his way—even his own underlings. -- -- The persistent, unyielding danger posed by Naraku forces Sango and Miroku to decide what is most important to them—each other or their duty in battle. Meanwhile, Inuyasha must decide whether his heart lies with Kikyou or Kagome, before fate decides for him. Amid the race to find the shards, Inuyasha and his brother Sesshoumaru must also resolve their feud and cooperate for their final confrontation with Naraku, as it is a battle they must win in order to put a stop to his evil and cruelty once and for all. -- -- 221,159 8.21
InuYasha: Kanketsu-hen -- -- Sunrise -- 26 eps -- Manga -- Action Adventure Comedy Historical Demons Supernatural Magic Romance Fantasy Shounen -- InuYasha: Kanketsu-hen InuYasha: Kanketsu-hen -- Thwarted again by Naraku, Inuyasha, Kagome Higurashi, and their friends must continue their hunt for the few remaining Shikon Jewel shards, lest they fully form into a corrupted jewel at the hands of Naraku. But Naraku has plans of his own to acquire them, and will destroy anyone and anything standing in his way—even his own underlings. -- -- The persistent, unyielding danger posed by Naraku forces Sango and Miroku to decide what is most important to them—each other or their duty in battle. Meanwhile, Inuyasha must decide whether his heart lies with Kikyou or Kagome, before fate decides for him. Amid the race to find the shards, Inuyasha and his brother Sesshoumaru must also resolve their feud and cooperate for their final confrontation with Naraku, as it is a battle they must win in order to put a stop to his evil and cruelty once and for all. -- -- -- Licensor: -- VIZ Media -- 221,159 8.21
InuYasha Movie 3: Tenka Hadou no Ken -- -- Sunrise -- 1 ep -- Manga -- Action Adventure Comedy Historical Demons Supernatural Drama Magic Romance Fantasy Shounen -- InuYasha Movie 3: Tenka Hadou no Ken InuYasha Movie 3: Tenka Hadou no Ken -- Izayoi and Inu no Taishou, Inuyasha's parents, are having problems with a human named Setsuna no Takemaru. Sou'unga a magical sword that has been sealed away for 700 years is found. Now everyone is after the sword and its powers but it seems the sword has something else in mind. -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- Movie - Dec 20, 2003 -- 82,981 7.79
InuYasha Movie 3: Tenka Hadou no Ken -- -- Sunrise -- 1 ep -- Manga -- Action Adventure Comedy Historical Demons Supernatural Drama Magic Romance Fantasy Shounen -- InuYasha Movie 3: Tenka Hadou no Ken InuYasha Movie 3: Tenka Hadou no Ken -- Izayoi and Inu no Taishou, Inuyasha's parents, are having problems with a human named Setsuna no Takemaru. Sou'unga a magical sword that has been sealed away for 700 years is found. Now everyone is after the sword and its powers but it seems the sword has something else in mind. -- -- (Source: ANN) -- Movie - Dec 20, 2003 -- 82,981 7.79
Inuyashiki -- -- MAPPA -- 11 eps -- Manga -- Action Drama Psychological Sci-Fi Seinen -- Inuyashiki Inuyashiki -- Ichirou Inuyashiki is a 58-year-old family man who is going through a difficult time in his life. Though his frequent back problems are painful, nothing hurts quite as much as the indifference and distaste that his wife and children have for him. Despite this, Ichirou still manages to find solace in Hanako, an abandoned Shiba Inu that he adopts into his home. However, his life takes a turn for the worse when a follow-up physical examination reveals that Ichirou has stomach cancer and only three months to live; though he tries to be strong, his family's disinterest causes an emotional breakdown. Running off into a nearby field, Ichirou embraces his dog and weeps—until he notices a strange figure standing before him. -- -- Suddenly, a bright light appears and Ichirou is enveloped by smoke and dust. When he comes to, he discovers something is amiss—he has been reborn as a mechanized weapon wearing the skin of his former self. Though initially shocked, the compassionate Ichirou immediately uses his newfound powers to save a life, an act of kindness that fills him with happiness and newfound hope. -- -- However, the origins of these strange powers remain unclear. Who was the mysterious figure at the site of the explosion, and are they as kind as Ichirou when it comes to using this dangerous gift? -- -- 443,053 7.69
Inyouchuu Shoku: Ryoushokutou Taimaroku - Kanzenban -- -- - -- 1 ep -- Visual novel -- Demons Fantasy Hentai Horror Supernatural -- Inyouchuu Shoku: Ryoushokutou Taimaroku - Kanzenban Inyouchuu Shoku: Ryoushokutou Taimaroku - Kanzenban -- Inyouchuu Shoku Complete Edition is a compilation of both Inyouchuu Shoku episodes with an additional 10 minutes of extra footage at the end with the twins. These extra scenes are credited as "episode 3" in the end credits and constitute this entry. -- -- The demon hunters are back! Mikoto, Sui, and Takeru are sent to investigate a mysterious island where people have been disappearing repeatedly and dark yoma are rumored to be the cause. When the team first arrives it almost feels like a vacation to them, but it doesn't take them long to the feel the presence of something dark and evil... -- OVA - Jun 18, 2010 -- 3,692 6.08
Iria: Zeiram The Animation -- -- Ashi Production -- 6 eps -- Original -- Action Adventure Space Sci-Fi -- Iria: Zeiram The Animation Iria: Zeiram The Animation -- Iria is the story of a girl and the Alien being she loves to hate. The series begins with her brother, Gren, taking a job. He is a bounty hunter, and one well known for his incredible skill. Iria, being a skilled apprentice bounty hunter herself, tags along. What is the job, one might ask. It is to find out what has happened to the crew and cargo of a Space Station. Needless to say, nothing is as it seems, and the war between Iria and Zeiram begins in earnest. -- -- Licensor: -- Central Park Media, Discotek Media, Media Blasters -- OVA - Jun 23, 1994 -- 19,182 7.06
Isekai Maou to Shoukan Shoujo no Dorei Majutsu -- -- Ajia-Do -- 12 eps -- Light novel -- Comedy Ecchi Fantasy Harem Magic -- Isekai Maou to Shoukan Shoujo no Dorei Majutsu Isekai Maou to Shoukan Shoujo no Dorei Majutsu -- When it comes to the fantasy MMORPG Cross Reverie, none can match the power of the Demon King Diablo. Possessing the game's rarest artifacts and an unrivaled player level, he overpowers all foolish enough to confront him. But despite his fearsome reputation, Diablo's true identity is Takuma Sakamoto, a shut-in gamer devoid of any social skills. Defeating hopeless challengers day by day, Takuma cares about nothing else but his virtual life—that is, until a summoning spell suddenly transports him to another world where he has Diablo's appearance! -- -- In this new world resembling his favorite game, Takuma is greeted by the two girls who summoned him: Rem Galeu, a petite Pantherian adventurer, and Shera L. Greenwood, a busty Elf summoner. They perform an Enslavement Ritual in an attempt to subjugate him, but the spell backfires and causes them to become his slaves instead. With the situation now becoming more awkward than ever, Takuma decides to accompany the girls in finding a way to unbind their contract while learning to adapt to his new existence as the menacing Demon King. -- -- -- Licensor: -- Funimation -- 470,797 6.95
Isekai no Seikishi Monogatari -- -- AIC Spirits, BeSTACK -- 13 eps -- Original -- Action Comedy Ecchi Fantasy Harem Mecha School -- Isekai no Seikishi Monogatari Isekai no Seikishi Monogatari -- Kenshi Masaki has been kidnapped and brought to the world of Geminar by a mysterious group. To get back home, he agrees to help them assassinate the newly crowned empress of the Shtrayu Empire, Lashara Aasu XXVIII, using a giant robot called a Sacred Mechanoid. -- -- As her army fights them off, Lashara takes note of Kenshi's abilities and demands that her attacker be captured alive, only to find out that the pilot is male which is extremely rare on Geminar. Believing it to be a waste to kill him, she makes Kenshi her attendant. -- -- As the empress' new servant, Kenshi is required to accompany Lashara to the Holy Land, an academy where Sacred Mechanoid pilots hone their skills. His arrival attracts attention, but Kenshi is unaware that something sinister is brewing within the academy and it could plunge the entire world into war. -- -- -- Licensor: -- Funimation -- OVA - May 22, 2009 -- 162,473 7.83
Isekai no Seikishi Monogatari -- -- AIC Spirits, BeSTACK -- 13 eps -- Original -- Action Comedy Ecchi Fantasy Harem Mecha School -- Isekai no Seikishi Monogatari Isekai no Seikishi Monogatari -- Kenshi Masaki has been kidnapped and brought to the world of Geminar by a mysterious group. To get back home, he agrees to help them assassinate the newly crowned empress of the Shtrayu Empire, Lashara Aasu XXVIII, using a giant robot called a Sacred Mechanoid. -- -- As her army fights them off, Lashara takes note of Kenshi's abilities and demands that her attacker be captured alive, only to find out that the pilot is male which is extremely rare on Geminar. Believing it to be a waste to kill him, she makes Kenshi her attendant. -- -- As the empress' new servant, Kenshi is required to accompany Lashara to the Holy Land, an academy where Sacred Mechanoid pilots hone their skills. His arrival attracts attention, but Kenshi is unaware that something sinister is brewing within the academy and it could plunge the entire world into war. -- -- OVA - May 22, 2009 -- 162,473 7.83
Isekai Quartet -- -- Studio PuYUKAI -- 12 eps -- Original -- Comedy Fantasy Parody -- Isekai Quartet Isekai Quartet -- It is a normal day; everyone from deranged military girl Tanya Degurechaff and 16-year-old isekai protagonist Satou Kazuma to expansionist overlord Ainz Ooal Gown and demon sisters Rem and Ram go on with their daily lives. Suddenly, a conspicuous red button begging to be pressed appears before them. Overcome by curiosity, the otherworldly characters push the button, sending them to an unfamiliar world. -- -- With no way of escaping, the characters must lead a normal school life and make acquaintances with the others. One thing is certain: the classroom full of fan-favorite eccentric personalities never gets boring! -- -- 291,946 7.44
IS: Infinite Stratos -- -- 8bit -- 12 eps -- Light novel -- Action Sci-Fi Harem Comedy Ecchi Mecha -- IS: Infinite Stratos IS: Infinite Stratos -- An exoskeleton weapon engineered by Japan, Infinite Stratos (IS) can be piloted only by women. Its power and combat prowess are so immense that an international treaty has been signed banning its use as a military asset. -- -- When it is discovered that 15-year-old Ichika Orimura is the only male capable of steering an IS, he is forcibly enrolled in the Infinite Stratos Academy: an all-female boarding school, the students of which graduate to become IS pilots. At this training school, Ichika is reunited with two of his childhood friends, Houki Shinonono and Lingyin Huang, and befriends Cecilia Alcott, an IS representative from the United Kingdom. -- -- Guided by the legendary pilot Chifuyu Orimura—their strict homeroom teacher and Ichika's older sister—Ichika and the girls will need to use everything at their disposal to defend themselves and their academy against the dangers that will arise during the course of their thrilling school life. -- -- -- Licensor: -- Sentai Filmworks -- 520,948 6.72
I''s Pure -- -- Arms, Studio Pierrot -- 6 eps -- Manga -- Comedy Drama Ecchi Romance School -- I''s Pure I''s Pure -- Seto Ichitaka has a crush on Yoshizuki Iori, a girl in his class who has become so popular she now has her own fan club at school. But only a miracle could make him be with her, since the day he first saw Iori-chan, Ichitaka has been too shy to even talk to her. This miracle happened and now he and Iori are working together on the Freshmen Welcoming Party. It seems that things start to look bright for Seto, but then a special childhood friend is coming for a visit... -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- OVA - Dec 9, 2005 -- 23,104 6.90
Isshuukan Friends. -- -- Brain's Base -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Shounen -- Isshuukan Friends. Isshuukan Friends. -- Sixteen-year-old Yuuki Hase finally finds the courage to speak to his crush and ask her if she wants to become friends. The object of his affection, Kaori Fujimiya, is a quiet and reserved girl who cuts herself off from everyone and does not spare him the same blunt rejection she gives everybody else. -- -- Some time after, Yuuki finds her eating lunch on the roof where she secludes herself during break. He decides to start meeting with Kaori every day in the hopes of beginning to understand her better. The more time they spend together, the more she begins to open up to him. However, nearing the end of the week, she starts to push him away once more. It is then revealed to him the reason for Kaori's cold front: at the end of the week, her memories of those close to her, excluding her family, are forgotten, as they are reset every Monday. The result of an accident in middle school, the once popular and kind Kaori is now unable to make friends in fear of hurting the people dear to her. -- -- Determined to become more than just one week friends, Yuuki asks her the exact same question each Monday: "Would you like to be friends?" Because he knows that deep down, Kaori wishes for that more than anything. -- -- 259,203 7.56
Isshuukan Friends. -- -- Brain's Base -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Shounen -- Isshuukan Friends. Isshuukan Friends. -- Sixteen-year-old Yuuki Hase finally finds the courage to speak to his crush and ask her if she wants to become friends. The object of his affection, Kaori Fujimiya, is a quiet and reserved girl who cuts herself off from everyone and does not spare him the same blunt rejection she gives everybody else. -- -- Some time after, Yuuki finds her eating lunch on the roof where she secludes herself during break. He decides to start meeting with Kaori every day in the hopes of beginning to understand her better. The more time they spend together, the more she begins to open up to him. However, nearing the end of the week, she starts to push him away once more. It is then revealed to him the reason for Kaori's cold front: at the end of the week, her memories of those close to her, excluding her family, are forgotten, as they are reset every Monday. The result of an accident in middle school, the once popular and kind Kaori is now unable to make friends in fear of hurting the people dear to her. -- -- Determined to become more than just one week friends, Yuuki asks her the exact same question each Monday: "Would you like to be friends?" Because he knows that deep down, Kaori wishes for that more than anything. -- -- -- Licensor: -- Sentai Filmworks -- 259,203 7.56
Isu -- -- - -- 1 ep -- - -- Dementia -- Isu Isu -- What would you do if you were in a room with nothing to do for 15 minutes? This stop-motion animation depicts what people from different occupations would do with that time. -- Movie - ??? ??, 1964 -- 732 4.51
Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- 125,107 6.02
Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- -- Licensor: -- Discotek Media -- 125,107 6.02
Isuca: Gokuraku -- -- Arms -- 1 ep -- Manga -- Comedy Ecchi Romance Seinen Supernatural -- Isuca: Gokuraku Isuca: Gokuraku -- The OVA will be bundled with the 7th volume of the manga, scheduled to ship on August 26, 2015. It will be a sea bathing episode. -- -- (Source: MAL News) -- OVA - Aug 26, 2015 -- 18,833 6.28
Itadaki! Seieki♥ -- -- - -- 1 ep -- Manga -- Hentai Supernatural -- Itadaki! Seieki♥ Itadaki! Seieki♥ -- When Kanzaki receives a letter from Mari Setogaya asking to meet in their school's PE storage room during the lunch break, he believes he will be receiving a love confession. He turns up eagerly, only to be attacked by his supposed admirer. The beautiful girl tries to knock him unconscious, but when she fails miserably, she explains that she is a vampire and had wanted to feed on him. Feeling pity for her hopeless state, Kanzaki reluctantly yields and allows her to drink his blood. -- -- As it turns out, Mari cannot stand the taste of raw blood but will perish without the nutrients it contains. Kanzaki is quick to find a solution, offering her a different bodily fluid to consume—and Setogaya instantly falls head over heels with this new flavor. The two soon start meeting regularly, and as time goes by, their relationship evolves into something more than just casual "meals" spent together. -- -- OVA - Mar 28, 2014 -- 48,581 7.46
Itsudatte Bokura no Koi wa 10 cm Datta. -- -- Lay-duce -- 6 eps -- Music -- Comedy Drama Romance School -- Itsudatte Bokura no Koi wa 10 cm Datta. Itsudatte Bokura no Koi wa 10 cm Datta. -- Miou Aida and Haruki Serizawa might seem like polar opposites to those around them, but as the two third-years prepare to end their high school experience, they couldn't have been been closer. While Miou is a shy and reserved member of the school art club that prefers to stay out of the limelight, Haruki is the boisterous and confident ace of the movie club, already winning awards for his directing prowess. However, after a previous chance encounter during their school entrance ceremony, they quickly become friends despite their stark differences in personality. But although their closeness might be growing, they've never become anything more than just that, much to the bewilderment of their friends. -- -- As their time in high school draws to a close, Miou and Haruki, along with their friends in the art and movie clubs, have just one year left to face their hidden feelings and the daunting task of deciding their future careers. The two might always be only an arm's reach away, but as Haruki chases his dream of becoming a professional movie director and Miou struggles with choosing a path for herself, they'll learn just how hard it is to get past those last 10 centimeters. -- -- 151,533 7.51
Itsudatte Bokura no Koi wa 10 cm Datta. -- -- Lay-duce -- 6 eps -- Music -- Comedy Drama Romance School -- Itsudatte Bokura no Koi wa 10 cm Datta. Itsudatte Bokura no Koi wa 10 cm Datta. -- Miou Aida and Haruki Serizawa might seem like polar opposites to those around them, but as the two third-years prepare to end their high school experience, they couldn't have been been closer. While Miou is a shy and reserved member of the school art club that prefers to stay out of the limelight, Haruki is the boisterous and confident ace of the movie club, already winning awards for his directing prowess. However, after a previous chance encounter during their school entrance ceremony, they quickly become friends despite their stark differences in personality. But although their closeness might be growing, they've never become anything more than just that, much to the bewilderment of their friends. -- -- As their time in high school draws to a close, Miou and Haruki, along with their friends in the art and movie clubs, have just one year left to face their hidden feelings and the daunting task of deciding their future careers. The two might always be only an arm's reach away, but as Haruki chases his dream of becoming a professional movie director and Miou struggles with choosing a path for herself, they'll learn just how hard it is to get past those last 10 centimeters. -- -- -- Licensor: -- Aniplex of America -- 151,533 7.51
Izumo: Takeki Tsurugi no Senki -- -- Studio Kyuuma, Trinet Entertainment -- 12 eps -- Visual novel -- Adventure Drama Fantasy Martial Arts Romance Supernatural -- Izumo: Takeki Tsurugi no Senki Izumo: Takeki Tsurugi no Senki -- Yagi Takeru has been living in the Touma family's house since his parents are gone. He was raised by Touma Rokunosuke, the head of the house. He is surrounded by many people such as Yamato Takeshi, his best friend-cum-rival from the kendo club, the Shiratori sisters, Kotono and Asuka, and his childhood friend, Oosu Seri. Life has been blissful until one day, an earthquake strikes the school and everything changes. Takeru awakens to find that the school looks as if it has been abandoned for centuries and reduced to ruins. He also realize that all the teachers and students have disappeared as well. He meets up with Seri and Asuka and they fled from the ruins, only to realize that the town they used to live in is completely empty. Subsequently, people wrapped in cloaks appear before him. They were told that they have been brought to another world. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- TV - Apr 3, 2005 -- 10,895 6.22
Jaku-Chara Tomozaki-kun -- -- Project No.9 -- 12 eps -- Light novel -- Drama Romance School -- Jaku-Chara Tomozaki-kun Jaku-Chara Tomozaki-kun -- Fumiya Tomozaki is Japan's best player in the online game Attack Families, commonly known as "Tackfam." Despite holding such a revered title, a lack of social skills and amiability causes him to fall short in his everyday high school life. Failing to have any friends, he blames the convoluted mechanics and unfair rules of life, forcing him to give up and proclaim himself a bottom-tier character in this "game." -- -- After a fateful meeting with another top-tier Tackfam player, Fumiya is shocked to discover the player's true identity—Aoi Hinami, a popular, smart, and sociable classmate who is the complete opposite of himself. Aoi, surprised at how inept Fumiya is at everything besides Tackfam, decides to assist him in succeeding in what she calls the greatest game of them all. Through the gruesome ordeals of social interactions and relationships, Fumiya begins to advance tiers in the glorious game of life. -- -- -- Licensor: -- Funimation -- 179,634 7.23
Jigoku Sensei Nube: Kyoufu no Natsuyasumi!! Ayashi no Umi no Densetsu! -- -- Toei Animation -- 1 ep -- - -- Action Horror School Shounen Supernatural -- Jigoku Sensei Nube: Kyoufu no Natsuyasumi!! Ayashi no Umi no Densetsu! Jigoku Sensei Nube: Kyoufu no Natsuyasumi!! Ayashi no Umi no Densetsu! -- When Nube and his class arrive at a small island to carry out beach activities, they heard a forbodding tale from an old man residing on the island. Legend has it that there is a creature known as the sea spider in the open seas around the island. When the creature is past 200 years old, it will turn into a monster and devour humans to satisfy its appetite. However, curiousity kills the cat and Yukime decides to pursue the authenticity of the legend. And then, a girl suddenly appears on the beach. Possessed with a strange charm, she immediately attracts Hiroshi's attention and overcomes him. Soon later, strange things start to happen to the others whereby Kyoko and Ritsuko-sensei got attacked under strange circumstances. The true identity behind the mysterious girl is questioned and the legend behind the sea creature seems to be true after all. -- Movie - Jul 12, 1997 -- 1,940 6.68
Jigoku Shoujo Futakomori -- -- Studio Deen -- 26 eps -- Original -- Mystery Horror Psychological Supernatural -- Jigoku Shoujo Futakomori Jigoku Shoujo Futakomori -- Ai Enma and her companions continue to offer their service of revenge against those who have wronged others, and the price is as steep as ever—for damning the offender to hell, the person exacting vengeance is sent to the abyss as well. As they cast soul after soul into the darkness, a new sinister force is watching them: a little girl named Kikuri. -- -- While Ai continues her duties, she meets a boy named Takuma Kurebayashi, known as the "Devil's Child" because of the horrific events that occur around him. Unfortunately, Takuma's reputation leads the townspeople to use him as a scapegoat for those who have been ferried off to hell. When things quickly spiral out of control, Ai must find a way to bring an end to this senseless violence, as it poses a threat to her very existence. -- -- 136,905 7.93
Jigoku Shoujo Futakomori -- -- Studio Deen -- 26 eps -- Original -- Mystery Horror Psychological Supernatural -- Jigoku Shoujo Futakomori Jigoku Shoujo Futakomori -- Ai Enma and her companions continue to offer their service of revenge against those who have wronged others, and the price is as steep as ever—for damning the offender to hell, the person exacting vengeance is sent to the abyss as well. As they cast soul after soul into the darkness, a new sinister force is watching them: a little girl named Kikuri. -- -- While Ai continues her duties, she meets a boy named Takuma Kurebayashi, known as the "Devil's Child" because of the horrific events that occur around him. Unfortunately, Takuma's reputation leads the townspeople to use him as a scapegoat for those who have been ferried off to hell. When things quickly spiral out of control, Ai must find a way to bring an end to this senseless violence, as it poses a threat to her very existence. -- -- -- Licensor: -- Sentai Filmworks -- 136,905 7.93
Jiok -- -- - -- 1 ep -- - -- Horror Drama Fantasy -- Jiok Jiok -- Jae-young, an ordinary woman in her mid-20s is sentenced to death by an angel, and ascends to Heaven. Going to Heaven means nothing to her because she assumes Heaven is devoid of reason and humanity. But she accepts her fate and proceeds to bid farewell to her mother and friend. During her farewells, the desire for life starts to torture her. -- -- (Source: KoBiz) -- Movie - Jul ??, 2006 -- 708 5.94
JoJo no Kimyou na Bouken Part 3: Stardust Crusaders -- -- David Production -- 24 eps -- Manga -- Action Adventure Supernatural Drama Shounen -- JoJo no Kimyou na Bouken Part 3: Stardust Crusaders JoJo no Kimyou na Bouken Part 3: Stardust Crusaders -- Years after an ancient evil was salvaged from the depths of the sea, Joutarou Kuujou sits peacefully within a Japanese jail cell. He's committed no crime yet demands he not be released, believing he's been possessed by an evil spirit capable of harming those around him. Concerned for her son, Holly Kuujou asks her father, Joseph Joestar, to convince Joutarou to leave the prison. Joseph informs his grandson that the "evil spirit" is in fact something called a "Stand," the physical manifestation of one's fighting spirit which can adopt a variety of deadly forms. After a fiery brawl with Joseph's friend Mohammed Avdol, Joutarou is forced out of his cell and begins learning how to control the power of his Stand. -- -- However, when a Stand awakens within Holly and threatens to consume her in 50 days, Joutarou, his grandfather, and their allies must seek out and destroy the immortal vampire responsible for her condition. They must travel halfway across the world to Cairo, Egypt and along the way, do battle with ferocious Stand users set on thwarting them. If Joutarou and his allies fail in their mission, humanity is destined for a grim fate. -- -- -- Licensor: -- VIZ Media -- 758,045 8.10
JoJo no Kimyou na Bouken (TV) -- -- David Production -- 26 eps -- Manga -- Action Adventure Supernatural Vampire Shounen -- JoJo no Kimyou na Bouken (TV) JoJo no Kimyou na Bouken (TV) -- In 1868, Dario Brando saves the life of an English nobleman, George Joestar. By taking in Dario's son Dio when the boy becomes fatherless, George hopes to repay the debt he owes to his savior. However Dio, unsatisfied with his station in life, aspires to seize the Joestar house for his own. Wielding an Aztec stone mask with supernatural properties, he sets out to destroy George and his son, Jonathan "JoJo" Joestar, and triggers a chain of events that will continue to echo through the years to come. -- -- Half a century later, in New York City, Jonathan's grandson Joseph Joestar discovers the legacy his grandfather left for him. When an archeological dig unearths the truth behind the stone mask, he realizes that he is the only one who can defeat the Pillar Men, mystical beings of immeasurable power who inadvertently began everything. -- -- Adapted from the first two arcs of Hirohiko Araki's outlandish manga series, JoJo no Kimyou na Bouken follows the many thrilling expeditions of JoJo and his descendants. Whether it's facing off with the evil Dio, or combatting the sinister Pillar Men, there's always plenty of bizarre adventures in store. -- -- -- Licensor: -- VIZ Media, Warner Bros. Pictures -- 1,054,934 8.01
Jormungand: Perfect Order -- -- White Fox -- 12 eps -- Manga -- Action Adventure Seinen -- Jormungand: Perfect Order Jormungand: Perfect Order -- Still in pursuit of her ambitious goal, ingenious arms dealer Koko Hekmatyar, inexpressive child soldier Jonathan “Jonah” Mar, and the rest of their squad continue their mercenary activities. From professional assassins to private militaries, the group's work constantly puts them in the face of danger. -- -- But internal conflicts soon arise after Renato "R" Socci, one of Koko's bodyguards, is revealed to be an undercover agent for "Operation Undershaft"—a plan devised by the CIA to infiltrate HCLI and exploit Koko as a tool. Shocked by his betrayal, Koko's leadership is needed now more than ever to rally her squad and rebuild their foundation of trust before they are torn apart. -- -- Jormungand: Perfect Order follows Koko and the rest of her crew as they take on persistent adversaries, overcome internal struggles, and make Koko's vision of world peace a reality—where everything is in perfect order. -- -- -- Licensor: -- Funimation -- TV - Oct 10, 2012 -- 155,241 7.93
Joshikausei -- -- Seven -- 12 eps -- Web manga -- Comedy School Slice of Life -- Joshikausei Joshikausei -- Momoko Futo is an average high-school girl going about her everyday life. Though laid-back and cheerful, her life is anything but mundane as her eccentricity and clumsiness never fail to spice up her days. Her two best friends are always with her: the cute and innocent Mayumi Furui, and the calm and cool Shibumi Shibusawa. Without any spoken dialogue or narration, Joshikausei aims to recount the comedic shenanigans these girls get up to through the expressive sounds and gestures that they make. -- -- 44,909 5.76
Joshikousei no Mudazukai -- -- Passione -- 12 eps -- Web manga -- Comedy School -- Joshikousei no Mudazukai Joshikousei no Mudazukai -- As she heads off to her entrance ceremony at Sainotama Girls' High School, Akane Kikuchi muses over her grade school dream of becoming a manga artist and the lack of progress that she has made. When she finally arrives at school, she is surprised to learn that she is once again in the same class as her two best friends: the deadpan and emotionless Shiori Saginomiya and the hyperactive and ridiculous Nozomu Tanaka. Tanaka then comes to the obvious realization that she can't achieve her grade school dream of being popular with the boys and getting a boyfriend by going to an all-girls high school. -- -- In desperation, she begins asking the girls in her class to introduce her to their guy friends. Her classmates, however, are anything but ordinary. From a grandmother-loving loli to a reclusive chuunibyou to an overly analytical stalker, each one is given a fitting nickname by Tanaka to accentuate their weirdness. And so begin the wasteful days of these high school girls, each day kicked off with a simple question: "Hey, wanna hear something amazing?" -- -- 80,625 7.71
Joshiraku -- -- J.C.Staff -- 13 eps -- Manga -- Slice of Life Comedy Shounen -- Joshiraku Joshiraku -- Joshiraku follows the conversations of five rakugo storyteller girls relating the odd things that happen to them each day. Their comedic and satirical chatting covers all kinds of topics, from pointless observations of everyday life, to politics, manga, and more. Each girl has something new to add to the discussion, and the discourse never ends in the same place it began. -- -- Each of the rakugo girls has their own unique personality, with the energetic but immature Marii Buratei; the seemingly cute Kigurumi Haroukitei; the inherently lucky and carefree Tetora Bouhatei; the calm and violent Gankyou Kuurubiyuutei; and the pessimistic and unstable Kukuru Anrakutei. These girls—and their mysterious friend in a wrestling mask—give their observations to the audience, either backstage at the rakugo theater or in various famous locations around Tokyo. -- -- TV - Jul 6, 2012 -- 117,626 7.49
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- 97,293 7.16
Junjou Romantica -- -- Studio Deen -- 12 eps -- Manga -- Comedy Drama Romance Shounen Ai -- Junjou Romantica Junjou Romantica -- Misaki Takahashi is a regular high school student who is preparing for his university entrance exams. In order to reduce the stress of studying, or so he hopes, he accepts the help of his older brother's best friend, and famous author, Akihiko Usami. However, Masaki is about to find out that Usami's books are of a very naughty genre, and that there may be something naughty waking up inside Masaki as well. -- -- Junjou Romantica also follows the story of two other couples loosely connected to Masaki and Usami's "Romantica." -- -- Egoist shows the very passionate, but often complicated, relationship between university professor Hiroki Kamijou (whose life has reached an all time low) and paediatrician Nowaki Kusama, who falls for Hiroki at first sight and would do anything to make him happy. -- -- The third story, "Terrorist," shows just how obsessive love can become when rich eighteen-year-old Shinobu Takatsuki finally discovers something that he cannot have so easily—the literature professor You Miyagi. -- -- There is passion abound as these three couples try to achieve their goals in life while also falling into temptation and anguish with their partners. -- -- Licensor: -- Nozomi Entertainment -- TV - Apr 11, 2008 -- 211,072 7.62
Just Because! -- -- Pine Jam -- 12 eps -- Original -- Slice of Life Drama Romance School -- Just Because! Just Because! -- As another school year begins drawing to a close, the third-year high school students move steadily toward the next milestone of their lives: graduation. Among them are Mio Natsume, a girl burdened with lingering feelings; Hazuki Morikawa, a member of the concert band but distant from the others; and Haruto Souma, an athlete obsessed with baseball. Meanwhile, second-year student Ena Komiya seeks to revive the photography club to its former glory, refusing to let the organization be disbanded. Though this group lacks a strong connection with one another, their lives suddenly cross paths with the arrival of a third-year transfer student. -- -- While a transfer so close to graduation is unusual for most, it is business as usual for Eita Izumi. Due to his father's work, he has never been able to stay in one place for very long. But as luck would have it, their most recent relocation has returned Eita to his hometown for his final semester of high school. For better or worse, it also sparks the rekindling of old relationships left behind in the past. -- -- With graduation already causing its own share of anxieties, Eita's sudden arrival brings these students' carefree days to an abrupt end. Long-forgotten memories, deeply buried emotions, and inspiring new passions—everything is brought to light in their bittersweet final semester. -- -- 225,913 7.28
Just Because! -- -- Pine Jam -- 12 eps -- Original -- Slice of Life Drama Romance School -- Just Because! Just Because! -- As another school year begins drawing to a close, the third-year high school students move steadily toward the next milestone of their lives: graduation. Among them are Mio Natsume, a girl burdened with lingering feelings; Hazuki Morikawa, a member of the concert band but distant from the others; and Haruto Souma, an athlete obsessed with baseball. Meanwhile, second-year student Ena Komiya seeks to revive the photography club to its former glory, refusing to let the organization be disbanded. Though this group lacks a strong connection with one another, their lives suddenly cross paths with the arrival of a third-year transfer student. -- -- While a transfer so close to graduation is unusual for most, it is business as usual for Eita Izumi. Due to his father's work, he has never been able to stay in one place for very long. But as luck would have it, their most recent relocation has returned Eita to his hometown for his final semester of high school. For better or worse, it also sparks the rekindling of old relationships left behind in the past. -- -- With graduation already causing its own share of anxieties, Eita's sudden arrival brings these students' carefree days to an abrupt end. Long-forgotten memories, deeply buried emotions, and inspiring new passions—everything is brought to light in their bittersweet final semester. -- -- -- Licensor: -- Sentai Filmworks -- 225,913 7.28
Juubee Ninpuuchou -- -- Madhouse -- 1 ep -- Original -- Adventure Historical Horror Supernatural Romance Samurai Fantasy Shounen -- Juubee Ninpuuchou Juubee Ninpuuchou -- Jubei Kibagami wanders feudal Japan as an itinerant swordsman-for-hire. After a past betrayal left him masterless, he has no more patience for warring political factions and their schemes. Unfortunately, both past and political intrigue collide when he meets and saves a female ninja named Kagero from a man with the ability to make his body as hard as stone. -- -- The sole survivor of a ninja clan, Kagero continues her team's last mission: investigate a mysterious plague that wiped out an entire village. Jubei wants nothing to do with this, but the stone-like man's allies, a group of ninja with supernatural powers known as the Devils of Kimon, make that option difficult. To make matters worse, a government spy poisons Jubei, promising him an antidote if he can unravel the true intentions of the Devils of Kimon and their connection to the plague. The trail leads to shadow leaders, a plot to overthrow the government, and a man that Jubei thought he would never see again. -- -- Licensor: -- Manga Entertainment, Sentai Filmworks -- Movie - Jun 5, 1993 -- 104,294 7.61
Juubee Ninpuuchou -- -- Madhouse -- 1 ep -- Original -- Adventure Historical Horror Supernatural Romance Samurai Fantasy Shounen -- Juubee Ninpuuchou Juubee Ninpuuchou -- Jubei Kibagami wanders feudal Japan as an itinerant swordsman-for-hire. After a past betrayal left him masterless, he has no more patience for warring political factions and their schemes. Unfortunately, both past and political intrigue collide when he meets and saves a female ninja named Kagero from a man with the ability to make his body as hard as stone. -- -- The sole survivor of a ninja clan, Kagero continues her team's last mission: investigate a mysterious plague that wiped out an entire village. Jubei wants nothing to do with this, but the stone-like man's allies, a group of ninja with supernatural powers known as the Devils of Kimon, make that option difficult. To make matters worse, a government spy poisons Jubei, promising him an antidote if he can unravel the true intentions of the Devils of Kimon and their connection to the plague. The trail leads to shadow leaders, a plot to overthrow the government, and a man that Jubei thought he would never see again. -- Movie - Jun 5, 1993 -- 104,294 7.61
Kagaku na Yatsura -- -- Hoods Entertainment -- 1 ep -- Manga -- Sci-Fi Comedy Romance Ecchi School Seinen -- Kagaku na Yatsura Kagaku na Yatsura -- Choosing which high school club to join can be a daunting task. After all, there are only so many hours in the day, not to mention the power struggle between cyborgs and part canine-females. At least, that's the conundrum that Haruki Komaba finds himself trapped in. -- -- Airi Kuze is a mechanical science master with a crush on Haruki. Touko Hizuki is a half-dog, half-girl chemical science master who's also fond of Haruki. Unfortunately for Haruki, he accidentally promised to join both clubs and finds himself in the middle of a fierce battle for his membership and, if Airi has anything to say about it, his hand in marriage. -- -- As if things weren't complicated enough, Ayana's perverted older sister Touko has decided to intervene on her younger sibling's behalf, bringing her own brand of sexually charged chemical science into the mix. Haruki's going to have a difficult time deciding on a club. If the girls don't end up tearing each other apart first, that is. -- OVA - Feb 20, 2013 -- 20,984 5.72
Kagewani -- -- Tomovies -- 13 eps -- Original -- Horror Mystery Supernatural Thriller -- Kagewani Kagewani -- A video blogger attempts to fake cryptid sightings to boost his views, but gets more than he bargained for when his crew is slaughtered by a real monster. Elsewhere, students find themselves preyed upon by a sandworm-like beast, initiating a desperate struggle for survival on their own school grounds. -- -- With more of these attacks from mysterious creatures occurring, researcher Sousuke Banba tasks himself with delving into the mystery. With nothing but the keyword "Kagewani" to lead him, he scours the sites of recent attacks in hopes of finding a lead to eradicating the creatures for good. However, Sousuke finds that these threats to humanity are even closer to home when the pharmaceutical company, Sarugaku, starts to encroach on his investigation. -- -- 28,956 6.41
Kai Byoui Ramune -- -- Platinum Vision -- 12 eps -- Manga -- Comedy Psychological Supernatural Shounen -- Kai Byoui Ramune Kai Byoui Ramune -- As long as hearts exist inside people, there will always be those who suffer. And then something "strange" enters their mind and causes a strange disease to manifest itself in the body. The illness, which is called a "mystery disease" is unknown to most, but certainly exists. There is a doctor and apprentice who fights the disease, which modern medicine cannot cure. -- -- His name is Ramune. He acts freely all the time, is foul-mouthed, and doesn't even look like a doctor! However, once he is confronted with the mysterious disease, he is able to quickly uncover the root cause of his patients' deep-seated distress and cure them. And beyond that... -- -- (Source: Crunchyroll) -- 41,336 7.15
Kaifuku Jutsushi no Yarinaoshi -- -- TNK -- 12 eps -- Light novel -- Adventure Harem Drama Magic Ecchi Fantasy -- Kaifuku Jutsushi no Yarinaoshi Kaifuku Jutsushi no Yarinaoshi -- When Keyaru acquired his powers as a Hero who specialized in healing all injuries regardless of severity, it seemed that he would walk the path to a great future. But what awaited him instead was great agony; he was subjected to years of seemingly endless hellish torture and abuse. Keyaru's healing skills allowed him to secretly collect the memories and abilities of those he treated, gradually making him stronger than anyone else. But by the time he reached his full potential, it was far too late—he had already lost everything. -- -- Determined to put his life back on track, Keyaru decided to unleash a powerful healing spell that rewound the entire world back to the time before he began to suffer his horrible fate. Equipped with the anguish of his past, he vows to redo everything in order to fulfill a new purpose—to exact revenge upon those who have wronged him. -- -- 307,219 6.31
Kaifuku Jutsushi no Yarinaoshi -- -- TNK -- 12 eps -- Light novel -- Adventure Harem Drama Magic Ecchi Fantasy -- Kaifuku Jutsushi no Yarinaoshi Kaifuku Jutsushi no Yarinaoshi -- When Keyaru acquired his powers as a Hero who specialized in healing all injuries regardless of severity, it seemed that he would walk the path to a great future. But what awaited him instead was great agony; he was subjected to years of seemingly endless hellish torture and abuse. Keyaru's healing skills allowed him to secretly collect the memories and abilities of those he treated, gradually making him stronger than anyone else. But by the time he reached his full potential, it was far too late—he had already lost everything. -- -- Determined to put his life back on track, Keyaru decided to unleash a powerful healing spell that rewound the entire world back to the time before he began to suffer his horrible fate. Equipped with the anguish of his past, he vows to redo everything in order to fulfill a new purpose—to exact revenge upon those who have wronged him. -- -- -- Licensor: -- Sentai Filmworks -- 307,219 6.31
Kakegurui×× -- -- MAPPA -- 12 eps -- Manga -- Drama Game Mystery Psychological School Shounen -- Kakegurui×× Kakegurui×× -- As Yumeko Jabami's fame grows and the reputation of the student council dwindles, Kirari Momobami decides to revolutionize the group. To this end, she announces an election for its next president. The rules are simple: each student in the school receives one chip. Whoever has the most chips by the end of thirty days becomes both the new president and the head of the Momobami clan. -- -- Upon receiving news of this development, the Momobami branch families spring into action. Eleven transfer students arrive at Hyakkao Private Academy, each aiming to lead both the school and the Momobami clan. Equipped with unique talents, they will compete to get as many chips as possible—but their chips are not the only things on the line. -- -- 480,876 7.28
Kakumeiki Valvrave 2nd Season -- -- Sunrise -- 12 eps -- Original -- Action Space Mecha -- Kakumeiki Valvrave 2nd Season Kakumeiki Valvrave 2nd Season -- Haruto and his comrades continue to fight against the forces of Dorssia. However, many things remain unanswered in the midst of battle, including the past of L-Elf and his fellow soldier's past, the destiny of the mysterious girl Liselotte, and the feelings of Haruto, Shouko, and Saki. The relationships and loyalty of each and every member of each army will be tested as the clash of ideals and power reaches its climax. -- -- (Source: ANN) -- -- Licensor: -- Aniplex of America -- TV - Oct 10, 2013 -- 82,914 7.29
Kakuriyo no Yadomeshi -- -- Gonzo -- 26 eps -- Novel -- Demons Supernatural Drama Romance -- Kakuriyo no Yadomeshi Kakuriyo no Yadomeshi -- Abandoned as a child by her mother, Aoi Tsubaki has always had the ability to see "ayakashi"—spirits from the Hidden Realm. Shirou Tsubaki, her grandfather who shared the same ability, took her under his wing and taught her how to live with the ayakashi in peace. When her grandfather abruptly passes away, the independent Aoi must continue her college career, armed with only her knowledge in cooking as a means of protection against the human-eating spirits. In hopes that the ayakashi will not turn to her or other unknowing humans as a tasty meal, she takes it upon herself to feed the hungry creatures that cross her path. -- -- After giving a mysterious ayakashi her lunch, Aoi is transported to the Hidden Realm, where the ayakashi reveals himself to be an ogre-god known as Oodanna, the "Master Innkeeper." There, she learns that she was used as collateral for her grandfather's debt of one hundred million yen, and that she must pay the price for her grandfather's careless decision by marrying Oodanna. Aoi valiantly refuses and decides to settle things on her own terms: she will pay off the debt herself by opening an eatery at Oodanna's inn. -- -- Kakuriyo no Yadomeshi follows the journey of Aoi as she proceeds to change and touch the lives of the ayakashi through the one weapon she has against them—her delicious cooking. -- -- 108,159 7.50
Kakuriyo no Yadomeshi -- -- Gonzo -- 26 eps -- Novel -- Demons Supernatural Drama Romance -- Kakuriyo no Yadomeshi Kakuriyo no Yadomeshi -- Abandoned as a child by her mother, Aoi Tsubaki has always had the ability to see "ayakashi"—spirits from the Hidden Realm. Shirou Tsubaki, her grandfather who shared the same ability, took her under his wing and taught her how to live with the ayakashi in peace. When her grandfather abruptly passes away, the independent Aoi must continue her college career, armed with only her knowledge in cooking as a means of protection against the human-eating spirits. In hopes that the ayakashi will not turn to her or other unknowing humans as a tasty meal, she takes it upon herself to feed the hungry creatures that cross her path. -- -- After giving a mysterious ayakashi her lunch, Aoi is transported to the Hidden Realm, where the ayakashi reveals himself to be an ogre-god known as Oodanna, the "Master Innkeeper." There, she learns that she was used as collateral for her grandfather's debt of one hundred million yen, and that she must pay the price for her grandfather's careless decision by marrying Oodanna. Aoi valiantly refuses and decides to settle things on her own terms: she will pay off the debt herself by opening an eatery at Oodanna's inn. -- -- Kakuriyo no Yadomeshi follows the journey of Aoi as she proceeds to change and touch the lives of the ayakashi through the one weapon she has against them—her delicious cooking. -- -- -- Licensor: -- Funimation -- 108,159 7.50
Kakushigoto Movie -- -- Ajia-Do -- 1 ep -- Manga -- Slice of Life Comedy Shounen -- Kakushigoto Movie Kakushigoto Movie -- Compilation movie of the TV series which includes new scenes that were not adapted in the television anime, and different perspectives. -- -- Kakushi Gotou is a somewhat popular manga artist whose works are known for inappropriate content. Because of this raunchiness, when his daughter Hime was born, he vowed to keep his profession hidden from her, believing that she will be disillusioned if she finds out. -- -- This paranoia-induced belief leads Kakushi into hectic situations. Despite being a single father, he does his best and often resorts to extreme ends just to protect his secret, such as guising as a salaryman every day or holding emergency drills in case Hime somehow finds her way to his workplace. -- -- Kakushigoto tells the story of a father and daughter living side by side, maintaining their peaceful existence as the father attempts to preserve the status quo. However, there is a saying: "there are no secrets that time cannot reveal." In time, Hime must learn the reality behind the things she took for granted as she grew up. -- -- Movie - Jul 9, 2021 -- 14,440 N/A -- -- Sola Specials -- -- Nomad -- 2 eps -- Manga -- Comedy Romance Slice of Life Supernatural -- Sola Specials Sola Specials -- DVD-exclusive specials. The first takes place between episode 4 and 5 of the main series and and the second is a prologue to the series leading up to the events on the last day before the beginning of episode 1. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment -- Special - Sep 25, 2007 -- 14,440 6.95
Kakushigoto Movie -- -- Ajia-Do -- 1 ep -- Manga -- Slice of Life Comedy Shounen -- Kakushigoto Movie Kakushigoto Movie -- Compilation movie of the TV series which includes new scenes that were not adapted in the television anime, and different perspectives. -- -- Kakushi Gotou is a somewhat popular manga artist whose works are known for inappropriate content. Because of this raunchiness, when his daughter Hime was born, he vowed to keep his profession hidden from her, believing that she will be disillusioned if she finds out. -- -- This paranoia-induced belief leads Kakushi into hectic situations. Despite being a single father, he does his best and often resorts to extreme ends just to protect his secret, such as guising as a salaryman every day or holding emergency drills in case Hime somehow finds her way to his workplace. -- -- Kakushigoto tells the story of a father and daughter living side by side, maintaining their peaceful existence as the father attempts to preserve the status quo. However, there is a saying: "there are no secrets that time cannot reveal." In time, Hime must learn the reality behind the things she took for granted as she grew up. -- -- Movie - Jul 9, 2021 -- 14,440 N/A -- -- Teekyuu 6 -- -- Millepensee -- 12 eps -- Manga -- Comedy Shounen Sports -- Teekyuu 6 Teekyuu 6 -- Sixth season of the Teekyuu series. -- 14,439 6.62
Kakushigoto (TV) -- -- Ajia-Do -- 12 eps -- Manga -- Slice of Life Comedy Shounen -- Kakushigoto (TV) Kakushigoto (TV) -- Kakushi Gotou is a somewhat popular manga artist whose works are known for inappropriate content. Because of this raunchiness, when his daughter Hime was born, he vowed to keep his profession hidden from her, believing that she will be disillusioned if she finds out. -- -- This paranoia-induced belief leads Kakushi into hectic situations. Despite being a single father, he does his best and often resorts to extreme ends just to protect his secret, such as guising as a salaryman every day or holding emergency drills in case Hime somehow finds her way to his workplace. -- -- Kakushigoto tells the story of a father and daughter living side by side, maintaining their peaceful existence as the father attempts to preserve the status quo. However, there is a saying: "there are no secrets that time cannot reveal." In time, Hime must learn the reality behind the things she took for granted as she grew up. -- -- 214,676 8.01
Kakushigoto (TV) -- -- Ajia-Do -- 12 eps -- Manga -- Slice of Life Comedy Shounen -- Kakushigoto (TV) Kakushigoto (TV) -- Kakushi Gotou is a somewhat popular manga artist whose works are known for inappropriate content. Because of this raunchiness, when his daughter Hime was born, he vowed to keep his profession hidden from her, believing that she will be disillusioned if she finds out. -- -- This paranoia-induced belief leads Kakushi into hectic situations. Despite being a single father, he does his best and often resorts to extreme ends just to protect his secret, such as guising as a salaryman every day or holding emergency drills in case Hime somehow finds her way to his workplace. -- -- Kakushigoto tells the story of a father and daughter living side by side, maintaining their peaceful existence as the father attempts to preserve the status quo. However, there is a saying: "there are no secrets that time cannot reveal." In time, Hime must learn the reality behind the things she took for granted as she grew up. -- -- -- Licensor: -- Funimation -- 214,676 8.01
Kaleido Star -- -- Gonzo, Production I.G -- 51 eps -- Original -- Comedy Sports Drama Fantasy Shoujo -- Kaleido Star Kaleido Star -- The Kaleido Stage is known throughout the world for captivating audiences with its amazing acrobatics, innovative routines, and extravagant costumes and sets. It is a place for guests to believe in magic, and Sora Naegino wants nothing more than to be a part of that magic—by becoming an acrobat for the famed circus herself. -- -- To realize her dream, she travels from Japan to California to audition for a place in the group. However, Sora learns that she needs much more than her natural talent to bring joy to the faces in the crowd. She quickly discovers just how difficult it is to be a professional performer where the stakes—and the stunts—are higher and mistakes spell danger! To put on performances worthy of the Kaleido Stage, she will need to endure rigorous training, unconventional assignments, fierce competition, and the antics of a mischievous spirit named Fool. -- -- Can Sora reach new heights, make new friends, conquer her fears, and surpass her limits to become a Kaleido Star? -- -- 70,745 7.94
Kaleido Star -- -- Gonzo, Production I.G -- 51 eps -- Original -- Comedy Sports Drama Fantasy Shoujo -- Kaleido Star Kaleido Star -- The Kaleido Stage is known throughout the world for captivating audiences with its amazing acrobatics, innovative routines, and extravagant costumes and sets. It is a place for guests to believe in magic, and Sora Naegino wants nothing more than to be a part of that magic—by becoming an acrobat for the famed circus herself. -- -- To realize her dream, she travels from Japan to California to audition for a place in the group. However, Sora learns that she needs much more than her natural talent to bring joy to the faces in the crowd. She quickly discovers just how difficult it is to be a professional performer where the stakes—and the stunts—are higher and mistakes spell danger! To put on performances worthy of the Kaleido Stage, she will need to endure rigorous training, unconventional assignments, fierce competition, and the antics of a mischievous spirit named Fool. -- -- Can Sora reach new heights, make new friends, conquer her fears, and surpass her limits to become a Kaleido Star? -- -- -- Licensor: -- ADV Films, Funimation -- 70,745 7.94
Kamichama Karin -- -- Satelight -- 26 eps -- Manga -- Comedy Fantasy Magic Romance School Shoujo -- Kamichama Karin Kamichama Karin -- Thirteen-year-old Karin Hanazono feels like her life can't get any worse, Her parents died when she was younger, leaving her with an aunt who doesn't hesitate to call her stupid and useless over her poor grades. Her only friend, her cat named Shii-chan, passed away recently, leaving her completely alone. All she has left of her parents is a ring given to her by her mother, which she treasures dearly as the sole thing left of her past. -- -- Kamichama Karin begins the moment her life takes a turn for the better, when she is approached by Himeka Kuujou, a cute girl who has also lost her parents, and Kazune Kuujou, her cousin who finds girls to be troublesome, both of whom are searching for a goddess. Her mother's memento ring shines brightly in their presence and fills her with its radiance, making her smarter, faster, and capable of granting wishes. It turns out that her ring allows her to become the very goddess they were looking for, and now that she has awakened that power, others will come after her for it… -- TV - Apr 6, 2007 -- 44,707 7.25
Kamikaze Kaitou Jeanne -- -- Toei Animation -- 44 eps -- Manga -- Adventure Comedy Demons Drama Fantasy Magic Mystery Romance Shoujo -- Kamikaze Kaitou Jeanne Kamikaze Kaitou Jeanne -- A normal looking high school girl on the outside, Kusakabe Maron is actually the reincarnation of Jeanne d' Arc. With the help of the angel, Fin Fish, Maron works as the thief Jeanne at night to seal the demons that reside in pieces of artwork, preying upon the weak hearts of the owners. She is branded as a thief due to the fact that the artworks disappear after she seals the demons. One day, a new neighbor and classmate appears, as well as a rival in her night job, the thief Sinbad. With her own best friend being the detective's daughter, out to capture her and the appearance of her new rival, Maron's work is anything but easy. -- TV - Feb 13, 1999 -- 47,189 7.45
Kami nomi zo Shiru Sekai: Megami-hen -- -- Manglobe -- 12 eps -- Manga -- Harem Comedy Supernatural Romance Shounen -- Kami nomi zo Shiru Sekai: Megami-hen Kami nomi zo Shiru Sekai: Megami-hen -- Having freed a myriad of women from the runaway spirits possessing their hearts, the "God of Conquest" Keima Katsuragi is confronted with a new task: find the Jupiter Sisters, the goddesses that sealed Old Hell in the past. Diana, the goddess that resides inside his childhood friend Tenri Ayukawa, explains that they have taken shelter in the hearts of the girls he had assisted previously. Moreover, once Diana and her sisters are reunited, their power can seal the runaway spirits away for good and relieve Keima of his exorcising duties. Though he is initially reluctant to get involved in yet another chore, everything changes when tragedy befalls one of the hosts. -- -- Discovering that the goddesses are being targeted by a mysterious organization known as Vintage, Keima is caught in a race against time to reunite the sisters and rescue the girl who has already fallen prey. With deeper resolve than ever before, Keima works together with demons Elsie and Haqua to recapture the hearts of the girls he had charmed in the past. However, the road ahead is a difficult one, as he is soon met with the consequences of his previous conquests. -- -- 281,799 8.07
Kami nomi zo Shiru Sekai: Megami-hen -- -- Manglobe -- 12 eps -- Manga -- Harem Comedy Supernatural Romance Shounen -- Kami nomi zo Shiru Sekai: Megami-hen Kami nomi zo Shiru Sekai: Megami-hen -- Having freed a myriad of women from the runaway spirits possessing their hearts, the "God of Conquest" Keima Katsuragi is confronted with a new task: find the Jupiter Sisters, the goddesses that sealed Old Hell in the past. Diana, the goddess that resides inside his childhood friend Tenri Ayukawa, explains that they have taken shelter in the hearts of the girls he had assisted previously. Moreover, once Diana and her sisters are reunited, their power can seal the runaway spirits away for good and relieve Keima of his exorcising duties. Though he is initially reluctant to get involved in yet another chore, everything changes when tragedy befalls one of the hosts. -- -- Discovering that the goddesses are being targeted by a mysterious organization known as Vintage, Keima is caught in a race against time to reunite the sisters and rescue the girl who has already fallen prey. With deeper resolve than ever before, Keima works together with demons Elsie and Haqua to recapture the hearts of the girls he had charmed in the past. However, the road ahead is a difficult one, as he is soon met with the consequences of his previous conquests. -- -- -- Licensor: -- Sentai Filmworks -- 281,799 8.07
Kami no Tou -- -- Telecom Animation Film -- 13 eps -- Web manga -- Action Adventure Mystery Drama Fantasy -- Kami no Tou Kami no Tou -- There is a tower that summons chosen people called "Regulars" with the promise of granting their deepest desires. Whether it be wealth, fame, authority, or something that surpasses them all—everything awaits those who reach the top. -- -- Twenty-Fifth Bam is a boy who had only known a dark cave, a dirty cloth, and an unreachable light his entire life. So when a girl named Rachel came to him through the light, his entire world changed. Becoming close friends with Rachel, he learned various things about the outside world from her. But when Rachel says she must leave him to climb the Tower, his world shatters around him. Vowing to follow after her no matter what it takes, he sets his sight on the tower, and a miracle occurs. -- -- Thus begins the journey of Bam, a young boy who was not chosen by the Tower but opened its gates by himself. They call his kind "Irregulars"—beings that have shaken the very foundation of the Tower each time they set foot inside it. -- -- -- Licensor: -- Crunchyroll -- 584,626 7.62
Kamisama Hajimemashita -- -- TMS Entertainment -- 13 eps -- Manga -- Comedy Demons Supernatural Romance Fantasy Shoujo -- Kamisama Hajimemashita Kamisama Hajimemashita -- High schooler Nanami Momozono has quite a few problems of late, beginning with her absentee father being in such extreme debt that they lose everything. Downtrodden and homeless, she runs into a man being harassed by a dog. After helping him, she explains her situation, and to her surprise, he offers her his home in gratitude. But when she discovers that said home is a rundown shrine, she tries to leave; however, she is caught by two shrine spirits and a fox familiar named Tomoe. They mistake her for the man Nanami rescued—the land god of the shrine, Mikage. Realizing that Mikage must have sent her there as a replacement god, Tomoe leaves abruptly, refusing to serve a human. -- -- Rather than going back to being homeless, Nanami immerses herself in her divine duties. But if she must keep things running smoothly, she will need the help of a certain hot-headed fox. In her fumbling attempt to seek out Tomoe, she lands in trouble and ends up sealing a contract with him. Now the two must traverse the path of godhood together as god and familiar; but it will not be easy, for new threats arise in the form of a youkai who wants to devour the girl, a snake that wants to marry her, and Nanami's own unexpected feelings for her new familiar. -- -- -- Licensor: -- Funimation -- 460,758 8.04
Kamisama Hajimemashita: Kako-hen -- -- TMS Entertainment -- 4 eps -- Manga -- Comedy Demons Supernatural Romance Fantasy Shoujo -- Kamisama Hajimemashita: Kako-hen Kamisama Hajimemashita: Kako-hen -- While playing in the snow one day at her shrine, the land god Nanami Momozono witnesses her familiar—the fox youkai Tomoe—collapse, with dark markings appearing on his body. Tomoe's former master, Lord Mikage, appears after his long absence and places Tomoe into a magical pocket mirror in order to stave off his ailment. -- -- Mikage explains that long ago, before he and Tomoe had met, the fox youkai was in love with a human woman. Seeking to live as a human with his beloved, he made a deal with a fallen god, but he only ended up cursed and dying. When Mikage discovered Tomoe, the god made the youkai forget his human love as a quick solution. However, something has changed recently to reactivate the curse; Tomoe has fallen in love with his new human master, Nanami. Since there is no way to stop the curse, Nanami wants to stop Tomoe from getting cursed in the first place by traveling back through time, even if it means they may never meet. As Nanami travels back hundreds of years to save her precious familiar, she discovers that she is far more closely bonded to Tomoe than she previously thought. -- -- OVA - Aug 20, 2015 -- 121,684 8.37
Kamisama Kazoku -- -- Toei Animation -- 13 eps -- Light novel -- Fantasy Romance Comedy Drama -- Kamisama Kazoku Kamisama Kazoku -- Samatarou is not just an average high-school boy, the truth is that he is the son of a god, his mother is a goddess and his sisters are candidates to become goddesses. They are living in the human world, because they want their boy to learn about the human customs and the habits of the creatures that they are protecting, so that in this way Samatarou will become a better god. Tenko is a angel assigned to look after Samatarou. She's born the same day, same year as Samatarou and have been close friends ever since. Life seems normal but things start to change with the appearance of a transfer student named Kumiko. Samatarou falls in love with her and from now on, things will be a lot more different for him. His decision of making her fall in love with him without using his powers will put him in trouble. -- TV - May 18, 2006 -- 43,631 7.14
Kannazuki no Miko -- -- TNK -- 12 eps -- Manga -- Supernatural Drama Magic Romance Mecha Shounen Shoujo Ai -- Kannazuki no Miko Kannazuki no Miko -- Kannazuki no Miko begins in the village of Mahoroba, where time passes slowly for both man and nature. Two students from the village's prestigious Ototachibana Academy might as well be night and day. Himeko is shy and unassertive, while Chikane is bold and elegant. Despite this, they love each other, and nothing can come between them, no matter how hard they try. -- -- On the two girls' shared birthday, a sinister voice corrupts one of their friends into attacking them, and just when it seemed grimmest, the lunar and solar priestess powers that lay dormant in the two girls awaken, dispelling the evil. That was only the first hurdle, however. The two must now fend off the countless others who would threaten their well-being—even the people closest to them! -- 60,919 6.86
Kannazuki no Miko -- -- TNK -- 12 eps -- Manga -- Supernatural Drama Magic Romance Mecha Shounen Shoujo Ai -- Kannazuki no Miko Kannazuki no Miko -- Kannazuki no Miko begins in the village of Mahoroba, where time passes slowly for both man and nature. Two students from the village's prestigious Ototachibana Academy might as well be night and day. Himeko is shy and unassertive, while Chikane is bold and elegant. Despite this, they love each other, and nothing can come between them, no matter how hard they try. -- -- On the two girls' shared birthday, a sinister voice corrupts one of their friends into attacking them, and just when it seemed grimmest, the lunar and solar priestess powers that lay dormant in the two girls awaken, dispelling the evil. That was only the first hurdle, however. The two must now fend off the countless others who would threaten their well-being—even the people closest to them! -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 60,919 6.86
Kanojo ga Flag wo Oraretara -- -- Hoods Entertainment -- 13 eps -- Light novel -- Comedy Harem Romance School -- Kanojo ga Flag wo Oraretara Kanojo ga Flag wo Oraretara -- In visual novels, an imaginary flag is defined as an event that serves as a turning point for the whole story. A player triggering the romance flag for a heroine will proceed to her route, or a death flag will signify that a certain character will die afterwards. -- -- High school student Souta Hatate can see these flags above a person's head, and has the ability to bring them down to stop certain events from happening. Using this power, he has prevented other people's deaths. But, after a past accident with him as a sole survivor, he ended up believing that only misfortune will befall those who are near him, and has refrained from making friends or having relationships ever since. -- -- However, everything starts to change after transferring to a new school. After toppling another death flag, his classmate Nanami Knight Bladefield notices his powers and tries to learn more about him, promising that she will remain at his side no matter what may happen. Thus begins Souta's journey as he meets new friends and acquaintances while uncovering the mysteries of his ability... which might run deeper than what anyone expects. -- -- TV - Apr 7, 2014 -- 159,162 6.43
Kanojo, Okarishimasu 2nd Season -- -- - -- ? eps -- Manga -- Comedy Romance School Shounen -- Kanojo, Okarishimasu 2nd Season Kanojo, Okarishimasu 2nd Season -- Second season of Kanojo, Okarishimasu. -- TV - ??? ??, 2022 -- 111,691 N/A -- -- Senran Kagura -- -- Artland -- 12 eps -- Game -- Action Comedy Ecchi School -- Senran Kagura Senran Kagura -- At the renowned Hanzo Academy, a select group of students trains in secret to become ninjas of an elite clan known as the Shinobi Masters. Following her grandfather's footsteps, the hopeful Asuka undergoes this intensive training alongside her distinctive group of friends: Ikaruga, Katsuragi, Yagyuu, and Hibari. Relentlessly studying the secret ninja arts, they hone their skills in the hopes of one day becoming full-fledged female ninjas. -- -- Senran Kagura follows the girls as they fight valiantly against a mysterious new evil terrorizing Hanzo Academy. Dressed in tight clothing, they must prove their worth and protect the academy from its adversaries before it is too late! -- -- -- Licensor: -- Funimation -- 111,454 6.32
Kanojo to Kanojo no Neko: Everything Flows -- -- LIDENFILMS -- 4 eps -- Original -- Slice of Life Psychological Romance -- Kanojo to Kanojo no Neko: Everything Flows Kanojo to Kanojo no Neko: Everything Flows -- For the longest time, it's just been the two of them. "Kanojo" and her cat Daru are inseparable, having grown up together. Now a junior in college, Tomoka—her roommate of a year and a half—moves out of their shared apartment, and in order to keep her living space, Kanojo must find a job. Day by day, Daru watches her continued efforts from a cat's-eye view, eagerly awaiting his owner's return. When she gets back, once again, it's just she and her cat. -- -- Kanojo to Kanojo no Neko: Everything Flows is a charming short series about the bond between a pet and his owner. -- -- -- Licensor: -- Discotek Media -- 98,285 7.69
Kanon (2006) -- -- Kyoto Animation -- 24 eps -- Visual novel -- Slice of Life Supernatural Drama Romance -- Kanon (2006) Kanon (2006) -- As a young child, Aizawa Yuuichi had often visited his cousin in the city; however, something drastic happened to keep him away for seven long years. Now, Yuuichi returns, his memories of those days are simply gone. -- -- Settling into the wintry town, Yuuichi comes across several young girls, all of whom are connected to his past. As he befriends them and continues to interact with them, the long forgotten memories from his childhood begin to resurface... -- -- 236,578 7.99
Kanon (2006) -- -- Kyoto Animation -- 24 eps -- Visual novel -- Slice of Life Supernatural Drama Romance -- Kanon (2006) Kanon (2006) -- As a young child, Aizawa Yuuichi had often visited his cousin in the city; however, something drastic happened to keep him away for seven long years. Now, Yuuichi returns, his memories of those days are simply gone. -- -- Settling into the wintry town, Yuuichi comes across several young girls, all of whom are connected to his past. As he befriends them and continues to interact with them, the long forgotten memories from his childhood begin to resurface... -- -- -- Licensor: -- ADV Films, Funimation -- 236,578 7.99
Kanon -- -- Toei Animation -- 13 eps -- Visual novel -- Drama Romance Slice of Life Supernatural -- Kanon Kanon -- It’s been 7 years since Yuuichi Aizawa visited his aunt Akiko, but now that his parents have gone to Africa to pursue their careers, he is finally back in the little northern town. Yuuichi is not really overjoyed with the prospect of living here though, because all of his memories of this place and the people living in it have mysteriously vanished. His cute cousin Nayuki seems like a stranger as well, even though he used to play with her all the time when they were younger. -- -- On the day of moving into his new home, Yuuichi starts unpacking the boxes and stumbles upon a red headband that no one seems to recognize. This is one of the first clues that will make Yuuichi take a stroll through the snow-covered town and make him start recalling fragments of his past, broken promises and buried secrets. Yuuichi soon realizes that there is something supernatural going on, and all of his new female acquaintances seem to have links to his forgotten past. -- -- Licensor: -- Funimation -- TV - Jan 31, 2002 -- 56,479 7.11
Kanon -- -- Toei Animation -- 13 eps -- Visual novel -- Drama Romance Slice of Life Supernatural -- Kanon Kanon -- It’s been 7 years since Yuuichi Aizawa visited his aunt Akiko, but now that his parents have gone to Africa to pursue their careers, he is finally back in the little northern town. Yuuichi is not really overjoyed with the prospect of living here though, because all of his memories of this place and the people living in it have mysteriously vanished. His cute cousin Nayuki seems like a stranger as well, even though he used to play with her all the time when they were younger. -- -- On the day of moving into his new home, Yuuichi starts unpacking the boxes and stumbles upon a red headband that no one seems to recognize. This is one of the first clues that will make Yuuichi take a stroll through the snow-covered town and make him start recalling fragments of his past, broken promises and buried secrets. Yuuichi soon realizes that there is something supernatural going on, and all of his new female acquaintances seem to have links to his forgotten past. -- TV - Jan 31, 2002 -- 56,479 7.11
Kantai Collection: KanColle Zoku-hen -- -- - -- ? eps -- Game -- Action Military Sci-Fi Slice of Life School -- Kantai Collection: KanColle Zoku-hen Kantai Collection: KanColle Zoku-hen -- Second season of Kantai Collection: KanColle. -- - - ??? ??, 2022 -- 32,846 N/A -- -- GJ-bu@ -- -- Doga Kobo -- 1 ep -- Light novel -- Comedy School Slice of Life -- GJ-bu@ GJ-bu@ -- During the school's spring break, Kyouya "Kyoro" Shinomiya has once again been kidnapped. Upon release, he finds himself in the GJ Club room, together with his captors, the cute GJ club members. At first glance, Kyoro does not see anything out of the ordinary in the club room, but as he gazes out of the window, he realizes that they are no longer in Japan but in New York! -- -- Special - May 6, 2014 -- 32,837 7.25
Karakai Jouzu no Takagi-san 2 -- -- Shin-Ei Animation -- 12 eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Karakai Jouzu no Takagi-san 2 Karakai Jouzu no Takagi-san 2 -- Even after spending a considerable amount of time with Takagi, Nishikata is still struggling to find a perfect plan to defeat the expert teaser. A battle of wits, a contest of physical prowess, a test of courage—any strategy he employs to expose her weaknesses is to no avail. On the contrary, Nishikata's pitiful attempts only reveal more of his own flaws, which Takagi takes advantage of to become increasingly daring in her teasing attempts. To make things worse for Nishikata, rumors about him and Takagi may have spread in class due to the frequent interactions between them. -- -- However, the optimistic Nishikata believes that wisdom comes with age and that as the days go by, his experience with her constant teasing will eventually bear fruit, leading him to the awaited moment of victory. Thus, Nishikata continues to strive for the seemingly impossible—to outsmart Takagi and make her blush with embarrassment. -- -- 197,501 8.13
Karakai Jouzu no Takagi-san -- -- Shin-Ei Animation -- 12 eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Karakai Jouzu no Takagi-san Karakai Jouzu no Takagi-san -- Having a friend that knows you inside out should be a good thing, but in Nishikata's case, the opposite is true. -- -- His classmate Takagi loves to tease him on a daily basis, and she uses her extensive knowledge of his behavior to predict exactly how he will react to her teasing, making it nearly impossible for Nishikata to ever make a successful comeback. Despite this, Nishikata vows to someday give Takagi a taste of her own medicine by making her blush out of embarrassment from his teasing. -- -- 387,315 7.75
Karakai Jouzu no Takagi-san -- -- Shin-Ei Animation -- 12 eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Karakai Jouzu no Takagi-san Karakai Jouzu no Takagi-san -- Having a friend that knows you inside out should be a good thing, but in Nishikata's case, the opposite is true. -- -- His classmate Takagi loves to tease him on a daily basis, and she uses her extensive knowledge of his behavior to predict exactly how he will react to her teasing, making it nearly impossible for Nishikata to ever make a successful comeback. Despite this, Nishikata vows to someday give Takagi a taste of her own medicine by making her blush out of embarrassment from his teasing. -- -- -- Licensor: -- Funimation -- 387,315 7.75
Kara no Kyoukai 1: Fukan Fuukei -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Thriller -- Kara no Kyoukai 1: Fukan Fuukei Kara no Kyoukai 1: Fukan Fuukei -- In September 1998, a string of seemingly random suicides leaves Japan baffled and devastated. But a detective agency specializing in paranormal occurrences notices that there are a few glaring, disturbing similarities tying the deceptively unrelated cases together: All the victims are schoolgirls, and all of them have jumped to their deaths from atop the ancient Fujou Building, a skyscraper that is scheduled to be bulldozed soon. -- -- To investigate the cause of these disturbing events, the head of the agency, magus Touko Aozaki, dispatches Mikiya Kokutou and Shiki Ryougi. The kind and surprisingly normal Mikiya serves as a stark contrast to the cold and mysterious Shiki, who possesses the "Mystic Eyes of Death Perception": an abnormal ability which allows her to see, and bring, an end to all things. -- -- Dark and philosophical in tone, Fukan Fuukei is the first installment in the seven-part movie series Kara no Kyoukai, adapted from the light novels by Kinoko Nasu. -- -- -- Licensor: -- Aniplex of America -- Movie - Dec 1, 2007 -- 333,874 7.63
Kara no Kyoukai 3: Tsuukaku Zanryuu -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Drama Thriller -- Kara no Kyoukai 3: Tsuukaku Zanryuu Kara no Kyoukai 3: Tsuukaku Zanryuu -- On a solemn night in July 1998, teenager Fujino Asagami is mercilessly raped by a street gang in a dilapidated bar. No matter what physical or sexual abuse they deal, however, the girl regards her captors with the same apathetic expression. The next day, mangled bodies are discovered in that same building, so torn apart that investigators find it infeasible to even consider the culprit human. -- -- Elsewhere, a client request reaches Touko Aozaki's detective agency, tasking Shiki Ryougi with either capturing or killing the perpetrator of last night's incident. But soon, word spreads that a single survivor escaped the slaughter, and now the murderer is plowing down everything in their path to locate and exterminate him. A brutal race against time begins, pitting Shiki against a dangerous foe imperceptible even to her legendary eyes. -- -- -- Licensor: -- Aniplex of America -- Movie - Feb 9, 2008 -- 185,647 8.07
Kara no Kyoukai 3: Tsuukaku Zanryuu -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Drama Thriller -- Kara no Kyoukai 3: Tsuukaku Zanryuu Kara no Kyoukai 3: Tsuukaku Zanryuu -- On a solemn night in July 1998, teenager Fujino Asagami is mercilessly raped by a street gang in a dilapidated bar. No matter what physical or sexual abuse they deal, however, the girl regards her captors with the same apathetic expression. The next day, mangled bodies are discovered in that same building, so torn apart that investigators find it infeasible to even consider the culprit human. -- -- Elsewhere, a client request reaches Touko Aozaki's detective agency, tasking Shiki Ryougi with either capturing or killing the perpetrator of last night's incident. But soon, word spreads that a single survivor escaped the slaughter, and now the murderer is plowing down everything in their path to locate and exterminate him. A brutal race against time begins, pitting Shiki against a dangerous foe imperceptible even to her legendary eyes. -- -- Movie - Feb 9, 2008 -- 185,647 8.07
Kara no Kyoukai 4: Garan no Dou -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Thriller -- Kara no Kyoukai 4: Garan no Dou Kara no Kyoukai 4: Garan no Dou -- Following the events of Satsujin Kousatsu (Zen), Shiki Ryougi has been in a coma for two years due to a traffic accident. When she finally awakens, she has no memories of her past and is plagued by a profound loneliness. Even stranger, she notices dark lines encompassing the things around her, and if she touches them she can disassemble the object—something which completely terrifies her. Her friend, Mikiya Kokutou, enlists the help of Touko Aozaki, a mage who can help Shiki understand what her eyes—the "Mystic Eyes of Death Perception"—are truly capable of and how to use them properly. -- -- -- Licensor: -- Aniplex of America -- Movie - May 24, 2008 -- 175,302 7.89
Kara no Kyoukai 4: Garan no Dou -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Thriller -- Kara no Kyoukai 4: Garan no Dou Kara no Kyoukai 4: Garan no Dou -- Following the events of Satsujin Kousatsu (Zen), Shiki Ryougi has been in a coma for two years due to a traffic accident. When she finally awakens, she has no memories of her past and is plagued by a profound loneliness. Even stranger, she notices dark lines encompassing the things around her, and if she touches them she can disassemble the object—something which completely terrifies her. Her friend, Mikiya Kokutou, enlists the help of Touko Aozaki, a mage who can help Shiki understand what her eyes—the "Mystic Eyes of Death Perception"—are truly capable of and how to use them properly. -- -- Movie - May 24, 2008 -- 175,302 7.89
Kara no Kyoukai: Mirai Fukuin -- -- ufotable -- 1 ep -- Light novel -- Drama Mystery Seinen Supernatural -- Kara no Kyoukai: Mirai Fukuin Kara no Kyoukai: Mirai Fukuin -- ​Shiki Ryougi, Mikiya Kokutou, and Touko Aozaki begin investigating a bomber after they witness a nearby explosion. That same night, Shiki catches a glimpse of the bomber, and as a result, he becomes fixated on her. To get rid of her, the madman plays a game of cat and mouse in attempts to lure her to an empty parking garage. And bombs are not the only thing he has in his arsenal: he also possesses the ability to see the future, and he intends to bring an end to Shiki. -- -- Elsewhere a few days prior, a student at Reien Girls' Academy, Shizune Seo, plans to head home for the summer. However, while exiting a bus, she has a vision of the future involving a nearby stranger's death. While trying to warn the stranger, she meets Mikiya—who succeeds in utilizing Shizune's information effectively. -- -- Subsequently, an employee is sent on a job with his employer's 10-year-old daughter in tow. However, the subject of his investigation turns out to be a ghost from both of their pasts. -- -- Mirai Fukuin tells the stories set during the main timeline of the Kara no Kyoukai films, as well as one set in the future. -- -- Movie - Sep 28, 2013 -- 89,191 8.03
Kareshi Kanojo no Jijou -- -- Gainax, J.C.Staff -- 26 eps -- Manga -- Comedy Drama Romance School Shoujo Slice of Life -- Kareshi Kanojo no Jijou Kareshi Kanojo no Jijou -- Yukino Miyazawa is the female representative for her class and the most popular girl among the freshmen at her high school. Good at both academics and sports on top of being elegant and sociable, she has been an object of admiration all her life. However, in reality, she is an incredibly vain person who toils relentlessly to maintain her good grades, athleticism, and graceful appearance. She wants nothing more than to be the center of attention and praise—which is why she cannot stand Soichiro Arima, the male representative for her class and the only person more perfect than her. Since the first day of high school, she has struggled to steal the spotlight from her new rival but to no avail. -- -- At last, on the midterm exams, Yukino gets the top score and beats Soichiro. But, to her surprise, he congratulates her on her achievement, leading her to question her deceptive lifestyle. When Soichiro confesses his love to Yukino, she turns him down and gloats about it at home with only a hint of regret. But the very next day, Soichiro visits Yukino house to bring her a CD and sees her uninhibited self in action; now equipped with the truth, he blackmails her into completing his student council duties. Coerced into spending time with Soichiro, Yukino learns that she is not the only one hiding secrets. -- -- 175,571 7.61
Kareshi Kanojo no Jijou -- -- Gainax, J.C.Staff -- 26 eps -- Manga -- Comedy Drama Romance School Shoujo Slice of Life -- Kareshi Kanojo no Jijou Kareshi Kanojo no Jijou -- Yukino Miyazawa is the female representative for her class and the most popular girl among the freshmen at her high school. Good at both academics and sports on top of being elegant and sociable, she has been an object of admiration all her life. However, in reality, she is an incredibly vain person who toils relentlessly to maintain her good grades, athleticism, and graceful appearance. She wants nothing more than to be the center of attention and praise—which is why she cannot stand Soichiro Arima, the male representative for her class and the only person more perfect than her. Since the first day of high school, she has struggled to steal the spotlight from her new rival but to no avail. -- -- At last, on the midterm exams, Yukino gets the top score and beats Soichiro. But, to her surprise, he congratulates her on her achievement, leading her to question her deceptive lifestyle. When Soichiro confesses his love to Yukino, she turns him down and gloats about it at home with only a hint of regret. But the very next day, Soichiro visits Yukino house to bring her a CD and sees her uninhibited self in action; now equipped with the truth, he blackmails her into completing his student council duties. Coerced into spending time with Soichiro, Yukino learns that she is not the only one hiding secrets. -- -- -- Licensor: -- Nozomi Entertainment -- 175,571 7.61
Kashimashi: Girl Meets Girl - Shoujo wa Shoujo ni Koi wo Shita -- -- Studio Hibari -- 1 ep -- Manga -- Slice of Life Comedy Drama Romance School Shoujo Ai -- Kashimashi: Girl Meets Girl - Shoujo wa Shoujo ni Koi wo Shita Kashimashi: Girl Meets Girl - Shoujo wa Shoujo ni Koi wo Shita -- This is an OVA released on October 27th, 2006. It is also classified as the 13th episode (thus a sequel) to Kashimashi ~Girl Meets Girl~. -- -- Hazumu confessed his love to Yasuna, but she turned him down him. To ease his heartbreak, he went to Mt. Kashimayama where he had met her first. However he lost his way in the mountain, and it was night time. He saw a big shooting star, and when he began to wish, he found out that something was wrong. It was not a shooting star, but it was a falling space ship. He was involved in the crash, but he managed to survive by the help of an alien. However, he became a girl due to the accident during the reconstruction of his body. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Oct 27, 2006 -- 13,802 6.81
Katsugeki/Touken Ranbu -- -- ufotable -- 13 eps -- Game -- Action Historical Samurai Fantasy -- Katsugeki/Touken Ranbu Katsugeki/Touken Ranbu -- In 1863, Izuminokami Kanesada and his partner, Horikawa Kunihiro, arrive in the streets of Edo from the future to investigate their master's reports of an upcoming enemy invasion. As humanoid manifestations of the famous Toshizou Hijikata's swords, they have been tasked with protecting history from the Retrograde Army that seeks to alter it. Soon enlisting the help of other sword warriors, they continuously battle the mysterious army throughout the Bakumatsu period. -- -- However, their journey will not be an easy one. Fraught with blood and betrayal in the chaotic era closest to their hearts, the duo will be forced to make difficult decisions with everything they care about on the line. -- -- -- Licensor: -- Aniplex of America -- 99,494 6.73
Katte ni Kaizou -- -- Shaft -- 6 eps -- Manga -- Comedy Parody School Sci-Fi Shounen -- Katte ni Kaizou Katte ni Kaizou -- Katsu Kaizou is a very gullible, 17-year-old high school student and a believer in science fiction, aliens, ghosts, UFOs, conspiracies, etc. He thinks that everything going on around him is the result of some sort of alien plot to take over the world. Each story is pretty much self-contained and is completely bizarre. Kaizou joins the school's science club, makes new friends, and ends up coming in contact with all sorts of strange things like log people, deadly sushi, pee-blades, scary infections, robot invasions, ghosts, living dolls, and more! -- OVA - May 23, 2011 -- 26,910 6.91
Kaze no Na wa Amnesia -- -- Madhouse -- 1 ep -- Light novel -- Action Dementia Drama Sci-Fi -- Kaze no Na wa Amnesia Kaze no Na wa Amnesia -- Two years ago, a mysterious wind swept over the Earth without warning, taking everyone's memories with it. Not knowing their names or even how to speak, cars crashed, planes dropped from the sky, and society crumbled in an instant. One young man happens to wander into a military testing facility, where he meets Johnny, a young boy who underwent experimental memory enhancement treatment and could, therefore, still remember who he was. Johnny names the young man Wataru and teaches him everything that he can before his frail body fails him. -- -- Wataru sets out on a journey to see if he can find other people like him, and in San Francisco, he meets a mysterious silver-haired woman named Sophia, who refuses to speak about her past. Sophia says that she is heading to New York, and decides to travel together with Wataru. As the pair make their way across America, they learn about what has happened to the rest of society, and what the essence of humanity really is. -- -- -- Licensor: -- Central Park Media, Discotek Media -- Movie - Dec 22, 1990 -- 14,803 6.37
Kekkaishi (TV) -- -- Sunrise -- 52 eps -- Manga -- Action Adventure Comedy Demons Supernatural Shounen -- Kekkaishi (TV) Kekkaishi (TV) -- Yoshimura Sumimura comes from a long line of "Kekkaishi," individuals who have supernatural abilities and are able to destroy evil creatures called Ayakashi that venture into the human realm from time to time. The Ayakashi are demons that look to feast on the power emanating from the land of Karasumori, which also happens to be where Yoshimura's high school is located. Now, Yoshimura must fight to protect his beloved school and hometown. Although, if it were up to him, he would rather be baking cakes than fighting off the ugly characters that show up at night. -- -- Thankfully, Yoshimura isn't the only one helping to keep the baddies at bay. His childhood friend and neighbor, Tokine Yukimura, joins him in this righteous battle. Despite the fact that they are from rival clans, these two make a fantastic team. And teamwork is something vital to fighting the evil that is closing in, as the Ayakashi attack in waves, looking to claim the land as their own, and a shadowy organization looks on, ready to pounce when the time is right... -- -- Licensor: -- VIZ Media -- TV - Oct 16, 2006 -- 94,335 7.62
Kekkaishi (TV) -- -- Sunrise -- 52 eps -- Manga -- Action Adventure Comedy Demons Supernatural Shounen -- Kekkaishi (TV) Kekkaishi (TV) -- Yoshimura Sumimura comes from a long line of "Kekkaishi," individuals who have supernatural abilities and are able to destroy evil creatures called Ayakashi that venture into the human realm from time to time. The Ayakashi are demons that look to feast on the power emanating from the land of Karasumori, which also happens to be where Yoshimura's high school is located. Now, Yoshimura must fight to protect his beloved school and hometown. Although, if it were up to him, he would rather be baking cakes than fighting off the ugly characters that show up at night. -- -- Thankfully, Yoshimura isn't the only one helping to keep the baddies at bay. His childhood friend and neighbor, Tokine Yukimura, joins him in this righteous battle. Despite the fact that they are from rival clans, these two make a fantastic team. And teamwork is something vital to fighting the evil that is closing in, as the Ayakashi attack in waves, looking to claim the land as their own, and a shadowy organization looks on, ready to pounce when the time is right... -- TV - Oct 16, 2006 -- 94,335 7.62
Kemono Jihen -- -- Ajia-Do -- 12 eps -- Manga -- Action Mystery Demons Supernatural Shounen -- Kemono Jihen Kemono Jihen -- Kohachi Inugami, a detective who specializes in the occult, arrives at a remote village in the Japanese countryside, tasked by a hostess at a local inn to investigate a string of incidents involving rotting and mutilated livestock corpses that have been appearing for seemingly no reason. While surveying, Inugami notices a peculiar young boy working in the fields. Evaded by his peers and called "Dorotabou" for his stench, the young farmhand is surprised that anybody would take an interest in him. -- -- Inugami, piqued with curiosity, enlists Dorotabou in helping him with the investigation, despite scorned looks from the villagers. Unbeknownst to Dorotabou, this investigation will reveal a strange new world to him—one of the beast-like entities known as Kemono existing in tandem with humans—along with breathing new purpose into his previously empty life. -- -- 200,211 7.45
Kemono Jihen -- -- Ajia-Do -- 12 eps -- Manga -- Action Mystery Demons Supernatural Shounen -- Kemono Jihen Kemono Jihen -- Kohachi Inugami, a detective who specializes in the occult, arrives at a remote village in the Japanese countryside, tasked by a hostess at a local inn to investigate a string of incidents involving rotting and mutilated livestock corpses that have been appearing for seemingly no reason. While surveying, Inugami notices a peculiar young boy working in the fields. Evaded by his peers and called "Dorotabou" for his stench, the young farmhand is surprised that anybody would take an interest in him. -- -- Inugami, piqued with curiosity, enlists Dorotabou in helping him with the investigation, despite scorned looks from the villagers. Unbeknownst to Dorotabou, this investigation will reveal a strange new world to him—one of the beast-like entities known as Kemono existing in tandem with humans—along with breathing new purpose into his previously empty life. -- -- -- Licensor: -- Funimation -- 200,211 7.45
Kemurikusa (TV) -- -- Yaoyorozu -- 12 eps -- Original -- Fantasy Sci-Fi -- Kemurikusa (TV) Kemurikusa (TV) -- A few young girls with strange powers and a tree that has grown through a railcar cling onto life in a desolate land, searching for its last reservoirs of water. Their routine struggle to survive is interrupted by the arrival of Wakaba, a boy with no memory beyond his own name. -- -- The girls and their new companion commit to a perilous journey across seas of burning red fog—all in order to find what they need to sustain themselves on the more distant, dangerous islands swarming with robotic bugs. Their ultimate fate will be decided by their own strength, along with Wakaba's curious ability to understand the Kemurikusa: mysterious glowing leaves with wondrous powers. Besides the girls, Wakaba, and the hordes of ravenous bugs, the Kemurikusa are the last sparks of life surviving in this land. How did things end up this way? Why are there so many empty buildings with no one to live in them? Wakaba and the girls lack the answers to these questions, which means the truth can only be found within the Kemurikusa. -- -- 24,115 7.07
Kenja no Mago -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Comedy Magic Romance Fantasy -- Kenja no Mago Kenja no Mago -- In the kingdom of Earlshide, Merlin Walford was once regarded as a national hero, hailed for both his power and achievements. Preferring a quiet life however, he secludes himself deep in the rural woods, dedicating his time to raising an orphan that he saved. This orphan is Shin, a normal salaryman in modern-day Japan who was reincarnated into Merlin's world while still retaining his past memories. As the years pass, Shin displays unparalleled talent in both magic casting and martial arts, much to Merlin's constant amazement. -- -- On his 15th birthday however, it becomes apparent that Shin only developed his combat skills and nothing else, leaving him with blatant social awkwardness, a lack of common sense, and a middling sense of responsibility. As a result, Shin enrolls in the kingdom's Magic Academy to hone his skills and mature among other teenagers. However, living a normal life is impossible, as he is established as a local celebrity almost as soon as he arrives. -- -- Kenja no Mago follows Shin Walford's high school life in the capital as he makes new friends, learns about the world, and fights off the various forces of evil surrounding him and his city. -- -- 356,606 6.54
Kenja no Mago -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Comedy Magic Romance Fantasy -- Kenja no Mago Kenja no Mago -- In the kingdom of Earlshide, Merlin Walford was once regarded as a national hero, hailed for both his power and achievements. Preferring a quiet life however, he secludes himself deep in the rural woods, dedicating his time to raising an orphan that he saved. This orphan is Shin, a normal salaryman in modern-day Japan who was reincarnated into Merlin's world while still retaining his past memories. As the years pass, Shin displays unparalleled talent in both magic casting and martial arts, much to Merlin's constant amazement. -- -- On his 15th birthday however, it becomes apparent that Shin only developed his combat skills and nothing else, leaving him with blatant social awkwardness, a lack of common sense, and a middling sense of responsibility. As a result, Shin enrolls in the kingdom's Magic Academy to hone his skills and mature among other teenagers. However, living a normal life is impossible, as he is established as a local celebrity almost as soon as he arrives. -- -- Kenja no Mago follows Shin Walford's high school life in the capital as he makes new friends, learns about the world, and fights off the various forces of evil surrounding him and his city. -- -- -- Licensor: -- Funimation -- 356,606 6.54
Kenran Butou Sai: The Mars Daybreak -- -- Bones -- 26 eps -- Original -- Adventure Comedy Mecha Military Romance Sci-Fi Shounen -- Kenran Butou Sai: The Mars Daybreak Kenran Butou Sai: The Mars Daybreak -- Mars is now almost entirely covered in water. Humanity exists in large city-ships that float through the open seas. But life is hard for those who live on Mars—the economy is in bad shape, work is scarce, and food is expensive and highly prized. Gram and his friends try to do the best they can, but the work keeps drying up. Some have taken to a life of piracy to combat the corruption in the government; one such group is the pirates of the feared Ship of Aurora. And the Earth government, which rules Mars, has dispatched a new team of military pilots to combat them. In their specialized mecha called Round Bucklers, they must make the seas of Mars safe for humanity. Caught in the wrong place at the wrong time, Gram finds himself on the run with the most notorious pirates on Mars. But here's the thing—he's starting to like them! -- -- (Source: Bandai Entertainment) -- -- Licensor: -- Bandai Entertainment -- TV - Apr 1, 2004 -- 18,999 7.18
Kenran Butou Sai: The Mars Daybreak -- -- Bones -- 26 eps -- Original -- Adventure Comedy Mecha Military Romance Sci-Fi Shounen -- Kenran Butou Sai: The Mars Daybreak Kenran Butou Sai: The Mars Daybreak -- Mars is now almost entirely covered in water. Humanity exists in large city-ships that float through the open seas. But life is hard for those who live on Mars—the economy is in bad shape, work is scarce, and food is expensive and highly prized. Gram and his friends try to do the best they can, but the work keeps drying up. Some have taken to a life of piracy to combat the corruption in the government; one such group is the pirates of the feared Ship of Aurora. And the Earth government, which rules Mars, has dispatched a new team of military pilots to combat them. In their specialized mecha called Round Bucklers, they must make the seas of Mars safe for humanity. Caught in the wrong place at the wrong time, Gram finds himself on the run with the most notorious pirates on Mars. But here's the thing—he's starting to like them! -- -- (Source: Bandai Entertainment) -- TV - Apr 1, 2004 -- 18,999 7.18
Keppeki Danshi! Aoyama-kun -- -- Studio Hibari -- 12 eps -- Manga -- Comedy Seinen Sports -- Keppeki Danshi! Aoyama-kun Keppeki Danshi! Aoyama-kun -- He is charming, cool, athletic, a good cook, but more importantly, he's a clean freak. Aoyama is idolized and respected by everyone, but they can only admire him from afar due to his mysophobia. Despite that, he plays soccer—a rather dirty sport! -- -- As the playmaker for Fujimi High School's soccer club, Aoyama avoids physical contact at all cost and cleanly dribbles toward victory. However, the path to Nationals will not be easy for Fujimi's underdog team. But alongside striker Kaoru Zaizen, Aoyama will show everyone that even as a clean freak, there are things he's willing to get dirty for. -- -- -- Licensor: -- Ponycan USA -- 130,773 6.98
Kiddy Grade -- -- Gonzo -- 24 eps -- Original -- Action Sci-Fi Super Power Ecchi Mecha -- Kiddy Grade Kiddy Grade -- In the distant future, humanity has taken to the skies and colonized many planets throughout the universe. An agency known as the Galactic Organization of Trade and Tariffs (GOTT) has been formed to maintain order. Within GOTT, a secret squad of enhanced human beings—known as the ES Unit—carry out secret missions to put a stop to major galactic crimes. Two such operatives are the lowly C-ranked Éclair and Lumière. -- -- Despite being on the bottom of the totem pole, the pair wield formidable powers: Éclair's superhuman strength and lipstick whip and Lumière's ability to take control of any computer. Together, they can take on any mission that GOTT throws at them. But as they complete more and more missions, the duo begin to uncover a major conspiracy that leaves them questioning everything they know about themselves and the entire galaxy. -- -- -- Licensor: -- Funimation -- TV - Oct 9, 2002 -- 40,723 7.21
Kikou Kantai Dairugger XV -- -- Toei Animation -- 52 eps -- - -- Action Sci-Fi Adventure Space Mecha Shounen -- Kikou Kantai Dairugger XV Kikou Kantai Dairugger XV -- In the original storyline as aired in Japan, Dairugger XV was simply an exploration robot, as well as an intended peace-keeping force. The Earth is in a time of prosperity. The president of the Terran League (the "Galaxy Alliance" in Voltron) launches a mission to explore beyond the galaxy. After commencing its mission of exploration, the starship Rugger-Guard is attacked by a ship of the Galbeston Empire. Dairugger, the super robot, is deployed in order to defend the Earth. It is somewhat by fate that they must help the people of Galbeston find a new planet before it explodes, and liberate it from its despotic Emperor. In the Japanese version, it does not have anything to do with King of the Beasts GoLion, as opposed to the U.S. version, Voltron: Defender of the Universe. -- -- There are three assault team units: Land, Air, and Sea. There are a total of 15 parts referred to as "Rugger," which can combine together to form the super-robot Dairugger. The design of the 15 separate Rugger units came from the sport of rugby, since 15 players are required to form a rugby union. The U.S. version would rename the "Galbeston Empire" to "Drule Empire," along with editing a fair amount of violence and sexual content to keep the show safe for general audience broadcast. -- -- (Source: Wikipedia) -- -- TV - Mar 3, 1982 -- 2,020 6.40
Kimagure Orange☆Road -- -- Studio Pierrot -- 48 eps -- Manga -- Comedy Drama Romance School Shounen Slice of Life Super Power -- Kimagure Orange☆Road Kimagure Orange☆Road -- Fifteen-year-old Kyousuke Kasuga moves to a new city and becomes enamored by one Madoka Ayukawa, who often treats him coldly even though she seemed friendly the first time they met, when he caught her red straw hat on the stairs. Kyousuke also must try to avoid breaking the heart of the slightly childish Hikaru Hiyama, who fell in love with him after she saw him make an impossible shot with a basketball and who likes to shower him with affection. Also, just to make things interesting, Kyousuke, his sisters, his grandfather, and his cousins all have various powers (teleportation, psychokinesis, hypnosis, time travel, personality transference) which Kyousuke desperately tries to keep a secret, though some of the other family members have no such qualms against using their powers in public. -- -- (Source: ANN) -- 35,470 7.55
Kimagure Orange☆Road -- -- Studio Pierrot -- 48 eps -- Manga -- Comedy Drama Romance School Shounen Slice of Life Super Power -- Kimagure Orange☆Road Kimagure Orange☆Road -- Fifteen-year-old Kyousuke Kasuga moves to a new city and becomes enamored by one Madoka Ayukawa, who often treats him coldly even though she seemed friendly the first time they met, when he caught her red straw hat on the stairs. Kyousuke also must try to avoid breaking the heart of the slightly childish Hikaru Hiyama, who fell in love with him after she saw him make an impossible shot with a basketball and who likes to shower him with affection. Also, just to make things interesting, Kyousuke, his sisters, his grandfather, and his cousins all have various powers (teleportation, psychokinesis, hypnosis, time travel, personality transference) which Kyousuke desperately tries to keep a secret, though some of the other family members have no such qualms against using their powers in public. -- -- (Source: ANN) -- -- Licensor: -- AnimEigo, Discotek Media -- 35,470 7.55
Kimera -- -- animate Film -- 1 ep -- Manga -- Action Horror Sci-Fi Shounen Ai Supernatural Vampire -- Kimera Kimera -- Osamu and Jay are two cereal salesmen traveling for work when they encounter a barricade. Curious as to what is going on, they step out of their car and enter into a government secret. Two mysterious demon-like men have been terrorizing the military, who came to respond to a car crash involving a vehicle carrying government research material. Inside the car wreckage, Osamu finds a beautiful hermaphrodite with gold and crimson eyes trapped in a frozen chamber. Osamu shares a kiss with them through the glass before he is forced to flee the scene. -- -- Osamu and Jay interrogate Jay's father, a top researcher at a government laboratory, who reveals that what Osamu and Jay saw was top-secret, and they would likely be sitting in prison if it weren't for his influence. While Jay is ready to forget everything that happened, Osamu cannot let it go that easily. After stealing a security badge, Osamu finds where the person he kissed is being kept, and learns that their name is Kimera. Osamu wants to run away with the beautiful Kimera, though he does not know why Kimera is being held captive or what a relationship with them means for the future of humanity. -- -- -- Licensor: -- ADV Films -- OVA - Jul 31, 1996 -- 6,184 5.12
Kimera -- -- animate Film -- 1 ep -- Manga -- Action Horror Sci-Fi Shounen Ai Supernatural Vampire -- Kimera Kimera -- Osamu and Jay are two cereal salesmen traveling for work when they encounter a barricade. Curious as to what is going on, they step out of their car and enter into a government secret. Two mysterious demon-like men have been terrorizing the military, who came to respond to a car crash involving a vehicle carrying government research material. Inside the car wreckage, Osamu finds a beautiful hermaphrodite with gold and crimson eyes trapped in a frozen chamber. Osamu shares a kiss with them through the glass before he is forced to flee the scene. -- -- Osamu and Jay interrogate Jay's father, a top researcher at a government laboratory, who reveals that what Osamu and Jay saw was top-secret, and they would likely be sitting in prison if it weren't for his influence. While Jay is ready to forget everything that happened, Osamu cannot let it go that easily. After stealing a security badge, Osamu finds where the person he kissed is being kept, and learns that their name is Kimera. Osamu wants to run away with the beautiful Kimera, though he does not know why Kimera is being held captive or what a relationship with them means for the future of humanity. -- -- OVA - Jul 31, 1996 -- 6,184 5.12
Kimi no Iru Machi -- -- Gonzo -- 12 eps -- Manga -- Slice of Life Drama Romance Shounen -- Kimi no Iru Machi Kimi no Iru Machi -- Haruto Kirishima lived a calm life out in the countryside, away from the fast-paced life of the city. Then Yuzuki Eba appeared in his life out of nowhere, having come from Tokyo to briefly live with her family. Their time together left him enamored with the memories of that short period before she just as abruptly disappeared from his life, and left him full of questions. -- -- Kimi no Iru Machi begins some time later, after Haruto moves to Tokyo to live with his sister, in order to pursue a career as a cook. In reality though he wishes to be with Yuzuki. Things don't start good though. When he arrives he is mistaken for a burglar and attacked by his sister's neighbour Mishima Asuka. After the misunderstanding is cleared his feelings begin to waver though. Is Eba, who keeps avoiding him for seemingly no reason, the one for him or is it Asuka? -- -- Licensor: -- Nozomi Entertainment -- TV - Jul 13, 2013 -- 127,052 6.92
Kimi to Boku no Saigo no Senjou, Aruiwa Sekai ga Hajimaru Seisen -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Military Romance Fantasy -- Kimi to Boku no Saigo no Senjou, Aruiwa Sekai ga Hajimaru Seisen Kimi to Boku no Saigo no Senjou, Aruiwa Sekai ga Hajimaru Seisen -- A force known as Astral power permeates throughout the world, wielded by astral mages. Fearing its destructive power, the "Empire" persecutes those who show their abilities. The tormented mages then founded the Nebulis Sovereignty to flee from their oppressors. Since then, the two nations have been in bitter conflict, the war still going strong for more than a century. -- -- After committing the great crime of freeing an imprisoned witch, the talented knight Iska is sentenced to prison. A year later, the Empire leadership suddenly decides to set him free, with the condition that he hunts down a fearsome mage known as the "Ice Calamity Witch." Hoping to end the war, Iska agrees. Coincidentally, the Ice Calamity Witch herself, Aliceliese "Alice" Lou Nebulis XI, also wishes for peace and is willing to do everything she can to bring down the Empire. -- -- As Iska and Alice both yearn for a crusade that will turn the world into one without struggle, woe, or pain, the strings of fate tie them ever closer together, creating a bond that goes beyond something fabricated by mere coincidence. -- -- -- Licensor: -- Funimation -- 162,998 6.54
Kimi wa Kanata -- -- Digital Network Animation -- 1 ep -- Original -- Drama Fantasy -- Kimi wa Kanata Kimi wa Kanata -- Mio has feelings for her childhood friend Arata, but can't convey her feelings. One day, as they continue their delicate relationship, the two fight over something trivial. After letting tensions settle, Mio goes to make up with him in the pouring rain. While on her way, she gets into a traffic accident. When she regains consciousness, a mysterious and unfamiliar world appears before her eyes. -- -- (Source: MAL News) -- Movie - Nov 27, 2020 -- 22,390 N/A -- -- Aru Tabibito no Nikki -- -- - -- 6 eps -- Original -- Adventure Fantasy -- Aru Tabibito no Nikki Aru Tabibito no Nikki -- Tortov Roddle is a man of few words on a journey through a calm and obscure new land, interacting with its inhabitants along the way. As he rides on his long-legged pig through the desert from town to town, he observes the interesting and quirky customs of the locals and reminisces about his past. -- -- ONA - Mar 19, 2003 -- 22,384 7.12
Kingsglaive: Final Fantasy XV -- -- - -- 1 ep -- Game -- Action -- Kingsglaive: Final Fantasy XV Kingsglaive: Final Fantasy XV -- For years, the Niflheim Empire and the kingdom of Lucis have been at war. The empire, having dominated most of the world of Eos, covets the power of the last known Crystal, which is held in Lucis' capital city, Insomnia. -- -- In order to protect his people from these advancing forces, King Regis Lucis Caelum CXIII used the power of the Crystal to surround Insomnia with a magical wall. Along with this barrier, Regis assembled an elite military task force known as the Kingsglaive. By drawing their power from the king, the Kingsglaive protect Lucis' borders from the onslaught of the empire and other forces that would do them harm. -- -- One such member of the Kingsglaive is Nyx, a man nicknamed "The Hero" by his fellow warriors due to his arrogance and desire to save everyone. However, his pride gets the better of him, causing him to disobey his captain's orders, resulting in a demotion. Now, Nyx spends his days guarding the city gates, but things begin to change once word gets out that Regis plans to sign a peace treaty with their sworn enemies. -- -- Movie - Jul 9, 2016 -- 49,242 7.46
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- 234,132 8.33
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- 234,132 8.33
Kino no Tabi: The Beautiful World - The Animated Series -- -- Lerche -- 12 eps -- Light novel -- Action Adventure Slice of Life -- Kino no Tabi: The Beautiful World - The Animated Series Kino no Tabi: The Beautiful World - The Animated Series -- When 15-year-old Kino is feeling weighed down by heavy thoughts, one thing always manages to cheer her up: traveling. Nothing fills her heart with joy like exploring the beautiful, wonderful world around her and the fascinating ways people find to live. However, Kino is not as helpless as her cute appearance and courteous demeanor suggest. Armed with "Cannon" and "Woodsman," her trusted handguns, Kino isn’t afraid to kill anyone who would dare to get in her way. Always by her side is her best friend and loyal companion Hermes, a sentient motorcycle, who supports Kino through the sorrows and hardships of their journey. Together, they travel the vast countryside with the shared goal of always moving forward, and a single rule: never stay in one country for more than three days. -- -- As Kino and Hermes encounter new people and learn the rules of their civilizations, they grow and find out more about their own values and virtues. But as Kino slowly discovers the world around her, she also finds herself facing dangers that linger within the vast unknown. -- -- 149,872 7.59
Kino no Tabi: The Beautiful World - The Animated Series -- -- Lerche -- 12 eps -- Light novel -- Action Adventure Slice of Life -- Kino no Tabi: The Beautiful World - The Animated Series Kino no Tabi: The Beautiful World - The Animated Series -- When 15-year-old Kino is feeling weighed down by heavy thoughts, one thing always manages to cheer her up: traveling. Nothing fills her heart with joy like exploring the beautiful, wonderful world around her and the fascinating ways people find to live. However, Kino is not as helpless as her cute appearance and courteous demeanor suggest. Armed with "Cannon" and "Woodsman," her trusted handguns, Kino isn’t afraid to kill anyone who would dare to get in her way. Always by her side is her best friend and loyal companion Hermes, a sentient motorcycle, who supports Kino through the sorrows and hardships of their journey. Together, they travel the vast countryside with the shared goal of always moving forward, and a single rule: never stay in one country for more than three days. -- -- As Kino and Hermes encounter new people and learn the rules of their civilizations, they grow and find out more about their own values and virtues. But as Kino slowly discovers the world around her, she also finds herself facing dangers that linger within the vast unknown. -- -- -- Licensor: -- Funimation -- 149,872 7.59
Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance -- -- A.C.G.T. -- 1 ep -- Light novel -- Adventure Psychological Fantasy -- Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance -- Waking up from a nap, Kino is relieved to see that a certain tower from afar is still proudly standing. Located in the heart of the Tower Country, the immensely tall tower stretches high into the sky, reaching seemingly infinite heights. The tower looks like something out of a dream, but the breathtaking construction is unmistakably real. Intrigued, the traveling partners Kino and Hermes—the talking motorcycle—journey to the tower to get a closer look at the building. -- -- Despite already being unbelievably tall, the tower is still being built by the townspeople to this day. Puzzled by the origins of the tower, Kino and Hermes ask around the town for information, but they fail to obtain any definitive answer. They continue to observe both the tower and the townspeople during their stay, hoping to understand the reasoning behind building a tower that requires so much effort. After all, there is always something to learn... even from the strangest of countries. -- -- Special - Oct 19, 2005 -- 33,066 7.60
Kirepapa. -- -- A.C.G.T. -- 2 eps -- Manga -- Comedy Drama Romance Yaoi -- Kirepapa. Kirepapa. -- Chisato Takatsukasa, a 35-year-old author, has such a youthful appearance that anyone would think him to be in his early twenties. His work is inspired by his idol—the best-selling mystery author Saki Shunka, who is as much of an enigma herself as the plots of the books she writes. -- -- Chisato is also the extremely overprotective father of 15-year old Riju, convinced that the "friends" his son constantly brings over are nothing but predators waiting for the perfect opportunity to defile his precious boy. As a result, Chisato will stop at nothing to ensure they never come over again, resorting to the most extreme of methods. -- -- There is not a man he hates more, however, than Riju's rather persistent best friend Shunsuke Sakaki, who just won't go away regardless of what Chisato tries to do. But the motivations of these characters lie as secrets bubbling just below the surface. Why is Chisato so wary of Riju's friends, and what exactly does Shunsuke know about the mysterious author his friend's father idolizes? -- -- OVA - Jan 25, 2008 -- 47,596 6.68
Kiss x Sis -- -- feel. -- 12 eps -- Manga -- Comedy Ecchi Harem Romance School Seinen -- Kiss x Sis Kiss x Sis -- When Keita Suminoe's father remarried, not only did he gain a new mother, but elder twin sisters as well. Distinct yet similar, the homely and mature Ako is a former student council president, while the athletic and aloof Riko is the previous disciplinary president. The three of them have been together since kindergarten, resulting in a deep bond between the siblings. However, over time, their relationship developed into something more romantic—and erotic . -- -- Now in his last year of middle school, Keita has already received a sports recommendation, but it's from a different high school than his two sisters. Disappointed, both sisters try to change his mind, and he agrees, giving in to their desperate pleas. Unaware of the consequences, he now has to attempt to study for his high school exams while warding off the advances of his lust-driven sisters. With their parent's blessings, Ako and Riko strive to be Keita's future wife, leaving him to try his best to keep the relationship between them strictly platonic. However, with two beautiful girls vying for his attention, will Keita be able to withstand the endless temptations? -- -- OVA - Dec 22, 2008 -- 264,581 6.92
Kizumonogatari III: Reiketsu-hen -- -- Shaft -- 1 ep -- Light novel -- Action Mystery Supernatural Vampire -- Kizumonogatari III: Reiketsu-hen Kizumonogatari III: Reiketsu-hen -- After helping revive the legendary vampire Kiss-shot Acerola-orion Heart-under-blade, Koyomi Araragi has become a vampire himself and her servant. Kiss-shot is certain she can turn him back into a human, but only once regaining her full power. -- -- Araragi has hunted down the three vampire hunters that defeated Kiss-shot and retrieved her limbs to return her to full strength. However, now that Araragi has almost accomplished what he’s been fighting for this whole time, he has to consider if this is what he really wants. Once he revives this powerful immortal vampire, there is no telling what she might do, and there would be no way of stopping her. -- -- But there is more to the story that Araragi doesn’t understand. If a newborn vampire like him could defeat the hunters, how did they overpower Kiss-shot? Can he trust her to turn him back to a human? And how is that even possible in the first place? -- -- Araragi is at his limit but he must come to a decision, and it may not be possible to resolve this situation without doing something he’ll regret… -- -- Movie - Jan 6, 2017 -- 329,409 8.81
Kobato. -- -- Madhouse -- 24 eps -- Manga -- Comedy Drama Fantasy Romance -- Kobato. Kobato. -- The friendly and sincere Kobato Hanato has a wish to go to a particular place no matter what. To fulfill this desire, she is tasked with helping people in their times of distress. For each mended broken heart, a small candy-like fragment is produced and fills a special bottle. Once the bottle is full, her wish will be granted. -- -- As Kobato carries out her mission alongside her stuffed toy companion, Ioryogi, she encounters various people troubled by their different situations. From a child struggling with his parents, a high school girl troubled about romance, and everything in between, Kobato's naturally sweet smile and outgoing personality are ready to brighten their day! -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 6, 2009 -- 142,415 7.97
Kobayashi-san Chi no Maid Dragon -- -- Kyoto Animation -- 13 eps -- Manga -- Slice of Life Comedy Fantasy -- Kobayashi-san Chi no Maid Dragon Kobayashi-san Chi no Maid Dragon -- As Kobayashi sets off for another day at work, she opens her apartment door only to be met by an unusually frightening sight—the head of a dragon, staring at her from across the balcony. The dragon immediately transforms into a cute, busty, and energetic young girl dressed in a maid outfit, introducing herself as Tooru. -- -- It turns out that the stoic programmer had come across the dragon the previous night on a drunken excursion to the mountains, and since the mythical beast had nowhere else to go, she had offered the creature a place to stay in her home. Thus, Tooru had arrived to cash in on the offer, ready to repay her savior's kindness by working as her personal maidservant. Though deeply regretful of her words and hesitant to follow through on her promise, a mix of guilt and Tooru's incredible dragon abilities convinces Kobayashi to take the girl in. -- -- Despite being extremely efficient at her job, the maid's unorthodox methods of housekeeping often end up horrifying Kobayashi and at times bring more trouble than help. Furthermore, the circumstances behind the dragon's arrival on Earth seem to be much more complicated than at first glance, as Tooru bears some heavy emotions and painful memories. To top it all off, Tooru's presence ends up attracting several other mythical beings to her new home, bringing in a host of eccentric personalities. Although Kobayashi makes her best effort to handle the crazy situation that she has found herself in, nothing has prepared her for this new life with a dragon maid. -- -- -- Licensor: -- Funimation -- 826,046 8.01
Kodomo no Omocha (TV) -- -- Gallop -- 102 eps -- Manga -- Comedy Drama Romance Shoujo -- Kodomo no Omocha (TV) Kodomo no Omocha (TV) -- Sixth grader Sana Kurata has a perfect life. Her mother is a (fairly) successful author, she has a young man employed to keep her happy and safe, and best of all, she is the star of the children's television show Kodomo no Omocha. There's just one thing bothering her, and that's Akito Hayama. -- -- Akito is a classmate of Sana's, and ever since he's started acting out in class, the rest of the boys have followed his example. Every day, the girls and the teacher wage a battle to keep the class under control and to get some actual learning done. That rotten Akito… Sana won't stand for this! -- -- The hyperactive Sana decides to dig deeper and find out what makes Akito tick, so class can go back to normal and the teacher can stop spending every day crying instead of teaching. But the more she learns about him, the more she realizes that there might be more to Akito than meets the eye. -- -- Licensor: -- Discotek Media, Funimation -- 50,873 8.04
Koe no Katachi -- -- Kyoto Animation -- 1 ep -- Manga -- Drama School Shounen -- Koe no Katachi Koe no Katachi -- As a wild youth, elementary school student Shouya Ishida sought to beat boredom in the cruelest ways. When the deaf Shouko Nishimiya transfers into his class, Shouya and the rest of his class thoughtlessly bully her for fun. However, when her mother notifies the school, he is singled out and blamed for everything done to her. With Shouko transferring out of the school, Shouya is left at the mercy of his classmates. He is heartlessly ostracized all throughout elementary and middle school, while teachers turn a blind eye. -- -- Now in his third year of high school, Shouya is still plagued by his wrongdoings as a young boy. Sincerely regretting his past actions, he sets out on a journey of redemption: to meet Shouko once more and make amends. -- -- Koe no Katachi tells the heartwarming tale of Shouya's reunion with Shouko and his honest attempts to redeem himself, all while being continually haunted by the shadows of his past. -- -- -- Licensor: -- Eleven Arts, NYAV Post -- Movie - Sep 17, 2016 -- 1,504,877 8.99
Koko wa Green Wood -- -- Ajia-Do, Studio Pierrot -- 6 eps -- Manga -- Comedy Drama Romance Shoujo Slice of Life Supernatural -- Koko wa Green Wood Koko wa Green Wood -- Hasukawa Kazuya is in a terrible bind. His brother's new wife is also the woman that Kazuya secretly loves. Determined to avoid them both, Kazuya leaves home to live in the student dorm called Greenwood. There, he hopes to find peace of mind. Unfortunately for Kazuya, stability and peace are the last things one might find at Greenwood - home of the weirdest characters on campus. -- -- (Source: ANN) -- OVA - Nov 22, 1991 -- 7,934 6.83
Kokuhaku -- -- - -- 1 ep -- Original -- Horror -- Kokuhaku Kokuhaku -- Beside a certain building, a girl appears to meet an important person. She is shy and carefully prepares herself before delivering what she has come to convey. Reaching behind her back, she lets her feelings come forth... But is it a confession of love, or something else entirely? -- -- ONA - Aug 27, 2015 -- 4,318 2.29
K-On! -- -- Kyoto Animation -- 13 eps -- 4-koma manga -- Music Slice of Life Comedy School -- K-On! K-On! -- A fresh high school year always means much to come, and one of those things is joining a club. Being in a dilemma about which club to join, Yui Hirasawa stumbles upon and applies for the Light Music Club, which she misinterprets to be about playing simple instruments, such as castanets. Unable to play an instrument, she decides to visit to apologize and quit. -- -- Meanwhile, the Light Music Club faces disbandment due to a lack of members. This causes the club members to offer anything, from food to slacking off during club time, in order to convince Yui to join. Despite their efforts, Yui insists on leaving due to her lack of musical experience. As a last resort, they play a piece for Yui, which sparks her fiery passion and finally convinces her to join the club. -- -- From then onward, it's just plain messing around with bits and pieces of practice. The members of the Light Music Club are ready to make their time together a delightful one! -- -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- 811,001 7.84
K-On!! -- -- Kyoto Animation -- 26 eps -- 4-koma manga -- Comedy Music School Slice of Life -- K-On!! K-On!! -- It is the new year, which means that the senior members of the Light Music Club are now third-years, with Azusa Nakano being the only second-year. The seniors soon realize that Azusa will be the only member left once they graduate and decide to recruit new members. Despite trying many methods of attracting underclassmen—handing out fliers, bringing people into the clubroom, and performing at the welcoming ceremony—there are no signs of anyone that plans to join. -- -- While heading to the clubroom, Azusa overhears Yui Hirasawa say that the club is fine with only five people and that they can do many fun things together. Changing her mind, she decides that they do not need to recruit any members for the time being. -- -- K-On!! revolves around the members of the Light Music Club as they experience their daily high school life. From rehearsing for concerts to just messing around, they are ready to make their last year together an exciting one! -- -- -- Licensor: -- Sentai Filmworks -- 530,529 8.15
K-On! Movie -- -- Kyoto Animation -- 1 ep -- 4-koma manga -- Music Slice of Life Comedy -- K-On! Movie K-On! Movie -- Graduation looms for the founding members of the Light Music Club. With only a few precious weeks of school left, the girls decide to make the most of it and plan a trip abroad. Hawaii, New York, Dubai—many destinations are suggested, but after a little help from the club's precious pet turtle, Ton-chan, London is chosen as the host of their next misadventure! -- -- Yui Hirasawa, Mio Akiyama, Tsumugi Kotobuki, Ritsu Tainaka, and Azusa Nakano will visit famous landmarks, perform live music for Londoners, and eat all sorts of delicious food, all while stumbling clumsily from place to place. But the fun won't last forever, as heartfelt songs and goodbyes will be made as their high school days together come to a close. One thing is for certain though: the undeniable friendships these girls have formed is something that will carry on long after the final scene rolls. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Dec 3, 2011 -- 248,642 8.33
Kono Bijutsubu ni wa Mondai ga Aru! -- -- feel. -- 12 eps -- Manga -- Comedy Romance School Seinen -- Kono Bijutsubu ni wa Mondai ga Aru! Kono Bijutsubu ni wa Mondai ga Aru! -- Mizuki Usami is a passionate member of her school's art club, but the club has a problem—Usami is the only member who takes her craft seriously! The lazy club president constantly sleeps through activities and Collette hasn't regularly attended club activities in quite some time. Uchimaki Subaru, despite being an exceptional artist who could win an award if he tried, is obsessed with drawing the perfect 2D wife. -- -- Light-hearted and comedic in tone, Kono Bijutsubu ni wa Mondai ga Aru! follows Usami as she struggles to do art club-like activities, often obstructed by her motley crew of good-for-nothings and her distracting crush on Subaru. -- -- -- Licensor: -- Maiden Japan -- 223,582 7.24
Kono Mayonnaise wa Yuru Sugiru -- -- - -- 1 ep -- Original -- Dementia -- Kono Mayonnaise wa Yuru Sugiru Kono Mayonnaise wa Yuru Sugiru -- Everything is liquid in this world, like the mayonnaise. -- -- (Source: Official website) -- Movie - ??? ??, 2002 -- 482 4.52
Kono Subarashii Sekai ni Shukufuku wo! 2 -- -- Studio Deen -- 10 eps -- Light novel -- Adventure Comedy Parody Supernatural Magic Fantasy -- Kono Subarashii Sekai ni Shukufuku wo! 2 Kono Subarashii Sekai ni Shukufuku wo! 2 -- When Kazuma Satou died, he was given two choices: pass on to heaven or be revived in a fantasy world. After choosing the new world, the goddess Aqua tasked him with defeating the Demon King, and let him choose any weapon to aid him. Unfortunately, Kazuma chose to bring Aqua herself and has regretted the decision ever since then. -- -- Not only is he stuck with a useless deity turned party archpriest, the pair also has to make enough money for living expenses. To add to their problems, their group continued to grow as more problematic adventurers joined their ranks. Their token spellcaster, Megumin, is an explosion magic specialist who can only cast one spell once per day and refuses to learn anything else. There is also their stalwart crusader, Lalatina "Darkness" Dustiness Ford, a helpless masochist who makes Kazuma look pure in comparison. -- -- Kono Subarashii Sekai ni Shukufuku wo! 2 continues to follow Kazuma and the rest of his party through countless more adventures as they struggle to earn money and have to deal with one another's problematic personalities. However, things rarely go as planned, and they are often sidetracked by their own idiotic tendencies. -- -- -- Licensor: -- Discotek Media -- 1,062,426 8.30
Kotoura-san -- -- AIC Classic -- 12 eps -- 4-koma manga -- Comedy Drama Romance School -- Kotoura-san Kotoura-san -- Since childhood, Haruka Kotoura's classmates have seen her as a creepy and monstrous person. This is due to her ability to read other people's minds—the same ability that drove her parents away, leaving her alone with her grandfather. As a result, she has grown accustomed to the bitter treatment by the people around her, becoming completely cold and unsociable to others. -- -- However, everything starts to change when Haruka transfers to a new school. While most are off put by her as usual, she meets Yoshihisa Manabe, who finds her power astonishing. Yoshihisa then proceeds to befriend Haruka, promising to never leave her no matter what happens. -- -- Haruka's new experiences of social belonging thus begin, meeting new friends and learning to open herself along the way. -- -- -- Licensor: -- NIS America, Inc. -- TV - Jan 11, 2013 -- 275,232 7.21
Kotoura-san -- -- AIC Classic -- 12 eps -- 4-koma manga -- Comedy Drama Romance School -- Kotoura-san Kotoura-san -- Since childhood, Haruka Kotoura's classmates have seen her as a creepy and monstrous person. This is due to her ability to read other people's minds—the same ability that drove her parents away, leaving her alone with her grandfather. As a result, she has grown accustomed to the bitter treatment by the people around her, becoming completely cold and unsociable to others. -- -- However, everything starts to change when Haruka transfers to a new school. While most are off put by her as usual, she meets Yoshihisa Manabe, who finds her power astonishing. Yoshihisa then proceeds to befriend Haruka, promising to never leave her no matter what happens. -- -- Haruka's new experiences of social belonging thus begin, meeting new friends and learning to open herself along the way. -- -- TV - Jan 11, 2013 -- 275,232 7.21
Koukyoushihen Eureka Seven -- -- Bones -- 50 eps -- Original -- Adventure Drama Mecha Romance Sci-Fi -- Koukyoushihen Eureka Seven Koukyoushihen Eureka Seven -- In the backwater town of Bellforest lives a 14-year-old boy named Renton Thurston. He desires to leave his home behind and join the mercenary group known as Gekkostate, hoping to find some adventure to brighten up his mundane life. However, stuck between his grandfather's insistence to become a mechanic like him and the pressure of his deceased father's legacy, the only excitement Renton finds is in his pastime of riding the Trapar wave particles that are dispersed throughout the air, an activity akin to surfing. -- -- Everything changes when an unknown object crashes through Renton's garage, discovered to be a Light Finding Operation—a robot capable of riding the Trapar waves—specifically known as the Nirvash typeZERO. Its pilot is a young girl named Eureka, a member of the Gekkostate, who requests a tune-up for the Nirvash. Their meeting sparks the beginning of Renton's involvement with the Gekkostate as he takes off alongside Eureka as the co-pilot of the Nirvash. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 384,409 8.08
Koukyoushihen Eureka Seven Hi-Evolution 1 -- -- Bones -- 1 ep -- Original -- Adventure Drama Mecha Sci-Fi -- Koukyoushihen Eureka Seven Hi-Evolution 1 Koukyoushihen Eureka Seven Hi-Evolution 1 -- It all begins with the story that was left untold—the earth-shattering incident where Renton's father disappeared. With the mysterious pilot Eureka by his side, only Adroc Thurston could undo his own mistake, sparking the event that changed everything and earned him the title of a hero. Now, ten years later, Eureka lies in critical condition as Renton leaves the crew of the Gekko. But when he finds himself in the care of his father's old friends, he has a choice to make. Either stay with the loving family he's always wanted, or earn the love he seeks. -- -- (Source: Funimation Films) -- -- Licensor: -- Funimation -- Movie - Sep 16, 2017 -- 14,751 6.29
Koutetsujou no Kabaneri Movie 3: Unato Kessen -- -- Wit Studio -- 1 ep -- Original -- Action Horror Supernatural Drama Fantasy -- Koutetsujou no Kabaneri Movie 3: Unato Kessen Koutetsujou no Kabaneri Movie 3: Unato Kessen -- The movie is a continuation of the story from the original series that takes place half a year later. The original team joins an alliance to help take back the area around Unato Castle, however things do not go as planned. Will Ikoma and his friends be able to survive, or will they fall to the hordes of Kabane? -- Movie - May 10, 2019 -- 83,132 7.71
Koutetsu no Majo Annerose -- -- - -- 4 eps -- Visual novel -- Action Hentai Supernatural -- Koutetsu no Majo Annerose Koutetsu no Majo Annerose -- Amidahara is a twisted city, well beyond the reaches of any salvation. Here, humans, demons, and criminals walk the streets with the mighty witch Annerose being one of the most feared and respected of the city's denizens. As part of her abilities, she was able to form a binding spell with a human male, keeping him as her undead servant. This man, Rikurou Tachibana, was about to end up sold to slavers, but instead, he wound up in the eternal service of Annerose—something her other servent, Mitico didn't take too kindly to. Rikurou doesn't know what's worse, Mitico being able to chop him up into tiny pieces, only to be resurrected, or having to deal with the intense sexual frustration of living with Annerose. -- -- Both of these problems get set aside, however, when Annerose and her servants take on a case involving a girl named Miki and her missing brother. The events of Koutetsu no Majo Annerose will lead the unlikely heroine into the workings of the Kuurou Group and their leader Lee Mayfeng, a sworn enemy from Annerose's past. Mayfeng's contempt for Annerose is deep enough to plunge into the depths of sexual depravity and she's willing to do anything to humiliate and ruin her. The danger only grows from there as yet another malevolent force is at work, one that goes well beyond threatening Amidahara and aims to bring about ruin to the entire world. -- OVA - Jul 27, 2012 -- 12,238 6.81
Koutetsu Tenshi Kurumi 2 -- -- OLM -- 12 eps -- Original -- Comedy Mecha Romance Sci-Fi Shoujo Ai Shounen -- Koutetsu Tenshi Kurumi 2 Koutetsu Tenshi Kurumi 2 -- Taking place 75 years after the first series, Steel Angel Kurumi 2 brings the Steel Angels in a new mis-adventure. High school student and aspiring cellist Nako Kagura accidentally discovers and kisses Kurumi Mk. II at her home, thus making her Kurumi's master. But things go awry as Nako's best friend Uruka gets jealous and tries anything - including her father's army of top-secret mecha - to destroy Kurumi and win back Nako. Things get more out of control when Saki Mk. II is awakened by Uruka, and Karinka Mk. II joins in to steal Nako away from Kurumi. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- TV - Apr 12, 2001 -- 10,600 6.29
Kowarekake no Orgel Special -- -- ElectromagneticWave -- 1 ep -- Original -- Sci-Fi Slice of Life Drama Seinen -- Kowarekake no Orgel Special Kowarekake no Orgel Special -- Extra episode of Kowarekake no Orgel which was added to theatrical release of anime and DVD/BD. -- -- Flower notices that Keiichiro seems tired and decides to cook something new for him. -- Special - Sep 11, 2010 -- 9,401 6.90
Kuchao -- -- - -- 1 ep -- - -- Dementia -- Kuchao Kuchao -- The primary schoolboy "Kuchao" is hated person in his class. Even if everyone fly balloons, only he doesn't part with his it. When he immediately begins to chew a bubble gum, he enter the imagination world after school. When his balloon becomes the face and begins to chew a bubble gum, it changes into various things. His imagination makes rapid progress more. Then, the bird approaches while flying and... -- -- (Source: Official website) -- Movie - ??? ??, 2010 -- 776 5.14
Kumo no Mukou, Yakusoku no Basho -- -- CoMix Wave Films -- 1 ep -- Original -- Drama Military Romance Sci-Fi -- Kumo no Mukou, Yakusoku no Basho Kumo no Mukou, Yakusoku no Basho -- Hiroki Fujisawa and Takuya Shirakawa harbor admiration for two things in their life: their classmate Sayuri Sawatari and the vast Ezo Tower that stands boundlessly across the Tsugaru Strait. Fascinated by the limitless structure beyond their reach, Hiroki and Takuya begin constructing an aeroplane from a fallen drone they discovered—naming it the Bella Ciela—to fulfill their dream of one day reaching the sky-scraping top of the tower. Later joined by the girl they love, Hiroki and Takuya promise Sayuri to fly with her to the seemingly otherworldly top together. However, Japan has suffered a North-South partitioning that has fueled conflict near the base of the tower, which marks the border between the America-controlled Southern islands and the Northern lands occupied by the Soviet Union. -- -- Further along, Sayuri suddenly disappears, and Hiroki and Takuya never see her again. Unbeknownst to them, she fell victim to a sleeping disorder that left her comatose for the past three years. Although Hiroki and Takuya later learn about Sayuri's condition, they also discover that the girl's unconscious state is oddly linked to the same tower the trio had promised to conquer together. -- -- -- Licensor: -- ADV Films -- Movie - Nov 20, 2004 -- 181,371 7.54
Kurage no Shokudou -- -- Zexcs -- 1 ep -- Light novel -- Slice of Life Drama -- Kurage no Shokudou Kurage no Shokudou -- In the story, the protagonist Youtarou Misaki finds himself lying on the beach one day. He is picked up by Arashi, who manages a restaurant called Kurage no Shokudou. When asked who he is, the protagonist tells a lie that he lost his memory—but he remembers everything, including the fact that his twin brother died. -- -- (Source: ANN) -- OVA - Mar 9, 2016 -- 13,156 6.25
Kurau Phantom Memory -- -- Bones -- 24 eps -- Original -- Action Sci-Fi Space Super Power Drama -- Kurau Phantom Memory Kurau Phantom Memory -- It is the year 2100, and on the colonized Moon, a project is under way to explore new aspects of energy. Amami Kurau is the daughter of the chief scientist on the project, and on her 12th birthday, she accompanies her father to the lab to observe the experiments. Then something goes awry, and Kurau is struck by twin bolts of light. In the aftermath, her father is dismayed to find that his daughter is no longer his daughter. Rather, her body is now home to two energy entities with fantastic powers. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Funimation -- TV - Jun 25, 2004 -- 26,641 7.34
Kurau Phantom Memory -- -- Bones -- 24 eps -- Original -- Action Sci-Fi Space Super Power Drama -- Kurau Phantom Memory Kurau Phantom Memory -- It is the year 2100, and on the colonized Moon, a project is under way to explore new aspects of energy. Amami Kurau is the daughter of the chief scientist on the project, and on her 12th birthday, she accompanies her father to the lab to observe the experiments. Then something goes awry, and Kurau is struck by twin bolts of light. In the aftermath, her father is dismayed to find that his daughter is no longer his daughter. Rather, her body is now home to two energy entities with fantastic powers. -- -- (Source: ANN) -- TV - Jun 25, 2004 -- 26,641 7.34
Kure-nai -- -- Brain's Base -- 12 eps -- Light novel -- Comedy Drama Martial Arts -- Kure-nai Kure-nai -- Shinkurou Kurenai is a 16-year-old student by day and a dispute mediator by night. Though kind-hearted and patient, due to his tragic past, he has trained for years to live on. Now, despite his unimposing appearance, he is a strong martial artist, who also possesses a strange power. -- -- While taking various jobs for his employer, Benika Juuzawa, one assignment leads Shinkurou to live with Murasaki Kuhouin as her bodyguard. Murasaki is the seven-year-old daughter of a plutocratic family, who escaped her home under peculiar circumstances with Benika's help. Commoner life, in her eyes, seems bizarre. However, by interacting with her neighbors, she grows more accustomed to the daily routine, and rids herself of her snobbish behavior, gradually growing attached to Shinkurou. -- -- Though many details of the job remain unclear, Shinkurou still strives to protect the young lady. But to make things more complicated, he also lacks a crucial fact—what is the real threat against Murasaki? -- -- TV - Apr 4, 2008 -- 81,406 7.37
Kurogane no Linebarrels -- -- Gonzo -- 24 eps -- Manga -- Action Mecha Sci-Fi -- Kurogane no Linebarrels Kurogane no Linebarrels -- Fourteen-year-old Kouichi Hayase's life has always been a mediocre one, if not dismal. However, those days of being bullied by classmates and escaping to a fantasy of being a hero are put to an end when a certain "accident" bestows on him a girl and a gigantic humanoid robot called "LINEBARREL." The extraordinary power that Kouichi obtains puts him and everything around him on a sudden rollercoaster ride of battles, intrigues and friendship! During the course of his adventure, the boy starts to learn what life has to offer; he meets new friends, bids farewell to the old ones, but most of all he now has considerable responsibilities and is forced to confront the world around him. -- -- (Source: Official site) -- -- Licensor: -- Funimation -- TV - Oct 3, 2008 -- 39,326 6.94
Kuroko no Basket Movie 1: Winter Cup - Kage to Hikari -- -- Production I.G -- 1 ep -- Manga -- Sports School Shounen -- Kuroko no Basket Movie 1: Winter Cup - Kage to Hikari Kuroko no Basket Movie 1: Winter Cup - Kage to Hikari -- First of three compilation films of the Kuroko no Basket franchise. -- -- The first match of Seirin vs Touou Gakuen at the Winter Cup. Seirin swore they would get revenge from the Inter-High, but Aomine's talents grew even stronger and Kuroko's new move is seen through. After having all of his efforts denied by his former light, Aomine, Kuroko is benched and faces humiliation. Seeing his partner like this, something almost beast-like awakens within Kagami, and he challenges Aomine. Aomine had lost almost all sense of fighting, until he and Kagami both intensely face off with each other as they go into the Zone. -- -- (Source: Crunchyroll) -- Movie - Sep 3, 2016 -- 26,080 7.64
Kuroko no Basket Movie 3: Winter Cup - Tobira no Mukou -- -- Production I.G -- 1 ep -- Manga -- Comedy Sports Shounen -- Kuroko no Basket Movie 3: Winter Cup - Tobira no Mukou Kuroko no Basket Movie 3: Winter Cup - Tobira no Mukou -- Third of three compilation films of the Kuroko no Basket franchise. -- -- Rakuzan and Shutoku face off in the semi finals at the Winter Cup. Despite struggling with Akashi's Emperor Eye that sees through everything, Midorima and Takao fight back with their consecutive plays, and the whole Shutoku team bites back at Rakuzan. However, it doesn't take long before Akashi crushes all of their hopes. It is decided that the finals will be fought between Seirin and Rakuzan. Kagami immediately enters the Zone as soon as the match starts, but it is no match for Akashi. Facing an extreme difference in ability against Rakuzan, Seirin loses their hope a number of times during the match. However, Kuroko doesn't give up, and continues to strongly fight against Akashi. -- -- (Source: Crunchyroll) -- Movie - Dec 3, 2016 -- 25,975 7.73
Kuro no Danshou -- -- - -- 4 eps -- - -- Hentai Horror -- Kuro no Danshou Kuro no Danshou -- While vacationing with his adopted daughter, Private Detective Susuki becomes trapped in a secluded ski resort with a few other vacationers after a storm closes the place down. All is well until one of the guests is found brutally murdered. Being the good investigator he is, Susuki gets to work to find the killer. While digging for the killer, Susuki uncovers a lot of dirt on the other guests and even finds out a thing or two about his own past. But, as Susuki struggles to find the killer, the other guests start to point the finger at him. -- -- (Source: AniDB) -- OVA - Oct 29, 1999 -- 2,308 5.74
Kuro no Su: Chronus -- -- Studio 4°C -- 1 ep -- Original -- Psychological -- Kuro no Su: Chronus Kuro no Su: Chronus -- For as long as he can remember, Makoto Nakazono has had the power to see grim reapers watching people shortly before their deaths and escorting their souls to heaven. He realized long ago that nobody would believe him if he talked about his ability. Since there is nothing he can do to alter people's fates, he tries his best to pretend that he does not see anything out of the ordinary. -- -- This all changes when a reaper at Makoto's high school speaks to him and questions him why he never interferes. After learning that the reaper is there for his best friend, Hazuki Horiuchi, Makoto starts to wonder if he can defer her grim fate, even if only for a little while. -- -- Movie - Mar 1, 2014 -- 17,054 6.83
Kuroshitsuji II -- -- A-1 Pictures -- 12 eps -- Manga -- Action Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji II Kuroshitsuji II -- The stage of Kuroshitsuji II opens on the life of Alois Trancy, the young heir to the Trancy earldom. Though he is privileged now, such was not always the case for the hot-tempered boy. Kidnapped and forced into slavery at a young age, he was eventually rescued and returned home, only to have his beloved father pass away soon after. -- -- However, there are certain individuals who doubt Alois' story and legitimacy. And rightfully so, because things in the Trancy household are not as they appear, starting with Alois' black-clad butler with supernatural abilities, Claude Faustus. Who exactly is the mysterious Claude, and what connection does he have with Alois? -- -- Amid the web of lies and deceit running rampant in the mansion, the bond between Alois and Claude will be tested as hell itself arrives at their doorstep. -- -- -- Licensor: -- Funimation -- TV - Jul 2, 2010 -- 453,724 7.21
Kuroshitsuji II -- -- A-1 Pictures -- 12 eps -- Manga -- Action Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji II Kuroshitsuji II -- The stage of Kuroshitsuji II opens on the life of Alois Trancy, the young heir to the Trancy earldom. Though he is privileged now, such was not always the case for the hot-tempered boy. Kidnapped and forced into slavery at a young age, he was eventually rescued and returned home, only to have his beloved father pass away soon after. -- -- However, there are certain individuals who doubt Alois' story and legitimacy. And rightfully so, because things in the Trancy household are not as they appear, starting with Alois' black-clad butler with supernatural abilities, Claude Faustus. Who exactly is the mysterious Claude, and what connection does he have with Alois? -- -- Amid the web of lies and deceit running rampant in the mansion, the bond between Alois and Claude will be tested as hell itself arrives at their doorstep. -- -- TV - Jul 2, 2010 -- 453,724 7.21
Kuroshitsuji Picture Drama -- -- A-1 Pictures -- 1 ep -- Manga -- Demons Supernatural -- Kuroshitsuji Picture Drama Kuroshitsuji Picture Drama -- It is almost Valentine's Day, and grim reaper Grell Sutcliff finally receives the opportunity to become the heroine of her very own harem battle. Whilst making chocolates for the demonic butler Sebastian Michaelis, Grell's preparations are interrupted by a whole host of handsome men smashing through the window. -- -- First to appear is fellow reaper William T. Spears, who brings nothing but harsh reprimands. Next, however, the man of the hour appears—Sebastian Michaelis. The room begins to fill up even more, with Grell's unconventional harem expanding to include a pair of Phantomhive servants; the English branch manager of a Chinese trading company, Lau; the promiscuous Viscount Druitt; the Queen's butler, Ash Landers; and even the royal master-servant pair, Prince Soma and Agni. And when The Undertaker appears as "The Valentine's Fairy," this chaotic gathering becomes a lot more romantic. -- -- Special - Jan 31, 2010 -- 19,464 7.12
Kuttsukiboshi -- -- Primastea -- 2 eps -- Original -- Romance Supernatural Drama Shoujo Ai -- Kuttsukiboshi Kuttsukiboshi -- To Kiiko Kawakami, there was nothing in the world as important to her as Aaya Saitou. Something about her allured Kiiko to the extent that there was no sound sweeter to her ears than Aaya's voice and no sight more beautiful than her hair softly billowing in the wind. It was for that reason she let Aaya in on her secret: last year, she had gained psychic powers from an accident that changed her life. -- -- Kuttsukiboshi is a story of infatuation and romance between two girls as their feelings for one another reach the tipping point. Unable to deny their heartfelt desires, the two give into them and make many sweet memories together around the school—testing the bounds of Kiiko's powers and how far they can go without being caught in the midst of their trysts. However, will things remain as they are when Kiiko discovers the love of her life has a dark secret of her own? -- OVA - Aug 16, 2010 -- 36,274 6.10
Kuuchuu Buranko -- -- Toei Animation -- 11 eps -- Novel -- Comedy Psychological Drama Seinen -- Kuuchuu Buranko Kuuchuu Buranko -- The world of psychology is far from strange to the unusual Dr. Ichirou Irabu, a resident psychiatrist of Irabu General Hospital. He and his charming nurse Mayumi run through several patients, each suffering from a mental illness that harms their everyday life. -- -- Patients should be wary of the seductive Mayumi, with her spellbinding looks and devilishly short pink nurse uniform. On the other hand, the doctor seems to have three separate personalities: a child with an oversized lab coat; an intelligent, youthful man with feminine traits; and a selfish, outgoing green bear. While curing his patients in questionable ways, Dr. Irabu often tries to gain something from them outside of his profession—and in doing so, occasionally forgets his role as a doctor. -- -- As each patient struggles to face the nature of their distress, an obvious yet invisible thread ties their paths together. -- -- 75,563 7.96
Kuusen Madoushi Kouhosei no Kyoukan -- -- Diomedéa -- 12 eps -- Light novel -- Action Drama Fantasy Magic School -- Kuusen Madoushi Kouhosei no Kyoukan Kuusen Madoushi Kouhosei no Kyoukan -- Years ago, humanity almost got wiped out by huge magical armored insects that had become too strong and aggressive to handle. Because of these giant bugs, humans do not live on the earth anymore, but in floating cities instead. However, this does not mean that everything is lost, because the wizards from prestigious floating wizard academies are fighting these monsters. -- -- Kanata Age is a young man now labelled as a traitor even though he was once praised as the "Black Master Swordsman." He gets a chance to repair his reputation by instructing the team E601, which seems to be facing some difficulties. It consists of three girls, Misora Whitale, Lecty Eisenach, and Rico Flamel, each with problems of their own. It appears that Kanata will get in deep waters more than once because of them... -- -- Licensor: -- Funimation -- 204,840 6.38
Kyochuu Rettou -- -- Passione -- 1 ep -- Manga -- Horror -- Kyochuu Rettou Kyochuu Rettou -- After an airplane crash during a school trip, Oribe Mutsumi and her classmates were stranded on a seemingly deserted island. Mutsumi found the other survivors, and used her wilderness knowledge to help them. She expects that they will be rescued in about three days, which doesn't seem so long to endure. However, she didn't account for the fact that the island is populated with gigantic killer insects. Her knowledge of butterflies, wasps, and more may be the only thing that will help any of her classmates survive to be rescued! -- -- (Source: MangaHelpers) -- OVA - Jun 20, 2019 -- 12,900 4.43
Kyochuu Rettou Movie -- -- Passione -- 1 ep -- Manga -- Horror -- Kyochuu Rettou Movie Kyochuu Rettou Movie -- After an airplane crash during a school trip, Oribe Mutsumi and her classmates were stranded on a seemingly deserted island. Mutsumi found the other survivors, and used her wilderness knowledge to help them. She expects that they will be rescued in about three days, which doesn't seem so long to endure. However, she didn't account for the fact that the island is populated with gigantic killer insects. Her knowledge of butterflies, wasps, and more may be the only thing that will help any of her classmates survive to be rescued! -- -- (Source: MangaHelpers) -- Movie - Jan 10, 2020 -- 14,008 4.60
Kyokou Suiri -- -- Brain's Base -- 12 eps -- Manga -- Mystery Demons Supernatural Romance Shounen -- Kyokou Suiri Kyokou Suiri -- Hidden in plain sight, spirits known as youkai inhabit the world. While most are benign, a certain subset threatens the tenuous peace between youkai and humanity. Ever since she agreed to become their "God of Wisdom," Kotoko Iwanaga has served as a mediator between the two realms, resolving any supernatural problems that come her way. -- -- At a local hospital, Kotoko approaches Kurou Sakuragawa, a university student whose long-term relationship ended with an unfortunate breakup. Kotoko harbors feelings for him and suspects that something supernatural lurks within his harmless appearance, so she asks Kurou for his assistance in helping out youkai. -- -- Two years later, news of an idol who was accidentally crushed to death by steel beams flooded the press. However, months later, sightings begin to tell of a faceless woman who wields a steel beam. As is the case for any supernatural problem, Kotoko and her partner set out to stop this spirit from wreaking havoc—but this case may prove to be far more sinister and personal than they could have ever thought. -- -- 284,310 6.94
Kyougoku Natsuhiko: Kousetsu Hyaku Monogatari -- -- TMS Entertainment -- 13 eps -- Novel -- Fantasy Historical Horror Mystery Psychological Supernatural -- Kyougoku Natsuhiko: Kousetsu Hyaku Monogatari Kyougoku Natsuhiko: Kousetsu Hyaku Monogatari -- Tired of writing riddles for children, Yamaoka Momosuke plans on gathering spooky and gruesome stories and publishing them in an anthology called Hyakumonogatari ("One Hundred Tales"). While researching these old myths and legends he comes across a mysterious trio who call themselves the Ongyou. They are detectives who are investigating the legends to reveal their truths...and bring those in the wrong to justice. Each time Momosuke meets the Ongyou he must face horrible truths and battle with his morals, but he's seeing things he shouldn't be seeing... -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 31,142 7.14
Kyoukai no Rinne (TV) -- -- Brain's Base -- 25 eps -- Manga -- Comedy Supernatural Romance School Shounen -- Kyoukai no Rinne (TV) Kyoukai no Rinne (TV) -- Rinne Rokudou has bigger problems than going to school—namely, helping spirits pass over to the next life. Because of this responsibility, he often finds himself short on money and struggles to buy his necessities: food, clothes, and exorcism tools. -- -- Sakura Mamiya has been able to see ghosts since she was little. She hoped she would outgrow it, but even after starting high school, nothing has changed. To make matters worse, the first time her ever-absent classmate, Rinne, shows up for school, only Sakura can see him. She assumes, as anyone would, that he is a ghost. However, to Sakura's surprise, Rinne proceeds to attend school like normal the next day. Kyoukai no Rinne chronicles Sakura's journey as she learns of Rinne's true nature and the existence of a hidden supernatural world. -- -- 77,858 6.89
Kyou kara Maou! R -- -- Studio Deen -- 5 eps -- Light novel -- Adventure Comedy Demons Fantasy Shoujo -- Kyou kara Maou! R Kyou kara Maou! R -- Life has returned to some form of normalcy after the end of the series, and so His Majesty Yuuri Shibuya travels to oversee how things are going. While doing so, he runs into the king of Small Shimeron--Sararegi. But it seems there may be something more to him than the friendly king he presents himself as. Yuuri go back to Shimaron to relax and meet some friends, when the "king" of Little Shimaron suddenly joins the group and wants the Maou to come to his country. The Original king sends a message to Yuuri's brother and his friend that Yuuri is in trouble. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- OVA - Oct 26, 2007 -- 20,885 7.45
Kyouran Kazoku Nikki -- -- Nomad -- 26 eps -- Light novel -- Comedy Sci-Fi -- Kyouran Kazoku Nikki Kyouran Kazoku Nikki -- Midarezaki Ouka is used to having strange things happen to him -after all, he is the head of the Great Japanese Empire Paranormal Phenomena Bureau of Measures. But when he catches a small cat girl in the shopping district stealing apples, his whole life rearranges to fit a new operation... -- -- OPERATION COZY FAMILY. -- -- Thousands of years ago, Enka the God of Destruction, was killed. However, with a dying breath it claimed that its child would appear and destroy humanity. Now in futuristic Japan, all of the potential children of Enka have been found and placed into a haphazard family. -- -- Teika the lion, Gekka the jellyfish, Yuuka the oni, Ginka the cross-dressing mafia son, and Hyouka the bioweapon--along with their parents Ouka and Kyouka (the ruler of a demon underworld)--all live under one roof in a family frenzy. -- TV - Apr 12, 2008 -- 26,755 7.27
Kyousou Giga (TV) -- -- Toei Animation -- 10 eps -- Original -- Action Fantasy Supernatural -- Kyousou Giga (TV) Kyousou Giga (TV) -- Long ago, there was a monk named Myoue who could bring anything he drew to life. He quietly lived with his wife Koto—a black rabbit in human form—and their three children: Yakushimaru, Kurama, and Yase. One day, the high priest of the land concluded that Myoue's drawings caused too many problems for the locals and ordered him to find a solution. In response, the family secretly fled to an alternate world of Myoue's own creation—the Looking Glass City. -- -- Everything was peaceful until Myoue and Koto suddenly vanished. Their three children are left to take care of the city, and Yakushimaru inherits Myoue's name and duties. Stranded in this alternate world, their problems only get worse when a young girl—also named Koto—crashes down from the sky and declares that she is also looking for the older Myoue and Koto. Armed with a giant hammer and two rowdy familiars, Koto just might be the key to releasing everyone from the eternal paper city. -- -- 151,698 7.77
Kyousou Giga (TV) -- -- Toei Animation -- 10 eps -- Original -- Action Fantasy Supernatural -- Kyousou Giga (TV) Kyousou Giga (TV) -- Long ago, there was a monk named Myoue who could bring anything he drew to life. He quietly lived with his wife Koto—a black rabbit in human form—and their three children: Yakushimaru, Kurama, and Yase. One day, the high priest of the land concluded that Myoue's drawings caused too many problems for the locals and ordered him to find a solution. In response, the family secretly fled to an alternate world of Myoue's own creation—the Looking Glass City. -- -- Everything was peaceful until Myoue and Koto suddenly vanished. Their three children are left to take care of the city, and Yakushimaru inherits Myoue's name and duties. Stranded in this alternate world, their problems only get worse when a young girl—also named Koto—crashes down from the sky and declares that she is also looking for the older Myoue and Koto. Armed with a giant hammer and two rowdy familiars, Koto just might be the key to releasing everyone from the eternal paper city. -- -- -- Licensor: -- Discotek Media -- 151,698 7.77
Kyuukyoku Shinka shita Full Dive RPG ga Genjitsu yori mo Kusoge Dattara -- -- ENGI -- 12 eps -- Light novel -- Action Game Comedy Fantasy -- Kyuukyoku Shinka shita Full Dive RPG ga Genjitsu yori mo Kusoge Dattara Kyuukyoku Shinka shita Full Dive RPG ga Genjitsu yori mo Kusoge Dattara -- In an unexpected turn of events, dull high school student Hiro Yuuki obtains the full dive role-playing game Kiwame Quest. Created by the best of technology, the game claims to take "reality to its extremes," from stunning graphics, NPCs' behavior, to the scent of vegetation, and even the sensation of wind brushing against the skin—everything was the result of an ultimate workmanship. -- -- Except, the game is a little too realistic and messy to clear. Kiwame Quest features over ten quadrillion flags and reflects the players' real-life physical abilities in the game. Being hit in the game also hurts in real life and slash wounds take days to heal. -- -- The only reward here is the sense of accomplishment. Conquer the most stressful game in history that can't be played casually! -- -- (Source: MAL News) -- 76,180 7.20
Kyuukyoku Shinka shita Full Dive RPG ga Genjitsu yori mo Kusoge Dattara -- -- ENGI -- 12 eps -- Light novel -- Action Game Comedy Fantasy -- Kyuukyoku Shinka shita Full Dive RPG ga Genjitsu yori mo Kusoge Dattara Kyuukyoku Shinka shita Full Dive RPG ga Genjitsu yori mo Kusoge Dattara -- In an unexpected turn of events, dull high school student Hiro Yuuki obtains the full dive role-playing game Kiwame Quest. Created by the best of technology, the game claims to take "reality to its extremes," from stunning graphics, NPCs' behavior, to the scent of vegetation, and even the sensation of wind brushing against the skin—everything was the result of an ultimate workmanship. -- -- Except, the game is a little too realistic and messy to clear. Kiwame Quest features over ten quadrillion flags and reflects the players' real-life physical abilities in the game. Being hit in the game also hurts in real life and slash wounds take days to heal. -- -- The only reward here is the sense of accomplishment. Conquer the most stressful game in history that can't be played casually! -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 76,180 7.20
Les Misérables: Shoujo Cosette -- -- Nippon Animation -- 52 eps -- Novel -- Slice of Life Historical Drama Shoujo -- Les Misérables: Shoujo Cosette Les Misérables: Shoujo Cosette -- In 19th century France, a struggling single mother, Fantine, leaves her three-year-old daughter Cosette in the care of her new acquaintances, the Thernadiers. Unfortunately, Cosette's caretakers prove to be anything but loving, and the poor girl is subjected to repeated abuse and forced servitude. Still, she endures the torment in the hopes of seeing her mother once again. -- -- One night, while doing errands for her host family, Cosette is assisted by an honorable stranger named Jean Valjean. After a brief conversation with the young girl, Jean acknowledges her as the type of person he has been seeking and rescues her from the clutches of the Thernadiers. They make their way to a nearby town where Cosette enjoys a new life thanks to her savior. -- -- Under Jean's guidance, Cosette promises to help others with her newfound freedom. She pledges to heal the nation, ensuring that no one else suffers her fate. Though the road ahead is paved with tragedies left by the French Revolution, this idealistic girl will not rest until France is freed from poverty and suffering. -- -- TV - Jan 7, 2007 -- 22,190 7.87
Level E -- -- David Production, Studio Pierrot -- 13 eps -- Manga -- Comedy Sci-Fi Shounen -- Level E Level E -- Tokyo-born schoolboy Yukitaka Tsutsui is moving to Yamagata Prefecture for high school on a baseball scholarship. Since he went to the top middle school in Japan for baseball, the townsfolk are very excited about his arrival. However, when he arrives in his apartment, he encounters a strange man nonchalantly reading and wearing his clothes! The stranger claims to be an alien who crash-landed on Earth and has nowhere to go. Revealing himself to be Baka Ki El Dogra, the crown prince of the planet Dogra, he is just one of the hundreds of aliens that have already made Earth their home. -- -- Despite his regal origins, the prince is an infamous intergalactic fool who thinks nothing of inconveniencing others for his own amusement. Whether he is running ridiculous tests on his subordinates, giving strange powers to random children, or just generally being a nuisance, nobody is safe from the idiot prince's antics! -- -- TV - Jan 11, 2011 -- 82,693 7.45
Liar Liar -- -- - -- ? eps -- Light novel -- Game Psychological School -- Liar Liar Liar Liar -- At Academy Island, everything is settled through "Games" waged for a certain number of stars, with the strongest student being granted the ranking of Seven Stars. Hiroto, a transfer student, unexpectedly beats the strongest empress and becomes the pseudo-strongest in the school! A mind game of lies and bluffs begins! -- -- (Source: Kadokawa, translated) -- - - ??? ??, ???? -- 1,536 N/A -- -- Children -- -- - -- 1 ep -- Original -- Dementia Psychological Drama -- Children Children -- A short film by Takuya Okada set in a conformist society. -- -- (Source: IMDB) -- ONA - Jun 30, 2011 -- 1,532 6.02
Liar Liar -- -- - -- ? eps -- Light novel -- Game Psychological School -- Liar Liar Liar Liar -- At Academy Island, everything is settled through "Games" waged for a certain number of stars, with the strongest student being granted the ranking of Seven Stars. Hiroto, a transfer student, unexpectedly beats the strongest empress and becomes the pseudo-strongest in the school! A mind game of lies and bluffs begins! -- -- (Source: Kadokawa, translated) -- - - ??? ??, ???? -- 1,536 N/AUsogui -- -- Shueisha -- 1 ep -- Manga -- Game Psychological Seinen -- Usogui Usogui -- There are gamblers out there who even bet their lives as ante. But to secure the integrity of these life-threatening gambles, a violent and powerful organization by the name of "Kagerou" referees these games as a neutral party. Follow Bak Madarame a.k.a. Usogui (The Lie Eater) as he gambles against maniacal opponents at games—such as Escape the Abandoned Building, Old Maid, and Hangman—to ultimately "out-gamble" and control the neutral organization of Kagerou itself. -- -- (Source: MU) -- OVA - Oct 19, 2012 -- 1,527 5.48
Lily C.A.T. -- -- Studio Pierrot -- 1 ep -- Original -- Sci-Fi Space Horror -- Lily C.A.T. Lily C.A.T. -- The Deep Sleep Capsules, technology that has allowed man to reach out to the stars. These chambers slow the aging process by 95%. A 20-year trip passes, and the traveler has only aged 1 year. It definitely has its advantages, but after you've been on a few trips, it sure gets very lonely. -- -- Right now, however, that's not the big issue. The year is 2264. The Syncam Corporation has sent the Saldes and its crew of 13 (and 1 cat) out into deep space to explore the potential of a newfound planet 20 years away. Soon after they awaken from their stasis, however, things are happening one after another. First, the crew learns that two of the crew are not who they claim to be. Then, one by one, crewmembers die suddenly. Then, the ship begins to turn against them. And as if it couldn't get any worse, they find another mess on their hands and it is ugly. -- -- What was supposed to be a simple exploratory mission has become a struggle for survival in the depths of space. 20 years from home, they're all alone and no one can hear them scream. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media -- OVA - Sep 1, 1987 -- 5,679 5.90
Ling Qi -- -- Haoliners Animation League -- 20 eps -- Web manga -- Action Comedy Magic Shounen Ai Supernatural -- Ling Qi Ling Qi -- Low on luck after a series of unfortunate events, You Keika works part-time to try bringing himself out of a life of poverty. After a strange encounter with a white-haired man in a junkyard, You wakes up to discover that he was killed in a sudden accident and has become a spirit. The man he had encountered, Tanmoku Ki, is revealed as the 13th Youmeshi of the Tanmoki, the highest-ranking exorcist family of China. Noticing the wandering spirit, he offers You the opportunity to form a pact: he will offer You protection from humans and in return, You will have to become his spirit shadow, keeping him safe and guarded at all times. -- -- From then on, the two face untold challenges in the spiritual world, striving to keep those around them safe from harmful spirits. Along the way, the pact they formed grows into something more; a bond that neither of the two ever expected. Behind their roles as master and servant, a lingering admiration begins to emerge. -- -- ONA - Jun 21, 2016 -- 66,773 7.14
Little Witch Academia: Mahoujikake no Parade -- -- Trigger -- 1 ep -- Original -- Adventure Comedy Magic Fantasy School -- Little Witch Academia: Mahoujikake no Parade Little Witch Academia: Mahoujikake no Parade -- You can tell witch training is not going swimmingly for the young sorceresses Akko, Lotte, and Sucy—they face expulsion for screwing up one class too many, and their only way out is if they successfully organize their academy's annual parade through a nearby town. But when they stumble upon the momentous discovery that the objective of the parade is to humiliate witches and commemorate their past subjugation, Akko decides it is time for a change: It is time to show the world how fantastic modern witches truly are! However, with the other girls struggling to keep up with Akko's grandiose ambitions, and everything from mischievous boys to slumbering giants getting in their way, maybe pulling it off will require not only all the magical prowess the pupils of Luna Nova Magical Academy can muster, but also a miracle. -- -- Movie - Oct 9, 2015 -- 147,201 7.78
Little Witch Academia (TV) -- -- Trigger -- 25 eps -- Original -- Adventure Comedy Fantasy Magic School -- Little Witch Academia (TV) Little Witch Academia (TV) -- "A believing heart is your magic!"—these were the words that Atsuko "Akko" Kagari's idol, the renowned witch Shiny Chariot, said to her during a magic performance years ago. Since then, Akko has lived by these words and aspired to be a witch just like Shiny Chariot, one that can make people smile. Hence, even her non-magical background does not stop her from enrolling in Luna Nova Magical Academy. -- -- However, when an excited Akko finally sets off to her new school, the trip there is anything but smooth. After her perilous journey, she befriends the shy Lotte Yansson and the sarcastic Sucy Manbavaran. To her utmost delight, she also discovers Chariot's wand, the Shiny Rod, which she takes as her own. Unfortunately, her time at Luna Nova will prove to more challenging than Akko could ever believe. She absolutely refuses to stay inferior to the rest of her peers, especially to her self-proclaimed rival, the beautiful and gifted Diana Cavendish, so she relies on her determination to compensate for her reckless behavior and ineptitude in magic. -- -- In a time when wizardry is on the decline, Little Witch Academia follows the magical escapades of Akko and her friends as they learn the true meaning of being a witch. -- -- 482,732 7.88
Little Witch Academia (TV) -- -- Trigger -- 25 eps -- Original -- Adventure Comedy Fantasy Magic School -- Little Witch Academia (TV) Little Witch Academia (TV) -- "A believing heart is your magic!"—these were the words that Atsuko "Akko" Kagari's idol, the renowned witch Shiny Chariot, said to her during a magic performance years ago. Since then, Akko has lived by these words and aspired to be a witch just like Shiny Chariot, one that can make people smile. Hence, even her non-magical background does not stop her from enrolling in Luna Nova Magical Academy. -- -- However, when an excited Akko finally sets off to her new school, the trip there is anything but smooth. After her perilous journey, she befriends the shy Lotte Yansson and the sarcastic Sucy Manbavaran. To her utmost delight, she also discovers Chariot's wand, the Shiny Rod, which she takes as her own. Unfortunately, her time at Luna Nova will prove to more challenging than Akko could ever believe. She absolutely refuses to stay inferior to the rest of her peers, especially to her self-proclaimed rival, the beautiful and gifted Diana Cavendish, so she relies on her determination to compensate for her reckless behavior and ineptitude in magic. -- -- In a time when wizardry is on the decline, Little Witch Academia follows the magical escapades of Akko and her friends as they learn the true meaning of being a witch. -- -- 485,065 7.88
Log Horizon 2nd Season -- -- Studio Deen -- 25 eps -- Light novel -- Action Game Adventure Magic Fantasy -- Log Horizon 2nd Season Log Horizon 2nd Season -- After being trapped in the world of Elder Tale for six months, Shiroe and the other Adventurers have begun to get the hang of things in their new environment. The Adventurers are starting to gain the trust of the People of the Land, and Akiba has flourished thanks to the law and order established by Shiroe's Round Table Alliance, regaining its everyday liveliness. Despite this success, however, the Alliance faces a new crisis: they are running out of funds to govern Akiba, and spies from the Minami district have infiltrated the city. -- -- As formidable forces rise in other districts, there is also a need to discover more about the vast new world they are trapped in—leading Shiroe to decide that the time has come to venture outside the city. Accompanied by his friend Naotsugu and the Sage of Mirror Lake Regan, the calculative Shiroe makes his move, hoping to unravel new possibilities and eventually find a way home. -- -- -- Licensor: -- Sentai Filmworks -- 503,514 7.61
Long Riders! -- -- Actas -- 12 eps -- Manga -- Slice of Life Comedy Sports Shounen -- Long Riders! Long Riders! -- Falling in love at first sight with a collapsible bicycle outside the station, Ami Kurata, first-year university student empties her account without a second thought and buys the bicycle. Now she enjoys weekend cycling trips with Aoi, her childhood friend, and Hinako, a senior at her university. "Owning a road bike may change your view of the world completely." Prompted by the comment, Ami purchased a road bike, and she is really impressed with the traveling performance. As soon as she places her feet on the pedals and presses down, everything about riding a road bicycle—the lightness of the pedal, the speed, the acceleration—is nothing like she has ever experienced. Ami's cycle life gets going with the new road cycle as her partner! -- -- (Source: Showgate, edited) -- 23,310 6.65
Long Riders! -- -- Actas -- 12 eps -- Manga -- Slice of Life Comedy Sports Shounen -- Long Riders! Long Riders! -- Falling in love at first sight with a collapsible bicycle outside the station, Ami Kurata, first-year university student empties her account without a second thought and buys the bicycle. Now she enjoys weekend cycling trips with Aoi, her childhood friend, and Hinako, a senior at her university. "Owning a road bike may change your view of the world completely." Prompted by the comment, Ami purchased a road bike, and she is really impressed with the traveling performance. As soon as she places her feet on the pedals and presses down, everything about riding a road bicycle—the lightness of the pedal, the speed, the acceleration—is nothing like she has ever experienced. Ami's cycle life gets going with the new road cycle as her partner! -- -- (Source: Showgate, edited) -- -- Licensor: -- Sentai Filmworks -- 23,310 6.65
Lord of Vermilion: Guren no Ou -- -- Asread, Tear Studio -- 12 eps -- Game -- Action Fantasy -- Lord of Vermilion: Guren no Ou Lord of Vermilion: Guren no Ou -- Set in Tokyo, it's January 29, 2030. High-frequency resonance is observed in the vicinity of Tokyo, and the red fog rolls into the city. Those who hear the sound, humans and animals alike, pass out, losing consciousness. Everything shuts down in Tokyo, believing that the fog is carrying an unknown virus that causes an epidemic. However, six days later, after the incident, people wake up as if nothing happened. After that, Tokyo's sealed-off city sections gradually return to normal. However, since the high-frequency resonance, some "bizarre events" start to happen, and people find themselves being pulled deeper into more mysteries. Meanwhile, young people start to become aware of themselves and release their power hidden in their blood, discovering themselves as "vessel of wisdom blood." Together, being led by something unknown, they meet, communicate, and face the unavoidable circle of fate, sacrificing their own lives. -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 35,503 5.34
Lostorage Conflated WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Conflated WIXOSS Lostorage Conflated WIXOSS -- The peaceful days turn out to be short-lived as the shadow of another Selector Battle looms large. Kiyoi Mizushima is the first to notice that things are amiss, and she makes her move to put an end to the cycle of darkness.The Battle this time includes a new card, "Key," and has been set up with rules different than before. With both the mastermind and their motive shrouded in mystery, the darkness grows ever deeper and more menacing. Suzuko Homura, Chinatsu Morishita, Hanna Mikage, Ruuko Kominato, Yuzuki Kurebayashi, Hitoe Uemura, and Akira Aoi, the Selectors gather once again. -- -- (Source: ANN) -- 25,986 7.09
Lost Universe -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Drama Sci-Fi Shounen Space -- Lost Universe Lost Universe -- Millie Nocturne has one great goal in life: to be the best in the universe - at absolutely everything! But when she tries her hand at being the "best detective," she ends up an unwilling partner with two people who will change her life forever: Kane Blueriver, the psi-blade-wielding master of the starship Swordbreaker, and Canal, the smart-mouthed holographic image of the ship's computer. -- -- Join this unlikely trio on their adventures as they hurtle through space facing off against intergalactic crime lords, rogue starships, and hijackers dressed as chickens... and that's just the tip of the asteroid! -- -- (Source: RightStuf) -- -- Licensor: -- ADV Films, Nozomi Entertainment -- 14,072 7.02
Loups=Garous -- -- Production I.G -- 1 ep -- Novel -- Sci-Fi Mystery Thriller -- Loups=Garous Loups=Garous -- In a future governed through the lens of a camera, where people eat synthetic food and pursue an online existence in lieu of physical contact, a group of children begin meeting up in the real world. The aloof Ayumi Kono, the genius hacker Mio Tsuzuki, and the socially awkward Hazuki Makino set out to find the fourth member of their group, Yuko Yabe, who has gone missing. With the help of Myao Rei, an unregistered citizen proficient in martial arts, they are able to find Yuko. However, when their situation takes a sudden turn for the worse, the group stumbles headlong into a dark mystery that challenges everything they know about their world. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Aug 28, 2010 -- 16,244 6.29
Love Hina Again -- -- Xebec -- 3 eps -- Manga -- Comedy Drama Ecchi Romance Shounen -- Love Hina Again Love Hina Again -- Keitaro has finally passed the entrance exams, and is officially a Toudai student. But after breaking his leg in an accident in the entrance ceremony, he thought and re-evaluated himself. Having new goals, Keitaro follows Seta on an overseas archeology trip. During his absence, however, all was not well in Hinata Lodge. Urashima Kanako, Keitaro's sister, arrives on the scene. She claims to be the new manager of Hinata Lodge starts to go against all the tenants. Things become even more complicated when they recieve a letter from Keitaro. The tenants and Kanako made a big mess trying to get the letter, but Seta's car crashes in before anyone could read the letter... -- OVA - Jan 26, 2002 -- 77,769 7.24
Love Live! School Idol Project -- -- Sunrise -- 13 eps -- Other -- Music Slice of Life School -- Love Live! School Idol Project Love Live! School Idol Project -- Otonokizaka High School is in a crisis! With the number of enrolling students dropping lower and lower every year, the school is set to shut down after its current first years graduate. However, second year Honoka Kousaka refuses to let it go without a fight. Searching for a solution, she comes across popular school idol group A-RISE and sets out to create a school idol group of her own. With the help of her childhood friends Umi Sonoda and Kotori Minami, Honoka forms μ's (pronounced "muse") to boost awareness and popularity of her school. -- -- Unfortunately, it's all easier said than done. Student council president Eri Ayase vehemently opposes the establishment of a school idol group and will do anything in her power to prevent its creation. Moreover, Honoka and her friends have trouble attracting any additional members. But the Love Live, a competition to determine the best and most beloved school idol groups in Japan, can help them gain the attention they desperately need. With the contest fast approaching, Honoka must act quickly and diligently to try and bring together a school idol group and win the Love Live in order to save Otonokizaka High School. -- -- -- Licensor: -- NIS America, Inc. -- 367,131 7.43
Love Live! Superstar!! -- -- - -- ? eps -- Other -- Music Slice of Life School -- Love Live! Superstar!! Love Live! Superstar!! -- A new television anime series for the Love Live! franchise was announced by animation studio Sunrise on January 28, 2020. The tagline for the new anime reads, "Watashi wo Kanaeru Monogatari. Hello!!! Love Live!" -- -- (Source: MAL News) -- TV - Jul ??, 2021 -- 12,797 N/A -- -- Robotica*Robotics -- -- CoMix Wave Films -- 1 ep -- Original -- Psychological Sci-Fi Shounen Ai Slice of Life -- Robotica*Robotics Robotica*Robotics -- Haru and Natsu are not human. They do not know what it means to be anything but a robot. -- -- Abandoned by their previous owner, Haru and Natsu are taken in by a scientist named Masa. Haru wants to feel, wants to understand how to act human, and wants to know what it means to love. Natsu is just afraid that they will be abandoned again. With Haru striving for positivity, his companion is left alone to drown in his own negative thoughts. Over and over, they ask the same question: what is love? -- -- -- Licensor: -- Sentai Filmworks -- OVA - Aug ??, 2010 -- 12,737 6.86
Lupin III: Kutabare! Nostradamus -- -- - -- 1 ep -- Manga -- Action Adventure Mystery Comedy Seinen -- Lupin III: Kutabare! Nostradamus Lupin III: Kutabare! Nostradamus -- After a diamond heist in Brazil, Lupin hides the gem in a doll and boards a plane headed out of the country. While on board, the doll is stolen by a little girl named Julia, whose nanny is none other than Fujiko Mine. Before Lupin can get the doll back, the plane is hijacked and the girl is kidnapped. The kidnappers are after the same thing that Fujiko is after - a book of Nostradamus prophecies hidden in Julia's father's tower. Lupin and the gang join forces to save the girl, get the diamond back, and discover the secrets surrounding the strange book. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Apr 22, 1995 -- 8,746 7.36
Lupin III: The First -- -- Marza Animation Planet, TMS Entertainment -- 1 ep -- Manga -- Action Adventure Mystery Comedy Seinen -- Lupin III: The First Lupin III: The First -- The iconic "gentleman thief" Lupin III returns in an action-packed, continent-spanning adventure, as Lupin III and his colorful underworld companions race to uncover the secrets of the mysterious Bresson Diary, before it falls into the hands of a dark cabal that will stop at nothing to resurrect the Third Reich. The gang undertakes trap-filled tombs, aerial escapades, and daring prison escapes with the trademark wit and visual finesse that have made Lupin the 3rd one of the most storied animation franchises in the world, in a thrilling new caper that is sure to delight fans old and new. -- -- (Source: GKIDS, edited) -- -- Licensor: -- GKIDS -- Movie - Dec 6, 2019 -- 16,697 7.79
Made in Abyss 2 -- -- - -- ? eps -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss 2 Made in Abyss 2 -- Directly after the events of Made in Abyss Movie 3: Dawn of the Deep Soul, the third installment of Made in Abyss covers the adventure of Reg, Riko, and Nanachi in the Sixth Layer, The Capital of the Unreturned. -- - - ??? ??, ???? -- 87,566 N/A -- -- Goshuushou-sama Ninomiya-kun -- -- AIC Spirits -- 12 eps -- Light novel -- Harem Comedy Ecchi Fantasy -- Goshuushou-sama Ninomiya-kun Goshuushou-sama Ninomiya-kun -- Shungo Ninomiya is just an ordinary, run-of-the-mill high school student who lives at home with his older sister Ryoko—at least when she's not away doing her job as a mercenary. However, Shungo's life ceases to be normal the moment a cute girl named Mayu Tsukimura descends into the middle of his school's campus in a military-grade helicopter. It turns out Ryoko sent this girl, along with her older brother Mikihiro, to live at the Ninomiya household. -- -- But the newly-arrived siblings are a little special: Mayu is, in fact, a succubus and her brother, an incubus! And as if the circumstances are not problematic enough, Mayu is crippled with androphobia—the fear of men—and it's up to Shungo to help her overcome this at the behest of his sister. Ryoko plans to force Mayu to be closer to Shungo, and to do this, she’ll employ some questionable methods such as having them share the same bed and even take baths together. -- -- The situation further complicates when student council president Reika Houjou arrives as the new maid of the Ninomiya family, and she will stop at nothing to thwart Shungo and Mayu’s sexually-geared training. With the sudden arrival of all these oddities, Shungo's ordinary life is about to be thrown into utter turmoil. -- -- -- Licensor: -- Funimation -- TV - Oct 5, 2007 -- 87,478 6.71
Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- -- Kinema Citrus -- 1 ep -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss Movie 3: Fukaki Tamashii no Reimei Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- Continuing their perilous descent down the Abyss, Riko, Regu, and newfound friend Nanachi reach the Abyss' fifth layer, The Sea of Corpses. Upon arriving at the research station known as Idofront, the main trio encounter the mysterious Prushka, the alleged daughter of Bondrewd, who leads them to the White Whistle responsible for Nanachi's dark past. Despite the welcoming appearances of Idofront's residents, Nanachi warns the young adventurers that things are not always what they seem. With the only route to the sixth layer shrouded in mystery and Bonedrewd's schemes awaiting them, what sacrifices must be made in order to continue the journey down to the bottom of the Abyss? -- -- -- Licensor: -- Sentai Filmworks -- Movie - Jan 17, 2020 -- 233,635 8.73
Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- -- Kinema Citrus -- 1 ep -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss Movie 3: Fukaki Tamashii no Reimei Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- Continuing their perilous descent down the Abyss, Riko, Regu, and newfound friend Nanachi reach the Abyss' fifth layer, The Sea of Corpses. Upon arriving at the research station known as Idofront, the main trio encounter the mysterious Prushka, the alleged daughter of Bondrewd, who leads them to the White Whistle responsible for Nanachi's dark past. Despite the welcoming appearances of Idofront's residents, Nanachi warns the young adventurers that things are not always what they seem. With the only route to the sixth layer shrouded in mystery and Bonedrewd's schemes awaiting them, what sacrifices must be made in order to continue the journey down to the bottom of the Abyss? -- -- Movie - Jan 17, 2020 -- 233,635 8.73
Magic Knight Rayearth II -- -- TMS Entertainment -- 29 eps -- Manga -- Adventure Drama Fantasy Magic Mecha Romance Shoujo -- Magic Knight Rayearth II Magic Knight Rayearth II -- Soon after Hikaru, Umi, and Fuu return to Tokyo, the three of them meet at Tokyo Tower to talk. Hikaru says that she wishes they could return to Cephiro and do something good for the land that Princess Emeraude protected so dearly. Umi and Fuu agree. Suddenly, a light appears in the sky and they are transported to Cephiro. Clef explains to them that with no Pillar to keep Cephiro peaceful, it has fallen into chaos. Monsters are multiplying and the land is becoming desolate. All the remaining inhabitants of Cephiro have moved into a magical castle. Clef also tells the girls some alarming news; three other countries, Chizeta, Fahren, and Autozam are trying to invade Cephiro and take over the Pillar system for their own purposes. The girls must stop the invaders as well as the mysterious and evil Lady Debonair, who believes she is the rightful Pillar, all the while desperately hoping and searching for a new Pillar to make Cephiro into the beautiful land it once was. -- -- (Source: ANN) -- 27,447 7.52
Magic Knight Rayearth II -- -- TMS Entertainment -- 29 eps -- Manga -- Adventure Drama Fantasy Magic Mecha Romance Shoujo -- Magic Knight Rayearth II Magic Knight Rayearth II -- Soon after Hikaru, Umi, and Fuu return to Tokyo, the three of them meet at Tokyo Tower to talk. Hikaru says that she wishes they could return to Cephiro and do something good for the land that Princess Emeraude protected so dearly. Umi and Fuu agree. Suddenly, a light appears in the sky and they are transported to Cephiro. Clef explains to them that with no Pillar to keep Cephiro peaceful, it has fallen into chaos. Monsters are multiplying and the land is becoming desolate. All the remaining inhabitants of Cephiro have moved into a magical castle. Clef also tells the girls some alarming news; three other countries, Chizeta, Fahren, and Autozam are trying to invade Cephiro and take over the Pillar system for their own purposes. The girls must stop the invaders as well as the mysterious and evil Lady Debonair, who believes she is the rightful Pillar, all the while desperately hoping and searching for a new Pillar to make Cephiro into the beautiful land it once was. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Media Blasters -- 27,447 7.52
Magi: Sinbad no Bouken -- -- Lay-duce -- 5 eps -- Manga -- Action Adventure Fantasy Magic Shounen -- Magi: Sinbad no Bouken Magi: Sinbad no Bouken -- Not so long ago, mysterious structures called Dungeons began appearing all over the world. No one knows what they are or how they came to be, but adventurers and armies around the world instantly took interest in them. Thousands set out to explore the Dungeons, but so far, not a single person has returned. -- -- In a Parthevian port, a young boy is about to make a name for himself. Sinbad is good-natured, strong, and craving adventure. A kind deed leads to his meeting with Yunan, an enigmatic traveler who is far more powerful than his frivolous personality lets on. Yunan instructs Sinbad to attain the "power of the king" and change the world—by conquering a Dungeon. The eager boy readily accepts, setting out on the grand adventure he so craved. -- -- Taking place 15 years before the events of the original series, Magi: Sinbad no Bouken chronicles Sinbad's youth as a Dungeon conqueror. Along the way, the budding adventurer and merchant will have to face many obstacles, but anything is possible with the power of a king. -- -- OVA - May 14, 2014 -- 105,576 7.83
Mahoujin Guruguru (2017) -- -- Production I.G -- 24 eps -- Manga -- Adventure Comedy Magic Fantasy Shounen -- Mahoujin Guruguru (2017) Mahoujin Guruguru (2017) -- Nike was a simple boy from Boering Village, and the last thing he ever wanted was to become a hero. But when a sign appears from the king of Ainshent Castle Town recruiting heroes to slay the Demon Lord Giri, Nike's father enthusiastically forces him out the door. Along with Kukuri, a member of the Migu Migu Clan, Nike sets out on an adventure to become the legendary hero that the world needs. -- -- As Nike and Kukuri travel across different continents, they attempt to learn the secrets of Guru Guru Magic, a strange but powerful type of magic used to seal Demon Lord Giri's power. While reluctantly taking on their assigned quest, the duo does not fail to acquire new comrades and have fun along the way. -- -- 28,102 7.85
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/A -- -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- -- Studio Comet -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- After pulling the plug on the space reality TV show "Can I Destroy the Earth? 2," the Defense Club and the Conquest Club return to their peaceful high school lives. Time has passed since that fearsome battle, and it's now autumn. The five Defense Club members have stopped serving as the Battle Lovers, and are enjoying a soak in the Kurotama Bath like always, when the Conquest Club broaches a subject that will change a great deal about events to come... -- -- [Source: Crunchyroll] -- 24,915 7.04
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/A -- -- Saikin, Imouto no Yousu ga Chotto Okashiinda ga. OVA -- -- Project No.9 -- 1 ep -- - -- Ecchi Comedy Romance Supernatural Shounen -- Saikin, Imouto no Yousu ga Chotto Okashiinda ga. OVA Saikin, Imouto no Yousu ga Chotto Okashiinda ga. OVA -- This OVA is divided into two parts. First one is about Torii Shoutarou following his younger sister on a date. Second one is about Christmas Eve, which Mitsuki, Yuuya and their friends spend at Kanzaki's house. -- -- Bundled with the limited-edition volume 7 of the manga. -- -- (Source: AniDB) -- OVA - Jun 30, 2014 -- 24,937 6.42
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/ASakasama no Patema: Beginning of the Day -- -- Purple Cow Studio Japan, Studio Rikka -- 4 eps -- - -- Sci-Fi -- Sakasama no Patema: Beginning of the Day Sakasama no Patema: Beginning of the Day -- This is an online distribution of the prologue of the movie, illustrating the first day of the entire story. -- -- A world, forever beyond your expectations. -- -- In a dark, cramped, underground world of endless tunnels and shafts, people wear protective suits and live out their modest yet happy lives. The princess of the underground community, Patema, goes out exploring as always, inspired by her curiosity of the unknown depths of the world. -- -- Her favorite spot is the "danger zone," an area forbidden by the "rule" of the community. Despite being frequently chastised by her caretaker Jii, she cannot hold back her curiosity for the reason behind the rule, because no one would tell her what the "danger" was. When she approaches the hidden "secret," the story begins. -- -- (Source: translation of a synopsis from the nicovideo news) -- Special - Feb 26, 2012 -- 25,203 7.38
Mahou Sensei Negima! -- -- Xebec -- 26 eps -- Manga -- Comedy Ecchi Fantasy Harem Magic Romance School Shounen Super Power Supernatural -- Mahou Sensei Negima! Mahou Sensei Negima! -- 10-year-old Negi Springfield is a wizard-in-training, and needs only to pass one more test in order to become a Master Wizard. Unfortunately, his final task is a bizarre one—to become a English teacher at an all-females boarding school. As soon as he arrives, he completely embarrasses one of his students, Asuna Kagurazaka, and replaces the teacher she loves, which garners her hatred. To make matters worse, Asuna learns that Negi is a wizard, and promises to tell unless he helps her out. But unfortunately, circumstances force them to work together to do many things, from fighting evil wizards to helping the class pass their final exam, with a lot of humor, magic, and romances thrown in. -- -- (Source: ANN, edited) -- 123,090 6.97
Mahou Sensei Negima! -- -- Xebec -- 26 eps -- Manga -- Comedy Ecchi Fantasy Harem Magic Romance School Shounen Super Power Supernatural -- Mahou Sensei Negima! Mahou Sensei Negima! -- 10-year-old Negi Springfield is a wizard-in-training, and needs only to pass one more test in order to become a Master Wizard. Unfortunately, his final task is a bizarre one—to become a English teacher at an all-females boarding school. As soon as he arrives, he completely embarrasses one of his students, Asuna Kagurazaka, and replaces the teacher she loves, which garners her hatred. To make matters worse, Asuna learns that Negi is a wizard, and promises to tell unless he helps her out. But unfortunately, circumstances force them to work together to do many things, from fighting evil wizards to helping the class pass their final exam, with a lot of humor, magic, and romances thrown in. -- -- (Source: ANN, edited) -- -- Licensor: -- Funimation, Sentai Filmworks -- 123,090 6.97
Mahou Sensei Negima!: Introduction Film -- -- Xebec -- 3 eps -- Manga -- Action Harem Comedy Supernatural Romance Ecchi -- Mahou Sensei Negima!: Introduction Film Mahou Sensei Negima!: Introduction Film -- Before the beginning of the series, three OVAs were produced for the sole purpose of introducing the characters. The first two were released on DVD bundled with two drama CDs, with the third being sold separately. It is unknown if these will ever be released outside of Japan. -- -- The first OVA is a re-enactment of the first chapter, where Negi first learns of his job as a teacher and is introduced to the students of Mahora Academy 2-A. It ends with profiles of the Baka Rangers (Asuna, Makie, Yue, Ku Fei and Kaede) as well as Ayaka. Asuna is the only girl in the class that doesn't have romantic feelings for Negi. -- -- The second OVA is a re-enactment of the "love potion" incident of chapter 2, with profiles at the end of Nodoka, Konoka, the cheerleaders (Misa, Madoka, Sakurako) as well as Kazumi. -- -- The third OVA is a re-enactment of chapter 13: Negi's Mahora tour with the Narutaki twins. The tour shows Negi to several of the students (Yuna, Akira, Chao, Satsuki, Satomi, Chizuru, Natsumi, Zazie) as well as others that he ends up missing (Sayo, Evangeline, Chachamaru, Chisame, Misora, Ako). After being chewed out by Haruna for completely skipping her, a final scene introduces Setsuna and Mana, keeping watch from something on campus. -- -- (Source: Wikipedia) -- OVA - Aug 25, 2004 -- 10,529 6.65
Mahou Sensou -- -- Madhouse -- 12 eps -- Light novel -- Action Fantasy Magic -- Mahou Sensou Mahou Sensou -- The world as we know it is actually just half the story, as Takeshi Nanase finds out abruptly one summer morning. On his way to kendo practice, Takeshi comes across an unconscious girl in a uniform he doesn't recognize. Takeshi does the decent thing and saves her, and in return the girl wakes up and accidentally turns him into a magic-user. -- -- As Takeshi finds out, there is the world he lives in and the world of magic users. Most magic users just want to peacefully coexist with non-magicians, but there are some with bigger ambitions. Mui Aiba is a magician enrolled in the Subaru Magic Academy, where magic users can learn to control and channel their powers and how to live in peace with regular humans. After his fateful encounter with Mui, Takeshi and his newly magician friends Kurumi Isoshima and Kazumi Ida decide to enroll in the Magic Academy as well. -- -- All three friends have different reasons for fighting on, whether they're fighting to escape the past or catch up to the future. They wield different kinds of powers, which they must learn to harness in order to fight off the Ghost Trailers, a group of magicians who are willing to use violence to assert their superiority over humans. -- -- Pursued by the Ghost Trailers, Takeshi and his friends must train to become stronger, face the leader of the Trailers, and prevent the beginning of the Second Great Magic War. -- -- Licensor: -- Sentai Filmworks -- TV - Jan 10, 2014 -- 209,000 6.01
Mahou Shoujo Lyrical Nanoha: The Movie 1st -- -- Seven Arcs -- 1 ep -- Original -- Action Sci-Fi Comedy Drama Magic -- Mahou Shoujo Lyrical Nanoha: The Movie 1st Mahou Shoujo Lyrical Nanoha: The Movie 1st -- Nanoha Takamachi, an ordinary third-grader, loves her family and friends more than anything else. One day, after having a strange dream in which a ferret gets injured, she sees the very same ferret in real life and rescues it. That ferret turns out to be Yuuno Scrya, a mage from another world who is trying to capture the 21 scattered Jewel Seeds before they cause serious damage to the universe. Yuuno is not powerful enough to capture the Jewel seeds on his own, so he grants Nanoha the intelligent device "Raising Heart" and begins training her as a mage. -- -- Unfortunately, the powerful Jewel Seeds attract those with ill intentions. Another mage, Fate Testarossa, is desperate to collect the seeds for some unknown and sinister purpose, though the solemn look in her eyes makes Nanoha think that there is more to Fate than meets the eye. Mahou Shoujo Lyrical Nanoha: The Movie 1st is a retelling of the original series, which tells the story of two young mages and how their strong emotions shape their actions. -- -- Movie - Jan 23, 2010 -- 27,907 7.90
Mahou Shoujo Madoka� -- Magica -- -- Shaft -- 12 eps -- Original -- Psychological Drama Magic Thriller -- Mahou Shoujo Madoka� -- Magica Mahou Shoujo Madoka� -- Magica -- Madoka Kaname and Sayaka Miki are regular middle school girls with regular lives, but all that changes when they encounter Kyuubey, a cat-like magical familiar, and Homura Akemi, the new transfer student. -- -- Kyuubey offers them a proposition: he will grant any one of their wishes and in exchange, they will each become a magical girl, gaining enough power to fulfill their dreams. However, Homura Akemi, a magical girl herself, urges them not to accept the offer, stating that everything is not what it seems. -- -- A story of hope, despair, and friendship, Mahou Shoujo Madoka� -- Magica deals with the difficulties of being a magical girl and the price one has to pay to make a dream come true. -- -- -- Licensor: -- Aniplex of America -- 1,003,175 8.37
Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari -- -- Shaft -- 1 ep -- Original -- Psychological Drama Magic Thriller -- Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari -- Madoka Kaname and her best friend Sayaka Miki are ordinary middle school students in the city of Mitakihara. But one day, they encounter a strange cat-like creature named Kyuubey, who claims he can grant them one wish. In exchange, they would become magical girls and fight against evil perpetrated by witches. A veteran magical girl in the area, Mami Tomoe, decides to show them how to hunt witches, while the mysterious transfer student Homura Akemi warns them to not take Kyuubey's deal, though she refuses to say why. -- -- However, after witnessing the brutal reality of fighting witches, the girls decide it may be safer to decline Kyuubey's offer. But when another magical girl arrives in the city and Sayaka decides to make a wish to help the one she loves, things quickly escalate as they are confronted with the harsh truth behind their powers and the ultimate price of their wishes. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 6, 2012 -- 164,243 8.24
Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari -- -- Shaft -- 1 ep -- Original -- Psychological Drama Magic Thriller -- Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari Mahou Shoujo Madoka� -- Magica Movie 1: Hajimari no Monogatari -- Madoka Kaname and her best friend Sayaka Miki are ordinary middle school students in the city of Mitakihara. But one day, they encounter a strange cat-like creature named Kyuubey, who claims he can grant them one wish. In exchange, they would become magical girls and fight against evil perpetrated by witches. A veteran magical girl in the area, Mami Tomoe, decides to show them how to hunt witches, while the mysterious transfer student Homura Akemi warns them to not take Kyuubey's deal, though she refuses to say why. -- -- However, after witnessing the brutal reality of fighting witches, the girls decide it may be safer to decline Kyuubey's offer. But when another magical girl arrives in the city and Sayaka decides to make a wish to help the one she loves, things quickly escalate as they are confronted with the harsh truth behind their powers and the ultimate price of their wishes. -- -- Movie - Oct 6, 2012 -- 164,243 8.24
Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari -- -- Shaft -- 1 ep -- Original -- Mystery Psychological Drama Magic Thriller -- Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari -- The young girls of Mitakihara happily live their lives, occasionally fighting off evil, but otherwise going about their peaceful, everyday routines. However, Homura Akemi feels that something is wrong with this unusually pleasant atmosphere—though the others remain oblivious, she can't help but suspect that there is more to what is going on than meets the eye: someone who should not exist is currently present to join in on their activities. -- -- Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari follows Homura in her struggle to uncover the painful truth behind the mysterious circumstances, as she selfishly and desperately fights for the sake of her undying love in this despair-ridden conclusion to the story of five magical girls. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 26, 2013 -- 295,580 8.45
Mahou Shoujo Pretty Sammy -- -- AIC -- 3 eps -- Original -- Comedy Parody Magic Fantasy -- Mahou Shoujo Pretty Sammy Mahou Shoujo Pretty Sammy -- Sasami's always been kind of neat... but now she's been imbibed with a healthy dose of magic (which she plans to use to right the things wrong with the Earth, and, of course, help keep her brother Tenchi out of trouble). Naturally, there's going to be trouble: this time, it's the mysterious Pixy Misa... and Ryoko going at it against Ayeka (as usual) isn't making things any easier for her! -- -- (Source: AnimeNfo) -- -- Licensor: -- Geneon Entertainment USA -- OVA - Aug 25, 1995 -- 6,309 6.39
Mahou Shoujo Site -- -- production doA -- 12 eps -- Manga -- Drama Horror Psychological Supernatural -- Mahou Shoujo Site Mahou Shoujo Site -- Every day, Aya Asagiri thinks about killing herself. She is bullied relentlessly at school, and at home, her older brother Kaname physically abuses her to relieve the academic stress put on him by their father. -- -- One night, as she lies awake wishing for death, a mysterious website called Magical Girl Site appears on her laptop, promising to give her magical powers. At first, she dismisses it as a creepy prank, but when she finds a magical gun in her shoe locker the next day, she doesn't know what to believe. Deciding to take it with her, she soon runs into her bullies once again. But this time, desperate for anything to save her, she uses the gun—and her assailants are transported to a nearby railroad crossing, where they are run over. -- -- Aya's conscience is unable to handle the fact that she murdered two of her classmates with magic, and she desperately tries to understand the situation. However, when she finds herself in trouble again, she is saved by Tsuyuno Yatsumura, a classmate who can use magic to stop time. This duo has a lot to do: not only do they have to fight alongside and against other magical girls, but they also need to uncover the truth behind the website and the apocalyptic event known as "The Tempest" that is soon to occur. -- -- 161,527 6.49
Mahou Shoujo-tai Arusu -- -- Studio 4°C -- 40 eps -- Original -- Adventure Comedy Fantasy Magic -- Mahou Shoujo-tai Arusu Mahou Shoujo-tai Arusu -- Arusu believes in magic. With all her heart, she believes that magic is possible and that it can be used for good deeds and fun games. But suddenly, she finds herself transported into another world, ruled by a mysterious elite of witches—and these witches don't seem to be in it for the fun. They're hard at work capturing sprites, the native magical beings of the world, and forcing them into slavery. Once Arusu realizes that her new surroundings aren't just a dream, she sets out to change things. -- -- (Source: ANN) -- 25,634 7.09
Mahou Shoujo-tai Arusu -- -- Studio 4°C -- 40 eps -- Original -- Adventure Comedy Fantasy Magic -- Mahou Shoujo-tai Arusu Mahou Shoujo-tai Arusu -- Arusu believes in magic. With all her heart, she believes that magic is possible and that it can be used for good deeds and fun games. But suddenly, she finds herself transported into another world, ruled by a mysterious elite of witches—and these witches don't seem to be in it for the fun. They're hard at work capturing sprites, the native magical beings of the world, and forcing them into slavery. Once Arusu realizes that her new surroundings aren't just a dream, she sets out to change things. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- 25,634 7.09
Mahou Shoujo Tokushusen Asuka -- -- LIDENFILMS -- 12 eps -- Manga -- Action Drama Magic Military Seinen -- Mahou Shoujo Tokushusen Asuka Mahou Shoujo Tokushusen Asuka -- Three years ago, a bloodthirsty race of interdimensional beings known as the Disas appeared and destroyed everything they could reach on Earth. With regular weapons rendered useless, humanity's only hope of survival relied on humans who became magical girls after forming an alliance with the Spirit Realm, who had followed the Disas to Earth. After a violent conflict, the squad of magical girls emerge victorious, with the survivors now known as the "Magical Five." -- -- Following the war with the Disas, the Magical Five disbands. Kurumi Mugen, Mia Cyrus, Tamara Volkova, and Lau Peipei independently continue their own military services, while their leader, Asuka Ootorii, retires and becomes a high school student. However, Asuka's peace is short-lived, as it seems there were survivors on the enemy's side as well. As magic must be fought with magic, Asuka is dragged back into combat as an even worse battle looms on the horizon. -- -- 64,447 6.34
Mahou Shoujo Tokushusen Asuka -- -- LIDENFILMS -- 12 eps -- Manga -- Action Drama Magic Military Seinen -- Mahou Shoujo Tokushusen Asuka Mahou Shoujo Tokushusen Asuka -- Three years ago, a bloodthirsty race of interdimensional beings known as the Disas appeared and destroyed everything they could reach on Earth. With regular weapons rendered useless, humanity's only hope of survival relied on humans who became magical girls after forming an alliance with the Spirit Realm, who had followed the Disas to Earth. After a violent conflict, the squad of magical girls emerge victorious, with the survivors now known as the "Magical Five." -- -- Following the war with the Disas, the Magical Five disbands. Kurumi Mugen, Mia Cyrus, Tamara Volkova, and Lau Peipei independently continue their own military services, while their leader, Asuka Ootorii, retires and becomes a high school student. However, Asuka's peace is short-lived, as it seems there were survivors on the enemy's side as well. As magic must be fought with magic, Asuka is dragged back into combat as an even worse battle looms on the horizon. -- -- -- Licensor: -- Funimation -- 64,447 6.34
Mahoutsukai ni Taisetsu na Koto -- -- J.C.Staff -- 12 eps -- Manga -- Slice of Life Drama Magic Shounen -- Mahoutsukai ni Taisetsu na Koto Mahoutsukai ni Taisetsu na Koto -- Yume Kikuchi, a girl who can use magic, goes to Tokyo to be an apprentice mage to the handsome Masami Oyamada (a professional mage). In Tokyo, Yume learns about magic, helping people, and various other things on her way to being a mage. But she soon also finds out that even just magic alone isn't enough to make someone truly happy... -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- TV - Jan 10, 2003 -- 22,623 6.75
Mahoutsukai ni Taisetsu na Koto -- -- J.C.Staff -- 12 eps -- Manga -- Slice of Life Drama Magic Shounen -- Mahoutsukai ni Taisetsu na Koto Mahoutsukai ni Taisetsu na Koto -- Yume Kikuchi, a girl who can use magic, goes to Tokyo to be an apprentice mage to the handsome Masami Oyamada (a professional mage). In Tokyo, Yume learns about magic, helping people, and various other things on her way to being a mage. But she soon also finds out that even just magic alone isn't enough to make someone truly happy... -- -- (Source: ANN) -- TV - Jan 10, 2003 -- 22,623 6.75
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Ai Tenshi Densetsu Wedding Peach -- -- OLM -- 51 eps -- Manga -- Adventure Magic Comedy Romance Shoujo -- Ai Tenshi Densetsu Wedding Peach Ai Tenshi Densetsu Wedding Peach -- There are three known worlds—the human world, the angel world, and the devil world. The evil queen Raindevilla yearns to destroy the angel world with help or her many devil minions. The goddess Aphrodite sends an angel to the human world, Limone, to summon three love angels in the form of three school girls, Momoko Hanasaki, Yuri Tanima, and Hinagiku Tamano, who together become Angel Lilly, Angel Daisy, and Wedding Peach. The three girls must fight to overcome the evils of the devils, as well as their own lives, and restore peace to the angel world by gathering all pieces of the Sacred Four Somethings (or Saint Something Four) and defeat the evil queen once and for all. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 18,769 6.68
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Danchigai: Juusan Goutou Sentou Ikitai!! -- -- Creators in Pack -- 1 ep -- 4-koma manga -- Slice of Life Comedy -- Danchigai: Juusan Goutou Sentou Ikitai!! Danchigai: Juusan Goutou Sentou Ikitai!! -- Unaired episode of Danchigai included on the Blu-ray/DVD volume. -- Special - Sep 18, 2015 -- 18,734 6.44
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Kyoushoku Soukou Guyver (2005) -- -- OLM -- 26 eps -- Manga -- Adventure Sci-Fi Shounen -- Kyoushoku Soukou Guyver (2005) Kyoushoku Soukou Guyver (2005) -- Sho Fukamachi, a normal teenager accidentally found an alien object called Unit and thus, changed his life forever. The Unit bonded with Sho, resulting in an incredibly powerful life-form called Guyver. With this great power, Sho battles the mysterious Chronos organization and it's Zoanoids, in order to protect his friends and his world. Unknown to Sho, the battle against Chronos will lead to the discovery of the origins of human, their destiny, and the Creators... -- -- (Source: ANN) -- 18,791 7.25
Mahoutsukai Tai! (TV) -- -- Madhouse, Production Reed -- 13 eps -- - -- Sci-Fi Comedy Magic Romance School -- Mahoutsukai Tai! (TV) Mahoutsukai Tai! (TV) -- The aliens have been defeated, and the Bell has been transformed into a gigantic cherry tree. Now, the brave Magic User's Club must reconvene to deal with a new problem. Apparently, some inconsiderate persons left a skyscraper sized cherry tree in the middle of Tokyo, and it's become a major inconvenience to everyone in the city. Even though they have no idea who could have done such a thing, the Club feels strangely responsible and springs into action. Meanwhile, a mysterious person is spying on the magic club in the form of a small boy. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters, Nozomi Entertainment, NYAV Post -- 8,995 6.77
Maid of the Dead -- -- - -- 1 ep -- Original -- Comedy Horror -- Maid of the Dead Maid of the Dead -- It's just another normal day at a maid café until one of the customers turn out to be a zombie! Disrupting business and infecting some of the maids, everything suddenly descends into chaos as people are attacked. As one of the more experienced maids comes to deal with the unruly customer and newly-made zombie maids, perhaps there's a bright side to this unbelievable turn of events after all? -- -- ONA - Oct 7, 2013 -- 3,430 4.07
Mai-Otome -- -- Sunrise -- 26 eps -- Original -- Comedy Drama Fantasy Magic -- Mai-Otome Mai-Otome -- Arika Yumemiya has traveled far in search of her goal: the prestigious Gualderobe Academy. This is the school where young girls are trained to become Otomes, protectors of royal leaders throughout the lands. Here, Arika makes plenty of friends, but some enemies know something about her past that she does not. Nevertheless, her spirit and determination will keep pushing her forward. -- -- Adapted from its predecessor, Mai-HiME, this series is not a direct sequel, but an alternate universe setting featuring some of the Mai-HiME cast (though with different personalities). -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Funimation -- 46,443 7.30
Maji de Watashi ni Koi Shinasai! -- -- Lerche -- 12 eps -- Visual novel -- Harem Comedy Super Power Romance Ecchi Martial Arts School -- Maji de Watashi ni Koi Shinasai! Maji de Watashi ni Koi Shinasai! -- The samurai are a very important part of Japan's history, and to be related to them in any way is probably one of the most inspiring things that a young high school student could hope for. -- -- Kawakami City is well-known for having many samurai ancestors among its citizens, and is generally surrounded by an atmosphere of fighting spirit, loyalty, and dedication to work. In Maji de Watashi ni Koi Shinasai!, the students of Kawakami Academy use this knowledge on a daily basis, whether they are studying for exams, competing in sports competitions, or making sure that they take very good care of their traditions. Yamato Naoe is one such student, and his six closest friends (three boys and three girls) make up the perfect team for friendship, rivalry, and motivation. However, even samurai have weaknesses. -- -- Although the balance and long friendship of their group has been undisturbed for a long time, when two new girls enter the group, things start to get a lot more interesting. Not only must they maintain what they think is the samurai tradition, but they must now also do it with a lot of "distractions." -- -- Licensor: -- Sentai Filmworks -- 238,653 6.75
Major 2nd (TV) -- -- OLM -- 25 eps -- Manga -- Comedy Drama Shounen Sports -- Major 2nd (TV) Major 2nd (TV) -- Daigo, the son of renowned baseball player Gorou Shigeno, believes he has to live up to his father's name by becoming an all-star player himself. With great dreams, as soon as he reaches fourth-grade, he promptly joins the same little league baseball team his dad played on, the Mifune Dolphins. However, things don't go as planned. After only the first couple of practices, Daigo's lack of talent and inherent baseball sense shows, and his confidence is crushed. Unable to bear the pressure of living up to his father, a baseball prodigy, he quits the team in less than a year. -- -- Two years later, now in sixth-grade, a transfer student joins Daigo's class. This student turns out to be Hikaru, the son of Gorou's lifelong friend and fellow baseball star, Toshiya Satou. One day, Daigo's mother receives a call from the Dolphins requesting players for a game, so she forces Daigo to attend. To Daigo's surprise, he finds Hikaru there. Even more shocking is that despite his father's occupation, Hikaru has never played baseball before! -- -- Unlike Daigo, though, Hikaru immediately picks up the game demonstrating excellent performance. Needless to say, Daigo and Hikaru are polar opposites of each other. But this friction will inevitably thrust both of these inexperienced children into the world their fathers cherish—the world of baseball. -- -- 26,091 7.46
Major S2 -- -- Studio Hibari -- 26 eps -- Manga -- Comedy Drama Shounen Sports -- Major S2 Major S2 -- Gorou Honda has finally returned to Mifune East Junior High School, surprising his friends upon arrival. Now, Gorou is once again surrounded by those he holds closest, and he strives to continue playing and enjoying the game he loves most. -- -- However, things do not go as planned, as Gorou is reminded of the harsh realities of baseball as he copes with an injury he sustained while playing baseball at Hitaka Little. Between new rivals, old friends, and mending broken relationships, Gorou must overcome challenges he has never faced before. -- -- His goal of attending elite baseball high school Kaido may not be far from his reach, but complicated circumstances may stop him in his tracks once again. How will he deal with the immense pressures of the game? And will he ever be able to find the type of baseball he loves most? -- -- TV - Dec 10, 2005 -- 59,966 8.24
Major S3 -- -- Studio Hibari -- 26 eps -- Manga -- Drama Shounen Sports -- Major S3 Major S3 -- Having bid farewell to his former teammates at Kaido High School's baseball club, Gorou Honda returns to his hometown eager to continue playing. Attending a new high school proves to be more difficult than he initially expected, as Tetsufumi Egashira's merciless slandering of his name prevents Gorou from being accepted into any school with an existing baseball team. -- -- Left with no other options, Gorou joins Seishuu High School, where his childhood friend Kaoru Shimizu also attends. However, Seishuu has always been an all-girls school until two years ago, so there is not yet a dedicated men’s baseball team. -- -- But nothing will stop Gorou in his pursuit of Koshien. He must now create a baseball team from scratch with the seven male students at Seishuu, but all of them are complete amateurs! He decides to train the incompetent team up to nationally competitive levels, but such a feat is easier said than done. Will Gorou once again perform miracles? Or will he give up on achieving his goal of defeating Kaido with his own team? -- -- TV - Jan 6, 2007 -- 57,739 8.26
Makai Ouji: Devils and Realist -- -- Doga Kobo -- 12 eps -- Manga -- Mystery Comedy Historical Demons Supernatural Fantasy School Josei -- Makai Ouji: Devils and Realist Makai Ouji: Devils and Realist -- The story revolves around William, an aristocratic family's progeny with rare intellect. One day, his uncle lost his possessions after his business failed. Fearing that his family's name has been tarnished, William returns home and searches with his family's butler for anything that can be converted into cash. A search of the premises yields an underground room left by an ancestor. In the room is a magical seal, and William unintentionally summons a devil. The summoned devil tells William his name Dantalion, and reveals that William is the designator who can choose the acting ruler of the demon world. -- -- (Source: ANN) -- 99,261 7.05
Makai Ouji: Devils and Realist -- -- Doga Kobo -- 12 eps -- Manga -- Mystery Comedy Historical Demons Supernatural Fantasy School Josei -- Makai Ouji: Devils and Realist Makai Ouji: Devils and Realist -- The story revolves around William, an aristocratic family's progeny with rare intellect. One day, his uncle lost his possessions after his business failed. Fearing that his family's name has been tarnished, William returns home and searches with his family's butler for anything that can be converted into cash. A search of the premises yields an underground room left by an ancestor. In the room is a magical seal, and William unintentionally summons a devil. The summoned devil tells William his name Dantalion, and reveals that William is the designator who can choose the acting ruler of the demon world. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 99,261 7.05
Mangirl! -- -- Doga Kobo -- 13 eps -- Manga -- Comedy Slice of Life -- Mangirl! Mangirl! -- "We're going to launch a manga magazine!" -- -- A team of girls with zero experience in manga editing are off and running toward their dream of creating the biggest manga magazine in Japan! They seem to do nothing but run into problems and failures... But still they're working hard every day! -- -- (Source: Crunchyroll) -- TV - Jan 3, 2013 -- 28,292 5.85
Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- -- SILVER LINK. -- ? eps -- Light novel -- Action Demons Magic Fantasy School -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- Second half of Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Kayou 2nd Season. -- TV - ??? ??, ???? -- 12,937 N/A -- -- Gokudou-kun Manyuuki -- -- Trans Arts -- 26 eps -- Light novel -- Adventure Comedy Fantasy Magic -- Gokudou-kun Manyuuki Gokudou-kun Manyuuki -- It all starts when Gokudou steals a pouch from a fortuneteller, thinking that it contains a gem. Instead, it turns out to be a rock, from which emerges Djinn. The genie grants Gokudou the standard three wishes, but our anti-hero doesn't think heavily about his wishes. Gokudou does get his wishes, though not exactly in the fashion that he expected. The best thing he gets out of his wishes is Honou no Maken, a magical sword that enables its owner to do fire attacks and it can be summoned from anywhere in the world. -- -- Even with an enchanted sword, Gokudou doesn't get much respect. He gets turned into a woman by Djinn, who is also a shapeshifter. He is followed by Rubette La Late, a potential love interest who is more interested in adventure, karaoke and outperforming Gokudou. He gets whapped on the head a lot, especially by the fortuneteller who reappears throughout the series just to plague Gokudou it seems. Later in the series, he gets another sidekick, a former evil magician named Prince, who is more handsome and a better womanizer than Gokudou. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media, Media Blasters -- 12,895 7.46
Maoujou de Oyasumi -- -- Doga Kobo -- 12 eps -- Manga -- Comedy Demons Magic Fantasy Shounen -- Maoujou de Oyasumi Maoujou de Oyasumi -- The Demon Lord Tasogare's castle is a dark and frightening place, filled to the brim with various monsters. Any soul unfortunate enough to be imprisoned here is sure to be terrified by the horrors within. However, the human princess Aurora Suya Rhys "Syalis" Kaymin is a different case. Rather indifferent to her situation, Syalis worries about one thing and one thing only—sleep. Ever since the demon lord kidnapped her from her kingdom, she has not had a single good night's rest. -- -- To alleviate her dozen dozing issues, the princess makes do with what she can find in the castle. Whether it be the fur of fluffy demonic teddy bears or the silky, blanket-like bodies of ghost shrouds, everything is but a means to ensure a peaceful slumber. With so many potential materials to craft items that can help her sleep at her disposal, nothing will stop the sleepy princess—not even death. -- -- 113,272 8.02
Maoujou de Oyasumi -- -- Doga Kobo -- 12 eps -- Manga -- Comedy Demons Magic Fantasy Shounen -- Maoujou de Oyasumi Maoujou de Oyasumi -- The Demon Lord Tasogare's castle is a dark and frightening place, filled to the brim with various monsters. Any soul unfortunate enough to be imprisoned here is sure to be terrified by the horrors within. However, the human princess Aurora Suya Rhys "Syalis" Kaymin is a different case. Rather indifferent to her situation, Syalis worries about one thing and one thing only—sleep. Ever since the demon lord kidnapped her from her kingdom, she has not had a single good night's rest. -- -- To alleviate her dozen dozing issues, the princess makes do with what she can find in the castle. Whether it be the fur of fluffy demonic teddy bears or the silky, blanket-like bodies of ghost shrouds, everything is but a means to ensure a peaceful slumber. With so many potential materials to craft items that can help her sleep at her disposal, nothing will stop the sleepy princess—not even death. -- -- -- Licensor: -- Funimation -- 113,272 8.02
Mardock Scramble: The First Compression -- -- GoHands -- 1 ep -- Novel -- Action Sci-Fi Psychological -- Mardock Scramble: The First Compression Mardock Scramble: The First Compression -- Rune Balot is a down-and-out teen prostitute in Mardock City. One day, she's picked up by an ambitious casino manager named Shell who gives her everything she could want. Renewed by a false innocence, a false past, and now the false life Shell has given her, Balot feels grateful. However, she can't help but be curious about why he's done so much for her, so she does some research about his past on a computer. This turns out to be a mistake which will change her life greatly. When Shell finds out what she's done, he attempts to burn her to death by blowing up her car. -- -- Due to the high crime rate in Mardock, a new law called "Scramble 09" has given police carte blanche to take extreme and otherwise illegal measures to revive crime witnesses. With this in mind, they allow a professor to bring Balot back from the brink of death by reassembling her entire body with reinforced synthetic fiber. When she finally wakes up, her confused mental state eventually turns toward revenge as Shell is revealed as her killer. -- -- (Source: Nippon Cinema) -- -- Licensor: -- Sentai Filmworks -- Movie - Oct 8, 2010 -- 64,211 7.47
Maria†Holic -- -- Shaft -- 12 eps -- Manga -- Comedy Parody School Shoujo Ai -- Maria†Holic Maria†Holic -- In search of true love, Kanako Miyamae transfers to Ame no Kisaki Catholic school, inspired by how her parents fell in love with each other there. There is just one difference, though: because men make Kanako break into hives, she has actually come to the all-girls school to find a partner of the same sex. -- -- When she meets the beautiful Mariya Shidou, Kanako believes she has found that special someone; however, there's more to Mariya than meets the eye—it turns out that Kanako's first love is actually a cross-dressing boy. Mariya threatens to expose Kanako's impure intentions unless she keeps his real gender a secret, and to make things worse, he also replaces her original roommate so that he can now keep a close eye on her. -- -- Maria†Holic follows Kanako as she looks for love in all the wrong places and searches for the girl of her dreams—that is, if she can survive being Mariya's roommate! -- -- TV - Jan 4, 2009 -- 150,996 7.04
Marmalade Boy -- -- Toei Animation -- 76 eps -- Manga -- Comedy Drama Romance Shoujo -- Marmalade Boy Marmalade Boy -- Miki Koishikawa is a high school student who enjoys a very simple life. However, her ordinary life is about to be turned upside down, and she may not be able to handle everything that is coming her way. -- -- After a very "fun" holiday in Hawaii, her parents have decided to get a divorce. As if this wasn’t enough of a shock for the poor girl, she also discovers that they will soon be re-marrying and swapping partners with another couple who they met on holiday. In order to include Miki in this shocking turn of events, they ask her to give the new couple a chance, and set up a dinner date with everyone. Miki may have tried to be emotionally prepared for her new parents, but what she was not expecting was their handsome son Matsuura Yuu. -- -- Miki develops an instant crush for Yuu. What starts off as a lovely friendship between them soon develops into romantic feelings which they are both finding hard to control. But more trouble is ahead in their relationship, as both Miki and Yuu have admirers of their own who are trying very hard to keep them separated. -- -- Licensor: -- Discotek Media, Tokyopop -- 43,628 7.48
Mary to Majo no Hana -- -- Studio Ponoc -- 1 ep -- Book -- Adventure Fantasy Magic -- Mary to Majo no Hana Mary to Majo no Hana -- Mary Smith is a clumsy girl with wild red hair who can't seem to do anything right. After moving in with her Great Aunt Charlotte, Mary finds herself lonely and bored, until one day she spies a cat which seems to keep changing color every time she sees it. Curiosity gets the better of her and she follows it into nearby woods. Deep in the forest, the cat takes her to a clearing with dead trees and brown grass, where the only sign of life is a cluster of mysterious blue flowers that Mary has never seen before. The gardener of the estate later tells her that the rare species is called "Fly-by-Night," and is said to be sought by witches for its incredible magical power. -- -- When the strange cat returns to her one night, Mary is led once again into the woods, but this time to an old broomstick hidden by a gnarled tree. After she clumsily squashes some Fly-by-Night against the broomstick, it begins to glow, whisking her off into the sky. Her wayward journey ends at the Endor College for Witches, where she is mistaken for a new student. And so, Mary must learn to look after herself in this marvelous new world of magic, where things are not always as they seem. -- -- -- Licensor: -- GKIDS -- Movie - Jul 8, 2017 -- 70,991 7.27
Mashiro-iro Symphony: The Color of Lovers -- -- Manglobe -- 12 eps -- Visual novel -- Harem Drama Romance School -- Mashiro-iro Symphony: The Color of Lovers Mashiro-iro Symphony: The Color of Lovers -- When boys suddenly get into places where they've never been allowed before, some girls tend to get upset. So when the decision is made to merge the elite Yuihime Girls' Private Academy and the coeducational Kagamidai Private Academy, everyone wants to take extra care in avoiding trouble while bringing the two Privates together. Therefore, rather than just bringing the Kagamidai boys into the Yuihime girls' school all at once, a plan is concocted in which a group of test males will be inserted into the Girls' Private Academy first. -- -- Thus, poor young Shingo finds himself being thrown as a sacrificial lamb to the lionesses of Yuihime, who aren't exactly waiting for him with open arms. Will Shingo manage to survive the estrogen soaked death pit that is Yuihime? Can the girls learn to be more receptive to the boys? And just how long until something involving panties will cause emotions to flare, sparks to fly and the battle of the sexes to explode? -- -- (Source: Sentai Filmworks, edited) -- -- Licensor: -- Sentai Filmworks -- 132,505 7.09
Master of Epic: The Animation Age -- -- Gonzo, Palm Studio -- 12 eps -- Game -- Fantasy Game Comedy -- Master of Epic: The Animation Age Master of Epic: The Animation Age -- Over millions of years, there have been many ages - war, gods, and future to name a few. Each of these was infinitely less exciting than the current Animation Age! In this RPG-esque existence, becoming stronger is paramount to one's survival and leveling up is a must. From pacifists to news casting, from fishing woes to love advice, there's nothing the Animation Age can't show or teach us about life in a game world! Armed with healing spells, changes of clothes and plenty of summoned familiars, the characters of Master of Epic will do what it takes to level up and live to fight another day! -- -- (Source: Anime-Planet) -- TV - Jan 8, 2007 -- 1,687 6.05
Mazinger Z -- -- Toei Animation -- 92 eps -- Manga -- Action Drama Mecha Sci-Fi Shounen -- Mazinger Z Mazinger Z -- The villainous Dr. Hell has amassed an army of mechanical beasts in his secret hideaway, the island of Bardos located in the Aegean Sea. He is capable of controlling mechanized beasts with his cane, and instructs them to unleash devastating attacks. However, Dr. Hell doesn't do all the dirty work by himself; he has his loyal henchman Baron Ashura to carry out his devilish plans. -- -- There are also those that will see to it that evil does not prevail. Kouji Kabuto is the young and feisty teenager with a score to settle: his goal is avenging the murder of his grandfather by Dr. Hell. And he might just be able to pull it off, as he is the pilot of Mazinger Z, a mighty giant robot made out of an indestructible metal known as Super-Alloy Z. -- -- Mazinger Z boasts several powerful special attacks. By channeling Photonic Energy through its eyes, and unleashing the Koushiryoku Beam, it can cause great destruction. But things get really cool when Mazinger Z launches its Rocket Punch attack. Dr. Hell and his minions might have just found their match! -- -- Licensor: -- Discotek Media -- 13,380 7.26
Medaka Box Abnormal -- -- Asahi Production, Gainax -- 12 eps -- Manga -- Action Comedy Ecchi Martial Arts School Shounen Super Power -- Medaka Box Abnormal Medaka Box Abnormal -- After the defeat of Myouri Unzen at the hands of Medaka Kurokami and her Student Council, peace has returned to Hakoniwa Academy—at least, for a short while. Soon, Medaka, Zenkichi Hitoyoshi, Kouki Akune, and Mogana Kikaijima find themselves wrapped up in another sinister scheme, known as the "Flask Plan," led by the school's principal himself. -- -- However, the council's first problem is to deal with a whole new group of superhuman students calling themselves the "Thirteen Party," led by the egotistical but powerful Oudo Miyakonojou. With the mysterious Flask Plan, Oudo's tyranny, and the resurfacing of an old enemy, the state of Hakoniwa Academy is far from tranquil, and Medaka and her companions have their hands full as things only get a lot more abnormal. -- -- -- Licensor: -- Sentai Filmworks -- 120,361 7.45
Medaka Box -- -- Asahi Production, Gainax -- 12 eps -- Manga -- Action Comedy Ecchi Martial Arts School Shounen Super Power -- Medaka Box Medaka Box -- Medaka Kurokami is, in the truest sense of the word, perfect. Beautiful, intelligent, and athletic, Medaka's dream is to make others happy. So when she runs for Student Council President of the prestigious Hakoniwa Academy, winning the election with 98% of the votes is only to be expected. -- -- The very first thing the boisterous new president does is set up the "Medaka Box," a suggestion box allowing students to submit any kind of request for assistance. Together with the cynical Zenkichi Hitoyoshi, her childhood friend who has been strong-armed into helping, Medaka fulfills these requests at a ridiculous rate. For every job completed, she adds flowers to the student council room, with the aim of filling the entire school. However, the two are about to find out that helping others may be a lot harder than they think as they begin to uncover a devastating plan centering on the academy and even Medaka herself! -- -- 208,054 7.06
Medaka Box -- -- Asahi Production, Gainax -- 12 eps -- Manga -- Action Comedy Ecchi Martial Arts School Shounen Super Power -- Medaka Box Medaka Box -- Medaka Kurokami is, in the truest sense of the word, perfect. Beautiful, intelligent, and athletic, Medaka's dream is to make others happy. So when she runs for Student Council President of the prestigious Hakoniwa Academy, winning the election with 98% of the votes is only to be expected. -- -- The very first thing the boisterous new president does is set up the "Medaka Box," a suggestion box allowing students to submit any kind of request for assistance. Together with the cynical Zenkichi Hitoyoshi, her childhood friend who has been strong-armed into helping, Medaka fulfills these requests at a ridiculous rate. For every job completed, she adds flowers to the student council room, with the aim of filling the entire school. However, the two are about to find out that helping others may be a lot harder than they think as they begin to uncover a devastating plan centering on the academy and even Medaka herself! -- -- -- Licensor: -- Sentai Filmworks -- 208,054 7.06
Mekakucity Days -- -- - -- 5 eps -- Music -- Music Psychological Sci-Fi -- Mekakucity Days Mekakucity Days -- Mekakucity Days is a series of music videos that tell the stories of some of the members of the "Mekakushi-dan." -- -- Kagerou Daze -- In the scorching heat haze of summer, Hibiya Amamiya feels every day is monotonous. On a swing in a park, he meets up with Hiyori Asahina, who gently strokes the cat in her arms. However, when the cat leaps away, Hiyori runs headlong into a never-ending tragedy—and Hibiya will do whatever it takes to see her safe. -- -- Headphone Actor -- "The end of the world is nigh," the news broadcast proclaims. Amidst the chaos, Takane Enomoto hears a voice in her headphones, asking if she wants to live. Following its directions, she races onward, but what awaits her may not be the salvation that she desires. -- -- Souzou Forest -- Due to her red eyes and white hair, everybody sees Mari Kozakura as a monster. Although she lacks the courage to do so, she dreams of escaping her house in the forest where she lives alone, imagining the world outside. Fortunately, her lonesome life begins to change with a simple knock on the door. -- -- Konoha no Sekai Jijou -- The android-like being Konoha lacks many memories. What he recalls are feelings of longing, but by who and for who, he cannot place. What he does know, however, is that in the heat haze of summer, a young boy and girl face a tragedy. But fate is unchangeable, and his desperate attempts to save them can never seem to rewrite the future. -- -- Toumei Answer -- Shintarou Kisaragi knows how every day will go. Blessed with a photographic memory, he knows he will score full marks on his next exam, and he knows that Ayano Tateyama, the girl who sits next to him, will do poorly. But with his genius also comes unrelenting boredom; not even Ayano's bright smile and optimistic outlook can make him waver. His apathy may finally be broken, however, when Ayano does something that shakes Shintarou to his very core. -- -- Music - May 30, 2012 -- 8,282 7.51
Memory (ONA) -- -- - -- 1 ep -- - -- Drama Military Sci-Fi Slice of Life -- Memory (ONA) Memory (ONA) -- Set in a post-apocalyptic world destroyed by nuclear war, it tells the story of a damaged robot found by futuristic soldiers investigating a devastated area. -- -- The humanoid appeared to be household robot, reminiscent of Asimov, and when the soldiers booted it up, they were able to see what was left of videos recorded inside its memory as seen by the robot throughout the years. -- -- In just under seven minutes and with no dialogue, the film poignantly reminds us that all our experiences, the things that we hold dear in our lives, are in constant threat. -- -- (Source: Bouncing Red Ball.com) -- ONA - Apr ??, 2009 -- 2,278 6.21
Mermaid Melody Pichi Pichi Pitch Pure -- -- Actas, SynergySP -- 39 eps -- Manga -- Adventure Music Comedy Magic Romance Shoujo -- Mermaid Melody Pichi Pichi Pitch Pure Mermaid Melody Pichi Pichi Pitch Pure -- After the final battle against Gaito, Sara had given her life to remain with him. The sea world is now at peace, but only with six mermaid princesses. -- -- While Caren, Noel, and Coco have returned to their kingdoms, it should be time for Lucia, Hanon, and Rina to do the same. After all, Mitsuki Tarou is leaving for Germany, and Doumoto Kaito is heading to Hawaii. Lucia is devestated, and when things couldn't get any worse, Kaito is lost at sea! Worst of all, a strange angel named Michel has appeared, wanting the mermaids to join him. But on the lighter side, Sara's spirit tells Lucia of Sara's successor, a young mermaid named Seira. The mermaids are in for another adventure! -- TV - Apr 3, 2004 -- 35,114 7.09
Midara na Ao-chan wa Benkyou ga Dekinai -- -- SILVER LINK. -- 12 eps -- Manga -- Comedy Romance Ecchi Shounen -- Midara na Ao-chan wa Benkyou ga Dekinai Midara na Ao-chan wa Benkyou ga Dekinai -- "Show them your A-O face!" As an innocent child, Ao Horie would unhesitantly proclaim the origins of her name. Now that she is in high school, she is determined to study hard in order to one day escape the influence of her lascivious father, a famous erotic author. However, when the amiable Takumi Kijima confesses to Horie, her mind runs wild with scandalous thoughts. -- -- Moans eager to escape, legs crossing, and a warmth spreading through her body, Horie cannot help but misconstrue Kijima's rather pure motivations. To make things worse, no matter how hard she tries to ward off Kijima, his advances do not stop. Now, if only she could just study! -- -- 174,154 6.77
Miira no Kaikata -- -- 8bit -- 12 eps -- Web manga -- Slice of Life Comedy Supernatural -- Miira no Kaikata Miira no Kaikata -- High school student Sora Kashiwagi is accustomed to receiving bizarre presents from his father, who is on an expedition around the world. Unfortunately, these gifts have been nothing but nightmares. As a result, when his father sends him a huge package from Egypt, Sora prepares himself for the worst, only to be greeted by Mii-kun—a cute, pint-sized mummy! While initially wary, Sora soon learns that Mii-kun is harmless, a delicate creature yearning for attention. -- -- Throughout their amusing day-to-day lives, the unlikely pair meet other people with unique pets, while also strengthening their bond together. Although keeping a pet is a difficult task, Sora is set on caring for the lovable Mii-kun. -- -- 87,522 7.41
Mikagura Gakuen Kumikyoku -- -- - -- 5 eps -- Music -- Music Psychological School -- Mikagura Gakuen Kumikyoku Mikagura Gakuen Kumikyoku -- As a new student, Eruna Ichinomiya meets various strangers, learns about their clubs, and helps them with their problems. -- -- Houkago Stride -- Eruna was hardly prepared to go to her new school, but that's no matter. Leading it off with an enormous stride, she will hop, step, and jump her way through, showing her unparalleled motivation and optimistic outlook. One, two, three—she'll shout out her excitement with the fire of a toy gun! -- -- Mukiryoku Coup d'Etat -- As an actor, Yuuto Akama is accustomed to playing different roles, and real life is just another one of these. He wears a practiced smile and a carefree attitude, but inside, a war is waging. A personality squashed and imprisoned... Yuuto puts down the coup d'état of his former self, all to maintain his perfect facade. But no matter how much time passes, the memories don't disappear, and he can never stop the flames of rebellion of his heart. -- -- Uchouten Vivace -- With a cheerful hop and skip, Himi Yasaka shows Eruna all the fun and excitement of the Calligraphy Club. It's a rhythmic and all-encompassing art; although calligraphy may take a bit of practice, anyone can do it. All you need is an ecstatic vivace! -- -- Garakuta Innocence -- No matter what saturation, contrast, or hue, painter Kyouma Kuzuryuu cannot create a work that is good enough. Everything, including himself, always falls short. He lies to himself that this is what he always wanted, but in the end, he is still another piece of trash. Is there any salvation for the lonesome and self-deprecating Kyouma? -- -- Izayoi Seeing -- Asuhi Imizu has lived his life secluded from others. Gazing at the night sky through his telescope, he draws new constellations in his mind. However, like the sun after a rainstorm, Eruna brightens his life, helping him open up to others. Together, they view a 16-day-old moon; all the while, Asuhi is guided by her light. -- -- Music - Feb 25, 2015 -- 2,681 6.66
Mikagura Gakuen Kumikyoku (TV) -- -- Doga Kobo -- 12 eps -- Light novel -- Action Comedy School Shoujo Ai -- Mikagura Gakuen Kumikyoku (TV) Mikagura Gakuen Kumikyoku (TV) -- To be around cute girls wearing cute clothing is all Eruna Ichinomiya desires. Since Mikagura High School happens to have the cutest uniforms around, she decides to enroll in this prestigious high school known for its cultural clubs. -- -- However, she does not realize that joining a club is mandatory, and representatives from each club must battle for a ranking. Based on these rankings, club members are awarded housing and food. Chasing after Seisa Mikagura, the most beautiful girl in school, Eruna joins the going-home club but finds herself thrust into fighting the next club battle. With the other club representatives wielding unique powers, the competition is sure to be fierce! -- -- Based on the popular song series, Mikagura Gakuen Kumikyoku follows Eruna as she explores the various clubs in school and assists the members with their troubled lives, all of whom are also vying for the top spot in school. -- -- 78,547 6.70
Mikagura Gakuen Kumikyoku (TV) -- -- Doga Kobo -- 12 eps -- Light novel -- Action Comedy School Shoujo Ai -- Mikagura Gakuen Kumikyoku (TV) Mikagura Gakuen Kumikyoku (TV) -- To be around cute girls wearing cute clothing is all Eruna Ichinomiya desires. Since Mikagura High School happens to have the cutest uniforms around, she decides to enroll in this prestigious high school known for its cultural clubs. -- -- However, she does not realize that joining a club is mandatory, and representatives from each club must battle for a ranking. Based on these rankings, club members are awarded housing and food. Chasing after Seisa Mikagura, the most beautiful girl in school, Eruna joins the going-home club but finds herself thrust into fighting the next club battle. With the other club representatives wielding unique powers, the competition is sure to be fierce! -- -- Based on the popular song series, Mikagura Gakuen Kumikyoku follows Eruna as she explores the various clubs in school and assists the members with their troubled lives, all of whom are also vying for the top spot in school. -- -- -- Licensor: -- Funimation -- 78,547 6.70
Minami-ke Okaeri -- -- Asread -- 13 eps -- Manga -- Slice of Life Comedy School -- Minami-ke Okaeri Minami-ke Okaeri -- A year has passed since Okawari and the three sisters have grown up. Their likings and moods are almost the same. Haruka, the older sister, is a love-giving mother to the younger sisters and a discipline follower. Kana, the middle one, leaves everything to the last possible moment and always gives trouble to the trio. Chiaki, the little one, is the calculating and manipulating one; she likes to be admired and loved by Haruka and always gives trouble to the less blessed Kana. Despite being an unbalanced family, they love each other with all their heart. The family's daily life is as funny as ever; trouble and love are always present. Now it's time to see if they'll survive this age change since Haruka is now a young adult; she has even more responsibilities, having to watch over the young while integrating into the adult life. -- -- (Source: ANN) -- 60,364 7.57
Mirai Nikki: Redial -- -- Asread -- 1 ep -- Manga -- Action Psychological Supernatural Shounen -- Mirai Nikki: Redial Mirai Nikki: Redial -- Yuno Gasai lives a normal life as a first-year in high school. She gets along well with her parents and even has a small circle of friends. However, she cannot help but feel as if someone is missing from her life, someone so important to her that it was as if she had lived another life trying desperately to stay with them. -- -- After a class trip to the beach, Yuno returns home; but in the middle of the night, she receives strange messages from a voice only she can hear. The voice informs her of the person she is desperate to meet and that she must find him. Soon, she finds herself in a mysterious realm, her only goal being reunited with the person she cannot remember. Though obstacles stand in her way, Yuno will stop at nothing to meet her beloved once again. -- -- -- Licensor: -- Funimation -- OVA - Jun 19, 2013 -- 294,320 7.38
Mirai Nikki: Redial -- -- Asread -- 1 ep -- Manga -- Action Psychological Supernatural Shounen -- Mirai Nikki: Redial Mirai Nikki: Redial -- Yuno Gasai lives a normal life as a first-year in high school. She gets along well with her parents and even has a small circle of friends. However, she cannot help but feel as if someone is missing from her life, someone so important to her that it was as if she had lived another life trying desperately to stay with them. -- -- After a class trip to the beach, Yuno returns home; but in the middle of the night, she receives strange messages from a voice only she can hear. The voice informs her of the person she is desperate to meet and that she must find him. Soon, she finds herself in a mysterious realm, her only goal being reunited with the person she cannot remember. Though obstacles stand in her way, Yuno will stop at nothing to meet her beloved once again. -- -- OVA - Jun 19, 2013 -- 294,320 7.38
Mitsu x Mitsu Drops -- -- - -- 2 eps -- Manga -- Drama Romance School Shoujo -- Mitsu x Mitsu Drops Mitsu x Mitsu Drops -- Students at the Houjou academy are perfectly normal—except for those who take the Kuge course. This special course is reserved only for elite and rich students and their "honeys." Hagino Yuzuru enrolls in the course through Kai Renge, and she quickly regrets it. -- -- To become a honey, a student must get someone already in the Kuge course to sponsor her. Kai becomes Hagino's sponsor, getting her into the course and paying the price to cover it. But in return, Hagino must submit to him as her master, catering to his every whim. -- -- Hagino may have gotten herself into something she can't handle. But if she pulls out now, she gets expelled from the school. Can she make things work with Kai, or will she call it quits before he does something she'll regret? -- OVA - Apr 28, 2006 -- 23,329 5.97
Miyori no Mori -- -- Nippon Animation -- 1 ep -- Manga -- Slice of Life Fantasy Drama -- Miyori no Mori Miyori no Mori -- After being deserted by her parents, 11-year-old Miyori shuts her heart from the rest of the world and denies any form of human relationships. She was entrusted in the care of her grandmother who lives near a forest. Miyori will take a walk in the forest where she felt a strong sense of loneliness in the forest which seems to have nothing. However, she soon encounters unbelievable things and gradually realizes that the forest is more than what it seems... -- -- (Source: ANN) -- Special - Aug 25, 2007 -- 10,723 6.92
Mizu no Kotoba -- -- Studio Rikka -- 1 ep -- Original -- Drama Psychological Sci-Fi -- Mizu no Kotoba Mizu no Kotoba -- Several people are spending their evening in a cafe. Two gossiping girls, two debating men, a bookworm and a boy, who just broke up with his girlfriend. The cafe's waitress starts a chat with him, persuading him to take a look at certain easel, while other customers begin to notice unusual things. -- -- (Source: ANN) -- Special - Oct 26, 2002 -- 21,905 6.80
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- -- Licensor: -- Funimation -- TV - Feb 4, 2008 -- 155,149 7.31
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- TV - Feb 4, 2008 -- 155,149 7.31
Mobile Suit Gundam 00 -- -- Sunrise -- 25 eps -- Original -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam 00 Mobile Suit Gundam 00 -- In the distant future, mankind's dependence on fossil fuels will lead to their complete depletion, an energy crisis unlike anything the world witnessed. Out of retaliation and fear, humanity began focusing at an alternative source of energy: solar power. Different nations have united together to form three major factions—the Union of Solar Energy and Free Nations, the Advanced European Union, and the Human Reform League. Each of these sectors has access to a solar power generator, which gives them limitless energy. -- -- As a result, countries that were once dependent on the sale of fossil fuels are now plunged in poverty, leading to years of warfare and internal strife over the control of solar energy. Amid this chaos, an unknown paramilitary organization appeared identifying themselves as "Celestial Being," aspire to end all warfare through armed intervention by using mysterious and technologically advanced Mobile Suits known as Gundams. -- -- Mobile Suit Gundam 00 follows the story of Celestial Being's Gundam Meisters Setsuna F. Seiei, Lockon Stratos, Allelujah Haptism, and Tieria Erde. These four dive into the devastating battle between the three superpowers to accomplish their goal of changing the world. -- -- -- Licensor: -- Bandai Entertainment -- 187,895 8.14
Mobile Suit Gundam: The 08th MS Team -- -- Sunrise -- 12 eps -- Original -- Adventure Drama Mecha Military Romance Sci-Fi -- Mobile Suit Gundam: The 08th MS Team Mobile Suit Gundam: The 08th MS Team -- In year 0079 of the Universal Century, the Earth Federation initiates Operation Odessa—a full-scale assault to retake a major Ukrainian city from the Principality of Zeon. It is a success, and the remaining Zeon forces scatter across the globe. The Earth Federation gains the upper hand in the One Year War and deploys its ground troops around the planet to hunt down the stragglers. -- -- As part of the deployments, Ensign Shiro Amada is transferred to Southeast Asia to take command of the 08th MS Team—a special squadron of RX-79[G] Gundam Ground Type pilots. In their first guerilla operation, Shiro's team is tasked with distracting the Zeon forces while Federation ground troops locate a mysterious new Zeon weapon. Everything goes according to plan until Shiro runs into Aina Sahalin, an ace Zeon pilot he met in an earlier battle, during a skirmish. Their reunion weakens his resolve to continue fighting, and now the young commander Shiro must prove his loyalty to the Federation—or be branded a traitor. -- -- -- Licensor: -- Bandai Entertainment -- OVA - Jan 25, 1996 -- 64,230 8.03
Mobile Suit Gundam: The 08th MS Team -- -- Sunrise -- 12 eps -- Original -- Adventure Drama Mecha Military Romance Sci-Fi -- Mobile Suit Gundam: The 08th MS Team Mobile Suit Gundam: The 08th MS Team -- In year 0079 of the Universal Century, the Earth Federation initiates Operation Odessa—a full-scale assault to retake a major Ukrainian city from the Principality of Zeon. It is a success, and the remaining Zeon forces scatter across the globe. The Earth Federation gains the upper hand in the One Year War and deploys its ground troops around the planet to hunt down the stragglers. -- -- As part of the deployments, Ensign Shiro Amada is transferred to Southeast Asia to take command of the 08th MS Team—a special squadron of RX-79[G] Gundam Ground Type pilots. In their first guerilla operation, Shiro's team is tasked with distracting the Zeon forces while Federation ground troops locate a mysterious new Zeon weapon. Everything goes according to plan until Shiro runs into Aina Sahalin, an ace Zeon pilot he met in an earlier battle, during a skirmish. Their reunion weakens his resolve to continue fighting, and now the young commander Shiro must prove his loyalty to the Federation—or be branded a traitor. -- -- OVA - Jan 25, 1996 -- 64,230 8.03
Mob Psycho 100 II -- -- Bones -- 13 eps -- Web manga -- Action Slice of Life Comedy Supernatural -- Mob Psycho 100 II Mob Psycho 100 II -- Shigeo "Mob" Kageyama is now maturing and understanding his role as a supernatural psychic that has the power to drastically affect the livelihood of others. He and his mentor Reigen Arataka continue to deal with supernatural requests from clients, whether it be exorcizing evil spirits or tackling urban legends that haunt the citizens. -- -- While the workflow remains the same, Mob isn't just blindly following Reigen around anymore. With all his experiences as a ridiculously strong psychic, Mob's supernatural adventures now have more weight to them. Things take on a serious and darker tone as the dangers Mob and Reigen face are much more tangible and unsettling than ever before. -- -- -- Licensor: -- Funimation -- 909,828 8.83
Mo Dao Zu Shi 3rd Season -- -- B.CMAY PICTURES -- ? eps -- Novel -- Action Historical Demons Supernatural Drama Magic -- Mo Dao Zu Shi 3rd Season Mo Dao Zu Shi 3rd Season -- Third season of Mo Dao Zu Shi. -- ONA - ??? ??, 2021 -- 18,671 N/A -- -- Owarimonogatari 2nd Season Recaps -- -- Shaft -- 2 eps -- Light novel -- Mystery Comedy Supernatural Vampire -- Owarimonogatari 2nd Season Recaps Owarimonogatari 2nd Season Recaps -- Two recaps aired before the first episode of the day at the time Owarimonogatari 2nd Season was airing. -- -- Episode 0.5 (aired before Mayoi Hell) - Owari ni Mukau Monogatari (Heading Towards the End of the Story): Araragi's voice actor Hiroshi Kamiya retells events from Koyomi Vamp, Mayoi Maimai, Shinobu Time, Yotsugi Doll, Koyomi Nothing and Koyomi Dead. -- -- Episode 4.5 (aired before Ougi Dark) - Araragi Koyomi no Monogatari (Araragi Koyomi's Story): Hanekawa's voice actor Yui Horie looks back at Araragi's past year and what happened to him throughout the series. -- Special - Aug 12, 2017 -- 18,660 7.83
Mo Dao Zu Shi 3rd Season -- -- B.CMAY PICTURES -- ? eps -- Novel -- Action Historical Demons Supernatural Drama Magic -- Mo Dao Zu Shi 3rd Season Mo Dao Zu Shi 3rd Season -- Third season of Mo Dao Zu Shi. -- ONA - ??? ??, 2021 -- 18,671 N/ASoukou Kihei Votoms -- -- Sunrise -- 52 eps -- Original -- Action Space Mecha Military Drama Sci-Fi -- Soukou Kihei Votoms Soukou Kihei Votoms -- A century of bloodshed between warring star systems has plunged nearly 200 worlds into the flames of war. Now, an uneasy truce has settled across the Astragius Galaxy... -- -- Chirico Cuvie, a special forces powered-armor pilot is suddenly transferred into a unit engaged in a secret and highly illegal mission to steal military secrets—from their own military! Now he's on the run...from his own army! -- -- Unsure of his loyalties and to cover their own tracks, Chirico is left behind to die in space. Surviving by luck, the renegade is now hunted by both the conspirators and military intelligence. -- -- He is driven by the haunting image of a mysterious and beautiful woman—the objective of their mission, and his sole clue to unraveling their treacherous scheme. But the conspirators will do anything to preserve their mysterious agenda... -- -- (Source: AnimeNfo) -- -- Licensor: -- Central Park Media, Maiden Japan -- TV - Apr 1, 1983 -- 18,584 7.72
Mo Dao Zu Shi Q -- -- B.CMAY PICTURES -- 30 eps -- Novel -- Comedy Historical Supernatural Magic -- Mo Dao Zu Shi Q Mo Dao Zu Shi Q -- The cultivation classes in the Cloud Recesses have started, and Wei Wuxian is as mischievous as ever. From getting in trouble for cheating to tempting the ever-so-cold and stoic Lan Wangji into breaking one of the three thousand strict rules of the Gusu Lan Clan—he's done it all. Although almost everything Wei Wuxian does is against Lan Wangji's principles, an unbreakable bond forms between the two. -- -- This chibi spin-off is a refreshing compilation of the hilarious and adorable moments of Mo Dao Zu Shi that shows not only how impish Wei Wuxian can be, but also the bashful side of the icy Lan Wangji. -- -- ONA - Jul 31, 2020 -- 11,353 8.16
Momo e no Tegami -- -- Production I.G -- 1 ep -- Original -- Supernatural Drama -- Momo e no Tegami Momo e no Tegami -- After the unexpected death of her father, 11-year-old Momo Miyaura leaves Tokyo with her mother and moves to an old remote island in Seto Inland Sea. The only memento she has from her father is an unfinished letter with only two words inside: "Dear Momo"—along with her heart's unrest from it. -- -- In the new and unfamiliar small town, Momo reluctantly tries to adjust to the outmoded wooden buildings, silent crop fields, and mysterious isolated shrines. One day, while exploring the attic of her new home, she finds a worn out picture book about youkai. Following this discovery, strange things begin to happen around town, and Momo is greeted by the arrival of three troublesome youkai. -- -- Momo e no Tegami tells the story of a young girl as she struggles to adapt to her bizarre new life and ultimately come to terms with her father's mysterious letter. -- -- Movie - Apr 21, 2012 -- 65,447 7.62
Monochrome Factor -- -- A.C.G.T. -- 24 eps -- Manga -- Action Shounen Ai Supernatural -- Monochrome Factor Monochrome Factor -- The story revolves around high school student Akira Nikaido, a typical slacker living a normal life. That is, until he meets the mysterious Shirogane, a man who suddenly appears and tells him that they have a destiny together. When Akira hears this, he is shocked and doesn't believe a word of it. Aya, a friend of Akira, forgets something in the school one night, and asks Akira to help her and go find it. He agrees, and while there, he gets attacked by a shadow monster. Shirogane convinces him that the balance between the human world and the shadow world has been distorted and that Akira must become a "shin"- a creature of the shadow world- in order to help restore the balance. The anime has shonen-ai themes which are completely absent from the manga. -- -- (Source: Wikipedia) -- TV - Apr 8, 2008 -- 53,058 6.97
Monsuto Anime: Katsubou no Hate no Risoukyou -- -- - -- 1 ep -- Game -- Action Game Fantasy -- Monsuto Anime: Katsubou no Hate no Risoukyou Monsuto Anime: Katsubou no Hate no Risoukyou -- Episode 0 of Monsuto Anime. It is the first item in the franchise to be completely animated in CG. -- -- The big threat is passed, but the gang's still got little threats to handle. The monsters are becoming a part of daily life, but there's one big thing missing: Oragon. One day, a powerful monster appears in the middle of town. It's got Oragon inside! -- -- (Source: Crunchyroll) -- ONA - Mar 25, 2017 -- 1,939 6.06
Morita-san wa Mukuchi. -- -- Seven -- 13 eps -- 4-koma manga -- Comedy School Slice of Life -- Morita-san wa Mukuchi. Morita-san wa Mukuchi. -- Morita Mayu, a high school girl. She is extremely reticent and her silence and habit of looking at people's eyes straightly sometimes cause misunderstanding. The reason behind it is not because she doesn’t like to talk nor because she has nothing to say. The reason she rarely speaks is due to the fact she thinks too much before speaking, thus losing the timing to speak altogether. But she lives a happy school life with her classmates. -- TV - Jul 6, 2011 -- 21,221 6.53
Morita-san wa Mukuchi -- -- Seven -- 1 ep -- 4-koma manga -- Comedy School Slice of Life -- Morita-san wa Mukuchi Morita-san wa Mukuchi -- OVA bundled with the special edition of manga volume 3. -- -- Morita Mayu is a high school girl. She is extremely reticent and her silence and habit of looking at people's eyes straightly sometimes cause misunderstanding. The reason behind it is not because she doesn’t like to talk nor because she has nothing to say. The reason she rarely speaks is due to the fact she thinks too much before speaking, thus losing the timing to speak altogether. Despite this, she lives a happy school life with her classmates. -- OVA - Mar 26, 2011 -- 8,592 6.58
Mouse -- -- Production Reed, Studio Deen, Studio Hibari -- 12 eps -- Manga -- Action Harem Comedy Ecchi Shounen -- Mouse Mouse -- Teacher Sorata Muon carries on his family's centuries-old old tradition of being the master thief Mouse who can steal anything after properly alerting authorities of his intentions so they can be there yet fail to stop him. He is assisted by 3 nubile female assistants who also use the teaching cover and who, in typical Satoru Akahori, favor tight/skimpy/bondage outfits over their ample curves as they constantly pursue Sorata much more than he pursues them, although the girls do get some attention from their master. Not only is Mouse pursued by the girls & the local law enforcement authorities, there is also a secret art protection society employing the services of a former ally of Sorata's after his pretty little hide, all in 15 minute episodes. -- -- Licensor: -- Media Blasters -- TV - Jan 6, 2003 -- 17,111 6.02
Mouse -- -- Production Reed, Studio Deen, Studio Hibari -- 12 eps -- Manga -- Action Harem Comedy Ecchi Shounen -- Mouse Mouse -- Teacher Sorata Muon carries on his family's centuries-old old tradition of being the master thief Mouse who can steal anything after properly alerting authorities of his intentions so they can be there yet fail to stop him. He is assisted by 3 nubile female assistants who also use the teaching cover and who, in typical Satoru Akahori, favor tight/skimpy/bondage outfits over their ample curves as they constantly pursue Sorata much more than he pursues them, although the girls do get some attention from their master. Not only is Mouse pursued by the girls & the local law enforcement authorities, there is also a secret art protection society employing the services of a former ally of Sorata's after his pretty little hide, all in 15 minute episodes. -- TV - Jan 6, 2003 -- 17,111 6.02
Mugen no Juunin: Immortal -- -- LIDENFILMS -- 24 eps -- Manga -- Action Adventure Historical Supernatural Drama Martial Arts Samurai Seinen -- Mugen no Juunin: Immortal Mugen no Juunin: Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- -- Licensor: -- Sentai Filmworks -- ONA - Oct 10, 2019 -- 55,517 7.36
Mugen no Juunin: Immortal -- -- LIDENFILMS -- 24 eps -- Manga -- Action Adventure Historical Supernatural Drama Martial Arts Samurai Seinen -- Mugen no Juunin: Immortal Mugen no Juunin: Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- ONA - Oct 10, 2019 -- 55,517 7.36
Mujin Wakusei Survive -- -- Madhouse, Telecom Animation Film -- 52 eps -- Original -- Action Adventure Fantasy Sci-Fi Slice of Life -- Mujin Wakusei Survive Mujin Wakusei Survive -- The story is set in the 22nd century where space travel, planet colonization and anti-gravity basketball are practically everyday things. Planet Earth has become uninhabitable, and therefore people live in colonies on the surrounding planets. On a school field trip, a mistake causes the protagonist, a young transfer student named Luna, her pet robot, and six of her classmates to be thrown through a gravity storm and crash land on a seemingly uninhabited planet. There, with Luna as their leader, the robot cat Chako, the lone wolf Kaoru, the spoiled rich boy Howard, the shy Sharla, the obedient Bell, the prideful musician Menori and the young genius Shingo must fight for their survival. But is the planet really uninhabited, or is there someone or something out there, waiting in the shadows? -- -- (Source: Wikipedia) -- TV - Oct 16, 2003 -- 23,504 7.70
Mushibugyou -- -- Seven Arcs Pictures -- 26 eps -- Manga -- Action Historical Super Power Ecchi Martial Arts Samurai Fantasy Shounen -- Mushibugyou Mushibugyou -- In Feudal Japan, the people of Edo are under siege by giant insects that ravage the land. The people desperately beg the government to do something about it. Thus the Insect Magistrate Office is established, gathering strong warriors to defend against the onset of pests. -- -- Mushibugyou follows Jinbee Tsukishima, a young man striving to be a master swordsman like his father. To atone for a horrific incident that occurred at his fault, Jinbee seeks to take his father's place as a member of the Insect Magistrate Office. On his journey there, he meets the lovely Haru, a young woman who helps manage her family’s tea house, and is forced to put his sword to good use in saving her from a grisly fate. This act of bravery that earns him a spot in the Insect Magistrate. Will this rookie exterminator be able to rid the land of the horde of insects swarming in? -- 76,236 7.34
Mushishi -- -- Artland -- 26 eps -- Manga -- Adventure Slice of Life Mystery Historical Supernatural Fantasy Seinen -- Mushishi Mushishi -- "Mushi": the most basic forms of life in the world. They exist without any goals or purposes aside from simply "being." They are beyond the shackles of the words "good" and "evil." Mushi can exist in countless forms and are capable of mimicking things from the natural world such as plants, diseases, and even phenomena like rainbows. -- -- This is, however, just a vague definition of these entities that inhabit the vibrant world of Mushishi, as to even call them a form of life would be an oversimplification. Detailed information on Mushi is scarce because the majority of humans are unaware of their existence. -- -- So what are Mushi and why do they exist? This is the question that a "Mushishi," Ginko, ponders constantly. Mushishi are those who research Mushi in hopes of understanding their place in the world's hierarchy of life. -- -- Ginko chases rumors of occurrences that could be tied to Mushi, all for the sake of finding an answer. -- -- It could, after all, lead to the meaning of life itself. -- -- -- Licensor: -- Funimation -- 641,581 8.69
Mushoku Tensei: Isekai Ittara Honki Dasu -- -- Studio Bind -- 11 eps -- Light novel -- Drama Magic Ecchi Fantasy -- Mushoku Tensei: Isekai Ittara Honki Dasu Mushoku Tensei: Isekai Ittara Honki Dasu -- Despite being bullied, scorned, and oppressed all of his life, a thirty-four-year-old shut-in still found the resolve to attempt something heroic—only for it to end in a tragic accident. But in a twist of fate, he awakens in another world as Rudeus Greyrat, starting life again as a baby born to two loving parents. -- -- Preserving his memories and knowledge from his previous life, Rudeus quickly adapts to his new environment. With the mind of a grown adult, he starts to display magical talent that exceeds all expectations, honing his skill with the help of a mage named Roxy Migurdia. Rudeus learns swordplay from his father, Paul, and meets Sylphiette, a girl his age who quickly becomes his closest friend. -- -- As Rudeus' second chance at life begins, he tries to make the most of his new opportunity while conquering his traumatic past. And perhaps, one day, he may find the one thing he could not find in his old world—love. -- -- -- Licensor: -- Funimation -- 497,034 8.43
Muv-Luv Alternative -- -- - -- ? eps -- Visual novel -- Action Military Sci-Fi Drama Mecha -- Muv-Luv Alternative Muv-Luv Alternative -- In Muv-Luv Alternative, Takeru wakes up three years after the end of Muv-Luv Unlimited to find himself back in his room. Although he first thinks that everything that had happened to him was a dream, he soon feels that something is wrong, and leaves the house to find that he has been sent back in time to the beginning of the events in Unlimited. Unwilling to accept something like Alternative V, he decides to help professor Kouzuki to complete Alternative IV and save mankind. -- -- (Source: Wikipedia) -- TV - Oct ??, 2021 -- 4,705 N/AGirls & Panzer: Saishuushou Part 4 -- -- - -- 1 ep -- Original -- Military School -- Girls & Panzer: Saishuushou Part 4 Girls & Panzer: Saishuushou Part 4 -- The fourth film in the six-part Girls & Panzer: Saishuushou film series. -- Movie - ??? ??, ???? -- 4,663 N/A -- -- Girls & Panzer Heartful Tank Disc Picture Drama -- -- Actas -- 4 eps -- Original -- Military School -- Girls & Panzer Heartful Tank Disc Picture Drama Girls & Panzer Heartful Tank Disc Picture Drama -- Picture drama episodes bundled with the Girls & Panzer "Heartful Tank Disc." -- Special - Sep 25, 2013 -- 4,653 6.59
Nagasarete Airantou -- -- feel. -- 26 eps -- Manga -- Harem Comedy Romance Ecchi Fantasy Shounen -- Nagasarete Airantou Nagasarete Airantou -- Ikuto Touhohin just had a fight with his old man, one that led him to make a rash decision to run away from home. He boards a ship, deciding to take a vacation, but the ship is suddenly hit by a huge storm—one that sends Ikuto overboard! When he regains consciousness, he realizes he is still alive on some island. An isolated island. An isolated island with nothing but girls. Beautiful girls. Stranded on an island with only girls, no electricity, gas, radio, television, like he was back in the stone age. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- TV - Apr 5, 2007 -- 86,196 7.26
Nagasarete Airantou -- -- feel. -- 26 eps -- Manga -- Harem Comedy Romance Ecchi Fantasy Shounen -- Nagasarete Airantou Nagasarete Airantou -- Ikuto Touhohin just had a fight with his old man, one that led him to make a rash decision to run away from home. He boards a ship, deciding to take a vacation, but the ship is suddenly hit by a huge storm—one that sends Ikuto overboard! When he regains consciousness, he realizes he is still alive on some island. An isolated island. An isolated island with nothing but girls. Beautiful girls. Stranded on an island with only girls, no electricity, gas, radio, television, like he was back in the stone age. -- -- (Source: AniDB) -- TV - Apr 5, 2007 -- 86,196 7.26
Nanako Kaitai Shinsho -- -- Radix -- 6 eps -- Original -- Military Sci-Fi Comedy Mecha -- Nanako Kaitai Shinsho Nanako Kaitai Shinsho -- Nanako is a an inept apprentice nurse to the brilliant young Dr. Kouji. Now for some reason, Nanako is always being targeted by various elements which makes Nanako wonder if she has done anything wrong. But there are certain secrets to Nanako's past that only Dr. Kouji and his family know about. -- -- Licensor: -- Geneon Entertainment USA -- OVA - Jul 5, 1999 -- 9,398 5.56
Nana Toshi Monogatari: Hokkyokukai Sensen -- -- - -- 2 eps -- Novel -- Military Sci-Fi Drama -- Nana Toshi Monogatari: Hokkyokukai Sensen Nana Toshi Monogatari: Hokkyokukai Sensen -- In 2099, Earth has shifted off its axis and begins to rotate at an angle of 90% to the 20th-century equator. Three years of natural disasters follows, and when things settle down, Earth's ten billion population has died and only two million moon colonists remain. -- -- Some return to begin the repopulation of the world in seven new cities and the remaining colonists of the moon fear that their former neighbors might pose a threat and construct a ring of defensive satellites to trap them on the newly repopulated homeworld. -- -- (Source: AniDB) -- OVA - Jun 22, 1994 -- 2,041 6.25
Nanatsu no Taizai: Kamigami no Gekirin -- -- Marvy Jack, Studio Deen -- 24 eps -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai: Kamigami no Gekirin Nanatsu no Taizai: Kamigami no Gekirin -- After saving the Kingdom of Liones from the 10 Commandments, Meliodas and the Seven Deadly Sins are enjoying their time off. However, things aren't as peaceful as they seem, as the Sins are put through various trials to become strong enough to defeat the 10 Commandments and to overcome their past trauma. -- -- With help from past figures, the Sins are tasked with defeating the 10 Commandments and putting an end to their evil plans that began ten thousand years ago. The Sins begin to uncover the truth about each other, as well as those who stood before them. With this knowledge in hand, the battle against the 10 Commandments has only just begun. -- -- Nanatsu no Taizai: Kamigami no Gekirin continues to follow the Seven Deadly Sins and those that they meet on their journey. Through their adventures, they realize that their actions have had greater consequences on the present than they could have ever expected. -- -- 455,812 6.42
Nande Koko ni Sensei ga!? -- -- Tear Studio -- 12 eps -- Manga -- Comedy Ecchi School Seinen -- Nande Koko ni Sensei ga!? Nande Koko ni Sensei ga!? -- Second year high school student Ichirou Satou has always been an average person—that is, until he runs into some not-so-average situations with his teacher, Kana "The Demon" Kojima. Kojima is Satou's Japanese language teacher with a reputation for being so ruthless that even school delinquents bow down to her. One fateful day, things escalate when Satou runs into Kojima in the restroom, leading them to share an intimate encounter that makes his imagination run wild for days after. -- -- Nande Koko ni Sensei ga? follows the daily life of Satou and his teacher as they continue to meet under similar conditions, growing ever closer with each encounter. -- -- -- Licensor: -- Sentai Filmworks -- 215,526 6.47
Naruto Movie 3: Dai Koufun! Mikazuki Jima no Animaru Panikku Dattebayo! -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure -- Naruto Movie 3: Dai Koufun! Mikazuki Jima no Animaru Panikku Dattebayo! Naruto Movie 3: Dai Koufun! Mikazuki Jima no Animaru Panikku Dattebayo! -- Led by Kakashi Hatake, Naruto Uzumaki, Sakura Haruno, and Rock Lee are tasked to escort the extravagant Prince Michiru Tsuki and his spoiled son Hikaru to the prosperous Land of Moon when the two return from a long trip around the world. As if guarding two whimsical high-ranked individuals was not challenging enough, the prince's reckless decision to acquire an entire circus during their journey—mainly to entertain Hikaru's wish of owning the saber-toothed tiger featured in the show—further propels the mission into disarray. -- -- Just as things are finally settling down, the arrival of Michiru's convoy at the Land of Moon is met with an unforeseen crisis—the greedy Chief Minister Shabadaba has taken over the country with the assistance of mysterious, powerful ninjas. While Kakashi's team relentlessly fights the enemy by any means necessary, the two princes are forced to confront a new outlook on life through adversity. -- -- -- Licensor: -- VIZ Media -- Movie - Aug 5, 2006 -- 158,895 6.89
Naruto: Shippuuden Movie 1 -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Shounen -- Naruto: Shippuuden Movie 1 Naruto: Shippuuden Movie 1 -- A group of ninja is planning to revive a powerful demon, and once its spirit is reunited with its body, the world will be destroyed. The only way to prevent this from happening is for Shion, a shrine maiden, to seal it away for good. -- -- Naruto Uzumaki is tasked to guard her, but one thing stops Shion from accepting his help: she also has the ability to predict death—and she has foreseen his demise approaching soon. In order to escape his fate, Naruto must stay away from Shion; however, undeterred, he chooses to challenge the prophecy in order to protect Shion and the world. -- -- -- Licensor: -- VIZ Media -- Movie - Aug 4, 2007 -- 221,288 7.29
Naruto: Shippuuden Movie 1 -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Shounen -- Naruto: Shippuuden Movie 1 Naruto: Shippuuden Movie 1 -- A group of ninja is planning to revive a powerful demon, and once its spirit is reunited with its body, the world will be destroyed. The only way to prevent this from happening is for Shion, a shrine maiden, to seal it away for good. -- -- Naruto Uzumaki is tasked to guard her, but one thing stops Shion from accepting his help: she also has the ability to predict death—and she has foreseen his demise approaching soon. In order to escape his fate, Naruto must stay away from Shion; however, undeterred, he chooses to challenge the prophecy in order to protect Shion and the world. -- -- Movie - Aug 4, 2007 -- 221,288 7.29
Naruto x UT -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Super Power Martial Arts Shounen -- Naruto x UT Naruto x UT -- All-new animation offered throughout UNIQLO clothing stores in Japan on January 1, 2011. The DVD contains an exclusive version of Mayonaka Orchestra, by the Japanese rock band Aqua Timez. A limited number of the DVDs was offered as presents to people who bought UNIQLO's Naruto graphic T-shirts online or in their stores. -- -- (Source: ANN, edited) -- OVA - Jan 1, 2011 -- 41,873 7.40
Natsume Yuujinchou: Itsuka Yuki no Hi ni -- -- Brain's Base -- 1 ep -- Manga -- Slice of Life Demons Supernatural Drama Shoujo -- Natsume Yuujinchou: Itsuka Yuki no Hi ni Natsume Yuujinchou: Itsuka Yuki no Hi ni -- During a winter walk, Natsume meets a snowman youkai who is searching for something she's lost and can't seem to recall and decides to help her despite not knowing what exactly she's looking for. -- OVA - Feb 1, 2014 -- 64,586 8.35
Natsunagu! -- -- IMAGICA Lab. -- 12 eps -- Original -- Drama Slice of Life -- Natsunagu! Natsunagu! -- After earthquakes suddenly took place in the Kumamoto Prefecture, Natsuna Keyaki lost contact with her dearest online friend, Itsuki. With nothing but a drawn picture of the landscape, Natsuna embarks on a journey from Tokyo to Kumamoto to find her. -- -- When Natsuna gets lost in a rural area of the disaster-stricken prefecture, she encounters a policeman and an energetic middle school girl named Izumi Chiba. Izumi, along with her hospitable family members, offers Natsuna shelter and information to assist her in her quest. With these kind locals helping her on every step of the way, Natsuna moves closer to discover what happened to Itsuki. -- -- 20,189 5.84
Negima!? Haru Special!? -- -- Shaft -- 1 ep -- Manga -- Ecchi Fantasy Magic Comedy Harem Romance Super Power Shounen -- Negima!? Haru Special!? Negima!? Haru Special!? -- Sometime after all the events which took place during Negi's first year as a teacher, Class 2-A goes on a school trip to a beautiful island for Spring break. Everything is fine now, but troubles continue for Negi, because he's still the main atraction of the class. But he has something else to worry about, Asuna is angry at him because he told her she had nothing to do with his studies as a wizard. During the trip, the situation gets intense as Asuna's friends try to help Negi make up with her. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- OVA - Oct 25, 2006 -- 18,222 7.10
Negima!? Haru Special!? -- -- Shaft -- 1 ep -- Manga -- Ecchi Fantasy Magic Comedy Harem Romance Super Power Shounen -- Negima!? Haru Special!? Negima!? Haru Special!? -- Sometime after all the events which took place during Negi's first year as a teacher, Class 2-A goes on a school trip to a beautiful island for Spring break. Everything is fine now, but troubles continue for Negi, because he's still the main atraction of the class. But he has something else to worry about, Asuna is angry at him because he told her she had nothing to do with his studies as a wizard. During the trip, the situation gets intense as Asuna's friends try to help Negi make up with her. -- -- (Source: ANN) -- OVA - Oct 25, 2006 -- 18,222 7.10
Nejimaki Seirei Senki: Tenkyou no Alderamin -- -- Madhouse -- 13 eps -- Light novel -- Action Adventure Fantasy Military -- Nejimaki Seirei Senki: Tenkyou no Alderamin Nejimaki Seirei Senki: Tenkyou no Alderamin -- Ikta Solork is a carefree young man who only wants two things in life: a woman on his arm and a place to nap. Unfortunately, his peaceful life is destroyed when war breaks out between the Katjvarna Empire and the neighboring Republic of Kioka. Ikta and his childhood friend, Yatorishino Igsem, join the army as military officers, where they meet the infantryman Matthew Tetojirichi, the sniper Torway Remion, and the medic Haroma Becker on a boat heading for the military exam site. -- -- However, after a rogue storm sinks their vessel, the five of them end up in enemy territory near a military outpost. There, they discover that the heir to the Katjvarnan throne, Princess Chamille Kitora Katjvanmaninik, has been taken hostage. The five are able to rescue her, and as a reward, each one of them is granted the title of Imperial Knight—one of the highest honors a soldier can receive. It seems that Ikta will have to put his dream of tranquility on hold, as he must now become the hero he never wanted to be. -- -- 254,363 7.72
Nejimaki Seirei Senki: Tenkyou no Alderamin -- -- Madhouse -- 13 eps -- Light novel -- Action Adventure Fantasy Military -- Nejimaki Seirei Senki: Tenkyou no Alderamin Nejimaki Seirei Senki: Tenkyou no Alderamin -- Ikta Solork is a carefree young man who only wants two things in life: a woman on his arm and a place to nap. Unfortunately, his peaceful life is destroyed when war breaks out between the Katjvarna Empire and the neighboring Republic of Kioka. Ikta and his childhood friend, Yatorishino Igsem, join the army as military officers, where they meet the infantryman Matthew Tetojirichi, the sniper Torway Remion, and the medic Haroma Becker on a boat heading for the military exam site. -- -- However, after a rogue storm sinks their vessel, the five of them end up in enemy territory near a military outpost. There, they discover that the heir to the Katjvarnan throne, Princess Chamille Kitora Katjvanmaninik, has been taken hostage. The five are able to rescue her, and as a reward, each one of them is granted the title of Imperial Knight—one of the highest honors a soldier can receive. It seems that Ikta will have to put his dream of tranquility on hold, as he must now become the hero he never wanted to be. -- -- -- Licensor: -- Crunchyroll, Funimation -- 254,363 7.72
Nekomonogatari: Kuro -- -- Shaft -- 4 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Nekomonogatari: Kuro Nekomonogatari: Kuro -- After surviving a vampire attack, Koyomi Araragi notices that his friend and savior, Tsubasa Hanekawa, has been acting strange. When he happens to cross paths with her on his way to a bookstore and sees she has a bandage on her face, he knows something must definitely be wrong. Araragi wants to help her, but Hanekawa assures him that her wound is just something she received at home and that he should not concern himself with it. But when a white cat with no tail is hit and killed by a car, the pair bury the creature and the real trouble begins. -- -- When Araragi later pays a visit to his friend Meme Oshino and recounts the day's events, he is informed what they have buried is actually an apparition, one perfect for Hanekawa in her current state. Tasked with finding his friend to confirm her safety, he discovers that she has attacked her parents, possessed by the "Sawari Neko." Now, it is up to Araragi to help Hanekawa as she once helped him. -- -- -- Licensor: -- Aniplex of America -- 437,431 7.97
Nerawareta Gakuen -- -- Sunrise -- 1 ep -- Novel -- Romance School Sci-Fi -- Nerawareta Gakuen Nerawareta Gakuen -- Very little changes in Kenji Seki's daily routine. Every morning, he takes his dog to the beach in the hopes of catching a glimpse of his classmate, Kahori Harukawa, while she surfs. Afterward, he meets up with his neighbor and childhood friend, Natsuki Suzuura, and they walk to school. In essence, he lives an idyllic life where the only thing he has to worry about is how to finally confess his feelings to Kahori. -- -- The routineness of Kenji's life is interrupted by the arrival of a mysterious transfer student. Ryouichi Kyougoku, who claims to be a psychic, has both the charisma and popularity that Kenji has always dreamed of. Before long, Kahori begins to show feelings for Ryouichi, and Natsuki becomes distant whenever Kenji tries to talk about his feelings. -- -- As Kenji's life is thrown into disarray, how will Ryouichi's arrival impact those around him? Nerawareta Gakuen follows these formerly typical high schoolers as they become involved with the supernatural. -- -- -- Licensor: -- Funimation, NYAV Post -- Movie - Oct 19, 2012 -- 79,833 6.99
Netsuzou TRap -- -- Creators in Pack -- 12 eps -- Manga -- Drama Romance Shoujo Ai -- Netsuzou TRap Netsuzou TRap -- High school students Yuma Okazaki and Hotaru Mizushina are childhood friends. With their respective boyfriends, Takeda and Fujiwara, their lives couldn't be more perfect. From playing in school to going on group dates, it seems nothing can break their bond. -- -- However, during one such group date, Hotaru makes an unexpected move. While Takeda and Fujiwara are distracted, she begins stroking Yuma's thighs. Taken aback by this peculiar action, Yuma awkwardly retreats to the toilets, followed shortly by her aggressor. Now in private, Hotaru forces the innocent Yuma into a locked cubicle and whispers into her ear: "You'll be more nervous with a boy; I'll help you practice." -- -- 117,974 5.36
Nisemonogatari -- -- Shaft -- 11 eps -- Light novel -- Mystery Comedy Supernatural Ecchi -- Nisemonogatari Nisemonogatari -- Surviving a vampire attack, meeting several girls plagued by supernatural entities, and just trying to get through life are some of the things high school student Koyomi Araragi has had to deal with lately. On top of all this, he wakes up one morning to find himself kidnapped and tied up by his girlfriend Hitagi Senjougahara. Having run afoul of Deishuu Kaiki, a swindler who conned Senjougahara's family, she has taken it upon herself to imprison Araragi to keep him safe from the con man. But when Araragi gets a frantic message from his sister Karen, he learns that the fraud has set his sights on her. -- -- Along with Karen's troubles, his other sister, Tsukihi, is having issues of her own. And when two mysterious women who seem to know more than they should about Araragi and his special group of friends step into their lives, not even he could anticipate their true goals, nor the catastrophic truths soon to be revealed. -- -- -- Licensor: -- Aniplex of America -- 593,904 8.17
Nobunaga Concerto -- -- Fuji TV -- 10 eps -- Manga -- Comedy Historical Romance Shounen -- Nobunaga Concerto Nobunaga Concerto -- "Who cares about what happened in Japan's past? It has nothing to do with my life." -- -- With these words, carefree high school student Saburou finds himself unceremoniously thrown back in time to the Sengoku Era, landing directly in front of the legendary general Nobunaga Oda. Nobunaga, on the run from his retainers and wishing to rest due to his frailty, beseeches Saburou to take his place, as the two bear an uncanny resemblance. Although Saburou is still confused by his surroundings, Nobunaga hurriedly provides the boy with the necessary items to prove that he is the bona fide feudal lord and makes a hasty getaway. -- -- Now a stand-in for someone he doesn't even know all that much about—though his modern experiences and knowledge are sure to help him—Saburou begins his unexpected quest to pose as the man who attempted to unite all of Japan. -- -- TV - Jul 12, 2014 -- 48,530 7.59
Nodame Cantabile -- -- J.C.Staff -- 23 eps -- Manga -- Music Slice of Life Comedy Drama Romance Josei -- Nodame Cantabile Nodame Cantabile -- Shinichi Chiaki is a first class musician whose dream is to play among the elites in Europe. Coming from a distinguished family, he is an infamous perfectionist—not only is he highly critical of himself, but of others as well. The only thing stopping Shinichi from leaving for Europe is his fear of flying. As a result, he's grounded in Japan. -- -- During his fourth year at Japan's top music university, Shinichi happens to meet Megumi Noda or, as she refers to herself, Nodame. On the surface, she seems to be an unkempt girl with no direction in life. However, when Shinichi hears Nodame play the piano for the first time, he is in awe of the kind of music she creates. Nevertheless, Shinichi is dismayed to discover that Nodame is his neighbor, and worse, she ends up falling head over heels in love with him. -- -- TV - Jan 12, 2007 -- 267,029 8.31
No Game No Life -- -- Madhouse -- 12 eps -- Light novel -- Game Adventure Comedy Supernatural Ecchi Fantasy -- No Game No Life No Game No Life -- No Game No Life is a surreal comedy that follows Sora and Shiro, shut-in NEET siblings and the online gamer duo behind the legendary username "Blank." They view the real world as just another lousy game; however, a strange e-mail challenging them to a chess match changes everything—the brother and sister are plunged into an otherworldly realm where they meet Tet, the God of Games. -- -- The mysterious god welcomes Sora and Shiro to Disboard, a world where all forms of conflict—from petty squabbles to the fate of whole countries—are settled not through war, but by way of high-stake games. This system works thanks to a fundamental rule wherein each party must wager something they deem to be of equal value to the other party's wager. In this strange land where the very idea of humanity is reduced to child's play, the indifferent genius gamer duo of Sora and Shiro have finally found a real reason to keep playing games: to unite the sixteen races of Disboard, defeat Tet, and become the gods of this new, gaming-is-everything world. -- -- -- Licensor: -- Sentai Filmworks -- 1,835,953 8.17
Nogizaka Haruka no Himitsu -- -- Diomedéa -- 12 eps -- Light novel -- Comedy Romance -- Nogizaka Haruka no Himitsu Nogizaka Haruka no Himitsu -- Haruka Nogizaka is the most popular student in the prestigious Hakujo Academy, possessing unparalleled beauty, talent, and influence. Unbeknownst to her fellow students, however, she keeps an embarrassing secret of being an otaku—something that can potentially destroy her elegant reputation. -- -- Unfortunately for Haruka, an encounter with the timid Yuuto Ayase in the school library spells the end of her well-kept secret. However, the two reach a mutual agreement with Yuuto promising to keep Haruka's secret, sparking an unexpected friendship between them. Nonetheless, with Haruka's status as the school celebrity and her friendly relationship with Yuuta, both of them are bound to be the subject of gossip everywhere they go! -- -- -- Licensor: -- Discotek Media -- TV - Jul 3, 2008 -- 118,929 7.23
No Guns Life -- -- Madhouse -- 12 eps -- Manga -- Action Sci-Fi Drama Seinen -- No Guns Life No Guns Life -- The technology to create powerful cyborg soldiers has been released for public use by the Berühren Corporation. Those outfitted with robotic parts are known as the Extended. Juuzou Inui, one such Extended, was created as a soldier and has no memories of his former life. But now, after the war, he runs a business that takes care of Extended-related incidents around the city. -- -- Rumors of a renegade Extended that kidnapped a child reach his ears; lo and behold, as Juuzo returns to his office, a giant robotic man with a boy on his back crashes in, asking for help. While Juuzou could just turn the guy in and be done with it, something about this situation is too fishy to ignore. It seems that everyone wants hold of this kid and, whether he likes it or not, Juuzou must find out why this Extended is on the run, how it connects to the Berühren Corporation, and just how far the treachery runs in this city. -- -- -- Licensor: -- Funimation -- 150,851 6.88
Non Non Biyori Nonstop -- -- SILVER LINK. -- 12 eps -- Manga -- Slice of Life Comedy Seinen -- Non Non Biyori Nonstop Non Non Biyori Nonstop -- The carefree journeys of the four girls continue! As their fleeting yet eventful summer becomes a distant memory, the arrival of fall signals a new school year with limitless opportunities. Even as the four girls return to their peaceful routine, the appearance of new faces enlivens the anything but exciting rural life of Asahigaoka. -- -- Non Non Biyori Nonstop leisurely walks back into the lives of Hotaru Ichijou, Komari Koshigaya, Natsumi Koshigaya, and Renge Miyauchi as they fully embrace their rural lifestyles and turn anything they find into nothing but fun! -- -- -- Licensor: -- Sentai Filmworks -- 63,192 8.40
Non Non Biyori: Okinawa e Ikukoto ni Natta -- -- SILVER LINK. -- 1 ep -- Manga -- Slice of Life Comedy School Seinen -- Non Non Biyori: Okinawa e Ikukoto ni Natta Non Non Biyori: Okinawa e Ikukoto ni Natta -- While spending a summer day at the department store, Suguru Koshigaya wins the lottery’s grand prize—four tickets to Okinawa! Filled with awe and excitement, the girls of Asahigaoka do various things to prepare for the trip. From practicing how to ride on an airplane to buying travel essentials at the convenience store, they do everything beforehand so they can enjoy their time in Okinawa to the fullest extent. -- -- A departure from the familiar scenery of Asahigaoka is a new experience for Renge Miyauchi, but that does not stop her from pondering how her perspective of the world may change. As the day of the trip draws near, a promise is made. -- -- OVA - Jul 23, 2014 -- 50,070 7.62
Non Non Biyori Repeat: Hotaru ga Tanoshinda -- -- SILVER LINK. -- 1 ep -- Manga -- Comedy School Seinen Slice of Life -- Non Non Biyori Repeat: Hotaru ga Tanoshinda Non Non Biyori Repeat: Hotaru ga Tanoshinda -- Life in rural Asahigaoka moves at its own pace. Devoid of the pleasures and worries of a bustling metropolis, this small village might seem painfully dull at first glance. However, despite living this far from her hometown of Tokyo, Hotaru Ichijou manages to find a group of friends whom she can spend quality time with. No matter whether it's winter, spring, summer, or fall, they make full use of everything the nature around them has to offer. -- -- OVA - Sep 23, 2016 -- 34,825 7.83
Noragami -- -- Bones -- 12 eps -- Manga -- Action Adventure Comedy Supernatural Shounen -- Noragami Noragami -- In times of need, if you look in the right place, you just may see a strange telephone number scrawled in red. If you call this number, you will hear a young man introduce himself as the Yato God. -- -- Yato is a minor deity and a self-proclaimed "Delivery God," who dreams of having millions of worshippers. Without a single shrine dedicated to his name, however, his goals are far from being realized. He spends his days doing odd jobs for five yen apiece, until his weapon partner becomes fed up with her useless master and deserts him. -- -- Just as things seem to be looking grim for the god, his fortune changes when a middle school girl, Hiyori Iki, supposedly saves Yato from a car accident, taking the hit for him. Remarkably, she survives, but the event has caused her soul to become loose and hence able to leave her body. Hiyori demands that Yato return her to normal, but upon learning that he needs a new partner to do so, reluctantly agrees to help him find one. And with Hiyori's help, Yato's luck may finally be turning around. -- -- -- Licensor: -- Funimation -- 1,621,251 8.00
Nurarihyon no Mago: Sennen Makyou -- -- Studio Deen -- 24 eps -- Manga -- Action Demons Shounen Supernatural -- Nurarihyon no Mago: Sennen Makyou Nurarihyon no Mago: Sennen Makyou -- Long before Rikuo Nura was born, the legendary youkai Nurarihyon, leader of a "Night Parade of One Hundred Demons," fell in love with a human woman. Though the two would initially find happiness, a threat from the terrifying fox-demon Hagoromo Gitsune would get in the way of their relationship. -- -- In the present, Rikuo has taken his rightful place as the heir to the Nura Clan. While he has accepted his youkai side, he must continue to maintain the secret of youkai, a difficult task when faced with the Keikain onmyouji clan and his youkai-obsessed friend, Kiyotsugu. Even so, Rikuo will do what he must to protect those important to him. -- -- The reappearance of the sinister Hagoromo Gitsune marks the start of Rikuo's most fearsome trial yet. The frightening creature bears a personal vendetta against his family and will stop at nothing to see her dream come to fruition. The world stands at a precipice, an all-out war that will drag Rikuo centerstage. -- -- 138,898 7.99
Nurarihyon no Mago: Sennen Makyou -- -- Studio Deen -- 24 eps -- Manga -- Action Demons Shounen Supernatural -- Nurarihyon no Mago: Sennen Makyou Nurarihyon no Mago: Sennen Makyou -- Long before Rikuo Nura was born, the legendary youkai Nurarihyon, leader of a "Night Parade of One Hundred Demons," fell in love with a human woman. Though the two would initially find happiness, a threat from the terrifying fox-demon Hagoromo Gitsune would get in the way of their relationship. -- -- In the present, Rikuo has taken his rightful place as the heir to the Nura Clan. While he has accepted his youkai side, he must continue to maintain the secret of youkai, a difficult task when faced with the Keikain onmyouji clan and his youkai-obsessed friend, Kiyotsugu. Even so, Rikuo will do what he must to protect those important to him. -- -- The reappearance of the sinister Hagoromo Gitsune marks the start of Rikuo's most fearsome trial yet. The frightening creature bears a personal vendetta against his family and will stop at nothing to see her dream come to fruition. The world stands at a precipice, an all-out war that will drag Rikuo centerstage. -- -- -- Licensor: -- VIZ Media -- 138,898 7.99
Nurse Witch Komugi-chan R -- -- Tatsunoko Production -- 12 eps -- Original -- Comedy Magic Parody -- Nurse Witch Komugi-chan R Nurse Witch Komugi-chan R -- The new "slapstick" story will depict Komugi-chan and her rivals as they juggle their daily lives as students, idols, and magical girls "with laughter and tears." -- -- Komugi Yoshida is a somewhat clumsy second-year middle-school student whose strong point is her spiritedness. She performs as an idol like Kokona Saionji (her classmate and close friend) and Tsubasa Kisaragi (an idol who dresses in male clothing). However, unlike Kokona whose popularity is skyrocketing and Tsubasa with her charisma in male attire, Komugi's only gigs are low-end ones like those at the local shopping district. Still, Komugi has her "dream" as she lives her dual lives as a idol and a middle school girl. -- -- One day, a mysterious injured creature named Usa-P appears before Komugi. Komugi gives Usa-P medical treatment, and Usa-P, in consideration of Komugi's kindness, asks if she wants to be a Legendary Girl who can use magical powers. -- -- Having become a reluctant Legendary Girl, Komugi battles strange masked figures who suddenly appear! As a newly deemed Magical Nurse, she fights still more waves of masked figures. Meanwhile, a Magical Maid, a Magical Sister, and more also appear to make it a three-way battle!? Can Komugi handle the three roles of middle school girl, idol, and Magical Nurse? And, what lies ahead in these battles and her "dream"...?! -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 10,886 5.95
Nyan Koi! -- -- AIC -- 12 eps -- Manga -- Harem Comedy Romance -- Nyan Koi! Nyan Koi! -- Junpei Kousaka is a second-year high school student who has an allergy for cats—a predicament that has made him hate cats and everything related to them. Unfortunately for him, though, he is surrounded by cat lovers: his family, his estranged childhood friend, and even his crush Kaede Mizuno. -- -- One day, while returning home from school, Junpei nonchalantly attempts to kick an empty can into the trash, but miserably misses. Instead of making it to the garbage, the can ends up breaking off the head of a cat deity statue. That fateful day, he is cursed with the ability to understand cat speech. However, he must keep his curse a secret from everyone else, because anyone who finds out will become more accident-prone and share the same fate as him. -- -- With the guidance of his cat Nyamsus and with no other choice left, Junpei now has to do a hundred good deeds for cats to lift the curse. If he is unable to complete this task, he will turn into a cat, and considering his allergy, that would be a death sentence for him! -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 2, 2009 -- 228,166 7.18
Occultic;Nine -- -- A-1 Pictures -- 12 eps -- Light novel -- Sci-Fi Mystery -- Occultic;Nine Occultic;Nine -- A blog disproving the supernatural, co-run by NEET teenager Yuuta Gamon and his enthusiastic best friend Ryouka Narusawa, becomes the catalyst that would bring together a group of people who supposedly have nothing to do with each other. -- -- These individuals include high school fortune teller Miyuu Aikawa, who joins Yuuta to work on the blog; realist Sarai Hashigami, who is stunned when tragedy strikes his family; doujin artist Ririka Nishizono, who has an uncanny ability to predict the future with her art; black magic practitioner and local curse expert Aria Kurenaino and her ghostly friend; Shun Moritsuka, a seemingly childish otaku detective; and reporter Touko Sumikaze. -- -- As this unlikely group, bound only by the strings of fate, find their way to each other, they are confronted with murder and other events that are shrouded by the presence of the supernatural. They must band together to solve the mysteries interlacing the city and their lives. -- -- -- Licensor: -- Aniplex of America -- 170,474 6.93
Oda Nobuna no Yabou -- -- Madhouse, Studio Gokumi -- 12 eps -- Light novel -- Comedy Historical Romance -- Oda Nobuna no Yabou Oda Nobuna no Yabou -- High school student Yoshiharu Sagara wakes up and finds himself in the middle of a raging Sengoku period battle. He is saved by the legendary Hideyoshi Toyotomi, but at the cost of the hero's life. With his dying breath, the warrior pleads for Yoshiharu to become a feudal lord in his place. Now that the course of history has been changed, Yoshiharu pledges to keep the timeline from diverging any further. Yet, after rescuing Nobuna Oda—whom he discovers is actually the fabled Nobunaga Oda's female counterpart—Yoshiharu realizes he has been transported to an alternate reality where most of Japan's historical warlords are now cute girls! -- -- To set things right and find a way back home, Yoshiharu agrees to become one of Nobuna's retainers and assist her in a conquest of Japan. As Nobuna initiates her campaign, Yoshiharu discovers that the history he learned from playing the video game "Nobunaga's Ambition" allows him to predict future events and turn the tide of war. Using this invaluable gift to aid the Oda clan's beautiful generals, Yoshiharu hopes to help his new lord fulfill her dream and win the hearts of women everywhere. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 9, 2012 -- 248,346 7.45
Okane ga Nai -- -- Lilix -- 4 eps -- Manga -- Drama Romance Yaoi -- Okane ga Nai Okane ga Nai -- Yukiya Ayase is a gentle, kind hearted, and innocent university student. The only relative he has left, his cousin Tetsuo, betrays Ayase by selling him to the highest bidder in an auction with hopes of making an enormous profit to be able to pay off his debts. Somuku Kanou, a bad-tempered (though very rich) loan shark, comes to Ayase's rescue and buys Ayase for an impressive 1.2 billion. Kanou apparently knows Ayase from something that happened between them in the past, but Ayase cannot remember who Kanou is nor does he understand why he "saved" him. In a desperate effort to keep Ayase close to him, Kanou demands the debt be repaid in full and suggests the perfect way to do it: by selling his body to Kanou for 500,000 each time. Ayase is horrified in the beginning, but something soon begins to grow between them that can't be bought for any price. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Feb 9, 2007 -- 40,769 6.24
Oneechan ga Kita -- -- C2C -- 12 eps -- 4-koma manga -- Comedy Slice of Life -- Oneechan ga Kita Oneechan ga Kita -- The story revolves around Tomoya Mizuhara, a 13-year-old boy who suddenly gains a big sister when his father remarries. 17-year-old Ichika is a little strange, and her affection for Tomoya is rather overwhelming, if not scary. On top of things, Ichika's friend Ruri is the ultimate sadist. Then there is Ichika's big-breasted quarter-Japanese friend Marina. -- -- (Source: ANN) -- TV - Jan 9, 2014 -- 93,315 6.36
Onegai☆Twins: Natsu wa Owaranai -- -- Daume -- 1 ep -- Original -- Comedy Drama Romance -- Onegai☆Twins: Natsu wa Owaranai Onegai☆Twins: Natsu wa Owaranai -- Two weeks have passed since the dilemma between Maiku, Karen and Miina was resolved, but their lives are more hectic than ever. Karen has become possessed in her newly discovered brother and Miina is desperate for attention as well, which leaves little time for Maiku to concentrate on his work. Therefore he decides to head out in the woods and set up a camp, where he can be work in peace. But, as always, we have Morino who is up to no good. To make things a bit more interesting, she organizes a field trip to Maiku's camp site, and encourages everyone to make some good summer memories. -- OVA - Apr 28, 2004 -- 27,598 7.03
One Outs -- -- Madhouse -- 25 eps -- Manga -- Sports Psychological Seinen -- One Outs One Outs -- Toua Tokuchi is an athlete by profession, but a reckless gambler at heart. On the streets of Okinawa, he uses nothing but his wits and a "fastball" peaking at a mere 134 kmph to somehow achieve 499 wins in the game of "One Outs," a simplified version of baseball between the pitcher and one batter. Amazed by Toua's unique prowess on the mound, veteran slugger Hiromichi Kojima artfully scouts the pitcher for his long unsuccessful team, the Saikyou Saitama Lycaons. Kojima desperately hopes Toua will lead them to the championship; however, Tsuneo Saikawa, the mercenary owner of the Lycaons, sees the vastly talented pitcher as a threat to the income generated by the team. Rising to the challenge of swaying the owner, Toua suggests a one-of-a-kind "One Outs" contract: every out Toua pitches will earn him five million yen, but with every run he gives up, he will lose fifty million yen. -- -- Adapted from the manga by Shinobu Kaitani of Liar Game fame, One Outs documents the intense psychological battles between Toua and those around him. With millions of yen at stake, can a pitcher who has done nothing but gamble in a head-to-head imitation of baseball finally lead a real baseball team to victory? -- -- TV - Oct 8, 2008 -- 188,651 8.35
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- -- Licensor: -- Funimation -- Special - Aug 26, 2017 -- 24,025 7.90
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- Special - Aug 26, 2017 -- 24,025 7.90
One Piece Film: Gold -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Shounen -- One Piece Film: Gold One Piece Film: Gold -- Monkey D. Luffy and his Straw Hat Crew have finally arrived on Gran Tesoro, a ship carrying the largest entertainment city in the world. Drawn in by the chances of hitting the jackpot, the crew immediately head to the casino. There, they quickly find themselves on a winning streak, playing with what seems to be endless luck. -- -- When offered a special gamble by Gild Tesoro—the master of the city himself—the crew agrees, choosing to believe in their captain's luck. However, when they find themselves victims of a despicable scam, the crew quickly realize that there is something darker happening beneath the city's surface. -- -- Left penniless and beaten down, the Straw Hat Crew are forced to rely on another gamble of a plan. With the help of a new friend or two, the group must work to reclaim what they've lost before time, and what remains of their luck, runs out. -- -- -- Licensor: -- Funimation -- Movie - Jul 23, 2016 -- 128,942 7.94
One Piece: Straw Hat Theater -- -- Toei Animation -- 5 eps -- Manga -- Adventure Fantasy Shounen -- One Piece: Straw Hat Theater One Piece: Straw Hat Theater -- Straw Hat Theater is made up of five shorts that aired alongside One Piece episodes 279 through 283 in October 2006. They are based on Oda Eiichiro's side comics that were drawn when he was given three sheets of blank paper by his editor and told to draw anything. -- -- The first short is about Chopper Man infiltrating the lair of the evil Dr. Usodabada. The second short is a news report on what food was like for the Straw Hats before Sanji joined the crew. The third short investigates the hypothetical situation of "if the Straw Hat Pirates were Obahan, who would be the strongest?" The fourth short is about the bosses of the Luffione, Zorocia, and Sanjino families fighting for control. In the fifth short, all of the Straw Hats are carefree monsters. -- Special - Oct 1, 2006 -- 24,323 7.37
One Punch Man: Road to Hero -- -- Madhouse -- 1 ep -- Web manga -- Action Sci-Fi Comedy Parody Super Power Supernatural -- One Punch Man: Road to Hero One Punch Man: Road to Hero -- Before Saitama became the man he is today, he trained and fought endlessly to become a hero. While every scuffle leaves his tracksuit uniform in tatters, he always has it mended for free thanks to his local tailor. One day, however, the tailor informs him that he must close up shop due to pressure from a local gang. Saitama decides to help him out—and gains something irreplaceable in the process. -- -- OVA - Dec 4, 2015 -- 248,632 7.73
Ookami to Koushinryou -- -- Imagin -- 13 eps -- Light novel -- Adventure Fantasy Historical Romance -- Ookami to Koushinryou Ookami to Koushinryou -- Holo is a powerful wolf deity who is celebrated and revered in the small town of Pasloe for blessing the annual harvest. Yet as years go by and the villagers become more self-sufficient, Holo, who stylizes herself as the "Wise Wolf of Yoitsu," has been reduced to a mere folk tale. When a traveling merchant named Kraft Lawrence stops at Pasloe, Holo offers to become his business partner if he eventually takes her to her northern home of Yoitsu. The savvy trader recognizes Holo's unusual ability to evaluate a person's character and accepts her proposition. Now in the possession of both sharp business skills and a charismatic negotiator, Lawrence inches closer to his goal of opening his own shop. However, as Lawrence travels the countryside with Holo in search of economic opportunities, he begins to realize that his aspirations are slowly morphing into something unexpected. -- -- Based on the popular light novel of the same name, Ookami to Koushinryou, also known as Spice and Wolf, fuses the two polar genres of economics and romance to create an enthralling story abundant with elaborate schemes, sharp humor, and witty dialogue. Ookami to Koushinryou is more than just a story of bartering; it turns into a journey of searching for a lost identity in an ever-changing world. -- -- -- Licensor: -- Funimation, Kadokawa Pictures USA -- 660,637 8.26
Ore dake Haireru Kakushi Dungeon -- -- Okuruto Noboru -- 12 eps -- Light novel -- Action Adventure Harem Ecchi Fantasy -- Ore dake Haireru Kakushi Dungeon Ore dake Haireru Kakushi Dungeon -- Despite his noble title, Noir Starga is at the bottom of the social hierarchy. Because of this, his fellow nobles oppress him and treat him like garbage. However, he possesses a rare yet powerful ability to communicate with the Great Sage, an oracle who grants Noir the answer to absolutely anything. -- -- After failing to secure a job as a librarian, Noir decides to join the Hero Academy. He knows he must become stronger to enter the institution. The Great Sage advises him to explore a hidden dungeon deep within the mountains. There, Noir meets Olivia Servant, a beautiful yet enchained maiden trapped within the labyrinth. Olivia bestows upon Noir a set of ridiculously powerful skills that grants him virtually total control over reality. Naturally, there is a catch—every time Noir attempts to use his powers, his life points decrease, putting his life at risk. To replenish his energy, he must give in to worldly pleasures such as kissing his childhood friend! -- -- With his newfound powers, Noir begins his journey as a student in the Hero Academy, meeting new acquaintances and helping them through the dire situations ahead. -- -- 189,648 6.26
Orenchi no Furo Jijou -- -- Asahi Production -- 13 eps -- 4-koma manga -- Comedy Fantasy Josei -- Orenchi no Furo Jijou Orenchi no Furo Jijou -- On his way home from school, Tatsumi sees a man collapsed near a lake. When he approaches him, Tatsumi notices something strange: the person in need of help is actually a beautiful merman named Wakasa! Because Wakasa's home has become too polluted to live in, Tatsumi graciously offers his bathtub as a refuge. -- -- With a boisterous merman as his new roommate, Tatsumi's normal life won't be returning anytime soon, not to mention Wakasa's aquatic friends—Takasu, Mikuni, and Maki—often show up uninvited, making them all quite a handful for the high school student. As he humors their curiosity for human life, Tatsumi sometimes finds himself enjoying their childish antics, but he will have to keep his cool if he intends to keep up with his daily life and newfound friendship. -- -- TV - Oct 6, 2014 -- 89,388 6.99
Ore no Imouto ga Konnani Kawaii Wake ga Nai -- -- AIC Build -- 12 eps -- Light novel -- Slice of Life Comedy -- Ore no Imouto ga Konnani Kawaii Wake ga Nai Ore no Imouto ga Konnani Kawaii Wake ga Nai -- Kirino Kousaka embodies the ideal student with equally entrancing looks. Her grades are near perfect, and to cover her personal expenses, she works as a professional model alongside her best friend Ayase Aragaki, who abhors liars and all things otaku. But what Ayase doesn't know is that Kirino harbors a deep, entrenched secret that will soon be brought to light. -- -- At home one day, Kyousuke, Kirino's perfectly average brother, stumbles upon an erotic game that belongs to none other than his seemingly flawless little sister. With her reputation at stake, Kirino places a gag order on her sibling while simultaneously introducing him to the world of eroge and anime. Through Kirino, Kyousuke encounters the gothic lolita Ruri Gokou and the bespectacled otaku Saori Makishima, thus jump-starting an entirely new lifestyle. But as he becomes more and more involved in his little sister's secret life, it becomes that much harder to keep under wraps. -- -- -- Licensor: -- Aniplex of America -- 580,269 7.07
Oretacha Youkai Ningen G -- -- DLE -- 26 eps -- Original -- Demons Horror Parody -- Oretacha Youkai Ningen G Oretacha Youkai Ningen G -- (No synopsis yet.) -- 458 N/A -- -- Akuma-kun (Shin Anime) -- -- - -- ? eps -- Manga -- Horror Demons Supernatural Thriller -- Akuma-kun (Shin Anime) Akuma-kun (Shin Anime) -- When Mr. Satou, a company employee at the world's largest electronics company, is called upon by his boss to tutor his only son in exchange for a high ranking position within the organization, things couldn't have been peachier. At least, that's what he thought... -- -- Little did he know that his student was Ichirou Matsushita, a young boy with the mind of a genius and a terrifying hidden agenda. It doesn't take long for Satou to realize that he is the second home tutor in as many weeks that has been sent to teach the little boy. What's even more unnerving is that the previous Tutor's whereabouts appear to be a mystery... -- -- The little boy's true identity is revealed when he puts Satou under a curse, turning him into a lizard man and making him one of servants. Little Ichirou Matsushita is none other than "Akuma-kun" boy genius and master of black magic. His goal? To open the portal between hell and earth, summon forth hell's most powerful demons, and enlist their help in taking over the world! -- - - ??? ??, ???? -- 420 N/A -- -- Fujiko Fujio A no Mumako -- -- Shin-Ei Animation -- 1 ep -- - -- Horror Supernatural -- Fujiko Fujio A no Mumako Fujiko Fujio A no Mumako -- Based on the horror novel by Fujio (A) Fujiko. -- Special - Jul 3, 1990 -- 389 5.71
Oretachi ni Tsubasa wa Nai: Under the Innocent Sky. -- -- Nomad -- 12 eps -- Visual novel -- Comedy Drama Ecchi Harem Romance -- Oretachi ni Tsubasa wa Nai: Under the Innocent Sky. Oretachi ni Tsubasa wa Nai: Under the Innocent Sky. -- Haneda Takashi has a secret he cannot speak of. To leave his dull school-life, he was supposed to have escaped to another world. However, he is reeled in by certain ties on his heart. One of these is Kobato, his awkward younger sister. The other is Watarai Asuka, his negligent girlfriend. -- -- Chitose Shuusuke is a poor freeloader. He passes his days working at various part-time jobs. One day, he has a disastrous first encounter with Tamaizumi Hiyoko. The next time they meet, Shuusuke discovers that they are fellow employees at his part-time job. -- -- Narita Hayato sees himself as a "hard-boiled" person. Back-breaking jobs are nothing to him. Hayato shuns normal human contact, but, during the nights, he would get together with delinquents and other denizens of the night. One such night, he meets the cheerful and oblivious Otori Naru. -- -- The relationships with these girls will greatly affect these 3 young men. But what, exactly, is the relationship these young men have with each other? -- -- (Source: AnimeNFO) -- TV - Apr 4, 2011 -- 76,824 6.70
Oshiete! Galko-chan -- -- feel. -- 12 eps -- Digital manga -- Slice of Life Comedy School -- Oshiete! Galko-chan Oshiete! Galko-chan -- At first glance, Galko, Otako, and Ojou are three high school girls who seem like they wouldn’t have anything to do with each other. Galko is a social butterfly with a reputation for being a party animal, even though she is actually innocent and good-hearted despite her appearance. Otako is a plain-looking girl with a sarcastic personality and a rabid love of manga. And Ojou is a wealthy young lady with excellent social graces, though she can be a bit absent-minded at times. Despite their differences, the three are best friends, and together they love to talk about various myths and ask candid questions about the female body. -- -- Oshiete! Galko-chan is a lighthearted and humorous look at three very different girls and their frank conversations about themselves and everyday life. No topic is too safe or too sensitive for them to joke about—even though every so often, Galko seems to get a bit embarrassed by their discussions! -- -- 144,170 7.10
Ou Dorobou Jing -- -- Studio Deen -- 13 eps -- Manga -- Adventure Comedy Fantasy Sci-Fi Shounen -- Ou Dorobou Jing Ou Dorobou Jing -- Jing may appear to be a young boy, but his remarkable skills make him one of the most feared thieves on the planet. Along with his feathered partner Kir, Jing travels from town to town, stealing anything of value regardless of the amount of security. But when he's in a pinch, he has one more trick up his sleeve: Kir bonds with Jing's right arm to perform the effectively deadly "Kir Royale" attack. And because of all this, Jing is infamously known by many as the "King of Bandits." -- -- Licensor: -- ADV Films -- TV - May 15, 2002 -- 33,425 7.22
Over Drive -- -- Xebec -- 26 eps -- Manga -- Shounen Sports -- Over Drive Over Drive -- Tour de France, it is the biggest bicycle race in the world. Now, a new achievement is about to be recorded in the history of Tour de France. The top racer is a Japanese boy named Shinozaki Mikoto. -- -- "Why don't you join our bicycle club?" said Fukazawa, Shinozaki Mikoto's secret love. -- -- Unfortunately, despite being a high school student, he doesn't know how to ride a bike. With no real idea of what the bicycle club is, he earnestly practices. After he overcomes this challenge, while he pedals along, something that was smoldering in his mind for 15 years ignites. -- -- "I want to devote myself to bike riding." -- -- Experiencing failure with his friends and rivals, he pedals towards becoming the top racer. -- -- (Source: AnimeNfo) -- 39,803 7.58
Overlord III -- -- Madhouse -- 13 eps -- Light novel -- Action Magic Fantasy Game Supernatural -- Overlord III Overlord III -- Following the horrific assault on the Re-Estize capital city, the Guardians of the Great Tomb of Nazarick return home to their master Ainz Ooal Gown. After months of laying the groundwork, they are finally ready to set their plans of world domination into action. -- -- As Ainz's war machine gathers strength, the rest of the world keeps moving. The remote Carne Village, which Ainz once saved from certain doom, continues to prosper despite the many threats on its doorstep. And in the northeastern Baharuth Empire, a certain Bloody Emperor sets his sights on the rising power of Nazarick. -- -- Blood is shed, heroes fall, and nations rise. Can anyone, or anything, challenge the supreme power of Ainz Ooal Gown? -- -- -- Licensor: -- Funimation -- 583,077 7.93
Overlord: Ple Ple Pleiades - Clementine Toubou-hen -- -- - -- 3 eps -- - -- Action Comedy Magic Fantasy -- Overlord: Ple Ple Pleiades - Clementine Toubou-hen Overlord: Ple Ple Pleiades - Clementine Toubou-hen -- Clementine escapes from almighty Ainz's gaze, and Albedo with the help of Aura, Mare, and a gratuitously large army of poorly-animated CG goblins must track her down, and eliminate anything that stands in her way, Guardian. -- ONA - Nov 23, 2018 -- 13,044 6.64
Owarimonogatari 2nd Season Recaps -- -- Shaft -- 2 eps -- Light novel -- Mystery Comedy Supernatural Vampire -- Owarimonogatari 2nd Season Recaps Owarimonogatari 2nd Season Recaps -- Two recaps aired before the first episode of the day at the time Owarimonogatari 2nd Season was airing. -- -- Episode 0.5 (aired before Mayoi Hell) - Owari ni Mukau Monogatari (Heading Towards the End of the Story): Araragi's voice actor Hiroshi Kamiya retells events from Koyomi Vamp, Mayoi Maimai, Shinobu Time, Yotsugi Doll, Koyomi Nothing and Koyomi Dead. -- -- Episode 4.5 (aired before Ougi Dark) - Araragi Koyomi no Monogatari (Araragi Koyomi's Story): Hanekawa's voice actor Yui Horie looks back at Araragi's past year and what happened to him throughout the series. -- Special - Aug 12, 2017 -- 18,660 7.83
OZ -- -- Madhouse, Studio Fantasia -- 2 eps -- Manga -- Action Military Sci-Fi Drama Shoujo -- OZ OZ -- Loosely based on L.F. Baum's novel, The Wizard of Oz. Original manga done by Itsuki Natsumi. -- -- A nuclear war has killed most of humanity and split the USA into six warring states. By 2021, a legend has grown up about the fabled city of OZ where everything still works. Scientist Felicia sets out in search of it with the mercenary Muto and android 1019. At the end of the quest they only discover a military base and a madman. -- -- A mercenary was hired by a girl to bring her to the mythical Oz (a paradise) where her missing brother supposedly lived. Accompanying them was a cyborg sent by her brother. But Oz was not the paradise it seemed and her brother was not as sane as he was smart. -- -- (Source: AniDB) -- OVA - Aug 28, 1992 -- 1,523 5.48
Pan de Peace! -- -- Asahi Production -- 13 eps -- 4-koma manga -- Slice of Life Comedy School -- Pan de Peace! Pan de Peace! -- For the airheaded Minami Tani, there is nothing more delightful than delicious bread for breakfast. Bonding over a mutual love for the food, Minami meets the dignified Yuu Aizawa and the upbeat Fuyumi Fukagawa. Joining them is Noa Sakura, a pint-sized girl who sees bread as the ultimate weapon of self-defense. Together, the girls strengthen their bonds of friendship, while striving to sample every kind of bread this world has to offer. -- -- 28,435 5.62
Pandora Hearts -- -- Xebec -- 25 eps -- Manga -- Adventure Fantasy Mystery Shounen Supernatural -- Pandora Hearts Pandora Hearts -- To young Oz Vessalius, heir to the Vessalius Duke House, the perilous world called the Abyss is nothing more than a folktale used to scare misbehaving children. However, when Oz's coming-of-age ceremony is interrupted by the malicious Baskerville Clan intent on banishing him into the depths of the Abyss, the Vessalius heir realizes that his peaceful life of luxury is at its end. Now, he must confront the world of the Abyss and its dwellers, the monstrous "Chains," which are both not quite as fake as he once believed. -- -- Based on the supernatural fantasy manga of the same name, Pandora Hearts tells the story of fifteen-year-old Oz's journey to discover the meaning behind the strange events that have overtaken his life. Assisted by a mysterious Chain named Alice, whose nickname is "Bloodstained Black Rabbit," and members of a clandestine organization known as "Pandora," Oz begins to realize his existence may have more meaning than he could have ever imagined. -- -- 368,756 7.71
Pandora Hearts -- -- Xebec -- 25 eps -- Manga -- Adventure Fantasy Mystery Shounen Supernatural -- Pandora Hearts Pandora Hearts -- To young Oz Vessalius, heir to the Vessalius Duke House, the perilous world called the Abyss is nothing more than a folktale used to scare misbehaving children. However, when Oz's coming-of-age ceremony is interrupted by the malicious Baskerville Clan intent on banishing him into the depths of the Abyss, the Vessalius heir realizes that his peaceful life of luxury is at its end. Now, he must confront the world of the Abyss and its dwellers, the monstrous "Chains," which are both not quite as fake as he once believed. -- -- Based on the supernatural fantasy manga of the same name, Pandora Hearts tells the story of fifteen-year-old Oz's journey to discover the meaning behind the strange events that have overtaken his life. Assisted by a mysterious Chain named Alice, whose nickname is "Bloodstained Black Rabbit," and members of a clandestine organization known as "Pandora," Oz begins to realize his existence may have more meaning than he could have ever imagined. -- -- -- Licensor: -- NIS America, Inc. -- 368,756 7.71
Panty & Stocking with Garterbelt -- -- Gainax -- 13 eps -- Original -- Action Comedy Parody Supernatural Ecchi -- Panty & Stocking with Garterbelt Panty & Stocking with Garterbelt -- The "Anarchy Sisters," Panty and Stocking, have been kicked out of Heaven for, to put it mildly, misbehaving. Led by a priest named Garterbelt, these angels must buy their way back by exterminating ghosts in Daten City. But this task requires unconventional weapons for these unorthodox angels—they transform their lingerie into weapons to dispatch the spirits. Unfortunately, neither of them take their duties seriously, as they rather spend their time in pursuit of other "hobbies": Panty prefers to sleep with anything that walks, and Stocking favors stuffing her face with sweets than hunting ghosts. -- -- Follow these two unruly angels as they battle ghosts, an overflow of bodily fluids, and their own tendency to get side-tracked in Panty & Stocking with Garterbelt. -- -- -- Licensor: -- Funimation -- TV - Oct 2, 2010 -- 303,865 7.72
Panty & Stocking with Garterbelt -- -- Gainax -- 13 eps -- Original -- Action Comedy Parody Supernatural Ecchi -- Panty & Stocking with Garterbelt Panty & Stocking with Garterbelt -- The "Anarchy Sisters," Panty and Stocking, have been kicked out of Heaven for, to put it mildly, misbehaving. Led by a priest named Garterbelt, these angels must buy their way back by exterminating ghosts in Daten City. But this task requires unconventional weapons for these unorthodox angels—they transform their lingerie into weapons to dispatch the spirits. Unfortunately, neither of them take their duties seriously, as they rather spend their time in pursuit of other "hobbies": Panty prefers to sleep with anything that walks, and Stocking favors stuffing her face with sweets than hunting ghosts. -- -- Follow these two unruly angels as they battle ghosts, an overflow of bodily fluids, and their own tendency to get side-tracked in Panty & Stocking with Garterbelt. -- -- TV - Oct 2, 2010 -- 303,865 7.72
Paradise Kiss -- -- Madhouse -- 12 eps -- Manga -- Comedy Drama Josei Romance Slice of Life -- Paradise Kiss Paradise Kiss -- On her way home from school, Yukari Hayasaka is approached by a weird-looking guy who starts looking at her body intently. He's got blond spiky hair, a spiked choker, and multiple piercings on his ears and face. She wants nothing to do with him, and runs away, only to bump into a very tall and beautiful purple-haired woman with a flower pattern around her eye. Yukari faints from shock and wakes up later in a strange place called the Atelier. It turns out that these strangers are fashion designers who attend the most famous art school around, Yazawa Art Academy, and their group wants Yukari to model for their brand in Yazawa Academy's upcoming show. -- -- Yukari turns down their offer and escapes the Atelier, but unknowingly leaves her school ID behind. George Koizumi, the head designer, later sees it and immediately knows she would be the perfect model for them and will not stop until he gets what he wants—and he wants her. Yukari had never considered something as frivolous as modeling before, but could life among these eccentric designers actually prove to be fun? Or will Yukari lose herself in this world of art and passion? -- -- 157,790 7.83
Paradise Kiss -- -- Madhouse -- 12 eps -- Manga -- Comedy Drama Josei Romance Slice of Life -- Paradise Kiss Paradise Kiss -- On her way home from school, Yukari Hayasaka is approached by a weird-looking guy who starts looking at her body intently. He's got blond spiky hair, a spiked choker, and multiple piercings on his ears and face. She wants nothing to do with him, and runs away, only to bump into a very tall and beautiful purple-haired woman with a flower pattern around her eye. Yukari faints from shock and wakes up later in a strange place called the Atelier. It turns out that these strangers are fashion designers who attend the most famous art school around, Yazawa Art Academy, and their group wants Yukari to model for their brand in Yazawa Academy's upcoming show. -- -- Yukari turns down their offer and escapes the Atelier, but unknowingly leaves her school ID behind. George Koizumi, the head designer, later sees it and immediately knows she would be the perfect model for them and will not stop until he gets what he wants—and he wants her. Yukari had never considered something as frivolous as modeling before, but could life among these eccentric designers actually prove to be fun? Or will Yukari lose herself in this world of art and passion? -- -- -- Licensor: -- Geneon Entertainment USA -- 157,790 7.83
Peach Girl -- -- Studio Comet -- 25 eps -- Manga -- Drama Romance School Shoujo Slice of Life -- Peach Girl Peach Girl -- With her gorgeous, tan skin and long, bleached hair, former high school swim team member Momo Adachi seems like the kind of girl who could get any guy she wants. In reality, however, she is only in love with Kazuya "Toji" Toujigamori, a baseball player whom she fell for in junior high and who reportedly only likes pale-skinned girls. Despite her attempts to change her appearance, many of her jealous classmates have begun spreading rumors about her promiscuous and "easy to get with" personality. Momo's friend Sae Kashiwagi is always there to comfort her, but is secretly the source of the rumors about Momo as part of her own scheme to steal Toji. Further complicating things is Kairi Okayasu, a popular male student at Momo's high school who has publicly declared his love for her and is determined to date her. -- -- Hoping to find love in a nearly impossible predicament, Momo must navigate complicated love triangles, back-stabbing friends, and her insecurities about her appearance to discover who she really is. -- -- -- Licensor: -- Funimation -- TV - Jan 8, 2005 -- 82,472 6.99
Peach Girl -- -- Studio Comet -- 25 eps -- Manga -- Drama Romance School Shoujo Slice of Life -- Peach Girl Peach Girl -- With her gorgeous, tan skin and long, bleached hair, former high school swim team member Momo Adachi seems like the kind of girl who could get any guy she wants. In reality, however, she is only in love with Kazuya "Toji" Toujigamori, a baseball player whom she fell for in junior high and who reportedly only likes pale-skinned girls. Despite her attempts to change her appearance, many of her jealous classmates have begun spreading rumors about her promiscuous and "easy to get with" personality. Momo's friend Sae Kashiwagi is always there to comfort her, but is secretly the source of the rumors about Momo as part of her own scheme to steal Toji. Further complicating things is Kairi Okayasu, a popular male student at Momo's high school who has publicly declared his love for her and is determined to date her. -- -- Hoping to find love in a nearly impossible predicament, Momo must navigate complicated love triangles, back-stabbing friends, and her insecurities about her appearance to discover who she really is. -- -- TV - Jan 8, 2005 -- 82,472 6.99
Penguin Musume♥Heart -- -- - -- 22 eps -- Manga -- Comedy Ecchi School Slice of Life -- Penguin Musume♥Heart Penguin Musume♥Heart -- Sakura Nankyoku is a total otaku. Due to a fluke, she gets elected as her class' Student Council President. Everything takes off from there into a series of crazy misadventures revolving around Sakura, her family, and her classmates. -- -- (Source: ANN) -- ONA - Apr 19, 2008 -- 15,474 6.73
Perfect Blue -- -- Madhouse -- 1 ep -- Novel -- Dementia Drama Horror Psychological -- Perfect Blue Perfect Blue -- J-pop idol group CHAM! has spent the last two years entertaining its fans. Sadly, all good things must come to an end, and CHAM! must see one of its members, Mima Kirigoe, leave the group to pursue her acting career. While Mima's choice is met with a mixed response, she hopes her fans will continue to support her. -- -- However, Mima's life begins to change drastically after her departure from the group. Wanting to shed her pop-idol image, she takes on a role in a crime drama series, and her career as an actress gradually becomes more demanding and taxing for both Mima and her manager, Rumi Hidaka. To add to Mima's growing unease, an obsessed fan who is incapable of accepting that Mima has quit being an innocent idol, begins stalking her; a new anonymous website begins to impersonate her life with intricate detail; and CHAM! also appears to be doing better without her. One by one, each disturbing development drives Mima to become increasingly unhinged and unable to distinguish reality from fantasy. -- -- -- Licensor: -- GKIDS, Manga Entertainment -- Movie - Feb 28, 1998 -- 423,581 8.49
Petshop of Horrors -- -- Madhouse -- 4 eps -- Manga -- Horror Josei Mystery Supernatural -- Petshop of Horrors Petshop of Horrors -- Count D, a quite interesting pet shop owner from an area called Chinatown, sells rare and hard to come by pets to people longing for something special, but with each sale comes a contract. If the rules of the contract are followed, everything goes fine, but if someone should break the rules of the contract, the pet shop cannot be held responsible for anything unfortunate that might happen. Leon Orcot, a homicide detective, has linked many odd and unexplainable deaths together; they all were customers of Count D's pet shop, and he intends to find out why. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks, Urban Vision -- TV - Mar 2, 1999 -- 52,941 7.26
Petshop of Horrors -- -- Madhouse -- 4 eps -- Manga -- Horror Josei Mystery Supernatural -- Petshop of Horrors Petshop of Horrors -- Count D, a quite interesting pet shop owner from an area called Chinatown, sells rare and hard to come by pets to people longing for something special, but with each sale comes a contract. If the rules of the contract are followed, everything goes fine, but if someone should break the rules of the contract, the pet shop cannot be held responsible for anything unfortunate that might happen. Leon Orcot, a homicide detective, has linked many odd and unexplainable deaths together; they all were customers of Count D's pet shop, and he intends to find out why. -- -- (Source: ANN) -- TV - Mar 2, 1999 -- 52,941 7.26
Phi Brain: Kami no Puzzle -- -- Sunrise -- 25 eps -- Original -- Action Game Mystery Shounen -- Phi Brain: Kami no Puzzle Phi Brain: Kami no Puzzle -- Kaito Daimon would be a completely average high school student except for one thing: he's a 'demon' at solving puzzles. Kaito is so brilliant, in fact, that when he's asked to take some 'special' tests of his unique ability, he immediately suspects that the test itself is a test. Kaito suddenly finds himself caught up in a lethal Philosopher's Puzzle made by the sinister group POG, a murderous maze of trap upon trap, where failing to solve the secret correctly will result in death! Fortunately, Kaito's skills prove up to the first test, both for himself and his childhood friend Nanoha, who is also caught up in the deadly scheme. But now that he has been designated as a Solver, he is pulled into a new life where he must travel the world with other Solvers, attempting to solve the latest deadly riddles left by POG. There's a new conundrum around every corner and each deception could lead to death, but once a riddle has been posed, you can count on Kaito to unfold, unravel and unlock it! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 2, 2011 -- 97,029 7.20
Pingu in the City -- -- DandeLion Animation Studio -- 26 eps -- Other -- Comedy Kids Slice of Life -- Pingu in the City Pingu in the City -- Pingu and his family move from their small village to the big city; in which there are many people with many different occupations. The ever-curious Pingu tries to join them at their jobs, but his mischievous side gets the better of him and he ends up messing things up. -- -- (Source: ANN) -- 37,921 6.56
Planet With -- -- J.C.Staff -- 12 eps -- Original -- Action Mecha Sci-Fi -- Planet With Planet With -- According to the theories of oneiromancy, dreams of dragons represent the struggle of losing yourself to your own anger. Fittingly, Souya Kuroi wakes up from a nightmare of a massive dragon destroying everything around him in a blaze of rainbow colored light. After being told that he lost his parents and memory in a strange accident, the waking world becomes another nightmare in itself. With this dream being his only memory, he has no choice but to be taken care of by his two strange guardians: the spunky and energetic maid Ginko, and a huge cat known only as "Sensei." -- -- His new life is turned upside down when the denizens of Saromisaka City are beset by a teddy bear-shaped UFO. When military power proves to be ineffective, seven mysterious people rise up to fight off the monstrosity. These heroes destroy the invader in a flurry of rainbow colored lights, the very same lights that Souya saw in his nightmare. -- -- With the alien threat repelled, these seven strangers find themselves facing a new adversary: Souya. Swearing vengeance upon the people who decimated his old life, he begins his crusade against these "heroes" and becomes embroiled in a struggle of galactic proportions. -- -- 49,177 7.22
Plastic Memories -- -- Doga Kobo -- 13 eps -- Original -- Sci-Fi Drama Romance -- Plastic Memories Plastic Memories -- Eighteen-year-old Tsukasa Mizugaki has failed his college entrance exams, but after pulling some strings, he manages to land a job at the Sion Artificial Intelligence Corporation. SAI Corp is responsible for the creation of "Giftias"—highly advanced androids which are almost indiscernible from normal humans. However, unlike humans, Giftias have a maximum lifespan of 81,920 hours, or around nine years and four months. Terminal Service One, the station Tsukasa was assigned to, is responsible for collecting Giftias that have met their expiration date, before they lose their memories and become hostile. -- -- Promptly after joining Terminal Service One, Tsukasa is partnered with a beautiful Giftia named Isla. She is a Terminal Service veteran and considered the best in Giftia retrievals, contrary to her petite figure and placid nature. Time is fleeting though, and Tsukasa must come to terms with his feelings for Isla before her time is up. No matter how much someone desires it, nothing lasts forever. -- -- -- Licensor: -- Aniplex of America -- 687,455 7.93
Pluto -- -- Studio M2 -- ? eps -- Manga -- Action Sci-Fi Mystery Psychological Mecha Seinen -- Pluto Pluto -- Based off of a story arc from Osamu Tezuka's Tetsuwan Atom, Pluto follows the Europol detective Gesicht as he tries to uncover the mystery behind a string of robot and human deaths. The case becomes much more puzzling when evidence leans toward the murders being the work of a robot, which is something that hasn't happened for 8 years. -- -- (Source: ANN) -- - - ??? ??, ???? -- 6,321 N/A -- -- Twilight Q -- -- Ajia-Do, Studio Deen -- 2 eps -- Original -- Sci-Fi Mystery Psychological -- Twilight Q Twilight Q -- A Knot in Time -- High school students Mayumi and Kiwako are relishing their summer vacation at the beach; however, when Mayumi discovers a presumably lost camera while scuba diving, she cannot help but feel an insatiable curiosity. Upon developing the camera's film, she is shocked to find herself photographed alongside an unknown man. Enlisting the help of Kiwako's older brother, the three find out something even more troubling: the camera model has yet to be released. In turn, Mayumi becomes obsessed with discovering the origin of the peculiar camera and its mysterious photograph. -- -- File 538 -- Airplanes have been vanishing from the sky! Even stranger, rumor has it that the disappearing aircraft have been turning into giant carp. Meanwhile, a freelance detective investigates a run-down apartment on the outskirts of town, where he finds a middle-aged man and a young girl with a penchant for fish. Unable to identify the two, the investigator enters their room, only to find it empty save for a document that reads, "This story has been prepared for you, my successor... who should be visiting this room in due time." -- -- OVA - Feb 28, 1987 -- 6,129 6.34
Pokemon Crystal: Raikou Ikazuchi no Densetsu -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon Crystal: Raikou Ikazuchi no Densetsu Pokemon Crystal: Raikou Ikazuchi no Densetsu -- Kenta, a Pokemon master in the making, meets up with his childhood friend, Marina, at a Pokemon Center, to see how their skills have developed. Their battle is interrupted by a thunderstorm and the arrival of Bashou and Buson, two Roketto-Dan members using the Crystal System (which attracts Electric-type Pokemon). Their ultimate goal is to, under the guidance of Shiranui-hakase, bring Pokemon back to Sakaki. Kenta and Marina stumble upon this plan, and they try to stop it, but things get more difficult when the legendary Pokemon Raikou is captured. -- -- (Source: ANN) -- -- Licensor: -- 4Kids Entertainment -- Special - Dec 30, 2001 -- 20,940 6.87
Pokemon Movie 02: Maboroshi no Pokemon Lugia Bakutan -- -- OLM -- 1 ep -- Game -- Adventure Comedy Kids Drama Fantasy -- Pokemon Movie 02: Maboroshi no Pokemon Lugia Bakutan Pokemon Movie 02: Maboroshi no Pokemon Lugia Bakutan -- An ancient prophecy tells of a day when the titans of ice, lightning, and fire are disturbed. When this occurs, Lugia, the guardian of the sea, will rise up and restore harmony. Enchanted by the words of the prophecy, Gelardan, a Pokémon collector, sets out on his airship with a dreadful plan to capture Lugia by going after these three titans. -- -- After Gelardan makes his move, drastic climate change begins to take place, as terrible storms start popping up all over the globe. One such storm causes the ship carrying Pokémon trainers Satoshi, Kasumi, and Kenji to drift off course and land on Earthia Island. Upon arriving, Satoshi is told of the ancient prophecy, and of his destiny as the chosen one who will help Lugia restore balance to the world. -- -- With the fate of the world in his hands, Satoshi must summon the courage to face the chaos that threatens to tear everything apart and stop Gelardan. -- -- -- Licensor: -- 4Kids Entertainment, Warner Bros. Japan -- Movie - Jul 17, 1999 -- 150,877 7.35
Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios -- -- OLM -- 1 ep -- Game -- Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios -- As they continue their journey through the Johto region, Satoshi and his friends visit Altomare, an island city that hosts an annual racing event called the Pokémon Water Race. While Takeshi and Kasumi are enjoying themselves, strange things seem to be happening to Satoshi—he somehow loses the water race, sees some women attack a girl with their Pokémon, and despite them saving her, the girl later denies ever seeing Satoshi and Pikachu before! -- -- Fortunately for Satoshi, his confusion clears up as he learns that the girl he and Pikachu saved earlier was actually a Pokémon named Latias, who likes to disguise herself as her human friend, Kanon. Latias and another Pokémon, Latios, are known as the Eon Pokémon, as they inhabit and guard Altomare along with a mystical blue sphere called the Soul Dew. An ancient legend of Altomare is highly connected to the Eon Pokémon and the Soul Dew, and is well known among the locals—as well as among Latias' earlier assailants, the thief sisters Zanner and Lyon. As the thieves attempt to capture both the Eon Pokémon and the Soul Dew, Satoshi is forced to act in order to stop them from bringing disaster to Altomare. -- -- -- Licensor: -- 4Kids Entertainment, Miramax Films -- Movie - Jul 13, 2002 -- 92,884 7.17
Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios -- -- OLM -- 1 ep -- Game -- Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios -- As they continue their journey through the Johto region, Satoshi and his friends visit Altomare, an island city that hosts an annual racing event called the Pokémon Water Race. While Takeshi and Kasumi are enjoying themselves, strange things seem to be happening to Satoshi—he somehow loses the water race, sees some women attack a girl with their Pokémon, and despite them saving her, the girl later denies ever seeing Satoshi and Pikachu before! -- -- Fortunately for Satoshi, his confusion clears up as he learns that the girl he and Pikachu saved earlier was actually a Pokémon named Latias, who likes to disguise herself as her human friend, Kanon. Latias and another Pokémon, Latios, are known as the Eon Pokémon, as they inhabit and guard Altomare along with a mystical blue sphere called the Soul Dew. An ancient legend of Altomare is highly connected to the Eon Pokémon and the Soul Dew, and is well known among the locals—as well as among Latias' earlier assailants, the thief sisters Zanner and Lyon. As the thieves attempt to capture both the Eon Pokémon and the Soul Dew, Satoshi is forced to act in order to stop them from bringing disaster to Altomare. -- -- Movie - Jul 13, 2002 -- 92,884 7.17
Princess Principal: Crown Handler 1 -- -- Actas -- 1 ep -- Original -- Action Mystery Historical -- Princess Principal: Crown Handler 1 Princess Principal: Crown Handler 1 -- The film is set in London at the end of the 19th century and after the attempted assassination of the Imperial princess in the television anime. The Empire is increasing counter-spy actions in the wake of the incident, and finds Control, the Commonwealth group in charge of covert operations against the Empire, at unease and suspecting its spy within the royal family as a double agent. Control assigns their spy ring Dove with a new mission to extract a secondhand bookstore owner and deliver him to Commonwealth hands. Ange, Dorothy, and Chise successfully spring the bookstore owner from an Imperial prison. Control also assigns Dove to make contact with Bishop, their spy within the royal family, to ascertain their loyalties. -- -- (Source: ANN) -- Movie - Feb 11, 2021 -- 28,086 N/ASupernatural The Animation -- -- Madhouse -- 22 eps -- Other -- Action Demons Horror Supernatural -- Supernatural The Animation Supernatural The Animation -- Monsters walk the earth. While some may refute their existence as myths or urban legends, the Winchester brothers—Sam and Dean—know all too well what dangers lurk out there in the dark. Driving around in their 1967 Chevrolet Impala, these brothers have made it their life's mission to destroy anything supernatural that would threaten human lives. -- -- From shapeshifters to werewolves, vampires, ghosts, and even demons, the Winchesters track down and kill every evil being they can find, while also searching for the creature that caused them so much personal tragedy. -- -- -- Licensor: -- Warner Bros. Japan -- OVA - Feb 23, 2011 -- 28,086 7.01
Project A-Ko -- -- APPP -- 1 ep -- Original -- Action Adventure Comedy Mecha Sci-Fi Super Power -- Project A-Ko Project A-Ko -- Sixteen years after its destruction by a meteor, Graviton City has been rebuilt into a futuristic metropolis. However, this is of little concern to superpowered high school student Eiko Magami, who only cares about her best friend Shiiko Kotobuki and arriving at school on time. Unfortunately, the incredibly intelligent Biko Daitokuji intends to befriend Shiiko, taking Eiko's place as the Shiiko's best friend using any means she can. -- -- Biko decides that, to accomplish this, she must defeat Eiko in combat. In order to overcome her super strength and speed, Biko creates a mecha and challenges Eiko in front of their school gate. As the two commence their battle, an extremely large spaceship hovers over Earth, searching for something left behind. -- -- -- Licensor: -- Central Park Media, Discotek Media -- Movie - Jun 21, 1986 -- 14,822 6.85
Promare -- -- Trigger -- 1 ep -- Original -- Action Mecha Sci-Fi Super Power -- Promare Promare -- Thirty years ago, a new race of flame-wielding mutants suddenly appeared, destroying a large portion of humanity. These so-called “Burnish” have continued to appear at random, leaving a trail of death and destruction in their wake. -- -- The autonomous republic of Promepolis is a thriving nation thanks to the incredible efforts of their leader, Kray Foresight, against the Burnish. A team of firefighters known as the Burning Rescue is tasked with stopping these horrifying monsters, using the most performant technology available thanks to their incredible mechanic Lucia Fex. Galo Thymos is an energetic young man, who considers Foresight his hero for saving his life and is the rescue team's most recent recruit. -- -- A terrorist group calling themselves Mad Burnish has been causing havoc all over the nation. After an encounter with Mad Burnish leader Lio Fotia, Galo sets out on his fated journey to find the truth about these mutants, ultimately leading him to question everything he previously held to be true. -- -- -- Licensor: -- GKIDS -- Movie - May 24, 2019 -- 183,443 8.07
Psycho Diver: Mashou Bosatsu -- -- Madhouse -- 1 ep -- - -- Horror Psychological Sci-Fi -- Psycho Diver: Mashou Bosatsu Psycho Diver: Mashou Bosatsu -- Yuki Kano has it all: fame, wealth, the world at her feet. There's also something very wrong with her... from time to time, she's totally unable to sing (which, for a pop star, is not good). Enter Bosujima, a "psycho diver" with the capability to enter people's heads and straighten out what's wrong with them. Well, most of the time, anyway. -- -- (Source: ANN) -- -- Licensor: -- Urban Vision -- OVA - May 21, 1997 -- 4,149 5.69
Psycho-Pass -- -- Production I.G -- 22 eps -- Original -- Action Sci-Fi Police Psychological -- Psycho-Pass Psycho-Pass -- Justice, and the enforcement of it, has changed. In the 22nd century, Japan enforces the Sibyl System, an objective means of determining the threat level of each citizen by examining their mental state for signs of criminal intent, known as their Psycho-Pass. Inspectors uphold the law by subjugating, often with lethal force, anyone harboring the slightest ill-will; alongside them are Enforcers, jaded Inspectors that have become latent criminals, granted relative freedom in exchange for carrying out the Inspectors' dirty work. -- -- Into this world steps Akane Tsunemori, a young woman with an honest desire to uphold justice. However, as she works alongside veteran Enforcer Shinya Kougami, she soon learns that the Sibyl System's judgments are not as perfect as her fellow Inspectors assume. With everything she has known turned on its head, Akane wrestles with the question of what justice truly is, and whether it can be upheld through the use of a system that may already be corrupt. -- -- -- Licensor: -- Funimation -- 1,266,562 8.37
Puchimas!: Petit iDOLM@STER -- -- Gathering -- 64 eps -- 4-koma manga -- Comedy Slice of Life -- Puchimas!: Petit iDOLM@STER Puchimas!: Petit iDOLM@STER -- From the popular game "THE IDOLM@STER", comes a petit spinoff cute and soothing 4-koma! The setting is the same 765 Production from the games. One day, 765 Pro idols Ami and Mami bring in the mysterious Petit-dols "Afuu" and "Yukipo"!? More and more Petit-dols gather at the offices where everyone works. Leisurely enjoy their daily lives full of laughs and happenings. -- -- Licensor: -- Funimation -- ONA - Jan 1, 2013 -- 12,405 7.14
Pupa -- -- Studio Deen -- 12 eps -- Manga -- Fantasy Horror Psychological -- Pupa Pupa -- Abandoned by their abusive parents and with only each other to depend on, siblings Utsutsu and Yume Hasegawa find themselves led astray by beautiful red butterflies that have appeared in their world. Unbeknownst to them, these crimson winged heralds trumpet the beginning of a cannibalistic nightmare—a mysterious virus known as Pupa is about to hatch. -- -- After succumbing to the full effects of Pupa, Yume undergoes a grotesque metamorphosis into a monstrous creature with an insatiable desire for flesh; Utsutsu, on the other hand, is only partially affected, gaining remarkable regenerative powers instead. Reaffirming the resolve to keep the promise he made to himself years ago, Utsutsu is willing to sacrifice everything in order to always be there for his precious little sister. -- -- Pupa tells the story of a loving brother's desperate struggles to save his sister while protecting the world from her uncontrollable hunger. -- -- 154,549 3.39
Pupipo! -- -- AIC PLUS+ -- 15 eps -- Manga -- Slice of Life Comedy Supernatural School -- Pupipo! Pupipo! -- Himeji Wakaba is a 5th year elementary school student, and she has the ability to see things that others can't. They are mostly frightening evil spirits, and they tend to do bad things to people who are close to her. As a result, Wakaba has no friends and rarely smiles. On a couple of occasions, she brings home stray animals, but her parents won't let her keep them. However, they're worried about their sad, creepy daughter, so one day they decide that whatever Wakaba brings home next, they'll let her keep. -- -- The next thing she brings home is a pink monster called "Pupipo", but her parents stand by their decision and let her keep it. No one is quite sure what Pupipo is, but it protects Wakaba from the other things she sees. Pupipo also helps Wakaba make friends with an occult-obsessed transfer student and solve problems with bullying. Wakaba's life is a much better place with her pet pink monster! -- -- (Source: MangaHelpers) -- 18,524 6.82
Quanzhi Fashi II -- -- - -- 12 eps -- Novel -- Action Magic Fantasy School -- Quanzhi Fashi II Quanzhi Fashi II -- After defeating Yu Ang at the cost of revealing his lightning element, Mo Fan has been granted seven days to train in the Underground Holy Spring, where it is said that one can greatly increase their power level. -- -- However, Mo Fan's training is abruptly cut short when fierce monsters mysteriously appear all around Bo City, something which should be impossible given the city’s border defenses. An emergency is declared, and Mo Fan is tasked with delivering the Underground Holy Spring—now condensed into a small bottle—to a special refuge zone that is protected from the havoc in the city. -- -- The path there is long, dangerous, and riddled with bloodthirsty beasts. To worsen matters, the malicious Black Order threatens to halt his advance. How will Mo Fan stop the sacred spring from falling into the wrong hands? -- -- ONA - Sep 15, 2017 -- 47,397 6.73
Radiant -- -- Lerche -- 21 eps -- Other -- Action Adventure Fantasy Magic -- Radiant Radiant -- Nemeses—powerful and mysterious demonic entities that fall from the sky and vaporize anything they touch. The only ones who can combat these creatures are Sorcerers, those who have survived an encounter with a Nemesis but were infected in the process. -- -- Seth, a Sorcerer from Pompo Hills, sets out on an adventure to exterminate all these Nemeses. Accompanying him are Doc and Mélie, fellow Sorcerers who share his ideal. Their main objective is to bring about a world where Sorcerers are no longer persecuted for being infected, and to that end, desire to destroy the source of the Nemeses themselves: the mythical Radiant. -- -- 151,188 6.86
Radiant -- -- Lerche -- 21 eps -- Other -- Action Adventure Fantasy Magic -- Radiant Radiant -- Nemeses—powerful and mysterious demonic entities that fall from the sky and vaporize anything they touch. The only ones who can combat these creatures are Sorcerers, those who have survived an encounter with a Nemesis but were infected in the process. -- -- Seth, a Sorcerer from Pompo Hills, sets out on an adventure to exterminate all these Nemeses. Accompanying him are Doc and Mélie, fellow Sorcerers who share his ideal. Their main objective is to bring about a world where Sorcerers are no longer persecuted for being infected, and to that end, desire to destroy the source of the Nemeses themselves: the mythical Radiant. -- -- -- Licensor: -- Funimation -- 151,188 6.86
Ramen Daisuki Koizumi-san -- -- AXsiZ, Studio Gokumi -- 12 eps -- Manga -- Comedy Slice of Life -- Ramen Daisuki Koizumi-san Ramen Daisuki Koizumi-san -- From standing in the sun for hours to traveling miles away from home, gorgeous high school student Koizumi stops at nothing to fulfill her desire for ramen. But these previously solo trips soon change when Koizumi's classmate Yuu Oosawa develops an infatuation with her, and begins to join Koizumi uninvitedly on her adventures. As Yuu continues to be shocked by Koizumi's enormous appetite, she learns about the endless variety of ramen from, arguably, its greatest connoisseur ever! -- -- 51,214 6.52
Rance 01: Hikari wo Motomete The Animation -- -- Seven -- 4 eps -- Visual novel -- Fantasy Hentai Magic -- Rance 01: Hikari wo Motomete The Animation Rance 01: Hikari wo Motomete The Animation -- The barbaric warrior Rance loves nothing more than the company of beautiful women. Traveling around the continent with his faithful slave Sill Plain, Rance takes on odd jobs for a chance to appease his insatiable libido. Although his perverted instincts often land him in hot water, people from far and wide nevertheless laud his heroic feats. -- -- While undertaking a request to locate a missing noble girl, Rance and Sill arrive in the majestic Kingdom of Leazas. As they split up to investigate several leads, Rance finds himself aiding the townsfolk with various problems, from rescuing a kidnapped barmaid to purging an undead outbreak. Amassing both fortune and females, the warrior eventually uncovers a dark secret within the kingdom that only he can stand against. -- -- OVA - Dec 26, 2014 -- 28,355 7.62
Ranma ½ -- -- Studio Deen -- 161 eps -- Manga -- Slice of Life Comedy Martial Arts Fantasy Shounen -- Ranma ½ Ranma ½ -- Ranma Saotome is a top-class martial artist and prodigy at the Saotome "Anything-Goes" school of martial arts. While training in China, he and his father meet a terrible fate when they accidentally fall into a cursed spring. Now, Ranma is cursed to turn into a girl when splashed with cold water, and only hot water can turn him back into a boy. -- -- Things are only complicated further when Ranma discovers that his father has arranged for him to marry one of Soun Tendo's three daughters in order to secure the future of the Tendo dojo. Though Soun learns of Ranma's predicament, he is still determined to go ahead with the engagement, and chooses his youngest daughter Akane, who happens to be a skilled martial artist herself and is notorious for hating men. -- -- Ranma ½ follows the hilarious adventures of Ranma and Akane as they encounter various opponents, meet new love interests, and find different ways to make each other angry, all while their engagement hangs over their head. -- -- -- Licensor: -- VIZ Media -- TV - Apr 15, 1989 -- 200,792 7.76
Ranma ½ -- -- Studio Deen -- 161 eps -- Manga -- Slice of Life Comedy Martial Arts Fantasy Shounen -- Ranma ½ Ranma ½ -- Ranma Saotome is a top-class martial artist and prodigy at the Saotome "Anything-Goes" school of martial arts. While training in China, he and his father meet a terrible fate when they accidentally fall into a cursed spring. Now, Ranma is cursed to turn into a girl when splashed with cold water, and only hot water can turn him back into a boy. -- -- Things are only complicated further when Ranma discovers that his father has arranged for him to marry one of Soun Tendo's three daughters in order to secure the future of the Tendo dojo. Though Soun learns of Ranma's predicament, he is still determined to go ahead with the engagement, and chooses his youngest daughter Akane, who happens to be a skilled martial artist herself and is notorious for hating men. -- -- Ranma ½ follows the hilarious adventures of Ranma and Akane as they encounter various opponents, meet new love interests, and find different ways to make each other angry, all while their engagement hangs over their head. -- -- TV - Apr 15, 1989 -- 200,792 7.76
Ranma ½: Chuugoku Nekonron Daikessen! Okite Yaburi no Gekitou-hen!! -- -- - -- 1 ep -- Manga -- Adventure Comedy Shounen -- Ranma ½: Chuugoku Nekonron Daikessen! Okite Yaburi no Gekitou-hen!! Ranma ½: Chuugoku Nekonron Daikessen! Okite Yaburi no Gekitou-hen!! -- All is well at the Tendo residence when from out of nowhere, a Chinese girl named Lychee appears, seeking revenge on Happosai for a broken promise made since her birth. Things get worse when Kirin and the Seven Lucky Gods appear and abduct Akane to take as his wife. Ranma and the gang must travel to Nekonron, China, and save Akane from getting married to Kirin. -- -- (Source: ANN) -- Movie - Nov 2, 1991 -- 18,503 7.26
Ray The Animation -- -- OLM -- 13 eps -- Manga -- Drama Romance Sci-Fi -- Ray The Animation Ray The Animation -- If you have enough money, you can buy anything. So why wait for an organ you need to become available? Raised to be harvested for parts, Ray had already lost her eyes when renegade surgeon Black Jack rescued her. Now, ten years later, she has grown up to be a surgeon herself. And thanks to the unique artificial eyes she received as replacements, she has a reputation for performing incredible medical operations that no one else could even attempt. But unknown to any but a select few, her surgical endeavors are only part of a greater mission: to discover what happened to the other children she was raised with, and to find the men who stole the eyes she was born with and to bring them to justice. -- -- (Source: The Anime Network) -- -- Licensor: -- Maiden Japan -- TV - Apr 5, 2006 -- 12,049 6.64
Re:Creators -- -- TROYCA -- 22 eps -- Original -- Action Sci-Fi Fantasy Mecha -- Re:Creators Re:Creators -- Humans have designed countless worlds—each one born from the unique imagination of its creator. Souta Mizushino is a high school student who aspires to be such a creator by writing and illustrating his own light novel. One day, while watching anime for inspiration, he is briefly transported into a fierce fight scene. When he returns to the real world, he realizes something is amiss: the anime's headstrong heroine, Selesia Yupitilia, has somehow returned with him. -- -- Before long, other fictional characters appear in the world, carrying the hopes and scars of their home. A princely knight, a magical girl, a ruthless brawler, and many others now crowd the streets of Japan. However, the most mysterious one is a woman in full military regalia, dubbed "Gunpuku no Himegimi," who knows far more than she should about the creators' world. Despite this, no one knows her true name or the world she is from. -- -- Meanwhile, Souta and Selesia work together with Meteora Österreich, a calm and composed librarian NPC, to uncover the meaning behind these unnatural events. With powerful forces at play, the once clear line between reality and imagination continues to blur, leading to a fateful meeting between creators and those they created. -- -- 376,319 7.57
Re:cycle of the Penguindrum -- -- Brain's Base, Lapin Track -- 1 ep -- Original -- Mystery Comedy Dementia Psychological Drama -- Re:cycle of the Penguindrum Re:cycle of the Penguindrum -- Compilation of Mawaru Penguindrum, including new scenes. -- Movie - ??? ??, ???? -- 4,530 N/A -- -- Warau Salesman -- -- Shin-Ei Animation -- 103 eps -- Manga -- Comedy Psychological Supernatural Drama Seinen -- Warau Salesman Warau Salesman -- Each episode follows Fukuzou Moguro, a traveling salesman, and his current customer. Moguro deals in things that give his customers their heart's desire, and once his deals are made and their unhealthy desires are satisfied, Moguro's customers are often left with terrible repercussions, especially if they break the rules of his deals... -- TV - Oct 17, 1989 -- 4,528 6.65
Red Garden -- -- Gonzo -- 22 eps -- Original -- Drama Mystery -- Red Garden Red Garden -- Strange suicides have been taking place in New York. One day, four girls from the same high school wake up in the morning feeling tired and dizzy and not being able to remember anything about the previous night. In school, they find out that one of their classmates has committed suicide. School is canceled for the rest of the day, but instead of going home, the girls are drawn to a park by butterflies only they can see. Suddenly a man and a woman approach the girls, telling them that they all died the previous night. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Funimation -- 39,341 7.09
Regalia: The Three Sacred Stars -- -- Actas -- 13 eps -- Original -- Action Sci-Fi Mecha -- Regalia: The Three Sacred Stars Regalia: The Three Sacred Stars -- In the country of Rimguard, a mysterious event shook the country and its people just 12 years prior. As time passed, memory of the incident began to fade while peace reigned over the land. Sisters Yui and Rena live a quiet life in the Enastria Empire until a large mecha suddenly attacks their peaceful home, changing everything. The girls become caught in a vortex of destiny and godly revival. -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- 26,299 5.99
Re:␣Hamatora -- -- Lerche -- 12 eps -- Original -- Mystery Comedy Super Power Drama -- Re:␣Hamatora Re:␣Hamatora -- It has been three months since the incident at Yokohama. Things have been settling down at Cafe Nowhere. Murasaki and Hajime have teamed up and started investigating again. After an unforeseen reunion, Art holds Nice at gunpoint. What are his real intentions? What will become of the connection between Art and Hamatora? -- -- (Source: Crunchyroll) -- -- Licensor: -- Sentai Filmworks -- 143,773 7.39
Re-Kan! -- -- Pierrot Plus -- 13 eps -- 4-koma manga -- Comedy School Seinen Supernatural -- Re-Kan! Re-Kan! -- Hibiki Amami would be a regular high school girl if it weren't for one thing: a sixth sense that allows her to see ghosts. Rather than being scared, Amami is more interested in befriending and helping the apparitions. This often leads to her human friends witnessing paranormal activity as the ghosts try to help Amami with everyday tasks. -- -- The majority of Amami's friends accept that she has a sixth sense, but Narumi Inoue—a girl who is terrified of the supernatural—refuses to acknowledge that ghosts are real. Though she is scared and stubborn, Inoue goes along with the rest of her friends, who decide to take up Amami's mission of helping ghosts however they can. -- -- 53,580 6.76
Rekka no Honoo -- -- Studio Pierrot -- 42 eps -- Manga -- Action Adventure Martial Arts Shounen Super Power -- Rekka no Honoo Rekka no Honoo -- Most people think that ninjas are a thing of the past, but Rekka Hanabishi wishes otherwise. Although he comes from a family that makes fireworks, he likes to think of himself as a self-styled, modern-day ninja. Sounds like fun, right? Maybe not. Rekka ends up in lots of fights because he once made the bold announcement that if someone can defeat him, he will become their servant. -- -- Then one day, Rekka meets Yanagi Sakoshita, a gentle girl with the ability to heal any wound or injury. Their meeting sets off a chain of events, which culminate into a shocking discovery. Rekka is the last surviving member of a legendary ninja clan that was wiped out centuries ago. Even more astonishing than being an actual ninja, he also wields the power to control fire. What does this mean for Rekka? Who are these strange people after him and Yanagi? Find out in Rekka no Honoo! -- -- Licensor: -- Discotek Media, VIZ Media -- 55,567 7.36
Renkin San-kyuu Magical? Pokaan -- -- Remic -- 12 eps -- Original -- Comedy Ecchi Magic Parody Vampire -- Renkin San-kyuu Magical? Pokaan Renkin San-kyuu Magical? Pokaan -- Renkin San-kyuu Magical? Pokaan follows the daily lives of four young girls. There is just one catch: they are anything but normal. This group of friends—the energetic werewolf Liru, the joyful witch-in-training Uma, the motherly android Aiko, and the seductive vampire Pachira—are actually princesses from the netherworld who have traveled to the human world in search of a new home. Unfortunately, their naivety and severe lack of knowledge make living peacefully among earthlings much more difficult than they imagined. -- -- As they attempt to adapt to their brand new lifestyle, they cause all sorts of trouble, and end up attracting the unwanted attention of a woman by the name of Dr. K-Ko. The scientist believes that these new residents of Earth are up to no good and attempts to capture the girls to prove the existence of the supernatural and gain credibility with the scientific community. Every day brings a new adventure as the girls deal with the insanity of her antics and all that the human realm has to offer. -- -- TV - Apr 4, 2006 -- 27,408 6.98
Re:Zero kara Hajimeru Isekai Seikatsu -- -- White Fox -- 25 eps -- Light novel -- Psychological Drama Thriller Fantasy -- Re:Zero kara Hajimeru Isekai Seikatsu Re:Zero kara Hajimeru Isekai Seikatsu -- When Subaru Natsuki leaves the convenience store, the last thing he expects is to be wrenched from his everyday life and dropped into a fantasy world. Things aren't looking good for the bewildered teenager; however, not long after his arrival, he is attacked by some thugs. Armed with only a bag of groceries and a now useless cell phone, he is quickly beaten to a pulp. Fortunately, a mysterious beauty named Satella, in hot pursuit after the one who stole her insignia, happens upon Subaru and saves him. In order to thank the honest and kindhearted girl, Subaru offers to help in her search, and later that night, he even finds the whereabouts of that which she seeks. But unbeknownst to them, a much darker force stalks the pair from the shadows, and just minutes after locating the insignia, Subaru and Satella are brutally murdered. -- -- However, Subaru immediately reawakens to a familiar scene—confronted by the same group of thugs, meeting Satella all over again—the enigma deepens as history inexplicably repeats itself. -- -- -- Licensor: -- Funimation -- 1,589,703 8.28
Ristorante Paradiso -- -- David Production -- 11 eps -- Manga -- Drama Josei Romance Slice of Life -- Ristorante Paradiso Ristorante Paradiso -- When Nicoletta was a little girl, her mother, Olga, abandoned her and ran off to Rome to remarry. Now, 15 years later and a young woman, she travels to Rome with the intention of ruining her mother's life. She tracks Olga down to a restaurant called Casetta dell'Orso, but the second Nicoletta steps through its door, everything changes. It's a peculiar place staffed entirely by mature gentlemen wearing spectacles, and like their clientele, she is helpless against their wise smiles and warm voices. Before Nicoletta realizes it, her plans for vengeance start to fade, and she's swept up in the sweet romance of everyday Italian life. -- -- (Source: Right Stuf) -- -- Licensor: -- Nozomi Entertainment -- 37,997 7.36
Robotica*Robotics -- -- CoMix Wave Films -- 1 ep -- Original -- Psychological Sci-Fi Shounen Ai Slice of Life -- Robotica*Robotics Robotica*Robotics -- Haru and Natsu are not human. They do not know what it means to be anything but a robot. -- -- Abandoned by their previous owner, Haru and Natsu are taken in by a scientist named Masa. Haru wants to feel, wants to understand how to act human, and wants to know what it means to love. Natsu is just afraid that they will be abandoned again. With Haru striving for positivity, his companion is left alone to drown in his own negative thoughts. Over and over, they ask the same question: what is love? -- -- -- Licensor: -- Sentai Filmworks -- OVA - Aug ??, 2010 -- 12,737 6.86
Robotics;Notes -- -- Production I.G -- 22 eps -- Visual novel -- Sci-Fi Mystery Drama Mecha School -- Robotics;Notes Robotics;Notes -- It has always been the aspiration of the Central Tanegashima High School Robotics Research Club to complete the GunPro1, a fully functioning giant robot. For years, the members of the club have contributed to its progress and it is now Akiho Senomiya's goal to finally make the dream of all the past club members become a reality. However, things are not as easy as they seem as the club lacks the funding for such a huge endeavor. Aside from that, the only other club member, Kaito Yashio, shows no interest in assisting his childhood friend and instead indulges in playing mecha-fighting games on his "PokeCom." -- -- As Kaito is in the middle of wasting his days, he receives an indecipherable message and hears a voice that seems to be drowned out by the noise of static. He searches for the source, only to realize that it came from Airi Yukifune, an AI which only exists within the augmented reality system accessible via the PokeCom. Robotic;Notes follows the story of Kaito as he discovers a peculiar report in Airi's database, one that would have disastrous consequences in the future. -- -- -- Licensor: -- Funimation -- 159,591 7.34
Rockman.EXE Movie: Hikari to Yami no Program -- -- Xebec -- 1 ep -- - -- Action Adventure Game Kids -- Rockman.EXE Movie: Hikari to Yami no Program Rockman.EXE Movie: Hikari to Yami no Program -- Deep in the dark recesses of the UnderNet, Forte sleeps as he drifts aimlessly. In this cybernetic graveyard, a pulsating power re-awakens Forte, alerting him to a dangerous being shortly ahead. A haunting face appears amidst a massive bright purple blob, laughing directly at Forte. Cursing him, Forte finds himself powerless as the blob takes form, and captures him within its grasp! -- Nearing the time of sunset, a peaceful city and its people go about their everyday business. Curious bystanders on a sidewalk glimpse a shimmering purple light, which suddenly expands into tall pillar that reaches up to the sky. Screams erupt from the people as the pillar of light takes flight, absorbing everything in its destructive path. A tower clock dings the hour of 4 o'clock as the pillar desintigrates, leaving behind a trail of cybernetic residue and utter emptyness. -- 'The Program of Light and Dark' -- -- (Source: Official Site) -- Movie - Mar 12, 2005 -- 3,827 7.21
Rockman.EXE Stream -- -- Xebec -- 51 eps -- Game -- Action Adventure Game Mecha School Sci-Fi Shounen -- Rockman.EXE Stream Rockman.EXE Stream -- A comet burns in the sky, its brilliant light shining down upon the people of Earth. At that time, a giant army of viruses invade the real world, crushing everything in their path. Netto and Enzan use cross fusion to intervene, but are whisked away to an unknown location, only to be confronted by the one responsible for the attack - Duo! -- -- (Source: Official Site) -- TV - Oct 2, 2004 -- 7,900 7.08
Rokujouma no Shinryakusha!? (TV) -- -- SILVER LINK. -- 12 eps -- Light novel -- Harem Comedy Supernatural School -- Rokujouma no Shinryakusha!? (TV) Rokujouma no Shinryakusha!? (TV) -- After Koutarou Satomi's father is suddenly relocated for his job, the first-year high school student is faced with finding a cheap place to live by himself. Naturally, he jumps at the chance to move into Corona House's Room 106 for a mere five thousand yen a month. But while everything goes well at first, Koutarou soon gets a lot more than he bargained for after stumbling upon a mysterious cave while working his part-time job. -- -- The following night, Koutarou is visited by various seemingly mythical figures, all of whom claim ownership of the poor student's apartment. Among the invaders are Sanae Higashihongan, a ghost supposedly haunting the room, magical girl Yurika, alien princess Theiamillis Gre Fortorthe, and Kiriha Kurano, a direct descendant of the Earth People. But more importantly, each of these four girls needs Koutarou's apartment for her own reasons and won’t back down without a fight! -- -- Rokujouma no Shinryakusha!? is a comedic battle royale over a six-tatami mat apartment involving supernatural beings, romantic high school hijinks, and a deceptively cordial landlady. -- -- 152,067 7.17
Roots Search: Shokushin Buttai X -- -- - -- 1 ep -- Original -- Sci-Fi Space Horror -- Roots Search: Shokushin Buttai X Roots Search: Shokushin Buttai X -- When a research crew in deep space discovers the desolate ship "Green Planet" that warps into their area, they encounter Buzz, the commander and sole surivor of the ship. Being too incapacitated to make them aware of the situation of his ship, the research team will soon discover that they have found something far, far worse... -- -- (Source: BakaBT) -- -- Licensor: -- Central Park Media -- OVA - Sep 10, 1986 -- 2,460 4.20
Rozen Maiden (2013) -- -- Studio Deen -- 13 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden (2013) Rozen Maiden (2013) -- During the events of the original Rozen Maiden, after circling "yes" on a paper and agreeing to wind an unknown "something," a traumatized Jun Sakurada fights alongside the lifelike dolls known as the Rozen Maidens. But what would have happened if Jun had circled "no"? -- -- Jun, having gotten over his school trauma from his younger days, spends his time attending college and working in a bookstore. However, he does not feel as though he belongs anywhere. One day, he finds a book containing instructions on how to make a Rozen Maiden. Mysteriously, when he arrives home that night, the second volume in the book series has been delivered to his house, along with some pieces of a doll. But as suddenly as they started arriving, the books stop coming, and Jun gets a notice that says that the books have ceased being published. With an incomplete doll in hand, and a message from his other self in another world, this Jun also finds his way into the world of the Rozen Maidens. -- -- 67,502 7.34
Rozen Maiden (2013) -- -- Studio Deen -- 13 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden (2013) Rozen Maiden (2013) -- During the events of the original Rozen Maiden, after circling "yes" on a paper and agreeing to wind an unknown "something," a traumatized Jun Sakurada fights alongside the lifelike dolls known as the Rozen Maidens. But what would have happened if Jun had circled "no"? -- -- Jun, having gotten over his school trauma from his younger days, spends his time attending college and working in a bookstore. However, he does not feel as though he belongs anywhere. One day, he finds a book containing instructions on how to make a Rozen Maiden. Mysteriously, when he arrives home that night, the second volume in the book series has been delivered to his house, along with some pieces of a doll. But as suddenly as they started arriving, the books stop coming, and Jun gets a notice that says that the books have ceased being published. With an incomplete doll in hand, and a message from his other self in another world, this Jun also finds his way into the world of the Rozen Maidens. -- -- -- Licensor: -- Sentai Filmworks -- 67,502 7.34
Rozen Maiden -- -- Nomad -- 12 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden Rozen Maiden -- Traumatized by school, Jun Sakurada spends his days at home as a shut-in, purchasing things online, only to send them back before the free trial period ends. So when a note appears on his desk, asking whether or not he would wind something, he assumes it was something he ordered and carelessly circles "yes," changing his life forever. -- -- A box arrives with a wind up doll inside, but this is no ordinary toy: after Jun winds her up, she begins walking and talking as if a normal person. With a haughty attitude, she introduces herself as Shinku, the fifth doll in the Rozen Maiden collection, a group of special dolls made by the legendary dollmaker Rozen. These sisters must battle each other in a competition called the Alice Game with the help of a human to ensure victory. The winner becomes Alice, a real girl who is worthy of meeting their creator. -- -- As more sentient dolls end up taking residence in Jun's house, and a foe from Shinku's past makes her appearance, Jun's life becomes far more complicated than he ever thought possible. -- -- 179,332 7.43
Rozen Maiden -- -- Nomad -- 12 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden Rozen Maiden -- Traumatized by school, Jun Sakurada spends his days at home as a shut-in, purchasing things online, only to send them back before the free trial period ends. So when a note appears on his desk, asking whether or not he would wind something, he assumes it was something he ordered and carelessly circles "yes," changing his life forever. -- -- A box arrives with a wind up doll inside, but this is no ordinary toy: after Jun winds her up, she begins walking and talking as if a normal person. With a haughty attitude, she introduces herself as Shinku, the fifth doll in the Rozen Maiden collection, a group of special dolls made by the legendary dollmaker Rozen. These sisters must battle each other in a competition called the Alice Game with the help of a human to ensure victory. The winner becomes Alice, a real girl who is worthy of meeting their creator. -- -- As more sentient dolls end up taking residence in Jun's house, and a foe from Shinku's past makes her appearance, Jun's life becomes far more complicated than he ever thought possible. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 179,332 7.43
Rurouni Kenshin: Meiji Kenkaku Romantan - Seisou-hen -- -- Studio Deen -- 2 eps -- Manga -- Historical Drama Romance Samurai Shounen -- Rurouni Kenshin: Meiji Kenkaku Romantan - Seisou-hen Rurouni Kenshin: Meiji Kenkaku Romantan - Seisou-hen -- Kaoru goes to the harbor every day to see if Kenshin has returned. After a while, she starts looking back at her life with Kenshin and all the things that have happened. -- -- (Source: ANN) -- OVA - Dec 19, 2001 -- 72,522 7.99
Ryokunohara Meikyuu -- -- AIC -- 1 ep -- Manga -- Dementia Psychological Drama Romance Shoujo Shounen Ai -- Ryokunohara Meikyuu Ryokunohara Meikyuu -- Hiroki and Kanata have been together since they were children. One day Hiroki is caught up in an accident while trying to save a little girl. The next thing he knows, he is looking down on his own body. Seperated from his body, Kanata, and everything else, he tries to figure out just what is going on. -- -- Why is he outside his body which is living on as if nothing has changed, how can he convince Kanata that he is there, and who is the strange girl, Fhalei, who keeps appearing for him? -- -- (Source: AniDB) -- OVA - May 25, 1990 -- 3,678 5.09
Ryuugajou Nanana no Maizoukin (TV) -- -- A-1 Pictures -- 11 eps -- Light novel -- Adventure Comedy Mystery Supernatural -- Ryuugajou Nanana no Maizoukin (TV) Ryuugajou Nanana no Maizoukin (TV) -- Nanae Island is a man-made island in the Pacific Ocean that holds everything necessary for the proper education and training of children. It was created by the Great Seven, a group of adventurers headed by Nanana Ryuugajou, as a place for the young to chase their dreams. -- -- After being disowned and exiled by his family, high school student Juugo Yama arrives on this island, happy to finally be free of his father. Upon moving into his new room, he discovers the ghost of Nanana Ryuugajou, bound to the island after her unsolved murder 10 years ago. Nanana tells Juugo that, just before her death, she hid items with unique and mysterious powers all across the island—items known as the Nanana Collection. Hoping to uncover clues that will help him find the culprit behind her death, Juugo, with the help of self-proclaimed "Master Detective" Tensai Ikkyuu and her cross-dressing maid Daruku Hoshino, sets out on his search. -- -- 202,223 7.18
Ryuugajou Nanana no Maizoukin (TV) -- -- A-1 Pictures -- 11 eps -- Light novel -- Adventure Comedy Mystery Supernatural -- Ryuugajou Nanana no Maizoukin (TV) Ryuugajou Nanana no Maizoukin (TV) -- Nanae Island is a man-made island in the Pacific Ocean that holds everything necessary for the proper education and training of children. It was created by the Great Seven, a group of adventurers headed by Nanana Ryuugajou, as a place for the young to chase their dreams. -- -- After being disowned and exiled by his family, high school student Juugo Yama arrives on this island, happy to finally be free of his father. Upon moving into his new room, he discovers the ghost of Nanana Ryuugajou, bound to the island after her unsolved murder 10 years ago. Nanana tells Juugo that, just before her death, she hid items with unique and mysterious powers all across the island—items known as the Nanana Collection. Hoping to uncover clues that will help him find the culprit behind her death, Juugo, with the help of self-proclaimed "Master Detective" Tensai Ikkyuu and her cross-dressing maid Daruku Hoshino, sets out on his search. -- -- -- Licensor: -- Aniplex of America -- 202,223 7.18
Ryuuseiki Gakusaver -- -- Production I.G -- 6 eps -- Original -- Action Sci-Fi Space Comedy Parody Mecha School -- Ryuuseiki Gakusaver Ryuuseiki Gakusaver -- A gigantic meteorite landed on earth a few years back. A mysterious capsule believed to have belonged to the aliens was discovered. Called the "black box," an international organization called "Project BB" was created to research it. -- -- Eight boys, including Manabu Yoshimura, attend International Academy, a school located near Project BB headquarters. They are enticed by their teacher Toukichi Hashiba's promise of "I'll give you class credit," and end up getting involved in his experiment. The experiment was to enter the eight empty chambers of meteorite. According to Hashiba's theory, the meteorite should strongly respond to strong human thoughts. He tells them to have a clear image of a great looking gigantic robot; if they do, something should happen... -- -- Then, a big spaceship appears in the sky and an alien calling himself Wercury appears in a 3-D image. He tells them he is from the Star of Prokimasi and that he has come to collect the meteorite of the Choshin people. If they do not hand it over, he will challenge the earth beings to a battle. Manabu and his friends are confused by the unexpected turn of events but the meteorite responds to the thoughts of the group and suddenly starts to transform itself into a gigantic robot. Then, attacked by the invading Prokimasi robot, they are forced to pull their strength together and fight back. But it is extremely difficult to put the wills of the eight together as one and the robot cannot fight in the way it should. The gigantic robot that Hashiba named "Gakusaver" and Manabu's eight; can they manage to protect Earth and the meteorite from the Prokimasi invasion? -- -- (Source: King Records) -- OVA - Aug 21, 1993 -- 1,103 6.47
Sabage-bu! -- -- Pierrot Plus -- 12 eps -- Manga -- Action Military Comedy Shoujo -- Sabage-bu! Sabage-bu! -- Draw your weapons and take aim, because Sabagebu! is coming at you! -- -- Momoka Sonokawa was just minding her own business on the train one day when she encountered a pervert. Before she could do anything about it, a girl named Miou appears, brandishing two pistols and and scaring him off, only to be arrested herself a few minutes later for possessing firearms. -- -- Later Momoka sees this same girl at her school and follows her to a run down building. It turns out Miou is the president of the school's Survival Game Club, and it doesn't take long for Miou to capture Momoka and force her into joining them. -- -- Over the course of the series, Momoka and her new “friends” will take part in multiple battles against enemies from other schools, a rival from the same school who wants to see the club shut down and even each other (on multiple occasions). With friends and classmates like these, will Momoka even make it to graduation? -- -- Licensor: -- Sentai Filmworks -- TV - Jul 6, 2014 -- 131,385 7.37
Sacred Seven -- -- Sunrise -- 12 eps -- Original -- Action Sci-Fi Super Power School -- Sacred Seven Sacred Seven -- Alma Tandoji lives a lonely life. One day, Ruri Alba, a girl accompanied by her butler and maids, visits him. Knowing the power of Sacred Seven is latent within Alma, she asks him to lend her his powers. However, he refuses and drives her away since he injured many with his unusual strength in the past. -- -- Meanwhile, a fiendish Dark Stone creature suddenly appears in this peaceful town in the Kanto region. Only Alma's power of Sacred Seven can fight against it. But Alma just lets his power run amuck and things begin to get worse. Ruri raised her gemstone in order to release his true abilities, My Soul I give to you. -- -- With Ruri's wishes engraved in it, will Alma be able to defeat the Dark Stone? -- -- Licensor: -- Bandai, Sentai Filmworks -- 70,253 6.62
Saenai Heroine no Sodatekata Fine -- -- CloverWorks -- 1 ep -- Light novel -- Harem Comedy Romance Ecchi School -- Saenai Heroine no Sodatekata Fine Saenai Heroine no Sodatekata Fine -- With the second Winter Comiket just around the corner, Blessing Software has been vigorously producing its new game, "How to Raise a Boring Girlfriend." Despite Utaha Kasumigaoka and Eriri Spencer Sawamura leaving the circle, Megumi Katou and Tomoya Aki are hopeful that, by sticking to Tomoya's original vision for the game, their upcoming creation will exceed Blessing Software's previous installment. -- -- With the addition of new members Iori and Izumi Hashima, development ensues—but not without its share of setbacks. Things rarely go as planned in the dating sim industry, with numerous obstacles forcing Tomoya to decide between helping his friends or completing the game. -- -- Saenai Heroine no Sodatekata Fine draws the series to a close as Tomoya selects his final route, both within his personal life and Blessing Software. -- -- Movie - Oct 26, 2019 -- 98,836 8.47
Saenai Heroine no Sodatekata ♭: Koi to Junjou no Service-kai -- -- A-1 Pictures -- 1 ep -- Light novel -- Harem Comedy Romance Ecchi School -- Saenai Heroine no Sodatekata ♭: Koi to Junjou no Service-kai Saenai Heroine no Sodatekata ♭: Koi to Junjou no Service-kai -- Episode 0 of Saenai Heroine no Sodatekata ♭ which premiered on Amazon Prime. -- -- The team has come to the pool of a luxury hotel to do research for a swimsuit event for their game. As always, Utaha and Eriri are fighting, Michiru is doing her own thing, and of course Megumi is being aloof. Episode zero is here to bring you the swimsuit episode fans have been waiting for! -- -- (Source: Amazon) -- Special - Apr 6, 2017 -- 86,595 7.34
Saezuru Tori wa Habatakanai: The Clouds Gather -- -- GRIZZLY -- 1 ep -- Manga -- Drama Yaoi -- Saezuru Tori wa Habatakanai: The Clouds Gather Saezuru Tori wa Habatakanai: The Clouds Gather -- Yashiro is the young leader of Shinseikai and the president of the Shinseikai Enterprise, but like so many powerful men, he leads a double life as a deviant and a masochist. Doumeki Chikara comes to work as a bodyguard for him and, although Yashiro had decided that he would never lay a hand on his own men, he finds there's something about Doumeki that he can't resist. Yashiro makes advances toward Doumeki, but Doumeki has mysterious reasons for denying. Yashiro, who abuses his power just to abuse himself, and Doumeki, who faithfully obeys his every command, begin the tumultuous affair of two men with songs in their hearts and no wings to fly. -- -- (Source: Juné) -- -- Licensor: -- Sentai Filmworks -- Movie - Feb 15, 2020 -- 20,850 7.52
Saijaku Muhai no Bahamut -- -- Lerche -- 12 eps -- Light novel -- Action Harem Supernatural Romance Ecchi Fantasy Mecha School -- Saijaku Muhai no Bahamut Saijaku Muhai no Bahamut -- Lux, a former prince of an empire named Arcadia that was overthrown via a rebellion five years earlier, accidentally trespasses in a female dormitory's bathing area, sees the kingdom's new princess Lisesharte naked, incurring her wrath. Lisesharte then challenges Lux to a Drag-Ride duel. Drag-Rides are ancient armored mechanical weapons that have been excavated from ruins all around the world. Lux used to be called the strongest Drag-Knight, but now he's known as the "undefeated weakest" Drag-Knight because he will absolutely not attack in battle. After his duel with Lisesharte, Lux ends up attending the female-only academy that trains royals to be Drag-Knights. -- -- (Source: ANN) -- 294,676 6.59
Saijaku Muhai no Bahamut -- -- Lerche -- 12 eps -- Light novel -- Action Harem Supernatural Romance Ecchi Fantasy Mecha School -- Saijaku Muhai no Bahamut Saijaku Muhai no Bahamut -- Lux, a former prince of an empire named Arcadia that was overthrown via a rebellion five years earlier, accidentally trespasses in a female dormitory's bathing area, sees the kingdom's new princess Lisesharte naked, incurring her wrath. Lisesharte then challenges Lux to a Drag-Ride duel. Drag-Rides are ancient armored mechanical weapons that have been excavated from ruins all around the world. Lux used to be called the strongest Drag-Knight, but now he's known as the "undefeated weakest" Drag-Knight because he will absolutely not attack in battle. After his duel with Lisesharte, Lux ends up attending the female-only academy that trains royals to be Drag-Knights. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 294,676 6.59
Saiki Kusuo no Ψ-nan -- -- Egg Firm, J.C.Staff -- 120 eps -- Manga -- Comedy School Shounen Slice of Life Supernatural -- Saiki Kusuo no Ψ-nan Saiki Kusuo no Ψ-nan -- To the average person, psychic abilities might seem a blessing; for Kusuo Saiki, however, this couldn't be further from the truth. Gifted with a wide assortment of supernatural abilities ranging from telepathy to x-ray vision, he finds this so-called blessing to be nothing but a curse. As all the inconveniences his powers cause constantly pile up, all Kusuo aims for is an ordinary, hassle-free life—a life where ignorance is bliss. -- -- Unfortunately, the life of a psychic is far from quiet. Though Kusuo tries to stay out of the spotlight by keeping his powers a secret from his classmates, he ends up inadvertently attracting the attention of many odd characters, such as the empty-headed Riki Nendou and the delusional Shun Kaidou. Forced to deal with the craziness of the people around him, Kusuo comes to learn that the ordinary life he has been striving for is a lot more difficult to achieve than expected. -- -- -- Licensor: -- Funimation -- 660,572 8.44
Saint☆Oniisan -- -- A-1 Pictures -- 2 eps -- Manga -- Comedy Seinen Slice of Life -- Saint☆Oniisan Saint☆Oniisan -- Jesus Christ and Gautama Buddha, the founders of Christianity and Buddhism, are living together as roommates in a Tokyo apartment while taking a vacation on Earth. The comedy often involves jokes about Christianity, Buddhism, and all things related, as well as the main characters' attempts to hide their identities and understand modern society in Japan. -- -- OVA - Dec 3, 2012 -- 76,787 7.50
Sakamoto Desu ga? -- -- Studio Deen -- 12 eps -- Manga -- Slice of Life Comedy School Seinen -- Sakamoto Desu ga? Sakamoto Desu ga? -- Sophisticated, suave, sublime; all words which describe the exceedingly handsome and patently perfect Sakamoto. Though it is only his first day in high school, his attractiveness, intelligence, and charm already has the girls swooning and the guys fuming with jealousy. No one seems able to derail him, as all attempts at tripping him up are quickly foiled. His sangfroid is indomitable, his wits peerless. Will any of Sakamoto's classmates, or even teachers, be able to reach his level of excellence? Probably not, but they just might learn a thing or two trying... -- -- -- Licensor: -- Sentai Filmworks -- 571,751 7.58
Saki -- -- Gonzo, Picture Magic -- 25 eps -- Manga -- Game School Slice of Life -- Saki Saki -- Due to childhood circumstances, first-year high school student Saki Miyanaga hates anything related to mahjong. When she does play the game, she keeps a low profile to avoid standing out. One day, her friend Kyoutarou Suga drags her along to the school's mahjong club. There, she meets Nodoka Haramura, the champion of the previous year's national middle school mahjong championship, and Yuuki Kataoka, a fellow club member. -- -- As the club play a few rounds, Saki attempts to hide her talent. However, the club president, Hisa Takei, notices Saki's unusual playstyle. Realizing her potential, she puts Saki's real ability to the test—proving her to be more talented than expected. This revelation damages Nodoka's pride, and their relationship gets off to a rocky start. -- -- Saki ends up joining the club, and after clearing up the misunderstandings between her and Nodoka, friendship blooms between them. As Saki slowly warms up to mahjong once again, she and the rest of her club only have one goal—to win nationals! -- -- 80,934 7.48
Sakigake!! Cromartie Koukou -- -- Production I.G -- 26 eps -- Manga -- Comedy School Shounen -- Sakigake!! Cromartie Koukou Sakigake!! Cromartie Koukou -- Takashi Kamiyama is your typical mild-mannered high school student—polite, aloof, and pacifistic, with a slightly above-average IQ. But would your average high school student really enroll himself at the infamous Cromartie High School, known as a breeding ground for the toughest delinquents out there? -- -- Apparently so, as that is exactly what Takashi does, though for reasons he'd rather leave unmentioned. However, one thing is for sure: the "hard-boiled rabbit in a den full of hungry lions" is never going to have another dull day. And how could he, now that he's surrounded by mohawked punks, obnoxious robots, and... gorillas? And was that Freddie Mercury riding a horse down the corridor? Follow Takashi as he earnestly dedicates his new high school life to better his school's reputation while his classmates are hellbent on wreaking havoc. -- -- -- Licensor: -- ADV Films, Discotek Media, Sentai Filmworks -- TV - Oct 3, 2003 -- 114,040 7.93
Saki Zenkoku-hen -- -- Studio Gokumi -- 13 eps -- Manga -- Game Slice of Life School -- Saki Zenkoku-hen Saki Zenkoku-hen -- Saki Miyanaga, along with the rest of Kiyosumi High School's mahjong team, proceeds to the national level of the Interhigh Mahjong Championship. However, reaching the top will prove difficult as she faces opponents on par with and, quite possibly, exceeding her skills. Even so, she refuses to back down, vowing to stop at nothing to fulfill her goal: to see her sister face-to-face once more. -- -- 29,673 7.42
Sakurada Reset -- -- David Production -- 24 eps -- Light novel -- Mystery Super Power Supernatural School -- Sakurada Reset Sakurada Reset -- Kei Asai lives in the oceanside city of Sakurada—a town where the inhabitants are born with strange abilities. On the school rooftop one day, he meets Misora Haruki, an apathetic girl with the power to reset anything around her up to three days prior. While no one knows when she has reset, not even Haruki, Kei can retain everything before the reset thanks to his own ability: photographic memory. After they successfully help someone by combining their powers, they join the Service Club to aid others in their town. -- -- However, their club becomes involved with and begins completing missions for the mysterious Administration Bureau—an organization that focuses on managing the abilities in Sakurada and manipulating the town's events for their own ends. They may find out that there are more things at work in Sakurada than the machinations of the uncanny organization. -- -- 121,387 7.36
Sakura Taisen -- -- Madhouse -- 25 eps -- Game -- Adventure Mecha Sci-Fi Shounen -- Sakura Taisen Sakura Taisen -- Sakura travels to the capital with aspirations of defending the city from the demonic forces of the Black Sanctum Council like her father before her. However, things are not as she imagined as in addition to using her great spiritual energy to pilot a mech called a Kobu, she must also perform on stage as an actor as The Imperial Flower Division's cover is an art theater. Making a fool of herself and ruining a production gets her on everyone's bad side and somehow she must learn to work with them as well as prevent the enemy from destroying several shrines which protect the city. -- -- (Source: ANN) -- 20,073 6.88
Sakura Taisen -- -- Madhouse -- 25 eps -- Game -- Adventure Mecha Sci-Fi Shounen -- Sakura Taisen Sakura Taisen -- Sakura travels to the capital with aspirations of defending the city from the demonic forces of the Black Sanctum Council like her father before her. However, things are not as she imagined as in addition to using her great spiritual energy to pilot a mech called a Kobu, she must also perform on stage as an actor as The Imperial Flower Division's cover is an art theater. Making a fool of herself and ruining a production gets her on everyone's bad side and somehow she must learn to work with them as well as prevent the enemy from destroying several shrines which protect the city. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Sentai Filmworks -- 20,073 6.88
Sakura Taisen: Ecole de Paris -- -- Radix -- 3 eps -- Game -- Action Adventure Game Harem Mecha Sci-Fi -- Sakura Taisen: Ecole de Paris Sakura Taisen: Ecole de Paris -- An unseen evil lurks in the streets of Paris. Unless something is done, the darkness will unleash its destruction and consume all that is good. The City of Love will be lost to her people forever. All hope rests within the hearts of five young ladies. The only problem is, they don't even know it yet. But will an apprenticed nun, a reserved aristocrat, a hardened criminal, a traveling circus emcee and a Japanese girl experiencing loss set aside their unique differences and come together as one for the defense of many. The Paris Fighting Troup is born. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- OVA - Mar 19, 2003 -- 3,320 6.44
Sakura Tsuushin -- -- Shaft -- 12 eps -- Manga -- Comedy Drama Romance Slice of Life -- Sakura Tsuushin Sakura Tsuushin -- A Keio University (one of the top three colleges in Japan) exam candidate, Touma Inaba, is interupted when a cute young girl, Urara Kasuga, arrives at his hotel room door. She later turns out to be his cousin who he barely remembers from his childhood. Urara, who had felt something special for him (an other-than-cousinly-love), invites Touma to live with her since he has no place to stay other than the hotel room. Before taking the test, Touma meets Meiko Yotsuba, a beautiful, sophisticated woman also trying to get into Keio. Meiko gets into Keio but Touma does not, due to a cold Urara had given him shortly before. Although he did not make it, he pretends he does to earn the respect of Meiko. Touma is caught up in a love triangle with Urara and Meiko, while struggling to keep Meiko believing he's really a Keio student and still be there for Urara at the same time. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - May 21, 1997 -- 11,614 6.20
Samurai 7 -- -- Gonzo -- 26 eps -- Other -- Historical Mecha Samurai Sci-Fi -- Samurai 7 Samurai 7 -- In the far distant future, on a planet that might have been called "earth", there was a war between samurai who mechanized their bodies. After the long war, people enjoyed a modest peace. -- -- Facing starvation and abductions at the hands of fearsome mechanized bandits (Nobuseri), the farmers of Kanna Village make the dangerous choice to hire samurai for protection. The village's water priestess, Kirara, her younger sister, Komachi, and a heartbroken villager, Rikichi, set off to hire willing samurai with nothing to offer but rice from their meager harvests. Through dangerous encounters and a bit of luck, seven samurai of varying specialties and experience are gathered for an epic battle against the bandits and the merchants that influence them. -- -- Samurai 7 is based loosely upon Kurosawa Akira's famous movie "Seven Samurai"/"Shichinin no Samurai" -- TV - Jun 12, 2004 -- 112,688 7.48
Samurai Flamenco -- -- Manglobe -- 22 eps -- Original -- Action Comedy Parody Super Power -- Samurai Flamenco Samurai Flamenco -- "A hero will never give up, never hide, never be defeated and never accept evil!" -- -- Firmly believing these words, Masayoshi Hazama has been obsessed with superhero shows since childhood. By day, he earns his living as a famous model, and by night, he becomes the gallant hero Samurai Flamenco. Armed with only his superhero costume, he seeks to bring justice to the city and faces anybody who tries to break the law—even rebellious juveniles and people who litter on the street. -- -- Masayoshi's heroic antics later catch the attention of the public, leading to the fateful discovery of his identity by policeman Hidenori Gotou. Although initially telling Masayoshi to leave the crime-busting activities to the police, Gotou ends up joining him in his antics. However, things soon escalate from preventing littering and petty thefts to bizarre adventures that involve even the fate of the world. Together with their newfound comrades, Masayoshi and Gotou embark on a battle with the world and themselves in order to find the true meaning of being a hero—with or without superpowers. -- -- -- Licensor: -- Aniplex of America -- 116,563 6.90
Sankarea -- -- Studio Deen -- 12 eps -- Manga -- Comedy Ecchi Horror Romance Shounen Supernatural -- Sankarea Sankarea -- Ever since he was a child, zombie-obsessed Chihiro Furuya has wanted an undead girlfriend. Soon enough, his love for all things zombie comes in handy when his cat Baabu gets run over, prompting Chihiro to try to make a resurrection potion and bring him back to life. During his endeavor, he sees a rich girl named Rea Sanka yelling into an old well every day about her oppressive life. After meeting and bonding with her, Chihiro is convinced by Rea to persevere in saving Baabu. Eventually, he succeeds with the help of the poisonous hydrangea flowers from Rea's family garden. -- -- Unaware of the potion's success and seeking to escape the burdens of her life, Rea drinks the resurrection potion, mistakenly thinking she will die. Though it doesn't kill her, the effects still linger and her death from a fatal accident causes her to be reborn as a zombie. With help from Chihiro, Rea strives to adjust to her new—albeit undead—life. -- -- For a boy wanting a zombie girlfriend, this situation would seem like a dream come true. But in Sankarea, Chihiro's life becomes stranger than usual as he deals with Rea's odd new cravings and the unforeseen consequences of her transformation. -- -- -- Licensor: -- Funimation -- 481,086 7.34
Sarazanmai -- -- Lapin Track, MAPPA -- 11 eps -- Original -- Action Supernatural Fantasy -- Sarazanmai Sarazanmai -- After the noble Kappa Kingdom falls to the Otter Empire, the Kappa prince Keppi loses much of his power and becomes helpless against the unseen Kapa-zombies. These zombies plague the world, and are the creations of the Otters and manifestations of people's deepest desires. With no other choice, Keppi must rely on three young boys: Kazuki Yasaka, who must carry a box with him wherever he goes; Enta Jinnai, Kazuki's childhood friend; and Tooi Kuji, a delinquent and a school truant. -- -- By having the mythical organ called a shirikodama removed from them, the boys are able to become Kappa themselves and fight the Kapa-zombies. However, to defeat them, the boys must connect with each other via their minds, bodies, and—most importantly—secrets. As the Kappa Kingdom relies on these boys, they must reveal themselves as they have never done before, all the while learning that connections are fragile and truly precious things. -- -- 100,723 7.53
Sarazanmai -- -- Lapin Track, MAPPA -- 11 eps -- Original -- Action Supernatural Fantasy -- Sarazanmai Sarazanmai -- After the noble Kappa Kingdom falls to the Otter Empire, the Kappa prince Keppi loses much of his power and becomes helpless against the unseen Kapa-zombies. These zombies plague the world, and are the creations of the Otters and manifestations of people's deepest desires. With no other choice, Keppi must rely on three young boys: Kazuki Yasaka, who must carry a box with him wherever he goes; Enta Jinnai, Kazuki's childhood friend; and Tooi Kuji, a delinquent and a school truant. -- -- By having the mythical organ called a shirikodama removed from them, the boys are able to become Kappa themselves and fight the Kapa-zombies. However, to defeat them, the boys must connect with each other via their minds, bodies, and—most importantly—secrets. As the Kappa Kingdom relies on these boys, they must reveal themselves as they have never done before, all the while learning that connections are fragile and truly precious things. -- -- -- Licensor: -- Funimation -- 100,723 7.53
Sarusuberi: Miss Hokusai -- -- Production I.G -- 1 ep -- Manga -- Historical Supernatural Drama Seinen -- Sarusuberi: Miss Hokusai Sarusuberi: Miss Hokusai -- The time: 1814. The place: Edo, now known as Tokyo. -- -- One of the highest populated cities in the world, teeming with peasants, samurai, townsmen, merchants, nobles, artists, courtesans, and perhaps even supernatural things. -- -- A much accomplished artist of his time and now in his mid-fifties, Tetsuzo can boast clients from all over Japan, and tirelessly works in the garbage-loaded chaos of his house-atelier. He spends his days creating astounding pieces of art, from a giant-size Bodhidharma portrayed on a 180 square meter-wide sheet of paper, to a pair of sparrows painted on a tiny rice grain. Short-tempered, utterly sarcastic, with no passion for sake or money, he would charge a fortune for any job he is not really interested in. -- -- Third of Tetsuzo's four daughters and born out of his second marriage, outspoken 23-year-old O-Ei has inherited her father's talent and stubbornness, and very often she would paint instead of him, though uncredited. Her art is so powerful that sometimes leads to trouble. "We're father and daughter; with two brushes and four chopsticks, I guess we can always manage, in a way or another." -- -- Decades later, Europe was going to discover the immense talent of Tetsuzo. He was to become best known by one of his many names: Katsushika Hokusai. He would mesmerize Renoir and van Gogh, Monet and Klimt. -- -- However, very few today are even aware of the woman who assisted him all his life, and greatly contributed to his art while remaining uncredited. This is the untold story of O-Ei, Master Hokusai's daughter: a lively portrayal of a free-spirited woman overshadowed by her larger-than-life father, unfolding through the changing seasons. -- -- (Source: Production I.G) -- -- Licensor: -- GKIDS, NYAV Post -- Movie - May 9, 2015 -- 26,836 7.19
Sarusuberi: Miss Hokusai -- -- Production I.G -- 1 ep -- Manga -- Historical Supernatural Drama Seinen -- Sarusuberi: Miss Hokusai Sarusuberi: Miss Hokusai -- The time: 1814. The place: Edo, now known as Tokyo. -- -- One of the highest populated cities in the world, teeming with peasants, samurai, townsmen, merchants, nobles, artists, courtesans, and perhaps even supernatural things. -- -- A much accomplished artist of his time and now in his mid-fifties, Tetsuzo can boast clients from all over Japan, and tirelessly works in the garbage-loaded chaos of his house-atelier. He spends his days creating astounding pieces of art, from a giant-size Bodhidharma portrayed on a 180 square meter-wide sheet of paper, to a pair of sparrows painted on a tiny rice grain. Short-tempered, utterly sarcastic, with no passion for sake or money, he would charge a fortune for any job he is not really interested in. -- -- Third of Tetsuzo's four daughters and born out of his second marriage, outspoken 23-year-old O-Ei has inherited her father's talent and stubbornness, and very often she would paint instead of him, though uncredited. Her art is so powerful that sometimes leads to trouble. "We're father and daughter; with two brushes and four chopsticks, I guess we can always manage, in a way or another." -- -- Decades later, Europe was going to discover the immense talent of Tetsuzo. He was to become best known by one of his many names: Katsushika Hokusai. He would mesmerize Renoir and van Gogh, Monet and Klimt. -- -- However, very few today are even aware of the woman who assisted him all his life, and greatly contributed to his art while remaining uncredited. This is the untold story of O-Ei, Master Hokusai's daughter: a lively portrayal of a free-spirited woman overshadowed by her larger-than-life father, unfolding through the changing seasons. -- -- (Source: Production I.G) -- Movie - May 9, 2015 -- 26,836 7.19
Sasami-san@Ganbaranai -- -- Shaft -- 12 eps -- Light novel -- Comedy Romance Supernatural -- Sasami-san@Ganbaranai Sasami-san@Ganbaranai -- The Japanese call them hikikomori—people who've become so withdrawn socially that they refuse to leave their homes for weeks and even months at a time. For Sasami Tsukuyomi, who's attempting to pass her first year of high school despite being a shut in, it's more than just a word. Fortunately though, she lives with her older brother Kamiomi, who just happens to be a teacher at the school Sasami is supposed to attend. Not to mention, her "Brother Surveillance Tool" which lets her view the outside world via her computer and will, theoretically, allow her to readjust to interfacing with people again. What it mainly does, however, is let her view her brother's interactions with the three very odd Yagami sisters, who inexplicably seem to have had their ages reversed and have various types of "interest" in Kamiomi. And then things start to get really weird... Magical powers? Everything turning into chocolate? Is life via the web warping Sasami's brain, or is it the universe that's going crazy? -- -- (Source: Sentai Filmworks) -- 74,433 6.68
Sayonara no Asa ni Yakusoku no Hana wo Kazarou -- -- P.A. Works -- 1 ep -- Original -- Drama Fantasy -- Sayonara no Asa ni Yakusoku no Hana wo Kazarou Sayonara no Asa ni Yakusoku no Hana wo Kazarou -- Maquia is a member of a special race called the Iorph—mystical beings who can live for hundreds of years and remain separate from the lives and daily troubles of mankind. However, Maquia has always felt lonely despite being surrounded by her people, as she was orphaned from a young age. She daydreams about the outside world, but dares not travel from her home due to the warnings of the clan's chief. -- -- One day however, the outside world finds her, as the power-hungry kingdom of Mezarte invades her homeland. They already have what is left of the giant dragons, the Renato, under their control, and now their king wishes to add the immortality of the Iorph to his bloodline. -- -- The humans and their Renato ravage the Iorph homeland and kill most of its inhabitants. Caught in the midst of the attack, Maquia is carried off by one of the Renato that has gone berserk. It soon dies, and she is left deserted in a forest far from home, now truly alone save for the cries of a single baby off in the distance. Maquia finds the baby in a destroyed village and decides to raise him as her own, naming him Ariel. Although she knows nothing of the human world, how to raise a child that ages much faster than her, or how to live with the smoldering loneliness inside, she is determined to make it all work somehow. -- -- -- Licensor: -- Eleven Arts, Shout! Factory -- Movie - Feb 24, 2018 -- 264,866 8.44
Sayonara no Asa ni Yakusoku no Hana wo Kazarou -- -- P.A. Works -- 1 ep -- Original -- Drama Fantasy -- Sayonara no Asa ni Yakusoku no Hana wo Kazarou Sayonara no Asa ni Yakusoku no Hana wo Kazarou -- Maquia is a member of a special race called the Iorph—mystical beings who can live for hundreds of years and remain separate from the lives and daily troubles of mankind. However, Maquia has always felt lonely despite being surrounded by her people, as she was orphaned from a young age. She daydreams about the outside world, but dares not travel from her home due to the warnings of the clan's chief. -- -- One day however, the outside world finds her, as the power-hungry kingdom of Mezarte invades her homeland. They already have what is left of the giant dragons, the Renato, under their control, and now their king wishes to add the immortality of the Iorph to his bloodline. -- -- The humans and their Renato ravage the Iorph homeland and kill most of its inhabitants. Caught in the midst of the attack, Maquia is carried off by one of the Renato that has gone berserk. It soon dies, and she is left deserted in a forest far from home, now truly alone save for the cries of a single baby off in the distance. Maquia finds the baby in a destroyed village and decides to raise him as her own, naming him Ariel. Although she knows nothing of the human world, how to raise a child that ages much faster than her, or how to live with the smoldering loneliness inside, she is determined to make it all work somehow. -- -- Movie - Feb 24, 2018 -- 264,866 8.44
School Days: Magical Heart Kokoro-chan -- -- TNK -- 1 ep -- Visual novel -- Comedy Parody Magic Ecchi -- School Days: Magical Heart Kokoro-chan School Days: Magical Heart Kokoro-chan -- Originally an April's Fool in 2007, this one episode OVA is a spin-off of the School Days game by 0verflow, and shows Kokoro Katsura, the little sister of one of the main characters, from her other side. A mahou shoujo out to save the world, or something like that. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- OVA - Mar 26, 2008 -- 39,153 5.61
School Rumble -- -- Studio Comet -- 26 eps -- Manga -- Comedy Romance School Shounen -- School Rumble School Rumble -- Just the words "I love you," and everything changes—such is the nature of the bittersweet trials of high school romance. Tenma Tsukamoto, a second year, is on a quest to confess her feelings to the boy she likes. Kenji Harima, a delinquent with a sizable reputation, is in a similar situation, as he cannot properly convey his feelings to the one he loves. Between school, friends, rivalries, and hobbies, these two will find that high school romance is no walk in the park, especially as misunderstandings further complicate their plight. -- -- School Rumble is a high-octane romantic comedy full of relatable situations, as Tenma and Kenji both try to win the hearts of those they desire. -- -- 281,389 7.93
Seikoku no Dragonar -- -- C-Station -- 12 eps -- Light novel -- Comedy Ecchi Fantasy School -- Seikoku no Dragonar Seikoku no Dragonar -- Learning to ride and tame dragons comes easy to most students at Ansarivan Dragonar Academy—except for first-year student Ash Blake, who is known by his fellow classmates as the "number one problem child." Poor Ash is the laughing stock at school because, despite his unfashionably large star-shaped brand that marks him as a future dragon master, he has nothing to show for it. His dragon has never appeared. -- -- Until now, that is. One fateful day, Ash's dragon awakes in full glory, but appears different than any dragon ever seen before—in the form of a beautiful girl! What's worse, Ash soon discovers that this new dragon has attitude to spare, as she promptly informs him that she is the master, and he, the servant. -- -- Ash's problems with dragon riding have only just begun. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- TV - Apr 5, 2014 -- 174,937 6.50
Seikoku no Dragonar -- -- C-Station -- 12 eps -- Light novel -- Comedy Ecchi Fantasy School -- Seikoku no Dragonar Seikoku no Dragonar -- Learning to ride and tame dragons comes easy to most students at Ansarivan Dragonar Academy—except for first-year student Ash Blake, who is known by his fellow classmates as the "number one problem child." Poor Ash is the laughing stock at school because, despite his unfashionably large star-shaped brand that marks him as a future dragon master, he has nothing to show for it. His dragon has never appeared. -- -- Until now, that is. One fateful day, Ash's dragon awakes in full glory, but appears different than any dragon ever seen before—in the form of a beautiful girl! What's worse, Ash soon discovers that this new dragon has attitude to spare, as she promptly informs him that she is the master, and he, the servant. -- -- Ash's problems with dragon riding have only just begun. -- -- (Source: ANN) -- TV - Apr 5, 2014 -- 174,937 6.50
Seikon no Qwaser -- -- Hoods Entertainment -- 24 eps -- Manga -- Action Super Power Supernatural Ecchi Seinen -- Seikon no Qwaser Seikon no Qwaser -- When Tomo Yamanobe's father—the former headmaster of Saint Mikhailov Academy—disappeared, he left nothing behind except for a piece of art called the "icon." Soon after his disappearance, rumors of a serial killer attacking female students of the academy began to spread. -- -- As Tomo and her sister Mafuyu Oribe head home after being tormented at school, Tomo trips over an injured silver-haired boy who abruptly vanishes while being tended to. Mafuyu goes to look for him, only to discover that the church holding the icon is burning down. When she tries to save the painting, the rumored serial killer suddenly attacks her with a mysterious ability to control magnesium. Appearing out of nowhere, the silver-haired boy, who can control iron, rescues Mafuyu. -- -- Mafuyu finds out that the boy, named Alexander Nikolaevich "Sasha" Hell, is a "qwaser"—a being who is capable of controlling an element through the power of "soma," received through the act of breastfeeding. Confused by the ordeal, Mafuyu attempts to move past it with little luck, as Sasha transfers to her class the next day. What will become of Tomo and Mafuyu's normal school life with the danger of other qwasers looming close to them? -- -- -- Licensor: -- Sentai Filmworks -- 270,286 6.43
Seireitsukai no Blade Dance -- -- TNK -- 12 eps -- Light novel -- Action Harem Comedy Supernatural Romance Ecchi Fantasy School -- Seireitsukai no Blade Dance Seireitsukai no Blade Dance -- On his way to Areishia Spirit Academy, Kamito Kazehaya runs into a naked Claire Rouge, a student who had been bathing as part of a purification ceremony. She had been preparing to form a contract with a powerful spirit in order to acquire more power as an "elementalist." Her efforts are wasted, however, when Kamito ends up with the spirit despite the fact that only shrine maidens can become elementalists. Yet to be discouraged, Claire then announces that Kamito must become her contracted spirit instead! -- -- After reaching the school grounds, Kamito escapes from Claire and meets Headmaster Greyworth Ciel Mais, who invites him to enroll at the academy. Although his life at Areishia will be far from easy as the only male student among the shrine princesses-in-training, he begrudgingly accepts in exchange for information about his former contracted spirit, Restia Ashdoll. Adding on to that, he also must fulfill Greyworth's main request: to win in the Blade Dance, a battle festival occurring in two months, where he will face the strongest elementalist rumored to be contracted with a darkness spirit. -- -- 293,324 6.79
Seireitsukai no Blade Dance -- -- TNK -- 12 eps -- Light novel -- Action Harem Comedy Supernatural Romance Ecchi Fantasy School -- Seireitsukai no Blade Dance Seireitsukai no Blade Dance -- On his way to Areishia Spirit Academy, Kamito Kazehaya runs into a naked Claire Rouge, a student who had been bathing as part of a purification ceremony. She had been preparing to form a contract with a powerful spirit in order to acquire more power as an "elementalist." Her efforts are wasted, however, when Kamito ends up with the spirit despite the fact that only shrine maidens can become elementalists. Yet to be discouraged, Claire then announces that Kamito must become her contracted spirit instead! -- -- After reaching the school grounds, Kamito escapes from Claire and meets Headmaster Greyworth Ciel Mais, who invites him to enroll at the academy. Although his life at Areishia will be far from easy as the only male student among the shrine princesses-in-training, he begrudgingly accepts in exchange for information about his former contracted spirit, Restia Ashdoll. Adding on to that, he also must fulfill Greyworth's main request: to win in the Blade Dance, a battle festival occurring in two months, where he will face the strongest elementalist rumored to be contracted with a darkness spirit. -- -- -- Licensor: -- Sentai Filmworks -- 293,324 6.79
Seitokai no Ichizon -- -- Studio Deen -- 12 eps -- Light novel -- Harem Comedy Parody School -- Seitokai no Ichizon Seitokai no Ichizon -- Imagine living life as the vice president of the student council, passing the days eating snacks, playing games, and bonding with a harem of beautiful girls. This is exactly the kind of life that high school student Ken Sugisaki leads, or so he thinks! -- -- Usually, the officers of Hekiyou Academy's student council are elected by popular vote, but an additional position is granted to the student who scores the highest on the exams. Ken, who historically has had below average grades, worked hard to improve them to be accepted into the student council, with the ultimate goal of surrounding himself with girls who fawn over him. -- -- Unfortunately for the vice president, things do not go quite as planned. Not only do the ladies of the council continually rebuff his advances, they also prefer to focus on more important and "boring" activities, such as organizing school events and managing the other clubs. But a few minor hurdles like these won't stop Ken from chasing after his dreams, even if they seem a bit ridiculous. -- -- TV - Oct 3, 2009 -- 169,766 7.35
Seitokai Yakuindomo* -- -- GoHands -- 13 eps -- 4-koma manga -- Slice of Life Comedy School Shounen -- Seitokai Yakuindomo* Seitokai Yakuindomo* -- They say that the more things change, the more they stay the same, and those words could not be more true for the student council of Ousai Private Academy. Though an entire year has passed—bringing the senior members to their final year of high school—not much has changed. President Shino Amakusa is just as perverted as ever, Secretary Aria Shichijou still refuses to put on a pair of panties, Treasurer Suzu Hagimura has yet to grow an inch, and Vice President Takatoshi Tsuda is still stuck as the straight man to their crazy antics. -- -- Of course, limiting the fun to a four-way might get a little stale; although the group still messes around with the Judo Club and the Newspaper Club, more girls have come to get in on the excitement. Takatoshi's sister Kotomi, a new student at Ousai, is as perverse as the president, while Uomi, the aloof student council president of the nearby Eiryou High School, fits right in with the insanity at Ousai. With loads of absurdity and sexual humor that keeps on coming, Takatoshi needs to harden up if he is going to keep up with all the madness around him. -- -- TV - Jan 4, 2014 -- 207,805 7.73
Sekai no Yami Zukan -- -- ILCA -- 13 eps -- Original -- Horror Supernatural -- Sekai no Yami Zukan Sekai no Yami Zukan -- Tucked away in the darkest depths of this world, tales of the bizarre and the supernatural quietly unfold. These inexplicable stories are chronicled throughout the pages of a certain strange encyclopedia, sheltered within a crumbling, decrepit building. Do you dare to open its cover and experience the horrors firsthand? -- -- Each of the macabre tales held within the book's pages details some unusual, surreal experiences that often come to a gruesome end. A man searches for his adulterous wife, only to find himself at the mercy of otherworldly visitors; a boy befriends a snowman who harbors a sinister secret; crop circles suddenly form on a family farm, created by some unexpected visitors; hidden in plain sight, menacing mechanical beings continue on undetected. In all of these horrifying stories, nothing is as simple as it seems, revealing a terrifying darkness that perhaps might have been best left alone. -- -- 19,834 4.68
Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru -- -- SILVER LINK., Studio Palette -- ? eps -- Light novel -- Action Fantasy -- Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru -- "I'm going to live for myself!" -- -- The greatest assassin on Earth knew only how to live as a tool for his employers—until they stopped letting him live. Reborn by the grace of a goddess into a world of swords and sorcery, he's offered a chance to do things differently this time around, but there's a catch...He has to eliminate a super-powerful hero who will bring about the end of the world unless he is stopped. -- -- Now known as Lugh Tuatha Dé, the master assassin certainly has his hands full, particularly because of all the beautiful girls who constantly surround him. Lugh may have been an incomparable killer, but how will he fare against foes with powerful magic? -- -- (Source: Yen Press) -- TV - Jul ??, 2021 -- 10,570 N/A -- -- Karen Senki -- -- Next Media Animation -- 11 eps -- Original -- Action Sci-Fi -- Karen Senki Karen Senki -- In the post-apocalyptic aftermath of a war between machines and their creators, machines rule while humans exist in a state of servitude. Titular character Karen leads Resistance Group 11, an eclectic group of humans who find themselves fighting for their lives as they are hunted by the robots in each episode. Is this the end of humanity? Are they fighting a losing battle? -- -- Through Karen, we delve into a struggle between right and wrong, between indifference and love that explores some of the deepest questions about humanity. What is the difference between a thinking machine and a human being? What is a soul? -- -- (Source: Crunchyroll) -- ONA - Sep 27, 2014 -- 10,550 5.78
Sekirei: Pure Engagement -- -- Seven Arcs -- 13 eps -- Manga -- Action Comedy Ecchi Harem Super Power -- Sekirei: Pure Engagement Sekirei: Pure Engagement -- The second stage of the battle royale known as the Sekirei Plan is underway. Shintou Teito has been closed off; no Sekirei or Ashikabi may leave. Minato Sahashi and his harem of Sekirei must now prepare to fight new battles as changes to the rules are put into place. However, not all groups will return to the battle: some Sekirei are loved very much by their Ashikabi partners, who would rather forfeit the prize than see them perish. -- -- In the midst of the action, someone close to Minato may be more involved than he had ever imagined, and threats lurk around every corner. There are even rumors that the "Single Numbers," the most powerful type of Sekirei, have entered the fray. In the eyes of the "Game Master" Minaka Hiroto, everything is proceeding according to plan. -- -- -- Licensor: -- Funimation -- TV - Jul 4, 2010 -- 201,694 7.34
Selector Infected WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Selector Infected WIXOSS Selector Infected WIXOSS -- Things are not always what they seem. This is especially true for Ruuko Kominato, when she receives a deck of cards for the popular card game WIXOSS, only to find a girl trapped inside her LRIG, or avatar card. Upon meeting others in the same situation, Ruuko discovers that she has now become a "Selector," a player in a special version of WIXOSS where girls can battle each other for a chance to have their deepest desires come true. However, there is a catch. In contrast to the glory that awaits them after their victories, there is a cruel fate: if they lose three times, their lives will be destroyed. -- -- In an ominous game filled with lies and deceit, Ruuko and her newfound friends must uncover the secrets behind WIXOSS and realize what is truly most important to them before it is too late. -- -- -- Licensor: -- Funimation -- 130,496 7.26
Sengoku Collection -- -- Brain's Base -- 26 eps -- Game -- Fantasy Parody Samurai -- Sengoku Collection Sengoku Collection -- Sengoku Collection revolves around many samurai who are accidentally removed from a parallel universe inhabited by well-known historic characters. Unlike the historical war period known to us, all inhabitants in this unique world look like high school girls. Coming from the medieval era and finding themselves totally amazed by everything they encounter in modern day Tokyo, the girls become best friends through their adventures. -- -- (Source: Crunchyroll) -- -- Licensor: -- Nozomi Entertainment -- 21,851 6.43
Senki Zesshou Symphogear AXZ -- -- Satelight -- 13 eps -- Original -- Action Music Sci-Fi -- Senki Zesshou Symphogear AXZ Senki Zesshou Symphogear AXZ -- Hibiki Tachibana has defeated many powerful enemies, saved countless innocent lives, and escaped from numerous desperate situations, but she is currently finding herself unable to escape from her most desperate situation yet—summer homework! Although her high school life is relatively unremarkable, her career as a member of the military organization S.O.N.G. is anything but. Using powerful, ancient armor known as Symphogear, Hibiki and her teammates work with the United Nations to deal with international disputes and disasters. -- -- During a mission briefing at headquarters, Hibiki is made aware of a mysterious organization known as the Bavarian Illuminati, who has been responsible for several major disasters in the past and currently operate in the war-torn country Val Verde. Together, Hibiki and her team infiltrate one of the Bavarian Illuminati's manufacturing plants and free hundreds of slaves. Exposed, alchemists Saint-Germain, Cagliostro, and Prelati reveal themselves as the organization's top brass, and—using alchemical powers—declare a global revolution while sacrificing thousands of lives. Faced with yet another threat to the world's survival, Hibiki and her allies must confront the Bavarian Illuminati in their most difficult and destructive battle yet. -- -- 28,551 7.59
Senki Zesshou Symphogear GX -- -- Satelight -- 13 eps -- Original -- Action Music Sci-Fi -- Senki Zesshou Symphogear GX Senki Zesshou Symphogear GX -- Following the events of Senki Zesshou Symphogear G, Hibiki Tachibana, Tsubasa Kazanari, and Chris Yukine continue to operate under the command of Genjuurou Kazanari. Meanwhile, Maria Cadenzavna Eve, Kirika Akatsuki, and Shirabe Tsukuyomi are taken into protective custody. With peace restored, everyone returns to their daily lives; however, the appearance of the alchemist Carol Malus Dienheim and her subordinates—the "Autoscorers"—threatens to draw everyone back into a conflict. -- -- Armed with a strange and magical power, Carol wishes to initiate the apocalypse and bring destruction to the world... and she is willing to sacrifice everything to do so. Against this mysterious new foe, the six Symphogear wielders must rise to the challenge in order to protect what they hold dear. However, will Carol and her Autoscorers prove to be too much to handle in this fight to protect the fate of the world? -- -- 38,803 7.42
Senran Kagura -- -- Artland -- 12 eps -- Game -- Action Comedy Ecchi School -- Senran Kagura Senran Kagura -- At the renowned Hanzo Academy, a select group of students trains in secret to become ninjas of an elite clan known as the Shinobi Masters. Following her grandfather's footsteps, the hopeful Asuka undergoes this intensive training alongside her distinctive group of friends: Ikaruga, Katsuragi, Yagyuu, and Hibari. Relentlessly studying the secret ninja arts, they hone their skills in the hopes of one day becoming full-fledged female ninjas. -- -- Senran Kagura follows the girls as they fight valiantly against a mysterious new evil terrorizing Hanzo Academy. Dressed in tight clothing, they must prove their worth and protect the academy from its adversaries before it is too late! -- -- -- Licensor: -- Funimation -- 111,454 6.32
Sensitive Pornograph -- -- Ajia-Do -- 1 ep -- Manga -- Comedy Drama Hentai Romance Yaoi -- Sensitive Pornograph Sensitive Pornograph -- For four young men, love and intimacy are in the air, even though they may not be aware of it. Sensitive Pornograph holds within it two tales of sexual romance for two different couples of men. The first is a tale between two manga artists, Seiji Yamada and Sono Hanasaki. Both are familiar with each other's work, though upon meeting each other, Seiji is shocked to find out that Sono is actually a man, ten years his senior. Love quickly blossoms between the two, but will soon be tested when Seiji begins to hear rumors about Sono's past sexual exploits. -- -- In the second tale, Koji Ueno is a part-time pet sitter, hired to take care of a rabbit named Aki for a new client. To Koji's complete surprise though, not only is there no rabbit in the house, but the only thing in the apartment is a bound and gagged man in the closet who says that he is Aki. More troubling than this is that Aki informs Koji that they are both in danger of upsetting the client, and the only way for Koji to get out safely is for them to make love together. -- -- Two stories, four men, and the one emotion of love that unites them all in the new twists their lives have taken. -- -- Licensor: -- Media Blasters -- OVA - Dec 20, 2004 -- 40,712 6.74
Sen to Chihiro no Kamikakushi -- -- Studio Ghibli -- 1 ep -- Original -- Adventure Supernatural Drama -- Sen to Chihiro no Kamikakushi Sen to Chihiro no Kamikakushi -- Stubborn, spoiled, and naïve, 10-year-old Chihiro Ogino is less than pleased when she and her parents discover an abandoned amusement park on the way to their new house. Cautiously venturing inside, she realizes that there is more to this place than meets the eye, as strange things begin to happen once dusk falls. Ghostly apparitions and food that turns her parents into pigs are just the start—Chihiro has unwittingly crossed over into the spirit world. Now trapped, she must summon the courage to live and work amongst spirits, with the help of the enigmatic Haku and the cast of unique characters she meets along the way. -- -- Vivid and intriguing, Sen to Chihiro no Kamikakushi tells the story of Chihiro's journey through an unfamiliar world as she strives to save her parents and return home. -- -- -- Licensor: -- GKIDS, Walt Disney Studios -- Movie - Jul 20, 2001 -- 1,324,076 8.82
Sentouin, Hakenshimasu! -- -- J.C.Staff -- 12 eps -- Light novel -- Action Comedy Fantasy -- Sentouin, Hakenshimasu! Sentouin, Hakenshimasu! -- Always bring a gun to a sword fight! -- -- With world domination nearly in their grasp, the Supreme Leaders of the Kisaragi Corporation—an underground criminal group turned evil megacorp—have decided to try their hands at interstellar conquest. A quick dice roll nominates their chief operative, Combat Agent Six, to be the one to explore an alien planet...and the first thing he does when he gets there is change the sacred incantation for a holy ritual to the most embarrassing thing he can think of. -- -- But evil deeds are business as usual for Kisaragi operatives, so if Six wants a promotion and a raise, he'll have to work much harder than that! For starters, he'll have to do something about the other group of villains on the planet, who are calling themselves the "Demon Lord's Army" or whatever. After all, this world doesn't need two evil organizations! -- -- (Source: Yen Press, edited) -- -- Licensor: -- Funimation -- 116,577 7.15
Servamp -- -- Brain's Base, Platinum Vision -- 12 eps -- Manga -- Action Comedy Supernatural Drama Vampire Josei -- Servamp Servamp -- Mahiru Shirota firmly believes that simple is best and troublesome things should be avoided at all costs. It is troublesome to do nothing and regret it later—and this ideology has led the 15-year-old to pick up a stray cat on his way home from school. As he affectionately names the feline Kuro, little does he know that this chance meeting will spark an extraordinary change in his everyday life. -- -- One day, Mahiru returns home to find something quite strange: a mysterious young man he has never seen before. His subsequent panic results in the uninvited guest being exposed to sunlight and—much to Mahiru's shock—transforming into Kuro! Upon revealing himself as a mere lazy shut-in vampire, Kuro promises to leave once night falls. However, one disaster after another leads to Mahiru accidentally forming a contract with his new freeloader, dragging him into a life-threatening battle of supernatural servants and bloodthirsty beings that is anything but simple. -- -- 210,279 6.92
Servamp -- -- Brain's Base, Platinum Vision -- 12 eps -- Manga -- Action Comedy Supernatural Drama Vampire Josei -- Servamp Servamp -- Mahiru Shirota firmly believes that simple is best and troublesome things should be avoided at all costs. It is troublesome to do nothing and regret it later—and this ideology has led the 15-year-old to pick up a stray cat on his way home from school. As he affectionately names the feline Kuro, little does he know that this chance meeting will spark an extraordinary change in his everyday life. -- -- One day, Mahiru returns home to find something quite strange: a mysterious young man he has never seen before. His subsequent panic results in the uninvited guest being exposed to sunlight and—much to Mahiru's shock—transforming into Kuro! Upon revealing himself as a mere lazy shut-in vampire, Kuro promises to leave once night falls. However, one disaster after another leads to Mahiru accidentally forming a contract with his new freeloader, dragging him into a life-threatening battle of supernatural servants and bloodthirsty beings that is anything but simple. -- -- -- Licensor: -- Funimation -- 210,279 6.92
Sewayaki Kitsune no Senko-san -- -- Doga Kobo -- 12 eps -- Web manga -- Slice of Life Comedy Supernatural Romance -- Sewayaki Kitsune no Senko-san Sewayaki Kitsune no Senko-san -- Like many hardworking members of the workforce, Kuroto Nakano is perpetually stressed out by his job. Still, since he lives alone, he must carry on to sustain himself. Little do humans like Kuroto know, this stress takes the form of darkness residing within a person's body and will bring one's life to ruin. -- -- Fox deities can see this darkness and have the duty to save people before it is too late. To help rid Kuroto of his stress, Senko-san, an eight hundred-year-old foxgirl, volunteers to take care of him, and will do everything she can to ease the tension in his weary soul. -- -- -- Licensor: -- Funimation -- 245,060 7.35
SF Shinseiki Lensman -- -- Madhouse -- 1 ep -- Book -- Action Sci-Fi Adventure Space -- SF Shinseiki Lensman SF Shinseiki Lensman -- Kim is living a peaceful life with his father as a farmer on their planet until one day when a runaway spaceship is detected moving at a high speed towards his father's farm. To rescue his father Kim jumps on board the ship and manages to land it safely before it crashes. -- -- On board the ship he finds a severely Injured lone survivor whom with his dying words begs Kim to take something of his to the Galactic Fleet. He then transfers something that was attached to his arm onto Kim's arm. The thing was a Lens and its transferring should have been impossible and having it has turned Kim into a Lensman. Other than giving Kim unknown powers it also contains vital information for the victory of the Galactic Fleet over the evil Boskone Empire. -- -- Kim must now using the spaceship Britannia bring the Lense to the Galactic Fleet. But this is not an easy task when Lord Helmet of the Boskone Empire is willing to use everything in his power to stop him. -- -- (Source: ANN) -- Movie - Jul 7, 1984 -- 2,670 6.13
Shakugan no Shana -- -- J.C.Staff -- 24 eps -- Light novel -- Action Drama Fantasy Romance School Supernatural -- Shakugan no Shana Shakugan no Shana -- The world has become a slaughtering ground for the Crimson Denizens, mysterious beings from a parallel universe who thrive on the life energy of humans. These merciless murderers only leave behind scant remainders of souls called "Torches," which are mere residues that will eventually be destroyed, along with the very fact of the victims' existence from the minds of the living. In an ambitious endeavor to put an end to this invisible, hungry massacre, warriors called Flame Hazes relentlessly fight these monsters. -- -- One fateful day, Yuuji Sakai ceases to be a regular high schooler—he becomes trapped in a crevice of time and is suddenly attacked by a Denizen. Coming to his rescue just in the nick of time is a nameless hunter who seems no different from an ordinary young girl except for her blazing eyes and burning crimson hair. However, before Yuuji can learn anything more about his situation, he discovers that he has already been reduced to a Torch—merely a scrap of memory waiting to be extinguished. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 469,818 7.50
Shakugan no Shana Movie -- -- J.C.Staff -- 1 ep -- Light novel -- Action Supernatural Fantasy -- Shakugan no Shana Movie Shakugan no Shana Movie -- Crimson Denizens and Rinne, beings from a parallel world, seek to devour humans' precious existences. To restore the delicate balance of the world, Flame Hazes hunt these entities down. -- -- Yet such things are unknown to Yuuji Sakai, who starts his day like any other and heads to school. His day, however, takes a turn for the extraordinary when he witnesses everyone around him freeze in place and is left the only one able to move. Immediately, a Rinne begins devouring the souls of those around him, but as the creature sets its sights on Yuuji, a katana-wielding Flame Haze with blazing red hair saves him. -- -- After his protector fixes the damage done, she explains why Yuuji was able to move: he has become a Torch, a remnant of a dead human being that will eventually fade from memory. Furthermore, he is also a Mystes, a Torch that houses an unknown treasure. Before his flame burns out completely, a Crimson Denizen will try to seize the treasure he holds, so the fiery hunter decides to watch over him. As Yuuji comes to terms with being dead, he resolves to live his life the best he can with the time he has remaining. -- -- -- Licensor: -- Funimation -- Movie - Apr 21, 2007 -- 57,208 7.38
Shakugan no Shana Movie -- -- J.C.Staff -- 1 ep -- Light novel -- Action Supernatural Fantasy -- Shakugan no Shana Movie Shakugan no Shana Movie -- Crimson Denizens and Rinne, beings from a parallel world, seek to devour humans' precious existences. To restore the delicate balance of the world, Flame Hazes hunt these entities down. -- -- Yet such things are unknown to Yuuji Sakai, who starts his day like any other and heads to school. His day, however, takes a turn for the extraordinary when he witnesses everyone around him freeze in place and is left the only one able to move. Immediately, a Rinne begins devouring the souls of those around him, but as the creature sets its sights on Yuuji, a katana-wielding Flame Haze with blazing red hair saves him. -- -- After his protector fixes the damage done, she explains why Yuuji was able to move: he has become a Torch, a remnant of a dead human being that will eventually fade from memory. Furthermore, he is also a Mystes, a Torch that houses an unknown treasure. Before his flame burns out completely, a Crimson Denizen will try to seize the treasure he holds, so the fiery hunter decides to watch over him. As Yuuji comes to terms with being dead, he resolves to live his life the best he can with the time he has remaining. -- -- Movie - Apr 21, 2007 -- 57,208 7.38
Shigatsu wa Kimi no Uso -- -- A-1 Pictures -- 22 eps -- Manga -- Drama Music Romance School Shounen -- Shigatsu wa Kimi no Uso Shigatsu wa Kimi no Uso -- Music accompanies the path of the human metronome, the prodigious pianist Kousei Arima. But after the passing of his mother, Saki Arima, Kousei falls into a downward spiral, rendering him unable to hear the sound of his own piano. -- -- Two years later, Kousei still avoids the piano, leaving behind his admirers and rivals, and lives a colorless life alongside his friends Tsubaki Sawabe and Ryouta Watari. However, everything changes when he meets a beautiful violinist, Kaori Miyazono, who stirs up his world and sets him on a journey to face music again. -- -- Based on the manga series of the same name, Shigatsu wa Kimi no Uso approaches the story of Kousei's recovery as he discovers that music is more than playing each note perfectly, and a single melody can bring in the fresh spring air of April. -- -- -- Licensor: -- Aniplex of America -- 1,553,386 8.72
Shigofumi -- -- J.C.Staff -- 12 eps -- Original -- Drama Fantasy Psychological Supernatural Thriller -- Shigofumi Shigofumi -- There are some things that people are unable to say while they are alive; for these, there are "shigofumi," letters carried from the world of the dead to the world of the living. When a person with strong emotions dies, they are able to create a shigofumi, whether their feelings are of love, longing, or resentment. It is the quiet and mysterious Fumika's job to deliver these messages from the departed. Along with her talking magic staff Kanaka, she ensures that each shigofumi reaches its intended recipient, even if that person does not want to face its contents. -- -- Fumika witnesses the tragedies of people, both dead and alive, and sees their deepest secrets revealed. What is unclear, however, are the details of Fumika's past. Who was she before she came to be a carrier of shigofumi? -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 6, 2008 -- 79,028 7.49
Shigofumi -- -- J.C.Staff -- 12 eps -- Original -- Drama Fantasy Psychological Supernatural Thriller -- Shigofumi Shigofumi -- There are some things that people are unable to say while they are alive; for these, there are "shigofumi," letters carried from the world of the dead to the world of the living. When a person with strong emotions dies, they are able to create a shigofumi, whether their feelings are of love, longing, or resentment. It is the quiet and mysterious Fumika's job to deliver these messages from the departed. Along with her talking magic staff Kanaka, she ensures that each shigofumi reaches its intended recipient, even if that person does not want to face its contents. -- -- Fumika witnesses the tragedies of people, both dead and alive, and sees their deepest secrets revealed. What is unclear, however, are the details of Fumika's past. Who was she before she came to be a carrier of shigofumi? -- -- TV - Jan 6, 2008 -- 79,028 7.49
Shijou Saikyou no Deshi Kenichi -- -- TMS Entertainment -- 50 eps -- Manga -- Action Comedy Martial Arts School Shounen -- Shijou Saikyou no Deshi Kenichi Shijou Saikyou no Deshi Kenichi -- "Weak Legs" Kenichi Shirahama would rather spend his time reading self improvement books than fighting. However, when he finally works up the courage to become strong and join his school's karate club, he is coerced into fighting a bullying upperclassman who is intent on getting him kicked out of the club. He is about to give it all up until he falls for his mysterious new classmate, Miu Furinji. In order to face this challenge, he undergoes rigorous training at the dojo she lives at, Ryouzanpaku. Some initial training by the masters there allow him to defeat his upperclassman, however his fighting prowess brings him to the attention of the powerful gang of delinquents, Ragnarok. Wishing to protect the things he loves and determined to have the strength to face the increasing adversity, he must learn various martial arts from the dojo's resident masters, taking Karate, Muay Thai, Ju Jitsu and Chinese Martial Arts and combining them to create his own fighting style! -- -- Licensor: -- Discotek Media, Funimation -- TV - Oct 7, 2006 -- 248,869 8.10
Shijou Saikyou no Deshi Kenichi -- -- TMS Entertainment -- 50 eps -- Manga -- Action Comedy Martial Arts School Shounen -- Shijou Saikyou no Deshi Kenichi Shijou Saikyou no Deshi Kenichi -- "Weak Legs" Kenichi Shirahama would rather spend his time reading self improvement books than fighting. However, when he finally works up the courage to become strong and join his school's karate club, he is coerced into fighting a bullying upperclassman who is intent on getting him kicked out of the club. He is about to give it all up until he falls for his mysterious new classmate, Miu Furinji. In order to face this challenge, he undergoes rigorous training at the dojo she lives at, Ryouzanpaku. Some initial training by the masters there allow him to defeat his upperclassman, however his fighting prowess brings him to the attention of the powerful gang of delinquents, Ragnarok. Wishing to protect the things he loves and determined to have the strength to face the increasing adversity, he must learn various martial arts from the dojo's resident masters, taking Karate, Muay Thai, Ju Jitsu and Chinese Martial Arts and combining them to create his own fighting style! -- TV - Oct 7, 2006 -- 248,869 8.10
Shin Choujin Densetsu Urotsukidouji Mataiden -- -- - -- 2 eps -- - -- Fantasy Hentai Demons Horror Sci-Fi -- Shin Choujin Densetsu Urotsukidouji Mataiden Shin Choujin Densetsu Urotsukidouji Mataiden -- Nazi Germany, 1944: As American bombers soar towards Berlin, a revolting Satanic rite takes place below—Hitler and his minions are using the monstrous Nazi Death Rape Machine to render the dimensional boundaries separating the Human World from the World of Man-Beasts and the World of Monster Demons. Dr. Munhihausen Sr.'s life work is about to come to fruition—the conjuring of the Overfiend! -- -- Cut to modern day Tokyo—Munhihausen Jr. searches for a monster with strength enough to conquer the omnipotent Overfiend. Since legend says that he who kills the Overfiend will rule all three worlds forever; Munhihausen is determined to slay the Overfiend and assume complete control over all three dimensions. His efforts seem fruitless—until Nagumo's cousin Takeaki, infused with Nagumo's blood after an accident, begins to develop monstrous powers. -- -- As man-beast Amano Jyaku and his sister Megumi, together with faithful accomplice Kuroko attempt to thwart Munhihausen's evil plan, nothing seems likely to prevent Munhihausen, descendant of a race of brutal tyrants, from enslaving the world under his despicable rule! -- OVA - Dec 1, 1990 -- 1,755 5.71
Shin Cutey Honey -- -- Toei Animation -- 8 eps -- Manga -- Adventure Comedy Ecchi Magic Sci-Fi -- Shin Cutey Honey Shin Cutey Honey -- Cosplay City is in danger when the evil Dolmeck shows up. Commanding his army of monsters, he plans on destroying everything. Only one person can stop this: Cutey Honey. After she is released from her dormancy, Honey Kisaragi becomes the multi-transformational android Cutey Honey. However, the least is expected when Honey is faced with an old enemy from the past: Panther Zora. -- -- (Source: AniDB) -- -- Licensor: -- ADV Films, Discotek Media -- OVA - Apr 21, 1994 -- 7,765 6.63
Shingeki no Kyojin: Lost Girls -- -- Wit Studio -- 3 eps -- Novel -- Action Horror Supernatural Drama Fantasy -- Shingeki no Kyojin: Lost Girls Shingeki no Kyojin: Lost Girls -- Wall Sina, Goodbye -- Annie Leonhart has a job to do—and a resulting absence that must stay off her record at all costs. With no one else to turn to, she asks her comrade Hitch Dreyse to cover for her. She agrees but puts forward a single condition: Annie must solve the fruitless missing person case Hitch was assigned. The case revolves around Carly Stratmann, a university graduate and the daughter of wealthy businessman Elliot Stratmann. With only a single day to solve the case and the underground of the Stohess District crawling with thugs, Annie must put her all into finding this girl. Yet, every answer she uncovers only leads to further questions—how has the illegal drug coderoin found its way to Stohess, what is Elliot hiding, and where has Carly disappeared to? -- -- Lost in the Cruel World -- With worry for Eren Yeager gripping her heart, Mikasa Ackerman begins to remember. She remembers her conversations with Armin Arlert, her concern for her friends, and most painfully, the time she had almost lost everything. As fear takes control, she begins to experience an alternate version of her past—some things can be changed, but are there events so inescapable that she can't even prevent them in her dreams? -- -- OVA - Dec 8, 2017 -- 196,647 7.77
Shingeki no Kyojin OVA -- -- Wit Studio -- 3 eps -- Manga -- Action Super Power Drama Fantasy Shounen -- Shingeki no Kyojin OVA Shingeki no Kyojin OVA -- Ilse no Techou: Aru Chousa Heidanin no Shuki -- During the Survey Corps' 49th recon mission, Hange Zoë is determined to capture a titan specimen. Despite not receiving clearance from Commander Erwin Smith, when a titan is spotted in nearby forestland, Hange rides out alone to meet it. Recklessly luring it out, she asks the titan numerous questions and puts her life on the line for the sake of her research. However, the behavior of this particular titan is far from normal. It quickly turns back and enters the wood once again, leading Hange to somewhere specific. What Hange finds is the legacy of former scout Ilse Langnar. In spite of her death, she provides a valuable piece of information that may serve to turn the tide for titan research—a diary documenting her last moments. -- -- Totsuzen no Raihousha: Sainamareru Seishun no Noroi -- Jean Kirstein would do anything to escape his boring home life and overbearing mother. After enlisting in the military, it became his ultimate goal to join the Military Police regiment and live out in peace and luxury. However, during his time with the 104th Training Corps, things never really go the way Jean wants them to. Eventually, the stolen glory and condescending banter of his comrades become too much—and Jean challenges fellow cadet Sasha Blouse to a battle, in order to determine which of them is strongest—but who will come out on top? -- -- Konnan -- The 104th Training Corps' most recent mission is a trek on horseback into the forest. Although a test of their ability to stay alert even in non-threatening situations, the task is boring and can lead to in-fighting. This is especially true for one of the groups, lead by Marco Bott. Some want to stay true to the mission they have been tasked with, and the rest would rather slack off, occupying themselves with more exciting activities. But when trouble strikes, they are completely unprepared. -- -- OVA - Dec 9, 2013 -- 324,896 7.84
Shingeki no Kyojin Season 3 Part 2 -- -- Wit Studio -- 10 eps -- Manga -- Action Drama Fantasy Military Mystery Shounen Super Power -- Shingeki no Kyojin Season 3 Part 2 Shingeki no Kyojin Season 3 Part 2 -- Seeking to restore humanity's diminishing hope, the Survey Corps embark on a mission to retake Wall Maria, where the battle against the merciless "Titans" takes the stage once again. -- -- Returning to the tattered Shiganshina District that was once his home, Eren Yeager and the Corps find the town oddly unoccupied by Titans. Even after the outer gate is plugged, they strangely encounter no opposition. The mission progresses smoothly until Armin Arlert, highly suspicious of the enemy's absence, discovers distressing signs of a potential scheme against them. -- -- Shingeki no Kyojin Season 3 Part 2 follows Eren as he vows to take back everything that was once his. Alongside him, the Survey Corps strive—through countless sacrifices—to carve a path towards victory and uncover the secrets locked away in the Yeager family's basement. -- -- -- Licensor: -- Funimation -- 1,244,399 9.11
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/A -- -- Robotics;Notes -- -- Production I.G -- 22 eps -- Visual novel -- Sci-Fi Mystery Drama Mecha School -- Robotics;Notes Robotics;Notes -- It has always been the aspiration of the Central Tanegashima High School Robotics Research Club to complete the GunPro1, a fully functioning giant robot. For years, the members of the club have contributed to its progress and it is now Akiho Senomiya's goal to finally make the dream of all the past club members become a reality. However, things are not as easy as they seem as the club lacks the funding for such a huge endeavor. Aside from that, the only other club member, Kaito Yashio, shows no interest in assisting his childhood friend and instead indulges in playing mecha-fighting games on his "PokeCom." -- -- As Kaito is in the middle of wasting his days, he receives an indecipherable message and hears a voice that seems to be drowned out by the noise of static. He searches for the source, only to realize that it came from Airi Yukifune, an AI which only exists within the augmented reality system accessible via the PokeCom. Robotic;Notes follows the story of Kaito as he discovers a peculiar report in Airi's database, one that would have disastrous consequences in the future. -- -- -- Licensor: -- Funimation -- 159,591 7.34
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/A -- -- Tenjou Tenge -- -- Madhouse -- 24 eps -- Manga -- Action Ecchi Martial Arts Comedy Super Power School Shounen -- Tenjou Tenge Tenjou Tenge -- For some people, high school represents the opportunity for a fresh start. You can take new classes and make new friends. For Souichiro Nagi and Bob Makihara, though, high school means something different: the chance to become the top fighters in the entire student body! Too bad Toudou Academy is the hardest possible place to realize their dreams. Their new high school is no ordinary academic institution. Rather than concentrating on classic subjects like math and science, Toudou Academy was created for the sole purpose of reviving the martial arts in Japan! -- -- As a result, Souichiro's aspirations to become top dog are cut short when he runs afoul of Masataka Takayanagi and Maya Natsume. The two upperclassmen easily stop the freshmen duo's rampage across school, but rather than serving as a deterrent, it only stokes their competitive fire. What kind of monstrous fighters attend Toudou Academy? Are there any stronger than Masataka and Maya? And why in the world is Maya's younger sister stalking Souichiro? Learn the answers to these questions and more in Tenjou Tenge! -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- TV - Apr 2, 2004 -- 161,119 6.92
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/A -- -- Tenjou Tenge -- -- Madhouse -- 24 eps -- Manga -- Action Ecchi Martial Arts Comedy Super Power School Shounen -- Tenjou Tenge Tenjou Tenge -- For some people, high school represents the opportunity for a fresh start. You can take new classes and make new friends. For Souichiro Nagi and Bob Makihara, though, high school means something different: the chance to become the top fighters in the entire student body! Too bad Toudou Academy is the hardest possible place to realize their dreams. Their new high school is no ordinary academic institution. Rather than concentrating on classic subjects like math and science, Toudou Academy was created for the sole purpose of reviving the martial arts in Japan! -- -- As a result, Souichiro's aspirations to become top dog are cut short when he runs afoul of Masataka Takayanagi and Maya Natsume. The two upperclassmen easily stop the freshmen duo's rampage across school, but rather than serving as a deterrent, it only stokes their competitive fire. What kind of monstrous fighters attend Toudou Academy? Are there any stronger than Masataka and Maya? And why in the world is Maya's younger sister stalking Souichiro? Learn the answers to these questions and more in Tenjou Tenge! -- TV - Apr 2, 2004 -- 161,119 6.92
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/AFate/stay night Movie: Heaven's Feel - III. Spring Song -- -- ufotable -- 1 ep -- Visual novel -- Action Supernatural Magic Fantasy -- Fate/stay night Movie: Heaven's Feel - III. Spring Song Fate/stay night Movie: Heaven's Feel - III. Spring Song -- The Fifth Holy Grail War in Fuyuki City has reached a turning point in which the lives of all participants are threatened as the hidden enemy finally reveals itself. As Shirou Emiya, Rin Toosaka, and Illyasviel von Einzbern discover the true, corruptive nature of the shadow that has been rampaging throughout the city, they realize just how dire the situation is. In order to protect their beloved ones, the group must hold their own against the seemingly insurmountable enemy force—even if some of those foes were once their allies, or perhaps, something more intimate. -- -- As the final act of this chaotic war commences, the ideals Shirou believes will soon be challenged by an excruciating dilemma: is it really possible to save a world where everything seems to have gone wrong? -- -- -- Licensor: -- Aniplex of America -- Movie - Aug 15, 2020 -- 160,987 8.84
Shingetsutan Tsukihime -- -- J.C.Staff -- 12 eps -- Visual novel -- Action Horror Mystery Romance Super Power Supernatural Vampire -- Shingetsutan Tsukihime Shingetsutan Tsukihime -- Shiki Toono sustained a life threatening injury as a child, and due to that incident he was sent away from the Toono household and was given to a relative to be raised. Years later, when Shiki is in high school, the head of the Toono household—his father—dies, and he is ordered to move back in by his sister Akiha, who is the new head of the household. However, Shiki holds a huge secret. Ever since that injury, he has been seeing lines on objects, and only with a special pair of glasses is he able to stop seeing them. Also he is unable to remember anything well from the time before his accident. The day he moves back to the Toono household is the day he stumbles upon a woman named Arcueid Brunstud and decapitates her with one stab of his knife in a temporary fit of insanity. When she suddenly showed up beside him later alive and well, and ask him to be her bodyguard, Shiki's journey to unravel the mysteries of his past begins. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- TV - Oct 10, 2003 -- 138,380 6.90
Shingetsutan Tsukihime -- -- J.C.Staff -- 12 eps -- Visual novel -- Action Horror Mystery Romance Super Power Supernatural Vampire -- Shingetsutan Tsukihime Shingetsutan Tsukihime -- Shiki Toono sustained a life threatening injury as a child, and due to that incident he was sent away from the Toono household and was given to a relative to be raised. Years later, when Shiki is in high school, the head of the Toono household—his father—dies, and he is ordered to move back in by his sister Akiha, who is the new head of the household. However, Shiki holds a huge secret. Ever since that injury, he has been seeing lines on objects, and only with a special pair of glasses is he able to stop seeing them. Also he is unable to remember anything well from the time before his accident. The day he moves back to the Toono household is the day he stumbles upon a woman named Arcueid Brunstud and decapitates her with one stab of his knife in a temporary fit of insanity. When she suddenly showed up beside him later alive and well, and ask him to be her bodyguard, Shiki's journey to unravel the mysteries of his past begins. -- -- (Source: ANN) -- TV - Oct 10, 2003 -- 138,380 6.90
Shin Hokuto no Ken -- -- A.C.G.T. -- 3 eps -- Novel -- Action Martial Arts Sci-Fi Shounen -- Shin Hokuto no Ken Shin Hokuto no Ken -- In a post-apocalyptic Earth, the water has become entirely toxic, except for some kept safe in a reservoir. A fortified zone has been created by a man named Sanga, he calls it The Lastland. A group of villagers have discovered safe water, and Sanga wants it. He and his band of killers go to kill everyone and steal it. As they do a mysterious man appears out of nowhere, instantly killing some of Sanga's men. His name is Kenshiro, and he can beat any man with his martial art, Hokuto Shin Ken. Sanga will do anything for the water, and Kenshiro will do anything to try and stop him. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Sentai Filmworks -- OVA - Jul 24, 2003 -- 11,962 6.96
Shin Megami Tensei Devil Children: Light & Dark -- -- Actas -- 52 eps -- - -- Action Kids Adventure Fantasy Magic Game Supernatural Demons Sci-Fi -- Shin Megami Tensei Devil Children: Light & Dark Shin Megami Tensei Devil Children: Light & Dark -- A series based off of the Shin Megami Tensei Devil Children: Light & Dark games (known as DemiKids in the U.S.). -- -- The year is 200X. Jin, Akira and Lena are three child hood friends who like mysterious things. One day in the library, along with the mysterious transfer student Ami, they find the "Akuma Compendium". They chanted an incantation in the book and, to their surprise, devils appeared. Ami then told Jin and Akira that they are the Devil Children that will decide the fate of the world. She hands them their Devil Risers. The group then pass through the "Door of Time" to the land of Valhalla where they fight an evil ruler known as Imperius who plans on conquering all of the world. The Nakama of Jin is Rand, a Sol Lion, and Akira's is Gale, a Hylon. -- -- (Source: Wikipedia.org) -- TV - Oct 5, 2002 -- 1,484 6.37
Shinreigari -- -- Production I.G -- 22 eps -- Original -- Sci-Fi Mystery Psychological Supernatural -- Shinreigari Shinreigari -- Strange things are happening around the town of Suiten. The daughter of a priest begins to see strange visions, spirits have started to roam the mountains, and Tarou Komori is having unsettling dreams. Due to the trauma of being kidnapped 11 years ago, he has repressed most of the memories that could shed light on what really happened all those years ago. But they return in his sleep, combined with encounters beyond the realm of dreams. -- -- In Shinreigari: Ghost Hound, the supernatural and psychological collide, as three children struggle to face their demons and repair the breach between the spiritual and corporeal worlds. -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 18, 2007 -- 123,364 7.45
Shinreigari -- -- Production I.G -- 22 eps -- Original -- Sci-Fi Mystery Psychological Supernatural -- Shinreigari Shinreigari -- Strange things are happening around the town of Suiten. The daughter of a priest begins to see strange visions, spirits have started to roam the mountains, and Tarou Komori is having unsettling dreams. Due to the trauma of being kidnapped 11 years ago, he has repressed most of the memories that could shed light on what really happened all those years ago. But they return in his sleep, combined with encounters beyond the realm of dreams. -- -- In Shinreigari: Ghost Hound, the supernatural and psychological collide, as three children struggle to face their demons and repair the breach between the spiritual and corporeal worlds. -- -- TV - Oct 18, 2007 -- 123,364 7.45
Shinrei Tantei Yakumo -- -- Bee Train -- 13 eps -- Novel -- Mystery Horror Supernatural -- Shinrei Tantei Yakumo Shinrei Tantei Yakumo -- Haruka Ozawa's sophomore year is getting seriously scary. One of her friends is possessed, another has committed suicide and Haruka could be the next one to flunk the still-breathing test. Her only way out of this potentially lethal dead end? Yakumo Saito, an enigmatic student born with a mysterious red eye that allows him to see and communicate with the dead. But the deceased don't always desist and some killers are more than ready to kill again to keep dead men from telling any more tales. That doesn't stop Haruka's knack for digging up buried secrets, and there's even more evidence of bodies being exhumed by both Yakumo's police contact and an investigative journalist with a newly made corpse in her closet! Can this pair of anything but normal paranormal detectives solve the ultimate dead case files or will they end up in cold storage themselves? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 3, 2010 -- 115,565 7.34
Shinrei Tantei Yakumo -- -- Bee Train -- 13 eps -- Novel -- Mystery Horror Supernatural -- Shinrei Tantei Yakumo Shinrei Tantei Yakumo -- Haruka Ozawa's sophomore year is getting seriously scary. One of her friends is possessed, another has committed suicide and Haruka could be the next one to flunk the still-breathing test. Her only way out of this potentially lethal dead end? Yakumo Saito, an enigmatic student born with a mysterious red eye that allows him to see and communicate with the dead. But the deceased don't always desist and some killers are more than ready to kill again to keep dead men from telling any more tales. That doesn't stop Haruka's knack for digging up buried secrets, and there's even more evidence of bodies being exhumed by both Yakumo's police contact and an investigative journalist with a newly made corpse in her closet! Can this pair of anything but normal paranormal detectives solve the ultimate dead case files or will they end up in cold storage themselves? -- -- (Source: Sentai Filmworks) -- TV - Oct 3, 2010 -- 115,565 7.34
Shinryaku! Ika Musume -- -- Diomedéa -- 12 eps -- Manga -- Comedy Shounen Slice of Life -- Shinryaku! Ika Musume Shinryaku! Ika Musume -- Humans have been polluting the ocean for a long time, carelessly pouring their garbage and desecrating the waters that many creatures call home. The denizens of the sea have suffered at their poisoning hands. Finally, one certain squid has had enough and vows to punish the humans' selfish actions. -- -- Possessing all the fearsome abilities of a squid such as powerful hair-tentacles, the ability to spit ink, and even use bioluminescence at will, Ika Musume takes it upon herself to rise from the depths of the ocean and exact revenge upon humanity! She surfaces at a certain Lemon Beach House, a restaurant managed by the sisters Eiko and Chizuru Aizawa. Thinking them to be an easy first step toward world domination, she immediately declares war against them, only to find out that she is, quite literally, a fish out of water! To make things worse, she destroys a part of a wall of the beach house in an attempt to flaunt her squiddy superiority and is consequently forced into becoming a waitress to pay the repair costs. Beached for the time being after tasting a thorough defeat at the hands of the Aizawa sisters, Ika Musume is forced to put her plans for world domination on hold. -- -- Despite these setbacks, Ika Musume soon finds herself right at home in her unexpected position as Lemon Beach House's newest employee. Wacky and hilarious, Shinryaku! Ika Musume follows her brand new life on the surface as she makes precious memories and meet lots of new people. With her newfound acquaintances, Ika Musume is looking to take the world by storm, one squid ink spaghetti at a time! -- -- TV - Oct 5, 2010 -- 162,731 7.45
Shirobako -- -- P.A. Works -- 24 eps -- Original -- Comedy Drama -- Shirobako Shirobako -- It all started in Kaminoyama High School, when five best friends—Aoi Miyamori, Ema Yasuhara, Midori Imai, Shizuka Sakaki, and Misa Toudou—discovered their collective love for all things anime and formed the animation club. After making their first amateur anime together and showcasing it at the culture festival, the group vow to pursue careers in the industry, aiming to one day work together and create their own mainstream show. -- -- Two and a half years later, Aoi and Ema have managed to land jobs at the illustrious Musashino Animation production company. The others, however, are finding it difficult to get their dream jobs. Shizuka is feeling the weight of not being recognized as a capable voice actor, Misa has a secure yet unsatisfying career designing 3D models for a car company, and Midori is a university student intent on pursuing her dream as a story writer. These five girls will learn that the path to success is one with many diversions, but dreams can still be achieved through perseverance and a touch of eccentric creativity. -- -- -- Licensor: -- Sentai Filmworks -- 359,940 8.34
Shirokuma Cafe -- -- Studio Pierrot -- 50 eps -- Manga -- Slice of Life Comedy Josei -- Shirokuma Cafe Shirokuma Cafe -- Situated near the local zoo and owned by the charismatic polar bear Shirokuma, Shirokuma Cafe is a popular spot for animals and humans alike, allowing them to sit back and relax after a hard day of work. Whether it's a cold beverage or the latest item on his menu, Shirokuma finds joy in being able to serve his customers, often striking up conversations about various subjects. -- -- Together with the sarcastic Penguin and the clumsy Panda, they form an odd trio who get themselves caught up in all sorts of misadventures with their other friends such as Grizzly, a bar owner, and Sasako, a human who works at the cafe. From dealing with unrequited love, outdoor camping trips, karaoke sessions, and even the secret to brewing delicious coffee, there's always something bound to be happening in Shirokuma Cafe! -- -- 77,445 7.93
Shokugeki no Souma: Shin no Sara -- -- J.C.Staff -- 12 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: Shin no Sara Shokugeki no Souma: Shin no Sara -- At Tootsuki Culinary Academy, a heated eight-on-eight Shokugeki known as the Régiment de Cuisine rages on between Central and the rebel forces led by Souma Yukihira and Erina Nakiri. Though they won a stunning perfect victory in the first bout, the rebels face an uphill battle ahead, as they must now face off against the rest of the Elite Ten Council. With the future of Tootsuki at stake, Souma and Erina must push far beyond the limits of their abilities, using everything they learned from their mentors and ultimately drawing from their experiences cooking together as friends. -- -- 392,186 7.75
Shoujo Kakumei Utena: Adolescence Mokushiroku -- -- J.C.Staff -- 1 ep -- Original -- Dementia Drama Fantasy Romance Shoujo Shoujo Ai -- Shoujo Kakumei Utena: Adolescence Mokushiroku Shoujo Kakumei Utena: Adolescence Mokushiroku -- All eyes are on Utena Tenjou, a mysterious transfer student to Ohtori Academy. But Utena's eyes seem to be fixed on one familiar face that stands out among the rest—Touga Kiryuu, Utena's childhood friend. Touga knows of Utena's past and possesses knowledge of the Mark of the Rose, a set of unique rings worn by those who compete for the hand of the Rose Bride. The Rose Bride, Himemiya Anthy, belongs to whomever wins her in a duel, and the one that wins all the duels is said to be given the power to bring revolution to the world. Utena is drawn into the duels, but Touga and their complicated history together may end up unraveling everything. Nothing is as it seems in this retelling of the original anime series. -- -- -- Licensor: -- Central Park Media -- Movie - Aug 14, 1999 -- 39,871 7.60
Shouwa Genroku Rakugo Shinjuu -- -- Studio Deen -- 13 eps -- Manga -- Drama Historical Josei -- Shouwa Genroku Rakugo Shinjuu Shouwa Genroku Rakugo Shinjuu -- Yotarou is a former yakuza member fresh out of prison and fixated on just one thing: rather than return to a life of crime, the young man aspires to take to the stage of Rakugo, a traditional Japanese form of comedic storytelling. Inspired during his incarceration by the performance of distinguished practitioner Yakumo Yuurakutei, he sets his mind on meeting the man who changed his life. After hearing Yotarou's desperate appeal for his mentorship, Yakumo is left with no choice but to accept his very first apprentice. -- -- As he eagerly begins his training, Yotarou meets Konatsu, an abrasive young woman who has been under Yakumo's care ever since her beloved father Sukeroku Yuurakutei, another prolific Rakugo performer, passed away. Through her hidden passion, Yotarou is drawn to Sukeroku's unique style of Rakugo despite learning under contrasting techniques. Upon seeing this, old memories and feelings return to Yakumo who reminisces about a much earlier time when he made a promise with his greatest rival. -- -- Shouwa Genroku Rakugo Shinjuu is a story set in both the past and present, depicting the art of Rakugo, the relationships it creates, and the lives and hearts of those dedicated to keeping the unique form of storytelling alive. -- -- 231,915 8.60
Show By Rock!! -- -- Bones -- 12 eps -- Game -- Comedy Music -- Show By Rock!! Show By Rock!! -- The great music adventure in Show by Rock!! begins after Cyan decides to play her favorite rhythm game and suddenly gets sucked in, finding herself in a world called Midi City where music reigns supreme. She learns that anyone who delivers amazing and powerful music also has the ability to control the city. However, not all music is pure. An evil plan is set in motion to engulf the whole Midi City in darkness. Is it too late for Cyan to do something? -- -- Cyan Hijirikawa always regards herself as nothing but an ordinary girl living in a mediocre world. She has great talent and extreme guitar skills, but she also lacks the confidence to take the first step in realizing her dream to play in a band and be a music millionaire! Little did she know that an eminent power resides deep within herself—the power to defeat evil with her magical music! -- -- Join Cyan, Chuchu, Retoree and Moa in a world where music is everything. -- -- Licensor: -- Funimation -- 69,003 7.04
Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- -- C2C, Satelight -- 12 eps -- Light novel -- Sci-Fi Drama Romance Fantasy -- Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- Putting his life on the line, Willem Kmetsch leaves his loved ones behind and sets out to battle a mysterious monster, and even though he is victorious, he is rendered frozen in ice. It is during his icy slumber that terrifying creatures known as "Beasts" emerge on the Earth's surface and threaten humanity's existence. Willem awakens 500 years later, only to find himself the sole survivor of his race as mankind is wiped out. -- -- Together with the other surviving races, Willem takes refuge on the floating islands in the sky, living in fear of the Beasts below. He lives a life of loneliness and only does odd jobs to get by. One day, he is tasked with being a weapon storehouse caretaker. Thinking nothing of it, Willem accepts, but he soon realizes that these weapons are actually a group of young Leprechauns. Though they bear every resemblance to humans, they have no regard for their own lives, identifying themselves as mere weapons of war. Among them is Chtholly Nota Seniorious, who is more than willing to sacrifice herself if it means defeating the Beasts and ensuring peace. -- -- Willem becomes something of a father figure for the young Leprechauns, watching over them fondly and supporting them in any way he can. He, who once fought so bravely on the frontlines, can now only hope that the ones being sent to battle return safely from the monsters that destroyed his kind. -- -- 288,264 7.71
Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- -- C2C, Satelight -- 12 eps -- Light novel -- Sci-Fi Drama Romance Fantasy -- Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- Putting his life on the line, Willem Kmetsch leaves his loved ones behind and sets out to battle a mysterious monster, and even though he is victorious, he is rendered frozen in ice. It is during his icy slumber that terrifying creatures known as "Beasts" emerge on the Earth's surface and threaten humanity's existence. Willem awakens 500 years later, only to find himself the sole survivor of his race as mankind is wiped out. -- -- Together with the other surviving races, Willem takes refuge on the floating islands in the sky, living in fear of the Beasts below. He lives a life of loneliness and only does odd jobs to get by. One day, he is tasked with being a weapon storehouse caretaker. Thinking nothing of it, Willem accepts, but he soon realizes that these weapons are actually a group of young Leprechauns. Though they bear every resemblance to humans, they have no regard for their own lives, identifying themselves as mere weapons of war. Among them is Chtholly Nota Seniorious, who is more than willing to sacrifice herself if it means defeating the Beasts and ensuring peace. -- -- Willem becomes something of a father figure for the young Leprechauns, watching over them fondly and supporting them in any way he can. He, who once fought so bravely on the frontlines, can now only hope that the ones being sent to battle return safely from the monsters that destroyed his kind. -- -- -- Licensor: -- Funimation -- 286,923 7.71
Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- -- C2C, Satelight -- 12 eps -- Light novel -- Sci-Fi Drama Romance Fantasy -- Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- Putting his life on the line, Willem Kmetsch leaves his loved ones behind and sets out to battle a mysterious monster, and even though he is victorious, he is rendered frozen in ice. It is during his icy slumber that terrifying creatures known as "Beasts" emerge on the Earth's surface and threaten humanity's existence. Willem awakens 500 years later, only to find himself the sole survivor of his race as mankind is wiped out. -- -- Together with the other surviving races, Willem takes refuge on the floating islands in the sky, living in fear of the Beasts below. He lives a life of loneliness and only does odd jobs to get by. One day, he is tasked with being a weapon storehouse caretaker. Thinking nothing of it, Willem accepts, but he soon realizes that these weapons are actually a group of young Leprechauns. Though they bear every resemblance to humans, they have no regard for their own lives, identifying themselves as mere weapons of war. Among them is Chtholly Nota Seniorious, who is more than willing to sacrifice herself if it means defeating the Beasts and ensuring peace. -- -- Willem becomes something of a father figure for the young Leprechauns, watching over them fondly and supporting them in any way he can. He, who once fought so bravely on the frontlines, can now only hope that the ones being sent to battle return safely from the monsters that destroyed his kind. -- -- -- Licensor: -- Funimation -- 288,264 7.71
Sin: The Movie -- -- Phoenix Entertainment -- 1 ep -- Game -- Action Sci-Fi Horror Police Supernatural -- Sin: The Movie Sin: The Movie -- In Sin, Blade must unravel a series of mysterious kidnappings. As he delves into the city's merciless underworld, an elaborate mystery unfold; at is heart, the SinTEK corporation and its leader, the ruthless and beautiful Elexis Sinclair. A Brilliant biochemist, Sinclair will stop at nothing to achieve her goal: a plan that could force the next step of human evolution-or spell doom for mankind. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Oct 24, 2000 -- 4,550 5.15
SK∞ -- -- Bones -- 12 eps -- Original -- Comedy Sports -- SK∞ SK∞ -- High school student Reki Kyan is passionate about one thing: skateboarding. When night falls, he heads to "S," an illegal underground race inside a mine where skaters compete in highly dangerous situations. After a loss that results in his skateboard being destroyed and his arm being broken, Reki is now incapable of practicing at all. -- -- While working, Reki runs into his new classmate, Langa Hasegawa, a half-Canadian and half-Japanese boy with no skateboarding experience whatsoever. Langa is in desperate need of money. After they both visit "S" when tasked by Reki's boss, they get into trouble and are forced into a bet that requires Langa to skate in a race. However, the mysterious transfer student holds a trump card that Reki is unaware of, one which might help him win the race in the most unexpected way. -- -- -- Licensor: -- Aniplex of America -- 245,982 8.03
SKET Dance -- -- Tatsunoko Production -- 77 eps -- Manga -- Comedy School Shounen -- SKET Dance SKET Dance -- At Kaimei High School there is a special club dedicated to helping others known as the SKET Brigade. The brains of the group is Kazuyoshi "Switch" Usui, a tech-savvy otaku who speaks through speech synthesis software, while the brawn is provided by Hime "Himeko" Onizuka, the hockey stick-wielding girl once known as "Onihime." And last but not least, their leader is Yuusuke "Bossun" Fujisaki, whose latent ability is evoked by his goggles, allowing him to summon the awesome power of extraordinary concentration. -- -- However, most of the school only know them as the club that handles odd jobs. Many of their days are spent in the clubroom slacking off, but when there is something to be done, they give their all to help others—usually in sincere, but unintentionally hilarious, ways. The SKET Brigade do all they can to provide support, kindness, encouragement, and troubleshooting to any students crazy enough to ask for their services. -- -- 189,583 8.24
Skip Beat! -- -- Hal Film Maker -- 25 eps -- Manga -- Comedy Drama Romance Shoujo -- Skip Beat! Skip Beat! -- Bright, diligent, and yet naïve 16-year-old Kyouko Mogami works hard to support the career and dreams of her childhood friend, crush, and rising pop icon, Shoutarou Fuwa. Toiling endlessly at burger joints and tea ceremonies, the innocent Kyouko remains unaware that day in day out, all her tireless efforts have been taken for granted, until, one day, she finds out that her beloved Shou sees her as nothing but a free servant. Shocked, heartbroken and enraged, she vows to take revenge on the rookie star by entering the ruthless world of entertainment herself. As she steps into this new life, Kyouko will face new challenges as well as people who will push her out of her comfort zone. -- -- Based on the best-selling shoujo manga by Yoshiki Nakamura, Skip Beat showcases the growth of a young woman who slowly unlearns how to work herself to the bone for the satisfaction of others and takes her future into her own hands instead. -- -- -- Licensor: -- Pied Piper -- 225,018 8.12
Skirt no Naka wa Kedamono Deshita. -- -- Magic Bus -- 12 eps -- Manga -- Drama Ecchi Romance -- Skirt no Naka wa Kedamono Deshita. Skirt no Naka wa Kedamono Deshita. -- Shizuka Kominami is a shy college student who, despite her bashful demeanor, attends a college mixer. There, she meets Ryou Kirishima, a beautiful, confident woman whom she quickly befriends. After leaving the mixer together, the two spend the night talking and drinking. But when an inebriated Shizuka ends up at Ryou's apartment, one thing leads to another, and she finds herself being seduced by her new friend. And what's more, Ryou is actually a crossdressing man! -- -- After a passion-filled night, Shizuka awakens to a note left by Ryou, promising more erotic moments between them later. How will Shizuka's newfound relationship with Ryou unfold? -- -- 43,027 5.39
Skull Man -- -- Bones -- 13 eps -- Manga -- Action Mystery Super Power -- Skull Man Skull Man -- Otomo City: where freedom and justice have atrophied to the bone; where conspiracy rules the day and death stalks the night... Death in the form of the Skull Man, a literal Grim Reaper whose skeletal grin presages grisly mayhem and murder, even to the monstrous mutants that haunt the city's underworlds! -- -- To investigate a bizarre slaying, journalist Minagami Hayato and photographer Kiriko Mamiya must stalk this ultimate predator, through a festering cadaver of a city where the corruption flows in rivers as deep and foul as the sins of the reigning elite, and unearth a secret so shocking that an entire city has been turned into a tomb to contain! In a nightmarish necropolis where nothing is as it seems, vengeance comes in the form of a living Death's-Head! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 29, 2007 -- 26,006 6.65
Slayers Evolution-R -- -- J.C.Staff -- 13 eps -- Light novel -- Adventure Comedy Fantasy -- Slayers Evolution-R Slayers Evolution-R -- To find a way in rescuing Pokota's country Taforashia which was sealed by Rezo, Lina and her group are in search for the Hellmaster's jar in what the Red Priest placed his soul after death. Zelgadis is willing to do anything to get the jar for changing back into a human while Zuuma is plotting on revenge and accomplishing assignment in killing Lina Inverse. Still a big mystery for her and the others is what Xellos is aiming for in this battle. -- -- (Source: ANN) -- -- Licensor: -- Funimation, NYAV Post -- TV - Jan 12, 2009 -- 28,549 7.41
Slayers Special -- -- J.C.Staff -- 3 eps -- Light novel -- Adventure Comedy Supernatural Magic Fantasy Shounen -- Slayers Special Slayers Special -- In these three self-contained half-hour stories, Lina Inverse and her partner, Naga The Serpent, take on a variety of jobs for quick cash, food, and/or their own skins. The first episode, "The Scary Chimera Plan," pits them against a lunatic magician who intends to use Lina to create a fearsome, spell-slinging monster. Then, in "Jeffry's Knighthood," they're hired by an overprotective mother to see that her son - a young man barely capable of holding a sword - becomes a respected knight, by "helping" him fight off the marauding soldiers terrorizing the area. Finally, "Mirror, Mirror" puts the two in a race to hunt down and capture (for bounty, of course) a rogue sorceror who's found an ancient artifact that can create loyal duplicates of anything or anyone, including his enemies. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Jul 25, 1996 -- 17,252 7.37
Slayers Special -- -- J.C.Staff -- 3 eps -- Light novel -- Adventure Comedy Supernatural Magic Fantasy Shounen -- Slayers Special Slayers Special -- In these three self-contained half-hour stories, Lina Inverse and her partner, Naga The Serpent, take on a variety of jobs for quick cash, food, and/or their own skins. The first episode, "The Scary Chimera Plan," pits them against a lunatic magician who intends to use Lina to create a fearsome, spell-slinging monster. Then, in "Jeffry's Knighthood," they're hired by an overprotective mother to see that her son - a young man barely capable of holding a sword - becomes a respected knight, by "helping" him fight off the marauding soldiers terrorizing the area. Finally, "Mirror, Mirror" puts the two in a race to hunt down and capture (for bounty, of course) a rogue sorceror who's found an ancient artifact that can create loyal duplicates of anything or anyone, including his enemies. -- -- (Source: ANN) -- OVA - Jul 25, 1996 -- 17,252 7.37
SoniAni: Super Sonico The Animation -- -- White Fox -- 12 eps -- Other -- Music Slice of Life -- SoniAni: Super Sonico The Animation SoniAni: Super Sonico The Animation -- Super Sonico is a clutzy, adorable, and well-endowed 18-year old girl. She's a complete sucker for anything cute, especially stray cats, all of which she giddily adopts. However, though Sonico should be enjoying a carefree and simple lifestyle as a young college student, her life is really anything but easy: she must balance being a professional model, working part-time at her grandmother's restaurant, and practicing guitar and performing concerts with her friends Suzu Fujimi and Fuuri Watanuki in their band, First Astronomical Velocity—all while attending college. SoniAni: Super Sonico the Animation follows Sonico as she faces daunting challenges in her search for her place in the world, even when her days are brimming with love and happiness. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 6, 2014 -- 71,796 6.09
Sora no Method -- -- Studio 3Hz -- 13 eps -- Original -- Drama Fantasy School Slice of Life -- Sora no Method Sora no Method -- A group of friends—Nonoka Komiya, Koharu Shiihara, Shione Togawa, and twins Yuzuki and Souta Mizusaka—once attempted to summon a flying saucer to grant their wishes. After thinking that they failed, they called it a day. However, soon afterward, Nonoka abruptly moved out of Kiriya City, breaking the bond of their circle. Little did the group know, they were successful and the saucer has been floating in the sky since then, waiting to fulfill its purpose. -- -- Seven years later, Nonoka returns to Kiriya, all but forgetting everything regarding her life there. She meets Noel, a little girl wearing strange clothes, and through her, Nonoka begins to remember the past and the friends she left behind. From there, she strives to reforge her severed relationship with the others as she uncovers the mysteries connecting Noel, the saucer, and the wishes they once cherished together. -- -- 91,491 6.76
Sora no Method -- -- Studio 3Hz -- 13 eps -- Original -- Drama Fantasy School Slice of Life -- Sora no Method Sora no Method -- A group of friends—Nonoka Komiya, Koharu Shiihara, Shione Togawa, and twins Yuzuki and Souta Mizusaka—once attempted to summon a flying saucer to grant their wishes. After thinking that they failed, they called it a day. However, soon afterward, Nonoka abruptly moved out of Kiriya City, breaking the bond of their circle. Little did the group know, they were successful and the saucer has been floating in the sky since then, waiting to fulfill its purpose. -- -- Seven years later, Nonoka returns to Kiriya, all but forgetting everything regarding her life there. She meets Noel, a little girl wearing strange clothes, and through her, Nonoka begins to remember the past and the friends she left behind. From there, she strives to reforge her severed relationship with the others as she uncovers the mysteries connecting Noel, the saucer, and the wishes they once cherished together. -- -- -- Licensor: -- Sentai Filmworks -- 91,491 6.76
Sora no Otoshimono: Forte -- -- AIC ASTA -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Sci-Fi Shounen Supernatural -- Sora no Otoshimono: Forte Sora no Otoshimono: Forte -- Sakurai Tomoki has settled into his life with the two angeloids, Ikaros and Nymph, and is enjoying himself immensely. However, he keeps having weird dreams and asks all of his friends to help him investigate the cause. -- -- Nymph conjures up a device that enables people, but not angeloids, to enter other people's dreams. The device malfunctions at first but eventually they get to what was supposed to be Tomoki's dream but discover that something is very wrong with it. -- -- Later, a meteor comes crashing down from the skies at the site of the large cherry blossom tree where Tomoki first discovered Ikaros. An extremely well endowed blonde angeloid with a huge sword emerges from the meteor and sets off in search of Tomoki! -- -- Licensor: -- Funimation -- TV - Oct 2, 2010 -- 250,734 7.53
Sora no Otoshimono: Forte -- -- AIC ASTA -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Sci-Fi Shounen Supernatural -- Sora no Otoshimono: Forte Sora no Otoshimono: Forte -- Sakurai Tomoki has settled into his life with the two angeloids, Ikaros and Nymph, and is enjoying himself immensely. However, he keeps having weird dreams and asks all of his friends to help him investigate the cause. -- -- Nymph conjures up a device that enables people, but not angeloids, to enter other people's dreams. The device malfunctions at first but eventually they get to what was supposed to be Tomoki's dream but discover that something is very wrong with it. -- -- Later, a meteor comes crashing down from the skies at the site of the large cherry blossom tree where Tomoki first discovered Ikaros. An extremely well endowed blonde angeloid with a huge sword emerges from the meteor and sets off in search of Tomoki! -- TV - Oct 2, 2010 -- 250,734 7.53
So Ra No Wo To Specials -- -- A-1 Pictures -- 2 eps -- Original -- Military Music Sci-Fi Slice of Life -- So Ra No Wo To Specials So Ra No Wo To Specials -- Two extra episodes included in the Blu-ray and DVD volumes 4 and 7 of "Sora no Woto". -- -- The first, episode 7.5, takes place during the series. Felicia proposes a mock battle between the maidens after Kanata sees Rio opening the door to the distillery. If Kanata can win, they'll tell her the truth about the secret room. However, things get out of hand when alcohol gets involved! -- -- The second, episode 13, takes place after the series ends. One of the local children asks Kanata what her dream is. Unable to answer, Kanata talks to the other characters about their dreams and goals. -- Special - Jun 23, 2010 -- 24,074 7.54
Sora wo Miageru Shoujo no Hitomi ni Utsuru Sekai -- -- Kyoto Animation -- 9 eps -- Original -- Action Super Power Magic Romance Fantasy -- Sora wo Miageru Shoujo no Hitomi ni Utsuru Sekai Sora wo Miageru Shoujo no Hitomi ni Utsuru Sekai -- To save both the Magical Kingdom and the Heavens and restore the flow of akuto, the flow of energy of everything, the Magical King Munto must follow a vision and find the girl Yumemi in the normal world. Yumemi herself is just a normal girl except that she is the only one who can see the islands of the Heavens floating above. When Munto appears before her she starts thinking about hers and others responsibility to the world. -- -- (Source: ANN) -- 35,286 7.12
Sora yori mo Tooi Basho -- -- Madhouse -- 13 eps -- Original -- Adventure Comedy Drama -- Sora yori mo Tooi Basho Sora yori mo Tooi Basho -- Filled with an overwhelming sense of wonder for the world around her, Mari Tamaki has always dreamt of what lies beyond the reaches of the universe. However, despite harboring such large aspirations on the inside, her fear of the unknown and anxiety over her own possible limitations have always held her back from chasing them. But now, in her second year of high school, Mari is more determined than ever to not let any more of her youth go to waste. Still, her fear continues to prevent her from taking that ambitious step forward—that is, until she has a chance encounter with a girl who has grand dreams of her own. -- -- Spurred by her mother's disappearance, Shirase Kobuchizawa has been working hard to fund her trip to Antarctica. Despite facing doubt and ridicule from virtually everyone, Shirase is determined to embark on this expedition to search for her mother in a place further than the universe itself. Inspired by Shirase's resolve, Mari jumps at the chance to join her. Soon, their efforts attract the attention of the bubbly Hinata Miyake, who is eager to stand out, and Yuzuki Shiraishi, a polite girl from a high class background. Together, they set sail toward the frozen south. -- -- Sora yori mo Tooi Basho follows the captivating journey of four spirited girls, all in search of something great. -- -- 359,273 8.56
Soredemo Machi wa Mawatteiru -- -- Shaft -- 12 eps -- Manga -- Slice of Life Comedy Seinen -- Soredemo Machi wa Mawatteiru Soredemo Machi wa Mawatteiru -- Hotori Arashiyama loves mysteries, but there's one she just can't solve: why does the solution to one problem inevitably seem to lead to another? Like how when Hotori has to start working at the Seaside Maid Cafe after school to pay off a debt and her friend Toshiko fortunately knows exactly how a Maid Cafe should be run. Which is fortunate since Hotori has no clue. Except that, unfortunately, Toshiko has no interest in working at the cafe—until she discovers that Hotori's childhood friend Hiroyuki is a regular. Which SEEMS fortunate. Except that Hotori doesn't know that, while Toshiko likes Hiroyuki, Hiroyuki secretly likes Hotori, while Hotori secretly has a crush on... No, no more spoilers! -- -- But if that's not enough drama, there's work, angst with a certain math teacher, table tennis between her classmates, her younger brother versus the school's bad girl... And yet, even though everything seems like it's going to crash at any moment, somehow Hotori's life keeps going hilariously forward. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 51,364 7.44
Soredemo Sekai wa Utsukushii -- -- Studio Pierrot -- 12 eps -- Manga -- Adventure Romance Fantasy Shoujo -- Soredemo Sekai wa Utsukushii Soredemo Sekai wa Utsukushii -- In the Sun Kingdom, sunshine is part of its citizens' everyday lives, and rain is something that they have never even heard of. However, in a faraway land called the Rain Dukedom, the weather is reversed, and everybody has the power to create rain with their voices. -- -- Livius Ifrikia has conquered the entire world and expanded the Sun Kingdom's influence in the three short years since he was crowned king. Upon learning about the powers to create rain, Livius decides to marry Nike Remercier, one of the princesses of the Rain Dukedom. However, those outside the Sun Kingdom have spread a rumor that Livius is a cruel, ruthless, and tyrannical ruler, and as word reaches the princess, she begins to prepare herself for the worst. But when she finally meets her fiancé, Nike discovers that he is an entirely different person from what she originally expected. -- -- TV - Apr 6, 2014 -- 239,664 7.66
Soukou Kihei Votoms -- -- Sunrise -- 52 eps -- Original -- Action Space Mecha Military Drama Sci-Fi -- Soukou Kihei Votoms Soukou Kihei Votoms -- A century of bloodshed between warring star systems has plunged nearly 200 worlds into the flames of war. Now, an uneasy truce has settled across the Astragius Galaxy... -- -- Chirico Cuvie, a special forces powered-armor pilot is suddenly transferred into a unit engaged in a secret and highly illegal mission to steal military secrets—from their own military! Now he's on the run...from his own army! -- -- Unsure of his loyalties and to cover their own tracks, Chirico is left behind to die in space. Surviving by luck, the renegade is now hunted by both the conspirators and military intelligence. -- -- He is driven by the haunting image of a mysterious and beautiful woman—the objective of their mission, and his sole clue to unraveling their treacherous scheme. But the conspirators will do anything to preserve their mysterious agenda... -- -- (Source: AnimeNfo) -- -- Licensor: -- Central Park Media, Maiden Japan -- TV - Apr 1, 1983 -- 18,584 7.72
Soukou no Strain -- -- Studio Fantasia -- 13 eps -- Original -- Drama Ecchi Mecha Military Sci-Fi Space -- Soukou no Strain Soukou no Strain -- Eleven-year-old Sara Werec's elder brother, Ralph, was sent to the frontlines of an interstellar war 130 light years away, and Sara vowed to reunite with him one day as a comrade. Five years later, Sara is a student at Grapera Space Armed Soldier Academy, training to become a Reasoner, a pilot of an advanced weapons system called a "Strain." -- -- When the academy is suddenly attacked by enemy forces, Sara enters battle against a Strain that quickly overpowers her. After incapacitating her, the pilot reveals himself to be her Ralph. Killing all the other students and destroying the school, he disappears, leaving Sara to question everything she has ever known. Soukou no Strain is the story of Sara as she reenters training under a new name, now determined to confront her brother and make sense of her brother's actions. -- -- -- Licensor: -- Funimation -- TV - Nov 2, 2006 -- 20,207 7.06
Soukyuu no Fafner: Dead Aggressor - Heaven and Earth -- -- Xebec -- 1 ep -- Original -- Action Drama Mecha Military Sci-Fi -- Soukyuu no Fafner: Dead Aggressor - Heaven and Earth Soukyuu no Fafner: Dead Aggressor - Heaven and Earth -- The year is 2148. Two years after the end of the original Fafner in the Azure TV series, Tatsumiya Island and its surviving residents have returned to some semblance of recovery. However, things have become desperate for our hero, Kazuki; nearly blind now, and partially crippled from his battles with the Festum two years earlier, he clings to the promise his fallen friend Soushi made to him to return to the island and set things right again. Kazuki's hopes flare when a lifeform is detected within an unmanned submarine that comes floating into Tatsumiya Bay one night, but the person aboard isn't Soushi; it is a mysterious "boy" named Misao Kurusu who may not be entirely human, and who claims to have been sent by Sōshi. With Misao's arrival, hostilities break out anew between the Human Army and the Festum, and the Fafner pilots are thrown into the most desperate battle of their lives - this time, with the fate of TWO races riding on their shoulders. -- -- (Source: Wikipedia) -- -- Licensor: -- Funimation -- Movie - Dec 25, 2010 -- 12,535 7.38
Soul Buster -- -- Studio Pierrot -- 12 eps -- Manga -- Action Samurai -- Soul Buster Soul Buster -- Keishuu, China. -- -- The history books say that in the era of the Three Kingdoms, this land was a place of never-ending war. A young high school boy, Sonshin, who hates his city's history, is troubled by a certain dream. When he wakes up from the dream, strange things begin to happen one after another, and without understanding what's going on, he suddenly finds himself facing Gien, one of the generals from the Romance of the Three Kingdoms, who's trying to kill him! Just before Gien's blade strikes home, a mysterious beautiful woman appears in front of Sonshin. What trials await Sonshin, as he witnesses this terrible battle between two generals of the Three Kingdoms? -- -- (Source: Crunchyroll) -- 19,640 5.80
Soushin Shoujo Matoi -- -- White Fox -- 12 eps -- Original -- Supernatural Magic -- Soushin Shoujo Matoi Soushin Shoujo Matoi -- Matoi Sumeragi wishes for nothing more than to lead a normal life away from the spotlight. She is quite satisfied alternating between school and her part-time job at her best friend Yuma Kusanagi's family shrine. But this routine life is permanently disturbed when a Night—an evil extra-dimensional entity—attacks the shrine. Matoi is able to drive it off after unwittingly calling upon the powers of a god, the natural enemies of the Nights. -- -- Matoi and Yuma are soon joined by Claris Tonitolus, an experienced exorcist from the Vatican, and agent Haruka Luciela, who works for the secretive Night defense organization IATO. Despite not knowing the perpetrator behind these attacks nor their motive, Matoi must come to master this newfound power in order to protect both the people around her and the once normal life she holds so dear. -- -- 22,454 6.71
Space☆Dandy -- -- Bones -- 13 eps -- Original -- Sci-Fi Space Comedy -- Space☆Dandy Space☆Dandy -- The universe is a mysterious and strange place, full of even stranger and more mysterious aliens. Dandy's job is to hunt down unclassified aliens and register them for a reward. It sounds easy enough, but something weird always seems to happen along the way, like chance meetings with zombies, mystical ramen chefs, and adorable orphans. Hunting down aliens may not be easy, but it's definitely never boring. -- -- With the help of his sidekicks, the adorable robot vacuum QT and cat-like alien Meow, and his slightly-used ship the Aloha Oe, Dandy roams the galaxy searching for new alien species. What he usually finds, however, is adventure, danger, and romance, and no two journeys (or universes) are ever the same. This is Space☆Dandy, baby! -- -- Licensor: -- Funimation -- TV - Jan 5, 2014 -- 277,948 7.88
Space☆Dandy -- -- Bones -- 13 eps -- Original -- Sci-Fi Space Comedy -- Space☆Dandy Space☆Dandy -- The universe is a mysterious and strange place, full of even stranger and more mysterious aliens. Dandy's job is to hunt down unclassified aliens and register them for a reward. It sounds easy enough, but something weird always seems to happen along the way, like chance meetings with zombies, mystical ramen chefs, and adorable orphans. Hunting down aliens may not be easy, but it's definitely never boring. -- -- With the help of his sidekicks, the adorable robot vacuum QT and cat-like alien Meow, and his slightly-used ship the Aloha Oe, Dandy roams the galaxy searching for new alien species. What he usually finds, however, is adventure, danger, and romance, and no two journeys (or universes) are ever the same. This is Space☆Dandy, baby! -- TV - Jan 5, 2014 -- 277,948 7.88
Special A -- -- AIC, Gonzo -- 24 eps -- Manga -- Comedy Romance School Shoujo -- Special A Special A -- Hikari Hanazono has always been able to do things that normal people cannot. As a child, she assumed no one could beat her—until she met Kei Takishima. Thinking she would win, Hikari challenged him to a match. But things didn’t go as planned; she lost not once but each time she rechallenged him. From that point on, she has sworn to best Kei at everything, ranging from academics to athletics. -- -- To achieve her goal, Hikari enrolls in the same school as Kei—Hakusenkan, a prestigious institute for the wealthy. As a pair, they hold the top two rankings in school and are among seven of the academy's best students in a class known as Special A. -- -- While Hikari treats Kei as a rival, she is completely oblivious that he harbors hidden feelings for her. Together, the members of Special A deal with competition, friendship, and just a bit of love. -- -- 307,188 7.55
Speed Grapher -- -- Gonzo -- 24 eps -- Original -- Action Mystery Super Power -- Speed Grapher Speed Grapher -- Ten years after the Bubble War, the dichotomy between the rich and the poor in the world becomes more prominent and Japan is no exception. The rich seek to satisfy their desires and derive pleasure for themselves, and Tokyo has materialized into such a city as a result. Saiga, once a war photographer, works for Hibara Ginza in the capitalist state of Tokyo. He infiltrates the Roppongi Club, a secretive base located in the red light district of the city, to collect information about them. However, he was caught in the process and brought forward to a girl called Kagura who was in the midst of a ritual. His contact with Kagura awakens his special ability: the power to make things explode when photographed. In order to unravel the mystery behind the Roppongi Club and Kagura, Saiga begins his solitary battle. -- -- Licensor: -- Funimation -- TV - Apr 8, 2005 -- 97,142 7.35
SSSS.Gridman -- -- Trigger -- 12 eps -- Original -- Action Sci-Fi Mecha -- SSSS.Gridman SSSS.Gridman -- Yuuta Hibiki wakes up in the room of Rikka Takarada and notices two things: he has no memories, and he can hear a mysterious voice calling his name from a nearby room. On further inspection, he finds a robot—which introduces itself as Hyper Agent Gridman—behind the screen of an old computer. Much to Yuuta's surprise, Rikka cannot hear Gridman, nor can she see the ominous monsters looming over a thick fog as it envelopes the town outside. -- -- Another giant monster materializes in the city and proceeds to wreak havoc. Amidst the confusion, Yuuta is once again drawn to the old computer and merges with Gridman. Suddenly, he appears in the middle of the battle and is forced to fight the monster. Together with Rikka and fellow classmate Shou Utsumi, Yuuta forms the "Gridman Alliance" to defeat the monsters plaguing the city and find whoever is responsible for their emergence. -- -- -- Licensor: -- Funimation -- 213,180 7.17
Stand By Me Doraemon -- -- Shin-Ei Animation, Shirogumi -- 1 ep -- Manga -- Comedy Kids Sci-Fi Shounen -- Stand By Me Doraemon Stand By Me Doraemon -- Nobita Nobi is an elementary student who hates studying, is bad at sports, and does everything half-heartedly. He is a pushover, unlucky, and fearful of many things. His personality makes him a failure in life, even affecting his progeny. This causes his great-great-grandchild, Sewashi, to take control of the situation. -- -- Sewashi travels back in time from the 22nd century to the 20th century to meet Nobita, who is shocked to see him appear out of his drawer alongside a blue robotic cat. The robotic cat calls himself Doraemon, who claims to have been pressured by Sewashi to assist Nobita, with their ultimate goal being to provide Nobita happiness. Frustrated after seeing Nobita's hopeless state, Doraemon decides to go back to the future. However, Sewashi activates a program within Doraemon that prevents him from doing so. -- -- Forced to stay, Doraemon helps Nobita using futuristic gadgets through his four-dimensional pocket—a bag containing anything inside it. Can Doraemon bring Nobita happiness and return to the future? -- -- Movie - Aug 8, 2014 -- 31,200 8.06
Steins;Gate -- -- White Fox -- 24 eps -- Visual novel -- Sci-Fi Psychological Drama Thriller -- Steins;Gate Steins;Gate -- The self-proclaimed mad scientist Rintarou Okabe rents out a room in a rickety old building in Akihabara, where he indulges himself in his hobby of inventing prospective "future gadgets" with fellow lab members: Mayuri Shiina, his air-headed childhood friend, and Hashida Itaru, a perverted hacker nicknamed "Daru." The three pass the time by tinkering with their most promising contraption yet, a machine dubbed the "Phone Microwave," which performs the strange function of morphing bananas into piles of green gel. -- -- Though miraculous in itself, the phenomenon doesn't provide anything concrete in Okabe's search for a scientific breakthrough; that is, until the lab members are spurred into action by a string of mysterious happenings before stumbling upon an unexpected success—the Phone Microwave can send emails to the past, altering the flow of history. -- -- Adapted from the critically acclaimed visual novel by 5pb. and Nitroplus, Steins;Gate takes Okabe through the depths of scientific theory and practicality. Forced across the diverging threads of past and present, Okabe must shoulder the burdens that come with holding the key to the realm of time. -- -- -- Licensor: -- Funimation -- 1,871,415 9.11
Strait Jacket -- -- feel. -- 3 eps -- Light novel -- Action Sci-Fi Fantasy -- Strait Jacket Strait Jacket -- It is the world where magic and science coexist. Rayotte Steinberg, a lone wolf "tactical sorcerist", fights against monsters. They used to be human beings, but they had overused forbidden power, "magic", to turn into monsters. What he wears is "mold", the straight jacket that keeps him being a human. What he holds on his hand is "staff", a magical wand that explodes everything. If he casts magic, he moves one step to be a monster. If he doesn't, he will be killed. Among the harsh battles, he will face a sin he had committed in the past. -- -- (Source: AnimeNfo) -- -- Licensor: -- Manga Entertainment -- OVA - Nov 26, 2007 -- 23,726 6.84
Strawberry Panic -- -- Imagin, Madhouse -- 26 eps -- Other -- Drama Romance School Shoujo Ai -- Strawberry Panic Strawberry Panic -- Nagisa Aoi begins her new school life as a transfer student at St. Miator’s Girls Academy, one of three prestigious all-girls institutions atop Astraea Hill. Getting lost on her first day, Nagisa encounters a mysterious student whose elegance and charm is so bewitching, she ends up in the infirmary. -- -- There to greet her when she awakens is Tamao Suzumi, her roommate, who enthusiastically introduces Nagisa to the daily life and social structure on campus. Most notably, Tamao informs her of the existence of an exceptional student representative among all three schools—the Etoile, or "star." Eager to meet this person, Nagisa learns that the ethereal beauty she met earlier, Shizuma Hanazono, is the one and only Etoile herself! Not only that, Shizuma seems openly interested in Nagisa! Her interactions with Shizuma naturally make her a hot topic on campus; yet despite being so captivated, Nagisa can’t help but wonder if something is off. -- -- Strawberry Panic! follows the everyday routines of Nagisa, Shizuma, and her friends at St. Miator’s, St. Spica, and St. Lulim as they navigate through the challenge of relationships while confronting hidden feelings, lingering regrets, and new possibilities. -- -- -- Licensor: -- Media Blasters -- 116,121 7.30
Strike Witches Movie -- -- AIC -- 1 ep -- Original -- Action Ecchi Magic Military Sci-Fi -- Strike Witches Movie Strike Witches Movie -- After fending off the threat of a Neuroi invasion of Romagna and destroying the enemy's nest over Venezia, Yoshika Miyafuji goes back to her home town in the Empire of Fusou. Despite the loss of her magical and healing abilities, the former officer of the 501st Joint Fighter Wing wants to continue studying medicine. This is in order to help those in need, both civilians and those on the front lines alike. She receives an invitation from a prestigious school in Europe and decides to accept the offer, embarking on a journey back to the war-torn continent. -- -- However, a new danger arises, as more and more Neuroi manage to break through human defense lines, appearing unnoticed in supposedly safe areas and disturbing the balance of power in Europe. Yoshiki's sense of duty collides with her inability to pilot a Striker Unit, but with her friends in peril, it seems that there is only one thing she can do. -- -- -- Licensor: -- Funimation -- Movie - Mar 17, 2012 -- 36,450 7.60
Subarashiki Kono Sekai The Animation -- -- domerica, Shin-Ei Animation -- 12 eps -- Game -- Action Adventure -- Subarashiki Kono Sekai The Animation Subarashiki Kono Sekai The Animation -- Neku Sakuraba, a 15-year-old boy with a hobby for music and graffiti, wakes up in what seems to be the Shibuya shopping district of Tokyo, Japan. With no idea why he's there, he opens his hand to realize he is holding a strange black pin. After flipping it with his hand, the thoughts of the people surrounding him begins to flow into his head at once. Surprised, Neku discovers he is able to read the minds of others and assumes it has something to do with the black pin he is holding. -- -- A cell phone starts to ring in his pocket, and he can't tell whether it is his or not. A text message appears: "Reach 104. You have 60 minutes. Fail, and face erasure. -The Reapers." After discovering he can't delete the message, a timer of 60 minutes imprints onto his right hand. Neku is in Shibuya to play the "Reapers' Game," which spans a total of seven days. All Players of the Reapers' Game have a black pin with a skull embedded on it. -- -- (Source: Wikipedia, edited) -- -- Licensor: -- Funimation -- 42,433 6.32
Subete ga F ni Naru -- -- A-1 Pictures -- 11 eps -- Novel -- Sci-Fi Mystery Psychological -- Subete ga F ni Naru Subete ga F ni Naru -- In a research facility hidden away on a remote island, genius programmer Shiki Magata has lived as a recluse for years. She rarely sees guests, but associate professor Souhei Saikawa and university student Moe Nishinosono still seek her out. However, their meeting is cut short when they are caught up in a locked-room murder mystery. -- -- Everything is not as it seems, and many secrets are hidden. Within an isolated facility, a seemingly impossible and gruesome crime takes place, and Saikawa and Moe must unravel the truth behind the murder and Magata's shrouded past. -- -- -- Licensor: -- Sentai Filmworks -- 141,702 7.27
Submarine Super 99 -- -- Vega Entertainment -- 13 eps -- Manga -- Action Military Sci-Fi Adventure Shounen -- Submarine Super 99 Submarine Super 99 -- Dr. Oki , the genius scientist who designed a new type of submarine is missing. His son, Susumu, smells an evil scheme of unknown group. He knows everything of his father's submarine called "Super 99" – equipment, weapons, functions and capacity. Susumu thinks that to find his father is to reveal the secret organization, Helmet Party, and stop their conspiracy. With the help of his friends and Marine Corps, he sets out to an underwater quest, not knowing how dangerous his endeavour is… -- -- (Source: ANN) -- -- Licensor: -- Enoki Films -- TV - May 8, 2003 -- 1,458 6.20
Suisei no Gargantia -- -- Production I.G -- 13 eps -- Original -- Action Sci-Fi Adventure Mecha -- Suisei no Gargantia Suisei no Gargantia -- In the distant future, a majority of humans have left the Earth, and the Galactic Alliance of Humanity is founded to guide exploration and ensure the prosperity of mankind. However, a significant threat arises in the form of strange creatures called Hideauze, resulting in an interstellar war to prevent humanity's extinction. Armed with Chamber, an autonomous robot, 16-year-old lieutenant Ledo of the Galactic Alliance joins the battle against the monsters. In an unfortunate turn of events, Ledo loses control during the battle and is cast out to the far reaches of space, crash-landing on a waterlogged Earth. -- -- On the blue planet, Gargantia—a large fleet of scavenger ships—comes across Chamber and retrieves it from the ocean, thinking they have salvaged something of value. Mistaking their actions for hostility, Ledo sneaks aboard and takes a young messenger girl named Amy hostage, only to realize that the residents of Gargantia are not as dangerous as he had believed. Faced with uncertainty, and unable to communicate with his comrades in space, Ledo attempts to get his bearings and acclimate to a new lifestyle. But his peaceful days are about to be short-lived, as there is more to this ocean-covered planet than meets the eye. -- -- -- Licensor: -- VIZ Media -- 289,134 7.49
Sukitte Ii na yo. -- -- Zexcs -- 13 eps -- Manga -- Drama Romance School Shoujo -- Sukitte Ii na yo. Sukitte Ii na yo. -- Friends will only let you down—that is the sad truth Mei Tachibana lives with, ever since she was wrongfully blamed for the death of a class pet by her so-called friends in grade school. Since then, she stays away from people in order to avoid ever being hurt again. However, Mei's life begins to change drastically when a misunderstanding in high school causes her to encounter popular student Yamato Kurosawa. -- -- Yamato finds her intriguing and insists on being her friend, even though Mei wants nothing to do with him. But when a dangerous situation ends with Yamato kissing Mei to save her from the unwanted attention of a stalker, Mei begins to develop feelings for him. On the heels of her discovery that their feelings are mutual, they start dating and she gains not only a boyfriend, but friends as well. Mei, however, finds it very hard to adapt to this new lifestyle, especially in expressing her true feelings towards Yamato. -- -- Throughout misunderstandings of their new relationship, each other, and the attentions of other girls, Mei and Yamato slowly grow closer and learn the true meaning of those three little words: "I love you." -- -- -- Licensor: -- Sentai Filmworks -- 500,874 7.47
Sunabouzu -- -- Gonzo -- 24 eps -- Manga -- Action Adventure Comedy Ecchi Sci-Fi Shounen -- Sunabouzu Sunabouzu -- The Great Kanto Desert, a sweltering wasteland of nothing but ruins and sand, is all that remains of post-apocalyptic Japan. The once fair population has been left to cling to the inhospitable dunes for survival. At least, that is the case for normal people. For those who have spent a little too long in the Kanto sun, the desert offers a wondrous opportunity to make a name for themselves. -- -- One such person is the masked handyman "Sunabouzu," or Desert Punk, who has forged a legendary reputation for always finishing his jobs, no matter the nature or cost. Cunning and ruthless, he has become a force of crude destruction to the other desert people. However, the "Vixen of the Desert," Junko Asagiri, discovers that Sunabouzu is not without his weaknesses—he is easily swayed by his insatiable lust for large-breasted desert babes. -- -- Following their chaotic adventures through the Kanto Desert, Sunabouzu features a bizarre cast of personalities who entertain themselves with senseless violence and perversion in a world long destroyed by their forefathers. And just like them, they have not learned a damn thing. -- -- -- Licensor: -- Funimation -- TV - Oct 6, 2004 -- 113,870 7.42
Sunabouzu -- -- Gonzo -- 24 eps -- Manga -- Action Adventure Comedy Ecchi Sci-Fi Shounen -- Sunabouzu Sunabouzu -- The Great Kanto Desert, a sweltering wasteland of nothing but ruins and sand, is all that remains of post-apocalyptic Japan. The once fair population has been left to cling to the inhospitable dunes for survival. At least, that is the case for normal people. For those who have spent a little too long in the Kanto sun, the desert offers a wondrous opportunity to make a name for themselves. -- -- One such person is the masked handyman "Sunabouzu," or Desert Punk, who has forged a legendary reputation for always finishing his jobs, no matter the nature or cost. Cunning and ruthless, he has become a force of crude destruction to the other desert people. However, the "Vixen of the Desert," Junko Asagiri, discovers that Sunabouzu is not without his weaknesses—he is easily swayed by his insatiable lust for large-breasted desert babes. -- -- Following their chaotic adventures through the Kanto Desert, Sunabouzu features a bizarre cast of personalities who entertain themselves with senseless violence and perversion in a world long destroyed by their forefathers. And just like them, they have not learned a damn thing. -- -- TV - Oct 6, 2004 -- 113,870 7.42
Super Danganronpa 2.5: Komaeda Nagito to Sekai no Hakaimono -- -- Lerche -- 1 ep -- Original -- Action Mystery Horror Psychological -- Super Danganronpa 2.5: Komaeda Nagito to Sekai no Hakaimono Super Danganronpa 2.5: Komaeda Nagito to Sekai no Hakaimono -- At Hope's Peak Academy, a school full of extraordinarily talented individuals, Nagito Komaeda is an ordinary boy with no special traits or interesting skills to speak of—except for his incredible unluckiness. Just walking to school in the morning leads to a number of unfortunate accidents, which only escalate as the day goes on. Despite this, Komaeda leads a relatively normal life and is satisfied with his modest slice of happiness. -- -- But everything changes when a mysterious boy who declares himself the "Destroyer of the World" arrives to shatter this hopeless paradise. -- -- OVA - Jan 12, 2017 -- 75,565 7.18
Supernatural The Animation -- -- Madhouse -- 22 eps -- Other -- Action Demons Horror Supernatural -- Supernatural The Animation Supernatural The Animation -- Monsters walk the earth. While some may refute their existence as myths or urban legends, the Winchester brothers—Sam and Dean—know all too well what dangers lurk out there in the dark. Driving around in their 1967 Chevrolet Impala, these brothers have made it their life's mission to destroy anything supernatural that would threaten human lives. -- -- From shapeshifters to werewolves, vampires, ghosts, and even demons, the Winchesters track down and kill every evil being they can find, while also searching for the creature that caused them so much personal tragedy. -- -- -- Licensor: -- Warner Bros. Japan -- OVA - Feb 23, 2011 -- 28,086 7.01
Suzumiya Haruhi no Shoushitsu -- -- Kyoto Animation -- 1 ep -- Light novel -- Comedy Mystery Romance School Sci-Fi Supernatural -- Suzumiya Haruhi no Shoushitsu Suzumiya Haruhi no Shoushitsu -- One cold Christmas day, Kyon heads over to school and the SOS Brigade's holiday celebration, only to realize that Haruhi Suzumiya seems to have disappeared. Moreover, no one even remembers her or the SOS Brigade; Mikuru Asahina knows nothing and is now afraid of him, and Itsuki Koizumi has also gone missing. The Literature Club, formed only by an uncharacteristically shy Yuki Nagato, now occupies the old SOS club room. -- -- Suzumiya Haruhi no Shoushitsu is based on the fourth light novel of the acclaimed Haruhi series and is set after the events of the anime series. Not uncultured in the supernatural, Kyon will have to deal with his whole life turned upside down like a bad joke, and maybe it's better that way. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Feb 6, 2010 -- 500,510 8.65
Suzumiya Haruhi no Yuuutsu (2009) -- -- Kyoto Animation -- 14 eps -- Light novel -- Comedy Mystery Parody Romance School Sci-Fi Slice of Life -- Suzumiya Haruhi no Yuuutsu (2009) Suzumiya Haruhi no Yuuutsu (2009) -- Kyon has found himself dragged through many adventures as of late—all because of the SOS Brigade club and its excitable leader, Haruhi Suzumiya. He has stopped believing in the supernatural long ago, but after being forced to join this club based solely on that, he has seen things that cannot be explained logically. -- -- Joining Kyon on his various misadventures is the shy and soft-spoken Mikuru Asahina, the bookish Yuki Nagato, and the ever-cheerful Itsuki Koizumi. Whether it is summer vacation or a school festival, things involving their club and Haruhi herself always end up becoming strange. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 438,915 7.23
Suzumiya Haruhi no Yuuutsu -- -- Kyoto Animation -- 14 eps -- Light novel -- Comedy Mystery Parody School Sci-Fi Slice of Life -- Suzumiya Haruhi no Yuuutsu Suzumiya Haruhi no Yuuutsu -- Kyon, your typical high school student, has long given up his belief in the supernatural. However, upon meeting Haruhi Suzumiya, he quickly finds out that it is the supernatural that she is interested in—aliens, time travelers, and espers among other things. When Haruhi laments about the lack of intriguing clubs around school, Kyon inspires Haruhi to form her own club. As a result, the SOS Brigade is formed, a club which specializes in all that is the supernatural. -- -- Much to his chagrin, Kyon, along with the silent bookworm, Yuki Nagato, the shy and timid Mikuru Asahina, and the perpetually smiling Itsuki Koizumi, are recruited as members. The story follows the crazy adventures that these four endure under their whimsical leader, Haruhi. The story is based on the light novels by Nagaru Tanigawa. -- -- -- Licensor: -- Bandai Entertainment, Funimation, Kadokawa Pictures USA -- 764,911 7.87
Sword Art Online: Alicization - War of Underworld 2nd Season -- -- A-1 Pictures -- 11 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization - War of Underworld 2nd Season Sword Art Online: Alicization - War of Underworld 2nd Season -- The final battle against the Dark Territory drags on, as players from all over the world flood the Underworld's servers and plunge the Human Empire into utter chaos. Asuna Yuuki and her friends defend their new allies with everything they have, but their numbers are falling. Meanwhile, Alice Zuberg heads toward the World's End Altar while Gabriel "Vecta" Miller relentlessly pursues her. -- -- Meanwhile, members of Rath strategize a plan in an attempt to restore Kirito's damaged fluctlight. However, the intruders occupying the main control room have other plans. Surrounded by death and despair, when all hope seems to be lost, one voice reaches out to Kirito—a familiar one saying, "I will always be by your side." -- -- Sword Art Online: Alicization - War of Underworld 2nd Season is the epic conclusion to Akihiko Kayaba's dream of creating artificial human intelligence. Now it is up to Kirito and his friends to protect this collapsing world from the people that still think it is just a game. -- -- 352,245 7.42
Sword Art Online: Alicization - War of Underworld 2nd Season -- -- A-1 Pictures -- 11 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization - War of Underworld 2nd Season Sword Art Online: Alicization - War of Underworld 2nd Season -- The final battle against the Dark Territory drags on, as players from all over the world flood the Underworld's servers and plunge the Human Empire into utter chaos. Asuna Yuuki and her friends defend their new allies with everything they have, but their numbers are falling. Meanwhile, Alice Zuberg heads toward the World's End Altar while Gabriel "Vecta" Miller relentlessly pursues her. -- -- Meanwhile, members of Rath strategize a plan in an attempt to restore Kirito's damaged fluctlight. However, the intruders occupying the main control room have other plans. Surrounded by death and despair, when all hope seems to be lost, one voice reaches out to Kirito—a familiar one saying, "I will always be by your side." -- -- Sword Art Online: Alicization - War of Underworld 2nd Season is the epic conclusion to Akihiko Kayaba's dream of creating artificial human intelligence. Now it is up to Kirito and his friends to protect this collapsing world from the people that still think it is just a game. -- -- -- Licensor: -- Aniplex of America -- 352,245 7.42
Sword Art Online: Alicization - War of Underworld -- -- A-1 Pictures -- 12 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization - War of Underworld Sword Art Online: Alicization - War of Underworld -- Despite the defeat of Quinella—the pontifex of the Axiom Church—things have not seemed to calm down yet. Upon contacting the real world, Kazuto "Kirito" Kirigaya finds out that the Ocean Turtle—a mega-float controlled by Rath—was raided. Due to a sudden short-circuit caused by the raiders, Kirito's fluctlight is damaged, leaving him comatose. Feeling insecure about the people at the Axiom Church, Alice brings the unconscious Kirito back to their hometown—Rulid Village, disregarding her banishment due to an unabsolved crime. Now, Alice is living an ordinary and peaceful life close by the village, wishing for Kirito to wake up. -- -- However, tragedy strikes when Alice notices that the Dark Territory has already started to invade the Human Empire. Reassuming her previous alias, Alice Synthesis Thirty, she promises to defeat the Dark Territory in order to defend the world that Kirito and Eugeo worked so hard to protect. -- -- -- Licensor: -- Aniplex of America -- 466,598 7.60
Sword Art Online Alternative: Gun Gale Online - Refrain -- -- Studio 3Hz -- 1 ep -- Light novel -- Action Fantasy Game Military Sci-Fi -- Sword Art Online Alternative: Gun Gale Online - Refrain Sword Art Online Alternative: Gun Gale Online - Refrain -- Following the conclusion of the first ever Squad Jam, Pitohui is eager to see what she missed, dying to know how everything went down. To satiate her desires, M reviews footage of the competition with her, commentating on the trials that he and LLENN faced together. -- -- Special - May 13, 2018 -- 29,940 6.48
Sword Art Online -- -- A-1 Pictures -- 25 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online Sword Art Online -- In the year 2022, virtual reality has progressed by leaps and bounds, and a massive online role-playing game called Sword Art Online (SAO) is launched. With the aid of "NerveGear" technology, players can control their avatars within the game using nothing but their own thoughts. -- -- Kazuto Kirigaya, nicknamed "Kirito," is among the lucky few enthusiasts who get their hands on the first shipment of the game. He logs in to find himself, with ten-thousand others, in the scenic and elaborate world of Aincrad, one full of fantastic medieval weapons and gruesome monsters. However, in a cruel turn of events, the players soon realize they cannot log out; the game's creator has trapped them in his new world until they complete all one hundred levels of the game. -- -- In order to escape Aincrad, Kirito will now have to interact and cooperate with his fellow players. Some are allies, while others are foes, like Asuna Yuuki, who commands the leading group attempting to escape from the ruthless game. To make matters worse, Sword Art Online is not all fun and games: if they die in Aincrad, they die in real life. Kirito must adapt to his new reality, fight for his survival, and hopefully break free from his virtual hell. -- -- -- Licensor: -- Aniplex of America -- 2,331,007 7.23
Sword Art Online II -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online II Sword Art Online II -- A year after escaping Sword Art Online, Kazuto Kirigaya has been settling back into the real world. However, his peace is short-lived as a new incident occurs in a game called Gun Gale Online, where a player by the name of Death Gun appears to be killing people in the real world by shooting them in-game. Approached by officials to assist in investigating the murders, Kazuto assumes his persona of Kirito once again and logs into Gun Gale Online, intent on stopping the killer. -- -- Once inside, Kirito meets Sinon, a highly skilled sniper afflicted by a traumatic past. She is soon dragged in his chase after Death Gun, and together they enter the Bullet of Bullets, a tournament where their target is sure to appear. Uncertain of Death Gun's real powers, Kirito and Sinon race to stop him before he has the chance to claim another life. Not everything goes smoothly, however, as scars from the past impede their progress. In a high-stakes game where the next victim could easily be one of them, Kirito puts his life on the line in the virtual world once more. -- -- -- Licensor: -- Aniplex of America -- 1,507,504 6.75
Sword Gai The Animation -- -- DLE, Production I.G -- 12 eps -- Manga -- Action Supernatural Seinen -- Sword Gai The Animation Sword Gai The Animation -- When the gods would not answer in humanity's desperate hour of need, it turned to a demon instead. The supposed savior came wielding the sword Zsoltgewinn, but its uncontrollable lust for blood led it to kill those who summoned it too. Although the sword was sealed away long ago, it has been uncovered by the Shoshidai, an organization that collects such cursed artifacts. However, Zsoltgewinn proves to be too strong to be tamed by humans when its corruptive power influences the administrator, Takuma Miura, to flee with it in his grasp. -- -- At the same time, Gai Ogata's family is torn apart due to the possession of another demonic sword, Shiryu, leading his father to be murdered and his mother to hang herself shortly after giving birth to him. Abandoned in the forest clutching the blade, he is discovered by the blacksmith Amon. Unnaturally transfixed by the sword, Gai works tirelessly for years to hone his smithing skills. However, when an accident costs him his arm, he gains a new one—in the form of a reforged Shiryu. -- -- Now having a cursed sword for an arm, Gai must learn to control its violent urges. All the while, Zsoltgewinn continues its rampage, leaving a path of blood in its wake. -- -- ONA - Mar 23, 2018 -- 52,145 5.81
Tada-kun wa Koi wo Shinai -- -- Doga Kobo -- 13 eps -- Original -- Comedy Romance Slice of Life -- Tada-kun wa Koi wo Shinai Tada-kun wa Koi wo Shinai -- Love has never really been a concern for Mitsuyoshi Tada, and as the aspiring photographer enters his second year of high school, it truthfully couldn't be further from his mind. However, things just might change after he meets a bright and bubbly foreigner named Teresa Wagner while he was taking pictures of a cherry blossom tree. Nevertheless, after she asks him to photograph her, the two soon separate... only to meet each other again twice more that same day! Finding Teresa just as she is caught in a sudden downpour, Tada invites her to his family's coffee shop to dry off. There, she explains that she was separated from her traveling companion, a no-nonsense redhead named Alexandra ''Alec'' Magritte. When Alec reunites with Teresa shortly after, they say their goodbyes, expecting to part ways for good—but the two unexpectedly show up as transfer students in his class the next day. -- -- Teresa and Alec quickly get used to their lives at Koinohoshi High School and decide to join Tada in the photography club, along with his narcissistic friend Kaoru Ijuuin, the idol-obsessed Hajime Sugimoto, serious class rep Hinako Hasegawa, and the dog-like Kentarou Yamashita. With these two peculiar additions to his equally eccentric group of friends, Tada's second year of high school is about to get even livelier, and he might need to start rethinking his approach to love. -- -- 196,789 7.54
Tada-kun wa Koi wo Shinai -- -- Doga Kobo -- 13 eps -- Original -- Comedy Romance Slice of Life -- Tada-kun wa Koi wo Shinai Tada-kun wa Koi wo Shinai -- Love has never really been a concern for Mitsuyoshi Tada, and as the aspiring photographer enters his second year of high school, it truthfully couldn't be further from his mind. However, things just might change after he meets a bright and bubbly foreigner named Teresa Wagner while he was taking pictures of a cherry blossom tree. Nevertheless, after she asks him to photograph her, the two soon separate... only to meet each other again twice more that same day! Finding Teresa just as she is caught in a sudden downpour, Tada invites her to his family's coffee shop to dry off. There, she explains that she was separated from her traveling companion, a no-nonsense redhead named Alexandra ''Alec'' Magritte. When Alec reunites with Teresa shortly after, they say their goodbyes, expecting to part ways for good—but the two unexpectedly show up as transfer students in his class the next day. -- -- Teresa and Alec quickly get used to their lives at Koinohoshi High School and decide to join Tada in the photography club, along with his narcissistic friend Kaoru Ijuuin, the idol-obsessed Hajime Sugimoto, serious class rep Hinako Hasegawa, and the dog-like Kentarou Yamashita. With these two peculiar additions to his equally eccentric group of friends, Tada's second year of high school is about to get even livelier, and he might need to start rethinking his approach to love. -- -- -- Licensor: -- Sentai Filmworks -- 196,789 7.54
Taiho Shichau zo (TV) -- -- Studio Deen -- 47 eps -- Manga -- Action Comedy Police Seinen -- Taiho Shichau zo (TV) Taiho Shichau zo (TV) -- Tokyo Highway Patrolwomen Natsumi and Miyuki get off to a bad start when Miyuki busts Natsumi for reckless moped driving on her way to work. Things get worse when they find out they're going to be partners! -- -- A continuation of the OVA series, the adventures of Tokyo policewomen Natsumi and Miyuki continue in the You're Under Arrest TV series. It's back to Bokuto Precinct, where demented felons and bashful (but hunky) policemen abound, and where the cutest girl in the office... isn't a girl. -- -- (Source: Rightstuf) -- -- Licensor: -- AnimEigo -- TV - Oct 5, 1996 -- 23,266 7.54
Taimadou Gakuen 35 Shiken Shoutai -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Ecchi Fantasy Harem Military Romance Supernatural -- Taimadou Gakuen 35 Shiken Shoutai Taimadou Gakuen 35 Shiken Shoutai -- In a world plagued by magical dangers and threats, there exist special warriors—known as Inquisitors—who are tasked with non-violently preventing these threats and nefarious actions. The Anti-Magic Academy is a specialized school built to educate and train these Inquisitors, which splits its students into small squads in order to train them to work together. Among these talented squads is the 35th Test Platoon, also known as the "Small Fry Platoon" due to its low ranking and incompetent members. -- -- However, everything changes when Ouka Ootori, a powerful yet rebellious former Inquisitor, is forced into joining due to her tendency to break rules and committing a serious violation: the killing of a witch. Tempers flare upon her arrival, as she clashes with their clumsy captain Takeru Kusanagi and argues with the rest of the squad over her views on witches. This eclectic group has a long way to go if they wish to succeed and climb the ranks at the Anti-Magic Academy: they must first set aside their differences and come to work together as a team. -- -- 248,539 6.88
Taimadou Gakuen 35 Shiken Shoutai -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Ecchi Fantasy Harem Military Romance Supernatural -- Taimadou Gakuen 35 Shiken Shoutai Taimadou Gakuen 35 Shiken Shoutai -- In a world plagued by magical dangers and threats, there exist special warriors—known as Inquisitors—who are tasked with non-violently preventing these threats and nefarious actions. The Anti-Magic Academy is a specialized school built to educate and train these Inquisitors, which splits its students into small squads in order to train them to work together. Among these talented squads is the 35th Test Platoon, also known as the "Small Fry Platoon" due to its low ranking and incompetent members. -- -- However, everything changes when Ouka Ootori, a powerful yet rebellious former Inquisitor, is forced into joining due to her tendency to break rules and committing a serious violation: the killing of a witch. Tempers flare upon her arrival, as she clashes with their clumsy captain Takeru Kusanagi and argues with the rest of the squad over her views on witches. This eclectic group has a long way to go if they wish to succeed and climb the ranks at the Anti-Magic Academy: they must first set aside their differences and come to work together as a team. -- -- -- Licensor: -- Discotek Media -- 248,539 6.88
Taimanin Asagi -- -- - -- 4 eps -- Visual novel -- Action Demons Hentai Martial Arts Supernatural -- Taimanin Asagi Taimanin Asagi -- The city streets of Tokyo are more dangerous than they’ve ever been before. Humans and demons exist side-by-side, with a sworn trust that they will not harm each other. But some humans have disregarded these sacred pledges and have teamed with demons to form groups and organizations, bent on death, destruction, and unholy human tragedy. -- -- To help quell this tide of evil, there exists a group of female ninjas who hunt down and slay those demons who mean to harm others. Asagi Igawa is one of these ninjas, or at least, she was. Her demon hunting days have been put aside in favor of being with her boyfriend, Sawaki. Unfortunately for the couple, Asagi’s past is not as far behind her as she would like to think. Her previously defeated nemesis, Oboro, has somehow come back from the grave to get revenge. -- -- Revenge in the twisted world of Taimanin Asagi is not something so simple as death however. By the time Oboro is done, Asagi and her shinobi sister Sakura will be sexually and physically transformed and tortured to the utter depths of depravity. Asagi is about to find out that none of her training as a ninja could ever prepare her for the power that pleasure holds when used as a weapon. -- OVA - Feb 24, 2007 -- 16,819 6.86
Takahashi Rumiko Gekijou Ningyo no Mori -- -- TMS Entertainment -- 13 eps -- Manga -- Mystery Horror Drama Fantasy -- Takahashi Rumiko Gekijou Ningyo no Mori Takahashi Rumiko Gekijou Ningyo no Mori -- According to an ancient legend, mermaid's flesh can grant immortality if eaten. 500 years ago, Yuta unknowingly ate a piece of mermaid's flesh. For centuries, he travels across Japan, hoping to find a mermaid, thinking she may be able to make him a normal human again. When he finally finds one, he discovers that she and her companions have been raising a girl to be their food so they can eat her and take on her youthful looks. That is how mermaids stay young. Yuta kills the mermaids and rescues her, but she has already eaten some of the mermaid's flesh. Although he had to kill the mermaids, Yuta isn't too disappointed. Yuta's once lonely existence is now over, as he has found a companion in Mana. And Mana, who had been trapped in a small hut her whole life, finds delight in even the simplest of things. Together, Yuta and Mana attempt to seek out more mermaids, trying to become normal humans again. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- TV - Oct 5, 2003 -- 22,654 7.05
Tales of Crestoria -- -- Kamikaze Douga -- 4 eps -- Game -- Game Fantasy -- Tales of Crestoria Tales of Crestoria -- The Bandai Namco concept movies for Tales of Crestoria. It is promoting the new mobile RPG game. While part of the "Tales of..." franchise, the game will feature original characters and story, to act as an entrance into the franchise for new fans who have no yet partaken in any of the anime/manga/video games of the franchise. The main theme of the work is "sin" and follows people who are living for their precious things while being chased by those who want to convict them for their sins. -- -- There is no word yet as to when the game will be released. -- ONA - Sep 11, 2018 -- 1,126 6.06
Tamala 2010: A Punk Cat in Space -- -- - -- 1 ep -- Original -- Comedy Dementia Psychological Sci-Fi -- Tamala 2010: A Punk Cat in Space Tamala 2010: A Punk Cat in Space -- In the year 2010, practically one hundred percent of Cat Earth's GDP comes from the megacorporation Catty & Co., which is rapidly spreading across the rest of the galaxy. Here lives Tamala, a beautiful yet foul-mouthed cat, who decides to travel to the planet of her birth, Orion. After an unfortunate crash landing on the planet Q, Tamala meets Michaelangelo, a fellow cat, whom Tamala refers to as "MoiMoi." -- -- As Tamala and Michaelangelo explore the planet's capital, Hate City—which is under martial law to separate the feuding cat and dog populations—they pass by graffiti and museum exhibits about the ancient cult of Minerva that speak of something dark and sinister. After Tamala catches the eye of the extremely violent motorcycle-riding Kentauros, she and Michaelangelo flee, but mysteries about Tamala's identity continue to surface. Why did Tamala originally leave Orion, and what exactly is her connection to Catty & Co.? -- -- Movie - Oct 19, 2002 -- 7,242 6.15
Tamayura no Yume -- -- - -- 1 ep -- Original -- Psychological Drama -- Tamayura no Yume Tamayura no Yume -- A girl is informed by her doctor that she is pregnant. Surprised by the unexpected announcement, falls into an anguish. The fleeting dream is a despairing dream. -- -- (Source: Geidai Animation) -- Movie - ??? ??, 2011 -- 292 N/A -- -- Byulbyul Iyagi 2 -- -- - -- 6 eps -- - -- Psychological Drama -- Byulbyul Iyagi 2 Byulbyul Iyagi 2 -- This film consists of 6 animated shorts produced by the Human Rights Commission of Korea. Like the previous movie, the stories deal with seeing the world through the eyes of people who are different from social norms. The film was nominated for Best Animated Feature in 2008 from the Asia Pacific Screen Awards. -- -- 1. "The Third Wish” (AN Dong-hui, RYU Jeong-wu). A fairy godmother appears before a visually impaired young woman to grant her three wishes. But this is no fairytale. The irritable middle-aged fairy wants to finish her job as soon as possible. Yet she proves to be helpful as she leads the woman through a busy marketplace, which is delightfully reminiscent of "Amelie". But it's no walk in the park, as busy urbanites show no consideration for our protagonist. Yet she prevails through obstacles. With a walking stick, she taps together the heels of her shiny new shoes and follows the "yellow brick road" (guiding tiles for the visually impaired) around the city. -- -- 2. "Ajukari” (HONG Deok-pyo) is a street-style cartoon. It comically depicts how a certain macho "complex" can cripple men. Male circumcision becomes the ultimate standard for being "manly" and those who have failed to do the deed are forever fearful of going to public baths. -- -- 3. "Baby" (LEE Hong-su, LEE Hong-min) portrays the difficulties a career woman faces in having a child. "I'm not saying you can't have maternity leave, but can you afford to raise a child while working?" asks her boss. This smart story portrays everything from mother and daughter-in-law relationships to a parody of "Tazza: The High Rollers" and hilarious episodes where an "ambulance bus" picks up several patients en route. -- -- 4. "Shine Shine Shining" (KWON Mi-jeong) is drawn like a warm, watercolor storybook for children. Grade schooler Eun-jin is smart and popular, but she has a secret. She hides her curly hair, which she gets from her Filipino mother, in braids. -- -- 5. "Merry Golasmas" is an adorable claymation, or stop motion animation of models constructed from clay, plasticine, etc. It explores physical discrimination or stereotypes. In an open audition to find a Santa Claus, the real Santas ― one who's black, another who's Asian, a female Santa and one in a wheelchair ― lose to a fake Santa, a pot-bellied, Caucasian. -- -- 6. “Lies" explores homosexuality. Drawn in pastel-like sketches with art deco-esque details, it is a stunning digital cut-out animation, A homosexual man is forced by his parents to marry a woman, while others are pressured to fake having a girlfriend or receive "therapy" to become straight. -- -- (Source: The Korean Times) -- Movie - Apr 17, 2008 -- 257 N/A -- -- Hyoutan -- -- - -- 1 ep -- - -- Psychological -- Hyoutan Hyoutan -- Independent animation by Suzuki Shin'ichi. -- Movie - ??? ??, 1976 -- 252 N/A -- -- Pianoman Trailer -- -- Echoes -- 1 ep -- Original -- Music Psychological -- Pianoman Trailer Pianoman Trailer -- Trailer for Echoes' PIANOMAN with original animation that was not reused in the resulting short film. -- ONA - Dec 28, 2017 -- 243 5.41
Taneyamagahara no Yoru -- -- Studio Ghibli -- 1 ep -- Other -- Fantasy Kids Psychological Slice of Life -- Taneyamagahara no Yoru Taneyamagahara no Yoru -- Four workers wait out the night around a campfire. Three of them are talking about different things when they start hearing strange noises. Their discussion wakes up a sleeping companion who promptly goes back to sleep only to start having dreams... -- Movie - Jul 7, 2006 -- 4,541 5.55
Tate no Yuusha no Nariagari -- -- Kinema Citrus -- 25 eps -- Light novel -- Action Adventure Drama Fantasy -- Tate no Yuusha no Nariagari Tate no Yuusha no Nariagari -- The Four Cardinal Heroes are a group of ordinary men from modern-day Japan summoned to the kingdom of Melromarc to become its saviors. Melromarc is a country plagued by the Waves of Catastrophe that have repeatedly ravaged the land and brought disaster to its citizens for centuries. The four heroes are respectively bestowed a sword, spear, bow, and shield to vanquish these Waves. Naofumi Iwatani, an otaku, becomes cursed with the fate of being the "Shield Hero." Armed with only a measly shield, Naofumi is belittled and ridiculed by his fellow heroes and the kingdom's people due to his weak offensive capabilities and lackluster personality. -- -- When the heroes are provided with resources and comrades to train with, Naofumi sets out with the only person willing to train alongside him, Malty Melromarc. He is soon betrayed by her, however, and becomes falsely accused of taking advantage of her. Naofumi then becomes heavily discriminated against and hated by the people of Melromarc for something he didn't do. With a raging storm of hurt and mistrust in his heart, Naofumi begins his journey of strengthening himself and his reputation. Further along however, the difficulty of being on his own sets in, so Naofumi buys a demi-human slave on the verge of death named Raphtalia to accompany him on his travels. -- -- As the Waves approach the kingdom, Naofumi and Raphtalia must fight for the survival of the kingdom and protect the people of Melromarc from their ill-fated future. -- -- -- Licensor: -- Funimation -- 980,884 8.00
Tate no Yuusha no Nariagari Season 3 -- -- - -- ? eps -- Light novel -- Action Adventure Drama Fantasy -- Tate no Yuusha no Nariagari Season 3 Tate no Yuusha no Nariagari Season 3 -- Third season of Tate no Yuusha no Nariagari. -- TV - ??? ??, ???? -- 127,135 N/A -- -- Kimi no Iru Machi -- -- Gonzo -- 12 eps -- Manga -- Slice of Life Drama Romance Shounen -- Kimi no Iru Machi Kimi no Iru Machi -- Haruto Kirishima lived a calm life out in the countryside, away from the fast-paced life of the city. Then Yuzuki Eba appeared in his life out of nowhere, having come from Tokyo to briefly live with her family. Their time together left him enamored with the memories of that short period before she just as abruptly disappeared from his life, and left him full of questions. -- -- Kimi no Iru Machi begins some time later, after Haruto moves to Tokyo to live with his sister, in order to pursue a career as a cook. In reality though he wishes to be with Yuzuki. Things don't start good though. When he arrives he is mistaken for a burglar and attacked by his sister's neighbour Mishima Asuka. After the misunderstanding is cleared his feelings begin to waver though. Is Eba, who keeps avoiding him for seemingly no reason, the one for him or is it Asuka? -- -- Licensor: -- Nozomi Entertainment -- TV - Jul 13, 2013 -- 127,052 6.92
Tayutama: Kiss on My Deity -- -- SILVER LINK. -- 12 eps -- Visual novel -- Harem Romance Supernatural -- Tayutama: Kiss on My Deity Tayutama: Kiss on My Deity -- Yuuri Mito is a typical, normal Japanese teenager. He goes to school, works on people's motorcycles and performs exorcisms. Okay, that last part's a little bit unusual, but his family lives in a shrine and they do that sort of thing. Still, you would think he'd know enough to be careful with an ancient relic he finds in the woods, especially when a mysterious goddess appears and tells him to leave it alone. Unfortunately, despite Mito's best efforts, the seal gets broken anyway and a number of dangerous "tayuti" that it held in stasis get loose. This is bad. Mito also ends up with a beautiful goddess girl who decides that she's going to marry him. This might not be so bad. if he wasn't already caught up in the middle of a war between the entities he's released. The flesh may be weak but the spirit's more than willing to compensate. -- -- (Source: Sentai Filmworks) -- 61,922 6.77
Teekyuu -- -- MAPPA -- 12 eps -- Manga -- Comedy School Shounen Sports -- Teekyuu Teekyuu -- Teekyuu is all about the wacky antics of four schoolgirls—Kanae Shinjou gets bored easily and often breaks the laws of physics to get what she wants; Nasuno Takamiya is incredibly rich and knows how to make things go her way; Marimo Bandou would probably get arrested from her actions like eating panties or kidnapping children; and Yuri Oshimoto, their ordinary junior, rounds out the eccentric bunch that forms the sole members of their school's tennis club. -- -- Despite their interest in learning the sport, the older girls prefer messing around, while Yuri, being the only one who actually knows how to play and the most mature in spite of being younger, has to deal with her seniors' out of control behavior. -- -- When these four girls come together, insanity ensues in this lightning-paced comedy about a tennis club that doesn't really play tennis. -- -- 55,690 6.59
Tegamibachi -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Tegamibachi -- With his mother taken away from him and having lost everything, Lag Seeing is now a letter whose delivery has been assigned to Gauche Suede, a Letter Bee. Despite their troubling start, the two of them become friends, leading Lag to realize what his aim in life is: to deliver people's most important feelings in the form of letters, just as Gauche has done. -- -- 105,420 7.65
Tegamibachi -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Tegamibachi -- With his mother taken away from him and having lost everything, Lag Seeing is now a letter whose delivery has been assigned to Gauche Suede, a Letter Bee. Despite their troubling start, the two of them become friends, leading Lag to realize what his aim in life is: to deliver people's most important feelings in the form of letters, just as Gauche has done. -- -- -- Licensor: -- Sentai Filmworks -- 105,420 7.65
Tegamibachi Reverse -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Reverse Tegamibachi Reverse -- After Niche carries the wounded and stunned Lag back to the Bee Hive, the Letter Bee finally begins to piece the puzzle together. Now he knows what's happened to Gauche, why the Marauders are so focused on stealing mail and the actual intent of the group controlling both, Reverse. However, when he's forbidden to reveal the truth, Lag is soon forced out of the artificial sunlight and back into the world of perpetual night. And soon Reverse's plot to take down the Letter Bees and overthrow the Amberground government begins to accelerate. If things weren't already bad enough, the giant insect creatures called gaichuu are apparently evolving into something new; there may be traitors working within the Hive; and Niche's sister, who's definitely not human friendly, shows up to turn family drama into a full-scale siege! It all spells serious trouble for the Letter Bees, but if anyone can weather the storms and gloom of night, Lag and his team are the ones who'll deliver. -- -- (Source: FUNimation) -- 55,008 7.77
Tegamibachi Reverse -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Reverse Tegamibachi Reverse -- After Niche carries the wounded and stunned Lag back to the Bee Hive, the Letter Bee finally begins to piece the puzzle together. Now he knows what's happened to Gauche, why the Marauders are so focused on stealing mail and the actual intent of the group controlling both, Reverse. However, when he's forbidden to reveal the truth, Lag is soon forced out of the artificial sunlight and back into the world of perpetual night. And soon Reverse's plot to take down the Letter Bees and overthrow the Amberground government begins to accelerate. If things weren't already bad enough, the giant insect creatures called gaichuu are apparently evolving into something new; there may be traitors working within the Hive; and Niche's sister, who's definitely not human friendly, shows up to turn family drama into a full-scale siege! It all spells serious trouble for the Letter Bees, but if anyone can weather the storms and gloom of night, Lag and his team are the ones who'll deliver. -- -- (Source: FUNimation) -- -- Licensor: -- Sentai Filmworks -- 55,008 7.77
Tekkon Kinkreet -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Psychological Supernatural -- Tekkon Kinkreet Tekkon Kinkreet -- The streets of Treasure Town are said to belong to "The Cats." They know everything that goes on in the city, and no one can stir up trouble without going through them first. In reality, The Cats are a pair of orphan boys called Black and White, who aren’t afraid of anything or anyone. -- -- But their rule of the streets is challenged when the Yakuza come to town and start making changes. The wild Black and the carefree White have no one to rely on but themselves to get their Treasure Town back to the way it was. But their bond is tested as they quickly realize going back to how things were may no longer be an option. -- -- -- Licensor: -- Sony Pictures Entertainment -- Movie - Dec 23, 2006 -- 88,223 7.98
Tekkon Kinkreet -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Psychological Supernatural -- Tekkon Kinkreet Tekkon Kinkreet -- The streets of Treasure Town are said to belong to "The Cats." They know everything that goes on in the city, and no one can stir up trouble without going through them first. In reality, The Cats are a pair of orphan boys called Black and White, who aren’t afraid of anything or anyone. -- -- But their rule of the streets is challenged when the Yakuza come to town and start making changes. The wild Black and the carefree White have no one to rely on but themselves to get their Treasure Town back to the way it was. But their bond is tested as they quickly realize going back to how things were may no longer be an option. -- -- Movie - Dec 23, 2006 -- 88,223 7.98
Tenchi Muyou! in Love -- -- AIC -- 1 ep -- - -- Action Comedy Romance School Sci-Fi Shounen Space -- Tenchi Muyou! in Love Tenchi Muyou! in Love -- In a dark corner of the universe, intergalactic criminal Kain breaks out of prison and destroys the Galaxy Police Headquarters. Basking in the afterglow of the terror and destruction he has caused, Kain sets his sights toward a much bigger prize waiting on Earth. -- -- Meanwhile, Tenchi Masaki and his crew are watching some old home videos of his mother, Achika. As the film rolls, Achika slowly starts to vanish. While watching her fade away, Tenchi also begins to disappear. However, thanks to a device created by Washuu Hakubi, Tenchi is not gone for good. -- -- The gang soon learns about Kain and deduce that he must have done something to Achika, which has resulted in time being altered. To save himself and maintain the future, Tenchi travels with the girls back in time to protect his mother from her fate. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- Movie - Apr 20, 1996 -- 20,380 7.43
Tenchi Muyou! in Love -- -- AIC -- 1 ep -- - -- Action Comedy Romance School Sci-Fi Shounen Space -- Tenchi Muyou! in Love Tenchi Muyou! in Love -- In a dark corner of the universe, intergalactic criminal Kain breaks out of prison and destroys the Galaxy Police Headquarters. Basking in the afterglow of the terror and destruction he has caused, Kain sets his sights toward a much bigger prize waiting on Earth. -- -- Meanwhile, Tenchi Masaki and his crew are watching some old home videos of his mother, Achika. As the film rolls, Achika slowly starts to vanish. While watching her fade away, Tenchi also begins to disappear. However, thanks to a device created by Washuu Hakubi, Tenchi is not gone for good. -- -- The gang soon learns about Kain and deduce that he must have done something to Achika, which has resulted in time being altered. To save himself and maintain the future, Tenchi travels with the girls back in time to protect his mother from her fate. -- -- Movie - Apr 20, 1996 -- 20,380 7.43
Tenchi Muyou! Manatsu no Eve -- -- AIC -- 1 ep -- - -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Manatsu no Eve Tenchi Muyou! Manatsu no Eve -- Tenchi Masaki gets the surprise of his life when a teenage girl approaches him and calls him "Daddy." Believing that the girl is mistaking him for someone else, Tenchi brings her home to figure out what is going on, which turns out to be a big mistake. When the girl introduces herself as Mayuka Masaki, Tenchi's daughter, the Masaki household is thrown into yet another frenzy. -- -- Thinking that Mayuka is just taking advantage of Tenchi, the girls refuse to believe that she is really his child. However, when DNA testing reveals that Tenchi is indeed her father, Washuu comes to the conclusion that Mayuka is his daughter from the future, the result of a recent time distortion. With this new revelation, everyone tries to welcome Mayuka into their lives with the sole exception being Ryouko Hakubi, who senses something sinister lurking beneath Mayuka's charm. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- Movie - Aug 2, 1997 -- 13,867 7.14
Tenchi Muyou! Ryououki 2nd Season -- -- AIC -- 6 eps -- Original -- Action Comedy Harem Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki 2nd Season Tenchi Muyou! Ryououki 2nd Season -- While the galaxy remains at peace, Tenchi Masaki continues to live on Earth with Ryouko and Washuu Hakubi, Aeka and Sasami Jurai Masaki, Mihoshi Kuramitsu, and the cat-like creature Ryo-Ohki. Though it sounds great to be surrounded by so many women, they always end up making things difficult for Tenchi by constantly fighting for his attention, and their attempts at household chores always end in disaster. -- -- Although life has become more chaotic since they moved in, Tenchi begins to form a strong bond with his roommates and gains more insight into their respective struggles and history. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- OVA - Sep 25, 1994 -- 24,309 7.66
Tenchi Muyou! Ryououki 2nd Season -- -- AIC -- 6 eps -- Original -- Action Comedy Harem Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki 2nd Season Tenchi Muyou! Ryououki 2nd Season -- While the galaxy remains at peace, Tenchi Masaki continues to live on Earth with Ryouko and Washuu Hakubi, Aeka and Sasami Jurai Masaki, Mihoshi Kuramitsu, and the cat-like creature Ryo-Ohki. Though it sounds great to be surrounded by so many women, they always end up making things difficult for Tenchi by constantly fighting for his attention, and their attempts at household chores always end in disaster. -- -- Although life has become more chaotic since they moved in, Tenchi begins to form a strong bond with his roommates and gains more insight into their respective struggles and history. -- -- OVA - Sep 25, 1994 -- 24,309 7.66
Tenchi Muyou! Ryououki -- -- AIC -- 6 eps -- Original -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki Tenchi Muyou! Ryououki -- Seventeen-year-old Tenchi Masaki grew up hearing stories about how his ancestor used a sword to seal a demon inside a cave seven hundred years ago. When curiosity gets the better of him, Tenchi goes to the cave and stumbles across the sword from the legend. Thinking that the story is nothing more than a fairy tale, he removes the blade and inadvertently releases the demon, who turns out to be a space pirate named Ryouko Hakubi. Furious about being trapped for so long, she attacks Tenchi, but he is able to repel her with the sword, awakening his inner power. After seeing this, Ryouko takes an interest in her unlikely savior and decides to crash at his place. -- -- As if it were a chain reaction, more alien women—Aeka Jurai Masaki, an uptight princess from the planet Jurai; Sasami, Aeka's sweet younger sister; Mihoshi Kuramitsu, a ditzy Galactic Police Officer; and Washuu Hakubi, a wisecracking genius—gradually come in contact with Tenchi and begin living with him. Through his encounters with these five women, Tenchi begins to learn more about his ancestry, newfound power, and the looming threat lurking beyond the skies. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- OVA - Sep 25, 1992 -- 42,835 7.65
Tenchi Muyou! Ryououki -- -- AIC -- 6 eps -- Original -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki Tenchi Muyou! Ryououki -- Seventeen-year-old Tenchi Masaki grew up hearing stories about how his ancestor used a sword to seal a demon inside a cave seven hundred years ago. When curiosity gets the better of him, Tenchi goes to the cave and stumbles across the sword from the legend. Thinking that the story is nothing more than a fairy tale, he removes the blade and inadvertently releases the demon, who turns out to be a space pirate named Ryouko Hakubi. Furious about being trapped for so long, she attacks Tenchi, but he is able to repel her with the sword, awakening his inner power. After seeing this, Ryouko takes an interest in her unlikely savior and decides to crash at his place. -- -- As if it were a chain reaction, more alien women—Aeka Jurai Masaki, an uptight princess from the planet Jurai; Sasami, Aeka's sweet younger sister; Mihoshi Kuramitsu, a ditzy Galactic Police Officer; and Washuu Hakubi, a wisecracking genius—gradually come in contact with Tenchi and begin living with him. Through his encounters with these five women, Tenchi begins to learn more about his ancestry, newfound power, and the looming threat lurking beyond the skies. -- -- OVA - Sep 25, 1992 -- 42,835 7.65
Tenchi Souzou Design-bu -- -- Asahi Production -- 12 eps -- Manga -- Slice of Life Comedy Fantasy Seinen -- Tenchi Souzou Design-bu Tenchi Souzou Design-bu -- In the beginning, God created the heavens and the earth. He also sought after a wide variety of animals to populate the planet. However, he felt that it was too tiresome to think of new ideas within his criteria. To address this problem, God appointed an organization—the Heaven's Design Team—to do the work instead! -- -- Shimoda is a newly-hired angel who serves as the mediator between God and the design team. As he steps into his role, he witnesses his coworkers conceive interesting ideas for many unique life forms according to God's desires. From giraffes and snakes to birds, anteaters, and everything in between, the possibilities for different animal species are endless! -- -- 48,634 7.16
Ten Count -- -- - -- ? eps -- Manga -- Drama Romance Shounen Ai -- Ten Count Ten Count -- Corporate secretary Shirotani suffers from obsessive-compulsive disorder. One day he meets Kurose, a therapist who offers to take him through a ten-step program to cure him of his compulsion. As the two go through each of the ten steps, Shirotani 's attraction to his counselor grows. -- -- (Source: SuBLime) -- TV - ??? ??, ???? -- 22,458 N/AKimi wa Kanata -- -- Digital Network Animation -- 1 ep -- Original -- Drama Fantasy -- Kimi wa Kanata Kimi wa Kanata -- Mio has feelings for her childhood friend Arata, but can't convey her feelings. One day, as they continue their delicate relationship, the two fight over something trivial. After letting tensions settle, Mio goes to make up with him in the pouring rain. While on her way, she gets into a traffic accident. When she regains consciousness, a mysterious and unfamiliar world appears before her eyes. -- -- (Source: MAL News) -- Movie - Nov 27, 2020 -- 22,390 N/AArgento Soma -- -- Sunrise -- 25 eps -- Original -- Action Adventure Drama Mecha Military Sci-Fi -- Argento Soma Argento Soma -- In the year 2059, the earth has been plagued by aliens for several years. In an effort to learn more about these aliens, Dr. Noguchi and his assistants Maki Agata and Takuto Kaneshiro try to revive the professor's experiment, a large Bio-Mechanical alien named Frank. During this process the alien comes to 'life' and the lab is subsequently destroyed leaving Takuto the only survivor and the alien disappearing into the wilderness. While Frank roams the wilderness he meets Hattie, an emotionally distressed young girl whose parents are killed in the first 'close encounter' war. Oddly enough she is able to communicate with Frank and soon after they are taken into custody by a secret agency known only as 'Funeral'. Meanwhile, Takuto wakes up in a hospital bed with his life in shambles, and his face disfigured. Motivated by vengeance and heart break, Takuto accepts an offer from the mysterious 'Mr. X' and receives a new identity as a ranking Funeral officer named Ryu Soma. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- 22,382 6.79
Tenjou Tenge -- -- Madhouse -- 24 eps -- Manga -- Action Ecchi Martial Arts Comedy Super Power School Shounen -- Tenjou Tenge Tenjou Tenge -- For some people, high school represents the opportunity for a fresh start. You can take new classes and make new friends. For Souichiro Nagi and Bob Makihara, though, high school means something different: the chance to become the top fighters in the entire student body! Too bad Toudou Academy is the hardest possible place to realize their dreams. Their new high school is no ordinary academic institution. Rather than concentrating on classic subjects like math and science, Toudou Academy was created for the sole purpose of reviving the martial arts in Japan! -- -- As a result, Souichiro's aspirations to become top dog are cut short when he runs afoul of Masataka Takayanagi and Maya Natsume. The two upperclassmen easily stop the freshmen duo's rampage across school, but rather than serving as a deterrent, it only stokes their competitive fire. What kind of monstrous fighters attend Toudou Academy? Are there any stronger than Masataka and Maya? And why in the world is Maya's younger sister stalking Souichiro? Learn the answers to these questions and more in Tenjou Tenge! -- TV - Apr 2, 2004 -- 161,119 6.92
Tenjou Tenge: The Past Chapter -- -- Madhouse -- 1 ep -- Manga -- Adventure Drama Martial Arts Romance Shounen Supernatural -- Tenjou Tenge: The Past Chapter Tenjou Tenge: The Past Chapter -- Mitsuomi Takayanagi and Maya Natsume both want to become stronger. On there way to becoming the best they learn that there are many things going on behind the scenes, and Shin, Maya's brother, may be the cause of all of it. Mitsuomi feels that he is the only one that can stop him. A retelling of what happened in the past of tenjou tenge, in movie form. -- -- (Source: ANN) -- Movie - Mar 30, 2005 -- 20,348 7.06
Tenki no Ko -- -- CoMix Wave Films -- 1 ep -- Original -- Slice of Life Drama Romance Fantasy -- Tenki no Ko Tenki no Ko -- Tokyo is currently experiencing rain showers that seem to disrupt the usual pace of everyone living there to no end. Amidst this seemingly eternal downpour arrives the runaway high school student Hodaka Morishima, who struggles to financially support himself—ending up with a job at a small-time publisher. At the same time, the orphaned Hina Amano also strives to find work to sustain herself and her younger brother. -- -- Both fates intertwine when Hodaka attempts to rescue Hina from shady men, deciding to run away together. Subsequently, Hodaka discovers that Hina has a strange yet astounding power: the ability to call out the sun whenever she prays for it. With Tokyo's unusual weather in mind, Hodaka sees the potential of this ability. He suggests that Hina should become a "sunshine girl"—someone who will clear the sky for people when they need it the most. -- -- Things begin looking up for them at first. However, it is common knowledge that power always comes with a hefty price... -- -- -- Licensor: -- GKIDS -- Movie - Jul 19, 2019 -- 545,419 8.38
Ten Little Gall Force -- -- animate Film, Artmic -- 1 ep -- Original -- Action Military Sci-Fi Space Comedy Parody Mecha -- Ten Little Gall Force Ten Little Gall Force -- A super deformed parody which depicts the "making of " Eternal Story and Destruction. A very humorous behind-the-scenes look (if "Gall Force" were a live-action series instead of being animated). -- -- Cast and crew members run into severe and embarrassing difficulties as things do not turn out as they should; for example, Lufy totally drowns in embarrassment as she is object of a whole crowd of spectators while in the nude; the director's obsession with realistic filming causes some real high-voltage friction with Catty; and in the end, after the premiere, the girls end up in an ongoing on-stage tussle about which one is the most popular character. -- -- (Source: Wikipedia) -- -- Licensor: -- AnimEigo -- OVA - Jul 3, 1988 -- 1,378 6.21
Tennis no Ouji-sama: Sonzoku Yama no Hi -- -- Production I.G -- 1 ep -- Manga -- Adventure Comedy Sports Shounen -- Tennis no Ouji-sama: Sonzoku Yama no Hi Tennis no Ouji-sama: Sonzoku Yama no Hi -- Echizen and the Seigaku regulars took a day off of their normal routines and went hiking on a mountain, where a tennis resort awaits their arrival. Expecting to do some special training, the team reaches the destination only to find their precious tennis courts taken over by a group of college tennis players. However, Ryoma is more than happy to teach them a thing or two about how to play "real" tennis. -- -- (Source: ANN) -- OVA - ??? ??, 2003 -- 14,523 7.39
Tensei shitara Slime Datta Ken 2nd Season Part 2 -- -- 8bit -- ? eps -- Light novel -- Action Adventure Comedy Demons Magic Fantasy -- Tensei shitara Slime Datta Ken 2nd Season Part 2 Tensei shitara Slime Datta Ken 2nd Season Part 2 -- Second half of Tensei shitara Slime Datta Ken 2nd Season. -- TV - Jul ??, 2021 -- 125,503 N/A -- -- Isuca -- -- Arms -- 10 eps -- Manga -- Action Comedy Ecchi Romance School Seinen Supernatural -- Isuca Isuca -- Poor Shinichirou Asano has the worst of luck. His parents abandoned him and ran off to Europe. If that isn't bad enough on its own, they barely left him any money to take care of himself. In order to pay rent and keep a roof over his head, he has to work. Unfortunately, he was just fired from his last job and as a high school student, he doesn't have many other prospects. -- -- One evening, he's attacked by a centipede monster on his way home. Shinichirou is saved by a mysterious girl with a bow and arrow, who he later discovers is Sakuya Shimazu, a beautiful student who attends his school. But when he later helps an injured girl, he discovers two things. First, the injured girl isn't human at all but rather a nekomata, a two-tailed demon cat. And second, Sakuya comes from a family of exorcists, who've protected humanity from rogue monsters and spirits for generations. Because Shinichirou was responsible for releasing the nekomata, Sakuya enlists his help in recapturing the demon, but that's just the beginning of Shinichirou's relationship with Sakuya. It turns out the Shimazu family needs a housekeeper and it just so happens that Shinichirou excels at cooking and likes to clean! It may not be his dream job, but if it pays the rent and puts food on the table... -- -- Licensor: -- Discotek Media -- 125,107 6.02
Tensei shitara Slime Datta Ken -- -- 8bit -- 24 eps -- Light novel -- Action Adventure Comedy Demons Magic Fantasy -- Tensei shitara Slime Datta Ken Tensei shitara Slime Datta Ken -- Thirty-seven-year-old Satoru Mikami is a typical corporate worker, who is perfectly content with his monotonous lifestyle in Tokyo, other than failing to nail down a girlfriend even once throughout his life. In the midst of a casual encounter with his colleague, he falls victim to a random assailant on the streets and is stabbed. However, while succumbing to his injuries, a peculiar voice echoes in his mind, and recites a bunch of commands which the dying man cannot make sense of. -- -- When Satoru regains consciousness, he discovers that he has reincarnated as a goop of slime in an unfamiliar realm. In doing so, he acquires newfound skills—notably, the power to devour anything and mimic its appearance and abilities. He then stumbles upon the sealed Catastrophe-level monster "Storm Dragon" Veldora who had been sealed away for the past 300 years for devastating a town to ashes. Sympathetic to his predicament, Satoru befriends him, promising to assist in destroying the seal. In return, Veldora bestows upon him the name Rimuru Tempest to grant him divine protection. -- -- Now, liberated from the mundanities of his past life, Rimuru embarks on a fresh journey with a distinct goal in mind. As he grows accustomed to his new physique, his gooey antics ripple throughout the world, gradually altering his fate. -- -- -- Licensor: -- Funimation -- 823,286 8.08
Tenshi ni Narumon! -- -- Studio Pierrot -- 26 eps -- Original -- Comedy Romance Vampire Fantasy -- Tenshi ni Narumon! Tenshi ni Narumon! -- Yuusuke was just a normal kid going to high school. Then one day, the cute and behaloed Noelle fell, quite literally, into his life, naked as a baby and every bit as innocent. Before he can even fathom what's just happened, Yuusuke is inducted into a rather odd family of otherworldly beings. -- -- Papa is a Frankenstein monster with a taste for calisthenics. Mama is a gorgeous lady with a penchant for "round objects" -- really! The eldest sister, Sara, is literally invisible; the brother, Gabriel, is a teenage vampire with an attitude problem; and the youngest sister, Ruka, loves inventing things. There's a disapproving Grandma, who's a witch to the nth degree, and her vulture familiar. All Yuusuke wanted was for the beautiful Natsumi to even notice his attention, but now he has an angel-in-training to follow him wherever he goes. And Noelle, too, has a guide on her path to being an angel, the mysterious Michael. -- -- (Source: AnimeNfo) -- -- Licensor: -- Synch-Point -- 6,093 6.71
Tentacle and Witches -- -- - -- 4 eps -- Visual novel -- Hentai Supernatural Magic -- Tentacle and Witches Tentacle and Witches -- High school can be a complicated time for young men, especially for young men named Ichirou Tachibana. Ichirou knows his homeroom teacher Yuuko Morino's biggest secret: she's a witch! When fellow classmate and witch Lily Ramses Futaba catches him peaking on Yuuko, she decides it's the perfect time for her to use a new spell she's acquired and turn Ichirou into her familiar servant. -- -- Lily's planned antagonism for Ichirou goes awry when the spell turns him into some sort of twisted, purple, tentacle monster. Now he must directly acquire sexual energy from witches in order to sate the tentacle monster's lust and retain elements of his humanity. To make matters worse for the two witches, Ichirou's new form gives him the power to control them to satisfy his basest desires! -- -- The trio also find out that the spell that Lily acquired was sold to her deceptively and intentionally made to appear genuine. Amidst all the sexual misadventures in the Witches and Tentacle, they're about to discover that something far more sinister is at work, and they are but pawns within a larger game. -- OVA - May 27, 2011 -- 14,597 7.11
Terra e... (TV) -- -- Minami Machi Bugyousho, Tokyo Kids -- 24 eps -- Manga -- Action Military Sci-Fi Space Drama Shounen -- Terra e... (TV) Terra e... (TV) -- In the future, humans are living on colonized planets and are controlled in every aspect of their life by a system of computers. Evolution has resulted in the birth of people with extraordinary powers. This new race is called Mu. Hated and feared by the humans, the Mu dream of a place to live in peace: Earth—a mystical far away planet—for humanity had to leave their home long ago as pollution and destruction increased and made it impossible to stay there any longer. -- -- Jomy is a boy excitedly awaiting his birthday, the day he will enter the world of adults. Yet he knows nothing about the unknown powers sleeping in him and the shared dream of returning to Earth one day. -- -- Licensor: -- Bandai Entertainment -- 54,008 7.92
Tetsuwan Birdy Decode: The Cipher -- -- A-1 Pictures -- 1 ep -- Manga -- Action Comedy Sci-Fi -- Tetsuwan Birdy Decode: The Cipher Tetsuwan Birdy Decode: The Cipher -- Birdy uses her pin-up alter ego to help Tsutomu make a love connection with Sayaka, but everything goes horribly wrong when a Federation marionette is added to the equation! -- -- (Source: FUNimation) -- -- This OVA connects the first and second Birdy the Mighty Decode seasons. -- -- Licensor: -- Funimation -- OVA - Jul 22, 2009 -- 19,479 7.30
The Big O -- -- Sunrise -- 26 eps -- Original -- Action Sci-Fi Mystery Psychological Mecha -- The Big O The Big O -- Paradigm City, a city of amnesia and a place of belonging. It remains populated by forgotten pasts and the ruins of their labors due to a calamity 40 years ago. Shrouded in a fog-like mystery, it is up to people like Roger Smith to shine a light through the mist. Acting as a professional negotiator and suave agent, Roger is a self-tailored ladies man whose only love is for funeral black. However, as he gets deeply involved with his clients, what often starts as a simple negotiation evolves into Roger saving Paradigm from crime and peril. -- -- In the process, Roger stumbles even deeper into the untold folds of the city. As a rule, things are hardly ever as they appear. Serving as gray knight in a gray world, Roger is not without allies. By his side are Norman, a loyal and widely skilled butler, and Dorothy, a human-like android with deadpan snark. Together with the relic Big O, a jet-black mecha of gargantuan size and weight, they help Roger serve iron justice to Paradigm's lurking villains as he discovers the truth about 40 years ago. -- -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- TV - Oct 13, 1999 -- 77,182 7.53
The Cockpit -- -- Madhouse -- 3 eps -- Manga -- Historical Military -- The Cockpit The Cockpit -- 1. Slipstream -- About a Luftwaffe pilot who must choose between his duty to his country: to guard a bomber loaded with Germany's final hope of victory... the world's first atomic bomb... or his duty to the world: to let it fall in flames to enemy Spitfires and be a footnote in history. Of course, things are complicated by the plane's other cargo... the woman he loves. -- -- 2. Sonic Boom Squadron -- Near the end of the war, Japan has implemented a new weapon -- a human-piloted rocket-propelled flying bomb. Aboard a bomber carrying one of these, young Ensign Nogami awaits his chance to die as a "cherry blossom", a suicide pilot. In a few hours, he will die. The date of his death is set: August 6, 1945. -- -- 3. Knight of the Iron Dragon -- Two soldiers attempt to reach an air base in order to fulfill a promise despite the fact that it might have been rendered moot in the reality of war. -- -- (Source: ANN) -- -- Licensor: -- Urban Vision -- OVA - Oct 22, 1993 -- 9,897 7.21
The God of Highschool -- -- - -- 1 ep -- Web manga -- Action Sci-Fi Supernatural Martial Arts Fantasy -- The God of Highschool The God of Highschool -- It all began as a fighting tournament to seek out for the best fighter among all high school students in Korea. Mori Jin, a Taekwondo specialist and a high school student, soon learns that there is something much greater beneath the stage of the tournament. -- -- (Source: Webtoon YouTube Channel) -- ONA - May 24, 2016 -- 16,662 6.97
The God of High School -- -- MAPPA -- 13 eps -- Web manga -- Action Sci-Fi Adventure Comedy Supernatural Martial Arts Fantasy -- The God of High School The God of High School -- The "God of High School" tournament has begun, seeking out the greatest fighter among Korean high school students! All martial arts styles, weapons, means, and methods of attaining victory are permitted. The prize? One wish for anything desired by the winner. -- -- Taekwondo expert Jin Mo-Ri is invited to participate in the competition. There he befriends karate specialist Han Dae-Wi and swordswoman Yu Mi-Ra, who both have entered for their own personal reasons. Mo-Ri knows that no opponent will be the same and that the matches will be the most ruthless he has ever fought in his life. But instead of being worried, this prospect excites him beyond belief. -- -- A secret lies beneath the facade of a transparent test of combat prowess the tournament claims to be—one that has Korean political candidate Park Mu-Jin watching every fight with expectant, hungry eyes. Mo-Ri, Dae-Wi, and Mi-Ra are about to discover what it really means to become the God of High School. -- -- -- Licensor: -- Crunchyroll -- 536,956 7.05
THE iDOLM@STER Cinderella Girls: Starlight Stage - Shinshun! Happy New Year Campaign -- -- - -- 1 ep -- Game -- Game Music -- THE iDOLM@STER Cinderella Girls: Starlight Stage - Shinshun! Happy New Year Campaign THE iDOLM@STER Cinderella Girls: Starlight Stage - Shinshun! Happy New Year Campaign -- A televised New Years commercial promoting the THE iDOLM@STER: Cinderella Girls - Starlight Stage (iOS/Android game) campaign starting the following day where you can receive 10 consecutive gifts in the gacha draw. The commercial opens with the girls listing off the best things to do for New Years. -- Special - Dec 31, 2017 -- 828 5.88
The Last: Naruto the Movie -- -- Studio Pierrot -- 1 ep -- Manga -- Action Super Power Romance Martial Arts Shounen -- The Last: Naruto the Movie The Last: Naruto the Movie -- Two years have passed since the end of the Fourth Great Ninja War. Konohagakure has remained in a state of peace and harmony—until Sixth Hokage Kakashi Hatake notices the moon is dangerously approaching the Earth, posing the threat of planetary ruin. -- -- Amidst the grave ordeal, the Konoha is invaded by a new evil, Toneri Oosutuski, who suddenly abducts Hinata Hyuuga's little sister Hanabi. Kakashi dispatches a skilled ninja team comprised of Naruto Uzumaki, Sakura Haruno, Shikamaru Nara, Sai, and Hinata in an effort to rescue Hanabi from the diabolical clutches of Toneri. However, during their mission, the team faces several obstacles that challenge them, foiling their efforts. -- -- With her abduction, the relationships the team share with one another are tested, and with the world reaching the brink of destruction, they must race against time to ensure the safety of their planet. Meanwhile, as the battle ensues, Naruto is driven to fight for something greater than he has ever imagined—love. -- -- -- Licensor: -- VIZ Media -- Movie - Dec 6, 2014 -- 385,586 7.75
The Last: Naruto the Movie -- -- Studio Pierrot -- 1 ep -- Manga -- Action Super Power Romance Martial Arts Shounen -- The Last: Naruto the Movie The Last: Naruto the Movie -- Two years have passed since the end of the Fourth Great Ninja War. Konohagakure has remained in a state of peace and harmony—until Sixth Hokage Kakashi Hatake notices the moon is dangerously approaching the Earth, posing the threat of planetary ruin. -- -- Amidst the grave ordeal, the Konoha is invaded by a new evil, Toneri Oosutuski, who suddenly abducts Hinata Hyuuga's little sister Hanabi. Kakashi dispatches a skilled ninja team comprised of Naruto Uzumaki, Sakura Haruno, Shikamaru Nara, Sai, and Hinata in an effort to rescue Hanabi from the diabolical clutches of Toneri. However, during their mission, the team faces several obstacles that challenge them, foiling their efforts. -- -- With her abduction, the relationships the team share with one another are tested, and with the world reaching the brink of destruction, they must race against time to ensure the safety of their planet. Meanwhile, as the battle ensues, Naruto is driven to fight for something greater than he has ever imagined—love. -- -- Movie - Dec 6, 2014 -- 385,586 7.75
The Third: Aoi Hitomi no Shoujo -- -- Xebec -- 24 eps -- Light novel -- Action Adventure Sci-Fi Seinen -- The Third: Aoi Hitomi no Shoujo The Third: Aoi Hitomi no Shoujo -- In the distant future, because of an interplanetary war that had continued on for centuries, civilizations were ruined. Human beings have lost everything, and only 1/5th of the population survived. A strange breed of humans, ''The Third'' is said to have appeared just after the war. They possess a third eye, as their name suggests, that appear as oval-shaped red pupils called "space eyes'' over their conventional two eyes. Using them, they can control computer systems and so on, and as such, rule the world by their superior power over technology. -- -- In this world, there is a young woman named Honoka; she is a "jack-of-all-trades" sellsword, and she accepts any job except murder. One day, she happens to find and rescue a young man named Ikus in the desert. Entering his world, and accepting a job from him, the adventure begins for Honoka and Ikus. -- -- (Source: BestAnime, modified) -- -- Licensor: -- Kadokawa Pictures USA, Nozomi Entertainment -- TV - Apr 14, 2006 -- 19,122 7.32
Tiger Mask -- -- Toei Animation -- 105 eps -- Manga -- Action Drama Shounen Sports -- Tiger Mask Tiger Mask -- Tiger Mask (whose real name was Naoto Date) was a feared heel wrestler in America who was extremely vicious in the ring. However, he became a face after returning to Japan when a young boy said that he wanted to be a villain like Tiger Mask when he grew up. The boy resided in an orphanage, the same one that Tiger Mask grew up in during his childhood. Feeling that he did not want the boy to idolize a villain, Tiger was inspired to be a heroic wrestler. -- -- The main antagonist in the manga and anime was Tigers' Den, a mysterious organization that trained young people to be villainous heel wrestlers on the condition that they gave half of their earnings to the organization. Tiger Mask was once a member of Tigers' Den under the name "Yellow Devil", but no longer wanted anything to do with them, instead donating his money to the orphanage. This infuriated the leader of the organization and he sent numerous assassins, including other professional wrestlers, to punish him. -- -- (Source: Wikipedia) -- TV - Oct 2, 1969 -- 8,091 7.26
Toaru Kagaku no Railgun S -- -- J.C.Staff -- 24 eps -- Manga -- Action Sci-Fi Super Power -- Toaru Kagaku no Railgun S Toaru Kagaku no Railgun S -- Mikoto Misaka and her friends are back, investigating rumors across Academy City. Soon, Mikoto discovers something terrifying: horrific experiments are taking place throughout the city, involving the murder of thousands of espers. Moreover, these espers are far from just ordinary people: they are clones of Mikoto herself. Feeling responsible for their treatment, she sets off to put an end to the experiments; however, the forces opposing her are much more dangerous than she anticipated, and Mikoto finds herself up against some of the most powerful espers imaginable. -- -- Toaru Kagaku no Railgun S continues the story of the Railgun as she desperately fights to put an end to the inhuman experiments that she believes she helped cause, her life dragged deep into despair in the process. There's never a dull moment in Academy City, but no one ever said all of them would be pleasant. -- -- -- Licensor: -- Funimation -- 307,479 8.05
Toaru Kagaku no Railgun T -- -- J.C.Staff -- 25 eps -- Manga -- Action Sci-Fi Super Power -- Toaru Kagaku no Railgun T Toaru Kagaku no Railgun T -- The Daihasei Festival has begun, and that of course means that Tokiwadai Middle School—a prestigious all-girls' middle school—is competing too. Despite the participation of the "Ace of Tokiwadai," Mikoto Misaka, the other students who are participating are still putting their utmost effort into winning, no matter how impossible the feat may seem against her might. -- -- However, not all is fun and games. Due to the the festival, Academy City opens to the outside world, and various factions have begun plotting ways to infiltrate the city. Misaka appears to be on their radar, and as the festival proceeds, people lurking from the shadows begin to emerge... -- -- Toaru Kagaku no Railgun T brings back the Tokiwadai Ace and her friends as they dive deeper into the dark side of Academy City. From terrorist attacks to ruthless underground projects, anything is possible in this city. -- -- -- Licensor: -- Funimation -- 152,991 8.24
Toaru Majutsu no Index Movie: Endymion no Kiseki -- -- J.C.Staff -- 1 ep -- Original -- Action Magic Sci-Fi Super Power -- Toaru Majutsu no Index Movie: Endymion no Kiseki Toaru Majutsu no Index Movie: Endymion no Kiseki -- In the scientifically advanced Academy City, a miracle is about to occur: the completion of the world's first space elevator, "Endymion." Meanwhile, a certain high school student, Touma Kamijou, and his companion Index are going about their daily lives when they encounter and befriend Arisa Meigo, a cheerful and ambitious singer. When strange occurrences begin taking place throughout the city, they lead to the discovery of an intricate plot surrounding Arisa and Endymion. Things only get more complicated when the Stiyl Magnus appears, signifying that the magical world is somehow involved too... -- -- -- Licensor: -- Funimation -- Movie - Feb 23, 2013 -- 107,678 7.49
Toaru Majutsu no Index Movie: Endymion no Kiseki -- -- J.C.Staff -- 1 ep -- Original -- Action Magic Sci-Fi Super Power -- Toaru Majutsu no Index Movie: Endymion no Kiseki Toaru Majutsu no Index Movie: Endymion no Kiseki -- In the scientifically advanced Academy City, a miracle is about to occur: the completion of the world's first space elevator, "Endymion." Meanwhile, a certain high school student, Touma Kamijou, and his companion Index are going about their daily lives when they encounter and befriend Arisa Meigo, a cheerful and ambitious singer. When strange occurrences begin taking place throughout the city, they lead to the discovery of an intricate plot surrounding Arisa and Endymion. Things only get more complicated when the Stiyl Magnus appears, signifying that the magical world is somehow involved too... -- -- Movie - Feb 23, 2013 -- 107,678 7.49
To Heart -- -- OLM -- 13 eps -- Visual novel -- Drama Harem Romance School Slice of Life -- To Heart To Heart -- For as long as Akari can remember, she and Hiroyuki have always been friends. But with time, everything changes, and her feelings have turned into something more. As a new semester of high school begins, will the two childhood friends come closer together or drift further apart? Join Hiroyuki, Akari and all their friends—the bubbly Shiho, the quiet Serika, the lovely Kotone, and more—in this heartwarming tale of love, relationships and friendship! -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- 22,919 6.59
Tokyo Babylon 2021 -- -- - -- ? eps -- Manga -- Supernatural Drama Fantasy Shoujo Shounen Ai -- Tokyo Babylon 2021 Tokyo Babylon 2021 -- Subaru Sumeragi is the thirteenth head of his powerful onmyouji clan. Until the time comes when he must succeed his grandmother fully, Subaru is allowed to live in Tokyo with his fraternal twin Hokuto. While Subaru is kind and shy, Hokuto has exuberance to spare, and her favorite pastime is designing bold matching outfits for the two of them to wear. Her next favorite thing to do is try to set up Subaru with their veterinarian friend Seishirou Sakurazuka who, oddly enough, is always readily available to accompany the Sumeragis throughout the city. -- -- Subaru has to resolve a variety of spiritual conflicts in Tokyo: some are cases formally brought to him by clients, and others are matters in which he decides to involve himself. A selfless teenager, he empathizes with others to the point that their pain may as well be his own. This leaves him vulnerable in a city where nearly everyone makes decisions that only benefit themselves as individuals. Hokuto hopes that if Subaru develops feelings for Seishirou, their relationship will be the one thing that he never gives up for the sake of anyone else. However, is Seishirou the best candidate for her brother's love, or is he hiding sinister secrets? -- -- TV - ??? ??, ???? -- 5,853 N/ANight Head 2041 -- -- Shirogumi -- ? eps -- Other -- Sci-Fi Mystery Psychological Supernatural Drama -- Night Head 2041 Night Head 2041 -- The story follows the Kirihara brothers who from a young age were incarcerated in a secure scientific facility due to their supernatural powers, having escaped after the barrier that was preventing them malfunctions. The story also follows the Kuroki brothers who are trying to chase the Kirihara brothers. -- -- (Source: MAL News) -- TV - Jul ??, 2021 -- 5,779 N/A -- -- Jie Mo Ren -- -- - -- 14 eps -- Web manga -- Action Mystery Supernatural Fantasy -- Jie Mo Ren Jie Mo Ren -- When Freshman Zhou Xiaoan put on a ring of unclear origin, a terrifying devil leaps from his mouth and his life is changed forever. Shocking historical secrets are slowly revealed - a Blood Devil calling itself King Zhou of Shang, a race of heart-eating zombies; a dubious group of Taoist Priests that fight against them; mysterious beings of the supernatural world who can blend in to human society. -- -- (Source: GFearJ) -- ONA - Apr 27, 2016 -- 5,744 6.18
Tokyo ESP -- -- Xebec -- 12 eps -- Manga -- Action Sci-Fi Comedy Super Power Supernatural Shounen -- Tokyo ESP Tokyo ESP -- Rinka Urushiba works part time as a waitress to help out her unemployed father. By all accounts, her life in Tokyo is a relatively normal one—but her sense of normalcy begins to fade when she inexplicably sees a flying penguin one day. Chasing it all the way to the top of a building, she encounters more surprises, including flying goldfish and another person—a classmate named Kyoutarou Azuma—who can also see these strange things. After Rinka passes out when a goldfish phases through her, she wakes up an esper with the ability to phase her body through solid matter. -- -- However, her newfound ability is not the only strange thing about her: when she uses her powers, her hair turns white. Deciding reluctantly to use this new gift to help the city, she becomes Tokyo's new hero, dubbed the "White Girl." Along with Kyoutarou, who gained the power of teleportation, Rinka begins righting the wrongs in the city while fighting other espers who have much less noble intentions. -- -- -- Licensor: -- Funimation -- TV - Jul 12, 2014 -- 151,358 6.57
Tokyo ESP -- -- Xebec -- 12 eps -- Manga -- Action Sci-Fi Comedy Super Power Supernatural Shounen -- Tokyo ESP Tokyo ESP -- Rinka Urushiba works part time as a waitress to help out her unemployed father. By all accounts, her life in Tokyo is a relatively normal one—but her sense of normalcy begins to fade when she inexplicably sees a flying penguin one day. Chasing it all the way to the top of a building, she encounters more surprises, including flying goldfish and another person—a classmate named Kyoutarou Azuma—who can also see these strange things. After Rinka passes out when a goldfish phases through her, she wakes up an esper with the ability to phase her body through solid matter. -- -- However, her newfound ability is not the only strange thing about her: when she uses her powers, her hair turns white. Deciding reluctantly to use this new gift to help the city, she becomes Tokyo's new hero, dubbed the "White Girl." Along with Kyoutarou, who gained the power of teleportation, Rinka begins righting the wrongs in the city while fighting other espers who have much less noble intentions. -- -- TV - Jul 12, 2014 -- 151,358 6.57
Tokyo Magnitude 8.0 -- -- Bones, Kinema Citrus -- 11 eps -- Original -- Drama -- Tokyo Magnitude 8.0 Tokyo Magnitude 8.0 -- Middle school student Mirai Onozawa is dissatisfied with her family circumstances and, in a moment of frustration, wishes to tear everything apart. Unfortunately, these destructive thoughts seem to come true in the form of a magnitude 8.0 earthquake just a few moments later. -- -- When summer vacation begins, Mirai reluctantly takes her younger brother Yuuki to Odaiba, where a robot exhibition that he wanted to go to is being held. However, while they are in the exhibition center, the fury of a major earthquake shakes the Kanto region; helpless, both kids witness the devastating power of this natural disaster as it brings the city to its knees. -- -- In its aftermath, they stumble upon Mari Kusakabe, a motorcyclist and single mother who decides to help the young siblings. Aiming to return to their homes and reunite with their families, the group sets off on a long and hard journey through the decimated city. -- -- -- Licensor: -- Maiden Japan -- 244,963 8.05
Tokyo Majin Gakuen Kenpucho: Tou -- -- AIC Spirits, BeSTACK -- 14 eps -- Game -- Action Horror Supernatural Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Tokyo Majin Gakuen Kenpucho: Tou -- Something evil is stirring in the shadows of Tokyo... -- -- During the spring of his senior year in high school, quiet Tatsuma Hiyuu transfers to Magami Academy in Shinjuku. The mysterious boy's "outsider" status and his profound skills in martial arts quickly earn him the friendship of class delinquent Kyouichi Houraiji. Through an uncanny connection and a happenstance challenge, he also meets Yuuya Daigo of the wrestling club, the captain of the girls' archery club, Komaki Sakurai, and Aoi Misato, the Student Council President. -- -- During their encounter, there is a sudden, harsh disruption of the Ryumyaku (literally Dragon Pulse, otherwise known as Dragon Vein or Dragon Stream), the flow of arcane energy. The surge awakens within the five teenagers a latent power, giving them each a supernatural ability. Enlightened to their newly acquired gifts by Hisui, the young heir of the Kisaragi Clan who maintains his family's antiques shop - as well as their duty to protect Tokyo from Oni (demons) - the Magami students decide to use their power to protect the city from the onslaught of dark forces. -- -- Battling the demons alongside Hisui Kisaragi, the five unlikely friends discover that they may have to face a greater threat to Tokyo other than destroying a few malevolent, random monsters. The Ryumyaku had been disrupted by force, from someone invoking the Dark Arts - and that person has a wicked desire to unleash a long-dead evil. -- -- Can the teenagers overcome their own fears and flaws to fight against the Dark Arts? And soon they will also have to face their own destinies as they discover their Stars of Fate. -- -- This anime is based on a manga, which was based on the Nintendo role-playing video game originally released in 1998. -- 69,395 7.14
Tokyo Majin Gakuen Kenpucho: Tou -- -- AIC Spirits, BeSTACK -- 14 eps -- Game -- Action Horror Supernatural Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Tokyo Majin Gakuen Kenpucho: Tou -- Something evil is stirring in the shadows of Tokyo... -- -- During the spring of his senior year in high school, quiet Tatsuma Hiyuu transfers to Magami Academy in Shinjuku. The mysterious boy's "outsider" status and his profound skills in martial arts quickly earn him the friendship of class delinquent Kyouichi Houraiji. Through an uncanny connection and a happenstance challenge, he also meets Yuuya Daigo of the wrestling club, the captain of the girls' archery club, Komaki Sakurai, and Aoi Misato, the Student Council President. -- -- During their encounter, there is a sudden, harsh disruption of the Ryumyaku (literally Dragon Pulse, otherwise known as Dragon Vein or Dragon Stream), the flow of arcane energy. The surge awakens within the five teenagers a latent power, giving them each a supernatural ability. Enlightened to their newly acquired gifts by Hisui, the young heir of the Kisaragi Clan who maintains his family's antiques shop - as well as their duty to protect Tokyo from Oni (demons) - the Magami students decide to use their power to protect the city from the onslaught of dark forces. -- -- Battling the demons alongside Hisui Kisaragi, the five unlikely friends discover that they may have to face a greater threat to Tokyo other than destroying a few malevolent, random monsters. The Ryumyaku had been disrupted by force, from someone invoking the Dark Arts - and that person has a wicked desire to unleash a long-dead evil. -- -- Can the teenagers overcome their own fears and flaws to fight against the Dark Arts? And soon they will also have to face their own destinies as they discover their Stars of Fate. -- -- This anime is based on a manga, which was based on the Nintendo role-playing video game originally released in 1998. -- -- Licensor: -- ADV Films, Funimation -- 69,395 7.14
Tokyo Marble Chocolate -- -- Production I.G -- 2 eps -- Original -- Slice of Life Romance -- Tokyo Marble Chocolate Tokyo Marble Chocolate -- Serious and generous, but a bit shy, Yuudai has been unsuccessful with the opposite gender. Chizuru is an energetic and cheerful girl, but when it comes to boyfriends, she's been unlucky and clumsy, and never had a steady relationship. This is the first Christmas the couple spends together. Chizuru loves animals and Yuudai plans to give her a rabbit in a box, but it turns out to be... a mini donkey?! As the funny creature escapes, Chizuru goes after it, and Yuudai loses sight of them both! -- -- The time that should have been spent together... -- The important feeling that should have been revealed... -- Small, but precious things that tend to be buried in every day life. -- What answer will the two youngsters find while separated from each other? -- -- Yuudai and Chizuru—their feelings and the time they spent far from each other are delicately unfolded in this double-sided pure love story told from two different perspectives! -- -- (Source: Production I.G) -- OVA - Dec 5, 2007 -- 22,688 7.20
Tokyo Mew Mew -- -- Studio Pierrot -- 52 eps -- Manga -- Sci-Fi Comedy Magic Romance Fantasy Shoujo -- Tokyo Mew Mew Tokyo Mew Mew -- Ichigo Momomiya expected her date with her crush, Masaya Aoyama, to have a more romantic ending than her falling asleep after she sees a vision of a cat entering her body. Things get even stranger when, the next day, she begins displaying cat-like behaviors such as an intense craving for fish. When Masaya is attacked by a monster, she discovers that she is able to transform into the cat-eared magical girl, Mew Ichigo. -- -- After she saves Masaya, two researchers named Ryou Shirogane and Keiichiro Akasaka approach her and reveal they had injected her with Iriomote Cat DNA in order to create a magical girl that can save the world from aliens. Ichigo is tasked with fighting these monsters, but saving the world proves to be just too much for Ichigo to handle by herself. Fortunately, she learns that there are four other girls just like her, and now, Ichigo must find them quickly before the aliens completely take over the planet. -- -- -- Licensor: -- 4Kids Entertainment -- TV - Apr 6, 2002 -- 119,609 6.99
Tokyo Mew Mew -- -- Studio Pierrot -- 52 eps -- Manga -- Sci-Fi Comedy Magic Romance Fantasy Shoujo -- Tokyo Mew Mew Tokyo Mew Mew -- Ichigo Momomiya expected her date with her crush, Masaya Aoyama, to have a more romantic ending than her falling asleep after she sees a vision of a cat entering her body. Things get even stranger when, the next day, she begins displaying cat-like behaviors such as an intense craving for fish. When Masaya is attacked by a monster, she discovers that she is able to transform into the cat-eared magical girl, Mew Ichigo. -- -- After she saves Masaya, two researchers named Ryou Shirogane and Keiichiro Akasaka approach her and reveal they had injected her with Iriomote Cat DNA in order to create a magical girl that can save the world from aliens. Ichigo is tasked with fighting these monsters, but saving the world proves to be just too much for Ichigo to handle by herself. Fortunately, she learns that there are four other girls just like her, and now, Ichigo must find them quickly before the aliens completely take over the planet. -- -- TV - Apr 6, 2002 -- 119,609 6.99
To LOVE-Ru -- -- Xebec -- 26 eps -- Manga -- Sci-Fi Harem Comedy Romance Ecchi School Shounen -- To LOVE-Ru To LOVE-Ru -- Timid 16-year-old Rito Yuuki has yet to profess his love to Haruna Sairenji—a classmate and object of his infatuation since junior high. Sadly, his situation becomes even more challenging when one night, a mysterious, stark-naked girl crash-lands right on top of a bathing Rito. -- -- To add to the confusion, Rito discovers that the girl, Lala Satalin Deviluke, is the crown princess of an alien empire and has run away from her home. Despite her position as the heiress to the most dominant power in the entire galaxy, Lala is surprisingly more than willing to marry the decidedly average Rito in order to avoid an unwanted political marriage. -- -- To LOVE-Ru depicts Rito's daily struggles with the bizarre chaos that begins upon the arrival of Lala. With an evergrowing legion of swooning beauties that continuously foil his attempted confessions to Haruna, To LOVE-Ru is a romantic comedy full of slapstick humor, sexy girls, and outlandishly lewd moments that defy the laws of physics. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2008 -- 502,130 7.05
To LOVE-Ru Darkness 2nd -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance School Sci-Fi Shounen -- To LOVE-Ru Darkness 2nd To LOVE-Ru Darkness 2nd -- The dispassionate, transforming assassin Golden Darkness returns to peer deeper into the mysteries surrounding her new life, while a sinister Nemesis manipulates her younger sister Mea from the shadows. Along with their newly discovered mother, Tearju, this previously estranged family quickly becomes the center of everyone's attention. On the other hand, Princess Momo's Harem Plan stands on shaky ground amidst Rito's inability to confess to his longtime crush Haruna, who has grown feelings of her own. -- -- But things aren't as peaceful as they seem; an evil force looms amidst the innocuous commotion, threatening to eclipse the love, happiness, and friendship of Rito and his harem. Only the light of love can hope to banish the shadow. -- -- 201,598 7.49
To LOVE-Ru Darkness 2nd -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance School Sci-Fi Shounen -- To LOVE-Ru Darkness 2nd To LOVE-Ru Darkness 2nd -- The dispassionate, transforming assassin Golden Darkness returns to peer deeper into the mysteries surrounding her new life, while a sinister Nemesis manipulates her younger sister Mea from the shadows. Along with their newly discovered mother, Tearju, this previously estranged family quickly becomes the center of everyone's attention. On the other hand, Princess Momo's Harem Plan stands on shaky ground amidst Rito's inability to confess to his longtime crush Haruna, who has grown feelings of her own. -- -- But things aren't as peaceful as they seem; an evil force looms amidst the innocuous commotion, threatening to eclipse the love, happiness, and friendship of Rito and his harem. Only the light of love can hope to banish the shadow. -- -- -- Licensor: -- Sentai Filmworks -- 201,598 7.49
To LOVE-Ru Darkness 2nd OVA -- -- Xebec -- 3 eps -- Manga -- Sci-Fi Harem Comedy Romance Ecchi School Shounen -- To LOVE-Ru Darkness 2nd OVA To LOVE-Ru Darkness 2nd OVA -- A scan of Jump SQ's September issue, to be released on August 4, revealed that the fifteenth volume of To LOVE-Ru Darkness will bundle a new OVA, which will be released on January 4. Consisting of two episodes, the OVA will run for a total of 25 minutes. One episode, titled Ghost Story Kowai no wa Ikaga (How about something scary?), will adapt a side-story from volume nine. The second episode, titled Clinic Sunao ni Narenakute (Without becoming obedient), will adapt chapter 38. -- -- (Source: MAL News) -- OVA - Jan 4, 2016 -- 66,156 7.56
To LOVE-Ru Darkness -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance School Sci-Fi Shounen -- To LOVE-Ru Darkness To LOVE-Ru Darkness -- As close encounters of the twisted kind between the residents of the planet Develuke (represented primarily by the female members of the royal family) and the inhabitants of Earth (represented mainly by one very exhausted Rito Yuki) continue to escalate, the situation spirals even further out of control. When junior princesses Nana and Momo transferred into Earth School where big sister LaLa can (theoretically) keep an eye on them, things SHOULD be smooth sailing. But when Momo decides she'd like to "supplement" Rito's relationship with LaLa with a little "sisterly love," you know LaLa's not going to waste any time splitting harems. Unfortunately, it's just about that point that Yami, the Golden Darkness, enters the scene with all the subtleness of a supernova, along with an army of possessed high school students! All of which is certain to make Rito's life suck more than a black hole at the family picnic. Unless, of course, a certain semi-demonic princess can apply a little of her Develukean Whoop Ass to exactly that portion of certain other heavenly bodies! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 6, 2012 -- 294,694 7.49
To LOVE-Ru Darkness -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance School Sci-Fi Shounen -- To LOVE-Ru Darkness To LOVE-Ru Darkness -- As close encounters of the twisted kind between the residents of the planet Develuke (represented primarily by the female members of the royal family) and the inhabitants of Earth (represented mainly by one very exhausted Rito Yuki) continue to escalate, the situation spirals even further out of control. When junior princesses Nana and Momo transferred into Earth School where big sister LaLa can (theoretically) keep an eye on them, things SHOULD be smooth sailing. But when Momo decides she'd like to "supplement" Rito's relationship with LaLa with a little "sisterly love," you know LaLa's not going to waste any time splitting harems. Unfortunately, it's just about that point that Yami, the Golden Darkness, enters the scene with all the subtleness of a supernova, along with an army of possessed high school students! All of which is certain to make Rito's life suck more than a black hole at the family picnic. Unless, of course, a certain semi-demonic princess can apply a little of her Develukean Whoop Ass to exactly that portion of certain other heavenly bodies! -- -- (Source: Sentai Filmworks) -- TV - Oct 6, 2012 -- 294,694 7.49
To LOVE-Ru OVA -- -- Xebec -- 6 eps -- Manga -- Comedy Ecchi Harem School Sci-Fi Shounen -- To LOVE-Ru OVA To LOVE-Ru OVA -- Episode 01: Rito becomes a Woman -- Lala invents a gizmo to make her bust bigger. However, this invention of hers accidentally turns Rito into a woman. -- -- Episode 02: Rito and Mikan -- Feeling lonely because Rito is always spending time with Lala, Mikan storms out of the house. While Rito and Lala are out looking for her a few flashbacks from the past, showing Rito and Mikan as kids, are shown. -- -- Episode 03: Welcome to the Southern Resort!! -- Haruna wins an island resort trip for ten females. Rito gets turned into a dog by one of Lala's inventions and somehow ends up on the island as well. -- -- Episode 04: Trouble Quest -- Rito and the girls become trapped inside an RPG game where the objective is to save Lala and defeat the evil witch Kyouko. -- -- Episode 05: Nana and Momo -- Lala's sisters cause mischief for Rito and his harem at a cherry blossom viewing. -- -- Episode 06: Draft, Metamorphose, Hand & Tail -- Yami and Yui confront with a senior, causing Yui to lose her panties. -- -- Mikan finds Peke taking snapshots of new clothing while shopping. Suddenly, a stranger steals her bag. -- -- As Rito tries to explore Lala's cleaned-up bedroom, he accidentally activates one of Lala's invention, fusing his hand to Lala's tail. -- OVA - Apr 3, 2009 -- 145,159 7.30
Tomie -- -- Studio Deen -- 2 eps -- Manga -- Drama Horror Josei Supernatural -- Tomie Tomie -- Memories, both good and bad, suffuse the high school experience. Whether it's hanging out with friends or cramming for tests, everyone has something they will remember from that time in their lives. At a certain high school, one class is faced with an event that can cause people to look back on their high school days in sadness: the death of a student. -- -- The deceased is not just any student—she's Tomie Kawakami, a popular girl with an almost otherworldly beauty. Her death was particularly gruesome: her body was dismembered and the pieces scattered. As the class tries to make sense of the situation, they are shocked when a familiar voice calls out to them from the doorway, apologizing for being late. -- -- With raven hair and a beauty mark under her left eye, this girl is the spitting image of their murdered classmate. But she can't actually be Tomie, right? -- -- Special - Apr 27, 2018 -- 19,452 5.97
Tonagura! -- -- Daume -- 13 eps -- Manga -- Comedy Drama Ecchi Romance School -- Tonagura! Tonagura! -- Kazuki has been awaiting 10 years for the day when her neighbours moved back to their old house. She has a crush on Yuuji, whom she considers as her first love but to whom she never managed to express her feelings for him before they moved out. Yuuji often comes over to play with Kazuki, Kazuki's older sister Hatsune and Yuuji's sister Marie when they were kids. Her ideal depiction of Yuuji was soon shattered when he turned out more than she had expected, him acting all ecchi during their reunion. With their parents off in South America, both families must learn to live with each other and rekindle the childhood feelings they shared together. Things get even more crazy as they attend the same school. -- -- (Source: ANN) -- TV - Jul 9, 2006 -- 43,172 6.73
Tong Ling Fei -- -- Haoliners Animation League -- 16 eps -- Web manga -- Comedy Historical Drama Romance -- Tong Ling Fei Tong Ling Fei -- When Qian Yunshang's marriage to Ye Youming is arranged by the emperor, she is terrified that the bad blood between their families will lead to her being treated miserably in the Ye household. Torn between duty and concern for his daughter, Qian Aotian devises a reckless plan. He summons his firstborn daughter—her existence unknown to all but his own family—to be the stand-in for her younger sister. -- -- Due to her unusual powers, Qian Yun Xi was exiled by her family when she was a child. Deprived of filial affection, she made a life of her own amid the wilderness on Mt. Ling Yun. However, everything begins to change when she marries Ye Youming in her sister's stead. -- -- Harboring immense contempt for the family of Qian, Ye Youming refuses to acknowledge Qian Yun Xi as his wife and treats her coldly, going so far as to banish her from his palace grounds. But he can only resist her childlike charm and boldness for so long... -- -- ONA - Nov 30, 2018 -- 20,014 7.71
Tong Zhi Zhe -- -- - -- 10 eps -- Web manga -- Adventure Horror Police -- Tong Zhi Zhe Tong Zhi Zhe -- A Jack of All Trades is a person who can competently do all kinds of jobs. Loser Zhang Dabao is a professional Jack of All Trades, but his living conditions are, shall we say, less than satisfactory. One day, a beautiful woman who is being harassed by a pervert approaches him for help. He accepts, and soon embarks on a mission like nothing the world has seen before. -- ONA - Dec 31, 2015 -- 1,440 6.24
Top wo Nerae 2! Diebuster -- -- Gainax -- 6 eps -- Original -- Action Sci-Fi Space Comedy Drama Mecha -- Top wo Nerae 2! Diebuster Top wo Nerae 2! Diebuster -- Generations have passed since the war with the Space Monsters started, and none remain who know how it began, with even records of those times being scarce. It is a lost cause, but humanity still fights against them, relying on the "Topless": a group of elite space pilots with special powers that allow them to use the Buster Machines—the last hope against the Space Monsters. -- -- Nono, a girl from a remote Martian town, has heard tales all her life of the legendary pilot "Nono-Riri," and wants nothing more than to leave her humble life behind and follow in the footsteps of her idol. Though she has no idea of the dangers that lie ahead, nothing will stop her from achieving her dream. While Nono is down on her luck, she chances upon the lonesome Topless pilot Lal'C Melk Mark, and decides to stake her entire future on following Lal'C, no matter the cost. -- -- -- Licensor: -- Bandai Visual USA, Discotek Media -- OVA - Oct 3, 2004 -- 65,879 7.66
Top wo Nerae 2! Diebuster -- -- Gainax -- 6 eps -- Original -- Action Sci-Fi Space Comedy Drama Mecha -- Top wo Nerae 2! Diebuster Top wo Nerae 2! Diebuster -- Generations have passed since the war with the Space Monsters started, and none remain who know how it began, with even records of those times being scarce. It is a lost cause, but humanity still fights against them, relying on the "Topless": a group of elite space pilots with special powers that allow them to use the Buster Machines—the last hope against the Space Monsters. -- -- Nono, a girl from a remote Martian town, has heard tales all her life of the legendary pilot "Nono-Riri," and wants nothing more than to leave her humble life behind and follow in the footsteps of her idol. Though she has no idea of the dangers that lie ahead, nothing will stop her from achieving her dream. While Nono is down on her luck, she chances upon the lonesome Topless pilot Lal'C Melk Mark, and decides to stake her entire future on following Lal'C, no matter the cost. -- -- OVA - Oct 3, 2004 -- 65,879 7.66
Toradora! -- -- J.C.Staff -- 25 eps -- Light novel -- Slice of Life Comedy Romance School -- Toradora! Toradora! -- Ryuuji Takasu is a gentle high school student with a love for housework; but in contrast to his kind nature, he has an intimidating face that often gets him labeled as a delinquent. On the other hand is Taiga Aisaka, a small, doll-like student, who is anything but a cute and fragile girl. Equipped with a wooden katana and feisty personality, Taiga is known throughout the school as the "Palmtop Tiger." -- -- One day, an embarrassing mistake causes the two students to cross paths. Ryuuji discovers that Taiga actually has a sweet side: she has a crush on the popular vice president, Yuusaku Kitamura, who happens to be his best friend. But things only get crazier when Ryuuji reveals that he has a crush on Minori Kushieda—Taiga's best friend! -- -- Toradora! is a romantic comedy that follows this odd duo as they embark on a quest to help each other with their respective crushes, forming an unlikely alliance in the process. -- -- -- Licensor: -- NIS America, Inc. -- 1,655,221 8.21
Touch -- -- Gallop, Group TAC, Studio Junio -- 101 eps -- Manga -- Sports Romance School Drama Slice of Life Shounen -- Touch Touch -- The story centers around three characters—Uesugi Kazuya, his twin older brother Tatsuya, and Asakura Minami. Kazuya is the darling of his town as he's talented, hardworking, and the ace pitcher for his middle school baseball team. Tatsuya is a hopeless slacker who's been living the life of giving up the spotlight to Kazuya, despite the fact that he may be more gifted than him. Minami is the beautiful childhood girlfriend and for all intents, sister from next door who treats both of them as equals. Society largely assumes Kazuya and Minami will become the perfect couple, including Tatsuya. Yet as time progresses, Tatsuya grows to realize that he's willing to sacrifice anything for the sake of his brother, except at the expense of giving up Minami to Kazuya. And thus the story is told of Tatsuya trying to prove himself over his established younger brother, how it affects the relationship between the three, and both brothers' attempts to make Minami's lifelong dreams come true. -- 27,856 8.02
Triage X -- -- Xebec -- 10 eps -- Manga -- Action Adventure Ecchi Shounen -- Triage X Triage X -- In a deadly terrorist attack, Arashi Mikami narrowly escapes death but loses everything in the process, including his family and best friend. However, the surgeon that rescues him is far from just an ordinary doctor—he commands a strike team known as Black Label whose task is to exterminate deadly criminals who have fallen too far. Filled with a new determination, Arashi joins the ranks of the vigilante organization. -- -- Black Label's targets are aplenty, as evil scum lurks everywhere—dangerous arms dealers, corrupt politicians, and shady gangsters all find themselves hunted by the extermination team. Although haunted by their dark and sinister past, all of the hunters are highly skilled at slaying their targets. In spite of the perilous lives the members live, Arashi and the gorgeous ladies surrounding him still manage to get caught up in a variety of sultry moments and racy hijinks. Though they face strong opposition, nothing can stop Black Label's objective of cleansing the world of ghastly evil. -- -- -- Licensor: -- Sentai Filmworks -- 124,772 6.33
Trigun: Badlands Rumble -- -- Madhouse -- 1 ep -- Manga -- Action Adventure Comedy Drama Sci-Fi Shounen -- Trigun: Badlands Rumble Trigun: Badlands Rumble -- Vash the Stampede is a contradiction. He has a notorious reputation as "The Humanoid Typhoon," laying anything he comes across to waste on the desolate planet of Gunsmoke. However, Vash is in fact very non-confrontational and kind-hearted, living by a code of pacifism. -- -- Twenty years ago, a high-profile bank heist went sour. The ringleader, Gasback Gallon Getaway, swore to get back at his backstabbing crew and the man who stopped him from killing them: Vash the Stampede. In the present day, the traitorous crew has been living the good life as successful entrepreneurs and politicians. Although two decades have passed, Gasback's bitterness has not waned as he aims to take them down one by one, by any means necessary. -- -- Just in time to foil Gasback's plot, Vash has arrived in Macca City. Teaming up with the mysterious Amelia Ann McFly, along with the insurance agents Milly Thompson and Meryl Stryfe, Vash is ready to rumble. -- -- -- Licensor: -- Funimation -- Movie - Apr 2, 2010 -- 114,200 7.97
Trigun: Badlands Rumble -- -- Madhouse -- 1 ep -- Manga -- Action Adventure Comedy Drama Sci-Fi Shounen -- Trigun: Badlands Rumble Trigun: Badlands Rumble -- Vash the Stampede is a contradiction. He has a notorious reputation as "The Humanoid Typhoon," laying anything he comes across to waste on the desolate planet of Gunsmoke. However, Vash is in fact very non-confrontational and kind-hearted, living by a code of pacifism. -- -- Twenty years ago, a high-profile bank heist went sour. The ringleader, Gasback Gallon Getaway, swore to get back at his backstabbing crew and the man who stopped him from killing them: Vash the Stampede. In the present day, the traitorous crew has been living the good life as successful entrepreneurs and politicians. Although two decades have passed, Gasback's bitterness has not waned as he aims to take them down one by one, by any means necessary. -- -- Just in time to foil Gasback's plot, Vash has arrived in Macca City. Teaming up with the mysterious Amelia Ann McFly, along with the insurance agents Milly Thompson and Meryl Stryfe, Vash is ready to rumble. -- -- Movie - Apr 2, 2010 -- 114,200 7.97
Trinity Seven -- -- Seven Arcs Pictures -- 12 eps -- Manga -- Action Harem Comedy Supernatural Magic Romance Ecchi Fantasy School Shounen -- Trinity Seven Trinity Seven -- One day, the bright red sun stopped shining, causing the "Breakdown Phenomenon"—the destruction of Arata Kasuga's town and the disappearance of the people inhabiting it. All, however, is not yet lost; by utilizing the magical grimoire given to him by his childhood friend and cousin Hijiri Kasuga, Arata's world gets artificially reconstructed. -- -- In order to investigate the phenomenon, Lilith Asami appears before Arata, whose artificial world suddenly disintegrates. He is given two choices: hand over the book, or die. However, Arata chooses the third option—enrolling in the top-secret magic school Royal Biblia Academy, where six other magical users await him. Together with Lilith, these six form the Trinity Seven, the elite of the school who each bolster their own power and skill. -- -- With the ambition to save Hijiri and the help of his newfound friends, Arata stops at nothing to prevent the destruction of his beloved hometown and to bring his best friend back. -- -- -- Licensor: -- Sentai Filmworks -- 638,128 7.14
Trinity Seven Movie 1: Eternity Library to Alchemic Girl -- -- Seven Arcs Pictures -- 1 ep -- Manga -- Action Comedy Ecchi Fantasy Harem Magic Romance School Shounen -- Trinity Seven Movie 1: Eternity Library to Alchemic Girl Trinity Seven Movie 1: Eternity Library to Alchemic Girl -- The film's story begins when Arata inadvertently touches "Hermes Apocrypha," Lilith's Grimoire. Suddenly, he is enveloped by a bright white light, and a girl appears before him. She calls herself Lilim, and treats both Arata and Lilith as her parents. At the same time she appears, something changes in the world. The forbidden Eternal Library awakens. In the Library is sealed the ultimate culmination of Alchemy, the White Demon Lord. The White Demon Lord plots to eliminate Arata and the Trinity Seven to usurp the position of Demon Lord. Bristling with untold power, the White Demon Lord attacks Arata, and triggers a desperate crisis where Arata and the Trinity Seven must save the world in this last battle. -- -- (Source: ANN) -- Movie - Feb 25, 2017 -- 129,344 7.26
Tsubasa Chronicle -- -- Bee Train -- 26 eps -- Manga -- Action Adventure Fantasy Magic Romance Supernatural Shounen -- Tsubasa Chronicle Tsubasa Chronicle -- During an excavation at the mysterious ruins in Clow Country, Syaoran discovers his childhood friend Princess Sakura appear on the site with wings that disperse into many feathers. As the feather's disappear to different dimensions, so does Sakura's memory. In attempts to save Sakura's life and restore her memory, Syaoran travels through to another world to find a solution. There's only one thing left he can do. Travel through to different dimensions to collect Sakura's feathers. Helping out with the quest is Kurogane, an exiled ninja from Japan Country who wishes to return to his world, the runaway magician, Fay, who desires to jump between each world never to return to his own and the white meat-bun shaped creature, Mokona. -- 199,139 7.54
Tsubasa Chronicle -- -- Bee Train -- 26 eps -- Manga -- Action Adventure Fantasy Magic Romance Supernatural Shounen -- Tsubasa Chronicle Tsubasa Chronicle -- During an excavation at the mysterious ruins in Clow Country, Syaoran discovers his childhood friend Princess Sakura appear on the site with wings that disperse into many feathers. As the feather's disappear to different dimensions, so does Sakura's memory. In attempts to save Sakura's life and restore her memory, Syaoran travels through to another world to find a solution. There's only one thing left he can do. Travel through to different dimensions to collect Sakura's feathers. Helping out with the quest is Kurogane, an exiled ninja from Japan Country who wishes to return to his world, the runaway magician, Fay, who desires to jump between each world never to return to his own and the white meat-bun shaped creature, Mokona. -- -- Licensor: -- Funimation -- 199,139 7.54
Tsukimonogatari -- -- Shaft -- 4 eps -- Light novel -- Mystery Comedy Supernatural Ecchi -- Tsukimonogatari Tsukimonogatari -- Koyomi Araragi is studying hard in preparation for his college entrance exams when he begins to notice something very strange: his reflection no longer appears in a mirror, a characteristic of a true vampire. Worried about the state of his body, he enlists the help of the human-like doll Yotsugi Ononoki and her master Yozuru Kagenui, an immortal oddity specialist. -- -- Quickly realizing what is wrong with him, Yozuru gives him two choices: either abstain from using the vampiric abilities he received from Shinobu Oshino, or lose his humanity forever. -- -- 329,904 8.13
Tsukimonogatari -- -- Shaft -- 4 eps -- Light novel -- Mystery Comedy Supernatural Ecchi -- Tsukimonogatari Tsukimonogatari -- Koyomi Araragi is studying hard in preparation for his college entrance exams when he begins to notice something very strange: his reflection no longer appears in a mirror, a characteristic of a true vampire. Worried about the state of his body, he enlists the help of the human-like doll Yotsugi Ononoki and her master Yozuru Kagenui, an immortal oddity specialist. -- -- Quickly realizing what is wrong with him, Yozuru gives him two choices: either abstain from using the vampiric abilities he received from Shinobu Oshino, or lose his humanity forever. -- -- -- Licensor: -- Aniplex of America -- 329,904 8.13
Tsukumogami Kashimasu -- -- Telecom Animation Film -- 12 eps -- Novel -- Slice of Life Comedy Historical Demons Supernatural -- Tsukumogami Kashimasu Tsukumogami Kashimasu -- The series is set during the Edo period, in the Fukagawa ward of old Edo (present-day Tokyo). Because the area is prone to fire and flooding, residents rent everyday items like pots, futons, and clothing from shops instead of purchasing them, so as not to impede them when they flee. Obeni and Seiji, an older sister and younger brother, run one such rental shop called Izumoya. However, mixed in with their inventory are tsukumogami, objects that have turned into spirits after a hundred years of existence. The siblings sometimes lend these sentient items to customers. Both Obeni and Seiji can see and talk to these spirits, and other tsukumogami often come to the store after hearing of the famed siblings. -- -- (Source: ANN) -- 14,147 6.70
Tsukuyomi: Moon Phase Special -- -- Shaft -- 1 ep -- Manga -- Comedy Dementia Slice of Life -- Tsukuyomi: Moon Phase Special Tsukuyomi: Moon Phase Special -- Omake Special from the final DVD volume. The Special storyline has very little to do with the original series outside of having some of the same characters, and has a completely different storyline which does not fit into anything which came before it. -- -- (Source: AniDB) -- -- Licensor: -- Funimation -- Special - Feb 22, 2006 -- 10,658 6.64
Tsurezure Children -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Comedy Romance School Shounen -- Tsurezure Children Tsurezure Children -- Young love—it takes many unique and fascinating forms that flourish as children begin to mature into adults. From being unable to confess to not knowing what real love actually feels like, various obstacles can arise when learning about romantic attraction for the first time. But underneath all that, young love is something truly beautiful to behold, leading to brand new experiences for those young and in love. -- -- Tsurezure Children depicts various scenarios of young love coming to fruition, along with the struggles and joys that it entails. -- -- -- Licensor: -- Funimation -- 512,132 7.64
Uchiage Hanabi, Shita kara Miru ka? Yoko kara Miru ka? -- -- Shaft -- 1 ep -- Other -- Romance Sci-Fi -- Uchiage Hanabi, Shita kara Miru ka? Yoko kara Miru ka? Uchiage Hanabi, Shita kara Miru ka? Yoko kara Miru ka? -- It's summer, and Norimichi Shimada and his friends want to know if fireworks look round or flat from the side. They forge a plan to find the answer at Moshimo Festival's fireworks display. However, Norimichi finds himself conflicted when his classmate, Nazuna Oikawa, plans to run away from home and wants Norimichi to join her. When things go awry in their attempt to escape, a strange orb in Nazuna's possession gives them another chance at staying together. -- -- -- Licensor: -- GKIDS, NYAV Post -- Movie - Aug 18, 2017 -- 145,506 6.10
Uchuu no Kishi Tekkaman Blade -- -- Tatsunoko Production -- 49 eps -- Original -- Action Adventure Space Mecha Romance Military Drama Sci-Fi Shounen -- Uchuu no Kishi Tekkaman Blade Uchuu no Kishi Tekkaman Blade -- Tekkaman Blade takes place in the year 2300 AD. On a certain moment, the Radam attack earth. A few months after the beginning of the invasion, a tekkaman appears, he calls himself Blade and with the help of the Space Knights, Blade starts to fight the radam. But there are a few things that Blade isn't telling about his past. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- TV - Feb 18, 1992 -- 13,528 7.45
Uchuu Senkan Yamato 2 -- -- Group TAC -- 26 eps -- Original -- Action Military Sci-Fi Adventure Space Drama -- Uchuu Senkan Yamato 2 Uchuu Senkan Yamato 2 -- A year has passed since the Star Force returned to save the Earth but another danger now approaches from deep space. A gigantic White Comet hurtles toward our galaxy, obliterating everything in its path. But it is no ordinary comet—it is the deadly Comet Empire, conqueror of worlds... and Earth is the next target! Against orders, the Star Force blasts off to investigate, but even if they can get past the flagship Andromeda, they don't yet know the true nature of their new enemy! -- -- (Source: AniDB) -- 6,704 7.42
Uchuu Senkan Yamato (Movie) -- -- - -- 1 ep -- Original -- Military Sci-Fi Space Drama -- Uchuu Senkan Yamato (Movie) Uchuu Senkan Yamato (Movie) -- In the year 2199, the Gamilon race declares war on humans, intent on taking Earth for themselves. The fighters on Earth do everything in their might to keep the planet stable, but alien technology proves to be far too advanced, and the resulting destruction renders the surface of planet Earth completely uninhabitable. The underground shelters are also becoming weak, and if nothing changes, humans will become extinct in less than a year. -- -- But just when all seems lost, Queen Starsha from the planet Iscandar offers a helping hand. The key to victory lies in the Cosmo-Cleaner D, which can eliminate the radiation that Earth is suffering from. However, the only way to get a hold of this life-saving device is if someone from Earth goes to Iscandar―148,000 light years away―to retrieve it. The problem is, they have less than a year before time runs out. -- -- The fate of the entire human race lies in the hands of the crew of a salvaged WWII craft, the Space Battleship Yamato. -- Movie - Aug 6, 1977 -- 4,218 6.72
Udon no Kuni no Kiniro Kemari -- -- LIDENFILMS -- 12 eps -- Manga -- Slice of Life Fantasy Seinen -- Udon no Kuni no Kiniro Kemari Udon no Kuni no Kiniro Kemari -- Taking a break from the hustle and bustle of Tokyo, Souta Tawara returns to his hometown in Kagawa. Though his parents are no longer around, his former home and family-owned udon restaurant reminds him of the times his family was still together. Reminiscing about his childhood, Souta enters the udon restaurant and discovers a grimy young boy sleeping. -- -- At first, Souta thinks nothing of the chance encounter and provides the boy with food and clothing. However, to his surprise, the boy suddenly sprouts a furry pair of ears and a tail! Souta soon learns that the nameless boy is actually the rumored shapeshifting tanuki that has been inhabiting Kagawa for many years. Thinking that the boy has been living a lonely life, he decides to take him in and name him Poko. -- -- Udon no Kuni no Kiniro Kemari follows the heartwarming relationship between Souta and Poko, and through the time they spend together, Souta recalls his own past, the place he left behind for the city, and the relationship he had with his father. -- -- -- Licensor: -- Discotek Media -- 102,239 7.75
Ueno-san wa Bukiyou -- -- Lesprit -- 12 eps -- Manga -- Comedy Romance Seinen -- Ueno-san wa Bukiyou Ueno-san wa Bukiyou -- As the head of her middle school's science club, it's only fitting that Ueno is also a brilliant inventor. With devices that can convert any liquid into drinkable water, deodorize the most foul smells, or even generate dark matter to be used as a means of concealment, it seems like nothing is beyond Ueno's capabilities. However, she doesn't invent these devices for the advancement of mankind. Rather, the one force that motivates her is love, the only phenomenon she can't quite figure out. -- -- Ueno is head over heels for Tanaka, her nonchalant fellow club member. Yet, because she is too nervous to confess her love and he is too oblivious to notice her affection, her love life is completely stagnant. In Ueno's mind, if she could just expose him to perverted situations, then surely he'd get flustered and fall for her, right? Assisted by her stone-faced classmate and dedicated wingwoman Yamashita, Ueno employs her many inventions on Tanaka in a lewd manner in hopes that he may one day understand how she feels. -- -- 87,391 6.62
UFO Princess Valkyrie 3: Seiresetsu no Hanayome -- -- TNK -- 6 eps -- Manga -- Comedy Magic Romance Sci-Fi -- UFO Princess Valkyrie 3: Seiresetsu no Hanayome UFO Princess Valkyrie 3: Seiresetsu no Hanayome -- The third season doesn`t have a particular story behind everything (like "Valkyrie Ghost" in the second season). It just tells 6 stories about the life of Kazuto & Co. with some additions: Raine and Chorus get a house on earth, the last three Valhalla princesses each get an episode, and in the last episode Kazuto and Valkyrie, who in the same episode managed to stay adult, >try< to marry again. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Funimation -- OVA - May 25, 2005 -- 6,403 6.96
UG☆Ultimate Girls -- -- Studio Matrix -- 12 eps -- Original -- Comedy Ecchi Magic Sci-Fi -- UG☆Ultimate Girls UG☆Ultimate Girls -- During a monster attack on the city, which is something that happens quite often, Silk and her two friends try get close to the attacking monster for a better view. An unfortunate choice of location to watch from leads to UFO-man, the city's giant protector, to land on the girls crushing them to death. Feeling sorry, UFO-man blames their death on the monster and promises to bring Silk and her friends back to life by lending them his power but the catch is that they now have to become the city's protector as well. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- TV - Jan 10, 2005 -- 8,230 5.63
Ultra Maniac -- -- Production Reed -- 26 eps -- Manga -- Comedy Magic Romance School Shoujo -- Ultra Maniac Ultra Maniac -- Fantasies and miracles never interested Ayu Tateishi, a popular second-year student at her middle school. She was content with preserving her image of being cool, calm, and collected—all to catch the eye of her crush, Tetsushi Kaji. Ayu's carefree youthful days are interrupted by the appearance of Nina Sakura, a new transfer student who turns out to be a witch. As the only person who knows about Nina's ability to cast spells using a mini-computer, Ayu is forced to help Nina with her mission to find the five Holy Stones, qualifying her to marry the prince of the Magic Kingdom. -- -- Unfortunately, Nina's ineptitude with magic and her habit of meddling in Ayu's personal life cause nothing but trouble for the two of them as Ayu toils to maintain her good reputation and Nina struggles to hide her secret from the discerning eye of Hiroki Tsujiai, Tetsushi's best friend and an avid fan of manga. And when Nina's search for the five Holy Stones brings allies and challengers from the Magic Kingdom, Ayu is dragged into a world she never even dreamed was possible. -- -- 28,255 7.17
Ulysses: Jehanne Darc to Renkin no Kishi -- -- AXsiZ -- 12 eps -- Light novel -- Action Fantasy -- Ulysses: Jehanne Darc to Renkin no Kishi Ulysses: Jehanne Darc to Renkin no Kishi -- The story is set in the 15th century, during the Hundred Years' War between France and England over the succession to the French throne. Montmorency, the son of a noble, immerses himself in the studies of magic and alchemy at a royal knight training school. However, following France's crushing defeat at Agincourt, the school is dissolved. Having lost everything and now a wanted man, Montmorency, who had just become an alchemist, encounters a mysterious village girl named Jehanne. -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 76,100 5.34
Umezu Kazuo no Noroi -- -- - -- 1 ep -- Manga -- Horror -- Umezu Kazuo no Noroi Umezu Kazuo no Noroi -- "Do not toy with the supernatural." -- -- Two stories of the consequences that descend upon humans who venture beyond the safe confines of their ordinary worlds. -- -- When a gorgeous girl named Rima transfers into Masami's class, she's not only jealous, but also deathly frightened of her. While the boys in class are tripping all over themselves to get to Rima, Masami's having nightmares of a ghastly visitor and finding scars on her body come morning. She asks a friend to help her get evidence to confirm her suspicions about the new girl. But if a picture is worth a thousand words, a video must be worth far more. The truth can set you free, but it can also be more terrifying than anything you can imagine. -- -- Shy Miko and her more outgoing friend Nanako are enjoying their summer vacation, trying to make the most of their youth. But when horror-movie marathons just aren't thrilling enough, Nanako sets her eyes on a new target: an abandoned mansion at the edge of town, said to be haunted. With two other friends in tow, a reluctant Miko and a gung-ho Nanako enter the mansion. Soon, everything that can go wrong starts going wrong. Only luck or a miracle will allow them manage to escape the mansion with their lives, their sanity, and even their sense of reality. -- -- (Source: Hanako) -- OVA - Mar 1, 1990 -- 5,203 6.14
Umi Monogatari: Anata ga Ite Kureta Koto -- -- Zexcs -- 12 eps -- Game -- Supernatural Drama Magic Romance Fantasy -- Umi Monogatari: Anata ga Ite Kureta Koto Umi Monogatari: Anata ga Ite Kureta Koto -- Marin and her younger sister Urin are seafolk who happen upon something quite strange: a beautiful silver ring lost beneath the waves. The kind-hearted Marin, intent on returning it to its owner, drags a reluctant Urin along with her to the sky world despite reminders of a turtle elder who left for the surface and never returned. After locating the ring's owner, Kanon Miyamori, they learn that Kanon had tossed it into the sea after her boyfriend dumped her earlier that day. -- -- Though Marin insists that such a lovely item should not be thrown away, Kanon discards it once again. As they search for the ring, Urin becomes separated from the other two and accidently breaks the seal on a stone coffin, releasing an evil being known as Sedna. Sensing Sedna's release, the formerly missing turtle elder, Matsumoto, reveals himself to Kanon and her companions, naming Marin as the Priestess of the Sea. Together with the Priestess of the Sky, she has the power to seal Sedna away again. And as luck would have it, during an encounter with one of Sedna's minions, Kanon discovers that she is the Priestess of the Sky. Though Kanon is hesitant, she and Marin decide to work together to save the world from the evil that threatens it. -- -- -- Licensor: -- Nozomi Entertainment -- TV - Jun 25, 2009 -- 23,914 6.63
Umi Monogatari: Anata ga Ite Kureta Koto -- -- Zexcs -- 12 eps -- Game -- Supernatural Drama Magic Romance Fantasy -- Umi Monogatari: Anata ga Ite Kureta Koto Umi Monogatari: Anata ga Ite Kureta Koto -- Marin and her younger sister Urin are seafolk who happen upon something quite strange: a beautiful silver ring lost beneath the waves. The kind-hearted Marin, intent on returning it to its owner, drags a reluctant Urin along with her to the sky world despite reminders of a turtle elder who left for the surface and never returned. After locating the ring's owner, Kanon Miyamori, they learn that Kanon had tossed it into the sea after her boyfriend dumped her earlier that day. -- -- Though Marin insists that such a lovely item should not be thrown away, Kanon discards it once again. As they search for the ring, Urin becomes separated from the other two and accidently breaks the seal on a stone coffin, releasing an evil being known as Sedna. Sensing Sedna's release, the formerly missing turtle elder, Matsumoto, reveals himself to Kanon and her companions, naming Marin as the Priestess of the Sea. Together with the Priestess of the Sky, she has the power to seal Sedna away again. And as luck would have it, during an encounter with one of Sedna's minions, Kanon discovers that she is the Priestess of the Sky. Though Kanon is hesitant, she and Marin decide to work together to save the world from the evil that threatens it. -- -- TV - Jun 25, 2009 -- 23,914 6.63
Umi no Yami, Tsuki no Kage -- -- Magic Bus -- 3 eps -- Manga -- Horror Super Power Drama Romance Shoujo -- Umi no Yami, Tsuki no Kage Umi no Yami, Tsuki no Kage -- Ruka and Rumi Kobayakawa are twin sisters in love with the same man, athletic upperclassman Katsuyuki Touma. Rumi seems supportive of Ruka's fledgling romance with Katsuyuki, until the twins are infected with a strange bacterium that transforms Rumi's personality and gifts the twins with terrifying psychic powers. Now Rumi will stop at nothing - or no one, that gets between her and Katsuyuki, including her own twin sister... -- -- (Source: ANN) -- OVA - Oct 14, 1989 -- 1,341 5.96
Uneasiness and Triangle -- -- - -- 1 ep -- Original -- Music Dementia -- Uneasiness and Triangle Uneasiness and Triangle -- One of Masanobu Hiraoka's earlier short animations. -- ONA - Jul 8, 2011 -- 206 N/A -- -- Mousou Teikoku Chikuonki -- -- - -- 1 ep -- Original -- Music Dementia Fantasy -- Mousou Teikoku Chikuonki Mousou Teikoku Chikuonki -- Music video directed by Kousuke Sugimoto for the single Mousou Teikoku Chikuonki by Eri Kitamura. The limited edition version included a DVD with this music video, a making-of, and a short version that was released on the Teichiku Records YouTube channel in December of 2017 to promote the single. -- Music - Jan 24, 2018 -- 205 N/A -- -- Bug -- -- - -- 4 eps -- Original -- Dementia -- Bug Bug -- Promotional web videos directed by Densuke28 to showcase the 2019 Spring & Summer line for Japanese clothing brand KAIKO. -- ONA - Mar 31, 2019 -- 201 N/A -- -- Drive Car -- -- - -- 1 ep -- Music -- Dementia Music -- Drive Car Drive Car -- Official music video for Keigo Iwase's second single Drive Car. -- Music - ??? ??, 2003 -- 201 5.25
Usakame -- -- Millepensee -- 12 eps -- Manga -- Slice of Life Comedy Sports Shounen -- Usakame Usakame -- The girls of the Usakame High tennis club, Tanaka Kinako, Suzuki Ayako, Sato Kurumi, and Nishiarai-Taishi Nishi, pursue their various dreams... This high school comedy kind of thing starts now. Usakame, the official rival of the high intensity comedy Teekyuu, depicts the mostly ordinary but slightly strange daily lives of four girls who devote themselves to practice. All members of Earth Star Dream, an Earth Star Entertainment idol unit of nationally famous voice actors, appear in the show! Sit back, relax, and enjoy Teekyuu's rival Usakame. -- -- (Source: Crunchyroll) -- 10,521 5.79
Ushinawareta Mirai wo Motomete -- -- feel. -- 12 eps -- Visual novel -- Sci-Fi Drama Romance School -- Ushinawareta Mirai wo Motomete Ushinawareta Mirai wo Motomete -- Kaori Sasaki—a member of Uchihama Academy’s Astronomy Club—confesses to Sou Akiyama, but later that evening, she dies in a tragic road accident. Her friends and fellow club members mourn her death in a local hospital. Yet she shows up to school the following day, and no one senses anything amiss. -- -- The day finishes without any unusual incidents, and the group of friends plans for the upcoming cultural festival. Suddenly, the room is shaken by an unnatural earthquake. Everyone splits up to investigate—except for Nagisa Hanamiya, who stays behind. As everyone leaves, Nagisa notices that the odd relic-like cube that she was toying with starts emitting a strange blue light. Meanwhile, Sou stumbles upon an unconscious, naked girl lying in a pool of water. -- -- Ushinawareta Mirai wo Motomete follows the Astronomy Club’s increasingly bizarre adventures—from dealing with ghosts to quelling unrests between student clubs. All the while, they unravel the circumstances behind the sudden appearance of a new transfer student. -- -- 79,559 6.75
Ushinawareta Mirai wo Motomete -- -- feel. -- 12 eps -- Visual novel -- Sci-Fi Drama Romance School -- Ushinawareta Mirai wo Motomete Ushinawareta Mirai wo Motomete -- Kaori Sasaki—a member of Uchihama Academy’s Astronomy Club—confesses to Sou Akiyama, but later that evening, she dies in a tragic road accident. Her friends and fellow club members mourn her death in a local hospital. Yet she shows up to school the following day, and no one senses anything amiss. -- -- The day finishes without any unusual incidents, and the group of friends plans for the upcoming cultural festival. Suddenly, the room is shaken by an unnatural earthquake. Everyone splits up to investigate—except for Nagisa Hanamiya, who stays behind. As everyone leaves, Nagisa notices that the odd relic-like cube that she was toying with starts emitting a strange blue light. Meanwhile, Sou stumbles upon an unconscious, naked girl lying in a pool of water. -- -- Ushinawareta Mirai wo Motomete follows the Astronomy Club’s increasingly bizarre adventures—from dealing with ghosts to quelling unrests between student clubs. All the while, they unravel the circumstances behind the sudden appearance of a new transfer student. -- -- -- Licensor: -- Funimation -- 79,559 6.75
Uta∽Kata -- -- Hal Film Maker -- 12 eps -- Original -- Psychological Drama Magic -- Uta∽Kata Uta∽Kata -- It's the last day of the school term in Kamakura Girl's School, and summer is about to begin. Serious but polite 14-year-old Ichika Tachibana is excited to make her summer vacation with her friends a special break to remember! But little does Ichika know that this summer will be more special than she could have ever imagined. -- -- While cleaning in an unused school building, Ichika notices an image of an unfamiliar girl in place of her own reflection in a large mirror. Convinced by her friends that she was just seeing things, she is surprised to see the girl in the mirror later that day, holding her lost cell phone. Introducing herself as Manatsu Kuroki, she comes out of the mirror and hands Ichika's phone back—and to Ichika's surprise, the stones on her cell phone charm have changed colors and now allow her to borrow the power of the 12 Djinn that watch over the world. -- -- Uta Kata is a tale of a young girl who will realize new things through her interactions with these spirits. As the Djinn show her overwhelming sights, they will soon also bring to her overwhelming thoughts... -- -- 22,274 6.71
Uta∽Kata -- -- Hal Film Maker -- 12 eps -- Original -- Psychological Drama Magic -- Uta∽Kata Uta∽Kata -- It's the last day of the school term in Kamakura Girl's School, and summer is about to begin. Serious but polite 14-year-old Ichika Tachibana is excited to make her summer vacation with her friends a special break to remember! But little does Ichika know that this summer will be more special than she could have ever imagined. -- -- While cleaning in an unused school building, Ichika notices an image of an unfamiliar girl in place of her own reflection in a large mirror. Convinced by her friends that she was just seeing things, she is surprised to see the girl in the mirror later that day, holding her lost cell phone. Introducing herself as Manatsu Kuroki, she comes out of the mirror and hands Ichika's phone back—and to Ichika's surprise, the stones on her cell phone charm have changed colors and now allow her to borrow the power of the 12 Djinn that watch over the world. -- -- Uta Kata is a tale of a young girl who will realize new things through her interactions with these spirits. As the Djinn show her overwhelming sights, they will soon also bring to her overwhelming thoughts... -- -- -- Licensor: -- Sentai Filmworks -- 22,274 6.71
Utawarerumono -- -- OLM -- 26 eps -- Visual novel -- Action Drama Fantasy Sci-Fi -- Utawarerumono Utawarerumono -- An injured man is found in the woods by a girl named Eruruu, and everything about him is mysterious. Without knowledge of his past nor even his own name, he is welcomed to Eruruu's home and is given the name Hakuoro by her grandmother, and younger sister, Aruruu. While the inhabitants of the village have large ears and tails, Hakuoro's defining physical trait is quite different as he has neither ears nor tail, but only a mask that he cannot remove. -- -- Soon after he becomes a part of the villagers' lives, a revolution against the tyrannical emperor of the land begins, and the conflict finds its way to his new home. Hakuoro must do whatever he can to save the people and the village that he has come to love, all while uncovering the mysteries that shroud his past. -- -- -- Licensor: -- ADV Films, Funimation -- 142,242 7.66
Uzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/A -- -- Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance -- -- A.C.G.T. -- 1 ep -- Light novel -- Adventure Psychological Fantasy -- Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance -- Waking up from a nap, Kino is relieved to see that a certain tower from afar is still proudly standing. Located in the heart of the Tower Country, the immensely tall tower stretches high into the sky, reaching seemingly infinite heights. The tower looks like something out of a dream, but the breathtaking construction is unmistakably real. Intrigued, the traveling partners Kino and Hermes—the talking motorcycle—journey to the tower to get a closer look at the building. -- -- Despite already being unbelievably tall, the tower is still being built by the townspeople to this day. Puzzled by the origins of the tower, Kino and Hermes ask around the town for information, but they fail to obtain any definitive answer. They continue to observe both the tower and the townspeople during their stay, hoping to understand the reasoning behind building a tower that requires so much effort. After all, there is always something to learn... even from the strangest of countries. -- -- Special - Oct 19, 2005 -- 33,066 7.60
Uzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/A -- -- Towa no Quon 2: Konton no Ranbu -- -- Bones -- 1 ep -- Original -- Action Sci-Fi Mystery Super Power Supernatural -- Towa no Quon 2: Konton no Ranbu Towa no Quon 2: Konton no Ranbu -- The story follows a boy named Quon and others who suddenly wake up with supernatural powers. -- -- Licensor: -- Sentai Filmworks -- Movie - Jul 16, 2011 -- 32,999 7.37
Uzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/AKakurenbo -- -- Yamato Works -- 1 ep -- Original -- Horror Psychological Supernatural -- Kakurenbo Kakurenbo -- Among the high rises of steel pipes, meshed power lines, and faded neon lights, exists a game that children dare to play within the ruins of the old city. -- -- "Otokoyo," a secret game of hide-and-seek, one where all who play wear fox masks and only begins when seven have gathered. But it is no normal game, as all who have played it have gone missing. Many whisper it is the work of demons, but that is just a rumor... or is it? -- -- Kakurenbo follows the story of seven children as they play Otokoyo for the first time and discover why if you play, you never return. -- -- -- Licensor: -- Central Park Media -- Movie - Sep 1, 2004 -- 32,995 6.74
Uzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/ANihon Animator Mihonichi -- -- Khara, Studio Colorido, Trigger -- 35 eps -- Original -- Action Dementia Ecchi Fantasy Mecha Military Music School Sci-Fi Space Supernatural -- Nihon Animator Mihonichi Nihon Animator Mihonichi -- Nihon Animator Mihonichi is a collaborative series of standalone anime shorts with the support of various directors and studios. Aiming to expose new animators to a worldwide audience, these small works offer a glimpse into the future of the industry, featuring rising talents, cutting-edge techniques, and experimental aesthetic designs. -- -- ONA - Nov 7, 2014 -- 32,294 7.39
Vampire Hunter D -- -- Production Reed -- 1 ep -- Light novel -- Action Sci-Fi Horror Supernatural Vampire -- Vampire Hunter D Vampire Hunter D -- 10,000 years in the future, the world has become a very different place; monsters roam the land freely, and people, although equipped with high tech weapons and cybernetic horses, live a humble life more suited to centuries past. The story focuses on a small hamlet plagued by monster attacks and living under the shadow of rule by Count Magnus Lee, a powerful vampire lord who has ruled the land for thousands of years. When a young girl is bitten by the Count and chosen as his current plaything, she seeks out help of a quiet wandering stranger, D. It so happens that D is one of the world's best vampire hunters, and he takes it upon himself to cut through Magnus Lee's many minions, and put an end to the Count's rule. -- -- (Source: AniDB) -- -- Licensor: -- Sentai Filmworks, Urban Vision -- Movie - Dec 21, 1985 -- 65,968 7.07
Vampire Hunter D -- -- Production Reed -- 1 ep -- Light novel -- Action Sci-Fi Horror Supernatural Vampire -- Vampire Hunter D Vampire Hunter D -- 10,000 years in the future, the world has become a very different place; monsters roam the land freely, and people, although equipped with high tech weapons and cybernetic horses, live a humble life more suited to centuries past. The story focuses on a small hamlet plagued by monster attacks and living under the shadow of rule by Count Magnus Lee, a powerful vampire lord who has ruled the land for thousands of years. When a young girl is bitten by the Count and chosen as his current plaything, she seeks out help of a quiet wandering stranger, D. It so happens that D is one of the world's best vampire hunters, and he takes it upon himself to cut through Magnus Lee's many minions, and put an end to the Count's rule. -- -- (Source: AniDB) -- Movie - Dec 21, 1985 -- 65,968 7.07
Vampire in the Garden -- -- Wit Studio -- ? eps -- Original -- Vampire -- Vampire in the Garden Vampire in the Garden -- Once, vampires and humans lived in harmony. Now, a young girl and a vampire queen will search for that Paradise once again. In the divided world of the future, two girls want to do the forbidden: the human wants to play the violin, and the vampire wants to see a wider world. -- -- (Source: Netflix, edited) -- ONA - ??? ??, 2021 -- 2,514 N/AKyuuketsuki Sugu Shinu -- -- Madhouse -- ? eps -- Manga -- Comedy Supernatural Vampire Shounen -- Kyuuketsuki Sugu Shinu Kyuuketsuki Sugu Shinu -- Vampires are said to have many weaknesses such as garlic, crosses, and sunlight. Game-loving vampire lord Draluc just so happens to be weak to... everything. He dies, turning into a pile of ash, at the slightest shock. -- -- After Vampire Hunter Ronaldo learned of a castle inhabited by a vampire rumoured to have kidnapped a kid, he went there intending to take the devil down. However, the vampire turned out to be Draluc, a wimp who keeps turning into ash at the smallest things. Moreover, the kid wasn't being held captive—he was just using the "haunted house" as his personal playground! -- -- When his castle is destroyed, Draluc moves into Ronaldo's office, much to the other's chagrin. Despite their differences, they must try to work together to defend themselves from rogue vampires, Ronaldo's murderous editor, investigators, and more—with Draluc dying continuously along the way. -- -- (Source: MU, amended) -- TV - Oct ??, 2021 -- 2,018 N/A -- -- Tezuka Osamu no Don Dracula -- -- - -- 8 eps -- Manga -- Comedy Horror Supernatural Vampire -- Tezuka Osamu no Don Dracula Tezuka Osamu no Don Dracula -- After living in Transylvania for several years, "Earl Dracula" (as Osamu Tezuka's official website calls him in English) has moved to Japan. In the Nerima Ward of Tokyo, he and his daughter, Chocola, and faithful servant Igor have taken up residence in an old-Western style house. -- -- While Chocola attends Junior High School, Earl Dracula is desperate to drink the blood of beautiful virgin women; an appropriate meal for a vampire of his stature. However, each night that Earl Dracula goes out on the prowl he finds himself getting involved in some kind of disturbance which leads to him causing various trouble for the local residents. With nobody in Japan believing in vampires, his very presence causes trouble amongst the people in town. -- TV - Apr 5, 1982 -- 1,934 6.08
Vampire Knight -- -- Studio Deen -- 13 eps -- Manga -- Drama Mystery Romance Shoujo Supernatural Vampire -- Vampire Knight Vampire Knight -- The cheerful Yuuki Cross and the gruff Zero Kiryuu are members of the disciplinary committee at Cross Academy, which houses two very distinct classes: the Day Class and the Night Class. Their job consists of upholding order between the classes when they switch out. While that may not seem like an especially difficult task, the Day Class is unaware of the truth behind the Night Class—their utterly gorgeous students are vampires. -- -- Ten years ago, Yuuki was saved from a vampire attack by Kaname Kuran, a Pureblood vampire. Now, Kaname is the leader of the Night Class, and Yuuki's disciplinary committee position allows her to see him again, making her feelings for him grow complicated. Meanwhile, Zero bears a white-hot hatred of all vampires and believes they can never live in harmony with humans. But a secret from Zero's past soon threatens the fragile peace of all at the academy, and things may never be the same again. -- -- -- Licensor: -- VIZ Media -- TV - Apr 8, 2008 -- 495,971 7.00
Vandread -- -- Gonzo -- 13 eps -- Original -- Action Ecchi Mecha Sci-Fi Shounen Space -- Vandread Vandread -- In Vandread, men are from Mars and women are from Venus! Well, not quite. Technology has allowed mankind to colonize the entire Milky Way galaxy, and in one star system, the men and women live on two different planets, Taraak and Mejere. A bitter and very literal gender war rages, to the point where they don't even see each other as the sames species anymore! -- -- Hibiki Tokai, a male third-class laborer from Taraak, ends up stuck on a battleship after a botched attempt at stealing a robot. When female pirates capture the Taraakian Vanguard, things don't look like they could get any worse for Hibiki. Unfortunately, they do; when the male crew of the Vanguard fire on their captured vessel out of desperation, they created a giant wormhole, which sucks the Vanguard and the Mejeran pirate's ships into itself! Now, stuck far away from their home planets, these men and women must learn to work together if they ever wish to make it back home. -- 74,415 7.20
Vandread -- -- Gonzo -- 13 eps -- Original -- Action Ecchi Mecha Sci-Fi Shounen Space -- Vandread Vandread -- In Vandread, men are from Mars and women are from Venus! Well, not quite. Technology has allowed mankind to colonize the entire Milky Way galaxy, and in one star system, the men and women live on two different planets, Taraak and Mejere. A bitter and very literal gender war rages, to the point where they don't even see each other as the sames species anymore! -- -- Hibiki Tokai, a male third-class laborer from Taraak, ends up stuck on a battleship after a botched attempt at stealing a robot. When female pirates capture the Taraakian Vanguard, things don't look like they could get any worse for Hibiki. Unfortunately, they do; when the male crew of the Vanguard fire on their captured vessel out of desperation, they created a giant wormhole, which sucks the Vanguard and the Mejeran pirate's ships into itself! Now, stuck far away from their home planets, these men and women must learn to work together if they ever wish to make it back home. -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 74,415 7.20
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Saint Beast: Seijuu Kourin-hen -- -- - -- 6 eps -- - -- Action Supernatural Magic Fantasy -- Saint Beast: Seijuu Kourin-hen Saint Beast: Seijuu Kourin-hen -- The seal which was imprisoning the fallen angels, Kirin no Yuda and Houou no Ruka, is broken and the two decide to get revenge on the God who had cast them to Hell by getting rid of the Heavens that had once been their home. Soon the guardian angels on Earth begin disappearing, and no one in Heaven can explain the happenings. But there is a sense of a vengeful animal spirit at work, and so the four Saint Beasts are called upon to investigate. -- -- The 4 Gods of Beasts attempt to rescue the guardian angels, as well as to find out what this evil animal spirit is... -- -- (Source: Wikipedia) -- TV - May 8, 2003 -- 8,086 6.00
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Yichang Shengwu Jianwenlu -- -- - -- 13 eps -- Novel -- Supernatural Vampire -- Yichang Shengwu Jianwenlu Yichang Shengwu Jianwenlu -- Yoshihito, a 23-year-old man who has no job or girlfriend. In order to make ends meet he rents out one of the rooms in his house. While he's showing Lily, his first tenant, around the house, she's suddenly attacked by a vampire named Vivian, and Yoshihito notices that Lily is actually a werewolf. As Yoshihito and Lily start living in the same house, Yoshihito is scouted for an organization that maintains order of the parallel universes, and strange creatures one after another become tenants in his house. -- -- (Source: ANN) -- ONA - Jun 28, 2019 -- 7,551 6.41
Vie Durant -- -- Marine Entertainment, Radix -- 8 eps -- Original -- Sci-Fi Drama Vampire -- Vie Durant Vie Durant -- The Antarctic thaws and it is an era when most of the land has been submerged in water. The extinction of Mankind already draws near. Mankind who were born from Adam and Eve, were now deteriorating as they repeatedly get cloned from generation to generation. Things essential for the survival of living things were lost. -- -- Even so, the ones remaining cling on to survive... -- -- "We should get what we need for survival from something else...!" -- -- And so, a mere small group of humans began a new life upon the surface of water, exhausting the resources of each and every other living thing to survive. In the end, they discover people who posess a huge quantity of things necessary for survival. -- -- The young men who posessed such things continues their journey even today, to escape from those who were pursuing them. They just wanted to find that something somewhere. They were seeking for the one and only "help" there was... -- -- (Source: AnimeNfo) -- ONA - Jul 15, 2003 -- 1,428 4.85
Viewtiful Joe -- -- Group TAC -- 51 eps -- Game -- Action Sci-Fi Comedy Shounen -- Viewtiful Joe Viewtiful Joe -- Joe, a red-headed movie buff, and Silvia, his girlfriend, are having a bit of relationship trouble. Silvia feels that Joe is taking her for-granted and wants to do something together for once, so Joe decides to take her to see an old action movie featuring his favorite hero, Captain Blue. What started out as a cute movie date takes a turn for the worst when Silvia is pulled into the movie by the leader of the evil organization, Jado. -- -- Joe follows her into the mysterious "Movieland," and is granted a powerful device known as a V-Watch by Captain Blue himself. With it, he transforms into the action hero named "Viewtiful Joe" and goes off to rescue his girlfriend before she can be used by Jado to take over the world. It's a long road to go from average Joe to full-blown hero, but he'll give it his all to save both his girl and the world—and he'll do it in the most "view-ti-ful" way possible. -- -- Licensor: -- Geneon Entertainment USA -- 9,724 6.75
Vinland Saga -- -- Wit Studio -- 24 eps -- Manga -- Action Adventure Drama Historical Seinen -- Vinland Saga Vinland Saga -- Young Thorfinn grew up listening to the stories of old sailors that had traveled the ocean and reached the place of legend, Vinland. It's said to be warm and fertile, a place where there would be no need for fighting—not at all like the frozen village in Iceland where he was born, and certainly not like his current life as a mercenary. War is his home now. Though his father once told him, "You have no enemies, nobody does. There is nobody who it's okay to hurt," as he grew, Thorfinn knew that nothing was further from the truth. -- -- The war between England and the Danes grows worse with each passing year. Death has become commonplace, and the viking mercenaries are loving every moment of it. Allying with either side will cause a massive swing in the balance of power, and the vikings are happy to make names for themselves and take any spoils they earn along the way. Among the chaos, Thorfinn must take his revenge and kill Askeladd, the man who murdered his father. The only paradise for the vikings, it seems, is the era of war and death that rages on. -- -- 744,449 8.71
Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- Isabella, the daughter of the noble York family, is enrolled in an all-girls academy to be groomed into a dame worthy of nobility. However, she has given up on her future, seeing the prestigious school as nothing more than a prison from the outside world. Her family notices her struggling in her lessons and decides to hire Violet Evergarden to personally tutor her under the guise of a handmaiden. -- -- At first, Isabella treats Violet coldly. Violet seems to be able to do everything perfectly, leading Isabella to assume that she was born with a silver spoon. After some time together, Isabella begins to realize that Violet has had her own struggles and starts to open up to her. Isabella soon reveals that she has lost contact with her beloved younger sister, Taylor Bartlett, whom she yearns to see again. -- -- Having experienced the power of words through her past clientele, Violet asks if Isabella wishes to write a letter to Taylor. Will Violet be able to help Isabella convey her feelings to her long-lost sister? -- -- -- Licensor: -- Funimation -- Movie - Sep 6, 2019 -- 209,316 8.40
Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- Isabella, the daughter of the noble York family, is enrolled in an all-girls academy to be groomed into a dame worthy of nobility. However, she has given up on her future, seeing the prestigious school as nothing more than a prison from the outside world. Her family notices her struggling in her lessons and decides to hire Violet Evergarden to personally tutor her under the guise of a handmaiden. -- -- At first, Isabella treats Violet coldly. Violet seems to be able to do everything perfectly, leading Isabella to assume that she was born with a silver spoon. After some time together, Isabella begins to realize that Violet has had her own struggles and starts to open up to her. Isabella soon reveals that she has lost contact with her beloved younger sister, Taylor Bartlett, whom she yearns to see again. -- -- Having experienced the power of words through her past clientele, Violet asks if Isabella wishes to write a letter to Taylor. Will Violet be able to help Isabella convey her feelings to her long-lost sister? -- -- Movie - Sep 6, 2019 -- 209,316 8.40
Violet Evergarden Movie -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Movie Violet Evergarden Movie -- Several years have passed since the end of The Great War. As the radio tower in Leidenschaftlich continues to be built, telephones will soon become more relevant, leading to a decline in demand for "Auto Memory Dolls." Even so, Violet Evergarden continues to rise in fame after her constant success with writing letters. However, sometimes the one thing you long for is the one thing that does not appear. -- -- Violet Evergarden Movie follows Violet as she continues to comprehend the concept of emotion and the meaning of love. At the same time, she pursues a glimmer of hope that the man who once told her, "I love you," may still be alive even after the many years that have passed. -- -- -- Licensor: -- Funimation -- Movie - Sep 18, 2020 -- 222,718 8.72
Violet Evergarden Movie -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Movie Violet Evergarden Movie -- Several years have passed since the end of The Great War. As the radio tower in Leidenschaftlich continues to be built, telephones will soon become more relevant, leading to a decline in demand for "Auto Memory Dolls." Even so, Violet Evergarden continues to rise in fame after her constant success with writing letters. However, sometimes the one thing you long for is the one thing that does not appear. -- -- Violet Evergarden Movie follows Violet as she continues to comprehend the concept of emotion and the meaning of love. At the same time, she pursues a glimmer of hope that the man who once told her, "I love you," may still be alive even after the many years that have passed. -- -- Movie - Sep 18, 2020 -- 222,718 8.72
Wakako-zake -- -- Office DCI -- 12 eps -- Manga -- Seinen Slice of Life -- Wakako-zake Wakako-zake -- Murasaki Wakako, who is 26 years old, loves going out alone to enjoy eating and drinking, especially when something unpleasant happens at work. This anime follows Wakako through many solitary outings, where she enjoys different combinations of food and drink! -- -- (Source: MangaHelpers, edited) -- 33,778 6.64
Wan Sheng Jie -- -- - -- 12 eps -- Web manga -- Slice of Life Comedy Supernatural -- Wan Sheng Jie Wan Sheng Jie -- In this world, angels, demons, and other supernatural beings peacefully coexist with humans. Neil Bowman is a demon who is unlike most; he is mesmerized with human culture, and no matter how hard he tries, he can't do anything evil. Thus, he runs away from Hell and up to Earth. -- -- Neil moves in with his online friend and vampire, Ira Blood, along with Ira's many roommates. Despite coming to Earth to meet humans, Neil discovers that not a single one of his new roommates is actually human. Along with Ira, there's Lynn Angel, the stern angel landlord; Lynn's little sister, Lily, who falls from Heaven; Abu, a mummy who never speaks; and Vladimir Eliot Kirilenko, a werewolf tasked with monitoring Neil. -- -- What most of them don't realize—not even Neil himself—is that Neil possesses the powers of the Demon King. What effect will this have on the residents of Apartment 1031 on All Saints Street? -- -- ONA - Apr 1, 2020 -- 8,484 7.94
Watashi ga Motete Dousunda -- -- Brain's Base -- 12 eps -- Manga -- Harem Comedy Romance School Shoujo -- Watashi ga Motete Dousunda Watashi ga Motete Dousunda -- Kae Serinuma is a very kind second-year high school student and a devoted otaku. A little known fact about her, though, is that she's obsessed with BL, or Boy's Love. Serinuma can't help but to fantasize about her male classmates falling for each other and enjoys imagining them together. A more known fact about Serinuma, however, is that she’s noticeably overweight. -- -- While watching her favorite show one day, Serinuma witnesses the death of her most beloved character. Utterly depressed, she can't muster up the energy to eat her meals, let alone attend school. After an entire week, she finally recovers. But now there's something unusual about her—during the time she refused to leave her room, she ended up losing a large amount of weight and has somehow become strikingly beautiful! -- -- Now catching the eye of everyone who sees her, she finds herself at the center of attention of four boys she has always known at her school. Though they all wish to spend time with her, Serinuma would much rather they spend time falling in love with one another. How will Serinuma deal with the four boys pursuing her BL-obsessed self? -- -- 314,418 7.08
Watashi ni Tenshi ga Maiorita! -- -- Doga Kobo -- 12 eps -- 4-koma manga -- Slice of Life Comedy Shoujo Ai -- Watashi ni Tenshi ga Maiorita! Watashi ni Tenshi ga Maiorita! -- College student Miyako Hoshino is quite shy around other people. She mostly spends her time in her room making cosplay outfits. When her fifth-grade sister Hinata brings her classmate Hana Shirosaki home, Miyako instantly becomes captivated with Hana's cuteness. -- -- Miyako tries to do various things, ranging from making Hana wear cosplay dresses to giving her sweets. This gives Hana a bad impression of her at first, but Miyako will do anything to grow closer to the angel who has descended before her. -- -- 137,296 7.34
Watashi ni Tenshi ga Maiorita! Special -- -- Doga Kobo -- 1 ep -- 4-koma manga -- Comedy Shoujo Ai Slice of Life -- Watashi ni Tenshi ga Maiorita! Special Watashi ni Tenshi ga Maiorita! Special -- Hinata Hoshino, Hana Shirosaki, and Noa Himesaka are off to the countryside for a camping trip. At Hinata's behest, her elder sister, Miyako, reluctantly tags along. Seeing how gloomy Miyako is, the trio do their best to get her to enjoy herself too. -- -- Besides the camping trip, Watashi ni Tenshi ga Maiorita! Special contains three more short stories of the girls. Although their lives seem normal, one thing is certain: there is definitely no shortage of cuteness here! -- -- Special - May 24, 2019 -- 22,031 7.28
Weiß Kreuz -- -- Magic Bus, Plum -- 25 eps -- Original -- Action Drama Shounen -- Weiß Kreuz Weiß Kreuz -- Aya, Yoji, Ken, and Omi are the four young men who comprise Weiss Kruez (WK), an assassin group who eliminates certain menaces to society. Each member has his own trademark fighting style. Aya is adept at fighting with a katana, Yoji has mastered the art of strangulation via strings, Ken is lethal with his metal claws, while Omi specializes in a wide array of projectiles. Under the command of a mysterious man known only as "Persia", the WK is dispatched to take care of drug rings, terrorist factions, and the like. But as things go along, they discover that most, if not all, the bad elements they have dealt with are somehow connected to the Takatori family. The Takatori family is rich, powerful, and influential. It seems if the problem is to be nipped in the bud, the WK would have to put an end to one of Japan's most prominent clans. -- -- (Source: AniDB) -- -- Licensor: -- Media Blasters -- TV - Apr 9, 1998 -- 16,739 6.72
Weiß Kreuz -- -- Magic Bus, Plum -- 25 eps -- Original -- Action Drama Shounen -- Weiß Kreuz Weiß Kreuz -- Aya, Yoji, Ken, and Omi are the four young men who comprise Weiss Kruez (WK), an assassin group who eliminates certain menaces to society. Each member has his own trademark fighting style. Aya is adept at fighting with a katana, Yoji has mastered the art of strangulation via strings, Ken is lethal with his metal claws, while Omi specializes in a wide array of projectiles. Under the command of a mysterious man known only as "Persia", the WK is dispatched to take care of drug rings, terrorist factions, and the like. But as things go along, they discover that most, if not all, the bad elements they have dealt with are somehow connected to the Takatori family. The Takatori family is rich, powerful, and influential. It seems if the problem is to be nipped in the bud, the WK would have to put an end to one of Japan's most prominent clans. -- -- (Source: AniDB) -- TV - Apr 9, 1998 -- 16,739 6.72
White Album 2 -- -- Satelight -- 13 eps -- Visual novel -- Drama Music Romance Slice of Life -- White Album 2 White Album 2 -- Haruki Kitahara's light music club is on the verge of disbanding. At this rate, the third year's dream of performing at the school festival would never be realized. However, as his exhausted fingers drift through the chords of "White Album," the first song he would ever play, an angelic voice and mysterious piano begin harmonizing with his lonely guitar. It is a momentous performance that marks the beginning of everything for Haruki. -- -- White Album 2 orchestrates Haruki's final semester with complex romance and exhilarating music, as the curtains of the stage he so desired begin to open... -- -- TV - Oct 6, 2013 -- 198,448 7.69
White Album -- -- Seven Arcs -- 13 eps -- Visual novel -- Drama Harem Music Romance -- White Album White Album -- Can a relationship between a regular college student and an idol singer survive? That is the question that White Album tries to answer. Touya Fujii is a normal college student with normal worries—namely balancing his classes and his job he works to pay for school. He is also concerned about the amount of time he has to spend with Yuki Morikawa, or rather, the lack of it. -- -- Being an up and coming idol singer, Yuki has concerns of her own. Even though she's not yet as popular as experienced veteran Rina Ogata, Yuki is turning heads and landing interviews on television. This should be a good thing, but not everyone is happy about the attention she receives from the media and from Rina. The idol industry is surprisingly cutthroat, and rival singers have their eyes on Yuki. -- -- While it may seem exciting to watch your girlfriend on television, how does Touya really feel about all this? Between the challenges associated with Yuki's career and other people that Touya meets at his university, their relationship may not last… -- 97,888 6.54
Wild Arms: Twilight Venom -- -- Bee Train -- 22 eps -- Game -- Action Sci-Fi Adventure Magic Vampire Fantasy -- Wild Arms: Twilight Venom Wild Arms: Twilight Venom -- This anime is based on a playstation game under the same title. The story is about four people who travel the desolated land of Filgaea and carve themselves a legendary story while they're at it. These adventurers are Sheyenne Rainstorm, a gunslinger who holds the legendary weapon called ARMs; Kiel Aromax, a scientist who looks like he should be carrying a sword; Roleta Oratorio the Crest Sorceress, a magic-user who uses cards called Crests to cast spells; and Mirabelle Graceland, one of the Noble Red, which are a family of vampiric creatures who live alongside human beings They also travel with cute little intelligent furry things, from the Popepi Pipepo Tribe, named Isaac and Jerusha. -- -- (Source: AniDB) -- -- Licensor: -- ADV Films -- 6,817 6.65
Wind: A Breath of Heart (TV) -- -- Radix -- 13 eps -- Visual novel -- Drama Romance School Supernatural -- Wind: A Breath of Heart (TV) Wind: A Breath of Heart (TV) -- Okano Makoto transferred to the school in his home town. There, he spent normal but happy school days with his sister, Hinata, a jokey classmate, Tachibana Tsutomu, Shikouin Kasumi, Tsutomu's childhood friend, and other friends. -- -- One day, after school, Makoto heard someone playing the harmonica. That melody made him feel something old, and it brought him to the roof of the school buildings. There, he met a girl in the dusk. -- -- It was Narukaze Minamo who turned her face to him with a smile. She was a childhood friend, but they had lived separately for years. -- Hiding their true thoughts, Makoto and his friends spend their lives in school. Their stories in a mysterious town are about to begin. -- -- (Source: AniDB) -- TV - Jun 30, 2004 -- 10,274 5.99
Windaria -- -- Idol, Kaname Productions -- 1 ep -- Original -- Action Drama Fantasy Romance Sci-Fi -- Windaria Windaria -- Two pairs of young lovers become embroiled in a war between two rival kingdoms, the primitive but resplendent Isa and the militaristic but undisciplined Paro. Izu and his young wife, Marin, are simple farmers who live in the unassuming village of Saki, which lies directly between Isa and Paro. While Saki does not have the beauty of Isa nor the war machines of Paro, they do possess a magnificent tree known as "Windaria," to which the villagers give their prayers in return for "good memories." -- -- When the war erupts, Izu decides to join Paro's army, enthralled by the fantastic motorbike "given" to him as a bribe. Before he departs, they each take a vow: He will definitely return to her, and until he does, she will wait for him. The other two lovers are Jill, the prince of Paro, and Ahanas, Princess of Isa. They initially want nothing to do with the rapidly escalating conflict, but after Jill's father, Paro's king, dies by his son's hand in an altercation over the war, Jill has little choice but to realize his father's final wish: the taking of Isa. -- -- The only problem is that he had promised his beloved, Ahanas, that he would not become involved. Windaria is a war parable set in a fantasy land of unicorns and ghost ships. -- -- (Source: AnimeNfo) -- -- Licensor: -- ADV Films -- Movie - Jul 19, 1986 -- 7,639 6.53
Witch Craft Works -- -- J.C.Staff -- 12 eps -- Manga -- Action Supernatural Magic Fantasy Seinen -- Witch Craft Works Witch Craft Works -- Even though they shared the same bus every morning and sat next to each other in class, Ayaka Kagari, the "Princess" of Tougetsu High School, was nothing more than an unreachable idol for Honoka Takamiya. The horde of students who worshipped the "Princess" was merely a nuisance to Honoka, living his lazy, regular high school life. -- -- Everything seemed perfectly normal until, one day, Honoka is attacked out of the blue by a mysterious witch. To his surprise, Ayaka saves his life, revealing herself to be a fire witch on a covert mission to protect Honoka. -- -- From that fateful day, the ordinary life of Honoka is turned upside down as he is thrown into the war between the Workshop Witches, who strive to protect the citizens, and the Tower Witches, who desire to steal a power hidden within him. -- -- TV - Jan 5, 2014 -- 249,978 7.05
Wolf's Rain -- -- Bones -- 26 eps -- Original -- Action Adventure Drama Fantasy Mystery Sci-Fi -- Wolf's Rain Wolf's Rain -- In a dying world, there exists an ancient legend: when the world ends, the gateway to paradise will be opened. This utopia is the sole salvation for the remnants of life in this barren land, but the legend also dictates that only wolves can find their way to this mythical realm. Though long thought to be extinct, wolves still exist and live amongst humans, disguising themselves through elaborate illusions. -- -- A lone wolf named Kiba finds himself drawn by an intoxicating scent to Freeze City, an impoverished town under the rule of the callous Lord Orkham. Here, Kiba discovers that wolves Hige, Tsume, and Toboe have been drawn in by the same aroma. By following the fragrance of "Lunar Flowers," said to be the key to opening the door to their ideal world, the wolves set off on a journey across desolate landscapes and crumbling cities to find their legendary promised land. However, they are not the only ones seeking paradise, and those with more sinister intentions will do anything in their power to reach it first. -- -- 277,381 7.82
Wolf's Rain -- -- Bones -- 26 eps -- Original -- Action Adventure Drama Fantasy Mystery Sci-Fi -- Wolf's Rain Wolf's Rain -- In a dying world, there exists an ancient legend: when the world ends, the gateway to paradise will be opened. This utopia is the sole salvation for the remnants of life in this barren land, but the legend also dictates that only wolves can find their way to this mythical realm. Though long thought to be extinct, wolves still exist and live amongst humans, disguising themselves through elaborate illusions. -- -- A lone wolf named Kiba finds himself drawn by an intoxicating scent to Freeze City, an impoverished town under the rule of the callous Lord Orkham. Here, Kiba discovers that wolves Hige, Tsume, and Toboe have been drawn in by the same aroma. By following the fragrance of "Lunar Flowers," said to be the key to opening the door to their ideal world, the wolves set off on a journey across desolate landscapes and crumbling cities to find their legendary promised land. However, they are not the only ones seeking paradise, and those with more sinister intentions will do anything in their power to reach it first. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 277,381 7.82
Wolf's Rain OVA -- -- Bones -- 4 eps -- Original -- Sci-Fi Adventure Psychological Supernatural Drama -- Wolf's Rain OVA Wolf's Rain OVA -- As the world accelerates toward its own destruction, Kiba and Cheza—with the help of Tsume, Hige, Toboe, and Blue—race to reach true paradise before the entire world is rendered uninhabitable. Now reunited, Cher and Hubb decide to accompany the wolves in hopes of seeing the journey through to its end, while a distraught and confused Quent wanders aimlessly into the wasteland with his mind fixated on revenge. -- -- Meanwhile, Lord Darcia the Third has finally put his plot into motion and pursues Cheza, pitting him against the pack. As everything falls apart yet simultaneously falls into place, the wolves struggle to survive in an increasingly dangerous environment. Though the end draws near, paradise seems further away than ever before. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- OVA - Jan 23, 2004 -- 55,762 8.03
Wolf's Rain OVA -- -- Bones -- 4 eps -- Original -- Sci-Fi Adventure Psychological Supernatural Drama -- Wolf's Rain OVA Wolf's Rain OVA -- As the world accelerates toward its own destruction, Kiba and Cheza—with the help of Tsume, Hige, Toboe, and Blue—race to reach true paradise before the entire world is rendered uninhabitable. Now reunited, Cher and Hubb decide to accompany the wolves in hopes of seeing the journey through to its end, while a distraught and confused Quent wanders aimlessly into the wasteland with his mind fixated on revenge. -- -- Meanwhile, Lord Darcia the Third has finally put his plot into motion and pursues Cheza, pitting him against the pack. As everything falls apart yet simultaneously falls into place, the wolves struggle to survive in an increasingly dangerous environment. Though the end draws near, paradise seems further away than ever before. -- -- OVA - Jan 23, 2004 -- 55,762 8.03
Wonder Egg Priority -- -- CloverWorks -- 12 eps -- Original -- Drama Fantasy Psychological -- Wonder Egg Priority Wonder Egg Priority -- Following the suicide of her best and only friend, Koito Nagase, Ai Ooto is left grappling with her new reality. With nothing left to live for, she follows the instructions of a mysterious entity and gets roped into purchasing an egg, or specifically, a Wonder Egg. -- -- Upon breaking the egg in a world that materializes during her sleep, Ai is tasked with saving people from the adversities that come their way. In doing so, she believes that she has moved one step closer to saving her best friend. With this dangerous yet tempting opportunity in the palms of her hands, Ai enters a place where she must recognize the relationship between other people's demons and her own. -- -- As past trauma, unforgettable regrets, and innate fears hatch in the bizarre world of Wonder Egg Priority, a young girl discovers the different inner struggles tormenting humankind and rescues them from their worst fears. -- -- 391,294 8.17
Wonder Egg Priority -- -- CloverWorks -- 12 eps -- Original -- Drama Fantasy Psychological -- Wonder Egg Priority Wonder Egg Priority -- Following the suicide of her best and only friend, Koito Nagase, Ai Ooto is left grappling with her new reality. With nothing left to live for, she follows the instructions of a mysterious entity and gets roped into purchasing an egg, or specifically, a Wonder Egg. -- -- Upon breaking the egg in a world that materializes during her sleep, Ai is tasked with saving people from the adversities that come their way. In doing so, she believes that she has moved one step closer to saving her best friend. With this dangerous yet tempting opportunity in the palms of her hands, Ai enters a place where she must recognize the relationship between other people's demons and her own. -- -- As past trauma, unforgettable regrets, and innate fears hatch in the bizarre world of Wonder Egg Priority, a young girl discovers the different inner struggles tormenting humankind and rescues them from their worst fears. -- -- -- Licensor: -- Funimation -- 391,294 8.17
Wooser no Sono Higurashi -- -- SANZIGEN -- 12 eps -- Web manga -- Slice of Life Comedy Fantasy -- Wooser no Sono Higurashi Wooser no Sono Higurashi -- Lovely, but with a dark heart. The hand-to-mouth life of a strange yellow and black creature named "Wooser". Lovely but with a dark heart, the new hero (?) from the depths of the internet is appearing on TV and Nico Nico Video! "My favorite things are meat and money and girls," he says, but what are his cute, round eyes staring at? (* Probably meat, money, or girls) The strange hand-to-mouth life of this strange creature is now being animated by Sanzigen, famous for their 3D CG animations! Do note that the dot in the middle is supposedly a mouth, not a nose. -- -- (Source: Crunchyroll) -- 10,739 6.23
Working!!! -- -- A-1 Pictures -- 13 eps -- 4-koma manga -- Comedy Romance Seinen Slice of Life -- Working!!! Working!!! -- As the stories of those connected to Wagnaria come to a close, only one thing is certain: the workplace is about to get crazier than ever before! Whether it be incredibly awkward romances, relentless searches for lost relatives, or even uncomfortable family reunions, lover of all things cute and tiny Souta Takanashi and his motley crew have plenty on their plates. With more Napoleon complexes, androphobia, and katana-wielding than you can shake a frying pan at, Working!!! delivers a final serving of the staff's hilarious misadventures working at everybody's favorite family restaurant. -- -- 201,076 8.01
Working!!! -- -- A-1 Pictures -- 13 eps -- 4-koma manga -- Comedy Romance Seinen Slice of Life -- Working!!! Working!!! -- As the stories of those connected to Wagnaria come to a close, only one thing is certain: the workplace is about to get crazier than ever before! Whether it be incredibly awkward romances, relentless searches for lost relatives, or even uncomfortable family reunions, lover of all things cute and tiny Souta Takanashi and his motley crew have plenty on their plates. With more Napoleon complexes, androphobia, and katana-wielding than you can shake a frying pan at, Working!!! delivers a final serving of the staff's hilarious misadventures working at everybody's favorite family restaurant. -- -- -- Licensor: -- Aniplex of America -- 201,076 8.01
Working!! -- -- A-1 Pictures -- 13 eps -- 4-koma manga -- Comedy Romance Seinen Slice of Life -- Working!! Working!! -- Due to his love for small, cute things, Souta Takanashi cannot turn childlike Popura Taneshima down when she recruits him to work for Wagnaria, a family restaurant located in Hokkaido. Takanashi takes particular joy in doting on the older Popura, which only fuels her complex over how young she looks. He also quickly learns he must stay on his toes once he meets the rest of his colleagues, including the katana-wielding floor chief Yachiyo Todoroki, the intimidating head chef Jun Satou, the dangerously well-informed and subtly sadistic sous chef Hiroomi Souma, the adamantly lazy manager Kyouko Shirafuji, and the waitress Mahiru Inami who has a "painful" fear of men. -- -- Powered by an eccentric cast, Working!! is a unique workplace comedy that follows the never-dull happenings within the walls of Wagnaria as Takanashi and his co-workers' quirky personalities combine to create non-stop antics, shenanigans, and hilarity. -- -- -- Licensor: -- NIS America, Inc. -- TV - Apr 4, 2010 -- 365,992 7.69
W'z -- -- GoHands -- 13 eps -- Original -- Action Music -- W'z W'z -- Yukiya, who is "probably" 14 years old, spends his time DJ-ing alone. Due to his father's influence, he's listened to house music since he was young, and he uploads videos online. He wants to convey something to someone. He wants to be recognized, and become important. But getting hurt is scary. One day, while trying to get more views, he does something that can't be undone. And he sees a live broadcast from "that world." Yukiya believes he can't do anything alone, but that he could accomplish something if he were doing it together with someone else. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 20,554 5.53
X Densha de Ikou -- -- Madhouse -- 1 ep -- Novel -- Mystery Dementia Supernatural -- X Densha de Ikou X Densha de Ikou -- Ishihara Toru is an everyday guy with an on-and-off girlfriend and a position working for a train buff. Things become complicated when a ghostly vehicle dubbed the X Train begins to ride the rails, destroying everything in its path. Somehow, it seems that Toru is connected with the X Train by a strange power, which draws the attention of some very dangerous and power hungry people who would wield it for their own... -- -- (Source: ANN) -- OVA - Nov 6, 1987 -- 2,720 5.75
Xian Wang de Richang Shenghuo 2nd Season -- -- Haoliners Animation League -- ? eps -- Novel -- Adventure Slice of Life Comedy Demons Fantasy School -- Xian Wang de Richang Shenghuo 2nd Season Xian Wang de Richang Shenghuo 2nd Season -- (No synopsis yet.) -- ONA - ??? ??, 2021 -- 10,898 N/AIe Naki Ko -- -- Madhouse, TMS Entertainment -- 51 eps -- Novel -- Adventure Drama Historical Kids Slice of Life -- Ie Naki Ko Ie Naki Ko -- Remi is a boy living happily with his mother in the French countryside. But everything changes when his estranged father comes home and, in desperate need of money, reveals that Remi is adopted, and sells him. Heartbroken, Remi ends up with Vitalis, a traveling musician, and his troupe of animal entertainers. Together, they travel the country in search for Remi's real parents, along the way learning the harsh lessons of life. A deeply moving story about friendship, loss and the pursuit of happiness. -- -- (Source: AniDB) -- TV - Oct 2, 1977 -- 10,847 7.78
Xiao Lu He Xiao Lan -- -- Haoliners Animation League -- 72 eps -- Web manga -- Game Sci-Fi Slice of Life Comedy Drama Magic School Shounen Ai -- Xiao Lu He Xiao Lan Xiao Lu He Xiao Lan -- "I've been holding a few words back for a long time — I like you!" -- "Beryl and Sapphire" is a popular manhua created by artist Ocarina. Here includes protagonists with the most random names in history — the mild-mannered Beryl (Green) and the easily-embarrassed Sapphire (Blue). At times the closest of friends, at others the worst of enemies… In this donghua where each episode is set in a different world, how would they encounter each other time and again?? Only angst? Too painful! Nothing but fluff? Too sugary! Come watch B&S, the show where you'll never guess the ending… -- -- (Source: Guodong Subs) -- ONA - Aug 27, 2018 -- 5,203 7.53
Xie Wang Zhui Qi -- -- KJJ Animation -- 13 eps -- Novel -- Action Comedy Drama Romance Martial Arts Fantasy -- Xie Wang Zhui Qi Xie Wang Zhui Qi -- She, a renowned assassin of the 21st century, actually crossed over to become Su Manor’s most useless good-for-nothing Fourth Miss. -- -- He, Jin Empire’s imperial highness, was an emotionless overbearing demonic tyrant with unrivaled talent. -- -- Everyone knew that she was idiotic and good-for-nothing and bullied her as they pleased. But only he, the overbearing tyrant with the discerning eye, wouldn’t let go of her even if his life depended on it. -- -- For the time being, let’s just see how the stubborn versus stubborn clash and play out in this good show of the chaser and the chased. -- -- (Source: Official Webnovel) -- ONA - Jan 24, 2019 -- 12,893 6.70
xxxHOLiC Shunmuki -- -- Production I.G -- 2 eps -- Manga -- Mystery Comedy Psychological Supernatural Drama -- xxxHOLiC Shunmuki xxxHOLiC Shunmuki -- For the appropriate price, your dearest wish can be granted at the shop of the peculiar Yuuko. Kimihiro Watanuki wishes to be rid of his ability to see spirits, and so as payment, he works for Yuuko doing whatever she needs him to do, from cleaning to errands to even helping out Yuuko's other clients. In xxxHOLiC Shunmuki, Watanuki and his friend and rival Shizuka Doumeki enjoy a meal with their friend Kohane Tsuyuri and her grandmother, reminiscing about how they have changed since meeting each other. -- -- Later on, Watanuki has a dream in which he is visited by Doumeki's grandfather Haruka, who needs him to find some things in the family temple storeroom. Accompanied by Doumeki, he finds that this task is more akin to a treasure hunt, with each item leading them to another, and another, guiding them to an unexpected yet inevitable ending. -- -- OVA - Feb 17, 2009 -- 60,014 8.07
Yahari Ore no Seishun Love Comedy wa Machigatteiru. -- -- Brain's Base -- 13 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Yahari Ore no Seishun Love Comedy wa Machigatteiru. -- Hachiman Hikigaya is an apathetic high school student with narcissistic and semi-nihilistic tendencies. He firmly believes that joyful youth is nothing but a farce, and everyone who says otherwise is just lying to themselves. -- -- In a novel punishment for writing an essay mocking modern social relationships, Hachiman's teacher forces him to join the Volunteer Service Club, a club that aims to extend a helping hand to any student who seeks their support in achieving their goals. With the only other club member being the beautiful ice queen Yukino Yukinoshita, Hachiman finds himself on the front line of other people's problems—a place he never dreamed he would be. As Hachiman and Yukino use their wits to solve many students' problems, will Hachiman's rotten view of society prove to be a hindrance or a tool he can use to his advantage? -- -- -- Licensor: -- Sentai Filmworks -- 1,036,533 8.05
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan -- -- feel. -- 12 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan -- Resolved to become a more independent person, Yukino Yukinoshita decides to smoothen things out with her parents, and the first step toward achieving that goal is to prove herself. -- -- As graduation draws closer for the third-year students, Iroha Isshiki—the president of the student council—requests a graduation prom in collaboration with the Volunteer Service Club. Yukino accepts this request of her own volition, hoping to use it as a chance to demonstrate her self-reliance, but what lies ahead of her may prove to be a hard hurdle to cross. -- -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan revolves around the graduation prom as emotions are poured into the preparations for the event. At the same time, a chance for the Volunteer Service Club members to better understand each other presents itself. And thus, Hachiman Hikigaya's hectic and bittersweet high school life begins to draw to a close. -- -- -- Licensor: -- Sentai Filmworks -- 431,382 8.44
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA -- -- - -- 1 ep -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan OVA -- (No synopsis yet.) -- OVA - ??? ??, ???? -- 38,919 N/A -- -- 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita -- -- Shuka -- 1 ep -- Original -- Action Historical Drama -- 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita 91 Days: Toki no Asase/Subete no Kinou/Ashita, Mata Ashita -- This episode contains three stories. -- -- The first story, "Toki no Asase" (Shoals of Time), will center on Nero and Vanno persuading Frate to skip mass with them and see the circus. -- -- The second story, "Subete no Kinou" (Yesterday Before Everything), will focus on Ganzo, as he meets a young man named Vincente at a bar, and asks Ganzo to do something for him. -- -- The third story, "Ashita, Mata Ashita" (Tomorrow, and then Tomorrow), is set after Nero and Avilio defeat Mad Mack and are on the way back to Lawless. Nero suffers from fever dreams, and Avilio nurses him back to health. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Special - Jul 5, 2017 -- 38,796 6.88
Yamada-kun to 7-nin no Majo (TV) -- -- LIDENFILMS -- 12 eps -- Manga -- Harem Mystery Comedy Supernatural Romance School Shounen -- Yamada-kun to 7-nin no Majo (TV) Yamada-kun to 7-nin no Majo (TV) -- When Ryuu Yamada entered high school, he wanted to turn over a new leaf and lead a productive school life. That's why he chose to attend Suzaku High, where no one would know of his violent delinquent reputation. However, much to Ryuu's dismay, he is soon bored; now a second year, Ryuu has reverted to his old ways—lazy with abysmal grades and always getting into fights. -- -- One day, back from yet another office visit, Ryuu encounters Urara Shiraishi, a beautiful honors student. A misstep causes them both to tumble down the stairs, ending in an accidental kiss! The pair discover they can switch bodies with a kiss: an ability which will prove to be both convenient and troublesome. -- -- Learning of their new power, Toranosuke Miyamura, a student council officer and the single member of the Supernatural Studies Club, recruits them for the club. Soon joined by Miyabi Itou, an eccentric interested in all things supernatural, the group unearths the legend of the Seven Witches of Suzaku High, seven female students who have obtained different powers activated by a kiss. The Supernatural Studies Club embarks on its first quest: to find the identities of all the witches. -- -- -- Licensor: -- Crunchyroll, Funimation -- 591,785 7.62
Yama no Susume -- -- 8bit -- 12 eps -- Manga -- Adventure Slice of Life Comedy -- Yama no Susume Yama no Susume -- As a child, Aoi Yukimura adored mountains and was passionate about climbing. However, a playground accident has since left her afraid of heights, turning her toward indoor hobbies. Unfortunately, now a shy and timid first-year high school student, Aoi has become so absorbed in these pastimes that she can barely socialise with others, leaving her practically friendless. It’s only when she runs into the lively Hinata Kuraue, an old friend from her climbing days, that things start to change. -- -- Impulsive and high-spirited, Hinata insists on having Aoi join her in all sorts of climbing activities. Though reluctant at first, Aoi quickly finds that her time with Hinata brings back fond memories of their childhood and soon decides to start climbing again. As the return to her past hobby starts to bring her out of her shell, Aoi finds herself gaining close friends, taking on new challenges, and continuing to find her own encouragement to climb. -- -- 62,796 6.82
Yama no Susume: Second Season -- -- 8bit -- 24 eps -- Manga -- Adventure Comedy Slice of Life -- Yama no Susume: Second Season Yama no Susume: Second Season -- Continuing their treks through the high peaks of Japan, the mountaineering girls are back for more! First-year high school student Aoi Yukimura, a shy girl with a fear of heights, and her wildly energetic friend Hinata Kuraue set out once again to conquer the perils of backyard camping trips, summer homework, and even a climb on the mountain of their dreams. Joined by middle school student Kokona Aoba and their knowledgeable upperclassman Kaede Saitou, the squad members are ready to take on whatever slopes and challenges they might face, no matter how steep. -- -- Through their shared hobby of mountain climbing, they bond closer than ever and even make new friends on trails all over the country. Whether it is just a local hill or the tallest mountain around, nothing is too much for Aoi and the crew to handle. They will climb, stumble, and rise to even greater heights together! -- -- 26,220 7.55
Yamato Nadeshiko Shichihenge♥ -- -- Nippon Animation -- 25 eps -- Manga -- Comedy Shoujo -- Yamato Nadeshiko Shichihenge♥ Yamato Nadeshiko Shichihenge♥ -- Ever since her crush rejected her by insulting her appearance, Sunako Nakahara has been a shut-in with a hatred for beauty, embracing all things morbid and occult-related. She is sent to live in her aunt's mansion which, to her dismay, she'll share with four exceedingly handsome boys her age. Furthermore, her flighty aunt has made a deal with these boys that in exchange for living there rent-free, they are to turn Sunako into a proper lady by the time she returns from a trip around the world. -- -- Thus begins Sunako's hectic life with abrasive Kyohei Takano, ladies' man Ranmaru Morii, calm Takenaga Oda, and friendly Yukinojo Toyama. As she interacts with them she finds them less obnoxious, and she may not be as much of an outcast as she thought. -- -- -- Licensor: -- ADV Films, Funimation -- 136,859 7.75
Yami no Shihosha Judge -- -- - -- 1 ep -- Manga -- Supernatural Horror Seinen -- Yami no Shihosha Judge Yami no Shihosha Judge -- Hoichiro Ohma works in an office. Everybody knows him as a silent, humble man. Even his girlfriend, Nanase, doesn't suspect that he could be something more, but he is. When a person dies as a victim of murder; when someone kills himself with a curse on his lips; when someone's death needs to be judged, he is there, for he is a Judge Of Darkness. Following the Laws Of Darkness, with a book made of human skin and an unusual parrot, he pronounces judgement over living criminals that would otherwise go free. -- -- (Source: ANN) -- OVA - Jun 15, 1991 -- 2,983 5.35
Yami Shibai 7 -- -- DRAWIZ, ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 7 Yami Shibai 7 -- A rusted door opens to a decrepit apartment filled with darkness. Inside, the masked Storyteller waits to spin more twisted tales of horror, inviting all to listen. -- -- In one story, a woman is tormented by her past sins; in another, a man visits a chilling art exhibit, where things quickly go awry when he ignores the warnings regarding taking photographs. That is not all, though—an unsuspecting woman hears strange noises from her veranda, but when her boyfriend investigates, he receives the shock of his life; a lady receives a frantic call from her sister, who begs her to come to a phone booth, but when she arrives, she realizes that things are not as they appear; and a man looks for one of his belongings in his little sister's room, only to soon discover that a malevolent presence lives there. The Storyteller is all too eager to share these tales, which will no doubt shock and terrify his audience. -- -- 12,990 5.93
Yawara! -- -- Madhouse -- 124 eps -- Manga -- Action Comedy Drama Martial Arts Romance Slice of Life Sports -- Yawara! Yawara! -- High school student Yawara Inokuma lives a completely happy and ordinary life. She aspires to an average lifestyle as a delicate young lady with a handsome boyfriend in the near future. -- -- Unfortunately for Yawara, she has an undesirable prodigious talent in Judo, a modern martial art that is neither feminine nor fashionable. Moreover, Yawara is the only granddaughter of the seventh dan Judo master Jigorou Inokuma, who expects her to become a Japanese Judoka superstar of the '90s. -- -- Yawara cautiously hides her strength from everyone to maintain a normal reputation but is often pushed to situations when she must exercise her Judo skills. Observing Yawara's immense potential from the shadows, Kousaku Matsuda, a sports reporter from a substandard paper, is willing to do everything he can to bring her into the limelight. -- -- -- Licensor: -- AnimEigo -- 15,295 7.47
Yoake Tsugeru Lu no Uta -- -- Science SARU -- 1 ep -- Original -- Adventure Music Supernatural Fantasy -- Yoake Tsugeru Lu no Uta Yoake Tsugeru Lu no Uta -- Kai, a young middle schooler, lives in Hinashi Town, a lonely fishing village, with his father and his grandfather, a sun-umbrella maker. He used to live in Tokyo, but after his parents divorced he moved back to his parent's home town. Kai has trouble telling his parents the complicated feelings he has for them, and he's lonely and pessimistic about his school life. One of his joys is uploading songs he writes to the internet. -- -- One day, his classmates Kunio and Yuuho invite him to join their band, "SEIRÈN." As he reluctantly follows them to Merfolk Island, their practice spot, they meet Lu, the mermaid girl. Lu sings merrily and dances innocently. As Kai begins to spend time with her, he starts to be able to say what it is that he's really thinking. -- -- But since ancient times, the people of Hinashi Town have thought that mermaids brought disaster. Something happens that puts a huge rift between Lu and the townspeople. And then, the town is in danger. Will Kai's cry for the heart be able to save the town? -- -- (Source: Fuji Creative Corporation) -- -- Licensor: -- GKIDS, NYAV Post -- Movie - May 19, 2017 -- 36,923 7.43
Yokohama Kaidashi Kikou: Quiet Country Cafe -- -- Ajia-Do -- 2 eps -- Manga -- Sci-Fi Slice of Life Seinen -- Yokohama Kaidashi Kikou: Quiet Country Cafe Yokohama Kaidashi Kikou: Quiet Country Cafe -- In the near-future Japan, global warming has brought the large city Yokohama underwater, and only the hills remain above the ocean surface. What used to be one of the largest cities in Japan now feels like a small town. Basically, the existence of the island country itself has been threatened. However, there is no feeling of desperation, devastation, nor hopelessness. People are enjoying laid-back lives, and they seem to appreciate each other's company, enjoying the quiet and peaceful time together. -- -- This is especially so with Alpha, a carefree young woman who runs a cafe, named Cafe Alpha. She enjoys her life immersing herself in the beautiful nature all around her. There is nothing more precious to her than spending quality time with her kind friends. Oh, the fulfillment and the joy she finds in life... it all indicates her to be a compassionate human being, but she is not quite a human. She is actually a type A7M2 robot. -- -- One day, upon hearing a radio forecast warning an approaching typhoon, her old friend who lives close by invites her to the gas station he runs, worried that her old cafe may not withstand the typhoon. Indeed, the passing of typhoon leaves Alpha with her cafe severely damaged. That's when she decides to go on a journey to raise money to rebuild her cafe, and also to see the outside world away from her friends and the comfort of a peaceful life. -- -- (Source: AniDB) -- OVA - Dec 18, 2002 -- 15,050 7.15
Yoru wa Mijikashi Arukeyo Otome -- -- Science SARU -- 1 ep -- Novel -- Comedy Romance -- Yoru wa Mijikashi Arukeyo Otome Yoru wa Mijikashi Arukeyo Otome -- On a mysterious night that seems to last for a year, an ordinary college student continues to chase one of his underclassmen, a girl with black hair—the girl of his dreams. Up until now, he has been relying on a simple plan, which is to calculatingly bump into her every day while making it seem like a meaningful coincidence. However, his efforts remain futile as their relationship is not progressing at all. -- -- Meanwhile, the black-haired girl believes that everything is connected by fate and endeavors to experience as many new things as possible, leaving it all for destiny to decide. While strolling along the lively streets of Kyoto, she discovers that the very beginning of her fateful journey—a book she had as a child—is currently being sold in a second-hand bookstore. Upon knowing this, the college student eyes another opportunity to run into her "by chance": this time, he hopes to get the book before she does and finally grasp the thread of fate that could connect their hearts. -- -- Movie - Apr 7, 2017 -- 84,515 8.23
Youjuu Toshi -- -- Madhouse -- 1 ep -- Novel -- Action Adventure Demons Drama Horror Super Power -- Youjuu Toshi Youjuu Toshi -- There is Earth, our familiar world, and then there is the Black World, a parallel dimension that very few people are aware of. For centuries, a pact between the two worlds has been observed to maintain peace, and terms must be negotiated and renewed soon to continue relative harmony. -- -- This time around, there is a militant faction that will stop at nothing to prevent the signing of a new treaty for inter-dimensional peace. Two agents of the elite organization known as the Black guards—defenders of the balance between the two worlds—are charged with ensuring the success of the treaty. -- -- Director Yoshiaki Kawajiri (Ninja Scroll) blends stylish eroticism, graphic horror and pulse-pounding action as these two race to consummate the peace treaty in time. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media, Urban Vision -- Movie - Apr 25, 1987 -- 33,790 6.44
Youkoso! Sukebe Elf no Mori e -- -- T-Rex -- 4 eps -- Visual novel -- Harem Hentai Supernatural Fantasy -- Youkoso! Sukebe Elf no Mori e Youkoso! Sukebe Elf no Mori e -- Alfheim, a world of elves where women only exist. The world Shrine, the source of all the elves' magical power, has started to fade and the race was in danger of extinction. Then there is a prophecy that a man from another world is destined to be the savior of the elven race. And it was not too long the hero is now brought to the world of Elves... -- -- The elves ruled they must survive by child-making with the hero. But many of the other elves refused this vulgar decision and so the elves divided into groups: Those who disdain child-making with a man and those who choose to accept the fact. But those who accepted have discovered something: It turns out if they have sex with the hero and acquire semen into their bodies, their magic powers increases. So they proceed to milk him dry... -- -- (Source: DLsite) -- OVA - Feb 2, 2018 -- 16,779 7.54
Yozakura Quartet: Hana no Uta -- -- Tatsunoko Production -- 13 eps -- Manga -- Action Comedy Super Power Supernatural Magic Shounen -- Yozakura Quartet: Hana no Uta Yozakura Quartet: Hana no Uta -- Hundreds of years ago, the borders between the worlds of humans and youkai temporarily overlapped, resulting in many residents of both crossing over to the other side. In the years since this event, the city of Sakurashin has become a central hub for all inter-dimensional affairs—a result of both the sacred Seven Pillars around the city serving as a beacon for the youkai, and the efforts of the Hiizumi Life Counseling Office in keeping the townsfolk happy. This office is composed of Hime Yarizakura, the young mayor of the city; satori Ao Nanami, who can read people's minds; half-youkai Kotoha Isone, who can summon anything by speaking a word; oni siblings, Kyousuke and Touka Kishi; and the office director Akina Hiizumi, who inherited his family's ability to force youkai back to their world. -- -- Besides volunteer and arbitration work, the Life Counseling Office also suppresses any Strikes: rare occurrences where humans are suddenly infused with youkai powers and go on a rampage. But the appearance of a sinister man signals trouble as Strikes become increasingly common, political rivals make their moves, and malicious individuals descend upon the city. As the self-appointed defenders of Sakurashin, it's up to the Life Counseling Office to protect the idyllic city they call home! -- -- TV - Oct 6, 2013 -- 104,811 7.50
Yu☆Gi☆Oh! 5D's -- -- Gallop -- 154 eps -- Manga -- Action Game Shounen -- Yu☆Gi☆Oh! 5D's Yu☆Gi☆Oh! 5D's -- Yuusei Fudou is out to get back what was stolen from him. -- -- The world of dueling has evolved, with Riding Duels becoming the peak of entertainment for the residents of Neo Domino City. They are played on D-Wheels, a hybrid between Duel Disks and motorbikes. After the mechanically skilled Yuusei managed to build his own D-Wheel, his former friend Jack Atlas stole it alongside Yuusei's best card, Stardust Dragon; ditching their decrepit hometown of Satellite, he escaped to Neo Domino City. -- -- In the two years since then, Jack has risen to the top of the dueling world, while Yuusei has been making preparations thanks to the help of his friends. With his new D-Wheel finished, he now sets off to Neo Domino City, his only goal to find Jack. Unbeknownst to either of them, there are far bigger things at stake than they can imagine, with puppeteers pulling the strings behind the scenes. -- -- -- Licensor: -- 4Kids Entertainment -- 107,633 7.41
Yu☆Gi☆Oh!: Duel Monsters GX -- -- Gallop -- 180 eps -- Manga -- Action Game Comedy Fantasy Shounen -- Yu☆Gi☆Oh!: Duel Monsters GX Yu☆Gi☆Oh!: Duel Monsters GX -- In the world of Duel Monsters, a new generation of duelists await their turn to bid for the highest title: The King of Games. As an aspiring duelist, the happy-go-lucky Juudai Yuuki enrolls at the Duel Academy, a reputable institution tasked with nurturing these potential challengers. -- -- On his first day, however, Juudai's laid back and careless attitude causes him to arrive late to his entrance exam. There, he stumbles upon a familiar figure who entrusts him the "Winged Kuriboh," a card which becomes Judai's new partner. Soon, he begins living as a duelist—but will destiny and darkness bend his reality into something beyond his imagination? -- -- Yu☆Gi☆Oh!: Duel Monsters GX follows the story of Juudai as he strives to fulfill his goal of becoming the next King of Games. As they are thrust into countless unprecedented circumstances, one thing is for sure for Juudai and his friends—there will never be a dull moment at the Duel Academy! -- -- -- Licensor: -- 4Kids Entertainment, Flatiron Film Company -- TV - Oct 6, 2004 -- 168,304 7.16
Yu☆Gi☆Oh!: Duel Monsters GX -- -- Gallop -- 180 eps -- Manga -- Action Game Comedy Fantasy Shounen -- Yu☆Gi☆Oh!: Duel Monsters GX Yu☆Gi☆Oh!: Duel Monsters GX -- In the world of Duel Monsters, a new generation of duelists await their turn to bid for the highest title: The King of Games. As an aspiring duelist, the happy-go-lucky Juudai Yuuki enrolls at the Duel Academy, a reputable institution tasked with nurturing these potential challengers. -- -- On his first day, however, Juudai's laid back and careless attitude causes him to arrive late to his entrance exam. There, he stumbles upon a familiar figure who entrusts him the "Winged Kuriboh," a card which becomes Judai's new partner. Soon, he begins living as a duelist—but will destiny and darkness bend his reality into something beyond his imagination? -- -- Yu☆Gi☆Oh!: Duel Monsters GX follows the story of Juudai as he strives to fulfill his goal of becoming the next King of Games. As they are thrust into countless unprecedented circumstances, one thing is for sure for Juudai and his friends—there will never be a dull moment at the Duel Academy! -- -- TV - Oct 6, 2004 -- 168,304 7.16
Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna -- -- Gallop -- 1 ep -- Manga -- Game Adventure Shounen -- Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna -- While riding with Jack Atlas and Crow Hogan, Yuusei Fudou's Stardust Dragon is captured by Paradox, a mysterious Turbo Duelist from the future, during a Turbo Duel and turned into a Sin Monster. With the help of the Crimson Dragon, Yuusei chases after Paradox as he enters a time slip, ending up in the past. During this time, Paradox duels against Jaden Yuki, who is still able to use the powers of Yubel and The Supreme King. However, by this time Paradox had also captured Cyber End Dragon and Rainbow Dragon and overwhelms Jaden. He is saved thanks to Yuusei and the Crimson Dragon. Jaden informs Yuusei of Paradox's true intentions. By stealing various monsters from across time and turning them dark, he plans to kill Maximillion Pegasus, the creator of Duel Monsters, preventing the game from being created and causing the events of all three series to never happen. -- -- Yuusei and Jaden agree to pursue Paradox, which leads them to the past and causes a meeting with the King of Games, Yuugi Mutou. However, by the time Yuusei and Jaden arrive, Paradox had already attacked his time, supposedly killing both Pegasus and Yuugi's grandpa, and had also managed to steal Blue-Eyes White Dragon and Red-Eyes Black Dragon. After explaining everything to Yuugi, he agrees to fight with Yuusei and Jaden against Paradox in the ultimate three-on-one duel to free the trapped monsters and save both the world and time itself before it's too late. -- -- (Source: Wikipedia) -- -- Licensor: -- 4Kids Entertainment, Flatiron Film Company -- Movie - Jan 23, 2010 -- 38,569 7.13
Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna -- -- Gallop -- 1 ep -- Manga -- Game Adventure Shounen -- Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna -- While riding with Jack Atlas and Crow Hogan, Yuusei Fudou's Stardust Dragon is captured by Paradox, a mysterious Turbo Duelist from the future, during a Turbo Duel and turned into a Sin Monster. With the help of the Crimson Dragon, Yuusei chases after Paradox as he enters a time slip, ending up in the past. During this time, Paradox duels against Jaden Yuki, who is still able to use the powers of Yubel and The Supreme King. However, by this time Paradox had also captured Cyber End Dragon and Rainbow Dragon and overwhelms Jaden. He is saved thanks to Yuusei and the Crimson Dragon. Jaden informs Yuusei of Paradox's true intentions. By stealing various monsters from across time and turning them dark, he plans to kill Maximillion Pegasus, the creator of Duel Monsters, preventing the game from being created and causing the events of all three series to never happen. -- -- Yuusei and Jaden agree to pursue Paradox, which leads them to the past and causes a meeting with the King of Games, Yuugi Mutou. However, by the time Yuusei and Jaden arrive, Paradox had already attacked his time, supposedly killing both Pegasus and Yuugi's grandpa, and had also managed to steal Blue-Eyes White Dragon and Red-Eyes Black Dragon. After explaining everything to Yuugi, he agrees to fight with Yuusei and Jaden against Paradox in the ultimate three-on-one duel to free the trapped monsters and save both the world and time itself before it's too late. -- -- (Source: Wikipedia) -- Movie - Jan 23, 2010 -- 38,569 7.13
Yukidoke -- -- - -- 1 ep -- Original -- Dementia Horror -- Yukidoke Yukidoke -- The short film tells the story of a young boy, who as a result of seeing a dog's corpse, becomes interested in the bodies of living things and starts to develop phobias. Before long all manner of things begin to appear grotesque to him. -- -- (Source: Wochi Kochi) -- Movie - ??? ??, 2004 -- 3,234 3.99
Yuru Camp△ -- -- C-Station -- 12 eps -- Manga -- Slice of Life Comedy -- Yuru Camp△ Yuru Camp△ -- While the perfect getaway for most girls her age might be a fancy vacation with their loved ones, Rin Shima's ideal way of spending her days off is camping alone at the base of Mount Fuji. From pitching her tent to gathering firewood, she has always done everything by herself, and has no plans of leaving her little solitary world. -- -- However, what starts off as one of Rin's usual camping sessions somehow ends up as a surprise get-together for two when the lost Nadeshiko Kagamihara is forced to take refuge at her campsite. Originally intending to see the picturesque view of Mount Fuji for herself, Nadeshiko's plans are disrupted when she ends up falling asleep partway to her destination. Alone and with no other choice, she seeks help from the only other person nearby. Despite their hasty introductions, the two girls nevertheless enjoy the chilly night together, eating ramen and conversing while the campfire keeps them warm. And even after Nadeshiko's sister finally picks her up later that night, both girls silently ponder the possibility of another camping trip together. -- -- 332,880 8.27
Yuukoku no Moriarty -- -- Production I.G -- 11 eps -- Manga -- Mystery Historical Psychological Thriller Shounen -- Yuukoku no Moriarty Yuukoku no Moriarty -- During the late 19th century, Great Britain has become the greatest empire the world has ever known. Hidden within its success, the nation's rigid economic hierarchy dictates the value of one's life solely on status and wealth. To no surprise, the system favors the aristocracy at the top and renders it impossible for the working class to ascend the ranks. -- -- William James Moriarty, the second son of the Moriarty household, lives as a regular noble while also being a consultant for the common folk to give them a hand and solve their problems. However, deep inside him lies a desire to destroy the current structure that dominates British society and those who benefit from it. -- -- Alongside his brothers Albert and Louis, the trio will do anything it takes to change the filthy world they live in—even if blood must be spilled. -- -- 175,367 8.02
Yuukoku no Moriarty -- -- Production I.G -- 11 eps -- Manga -- Mystery Historical Psychological Thriller Shounen -- Yuukoku no Moriarty Yuukoku no Moriarty -- During the late 19th century, Great Britain has become the greatest empire the world has ever known. Hidden within its success, the nation's rigid economic hierarchy dictates the value of one's life solely on status and wealth. To no surprise, the system favors the aristocracy at the top and renders it impossible for the working class to ascend the ranks. -- -- William James Moriarty, the second son of the Moriarty household, lives as a regular noble while also being a consultant for the common folk to give them a hand and solve their problems. However, deep inside him lies a desire to destroy the current structure that dominates British society and those who benefit from it. -- -- Alongside his brothers Albert and Louis, the trio will do anything it takes to change the filthy world they live in—even if blood must be spilled. -- -- -- Licensor: -- Funimation -- 175,367 8.02
Yuusha ni Narenakatta Ore wa Shibushibu Shuushoku wo Ketsui Shimashita. -- -- Asread -- 12 eps -- Light novel -- Comedy Romance Ecchi Fantasy -- Yuusha ni Narenakatta Ore wa Shibushibu Shuushoku wo Ketsui Shimashita. Yuusha ni Narenakatta Ore wa Shibushibu Shuushoku wo Ketsui Shimashita. -- Dreaming of becoming a hero and vanquishing the Demon King, Raul Chaser enters the Hero Training Program in pursuit of his ambition. However, when the Demon King is defeated and peace returns to the world, the Hero Training Program is suspended indefinitely, making it impossible for anyone to become a hero. -- -- Two years later, Raul reluctantly works at a small electronics store called Magic Shop Leon. Though the former hero-in-training is plagued by the mundanity of working in retail, everything changes with the arrival of a new hire. Appearing at first to be just a boy with good looks, "he" turns out to be a female demon by the name of Fino Bloodstone. She is not just any old demon either—Raul's new coworker is in fact the daughter of the late Demon King! Handed the responsibility of training this eccentric new employee, Raul soon finds his life becoming livelier than it ever was before. -- -- 244,737 6.89
Yuusha ni Narenakatta Ore wa Shibushibu Shuushoku wo Ketsui Shimashita. -- -- Asread -- 12 eps -- Light novel -- Comedy Romance Ecchi Fantasy -- Yuusha ni Narenakatta Ore wa Shibushibu Shuushoku wo Ketsui Shimashita. Yuusha ni Narenakatta Ore wa Shibushibu Shuushoku wo Ketsui Shimashita. -- Dreaming of becoming a hero and vanquishing the Demon King, Raul Chaser enters the Hero Training Program in pursuit of his ambition. However, when the Demon King is defeated and peace returns to the world, the Hero Training Program is suspended indefinitely, making it impossible for anyone to become a hero. -- -- Two years later, Raul reluctantly works at a small electronics store called Magic Shop Leon. Though the former hero-in-training is plagued by the mundanity of working in retail, everything changes with the arrival of a new hire. Appearing at first to be just a boy with good looks, "he" turns out to be a female demon by the name of Fino Bloodstone. She is not just any old demon either—Raul's new coworker is in fact the daughter of the late Demon King! Handed the responsibility of training this eccentric new employee, Raul soon finds his life becoming livelier than it ever was before. -- -- -- Licensor: -- Sentai Filmworks -- 244,737 6.89
Yuu☆Yuu☆Hakusho: Two Shots/Noru ka Soru ka -- -- Studio Pierrot -- 2 eps -- Manga -- Action Adventure Comedy Demons Supernatural Martial Arts Shounen -- Yuu☆Yuu☆Hakusho: Two Shots/Noru ka Soru ka Yuu☆Yuu☆Hakusho: Two Shots/Noru ka Soru ka -- Special included in the 25th anniversary Blu-ray box set. -- -- The special will cover the "Two Shot" bonus chapter from the manga's seventh volume, which tells the story of how Kurama and Hiei met, as well as the manga's penultimate chapter "All or Nothing." which shows the main characters reuniting to solve a hostage crisis in the spirit world. -- -- (Source: ANN) -- Special - Oct 26, 2018 -- 16,197 7.41
Zero no Tsukaima F -- -- J.C.Staff -- 12 eps -- Light novel -- Adventure Magic Romance Ecchi Fantasy -- Zero no Tsukaima F Zero no Tsukaima F -- Saito Hiraga and Louise Françoise Le Blanc de La Vallière go on the offensive after the events of Zero no Tsukaima: Princesses no Rondo. Together, they face off against King Joseph in the Holy City of Romalia with the help of two others who control the power of the “void”. But in the midst of the many conflicts ahead of them, an ancient evil begins to stir in the shadows. -- -- Will their close bonds blossom into something more or will they be shattered through the ever increasing difficulty of the tasks that they must undertake? Zero no Tsukaima F follows the story of Louise and Saito as they face their final challenges together. -- -- 342,865 7.50
Zero no Tsukaima F -- -- J.C.Staff -- 12 eps -- Light novel -- Adventure Magic Romance Ecchi Fantasy -- Zero no Tsukaima F Zero no Tsukaima F -- Saito Hiraga and Louise Françoise Le Blanc de La Vallière go on the offensive after the events of Zero no Tsukaima: Princesses no Rondo. Together, they face off against King Joseph in the Holy City of Romalia with the help of two others who control the power of the “void”. But in the midst of the many conflicts ahead of them, an ancient evil begins to stir in the shadows. -- -- Will their close bonds blossom into something more or will they be shattered through the ever increasing difficulty of the tasks that they must undertake? Zero no Tsukaima F follows the story of Louise and Saito as they face their final challenges together. -- -- -- Licensor: -- Sentai Filmworks -- 342,865 7.50
Zero no Tsukaima: Princesses no Rondo -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Harem Comedy Magic Romance Ecchi Fantasy School -- Zero no Tsukaima: Princesses no Rondo Zero no Tsukaima: Princesses no Rondo -- Following his brave sacrifice in the war against Albion, Saito Hiraga is knighted and treated as an aristocrat, something that proves difficult for Louise Françoise Le Blanc de La Vallière. With their relationship no longer defined as the mighty Void mage and clueless familiar, she wonders what exactly this means for them. -- -- While venturing to a castle, Louise is ambushed by a powerful mage named Sheffield. Battling alone, the young mage nearly faces defeat until Saito makes his appearance. The mystical and unknown nature of Void magic seems to be at work in the battle, and Louise begins to believe in the possibility of another Void user. Moreover, she realizes that Saito's magical rune is fading, and so a new adventure begins as they search for the elf who revived Saito in the past. The relationship between former master and servant faces a new challenge as they work to restore the runes and redefine the bond which holds them together. -- -- 377,294 7.38
Zero no Tsukaima: Princesses no Rondo -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Harem Comedy Magic Romance Ecchi Fantasy School -- Zero no Tsukaima: Princesses no Rondo Zero no Tsukaima: Princesses no Rondo -- Following his brave sacrifice in the war against Albion, Saito Hiraga is knighted and treated as an aristocrat, something that proves difficult for Louise Françoise Le Blanc de La Vallière. With their relationship no longer defined as the mighty Void mage and clueless familiar, she wonders what exactly this means for them. -- -- While venturing to a castle, Louise is ambushed by a powerful mage named Sheffield. Battling alone, the young mage nearly faces defeat until Saito makes his appearance. The mystical and unknown nature of Void magic seems to be at work in the battle, and Louise begins to believe in the possibility of another Void user. Moreover, she realizes that Saito's magical rune is fading, and so a new adventure begins as they search for the elf who revived Saito in the past. The relationship between former master and servant faces a new challenge as they work to restore the runes and redefine the bond which holds them together. -- -- -- Licensor: -- Sentai Filmworks -- 377,294 7.38
Zetsumetsu Kigu Shoujo: Amazing Twins -- -- Encourage Films -- 2 eps -- Original -- Magic Slice of Life -- Zetsumetsu Kigu Shoujo: Amazing Twins Zetsumetsu Kigu Shoujo: Amazing Twins -- Amane Todoroki is a young girl who is straightforward but also unthinking. She will try her very best in everything and say, "I don't know how to answer you if you ask me whether this can be done. I just believe it can. If not, then nothing will get started!" She easily gets stuck in her thinking, but she can also get easily moved at something small and start crying. -- -- (Source: MAL News) -- OVA - Feb 26, 2014 -- 10,199 6.37
Zettai Bouei Leviathan -- -- Gonzo -- 13 eps -- Game -- Fantasy Magic Comedy -- Zettai Bouei Leviathan Zettai Bouei Leviathan -- The story is set in Aquafall, a fantasy world abound with water and greenery, and populated by dragons and fairies. Meteorites suddenly bring forth evil creatures that threaten all living things on the planet. The fairy Syrup assembles the Aquafall Defense Force, with three girls of the dragon clans as recruits. The story follows Syrup and the dragon girls Leviathan, Bahamut, and Jörmungandr as they work together to battle enemies and grow up. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2013 -- 25,425 6.30
Zettai Bouei Leviathan -- -- Gonzo -- 13 eps -- Game -- Fantasy Magic Comedy -- Zettai Bouei Leviathan Zettai Bouei Leviathan -- The story is set in Aquafall, a fantasy world abound with water and greenery, and populated by dragons and fairies. Meteorites suddenly bring forth evil creatures that threaten all living things on the planet. The fairy Syrup assembles the Aquafall Defense Force, with three girls of the dragon clans as recruits. The story follows Syrup and the dragon girls Leviathan, Bahamut, and Jörmungandr as they work together to battle enemies and grow up. -- -- (Source: ANN) -- TV - Apr 6, 2013 -- 25,425 6.30
Zoids -- -- Xebec -- 67 eps -- - -- Action Adventure Comedy Mecha Sci-Fi -- Zoids Zoids -- Zoids are beast-like fighting machines used in both everyday use such as transportation, and special use such as war. Some types of Zoids, know as Organoids, are miniature Zoids that are living organisms. These Organoids have the capability to fuse with a non-living Zoid and make it much more powerful. -- -- Van (Ban) Freiheit discovers a Zoid Organoid in an abandoned laboratory while running from two strangers piloting Zoids. Also in the laboratory, in an animated suspension tube is a strange girl. He breaks the tube open and takes her and the Organoid with him. Spotting a ruined Shield Liger Zoid outside nearby, the Organoid fuses with it and repairs the damages. Making his escape, Van names the Organoid Zeke, and decides to keep him as a friend. The girl, who says her name is Fiona, wants to find something called Zoids Eve, and so Van, Zeke, and Fiona begin their adventure. -- -- (Source: AniDB) -- -- Licensor: -- Geneon Entertainment USA, VIZ Media -- 42,390 7.38



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