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Virat: Macrocosm; the physical world that we see; the Lord in His form as the manifested universe.

Viratpurusha: The deity presiding over the universe; the cosmic or universal aspect of the deity.

virati — cessation, desistence; dissatisfaction.


virati. (T. spong ba; C. li; J. ri; K. i 離). In Sanskrit and Pāli, lit. “abstinence,” “seclusion”; a polysemous term in both Sanskrit and Buddhist literature. In its Buddhist usages, virati generally refers to the separation or detachment from mental afflictions (KLEŚA) and false conceptualizations (VIKALPA); it may also indicate a desire to leave behind such afflictions. In Pāli literature, virati indicates three specific types of abstention, viz., from wrong speech, wrong action, and wrong livelihood. In SARVĀSTIVĀDA thought, virati results from a positive sense of perplexity about one’s state in the world, and from it arises the soteriologically indispensable NIRVEDA, “disgust with the world” or “disillusionment.” Two kinds of seclusion (C. ERZHONG YUANLI) are also discussed in the Chinese tradition: physical seclusion (shen yuanli) and the seclusion of the mind (xin yuanli). Removing oneself from a distracting, unwholesome, and disquieting environment by leaving it behind constitutes physical seclusion. Seclusion of the mind usually refers to “guarding one’s senses” (INDRIYASAṂVARA) with mindfulness so that the mind will neither cling to, not be repulsed by, sensory stimuli; it also refers to the “withdrawal” from sensory stimulations and the consolidation of attention during meditative states (see DHYĀNA).

virat purusa (Virat Purusha) ::: the Cosmic Spirit.

virat ::: “(Purusha) The universal or cosmic Soul; ‘God practical’; Lord of Waking-Life, who governs, preserves and maintains the sensible creation which Hiranyagarbha has shaped.” *Glossary and Index of Proper Names in Sri Aurobindo’s Works

virat. ::: the cosmic form of the Self, as the cause of the gross world; the all-pervading spirit in the form of the universe

virat ::: the universal Soul; the Self that becomes all these forms of things; the Spirit of the external universe; the seer and creator of gross forms.

QUOTES [2 / 2 - 55 / 55]

KEYS (10k)

   2 Sri Aurobindo


   11 Virat Kohli
   4 Leigh Bardugo
   3 Charles Dickens
   2 Viv Richards
   2 Sri Aurobindo
   2 Sourav Ganguly
   2 Rick Riordan
   2 Elfriede Jelinek
   2 Bill Clinton
   2 Anonymous

1:The world creates itself invincibly;
For its body is the body of the Lord
And in its heart stands Virat, King of Kings. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
2:The architect of the visible world,
At once the art and artist of his works,
Spirit and seer and thinker of things seen,
Virat, who lights his camp-fires in the suns
And the star-entangled ether is his hold,
Expressed himself with Matter for his ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,

*** NEWFULLDB 2.4M ***

1:Virat Kohli is an ODI batting legend ~ Viv Richards
2:Virat Kohli is the PRINCE of Indian cricket. ~ Ian Chappell
3:I don't think one can question MS' leadership. ~ Virat Kohli
4:Self-belief and hard work will always earn you success. ~ Virat Kohli
5:Life is what happens in-between the mother and the sister ~ Virat Kohli
6:As of now, Virat Kohli is the greatest batsman of the world ~ Sourav Ganguly
7:The more centuries that I am able to score, the happier I will be. ~ Virat Kohli
8:People from North India are generally known to be aggressive and emotional. ~ Virat Kohli
9:I feel only my friends and family need to know what is happening in my personal life. ~ Virat Kohli
10:Nothing extraordinary happens to a cricketer if you time his career - which is very short. ~ Virat Kohli
11:Indian batsmen, including Virat Kohli will find it difficult to score runs against Pakistan. ~ Wasim Akram
12:We are the Triumvirate. We do not take orders from Kerch street rats with dubious haircuts. ~ Leigh Bardugo
13:There are two bowlers who I think are very tough to play against - Dale Steyn and Morne Morkel. ~ Virat Kohli
14:Ma la donna non è un uomo evirato, e la sua sessualità è tipicamente femminile e non "di natura maschile". ~ Erich Fromm
15:Sachin Tendulkar has carried the burden of the nation for 21 years. It is time we carried him on our shoulders ~ Virat Kohli
16:I love watching Virat Kohli bat. I love his aggression and serious passion that I used to have. He reminds me of myself. ~ Viv Richards
17:Actors, writers, directors - that triumvirate of creativity - we have to rely and trust each other to be able to get to the final product. ~ Bryan Cranston
18:But, he feigned not to notice the two strangers, and fell into discourse with the triumvirate of customers who were drinking at the counter. ~ Charles Dickens
19:These three ladies disliked and distrusted one another as heartily as the First Triumvirate of Rome, and their close alliance was probably for the same reason. ~ Margaret Mitchell
20:The establishment of an authentic relationship with patients, by its very nature, demands that we forego the power of the triumvirate of magic, mystery, and authority. ~ Irvin D Yalom
21:I close the door and plug the secure line into my laptop and pull up the triumvirate of Carolyn Brock, Liz Greenfield, and Sam Haber of Homeland Security on a three-way split screen. ~ Bill Clinton
22:The world creates itself invincibly;
For its body is the body of the Lord
And in its heart stands Virat, King of Kings. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
23:Whatever you want to do, do with full passion and work really hard towards it. Don't look anywhere else. There will be a few distractions, but if you can be true to yourself, you will be successful for sure. ~ Virat Kohli
24:Is that really how government should be run?” Mr. Bharara asked. “Is that really the way to run a state of almost 20 million people? When did 20 million New Yorkers agree to be ruled like a triumvirate in Roman times? ~ Anonymous
25:Yes, there are dangerous batsmen like Rohit Sharma, Virat Kohli and Suresh Raina. Yes, the bowling is striking form just at the right time but for me MS Dhoni's captaincy is India's biggest strength in this World Cup. ~ Sourav Ganguly
26:Who was Kramer traveling to Irwin with?” I asked. “Two of his guys,” Garber said. “A one-star general and a colonel, Vassell and Coomer. They were a real triumvirate. Kramer, Vassell, and Coomer. The corporate face of Armor. ~ Lee Child
27:At my guess, the Emergency Committee’s a triumvirate, and composed of a professional anarchist, a parson, and a left-wing female schoolteacher. It would take that kind of combination to show such an ignorance of elementary human behaviour. ~ John Christopher
28:My father, Zeus, did not love me. The demigods at Camp Half-Blood did not love me. Python and the Beast and his comrades at Triumvirate Holdings did not love me. It was almost enough to make me question my self-worth.

No, no. That was crazy talk. ~ Rick Riordan
29:I don't know how to animate on the computer, and I'm really grateful that I worked with a couple of other guys. We called it our triumvirate, John Kahrs and Clay Kaytis, who really understood computer animation but loved and embraced hand drawn, which is Disney's heritage. ~ Glen Keane
30:Perkins’s first piece of advice came from Hemingway, the only survivor of his great triumvirate of the twenties: “Always stop while you are going good. Then when you resume you have the impetus of feeling that what you last did was good. Don’t wait until you are baffled and stumped. ~ A Scott Berg
31:I love tattoos. And mine symbolise who I really am. I have a Samurai on my left arm. At a subconscious level, I connect to this warrior and model myself on his discipline, skills and honour. There is also a tribal tattoo and a Chinese symbol of faith. I have seen a lot of people getting tattoos just because it's a trend. ~ Virat Kohli
32:Liberals: The stupidest and weakest members of the political triumvirate, they allowed conservatives to turn their name into a slur against them, exposing them as the political equivalent of the kid who lets the school bully pummel him with his own fists (Stop hitting yourself. Stop hitting yourself. Stop hitting yourself). ~ John Scalzi
33:The architect of the visible world,
At once the art and artist of his works,
Spirit and seer and thinker of things seen,
Virat, who lights his camp-fires in the suns
And the star-entangled ether is his hold,
Expressed himself with Matter for his ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
34:The first, sickness (vyadhi), is a physical obstacle, but the other eight can be considered mental. These include languor (styana), doubt (samshaya), heedlessness (pramada), sloth (alasya), dissipation (avirati), false vision (bhranti-darshana), nonattainment of yogic states (alabdha-bhumikatva), and instability in these states (anavasthitatva). ~ Richard Rosen
35:He glances at the sorry trio of copy editors before him: Dave Belling, a simpleton far too cheerful to compose a decent headline; Ed Rance, who wears a white ponytail--what more need one say?; and Ruby Zaga, who is sure that the entire staff is plotting against her, and is correct. What is the value in remonstrating with such a feckless triumvirate? ~ Tom Rachman
36:Ko se v osebnosti gradi jeza ali strah, tudi svet,v katerem živi, vedno bolj odraža jezo ali strah, ki ju mora zdraviti. Tako bo osebnost na koncu le razumela, da ustvarja lastne izkušnje in zaznave, da njena pravična jeza ali opravičljiv strah izvirata iz nje same in da ju lahko nadomesti z drugimi zaznavami in izkušnjami samo z močjo lastnega bitja. ~ Gary Zukav
37:Sarebbe difficile definire esattamente i piani di Mildred. Mildred era femmina in tutto e per tutto e la caratteristica di una mente femminile è che si comporta nella direttiva come una nave cui sia possibile virare di bordo all'infinito. Ogni virata si risolve in un vago angolo, eppure, inesorabilmente, tutta la manovra conduce l'imbarcazione in porto. ~ James M Cain
38:Sono un succubo. Sono una vampira che invece di succhiare sangue si nutre di sesso, e se non mi nutro assorbo l'energia di Damian e di Nathaniel, col rischio di ucciderli. Io stessa morirei senza nutrirmi. Credo che Jean-Claude possa proteggere se stesso e Richard da me. Nonostante questo, potrei ucciderci tutti se non imparassi ad amministrare il mio triumvirato di potere. ~ Laurell K Hamilton
39:We must institute a coup d'etat, a third revolution, which must beat down anarchy. Dissolve the Paris Commune and destroy its sections! Dissolve the clubs, which preach disorder and equality! Close the Jacobin Club and seal up its papers! ... The triumvirate of Robespierre, Danton and Marat, all the 'levellers', all the anarchists. Then a new Convention will be elected. ~ Jacques Pierre Brissot
40:In the corner of the room, the triumvirate of my top aides sits in observation: the chief of staff, Carolyn Brock; Danny Akers, my oldest friend and White House counsel; and Jenny Brickman, my deputy chief of staff and senior political adviser. All of them stoic, stone-faced, worried. Not one of them wanted me to do this. It was their unanimous conclusion that I was making the biggest mistake of my presidency. ~ Bill Clinton
41:Pa i reproduciranje je jedan oblik stvaralaštva. Oni koji sviraju uvijek začinjaju juhu svoga sviranja nečim vlastitim, nečim što pripada samo njima. Njihova krv struji tom glazbom. Svaki izvođač ima svoj skromni cilj: dobro svirati. No i izvođač se mora podrediti autoru glazbe koju izvodi, kaže Erika. Priznaje da joj je to problem. Jer ona se nikako ne može podrediti.
Njen je glavni cilj isti kao i cilj svih ostalih izvođača: biti bolji od ostalih! ~ Elfriede Jelinek
42:The essence of the tribal lineage was the descent of property through the male line. But producing a male heir under medieval conditions of short life expectancy and high infant mortality was far from a sure thing. So the tribes had various strategies for keeping wealth within the lineage. These included cousin marriage, divorce if a woman bore no heir, adoption and the levirate (marrying of widows to their husband’s brother). In addition, women were not allowed to own property. ~ Nicholas J Wade
43:Today, Marxism and fascism have been replaced by only slightly subtler but no less spiritually seductive ideologies such as materialism, hedonism, and narcissism. This latter triumvirate mobilizes the spirit of most moderns, but in the end betrays them by failing to connect them to what is healing or innately satisfying. Without a “vertical” sense of participation in divinity, humankind is condemned to a sterile, “horizontal” existence, circling its own absurdity and ending in its own annihilation. ~ James Hollis
44:I believe Triumvirate Holdings wants to control all the ancient Oracles. And I Believe the most ancient Oracle of all, the Grove of Dodona, is right here at Camp Half-Blood"


I thought my last statement was a great line, I expected gasps, perhaps some organ music in the background. Maybe the lights would go out just before I could say more. Moments later I would be found dead with a knife in my back. That would be exciting!

Wait. I'm a mortal. Murder would kill me. Never mind ~ Rick Riordan
45:They’d been told they would be meeting with only two members of the Triumvirate, but three people stood by the pool. Jesper knew the one-eyed girl in the red-and-blue kefta must be Genya Safin, and that meant the shockingly gorgeous girl with the thick fall of ebony hair was Zoya Nazyalensky. They were accompanied by a fox-faced man in his twenties wearing a teal frock coat, brown leather gloves, and an impressive set of Zemeni revolvers slung around his hips. If these people were what Ravka had to offer, maybe Jesper should consider a visit. ~ Leigh Bardugo
46:Then, amid a constant coming in, and going out, and running about, and a clatter of crockery, and a rumbling up and down of the machine which brings the nice cuts from the kitchen, and a shrill crying for more nice cuts down the speaking-pipe, and a shrill reckoning of the cost of nice cuts that have been disposed of, and a general flush and steam of hot joints, cut and uncut, and a considerably heated atmosphere in which the soiled knives and tablecloths seem to break out spontaneously into eruptions of grease and blotches of beer, the legal triumvirate appease their appetites. ~ Charles Dickens
47:All right,” said Kaz. “Let’s talk in the solarium. I’d prefer not to sweat through my suit.” When the rest of them made to follow, Kaz halted and glanced over his shoulder. “Just me and the privateer.”
Zoya tossed her glorious black mane and said, “We are the Triumvirate. We do not take orders from Kerch street rats with dubious haircuts.”
“I can phrase it as a question if it will make your feathers lie flat,” Kaz said.
“You insolent—”
“Zoya,” said Sturmhond smoothly. “Let’s not antagonize our new friends before they’ve even had a chance to cheat us. Lead on, Mister Brekker. ~ Leigh Bardugo
48:Inej nodded. “I gave your letter to the guard at the door, and it did the trick. They brought me directly to two members of the Triumvirate.”
“Who did you meet with?” said Kaz.
“Genya Safin and Zoya Nazyalensky.”
Wylan sat forward. “The Tailor? She’s at the embassy?”
Kaz raised a brow. “What an interesting fact to forget to mention, Nina.”
“It wasn’t relevant at the time.”
“Of course it’s relevant!” Wylan said angrily.
Jesper was a little surprised. Wylan hadn’t seemed to mind wearing Kuwei’s features at first. He’d almost seemed to welcome the distance it gave him from his father. But that had been before they’d gone to Saint Hilde. And before Jesper had kissed Kuwei. ~ Leigh Bardugo
49:Allowing unelected judges to declare laws enacted by popularly elected legislatures unconstitutional and invalid seemed flagrantly inconsistent with free popular government. Such judicial usurpation, said Richard Dobbs Spaight, delegate to the Constitutional Convention from North Carolina, was “absurd” and “operated as an absolute negative on the proceedings of the Legislature, which no judiciary ought ever to possess.” Instead of being governed by their representatives in the assembly, the people would be subject to the will of a few individuals in the court, “who united in their own persons the legislative and judiciary powers,” making the courts more despotic than the Roman decemvirate or of any monarchy in Europe. ~ Gordon S Wood
50:50 tn Traditionally “more righteous”; cf. NCV, NRSV, NLT “more in the right.” sn She is more upright than I. Judah had been irresponsible and unfaithful to his duty to see that the family line continued through the levirate marriage of his son Shelah. Tamar fought for her right to be the mother of Judah’s line. When she was not given Shelah and Judah’s wife died, she took action on her own to ensure that the line did not die out. Though deceptive, it was a desperate and courageous act. For Tamar it was within her rights; she did nothing that the law did not entitle her to do. But for Judah it was wrong because he thought he was going to a prostitute. See also Susan Niditch, “The Wronged Woman Righted: An Analysis of Genesis 38,” HTR 72 (1979): 143-48. ~ Anonymous
51:Gledajući tog čovjeka u akciji, naučio sam mnogo. Bio je esencija dinamičnog menadžera, znao je izvanredno raspodijeliti poslove, motivirati druge, čak i izgledati dobro u radnom odijelu. Nikada nije tvrdio da je sposobniji od svojih podređenih. Priznavao je njihove sposobnosti u okviru njihovih domena. Ali on je davao viziju i ton, on je podizao duh. Osim toga, imao je onu romantičnu facu kojom je zavodio žene po svim galaksijama. Sjećam se sebe kao desetogodišnjaka s naočalama ispred televizora. Svaki put kad bi se Kirk pojavio na ekranu imao bih osjećaj da je preda mnom grčki bog.
Imao je i fantastične naprave. Kad sam bio klinac, fasciniralo me što na svaki planet nosi i onu spravicu, komunikator iz Zvjezdanih staza, pomoću kojeg može razgovarati s ostatkom posade. Danas i ja nosim nešto slično u džepu. Tko se još sjeća da nam je Kirk prvi pokazao mobitel? ~ Randy Pausch
52:Sjedi sama u sobi, odvojena od mase, koja je na nju i zaboravila, jer Erika gotovo da je bestjelesna. Nikome ne smeta svojom prisutnošću. Iz debelog zamotuljka pažljivo razmotava britvicu. Njena joj se oštrica smiješi kao zaručnik zaručnici. ERIKA oprezno isprobava britku oštricu. Zatim britvicom više puta svom snagom pritišće o nadlanicu, ali ne preduboko, tako da ne povrijedi tetive. Uopće ne osjeća bol. Metal s lakoćom prodire u tkivo kao da je maslac. Na površini do maloprije nedirnute nadlanice nekoliko trenutaka zjapi prorez sličan onome na štednoj kašici, iz kojega polako počinje navirati s mukom zadržavana krv. Ukupno je napravila četiri reza. To je dovoljno, jer bi inače iskrvarila. Nakon toga britvicu pažljivo briše i sprema. Cijelo to vrijeme svijetlo crvena krv polako škropi i curi iz rana prljajući pod ispod Erike. Njena topla krv kaplje bešumno i nimalo neugodno. Slijeva se niz nadlanicu u gustim potočićima. I ne prestaje. Erikina je krv sve oko sebe obojila lijepom crvenom bojom. Četiri su to reza, iz kojih neumorno lipti krv. Na podu i plahti četiri se potočića slijevaju u veliki potok. Samo slijedi suzu, ovaj potočić je tebi spas. Već se stvorila lokvica krvi. A krv teče i teče. Teče, i teče, i teče, i teče. ~ Elfriede Jelinek
53:Dacă vreți să vă căsătoriți, e alegerea voastră, dar așa ceva n-are cum să dureze mult. Poate vreo patru-cinci ani.”
Acestea au fost ultimele cuvinte pe care mi le-a adresat tatăl ei la plecare în ziua aceea (iar eu n-am răspuns nimic). Cuvintele lui mi-au rămas în urechi însoțite de un ecou neplăcut și au ajuns să fie ca un blestem.
Părinții ei nu m-au acceptat nici până în ultima clipă, dar noi ne-am făcut actele de căsătorie și am devenit oficial soț și soție. Cu părinții mei nu mai țineam legătura. Nu am făcut nuntă. Niște prieteni au închiriat o sală și au dat o mică petrecere în cinstea noastră (iar principalul organizator a fost, evident, mereu atentul Masahiko Amada). Și totuși noi am fost fericiți. Cel puțin în primii ani am fost sigur fericiți. Vreme de patru sau cinci ani, între noi nu a exista vreo problemă. Dar până la urmă căsnicia noastră a virat încet în altă direcție, ca o mare navă de pasageri care își schimbă cursul în mijlocul oceanului. Iar motivul încă nu-l pricep. Nu pot să identific nici punctul de cotitură. Probabil că ce-și dorea ea de la căsnicie era oarecum diferit de ce-mi doream eu, iar discrepanța aceea a căpătat tot mai multă amploare de-a lungul anilor, până când m-am trezit că ea se vedea pe ascuns cu un alt bărbat. Până la urmă căsnicia noastră nu a durat decât șase ani.
Ce triumfător o fi râs tatăl ei, ”n-am zis eu?”, când a aflat de căsnicia noastră eșuată (deși durase cu un an sau doi mai mult decât se aștepta)! ~ Haruki Murakami
54:They kept the prophecy hidden. They emphasized the levirate nature of the marriage in order to stress its legal side. It would be hard for the scribes to argue with the Torah, the revealed law of Yahweh. The first order of business was business. Caleb signed a contract, called a ketubbah, with Rahab’s father. This was the transfer of authority from father to husband and was the legal foundation of the marriage. Caleb then paid a dowry to her father of fifty shekels, according to their law. This was the customary money held in faith by the father should a wife’s husband forsake her through divorce or death. The next order of business was for the wife to give an inventory accounting of her assets that would be transferred to her husband’s estate. Since Rahab had left everything behind but her family when Jericho was destroyed, she had nothing. To Caleb that sacrifice was more than he could ever offer her. The next stage in a normal wedding with a virgin was not the celebration, but consummation. The husband and wife would go to the father’s home and consummate their union in the marriage bed. A white cloth would be placed beneath the virgin so that there would be a discharge of blood with her first carnal knowledge of a man. The cloth would then be taken to the celebration feast to prove her virginity and a priest would pronounce a benediction over them. But this was not a normal wedding with a virgin. Because of the shame of this lack of virginity, Rahab requested that they perform the ceremony and celebration before they would leave to consummate. This way, attention would not be drawn to her shame. Caleb graciously agreed. ~ Brian Godawa
55:Thus engaged, with her right elbow supported by her left hand, Madame Defarge said nothing when her lord came in, but coughed just one grain of cough. This, in combination with the lifting of her darkly defined eyebrows over her toothpick by the breadth of a line, suggested to her husband that he would do well to look round the shop among the customers, for any new customer who had dropped in while he stepped over the way.

The wine-shop keeper accordingly rolled his eyes about, until they rested upon an elderly gentleman and a young lady, who were seated in a corner. Other company were there: two playing cards, two playing dominoes, three standing by the counter lengthening out a short supply of wine. As he passed behind the counter, he took notice that the elderly gentleman said in a look to the young lady, "This is our man."

"What the devil do you do in that galley there?" said Monsieur Defarge to himself; "I don't know you."

But, he feigned not to notice the two strangers, and fell into discourse with the triumvirate of customers who were drinking at the counter.

"How goes it, Jacques?" said one of these three to Monsieur Defarge. "Is all the spilt wine swallowed?"

"Every drop, Jacques," answered Monsieur Defarge.

When this interchange of Christian name was effected, Madame Defarge, picking her teeth with her toothpick, coughed another grain of cough, and raised her eyebrows by the breadth of another line.

"It is not often," said the second of the three, addressing Monsieur Defarge, "that many of these miserable beasts know the taste of wine, or of anything but black bread and death. Is it not so, Jacques?"

"It is so, Jacques," Monsieur Defarge returned.

At this second interchange of the Christian name, Madame Defarge, still using her toothpick with profound composure, coughed another grain of cough, and raised her eyebrows by the breadth of another line.

The last of the three now said his say, as he put down his empty drinking vessel and smacked his lips.

"Ah! So much the worse! A bitter taste it is that such poor cattle always have in their mouths, and hard lives they live, Jacques. Am I right, Jacques?"

"You are right, Jacques," was the response of Monsieur Defarge.

This third interchange of the Christian name was completed at the moment when Madame Defarge put her toothpick by, kept her eyebrows up, and slightly rustled in her seat.

"Hold then! True!" muttered her husband. "Gentlemen--my wife!"

The three customers pulled off their hats to Madame Defarge, with three flourishes. She acknowledged their homage by bending her head, and giving them a quick look. Then she glanced in a casual manner round the wine-shop, took up her knitting with great apparent calmness and repose of spirit, and became absorbed in it.

"Gentlemen," said her husband, who had kept his bright eye observantly upon her, "good day. The chamber, furnished bachelor- fashion, that you wished to see, and were inquiring for when I stepped out, is on the fifth floor. The doorway of the staircase gives on the little courtyard close to the left here," pointing with his hand, "near to the window of my establishment. But, now that I remember, one of you has already been there, and can show the way. Gentlemen, adieu!"

They paid for their wine, and left the place. The eyes of Monsieur Defarge were studying his wife at her knitting when the elderly gentleman advanced from his corner, and begged the favour of a word.

"Willingly, sir," said Monsieur Defarge, and quietly stepped with him to the door.

Their conference was very short, but very decided. Almost at the first word, Monsieur Defarge started and became deeply attentive. It had not lasted a minute, when he nodded and went out. The gentleman then beckoned to the young lady, and they, too, went out. Madame Defarge knitted with nimble fingers and steady eyebrows, and saw nothing. ~ Charles Dickens


   9 Integral Yoga
   4 Yoga

   17 Sri Aurobindo
   4 Swami Krishnananda
   2 Sri Ramakrishna
   2 Nolini Kanta Gupta

   4 The Study and Practice of Yoga
   4 The Gospel of Sri Ramakrishna
   4 Record of Yoga
   4 Isha Upanishad
   3 Talks
   2 The Synthesis Of Yoga
   2 Essays On The Gita

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Through Krishna’s Grace, Arjuna realised the cosmic
  Divine and Virat in the twinkling of an eye. What a
  good Guru and what a good disciple!

1.020 - The World and Our World, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Basing themselves on this scriptural proclamation, exponents tell us that there is a distinction between what they call Ishvara srishti and jiva srishti the creation of God and the creation of the individual. There are two kinds of creation. Ikshanadi-praveshanta srishtir ishana kalpita; jagradadi-vimokshantah samsaro jiva-kalpitah - says the Panchadasi, in a famous passage. The meaning of passage has reference to the Aittareya Upanishad and such other relevant passages in other Upanishads, and makes out that God willed to be many, and manifested Himself as this vast creation, projected individualities, and entered the individual by an immanence of His own nature. This is another way of describing the traditional process of creation through divine manifestations usually known as Ishvara, Hiranyagarbha and Virat all of which are precedent to individual manifestations, and prior to the existence of human beings. But there is also what is known as 'individual's creation'. A lot of detail about it is given in the Panchadasi, especially in its fourth chapter called Dvaita Vivek how duality-consciousness arose at all, and how perceptions can bind us, though they need not necessarily bind us. - Self-Realisation, #Isha Upanishad, #unset, #Integral Yoga
  In fact, it does both simultaneously. (Verse 8)
  The Lord pervades the universe as the Virat Purusha, the
  Cosmic Soul (paribhu of the eighth verse, the One who becomes - The Lord, #Isha Upanishad, #unset, #Integral Yoga
  For the action of the Manishi is meant to eventuate in the
  becoming of the Paribhu. The Paribhu, called also Virat, extends
  Himself in the realm of eventualities. He fulfils what is contained
  mind, what appears to us as the fact objectively realised. The
  realm of Virat would seem, if taken separately, to be that of a
  Law and Predetermination which compels all things that evolve
  necessity, the despotism of an inexplicable Law.
  But the becoming of Virat is always the becoming of the selfexistent Lord, - paribhuh. svayambhuh.. Therefore to realise the
  truth of that becoming we have to go back and re-embrace all

1.024 - Affiliation With Larger Wholes, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  One hundred times the happiness of the emperor of this world is the happiness of the pitris, another level which is superior to the physical world. One hundred times the happiness of the pitris is the happiness of the gandharvas, who are celestial musicians in a world which is still higher than that of the pitris. One hundred times the happiness of the gandharvas is the happiness of the celestials in heaven the devas, as we call them. One hundred times the happiness of these celestials is the happiness of Indra, the king of the gods. One hundred times the happiness of the king of the gods is the happiness of the preceptor, the Guru of the gods Brihaspati. One hundred times the happiness of Brihaspati is the happiness of Prajapati, the Creator Brahma. One hundred times the happiness of Brahma the Creator is the happiness of Virat, the Supreme. Beyond that is Hiranyagarbha, and beyond that, Ishvara, and beyond Ishvara is the Absolute.

1.037 - Preventing the Fall in Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  A Virati is a sudden flare-up of buried desires in a very vehement manner, pouncing on anything and everything that is in front. It may be even an inanimate object it may be a fountain pen, a wristwatch, a transistor, or it may be a donkey. It does not matter what it is, because the desire that has been kept suppressed for years together wants only an immediate satisfaction, even through the silliest object possible. This condition of a Virati (a Virati means the absence of Virati, which is the same as rati) attachment, affection, craving, and longing for the smallest satisfaction available will completely divert the attention of the mind from the original ideal. Even a little stream can draw the entire mass of water of a large river with a force that can burst all boundaries and devastate everything that is around. This is what we call 'the fall' in yoga. When a person reaches this state, he has fallen. We talk of a fall and hear of these things happening in the Epics and Puranas, where the mind has come back to the original condition from where it wanted to rise; only it is in a worse state.

1.045 - Piercing the Structure of the Object, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Then the Samkhya tells us that there is a gradual solidification or concretisation of this state, and there is manifest a tendency to self-affirmation of a cosmic nature which is called ahamkara. This ahamkara is not the egoism of the human being, but it is a logical presupposition of the manifestation of variety. It is purely a logical 'x' without which we cannot explain anything that is manifest subsequently, but it has no connection whatsoever with the pride or the individual egoism of the human beings that we see usually. Sometimes these states of prakriti, mahat and ahamkara, mentioned in the Samkhya, are identified with the principles of Ishvara, Hiranyagarbha and Virat which are mentioned in the Vedanta doctrine.

11.01 - The Eternal Day The Souls Choice and the Supreme Consummation, #Savitri, #Sri Aurobindo, #Integral Yoga
  For its body is the body of the Lord
  And in its heart stands Virat, King of Kings.

1.2.01 - The Upanishadic and Purancic Systems, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  Visva or Virat, Hiranyagarbha or Taijasa,
  Prajna or Ishwara
  These two sets of three names each mean the same things. Visva or Virat = the Spirit of the external universe, Hiranyagarbha or
  Taijasa (the Luminous) = the Spirit in the inner planes, Prajna or Ishwara = the Superconscient Spirit, Master of all things and the highest Self on which all depends. The Mental cannot be
  Karana, Hiranyagarbha, Virat
  Three planes -
  (1) Karana (2) Hiranyagarbha (3) Virat
  The parallel between Vijnana or Karana Jagat of the Upanishad presided over by Prajna and equated with Sushupti, as the Hiranyagarbha world with Swapna and things subtle, does not altoge ther equate with my account of the Supermind. But it might be said that to the normal mind approaching or entering the Supramental plane it becomes a state of Sushupti. If the writer had put the superconscient sleep of Supermind - for so the supramental state appears to the untransformed mind when it touches or apprehends it, for it falls inevitably into such a superconscious sleep - then the difference would be cured.

12.07 - The Double Trinity, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   We know the Divine himself has three such bodies or a triple status of his one existence. First, he is prajna, the being or consciousness that contains the fundamental or typal realities that form the very basis of creation. It is the nucleus or the seed enclosing all the starting points as in a tight knot, all future elaborations. These elaborations are made by the second status or person of the Trinity; it has the beautiful name Hiranyagarbha, the golden womb. Here are laid out all possibilities, all probabilities even, endless and infinite lines of development and progression of the forces of existence. Every possible thing is being brought forth and allowed to try its fate. Out of these multifarious possibilities only some are chosen to appear as physical or material realities. This choice is made by the third person of the Trinity, Virat. Each and every possibility in the Hiranyagarbha may have the chance to appear on the material plane but that means perhaps time and a particular creation, for evidently there are many creations or cycles of creations of different types, one following another after a pralaya as the ancients conceived the process.

1.240 - Talks 2, #unset, #Sri Aurobindo, #Integral Yoga
  Gods are said to preside over the limbs and senses of the individual
  (vyashti). They are the limbs and senses of Virat (samashti). So they go on explaining Hiranyagarbha, etc. Why should confusion be created and then explained away? Ah! Fortunate is the man who does not involve himself in this maze!
  I was indeed fortunate that I never took to it. Had I taken to it,

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Gods are said to preside over the limbs and senses of the individual
  (vyashti). They are the limbs and senses of Virat (samashti). So they go on explaining Hiranyagarbha, etc. Why should confusion be created and then explained away? Ah! Fortunate is the man who does not involve himself in this maze!
  I was indeed fortunate that I never took to it. Had I taken to it,

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  Nada and Bindu. Of these, the first three are interpreted as Visva,
  Taijasa, Prajna and Virat, Hiranyagarbha, Isvara, Nada and Bindu correspond to prana and manas (mind).
  The Mandukya Upanishad speaks of the three matras and turiya matra. The final meaning is that it represents the real state.
  D.: Is not jiva the reflected light, the I-thought?
  M.: He is also a jiva; before it also he is jiva; the one of them is related to the other as cause and effect. The sleeper jiva cannot be independent of Isvara. On waking he says I am the body. If all the worlds together form Virat, the body is a tiny dot in it. Thus the body is in and of Virat. What belongs to the jiva then? Only the conceit makes him claim the body as himself but not the others.
  He cannot be independent of Virat. Similarly,
  (1) Isvara
  (Causal Subtle Being) Taijasa (individual subtle being)
  (3) Virat
  (Causal gross Being) Visva (individual gross being)
  D.: Is not the Immanent Being Chit-akasa only?
  M.: Immanence can only be with Maya. It is the Knowledge of Being along with Maya; from this subtle conceit Hiranyagarbha; from the latter the gross conceit Virat. Chit-atma is Pure Being only.
  Therefore Samyamana relates to concentration on different parts of
  the body for the different siddhis. Also the Visva or the Virat is said to
  contain the cosmos within the limits of the body. Again, The world
  In it the jiva in the Visva aspect and the Lord in the Virat aspect,
  abiding together in the eight petals of the Heart lotus, function

1.550 - 1.600 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  D.: Is not jiva the reflected light, the 'I-thought'?
  M.: He is also a jiva; before it also he is jiva; the one of them is related to the other as cause and effect. The sleeper jiva cannot be independent of Isvara. On waking he says "I am the body". If all the worlds together form Virat, the body is a tiny dot in it. Thus the body is in and of Virat. What belongs to the jiva then? Only the conceit makes him claim the body as himself but not the others.
  He cannot be independent of Virat. Similarly,
  (1) Isvara
  (Causal Subtle Being) Taijasa (individual subtle being)
  (3) Virat
  (Causal gross Being) Visva (individual gross being)
  D.: Is not the Immanent Being Chit-akasa only?
  M.: Immanence can only be with Maya. It is the Knowledge of Being along with Maya; from this subtle conceit Hiranyagarbha; from the latter the gross conceit Virat. Chit-atma is Pure Being only.

2.02 - The Ishavasyopanishad with a commentary in English, #Isha Upanishad, #unset, #Integral Yoga
  clothed by it. The Lord himself is present on the Ocean in various
  forms, Prajna, Hiranyagarbha & Virat, or Vishnu, Brahma and
  Maheshwara. This is what the Puranas represent as Vishnu on
  Dream Consciousness or Hiranyagarbha is a selection from the
  wider Sleep Consciousness, and the Waking Consciousness Virat
  or Vaisvanor is a selection from the wider Dream Consciousness;
  and flow forth to their works, and He is also that which flows
  forth, Virat, the pervading spirit which enters into all things and
  encompasses. In all these capacities He is selfborn; for He is

2.03 - Karmayogin A Commentary on the Isha Upanishad, #Isha Upanishad, #unset, #Integral Yoga
  produces and works unweariedly for the pleasure of Purusha.
  He is the triple Being, Prajna, Hiranyagarbha, Virat; Prajna,
  Lord of Sleep-Life, the intelligent force which lives and wakes in
  He materializes or encases in various forms of gross living
  matter; and Virat, Lord of Waking-Life, who governs, preserves
  and maintains the sensible creation which Hiranyagarbha has

2.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Now and then he would say: "O Mother, Thou art verily Brahman, and Thou art verily akti. Thou art Purusha and Thou art Prakriti. Thou art Virat. Thou art the Absolute, and Thou dost manifest Thyself as the Relative. Thou art verily the twenty-four cosmic principles."

2.06 - The Synthesis of the Disciplines of Knowledge, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The old ascetic Path of Knowledge admitted the unity of things and the concentration on all these aspects of the one Existence, but it made a distinction and a hierarchy. The Self that becomes all these forms of thing is the Virat or universal Soul; the Self that creates all these forms is Hiranyagarbha, the luminous pr creatively perceptive Soul; the Self that contains all these things involved in it is Prajna, the conscious Cause or originally determining Soul; beyond all these is the Absolute who permits all this unreality, but has no dealings with it. Into That we must withdraw and have no farther dealings with the universe, since Knowledge means the final Knowledge, and therefore these lesser realisations must fall away from us or be lost in That. But evidently from our point of view these are practical distinctions made by the mind which have a value for certain purposes, but no ultimate value. Our view of the world insists on unity; the universal Self is not different from the perceptive and creative, nor the perceptive from the causal, nor the causal from the Absolute, but it is one "Self-being which has become all becomings," and which is not any other than the Lord who manifests Himself as all these individual existences nor the Lord any other than the sole-existing Brahman who verily is all this that we can see, sense, live or mentalise. That Self, Lord, Brahman we would know that we may realise our unity with it and with all that it manifests and in that unity we would live. For we demand of knowledge that it shall unite; the knowledge that divides must always be a partial knowing good for certain practical purposes; the knowledge that unites is the knowledge.

2.06 - Works Devotion and Knowledge, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  AUM, - A the spirit of the gross and external, Virat, U the spirit of the subtle and internal, Taijasa, M the spirit of the secret superconscient omnipotence, Prajna, OM the
  Absolute, Turiya. - Mandukya Upanishad.

2.08 - ALICE IN WONDERLAND, #God Exists, #Swami Sivananda Saraswati, #Hinduism
  Ideas precede reality: this one sentence is the entire philosophy of Plato. The reality of the objective universe is subsequent to the idea of the universe. Here we have an echo of the great philosophy of Vedanta that the Hiranyagarbha (cosmic intelligence) is prior to the cosmos of physical appearance. The Panchadasi, The Upanishads and the other systems of Vedantic thinking tell us that in Hiranyagarbha the world does not exist in a concrete form as it appears, that is only an idea cosmically manifested by Isvara (God) who is even subtler than the idea. Isvara is only a possibility of the very idea that there should be a thing called the universe. So, Isvara is subtler than the idea which is Hiranyagarbha, and Virat is supposed to be the animating consciousness behind the so-called physicality of creation. So, even in the Vedantic Philosophy, there is the same doctrine of idea preceding concrete existence. But we can never believe this.
  Now we are facing the third principle of the ultimate reality of the cosmos, call it the Absolute, call it Satchidananda, God, Isvara, Hiranyagarbha, Virat, whatever it is. Here, true religion begins. Real religion is an awareness of the presence of the Supreme Being. Therefore, it is well said that religion begins where intellect ends, where reasons fails. When religion begins controlling your life, you cease to be a mere intellectual or a scientist or a philosopher. You are no more a thinker, but a person who lives reality.
  Circumstances compel us to feel confidently that God must be, that God is. But we have not gone to such an extent to feel that we are inseparable from Him. That is a little higher stage. We have known in an indirect way. Jnana has come, but darshana or vision of God has not come. We have not seen Virat in front of us, notwithstanding the fact that we are seeing Virat. This whole cosmos is that, but somehow we have segregated our personality from Virat consciousness. A cell in the body is seeing the body as if it is outside it.
  The way in which we are seeing the universe now is something like the possibility of a particular organism, called the cell in the body, separating itself in motionnot really of coursefrom the bodily organism and looking at the body. What would be the condition or the experience of a cell in our own body notionally isolating itself from the organism to which it belongs and considering the body as a world outside it? You can imagine the stupidity of it. This is exactly what we are doing. We think that the world is outside us. We can fly into space, drive in a motor car on a road, because a peculiar notion has become a reality in our mind, that the world is outside us though we are a part of the world. So, the idea that the Virat is an of perception, that the world is external to us, is notional and not realistic. All our difficulties are notional in the end. They have no reality or substance in themselves. We are bound by our minds, our thoughts, our feelings and our willings. So when Acharya Sankara says that Jnana is superior and Ramanuja says that Bhakti is superior, they are saying the same thing.

2.08 - God in Power of Becoming, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  There remains only the vision of the multiple Virat Purusha to complete the revelation on one more of its many sides.

2.10 - The Realisation of the Cosmic Self, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  For our real self is not the individual mental being, that is only a figure, an appearance; our real self is cosmic, infinite, it is one with all existence and the inhabitant of all existences. The self behind our mind, life and body is the same as the self behind the mind, life and body of all our fellow-beings, and if we come to possess it, we shall naturally, when we turn to look out again upon them, tend to become one with them in the common basis of our consciousness. It is true that the mind opposes any such identification and if we allow it to persist in its old habits and activities, it will rather strive to bring again its veil of dissonances over our new realisation and possession of self than to shape and subject itself to this true and eternal vision of things. But in the first place, if we have proceeded rightly on the path of our Yoga, we shall have attained to Self through a purified mind and heart, and a purified mind is one that is necessarily passive and open to the knowledge. Secondly, even the mind in spite of its tendency to limit and divide can be taught to think in the rhythm of the unifying Truth instead of the broken terms of the limiting appearance. We must therefore accustom it by meditation and
  concentration to cease to think of things and beings as separately existent in themselves and rather to think always of the One everywhere and of all things as the One. Although we have spoken hitherto of the withdrawing motion of the Jiva as the first necessity of knowledge and as if it were to be pursued alone and by itself, yet in fact it is better for the Sadbaka of the integral Yoga to unite the two movements. By one he will find the self within, by the other he will find that self in all that seems to us at present to be outside us. It is possible indeed to begin with the latter movement, to realise all things in this visible and sensale existence as God or Brahman or Virat Purusha and then to go beyond to all that is behind the Virat. But this has its inconveniences and it is better, if that be found possible, to combine the two movements.

2.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "One day, while worshipping iva, I was about to offer a bel-leaf on the head of the image, when it was revealed to me that this Virat, this Universe, itself is iva. After that my worship of iva through the image came to an end. Another day I had been plucking flowers, when it was revealed to me that the flowering plants were so many bouquets."

2.20 - 2.29 - RULES FOR HOUSEHOLDERS AND MONKS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  These are rules for meditation given in the scriptures. But you may meditate wherever you like. Every place is filled with Brahman-Consciousness. Is there any place where It does not exist? Narayana, in Vali's presence, covered with two steps the heavens, the earth, and the interspaces. Is there then any place left uncovered by God? A dirty place is as holy as the bank of the Ganges. It is said that the whole creation is the Virat, the Universal Form of God.

2.21 - 1940, #Evening Talks With Sri Aurobindo, #unset, #Integral Yoga
   Sri Aurobindo: Exactly so. Hiranyagarbha refers to the universal subjective, while the Virat is the universal objective. In the Rigveda there is only one reference to Hiranyagarbha.

2.30 - 2.39 - THE MASTER IN VARIOUS MOODS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  They were everywhere on the trees. At once I had a vision of Virat; it appeared that His worship was just over. The flowers looked like a bouquet placed on the head of the Deity. I could not pluck them.

23.12 - A Note On The Mother of Dreams, #Collected Works of Nolini Kanta Gupta - Vol 06, #Nolini Kanta Gupta, #Integral Yoga
   The Rishis spoke of three worlds, three states of being and consciousness. The waking state, the dream state and the sleep state. The waking state means the physical consciousness, the material reality, earth. The dream state means the inner consciousness, the world of subtler formations. It is called the mid-world. Further beyond is the sleep-world, where all outer formations and movements are stilled into their fundamental essences. These are the three stages of the manifestation or evolution of a transcendent Fourth beyond (Turiya). The Transcendent first throws itself out into essential types, original norms of creation, the generic pattern. It is concentrated being and consciousness (Prajna). It is the matrix of creation out of which sprout forth seedlings of an infinite variety. The seeds burst forth and scatter themselves in multiple forms and in multiple directions, pursuing all lines and possibilities of growth and fruition; it is called Hiranyagarbha, the golden embryo. Last comes the actuality; the physical reality into which all the possibilities embody themselves one by one, become earthly facts and figures. It has been named Virat, the Vast, the Concrete.

5.4.01 - Notes on Root-Sounds, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  , the first letter of the sacred syllable; both rather proceed from a single & common origin,
   to be, in the widest sense of the idea, being primal, all pervading, vague and indefinable. Hence it is applicable to any of the three great deities who occupy & represent infinite & universal being, Vishnu, Shiva or Brahma; by a natural figure emphatic of the sense of it became applicable to Vaiswanara or Virat Purusha. By transference to the idea of pervasive life & movement to Vayu, the god of wind, breath & the life principle. Cf
   female florist; city of Champa; seven year old girl, Durga at Durga festival; Durga; celestial Ganges; name of a metre, of a river, of Bibhishanas mother; of Draupadi at Virats court.

r1912 12 12, #Record of Yoga, #Sri Aurobindo, #Integral Yoga
   This morning the action of the trikaldrishti took place purely in the intellect with the result that there was a vivid & copious prakamya-vyapti & trikaldrishti of possibilities, but the actuality of the event could not be regularly seen. This was cured as soon as the vijnana began to act. The difficulty that remains is only the difficulty of preventing the active & almost perfectly complete perception of possibilities, tendencies, intentions confusing the quite separate perception of the actual circumstance fixed in the foreknowledge of Virat & Prajna. The Shakti acts as before subject to delay & resistance. Lipi in the Akasha is still resisted in legibility except when it is aided by the subjective perception. In all other respects it is perfect. Rupadrishti, this morning has not been active, except in occasional images. Sukshma sparsha is increasing in force & frequency, & is accompanied by perception of action & of feeling & intention but not by subtle perception of the image or sound.In the health the siddhi is again prevailing, though the attack continues. There has been five hours continual exertion this morning (walking almost all the time); fatigue was not effective, but denial of anima in the loins became insistent in the fifth hour.One or two utterances of the Shaktis vani have been proved wrong in time or stress, but may still be fulfilled in fact.

r1913 12 29, #Record of Yoga, #Sri Aurobindo, #Integral Yoga
   The Shakti is busy extending the subjective & pranic ananda in objective touches which are still discomfortable, eg heat in the entrails, nausea, tejas effective of discharge of purisha etc and purging out all tendencies to return of asantosha in ill-effect. Increasing premananda, shuddha, old sanskaras of unalterablechidghana are still debating the ground with the fragmentary relics of the lower jaghanya or bibhatsa Virati; ahaituka is firm but sometimes touched by the clouding of the others.


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