classes ::: noun, power, vision,
children :::
branches ::: Delight, Divine Delight, Divine Light, Light, Lighthouse, the Light

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object:Light
word class:noun
class:power
class:vision

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Collected_Poems
Dark_Night_of_the_Soul
Enchiridion_text
Enlightened_Courage__A_Commentary_on_the_Seven_Point_Mind_Training
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Essential_Integral
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Hundred_Thousand_Songs_of_Milarepa
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_III
Letters_On_Yoga_IV
Let_There_Be_Light!_Scapegoat_of_a_Narcissistic_Mother_"My_Story"
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Mantras_Of_The_Mother
Manual_of_Zen_Buddhism
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
Mother_or_The_Divine_Materialism
My_Burning_Heart
old_bookshelf
On_Thoughts_And_Aphorisms
Philosophy_of_Dreams
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Rice_Eyes_Enlightenment_in_Dogens_Kitchen
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Spiral_Dynamics
The_5_Dharma_Types
The_Archetypes_and_the_Collective_Unconscious
The_Bible
the_Book
the_Book_of_God
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
the_Book_of_Wisdom2
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Golden_Bough
The_Great_Gate_for_Accomplishing_Supreme_Enlightenment
The_Heart_Treasure_of_the_Enlightened_Ones__The_Practice_of_View,_Meditation,_and_Action__A_Discourse_Virtuous_in_the_Beginning,_Middle,_and_End
The_Heros_Journey
The_Hero_with_a_Thousand_Faces
The_Imitation_of_Christ
The_Integral_Yoga
The_Interior_Castle_or_The_Mansions
The_Life_Divine
The_Lotus_Sutra
The_Mother_With_Letters_On_The_Mother
The_Odyssey
The_Path_to_Enlightenment
The_Perennial_Philosophy
The_Republic
The_Seals_of_Wisdom
The_Secret_Of_The_Veda
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Unbearable_Lightness_of_Being
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
The_Zen_Koan_as_a_means_of_Attaining_Enlightenment
Thought_Power
Thus_Awakens_Swami_Sivananda
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Words_Of_Long_Ago
Words_Of_The_Mother_III

IN CHAPTERS TITLE
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
05.34_-_Light,_more_Light
06.02_-_Darkness_to_Light
10.01_-_The_Dream_Twilight_of_the_Ideal
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.024_-_The_Light
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.06_-_The_Light
1.093_-_Morning_Light
1.11_-_Delight_of_Existence_-_The_Problem
1.12_-_Delight_of_Existence_-_The_Solution
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1.bts_-_The_Souls_Flight
1.da_-_Lead_us_up_beyond_light
1.dz_-_Enlightenment_is_like_the_moon
1.fs_-_Light_And_Warmth
1.hcyc_-_8_-_Transience,_emptiness_and_enlightenment_(from_The_Shodoka)
1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.ia_-_He_Saw_The_Lightning_In_The_East
1.iai_-_The_light_of_the_inner_eye_lets_you_see_His_nearness_to_you
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.ki_-_by_the_light_of_graveside_lanterns
1.ki_-_without_seeing_sunlight
1.lb_-_Drinking_Alone_in_the_Moonlight
1.mb_-_autumn_moonlight
1.mb_-_moonlight_slanting
1.ms_-_Temple_of_Eternal_Light
1.ms_-_The_Gate_of_Universal_Light
1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light
1.okym_-_19_-_And_this_delightful_Herb_whose_tender_Green
1.okym_-_56_-_And_this_I_know-_whether_the_one_True_Light
1.okym_-_74_-_Ah,_Moon_of_my_Delight_who_knowst_no_wane
1.rb_-_A_Light_Woman
1.rb_-_The_Flight_Of_The_Duchess
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rt_-_Light
1.rt_-_Where_Shadow_Chases_Light
1.rwe_-_Blight
1.sig_-_Thou_art_the_Supreme_Light
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.snt_-_The_Light_of_Your_Way
1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within
1.wby_-_Into_The_Twilight
1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour
1.ww_-_She_Was_A_Phantom_Of_Delight
2.02_-_Indra,_Giver_of_Light
2.05_-_The_Line_of_Light_and_The_Impression
2.06_-_The_Infinite_Light
2.3.06_-_The_Mother's_Lights
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.06_-_The_Delight_of_the_Divine
3.1.24_-_In_the_Moonlight
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.3.03_-_The_Delight_of_Works
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.07_-_The_Descent_of_Light
5.03_-_Towars_the_Supreme_Light
5.07_-_Mind_of_Light
5.08_-_Supermind_and_Mind_of_Light
7.5.26_-_The_Golden_Light
7.5.51_-_Light

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_Publishers_Note_C
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1955-09-03
0_1955-09-15
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-04-23
0_1956-05-02
0_1956-08-10
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1957-01-18
0_1957-10-17
0_1957-10-18
0_1957-12-21
0_1958-01-22
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-01
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-06-06_-_Supramental_Ship
0_1958-07-05
0_1958-07-06
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-04
0_1958-11-08
0_1958-11-15
0_1958-11-22
0_1958-11-26
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-04-07
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-06-09
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-11-25
0_1960-01-28
0_1960-03-03
0_1960-03-07
0_1960-04-26
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-06-Undated
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-09-20
0_1960-10-02a
0_1960-10-02b
0_1960-10-08
0_1960-10-11
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-02
0_1960-12-23
0_1960-12-31
0_1961-01-10
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-31
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-15
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-05-19
0_1961-05-23
0_1961-06-02
0_1961-06-06
0_1961-06-20
0_1961-06-24
0_1961-07-07
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-16
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-11-12
0_1961-11-16a
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-04-03
0_1962-05-15
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-12
0_1962-06-20
0_1962-06-27
0_1962-06-30
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-08-04
0_1962-08-11
0_1962-08-18
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-18
0_1962-09-26
0_1962-10-06
0_1962-10-12
0_1962-10-16
0_1962-10-20
0_1962-10-24
0_1962-10-27
0_1962-10-30
0_1962-11-07
0_1962-11-10
0_1962-11-14
0_1962-11-17
0_1962-11-23
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-19
0_1962-12-22
0_1962-12-25
0_1962-12-28
0_1963-01-12
0_1963-01-14
0_1963-01-30
0_1963-02-19
0_1963-02-23
0_1963-03-09
0_1963-03-13
0_1963-03-19
0_1963-03-23
0_1963-03-30
0_1963-04-06
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-06-03
0_1963-06-08
0_1963-06-12
0_1963-06-19
0_1963-06-29
0_1963-07-06
0_1963-07-13
0_1963-07-17
0_1963-07-20
0_1963-07-27
0_1963-08-03
0_1963-08-10
0_1963-08-17
0_1963-08-21
0_1963-08-31
0_1963-09-04
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-11-04
0_1963-11-20
0_1963-11-23
0_1963-11-27
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-21
0_1963-12-25
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-22
0_1964-01-29
0_1964-02-05
0_1964-02-22
0_1964-03-07
0_1964-03-14
0_1964-03-18
0_1964-03-21
0_1964-03-25
0_1964-03-28
0_1964-04-08
0_1964-04-14
0_1964-05-17
0_1964-07-18
0_1964-07-22
0_1964-07-28
0_1964-08-11
0_1964-08-22
0_1964-08-26
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-24b
0_1964-10-30
0_1964-11-04
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-11-28
0_1964-12-07
0_1965-01-12
0_1965-01-16
0_1965-02-19
0_1965-02-24
0_1965-02-27
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-03-27
0_1965-04-21
0_1965-05-08
0_1965-06-02
0_1965-06-05
0_1965-06-12
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-30
0_1965-07-10
0_1965-07-14
0_1965-07-17
0_1965-07-21
0_1965-07-24
0_1965-08-04
0_1965-08-07
0_1965-08-14
0_1965-08-18
0_1965-08-21
0_1965-09-08
0_1965-09-11
0_1965-09-15a
0_1965-09-18
0_1965-09-29
0_1965-10-10
0_1965-10-20
0_1965-11-06
0_1965-11-13
0_1965-11-15
0_1965-11-23
0_1965-11-27
0_1965-12-04
0_1965-12-10
0_1965-12-25
0_1965-12-31
0_1966-01-19
0_1966-01-22
0_1966-01-26
0_1966-02-11
0_1966-03-02
0_1966-03-04
0_1966-03-26
0_1966-04-13
0_1966-04-16
0_1966-04-27
0_1966-04-30
0_1966-05-07
0_1966-05-14
0_1966-05-18
0_1966-05-28
0_1966-06-02
0_1966-06-08
0_1966-06-11
0_1966-06-18
0_1966-06-25
0_1966-07-27
0_1966-08-03
0_1966-08-10
0_1966-08-15
0_1966-09-03
0_1966-09-07
0_1966-09-14
0_1966-09-17
0_1966-09-21
0_1966-09-28
0_1966-09-30
0_1966-10-12
0_1966-10-26
0_1966-10-29
0_1966-11-09
0_1966-11-19
0_1966-11-26
0_1966-11-30
0_1966-12-07
0_1966-12-17
0_1966-12-21
0_1966-12-31
0_1967-01-11
0_1967-01-18
0_1967-01-21
0_1967-02-08
0_1967-02-11
0_1967-02-15
0_1967-02-21
0_1967-02-25
0_1967-03-02
0_1967-03-04
0_1967-03-11
0_1967-03-15
0_1967-03-22
0_1967-04-03
0_1967-04-05
0_1967-04-12
0_1967-04-15
0_1967-04-24
0_1967-04-27
0_1967-05-03
0_1967-05-06
0_1967-05-17
0_1967-05-20
0_1967-05-24
0_1967-05-27
0_1967-06-03
0_1967-06-07
0_1967-06-14
0_1967-06-21
0_1967-06-24
0_1967-07-05
0_1967-07-12
0_1967-07-15
0_1967-07-22
0_1967-07-26
0_1967-07-29
0_1967-08-02
0_1967-08-12
0_1967-08-15
0_1967-08-16
0_1967-08-19
0_1967-08-30
0_1967-09-03
0_1967-09-06
0_1967-09-09
0_1967-09-13
0_1967-09-16
0_1967-09-20
0_1967-09-30
0_1967-10-04
0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-21
0_1967-10-25
0_1967-10-28
0_1967-11-10
0_1967-11-15
0_1967-11-22
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-02
0_1967-12-06
0_1967-12-16
0_1967-12-20
0_1967-12-30
0_1968-01-06
0_1968-01-12
0_1968-01-27
0_1968-02-03
0_1968-02-10
0_1968-02-14
0_1968-02-20
0_1968-03-20
0_1968-04-10
0_1968-05-04
0_1968-05-18
0_1968-05-29
0_1968-06-12
0_1968-06-15
0_1968-06-18
0_1968-06-22
0_1968-06-29
0_1968-07-06
0_1968-07-10
0_1968-07-17
0_1968-07-20
0_1968-08-07
0_1968-08-28
0_1968-09-04
0_1968-09-11
0_1968-09-28
0_1968-10-05
0_1968-10-09
0_1968-10-16
0_1968-10-26
0_1968-10-30
0_1968-11-02
0_1968-11-06
0_1968-11-16
0_1968-11-23
0_1968-12-11
0_1968-12-21
0_1968-12-25
0_1968-12-28
0_1969-01-01
0_1969-01-04
0_1969-01-08
0_1969-01-15
0_1969-01-25
0_1969-02-08
0_1969-02-19
0_1969-02-26
0_1969-03-12
0_1969-03-19
0_1969-03-26
0_1969-04-02
0_1969-04-05
0_1969-04-09
0_1969-04-12
0_1969-04-16
0_1969-04-23
0_1969-04-26
0_1969-04-30
0_1969-05-03
0_1969-05-10
0_1969-05-17
0_1969-05-28
0_1969-05-31
0_1969-06-11
0_1969-06-25
0_1969-06-28
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-07-30
0_1969-08-02
0_1969-08-06
0_1969-08-09
0_1969-08-16
0_1969-08-20
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-03
0_1969-09-13
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-08
0_1969-10-11
0_1969-10-15
0_1969-10-18
0_1969-10-25
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-29
0_1969-12-10
0_1969-12-13
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-01
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-17
0_1970-01-28
0_1970-02-07
0_1970-02-18
0_1970-02-28
0_1970-03-14
0_1970-03-18
0_1970-03-25
0_1970-03-28
0_1970-04-11
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-02
0_1970-05-09
0_1970-05-13
0_1970-05-20
0_1970-05-27
0_1970-06-20
0_1970-06-27
0_1970-07-01
0_1970-07-04
0_1970-07-11
0_1970-07-22
0_1970-07-25
0_1970-09-02
0_1970-09-05
0_1970-09-09
0_1970-09-23
0_1970-09-30
0_1970-10-07
0_1970-10-14
0_1970-10-17
0_1970-10-21
0_1970-10-28
0_1970-11-05
0_1970-11-28
0_1971-01-16
0_1971-01-30
0_1971-03-03
0_1971-03-05
0_1971-03-10
0_1971-03-17
0_1971-04-07
0_1971-04-14
0_1971-04-17
0_1971-04-28
0_1971-05-08
0_1971-05-15
0_1971-05-22
0_1971-05-25
0_1971-06-12
0_1971-06-23
0_1971-07-17
0_1971-08-28
0_1971-09-01
0_1971-09-14
0_1971-09-22
0_1971-10-16
0_1971-10-23
0_1971-10-27
0_1971-12-11
0_1971-12-15
0_1971-12-18
0_1971-12-25
0_1972-01-01
0_1972-01-12
0_1972-01-19
0_1972-01-29
0_1972-02-09
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-04-04
0_1972-04-05
0_1972-04-12
0_1972-04-15
0_1972-04-26
0_1972-05-06
0_1972-06-03
0_1972-06-10
0_1972-06-17
0_1972-06-24
0_1972-06-28
0_1972-07-05
0_1972-07-15
0_1972-07-22
0_1972-08-02
0_1972-08-30
0_1972-10-07
0_1972-10-11
0_1972-10-21
0_1972-11-04
0_1972-12-02
0_1972-12-23
0_1973-01-20
0_1973-02-03
0_1973-02-08
0_1973-03-10
0_1973-03-14
0_1973-03-21
0_1973-03-24
0_1973-04-07
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.05_-_To_the_Heights_V
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_the_Heights_VI_(Maheshwari)
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.09_-_Values_Higher_and_Lower
04.10_-_To_the_Heights-X
04.13_-_To_the_HeightsXIII
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.16_-_To_the_Heights-XVI
04.18_-_To_the_Heights-XVIII
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.20_-_To_the_Heights-XX
04.21_-_To_the_HeightsXXI
04.22_-_To_the_Heights-XXII
04.23_-_To_the_Heights-XXIII
04.25_-_To_the_Heights-XXV
04.27_-_To_the_Heights-XXVII
04.28_-_To_the_Heights-XXVIII
04.29_-_To_the_Heights-XXIX
04.30_-_To_the_HeightsXXX
04.32_-_To_the_Heights-XXXII
04.33_-_To_the_Heights-XXXIII
04.35_-_To_the_Heights-XXXV
04.36_-_To_the_Heights-XXXVI
04.37_-_To_the_Heights-XXXVII
04.38_-_To_the_Heights-XXXVIII
04.39_-_To_the_Heights-XXXIX
04.40_-_To_the_Heights-XL
04.43_-_To_the_Heights-XLIII
04.44_-_To_the_Heights-XLIV
04.45_-_To_the_Heights-XLV
04.47_-_To_the_Heights-XLVII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.24_-_Process_of_Purification
05.28_-_God_Protects
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.06_-_Earth_a_Symbol
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.12_-_This_Ugliness_in_the_World
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.34_-_And_this_Agile_Reason
07.37_-_The_Psychic_Being,_Some_Mysteries
07.40_-_Service_Human_and_Divine
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
08.01_-_Choosing_To_Do_Yoga
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.25_-_Meat-Eating
08.27_-_Value_of_Religious_Exercises
08.30_-_Dealing_with_a_Wrong_Movement
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.35_-_Love_Divine
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.13_-_On_Teachers_and_Teaching
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
1.006_-_Livestock
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
10.13_-_Go_Through
1.013_-_Thunder
1.014_-_Abraham
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
1.016_-_The_Bee
10.17_-_Miracles:_Their_True_Significance
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
1.018_-_The_Cave
1.019_-_Mary
10.19_-_Short_Notes_-_2-_God_Above_and_God_Within
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
10.21_-_Short_Notes_-_4-_Ego
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
10.24_-_Savitri
1.024_-_The_Light
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
10.26_-_A_True_Professor
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Pit
1.02_-_The_Principle_of_Fire
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.031_-_Luqman
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
1.034_-_Sheba
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.039_-_Throngs
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.042_-_Consultation
1.043_-_Decorations
1.044_-_Smoke
1.047_-_Muhammad
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.050_-_Qaf
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.056_-_The_Inevitable
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.061_-_Column
1.064_-_Gathering
1.065_-_Divorce
1.066_-_Prohibition
1.068_-_The_Pen
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Light
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.071_-_Noah
1.074_-_The_Enrobed
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.079_-_The_Snatchers
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.084_-_The_Rupture
1.087_-_The_Most_High
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.093_-_Morning_Light
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.101_-_The_Shocker
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.04_-_Philosophy
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.02_-_Creation_by_the_Word
1.1.1.05_-_Essence_of_Inspiration
11.10_-_The_Test_of_Truth
11.12_-_Two_Equations
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_Sleep_and_Dreams
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_SILENCE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_Beauty
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.3.4.02_-_The_Hour_of_God
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.61_-_Power_and_Authority
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.07_-_Ode_to_Darkness
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
19.01_-_The_Twins
19.04_-_The_Flowers
19.06_-_The_Wise
19.07_-_The_Adept
19.09_-_On_Evil
19.11_-_Old_Age
1912_11_02p
1912_11_03p
1912_11_26p
1912_11_28p
1912_12_02p
1912_12_07p
1912_12_10p
1913_02_05p
1913_06_17p
1913_07_21p
1913_08_16p
1913_08_17p
1913_11_28p
1913_11_29p
1913_12_13p
1913_12_16p
1913_12_29p
1914_01_01p
1914_01_02p
1914_01_03p
1914_01_04p
1914_01_07p
1914_01_08p
1914_01_09p
1914_01_10p
1914_01_11p
1914_01_24p
1914_01_29p
1914_01_30p
1914_01_31p
1914_02_01p
1914_02_02p
1914_02_05p
1914_02_07p
1914_02_08p
1914_02_10p
1914_02_12p
1914_02_13p
1914_02_15p
1914_02_16p
1914_03_01p
1914_03_03p
1914_03_04p
1914_03_08p
1914_03_10p
1914_03_12p
1914_03_13p
1914_03_18p
1914_03_19p
1914_03_20p
1914_03_22p
1914_03_23p
1914_03_25p
1914_03_30p
1914_04_08p
1914_04_10p
1914_04_13p
1914_04_17p
1914_04_18p
1914_04_19p
1914_04_28p
1914_05_02p
1914_05_09p
1914_05_10p
1914_05_16p
1914_05_20p
1914_05_21p
1914_05_22p
1914_05_23p
1914_05_24p
1914_05_25p
1914_05_26p
1914_05_27p
1914_05_28p
1914_05_31p
1914_06_09p
1914_06_11p
1914_06_12p
1914_06_15p
1914_06_19p
1914_06_20p
1914_06_22p
1914_06_25p
1914_06_28p
1914_07_08p
1914_07_10p
1914_07_12p
1914_07_21p
1914_07_22p
1914_07_25p
1914_08_04p
1914_08_06p
1914_08_09p
1914_08_11p
1914_08_17p
1914_08_18p
1914_08_20p
1914_08_21p
1914_08_24p
1914_08_25p
1914_09_01p
1914_09_04p
1914_09_06p
1914_09_10p
1914_09_14p
1914_09_25p
1914_10_05p
1914_10_07p
1914_10_11p
1914_10_14p
1914_10_25p
1914_11_08p
1914_11_17p
1914_12_22p
19.14_-_The_Awakened
1915_01_02p
1915_01_11p
1915_01_18p
1915_01_24p
1915_02_15p
1915_03_04p
1915_03_07p
1915_04_19p
1915_05_24p
1915_11_02p
1915_11_07p
1915_11_26p
19.15_-_On_Happiness
1916_01_22p
1916_01_23p
1916_06_07p
1916_11_28p
1916_12_04p
1916_12_05p
1916_12_08p
1916_12_12p
1916_12_20p
1916_12_21p
1916_12_24p
1916_12_25p
1917_03_27p
1917_03_31p
1917_04_01p
1917_04_09p
1917_04_28p
1917_10_15p
1917_11_25p
1918_10_10p
19.18_-_On_Impurity
1919_09_03p
1920_06_22p
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1928_12_28p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-04-08
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-03-06_-_Freedom,_servitude_and_love
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-28_-_Freedom_and_Divine_Will
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-28_-_The_Avatar
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958_10_03
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1960_04_06
1960_06_03
1960_06_16
1960_11_11?_-_48
1960_11_14?_-_51
1961_03_11_-_58
1961_05_22?
1962_01_12
1962_02_27
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_11?_-_94
1963_11_04
1963_11_06?_-_97
1964_03_25
1965_03_03
1965_12_26?
1966_07_06
1966_09_14
1969_08_19
1969_08_28
1969_08_31_-_141
1969_09_22
1969_09_27
1969_10_17
1969_10_18
1969_11_08?
1969_11_18
1969_11_26
1969_12_23
1969_12_31
1970_01_01
1970_01_17
1970_01_22
1970_01_24
1970_02_04
1970_02_05
1970_02_10
1970_03_03
1970_03_05
1970_03_09
1970_03_17
1970_03_24
1970_03_25
1970_04_06
1970_04_14
1970_04_18
1970_04_23_-_495
1970_04_24_-_497
1970_04_28
1970_06_03
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_At_Sea
1.ac_-_Colophon
1.ac_-_Logos
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_Power
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Buddhist
1.ac_-_The_Four_Winds
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hawk_and_the_Babe
1.ac_-_The_Interpreter
1.ac_-_The_Neophyte
1.ac_-_The_Pentagram
1.ac_-_The_Quest
1.ac_-_The_Rose_and_the_Cross
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ac_-_Ut
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_If_this_were_a_world
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.anon_-_The_Song_of_Songs
1.at_-_Crossing_the_Bar
1.at_-_St._Agnes_Eve
1.bd_-_Endless_Ages
1.bni_-_Raga_Ramkali
1.bsf_-_On_the_bank_of_a_pool_in_the_moor
1.bsf_-_Raga_Asa
1.bsf_-_Turn_cheek
1.bs_-_Love_Springs_Eternal
1.bsv_-_The_eating_bowl_is_not_one_bronze
1.bts_-_Invocation
1.bts_-_Love_is_Lord_of_All
1.bts_-_The_Mists_Dispelled
1.bts_-_The_Souls_Flight
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.cs_-_Consumed_in_Grace
1.ct_-_Creation_and_Destruction
1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)
1.da_-_Lead_us_up_beyond_light
1.da_-_The_glory_of_Him_who_moves_all_things_rays_forth_(from_The_Paradiso,_Canto_I)
1.da_-_The_love_of_God,_unutterable_and_perfect
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dz_-_Enlightenment_is_like_the_moon
1.dz_-_Impermanence
1.dz_-_On_Non-Dependence_of_Mind
1.dz_-_The_Western_Patriarchs_doctrine_is_transplanted!
1.dz_-_Zazen
1.fcn_-_whatever_I_pick_up
1.fcn_-_without_a_voice
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Cassandra
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Dithyramb
1.fs_-_Elysium
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Hero_And_Leander
1.fs_-_Honors
1.fs_-_Honor_To_Woman
1.fs_-_Hymn_To_Joy
1.fs_-_Light_And_Warmth
1.fs_-_Longing
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Nadowessian_Death-Lament
1.fs_-_Ode_To_Joy
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_Rapture_--_To_Laura
1.fs_-_Resignation
1.fs_-_Rousseau
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Battle
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Dance
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Fugitive
1.fs_-_The_Genius_With_The_Inverted_Torch
1.fs_-_The_German_Art
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Meeting
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Power_Of_Song
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Error
1.fs_-_To_Emma
1.fs_-_To_Laura_At_The_Harpsichord
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_Wisdom_And_Prudence
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_God_Speaks_to_David
1.fua_-_Invocation
1.fua_-_Looking_for_your_own_face
1.fua_-_Mysticism
1.fua_-_The_angels_have_bowed_down_to_you_and_drowned
1.fua_-_The_Lover
1.fua_-_The_moths_and_the_flame
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.fua_-_The_Valley_of_the_Quest
1.gmh_-_The_Alchemist_In_The_City
1.hcyc_-_11_-_Always_working_alone,_always_walking_alone_(from_The_Shodoka)
1.hcyc_-_16_-_When_I_consider_the_virtue_of_abusive_words_(from_The_Shodoka)
1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)
1.hcyc_-_27_-_A_bowl_once_calmed_dragons_(from_The_Shodoka)
1.hcyc_-_34_-_They_roar_with_Dharma-thunder_(from_The_Shodoka)
1.hcyc_-_44_-_Mind_is_the_base,_phenomena_are_dust_(from_The_Shodoka)
1.hcyc_-_58_-_The_incomparable_lion_roar_of_the_doctrine!_(from_The_Shodoka)
1.hcyc_-_59_-_Two_monks_were_guilty_of_murder_and_carnality_(from_The_Shodoka)
1.hcyc_-_62_-_When_we_see_truly,_there_is_nothing_at_all_(from_The_Shodoka)
1.hcyc_-_64_-_The_great_elephant_does_not_loiter_on_the_rabbits_path_(from_The_Shodoka)
1.hcyc_-_7_-_Release_your_hold_on_earth,_water,_fire,_wind_(from_The_Shodoka)
1.hcyc_-_8_-_Transience,_emptiness_and_enlightenment_(from_The_Shodoka)
1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.hs_-_Beauty_Radiated_in_Eternity
1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Meditation
1.hs_-_My_Brilliant_Image
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Not_Worth_The_Toil!
1.hs_-_O_Cup_Bearer
1.hs_-_Silence
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_Streaming
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Garden
1.hs_-_The_Good_Darkness
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_Tidings_Of_Union
1.hs_-_True_Love
1.hs_-_Why_Carry?
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_An_Ocean_Without_Shore
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.ia_-_He_Saw_The_Lightning_In_The_East
1.ia_-_In_Memory_Of_Those
1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever
1.iai_-_The_light_of_the_inner_eye_lets_you_see_His_nearness_to_you
1.iai_-_Those_travelling_to_Him
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_Oh-_Her_Beauty-_The_Tender_Maid!
1.ia_-_Reality
1.ia_-_Silence
1.ia_-_With_My_Very_Own_Hands
1.is_-_Although_The_Wind
1.is_-_Like_vanishing_dew
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_A_Song_About_Myself
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Character_Of_Charles_Brown
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fancy
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Fragment_Of_The_Castle_Builder
1.jkhu_-_Living_in_the_Mountains
1.jkhu_-_Rain_in_Autumn
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_A_Dream
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet._On_A_Picture_Of_Leander
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XVI._To_Kosciusko
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Stanzas._In_A_Drear-Nighted_December
1.jk_-_Stanzas_To_Miss_Wylie
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_......
1.jk_-_To_Ailsa_Rock
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Some_Ladies
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_Adam_Cast_Forth
1.jlb_-_Afterglow
1.jlb_-_Daybreak
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_Empty_Drawing_Room
1.jlb_-_Everness
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_History_Of_The_Night
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Instants
1.jlb_-_Limits
1.jlb_-_Parting
1.jlb_-_Shinto
1.jlb_-_The_Golem
1.jlb_-_The_instant
1.jlb_-_The_Other_Tiger
1.jlb_-_The_Recoleta
1.jlb_-_To_a_Cat
1.jlb_-_Unknown_Street
1.jlb_-_When_sorrow_lays_us_low
1.jm_-_The_Profound_Definitive_Meaning
1.jm_-_The_Song_on_Reaching_the_Mountain_Peak
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_All_Through_Eternity
1.jr_-_At_night_we_fall_into_each_other_with_such_grace
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Book_1_-_Prologue
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_Description_Of_Love
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_I_Closed_My_Eyes_To_Creation
1.jr_-_I_Have_Been_Tricked_By_Flying_Too_Close
1.jr_-_I_Have_Fallen_Into_Unconsciousness
1.jr_-_I_lost_my_world,_my_fame,_my_mind
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Late,_By_Myself
1.jr_-_Like_This
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_Moving_Water
1.jr_-_Now_comes_the_final_merging
1.jr_-_Seeking_the_Source
1.jr_-_Seizing_my_life_in_your_hands,_you_thrashed_me_clean
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl
1.jr_-_The_Guest_House
1.jr_-_There_Is_A_Community_Of_Spirit
1.jr_-_The_Springtime_Of_Lovers_Has_Come
1.jr_-_The_Taste_Of_Morning
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_With_Us
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jwvg_-_A_Legacy
1.jwvg_-_At_Midnight
1.jwvg_-_Departure
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_For_ever
1.jwvg_-_From_The_Mountain
1.jwvg_-_Ganymede
1.jwvg_-_General_Confession
1.jwvg_-_Gipsy_Song
1.jwvg_-_In_Summer
1.jwvg_-_Joy
1.jwvg_-_June
1.jwvg_-_Longing
1.jwvg_-_Mahomets_Song
1.jwvg_-_My_Goddess
1.jwvg_-_Night_Thoughts
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Prometheus
1.jwvg_-_Proximity_Of_The_Beloved_One
1.jwvg_-_Reciprocal_Invitation_To_The_Dance
1.jwvg_-_The_Beautiful_Night
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Faithless_Boy
1.jwvg_-_The_Friendly_Meeting
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Treasure_Digger
1.jwvg_-_The_Visit
1.jwvg_-_Welcome_And_Farewell
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.jwvg_-_Wont_And_Done
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_Between_the_conscious_and_the_unconscious,_the_mind_has_put_up_a_swing
1.kbr_-_maddh_akas_ap_jahan_baithe
1.kbr_-_My_Swan,_Let_Us_Fly
1.kbr_-_Poem_2
1.kbr_-_Poem_9
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Lord_Is_In_Me
1.kbr_-_The_Lord_is_in_Me
1.kg_-_Little_Tiger
1.ki_-_by_the_light_of_graveside_lanterns
1.ki_-_does_the_woodpecker
1.ki_-_the_distant_mountains
1.ki_-_without_seeing_sunlight
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_A_Mountain_Revelry
1.lb_-_Amusing_Myself
1.lb_-_Autumn_River_Song
1.lb_-_Bathed_And_Washed
1.lb_-_Bathed_and_Washed
1.lb_-_Before_The_Cask_of_Wine
1.lb_-_Down_From_The_Mountain
1.lb_-_Down_Zhongnan_Mountain
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Endless_Yearning_by_Li_Po
1.lb_-_Exile's_Letter
1.lb_-_Gazing_At_The_Cascade_On_Lu_Mountain
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Lament_On_an_Autumn_Night
1.lb_-_Leaving_White_King_City
1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him
1.lb_-_Lu_Mountain,_Kiangsi
1.lb_-_Nefarious_War
1.lb_-_On_Climbing_In_Nan-King_To_The_Terrace_Of_Phoenixes
1.lb_-_On_Dragon_Hill
1.lb_-_Quiet_Night_Thoughts
1.lb_-_Resentment_Near_the_Jade_Stairs
1.lb_-_The_Cold_Clear_Spring_At_Nanyang
1.lb_-_The_Roosting_Crows
1.lb_-_The_Solitude_Of_Night
1.lb_-_Yearning
1.lla_-_Dying_and_giving_birth_go_on
1.lla_-_I_trapped_my_breath_in_the_bellows_of_my_throat
1.lla_-_Wear_the_robe_of_wisdom
1.lla_-_What_is_worship?_Who_are_this_man
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Astrophobos
1.lovecraft_-_Christmastide
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Festival
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Good_Saint_Nick
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Little_Tiger
1.lovecraft_-_March
1.lovecraft_-_Nathicana
1.lovecraft_-_Nemesis
1.lovecraft_-_Ode_For_July_Fourth,_1917
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Providence
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_Sunset
1.lovecraft_-_The_Ancient_Track
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Cats
1.lovecraft_-_The_City
1.lovecraft_-_The_Garden
1.lovecraft_-_The_House
1.lovecraft_-_The_Messenger
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Wood
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.lovecraft_-_Where_Once_Poe_Walked
1.lr_-_An_Adamantine_Song_on_the_Ever-Present
1.mah_-_If_They_Only_Knew
1.mah_-_My_One_and_Only,_only_You_can_make_me
1.mah_-_Stillness
1.mb_-_autumn_moonlight
1.mb_-_four_haiku
1.mb_-_how_admirable
1.mb_-_I_have_heard_that_today_Hari_will_come
1.mb_-_moonlight_slanting
1.mb_-_None_is_travelling
1.mb_-_No_one_knows_my_invisible_life
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.mb_-_O_my_friends
1.mb_-_The_Dagger
1.mb_-_The_Heat_of_Midnight_Tears
1.mb_-_The_Music
1.mb_-_Unbreakable,_O_Lord
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.mdl_-_The_Creation_of_Elohim
1.mdl_-_The_Gates_(from_Openings)
1.mm_-_A_fish_cannot_drown_in_water
1.mm_-_Effortlessly
1.mm_-_If_BOREAS_can_in_his_own_Wind_conceive_(from_Atalanta_Fugiens)
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_The_devil_also_offers_his_spirit
1.mm_-_Then_shall_I_leap_into_love
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.mm_-_Wouldst_thou_know_my_meaning?
1.ms_-_Hui-nengs_Pond
1.ms_-_Old_Creek
1.ms_-_Temple_of_Eternal_Light
1.ms_-_The_Gate_of_Universal_Light
1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light
1.nmdv_-_When_I_see_His_ways,_I_sing
1.nrpa_-_The_Viewm_Concisely_Put
1.okym_-_14_-_The_Worldly_Hope_men_set_their_Hearts_upon
1.okym_-_19_-_And_this_delightful_Herb_whose_tender_Green
1.okym_-_1_-_AWAKE!_for_Morning_in_the_Bowl_of_Night
1.okym_-_56_-_And_this_I_know-_whether_the_one_True_Light
1.okym_-_74_-_Ah,_Moon_of_my_Delight_who_knowst_no_wane
1.pbs_-_A_Bridal_Song
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Exhortation
1.pbs_-_Archys_Song_From_Charles_The_First_(A_Widow_Bird_Sate_Mourning_For_Her_Love)
1.pbs_-_Arethusa
1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Autumn_-_A_Dirge
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_Despair
1.pbs_-_Epigram_I_-_To_Stella
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Epithalamium
1.pbs_-_Epithalamium_-_Another_Version
1.pbs_-_Evening_-_Ponte_Al_Mare,_Pisa
1.pbs_-_Evening._To_Harriet
1.pbs_-_Eyes_-_A_Fragment
1.pbs_-_Faint_With_Love,_The_Lady_Of_The_South
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_A_Gentle_Story_Of_Two_Lovers_Young
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragments_Supposed_To_Be_Parts_Of_Otho
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragments_Written_For_Hellas
1.pbs_-_Fragment_-_The_Lakes_Margin
1.pbs_-_Fragment_-_Thoughts_Come_And_Go_In_Solitude
1.pbs_-_Fragment_-_Wedded_Souls
1.pbs_-_From
1.pbs_-_From_The_Arabic_-_An_Imitation
1.pbs_-_From_the_Arabic,_an_Imitation
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Good-Night
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Homers_Hymn_To_Castor_And_Pollux
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation
1.pbs_-_Invocation_To_Misery
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Liberty
1.pbs_-_Lines_-_That_time_is_dead_for_ever,_child!
1.pbs_-_Lines_-_The_cold_earth_slept_below
1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Lines_Written_On_Hearing_The_News_Of_The_Death_Of_Napoleon
1.pbs_-_Loves_Philosophy
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Mighty_Eagle
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Mutability_-_II.
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Death
1.pbs_-_On_Robert_Emmets_Grave
1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery
1.pbs_-_Orpheus
1.pbs_-_Passage_Of_The_Apennines
1.pbs_-_Pater_Omnipotens
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Remembrance
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scene_From_Tasso
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song
1.pbs_-_Song._--_Fierce_Roars_The_Midnight_Storm
1.pbs_-_Song._Hope
1.pbs_-_Song._Sorrow
1.pbs_-_Song._Translated_From_The_Italian
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Sonnet_-_On_Launching_Some_Bottles_Filled_With_Knowledge_Into_The_Bristol_Channel
1.pbs_-_Sonnet_-_To_A_Balloon_Laden_With_Knowledge
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_Stanzas_From_Calderons_Cisma_De_Inglaterra
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_Summer_And_Winter
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cloud
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Drowned_Lover
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Fugitives
1.pbs_-_The_Irishmans_Song
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Question
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Sunset
1.pbs_-_The_Tower_Of_Famine
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Wandering_Jews_Soliloquy
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_The_Worlds_Wanderers
1.pbs_-_The_Zucca
1.pbs_-_Time_Long_Past
1.pbs_-_To_A_Skylark
1.pbs_-_To_A_Star
1.pbs_-_To_Coleridge
1.pbs_-_To_Constantia
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Death
1.pbs_-_To_Emilia_Viviani
1.pbs_-_To_Harriet
1.pbs_-_To_Ireland
1.pbs_-_To_Italy
1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To_Mary_-
1.pbs_-_To_Mary_Who_Died_In_This_Opinion
1.pbs_-_To_Night
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Mind_Of_Man
1.pbs_-_To_The_Moonbeam
1.pbs_-_To_The_Queen_Of_My_Heart
1.pbs_-_To_William_Shelley
1.pbs_-_To_Wordsworth
1.pbs_-_Ugolino
1.pbs_-_Wake_The_Serpent_Not
1.pbs_-_When_The_Lamp_Is_Shattered
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Alone
1.poe_-_A_Paean
1.poe_-_Dreams
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Evening_Star
1.poe_-_Fairy-Land
1.poe_-_For_Annie
1.poe_-_Hymn
1.poe_-_Imitation
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Lenore
1.poe_-_Sancta_Maria
1.poe_-_Serenade
1.poe_-_Song
1.poe_-_Sonnet-_Silence
1.poe_-_Spirits_Of_The_Dead
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_Bridal_Ballad
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Coliseum
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Happiest_Day-The_Happiest_Hour
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Valley_Of_Unrest
1.poe_-_The_Village_Street
1.poe_-_To_--
1.poe_-_To_Helen_-_1848
1.poe_-_To_Isadore
1.poe_-_To_Marie_Louise_(Shew)
1.poe_-_To_One_In_Paradise
1.poe_-_To_The_Lake
1.poe_-_Ulalume
1.pp_-_Raga_Dhanashri
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.rajh_-_Intimate_Hymn
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_Another_Way_Of_Love
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_De_Gustibus
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rb_-_Love_Among_The_Ruins
1.rb_-_Love_In_A_Life
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Meeting_At_Night
1.rb_-_My_Last_Duchess
1.rb_-_Nationality_In_Drinks
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Prospice
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Respectability
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Lost_Leader
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Times_Revenges
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Who_in_this_world
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Abishag
1.rmr_-_Along_the_Sun-Drenched_Roadside
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_A_Walk
1.rmr_-_Before_Summer_Rain
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_Encounter_In_The_Chestnut_Avenue
1.rmr_-_Girl_in_Love
1.rmr_-_Going_Blind
1.rmr_-_Lady_On_A_Balcony
1.rmr_-_Lament_(O_how_all_things_are_far_removed)
1.rmr_-_Night_(This_night,_agitated_by_the_growing_storm)
1.rmr_-_On_Hearing_Of_A_Death
1.rmr_-_Song_Of_The_Sea
1.rmr_-_Spanish_Dancer
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Grown-Up
1.rmr_-_The_Poet
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI
1.rmr_-_The_Unicorn
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_What_Survives
1.rt_-_(38)_I_want_thee,_only_thee_(from_Gitanjali)
1.rt_-_(80)_I_am_like_a_remnant_of_a_cloud_of_autumn_(from_Gitanjali)
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_All_These_I_Loved
1.rt_-_At_The_End_Of_The_Day
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Beggarly_Heart
1.rt_-_Benediction
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Broken_Song
1.rt_-_Chain_Of_Pearls
1.rt_-_Colored_Toys
1.rt_-_Cruel_Kindness
1.rt_-_Fireflies
1.rt_-_Fool
1.rt_-_Gitanjali
1.rt_-_Give_Me_Strength
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_In_The_Country
1.rt_-_I_touch_God_in_my_song
1.rt_-_Journey_Home
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Krishnakali
1.rt_-_Lamp_Of_Love
1.rt_-_Last_Curtain
1.rt_-_Light
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lord_Of_My_Life
1.rt_-_Lost_Star
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely
1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book
1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind
1.rt_-_Lovers_Gifts_XXII_-_I_Shall_Gladly_Suffer
1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_My_Pole_Star
1.rt_-_My_Present
1.rt_-_Only_Thee
1.rt_-_On_The_Nature_Of_Love
1.rt_-_Our_Meeting
1.rt_-_Parting_Words
1.rt_-_Passing_Breeze
1.rt_-_Poems_On_Time
1.rt_-_Purity
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Roaming_Cloud
1.rt_-_Sail_Away
1.rt_-_Senses
1.rt_-_She
1.rt_-_Shyama
1.rt_-_Signet_Of_Eternity
1.rt_-_Sleep-Stealer
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Stray_Birds_81_-_90
1.rt_-_Strong_Mercy
1.rt_-_Superior
1.rt_-_The_Banyan_Tree
1.rt_-_The_Beginning
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_Champa_Flower
1.rt_-_The_Child-Angel
1.rt_-_The_End
1.rt_-_The_First_Jasmines
1.rt_-_The_Gardener_IV_-_Ah_Me
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_LXIV_-_I_Spent_My_Day
1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_XIV_-_I_Was_Walking_By_The_Road
1.rt_-_The_Gardener_XLVIII_-_Free_Me
1.rt_-_The_Gardener_XLV_-_To_The_Guests
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Home
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Lost_Star
1.rt_-_The_Merchant
1.rt_-_The_Music_Of_The_Rains
1.rt_-_The_Portrait
1.rt_-_The_Rainy_Day
1.rt_-_The_Sailor
1.rt_-_The_Unheeded_Pageant
1.rt_-_This_Dog
1.rt_-_Threshold
1.rt_-_Unending_Love
1.rt_-_Unyielding
1.rt_-_Urvashi
1.rt_-_We_Are_To_Play_The_Game_Of_Death
1.rt_-_When_And_Why
1.rt_-_When_I_Go_Alone_At_Night
1.rt_-_Where_Shadow_Chases_Light
1.rvd_-_How_to_Escape?
1.rvd_-_Upon_seeing_poverty
1.rwe_-_Art
1.rwe_-_Astrae
1.rwe_-_Bacchus
1.rwe_-_Blight
1.rwe_-_Boston
1.rwe_-_Boston_Hymn
1.rwe_-_Brahma
1.rwe_-_Dmonic_Love
1.rwe_-_Each_And_All
1.rwe_-_Flower_Chorus
1.rwe_-_Freedom
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Gnothi_Seauton
1.rwe_-_Heroism
1.rwe_-_Initial_Love
1.rwe_-_Lover's_Petition
1.rwe_-_May-Day
1.rwe_-_Merlin_II
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Nemesis
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Self_Reliance
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_Teach_Me_I_Am_Forgotten_By_The_Dead
1.rwe_-_The_Adirondacs
1.rwe_-_The_Chartist's_Complaint
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Snowstorm
1.rwe_-_The_Sphinx
1.rwe_-_The_Test
1.rwe_-_The_Titmouse
1.rwe_-_The_Visit
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_To_Eva
1.rwe_-_To_Rhea
1.rwe_-_Two_Rivers
1.rwe_-_Una
1.rwe_-_Wakdeubsankeit
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.sb_-_Cut_brambles_long_enough
1.sb_-_The_beginning_of_the_sustenance_of_life
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sca_-_What_you_hold,_may_you_always_hold
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Prayer_Before_the_Crucifix
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_spectabiles_viri_-_Antiphon_for_Patriarchs_and_Prophets
1.shvb_-_O_virga_mediatrix_-_Alleluia-verse_for_the_Virgin
1.sig_-_Come_to_me_at_dawn,_my_beloved,_and_go_with_me
1.sig_-_I_Sought_Thee_Daily
1.sig_-_The_Sun
1.sig_-_Thou_art_the_Supreme_Light
1.sig_-_Thou_Livest
1.sig_-_Who_can_do_as_Thy_deeds
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.sjc_-_Dark_Night
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Loves_Living_Flame
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_The_Fountain
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_In_Praise_of_the_Goddess
1.snk_-_Nirvana_Shatakam
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_The_fire_rises_in_me
1.snt_-_The_Light_of_Your_Way
1.snt_-_We_awaken_in_Christs_body
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srd_-_Krishna_Awakes
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within
1.srm_-_The_Marital_Garland_of_Letters
1.ss_-_Paper_windows_bamboo_walls_hedge_of_hibiscus
1.stav_-_In_the_Hands_of_God
1.st_-_Behold_the_glow_of_the_moon
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.sv_-_In_dense_darkness,_O_Mother
1.sv_-_Kali_the_Mother
1.sv_-_Song_of_the_Sanyasin
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_A_Psalm
1.tm_-_Aubade_--_The_City
1.tm_-_O_Sweet_Irrational_Worship
1.tm_-_Song_for_Nobody
1.tm_-_Stranger
1.tm_-_The_Sowing_of_Meanings
1.tr_-_At_Master_Do's_Country_House
1.tr_-_Returning_To_My_Native_Village
1.tr_-_The_Lotus
1.tr_-_This_World
1.tr_-_Three_Thousand_Worlds
1.tr_-_Too_Lazy_To_Be_Ambitious
1.tr_-_Yes,_Im_Truly_A_Dunce
1.wb_-_Auguries_of_Innocence
1.wb_-_Hear_the_voice_of_the_Bard!
1.wb_-_The_Divine_Image
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wby_-_A_Bronze_Head
1.wby_-_Adams_Curse
1.wby_-_A_Dramatic_Poem
1.wby_-_Aedh_Wishes_For_The_Cloths_Of_Heaven
1.wby_-_After_Long_Silence
1.wby_-_A_Last_Confession
1.wby_-_All_Souls_Night
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_A_Memory_Of_Youth
1.wby_-_Among_School_Children
1.wby_-_An_Appointment
1.wby_-_Anashuya_And_Vijaya
1.wby_-_An_Image_From_A_Past_Life
1.wby_-_An_Irish_Airman_Foresees_His_Death
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_For_My_Son
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_At_Galway_Races
1.wby_-_At_The_Abbey_Theatre
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Colonus_Praise
1.wby_-_Coole_Park_1929
1.wby_-_Crazy_Jane_And_Jack_The_Journeyman
1.wby_-_Crazy_Jane_On_God
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fergus_And_The_Druid
1.wby_-_Friends
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_He_Bids_His_Beloved_Be_At_Peace
1.wby_-_He_Gives_His_Beloved_Certain_Rhymes
1.wby_-_He_Hears_The_Cry_Of_The_Sedge
1.wby_-_He_Wishes_His_Beloved_Were_Dead
1.wby_-_High_Talk
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_Into_The_Twilight
1.wby_-_King_And_No_King
1.wby_-_Lapis_Lazuli
1.wby_-_Maid_Quiet
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Men_Improve_With_The_Years
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Never_Give_All_The_Heart
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_Parnells_Funeral
1.wby_-_Parting
1.wby_-_Paudeen
1.wby_-_Reconciliation
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Solomon_And_The_Witch
1.wby_-_Supernatural_Songs
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Black_Tower
1.wby_-_The_Blessed
1.wby_-_The_Cap_And_Bells
1.wby_-_The_Cat_And_The_Moon
1.wby_-_The_Cloak,_The_Boat_And_The_Shoes
1.wby_-_The_Cold_Heaven
1.wby_-_The_Collar-Bone_Of_A_Hare
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Gyres
1.wby_-_The_Hawk
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Indian_Upon_God
1.wby_-_The_Ladys_Third_Song
1.wby_-_The_Lover_Asks_Forgiveness_Because_Of_His_Many_Moods
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Mountain_Tomb
1.wby_-_The_Nineteenth_Century_And_After
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers
1.wby_-_The_Rose_Tree
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Spirit_Medium
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Stolen_Child
1.wby_-_The_Three_Beggars
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Two_Trees
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_White_Birds
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_Those_Images
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_An_Isle_In_The_Water
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_To_Dorothy_Wellesley
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Tom_The_Lunatic
1.wby_-_To_Some_I_Have_Talked_With_By_The_Fire
1.wby_-_Towards_Break_Of_Day
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Under_The_Moon
1.wby_-_Under_The_Round_Tower
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.wby_-_Where_My_Books_go
1.wby_-_Why_Should_Not_Old_Men_Be_Mad?
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_Clear_Midnight
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_If_A_Phantom_Caressd_Me
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Behold_This_Swarthy_Face
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Drum-Taps
1.whitman_-_Eidolons
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Had_I_the_Choice
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Sit_And_Look_Out
1.whitman_-_I_Thought_I_Was_Not_Alone
1.whitman_-_Mannahatta
1.whitman_-_Miracles
1.whitman_-_Native_Moments
1.whitman_-_Not_Heat_Flames_Up_And_Consumes
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_O_Me!_O_Life!
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_One_Sweeps_By
1.whitman_-_On_Old_Mans_Thought_Of_School
1.whitman_-_O_Sun_Of_Real_Peace
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Over_The_Carnage
1.whitman_-_Passage_To_India
1.whitman_-_Patroling_Barnegat
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Reconciliation
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Salut_Au_Monde
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Long
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_IX
1.whitman_-_Song_Of_Myself-_VII
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XIX
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXX
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Sparkles_From_The_Wheel
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Spontaneous_Me
1.whitman_-_States!
1.whitman_-_The_Dalliance_Of_The_Eagles
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_Great_City
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Runner
1.whitman_-_The_Sleepers
1.whitman_-_The_World_Below_The_Brine
1.whitman_-_Thoughts
1.whitman_-_Thou_Orb_Aloft_Full-Dazzling
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_Oratists
1.whitman_-_To_The_Man-of-War-Bird
1.whitman_-_To_The_States
1.whitman_-_To_Think_Of_Time
1.whitman_-_Trickle,_Drops
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_With_Antecedents
1.whitman_-_Year_Of_Meteors,_1859_60
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_9_-_The_big_doors_of_the_country_barn_stand_open_and_ready
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_Ah!_Where_Is_Palafox?_Nor_Tongue_Nor_Pen
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_A_noiseless_patient_spider
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Bothwell_Castle
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_By_The_Seaside
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Characteristics_Of_A_Child_Three_Years_Old
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_During_A_Storm
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Cooling_Off
1.ww_-_Deer_Fence
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Drifting_on_the_Lake
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress
1.ww_-_Expostulation_and_Reply
1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School
1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_Gipsies
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Grand_is_the_Seen
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour
1.ww_-_Hart-Leap_Well
1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_It_Is_No_Spirit_Who_From_Heaven_Hath_Flown
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Living_in_the_Mountain_on_an_Autumn_Night
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memory
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_My_Cottage_at_Deep_South_Mountain
1.ww_-_Nutting
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_October_1803
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_O_Me!_O_life!
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_On_The_Same_Occasion
1.ww_-_Personal_Talk
1.ww_-_Power_Of_Music
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_Stray_Pleasures
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Cottager_To_Her_Infant
1.ww_-_The_Danish_Boy
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fary_Chasm
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Fountain
1.ww_-_The_French_And_the_Spanish_Guerillas
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Oak_Of_Guernica_Supposed_Address_To_The_Same
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Shepherd,_Looking_Eastward,_Softly_Said
1.ww_-_The_Simplon_Pass
1.ww_-_The_Sparrow's_Nest
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_A_Butterfly
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_a_Skylark
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_May
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Poet,_John_Dyer
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_We_Are_Seven
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_in_London._September,_1802
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
1.yni_-_The_Celestial_Fire
1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Infinite_Light
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.30_-_The_Uniting_of_the_Names_45_and_52
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02.08_-_Contact_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.02_-_HYMN_TO_DAWN
25.04_-_In_Love_with_Darkness
25.05_-_HYMN_TO_DARKNESS
25.08_-_THY_GRACE
25.12_-_AGNI
27.01_-_The_Golden_Harvest
27.05_-_In_Her_Company
28.02_-_An_Impression
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.02_-_Who
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
3.1.07_-_A_Tree
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.10_-_Karma
3.1.12_-_A_Child.s_Imagination
3.1.15_-_Rebirth
3.1.16_-_The_Triumph-Song_of_Trishuncou
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Vision
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
35.04_-_Hymn_To_Surya
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.06_-_The_Universal_Consciousness
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Circumstances
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.02_-_An_Image
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.02_-_The_True_Self_Within
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.06_-_Ascent_and_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.42_-_Chapter_Two
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.43_-_Chapter_Three
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.06_-_The_Descent_of_Fire
4.4.4.07_-_The_Descent_of_Light
4.4.4.08_-_The_Descent_of_Knowledge
4.4.4.09_-_The_Descent_of_Wideness
4.4.4.10_-_The_Descent_of_Ananda
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4_-_Additional_Aphorisms
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.03_-_Towars_the_Supreme_Light
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_Myself_and_My_Creed
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.07_-_Life
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.2.04_-_Thought_the_Paraclete
7.2.05_-_Moon_of_Two_Hemispheres
7.2.06_-_Rose_of_God
7.3.10_-_The_Lost_Boat
7.3.13_-_Ascent
7.4.01_-_Man_the_Enigma
7.4.02_-_The_Infinitismal_Infinite
7.5.21_-_The_Pilgrim_of_the_Night
7.5.26_-_The_Golden_Light
7.5.27_-_The_Infinite_Adventure
7.5.29_-_The_Universal_Incarnation
7.5.33_-_Shiva
7.5.51_-_Light
7.5.52_-_The_Unseen_Infinite
7.5.62_-_Divine_Sight
7.5.63_-_Divine_Sense
7.5.64_-_The_Iron_Dictators
7.5.65_-_Form
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.12_-_The_Mother_of_God
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_2_-_HYAKUJOS_FOX
CASE_3_-_GUTEIS_FINGER
CASE_4_-_WAKUANS_WHY_NO_BEARD?
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
P.11_-_MAGICAL_WEAPONS
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
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Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Wall_and_the_BOoks
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

God
lost
Place
power
vision
SIMILAR TITLES
Blazing the Trail from Infancy to Enlightenment
Delight
Divine Delight
Divine Light
Enlightened Courage A Commentary on the Seven Point Mind Training
How can I take delight in God.s name
Let There Be Light! Scapegoat of a Narcissistic Mother "My Story"
Light
Lighthouse
Light of God
Rice Eyes Enlightenment in Dogens Kitchen
Song of Enlightment
The Book of Light
The Great Gate for Accomplishing Supreme Enlightenment
The Heart Treasure of the Enlightened Ones The Practice of View, Meditation, and Action A Discourse Virtuous in the Beginning, Middle, and End
the Light
The Path to Enlightenment
the Priestess of Light
the return to the Light
The Temple of Boundless Light
the Temple of Boundless Light
The Unbearable Lightness of Being
The Zen Koan as a means of Attaining Enlightenment
Twilight of the Idols

DEFINITIONS


TERMS STARTING WITH

Light above, others as an infinite ocean i of Power above. If certain schools of Buddhists felt it in their experience as a limit- less Siinya, the Vedantists ou the contrary sec it as a positive

Light and darkness on manifested planes constitute a duality, correlative and interdependent, neither conceivable without the other. But what is darkness to our physical senses may be light to our inner senses.

Light and Power.

Light, as one of the forms of radiation, is in the view of theosophy an efflux or substance, ultimately to be traced back to a source or focus which gave it birth and from and through which it therefore pours as a radiation of vitality. Light, and most other forms of radiation, partake of both an undulatory and corpuscular character, for in one sense it is both, and in another sense it is neither, for its undulations or its discrete particles are merely the methods by which it subjects itself to human examination. In itself it is both force and substance, and as everything in the universe is in an unceasing state of vibration or constant movement, even a discrete particle — and an aggregate of discrete particles, because of their vibrational activities — is as readily conceivable as undulatory in character as corpuscular. The important thing about light is not so much its modes of motion or manifestation, but the fact that light is the vital efflux or substance flowing forth from a living being, whether microcosmic or macrocosmic. The same observations, mutatis mutandis, may be said of other forms of radiation — electricity, magnetism its alter ego, heat, and even, on far higher planes, thought and consciousness.

Light - Light of a single wavelength.


  


Light-bearer, Light-bringer A title given since immemorial time and in most civilized countries to anyone who brings light to others, such as Lucifer or Prometheus. The planet Venus is said to be the light-bearer of our earth, in both its physical and mystic sense (SD 2:33).

Light - In vacuum, 2.9979458 * 10^8 m/s.


  


Light ::: Light is always seen in Yoga with the inner eye and even with the outer eye, but there are many lights; all are not and all do not come from the param jyotih.
   Ref: CWSA Vol. 35, Page: 84


Light Light ranges from the arcana of cosmic being to the physical light that turns the vanes of some scientific mill. As the opposite of darkness, evil, ignorance, sleep, and death, it signifies wisdom, goodness, and life. In one sense it is a permutation of mulaprakriti, and as such is that root-substance which can never become objective to mortals in this race or round. It is objective only in relation to that Darkness which is absolute Light. Otherwise it includes both spirit and matter. Three kinds are enumerated: the abstract and absolute, which is darkness; the light of the unmanifest-manifest or Second Logos; and the latter reflected in the dhyani-chohans, minor logoi, and thence shed upon the lower and more objective planes. In a high aspect, it is daiviprakriti or the light of the Logos, the synthesis of the seven cosmic forces; descending through the planes of manifestation, it condenses into forms; physical matter itself is a condensation of light. Through light everything is thus brought into being. Being a root of mental self, it also therefore is the root of physical self (SD 1:430).

Light Colors - Yellow, Cyan or Magenta Light.


  


Light, Darkness, and “An Intermediary Spirit.”

Light, divine

Light does not necessarily imply heat, as heat is one of the effects produced by the action of light on matter. The term cool radiance has its physical application in the light of phosphorescence. Light becomes relative on manifested planes, its correlative being darkness, which to other beings may be light, while our light may be their darkness. Again, what is light to beings on a higher plane of perception, may be darkness to us, because it does not impress our senses.

Light. False lights exist and misleading lustres, lower lights too that belong to the being's inferior teaches. One must therefore be on one’s guard and distinguish ; the true discrimination has to come by growth of the psychic feeling and a purified mind and experience.

Lightfoot (et al.). London: Nash and Grayson, 1927.

Lightfoot, J. B. (tr., with M. R. James, H. B. Swete, et

Light is always seen in yoga with the inner eye, even with

Light is a manifestation of Force, the nature of the force being indicated by the colour of the Light.

Light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.
   Ref: CWSA Vol. 21-22, Page: 979


Light is the light of Consciousness, Truth, Knosviedge ; the

Light is the light of Consdousness, Truth, Knowledge ; the

Light Is the power that enlightens whatever it falls upon ; the result may be vision, memory, knowledge, right will, right impulse etc.

Light. It appears that there are 7 voices. [Rf.

Light it becomes golden red. Deep red light is a light that comes down into the physical for its change.

Light. Lotus flower indicates open consciousness.

Light of Asia, The. See Arnold.

Light of grace: Cf. Lumen naturae.

Light of nature: See: Lumen naturae.

Light of the Logos. See DAIVIPRAKRITI

Light ; one feeb the descent of Peace or Ananda.

Light or rays of light arc always light of the higher conscious- ness working in the being to illumine or to purify or to awaken the consciousness or attune it to the Truth.

Lights— angels, luminaries. [R/. The Sacred

Lights: A term frequently applied in astrology to the Luminaries (the Sun and Moon as distinguished from the planets).

Lights :::
See sefirah.


Light.”

Lights The formative or creative radiations or rays through the hierarchies of beings descending in serial order down even to physical light. Physical light is the distant reflection on our plane of the spiritual light emanating from the collective group of the Lights and the Flames. Again, the Qabbalah speaks of six lights emanating from the Crown or Kether.

Light, the Logos, Metatron, the angel of the Lord, and as St. Peter (for Michael, also, like the

Light (the) ::: primarily a spiritual manifestation of the Divine Reality illuminative and creative; spiritual Light is not knowledge, but the illumination that comes from above and liberates the being from obscurity and darkness.

Lightweight Directory Access Protocol ::: (protocol) (LDAP) A protocol for accessing on-line directory services.LDAP was defined by the IETF in order to encourage adoption of X.500 directories. The Directory Access Protocol (DAP) was seen as too complex for simple internet clients to use. LDAP defines a relatively simple protocol for updating and searching directories running over TCP/IP.LDAP is gaining support from vendors such as Netscape, Novell, Sun, HP, IBM/Lotus, SGI, AT&T, and BanyanAn LDAP directory entry is a collection of attributes with a name, called a distinguished name (DN). The DN refers to the entry unambiguously. Each of the . A jpegPhoto attribute would contain a photograph in binary JPEG/JFIF format.LDAP directory entries are arranged in a hierarchical structure that reflects political, geographic, and/or organisational boundaries. Entries representing states or national organisations. Below them might be entries representing people, organisational units, printers, documents, or just about anything else.RFC 1777, RFC 1778, RFC 1959, RFC 1960, RFC 1823. .[Difference v1, v2, v3?](2003-09-27)

Lightweight Directory Access Protocol "protocol" (LDAP) A {protocol} for accessing on-line {directory services}. LDAP was defined by the {IETF} in order to encourage adoption of {X.500} directories. The {Directory Access Protocol} (DAP) was seen as too complex for simple {internet clients} to use. LDAP defines a relatively simple protocol for updating and searching directories running over {TCP/IP}. LDAP is gaining support from vendors such as {Netscape}, {Novell}, {Sun}, {HP}, {IBM}/Lotus, {SGI}, {AT&T}, and {Banyan} An LDAP directory entry is a collection of attributes with a name, called a distinguished name (DN). The DN refers to the entry unambiguously. Each of the entry's attributes has a {type} and one or more values. The types are typically mnemonic strings, like "cn" for common name, or "mail" for {e-mail address}. The values depend on the type. For example, a mail attribute might contain the value "donald.duck@disney.com". A jpegPhoto attribute would contain a photograph in binary {JPEG}/{JFIF} format. LDAP directory entries are arranged in a {hierarchical} structure that reflects political, geographic, and/or organisational boundaries. Entries representing countries appear at the top of the tree. Below them are entries representing states or national organisations. Below them might be entries representing people, organisational units, printers, documents, or just about anything else. {RFC 1777}, {RFC 1778}, {RFC 1959}, {RFC 1960}, {RFC 1823}. {LDAP v3 (http://kingsmountain.com/LDAPRoadmap/CurrentState.html)}. [Difference v1, v2, v3?] (2003-09-27)

lightable ::: a. --> Such as can be lighted.

light adaptation: the process by which the eye adjusts to increasing levels of light intensity, whereby the pupil shrinks and cones function to aid the adjustment.

light and truth.

light-armed ::: a. --> Armed with light weapons or accouterments.

LIGHT. ::: Light indicates the illuminalion of the consciousness.

light-boat ::: n. --> Light-ship.

light client {thin client}

light, divine ::: Sri Aurobindo: ". . . there is a Divine Light that leans over the world and is not only a far-off incommunicable Lustre.” *Letters on Yoga

"The opening of the consciousness to the Divine Light and Truth and Presence is always the one important thing in the yoga.” *Letters on Yoga

"In the Veda the Cow is the Divine Light — . . . .” Letters on Yoga*


lighted ::: imp. & p. p. --> of Light
of Light


lighte ::: --> imp. of Light, to alight.

light-emitting diode "electronics" (LED) a type of {diode} that emits light when current passes through it. Depending on the material used the colour can be visible or infrared. LEDs have many uses, visible LEDs are used as indicator lights on all sorts of electronic devices and in moving-message panels, while infrared LEDs are the heart of remote control devices. See also {smoke-emitting diode}. (1996-01-05)

light-emitting diode ::: (electronics) (LED) a type of diode that emits light when current passes through it. Depending on the material used the colour can be visible or sorts of electronic devices and in moving-message panels, while infrared LEDs are the heart of remote control devices.See also smoke-emitting diode. (1996-01-05)

light-emitting resistor "electronics, humour" (LER, from "{light-emitting diode}") A {resistor} in the final stages of burning up. (Though intended as purely humorous, the term could sensibly describe the filament of a common incandescent electric light bulb). See also {SED}. (1996-02-06)

light-emitting resistor ::: (electronics, humour) (LER, from light-emitting diode) A resistor in the final stages of burning up.(Though intended as purely humorous, the term could sensibly describe the filament of a common incandescent electric light bulb).See also SED. (1996-02-06)

lighten ::: 1. To make less burdensome or oppressive. 2. To make less heavy; make lighter. lightens, lightened.

lightened ::: 1. Made lighter or brighter. Also fig. **2.** Shone, glowed, became luminous.

lightened ::: imp. & p. p. --> of Lighten

lightening ::: p. pr. & vb. n. --> of Lighten

lighten ::: v. i. --> To descend; to light.
To burst forth or dart, as lightning; to shine with, or like, lightning; to display a flash or flashes of lightning; to flash.
To grow lighter; to become less dark or lowering; to brighten; to clear, as the sky. ::: v. t.


lighterage ::: n. --> The price paid for conveyance of goods on a lighter.
The act of unloading into a lighter, or of conveying by a lighter.


lighterman ::: n. --> A person employed on, or who manages, a lighter.

lightermen ::: pl. --> of Lighterman

lighter ::: n. --> One who, or that which, lights; as, a lighter of lamps.
A large boat or barge, mainly used in unloading or loading vessels which can not reach the wharves at the place of shipment or delivery. ::: v. t. --> To convey by a lighter, as to or from the shore; as, to


light favoring the 3rd day of Creation.

light-fingered ::: a. --> Dexterous in taking and conveying away; thievish; pilfering; addicted to petty thefts.

light-foot ::: a. --> Alt. of Light-footed

light-footed ::: a. --> Having a light, springy step; nimble in running or dancing; active; as, light-foot Iris.

lightful ::: a. --> Full of light; bright.

light-handed ::: a. --> Not having a full complement of men; as, a vessel light-handed.

light-headed ::: a. --> Disordered in the head; dizzy; delirious.
Thoughtless; heedless; volatile; unsteady; fickle; loose.


light-hearted ::: a. --> Free from grief or anxiety; gay; cheerful; merry.

light-heeled ::: a. --> Lively in walking or running; brisk; light-footed.

light-horseman ::: n. --> A soldier who serves in the light horse. See under 5th Light.
A West Indian fish of the genus Ephippus, remarkable for its high dorsal fin and brilliant colors.


lighthouse ::: n. --> A tower or other building with a powerful light at top, erected at the entrance of a port, or at some important point on a coast, to serve as a guide to mariners at night; a pharos.

lighthouses ::: pl. --> of Lighthouse

lighting ::: p. pr. & vb. n. --> of Light
of Light ::: n. --> A name sometimes applied to the process of annealing metals.


light-legged ::: a. --> Nimble; swift of foot.

lightless ::: a. --> Destitute of light; dark.

LIGHT ::: LIfecycle Global HyperText.A project in the CERN ECP/TP group whereby documents resulting from the software life cycle are available as hypertext. (1995-02-03)

LIGHT LIfecycle Global HyperText. A project in the CERN ECP/TP group whereby documents resulting from the {software life cycle} are available as {hypertext}. (1995-02-03)

light ::: “… light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.” The Life Divine

lightly ::: 1. Easily, readily; without trouble or effort. 2. With little weight or force; gently.

lightly ::: adv. --> With little weight; with little force; as, to tread lightly; to press lightly.
Swiftly; nimbly; with agility.
Without deep impression.
In a small degree; slightly; not severely.
With little effort or difficulty; easily; readily.
Without reason, or for reasons of little weight.
Commonly; usually.


lightman ::: n. --> A man who carries or takes care of a light.

light-minded ::: a. --> Unsettled; unsteady; volatile; not considerate.

lightness ::: n. --> The state, condition, or quality, of being light or not heavy; buoyancy; levity; fickleness; nimbleness; delicacy; grace.
Illumination, or degree of illumination; as, the lightness of a room.
Absence of depth or of duskiness in color; as, the lightness of a tint; lightness of complexion.


lightning ::: n. --> A discharge of atmospheric electricity, accompanied by a vivid flash of light, commonly from one cloud to another, sometimes from a cloud to the earth. The sound produced by the electricity in passing rapidly through the atmosphere constitutes thunder.
The act of making bright, or the state of being made bright; enlightenment; brightening, as of the mental powers. ::: vb. n. html{color:


light ::: n. --> That agent, force, or action in nature by the operation of which upon the organs of sight, objects are rendered visible or luminous.
That which furnishes, or is a source of, light, as the sun, a star, a candle, a lighthouse, etc.
The time during which the light of the sun is visible; day; especially, the dawn of day.
The brightness of the eye or eyes.


light of Repentance by the coming of the Re¬

light.” Otherwise known as Vachaspati and Bri-

light pen "hardware" An early {pointing device} which the user pointed at a {raster}-scanned display screen. A {photocell} in the pen detected the flying spot of the raster scan. The position of the spot at that instant, obtained from the scanning electronics, was made available to software as (x, y) co-ordinates. (2003-12-02)

light pen ::: (hardware) An early pointing device which the user pointed at a raster-scanned display screen. A photocell in the pen detected the flying spot of the raster scan. The position of the spot at that instant, obtained from the scanning electronics, was made available to software as (x, y) co-ordinates.(2003-12-02)

light pipe {optical fibre}

lightroom ::: n. --> A small room from which the magazine of a naval vessel is lighted, being separated from the magazine by heavy glass windows.

light-ship ::: n. --> A vessel carrying at the masthead a brilliant light, and moored off a shoal or place of dangerous navigation as a guide for mariners.

lights ::: n. pl. --> The lungs of an animal or bird; -- sometimes coarsely applied to the lungs of a human being.

lightsome ::: a. --> Having light; lighted; not dark or gloomy; bright.
Gay; airy; cheering; exhilarating.


light ::: Sri Aurobindo: ". . . light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.” *The Life Divine

"Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.

  For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

  God is everywhere and wherever God is, there is Light.” *The Hour of God

"Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.” The Mother

The Mother: "The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15. ::: *Light, light"s, lights, light-petalled, light-tasselled, half-light.


light. The name appears also in the grimoires, as

light.” To the Jews, according to Regamey,

light-weight "jargon" Opposite of {heavy-weight}; usually found in combining forms such as "{light-weight process}". [{Jargon File}] (1996-02-22)

light-weight ::: (jargon) Opposite of heavy-weight; usually found in combining forms such as light-weight process.[Jargon File] (1996-02-22)

light-weight process "operating system, parallel" (LWP) A single-threaded sub-process which, unlike a {thread}, has its own {process identifier} and may also differ in its inheritance and controlling features. Several {operating systems}, e.g. {SunOS} 5.x, provide {system calls} for creating and controlling LWPs. (1996-02-22)

light-weight process ::: (operating system, parallel) (LWP) A single-threaded sub-process which, unlike a thread, has its own process identifier and may also differ in its inheritance and controlling features.Several operating systems, e.g. SunOS 5.x, provide system calls for creating and controlling LWPs. (1996-02-22)

light-winged ::: a. --> Having light and active wings; volatile; fleeting.

lightwood ::: n. --> Pine wood abounding in pitch, used for torches in the Southern United States; pine knots, dry sticks, and the like, for kindling a fire quickly or making a blaze.

lighty ::: a. --> Illuminated.

light year: An unit of distance travelled by light in a vacuum over a year.


TERMS ANYWHERE

1. A sweet yellowish or brownish viscid fluid produced by various bees from the nectar of flowers and used as food. 2. Something sweet, delicious or delightful. 3.* Fig. Sweetness. *honey-buds, honey-drunk, honey-fire, honey-packed, honey-sweet, honey-wine.

1. Emitting rays of light; bright; shining. 2. Bright with joy, hope, etc. 3. Radiating or as if radiating light; brilliant; shining; filled with light.

1. Flickering lightly over or on a surface. 2. Having a gentle glow; luminous.

1. Passed the tongue over or along something. Also fig. **2. Lapped or flickered at like a tongue; of waves, flame, light, etc. storm-licked.**

1. The quality of being bright and sending out rays of light. 2. Warm, cheerful brightness. radiances.

1. To become dim, as light, or lose brightness of illumination. 2.* Become less clearly visible or distinguishable; disappear gradually or seemingly, lit. and fig. *3. To lose strength or vitality; wane. 4. To vanish slowly; die out. 5. To grow dim, fade away, become less loud. fades, faded, fading.

1. To give light to; illuminate; shine on. 2. Make lighter or brighter. 3. To bestow spiritual enlightenment. 4. To enlighten, as with knowledge. 5. To make lucid or clear; throw light on (a subject). 6. To make resplendent or illustrious. 7. To decorate (a manuscript, book, etc.) with colours and gold or silver, as was often done in the Middle Ages. illumines, illumined, illumining, half-illumined.

1. To illuminate; make lighter or brighter, esp. poetic. 2. To enlighten the mind. illumes.

1. Unsatisfactorily; poorly. 2. Evil. 3. Harm or injury. ill-armed, ill-fitting, ill-heard, ill-lighted, ill-lit, ill-poised, ill-served, ill-shaped, ill-trained, ill-understood.

ablaze ::: 1. Burning; on fire. 2. Gleaming with bright lights, bold colours, etc.

adj. 1. Lacking in colour or brightness, vividness, clearness, loudness, strength, etc. 2. Indistinct, ill-defined; dim; faded; slight. 3. Feeble through hunger, fear, exhaustion, etc. 4. Inclined to ‘faint" or swoon. faintest, faint-foot. v. 5. To lose strength, brightness, colour, courage etc.; to fade. 6. To grow weak. 7. To feel weak, dizzy or exhausted; falter; about to lose consciousness. 8. To weaken in purpose or spirit. faints, fainted, fainting.

adorned with or as with a tassel. light-tasselled.

aerial ::: 1. Having a light and graceful beauty; airy; ethereal; unsubstantial, intangible; hence, immaterial, ideal, imaginary. 2. Biol. Growing in the air.

aesthesis ::: “By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit’s delight of existence, Ananda.” Letters on Savitri

"Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri

“Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri

  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

“A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” The Life Divine

alight ::: 1. Lighted, kindled, in a flame; on fire. Also fig. **2.** Lighted up, illumined.

“All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite’s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit’s potency of presenting to itself the opposites of its own truths of being,—an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves,—but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” The Life Divine

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*

“All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga

:::   ". . . all life is a growth of the soul out of the darkness towards the Light.” *Letters on Yoga

all- ::: prefix: Wholly, altogether, infinitely. Since 1600, the number of these [combinations] has been enormously extended, all-** having become a possible prefix, in poetry at least, to almost any adjective of quality. all-affirming, All-Beautiful, All-Beautiful"s, All-Bliss, All-Blissful, All-causing, all-concealing, all-conquering, All-Conscient, All-Conscious, all-containing, All-containing, all-creating, all-defeating, All-Delight, all-discovering, all-embracing, all-fulfilling, all-harbouring, all-inhabiting, all-knowing, All-knowing, All-Knowledge, all-levelling, All-Life, All-love, All-Love, all-negating, all-powerful, all-revealing, All-ruler, all-ruling, all-seeing, All-seeing, all-seeking, all-shaping, all-supporting, all-sustaining, all-swallowing, All-Truth, All-vision, All-Wisdom, all-wise, All-Wise, all-witnessing, All-Wonderful, All-Wonderful"s.**

ambrosia ("s) ::: something especially delicious or delightful to taste or smell, divinely sweet; in Classical Mythology, the food of the gods.

"A mind of light will replace the present confusion and trouble of this earthly ignorance; it is likely that even those parts of humanity which cannot reach it will yet be aware of its possibility and consciously tend towards it; not only so, but the life of humanity will be enlightened, uplifted, governed, harmonised by this luminous principle and even the body become something much less powerless, obscure and animal in its propensities and capable instead of a new and harmonised perfection. It is this possibility that we have to look at and that would mean a new humanity uplifted into Light, capable of a spiritualised being and action, open to governance by some light of the Truth-consciousness, capable even on the mental level and in its own order of something that might be called the beginning of a divinised life.” Essays in Philosophy and Yoga

:::   "And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also self-existent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.” The Synthesis of Yoga

“And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also self-existent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.” The Synthesis of Yoga

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

"An infinite existence, an infinite consciousness, an infinite force and will, an infinite delight of being is the Reality secret behind the appearances of the universe; . . . .” The Life Divine

an insect, the female of which emits a sustained, glowing, greenish light.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

arc-lamps ::: general term for a class of lamps in which light is produced by a voltaic arc, a luminous arc between two electrodes typically made of tungsten or carbon and barely separated.

a religious official among the Romans, whose duty it was to predict future events and advise upon the course of public business, in accordance with omens derived from the flight, singing, and feeding of birds. Hence extended to: A soothsayer, diviner, or prophet, generally; one that foresees and foretells the future. (Sri Aurobindo employs the word as an adjective.) augured.

"As the eyes of the sage are opened to the light, so is his ear unsealed to receive the vibrations of the Infinite; from all the regions of the Truth there comes thrilling into him its Word which becomes the form of his thoughts.” Essays on the Gita

“As the eyes of the sage are opened to the light, so is his ear unsealed to receive the vibrations of the Infinite; from all the regions of the Truth there comes thrilling into him its Word which becomes the form of his thoughts.” Essays on the Gita

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine

“As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine

“As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man;—this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other,—invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

“As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda

:::   ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

aureole ::: the radiant circle of light depicted around the head; a glorifying halo.

"Aware of the Divine as the Master of our being and action, we can learn to become channels of his Shakti, the Divine Puissance, and act according to her dictates or her rule of light and power within us.” The Life Divine

azure ::: a light shade of blue resembling the colour of the clear sky in the daytime.

beacon ::: 1. A source of guidance or inspiration. 2. A signalling or guiding device or warning signal as a light or signal fire.

beam ::: 1. A ray of light. 2. A ray or collection of parallel rays. 3. A column of light, a gleam, emanation. Also fig. **beams.**

"Beauty is not the same as Delight, but like love it is an expression, a form of Ananda, created by Ananda and composed of Ananda.” The Future Poetry

“Beauty is not the same as Delight, but like love it is an expression, a form of Ananda, created by Ananda and composed of Ananda.” The Future Poetry

being, Master of ::: Sri Aurobindo: " Vamadeva goes on to say, "Let us give expression to this secret name of the clarity, — that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *

Beyond ::: “The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads

bird ::: Sri Aurobindo: "The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” *The Secret of the Veda

bird ::: “The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” The Secret of the Veda

blaze ::: n. 1. A brilliant burst of fire, a bright glowing flame. 2. A brilliant, striking display; a brilliant light; resplendent with bright colour. 3. A steady, clear light. 4. Fig. An intense outburst of passion, etc. ::: sun-blaze. v. 5. blazed.

blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” The Life Divine

blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.

blinded ::: 1. Sightless; deprived of sight or withheld the light from. 2. Fig. Unable or unwilling to perceive or understand, lacking in perception or foresight; deprived or destitute of spiritual light or guidance. thought-blinded.

blinding ::: 1. Withholding light from. 2. Dazzling with a bright light.

bliss ::: “For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

bliss ::: perfect happiness; serene joy or ecstasy. (See delight for Sri Aurobindo"s definitions.) **self-bliss, World-Bliss.

borrowed light ::: light reflected and falling on something else. Also fig.

  "Both [purple and crimson] are vital lights, but when seen above they represent the original forces of which the vital are the derivations.” Letters on Yoga

breaks out or from ::: bursts or springs out from restraint, confinement, or concealment. Said of persons and things material, also of fire, light, etc.

break ::: v. 1. To destroy by or as if by shattering or crushing. 2. To force or make a way through (a barrier, etc.). 3. To vary or disrupt the uniformity or continuity of. 4. To overcome or put an end to. 5. To destroy or interrupt a regularity, uniformity, continuity, or arrangement of; interrupt. 6. To intrude upon; interrupt a conversation, etc. 7. To discontinue or sever an association, an agreement, or a relationship. **8. To overcome or wear down the spirit, strength, or resistance of. 9. (usually followed by in, into or out). 10. To filter or penetrate as sunlight into a room. 11. To come forth suddenly. 12. To utter suddenly; to express or start to express an emotion, mood, etc. 13. Said of waves, etc. when they dash against an obstacle, or topple over and become surf or broken water in the shallows. 14. To part the surface of water, as a ship or a jumping fish. breaks, broke, broken, breaking.* *n. 15.** An interruption or a disruption in continuity or regularity.

breath ::: 1. The air inhaled and exhaled in respiration. Also fig. 2. A momentary stirring of air, a slight gust. 3. Spirit or vitality; life. 4. The vapour, heat, or odour of exhaled air. Also fig. **5. A slight suggestion; hint; whisper. Breath,* *breath-fastened.**

breathe ::: 1. To be alive; live. 2. To take air, oxygen, etc., into the lungs and expel it; inhale and exhale; respire. Also fig. 3. To control the outgoing breath in producing voice and speech sounds. 4. To utter, especially quietly. 5. To make apparent or manifest; express; suggest. 6. To exhale (something); emit. 7. To impart as if by breathing; instil. 8. To move gently or blow lightly, as air. breathes, breathed, breathing. ::: To breathe upon fig. To taint; corrupt.

breeze ::: a light current of air; a gentle wind. breezes.

bright ::: 1. Emitting or reflecting light readily or in large amounts; shining; radiant. 2. Magnificent; glorious. 3. Favourable or auspicious. 4. Fig. Characterized by happiness or gladness; full of promise and hope. 5. Distinct and clear to the mind, etc. 6. Intensely clear and vibrant in tone or quality. 7. Polished; glistening as with brilliant color. brighter, brightest, bright-hued, bright-pinioned, flame-bright, moon-bright, pearl-bright, sun-bright.

brilliant ::: 1. Full of light; shining; lustrous. 2. Of surpassing excellence; splendid; highly impressive; distinguished. 3. Strong and clear in tone; vivid; bright. pale-brilliant.

broad ::: 1. Wide in extent from side to side; of great breadth. 2. Of vast extent; spacious. 3. Broad in scope; extensive. 4. Clear and open; full; (said of daylight, etc.). broad-based, broad-flung.

burn ::: 1. To be very eager; aflame with activity, as to be on fire. 2. To emit heat or light by as if by combustion; to flame.. 3. To give off light or to glow brightly. 4. To light; a candle; incense, etc.) as an offering. 5. To suffer punishment or death by or as if by fire; put to death by fire. 6. To injure, endanger, or damage with or as if with fire. 7. Fig. To be consumed with strong emotions; be aflame with desire; anger; etc. 8. To shine intensely; to seem to glow as if on fire. burns, burned, burnt, burning.

"But the gnosis is not only light, it is force; it is creative knowledge, it is the self-effective truth of the divine Idea. This idea is not creative imagination, not something that constructs in a void, but light and power of eternal substance, truth-light full of truth-force; and it brings out what is latent in being, it does not create a fiction that never was in being.” The Synthesis of Yoga

" . . . but there is another kind of thought that springs out as if it were a body or form of the experience or of the consciousness involved in it — or of a part of that consciousness — and this does not seem to me to be intellectual in its character. It has another light, another power in it, a sense within the sense.” Letters on Yoga

“But when I speak of the Divine Will, I mean something different,—something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” Letters on Yoga

:::   "By self-realisation of Brahman as our self we find the force, the divine energy which lifts us beyond the limitation, weakness, darkness, sorrow, all-pervading death of our mortal existence; by the knowledge of the one Brahman in all beings and in all the various movement of the cosmos we attain beyond these things to the infinity, the omnipotent being, the omniscient light, the pure beatitude of that divine existence.” The Upanishads

"By the supermind is meant the full Truth-Consciousness of the Divine Nature in which there can be no place for the principle of division and ignorance; it is always a full light and knowledge superior to all mental substance or mental movement.” Letters on Yoga

cadence ::: 1. Balanced, rhythmic flow, as of poetry or oratory. 2. Music. A sequence of notes or chords that indicates the momentary or complete end of a composition, section, phrase, etc. 3. The flow or rhythm of events. 4. A recurrent rhythmical series; a flow, esp. the pattern in which something is experienced. 5. A slight falling in pitch of the voice in speaking or reading. cadences.

caress ::: n. 1. A gentle touch or gesture of fondness, tenderness, or love. v. 2. To touch or stroke lightly in a loving or endearing manner. caressed, caressing.

charm ::: 1. An action or formula thought to have magical power. 2. A particular quality that attracts; a delight. charms.

charmed ::: 1. Delighted or fascinated. 2. Marked by good fortune or privilege. 3. Protected from evil and harm as by a magical power vested in an amulet, etc. 4. Filled with wonder and delight.

chased ::: 1. Followed rapidly in order to catch; overtake; pursued. 2. Put to flight; driven away by force.

chase ::: v. **1. To follow rapidly in order to catch or overtake; pursue. 2. To follow or devote one"s attention to with the hope of attracting, winning, gaining, etc. 3. To put to flight; drive out. ::: —chases, chased.* *n. 3. The act of pursuing in an effort to overtake or capture thunder-chase.**

chiaroscuro ::: 1. The arrangement of light and dark elements in a pictorial work of art. 2. *Poetic*: Contrasting sense as in, darkness and light, ‘joy and gloom", ‘praise and blame," etc.

coral ::: a reddish yellow; light yellowish red; pinkish yellow.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


cruelty ::: the quality or characteristic of being cruel and delighting in the deliberate infliction of pain or suffering. cruelties.

**curled** ::: 1. Formed into a coiled or spiral shape. 2. Bent or raised the upper lip slightly on one side, as an expression of contempt or scorn. foam-curled.

curtain ::: 1. A hanging piece of fabric used to shut out the light from a window, adorn a room, increase privacy, etc. 2. Something that functions as or resembles a screen, cover, or barrier. curtains.

dark ::: adj. 1. Lacking or having very little light. 2. Concealed or secret; mysterious. 3. Difficult to understand; obscure. 4. Characterized by gloom; dismal. 5. Fig. Sinister; evil; absent moral or spiritual values. 6. (used of color) Having a dark hue; almost black. 7. Showing a brooding ill humor. 8. Having a complexion that is not fair; swarthy. darker, darkest, dark-browed, dark-robed.* n. 9. Absence of light; dark state or condition; darkness, esp. that of night. 10. A dark place: a place of darkness. 11. The condition of being hidden from view, obscure, or unknown; obscurity. *in the dark: in concealment or secrecy.

darkened ::: 1. Became or made dark by lack of light; lit. and fig. **2.* Fig.* Made dark or obscure in meaning or intelligibility.

darkness ::: 1. Absence of light or illumination. 2. Fig. Absence of moral or spiritual values. 3. Obscurity; lack of knowledge or enlightenment; an unenlightened state. 4. A condition of secrecy, mystery, characterized by things hidden. 5. Wickedness or evil. Darkness, darkness", darknesses.

darkness ::: “Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision’s limited range.” Essays Divine and Human

dawn ::: n. **1. The first appearance of daylight in the morning. 2. The beginning or rise of anything; advent. dawn"s, dawns, dawn-sheen. v. 3. To begin to be perceived; appear; occur. dawns, dawned.

daybreak ::: the time in the morning when light first appears; dawn; sunrise.

dazzled ::: 1. Overpowered or dimmed the vision of (someone) by intense light. 2. Impressed deeply; awed, overwhelmed. 3. Overpowered by light.

delight ::: 1. A high degree of pleasure or enjoyment; joy; rapture. 2. Something that gives great pleasure. **delights, world-delight, World-Delight.

delighted ::: greatly pleased, filled with wonder and delight.

delightful ::: giving great pleasure or delight; highly pleasing.

:::   "Delight is the secret. Learn of pure delight and thou shalt learn of God.” *Essays in Philosophy and Yoga

“Delight is the secret. Learn of pure delight and thou shalt learn of God.” Essays in Philosophy and Yoga

::: "Delight is the soul of existence, beauty the intense expression, the concentrated form of delight.” The Future Poetry*

“Delight is the soul of existence, beauty the intense expression, the concentrated form of delight.” The Future Poetry

delight ::: “… the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d’être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

dense ::: 1. Having the component parts closely compacted together; crowded or compact. 2. Relatively opaque; transmitting little light. 3. Intense; extreme. 4. Impenetrable. denser, dense-maned. (Sri Aurobindo also employs the word as a n.)

descent ::: “This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine Being or a Presence—sometimes one of these, sometimes several of them or all together.” Letters on Yoga

". . . desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga*

“… desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga

destruction ::: “Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” Letters on Yoga

divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)

divine Force ::: Sri Aurobindo: "That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” *Letters on Yoga.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

doze ::: n. 1. A short slumber; a light or fitful sleep. v. 2. To sleep lightly or for a short period of time. dozes.

dream ::: 1. A series of images, ideas, emotions, and sensations occurring involuntarily in the mind during certain stages of sleep. 2. A vision occurring to a person while awake. 3. A person or thing that is as pleasant, or seemingly unreal, as a dream 4. An ideal or aspiration; goal; aim. 5. A wild or vain fancy. Dream, dream"s, Dream"s, dreams, dream-brood, dream-brush, dream-built, dream-caught, dream-fact, dream-fate, dream-god"s, dream-happiness, dream-hued, dream-life, dream-light, dream-made, dream-mind, dream-notes, dream-print, dream-sculptured, dream-shores, dream-smiles, dream-splendour, dream-truth, dream-vasts, dream-white, dream-world, half-dream, self-dream, sun-dream, world-dream. *adj. 6. Of a colour: misty, dim, or cloudy. v. 7. To have an image (of) or fantasy (about) in or as if in a dream. dreams, dreamed, *dreaming.

dusk ::: n. **1. The state or period of partial darkness between day and night; the dark part of twilight. 2. Partial darkness; shade; gloom. Dusk. adj. 3. Poetic. shady; gloomy. dusky.**

"Each person follows in the world his own line of destiny which is determined by his own nature and actions — the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey, — the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga*

“Each person follows in the world his own line of destiny which is determined by his own nature and actions—the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey,—the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga

eagle ::: any of several large, soaring birds of prey belonging to the hawk family. The strength, keen vision, graceful and powerful flight of the eagle are proverbial, and have given to him the title of the king of birds. eagle"s, eagles, eagle-peaks, eagle-poised, eagle-winged, she-eagle. (Sri Aurobindo also employs the word as an adj.)

earth ::: 1. The realm of mortal existence; the temporal world. 2. The softer, friable part of land; soil, especially productive soil. **Earth, earth"s, earth-beauty"s, earth-being"s, earth-beings, earth-bounds, earth-bride, earth-fact, earth-force, Earth-Goddess, earth-hearts, earth-habit"s, earth-heart, earth-instruments, earth-kind, earth-life, earth-light, earth-made, earth-matter"s, earth-mind, earth-mind"s, earth-myth, earth-nature, earth-nature"s, Earth-Nature"s, earth-nursed, earth-pain, Earth-plasm, earth-poise, earth-scene, earth-scene"s, earth-seat, earth-shapes, earth-stage, earth-stuff, earth-time, earth-time"s, earth-use, earth-vision, earth-ways, summer-earth.

eclipse ::: n. **1. A temporary or permanent dimming or cutting off of light. 2. A fall into obscurity or disuse; a decline. v. 3. To obscure; darken. eclipsed, eclipsing.**

ecstasy ::: 1. Intense joy or delight. 2. A state of exalted emotion so intense that one is carried beyond thought. 3. Used by mystical writers as the technical name for the state of rapture in which the body was supposed to become incapable of sensation, while the soul was engaged in the contemplation of divine things. 4. The trance, frenzy, or rapture associated with mystic or prophetic exaltation. Ecstasy, ecstasy"s, ecstasies, ecstasied, self-ecstasy, strange-ecstasied.

Ecstasy ::: “It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

ecstatic ::: marked by or expressing ecstasy; in a trancelike state of great rapture or delight; mystical absorption.

eden ::: any delightful region or abode; paradise. Edens.

emitting light without appreciable heat as by slow oxidation of phosphorous.

enchanted ::: 1. Possessing a magical influence or quality. 2. Under a spell; bewitched; magical. 3. Utterly delighted or captivated; fascinated; charmed. enchantment, enchantment"s, enchantments.

enchanter ::: something that delights, often as with sorcery or a spell.

enjoy ::: 1. To receive pleasure or satisfaction from; take delight in. 2. To find or experience pleasure for (oneself). enjoyed, enjoying.

enjoyer ::: a person who delights in having or using or experiencing something.

enlighten ::: to give intellectual or spiritual light to; instruct; impart knowledge to. enlightened, enlightening, enlightenment.

entrancing ::: delightful; enchanting.

errant ::: 1. Wandering in search of adventure. 2. Straying from the proper course or standards. 3. Moving in an aimless or lightly changing manner.

ether ::: 1. The regions of space beyond the earth"s atmosphere; the heavens. 2. The element believed in ancient and medieval civilizations to fill all space above the sphere of the moon and to compose the stars and planets. 3. A hypothetical medium formerly believed to permeate all space, and through which light and other electromagnetic radiation were thought to move. ether"s.

ethereal ::: 1. Of the celestial spheres; heavenly. 2. Characterized by lightness and insubstantiality; as impalpable or intangible as air. 3. Characterized by unusual lightness and delicacy 4. Of heaven or the spirit. ethereal-tressed.

". . . evil is the fruit of a spiritual ignorance and it will disappear only by the growth of a spiritual consciousness and the light of spiritual knowledge.” The Life Divine

“… evil is the fruit of a spiritual ignorance and it will disappear only by the growth of a spiritual consciousness and the light of spiritual knowledge.” The Life Divine

“Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

"Evolution is an inverse action of the involution: what is an ultimate and last derivation in the involution is the first to appear in the evolution; what was original and primal in the involution is in the evolution the last and supreme emergence.” The Life Divine ::: "Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

ferrets ::: uncovers and brings to light by searching.

fig. The first gleam or appearance, earliest beginning (of something compared to light).

  "Find the Guide secret within you or housed in an earthly body, hearken to his voice and follow always the way that he points. At the end is the Light that fails not, the Truth that deceives not, the Power that neither strays nor stumbles, the wide freedom, the ineffable Beatitude.” Essays Divine and Human

“Find the Guide secret within you or housed in an earthly body, hearken to his voice and follow always the way that he points. At the end is the Light that fails not, the Truth that deceives not, the Power that neither strays nor stumbles, the wide freedom, the ineffable Beatitude.” Essays Divine and Human

fireflies ::: nocturnal insects with a soft body and an organ at the rear of the abdomen that emits phosphorescent light.

flame ::: n. 1. Burning gas or vapor, as from wood or coal, that is undergoing combustion; a portion of ignited gas or vapor. 2. Fig. A brilliant light; fiery glow. 3. Fig. Intense ardour, zeal, passion, vitality. 4. Spiritual fire. 5. Inner fire. 6. Bright colouring; a streak or patch of color. Flame, flames, flame-ascensions, flame-born, flame-bright, flame-child, flame-discovery, flame-edge, flame-eyed, flame-foot, flame-hills, flame-pure, flame-signs, flame-stabs, flame-throw, flame-white, flame-wrapped, moon-flame. v. 8. To burn with a flame or flames; burst into flames; blaze. 7. To burn or glow as if with fire; become red or fiery 8. To burn or burst forth with strong emotion. flames, flamed. ::: flames out. Bursts out in or as if in flames.

flame ::: “The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

flare ::: 1. A flaring or swaying flame or light as of torches in the wind. 2. A sudden blaze or burst of flame or light, e.g. lightening. 3. A bright blaze of fire or light used as a signal, a means of illumination or guidance, etc. 4. A sudden burst, as of zeal or anger. flares, flared, flaring, sky-flare.

flash-images ::: photographic images produced by the bright artificial light thrown briefly upon a subject by a flashbulb. ::: thunder-flash. A thunderbolt.

flashing ::: emitting or reflecting light with sudden or intermittent brilliance.

flash ::: n.** 1. A brief, sudden burst of bright light. 2. A sudden thought, insight, inspiration, or vision. 3. A momentary brightness. 4. A very brief moment; instant. flashes, lightening-flash. v. 5. To move or proceed rapidly. 6. To communicate or reveal through flashes. 7. To appear or occur suddenly; come into perception. 8. To cause to flash, as powder by ignition or a sword by waving. flashes, flashed, flashing.**

flecks ::: a spot or small patch of colour, light, etc. wonder-flecks.

flickered ::: 1. To shine with, or be illuminated by, an unsteady or wavering light; flare, shimmer. 2. To quiver, vibrate unsteadily; flutter. 3. To appear or occur briefly. flickers, flickering, flickering-coloured.

flight ::: 1. The act or process of flying through the air with or without wings. 2. Fig. A passing above and beyond ordinary bounds. 3. A swift movement, transition, or progression. 4. A series of steps, terraces, etc., ascending without change of direction. flights.

flit ::: 1. To move lightly and swiftly; fly, dart, or skim along. 2. To flutter, as a bird. 3. To pass quickly, as time. flitting.

float ::: 1. To remain suspended within or on the surface of a fluid without sinking. 2. To move or progress smoothly as on a stream. 3. To move or cause to move buoyantly, lightly, or freely across a surface or through air, water, etc.; drift. 4. To move lightly and gracefully. 5. Fig. To move or seem to move lightly and faintly before the eyes. floats, floated, floating.

fold (s) ::: v. 1. To envelope or clasp; enfold. 2. To bring (the wings) close to the body, as a bird on alighting. folding. *n. 3. The doubling of any flexible substance, as cloth; one part turned or bent and laid on another. Also fig. *4. A coil of a serpent, string, etc.

"For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.” Essays Divine and Human

“For intuition is an edge of light thrust out by the secret Supermind….” The Life Divine

fork ::: something resembling or suggesting a pronged instrument in form; ::: hence a flash of lightning having a zigzag appearance.

  "For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart"s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” *The Synthesis of Yoga

“For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart’s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” The Synthesis of Yoga

foundation ::: “The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga

giddy ::: having a reeling, lightheaded sensation; dizzy.

glad ::: 1. Accompanied by or causing joy or pleasure. 2. Feeling joy or pleasure; delighted; pleased. 3. Experiencing or exhibiting joy and pleasure. 4. Filled with happiness pleased; contented. gladness, self-glad.

glare ::: an intense, blinding light.

gleam ::: n. **1. A brief beam or flash of light. 2. A brief or dim indication; a trace. 3. The appearance of radiant beauty. Gleam, gleams. v. 4. To emit a gleam; flash or glow briefly or faintly. gleams, gleamed, gleaming, gleam-ridge. ::: *

glimmer ::: n. 1. A dim or intermittent flicker or flash of light. 2. A slight suggestion or vague understanding. v. 3. To shine faintly; twinkle, shimmer, or flicker. glimmers, glimmered, glimmering, glimmerings, glimmer-realms, many-glimmered.

glint ::: 1. A tiny, quick flash of light. 2. A brief or slight manifestation; inkling; trace.

glistening ::: reflecting a sparkling light or a faint intermittent glow; shining lustrously.

glittering ::: reflecting light with a brilliant, sparkling luster; sparkling with reflected light.

glow ::: n. 1. A light emitted by or as if by a substance heated to luminosity; incandescence. 2. Brilliance or warmth of colour. 3. Intensity of emotion; ardour. joy-glow, petal-glow. v. 4. To shine intensely, as if from great heat. 5. To show a strong bright colour. glows, glowed, glowing.

Gnosis ::: “Gnosis or true supermind is a power above mind working in its own law, out of the direct identity of the supreme Self, his absolute self-conscious Truth knowing herself by her own power of absolute Light without any need of seeking, even the most luminous seeking.” The Upanishads (footnote)

god ::: a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions. gods, gods", God"s, Gods, God-bliss, God-born, god-chant, God-child, god-children, God-ecstasy, God-face, God-frame, God-Force, God-given, god-haunts, God-instinct"s, God-joy, God-Light, god-kind, God-knowledge, God-language, God-light, god-mind, god-phase, God-spark, god-speech, God-state, god-touch, God-vision"s, god-wings, child-god, dream-god"s, half-god, Sun-god"s.

godhead ::: Sri Aurobindo: ". . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

Godhead ::: “… the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” Essays on the Gita

golden Child ::: Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

gossamer ::: of or like gossamer (a fine filmy substance, consisting of cobwebs, spun by small spiders, which is seen floating in the air in calm weather, esp. in autumn); thin and light.

grey ::: 1. A neutral tone, intermediate between black and white, that has no hue and reflects and transmits only a little light. 2.* Fig. Dismal or dark, esp. from lack of light; gloomy. 3. Dull, dreary or monotonous. 4. Used often in reference to twilight or a gloomy or an overcast day. greyer, grey-eyed, grey-hued, silver-grey. n. *greyness.

guest ::: Sri Aurobindo: " When the Rishis speak of Indra or Agni or Soma in men, they are speaking of the god in his cosmic presence, power or function. This is evident from the very language when they speak of Agni as the immortal in mortals, the immortal Light in men, the inner Warrior, the Guest in human beings.” *Letters on Yoga

Guest ::: “ When the Rishis speak of Indra or Agni or Soma in men, they are speaking of the god in his cosmic presence, power or function. This is evident from the very language when they speak of Agni as the immortal in mortals, the immortal Light in men, the inner Warrior, the Guest in human beings.” Letters on Yoga

guide ::: n. 1. One who goes with or before for the purpose of leading the way: said of persons, of God, Providence, and of impersonal agents, such as stars, light, etc. 2. One who shows the way by leading, directing, or advising. Also fig. 3. One who serves as a model for others, as in a course of conduct. Guide, guides. v. 4. To assist one to travel through, or reach a destination in, an unfamiliar area, as by accompanying or giving directions. 5. To direct the course of; steer. 6.* Fig. To lead the way for (a person). guides, guided, guiding. **adj. *guideless.**

guide ::: “The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” The Life Divine

halo ::: a geometric shape, usually in the form of a disk, circle, ring or rayed structure, traditionally representing a radiant light around or above the head of a divine or sacred personage. haloed.

heaven ::: 1. Any of the places in or beyond the sky conceived of as domains of divine beings in various religions. 2. The sky or universe as seen from the earth; the firmament. 3.* Fig. A condition or place of great happiness, delight, or pleasure. *Heaven, heaven"s, Heaven"s, heavens, heaven-air, heaven-bare, heaven-bliss, heaven-born, heaven-bound, heaven-fire, heaven-hints, heaven-leap, Heaven-light, heaven-lights, Heaven-nature"s, heaven-nymphs, heaven-pillaring, heaven-pleased, heaven-rapture"s, heaven-sent, heaven-sentience, heaven-surrounded, heaven-truth, heaven-use, heaven-worlds.

“He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” The Synthesis of Yoga

:::   Here an ampler ether spreads over the plains and clothes them in purple light, and they have a sun of their own and their own stars.

"Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight".” The Upanishads *beyond

“Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight’.” The Upanishads

hint ::: n. 1. A brief or indirect suggestion; a tip. 2. Perceived indication or suggestion; note; intimation. 3. A very slight or hardly noticeable amount. hints, heaven-hints. v. 4. To indicate or make known in an indirect manner. hinted.

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

  "I don"t know [‘what plane is spoken of by Virgil"], but purple is a light of the Vital. It may have been one of the vital heavens he was thinking of. The ancients saw the vital heavens as the highest and most of the religions also have done the same. I have used the suggestion of Virgil to insert a needed line.” *Letters on Savitri

  "I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights, — yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam.” Letters on Yoga

“If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

“Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth,—truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


illumined mind ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

"The Illumined Mind does not work primarily by thought, but by vision; . . . .” The Life Divine

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*


"I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga*

“I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


indignity ::: slighting or contemptuous treatment; humiliating affront, insult or injury.

"Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.” The Synthesis of Yoga*

"In Supermind being, consciousness of knowledge and consciousness of will are not divided as they seem to be in our mental operations; they are a trinity, one movement with three effective aspects. Each has its own effect. Being gives the effect of substance, consciousness the effect of knowledge, of the self-guiding and shaping idea, of comprehension and apprehension; will gives the effect of self-fulfilling force. But the idea is only the light of the reality illumining itself; it is not mental thought nor imagination, but effective self-awareness. It is Real-Idea.” The Life Divine

“In Supermind being, consciousness of knowledge and consciousness of will are not divided as they seem to be in our mental operations; they are a trinity, one movement with three effective aspects. Each has its own effect. Being gives the effect of substance, consciousness the effect of knowledge, of the self-guiding and shaping idea, of comprehension and apprehension; will gives the effect of self-fulfilling force. But the idea is only the light of the reality illumining itself; it is not mental thought nor imagination, but effective self-awareness. It is Real-Idea.” The Life Divine

". . . in the Veda, Lord of the hosts of delight; in later mythology, the Gandharvas are musicians of heaven, ‘beautiful, brave and melodious beings, the artists, musicians, poets and shining warriors of heaven". . . .” Glossary and Index of Proper Names in Sri Aurobindo"s Works ::: *Gandharvas.

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


intuition ::: “Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the

“Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings’’. When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” The Life Divine

intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*


“I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

::: **"It is therefore necessary from the beginning to understand and accept the arduous difficulty of the path and to feel the need of a faith which to the intellect may seem blind, but yet is wiser than our reasoning intelligence. For this faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances.” The Synthesis of Yoga

“It is therefore necessary from the beginning to understand and accept the arduous difficulty of the path and to feel the need of a faith which to the intellect may seem blind, but yet is wiser than our reasoning intelligence. For this faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances.” The Synthesis of Yoga

“It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind’s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

javelin ::: a light spear thrown with the hand. Also fig. javelins.

joy ::: n. 1. The emotion of great delight or happiness caused by something exceptionally good or satisfying; keen pleasure; elation. 2. A state of happiness or felicity. joys, joyless, joylessness, joy-glow, soul-joy. v. 3. To feel happiness or joy. **joys, joyed.

Joy ::: “Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine

kindle ::: 1. To start (a fire); cause (a flame, blaze, etc.) to begin burning; often fig. 2. To light up, illuminate, or make bright. 3. To arouse or be aroused; call forth (emotions, feelings, and responses); 4. To begin to burn as combustible matter, a light, fire, or flame. kindles, kindled, kindling.

landings ::: the act or process of coming to land or rest, especially after a voyage or flight.

lantern ::: a light with a transparent or translucent protective case. Also fig. lantern"s.

leap ::: n. 1. An abrupt transition. leaps. v. 2. To spring or bound suddenly upward from or as if from the ground; jump. Also fig. 3. Trans. To spring over; to pass from one side to the other by leaping. Also in phr. to leap bounds (lit. and fig.). 4*.* Fig. To move or pass quickly or abruptly from one condition or subject to another. 5. To beat rapidly as the heart. leaps, leaped, leapt, leaping, arrow-leaps, foam-leap, heaven-leap, lightning-leaps.**

lens ::: a ground or moulded piece of glass, plastic, or other transparent material with opposite surfaces either or both of which are curved, by means of which light rays are refracted so that they converge or diverge to form an image as for magnification, or in correcting defects of vision.

light, divine ::: Sri Aurobindo: ". . . there is a Divine Light that leans over the world and is not only a far-off incommunicable Lustre.” *Letters on Yoga

"The opening of the consciousness to the Divine Light and Truth and Presence is always the one important thing in the yoga.” *Letters on Yoga

"In the Veda the Cow is the Divine Light — . . . .” Letters on Yoga*


lighten ::: 1. To make less burdensome or oppressive. 2. To make less heavy; make lighter. lightens, lightened.

lightened ::: 1. Made lighter or brighter. Also fig. **2.** Shone, glowed, became luminous.

lightly ::: 1. Easily, readily; without trouble or effort. 2. With little weight or force; gently.

light ::: Sri Aurobindo: ". . . light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.” *The Life Divine

"Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.

  For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

  God is everywhere and wherever God is, there is Light.” *The Hour of God

"Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.” The Mother

The Mother: "The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15. ::: *Light, light"s, lights, light-petalled, light-tasselled, half-light.


". . . love is the crown of knowledge; for love is the delight of union, and unity must be conscious of joy of union to find all the riches of its own delight. Perfect knowledge indeed leads to perfect love, integral knowledge to a rounded and multitudinous richness of love.” The Synthesis of Yoga

"Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul"s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ” The Synthesis of Yoga

lucent ::: 1. Giving off light; luminous. 2. Translucent; clear. lucency.

lucid ::: 1. Transmitting light; able to be seen through with clarity. 2. Shining or glowing. lucidities.

luminous ::: 1. Emitting light, especially emitting self-generated light. 2. Full of light; illuminated; radiant; resplendent; lucid. luminousness, luminosity, half-luminous, luminous-eyed.

lustre ::: 1. Reflected light; sheen; gloss. 2. Radiance or brilliance of light. 3. Great splendour of the countenance. beauty, etc. lustres.

lustrous ::: having a sheen or glow; gleaming with or as if with brilliant light; radiant; shining; luminous. star-lustrous.

lyric ::: 1. Having the form and musical quality of a song. 2. Characterized by or expressing direct feeling. 3. A high and light singing voice. 4. Often plural, the words of a song.

manichean ::: manicheans or their doctrines; i.e. adherents of the dualistic religious system of Manes, a combination of Gnostic Christianity, Buddhism, Zoroastrianism, and various other elements, with a basic doctrine of a conflict between light and dark, matter being regarded as dark and evil.

mantra ::: Sri Aurobindo: "The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” *The Future Poetry

"Matter is the form of substance of being which the existence of Sachchidananda [a trinity of Existence (sat), Consciousness (cit), and Delight (ananda),] assumes when it subjects itself to this phenomenal action of its own consciousness and force.” The "Matter is the body or field of a consciousness hidden within it, the material universe a form and movement of the Spirit.” The Renaissance in India

:::   ". . . matter means the involution of the conscious delight of existence in self-oblivious force and in a self-dividing, infinitesimally disaggregated form of substance.” *The Synthesis of Yoga

mind, Ideal Mind ::: Sri Aurobindo: "The link between the spiritual and the lower planes of the being is that which is called in the old Vedantic phraseology the vijñâna and which we may describe in our modern turn of language as the Truth-plane or the ideal mind or supermind. There the One and the Many meet and our being is freely open to the revealing light of the divine Truth and the inspiration of the divine Will and Knowledge.” *The Synthesis of Yoga

mind, illumined ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

mind of light ::: Sri Aurobindo: "The Mind of Light is a subordinate action of Supermind, dependent upon it even when not apparently springing direct from it, . . . .” *Essays in Philosophy and Yoga

mind, physical ::: Sri Aurobindo: "The physical mind is that part of the mind which is concerned with the physical things only — it depends on the sense-mind, sees only objects, external actions, draws its ideas from the data given by external things, infers from them only and knows no other Truth until it is enlightened from above.” *Letters on Yoga

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mirage ::: 1. An optical phenomenon that creates the illusion of water, often with inverted reflections of distant objects, and results from distortion of light by alternate layers of hot and cool air. 2. Something illusory, without substance or reality.

mirror ::: n. 1. A surface capable of reflecting sufficient undiffused light to form an image of an object placed in front of it. 2. Something that faithfully reflects or gives a true picture of something else. Also fig. mirrors. v. 3. To reflect in or as if in a mirror. mirrors, mirrored, mirroring, mirror-air, fragment-mirrorings.

moonbeam ::: a ray of moonlight. lit. and fig. ::: **moonbeams, moonbeams", white-blue-moonbeam.**

mooned ::: 1. Something resembling a moon and its light. Also fig. 2. Orb- or crescent-shaped. marvel-mooned

moonshine ::: moonlight.

morse ::: morse code. Either of two systems of clicks and pauses, short and long sounds, or flashes of light, used to represent the letter of the alphabet, numerals, etc.

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


mother, universal ::: Sri Aurobindo: "What people mean by the formless svarûpa of the Mother, — they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits — that is her svarûpa.” *The Mother

   "The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.” The Mother


moving plate ::: photogr. A thin sheet of metal, porcelain, or (now usually) glass, coated with a film sensitive to light, on which photographs are taken.

nature ::: Sri Aurobindo: "An active force of conscious-being which realises itself in its powers of self-experience, its powers of knowledge, will, self-delight, self-formulation with all their marvellous variations, inversions, conservations and conversions of energy, even perversions, is what we call Prakriti or Nature, in ourselves as in the cosmos.” *The Synthesis of Yoga

navel ::: 1. The scar in the centre of the abdomen, usually forming a slight depression, where the umbilical cord was attached. 2. The centre point or middle of something. navel"s, navel lotus.

night ::: Sri Aurobindo: "The Night is the symbol of the Ignorance or Avidya in which men live just as Light is the symbol of Truth and Knowledge.” *Letters on Yoga
"In the way that one treads with the greater Light above, even every difficulty gives its help and has its value and Night itself carries in it the burden of the Light that has to be.” Letters on Yoga **Night, Night"s.


nimble ::: quick, light, or agile in movement or action; deft.

nimbus ::: 1. A cloudy radiance said to surround a classical deity when on earth. 2. A radiant light that appears usually in the form of a circle or halo about or over the head in the representation of a god, demigod, saint, or sacred person such as a king or an emperor. Nimbus.

not enlightened or trained by teaching; uninstructed, ignorant.

"Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta, — the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science, — for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

obscurity ::: 1. Deficiency or absence of light; darkness. 2. The quality or condition of being imperfectly known or difficult to understand. obscurities.

"One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us. "Letters on Yoga

“One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us.”Letters on Yoga

"One starts by an intense idea and will to know or reach the Divine and surrenders more and more one"s ordinary personal ideas, desires, attachments, urges to action or habits of action so that the Divine may take up everything. Surrender means that, to give up our little mind and its mental ideas and preferences into a divine Light and a greater Knowledge, our petty personal troubled blind stumbling will into a great, calm, tranquil, luminous Will and Force, our little, restless, tormented feelings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obscure outcome.” Letters on Yoga

one who has or professes to have an unusual degree of enlightenment.

opacity ::: the quality or state of a body that makes it impervious to the rays of light; the condition of being in darkness; obscurity.

opaque ::: impenetrable by light; neither transparent nor translucent.

opening ::: the Mother: "Opening is the release of the consciousness by which it begins to admit into itself the working of the Divine Light and Power.” *Words of the Mother, MCW Vol. 14.

"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

“Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


"Pain and grief are Nature"s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga*

paradise ::: 1. The abode of righteous souls after death; heaven. 2. A place of ideal beauty or loveliness. 3. Fig A state of delight. Paradise, paradisal.

pattered ::: made a quick succession of light soft tapping sounds. pattering.

pellucid ::: admitting the passage of light; transparent or translucent.

perches ::: alights or rests on a perch; roosts.

"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*

“Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human

plash ::: 1. The sound of a light splash. 2. A gentle splash. plashing.

plate ::: 1. A flat piece of metal on which something can be or is engraved. 2. A light-sensitive sheet of glass or metal on which a photographic image can be recorded.

pleasure ::: 1. The state or feeling of being pleased or gratified. 2. A source of enjoyment or delight. Pleasure, pleasure"s, pleasures, pleasure-burdened, pleasure-walks, sense-pleasures.

powers ::: Sri Aurobindo: "These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


prism ::: a transparent solid body, often having triangular bases, used for dispersing light into a spectrum or for reflecting rays of light. Also fig.

quiver ::: n. 1. The act or state of quivering; a tremble or tremor. quivering, quiverings. v. 2. To shake with a slight, rapid, tremulous movement esp. with emotion. quivers, quivered, quivering.

ravishing ::: 1. Extremely delightful; very lovely. 2. Extremely beautiful or attractive; enchanting; entrancing.

ravishment ::: rapture; entrancement: extreme delight; ecstasy. ravishments.

ravish ::: to give great delight to; enrapture.

ray ::: 1. A thin line or narrow beam of light or other radiant energy. 2. Radiance; light. 3. Physics, Optics. Any of the lines or streams in which light appears to radiate from a luminous body. 4. A straight line extending from a point. 5. A slight indication, esp. of something anticipated or hoped for. **Ray, soul-ray.

:::   ". . . reason can only establish half-lights and a provisional order.” *The Human Cycle

". . . reason is in its nature an imperfect light with a large but still restricted mission. . . .” The Human Cycle

reflect ::: 1. To throw or bend back (light, for example) from a surface. 2. To give back or show an image of (an object); mirror. reflects, reflected, reflecting.

rejoice ::: (often followed by in.) To feel joyful; be filled with joy; be delighted. rejoices, rejoiced, rejoicing.

relume ::: to lighten or brighten again; rekindle; illuminate again.

revel ::: n. 1. Boisterous festivity. 2. A spectacular dance performed in processions and pageants. revels. v. 3. To take great pleasure or delight. 4. To indulge in boisterous festivities; to take part in noisy festivities; make merry. revels, revelled. adj. revelling.

rippled ::: v. 1. Flowed with a light rise and fall. 2. Of sound: undulated or rose and fell in tone, inflection, or magnitude. rippling. *adj. 3. Marked with small undulations, ruffles, or folds; formed of small waves as water agitated by a breeze. *wind-rippled, forward-rippling.

rising up high by means of actual flight; flying high in the air. Also fig.

rustle ::: a continuous succession of slight soft or light crisp sounds produced by some kind of movement, esp. as of parts rubbing against each other as leaves, silk, etc. rustling

scattered ::: adj. 1. Refracted and dispersed in all directions, as of light. 2. Lacking orderly continuity. 3. Distributed or occurring at widely spaced and usually irregular intervals.

scintillations ::: sparks or flashes of light.

screen ::: n. 1. A moveable or fixed device, usually consisting of a covered frame, that provides shelter, serves as a partition, etc. 2. Something interposed as a partition so as to conceal from view. 3. A window or door insertion or framed wire or plastic mesh used to keep out insects and permit air flow. 4. A specially prepared, light reflecting, flat vertical surface for the reception of images as from a slide or motion picture projector. screens. v. 5. To conceal from view with or as if with a screen. screens, screened.

self-knowledge ::: knowing of oneself, without help from another.
Sri Aurobindo: The possibility of a cosmic consciousness in humanity is coming slowly to be admitted in modern Psychology, like the possibility of more elastic instruments of knowledge, although still classified, even when its value and power are admitted, as a hallucination. In the psychology of the East it has always been recognised as a reality and the aim of our subjective progress. The essence of the passage over to this goal is the exceeding of the limits imposed on us by the ego-sense and at least a partaking, at most an identification with the self-knowledge which broods secret in all life and in all that seems to us inanimate. *The Life Divine
"Therefore the only final goal possible is the emergence of the infinite consciousness in the individual; it is his recovery of the truth of himself by self-knowledge and by self-realisation, the truth of the Infinite in being, the Infinite in consciousness, the Infinite in delight repossessed as his own Self and Reality of which the finite is only a mask and an instrument for various expression.” The Life Divine
"The Truth-Consciousness is everywhere present in the universe as an ordering self-knowledge by which the One manifests the harmonies of its infinite potential multiplicity.” The Life Divine


self-luminous ::: possessing in itself the quality of light.

*self"s, selves, Self of eternal light, World-Self.

settling ::: taking up a position of rest from flight; alighting on something.

shade ::: 1. The comparative darkness caused by the interception or screening of rays of light from an object, place, or area. 2. A place or an area of comparative darkness, as one sheltered from the sun. 3. A shadow. 4. A spectre; a shadow. 5. Something that provides a shield or protection from a direct source of light. 6. A colour that varies slightly from a standard colour due to a difference in hue, saturation, or luminosity. 7. Fig. Something resembling a ghost or a disembodied spirit; something insubstantial or fleeting. 8. shades. Darkness gathering at the close of day. Shade, shades.

shadow ::: n. 1. A dark figure or image cast on the ground or some surface by a body intercepting light. 2. Shade or comparative darkness, as in an area. 3. Darkness that is caused by the interception of light. 4. A phantom; a ghost. 5. An obscure indication; a symbol, type; a prefiguration, foreshadowing. 6. A hint or faint, indistinct image or idea; intimation. 7. A mere semblance. 8. A mirrored image or reflection. 9. Shelter; protection. 10. A dominant or pervasive threat, influence, or atmosphere, esp. one causing gloom, fear, doubt, or the like. Shadow, shadow"s, shadows. v. 11. To represent faintly, prophetically; to indicate obscurely or in slight outline; to symbolize, typify, prefigure. (Often followed by forth.) shadowed. (Sri Aurobindo also employs the word as an adj.) shadowlike, shadow-hung, shadow-self, shadow-soul, shadow-Sphinx.

shadowy ::: 1. Abounding in shadow; shady. 2. Full or dark with shadows; enveloped in shadow; obscured by shadows. 3. Unsubstantial, illusory; transitory, fleeting; unreal, imaginary. 4. Resembling a shadow in faintness; slightness; faintly perceptible, indistinct, vague. 5. Spectral, ghostly. Shadowy.

shaft ::: 1. A ray or beam of light. **2. A vertical or slightly inclined well-like passageway. shafts.**

shimmered ::: shone with or reflected a subdued, tremulous or flickering light; gleamed faintly. shimmer. shimmering.

shimmerings ::: subdued tremulous lights or gleams.

shine ::: v. 1. To emit light; be bright, as the sun or other sources of light. 2. To appear clearly; be conspicuous. shines.* *n. 3.** Sunshine.

sidelight ::: fig. Incidental or contrasting information on a subject.

signal ::: n. 1. An indicator, such as a gesture or colored light, that serves as a means of communication. 2. Anything that acts as an incitement to action. Also fig. **signals. adj. 3. Used to give or act as a signal. signalling. 4. Serving as a warning, direction, command, or the like. signal fires, signal flares, signal light.**

silhouette ::: an outline that appears dark against a light background. silhouettes.

simulacrum ::: an image or representation of something; esp., a slight, unreal, or vague semblance of something; superficial likeness.

skim ::: to glide or pass quickly and lightly over or along a surface.

slender ::: 1. Of small width relative to length or height; light and graceful. 2. Small in size, amount, extent, etc.; meagre.

slight ::: adj. 1. Small in size, degree, or amount.2. Unimportant, trifling, trivial. 3. Lacking strength, substance, or solidity; frail. 4. Frail, flimsy, delicate. slightest. v. 5. To treat as of little importance; to disregard, disdain, ignore.

slumbering ::: 1. Sleeping. 2. Dormant, or quiescent. 3. Sleeping quietly, lightly; calmly.

‘soil" was an error for ‘soul". But ‘soil" is correct; for I am describing the revealing light falling upon the lower levels of the earth, not on the soul. No doubt, the whole thing is symbolic, but the symbol has to be kept in the front and the thing symbolised has to be concealed or only peep out from behind, it cannot come openly into the front and push aside the symbol.” Letters on Savitri — 1946

"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



sparkle ::: a glittering appearance, lustre or play of light.

sparkling ::: giving off or reflecting flashes of light; glittering.

spear ::: 1. A weapon consisting of a long shaft with a sharply pointed end. 2. A ray of light. spears.

spirit of Delight ::: Sri Aurobindo: " Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga

spiritual or intellectual enlightenment.

splendid ::: 1. Glorious or illustrious; having great beauty and splendour. 2. Distinguished or glorious, as a name, reputation, victory, etc. 3. Imposing by reason of showiness or grandeur; magnificent. 4. Brilliant with light or colour; radiant. (Sometimes used, by way of contrast, to qualify nouns having an opposite or different connotation.) splendidly.

splendour ::: 1. Great light or lustre; brilliance. 2. Of a quality that outshines the usual; grand, imposing. 3. Magnificent appearance or display. Splendour, splendour"s, splendours, splendour-peaks, splendour-stream, splendour-trance.

Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine

Sri Aurobindo: "As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man; — this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other, — invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Sri Aurobindo: "Aware of the Divine as the Master of our being and action, we can learn to become channels of his Shakti, the Divine Puissance, and act according to her dictates or her rule of light and power within us.” The Life Divine

Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga

Sri Aurobindo: "By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit"s delight of existence, Ananda.” *Letters on Savitri

*Sri Aurobindo: "Dawn always means an opening of some kind — the coming of something that is not yet fully there.” Letters on Yoga ::: "As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda

Sri Aurobindo: "Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” *Letters on Yoga

*Sri Aurobindo: "Even if there is much darkness — and this world is full of it and the physical nature of man also — yet a ray of the true Light can prevail eventually against a tenfold darkness. Believe that and cleave to it always.” Letters on Yoga*

*Sri Aurobindo: "For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

Sri Aurobindo: "Gnosis or true supermind is a power above mind working in its own law, out of the direct identity of the supreme Self, his absolute self-conscious Truth knowing herself by her own power of absolute Light without any need of seeking, even the most luminous seeking.” The Upanishads (footnote)

Sri Aurobindo: "He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Synthesis of Yoga

Sri Aurobindo: "If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past. ::: Footnote: In this sense the power of prophecy has been aptly called a memory of the future.]” *The Synthesis of Yoga

Sri Aurobindo: "In other words, that which has thrown itself out into forms is a triune Existence-Consciousness-Bliss, Sachchidananda, whose consciousness is in its nature a creative or rather a self-expressive Force capable of infinite variation in phenomenon and form of its self-conscious being and endlessly enjoying the delight of that variation.” *The Life Divine

Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: "It is an achievement to have got rid so rapidly and decisively of the shimmering mists and fogs which modern intellectualism takes for Light of Truth. The modern mind has so long and persistently wandered – and we with it – in the Valley of the False Glimmer that it is not easy for anyone to disperse its mists with the sunlight of clear vision.” Letters on Yoga

Sri Aurobindo: "It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind"s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

Sri Aurobindo: "Krishna is the Eternal"s Personality of Ananda; because [of] him all creation is possible, because of his play, because of his delight, because of his sweetness.” *Essays Divine and Human

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

Sri Aurobindo: "Masters of the Truth-Light who make the Truth grow by the Truth.” Rig Veda. *The Life Divine

Sri Aurobindo: ". . . memory is only a process of consciousness, a utility; it cannot be the substance of being or the whole of our personality: it is simply one of the workings of consciousness as radiation is one of the workings of Light.” The Life Divine

Sri Aurobindo: "Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.” *Essays Divine and Human

*Sri Aurobindo: "Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine*

Sri Aurobindo: "Science started on the assumption that the ultimate truth must be physical and objective — and the objective Ultimate (or even less than that) would explain all subjective phenomena. Yoga proceeds on the opposite view that the ultimate Truth is spiritual and subjective and it is in that ultimate Light that we must view objective phenomena.” *Letters on Yoga

*Sri Aurobindo: ". . . the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d"être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

Sri Aurobindo: "The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force. He is lodged in the heart of every breathing thing; from him are memory and knowledge and the debates of the reason. He is that which is known by all the Vedas and by all forms of knowing; he is the knower of Veda and the maker of Vedanta. In other words, the Divine is at once the Soul of matter and the Soul of life and the Soul of mind as well as the Soul of the supramental light that is beyond mind and its limited reasoning intelligence.” *Essays on the Gita

Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine

Sri Aurobindo: "The hostile forces are those whose very raison d"être is revolt against the Divine, against the Light and Truth and enmity to the Divine Work.” *Letters on Yoga

Sri Aurobindo: "The lower nature is ignorant and undivine, not in itself hostile but shut to the Light and Truth. The hostile forces are anti-divine, not merely undivine; they make use of the lower nature, pervert it, fill it with distorted movements and by that means influence man and even try to enter and possess or at least entirely control him.” *Letters on Yoga

Sri Aurobindo: "The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Life Divine

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

*Sri Aurobindo: "The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga*

Sri Aurobindo: "The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

Sri Aurobindo: "The word is a sound expression of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantras and of Japa. One repeats the name of the Divine and the vibrations created in the consciousness prepare the realisation of the Divine. It is the same idea that is expressed in the Bible: ‘God said, Let there be Light, and there was Light". It is creation by the Word.” *The Future Poetry

Sri Aurobindo: "This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine Being or a Presence — sometimes one of these, sometimes several of them or all together.” Letters on Yoga

  Sri Aurobindo: "Vishnu the all-pervading, the cosmic Deity, the Lover and Friend of our souls, the Lord of the transcendent existence and the transcendent delight.” *The Secret of the Veda

Sri Aurobindo: "Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” *Letters on Yoga

  "The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” *Letters on Yoga

". . . the vital is the Life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul in man and of all that play of possessive and other related instincts, anger, fear, greed, lust, etc., that belong to this field of the nature. Letters on Yoga

The Mother: "The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15*.


Sri Aurobindo: "Yes: the purpose is to create a large luminous trailing repetitive movement like the flight of the Bird with its dragon tail of white fire.” *Letters on Savitri

Sri Aurobindo: “Yes: the purpose is to create a large luminous trailing repetitive movement like the flight of the Bird with its dragon tail of white fire.” Letters on Savitri

star ::: 1. Any of the celestial bodies visible at night from Earth as relatively stationary, usually twinkling points of light. 2. One who is prominent or distinguished in some way. 3. Fig. A guiding light. 4. A celestial body, esp. a planet or a star, supposed to influence events, personalities, etc. stars, stars", star-carved, star-defended, star-entangled, star-field, star-gemmed, star-jewelled, star-led, star-lost, star-lustrous, star-white.

starlight ::: light emanating from the stars.

starlit ::: illuminated by starlight.

stir ::: n. 1. A slight movement. 2. A strong reaction, esp. a movement of activity; excitement, emotion, etc. v. 3. To rouse, as from indifference or inaction and prompt to action. 4. To move, esp. slightly or lightly. 5. To become active, as from some rousing or quickening impulse. 6. To provoke one to be moved emotionally to feeling, emotion, or passion or action. 7. To prod into brisk or vigorous action; bestir. stirs, stirred, stirring.

storm ::: 1. An atmospheric disturbance manifested in strong winds accompanied by rain, snow, or other precipitation and often by thunder and lightning. Also fig. 2. A passionate manifestation of a particular feeling or quality. 3. takes by storm. Captures or overruns by a violent assault; overwhelms. storms, storm-charge, storm-haired, storm-licked, storm-sweeps, storm-troubled, storm-winged.

stratosphere ::: 1. The region of the Earth"s atmosphere extending from the tropopause to about 50 km (31 mi) above the Earth"s surface. The stratosphere is characterized by the presence of ozone gas (in the ozone layer) and by temperatures which rise slightly with altitude, due to the absorption of ultraviolet radiation. 2. An extremely high or the highest point or degree on a ranked scale.

streak ::: n. 1. A long thin mark or trace of some contrasting colour or texture different from the background. 2. A flash leaving a visible line or after effect, as of lightening; bolt. 3. A ray or flash of light or the faint line of he dawn"s light. Also fig. **streaks. v. streaked. 3.** Went quickly; advanced; went at full speed.

stream ::: n. 1. A flow of water in a channel or bed, as a brook, rivulet, or small river. Also fig. 2. A continuous flow of anything. thought-streams. 3. A beam or ray of light. v. 4. To pour forth or cause to flow outward or give off a stream; flow. 5. To move or proceed continuously like a flowing stream, as a procession. 6. To extend in a beam or in rays, as light. streams, streamed.

subtle ::: 1. So slight as to be difficult to detect or describe; elusive. 2. Fine or delicate in meaning or intent; difficult to perceive or understand. 3. Delicate or faint and mysterious. 4. Operating in a hidden, usually injurious way; insidious. 5. Characterized by skill or ingenuity; clever. 6. Insidious in operation. 7. Crafty or sly; devious; cunning. subtler, subtle-souled.

subtle vision ("s) ::: Sri Aurobindo: " This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; . . . .”*Letters on Yoga

"It is not necessary to have the mind quiet in order to see the lights — that depends only on the opening of the subtle vision in the centre which is in the forehead between the eyebrows. Many people get that as soon as they start sadhana. It can even be developed by effort and concentration without sadhana by some who have it to a small extent as an inborn faculty.” Letters on Yoga

"When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent — gradually one becomes aware of one"s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga


sunbeam ::: a beam or ray of sunlight. sunbeams.

Sun is divine Truth-Light on whatever plane of Consciousness.” Letters on Yoga

sunless ::: lacking sun or sunlight; dark or dull; fig. dismal; gloomy.

sun ::: Sri Aurobindo: "The sun is the symbol of the concentrated light of Truth.” *Letters on Yoga

tapped ::: struck gently and clearly with light blows.

"That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” Letters on Yoga

“That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” Letters on Yoga

:::   "The ancient Vedanta presents us with . . . the conception and experience of Brahman as the one universal and essential fact and of the nature of Brahman as Sachchidananda [Existence, Consciousness, Bliss]. In this view the essence of all life is the movement of a universal and immortal existence, the essence of all sensation and emotion is the play of a universal and self-existent delight in being, the essence of all thought and perception is the radiation of a universal and all-pervading truth, the essence of all activity is the progression of a universal and self-effecting good.” The Life Divine

“The ancient Vedanta presents us with . . . the conception and experience of Brahman as the one universal and essential fact and of the nature of Brahman as Sachchidananda [Existence, Consciousness, Bliss]. In this view the essence of all life is the movement of a universal and immortal existence, the essence of all sensation and emotion is the play of a universal and self-existent delight in being, the essence of all thought and perception is the radiation of a universal and all-pervading truth, the essence of all activity is the progression of a universal and self-effecting good.” The Life Divine

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

"The colours of the lotuses and the numbers of petals are respectively, from bottom to top: — (1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga, — (1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error — the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga*

"The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga

“The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga

"The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life.” Letters on Yoga ::: *Divine"s.

“The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life.” Letters on Yoga

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

“The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine

"The essential character of Supermind is a Truth-consciousness which knows by its own inherent right of nature, by its own light: it has not to arrive at knowledge but possesses it.” Essays in Philosophy and Yoga

:::   "The first condition of inner progress is to recognise whatever is or has been a wrong movement in any part of the nature, — wrong idea, wrong feeling, wrong speech, wrong action, — and by wrong is meant what departs from the truth, from the higher consciousness and higher self, from the way of the Divine. Once recognised it is admitted, not glossed over or defended, — and it is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true Consciousness.” *Letters on Yoga

"The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” *The Synthesis of Yoga

“The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” The Synthesis of Yoga

"The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda

“The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda

“The hostile forces are those whose very raison d’être is revolt against the Divine, against the Light and Truth and enmity to the Divine Work.” Letters on Yoga

"The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga*

“The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga

“The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"The light outside means a touch or influence of the force indicated by the light (golden is Truth-light, blue some spiritual force from the upper plane) while the light within means that it has penetrated or is established or frequently active in the nature itself. Light above means a force descending upon the mind, light around a general enveloping influence.” Letters on Yoga

:::   "The lower nature is ignorant and undivine, not in itself hostile but shut to the Light and Truth. The hostile forces are anti-divine, not merely undivine; they make use of the lower nature, pervert it, fill it with distorted movements and by that means influence man and even try to enter and possess or at least entirely control him.” *Letters on Yoga

“The lower nature is ignorant and undivine, not in itself hostile but shut to the Light and Truth. The hostile forces are anti-divine, not merely undivine; they make use of the lower nature, pervert it, fill it with distorted movements and by that means influence man and even try to enter and possess or at least entirely control him.” Letters on Yoga

The mate of Wisdom and the spouse of Light,

  "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

“The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

". . . the proper function of the thought-mind is to observe, understand, judge with a dispassionate delight in knowledge and open itself to messages and illuminations playing upon all that it observes and upon all that is yet hidden from it but must progressively be revealed, messages and illuminations that secretly flash down to us from the divine Oracle concealed in light above our mentality whether they seem to descend through the intuitive mind or arise from the seeing heart.” The Synthesis of Yoga*

"The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

"There is a sunlit path as well as a gloomy one and it is the better of the two — a path in which one goes forward in absolute reliance on the Mother, fearing nothing, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy. If difficulty comes, even that can be faced with a smile.” Letters on Yoga

“There is a sunlit path as well as a gloomy one and it is the better of the two—a path in which one goes forward in absolute reliance on the Mother, fearing nothing, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy. If difficulty comes, even that can be faced with a smile.” Letters on Yoga

"These lights and visions are not hallucinations. They indicate an opening of the inner vision whose centre is in the forehead between the eyebrows.” Letters on Yoga

“These lights and visions are not hallucinations. They indicate an opening of the inner vision whose centre is in the forehead between the eyebrows.” Letters on Yoga

"The serpent with the six hoods is the Kundalini Shakti, the divine power asleep in the lowest physical centre which, awakened in the yoga, ascends in light through the opening centres to meet the Divine in the highest centre and so connect the manifest and the unmanifested, joining spirit and Matter.” Letters on Yoga*

"The spiritual change is the established descent of the peace, light, knowledge, power, bliss from above, the awareness of the Self and the Divine and of a higher cosmic consciousness and the change of the whole consciousness to that.” Letters on Yoga

“The spiritual change is the established descent of the peace, light, knowledge, power, bliss from above, the awareness of the Self and the Divine and of a higher cosmic consciousness and the change of the whole consciousness to that.” Letters on Yoga

"The sun in the yoga is the symbol of the supermind and the supermind is the first power of the Supreme which one meets across the border where the experience of spiritualised mind ceases and the unmodified divine Consciousness begins the domain of the supreme Nature, para prakrti . It is that Light of which the Vedic mystics got a glimpse and it is the opposite of the intervening darkness of the Christian mystics, for the supermind is all light and no darkness.” Letters on Yoga

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

:::   "The third step is to know the Divine Being who is at once our supreme transcendent Self, the Cosmic Being, foundation of our universality, and the Divinity within of which our psychic being, the true evolving individual in our nature, is a portion, a spark, a flame growing into the eternal Fire from which it was lit and of which it is the witness ever living within us and the conscious instrument of its light and power and joy and beauty.” *The Life Divine

“The third step is to know the Divine Being who is at once our supreme transcendent Self, the Cosmic Being, foundation of our universality, and the Divinity within of which our psychic being, the true evolving individual in our nature, is a portion, a spark, a flame growing into the eternal Fire from which it was lit and of which it is the witness ever living within us and the conscious instrument of its light and power and joy and beauty.” The Life Divine

"The universe is not merely a mathematical formula for working out the relation of certain mental abstractions called numbers and principles to arrive in the end at a zero or a void unit, neither is it merely a physical operation embodying a certain equation of forces. It is the delight of a Self-lover, the play of a Child, the endless self-multiplication of a Poet intoxicated with the rapture of His own power of endless creation.” The Supramental Manifestation

"The whole nature of man is to become more than himself. He was the man-animal, he has become more than the animal man. He is the thinker, the craftsman, the seeker after beauty. He shall be more than the thinker, he shall be the seer of knowledge; he shall be more than the craftsman, he shall be the creator and master of his creation; he shall be more than the seeker of beauty, for he shall enjoy all beauty and all delight. Physical he seeks for this immortal substance; vital he seeks after immortal life and the infinite power of his being; mental and partial in knowledge, he seeks after the whole light and the utter vision.

"This Divine may lead us often through darkness, because the darkness is there in us and around us, but it is to the Light he is leading and not to anything else.” Letters on Yoga*

“This Divine may lead us often through darkness, because the darkness is there in us and around us, but it is to the Light he is leading and not to anything else.” Letters on Yoga

“This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” The Life Divine

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

::: **"This sraddhâ — the English word faith is inadequate to express it — is in reality an influence from the supreme Spirit and its light a message from our supramental being which is calling the lower nature to rise out of its petty present to a great self-becoming and self-exceeding.” The Synthesis of Yoga

“This sraddhâ—the English word faith is inadequate to express it—is in reality an influence from the supreme Spirit and its light a message from our supramental being which is calling the lower nature to rise out of its petty present to a great self-becoming and self-exceeding.” The Synthesis of Yoga

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

“This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty.” Letters on Savitri

thought-Mind ::: Sri Aurobindo: "Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind, — but with the Supermind as its ulterior origin, — as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge. " *The Life Divine

thunder ::: 1. The crashing or booming sound produced by rapidly expanding air along the path of the electrical discharge of lightning. 2. A sound that resembles or suggests thunder. thunder"s, thunder-chase, thunder drums, thunder-flash, thunder-hooved.

thunderbolt ::: an imaginary bolt or dart conceived as the material destructive agent cast to earth in a flash of lightening. Myth & Legend / Norse Myth & Legend) (in mythology) the destructive weapon wielded by several gods, esp. the Greek god Zeus and the Norse god of thunder, Thor.

tinge ::: n. **1. A trace, or slight amount, most of as of a colour. Also fig. v. 2. To apply a trace of color to; tint. 3. To affect as in thought or feeling. tinged, tinging, fire-tinged, many-tinged.**

tinkling ::: giving forth or making a succession of short, light, ringing sounds, as a small bell.

tinted ::: shaded or coloured lightly.

tints ::: n. **1. A shade of a color, especially a pale or delicate variation. v. 2.** Colours slightly.

" To become ourselves by exceeding ourselves, — so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke, — is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine*

to dig out of the earth, to exhume; to disclose by the removal of earth; hence, fig. to bring to light; to disclose, reveal, discover, etc.

To possess these is to become the superman; for he is to rise out of mind into the Supermind. Call it the divine mind of Knowledge or the Supermind; it is the power and light of the divine will and the divine consciousness.” The Hour of God

torch ::: 1. A portable light produced by the flame of a stick of resinous wood or of a flammable material wound about the end of a stick of wood; a flambeau. 2. Something that serves to illuminate, enlighten, or guide. Also fig. **torches, torch-fire.**

toss ::: n. 1. A rolling or pitching motion. v. 2. To throw upward of in a certain direction. 3. To fling or be flung about, esp. constantly or regularly in an agitated or violent way. 4. To throw with a light motion. 5. To be thrown here and there; be flung to and fro. 6. To throw, fling, or heave continuously about; pitch to and fro. tosses, tossed, laugh-tossed.

trail ::: n. 1. A mark, trace, course, or path left by a moving body. Also fig. **2. A stream of dust, smoke, light, people, vehicles, etc., behind something moving. 3. The track, scent, or the like, left by an animal, person, or thing, esp. as followed by a hunter, hound, or other pursuer. Also fig. 4. Something that is trailed or that trails behind, as the train of a skirt or robe. trails. v. 5. To drag or stream, or permit to drag or stream along a surface, esp. the ground. 6. To bring or have floating after itself or oneself. 7. To move, proceed, or walk draggingly or slowly. 8. To protract; linger. trails, trailed, trailing.**

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


translucency ::: the quality of allowing light to pass through, although not transparent.

translucent ::: transmitting light but causing sufficient diffusion to prevent perception of distinct images.

transparency ::: 1. The quality of being clear and allowing the free passage of light. 2. Something such as an object, etc. that allows light to pass through it; transparent. transparencies.

transparent ::: 1. Capable of transmitting light so that objects or images can be seen as if there were no intervening material. Also fig. 2. Easily seen through or detected; obvious.

tremble ::: 1. Shake involuntarily, as from excitement or anger; quake. 2. Feel fear or anxiety. 3. Vibrate with short slight movements. 4. Vibrate with emotion such as joy. trembles, trembled.

triple world ::: Sri Aurobindo: "The Godhead has built this universe in a complex system of worlds which we find both within us and without, subjectively cognised and objectively sensed. It is a rising tier of earths and heavens; it is a stream of diverse waters; it is a Light of seven rays, or of eight or nine or ten; it is a Hill of many plateaus. The seers often image it in a series of trios; there are three earths and three heavens. More, there is a triple world below, — Heaven, Earth and the intervening mid-region; a triple world between, the shining heavens of the Sun; a triple world above, the supreme and rapturous abodes of the Godhead.” *The Secret of the Veda

tripping ::: 1. Moving quickly and lightly; nimble.

"True knowledge is to know with the inner being, and when the inner being is touched by the light, then it arises to embrace that which is seen, it yearns to possess, it struggles to shape that in itself and itself to it, it labours to become one with the glory of its vision. Knowledge in this sense is an awakening to identity and, since the inner being realises itself by consciousness and delight, by love, by possession and oneness with whatever of itself it has seen, knowledge awakened must bring an overmastering impulse towards this true and only perfect realisation.” Essays on the Gita

“True knowledge is to know with the inner being, and when the inner being is touched by the light, then it arises to embrace that which is seen, it yearns to possess, it struggles to shape that in itself and itself to it, it labours to become one with the glory of its vision. Knowledge in this sense is an awakening to identity and, since the inner being realises itself by consciousness and delight, by love, by possession and oneness with whatever of itself it has seen, knowledge awakened must bring an overmastering impulse towards this true and only perfect realisation.” Essays on the Gita

  "True sincerity consists in following the way because you cannot do otherwise, in consecrating yourself to the divine life because you cannot do otherwise, in endeavouring to transform your being and emerge into the Light because you cannot do otherwise, because it is the very reason for which you live.” *Words of the Mother, MCW Vol. 15.

truth-Light

*Truth-light.

twilight ::: n. 1. The diffused light from the sky during the early evening or early morning when the sun is below the horizon and its light is refracted by the earth"s atmosphere. 2. A state of uncertainty, vagueness or gloom. twilight"s. adj. 3. Lighted by or as if by twilight.

twilit ::: lighted by or as if by twilight.

:::   "Universal forces means all forces good or bad, favourable or hostile, of light and darkness that move in the cosmos.” *Letters on Yoga

“Universal forces means all forces good or bad, favourable or hostile, of light and darkness that move in the cosmos.” Letters on Yoga

"Usha is the divine illumination and Dakshina is the discerning knowledge that comes with the dawn and enables the Power in the mind, Indra, to know aright and separate the light from the darkness, the truth from the falsehood, the straight from the crooked, vrinîta vijânan.” The Secret of the Veda*

“Vamadeva goes on to say,”Let us give expression to this secret name of the clarity,—that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

  "Violet is the colour of the light of Divine Compassion, as also of Krishna"s Grace. It is also the radiance of Krishna"s protection.” Letters on Yoga

vivid ::: 1. Full of life; lively; animated. 2. Strikingly bright or intense, as colour, light, etc. 3. Making a powerful impact on the emotions or senses. 4. Uttered, operating, or acting with vigour. 5. Strong, distinct, or clearly perceptible.

voluptuous ::: 1. Giving, characterized by, or suggesting ample, unrestrained pleasure to the senses. 2. Sensuously pleasing or delightful. voluptuously.

watch-fires ::: fires maintained during the night as signals and for providing light and warmth to sentinels.

weakness ::: 1. The condition or quality of being weak; a flaw or weak point. 2. An inadequate or defective quality, as in a person"s character; slight fault or defect. weaknesses.

"We now begin to have reason for concluding that the Flame, which is only another aspect of Light, is the Vedic symbol for the Force of the divine consciousness, of the supramental Truth.” The Secret of the Veda

“We now begin to have reason for concluding that the Flame, which is only another aspect of Light, is the Vedic symbol for the Force of the divine consciousness, of the supramental Truth.” The Secret of the Veda

  "What, not in its functioning, but in its essence, is the thing we call sense? In its functioning, if we analyse that thoroughly, we see that it is the contact of the mind with an eidolon of Matter, — whether that eidolon be of a vibration of sound, a light-image of form, a volley of earth-particles giving the sense of odour, an impression of rasa or sap that gives the sense of taste, or that direct sense of disturbance of our nervous being which we call touch.” The Upanishads

"What we have called specifically the Mind of Light is indeed the last of a series of descending planes of consciousness in which the Supermind veils itself by a self-chosen limitation or modification of its self-manifesting activities, but its essential character remains the same: there is in it an action of light, of truth, of knowledge in which inconscience, ignorance and error claim no place.” Essays in Philosophy and Yoga*

"What we mean by Spirit is self-existent being with an infinite power of consciousness and unconditioned delight in its being.” Essays on the Gita

"When we study this Life as it manifests itself upon earth with Matter as its basis, we observe that essentially it is a form of the one cosmic Energy, a dynamic movement or current of it positive and negative, a constant act or play of the Force which builds up forms, energises them by a continual stream of stimulation and maintains them by an unceasing process of disintegration and renewal of their substance. This would tend to show that the natural opposition we make between death and life is an error of our mentality, one of those false oppositions — false to inner truth though valid in surface practical experience — which, deceived by appearances, it is constantly bringing into the universal unity.” The Life Divine ::: *life"s, life-born, life-curve, life-delight"s, life-drift, life-foam, life-giving, life-impulse, life-impulse"s, life-motives, life-nature"s, life-pain, life-plan, life-power, life-room, life-scene, life-self, life-thought, life-wants, all-life, sense-life.

whiteness ::: the quality or state of the colour of greatest lightness; purity. Also fig.

will, human ::: Sri Aurobindo: "The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” *The Synthesis of Yoga

will-o"-the-wisp ::: a delusive or misleading hope. Also, the ignis fatuous, the light produced by combustion of marsh-gas, which can lead a traveller into danger; any delusive ideal or hope that may lead one astray.

wing ::: n. **1. Either of the two forelimbs of most birds and of bats, corresponding to the human arms, that are specialized for flight. 2. Something likened to a bird"s wing. 3. Theatr. The space offstage to the right or left of the acting area in a theatre. 4. In one"s care or tutelage. wings, god-wings, moth-wings, soul-wings. v. 5. To travel on or as if on wings, fly; soar. 6. Fig. To enable to fly, move rapidly, etc.; lend speed or celerity to. wings, winged, far-winging.**

winking ::: shining with little flashes of light; twinkling.

wisdom ::: 1. The quality or state of being wise; knowledge of what is true or right coupled with just judgement as to action; sagacity, discernment, or insight. 2. Accumulated knowledge or erudition or enlightenment. Wisdom, wisdom"s, Wisdom"s, wisdom-cry, wisdom-self, Wisdom-Splendour, wisdom-works, All-Wisdom, Mother-wisdom, Mother-Wisdom, Mother-Wisdom"s.

"Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy. The bliss existence may come to us through either one of these centres. When the lotus of the heart breaks open, we feel a divine joy, love and peace expanding in us like a flower of light which irradiates the whole being.” The Synthesis of Yoga

:::   "Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy.” *The Synthesis of Yoga

“Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy.” The Synthesis of Yoga

world ::: 1. Everything that exists; the universe; the macrocosm. 2. The earth with its inhabitants. 3. Any sphere, realm, or domain, with all pertaining to it. 4. Any period, state, or sphere of existence. world"s, worlds, wonder-world, wonder-worlds, world-adventure, world-adventure"s, world-being"s, World-Bliss, world-cloak, world-conjecture"s, world-creating, world-creators, world-delight, World-Delight, world-destiny, world-destroying, world-disillusion"s, world-dream, world-drowse, world-egos, world-energies, world-energy, World-Energy, world-force, world-experience, world-fact, world-failure"s, world-fate, World-Force, world-forces, World-free, World-Geometer"s, world-heart, world-idea, world-ignorance, World-Ignorance, World-maker"s, world-indifference, world-interpreting, world-kindergarten, world-knowledge, world-law, world-laws, world-libido"s, world-making"s, World-Matter"s, World-naked, world-need, world-ocean"s, world-outline, world-pain, world-passion, World-personality, world-pile, world-plan, world-power, World-Power, World-Power"s, World-Puissance, world-rapture, world-redeemer"s, world-rhyme, world-rhythms, world-scene, world-scheme, world-sea, World-Self, world-shape, world-shapes, world-space, world-stuff, world-symbol, World-symbols, World-task, world-time, World-Time‘s, world-tree, world-ways, world-whim, dream-world, heaven-world, mid-world.

:::   "Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” *Essays on the Gita

“Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” Essays on the Gita

Your statement that ‘joy’ is just another word for ‘ecstasy’ is surprising. ‘Comfort’, ‘pleasure’, ‘joy’, ‘bliss’, ‘rapture’, ‘ecstasy’ would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight’ is just another word for ‘lightning’—or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri



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  323 Sri Aurobindo
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   1 Eric S Raymond
   1 Epistle to Diognetus
   1 Emil Cioran
   1 Emerald Tablets of Thoth
   1 Eliphas Levi
   1 Dogen
   1 Dionysius the Areopagite
   1 Dilgo Khyentse Rinpoche
   1 Dhammapada. 35
   1 Denise Letvertov
   1 David Steindl-Rast
   1 David A. Bhodan. See:
   1 David A. Bhodan
   1 Dante Alighieri
   1 Dante
   1 Dammapada 354
   1 C.S. Lewis
   1 C. S. Lewis
   1 Confucius "Ta-hio" I
   1 Confucius:Lun-yu
   1 Confucius
   1 Columbanus
   1 Claudio Naranjo
   1 Clare of Assisi
   1 Chiyo-ni
   1 Chinese Texts
   1 Chandogya Upanishad
   1 Catherine of Siena
   1 Byron Katie
   1 Buddhist Women's Song. Source: "Passionate Enlightenment
   1 Buddhist Texts
   1 Bruce Lee
   1 Brihadaranyaka Upanishad V.6
   1 Brihadaranyaka Upanishad I.4
   1 Brihadaranyaka Upanishad
   1 Bram Stoker
   1 Blessed Elizabeth Canori Mora (1774-1825)
   1 Blessed Elizabeth
   1 Black Elk
   1 Bhagwad Gita
   1 Bhagavad Gita 18.23
   1 Baha-ullah : The Seven Valleys
   1 Ashta-sahasrika
   1 Arthur Schopenhauer
   1 Archilochus
   1 Antoine the Healer
   1 Antoine de Saint-Exupery
   1 Anthony De Mello. 'One Minute Wisdom'
   1 Anna Emmerich
   1 Angelns Silesius
   1 Amit Ray
   1 Allen Klein
   1 Aleister Crowley
   1 Alberto Villoldo
   1 Albert Einstein
   1 Alan Cohen See: https://bit.ly/3dnj715
   1 Sri Nisargadatta Maharaj
   1 Santoka Taneda
   1 Saadi
   1 Pythagoras
   1 Plato
   1 Kabir
   1 Jetsun Milarepa
   1 Ibn Arabi
   1 Heraclitus
   1 Bodhidharma
   1 Aflākī
   1 Adi Sankara
   1 Abul Husayn al-Nuri

NEW FULL DB (2.4M)

   36 Rumi
   28 Anonymous
   26 William Shakespeare
   16 Victor Hugo
   11 Ovid
   11 Laozi
   10 Alan Lightman
   9 Stephen King
   9 Mehmet Murat ildan
   9 Horace
   8 Gordon Lightfoot
   8 Cassandra Clare
   7 Lights
   7 John Milton
   7 John Green
   7 Gautama Buddha
   7 Erin Hunter
   6 William Cowper
   6 Ursula K Le Guin
   6 T S Eliot

1:The Light it's there. It's always been there. ~ ?,
2:to be filled with light, and to shine. ~ Mary Oliver,
3:I light my candle from their torches. ~ Robert Burton,
4:The light of that greater invisible sun... ~ Jean Gebser,
5:He is the supreme Light hidden under every veil. ~ The Zohar,
6:Fear always represents objects in their worst light.
   ~ Livy,
7:Love is not consolation. It is light.
   ~ Friedrich Nietzsche,
8:Both light and shadow are the dance of Love. ~ Jalaluddin Rumi,
9:The light of the Sun is the pure energy of intellect. ~ Proclus,
10:What is to give light must endure the burning.
   ~ Viktor Frankl,
11:Grand is the seen, the light, to me ~ grand are the sky and stars,
12:in its own delight and glory and oddity and light. ~ Dylan Thomas,
13:During the night we must wait for the light. ~ Saint Francis de Sales,
14:If all I can see is my shadow, I'm standing in my own light." ~ Unknown,
15:God is Light. ~ John, the Eternal Wisdom
16:Wisdom is full of light and her beauty is not withered. ~ Book of Wisdom,
17:He who would travel happily must travel light. ~ Antoine de Saint-Exupery,
18:The past, the future, Snow light faintly glows. ~ Taneda Santoka 1882-1940,
19:Where, except in uncreated light, can the darkness be drowned? ~ C. S. Lewis,
20:There is a crack in everything, that's how the light gets in." ~ Leonard Cohen,
21:There is a crack in everything, that's how the light gets in.
   ~ Leonard Cohen,
22:More light! ~ Johann Wolfgang von Goethe,
23:The sun goes down
But evening light remains
In the leaves. ~ Nijo Yoshimoto,
24:Saki, with the light of wine up-kindle the cup of ours. ~ Hafiz,
25:The light of Christ is an endless day that knows no night. ~ Saint Maximus of Turin,
26:Love like the light silently wrapping all. ~ Walt Whitman,
27:Every moment of light and dark is a miracle. ~ Walt Whitman,
28:All books will become light in proportion as you find light in them. ~ Mortimer J Adler,
29:Light of the moon moves west - flower's shadows creep eastward. ~ Yosa Buson, 1716-1783,
30:To be full of light is the aim. ~ Sri Ramana Maharshi,
31:All reflects Him in His shining and by His light all this is luminous. ~ Katha Upanishad,
32:Love has no boundary, and will never cease to grow as we add light to light. ~ Philokalia,
33:Long is the way and hard, that out of Hell leads up to light. ~ John Milton, Paradise Lost,
34:The sun's light when he unfolds it
Depends on the organ that beholds it ~ William Blake,
35:Both light and shadow are the dance of Love. ~ Jalaluddin Rumi,
36:All the darkness in the world cannot extinguish the light of a single candle. ~ Saint Francis,
37:I saw Eternity the other night Like a great ring of pure and endless light.
   ~ Henry Vaughan,
38:Man, like a light in the night, is kindled and put out. ~ Heraclitus,
39:My darling, my dying, my light, my sight,
my night my whole day long. ~ Velimir Khlebnikov,
40:Your word is a lamp to my feet and a light to my path. ~ Anonymous, The Bible, Psalms, 119:105,
41:And the light shineth in darkness; and the darkness comprehended it not. ~ Anonymous, The Bible,
42:It is in the darkness that one finds the light. ~ Meister Eckhart,
43:Love light and not darkness. ~ Orphic Hymns, the Eternal Wisdom
44:You must habit yourself to the dazzle of the light and of every moment of your life." ~ Whitman,
45:O Sun, I am a particle that moves in your light. ~ Jalaluddin Rumi,
46:Shine out for thyself as thy own light. ~ id, the Eternal Wisdom
47:Faith is a dark night for man, but in this very way it gives him light. ~ Saint John of the Cross,
48:Faith is the bird that feels the light when the dawn is still dark.
   ~ Rabindranath Tagore, [T5],
49:To see a light, no other light is needed. ~ Sri Ramana Maharshi,
50:To be full of light is the aim. ~ Sri Ramana Maharshi, Talks, 70,
51:Light dawns in the darkness for the upright; he is gracious, merciful, and righteous. ~ Psalm 112:4,
52:The lamps are different, but the Light is the same. ~ Jalaluddin Rumi,
53:He who receives Light from above, from the fountain of light, No other doctrine needs. ~ John Milton,
54:In spite of the night the spiritual Light is there. ~ The Mother, CWM 15:68,
55:Knowledge does not come to us by details, but in flashes of light from heaven. ~ Henry David Thoreau,
56:The heavy is the root of the light. The unmoved is the source of all movement. ~ Tao Te Ching, ch.26,
57:All the darkness in the world cannot extinguish the light of a single candle. ~ St. Francis of Assisi,
58:Does the moth seek darkness once it has seen the light? ~ Sri Ramakrishna,
59:All the darkness in the world cannot extinguish the light of a single candle." ~ Saint Francis of Assisi,
60:If you light a lantern for another, it will also brighten your own way ~ Nichiren,
61:The light shines in the darkness, and the darkness has not overcome it. ~ Anonymous, The Bible, John, 1:5,
62:And Elohim said, 'Let there be Light.' and there was Light." (Kether) ~ Anonymous, The Bible, Genesis, 1:3,
63:Colors are light's suffering and joy ~ Johann Wolfgang von Goethe,
64:It is during our darkest moments that we must focus to see the light." ~ Aristotle,
65:Light, endless Light! darkness has room no more... ~ Sri Aurobindo, cwsa, 2:618,
66:I desire and love nothing that is not of the light. ~ id, the Eternal Wisdom
67:Look again, you may be the light... ~ Jalaluddin Rumi, @Sufi_Path
68:Man is in the process of changing to forms of light that are not of this world.
   ~ Emerald Tablets of Thoth,
69:Meditation lifts us above life's storm clouds into the radiant skies of the inner Light. ~ Sant Rajinder Singh,
70:There is a morning inside you waiting to burst open into Light. ~ Jalaluddin Rumi,
71:He is the supreme Light hidden under every veil. ~ The Zohar, the Eternal Wisdom
72:Sometimes the world around you will get dark. Maybe it's only for you to turn on your own light." ~ Jenna Galbut,
73:Don't think that some tomorrow you'll see God's Light. You see it now or err in darkest night. ~ Angelus Silesius,
74:order to give light one must first burn. ~ Jalaluddin Rumi, @Sufi_Path
75:There is no darkness, we only close our eyes and shut out the Light.
   ~ Nolini Kanta Gupta, To The Heights, [T6],
76:When someone has a light delivered into hishand, he must recognize it as his most valuable property." ~ Tashkandi,
77:And the light shineth in darkness; and the darkness comprehended it not.
   ~ Anonymous, The Bible, John, 1:5, [T5],
78:And as we let our own light shine, we unconsciously give other people permission to do the same.
   ~ Nelson Mandela,
79:But if anyone walks in the night, he stumbles, because the light is not in him. ~ Anonymous, The Bible, John, 11:10,
80:Comprehend then the light and know it. ~ Hermes I. "Poimandres", the Eternal Wisdom
81:The light must be dim in order to enable the ego to rise up. ~ Sri Ramana Maharshi,
82:But who needs to ask the sun for its light." ~ Jalaluddin Rumi, @Sufi_Path
83:In a mind clear as still water, even the waves, breaking, are reflecting its light. ~ Dogen Zenji,
84:Lead me from the unreal to the real! Lead me from darkness to light! Lead me from death to immortality!" ~ Upanishads,
85:Never give up hope. Things can change overnight, problems can dissolve in the light of a new day's sun." ~ Leon Brown,
86:The veils that hide the light shall be rent asunder. ~ Baha-ullah, the Eternal Wisdom
87:To work with all the passion of your being to acquire an inner light. ~ Jalaluddin Rumi,
88:Unto the upright there ariseth light in the darkness ~ Psalms CXII, the Eternal Wisdom
89:Whoever knows himself, has light. ~ Lao-Tse, "Tao-Te King." XXXIII, the Eternal Wisdom
90:An optimist may see a light where there is none, but why must the pessimist always run to blow it out? ~ Rene Descartes,
91:if we live our lives in the light, as he is in the light, we are in union with one another . . . ~ Anonymous, The Bible,
92:A pure heart, open to the Light will be filled with the elixir of Truth. ~ Jalaluddin Rumi,
93:Nothing can be sworn impossible since Zeus made night during mid-day, hiding the light of the shining Sun. ~ Archilochus,
94:Only a consciousness full of light can be pure. ~ Sri Aurobindo, Letters on Yoga - II, Purity,
95:Someday perhaps the inner light will shine forth from us, and then we'll need no other light. ~ Johann Wolfgang von Goethe,
96:They wander in darkness seeking light, failing to realize that the light is in the heart of the darkness.
   ~ Manly P Hall,
97:The wound is the place where the light enters you. ~ Jalaluddin Rumi, @Sufi_Path
98:Too much light, you will be blind. Too much wind, you drown. Too much intellect, you isolate yourself ... ~ Claudio Naranjo,
99:All have eyes, but some have eyes that are shrouded in darkness, unable to see the light of the sun. ~ Theophilus of Antioch,
100:Where the light is brightest, the shadows are deepest. ~ Johann Wolfgang von Goethe,
101:Wisdom is full of light and her beauty is not withered. ~ Book of Wisdom, the Eternal Wisdom
102:God and his devotee are to be regarded as one, that is one in the same light. ~ Sri Ramakrishna,
103:He alone is the true teacher who is illumined by the light of true Knowledge. ~ Sri Ramakrishna,
104:The first step towards the light is to guard the heart; for it is impossible otherwise to cut off the passions." ~ Philokalia,
105:Imagine the world so greatly magnified that particles of light look like twenty-four-pound cannon balls. ~ Georg C Lichtenberg,
106:Let this light from within and without illuminate our inner vision and guide us through darkness in time of chaos. ~ Inca Texts,
107:Only when illumining Light shines, everything else shines; the self-revealing Light illumines the entire universe. ~ Upanishads,
108:Our names are the light that glows on the sea waves at night and then dies without leaving its signature. ~ Rabindranath Tagore,
109:Pray for knowledge and light, every other prayer is selfish. ~ Swami Vivekananda, (C.W. I. 146),
110:Do not forget that you have been rescued from the power of darkness and brought into the light of God's kingdom. ~ Leo the Great,
111:The fool who burns by day a camphor-light
Will soon not have an oil-lamp for the night. ~ Saadi, Gulistan,
112:There are darknesses in life and there are lights, and you are one of the lights, the light of all lights.
   ~ Bram Stoker, [T5],
113:When we give up all, we become flooded with light, exceedingly bright with God." ~ Meister Eckhart,
114:Each dawn opens into a larger Light. ~ Sri Aurobindo, Savitri, The Word of Fate,
115:Only a little the god-light can stay: ~ Sri Aurobindo, Savitri, The Symbol Dawn,
116:Now I am light, now I fly, now I see myself beneath me, now a god dances through me. ~ Friedrich Nietzsche, 'On Reading & Writing',
117:The ice on the lake is melting but it's still cold. The crescent moon's light flickers over the waves. ~ Shimagi Akahiko 1876-1926,
118:I wish I could show you, when you are lonely or in darkness, the astonishing light of your own being.
   ~ Hafiz,
119:It is through the search after Truth that man can elevate himself. This he should regard in the light of a duty. ~ SRI ANANDAMAYI MA,
120:Take no notice of the ego and its activities, but see only the light behind. ~ Sri Ramana Maharshi,
121:Mortal delight has its mortal danger. ~ Sri Aurobindo, The Secret of the Veda, The Guardians of the Light,
122:For at one time you were darkness, but now you are light in the Lord. Walk as children of light ~ Anonymous, The Bible, Ephesians, 5:8,
123:Love and devotion towards the Guru makes the disciple's life beautiful, filled with light and divinely fragrant. ~ MATA AMRITANANDAMYI,
124:Wisdom is like unto a beacon set on high, which radiates its light even in the darkest night. ~ Buddhist Meditations from the Japanese,
125:You will decide on a matter, and it will be established for you, and light will shine on your ways. ~ Anonymous, The Bible, Job, 22:28,
126:As far as we can discern, the sole purpose of human existence is to kindle a light of meaning in the darkness of mere being. ~ Carl Jung,
127:Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. ~ Martin Luther King, Jr.,
128:Faith guides even us and we follow its sure light on the way which conducts us to God and His homeland. ~ Saint Padre Pio of Pietrelcina,
129:God is spirit, fire, being and light, and yet He is not all this. ~ Angelus Silesius, the Eternal Wisdom
130:Out of the darkness we still grow to light. ~ Sri Aurobindo, Savitri, The Word of Fate,
131:The Self is the one Reality that always exists, and it is by the light of the Self that all other things are seen. ~ Sri Ramana Maharshi,
132:A poet is someone Who can pour Light into a spoon Then raise it To nourish Your beautiful parched, holy mouth ~ Hafiz,
133:a window's light
climbs to the tree tops
golden leaves
~ Buson, @BashoSociety
134:... we should read for power. Man reading should be man intensely alive. The book should be a ball of light in one's hand.
   ~ Ezra Pound,
135:God is not knowledge, but the cause of Knowledge; He is not mind, but the cause of mind; He is not Light, but the cause of Light. ~ Hermes,
136:'I love you' and 'I thank you.' Focus on your heart and send out light and love to the essence of everything you see." ~ Imam Jamal Rahman,
137:I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things
   ~ Anonymous, The Bible, Isaiah, 45:7,
138:The temple of the body should not be kept in darkness; the lamp of knowledge must light it. ~ Sri Ramakrishna,
139:All reflects Him in His shining and by His light all this is luminous. ~ Katha Upanishad, the Eternal Wisdom
140:lantern light
in the autumn mist
dawn
~ Ogawa, @BashoSociety
141:When you stand in the light of the Supreme Consciousness, you must not make a shadow. ~ The Mother, Agenda 10, [T5],
142:It will be like a judgment in miniature and each one will see himself in the light of the very Truth of God." ~ Our Lady to Fr. Stefano Gobbi,
143:Lead me from the Unreal to the Real. Lead me from Darkness to the Light.Lead me from the Temporary to the Eternal. ~ Brihadaranyaka Upanishad,
144:Never regret thy fall, O Icarus of the fearless flight For the greatest tragedy of them all Is never to feel the burning light. ~ Oscar Wilde,
145:Night a process of the eternal light ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
146:Thus, then now as ever, I enter the Path of Darkness, if haply so I may attain the Light.
   ~ Aleister Crowley,
147:revealed
in candle light
my lover's face
~ Ogawa, @BashoSociety
148:a bonfire
in a frosty field
morning light
~ Ogawa, @BashoSociety
149:Even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you. ~ Anonymous, The Bible, Psalms, 139:12,
150:The love of God, unutterable and perfect, flows into a pure soul the way that light rushes into a transparent object.
   ~ Dante Alighieri, [T5],
151:Do not go gentle into that good night, Old age should burn and rave at close of day; Rage, rage against the dying of the light.
   ~ Dylan Thomas,
152:The supermind lives in the light of spiritual certitudes. ~ Sri Aurobindo, The Synthesis Of Yoga, The Intuitive Mind,
153:..His mind was like a fire assailing heaven,
His will a hunter in the trails of light. ~ Sri Aurobindo, Savitri,
154:The black moment is the moment when the real message of transformation is going to come. At the darkest moment comes the light. ~ Joseph Campbell,
155:their face
by the glow
of an unsteady light
~ Ogawa, @BashoSociety
156:He who stands on tiptoe, doesn't stand form. He who rushes ahead, doesn't go far. He who tries to shine, dims his own light. ~ Tao Te Ching, ch.24,
157:Knowledge will not come without self-communion, without light from within. ~ Sri Aurobindo, Karmayogin, In Either Case,
158:To give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. ~ Anonymous, The Bible, Luke, 1:79,
159:A pure heart, open to the Light, will be filled with the elixir of Truth." ~ Jalaluddin Rumi, @Sufi_Path
160:Ignorance was a thin shade protecting light, ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
161:in the light of your present." ~ Eric Micha'el Leventhal, literary consultant and holistic educator on the island of Maui, Hawaii, poet and author.,
162:By Light we live and to the Light we go. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
163:Self is the one reality that always exists and it is by its light all other things are seen. ~ Sri Ramana Maharshi,
164:The intellect or mind of man is, as it were, a light lit up by the light of the Divine Word. ~ Saint Thomas Aquinas, Summa Theologiae III q5 a4 ad 2,
165:We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.
   ~ Plato,
166:You shall wander in the darkness and see not till you have found the eternal Light. ~ Dhammapada, the Eternal Wisdom
167:He has need of darkness to perceive some light
   ~ Sri Aurobindo, Savitri, The Vision and the Boon,
168:The Absolute Consciousness projects light, manifests as the ego and grows up as the universe. ~ Sri Ramana Maharshi,
169:The light is everywhere, the force is everywhere. And the world is so small. ~ The Mother, Words Of The Mother, MCW Vol. 15.,
170:A cave of darkness guards the eternal Light. ~ Sri Aurobindo, Savitri, The Pursuit of the Unknowable,
171:A painter should begin every canvas with a wash of black, because all things in nature are dark except where exposed by the light. ~ Leonardo da Vinci,
172:Rejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the Lord will be a light to me. ~ Anonymous, The Bible, Micah, 7:8,
173:Truth is the light of the intellect, and God Himself is the rule of all truth ~ Saint Thomas Aquinas, (ST 1.107.2).,
174:All truth and understanding is a result of a divine light which is God Himself. ~ Saint Augustine of Hippo, [T5],
175:In the heart-lotus which is of the nature of all the light of that self in the form 'I' shines. ~ Sri Ramana Maharshi,
176:The blue sky opens out farther and farther, the damage I have done to myself fades, a million suns come forward with light. ~ Kabir,
177:They can be like the sun, words.
They can do for the heart what light can for a field. ~ Saint John of the Cross, The Poems of St. John of the Cross,
178:18 Light the fire of divine love and destroy all creed and all cult. ~ Baha-ullah: The Seven Valleys, the Eternal Wisdom
179:As knowledge grows Light flames up from within. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
180:At present I am light, now I fly, now I see myself below me, now a god dances through me. ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Kaufmann,
181:Bare your forehead, waiting for the first blessing of light, and sing with the bird of the morning in glad faith. ~ Rabindranath Tagore, Fruit Gathering,
182:How can one attempt seeing truth without knowing falsehood. It is the attempt to see the light without knowing darkness. It cannot be.
   ~ Frank Herbert,
183:One has to persevere until the light conquers there. ~ Sri Aurobindo, Letters on Yoga - II, Peace - The Basis of the Sadhana,
184:You have dreamed of setting the universe ablaze, and you have not even managed to communicate your fire to words, to light-up a single one! ~ Emil Cioran,
185:The earliest formula of Wisdom promises to be its last, -- God, Light, Freedom, Immortality
   ~ Sri Aurobindo, The Life Divine,
186:The things I carry are my thoughts. That's it. They are the only weight. My thoughts determine whether I am free and light, or burdened." ~ Kamal Ravikant,
187:What we call the Ignorance is a cloaked Knowledge. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
188:From light lips and casual thoughts
The gods speak best as if by chance. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
189:How can the reflected and partial light of the intellect envisage the whole and the original Light? ~ Sri Ramana Maharshi,
190:The Three Thousand Worlds
that step forward
with the light snow,
and the light snow that falls
in those Three Thousand Worlds ~ Taigu Ryokan,
191:From the Self proceeds a reflected light which is seen neither in total light nor in total darkness. ~ Sri Ramana Maharshi,
192:If you keep your gaze fixed upon the Light, you will be delivered from dualism and the plurality of the finite body. ~ Jalalu'l-Din Rumi, Mathnawi, III, 1259
193:That which you give to another will become your own sustenance; if you light a lamp for another, your own way will be lit. ~ Nichiren,
194:This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. ~ Anonymous, The Bible, John, 1 1:5,
195:Concentrate on the seer and not on the seen, not on the objects, but on the Light which reveals them. ~ Sri Ramana Maharshi,
196:Cross even beyond the light which illumines thee and cast thyself upon the bosom of God. ~ Maitre Eckhart, the Eternal Wisdom
197:For the plenitude of His light we invoke the Divine to awaken in us the power to express Him.
   ~ The Mother, Words Of The Mother II,
198:The Avatar is the sun of divine knowledge whose light dispels the accumulated darkness and ignorance of ages. ~ Sri Ramakrishna,
199:The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. ~ Anonymous, The Bible, Romans, 13:12,
200:To our gaze God's light is a darkness, His plan is a chaos. ~ Sri Aurobindo, Collected Poems, Ilion,
201:When illusion passes away, a single ray of divine light is sufficient to flood you with eternal divine bliss. ~ Sri Ramakrishna,
202:A person will always interpret everything he hears according to the Light which dominates his heart ~ Abu Hamid al-Ghazali,
203:birds singing
as the east
turns light
~ Kobayashi Issa, @BashoSociety
204:But for one who has faith in the Divine Grace, the return to the Light becomes easy.
   ~ The Mother, Questions And Answers 1953, [T7],
205:That is the bright Light of all lights which they know who know themselves. ~ Brihadaranyaka Upanishad I.4, the Eternal Wisdom
206:a willow
in morning light
is a wonder
~ Kobayashi Issa, @BashoSociety
207:Just as the light of the sun attracts a healthy eye, so through love knowledge of God naturally draws to itself a pure intellect. ~ Saint Maximus the Confessor,
208:Arunachala! Thou blazing fire of Jnana! Deign to wrap my mother in Thy light and make her one with Thee. ~ Sri Ramana Maharshi,
209:Ground yourself, strip yourself down to blind loving Silence. Stay there, until you see you are gazing at the Light with its own ageless eyes. ~ Jalaluddin Rumi,
210:Wrong could not come where all was light and love. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
211:And when the benevolence of benevolences manifests itself, all things are in her light and in joy. ~ The Zohar, the Eternal Wisdom
212:A new light shall break upon the earth, a light of Truth and Harmony. With my blessings. ~ The Mother, Mantras of the Mother, 24 December,
213:He alone is truly a man who is illumined by the light of the true knowledge. Others are only men in name. ~ id, the Eternal Wisdom
214:The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?
   ~ Anonymous, The Bible, Psalms, 27:1,
215:Peace to him who has finished this supreme journey under the guidance of the Truth and the Light ! ~ Baha-ullah, the Eternal Wisdom
216:Pray without ceasing for light and love and self-surrender to the Divine Mother - these are the elements of Bhakti. ~ Sri Ramakrishna,
217:If you go on working with the light available, you will meet your Master, as he himself will be seeking you. ~ Sri Ramana Maharshi,
218:Just as fire is obscured by smoke, the shining light of consciousness is obscured by the assemblage of form. ~ Sri Ramana Maharshi,
219:Knowledge and ignorance are of the mind. But the Self is beyond knowledge and ignorance. It is light itself. ~ Sri Ramana Maharshi,
220:The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. ~ Anonymous, The Bible, Isaiah, 9:2,
221:I looked one day at the Light and I did not cease looking at it until I became the Light ~ Abul Husayn al-Nuri, @Sufi_Path
222:he wise man sits not inert; he is ever walking incessantly forward towards a greater light. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
223:In your light I learn how to love. In your beauty, how to make poems. You dance inside my chest, where no one sees you. ~ Jalaluddin Rumi,
224:Transform reason into ordered intuition; let all thyself be light. This is thy goal.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, [T5],
225:Then I wanted to learn what was beyond the veil. So I went to the edge of the veil. When I reached it, I saw coming from beyond the veil a great light. ~ Ruzbihan Baqli,
226:We are so engrossed with the objects or appearances revealed by the light that we pay no attention to the light. ~ Sri Ramana Maharshi,
227:... a shadow depends on light for its existence, but light does not depend for its existence on the shadow
   ~ Sri Aurobindo, The Life Divine,
228:God is constantly at work in the mind, endowing it with its natural light and giving it direction ~ Saint Thomas Aquinas, (DT 1.1ad6).,
229:Men value their own goods; hence they think the Lord will view His own works, the sun, moon and stars, in the same light. ~ Sri Ramakrishna,
230:Science is a light within a limited room, not the sun which illumines the world. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
231:The dayspring from on high has visited us, to give light to them that sit in the darkness and in the shadow of death, to guide our feet in the way of peace. ~ Saint Luke,
232:There is a light that shines beyond all things on earth, beyond the highest, the very highest heavens. This is the light that shines in your heart. ~ Chandogya Upanishad,
233:The tradition of this place is that this hill is the form of God and that in its real nature it is full of light. ~ Sri Ramana Maharshi,
234:When the vasanas become extinct, the mind also disappears, absorbed into the light of the one reality, the Heart. ~ Sri Ramana Maharshi,
235:A city of ancient Ignorance
Founded upon a soil that knew not Light. ~ Sri Aurobindo, Savitri, The Descent into Night,
236:... And often they are good and generous children, though deprived of the true Light which alone can give joy and hope to their lives." ~ Our Lady to Father Stefano Gobbi,
237:Death is not extinguishing the light; it is only putting out the lamp because dawn has come." ~ Rabindranath Tagore, @Sufi_Path
238:For you were sometimes darkness, but now are light; walk as children of light. ~ Anonymous, The Bible, Ephesians, V. 8, the Eternal Wisdom
239:Seek my grace within the Heart. I will drive away your darkness and show you the light. This is my responsibility. ~ Sri Ramana Maharshi,
240:The Self is the one Reality that always exists, and it is by the light of the Self that all other things are seen. ~ Sri Ramana Maharshi,
241:What is realized is the heart, as the light of Pure Consciousness, into which the the mind is completely absorbed. ~ Sri Ramana Maharshi,
242:The ajnani sees only the mind which is a mere reflection of the light of Pure Consciousness arising from the heart. ~ Sri Ramana Maharshi,
243:Awake, my dear. Be kind to your sleeping heart. Take it out into the vast fields of light and let it breathe." ~ Hafiz, @Sufi_Path
244:He who has to see written things has need of the light; and he who has to learn the wisdom of beings has need of spiritual love. ~ Evagrius Ponticus, Kephalaia Gnostika 3.58,
245:How can I know anything about the past or the future, when the light of the Beloved shines only Now? ~ Jalaluddin Rumi, @Sufi_Path
246:Just as fire is obscured by smoke, the shining light of consciousness is obscured by the assemblage of names & forms. ~ Sri Ramana Maharshi,
247:The spiritual virtue of a sacrament is like light: although it passes among the impure, it is not polluted. ~ Saint Augustine of Hippo,
248:Eyes see only light, ears hear only sound, but a listening heart perceives meaning." ~ David Steindl-Rast, (born July 12, 1926) American Catholic Benedictine monk, Wikipedia.,
249:His is a search of darkness for the light,
Of mortal life for immortality. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
250:The realms of the gods and demons ~ heaven, purgatory, hell ~ are of the substance of dreams. Myth, in this view, is the dream of the world. ~ Joseph Campbell, Myths of Light,
251:Through enquiry into the source, the mind also disappears being absorbed into the light of the one Reality, the heart. ~ Sri Ramana Maharshi,
252:God is light; there is no darkness in him at all. . . . if we live our lives in the light, as he is in the light, we are in union with one another . . . ~ Anonymous, The Bible,
253:He who in his neighbour sees no other tiling but God, lives with the light that flowers in the Divinity. ~ Angelns Silesius, the Eternal Wisdom
254:Just as one candle lights another and can light thousands of other candles, so one heart illuminates another heart and can illuminate thousands of other hearts." ~ Leo Tolstoy,
255:The truth is that the world appears as a passing shadow in a flood of light. Light in necessary even to see the shadow. ~ Sri Ramana Maharshi,
256:As the light of a torch illumines the objects in a dark room, even so the light of wisdom illumines all men, whosoever they be, if they turn towards it. ~ To-shu-hing-tsan-king,
257:For of all things He is the Lord and Father and Source, and the life and power and light and intelligence and mind. ~ Hermes, the Eternal Wisdom
258:I worship the moon...
Tell me of the soft glow of a
candle light
and the sweetness of my moon. ~ Jalaluddin Rumi, @Sufi_Path
259:One ray of light from my Divine Mother, who is the Goddess of Wisdom, has the power to turn the most leaned scholar into a worm. ~ Sri Ramakrishna,
260:God dwells in a Light, to which a road is wanting. He who does not become That himself, will never see It. ~ Angelus Silesius, the Eternal Wisdom
261:The function of India is to supply the world with a perennial source of light and renovation. ~ Sri Aurobindo, Bande Mataram - II, Ideals Face to Face,
262:The one reward of the works of right Knowledge is to grow perpetually into the infinite Light. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Rebirth,
263:young portress bright
Who opens to our souls the worlds of light. ~ Sri Aurobindo, Collected Poems, The Fear of Death,
264:Calm heavens of imperishable Light,
Illumined continents of violet peace, ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
265:See everything in the true light. Whom to fear? God is our most loving Mother. Can that Mother do any harm to Her child? Be true, practice purity and patience. ~ SWAMI PARAMANANDA,
266:The light is there, and the colours surround us; but, if we had no light and no colours in our own eyes, we should not perceive the outward phenomena. ~ Johann Wolfgang von Goethe,
267:There is an immortal within us that is a spark of the Light and Bliss that are for ever. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
268:Anything which throws light upon the Universe, anything which reveals us to ourselves, should be welcome in this world of riddles. ~ Aleister Crowley,
269:I move in an ocean of stupendous Light
Joining my depths to His eternal height. ~ Sri Aurobindo, Collected Poems, Light,
270:I have beheld the princes of the Sun
Burning in thousand-pillared homes of light. ~ Sri Aurobindo, Savitri, Satyavan and Savitri,
271:Our hands imbibe like roots,
so I place them on what is beautiful in this world.
And I fold them in prayer, and they draw from the heavens, light. ~ Saint Francis of Assisi,
272:Holy men are like onlookers at a game of chess. They see things in their true light and can judge better than the people of the world. ~ Sri Ramakrishna,
273:Seek for a guide to lead you to the gates of knowledge where shines the brilliant light that is pure of all darkness. ~ Dhammapada, the Eternal Wisdom
274:The holy, even in their childhood, give up all attachments to the things of the world and soar to the highest regions of divine light. ~ Sri Ramakrishna,
275:A painter should begin every canvas with a wash of black, because all things in nature are dark except where exposed by the light. ~ Leonardo da Vinci,
276:As far as we can discern, the sole purpose of human existence is to kindle a light of meaning in the darkness of mere being.
   ~ Carl Jung, Memories, Dreams, Reflections ch. II (1962),
277:If you go on working with the light available, you will meet your Master, as he himself will be seeking you.
   ~ Sri Ramana Maharshi, Talks, 31, [T8],
278:The light has come and has shone upon a world enveloped in shadows; the Dayspring from on high has visited us and given light to those who lived in darkness. ~ Sophronius of Jerusalem,
279:giving a fellow voyager
my place at the fire
first morning light
~ Kobayashi Issa, @BashoSociety
280:In light of heaven, the worst suffering on earth will be seen to be no more serious than one night in an inconvenient hotel. ~ Saint Teresa of Avila,
281:It is truly the supreme Light, inaccessible and unknowable, from which all other lamps receive their flame and their splendour. ~ id, the Eternal Wisdom
282:The idea of self is the Maya of the soul. It is our egotism that shuts out the light. When this "I" is gone, all difficulty will vanish. ~ Sri Ramakrishna,
283:The light of incarnations such as Chaitanya Deva, distinguished by both Jnana and Bhakti, is like the blended light of the sun and moon. ~ Sri Ramakrishna,
284:There is only one aim to be followed, the increase of the Peace, Light, Power and the growth of a new consciousness in the being. ~ Sri Aurobindo, (CWSA 23),
285:Deep in the wild mountains, is a strange marketplace, where you can trade the hassle and noise of everyday life, for eternal Light. ~ Jetsun Milarepa, [T5],
286:Intuition is an edge of light thrust out by the secret supermind. ~ Sri Aurobindo, The Life Divine, The Origin and Remedy of Falsehood, Error, Wrong and Evil,
287:The light of incarnations such as Chjaitanya Deva, distinguished by both Jnana and Bhakti, is like the blended light of the sun and moon. ~ Sri Ramakrishna,
288:The light of thy spirit cannot destroy these shades of night so long as thou hast not driven out desire from thy soul. ~ Hindu Wisdom, the Eternal Wisdom
289:The Living Light to which one is drawn does not burn and cause death. It is like the light of a gem, shining yet soft, cool and soothing. ~ Sri Ramakrishna,
290:All here is a mystery of contraries:
Darkness a magic of self-hidden Light. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
291:All light is but a flash from his closed eyes: ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
292:God is not knowledge, but the cause of Knowledge; He is not mind, but the cause of mind; He is not Light, but the cause of Light. ~ id, the Eternal Wisdom
293:Human thought creates what it imagines; the phantoms of superstition project their deformities on the astral light, and live upon the same terrors which give them birth.
   ~ Eliphas Levi,
294:So and likewise, if you tear away the veils of the heart, the light of the oneness will shine upon it. ~ Baha-ullah: The Seven Valleys, the Eternal Wisdom
295:The new dawns repeat the old and lean forward in light to join the dawns of the future. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
296:Wisdom is like unto a beacon set on high, which radiates its light even in the darkest night. ~ Buddhist Meditations from the Japanese, the Eternal Wisdom
297:In Supermind is the integrating Light, the consummating Force, the wide entry into the supreme Ananda. ~ Sri Aurobindo, The Life Divine, The Double Soul in Man,
298:It entered the mystic lotus in her head,
A thousand-petalled home of power and light. ~ Sri Aurobindo, Savitri, Towards the Black Void,
299:The creative truth of things works and can work infallibly even in the Inconscient: ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
300:After dusk the glow worms make their appearance and think: "We are giving light to the world." But when the stars rise, their pride is gone. ~ Sri Ramakrishna,
301:In fact, such truths about God have been proved demonstratively by philosophers, guided by the light of natural reason ~ Saint Thomas Aquinas, (ScG 1.1).,
302:Our consciousness a torch that plays Between the Abyss and a supernal Light. ~ Sri Aurobindo, Collected Poems, Man of the Mediator,
303:Reason is in its nature an imperfect light with a large but still restricted mission. ~ Sri Aurobindo, The Human Cycle, The Office and Limitations of the Reason,
304:The ignorant one does not see his ignorance as he basks in its darkness; nor does the knowledgeable one see his own knowledge, for he basks in its light ~ Ibn Arabi,
305:An ounce of practice is better than tons of theory. Practice Yoga, Religion and Philosophy in daily life and attain Self-realization. ~ Swami Sivananda, Light Power and Wisdom, Introduction,
306:Holy Knowledge, by thee illumined, I hymn by thee the ideal light; I rejoice with the joy of the Intelligence. ~ Hermes: "On the Rebirth", the Eternal Wisdom
307:When man is introduced by the action of God into the world of Uncreated Light, there are no words to express his wonder, no words, no sighs to tell of his gratitude." ~ Silouan the Athonite,
308:He has need of darkness to perceive some light
And need of grief to feel a little bliss. ~ Sri Aurobindo, Savitri, The Vision and the Boon,
309:The intellect needs an inner light to guide, check and control it quite as much as the vital. ~ Sri Aurobindo, Letters on Yoga - IV, Intellect and the Intellectual,
310:A Light there is that leads, a Power that aids;
Unmarked, unfelt it sees in him and acts. ~ Sri Aurobindo, Savitri, The Vision and the Boon,
311:A Word is spoken or a Light is shown,
A moment sees, the ages toil to express. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
312:Out, out with the mind and its candle flares,
Light, light the suns that never die. ~ Sri Aurobindo, Collected Poems, Musa Spiritus,
313:Start being brave about everything. Drive out darkness and spread light. Don' look at your weaknesses. Realize instead that in Christ crucified you can do everything. ~ Saint Catherine of Siena,
314:A Guru is a God-knowing person who has been divinely appointed by Him to take the seeker as a disciple and lead him from the darkness of ignorance to the light of wisdom. ~ PARAMAHAMSA YOGANANDA,
315:A Light there is that leads, a Power that aids;
   Unmarked, unfelt it sees in him and acts:
   ~ Sri Aurobindo, Savitri, The Vision and the Boon,
316:Learn the backward step that turns your light inward to illuminate your self. Body and mind of themselves will drop away, and your original face will be manifest. ~ Dogen Zenji,
317:The mind is a light which sees only the surfaces of things or at most a little below the surface. ~ Sri Aurobindo, Essays Divine and Human, The Problem of Consciousness,
318:Thought climbs in vain and brings a borrowed light, ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
319:Thy golden Light came down into my feet;
My earth is now Thy playfield and Thy seat. ~ Sri Aurobindo, Collected Poems, The Golden Light,
320:In the beginning God said, the four-dimensional divergence of an antisymmetric, second rank tensor equals zero, and there was light, and it was good. And on the seventh day he rested. ~ Michio Kaku,
321:Mind is not the native dynamism of consciousness of the Spirit; supermind, the light of gnosis, is its native dynamism. ~ Sri Aurobindo, The Life Divine, The Divine Life,
322:Our mortality is only justified in the light of our immortality. ~ Sri Aurobindo, The Life Divine, The Integral Knowledge and the Aim of Life; Four Theories of Existence,
323:Stop, open up, surrender the beloved blind silence. Stay there until you see you're looking at the light with infinite eyes. ~ Jalaluddin Rumi, @Sufi_Path
324:The eye is not able to perceive physical objects without light, nor can the intellect receive spiritual contemplation apart from the knowledge of God. ~ Maximus the Confessor, Ambiguum 10.27 [1156b],
325:The gleaming stars all about the shining moon
Hide their bright faces, when full-orbed and splendid
In the sky she floats, flooding the shadowed earth
with clear silver light.
~ Sappho,
326:There is a law, a one truth of being, a guiding and fulfilling purpose of the world-existence. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
327:Christ rose early when the day was beginning to dawn, to denote that by His Resurrection He brought us to the light of glory ~ Saint Thomas Aquinas, (ST 3.52.2ad3).,
328:he night is far spent, the day is at hand; let us therefore cast off the works of darkness and let us put on the armour of light. ~ Romans XIII. 12, the Eternal Wisdom
329:He was here before the elements could emerge,
Before there was light of mind or life could breathe. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
330:Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendor, and be so filled with it that no one remains in the darkness. ~ Sophronius of Jerusalem,
331:Our persistent consecration turns into knowledge of him all our knowing and into light of his power all our action. ~ Sri Aurobindo, Essays on the Gita, The Supreme Divine,
332:The depths are linked to the heights and the Law of the one Truth creates and works everywhere. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
333:Life-World
The Light is nearer to us than we think and at any time its hour may come. ~ Sri Aurobindo, Letters on Himself and the Ashram, Birthday Messages for Disciples,
334:Look at light and admire its beauty. Close your eyes, and then look again: what you saw is no longer there; and what you will see later is not yet." ~ Leonardo da Vinci,
335:On our life's prow that breaks the waves of Time
No signal light of hope has gleamed in vain. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
336:The good acts we do today, our own progress will show to us tomorrow as an evil, because we shall have acquired a greater light. ~ Antoine the Healer, the Eternal Wisdom
337:Hard is the mind to restrain, light, running where it pleases; to subjugate it is a salutary achievement; subjugated it brings happiness. ~ Dhammapada, the Eternal Wisdom
338:The place where light and dark begin to touch is where miracles begin." ~ Robert A. Johnson, (b.1921) an American Jungian analyst and author. His books have sold more than 2.5 million copies, Wikipedia.,
339:At the Guru's death, either the Body awakens or His Work in the world is forsaken and His light grows dim. In every breath, remember Him." ~ Red Hawk, (b. 1943) "Mother Guru: Savitri Love Poems,", (2014),
340:Ever she circled towards some far-off Light.
   ~ Sri Aurobindo, Savitri, 02.06, [T5],
341:The best kind of comedy to me is when you make people laugh at things they've never laughed at, and also take a light into the darkened corners of people's minds, exposing them to the light. ~ Bill Hicks,
342:Its light stirs man the thinker to create
An earthly semblance of diviner things. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
343:The Creator desired that the Light be veiled in order to grant existence to the lower beings, which could not otherwise survive in its full presence. ~ Rabbi Moses Luzzatto, General Principles of Kabbalah,
344:Union is as if in a room there were two large windows through which the light streamed in; it enters in different places but it all becomes one. ~ Saint Teresa of Avila,
345:Who hug their lot and mock the saviour Light
And see in Mind wisdom's sole tabernacle, ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
346:A light of liberating knowledge shone
Across the gulfs of silence in their eyes; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
347:The created intellect knows the Divine essence more or less perfectly in proportion as it receives a greater or lesser light of glory ~ Saint Thomas Aquinas, (ST 1.12.7).,
348:The gnosis is not only light, it is force; it is creative knowledge, it is the self-effective truth of the divine Idea. ~ Sri Aurobindo, The Synthesis Of Yoga, Vijnana or Gnosis,
349:I am the light in stars, of flowers
The bloom, the nameless fragrance that pervades
Creation. ~ Sri Aurobindo, Collected Poems, Love and Death,
350:Just as sacred doctrine is founded on the light of faith, so things in philosophy are founded on the light of natural reason ~ Saint Thomas Aquinas, (On the Trinity, 2.3).,
351:Lord, I beg you in the name of Jesus Christ, your Son and my God, give me a love that cannot stumble so that my lamp can be lit but can never go out: let it burn in me and give light to others. ~ Columbanus,
352:Only one who has surmounted by wisdom that which the world calls good and evil and who lives in a clear light, can be truly called an ascetic ~ Dhammapada, the Eternal Wisdom
353:The mind is difficult to restrain, light, running whither it pleases; to control it is a helpful thing; controlled, it secures happiness. ~ Dhammapada. 35, the Eternal Wisdom
354:The opening of the consciousness to the Divine Light and Truth and Presence is always the one important thing in the Yoga. ~ Sri Aurobindo, Letters on Yoga - III, Kinds of Vision,
355:As those who see light are in the light sharing its brilliance, so those who see God are in God sharing his glory, and that glory gives them life. To see God is to share in life. ~ Irenaeus, Against Heresies,
356:Our inner Mind dwells in a larger light,
Its brightness looks at us through hidden doors. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
357:Rejoicing with Simeon, let us sing a hymn of thanksgiving to God, the Father of the light, who sent the true light to dispel the darkness and to give us all a share in his splendor. ~ Sophronius of Jerusalem,
358:Death is not extinguishing the light; it is putting out the lamp because dawn has come." ~ Rabindranath Tagore, (1861 - 7 1941), a polymath, poet, musician, and artist from the Indian subcontinent, Wikipedia.,
359:Light, burning Light from the Infinite's diamond heart
Quivers in my heart where blooms the deathless rose. ~ Sri Aurobindo, Collected Poems, Light,
360:Behind the sorrow and lonliness, behind the emptiness and the feeling of incapacity, there is the golden light of the Divine Presence shining soft and warm.
   ~ The Mother, White Roses,
361:Death is not extinguishing the light; it is putting out the lamp because dawn has come." ~ Rabindranath Tagore, (1861 - 7 1941), a polymath, poet, musician, and artist from the Indian subcontinent, Wikipedia.",
362:For life cannot subsist without science and science exposes us to this peril that it does not walk towards the light of the true life. ~ Epistle to Diognetus, the Eternal Wisdom
363:... I am now able to put myself into men and change them, removing the darkness and bringing light, giving them a new heart and a new mind.
   ~ Sri Aurobindo, Autobiographical Notes,
364:It is only the Divine's Grace that can give peace, happiness, power, light, knowledge, beatitude and love in their essence and their truth.
   ~ The Mother, Words Of The Mother II, [T5],
365:A person's soul should be clean, like a mirror reflecting light. If there is rust on the mirror his face cannot be seen in it. In the same way, no one who has sin within him can see God. ~ Theophilus of Antioch,
366:The Sun from which we kindle all our suns,
The Light that leans from the unrealised Vasts, ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother, [T1],
367:By Power, not Light, the great Gods rule the world;
Power is the arm of God, the seal of Fate. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
368:By whose light the sun and other luminaries shine forth, but which is not itself illumined by them and in whose light all this is seen, know it to be Brahman. ~ Adi Sankara, Atma Bodha, trans. Sri Ramana Maharshi,
369:Light in the world-
   World in the mind-
   Mind in the heart-
   Heart in the night.
  
   Pain in the day-
   Strength in the pain-
   Light in the strength-
   World in the light. ~ Owen Barfield, A Meditation, 1970,
370:Mind is a tissue woven of light and shade
Where right and wrong have sewn their mingled parts; ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
371:Science is a bit like the joke about the drunk who is looking under a lamppost for a key that he has lost on the other side of the street, because that's where the light is. It has no other choice. ~ Noam Chomsky,
372:To eternal light and knowledge meant to rise,
Up from man's bare beginning is our climb; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
373:Christ wished to be born, when the light of day begins to increase in length, to show that He came so men might ascend to the Divine Light ~ Saint Thomas Aquinas, (ST 3.35.8ad3).,
374:If we are treading the path of light, and if by chance, by mistake, by ignorance, or even by bad habit, we commit mistakes, we will return to the path again, because of the guidance from the unknown. ~ Swami Rama,
375:Light is the source of all clearness and harmony even as the darkness of ignorance is the cause of all our stumblings. ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding,
376:One forward step is something gained,
Since little by little earth must open to heaven
Till her dim soul awakes into the Light. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
377:The act done under right rule, with detachment, without liking or dislike, by the man who grasps not at the fruit, that is a work of light. ~ Bhagavad Gita 18.23, the Eternal Wisdom
378:A million salutations at Thy petaled feet, O Lotus of Light! I pour my heart at Thy feet. I pour all my soul at Thy feet. I pour all the fragrant musk of my love at Thy feet of omnipresence. ~ Paramahansa Yogananda,
379:But few are they who tread the sunlit path;
   Only the pure in soul can walk in the light
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain, [T5],
380:Jesus said, 'I am the light that is over all things. I am all: from me all came forth, and to me all attained. Split a piece of wood; I am there. Lift up the stone, and you will find me there.'
   ~ Gospel of Thomas,
381:When youth has quenched its soft and magic light,
Delightful things remain but dead is their delight. ~ Sri Aurobindo, Collected Poems, Songs to Myrtilla,
382:Where Ignorance is, there suffering too must come;
Thy grief is a cry of darkness to the Light. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
383:All alters in a world that is the same.
Man most must change who is a soul of Time;
His gods too change and live in larger light. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
384:Let us read it thus: even if you do turn your face away from us, Lord, its light is still imprinted upon us. We hold it in our hearts and our innermost feelings are transformed by its light. ~ Saint Ambrose of Milan,
385:Then is our life a tranquil pilgrimage,
Each year a mile upon the heavenly Way,
Each dawn opens into a larger Light. ~ Sri Aurobindo, Savitri, The Word of Fate,
386:We can reach a point where our way of life again has the dignities and the values which make living important. ~ Manly P. Hall, Lecture
387:We find ourselves in this earth as in a tempestuous sea, in a desert, in a vale of tears. Now then, Mary is the Star of the Sea, the solace of our desert, the light that guides us towards heaven." ~ Saint John Bosco,
388:By the swift vibration of a nerve
Links its mechanic throbs to light and love. ~ Sri Aurobindo, Savitri, 02.04
389:Heaven's sun forces its way through death and night;
   Its light is seen upon our being's verge...
   ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
390:O Life, thy breath is but a cry to the Light
Immortal, whence has come thy swift delight. ~ Sri Aurobindo, Collected Poems, O Life, thy Breath is but a Cry,
391:No thought is vain; our very dreams
Substantial are;
The light we see in fancy, yonder gleams
In the star. ~ Sri Aurobindo, Collected Poems, The Rishi,
392:The light shineth in the darkness and the darkness comprehended it not. ...It was in the world and the world was made by it, and the world knew it not. ~ John I 5.10, the Eternal Wisdom
393:O queen, thy thought is a light of the Ignorance,
Its brilliant curtain hides from thee God's face. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
394:A future knowledge is an added pain,
A torturing burden and a fruitless light
On the enormous scene that Fate has built. ~ Sri Aurobindo, Savitri, The Word of Fate,
395:All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind. ~ Sri Aurobindo, The Synthesis Of Yoga, Towards the Supramental Time Vision,
396:In your light I learn how to love. In your beauty, how to make poems. You dance inside my chest where no-one sees you, but sometimes I do, and that sight becomes this art. ~ Jalaluddin Rumi,
397:The dayspring from on high has visited us, to give light to them that sit in the darkness and in the shadow of death, to guide our feet in the way of peace. ~ St. Luke, the Eternal Wisdom
398:A mere confused instability is not the right way. When the confusion comes, you should remain quiet, reject it and call in the Mother's light and force.
   ~ Sri Aurobindo, Letters On Yoga - IV,
399:Great and glorious God, and Thou Lord Jesus, I pray you shed abroad your light in the darkness of my mind. Be found of me, Lord, so that in all things I may act only in accordance with Thy holy will. ~ Francis of Assissi,
400:Resistance is the subtlest form of attachment." ~ Eric Micha'el Leventhal, (b. 1978) Author, developmental editor and holistic educator based on the island of Maui, Hawai'i. Quote from "A Light from the Shadows,", (2012),
401:Seek the bridegroom not the teacher; God and not man; darkness not daylight; and look not to the light but rather to the raging fire that carries the soul to God with intense fervour and glowing love. ~ Saint Bonaventure,
402:When you rise in the morning, give thanks for the light, for your life, for your strength. Give thanks for your food and for the joy of living. If you see no reason to give thanks, the fault lies in yourself." ~ Tecumseh,
403:All the movement and action of Rudra the Terrible is towards perfection and divine light and completeness. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - The Double Aspect,
404:Through Nature's contraries we draw near God;
Out of the darkness we still grow to light.
Death is our road to immortality. ~ Sri Aurobindo, Savitri, The Word of Fate,
405:Your heart is a polished mirror. You must wipe it dean of the veil of dust that has gathered upon it, because it is destined to reflect the light of divine secrets. ~ Abu Hamid al-Ghazali,
406:As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being." ~ Carl Jung, (1875 - 1961) Swiss psychiatrist and psychoanalyst who founded analytical psychology, Wikipedia,
407:From the non-being to true being,
from the darkness to the Light,
from death to Immortality.
OM Peace! Peace! Peace!
(Brihadaranyaka Upanishad, I.3.28)
So be it. ~ Sri Aurobindo,
408:He must pass to the other shore of falsehood's sea,
He must enter the world's dark to bring there light. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
409:If there be light, then there is darkness; if cold, heat; if height, depth; if solid, fluid; if hard, soft; if rough, smooth; if calm, tempest; if prosperity, adversity; if life, death. ~ Pythagoras,
410:Arrogant, gibing at more luminous states
The people of the gulfs despised the sun.
A barriered autarchy excluded light; ~ Sri Aurobindo, Savitri, The Descent into Night,
411:In the Divine's light we shall see, in the Divine's knowledge we shall know, in the Divine's will we shall realise. 1 October 1954
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [T1],
412:Its highest wisdom was a brilliant guess,
Its mighty structured science of the worlds
A passing light on being's surfaces. ~ Sri Aurobindo, Savitri, In the Self of Mind,
413:Knowledge without Revelation Is as the pain of Hell Revelation without death, Cannot be endured." ~ Mechthild of Magdeburg, (c. 1207 - c.1283), mystic, whose book "The Flowing Light of Divinity" described her visions of God.,
414:Led or misled we are mortals and walk by a light that is given;
Most they err who deem themselves most from error excluded. ~ Sri Aurobindo, Collected Poems, Ilion,
415:The intellect of our soul is to those immaterial beings, which are by nature the most clear of all, as the eyes of owls are to the light of day ~ Saint Thomas Aquinas, (In 2 Meta. lect. 1).,
416:Lord, without Thee life is a monstrosity. Without Thy Light, Thy Consciousness, Thy Beauty and Thy Force, all existence is a sinister and grotesque comedy.
   ~ The Mother, Words Of The Mother III, 240,
417:The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays. Similarly as long as egotism veils the heart, God cannot shine upon it. ~ Sri Ramakrishna,
418:So what should I do when an unconverted part rises to the surface?

   Put the light and the knowledge on it patiently until it gets converted. 29 May 1934
   ~ The Mother, More Answers From The Mother,
419:The light of glory, whereby God is seen, is in God perfectly and naturally; whereas in any creature, it is imperfectly and by likeness or participation ~ Saint Thomas Aquinas, (ST 1-2.5.6ad2).,
420:As the light of a torch illumines the objects in a dark room, even so the light of wisdom illumines all men, whosoever they be, if they turn towards it. ~ To-shu-hing-tsan-king, the Eternal Wisdom
421:He made of Nothingness his living-room
And Night a process of the eternal light
And death a spur towards immortality. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
422:Light, brooding Light! each smitten passionate cell
In a mute blaze of ecstasy preserves
A living sense of the Imperishable. ~ Sri Aurobindo, Collected Poems, Light,
423:This mental being in the inner heart who has the truth and the light is the lord and sovereign of all; he who knows it, governs all this that is. ~ Brihadaranyaka Upanishad V.6, the Eternal Wisdom
424:A mass of superconscience closed in light,
Creator of things in his all-knowing sleep. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
425:That which was revealed to Moses in the bush, we see accomplished here and strange manner. The Virgin bore Fire within her, yet was not consumed, when she gave birth to the Benefactor Who brings us light. ~ Saint John of Damascus,
426:The Supreme has laid his luminous hand upon a chosen human vessel of his miraculous Light and Power and Ananda.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Consecration, 88,
427:I learn to affirm Truth's light at strange turns of the mind's road, wrong turns that lead over the border into wonder." ~ Denise Letvertov, (1923 - 1997) American poet, recipient of the Lannan Literary Award for Poetry, Wikipedia,
428:In man a dim disturbing somewhat lives;
It knows but turns away from divine Light
Preferring the dark ignorance of the fall. ~ Sri Aurobindo, Savitri, The Growth of the Flame,
429:Not as the ways of other mortals are theirs who are guided,
They whose eyes are the gods and they walk by a light that is secret. ~ Sri Aurobindo, Collected Poems, Ilion,
430:Q. What is the Light of Consciousness?
A: It is the self-luminous Existence-Consciousness which reveals to the Seer the world of names and forms both inside and outside.
   ~ Sri Ramana Maharshi,
431:The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. ~ Sri Aurobindo, The Synthesis Of Yoga, The Nature of the Supermind,
432:In a supreme golden sheath the Brahman lies, stainless, without parts. A Splendour is That, It is the Light of Lights, It is That which the self-knowers know.
   ~ Sri Aurobindo, Kena And Other Upanishads,
433:The Son is that day to whom the day, which is the Father, communicates the mystery of his divinity. He is the day who says through the mouth of Solomon: "I have caused an unfailing light to rise in heaven." ~ Saint Maximus of Turin,
434:There is only one aim to be followed, the increase of the Peace, Light, Power and the growth of a new consciousness in the being. ~ Sri Aurobindo, Letters on Yoga - IV, Difficulties of the Physical Nature,
435:Zen is a path of liberation. It liberates you. It is freedom from the first step to the last. You are not required to follow any rules; you are required to find out your own rules and your own life in the light of awareness." ~ Osho,
436:All here is a mystery of contraries:
Darkness a magic of self-hidden Light,
Suffering some secret rapture's tragic mask ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
437:God is the universal cause of the enlightening of souls, according to Jn. 1:9: "That was the true light which enlightens every man that cometh into this world" ~ Saint Thomas Aquinas, (ST 1-2.79.3).,
438:Her patient paleness wore a pensive glow
Like evening's subdued gaze of gathered light
Departing, which foresees sunrise her child. ~ Sri Aurobindo, Savitri, The Return to Earth,
439:The hostile beings, they are always in battle with each other; but they make common cause against the Truth and Light. ~ Sri Aurobindo, Letters on Yoga - IV, The Hostile Forces and the Difficulties of Yoga,
440:Dear friend, your heart is a polished mirror. You must wipe it clean of the veil of dust that has gathered on it, because it is destined to reflect the light of divine secrets. ~ Abu Hamid al-Ghazali,
441:Even when we fail to look into our souls
Or lie embedded in earthly consciousness,
Still have we parts that grow towards the light, ~ Sri Aurobindo, Savitri, The Secret Knowledge,
442:Here 'neath veils, my Saviour darkly I behold; To my thirsting spirit all thy light unfold; Face to face in heaven let me come to thee, And the blessed vision of thy glory see. ~ Saint Thomas Aquinas,
443:Life in my limbs shall grow deathless, flesh with the God-glory tingle,
Lustre of Paradise, light of the earth-ways marry and mingle. ~ Sri Aurobindo, Collected Poems, Ahana,
444:This blindfold force could place no thinking step;
Asking for light she followed darkness' clue. ~ Sri Aurobindo, Savitri, 02.04
445:This light which is in you is "little," because even though you recognize the eternity of the Christ, you do not believe in his death and resurrection ~ Saint Thomas Aquinas, (Commentary on John 12).,
446:He tells us that night is almost over, not that it is about to fall. By this we are meant to understand that the coming of Christ's light puts Satan's darkness to flight, leaving no place for any shadow of sin. ~ Saint Maximus of Turin,
447:The doors of light are sealed to common mind
And earth's needs nail to earth the human mass, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
448:An inner law of beauty shapes our lives;
Our words become the natural speech of Truth,
Each thought is a ripple on a sea of Light. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
449:The closer you come to knowing that you alone create the world of your experience, the more vital it becomes for you to discover just who is doing the creating." ~ Eric Micha'el Leventhal , author of "A Light from the Shadows,", (2012).,
450:The soul will enjoy veritable felicity when, separating itself from the darkness which surrounds it, it is able to contemplate with a sure gaze the divine light at its source. ~ Seneca, the Eternal Wisdom
451:We must never forget that we are here to serve the Supramental Truth and Light and to prepare its manifestation in ourselves and upon the earth. With my Blessings.
   ~ The Mother, Mantras Of The Mother, Aug 13th,
452:All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. ~ Sri Aurobindo, Kena and Other Upanishads, The Supramental Godhead,
453:As the darkness of centuries is scattered when the light is brought into a chamber, so the accumulated faults of numberless births vanish before a single shaft of the light of the Almighty. ~ Sri Ramakrishna,
454:In order that the mind should see light instead of darkness, the entire soul must be turned away from this changing world, until its eye can learn to contemplate reality and that supreme splendor which we have called the good. ~ Socrates,
455:I pay homage to the Perfection of Wisdom. She is worthy of homage. She is unstained, and the entire world cannot stain her. She is a source of light, and from everyone in the triple world she removes darkness. ~ Ashta-sahasrika, VII, 170,
456:Let everyone hold what opinion he will until that Light shall come which makes of the light of the false philosophers a darkness and converts the darkness of those who truly know into light. ~ John Scottus Eriugena, Periphyseon 5 (1022c),
457:Man cannot seize or hold at once all that the illumination brings to him; it has to be repeated constantly so that he may grow in the light. ~ Sri Aurobindo, The Secret of the Veda, The Ashwins, Lords of Bliss,
458:O Sun-Word, thou shalt raise the earth-soul to Light
And bring down God into the lives of men; ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
459:They, above all, are pre-eminently worthy of the name Angel because they first receive the Divine Light, and through them are transmitted to us the revelations which are above us. ~ Dionysius the Areopagite, The Celestial Hierarchies, IV
460:A spiritual, not an intellectual knowledge is the indispensable requisite for this way of works, its sole possible light, medium, incentive. ~ Sri Aurobindo, Essays on the Gita, The Fullness of Spiritual Action,
461:...God will elevate to the throne a model king, a Christian king. The son of Saint Louis will love religion, goodness, justice. The Lord will give him the light, the wisdom, and the power." ~ Ven. Mother Marie Josepha of Bourg (1788-1862),
462:Just as those who see light are within the light and share in its splendour, so those who see God are in God and share his splendour also. But God's splendour gives life: and so those who see God receive life. ~ Irenaeus, Against Heresies,
463:I am that Madan who inform the stars
With lustre and on life's wide canvas fill
Pictures of light and shade, of joy and tears. ~ Sri Aurobindo, Collected Poems, Love and Death,
464:Now it is high time to awake out of sleep.. The night is far spent, the day is at hand; let us therefore cast off the works of darkness and put on the armour of light. ~ Romans VII 11. 12, the Eternal Wisdom
465:See that there is nothing you must do or attain in order to be what you already are. And then, upon SEEING THIS, if you feel compelled be a light unto another, and point the way. But first be a light unto yourself." ~ David A. Bhodan. See:,
466:The true lovers are never free from striving; they revolve restlessly and ceaselessly around the light of God. And God consumes them, making them nothing, destroying the veil of their reason. ~ Jalaluddin Rumi,
467:Do not stop! Move onward! Light! More light! Go deeper and deeper. You must see Him face to face, and talk to him. Enough of study and argument! Now gather the forces of your mind and direct them toward God and God only. ~ Swami Brahmananda,
468:Life, the river of the Spirit, consenting to anguish and sorrow
If by her heart's toil a loan-light of joy from the heavens she can borrow. ~ Sri Aurobindo, Collected Poems, Ahana,
469:The law of the grand study or practical philosophy consists in developing and bringing into light the luminous principle of reason which we have received from heaven. ~ Confucius "Ta-hio" I, the Eternal Wisdom
470:We have known thee, O most great Light who art perceived only by the intelligence I We have known thee, O Plenitude matrix of all Nature! We have known thee, O eternal Permanence ! ~ Hermes, the Eternal Wisdom
471:A battle is joined between the true and false,
A pilgrimage sets out to the divine Light. ~ Sri Aurobindo, Savitri, 02.06,
472:Ignorant like men born blind who know not light,
They could equate worst ill with highest good, ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
473:In contemplation of the Beloved, tear aside the veils of all you see in this world, behold the Essence, be unveiled within, when the veil vanishes, you will become all light. ~ Suhrawardi, @Sufi_Path
474:O Life, thy breath is but a cry to the Light
Immortal, whence has come thy swift delight,
    Thy grasp. ~ Sri Aurobindo, Collected Poems, O Life, thy Breath is but a Cry,
475:The disciple has rejected indolence and indolence conquers him not; loving the light, intelligent, clearly conscient, he purifies his heart of all laxness and all lassitude. ~ Buddhist Texts, the Eternal Wisdom
476:Then through a tunnel dug in the last rock
She came out where there shone a deathless sun.
A house was there all made of flame and light ~ Sri Aurobindo, Savitri, The Finding of the Soul,
477:I make even sin and error stepping-stones
And all experience a long march towards Light. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
478:One thing that comes out of myth is that at the bottom of the abyss comes the voice of salvation. The black moment is the moment when the real message of transformation is going to come. At the darkest moment comes the light. ~ Joseph Campbell,
479:Always we must keep ourselves open to the higher Word from above that does not confine itself to its own sense and the light of the Thought that carries in it its own opposites
   ~ Sri Aurobindo, The Synthesis Of Yoga,
480:For body without mind has not the light,
The rapture of spirit sense, the joy of life;
All then becomes subconscient, tenebrous. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
481:It was not death they saw, not a resurrection, nor a withdrawal into Nirvana but a grand repose, a death that was pulsating with power, light and beauty in every limb as if death had become immortal in the body of the King of kings. ~ Nirodbaran,
482:Yet Light is there; it stands at Nature's doors:
It holds a torch to lead the traveller in.
It waits to be kindled in our secret cells ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
483:A man needs a supernatural light in order to penetrate further, so that he might have cognition of certain things that he is unable to have cognition of by the natural light ~ Saint Thomas Aquinas, (ST 2-2.8.1).,
484:Is the day done? Give thanks to Him Who has given us the sun for our daily work, and has provided for us a fire to light up the night, and to serve the rest of the needs of life. Let night give the other occasion of prayer. ~ Saint Basil the Great,
485:Our ignorance is Wisdom's chrysalis,
Our error weds new knowledge on its way,
Its darkness is a blackened knot of light; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
486:261. Perceive always and act in the light of thy increasing perceptions, but not those of the reasoning brain only. God speaks to the heart when the brain cannot understand him.
   ~ Sri Aurobindo, Essays Divine And Human,
487: Your prayers are your light;
Your devotion is your strength;
Sleep is the enemy of both.
Your life is the only opportunity that life can give you.
If you ignore it, if you waste it,
You will only turn to dust. ~ Rabia al-Adawiyya,
488:Darkness, darkness, vanish away! O Mother, are You not here?

I am here and I am concentrating upon you all the light needed to dissolve any darkness whatever. It is up to you to receive it.
18 May 1935 ~ The Mother,
489:The Spirit is the source of holiness, a spiritual light, and he offers his own light to every mind to help it in its search for truth. By nature the Spirit is beyond the reach of our mind, but we can know him by his goodness. ~ Saint Basil the Great,
490:The Truth of truths men fear and deny,
The Light of lights they refuse;
To ignorant gods they lift their cry
Or a demon altar choose. ~ Sri Aurobindo, Collected Poems, A God's Labour,
491:Yes, there are happy ways near to God's sun;
But few are they who tread the sunlit path;
Only the pure in soul can walk in light. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
492:Yet were there regions where these absolutes met
And made a circle of bliss with married hands;
Light stood embraced by light, fire wedded fire. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
493:All my cells thrill swept by a surge of splendour,
Soul and body stir with a mighty rapture,
Light and still more light like an ocean billows
    Over me, round me. ~ Sri Aurobindo, The Future Poetry, Descent,
494:As soon as there is a little light in the sky early in the morning, we can understand that the sun is in the sky. Similarly, since there is some consciousness in all bodies-whether man or animal-we can understand the presence of the soul. ~ Bhagwad Gita,
495:Love is circumspect, humble, and upright. It is neither soft nor light, nor intent upon vain things. It is sober and chaste, firm and quiet, guarded in all the senses. Love is subject and obedient to superiors. ~ Thomas A Kempis, The Imitation of Christ,
496:For someone who penetrates the interior essence of Life, the enigmatic content of Christianity is suddenly illuminated in a light of such intensity that anyone perceiving it in this light finds himself profoundly unsettled. ~ Michel Henry, I Am the Truth,
497:Already God is near, the Truth is close:
Because the dark atheist body knows him not,
Must the sage deny the Light, the seer his soul? ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
498:As the darkness of centuries is scattered when the light is brought into a chamber, so the accumulated faults of numberless births vanish before a single shaft of the light of the Almighty. ~ Ramakrishna, the Eternal Wisdom
499:Day was a purple pageant and a hymn,
A wave of the laughter of light from morn to eve. ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
500:He who has found his identity with God
Pays with the body's death his soul's vast light.
His knowledge immortal triumphs by his death. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
501:My mind is awake in stirless trance,
Hushed my heart, a burden of delight;
Dispelled is the senses' flicker-dance,
Mute the body aureate with light. ~ Sri Aurobindo, Collected Poems, Trance,
502:Wisdom may teach you that all places are one, but love shows you how to get there." ~ Eric Micha'el Leventhal, (b. 1978) Author, developmental editor and holistic educator based on the island of Maui, Hawai'i. Quote from "A Light from the Shadows,", (2012),
503:Cast Thought from thee, that nimble ape of Light:
In his tremendous hush stilling thy brain
His vast Truth wake within and know and see. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
504:Circling around a single luminous point,
Centre of reference in a conscious field,
Figure of a unitary Light within. ~ Sri Aurobindo, Savitri, 02.04
505:There are Two who are One and play in many worlds;
In Knowledge and Ignorance they have spoken and met
And light and darkness are their eyes' interchange. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
506:We cannot live in a world that is not our own, in a world that is interpreted for us by others. An interpreted world is not a home. Part of the terror is to take back our own listening, to use our own voice, to see our own light. ~ Saint Hildegard of Bingen,
507:Difficult periods come on earth to compel men to overcome their small personal egoism and to turn exclusively to the Divine for help and light. The wisdom of men is ignorant. only the Divine knows. It came imperiously. ~ The Mother, Agenda Vol 12, 1971-12-15,
508:If a man possesses the true light, darkness cannot lodge in his soul. Who can describe the peace of that luminous country where the true light shines out for ever in its limpid purity? ~ Imitation of Christ, the Eternal Wisdom
509:Prayer is the light of the spirit, true knowledge of God, mediating between God and man.... I speak of prayer, not words. It is the longing for God, love too deep for words, a gift not given by man but by God's grace. ~ Saint John Chrysostom [PG 64, 462-466],
510:As sunlight hitting an object creates a shadow, the light of consciousness hitting the form of its instrument creates what in essence is also a shadow, the seeming self. What efforts can such a shadow make? Can you cook food on a painting of a fire? ~ Wu Hsin,
511:The Mother of God, the most pure Virgin, carried the true light in her arms and brought him to those who lay in darkness. We too should carry a light for all to see and reflect the radiance of the true light as we hasten to meet him. ~ Sophronius of Jerusalem,
512:Before we can discern the new, we must know the old. It is true that everything has always been there, but in another way, in another light, with a different value attached to it, in another realization or manifestation." ~ Jean Gebser, The Ever-Present Origin,
513:This world is in love with its own ignorance,
Its darkness turns away from the saviour light,
It gives the cross in payment for the crown. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
514:Agents of darkness imitating light,
Spirits obscure and moving things obscure,
Unwillingly they serve a mightier Power. ~ Sri Aurobindo, Savitri, 02.05,
515:he intelligence uncovers its light to the souls it governs and battles against their tendencies, even as a good physician uses fire and steel to combat the maladies of the body and recall it to health. ~ Hermes, the Eternal Wisdom
516:When the wind blows the clouds disappear, and all of space is filled with the light of the sun. Likewise, through the power of dharma practice, our obscurations will disappear, revealing what has been there since beginningless time; a buddha. ~ Chamtrul Rinpoche,
517:A light was with him, an invisible hand
   Was laid upon the error and the pain
   Till it became a quivering ecstasy,
   ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
518:I saw a child carrying a light. I asked him where he had brought it from. He put it our, and said: 'Now you tell me where it has gone.'" ~ Ḥasan al-Baṣrī, (642 - 728) early Muslim preacher, ascetic, theologian, exegete, scholar, judge, and mystic, Wikipedia.,
519:The Divine is the sure friend who never fails, the Power, the Support, the Guide. The Divine is the Light which scatters darkness, the conqueror who assures the victory.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [T3],
520:The other quotation is a mantra.
OM Sri Aurobindo Mira
Open my mind, my heart, my life to your Light,
your Love, your Power. In all things may I see the Divine.
16 July 1938
On Himself, 26.512 ~ The Mother, Agenda Vol 11,
521:The Spirit is the source of holiness, a spiritual light, and he offers his own light to every mind to help it in its search for truth. By nature the Spirit is beyond the reach of our mind, but we can know him by his goodness. ~ Basil the Great, On the Holy Spirit,
522:Through him we fix our gaze on the heights of heaven. In him, we see the mirror of God's pure and transcendent face. Through him, the eyes of our hearts are opened. Through him, our foolish and darkened comprehension wells up to the light. ~ Saint Clement of Rome,
523:Another etymological theory considers the term guru to be based on the syllables gu (गु) and ru(रु), which it claims stands for darkness and light that dispels it, respectively.[Note 2] The guru is seen as the one who dispels the darkness of ignorance. ~ ?,
524:Lord, make me an instrument of thy peace. Where there is hatred, let me sow love, Where there is injury, pardon; Where there is doubt, faith; Where there is despair, hope; Where there is darkness, light; And where there is sadness, joy.
   ~ Saint Francis of Assisi,
525:The moment you open yourself completely to the love that awaits your conscious embrace, you are no longer there to receive it." ~ Eric Micha'el Leventhal, (b. 1978) Author, developmental editor and holistic educator. Quote from "A Light from the Shadows,", (2012).,
526:Ever-knowing - as they hide they seek. Appearing other than they are - to the ordinary man; In inward light they roam - making miracles come to pass, Yet they are 'really' known to none." ~ Aflākī, (d. 1360), wrote "Virtues of the gnostics." http://bit.ly/39gbmbp,
527:I drank that wine of which the soul is its vessel. Its ecstasy has stolen my intellect away. A light came and kindled a flame in the depth of my soul. A light so radiant that the sun orbits around it like a butterfly. ~ Jalaluddin Rumi,
528:People will do anything, no matter how absurd, in order to avoid facing their own souls. One does not become enlightened by imagining figures of light, but by making the darkness conscious." ~ Carl Jung, (1875 -1961) Swiss psychiatrist and psychoanalyst, Wikipedia.,
529:Whenever you feel like it and have the time, sit in solitude and try to visualize everything as pure light. Look at the vast sky and try to merge in that expansiveness. Look within and observe the thoughts and trace them back to their source. ~ MATA AMRITANANDAMAYI,
530:Don't be ruled by the light in which birds and serpents, beasts and cattle, flies and worms delight. Keep the material light for your bodily senses, and with all your mental powers embrace the 'true light that enlightens every man' ~ John 1:9). ~ Saint Leo the Great,
531:How can a change of consciousness change the life upon earth?

   A change in human consciousness will make possible the manifestation upon earth of a higher Force, a purer Light, a more total Truth.
   ~ The Mother, Words Of The Mother III,
532:Just as light destroys darkness,
Generosity destroys miserliness,
Discipline destroys harmfulness.
Patience destroys intolerance,
Perseverance destroys laziness,
Concentration destroys distraction,
Wisdom destroys ignorance. ~ Chamtrul Rinpoche,
533:The true disciple rejects enervation and idleness; he is delivered from caieless lassitude. Loving the light, intelligent and clear of vision he purifies his heart of all carelessness and idleness. ~ Majjhima Sntta, the Eternal Wisdom
534:A light not born of sun or moon nor fire,
A light that dwelt within and saw within
Shedding an intimate visibility,
Made secrecy more revealing than the word: ~ Sri Aurobindo, Savitri, The Finding of the Soul,
535:He will go from doubt to certitude, from the night of error to the light of the Guidance; he will see with the eye of knowledge and begin to converse in secret with the Well-beloved. ~ Baha-ullah : The Seven Valleys, the Eternal Wisdom
536:You are a mystery as deep as the sea; the more I search, the more I find, and the more I find the more I search for you. But I can never be satisfied... When you fill my soul I have an even greater hunger, and I grow more famished for your light. ~ Catherine of Siena,
537:saw the signature and fiery seal
Of Wisdom on the dim Power's hooded work
Who builds in Ignorance the steps of Light. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
538:In some faint dawn,
In some dim eve,
    Like a gesture of Light,
    Like a dream of delight
Thou com'st nearer and nearer to me. ~ Sri Aurobindo, Collected Poems, In Some Faint Dawn,
539:In two ways, therefore, the eternal light makes himself known to the world, by Scripture and by what is created. Not otherwise is divine knowledge renewed in us except by the writings of divine Scripture and the sight of the creature. ~ Eriugena, Homilia in Johannem 11,
540:Evil is the fruit of a spiritual ignorance and it will disappear only by the growth of a spiritual consciousness and the light of spiritual knowledge. ~ Sri Aurobindo, The Life Divine, The Origin and Remedy of Falsehood, Error, Wrong and Evil,
541:The light of Christ is eternally glowing with luminous radiance and can never be extinguished by the darkness of sin. This is why John the evangelist says: "The light shines in the darkness, and the darkness has never been able to overpower it." ~ Saint Maximus of Turin,
542:The light of God which illumines an Angel enlightens him, and sets him on fire with love, for he is a spirit already prepared for the infusion of that light; but man, being impure and weak, is ordinarily enlightened in darkness, in distress and pain. ~ John of the Cross,
543:Christ, the light of all lights, follows John, the lamp that goes before him. The Word of God follows the voice in the wilderness; the bridegroom follows the bridegroom's friend, who prepares a worthy people for the Lord by cleansing them by water. ~ Gregory of Nazianzen,
544:A calmness neared as of the approach of God,
A light of musing trance lit soil and sky
And an identity and ecstasy
Filled meditation's solitary heart. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
545:D.: Sri Aurobindo says that the Light which resides in the head must be brought down to the heart below.
M.: Is not the Self already in the Heart? How can the all-pervading Self be taken from one place to another? ~ Sri Ramana Maharshi,
546:Light flung the photon's swift revealing spark
And showed, in the minuteness of its flash
Imaged, this cosmos of apparent things. ~ Sri Aurobindo, Savitri, 02.05,
547:What is soul and in what form does it exist in us?

   The first form of the soul is a spark of light from the Divine. By evolution it becomes an individualised being and then it can take the form it wants.
   ~ The Mother, Words Of The Mother II,
548:The middle path is made for thinking man.
To choose his steps by reason's vigilant light,
To choose his path among the many paths
Is given him, for each his difficult goal ~ Sri Aurobindo, Savitri, The Word of Fate,
549:My soul unhorizoned widens to measureless sight,
    My body is God's happy living tool,
        My spirit a vast sun of deathless light. ~ Sri Aurobindo, Collected Poems, Transformation,
550:So the divine light of contemplation, when it beats on the soul, not yet perfectly enlightened, causes spiritual darkness, because it not only surpasses its strength, but because it blinds it and deprives it of its natural perceptions… ~ John of the Cross, Dark Night II.v,
551:The medicine for my suffering I had within me from the very beginning, But I did not take it. My ailment came from within myself, But I did not observe it. Until this moment. Now I see that I will never find the light Unless, like the candle, I am my own fuel.
   ~ Bruce Lee,
552:ith the comprehension of the nature, impermanent, void of reality in itself and subject to grief, of all things the sun of the true wisdom rises. Without this comprehension there can be no real light ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
553:Be resigned to the Mother. Pray to Her earnestly, crying like a child, and you will discover the Light. Whenever we asked the Master, he told us also: ''Pray sincerely to the Mother, and She will straighten the path". He gave us this advice again and again. ~ Swami Shivananda,
554:O indescribable beauty... and purest radiance of eternal light! Life that gives all life, light that is the source of every other light, preserving in everlasting splendor the myriad flames that have shone before the throne of your divinity from the dawn of time! ~ Bonaventure,
555:The ineffable God is spoken of more precisely by one who maintains that He dwells in light inaccessible to the intellect, beyond all affirmation and negation, all positing and removing, all opposition, all change and unchangingness. ~ Nicholas of Cusa, De Dato Patris Luminum 3,
556:As knowledge grows Light flames up from within:
It is a shining warrior in the mind,
An eagle of dreams in the divining heart,
An armour in the fight, a bow of God. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
557:... the breast of their hearers rage and hatred. I pray earnestly for the oppressed! --- On those places in which some souls still pray I see light descending; but on others, pitchy darkness. The situation is terrible! May God have mercy! How much I have prayed! ~ Anna Emmerich,
558:The Saviour instilled and taught this, that they who wished to follow Him should deny themselves, and count the loss of temporal things as light in the hope of things eternal; because he alone could save his soul that did not fear to lose it for Christ. ~ Pope St. Leo the Great,
559:A friend is more to be longed for than the light; I speak of a genuine one. And wonder not: for it were better for us that the sun should be extinguished, than that we should be deprived of friends; better to live in darkness, than to be without friends." ~ Saint John Chrysostom,
560:All here is a mystery of contraries:
Darkness a magic of self-hidden Light,
Suffering some secret rapture's tragic mask
And death an instrument of perpetual life. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
561:Each person you meet is an aspect of yourself, clamoring for love." ~ Eric Micha'el Leventhal, a literary consultant & holistic educator on the island of Maui, Hawai'i. His book: "A Light from the Shadows: Reflections on Oneness, Identity, & the Creation of Experience,", (2012).,
562:How can one conquer the obscure vital? Rather, how is it possible to change the obscure vital into a luminous vital?

   By the surrender of the vital, its opening to the light, and by the growth of consciousness.
   ~ The Mother, Words Of The Mother II,
563:As our Saviour spent three days and three nights in the depths of the earth, so your first rising from the water represented the first day and your first immersion represented the first night. At night a man cannot see, but in the day he walks in the light. ~ Jerusalem Catecheses,
564:Love of God is not something that can be taught. We did not learn from someone else how to rejoice in light or want to live, or to love our parents or guardians. It is the same, perhaps even more so, with our love for God: it does not come by another's teaching. ~ Basil the Great,
565:The Self is the one reality that always exists and it is by its light all other things are seen. We forget it and concentrate on the appearances. We are so engrossed with the objects or appearances revealed by the light that we pay no attention to the light. ~ Sri Ramana Maharshi,
566:A Consciousness that knows not its own truth,
A vagrant hunter of misleading dawns,
Between the being's dark and luminous ends
Moves here in a half-light that seems the whole: ~ Sri Aurobindo, Savitri, The Secret Knowledge,
567:Because we find that love is work enough for us, we don't take the time to categorize what we are doing as either "contemplation" or "action." We find that prayer is action and that action is prayer. It seems to us that truly loving action is filled with light. ~ Madeline Delbrêl,
568:Obstructing the gods' open ways he makes
His own estate of the earth's air and light;
A monopolist of the world-energy,
He dominates the life of common men. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
569:O divine Master, let Thy light fall into this chaos and bring forth from it a new world. Accomplish what is now in preparation and create a new humanity which may be the perfect expression of Thy new and sublime Law.
   ~ The Mother, Prayers And Meditations,
570:Only a blind man can easily define what light is. When you do not know, you are bold. Ignorance is always bold; knowledge hesitates. And the more you know, the more you feel that the ground underneath is dissolving. The more you know, the more you feel how ignorant you are. ~ Osho,
571:Our lighted candles are a sign of the divine splendor of one who expels the dark shadows of evil and makes the whole universe radiant with the brilliance of His eternal light. Our candles also show how bright our souls should be when we go to meet Christ. ~ Sophronius of Jerusalem,
572:The dawn intimates that the night is over; it does not yet proclaim the full light of day…Are not all of us who follow the truth in this life daybreak and dawn? We do some things which already belong to the light but are not free from the remnants of darkness ~ Gregory the Great,
573:Ignorance can be compared to a dark room in which you sleep. No matter how long the room has been dark, an hour or a million years, the moment the lamp of awareness is lit the entire room becomes luminous. You are that luminosity. You are that clear light. ~ Tenzin Wangyal Rinpoche,
574:Still have we parts that grow towards the light,
Yet are there luminous tracts and heavens serene
   And Eldorados of splendor and ecstacy
   And temples to the godhead none can see
   ~ Sri Aurobindo, Savitri, The Secret Knowledge,
575:What distinguishes a warrior from a soldier is that a warrior is a mystic, a lover, one possessed by beauty, one alive with radical amazement, one seized by the Cataphatic divinity, the God of Light and Creation." Mathew Fox, from "Meister Eckhart: A Mystic Warrior of Our Times" ~ ?,
576:At the first coming he was wrapped in swaddling clothes in a manger. At his second coming he will be clothed in light as in a garment. In the first coming he endured the cross, despising the shame; in the second coming he will be in glory, escorted by an army of angels. ~ Saint Cyril,
577:Courage their armour, faith their sword, they must walk,
The hand ready to smite, the eye to scout,
Casting a javelin regard in front,
Heroes and soldiers of the army of Light. ~ Sri Aurobindo, Savitri, The Descent into Night,
578:Great is baptism: the ransom of captives, the forgiveness of sins, the death of sin, the regeneration of the soul, the garment of light, the holy perpetual seal, a chariot to heaven, the delight of paradise, a welcome into the kingdom, the gift of adoption. ~ Saint Cyril of Jerusalem,
579:How then did they fall down in the mount? There was solitude, and height, and great quietness, and a transfiguration full of awe, and a pure light, and a cloud stretched out; all which things put them in great alarm. And the amazement came thick on every side. ~ Saint John Chrysostom,
580:In the waking state or dream state, in which things appear, and in the sleep state, in which we see nothing, there is always the light of consciousness or Self. Concentrate on the Seer and not on the seen, not on the objects, but on the Light which reveals them. ~ Sri Ramana Maharshi,
581:Our life's uncertain way winds circling on,
Our mind's unquiet search asks always light,
Till they have learned their secret in their source. ~ Sri Aurobindo, Savitri, 02.05,
582:This therefore is Mathematics: She reminds you of the invisible forms of the soul; She gives life to her own discoveraies; She awakens the mind and purifies the intellect; She brings light to our intrinsic ideas; She abolishes oblivion and ignorance which are ours by birth. ~ Proclus,
583:In the region of politics faith is the result of imagination working in the light of history; it takes its stand on reason and experience and aspires into the future from the firm ground of the past. ~ Sri Aurobindo, Bande Mataram - I, The Leverage of Faith,
584:Life is a perpetual choice between truth and falsehood, light and darkness, progress and regression, the ascent towards the heights or a fall into the abyss. It is for each one to choose freely.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
585:My mind is hushed in wide and endless light,
My heart a solitude of delight and peace,
My sense unsnared by touch and sound and sight,
My body a point in white infinities. ~ Sri Aurobindo, Collected Poems, Liberation - I,
586:Our great forefathers in those splendours moved;
Termless in power and satisfied of light,
They enjoyed the sense of all for which we strive. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
587:Across the burning languor of the soil
Paced Summer with his pomp of violent noons
And stamped his tyranny of torrid light
And the blue seal of a great burnished sky. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
588:Tat savitur varam rupam jyotih parasya dhimahi
yannah satyena dipayet.1

1. Let us meditate on the most auspicious form of Savitri, on the light of the Supreme which shall illumine us with the Truth. ~ Sri Aurobindo's translation, Sri Aurobindo Centenary Library, vol. 26, p. 513,
589:A last high world was seen where all worlds meet;
In its summit gleam where Night is not nor Sleep,
The light began of the Trinity supreme. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
590:Herds of the Sun
Thus streamed down from the realm of early Light
Ethereal thinkings into Matter's world;
Its gold-horned herds trooped into earth's cave-heart. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
591:In that fair subtle realm behind our own
The form is all, and physical gods are kings.
The inspiring Light plays in fine boundaries;
A faultless beauty comes by Nature's grace; ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
592:To take much makes people see demons and throw themselves about like maniacs (多食令人見鬼狂走). But if one takes it over a long period of time one can communicate with the spirits, and one's body becomes light [of weight] ~ Shennong Ben Cao Jing, Shennong's Classic of Materia Medica,
593:Apr 28 The Master Himself said, 'You should meditate on this portrait of Mine & that will do.' By invoking the Master one can have so many visions of light. But He must be invoked heart & soul. He is the light of the world & all-pervading. His manifestations are everywhere.~ Swami Vijnanananda,
594:As the troubled surface of rolling waters cannot reflect aright the full moon, but gives only broken images of it, so the mentality troubled by the desires and passions of the world cannot reflect fully the light of the Eternal. ~ Ramakrishna, the Eternal Wisdom
595:The light of the mysteries is of itself more effective where people do not know what to expect than where some instruction has been given beforehand. Open then your ears. Enjoy the fragrance of eternal life, breathed on you by means of the sacraments. ~ Saint Ambrose of Milan, On the Mysteries,
596:Into a simplest movement she could bring
A oneness with earth's glowing robe of light,
A lifting up of common acts by love. ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
597:Open your heart and run to meet the Sun of eternal light that illuminates all men. Indeed that true light shines on all; but if anyone closes his shutters against it then he will defraud himself of the eternal light. To close the doors of your mind is to exclude Christ. ~ Saint Ambrose of Milan,
598:Even as the troubled surface of rolling waters cannot properly reflect the full moon, but only gives broken images of it, so a mind troubled by the desires and passions of the world cannot fully reflect the light of the Ineffable. ~ Ramakrishna, the Eternal Wisdom
599: I took out the extracted material (see below for prep info), which was separated into the Strength(caapi) and the Light(viridis). We opted to take the Strength by rolling the extract into balls and swallowing with water, which was pretty easy. ~ https://www.erowid.org/experiences/exp.php?ID=6520
600:Come now, noble souls, and take a look at the splendor you are carrying within yourselves! But if you do not let go of yourself completely, if you do not drown yourself in this bottomless sea of the Godhead, you cannot get to know this divine light. ~ Meister Eckhart,
601:Mind's quick-paced thoughts floated from their high necks,
A glowing splendour as of an irised mane,
A parure of pure intuition's light;
Its flame-foot gallop they could imitate: ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
602:The earth's uplook to a remote Unknown
   Is a preface only of the epic climb
   Of human soul from its flat earthly state
   To the discovery of a greater self
   And the far gleam of an eternal Light.
   ~ Sri Aurobindo, Savitri, The Secret Knowledge,
603:It is the light from within that you have to make room for; the light of the outer mind is quite insufficient for the discovery of the inner values or to judge the truth of spiritual experience. ~ Sri Aurobindo, Letters on Yoga - IV, Steps towards Overcoming Difficulties,
604:One day the Face must burn out through the mask.
   Our ignorance is Wisdom's chrysalis,
   Our error weds new knowledge on its way,
   Its darkness is a blackened knot of light;
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
605:The superman shall wake in mortal man
And manifest the hidden demigod
Or grow into the God-Light and God-Force
Revealing the secret deity in the cave. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
606:Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
607:Faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
608:The Fallacy that Christian Art Generally Portrays Christ as a Northern European man — The Way of.. ~ A 4th-century Coptic icon of Christ painted in Egypt ~ at a time when Western Europe was a cultural and political backwater) shows him as a light-skinned, bearded man. A 17th-century icon of Christ...,
609:DAWN
I have returned to my native village after twenty years;
No sign of old friends or relatives-they have all died or gone away.
My dreams are shattered by the sound of the temple bell struck at sunrise.
An empty floor, no shadows; the light has long been extinguished. ~ Taigu Ryokan,
610:The Truth-light in the cavern heart
That burns unwitnessed in the altar crypt
Behind the still velamen's secrecy
Companioning the Godhead of the shrine. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
611:ur conscience is an inner light which guides us with an infallible security, shows us everywhere the Good and invites us to cooperate in it; but the intelligence snatches it away from us under a veil whose stuff is of the imagination. ~ Antoine the Healer, the Eternal Wisdom
612:One among many thousands never touched,
Engrossed in the external world's design,
Is chosen by a secret witness Eye
And driven by a pointing hand of Light ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
613:The soul is dyed the color of its thoughts. Think only on those things that are in line with your principles and can bear the light of day." ~ Heraclitus, ( c. 535 - c. 475 BC) pre-Socratic Greek philosopher, believed that change is fundamental essence of the universe, Wikipedia.,
614:As the certitude of scientia rests on first principles naturally known, so the principles of faith are known from a light divinely infused: "You are saved by grace, through faith; and this is not due to yourselves, for it is the gift of God" ~ Saint Thomas Aquinas, (Eph 2:8).,
615:When someone acquires knowledge, puts it into practice and does so sincerely, his flint and his assistant come to be within his heart, a light from the light of Allah. He can then provide illumination for himself and for others. ~ Shaykh Abdul Qadir Jilani, @Sufi_Path
616:The many-toned melody
Tirelessly throbbing through the rapturous air
Caught in the song that sways the Apsara's limbs
When she floats gleaming like a cloud of light,
A wave of joy on heaven's moonstone floor. ~ Sri Aurobindo, Savitri, The Word of Fate,
617:There are Two who are One and play in many worlds;
In Knowledge and Ignorance they have spoken and met
And light and darkness are their eyes' interchange;
Our pleasure and pain are their wrestle and embrace, ~ Sri Aurobindo, Savitri, The Secret Knowledge,
618:A lustre of some rapturous Infinite,
It held in the splendour of its golden laugh
Regions of the heart's happiness set free,
Intoxicated with the wine of God,
Immersed in light, perpetually divine. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
619:Near to the quiet truth of things we stand
In this grey moment. Neither happy light
Nor joyful sound deceives the listening heart,
Nor Night inarms, the Mother brooding vast,
To comfort us with sleep. ~ Sri Aurobindo, Collected Poems, Chitrangada,
620:Correcting oneself is correcting the whole world. The sun is simply bright. It does not correct anyone. Because it shines the whole world is full of light. Transforming yourself is a means of giving light to the whole world. ~ Sri Ramana Maharshi, Living by the Words of Bhagavan, 108,
621:When all thy work in human time is done
The mind of earth shall be a home of light,
The life of earth a tree growing towards heaven,
The body of earth a tabernacle of God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
622:Yet his advance,
Attempt of a divinity within,
    A consciousness in the inconscient Night,
    To realise its own supernal Light,
Confronts the ruthless forces of the Unseen. ~ Sri Aurobindo, Collected Poems, Man the Thinking Animal,
623:Has put the stars out ere the light,
And from their dewy cushions rise
Sweet flowers half-opening their eyes.
O pleasant then to feel as if new-born
The sweet, unripe and virgin air, the air of morn. ~ Sri Aurobindo, Collected Poems, Songs to Myrtilla,
624:Above us dwells a superconscient God
Hidden in the mystery of his own light:
Around us is a vast of ignorance
Lit by the uncertain ray of human mind,
Below us sleeps the Inconscient dark and mute. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
625:My heart shall throb with the world-beats of Thy love,
My body become Thy engine for earth-use;
In my nerves and veins Thy rapture's streams shall move;
My thoughts shall be hounds of Light for Thy power to loose. ~ Sri Aurobindo, Collected Poems, Surrender,
626:The more thou shalt advance, the more thy feet shall encounter bog and morass. The path which thou walkest, is lighted by one only fire, even the light of the audacity which burns in thy heart. The more thou shalt dare, the more thou shalt obtain ~ Book of Golden Precepts, the Eternal Wisdom
627:A quiet mind is all you need. All else will happen rightly, once your mind is quiet. As the sun on rising makes the world active, so does self-awareness affect changes in the mind. In the light of calm and steady self-awareness, inner energies wake up and work miracles without any effort on your part. ~ Nisargadatta Maharaj,
628:when it arrives at an intellectual perception or conclusion, to attach no final value to it, but rather look upward, refer all to the divine principle and wait as in complete silence as it can command for the light from above.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 316,
629:Attraction is possessed by all things here:
Warmth draws warm things, the cold pulls cold things near;
Eternal ones attract each other, while
The worthless just attract the vain and vile;
Those made of fire attract just the same kind;
Those filled with light draw their own sort, you'll find... ~ Jalaluddin Rumi,
630:There is one height of truth and there are those who approach from all sides, as many sides as there are radii in a circle, that is to say, by routes of an infinite variety. Let us work, then, with all our strength to arrive at this light of Truth which unites us all. ~ Tolstoi, the Eternal Wisdom
631:The Master of Wisdom in his first coming to birth in the supreme ether of the great Light, - many his births, seven his mouths of the Word, seven his Rays, - scatters the darknesses with his cry. Rig Veda.3 ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
632:Serpentine in the gleam the darkness lolled,
Its black hoods jewelled with the mystic glow;
Its dull sleek folds shrank back and coiled and slid,
As though they felt all light a cruel pain ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
633:Your weakness is due to the conviction that you were born in this world. In reality the world is ever recreated in you & by you. See everything emanating from the light which is the source of your own being. You'll find in that light there is love & infinite energy. ~ Sri Nisargadatta Maharaj,
634:Behold, my son, the plenitude of the good which follows the appearance of the Truth, for envy removes far from us and by the truth the good arrives with life and light and there no longer remain in us any executioners or darkness; all withdraw vanquished. ~ Hermes "On the Rebirth", the Eternal Wisdom
635:Night, splendid with the moon dreaming in heaven
In silver peace, possessed her luminous reign.
She brooded through her stillness on a thought
Deep-guarded by her mystic folds of light,
And in her bosom nursed a greater dawn. ~ Sri Aurobindo, Savitri, The Return to Earth,
636:When superman is born as Nature's king
His presence shall transfigure Matter's world:
He shall light up Truth's fire in Nature's night,
He shall lay upon the earth Truth's greater law; ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
637:Only were safe who kept God in their hearts:
   Courage their armour, faith their sword, they must walk,
   The hand ready to smite, the eye to scout,
   Casting a javelin regard in front,
   Heroes and soldiers of the army of Light.
   ~ Sri Aurobindo, Savitri, The Descent into Night, [T5],
638:The Fiend was visible but cloaked in light;
He seemed a helping angel from the skies:
He armed untruth with Scripture and the Law;
He deceived with wisdom, with virtue slew the soul
And led to perdition by the heavenward path. ~ Sri Aurobindo, Savitri, The Descent into Night,
639:the spiritual transformation :::
The spiritual change is the established descent of the peace, light, knowledge, power, bliss from above, the awareness of the Self and the Divine and of a higher cosmic consciousness and the change of the whole consciousness to that. ~ Sri Aurobindo, Letters On Yoga - III,
640:The supermind shall claim the world for Light
And thrill with love of God the enamoured heart
And place Light's crown on Nature's lifted head
And found Light's reign on her unshaking base. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
641:368. The Vedanta is God's lamp to lead thee out of this night of bondage and egoism; but when the light of Veda has dawned in thy soul, then even that divine lamp thou needest not, for now thou canst walk freely and surely in a high and eternal sunlight.
   ~ Sri Aurobindo, Essays Divine And Human, Karma, [T8],
642:Jul 14 Time is infinite. Go forward: assert yourself again and again, and light must come. You may pray to everyone that was ever born, but who will come to help you? And what of the way of death from which none knows escape? Help thyself out by thyself. None else can help thee, friend.~ Swami Vivekananda,
643:CHRISTIANITY: Belief that one God created a universe 13.79 billion yrs old, 93 billion light yrs in diameter ~ Saint Thomas Aquinas, (1 light yr = approx.6 trillion miles), consisting of over 200 billion galaxies,each containing ave.of 200 billion stars,only to have a personal relationship with you. Lol,
644:If any one asks what is the shortest and surest way of disposing ourselves to advance continually in the spiritual life, I shall reply that it is to remain carefully self-gathered within, for it is there properly that one sees the gleam of the true light. ~ J. Tauler, "Institutions," 37, the Eternal Wisdom
645:Why, O men born from the earth, do you yield yourselves to death, when it is permitted to you to obtain immortality? Return to yourselves, O you who walk in error and languish in ignorance, withdraw from the light that is darkness, renounce corruption, take part in immortality. ~ Hermes, the Eternal Wisdom
646:That which causes us trials shall yield us triumph: and that which make our hearts ache shall fill us with gladness. The only true happiness is to learn, to advance, and to improve: which could not happen unless we had commenced with error, ignorance, and imperfection. We must pass through the darkness, to reach the light.
   ~ Albert Pike,
647:I make even sin and error stepping-stones
   And all experience a long march towards Light.
   Out of the Inconscient I build consciousness,
   And lead through death to reach immortal Life.
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
648:Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence. ~ Sri Aurobindo, The Synthesis of Yoga, Vijnana or Gnosis,
649:Yes, there are happy ways near to God's sun;
   But few are they who tread the sunlit path;
   Only the pure in soul can walk in light.
   An exit is shown, a road of hard escape
   From the sorrow and the darkness and the chain;
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
650:Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature. ~ Sri Aurobindo, Essays Divine and Human
651:Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the Shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious. The latter procedure, however, is disagreeable and therefore not popular. ~ Carl Jung,
652:One need only open the eyes to see that the conquests of industry which have enriched so many practical men would never have seen the light, if these practical men alone had existed and if they had not been preceded by unselfish devotees who died poor, who never thought of utility, and yet had a guide far other than caprice. (417) ~ Henri Poincare,
653:Our greater self of knowledge waits for us,
A supreme light in the truth-conscious Vast:
It sees from summits beyond thinking mind,
It moves in a splendid air transcending life.
It shall descend and make earth's life divine. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
654:Just as full sunlight completely dispels all darkness but even a few rays provide a measure of light, so, if we complete the practice of training the mind, we will totally dispel the darkness of our ignorance, but if we engage in only some parts of the practice, this will still help to reduce our ignorance and self-cherishing . ~ Geshe Kelsang Gyatso,
655:This was the play of the bright gods of Thought.
Attracting into time the timeless Light,
Imprisoning eternity in the hours,
This they have planned, to snare the feet of Truth
In an aureate net of concept and of phrase ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
656:To evoke a Person in the impersonal Void,
With the Truth-Light strike earth's massive roots of trance,
Wake a dumb self in the inconscient depths
And raise a lost Power from its python sleep
That the eyes of the Timeless might look out from Time ~ Sri Aurobindo, Savitri, The Secret Knowledge,
657:To want to be a superman is a mistake, it only swells the ego. One can aspire for the Divine to bring about the supramental transformation, but that also should not be done till the being has become psychic and spiritualised by the descent of the Mother's peace, force, light and purity.
   ~ Sri Aurobindo, Letters On Yoga - II,
658:This is the greatness of gods that they know and can put back the knowledge;
Doing the work they have chosen they turn not for fruit nor for failure,
Griefless they walk to their goal and strain not their eyes towards the ending.
Light that they hav ~ Sri Aurobindo, Collected Poems, Ilion,
659:It is then that she shall show to thee the means and the way, the first and the second and the third even to the seventh door. Last the end, beyond which are extended and bathed in light of the spiritual sun glories inexpressible and invisible to all save only to the soul's eye. ~ Book of Golden Precepts, the Eternal Wisdom
660:The voices that an inner listening hears
Conveyed to him their prophet utterances,
And flame-wrapped outbursts of the immortal Word
And flashes of an occult revealing Light
Approached him from the unreachable Secrecy. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
661:God is the light of the heavens and the earth, his light is like a niche in which is a lamp, the lamp in glass and the glass like a brilliant star, lit from a blessed tree, an olive neither of the East nor of the West whose oil would almost give light even though no fire touched it. Light upon light; God guides to his light whomsoever he wills. ~ Koran, 24, 35
662:Like a flame that burns in silence, like a perfume that rises straight upward without wavering, my love goes to Thee; and like the child who does not reason and has no care, I trust myself to Thee that Thy Will may be done, that Thy Light may manifest, Thy Peace radiate, Thy Love cover the world.
   ~ The Mother, Prayers And Meditations,
663:What is lasting, eternal, immortal and infinite, that indeed is worth having, worth conquering, worth possessing. It is divine Light, divine Love, divine Life - it is also Supreme Peace, Perfect Joy and All-Mastery upon earth with the Complete Manifestation as the crowning.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, 8,
664:As knowledge grows Light flames up from within:
It is a shining warrior in the mind,
An eagle of dreams in the divining heart,
An armour in the fight, a bow of God.
Then larger dawns arrive and Wisdom's pomps
Cross through the being's dim half-li ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
665:On every plane the hieratic Power,
Initiate of unspoken verities,
Dreams to transcribe and make a part of life
In its own native style and living tongue
Some trait of the perfection of the Unborn,
Some vision seen in the omniscient Light,
Some ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
666:The Self in man enlarging light and knowledge and harmonising will with light and knowledge so as to fulfil in life what he has seen in his increasing vision and idea of the Self, this is man's source and law of progress and the secret of his impulse towards perfection. ~ Sri Aurobindo, The Human Cycle: The Ideal Law of Social Development
667:Darken your room, shut the door, empty your mind. Yet you are still in great company - the Numen and your Genius with all their media, and your host of elementals and ghosts of your dead loves - are there! They need no light by which to see, no words to speak, no motive to enact except through your own purely formed desire. ~ Austin Osman Spare, The Logomachy of Zos,
668:World-destiny waits upon that foaming lip.
A Titan Power upholds this pigmy man,
The crude dwarf instrument of a mighty Force.
Hater of the free spirit's joy and light,
Made only of strength and skill and giant might,
A Will to trample humanity ~ Sri Aurobindo, Collected Poems, The Dwarf Napoleon,
669:If this were not a stade through which we pass
On our road from Matter to eternal Self,
To the Light that made the worlds, the Cause of things,
Well might interpret our mind's limited view
Existence as an accident in Time, ~ Sri Aurobindo, Savitri, 02.05,
670:All was gold and gold and gold, a torrent of golden light pouring down in an uninterrupted flow and bringing with it the consciousness that the path of the gods is a sunlit path in which difficulties lose all reality.
   Such is the path open before us if we choose to take it.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path, [T5],
671:It matters not if there are hundreds of beings plunged in densest ignorance. He whom we saw yesterday is on earth; his presence is enough to prove that a day will come when darkness shall be transformed into light, when Thy reign shall be indeed established upon earth.
   ~ The Mother, on after meeting Sri Aurobindo for the first time, March 30th 1914,
672:Offspring of the gulfs, agents of the shadowy Force,
Haters of light, intolerant of peace,
Aping to the thought the shining Friend and Guide,
Opposing in the heart the eternal Will,
They veil the occult uplifting Harmonist. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
673:he light of the sun is the same every where where it may fall, but it is the clear surfaces, water and mirror and polished metals, that can give its perfect reflection. Even such is the light of the Divine. It falls equally and impartially on every heart, but only the clean and pure heart can perfectly reflect it. ~ Ramakrishna, the Eternal Wisdom
674:The Psychic's Choice at the Time of Death
The psychic being at the time of death chooses what it will work out in the next birth and determines the character and conditions of the new personality. Life is for the evolutionary growth by experience in the conditions of the Ignorance till one is ready for the higher light. ~ Sri Aurobindo, CWSA 28:532,
675:Wherever love and light and largeness lack,
These crooked fashioners take up their task.
To all half-conscious worlds they extend their reign.
Here too these godlings drive our human hearts,
Our nature's twilight is their lurking-place: ~ Sri Aurobindo, Savitri, 02.05,
676:What God is one knows not. He is not light, nor spirit, nor beatitude nor unity, nor what goes by the name of divinity, nor wisdom, nor love, nor will, nor kindness, nor a thing, nor that which is not a thing, nor a being, nor a soul; He is what neither I nor thou nor any creature will ever know until we have become what He is. ~ id, the Eternal Wisdom
677:The incarnate dual Power shall open God's door,
   Eternal supermind touch earthly Time.
   The superman shall wake in mortal man
   And manifest the hidden demigod
   Or grow into the God-Light and God-Force
   Revealing the secret deity in the cave.
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
678:The life you lead conceals the light you are.
Immortal Powers sweep flaming past your doors;
Far-off upon your tops the god-chant sounds
While to exceed yourselves thought's trumpets call,
Heard by a few, but fewer dare aspire,
The nympholepts of the ecstasy and the blaze.
~ Sri Aurobindo, Savitri, The Call to the Quest,
679:Alarmed for her rule and full of fear and rage
She prowls around each light that gleams through the dark
Casting its ray from the spirit's lonely tent,
Hoping to enter with fierce stealthy tread
And in the cradle slay the divine Child. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
680:All here can change if the Magician choose.
   If human will could be made one with God's,
   If human thought could echo the thoughts of God,
   Man might be all-knowing and omnipotent;
   But now he walks in Nature's doubtful ray.
   Yet can the mind of man receive God's light,
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
681:By the understanding of the impermanence, of subjection to grief and of the unreality of substance of all formations arises the light of the true wisdom and without it there can be no veritable illumination. The gate of the Way is found in this understanding. Whoever strives not to come to it, is torn into pieces by death. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
682:He that saith he is in the light and hateth his brother, is in the darkness even until now. He that loveth his brother abideth in the light and there is no occasion of stumbling in him. But he that hateth his brother is in darkness and walketh in darkness and knoweth not whither he goeth, because the darkness hath blinded his eyes. ~ John II. 9, 11, the Eternal Wisdom
683:My lie has been miserable and difficult, and yet to others and sometimes to myself, it has seemed rich and wonderful. Man's life seems to me like a long, weary night that would be intolerable if there were not occasionally flashes of light, the sudden brightness of which is so comforting and wonderful, that the moments of their appearance cancel out and justify the years of darkness. ~ Hermann Hesse,
684:The very same brain centers that interpret and feel physical pain also become activated during experiences of emotional rejection. In brain scans, they light up in response to social ostracism, just as they would when triggered by physically harmful stimuli. When people speak of feeling hurt or of having emotional pain, they are not being abstract or poetic, but scientifically quite precise. ~ Gabor Mate,
685:Ultimately there is light and love and intelligence in this universe. And we are it, we carry that within us, it's not just something out there, it is within us and this is what we are trying to reconnect with, our original light and love and intelligence, which is who we are, so do not get so distracted by all this other stuff, you know, really remember what we are here on this planet for. ~ Tenzin Palmo,
686:... The undivine, therefore, is all that is unwilling to accept the light and force of the Mother. That is why I am always telling you to keep yourself in contact with the Mother and with her Light and Force, because it is only so that you can come out of this confusion and obscurity and receive the Truth that comes from above. ~ Sri Aurobindo, The Mother With Letters On The Mother,
687:Cyberspace. A consensual hallucination experienced daily by billions of legitimate operators, in every nation, by children being taught mathematical concepts... A graphic representation of data abstracted from banks of every computer in the human system. Unthinkable complexity. Lines of light ranged in the nonspace of the mind, clusters and constellations of data. Like city lights, receding... ~ William Gibson,
688:For those who are afraid of a word: This is what we mean by Divine: all the knowledge we have to acquire, all the power we have to obtain, all the love we have to become, all the perfection we have to achieve, all the harmonious and progressive poise we have to manifest in light and joy, all the new and unknown splendours that have to be realised.
   ~ The Mother, Words Of The Mother II,
689:I looked on all the works that my hands had wrought and on the labour that I had laboured to do: and behold, all was vanity and pursuit of the wind and there was no profit under the sun. And I turned myself to behold wisdom, and madness and folly... Then I saw that wisdom excelleth folly, as far as light excelleth darkness. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
690:The force of attention properly guided and directed towards the inner life allows us to analyse our soul and will shed light on many things. The forces of the mind resemble scattered rays; concentrate them and they illumine everything. That is the sole source of knowledge we possess. To conquer this knowledge there is only one method, concentration. ~ Vivekananda, the Eternal Wisdom
691:God & the World is my subject, ... the conditions in which the kingdom of heaven on earth can be converted from a dream into a possibility, - by the willed evolution in man of his higher nature, by a steady self-purification and a development in the light of this divine knowledge towards the fulfilment of his own supra-material, supra-intellectual nature.
   ~ Sri Aurobindo, Isha Upanishad,
692:Yoga is a method for restraining the natural turbulence of thoughts, which otherwise impartially prevents all men, of all lands, from glimpsing their true nature of Spirit. Like the healing light of the sun, yoga is beneficial equally to men of the East and to men of the West. The thoughts of most persons are restless and capricious; a manifest need exists for yoga: the science of mind control. ~ Paramahansa Yogananda,
693:Is evolution a theory, a system, or a hypothesis? It is much more it is a general postulate to which all theories, all hypotheses, all systems must henceforward bow and which they must satisfy in order to be thinkable and true. Evolution is a light which illuminates all facts, a trajectory which all lines of thought must follow this is what evolution is. ~ Pierre Teilhard de Chardin,
694:Remember that the Mother is always with you.
   Address Her as follows and She will pull you out of all difficulties:

   "O Mother, Thou art the light of my intelligence, the purity of my soul,
   the quiet strength of my vital, the endurance of my body.
   I rely on Thee alone and want to be entirely Thine.
   Make me surmount all obstacles on the way."
   ~ The Mother, Words Of The Mother III, [T1],
695:We cannot counteract the harm done by mental faith in the need for drugs by any external measures. Only by escaping from the mental prison and emerging consciously into the light of the spirit, by a conscious union with the Divine, can we enable Him to give back to us the balance and health we have lost.The supramental transformation is the only true remedy.
   ~ The Mother, On Thoughts And Aphorisms,
696:There was a time when meadow, grove, and stream,
The earth, and every common sight
To me did seem
Apparelled in celestial light,
The glory and the freshness of a dream.
It is not now as it hath been of yore;—
Turn wheresoe'er I may,
By night or day,
The things which I have seen I now can see no more. ~ William Wordsworth, Ode on Intimations of Immortality from Recollections of Early Childhood,
697:O Lord, my sweet Master, Thou whom I adore in silence and to whom I have entirely consecrated myself, Thou who governest my life, kindle in my heart the flame of Thy pure love that it may burn like a glowing brazier, consuming all imperfections and transforming into a comforting warmth and radiating light the dead wood of egoism and the black coals of ignorance.
   ~ The Mother, Prayers And Meditations, 55,
698:But from time to time Thy sublime light shines in a being and radiates through him over the world, and then a little wisdom, a little knowledge, a little disinterested faith, heroism and compassion penetrates men's hearts, transforms their minds and sets free a few elements from that sorrowful and implacable wheel of existence to which their blind ignorance subjects them.
   ~ The Mother, Prayers And Meditations,
699:The story of Christ, as it has been told, is the concrete and dramatic enactment of the divine sacrifice: the Supreme Lord, who is All-Light, All-Knowledge, All-Power, All-Beauty, All-Love, All-Bliss, accepting to assume human ignorance and suffering in matter, in order to help men to emerge from the falsehood in which they live and because of which they die.
   ~ The Mother, On Thoughts And Aphorisms, 16 June 1960,
700:I hail thee, almighty and victorious Death,
Thou grandiose Darkness of the Infinite.
O Void that makest room for all to be ...

Thou art my shadow and my instrument.
I have given thee thy awful shape of dread
And thy sharp sword of terror and grief and pain
To force the soul of man to struggle for light"
~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
701:A truly good book is something as natural, and as unexpectedly and unaccountably fair and perfect, as a wild flower discovered on the prairies of the West or in the jungles of the East. Genius is a light which makes the darkness visible, like the lightning's flash, which perchance shatters the temple of knowledge itself,--and not a taper lighted at the hearth-stone of the race, which pales before the light of common day. ~ Henry David Thoreau,
702:Errors have become stepping-stones, the blind gropings conquests. Thy glory transforms defeats into victories of eternity, and all the shadows have fled before Thy radiant light.
   It is Thou who wert the motive and the goal; Thou art the worker and the work.
   The personal existence is a canticle, perpetually renewed, which the universe offers up to Thy inconceivable Splendour.
   ~ The Mother, Prayers And Meditations,
703:I looked whence the voice came, and was then ware of a shining shape, with bright wings, who diffused much light. As I looked the shape dilated more and more; he waved his hands; the roof of my study opened; he ascended into heaven; he stood in the sun, and, beckoning to me, moved the universe. An angel of evil could not have done that - it was the archangel Gabriel! ~ John Bunyan, Fraser's Magazine for Town and Country, Volume 31, 1875 [William Blake],
704:You should not imagine that your reason can evolve to the extent of understanding God. Rather, if God is to shine divinely within you, your natural light cannot assist this process but must become a pure nothingness, going out of itself. Only then can God enter with his light, bringing back with him all that you have renounced and a thousand times more, including a new form which contains all things in itself. ~ Meister Eckhart,
705:If you examine the highest poetry in the light of common sense, you can only say that it is rubbish; and in actual fact you cannot so examine it at all, because there is something in poetry which is not in the words themselves, which is not in the images suggested by the words 'O windy star blown sideways up the sky!' True poetry is itself a magic spell which is a key to the ineffable. ~ Aleister Crowley, Eight Lectures on Yoga,
706:The High-Subtle Self ::: "...cognitive style- actual intuition and literal inspiration, archetypal Form, audible illumination, revelations of light and sound affective elements- rapture, bliss, ecstatic release into superconsciousness motivational/conative factors-karuna, compassion, overwhelming love and gratefulness temporal mode- transtemporal, moving into eternity mode of self- archetypal-divine, overself, overmind." ~ Ken Wilber, The Atman Project pg.80,
707:If you think for yourself or feel for yourself or act for yourself, you become a misappropriator, a dishonest trustee-a thief of force.

Let the Divine think through you, feel through you and act through you. Then only right and perfect use will be made of the instruments that compose your being.

Let the Divine's Thoughts shine in your mind, let the Divine's Love swell in your heart, let the Divine's Energy impel your limbs. ~ Nolini Kanta Gupta, Towards The Light,
708:All opposition seems and strife and chance,
An aimless labour with but scanty sense,
To eyes that see a part and miss the whole; ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real
Part-Experience
When youth has quenched its soft and magic light,
Delightful things remain but dead is their delight. ~ Sri Aurobindo, Collected Poems, Songs to Myrtilla,
709:What is the path that leads to the Eternal? When a disciple pours over the whole world the light of a heart overflowing with love, in all directions, on high, below, to the four quarters, with a thought of love, large, profound, boundless, void of wrath and hate, and when thereafter he pours over the whole world the light of a thought of profound serenity, then the disciple is on the path that leads to the Eternal. ~ Auguttara Nikaya, the Eternal Wisdom
710:SRI AUROBINDO'S SYMBOL
   [facsimile]
   The descending triangle represents Sat-Chit-Ananda.
   The ascending triangle represents the aspiring answer from matter under the form of life, light and love.
   The junction of both - the central square - is the perfect manifestation having at its centre the Avatar of the Supreme - the lotus.
   The water - inside the square - represents the multiplicity,
   the creation.
   4 April 1958
   ~ The Mother, Words Of The Mother I,
711:upon a supramental collective :::
   But if a collectivity or group could be formed of those who had reached the supramental perfection, there indeed some divine creation could take shape; a new earth could descend that would be a new heaven, a world of supamental light could be created here amidst the receding darkness of this terrestrial ignorance.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Standards of Conduct and Spiritual Freedom,
712:Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision's limited range.

For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

God is everywhere and wherever God is, there is Light. ~ Sri Aurobindo, Essays Divine And Human,
713:One must have an unvarying will to acquire what one does not have in one's nature, to know what one does not yet know, to be able to do what one cannot yet do. One must progress constantly in the light and the peace which come from the absence of personal desire. If one has a strong will, he has only to orient it properly; if he has no will, he has first of all to build one for himself, which always takes long and is sometimes difficult.
   ~ The Mother, Words Of The Mother II,
714:Our earth is round, and, among other things, that means that you and I can hold completely different points of view and both be right. The difference of our positions will show stars in your window I cannot even imagine. Your sky may burn with light, while mine, at the same moment, spreads beautiful to darkness. Still we must choose how we separately corner the circling universe of our experience. Once chosen, our cornering will determine the message of any star and darkness we encounter. ~ June Jordan,
715:But the true black magician does not work through the ethers which are the home of the etheric elementals. He works through the entities who dwell in the astral light or the animal magnetism of the lower astral plane. The true black magician can become (and usually is) clairvoyant, but he can never go any higher than the astral world. To this plane he is tied to his passions, hates, incantations, and the animal nature which is the basis of black magic. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
716:We do not fight against any creed, any religion. We do not fight against any form of government. We do not fight against any caste, any social class. We do not fight against any nation or civilisation. We are fighting division, unconsciousness, ignorance, inertia and falsehood. We are endeavouring to establish upon earth union, knowledge, consciousness, truth; and we fight whatever opposes the advent of this new creation of Light, Peace, Truth and Love. ~ The Mother, Agenda Vol 6, Satprem,
717:All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Consecration, 81,
718:Who is the object of homage?
   You, whose face is very white, lovely and beautiful, glowing with light like an array of a hundred full autumn moons, all together, without the dust from earth and water, You are adorned with completely open, immeasurable twofold knowledge like the hosts of a thousand stars, The brilliant light of your clear wisdom manifesting the four correct analytical knowledges shines forth, Noble Lady Tara, Goddess Vajra Sarasvati, I pay homage to you. ~ Khenchen Palden Sherab Rinpoche, Smile Of Sun And Moon,
719:One does not say to God, Show your love for me first, shower on me the experience of yourself, satisfy my demand, then I will see whether I can love you so long as you deserve it. It is surely the seeker who must seek and love first, follow the quest, become impassioned for the Sought-then only does the veil move aside and the Light be seen and the Face manifest that alone can satisfy the soul after its long sojourn in the desert
   ~ Sri Aurobindo, Letters On Yoga - II, Sadhana through Love and Devotion,
720:The Real made me contemplate the light of the veils as the star of strong backing rose, and He said to me, "Do you know how many veils I have veiled you with?"
"No", I replied.
He said, "With seventy veils. Even if you raise them you will not see Me, and if you do not raise them you will not see Me."
"If you raise them you will see Me and if you do not raise them you will see Me."
"Take care of burning yourself!"
"You are My sight, so have faith. You are My Face, so veil yourself" ~ Ibn Arabi,
721:For example, when practitioners transform into Shenlha Ökar (Shen Deity of White Light), they visualize their bodies as being adorned with the thirteen ornaments of peacefulness that in themselves evoke the enlightened quality of peacefulness.2 Shenlha Ökar himself embodies all six of the antidote qualities of love, generosity, wisdom, openness, peacefulness, and compassion; so as soon as you transform into Shenlha Ökar, you instantly embody these same qualities. ~ Tenzin Wangyal Rinpoche, Tibetan Yogas of Body, Speech, and Mind,
722:If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the spoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in the darkness and
Against the Word the unstilled world still whirled
About the center of the silent Word.

Oh my people, what have I done unto thee.

Where shall the word be found, where shall the word
Resound? Not here, there is not enough silence ~ T S Eliot,
723:We have come from God, and inevitably the myths woven by us, though they contain error, will also reflect a splintered fragment of the true light, the eternal truth that is with God. Indeed only by myth-making, only by becoming 'sub-creator' and inventing stories, can Man aspire to the state of perfection that he knew before the Fall. Our myths may be misguided, but they steer however shakily towards the true harbour, while materialistic 'progress' leads only to a yawning abyss and the Iron Crown of the power of evil. ~ J.R.R. Tolkien
724:The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being. ~ Sri Aurobindo, The Life Divine
725:
   When the heart is hard and parched up, come upon me with a shower of mercy.
   When grace is lost from life, come with a burst of song.
   When tumultuous work raises its din on all sides shutting me out from beyond, come to me, my lord of silence, with thy peace and rest.
   When my beggarly heart sits crouched, shut up in a corner, break open the door, my king, and come with the ceremony of a king.
   When desire blinds the mind with delusion and dust, O thou holy one, thou wakeful, come with thy light and thy thunder.
   ~ Rabindranath Tagore,
726:And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 67,
727:Too seldom is the shadow of what must come
Cast in an instant on the secret sense
Which feels the shock of the invisible,
And seldom in the few who answer give
The mighty process of the cosmic Will
Communicates its image to our sight,
Identifying the world’s mind with ours. ||11.30||

Our range is fixed within the crowded arc
Of what we observe and touch and thought can guess
And rarely dawns the light of the Unknown
Waking in us the prophet and the seer. ||11.31|| ~ Sri Aurobindo, Savitri, 1:4, || 11.30 - 11.31 ||,
728:the Divine Personalities :::
   But behind all these and in them he has felt a Divinity who is all these things, a Bringer of Light, a Guide and All-Knower, a Master of Force, A Giver of Bliss, Friend, Helper, Father, Mother, Playmate in the world-game, an absolute Master of his being, his souls Beloved and Lover. All relations known to human personality are there in the souls contact with the Divine; but they rise towards superhuman levels and compel him towards a divine nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
729:31. For your exercise this week, visualize your friend, see him exactly as you last saw him, see the room, the furniture, recall the conversation, now see his face, see it distinctly, now talk to him about some subject of mutual interest; see his expression change, watch him smile. Can you do this? All right, you can; then arouse his interest, tell him a story of adventure, see his eyes light up with the spirit of fun or excitement. Can you do all of this? If so, your imagination is good, you are making excellent progress. ~ Charles F Haanel, The Master Key System,
730:The only way out of your difficulty is to find the psychic being and to live entirely in its consciousness. Life upon earth as it is now is full of miseries and any sensitive heart is full of sorrow because of that. To get in contact with the Divine Consciousness and to live in its mercy, its strength and its light is the only truly effective way to get out of this difficulty and suffering and by uniting with the psychic we can obtain this condition. My help and blessings are with you for this purpose.
   ~ The Mother, Words Of The Mother II,
731:First, once and for all, you should know that luck, good or bad, does not exist. What to our ignorance looks like luck is simply the result of causes we know nothing about. It is certain that for someone who has desires, when his desires are not satisfied, it is a sign that the Divine Grace is with him and wants, through experience, to make him progress rapidly, by teaching him that a willing and spontaneous surrender to the Divine Will is a much surer way to be happy in peace and light than the satisfaction of any desire.
   ~ Sri Aurobindo,
732:In Magick, on the contrary, one passes through the veil of the exterior world (which, as in Yoga, but in another sense, becomes "unreal" by comparison as one passes beyond) one creates a subtle body (instrument is a better term) called the Body of Light; this one develops and controls; it gains new powers as one progresses, usually by means of what is called 'initiation': finally, one carries on almost one's whole life in this Body of Light, and achieves in its own way the mastery of the Universe. ~ Aleister Crowley, Magick Without Tears,
733:Light will someday split you open
Even if your life is now a cage.
Little by little, You will turn into stars.
Little by little, You will turn into
The whole sweet, amorous Universe.
Love will surely burst you wide open
Into an unfettered, booming new galaxy.
You will become so free
In a wonderful, secret
And pure Love That flows
From a conscious, One-pointed, Infinite Light.
Even then, my dear, The Beloved will have fulfilled
Just a fraction, Just a fraction!
Of a promise He wrote upon your heart.
~ Hafiz,
734:... Krishna, the great Lord of Yoga,
revealed to Arjuna his majestic,
transcendent, limitless form.

With innumerable mouths and eyes,
faces too marvelous to stare at,
dazzling ornaments, innumerable
weapons uplifted, flaming-

crowned with fire, wrapped
in pure light, with celestial fragrance,
he stood forth as the infinite
God, composed of all wonders.

If a thousand suns were to rise
and stand in the noon sky, blazing,
such brilliance would be like the fierce
brilliance of that mighty Self. ~ Krishna-Dwaipayana Vyasa,
735:She follows to the goal of those that are passing on beyond, she is the first in the eternal succession of the dawns that are coming, - Usha widens bringing out that which lives, awakening someone who was dead. . . . What is her scope when she harmonises with the dawns that shone out before and those that now must shine? She desires the ancient mornings and fulfils their light; projecting forwards her illumination she enters into communion with the rest that are to come.
   ~ Sri Aurobindo, The Life Divine, [Kutsu Angirasa - Rig Veda I. 113. 8, 10,
736:To take symbolism seriously is to accept the 'analogy of being' between different levels of reality... More than the sum of its parts, the figure is the appearing-to-us of an infinite depth that cannot be fully revealed in time. Every symbol is a kind of gestalt, in which a universal meaning can be glimpsed. Eventually, every created thing can be seen as a manifestation of its own interior essence, and the world is transformed into a radiant book to be read with eyes sensitive to spiritual light. ~ Stratford Caldecott, Beauty for Truth's Sake: On the Re-enchantment of Education,
737:The fundamental realisations of this yoga are: 1. The psychic change so that a compete devotion can be the main motive of the heart and the ruler of the thought, life and action in constant union with the Mother and in her Presence. 2. The descent of the Peace, Power, Light, etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. 3. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.
   ~ Sri Aurobindo, Letters On Yoga - IV,
738:The Mantra in other words is a direct and most heightened, an intensest and most divinely burdened rhythmic word which embodies an intuitive and revelatory inspiration and ensouls the mind with the sight and the presence of the very self, the inmost reality of things and with its truth and with the divine soul-forms of it, the Godheads which are born from the living Truth. Or, let us say, it is a supreme rhythmic language which seizes hold upon all that is finite and brings into each the light and voice of its own infinite. ~ Sri Aurobindo, The Future Poetry,
739:The library smells like old books - a thousand leather doorways into other worlds. I hear silence, like the mind of God. I feel a presence in the empty chair beside me. The librarian watches me suspiciously. But the library is a sacred place, and I sit with the patron saint of readers. Pulsing goddess light moves through me for one moment like a glimpse of eternity instantly forgotten. She is gone. I smell mold, I hear the clock ticking, I see an empty chair. Ask me now and I'll say this is just a place where you can't play music or eat. She's gone. The library sucks.
   ~ Laura Whitcomb,
740:... Poor sorrowful Earth, remember that I am present in thee and lose not hope; each effort, each grief, each joy and each pang, each call of thy heart, each aspiration of thy soul, each renewel of thy seasons, all, all without exception, what seems ugly and what seems to thee beautiful, all infallibly lead thee towards me, who am endless Peace, shadowless Light, perfect Harmony, Certitude, Rest and Supreme Blessedness.
   Hearken, O Earth, to the sublime voice that arises,
   Hearken and take new courage!
   ~ The Mother, Prayers And Meditations, February 5th 1913,
741:There are not many, those who have no secret garden of the mind. For this garden alone can give refreshment when life is barren of peace or sustenance or satisfactory answer. Such sanctuaries may be reached by a certain philosophy or faith, by the guidance of a beloved author or an understanding friend, by way of the temples of music and art, or by groping after truth through the vast kingdoms of knowledge. They encompass almost always truth and beauty, and are radiant with the light that never was on sea or land. - Clare Cameron, Green Fields of England ~ Israel Regardie, A Garden Of Pomegranates,
742:... What you should do, is always to reject the lower experiences and concentrate on a fixed and quiet aspiration towards the one thing needed, the Light, the Calm, the Peace, the Devotion that you felt for two or three days. It is because you get interested in the lower vital experiences and in observing and thinking about them that they take hold, and then comes the absence of the Contact and the confusion. You have surely had enough of this kind of experience already and should make up your mind to steadily reject it when it comes.
   ~ Sri Aurobindo, Letters On Yoga - II,
743:(From a meditation written on the day after the Mother first saw Sri Aurobindo)
It matters little that there are thousands of beings plunged in the densest ignorance, He whom we saw yesterday is on earth; his presence is enough to prove that a day will come when darkness shall be transformed into light, and Thy reign shall be indeed established upon earth.
O Lord, Divine Builder of this marvel, my heart overflows with joy and gratitude when I think of it, and my hope has no bounds.
My adoration is beyond all words, my reverence is silent. 30 March 1914
~ The Mother,
744:Creator of all things, true source of light and wisdom, origin of all being, graciously let a ray of your light penetrate the darkness of my understanding. Take from me the double darkness in which I have been born, an obscurity of sin and ignorance. Give me a keen understanding, a retentive memory, and the ability to grasp things correctly and fundamentally. Grant me the talent of being exact in my explanations and the ability to express myself with thoroughness and charm. Point out the beginning, direct the progress, and help in the completion. ~ Saint Thomas Aquinas,
745:If something wrong happens, at once repeat my name- "Ma" "Ma" ..... Indeed it is like a meditation. Whenever you repeat the name of the Divine, you must always feel that the Divine is in your heart -- there you can feel sweetness and peace. No doubt, sometimes you do not feel the Divine's presence and peace, it is because your consciousness is entangled in the mind full of illusions. But you must understand that the hostile forces are false and the divine Forces are true. You must also develop your consciousness towards the divine Light. ~ The Mother, MOTHER YOU SAID SO....., Huta,
746:O Lord, O eternal Master, grant that all this may not be in vain, grant that the inexhaustible torrents of Thy divine Force may spread over the earth and penetrate its troubled atmosphere, the struggling energies, the violent chaos of battling elements; grant that the pure light of Thy Knowledge and the inexhaustible love of Thy Benediction may fill men's hearts, penetrate their souls, illumine their consciousness and, out of this obscurity, out of this sombre, terrible and potent darkness, bring forth the splendour of Thy majestic Presence!
   ~ The Mother, Prayers And Meditations,
747:Faith in its essence is a light in the soul which turns towards the truth even when the mind doubts or the vital revolts or the physical consciousness denies it. When this extends itself to the instruments, it becomes a fixed belief in the mind, a sort of inner knowledge which resists all apparent denial by circumstances or appearances, a complete confidence, trust, adhesion in the vital and in the physical consciousness, an invariable clinging to the truth in which one has faith even when all is dark around and no cause of hope seems to be there. ~ Sri Aurobindo, Letters On Yoga - II,
748:Here first she crawled out from her cabin of mud
Where she had lain inconscient, rigid, mute:
Its narrowness and torpor held her still,
A darkness clung to her uneffaced by Light.
There neared no touch redeeming from above:
The upward look was alien to her sight,
Forgotten the fearless godhead of her walk;
Renounced was the glory and felicity,
The adventure in the dangerous fields of Time:
Hardly she availed, wallowing, to bear and live.
~ Sri Aurobindo, Savitri, 02.04
749:Those who love much, do much and accomplish much, and whatever is done with love is done well.... Love is the best and noblest thing in the human heart, especially when it is tested by life as gold is tested by fire. Happy is he who has loved much, and although he may have wavered and doubted, he has kept that divine spark alive and returned to what was in the beginning and ever shall be.

If only one keeps loving faithfully what is truly worth loving and does not squander one's love on trivial and insignificant and meaningless things then one will gradually obtain more light and grow stronger. ~ Vincent van Gogh,
750:This light of history is pitiless; it has a strange and divine quality that, luminous as it is, and precisely because it is luminous, often casts a shadow just where we saw a radiance; out of the same man it makes two different phantoms, and the one attacks and punishes the other, the darkness of the despot struggles with the splendor of the captain. Hence a truer measure in the final judgment of the nations. Babylon violated diminishes Alexander; Rome enslaved diminishes Caesar; massacred Jerusalem diminishes Titus. Tyranny follows the tyrant. Woe to the man who leaves behind a shadow that bears his form. ~ Vicktor Hugo,
751:The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far. The sciences, each straining in its own direction, have hitherto harmed us little; but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the deadly light into the peace and safety of a new dark age.
   ~ H P Lovecraft, The Call Of Cthulhu,
752:Shake off thy bondage, O children,
and walk in the Light of the glorious day.
Never turn thy thoughts to the darkness
and surely ye shall be One with The Light.

Man is only what he believeth,
a brother of darkness or a Child of The Light.
Come though into the Light my Children.
Walk in the pathway that leads to the Sun.

Hark ye now, and list to the Wisdom.
Use thou the word I have given unto thee.
Use it and surely though shalt find
power and wisdom and Light to walk in the way.
Seek thee and find the key I have given
and Ever shalt Thou be a Child of The Light. ~ Emerald Tablet,
753:High priests of wisdom, sweetness, might and bliss,
Discoverers of beauty's sunlit ways
And swimmers of Love's laughing fiery floods
And dancers within rapture's golden doors,
Their tread one day shall change the suffering earth
And justify the light on Nature's face.
Although Fate lingers in the high Beyond
And the work seems vain on which our heart's force was spent,
All shall be done for which our pain was borne.
Even as of old man came behind the beast
This high divine successor surely shall come
~ Sri Aurobindo, Savitri, The Vision and the Boon,
754:It is the peace you feel - the peace that is taking little by little hold of the inner being - that has to deepen and strengthen itself till it can take hold of the physical also. When it can do that, the externalised physical consciousness will feel it no longer alien to itself. The Peace will enable the Force and Light to enter also into the physical and the true understanding will come there too and remove the sense of distance and difference. That is how the Yoga force always works in principle - but the more the quietude, the more rapidly and surely it will work. ~ Sri Aurobindo, Letters On Yoga - IV?,
755:That status of knowledge is then the aim of this path and indeed of all paths when pursued to their end, to which intellectual discrimination and conception and all concentration and psychological self-knowledge and all seeking by the heart through love and by the senses through beauty and by the will through power and works and by the soul through peace and joy are only keys, avenues, first approaches and beginnings of the ascent which we have to use and to follow till the wide and infinite levels are attained and the divine doors swing open into the infinite Light.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
756:The real human division is this: the luminous and the shady. To diminish the number of the shady, to augment the number of the luminous,-that is the object. That is why we cry: Education! science! To teach reading, means to light the fire; every syllable spelled out sparkles. However, he who says light does not, necessarily, say joy. People suffer in the light; excess burns. The flame is the enemy of the wing. To burn without ceasing to fly,-therein lies the marvel of genius. When you shall have learned to know, and to love, you will still suffer. The day is born in tears. The luminous weep, if only over those in darkness. ~ Victor Hugo,
757:What is it that has called you so suddenly out of nothingness to enjoy for a brief while a spectacle which remains quite indifferent to you? The conditions for your existence are as old as the rocks. For thousands of years men have striven and suffered and begotten and women have brought forth in pain. A hundred years ago, perhaps, another man-or woman-sat on this spot; like you he gazed with awe and yearning in his heart at the dying light on the glaciers. Like you he was begotten of man and born of woman. He felt pain and brief joy as you do. Was he someone else? Was it not you yourself? What is this Self of yours? ~ Erwin Schrodinger,
758:The word is a sound expressive of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantra and of japa. One repeats the name of the Divine and the vibrations created in the consciousness prepare the realisation of the Divine. It is the same idea that is expressed in The Bible, God said, Let there be Light, and there was Light. It is creation by the Word.  6 May 1933 ~ Sri Aurobindo, Letters On Poetry And Art, 1.1.1.02 - Creation by the Word / 2.3.02 - Mantra and Japa,
759:Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and show him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams. ~ James George Frazer, The Golden Bough: A Study in Magic and Religion, Volume 1,
760:Apart from the individual difficulty there is a general difficulty in the physical earth-nature. Physical nature is slow and inert and unwilling to change; its tendency is to be still and take long periods of time for a little progress. It is very difficult for even the strongest mental or vital or even psychic will to overcome this inertia. It is only by bringing down constantly the consciousness and force and light from above that it can be done. Therefore there must be a constant will and aspiration for that and for the change and it must be a steady and patient will not tired out even by the utmost resistance of the physical nature.
   ~ SATM?,
761:For the conscious appreciation of beauty reaches its height of enlightenment and enjoyment not by analysis of the beauty enjoyed or even by a right and intelligent understanding of it, - these things are only a preliminary clarifying of our first unenlightened sense of the beautiful, - but by an exaltation of the soul in which it opens itself entirely to the light and power and joy of the creation. The soul of beauty in us identifies itself with the soul of beauty in the thing created and feels in appreciation the same divine intoxication and uplifting which the artist felt in creation. ~ Sri Aurobindo, The Human Cycle,
762:This evening the Divine Presence, concrete and material, was there present amongst you. I had a form of living gold, bigger than the universe, and I was facing a huge and massive golden door which separated the world from the Divine. As I looked at the door, I knew and willed, in a single movement of consciousness, that "the time has come," and lifting with both hands a mighty golden hammer I struck one blow, one single blow on the door and the door was shattered to pieces.
Then the supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow.
   ~ The Mother, Words Of The Mother I, [T2],
763:In all doubt and depression, to say 'I belong to the Divine, I cannot fail'; to all suggestions of impurity and unfitness, to reply 'I am a child of Immortality chosen by the Divine; I have but to be true to myself and to Him-the victory is sure; even if I fell, I would be sure to rise again'; to all impulses to depart and serve some smaller ideal, to reply 'This is the greatest, this is the Truth that alone can satisfy the soul within me; I will endure through all tests and tribulations to the very end of the divine journey.' This is what I mean by faithfulness to the Light and the Call.
   ~ Sri Aurobindo, Letters On Yoga - II,
764:Bride of the Fire :::

Bride of the Fire, clasp me now close, -
Bride of the Fire!
I have shed the bloom of the earthly rose,
I have slain desire.

Beauty of the Light, surround my life, -
Beauty of the Light!
I have sacrificed longing and parted from grief,
I can bear thy delight.

Image of Ecstasy, thrill and enlace, -
Image of Bliss!
I would see only thy marvellous face,
Feel only thy kiss.

Voice of Infinity, sound in my heart, -
Call of the One!
Stamp there thy radiance, never to part,
O living sun. ~ Sri Aurobindo, Collected Poems,
765:The Song On Reaching The Mountain Peak :::
Hearken, my sons! If you want
To climb the mountain peak
You should hold the Self-mind's light,
Tie it with a great "Knot,"
And catch it with a firm "Hook."
If you practice thus
You can climb the mountain peak
To enjoy the view.

Come, you gifted men and women,
Drink the brew of Experience!
Come "inside" to enjoy the scene
See it and enjoy it to the full!
The Incapable remain outside;
Those who cannot drink pure
Beer may quaff small beer.
He who cannot strive for Bodhi,
Should strive for superior birth. ~ Jetsun Milarepa,
766:[the third aid, the inner guide, guru :::
   It is he who destroys our darkness by the resplendent light of his knowledge; that light becomes within us the increasing glory of his own self-revelation. He discloses progressively in us his own nature of freedom, bliss, love, power, immortal being. He sets above us his divine example as our ideal and transforms the lower existence into a reflection of that which it contemplates. By the inpouring of his own influence and presence into us he enables the individual being to attain to identity with the universal and transcendent.~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 61 [T1],
767:It may yet be said that a logical succession of the states of progress would be very much in this order. First, there is a large turning in which all the natural mental activities proper to the individual nature are taken up or referred to a higher standpoint and dedicated by the soul in us, the psychic being, the priest of the sacrifice, to the divine service; next, there is an attempt at an ascent of the being and a bringing down of the Light and Power proper to some new height of consciousness gained by its upward effort into the whole action of the knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent Of The Sacrifice - I, [T1],
768:Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer, until a lovely face has grown upon his work. So do you also: cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue, until there shall shine out on you from it the godlike splendour of virtue, until you shall see the perfect goodness surely established in the stainless shrine. ~ Plotinus, The Enneads,
769:A bit of Prime, a bit of Matter, and a fair understanding of Life installs cybernetic devices and allows them to function; a blend of Forces and Prime conjures fire, wind, and light. With Correspondence alone, a skilled mage can step from one place to another without passing through the intervening space; add Time, and she can see past events in a distant place as well; add Forces, and she could project the images she sees upon a wall; use Matter and Correspondence instead, and she could open a door in one place, open another door in the next, and step between two doors that had not existed - and could not have existed - until that moment. ~ Mage 20th Anniversary Edition,
770:DR. MANILAL: How can one succeed in meditation?

SRI AUROBINDO: By quietude of mind. There is not only the Infinite in itself, but also an infinite sea of peace, joy, light, power above the head. The golden Lid, Hiranmaya Patram, intervenes between the mind and what is above the mind. Once you break this lid ( making a movement of the hands above the head ) they can come down any time at your will. But for that, quietude is essential. Of course, there are people who can get them without first establishing the quietude, but it is very difficult. ( On 13-12-1938 ) ~ Sri Aurobindo, TALKS WITH SRI AUROBINDO VOLUME 1, BY NIRODBARAN (Page no.17),
771:The visions you describe are those which come in the earliest stages of sadhana. At this stage most of the things seen are formations of the mental plane and it is not always possible to put on them a precise significance, for they depend on the individual mind of the sadhak. At a later stage the power of vision becomes important for the sadhana, but at first one has to go on without attaching excessive importance to the details - until the consciousness develops more. The opening of the consciousness to the Divine Light and Truth and Presence is always the one important thing in the yoga.
   ~ Sri Aurobindo, Letters On Yoga - II, Visions and Symbols,
772:There is a period, more or less prolonged, of internal effort and struggle in which the individual will has to reject the darkness and distortions of the lower nature and to put itself resolutely or vehemently on the side of the divine Light. The mental energies, the heart's emotions, the vital desires, the very physical being have to be compelled into the right attitude or trained to admit and answer to the right influences. It is only then, only when this has been truly done, that the surrender of the lower to the higher can be effected, because the sacrifice has become acceptable.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 61, [T0],
773:Light came and went and came again, the great plume of the fountain pulsed and winds of April sheeted it across the Square in a rainbow gossamer of spray. The fire department horses drummed on the floors with wooden stomp, most casually, and with dry whiskings of their clean, coarse tails. The street cars ground into the Square from every portion of the compass and halted briefly like wound toys in their familiar quarter-hourly formula. A dray, hauled by a boneyard nag, rattled across the cobbles on the other side before his father's shop. The courthouse bell boomed out its solemn warning of immediate three, and everything was just the same as it had always been. ~ Thomas Wolfe, The Lost Boy,
774:But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being suffiently partake of the purity of the supernal essence, suffiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
775:the inability to know :::
   In sum, it may be safely affirmed that no solution offered can be anything but provisional until a supramental Truth-consciousness is reached by which the appearances of things are put in their place and their essence revealed and that in them which derives straight from the spiritual essence. In the meanwhile our only safety is to find a guiding law of spiritual experience - or else to liberate a light within that can lead us on the way until that greater direct Truth-consciousness is reached above us or born within us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, The Works of Knowledge - The Psychic Being,
776:Einstein was remarkable for his powers of concentration; he could work uninterruptedly for hours and even days on the same problem. Some of the topics that interested him remained on his mind for decades. For relaxation he turned to music and to sailing, but often his work would continue during these moments as well; he usually had a notebook in his pocket so that he could jot down any idea that came to him. Once, after the theory of relativity had been put forth, he confessed to his colleague Wolfgang Pauli, "For the rest of my life I want to reflect on what light is." It is perhaps not entirely an accident that a focus on light is also the first visual act of the newborn child. ~ Howard Gardner,
777:And so, please practice! Please let that be your guide. And I believe that you will find, if your practice matures, that Spirit will reach down and bless your every word and deed, and you will be taken quite beyond yourself, and the Divine will blaze with the light of a thousand suns, and glories upon glories will be given unto you, and you will in every way be home. And then, despite all your excuses and all your objections, you will find the obligation to communicate your vision. And precisely because of that, you and I will find each other. And that will be the real return of Spirit to itself. ~ Ken Wilber, Interview, Bodhisattvas will have to turn to politics, Interview with Frank Visser, 1995,
778:... Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary. ...~ The Mother, Words Of Long Ago, The Supreme Discovery, [T1],
779:There is always some tendency to looseness, forgetfulness and inattention in the physical consciousness. One has to be very vigilant and careful to prevent this tendency having its way. There are many [defects of the physical consciousness] - but mainly obscurity, inertia, tamas, a passive acceptance of the play of wrong forces, inability to change, attachment to habits, lack of plasticity, forgetfulness, loss of experiences or realisations gained, unwillingness to accept the Light or to follow it, incapacity (through tamas or through attachment or through passive reaction to accustomed forces) to do what it admits to be the Right and the Best.
   ~ Sri Aurobindo, Letters On Yoga - IV,
780:At the base of all spiritual knowledge is this consciousness of identity and by identity, which knows or is simply aware of all as itself. Translated into our way of consciousness this becomes the triple knowledge thus formulated in the Upanishad, 'He who sees all existences in the Self', 'He who sees the Self in all existences', 'He in whom the Self has become all existences', -inclusion, indwelling and identity: but in the fundamental consciousness this seeing is a spiritual self-sense, a seeing that is self-light of being, not a separative regard or a regard upon self turning that self into object.
   ~ Sri Aurobindo, The Life Divine, Knowledge by Identity and Separative Knowledge, 565,
781:one gradually equilibrizes the whole of one's mental structure and obtains a simple view of the incalculably vast complexity of the universe. For it is written: "Equilibrium is the basis of the work." Serious students will need to make a careful study of the attributions detailed in this work and commit them to memory. When, by persistent application to his own mental apparatus, the numerical system with its correspondences is partly understood-as opposed to being merely memorized-the student will be amazed to find fresh light breaking in on him at every turn as he continues to refer every item in experience and consciousness to this standard.
   ~ Israel Regardie, A Garden Of Pomegranates: Skrying On the Tree Of Life,
782:Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
There the streams of light flow in all directions, few are the men who can cross to that shore!
There, where millions of Krishnas stand with hands folded,
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps. ~ Kabir, II.57, Translated by Rabindranath Tagore[26],
783:Every painful event contains in itself a seed of growth and liberation. In the light of this truth return to your life now and take a look at one or another of the events that you are not grateful for, and see if you can discover the potential for growth that they contain which you were unaware of and therefore failed to benefit from. Now think of some recent event that caused you pain, that produced negative feelings in you. Whoever or whatever caused those feelings was your teacher, because they revealed so much to you about yourself that you probably did not know. And they offered you an invitation and a challenge to self-understanding, self-discovery, and therefore to growth and life and freedom. ~ Anthony de Mello,
784:Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush and to spread sackcloth and ashes under him? wilt thou call this a fast and an acceptable day to the Lord? Is not this the fast that I have chosen? to loose the bonds of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him and that thou hide not thyself from thine own kind? Then shall thy light break forth as the morning and thy health shall spring forth speedily. ~ Isaiah, the Eternal Wisdom
785:... and you, Marcus, you have given me many things; now I shall give you this good advice. Be many people. Give up the game of being always Marcus Cocoza. You have worried too much about Marcus Cocoza, so that you have been really his slave and prisoner. You have not done anything without first considering how it would affect Marcus Cocoza's happiness and prestige. You were always much afraid that Marcus might do a stupid thing, or be bored. What would it really have mattered? All over the world people are doing stupid things ... I should like you to be easy, your little heart to be light again. You must from now, be more than one, many people, as many as you can think of ...''
   ~ Karen Blixen, The Dreamers from Seven Gothic Tales (1934),
786:The Golden Light :::

Thy golden Light came down into my brain
And the grey rooms of mind sun-touched became
A bright reply to Wisdom's occult plane,
A calm illumination and a flame.

Thy golden Light came down into my throat,
And all my speech is now a tune divine,
A paean-song of Thee my single note;
My words are drunk with the Immortal's wine.

Thy golden Light came down into my heart
Smiting my life with Thy eternity;
Now has it grown a temple where Thou art
And all its passions point towards only Thee.

Thy golden Light came down into my feet,
My earth is now Thy playfield and Thy seat. ~ Sri Aurobindo, Collected Poems,
787:But the vijnana or gnosis is not only truth but truth power, it is the very working of the infinite and divine nature; it is the divine knowledge one with the divine will in the force and delight of a spontaneous and luminous and inevitable self-fulfilment. By the gnosis, then, we change our human into a divine nature. But even the intuitive reason is not the gnosis; it is only an edge of light of the supermind finding its way by flashes of illumination into the mentality like lightnings in dim and cloudy places. Its inspirations, revelations, intuitions, self-luminous discernings are messages from a higher knowledge-plane that make their way opportunely into our lower level of consciousness.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
788:It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else. ~ Sri Aurobindo, Letters on Yoga
789:... All the works of mind and intllect must be first heightened and widened, then illumined, lifted into the domain of a higher Intelligence, afterwards translated into workings of a greater non-mental Intuition, these again transformed into the dynamic outpourings of the Overmind radiance, and those transfigured into the full light and sovereignty of the supramental Gnosis. It is this that the evolution of consciousness in the world carries prefigured but latent in its seed and in the straining tense intention of its process; nor can that process, that evolution cease till it has evolved the instruments of a perfect in place of its now imperfect manifestation of the Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 149,
790:It depends on what is meant by the higher buddhi - whether you use the word to mean the higher part of the intellect or the higher Mind. The higher Mind in itself on its own level knows, but when it is involved in the ordinary human intelligence and works under limitations, it often does not know - or it has the idea merely that it must be so but has not the consciousness of its separate existence. The intellect can rise above its ordinary movements and feel itself as a separate power no longer working under the limitations of the vital and physical mind and the senses. It then begins to reflect something of the action of the higher mind but without the full freedom and greater light and truth of the higher mind.
   ~ Sri Aurobindo, Letters On Yoga - I,
791:But his most important capacity is that of developing the powers of the higher principles in himself, a greater power of life, a purer light of mind, the illumination of supermind, the infinite being, consciousness and delight of spirit. By an ascending movement he can develop his human imperfection towards that greater perfection. But whatever his aim, however exalted his aspiration, he has to begin from the law of his present imperfection, to take full account of it and see how it can be converted to the law of a possible perfection. This present law of his being starts from the inconscience of the material universe, an involution of the soul in form and subjection to material nature; and
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Psychology Of Perfection,
792:The art of using it consists principally in referring all our ideas to it, discovering thus the common nature of certain things and the essential differences between others, so that ultimately one obtains a simple view of the incalculably vast complexity of the Universe.

The whole subject must be studied in the Book 777, and the main attributions committed to memory: then when by constant use the system is at last understood—as opposed to being merely memorised—the student will find fresh light break in on him at every turn as he continues to measure every item of new knowledge that he attains by this Standard. For to him the Universe will then begin to appear as a coherent and a necessary Whole. ~ Aleister Crowley, Little Essays Towards Truth, "Man",
793:Everyone who is turned to the Mother is doing my Yoga. It is a great mistake to suppose that one can 'do' the Purna Yoga - i.e. carry out and fulfil all the sides of the Yoga by one's own effort. No human being can do that. What one has to do is to put oneself in the Mother's hands and open oneself to her by service, by bhakti, by aspiration; then the Mother by her light and force works in him so that the sadhana is done. It is a mistake also to have the ambition to be a big Purna Yogi or a supramental being and ask oneself how far have I got towards that. The right attitude is to be devoted and given to the Mother and to wish to be whatever she wants you to be. The rest is for the Mother to decide and do in you.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, 151 [T3],
794:The Fire is to be quieted and silenced says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth; an inner hearing opens, the direct voice of Truth - the Word - reaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is a clothing, though a luminous clothing - hiranmayam pair am. When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body ; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
   ~ Nolini Kanta Gupta, The Approach To Mysticism,
795:Overmind is the highest source of the cosmic consciousness available to the embodied being in the Ignorance. It is part of the cosmic consciousness-but the human individual when he opens into the cosmic usually remains in the cosmic Mind-Life-Matter receiving only inspirations and influences from the higher planes of Intuition and Overmind. He receives through the spiritualised higher and illumined mind the fundamental experiences on which spiritual knowledge is based; he can become even full of intuitive mind movements, illuminations, various kinds of powers and illumined light, liberation, Ananda. But to rise fully into the Intuition is rare, to reach the Overmind still rarer- although influences and experiences can come down from there.
   ~ Sri Aurobindo, Letters On Yoga - I, 152,
796:O DIVINE Force, supreme Illuminator, hearken to our prayer, move not away from us, do not withdraw, help us to fight the good fight, make firm our strength for the struggle, give us the force to conquer!
   O my sweet Master, Thou whom I adore without being able to know Thee, Thou who I am without being able to realise Thee, my entire conscious individuality prostrates itself before Thee and implores, in the name of the workers in their struggle, and of the earth in her agony, in the name of suffering humanity and of striving Nature;
   O my sweet Master, O marvellous Unknowable, O Dispenser of all boons, Thou who makest light spring forth in the darkness and strength to arise out of weakness, support our effort, guide our steps, lead us to victory.
   ~ The Mother, Prayers And Meditations, 211,
797:The full recognition of this inner Guide, Master of the Yoga, lord, light, enjoyer and goal of all sacrifice and effort, is of the utmost importance in the path of integral perfection. It is immaterial whether he is first seen as an impersonal Wisdom, Love and Power behind all things, as an Absolute manifesting in the relative and attracting it, as one's highest Self and the highest Self of all, as a Divine Person within us and in the world, in one of his-or her-numerous forms and names or as the ideal which the mind conceives. In the end we perceive that he is all and more than all these things together. The mind's door of entry to the conception of him must necessarily vary according to the past evolution and the present nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 62,
798:Q: I always had the impression that Lucifer and Satan was one and the same, you know, that Lucifer fell and became Satan. Would you clarify that for me?
A: There is a difference between Lucifer and Satan. The word satan comes from the word Shatan in Hebrew which means 'adversary'. Lucifer is Latin for "the bearer of light," and is the cosmic force that carries the fire. That fire is Kundalini, but when that fire becomes trapped in the ego, that fire is polarized negatively and becomes Satan, the adversary or the opposite of God. As long as that fire is trapped in desire, in ego, it is Satan, it is the devil. It is not outside of us. It is our mind. But when that force is liberated, it is the bearer of light. It is the greatest angel in the hierarchy of our own Consciousness. So it is our best friend.~ Samael Aun Weor,
799:I mean by the Higher Mind a first plane of spiritual [consciousness] where one becomes constantly and closely aware of the Self, the One everywhere and knows and sees things habitually with that awareness; but it is still very much on the mind level although highly spiritual in its essential substance; and its instrumentation is through an elevated thought-power and comprehensive mental sight-not illumined by any of the intenser upper lights but as if in a large strong and clear daylight. It acts as an intermediate state between the Truth-Light above and the human mind; communicating the higher knowledge in a form that the Mind intensified, broadened, made spiritually supple, can receive without being blinded or dazzled by a Truth beyond it.
   ~ Sri Aurobindo, Letters On Poetry And Art, [9:342],
800:But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions Of The Synthesis, The Threefold Life, 29,
801:There is a way to escape the inference of superluminal speeds and spooky action at a distance. But it involves absolutedeterminism in the universe, the complete absence of free will. Suppose the world is super-deterministic, with not just inanimate nature running on behind-the-scenes clockwork, but with our behavior, including our belief that we are free to choose to do one experiment rather than another, absolutely predetermined, including the 'decision' by the experimenter to carry out one set of measurements rather than another, the difficulty disappears. There is no need for a faster-than-light signal to tell particle Awhat measurement has been carried out on particle B, because the universe, including particle A, already 'knows' what that measurement, and its outcome, will be.
   ~ John Stewart Bell, 1985 BBC Radio Interview,
802:Apotheosised, transfigured by wisdom's touch,
   Her days became a luminous sacrifice;
   An immortal moth in happy and endless fire,
   She burned in his sweet intolerable blaze.
   A captive Life wedded her conqueror.
   In his wide sky she built her world anew;
   She gave to mind's calm pace the motor's speed,
   To thinking a need to live what the soul saw,
   To living an impetus to know and see.
   His splendour grasped her, her puissance to him clung;
   She crowned the Idea a king in purple robes,
   Put her magic serpent sceptre in Thought's grip,
   Made forms his inward vision's rhythmic shapes
   And her acts the living body of his will.
   A flaming thunder, a creator flash,
   His victor Light rode on her deathless Force;
   ~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,
803:Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind,-but with the Supermind as its ulterior origin,-as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of spirit-born conceptual knowledge.
   ~ Sri Aurobindo, The Life Divine,
804:The messengers of the Incommunicable,
The architects of immortality.
Into the fallen human sphere they came,
Faces that wore the Immortal's glory still,
Voices that communed still with the thoughts of God,
Bodies made beautiful by the spirit's light,
Carrying the magic word, the mystic fire,
Carrying the Dionysian cup of joy,
Approaching eyes of a diviner man,
Lips chanting an unknown anthem of the soul,
Feet echoing in the corridors of Time.
High priests of wisdom, sweetness, might and bliss,
Discoverers of beauty's sunlit ways
And swimmers of Love's laughing fiery floods
And dancers within rapture's golden doors,
Their tread one day shall change the suffering earth
And justify the light on Nature's face. ~ Sri Aurobindo, Savitri, 3:4,
805:THE TRUE STUDENT OF OCCULT SCIENCE
   The White Magician uses none of the powers of the animal world in his work, but rather seeks to transmute the poles of the beast within himself into higher and finer qualities. The White Magician labors entirely with the finer forces of the elemental planes. He is a builder--not a destroyer--and seeks to liberate rather than to dominate his fellow creatures. The White Magician has dedicated his soul to the immortal light, while the Black Magician has sold his for mortal glory. The Grimores of the Middle Ages are filled with chants and charms for the invoking of spirits. History is filled with stories of Black Magicians but the true student of occult science must have nothing to do with these things other than to protect himself against them. ~ Manly P Hall, Magic: A Treatise on Natural Occultism, 28,
806:Sri Aurobindo: There is a veil between the Supermind above and the lower Prakriti below - the veil of ingrained formations. This veil may completely withdraw or be partially withdrawn. Thus even if there is some little opening, with the contact of Light from above the lower nature will get slowly changed. Even if the being is not entirely purified, varieties of inspirations and powers may come down from above but this may lead to serious errors. Inspirations from above mixing with the impurities from below get all muddled up and the sadhak takes this for an absolute command. Many a sadhak has thus fallen into danger. Therefore, one must particularly lay stress on the purification of the being. All desires and egoism will have to be banished from the being. ~ Sri Aurobindo, Anilbaran Roy Interviews and Conversations,
807:It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [305],
808:higher mind: (c. 1931, in the diagram on page 1360) a plane of consciousness with three levels: liberated intelligence, intuitive [higher mind] and illumined [higher mind] (in ascending order). The first level may correspond to vijnanabuddhi in the earlier terminology of the Record of Yoga. The intuitive and illumined levels may be what Sri Aurobindo soon after making the diagram began to refer to as higher mind (defined as a luminous thought-mind, a mind of spiritborn conceptual knowledge) and illumined mind (characterised by an intense lustre, a splendour and illumination of the spirit); cf. logistic ideality (also called luminous reason) and hermetic ideality or srauta vijnana(distinguished by a diviner splendour of light and blaze of fiery effulgence) in the terminology of 1919-20.
   ~ Sri Aurobindo, Record Of Yoga,
809:Thus slowly I lift man's soul nearer the Light.
   But human mind clings to its ignorance
   And to its littleness the human heart
   And to its right to grief the earthly life.
   Only when Eternity takes Time by the hand,
   Only when infinity weds the finite's thought,
   Can man be free from himself and live with God.
   I bring meanwhile the gods upon the earth;
   I bring back hope to the despairing heart;
   I give peace to the humble and the great,
   And shed my grace on the foolish and the wise.
   I shall save earth, if earth consents to be saved.
   Then Love shall at last unwounded tread earth's soil;
   Man's mind shall admit the sovereignty of Truth
   And body bear the immense descent of God."
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
810:11. The Ultimate Boon:The gods and goddesses then are to be understood as embodiments and custodians of the elixir of Imperishable Being but not themselves the Ultimate in its primary state. What the hero seeks through his intercourse with them is therefore not finally themselves, but their grace, i.e., the power of their sustaining substance. This miraculous energy-substance and this alone is the Imperishable; the names and forms of the deities who everywhere embody, dispense, and represent it come and go. This is the miraculous energy of the thunderbolts of Zeus, Yahweh, and the Supreme Buddha, the fertility of the rain of Viracocha, the virtue announced by the bell rung in the Mass at the consecration, and the light of the ultimate illumination of the saint and sage. Its guardians dare release it only to the duly proven. ~ Joseph Campbell,
811:So it is that when Dante had taken the last step in his spiritual adventure, and came before the ultimate symbolic vision of the Triune God in the Celestial Rose, he had still one more illumination to experience, even beyond the forms of the Father, Son, and Holy Ghost. "Bernard," he writes, "made a sign to me, and smiled, that I should look upward; but I was already, of myself, such as he wished; for my sight, becoming pure, was entering more and more, through the radiance of the lofty Light which in Itself is true. Thenceforward my vision was greater than our speech, which yields to such a sight, and the memory yields to such excess. [167]
[167] "Paradiso," XXXIII, 49-57 (translation by Norton, op. cit., Vol. Ill, pp. 253-254, by permission of Houghton Mifflin Company, publishers). ~ Joseph Campbell, The Hero with a Thousand Faces, The Ultimate Boon,
812:The up and down movement which you speak of is common to all ways of Yoga. It is there in the path of bhakti, but there are equally alternations of states of light and states of darkness, sometimes sheer and prolonged darkness, when one follows the path of knowledge. Those who have occult experiences come to periods when all experiences cease and even seem finished for ever. Even when there have been many and permanent realisations, these seem to go behind the veil and leave nothing in front except a dull blank, filled, if at all, only with recurrent attacks and difficulties. These alternations are the result of the nature of human consciousness and are not a proof of unfitness or of predestined failure. One has to be prepared for them and pass through. They are the day and night of the Vedic mystics.
   ~ Sri Aurobindo, Letters On Yoga - II,
813:The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge 'truth-conscious' and in their action possessed of the 'seer-will'. Their conscious-force turned towards works and creation is possessed and guided by a perfect and direct knowledge of the thing to be done and its essence and its law, - a knowledge which determines a wholly effective will-power that does not deviate or falter in its process or in its result, but expresses and fulfils spontaneously and inevitably in the act that which has been seen in the vision. Light is here one with Force, the vibrations of knowledge with the rhythm of the will and both are one, perfectly and without seeking, groping or effort, with the assured result.
   ~ Sri Aurobindo, The Life Divine, Supermind as Creator 132,
814:Drink water from the spring where the horse drinks. A horse will never drink bad water.
Make your bed where the cat sleeps.
Eat the fruit that was touched by the worm.
Freely pick the mushrooms on which the insects sit.
Plant your tree where the mole digs.
Build your house where the snake suns itself.
Dig your well where the birds build their nests in hot weather.
Go to sleep and wake up with the chickens and you will reap the golden grain of the day.
Eat more green vegetables, and you will have strong legs and an enduring heart.
Swim more often and you will feel on land like a fish in the water.
Look at the skies more often and not at your feet, and your thoughts will be clear and light.
Keep silent more often, speak less, and silence will reign in your soul, and your spirit will be calm and peaceful.
~ Saint Seraphim of Sarov in Georgia,
815:the central notion of the Veda :::
   The sense of the first two verses is clear enough when we know Saraswati to be that power of the Truth which we call inspiration. Inspiration from the Truth purifies by getting rid of all falsehood, for all sin according to the Indian idea is merely falsehood, wrongly inspired emotion, wrongly directed will and action. The central idea of life and ourselves from which we start is a falsehood and all else is falsified by it. Truth comes to us as a light, a voice, compelling a change of thought, imposing a new discernment of ourselves and all around us. Truth of thought creates truth of vision and truth of vision forms in us truth of being, and out of truth of being (satyam) flows naturally truth of emotion, will and action. This is indeed the central notion of the Veda.
   ~ Sri Aurobindo, The Secret Of The Veda,
816:Our life's uncertain way winds circling on,
Our mind's unquiet search asks always light,
Till they have learned their secret in their source,
In the light of the Timeless and its spaceless home,
In the joy of the Eternal sole and one.
But now the Light supreme is far away:
Our conscious life obeys the Inconscient's laws;
To ignorant purposes and blind desires
Our hearts are moved by an ambiguous force;
Even our mind's conquests wear a battered crown.
A slowly changing order binds our will.
This is our doom until our souls are free.
A mighty Hand then rolls mind's firmaments back,
Infinity takes up the finite's acts
And Nature steps into the eternal Light.
Then only ends this dream of nether life. ~ Sri Aurobindo, Savitri, 02.05,
817:In the Mysteries the seven Logi, or Creative Lords, are shown as streams of force issuing from the mouth of the Eternal One. This signifies the spectrum being extracted from the white light of the Supreme Deity. The seven Creators, or Fabricators, of the inferior spheres were called by the Jews the Elohim. By the Egyptians they were referred to as the Builders (sometimes as the Governors) and are depicted with great knives in their hands with which they carved the universe from its primordial substance. Worship of the planets is based upon their acceptation as the cosmic embodiments of the seven creative attributes of God. The Lords of the planets were described as dwelling within the body of the sun, for the true nature of the sun, being analogous to the white light, contains the seeds of all the tone and color potencies which it manifests. ~ Manly P Hall, The Secret Teachings of all Ages,
818:God doesn't easily appear in the heart of a man who feels himself to be his own master. But God can be seen the moment His grace descends. He is the Sun of Knowledge. One single ray of His has illumined the world with the light of knowledge. That is how we are able to see one another and acquire varied knowledge. One can see God only if He turns His light toward His own face.

The police sergeant goes his rounds in the dark of night with a lantern in his hand. No one sees his face; but with the help of that light the sergeant sees everybody's face, and others, too, can see one another. If you want to see the sergeant, however, you must pray to him: 'Sir, please turn the light on your own face. Let me see you.' In the same way one must pray to God: 'O Lord, be gracious and turn the light of knowledge on Thyself, that I may see Thy face.' ~ Sri Ramakrishna,
819:It is no good asking for a simple religion. After all, real things are not simple. They look simple, but they are not. The table I am sitting at looks simple: but ask a scientist to tell you what it is really made of-all about the atoms and how the light waves rebound from them and hit my eye and what they do to the optic nerve and what it does to my brain-and, of course, you find that what we call "seeing a table" lands you in mysteries and complications which you can hardly get to the end of. A child saying a child's prayer looks simple. And if you are content to stop there, well and good. But if you are not--and the modern world usually is not--if you want to go on and ask what is really happening, then you must be prepared for something difficult. If we ask for something more than simplicity, it is silly then to complain that the something more is not simple. ~ C S Lewis, Mere Christianity,
820:When I am working on a book or a story I write every morning as soon after first light as possible. There is no one to disturb you and it is cool or cold and you come to your work and warm as you write. You read what you have written and, as you always stop when you know what is going to happen next, you go on from there. You write until you come to a place where you still have your juice and know what will happen next and you stop and try to live through until the next day when you hit it again. You have started at six in the morning, say, and may go on until noon or be through before that. When you stop you are as empty, and at the same time never empty but filling, as when you have made love to someone you love. Nothing can hurt you, nothing can happen, nothing means anything until the next day when you do it again. It is the wait until the next day that is hard to get through. ~ Ernest Hemingway,
821:Savitri is neither fantasy nor yet mere philosophical thought, but vision and revelation of the actual structure of the inner Cosmos and of the pilgrim of life within its sphere — the Stairway of the Worlds reveals itself to our gaze — worlds of Light above, worlds of Darkness beneath, and we see also ever-encircling life ('kindled in measure and quenched in measure') ascending that stair under the calm unwinking gaze of the Cosmic Gods who shine forth now as of old. Poetry is indeed the full manifestation of the Logos and, when as here, it is no mere iridescence dependent on some special standpoint, but the wondrous structure of the mighty Cosmos, the 'Adored One', that is revealed, then in truth does it manifest its full, its highest grandeur.
It is an omen of the utmost significance and hope that in these years of darkness and despair such a poem as Savitri should have appeared. ~ Krishnaprem,
822:January 7, 1914
GIVE them all, O Lord, Thy peace and light, open their blinded eyes and their darkened understanding; calm their futile worries and their vain anxieties. Turn their gaze away from themselves and give them the joy of being consecrated to Thy work without calculation or mental reservation. Let Thy beauty flower in all things, awaken Thy love in all hearts, so that Thy eternally progressive order may be realised upon earth and Thy harmony be spread until the day all becomes Thyself in perfect purity and peace.

Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind. Let Thy life flow through all like a regenerating stream that all may turn to Thee and draw from that contemplation the energy for all victories. ~ The Mother, Prayers And Meditations,
823:It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophic reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable: it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T5],
824:Above her little finite steps she feels,
Careless of knot or pause, worlds which weave out
A strange perfection beyond law and rule,
A universe of self-found felicity,
An inexpressible rhythm of timeless beats,
The many-movemented heart-beats of the One,
Magic of the boundless harmonies of self,
Order of the freedom of the infinite,
The wonder-plastics of the Absolute.
There is the All-Truth and there the timeless bliss.
But hers are fragments of a star-lost gleam,
Hers are but careless visits of the gods.
They are a Light that fails, a Word soon hushed
And nothing they mean can stay for long on earth.
There are high glimpses, not the lasting sight.
A few can climb to an unperishing sun,
Or live on the edges of the mystic moon
And channel to earth-mind the wizard ray. ~ Sri Aurobindo, Savitri, The Eternal Day,
825:He found the vast Thought with seven heads that is born of the Truth; he created some fourth world and became universal. . . .
The Sons of Heaven, the Heroes of the Omnipotent, thinking the straight thought, giving voice to the Truth, founded the plane of illumination and conceived the first abode of the Sacrifice. . . . The Master of Wisdom cast down the stone defences and called to the Herds of Light, . . . the herds that stand in the secrecy on the bridge over the Falsehood between two worlds below and one above; desiring Light in the darkness, he brought upward the Ray-Herds and uncovered from the veil the three worlds; he shattered the city that lies hidden in ambush, and cut the three out of the Ocean, and discovered the Dawn and the Sun and the Light and the Word of Light. Rig Veda.2 ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
826:As long as you remain in mortality,' Jesus continued, 'you will not be able to discern who is in what group, for they grow as tares among wheat, but those who ascend to live on a spiritual plane will be called out by the More Sure Word of Prophecy and brought into the Body of the Firstborn through a holy anointing so that you will know them. Others may not know them, but you will know them, just as you will be known by them. Those who are deaf and blind to Truth will join together, for mortals prefer the company of their own kind, and they will separate themselves from you, for they will be uncomfortable in your Light. They will set up their own churches in the image of my Body, but there will be no Life in them except that which they borrow from my teachings, so that while they may have the illusion of life for a little while, they will eventually die and dissolve into that darkness which is their Source.
   ~ Source?,
827:
There is no darkness, we only close our eyes
and shut out the Light;
There is no pain, it is only our shrinking
from an intense and unwelcome Delight;
There is no death, it is only our dread of the Life Eternal
that comes back upon us and smites us.
Our senses are tremulous and fearsome
and cling to the empty littlenesses of the surface moment,
they heed not the vast surges of Infinitude
that sweep and pass by.

Calm, calm, my soul! Sink down and deep:
Fashion the crystal bowl of thy heart
with all the serene profundity of the unknown spaces -
And drop by drop will gather there
a bliss immortals only can taste,
And ray by ray will dawn the Light supernal....
Or - be prepared for this too, soul, my soul -
the down-rush of a myriad undyked cataracts,
the sudden bursting of a whole stellar conflagration
March 17, 1935 ~ Nolini Kanta Gupta, , To the Heights,
828:Here where one knows not even the step in front
And Truth has her throne on the shadowy back of doubt,
On this anguished and precarious field of toil
Outspread beneath some large indifferent gaze,
Impartial witness of our joy and bale,
Our prostrate soil bore the awakening ray.
Here too the vision and prophetic gleam
Lit into miracles common meaningless shapes;
Then the divine afflatus, spent, withdrew,
Unwanted, fading from the mortal's range.
A sacred yearning lingered in its trace,
The worship of a Presence and a Power
Too perfect to be held by death-bound hearts,
The prescience of a marvellous birth to come.
Only a little the god-light can stay:
Spiritual beauty illumining human sight
Lines with its passion and mystery Matter's mask
And squanders eternity on a beat of Time.
~ Sri Aurobindo, Savitri, The Symbol Dawn,
829:Thou must teach us the path to be followed and Thou must give us the power to follow it to the very end. . . .
   O Thou source of all love and all light, Thou whom we cannot know in Thyself but can manifest ever more completely and perfectly, Thou whom we cannot conceive but can approach in profound silence, to complete Thy incommensurable boons Thou must come to our help until we have gained Thy victory. . . .
   Let that true love be born which soothes all suffering; establish that immutable peace wherein resides true power; give us the sovereign knowledge which dispels all darkness. . . .
   From the infinite depths to this most external body, in its smallest elements, Thou dost move and live and vibrate and set all in motion, and the whole being is now only a single block, infinitely multiple yet absolutely coherent, animated by one tremendous vibration: Thou.
   ~ The Mother, Prayers And Meditations,
830:Prudence and Balance
Vigilance: indispensable for all true progress.
*
In each human being there is a beast crouching ready to manifest at the slightest unwatchfulness. The only remedy is a constant vigilance. 18 August 1954
*
Prudence: very useful for weakness because weakness needs prudence; strength does not need it.
*
Common sense: it is very practical and avoids any mistakes, but it lacks light.
*
Sobriety has never done harm to anyone.
** *
Equanimity: immutable peace and calm.
*
In the deep peace of equanimity the love will grow to its full
blossoming in a sense of pure and constant unity. 5 October 1934
*
All mischief comes from a lack of balance.
So, let us keep our balance carefully, always, in all circumstances. 10 August 1954
*
Perfect balance: one of the most important conditions of a growing peace. ~ The Mother, Words Of The Mother II,
831:Maheshwari can appear too calm and great and distant for the littleness of earthly nature to approach or contain her, Mahakali too swift and formidable for its weakness to bear; but all turn with joy and longing to Mahalakshmi.
   For she throws the spell of the intoxicating sweetness of the Divine: to be close to her is a profound happiness and to feel her within the heart is to make the existence a rapture and a marvel; grace and charm and tenderness flow from her like the light from the sun and wherever she fixes her wonderful gaze or lets fall of the loveliness of her smile, the soul is seized and made captive and plunged into the depths of an unfathomable bliss.
   Magnetic is the touch of her hands and their occult and delicate influence refines the mind and life and body and where she presses her feet course miraculous streams of an entrancing Ananda.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
832:The true soul secret in us, - subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, - this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine. ~ Sri Aurobindo, The Life Divine
833:But if in passing from one domain to another we renounce what has already been given us from eagerness for our new attainment, if in reaching the mental life we cast away or belittle the physical life which is our basis, or if we reject the mental and physical in our attraction to the spiritual, we do not fulfil God integrally, nor satisfy the conditions of His selfmanifestation. We do not become perfect, but only shift the field of our imperfection or atmost attain a limited altitude. However high we may climb, even though it be to the Non-Being itself, we climb ill if we forget our base. Not to abandon the lower to itself, but to transfigure it in the light of the higher to which we have attained, is true divinity of nature. Brahman is integral and unifies many states of consciousness at a time; we also, manifesting the nature of Brahman, should become integral and all-embracing. ~ Sri Aurobindo, The Life Divine,
834:The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His, so that in a sense God Himself, the real Person in us, becomes the Sadhaka of the sadhana as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 45,
835:Spirit comes from the Latin word to breathe. What we breathe is air, which is certainly matter, however thin. Despite usage to the contrary, there is no necessary implication in the word spiritual that we are talking of anything other than matter (including the matter of which the brain is made), or anything outside the realm of science. On occasion, I will feel free to use the word. Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light years and in the passage of ages, when we grasp the intricacy, beauty and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual. So are our emotions in the presence of great art or music or literature, or of acts of exemplary selfless courage such as those of Mohandas Gandhi or Martin Luther King Jr. The notion that science and spirituality are somehow mutually exclusive does a disservice to both. ~ Carl Sagan,
836:Forgetful of her spirit and her fate.
The impassive skies were neutral, empty, still.
Then something in the inscrutable darkness stirred;
A nameless movement, an unthought Idea
Insistent, dissatisfied, without an aim,
Something that wished but knew not how to be,
Teased the Inconscient to wake Ignorance.
A throe that came and left a quivering trace,
Gave room for an old tired want unfilled,
At peace in its subconscient moonless cave
To raise its head and look for absent light,
Straining closed eyes of vanished memory,
Like one who searches for a bygone self
And only meets the corpse of his desire.
It was as though even in this Nought's profound,
Even in this ultimate dissolution's core,
There lurked an unremembering entity,
Survivor of a slain and buried past
Condemned to resume the effort and the pang,
Reviving in another frustrate world.
~ Sri Aurobindo, Savitri, The Symbol Dawn,
837:the best we can conceive as the thing to be done :::
   The work itself is at first determined by the best light we can command in our ignorance. It is that which we conceive as the thing that should be done. And whether it be shaped by our sense of duty, by our feeling for our fellow-creatures, by our idea of what is for the good of others or the good of the world or by the direction of one whom we accept as a human Master, wiser than ourselves and for us the representative of that Lord of all works in whom we believe but whom we do not yet know, the principle is the same. The essential of the sacrifice of works must be there and the essential is the surrender of all desire for the fruit of our works, the renunciation of all attachment to the result for which yet we labour. For so long as we work with attachment to the result, the sacrifice is offered not to the Divine, but to our ego...
   ~ Sri Aurobindo, The Synthesis Of Yoga, Equality and the Annihilation of Ego,
838:To be able to receive the Divine Power and let act through you in the things of the outward life, there are three necessary conditions:
(i) Quietude, equality - not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil.
(ii) Absolute faith - faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done - kartavyam karma.
(iii) Receptivity - the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one's sight and will and action. If this power and presence can be felt and this plasticity made the habit of the consciousness in action, - but plasticity to the Divine force alone without bringing in any foreign element, - the eventual result is sure. ~ Sri Aurobindo, Letters On Yoga - II,
839:burden and advantage to an Integral Yoga; :::
   ...The hope of an integral transformation forbids us to take a short cut or to make ourselves light for the race by throwing away our impedimenta. For we have set out to conquer all ourselves and the world for God; ... Our compensation is that even if the path is that even if the path is more rugged, the effort more complex and baffling arduous, yet after a certain point we gain an immense advantage. For once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit, Life becomes our helper. Intent, vigilant, integrally conscious, we can take every detail of its forms and every incident of its movements as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the Powers that oppose us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 74,
840:The Vedic poets regarded their poetry as mantras, they were the vehicles of their own realisations and could become vehicles of realisation for others. Naturally, these mostly would be illuminations, not the settled and permanent realisation that is the goal of Yoga - but they could be steps on the way or at least lights on the way. Many have such illuminations, even initial realisations while meditating on verses of the Upanishads or the Gita. Anything that carries the Word, the Light in it, spoken or written, can light this fire within, open a sky, as it were, bring the effective vision of which the Word is the body. In all ages spiritual seekers have expressed their aspirations or their experiences in poetry or inspired language and it has helped themselves and others. Therefore there is nothing absurd in my assigning to such poetry a spiritual or psychic value and effectiveness to poetry of a psychic or spiritual character.
   ~ Sri Aurobindo, Letters On Yoga - II,
841:
   To learn to be quiet and silent... When you have a problem to solve, instead of turning over in your head all the possibilities, all the consequences, all the possible things one should or should not do, if you remain quiet with an aspiration for goodwill, if possible a need for goodwill, the solution comes very quickly. And as you are silent you are able to hear it.

   When you are caught in a difficulty, try this method: instead of becoming agitated, turning over all the ideas and actively seeking solutions, of worrying, fretting, running here and there inside your head - I don't mean externally, for externally you probably have enough common sense not to do that! but inside, in your head - remain quiet. And according to your nature, with ardour or peace, with intensity or widening or with all these together, implore the Light and wait for it to come.

   In this way the path would be considerably shortened. 5 November 1958
   ~ The Mother, Questions And Answers 1957-1958, 422,
842:Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.
   And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other ~ Sri Aurobindo, The Synthesis Of Yoga,
843:All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the souls call, these inadequate things can be a sufficient instrument for the divine purpose.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Consecration, 81,
844:The personal will of the sadhaka has first to seize on the egoistic energies and turn them towards the light and the right; once turned, he has still to train them to recognise that always, always to accept, always to follow that. Progressing, he learns, still using the personal will, personal effort, personal energies, to employ them as representatives of the higher Power and in conscious obedience to the higher Influence. Progressing yet farther, his will, effort, energy become no longer personal and separate, but activities of that higher Power and Influence at work in the individual. But there is still a sort of gulf or distance which necessitates an obscure process of transit, not always accurate, sometimes even very distorting, between the divine Origin and the emerging human current. At the end of the process, with the progressive disappearance of egoism and impurity and ignorance, this last separation is removed; all in the individual becomes the divine working. ~ Sri Aurobindo, The Synthesis Of Yoga,
845:A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence - and there too is the absolute Power, Truth, Bliss of the Eternal - of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth - a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos. ~ Sri Aurobindo, The Synthesis Of Yoga,
846:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel. ~ Sri Aurobindo, The Synthesis Of Yoga,
847:Gaya, the Rishi, prays to Agni, Lord of Tapas, the representative in Nature of the Divine Power that builds the worlds & works in them towards our soul's fulfilment in and beyond heaven - Agni, as játavedas, the self-existent luminosity of knowledge in this Cosmic Force - for Force is only Chitshakti, working power of the Divine Consciousness & therefore Cosmic Force is always self-luminous, all-knowing force. Agni Jatavedas then is the ray of divine knowledge in this embodied state of existence; - he is Adhrigu - the Light in our embodied being. For this reason all action offered by us to Agni as a work of divine tapas becomes in its nature a self-luminous activity guiding itself whether consciously in our minds or super-consciously, guháhitam, to the divine goal. All Tapas is self-effective and God-effective. As Adhrigu, the divine Light in our embodied being, Agni is to bring to us an illumination of knowledge in our mentality which is ojistha, most full of ojas, superabundant ... ~ Sri Aurobindo, Hymns To The Mystic Fire,
848:When man's thoughts rise upon the wings of aspiration, when he pushes back the darkness with the strength of reason and logic, then indeed the builder is liberated from his dungeon and the light pours in, bathing him with life and power. This light enables us to seek more clearly the mystery of creation and to find with greater certainty our place in the Great Plan, for as man unfolds his bodies he gains talents with which he can explore the mysteries of Nature and search for the hidden workings of the Divine. Through these powers the Builder is liberated and his consciousness goes forth conquering and to conquer. These higher ideals, these spiritual concepts, these altruistic, philanthropic, educative applications of thought power glorify the Builder; for they give the power of expression and those who can express themselves are free. When man can mold his thoughts, his emotions, and his actions into faithful expressions of his highest ideals then liberty is his, for ignorance is the darkness of Chaos and knowledge is the light of Cosmos.
   ~ Manly P Hall,
849:Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present.
   A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe. ~ Nikola Tesla,
850:THE MASTER and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T1],
851:Over and over again I sail towards joy, which is never in the room with me, but always near me, across the way, like those rooms full of gayety one sees from the street, or the gayety in the street one sees from a window. Will I ever reach joy? It hides behind the turning merry-go-round of the traveling circus. As soon as I approach it, it is no longer joy. Joy is a foam, an illumination. I am poorer and hungrier for the want of it. When I am in the dance, joy is outside in the elusive garden. When I am in the garden, I hear it exploding from the house. When I am traveling, joy settles like an aurora borealis over the land I leave. When I stand on the shore I see it bloom on the flag of a departing ship. What joy? Have I not possessed it? I want the joy of simple colors, street organs, ribbons, flags, not a joy that takes my breath away and throws me into space alone where no one else can breathe with me, not the joy that comes from a lonely drunkenness. There are so many joys, but I have only known the ones that come like a miracle, touching everything with light. ~ Anais Nin,
852:The earth too, one with the surrounding mass of darkness and inconscience is asleep and insentient. She has to wake up and start on her journey moving forward, unveiling her secret mysteries towards the supreme revelation, the Divine incarnation in matter. The Gods are awake, in order to awaken the earth. A first ray is sent down and it touches as it were the sleeping Mother. The Divine Ray is just like a finger of a child touching her mother trying, as it were, to persuade her to open her eyes and look at her child. The first ray, however, comes not as a caress to the inert being of darkness, it is a sharp prick, even a hard blow. Such is the first impact of light upon dead matter; and the light is thrown back, as an unwelcome intruder, into what it came from; and the darkness grovels in its old groove. The second stage comes when the impact is not felt as a pain or something totally foreign and strange; its touch is felt as something soothing, something that heals an eternal sore. But this too was not suffered long and the light has to go back again. ~ Nolini Kanta Gupta, On Savitri,
853:The alchemist of today is not hidden in caves and cellars, studying alone, but as he goes on with his work, it is seen that walls are built around him, and while he is in the world, like the master of old, he is not of it. As he goes further in his work, the light of other people's advice and outside help grows weaker and weaker, until finally he stands alone in darkness, and then comes the time that he must use his own lamp, and the various experiments which he has carried on must be his guide. He must take the Elixir of Life which he has developed and with it fill the lamp of his spiritual consciousness, and holding that above his head, walk into the Great Unknown, where if he has been a good and faithful servant, he will learn of the alchemy of Divinity. Where now test tubes and bottles are his implements, then worlds and globes he will study, and as a silent watcher will learn from that Divine One, who is the Great Alchemist of all the universe, the greatest alchemy of all, the creation of life, the maintenance of form, and the building of worlds. ~ Manly P Hall, The Initiates of the Flame,
854:It is necessary to observe and know the wrong movements in you; for they are the source of your trouble and have to be persistently rejected if you are to be free.
But do not be always thinking of your defects and wrong movements. Concentrate more upon what you are to be, on the ideal, with the faith that, since it is the goal before you, it must and will come.
To be always observing faults and wrong movements brings depression and discourages the faith. Turn your eyes more to the coming Light and less to any immediate darkness. Faith, cheerfulness, confidence in the ultimate victory are the things that help, - they make the progress easier and swifter. Make more of the good experiences that come to you; one experience of the kind is more important than the lapses and failures. When it ceases, do not repine or allow yourself to be discouraged, but be quiet within and aspire for its renewal in a stronger form leading to still deeper and fuller experience. Aspire always, but with more quietude, opening yourself to the Divine simply and wholly. ~ Sri Aurobindo, Letters On Yoga - IV,
855:The Profound Definitive Meaning :::
For the mind that masters view the emptiness dawns
In the content seen not even an atom exists
A seer and seen refined until they're gone
This way of realizing view, it works quite well

When meditation is clear light river flow
There is no need to confine it to sessions and breaks
Meditator and object refined until they're gone
This heart bone of meditation, it beats quite well

When you're sure that conducts work is luminous light
And you're sure that interdependence is emptiness
A doer and deed refined until they're gone
This way of working with conduct, it works quite well

When biased thinking has vanished into space
No phony facades, eight dharmas, nor hopes and fears,
A keeper and kept refined until they're gone
This way of keeping samaya, it works quite well

When you've finally discovered your mind is dharmakaya
And you're really doing yourself and others good
A winner and won refined until they're gone
This way of winning results, it works quite well. ~ Jetsun Milarepa,
856:[...]For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they exist because of Him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect of another of his. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet. ...
   ~ Sri Aurobindo, Letters On Yoga - II,
857:January 1, 1914

To Thee, supreme Dispenser of all boons,
to Thee who givest life its justification, by making it pure, beautiful and good,
to Thee, Master of our destinies and goal of all our aspirations, was consecrated the first minute of this new year.

May it be completely glorified by this consecration; may those who hope for Thee, seek Thee in the right path; may those who seek Thee find Thee, and those who suffer, not knowing where the remedy lies, feel Thy life gradually piercing the hard crust of their obscure consciousness.

I bow down in deep devotion and in boundless gratitude before Thy beneficent splendour; in name of the earth I give Thee thanks for manifesting Thyself; in its name I implore Thee to manifest Thyself ever more fully, in an uninterrupted growth of Light and Love.

Be the sovereign Master of our thoughts, our feelings, our actions.

Thou art our reality, the only Reality.
Without Thee all is falsehood and illusion, all is dismol obscurity.
In Thee are life and light and joy.
In Thee is supreme Peace.
~ The Mother, Prayers and Meditation,
858:15. The Crossing of the Return Threshold:The returning hero, to complete his adventure, must survive the impact of the world. Many failures attest to the difficulties of this life-affirmative threshold. The first problem of the returning hero is to accept as real, after an experience of the soul-satisfying vision of fulfillment, the passing joys and sorrows, banalities and noisy obscenities of life. Why re-enter such a world? Why attempt to make plausible, or even interesting, to men and women consumed with passion, the experience of transcendental bliss? As dreams that were momentous by night may seem simply silly in the light of day, so the poet and the prophet can discover themselves playing the idiot before a jury of sober eyes. The easy thing is to commit the whole community to the devil and retire again into the heavenly rock dwelling, close the door, and make it fast. But if some spiritual obstetrician has drawn the shimenawa across the retreat, then the work of representing eternity in time, and perceiving in time eternity, cannot be avoided" The hero returns to the world of common day and must accept it as real. ~ Joseph Campbell,
859:Do not be over-eager for experience, - for experiences you can always get, having once broken the barrier between the physical mind and the subtle planes. What you have to aspire for most is the improved quality of the recipient consciousness in you - discrimination in the mind, the unattached impersonal Witness look on all that goes on in you and around you, purity in the vital, calm equanimity, enduring patience, absence of pride and the sense of greatness - and more especially, the development of the psychic being in you - surrender, self-giving, psychic humility, devotion. It is a consciousness made up of these things, cast in this mould that can bear without breaking, stumbling or deviation into error the rush of lights, powers and experiences from the supraphysical planes. An entire perfection in these respects is hardly possible until the whole nature from the highest mind to the subconscient physical is made one in the light that is greater than Mind; but a sufficient foundation and a consciousness always self-observant, vigilant and growing in these things is indispensable
   - for perfect purification is the basis of the perfect siddhi. ~ ?,
860:Only by our coming into constant touch with the divine Consciousness and its absolute Truth can some form of the conscious Divine, the dynamic Absolute, take up our earth-existence and transform its strife, stumbling, sufferings and falsities into an image of the supreme Light, Power and Ananda.
   The culmination of the soul's constant touch with the Supreme is that self-giving which we call surrender to the divine Will and immergence of the separated ego in the One who is all. A vast universality of soul and an intense unity with all is the base and fixed condition of the supramental consciousness and spiritual life. In that universality and unity alone can we find the supreme law of the divine manifestation in the life of the embodied spirit; in that alone can we discover the supreme motion and right play of our individual nature. In that alone can all these lower discords resolve themselves into a victorious harmony of the true relations between manifested beings who are portions of the one Godhead and children of one universal Mother. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom, 205,
861:The Lord sees in his omniscience the thing that has to be done. This seeing is his Will, it is a form of creative Power, and that which he sees the all-conscious Mother, one with him, takes into her dynamic self and embodies, and executive Nature-Force carries it out as the mechanism of their omnipotent omniscience.
   But this vision of what is to be and therefore of what is to be done arises out of the very being, pours directly out of the consciousness and delight of existence of the Lord, spontaneously, like light from the Sun. It is not our mortal attempt to see, our difficult arrival at truth of action and motive or just demand of Nature. When the individual soul is entirely at one in its being and knowledge with the Lord and directly in touch with the original Shakti, the transcendent Mother, the supreme Will can then arise in us too in the high divine manner as a thing that must be and is achieved by the spontaneous action of Nature. There is then no desire, no responsibility, no reaction; all takes place in the peace, calm, light, power of the supporting and enveloping and inhabiting Divine. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 218,
862:One perceives the true nature of existence. One discovers the why and the raison d'être of existence, not by the mind and the scientific pursuit, but by the knowledge of the self and the discovery of one's soul which is all-powerful.

This is the true method for knowing, for understanding and for realising the secrets of Nature, of the universe and the path which leads to the Divine. One can do everything with this realisation, one can know everything and finally become the master of one's existence. Nothing will be impossible … nothing will be left out. One has only to see with another sense which is within us, develop another faculty by a rigourous sadhana, to discover the secrets of all existence. Voilà.

The means are in you, the path opens up more and more, gets clearer and clearer, and with the help which is at your disposal, you have only to make an effort and you shall be crowned with a Knowledge, a Light and an Ananda which surpass all existence. Whether it be to see the functioning of the atom, or to know the process of thought or the flights of imagination or even the unknown … to know oneself is to know all. It is this that one must find. ~ The Mother,
863:The key one and threefold, even as universal science. The division of the work is sevenfold, and through these sections are distributed the seven degrees of initiation into is transcendental philosophy.

The text is a mystical commentary on the oracles of Solomon, ^ and the work ends with a series of synoptic schedules which are the synthesis of Magic and the occult Kabalah so far as concerns that which can be made public in writing. The rest, being the esoteric and inexpressible part of the science, is formulated in magnificent pantacles carefully designed and engraved. These are nine in number, as follows

(1) The dogma of Hermes;
(2) Magical realisation;
(3) The path of wisdom and the initial procedure in the work
(4) The Gate of the Sanctuary enlightened by seven mystic rays;
(5) A Rose of Light, in the centre of which a human figure is extending its arms in the form of a cross;
(6) The magical laboratory of Khunrath, demonstrating the necessary union of prayer and work
(7) The absolute synthesis of science;
(8) Universal equilibrium ;
(9) A summary of Khunrath's personal embodying an energetic protest against all his detractors. ~ Eliphas Levi, The History Of Magic,
864:the hard shell of the ego :::
This sense of one's own person becomes a kind of cage, a prison which shuts you in, prevents you from being true, from knowing truly, acting truly, understanding truly. It is as though someone had put you in a very hard shell and you were compelled to stay there.
This is the first sensation you have. Afterwards you begin to tap against the shell in order to break it. Sometimes it resists very long. But still, when you begin to feel this, that what you believed in to be yourself, the person doing thigns and for whom they are done, the person who exists and makes you what you are, yes, when you pass from this to the consciousness that this is a prison preventing you from being truly yourself, then you have made great progress, and there is hope. You feel yourself stifled, crushed, absolutely shut up in a prison without air, without light, without an opening, and then you begin pushing from the inside, pushing, pushing, pushing so that it may break.
And the day it breaks, the day it opens, suddenly, you enter the psychic consciousness. And then you understand. And then, truly, if you have a sense of humour, you laugh; you realise your stupidity. ~ The Mother,
865:The Tower. Somewhere ahead, it waited for him - the nexus of Time, the nexus of Size. He began west again, his back set against the sunrise, heading toward the ocean, realizing that a great passage of his life had come and gone. 'I loved you Jake,' he said aloud. The stiffness wore out of his body and he began to walk more rapidly. By that evening he had come to the end of the land. He sat in a beach which stretched left and right forever, deserted. The waves beat endlessly against the shore, pounding and pounding. The setting sun painted the water in a wide strip of fool's gold.
There the gunslinger sat, his face turned up into the fading light. He dreamed his dreams and watched as the stars came out; his purpose did not flag, nor did his heart falter; his hair, finer now and gray at the temples, blew around his head, and the sandalwood-inlaid guns of his father lay smooth and deadly against his hips, and he was lonely but did not find loneliness in any way a bad or ignoble thing. The dark came down and the world moved on. The gunslinger waited for the time of the drawing and dreamed his long dreams of the Dark Tower, to which he would someday come at dusk and approach, winding his horn, to do some unimaginable final battle. ~ Stephen King,
866:The whole principle of this Yoga is to give oneself entirely to the Divine alone and to nobody and to nothing else, and to bring down into ourselves by union with the Divine Mother-Power all the transcendent light, force, wideness, peace, purity, truth-consciousness and Ananda of the supramental Divine. In this Yoga, therefore, there can be no place for vital relations or interchanges with others; any such relation or interchange immediately ties down the soul to the lower consciousness and its lower nature, prevents the true and full union with the Divine and hampers both the ascent to the supramental Truth consciousness and the descent of the supramental Ishwari Shakti. Still worse would it be if this interchange took the form of a sexual relation or a sexual enjoyment, even if kept free from any outward act; therefore these things are absolutely forbidden in the sadhana. It goes without saying that any physical act of the kind is not allowed, but also any subtler form is ruled out. It is only after becoming one with the supramental Divine that we can find our true spiritual relations with others in the Divine; in that higher unity this kind of gross lower vital movement can have no place. ~ Sri Aurobindo, Letters on Yoga - IV,
867:In order to strengthen the higher knowledge-faculty in us we have to effect the same separation between the intuitive and intellectual elements of our thought as we have already effected between the understanding and the sense-mind; and this is no easy task, for not only do our intuitions come to us incrusted in the intellectual action, but there are a great number of mental workings which masquerade and ape the appearances of the higher faculty. The remedy is to train first the intellect to recognise the true intuilion, to distinguish it from the false and then to accustom it, when it arrives at an intellectual perception or conclusion, to attach no final value to it, but rather look upward, refer all to the divine principle and wait in as complete a silence as it can command for the light from above. In this way it is possible to transmute a great part of our intellectual thinking into the luminous truth-conscious vision, -- the ideal would be a complete transition, -- or at least to increase greatly the frequency, purity and conscious force of the ideal knowledge working behind the intellect. The latter must learn to be subject and passive to the ideal faculty.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 316,
868:all is the method of God's workings; all life is Yoga :::
   Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognize in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of the might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and there for right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Conditions of the Synthesis [47] [T1],
869:I have loved in life and I have been loved.
I have drunk the bowl of poison from the hands of love as nectar,
and have been raised above life's joy and sorrow.
My heart, aflame in love, set afire every heart that came in touch with it.
My heart has been rent and joined again;
My heart has been broken and again made whole;
My heart has been wounded and healed again;
A thousand deaths my heart has died, and thanks be to love, it lives yet.
I went through hell and saw there love's raging fire,
and I entered heaven illumined with the light of love.
I wept in love and made all weep with me;
I mourned in love and pierced the hearts of men;
And when my fiery glance fell on the rocks, the rocks burst forth as volcanoes.
The whole world sank in the flood caused by my one tear;
With my deep sigh the earth trembled, and when I cried aloud the name of my beloved,
I shook the throne of God in heaven.
I bowed my head low in humility, and on my knees I begged of love,
"Disclose to me, I pray thee, O love, thy secret."
She took me gently by my arms and lifted me above the earth, and spoke softly in my ear,
"My dear one, thou thyself art love, art lover,
and thyself art the beloved whom thou hast adored. ~ Hazrat Inayat Khan,
870:If we are religious-minded, perhaps we will see the gods who inhabit this world. Beings, forces, sounds, lights, and rhythms are just so many true forms of the same indefinable, but not unknowable, Essence we call God; we have spoken of God, and made temples, laws or poems to try to capture the one little pulsation filling us with sunshine, but it is free as the wind on foam-flecked shores. We may also enter the world of music, which in fact is not different from the others but a special extension of this same, great inexpressible Vibration. If once, only once, even for a few moments in a lifetime, we can hear that Music, that Joy singing above, we will know what Beethoven and Bach heard; we will know what God is because we will have heard God. We will probably not say anything grandiose; we will just know that That exists, whereupon all the suffering in the world will seem redeemed.
   At the extreme summit of the overmind, there only remain great waves of multi-hued light, says the Mother, the play of spiritual forces, which later translate - sometimes much later - into new ideas, social changes, or earthly events, after crossing one by one all the layers of consciousness and suffering a considerable distortion and loss of light...
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
871:Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation.
   ~ Peter J Carroll, Liber Null,
872:The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana. ~ Sri Aurobindo,
873:understanding fails when pulled down by lower movements ::: By the understanding we mean that which at once perceives, judges and discriminates, the true reason of the human beingnot subservient to the senses, to desire or to the blind force of habit, but working in its own right for mastery, for knowledge. Certainly, the reason of man as he is at present does not even at its best act entirely in this free and sovereign fashion; but so far as it fails, it fails because it is still mixed with the lower half-animal action, because it is impure and constantly hampered and pulled down from its characteristic action. In its purity it should not be involved in these lower movements, but stand back from the object, and observe disinterestedly, put it in its right place in the whole by force of comparison, contrast, analogy, reason from its rightly observed data by deduction, induction, inference and holding all its gains in memory and supplementing them by a chastened and rightly-guided imagination view all in the light of a trained and disciplined judgment. Such is the pure intellectual understanding of which disinterested observation, judgment and reasoning are the law and characterising action.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Knowledge, The Purified Understanding,
874:Truly speaking, I have no opinion. According to a vision of truth, everything is still terribly mixed, a more or less favourable combination of light and darkness, truth and falsehood, knowledge and ignorance, and so long as decisions are made and action is undertaken according to opinions, it will always be like that.
   We want to give the example of an action that is undertaken in accordance with a vision of truth, but unfortunately we are still very far from realising this ideal, and even if the vision of truth expresses itself, it is immediately distorted in its implementation.
   So, in the present state of affairs, it is impossible to say, "This is true and that is false, this leads us away from the goal and that brings us nearer the goal."
   Everything can be used for the progress to be made; everything can be useful if we know how to use it.
   The important thing is never to lose sight of the ideal we want to realise and to make use of all circumstances in view of this goal.
   And finally, it is always better not to make an arbitrary decision for or against things, and to watch the unfolding of events with the impartiality of a witness, relying on the Divine Wisdom which will decide for the best and do what is necessary. 29 July 1961 ~ The Mother, Words Of The Mother I, [T8],
875:Equally must the sense-mind be stilled and taught to leave the function of thought to the mind that judges and understands. When the understanding in us stands back from the action of the sense-mind and repels its intermiscence, the latter detaches itself from the understanding and can be watched in its separate action. It then reveals itself as a constantly swirling and eddying undercurrent of habitual concepts, associations, perceptions, desires without any real sequence, order or principle of light. It is a constant repetition in a circle unintelligent and unfruitful. Ordinarily the human understanding accepts this undercurrent and tries to reduce it to a partial order and sequence; but by so doing it becomes itself subject to it and partakes of that disorder, restlessness, unintelligent subjection to habit and blind purposeless repetition which makes the ordinary human reason a misleading, limited and even frivolous and futile instrument. There is nothing to be done with this fickle, restless, violent and disturbing factor but to get rid of it whether by detaching it and then reducing it to stillness or by giving a concentration and singleness to the thought by which it will of itself reject this alien and confusing element.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding,
876:The human being is at home and safe in the material body; the body is his protection. There are some who are full of contempt for their bodies and think that things will be much better and easier after death without them. But in fact the body is your fortress and your shelter. While you are lodged in it the forces of the hostile world find it difficult to have a direct hold upon you.... Directly you enter any realm of this [vital] world, its beings gather round you to get out of you all you have, to draw what they can and make it a food and a prey. If you have no strong light and force radiating from within you, you move there without your body as if you had no coat to protect you against a chill and bleak atmosphere, no house to shield you, even no skin covering you, your nerves exposed and bare. There are men who say, 'How unhappy I am in this body', and think of death as an escape! But after death you have the same vital surroundings and are in danger from the same forces that are the cause of your misery in this life....
   "It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds." ~ The Mother, Questions And Answers 1929-1931, (12 May 1929),
877:And now, out among the stars, evolution was driving toward new goals. The first explorers of Earth had long since come to the limits of flesh and blood; as soon as their machines were better than their bodies, it was time to move. First their brains, and then their thoughts alone, they transferred into shining new homes of metal and of plastic.

In these, they roamed among the stars. They no longer built spaceships. They were spaceships.

But the age of the Machine-entities swiftly passed. In their ceaseless experimenting, they had learned to store knowledge in the structure of space itself, and to preserve their thoughts for eternity in frozen lattices of light. They could become creatures of radiation, free at last from the tyranny of matter.

Into pure energy, therefore, they presently transformed themselves; and on a thousand worlds, the empty shells they had discarded twitched for a while in a mindless dance of death, then crumbled into rust.

Now they were lords of the galaxy, and beyond the reach of time. They could rove at will among the stars, and sink like a subtle mist through the very interstices of space. But despite their godlike powers, they had not wholly forgotten their origin, in the warm slime of a vanished sea.

And they still watched over the experiments their ancestors had started, so long ago.
   ~ Arthur C Clarke, 2001: A Space Odyssey,
878:the psychic transformation :::
The soul, the psychic being is in direct touch with the divine Truth, but it is hidden in man by the mind, the vital being and the physical nature. One may practise yoga and get illuminations in the mind and the reason; one may conquer power and luxuriate in all kinds of experiences in the vital; one may establish even surprising physical Siddhis; but if the true soul-power behind does not manifest, if the psychic nature does not come into the front, nothing genuine has been done. In this yoga the psychic being is that which opens the rest of the nature to the true supramental light and finally to the supreme Ananda. Mind can open by itself to its own higher reaches; it can still itself in some kind of static liberation or Nirvana; but the supramental cannot find a sufficient base in a spiritualised mind alone. If the inmost soul is awakened, if there is a new birth out of the mere mental, vital and physical into the psychic consciousness, then this yoga can be done; otherwise (by the sole power of the mind or any other part) it is impossible.... If there is a refusal of the psychic new birth, a refusal to become the child new born from the Mother, owing to attachment to intellectual knowledge or mental ideas or to some vital desire, then there will be a failure in the sadhana. ~ Sri Aurobindo, Letters On Yoga - III,
879:Recommended Reading
David Foster Wallace - Infinite Jest
DH Lawrence - The Rainbow
Gabriel Garcia Marquez - Love in the Time of Cholera
Karl Ove Knausgaard - My Struggle
Virginia Woolf - To The Lighthouse
Ben Lerner - The Topeka School
Sally Rooney - Conversations With Friends
Nell Zink - The Wallcreeper
Elena Ferrante - The Days of Abandonment
Jack Kerouac - Dharma Bums
Walt Whitman - Leaves of Grass
Michael Murphy - Golf in the Kingdom
Barbara Kingsolver - Prodigal Summer
Albertine Sarrazin - Astragal
Rebecca Solnit - The Faraway Nearby
Michael Paterniti - Love and Other Ways of Dying
Rainer Maria Rilke - Book of Hours
James Baldwin - Another Country
Roberto Calasso - Ka
Translation by S. Radhakrishan - Principle Upanisads
Chogyam Trungpa - Cutting Through Spiritual Materialism
Translation by Georg Feuerstein - Yoga Sutra
Richard Freeman - The Mirror of Yoga
Translation by S. Radhakrishan - The Bhagavad Gita
Shrunyu Suzuki - Zen Mind Beginner's Mind
Heinrich Zimmer - Myths and Symbols in Indian Art and Civilization
Sogyal Rinpoche - The Tibetan Book of Living and Dying
Joseph Campbell - Myths of Light
Joseph Campbell - The Hero With A Thousand Faces
Sri Aurobindo - Savitri
Thomas Meyers - Anatomy Trains
Wendy Doniger - The Hindus ~ Jason Bowman, http://www.jasonbowmanyoga.com/recommended-reading,
880:Many are God's forms by which he grows in man;
   They stamp his thoughts and deeds with divinity,
   Uplift the stature of the human clay
   Or slowly transmute it into heavens gold.
   He is the Good for which men fight and die,
   He is the war of Right with Titan wrong;
   He is Freedom rising deathless from her pyre;
   He is Valour guarding still the desperate pass
   Or lone and erect on the shattered barricade
   Or a sentinel in the dangerous echoing Night.
   He is the crown of the martyr burned in flame
   And the glad resignation of the saint
   And courage indifferent to the wounds of Time
   And the heros might wrestling with death and fate.
   He is Wisdom incarnate on a glorious throne
   And the calm autocracy of the sages rule.
   He is the high and solitary Thought
   Aloof above the ignorant multitude:
   He is the prophets voice, the sight of the seer.
   He is Beauty, nectar of the passionate soul,
   He is the Truth by which the spirit lives.
   He is the riches of the spiritual Vast
   Poured out in healing streams on indigent Life;
   He is Eternity lured from hour to hour,
   He is infinity in a little space:
   He is immortality in the arms of death.
   These powers I am and at my call they come.
   Thus slowly I lift mans soul nearer the Light.
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
881:The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors so that in glory and triumph they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner. How frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Our posturings, our imagined self-importance, the delusion that we have some privileged position in the universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity ~ in all this vastness ~ there is no hint that help will come from elsewhere to save us from ourselves. The Earth is the only world known, so far, to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment, the Earth is where we make our stand. It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another and to preserve and cherish the pale blue dot, the only home we've ever known. ~ Carl Sagan,
882:38 - Strange! The Germans have disproved the existence of Christ; yet his crucifixion remains still a greater historic fact than the death of Caesar. - Sri Aurobindo.

To what plane of consciousness did Christ belong?

In the Essays on the Gita Sri Aurobindo mentions the names of three Avatars, and Christ is one of them. An Avatar is an emanation of the Supreme Lord who assumes a human body on earth.

I heard Sri Aurobindo himself say that Christ was an emanation of the Lord's aspect of love.

The death of Caesar marked a decisive change in the history of Rome and the countries dependent on her. It was therefore an important event in the history of Europe.

But the death of Christ was the starting-point of a new stage in the evolution of human civilisation. This is why Sri Aurobindo tells us that the death of Christ was of greater historical significance, that is to say, it has had greater historical consequences than the death of Caesar. The story of Christ, as it has been told, is the concrete and dramatic enactment of the divine sacrifice: the Supreme Lord, who is All-Light, All-Knowledge, All-Power, All-Beauty, All-Love, All-Bliss, accepting to assume human ignorance and suffering in matter, in order to help men to emerge from the falsehood in which they live and because of which they die.

16 June 1960 ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.61-62),
883:Listen to Erwin Schroedinger,the Nobel Prize-winning cofounder of quantum mechanics,and how can I convince you that he means this literally?Consciousness is a singular of which the plural is unknown.It is not possible that this unity of knowledge,feelings,and choice which you call your own should have sprung into being from nothingness at a given moment not so long ago;rather,this knowledge,feeling, and choice are essentially eternal and unchangeable and numerically one in all people,nay in all sensitive beings.The conditions for your existence are almost as old as rocks.For thousands of years men have striven and suffered and begotten and women have brought in pain.A hundred years ago (there's the test),another man sat on this spot;like you he gazed with awe and yearning in his heart at the dying light on the glaciers. Like you he was begotten of man and born of woman.He felt pain and brief joy as you do.Was he someone else? Was it not you yourself?WAS IT NOT YOU,YOURSELF? Are you not humanity itself? Do you not touch all things human,because you are it's only Witness? Do you not therefore love the world,and love all people,and love the Kosmos,because you are its only Self? Do you not weep when one person is hurt,do you not cry when one child goes hungry,do you not scream when one soul is tortured? You know you suffer when others suffer.You already know this! "Was it someone else? Was it not you yourself?" ~ Ken Wilber, One Taste, p. 342-343,
884:the joy of progress :::
It is the will for progress and self-purification which lights the [psychic] fire. The will for progress. Those who have a strong will, when they turn it towards spiritual progress and purification, automatically light the fire within themselves.
And each defect one wants to cure or each progress one wants to make - if all that is thrown into the fire, it burns with a new intensity. And this is not an image, it is a fact in the subtle physical. One can feel the warmth of the flame, one can see in the subtle physical the light of the flame. And when there is something in the nature which prevents one from advancing and one throws it into this fire, it begins to burn and the flame becomes more intense....
How can one feel sweetness and joy when one is in difficulty?
Exactly, when the difficulty is egoistic or personal, if one makes an offering of it and throws it into the fire of purification, one immediately feels the joy of progress. If one does it sincerely, at once there is a welling up of joy.
That is obviously what ought to be done instead of despairing and lamenting. If one offers it up and aspires sincerely for transformation and purification, one immediately feels joy springing up in the depths of the heart. Even when the difficulty is a great sorrow, one may do this with much success. One realises that behind the sorrow, no matter how intense it may be, there is divine joy. ~ The Mother,
885:To see life steadily and see it whole is only permitted to a Perfect and Infinite Consciousness standing outside Time, Space and Conditions. To such a divine Vision the working out of preordainment may present itself as a perfect, immediate and unhindered consummation. God said, 'Let there be Light' and, straightway,there was Light; and when the Light came into being, God saw that it was good. But to the imperfect finite consciousness, Light seems in its inception to have come into being by a slow material evolution completed by a fortuitous shock of forces; in its operation to be lavished with a prodigal wastefulness since only a small part is used for the purposes of life; in its presentation to be conveyed to a blinking and limited vision, hampered by obstacles and chequered with darkness. Limitation, imperfection, progression and retrogression are inseparable from phenomenal work, phenomenal intelligence, phenomenal pleasure and satisfaction. To Brahman the Will who measures all Time in a moment, covers all Space with one stride, embraces the whole chain of causation in one glance, there is no limitation, imperfection, progression or retrogression. He looks upon his work as a whole and sees that it is good. But the Gods cannot reach to His completeness, even though they toil after it; for ever He outruns their pursuit, moving far in front. Brahman, standing still, overtakes and passes the others as they run.
   ~ Sri Aurobindo, Isha Upanishad,
886:Behind the traditional way of Knowledge, justifying its thought-process of elimination and withdrawal, stands an over-mastering spiritual experience. Deep, intense, convincing, common to all who have overstepped a certain limit of the active mind-belt into the horizonless inner space, this is the great experience of liberation, the consciousness of something within us that is behind and outside of the universe and all its forms, interests, aims, events and happenings, calm, untouched, unconcerned, illimitable, immobile, free, the uplook to something above us indescribable and unseizable into which by abolition of our personality we can enter, the presence of an omnipresent eternal witness Purusha, the sense of an Infinity or a Timelessness that looks down on us from an august negation of all our existence and is alone the one thing Real. This experience is the highest sublimation of spiritualised mind looking resolutely beyond its own existence. No one who has not passed through this liberation can be entirely free from the mind and its meshes, but one is not compelled to linger in this experience for ever. Great as it is, it is only the Mind's overwhelming experience of what is beyond itself and all it can conceive. It is a supreme negative experience, but beyond it is all the tremendous light of an infinite consciousness, an illimitable Knowledge, an affirmative absolute Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge, 278-279,
887:In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
888:In terms of energy - there are three characteristic ways in which the energy manifests - Dang, Rolpa, and rTsal (gDang, rol pa, and rTsal). Dang is the energy in which 'internal' and 'external' are not divided from that which manifests. It is symbolised by the crystal sphere which becomes the colour of whatever it is placed upon. Rolpa is the energy which manifests internally as vision. It is symbolised by the mirror. The image of the reflection always appears as if it is inside the mirror. rTsal is externally manifested energy which radiates. It is symbolised by the refractive capacity of the faceted crystal. For a realised being, this energy is inseparable in its manifestation from the dimension of manifest reality. Dang, Rolpa, and rTsal are not divided.

Dang, Rolpa and rTsal are not divided and neither are the ku-sum (sKu gSum - the trikaya) the three spheres of being. Cho-ku (chos sKu - Dharmakaya), the sphere of unconditioned potentiality, is the creative space from which the essence of the elements arises as long-ku (longs sKu - Sambhogakaya) the sphere of intangible appearances - light and rays, non material forms only perceivable by those with visionary clarity. Trülku (sPrul sKu - Nirmanakaya), the sphere of realised manifestation, is the level of matter in apparently solid material forms. The primordial base manifests these three distinct yet indivisible modes. ~ Sam Van Schaik, Approaching the Great Perfection: Simultaneous and Gradual Methods of Dzogchen Practice in the Longchen Nyingtig,
889:Life clung to its seat with cords of gasping breath;
   Lapped was his body by a tenebrous tongue.
   Existence smothered travailed to survive;
   Hope strangled perished in his empty soul,
   Belief and memory abolished died
   And all that helps the spirit in its course.
   There crawled through every tense and aching nerve
   Leaving behind its poignant quaking trail
   A nameless and unutterable fear.
   As a sea nears a victim bound and still,
   The approach alarmed his mind for ever dumb
   Of an implacable eternity
   Of pain inhuman and intolerable.
   This he must bear, his hope of heaven estranged;
   He must ever exist without extinction's peace
   In a slow suffering Time and tortured Space,
   An anguished nothingness his endless state.
   A lifeless vacancy was now his breast,
   And in the place where once was luminous thought,
   Only remained like a pale motionless ghost
   An incapacity for faith and hope
   And the dread conviction of a vanquished soul
   Immortal still but with its godhead lost,
   Self lost and God and touch of happier worlds.
   But he endured, stilled the vain terror, bore
   The smothering coils of agony and affright;
   Then peace returned and the soul's sovereign gaze.
   To the blank horror a calm Light replied:
   Immutable, undying and unborn,
   Mighty and mute the Godhead in him woke
   And faced the pain and danger of the world.
   He mastered the tides of Nature with a look:
   He met with his bare spirit naked Hell.
   ~ Sri Aurobindo, Savitri, The Descent into Night,
890:The Supreme Mind
'O God! we acknowledge Thee to be the Supreme Mind
Who hast disposed and ordered the Universe;
Who gave it life and motion at the first,
And still continuest to guide and regulate it.
From Thee was its primal impulsion;
Thou didst bestow on thine Emanated Spirit of Light,
Divine wisdom and various power
To stablish and enforce its transcendent orbits.
Thou art the Inconceivable Energy
Which in the beginning didst cause all things;
Of whom shall no created being ever know
A millionth part of thy divine properties.
But the Spirit was the Spirit of the Universe-
Sacred, Holy, Generating Nature;
Which, obedient unto thy will,
Preserves and reproduces all that is in the Kosmos.
Nothing is superior to the Spirit
But Thou, alone, O God! who art the Creator and Lord;
Thou madest the Spirit to be thy servitor,
But this thy Spirit transcends all other creatures;
This is the Spirit which is in the highest heavens;
Whose influence permeates all that lives;
As a beautiful Flower diffuses fragrances
But is not diminished in aught thereby.
For all divine essences are the same,
Differing only in their degree and power and beauty;
But in no wise differing in their principle,
Which is the fiery essence of God himself.
Such is the animating flame of every existence
Being in God, purely perfect;
But in all other living things
Only capable of being made perfect.' ~ Dr E.V. Kenealy, The Book of Fo.
The Supreme Mind. from path of regeneration,
891:The Quest
A part, immutable, unseen,
Being, before itself had been,
Became. Like dew a triple queen
Shone as the void uncovered:
The silence of deep height was drawn
A veil across the silver dawn
On holy wings that hovered.
The music of three thoughts became
The beauty, that is one white flame,
The justice that surpasses shame,
The victory, the splendour,
The sacred fountain that is whirled
From depths beyond that older world
A new world to engender.
The kingdom is extended. Night
Dwells, and I contemplate the sight
That is not seeing, but the light
That secretly is kindled,
Though oft-time its most holy fire
Lacks oil, whene'er my own Desire
Before desire has dwindled.
I see the thin web binding me
With thirteen cords of unity
Toward the calm centre of the sea.
(O thou supernal mother!)
The triple light my path divides
To twain and fifty sudden sides
Each perfect as each other.
Now backwards, inwards still my mind
Must track the intangible and blind,
And seeking, shall securely find
Hidden in secret places
Fresh feasts for every soul that strives,
New life for many mystic lives,
And strange new forms and faces.
My mind still searches, and attains
By many days and many pains
To That which Is and Was and reigns
Shadowed in four and ten;
And loses self in sacred lands,
And cries and quickens, and understands
Beyond the first Amen.
~ Aleister Crowley,
892:It is, then, in the highest mind of thought and light and will or it is in the inner heart of deepest feeling and emotion that we must first centre our consciousness, -in either of them or, if we are capable, in both together,- and use that as our leverage to lift the nature wholly towards the Divine. The concentration of an enlightened thought, will and heart turned in unison towards one vast goal of our knowledge, one luminous and infinite source of our action, one imperishable object of our emotion is the starting-point of the Yoga. And the object of our seeking must be the very fount of the Light which is growing in us, the very origin of the Force which we are calling to move our members. our one objective must be the Divine himself to whom, knowingly or unknowingly, something always aspires in our secret nature. There must be a large, many-sided yet single concentration of the thought on the idea, the perception, the vision, the awakening touch, the souls realisation of the one Divine. There must be a flaming concentration of the heart on the All and Eternal -and, when once we have found him, a deep plunging and immersion in the possession and ecstasy of the All-Beautiful. There must be a strong and immovable concentration of the will on the attainment and fulfilment of all that the Divine is and a free and plastic opening of it to all that he intends to manifest in us. This is the triple way of the Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Consecration, 80 [where to concentrate?],
893:On a thousand bridges and paths they shall throng to the future, and ever more war and inequality shall divide them: thus does my great love make me speak.

In their hostilities they shall become inventors of images and ghosts, and with their images and ghosts they shall yet fight the highest fight against one another. Good and evil, and rich and poor, and high and low, and all the names of values-arms shall they be and clattering signs that life must overcome itself again and again.

Life wants to build itself up into the heights with pillars and steps; it wants to look into vast distances and out toward stirring beauties: therefore it requires height. And because it requires height, it requires steps and contradiction among the steps and the climbers.

Life wants to climb and to overcome itself climbing.

And behold, my friends: here where the tarantula has its hole, the ruins of an ancient temple rise; behold it with enlightened eyes Verily, the man who once piled his thoughts to the sky in these stones-he, like the wisest, knew the secret of all life. That struggle and inequality are present even in beauty, and also war for power and more power: that is what he teaches us here in the plainest parable. How divinely vault and arches break through each other in a wrestling match; how they strive against each other with light and shade, the godlike strivers-with such assurance and beauty let us be enemies too, my friends Let us strive against one another like gods. ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Fred Kaufmann,
894:the psychic being :::
   ... it is in the true invisible heart hidden in some luminous cave of the nature: there under some infiltration of the divine Light is our soul, a silent inmost being of which few are even aware; for if all have a soul, few are conscious of their true soul or feel its direct impulse. There dwells the little spark of the Divine which supports this obscure mass of our nature and around it grows the psychic being, the formed soul or the real Man within us. It is as this psychic being in him grows and the movements of the heart reflect its divinations and impulsions that man becomes more and more aware of his soul, ceases to be a superior animal, and, awakening to glimpses of the godhead within him, admits more and more its intimations of a deeper life and consciousness and an impulse towards things divine. It is one of the decisive moments of the integral Yoga when this psychic being liberated, brought out from the veil to the front, can pour the full flood of its divinations, seeings and impulsions on the mind, life and body of man and begin to prepare the upbuilding of divinity in the earthly nature.
   As in the works of knowledge, so in dealing with the workings of the heart, we are obliged to make a preliminary distinction between two categories of movements, those that are either moved by the true soul or aid towards its liberation and rule in the nature and those that are turned to the satisfaction of the unpurified vital nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 150,
895:the ruthless sacrifice ::: The vulgar conception of sacrifice is an act of painful self-immolation, austere self-mortification, difficult self-effacement; this kind of sacrifice may go even as far as self-mutilation and self-torture. These things may be temporarily necessary in man's hard endeavor to exceed his natural self; if the egoism in his nature is violent and obstinate, it has to be met sometimes by an answering strong internal repression and counterbalancing violence. But the Gita discourages any excess of violence done to oneself; for the self within is really the Godhead evolving, it is Krishna, the Divine; it has not to be troubled and tortured as the Titans of the world trouble and torture it, but to be increased, fostered, cherished, luminously opened to a divine light and strength and joy and wideness. It is not one's self, but the band of the spirit's inner enemies that we have to discourage, expel, slay upon the alter of the growth of the spirit; these can be ruthlessly excised, whose names are desire, wrath, inequality, greed, attachment to outward pleasures and pains, the cohort of usurping demons that are the cause of the soul's errors and sufferings. These should be regarded not as part of oneself but as intruders and perverters of our self's real and diviner nature; these have to be sacrificed in the harsher sense of the word, whatever pain in going they may thrown by reflection on the consciousness of the seeker.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice,
896:So too we can rise to a consciousness above and observe the various parts of our being, inner and outer, mental, vital and physical and the subconscient below all, and act upon one or other or the whole from that higher status. It is possible also to go down from that height or from any height into any of these lower states and take its limited light or its obscurity as our place of working while the rest that we are is either temporarily put away or put behind or else kept as a field of reference from which we can get support, sanction or light and influence or as a status into which we can ascend or recede and from it observe the inferior movements. Or we can plunge into trance, get within ourselves and be conscious there while all outward things are excluded; or we can go beyond even this inner awareness and lose ourselves in some deeper other consciousness or some high superconscience. There is also a pervading equal consciousness into which we can enter and see all ourselves with one enveloping glance or omnipresent awareness one and indivisible. All this which looks strange and abnormal or may seem fantastic to the surface reason acquainted only with our normal status of limited ignorance and its movements divided from our inner higher and total reality, becomes easily intelligible and admissible in the light of the larger reason and logic of the Infinite or by the admission of the greater illimitable powers of the Self, the Spirit in us which is of one essence with the Infinite. ~ Sri Aurobindo, The Life Divine, 1.2.02
897:need for the soul's spiritualization :::
   And yet even the leading of the inmost psychic being is not found sufficient until it has succeeded in raising itself out of this mass of inferior Nature to the highest spiritual levels and the divine spark and flame descended here have rejoined themselves to their original fiery Ether. For there is there no longer a spiritual consciousness still imperfect and half lost to itself in the thick sheaths of human mind, life and body, but the full spiritual consciousness in its purity, freedom and intense wideness. There, as it is the eternal Knower that becomes the Knower in us and mover and user of all knowledge, so it is the eternal All-Blissful who is the Adored attracting to himself the eternal divine portion of his being and joy that has gone out into the play of the universe, the infinite Lover pouring himself out in the multiplicity of his own manifested selves in a happy Oneness. All Beauty in the world is there the beauty of the Beloved, and all forms of beauty have to stand under the light of that eternal Beauty and submit themselves to the sublimating and transfiguring power of the unveiled Divine Perfection. All Bliss and Joy are there of the All-Blissful, and all inferior forms of enjoyment, happiness or pleasure are subjected to the shock of the intensity of its floods or currents and either they are broken to pieces as inadequate things under its convicting stress or compelled to transmute themselves into the forms of the Divine Ananda. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 168,
898:the vital
the life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul of man and of all that play of possessive and other related instincts, anger, greed, lust, etc., that belong to this field of nature. The vital part of man is a true instrument only when its feelings and tendencies have been purified by the psychic touch and governed by the spiritual light and power. The vital has three main parts:

higher vital
the mental vital and emotional vital taken together. The mental vital gives a mental expression by thought, speech or otherwise to the emotions, desires, passions, sensations or other movements of the vital being; the emotional vital is the seat of various feelings, such as love, joy, sorrow, hatred and the rest.

central vital or vital proper
dynamic, sensational and passionate, it is the seat of the stronger vital longings and reactions, such as ambition, pride, fear, love of fame, attractions and repulsions, desires and passion of various kinds and the field of many vital energies.

lower vital
made up of the smaller movements of human life-desire and life-reactions, it is occupied with small desires and feelings, such as food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds, etc. The material vital is that part of the lower vital turned entirely upon physical things, full of desires and greeds and seekings for pleasure on the physical plane. ~ Integral Yoga; Sri Aurobindo's Teaching and Method of Practice,
899:In the Judeo-Christian tradition, it is called 'the resurrection body ' and 'the glorified body.' The prophet Isaiah said, 'The dead shall live, their bodies shall rise' (Isa. 26:19). St. Paul called it 'the celestial body' or 'spiritual body ' (soma pneumatikon) (I Corinthians 15:40). In Sufism it is called 'the most sacred body ' (wujud al-aqdas) and 'supracelestial body ' (jism asli haqiqi). In Taoism, it is called 'the diamond body,' and those who have attained it are called 'the immortals' and 'the cloudwalkers.' In Tibetan Buddhism it is called 'the light body.' In Tantrism and some schools of yoga, it is called 'the vajra body,' 'the adamantine body,' and 'the divine body.' In Kriya yoga it is called 'the body of bliss.' In Vedanta it is called 'the superconductive body.' In Gnosticism and Neoplatonism, it is called 'the radiant body.' In the alchemical tradition, the Emerald Tablet calls it 'the Glory of the Whole Universe' and 'the golden body.' The alchemist Paracelsus called it 'the astral body.' In the Hermetic Corpus, it is called 'the immortal body ' (soma athanaton). In some mystery schools, it is called 'the solar body.' In Rosicrucianism, it is called 'the diamond body of the temple of God.' In ancient Egypt it was called 'the luminous body or being' (akh). In Old Persia it was called 'the indwelling divine potential' (fravashi or fravarti). In the Mithraic liturgy it was called 'the perfect body ' (soma teilion). In the philosophy of Sri Aurobindo, it is called 'the divine body,' composed of supramental substance. In the philosophy of Teilhard de Chardin, it is called 'the ultrahuman'.
   ~ ?, http://herebedragons.weebly.com/homo-lumen.html,
900:The Nirmanakaya manifestation of Amitabha, I,
the Indian Scholar, the Lotus Born,
From the self-blossoming center of a lotus,
Came to this realm of existence through miraculous powers
To be the prince of the king of Oddiyana.
Then, I sustained the kingdom in accordance with Dharma.
Wandering throughout all directions of India,
I severed all spiritual doubts without exception.
Engaging in fearless activity in the eight burial grounds,
I achieved all supreme and common siddhis.
Then, according to the wishes of King Trisong Detsen
And by the power of previous prayers, I journeyed to Tibet.
By subduing the cruel gods, nagas, yakshas, rakshas,
and all spirits who harm beings,
The light of the teachings of secret mantra has been illuminated.
Then, when the time came to depart for the continent of Lanka,
I did so to provide refuge from the fear of rakshas
For all the inhabitants of this world, including Tibet.
I blessed Nirmanakaya emanations to be representatives of my body.
I made sacred treasures as representatives of my holy speech.
I poured enlightened wisdom into the hearts of those with fortunate karma.
Until samsara is emptied, for the benefit of sentient beings,
I will manifest unceasingly in whatever ways are necessary.
Through profound kindness, I have brought great benefit for all.
If you who are fortunate have the mind of aspiration,
May you pray so that blessings will be received.
All followers, believe in me with determination.
Samaya. ~ The Wrathful Compassion of Guru Dorje Drollo, Vajra Master Dudjom Yeshe Dorje, translated by Dungse Thinley Norbu Rinpoche,
901:The Lord has veiled himself and his absolute wisdom and eternal consciousness in ignorant Nature-Force and suffers her to drive the individual being, with its complicity, as the ego; this lower action of Nature continues to prevail, often even in spite of man's half-lit imperfect efforts at a nobler motive and a purer self-knowledge. Our human effort at perfection fails, or progresses very incompletely, owing to the force of Nature's past actions in us, her past formations, her long-rooted associations; it turns towards a true and high-climbing success only when a greater Knowledge and Power than our own breaks through the lid of our ignorance and guides or takes up our personal will. For our human will is a misled and wandering ray that has parted from the supreme Puissance. The period of slow emergence out of this lower working into a higher light and purer force is the valley of the shadow of death for the striver after perfection; it is a dreadful passage full of trials, sufferings, sorrows, obscurations, stumblings, errors, pitfalls. To abridge and alleviate this ordeal or to penetrate it with the divine delight faith is necessary, an increasing surrender of the mind to the knowledge that imposes itself from within and, above all, a true aspiration and a right and unfaltering and sincere practice. "Practise unfalteringly," says the Gita, "with a heart free from despondency," the Yoga; for even though in the earlier stage of the path we drink deep of the bitter poison of internal discord and suffering, the last taste of this cup is the sweetness of the nectar of immortality and the honey-wine of an eternal Ananda. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 219,
902:Musa Spiritus :::

O Word concealed in the upper fire,
Thou who hast lingered through centuries,
Descend from thy rapt white desire,
Plunging through gold eternities.

Into the gulfs of our nature leap,
Voice of the spaces, call of the Light!
Break the seals of Matter's sleep,
Break the trance of the unseen height.

In the uncertain glow of human mind,
Its waste of unharmonied thronging thoughts,
Carve thy epic mountain-lined
Crowded with deep prophetic grots.

Let thy hue-winged lyrics hover like birds
Over the swirl of the heart's sea.
Touch into sight with thy fire-words
The blind indwelling deity.

O Muse of the Silence, the wideness make
In the unplumbed stillness that hears thy voice,
In the vast mute heavens of the spirit awake
Where thy eagles of Power flame and rejoice.

Out, out with the mind and its candles flares,
Light, light the suns that never die.
For my ear the cry of the seraph stars
And the forms of the Gods for my naked eye!

Let the little troubled life-god within
Cast his veils from the still soul,
His tiger-stripes of virtue and sin,
His clamour and glamour and thole and dole;

All make tranquil, all make free.
Let my heart-beats measure the footsteps of God
As He comes from His timeless infinity
To build in their rapture His burning abode.

Weave from my life His poem of days,
His calm pure dawns and His noons of force.
My acts for the grooves of His chariot-race,
My thoughts for the tramp of His great steeds' course! ~ Sri Aurobindo, Collected Poems,
903:science of consciousness, the soul and objective matter :::
   When the ancient thinkers of India set themselves to study the soul of man in themselves and others, they, unlike any other nation or school of early thought, proceeded at once to a process which resembles exactly enough the process adopted by modern science in its study of physical phenomena. For their object was to study, arrange and utilise the forms, forces and working movements of consciousness, just as the modern physical Sciences study, arrange and utilize the forms, forces and working movements of objective Matter. The material with which they had to deal was more subtle, flexible and versatile than the most impalpable forces of which the physical Sciences have become aware; its motions were more elusive, its processes harder to fix; but once grasped and ascertained, the movements of consciousness were found by Vedic psychologists to be in their process and activity as regular, manageable and utilisable as the movements of physical forces. The powers of the soul can be as perfectly handled and as safely, methodically and puissantly directed to practical life-purposes of joy, power and light as the modern power of electricity can be used for human comfort, industrial and locomotive power and physical illumination; but the results to which they give room and effect are more wonderful and momentous than the results of motorpower and electric luminosity. For there is no difference of essential law in the physical and the psychical, but only a difference and undoubtedly a great difference of energy, instrumentation and exact process. ~ Sri Aurobindo, Essays Divine And Human, Towards a True Scientific Psychology, 106,
904:The whole crux and difficulty of human life lies here. Man is this mental being, this mental consciousness working as mental force, aware in a way of the universal force and life of which he is part but, because he has not knowledge of its universality or even of the totality of his own being, unable to deal either with life in general or with his own life in a really effective and victorious movement of mastery. He seeks to know Matter in order to be master of the material environment, to know Life in order to be master of the vital existence, to know Mind in order to be master of the great obscure movement of mentality in which he is not only a jet of light of self-consciousness like the animal, but also more and more a flame of growing knowledge. Thus he seeks to know himself in order to be master of himself, to know the world in order to be master of the world. This is the urge of Existence in him, the necessity of the Consciousness he is, the impulsion of the Force that is his life, the secret will of Sachchidananda appearing as the individual in a world in which He expresses and yet seems to deny Himself. To find the conditions under which this inner impulsion is satisfied is the problem man must strive always to resolve and to that he is compelled by the very nature of his own existence and by the Deity seated within him; and until the problem is solved, the impulse satisfied, the human race cannot rest from its labour. Either man must fulfil himself by satisfying the Divine within him or he must produce out of himself a new and greater being who will be more capable of satisfying it. He must either himself become a divine humanity or give place to Superman.
   ~ Sri Aurobindo, The Life Divine,
905:She"
  
   How shall I welcome not this light
   Or, wakened by it, greet with doubt
   This beam as palpable to sight
   As visible to touch? How not,
   Old as I am and (some say) wise,
   Revive beneath her summer eyes?
  
   How not have all my nights and days,
   My spirit ranging far and wide,
   By recollections of her grace
   Enlightened and preoccupied?
   Preoccupied: the Morning Star
   How near the Sun and yet how far!
  
   Enlightened: true, but more than true,
   Or why must I discover there
   The meaning in this taintless dew,
   The dancing wave, this blessed air
   Enchanting in its morning dress
   And calm as everlastingness?
  
   The flame that in the heart resides
   Is parcel of that central Fire
   Whose energy is winds and tides-
   Is rooted deep in the Desire
   That smilingly unseals its power
   Each summer in each springing flower.
  
   Oh Lady Nature-Proserpine,
   Mistress of Gender, star-crowned Queen!
   Ah Rose of Sharon-Mistress mine,
   My teacher ere I turned fourteen,
   When first I hallowed from afar
   Your Beautyship in avatar!
  
   I sense the hidden thing you say,
   Your subtle whisper how the Word
   From Alpha on to Omega
   Made all things-you confide my Lord
   Himself-all, all this potent Frame,
   All save the riddle of your name.
  
   Wisdom! I heard a voice that said:
   "What riddle? What is that to you?
   How! By my follower betrayed!
   Look up-for shame! Now tell me true:
   Where meet you light, with love and grace?
   Still unacquainted with my face?"
  
   Dear God, the erring heart must live-
   Through strength and weakness, calm and glow-
   That answer Wisdom scorns to give.
   Much have I learned. One problem, though,
   I never shall unlock: Who then,
   Who made Sophia feminine?
   ~ Owen Barfield, 1978,
906:In all that is done in the universe, the Divine through his Shakti is behind all action but he is veiled by his Yoga Maya and works through the ego of the Jiva in the lower nature.
   In Yoga also it is the Divine who is the Sadhaka and the Sadhana; it is his Shakti with her light, power, knowledge, consciousness, Ananda, acting upon the adhara and, when it is opened to her, pouring into it with these divine forces that makes the Sadhana possible. But so long as the lower nature is active the personal effort of the Sadhaka remains necessary.
   The personal effort required is a triple labour of aspiration, rejection and surrender, -
   an aspiration vigilant, constant, unceasing - the mind's will, the heart's seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature;
   rejection of the movements of the lower nature - rejection of the mind's ideas, opinions, preferences, habits, constructions, so that the true knowledge may find free room in a silent mind, - rejection of the vital nature's desires, demands, cravings, sensations, passions, selfishness, pride, arrogance, lust, greed, jealousy, envy, hostility to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being, - rejection of the physical nature's stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine;
   surrender of oneself and all one is and has and every plane of the consciousness and every movement to the Divine and the Shakti.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
907:Here lies the whole importance of the part of the Yoga of Knowledge which we are now considering, the knowledges of those essential principles of Being, those essential modes of self-existence on which the absolute Divine has based its self-manifestation. If the truth of our being is an infinite unity in which alone there is perfect wideness, light, knowledge, power, bliss, and if all our subjection to darkness, ignorance, weakness, sorrow, limitation comes of our viewing existence as a clash of infinitely multiple separate existences, then obviously it is the most practical and concrete and utilitarian as well as the most lofty and philosophical wisdom to find a means by which we can get away from the error and learn to live in the truth. So also, if that One is in its nature a freedom from bondage to this play of qualities which constitute our psychology and if from subjection to that play are born the struggle and discord in which we live, floundering eternally between the two poles of good and evil, virtue and sin, satisfaction and failure, joy and grief, pleasure and pain, then to get beyond the qualities and take our foundation in the settled peace of that which is always beyond them is the only practical wisdom. If attachment to mutable personality is the cause of our self-ignorance, of our discord and quarrel with ourself and with life and with others, and if there is an impersonal One in which no such discord and ignorance and vain and noisy effort exist because it is in eternal identity and harmony with itself, then to arrive in our souls at that impersonality and untroubled oneness of being is the one line and object of human effort to which our reason can consent to give the name of practicality.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
908:Sweet Mother, You have asked the teachers "to think with ideas instead of with words".4 You have also said that later on you will ask them to think with experiences. Will you throw some light on these three ways of thinking?
Our house has a very high tower; at the very top of this tower there is a bright and bare room, the last before we emerge into the open air, into the full light.

   Sometimes, when we are free to do so, we climb up to this bright room, and there, if we remain very quiet, one or more visitors come to call on us; some are tall, others small, some single, others in groups; all are bright and graceful.

   Usually, in our joy at their arrival and our haste to welcome them, we lose our tranquillity and come galloping down to rush into the great hall that forms the base of the tower and is the storeroom of words. Here, more or less excited, we select, reject, assemble, combine, disarrange, rearrange all the words in our reach, in an attempt to portray this or that visitor who has come to us. But most often, the picture we succeed in making of our visitor is more like a caricature than a portrait.

   And yet if we were wiser, we would remain up above, at the summit of the tower, quite calm, in joyful contemplation.

   Then, after a certain length of time, we would see the visitors themselves slowly, gracefully, calmly descend, without losing anything of their elegance or beauty and, as they cross the storeroom of words, clothe themselves effortlessly, automatically, with the words needed to make themselves perceptible even in the material house.

   This is what I call thinking with ideas.

   When this process is no longer mysterious to you, I shall explain what is meant by thinking with experiences. ~ The Mother, Some Answers From The Mother,
909:The link between the spiritual and the lower planes of the mental being is that which is called in the old Vedantic phraseology the vijnana and which we may term the Truth-plane or the ideal mind or supermind where the One and the Many meet and our being is freely open to the revealing light of the divine Truth and the inspiration of the divine Will and Knowledge. If we can break down the veil of the intellectual, emotional, sensational mind which our ordinary existence has built between us and the Divine, we can then take up through the Truth-mind all our mental, vital and physical experience and offer it up to the spiritual -- this was the secret or mystic sense of the old Vedic "sacrifice" -- to be converted into the terms of the infinite truth of Sachchidananda, and we can receive the powers and illuminations of the infinite Existence in forms of a divine knowledge, will and delight to be imposed on our mentality, vitality, physical existence till the lower is transformed into the perfect vessel of the higher. This was the double Vedic movement of the descent and birth of the gods in the human creature and the ascent of the human powers that struggle towards the divine knowledge, power and delight and climb into the godheads, the result of which was the possession of the One, the Infinite, the beatific existence, the union with God, the Immortality. By possession of this ideal plane we break down entirely the opposition of the lower and the higher existence, the false gulf created by the Ignorance between the finite and the Infinite, God and Nature, the One and the Many, open the gates of the Divine, fulfil the individual in the complete harmony of the cosmic consciousness and realise in the cosmic being the epiphany of the transcendent Sachchidananda. ~ Sri Aurobindo, The Synthesis Of Yoga, 2.15,
910:IN OUR scrutiny of the seven principles of existence it was found that they are one in their essential and fundamental reality: for if even the matter of the most material universe is nothing but a status of being of Spirit made an object of sense, envisaged by the Spirit's own consciousness as the stuff of its forms, much more must the life-force that constitutes itself into form of Matter, and the mind-consciousness that throws itself out as Life, and the Supermind that develops Mind as one of its powers, be nothing but Spirit itself modified in apparent substance and in dynamism of action, not modified in real essence. All are powers of one Power of being and not other than that All-Existence, All-Consciousness, All-Will, All-Delight which is the true truth behind every appearance. And they are not only one in their reality, but also inseparable in the sevenfold variety of their action. They are the seven colours of the light of the divine consciousness, the seven rays of the Infinite, and by them the Spirit has filled in on the canvas of his self-existence conceptually extended, woven of the objective warp of Space and the subjective woof of Time, the myriad wonders of his self-creation great, simple, symmetrical in its primal laws and vast framings, infinitely curious and intricate in its variety of forms and actions and the complexities of relation and mutual effect of all upon each and each upon all. These are the seven Words of the ancient sages; by them have been created and in the light of their meaning are worked out and have to be interpreted the developed and developing harmonies of the world we know and the worlds behind of which we have only an indirect knowledge. The Light, the Sound is one; their action is sevenfold.
   ~ Sri Aurobindo, The Life Divine, 7 - The Knowledge and the Ignorance, 499,
911:There is, indeed, a higher form of the buddhi that can be called the intuitive mind or intuitive reason, and this by its intuitions, its inspirations, its swift revelatory vision, its luminous insight and discrimination can do the work of the reason with a higher power, a swifter action, a greater and spontaneous certitude. It acts in a self-light of the truth which does not depend upon the torch-flares of the sense-mind and its limited uncertain percepts; it proceeds not by intelligent but by visional concepts: It is a kind of truth-vision, truth-hearing, truth-memory, direct truth-discernment. This true and authentic intuition must be distinguished from a power of the ordinary mental reason which is too easily confused with it, that power of Involved reasoning that reaches its conclusion by a bound and does not need the ordinary steps of the logical mind. The logical reason proceeds pace after pace and tries the sureness of each step like a marl who is walking over unsafe ground and has to test by the hesitating touch of his foot each span of soil that he perceives with his eye. But this other supralogical process of the reason is a motion of rapid insight or swift discernment; it proceeds by a stride or leap, like a man who springs from one sure spot to another point of sure footing, -- or at least held by him to be sure. He sees this space he covers in one compact and flashing view, but he does not distinguish or measure either by eye or touch its successions, features and circumstances. This movement has something of the sense of power of the intuition, something of its velocity, some appearance of its light and certainty, arid we always are apt to take it for the intuition. But our assumption is an error and, if we trust to it, it may lead us into grievous blunders.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
912:If we accept the Vedic image of the Sun of Truth, - an image which in this experience becomes a reality, - we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the Supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, - not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance. ~ Sri Aurobindo, The Life Divine, Supermind Mind and the Overmind Maya, 293,
913:There is the one door in us that sometimes swings open upon the splendour of a truth beyond and, before it shuts again, allows a ray to touch us, - a luminous intimation which, if we have the strength and firmness, we may hold to in our faith and make a starting-point for another play of consciousness than that of the sense-mind, for the play of Intuition. For if we examine carefully, we shall find that Intuition is our first teacher. Intuition always stands veiled behind our mental operations. Intuition brings to man those brilliant messages from the Unknown which are the beginning of his higher knowledge. Reason only comes in afterwards to see what profit it can have of the shining harvest. Intuition gives us that idea of something behind and beyond all that we know and seem to be which pursues man always in contradiction of his lower reason and all his normal experience and impels him to formulate that formless perception in the more positive ideas of God, Immortality, Heaven and the rest by which we strive to express it to the mind. For Intuition is as strong as Nature herself from whose very soul it has sprung and cares nothing for the contradictions of reason or the denials of experience. It knows what is because it is, because itself it is of that and has come from that, and will not yield it to the judgment of what merely becomes and appears. What the Intuition tells us of, is not so much Existence as the Existent, for it proceeds from that one point of light in us which gives it its advantage, that sometimes opened door in our own self-awareness. Ancient Vedanta seized this message of the Intuition and formulated it in the three great declarations of the Upanishads, I am He, Thou art That, O Swetaketu, All this is the Brahman; this Self is the Brahman.
   ~ Sri Aurobindo, The Life Divine, The Methods of Vedantic Knowledge,
914:To analyse the classes of life we have to consider two very different kinds of phenomena: the one embraced under the collective name-Inorganic chemistry-the other under the collective nameOrganic chemistry, or the chemistry of hydro-carbons. These divisions are made because of the peculiar properties of the elements chiefly involved in the second class. The properties of matter are so distributed among the elements that three of them- Oxygen, Hydrogen, and Carbon-possess an ensemble of unique characteristics. The number of reactions in inorganic chemistry are relatively few, but in organic chemistry-in the chemistry of these three elements the number of different compounds is practically unlimited. Up to 1910, we knew of more than 79 elements of which the whole number of reactions amounted to only a few hundreds, but among the remaining three elements-Carbon, Hydrogen and Oxygen-the reactions were known to be practically unlimited in number and possibilities; this fact must have very far reaching consequences. As far as energies are concerned, we have to take them as nature reveals them to us. Here more than ever, mathematical thinking is essential and will help enormously. The reactions in inorganic chemistry always involve the phenomenon of heat, sometimes light, and in some instances an unusual energy is produced called electricity. Until now, the radioactive elements represent a group too insufficiently known for an enlargement here upon this subject.
   The organic compounds being unlimited in number and possibilities and with their unique characteristics, represent of course, a different class of phenomena, but being, at the same time, chemical they include the basic chemical phenomena involved in all chemical reactions, but being unique in many other respects, they also have an infinitely vast field of unique characteristics. ~ Alfred Korzybski, Manhood of Humanity, 53,
915:
   Should not one be born with a great aspiration?

No, aspiration is a thing to be developed, educated, like all activities of the being. One may be born with a very slight aspiration and develop it so much that it becomes very great. One may be born with a very small will and develop it and make it strong. It is a ridiculous idea to believe that things come to you like that, through a sort of grace, that if you are not given aspiration, you don't have it - this is not true. It is precisely upon this that Sri Aurobindo has insisted in his letter and in the passage I am going to read to you in a minute. He says you must choose, and the choice is constantly put before you and constantly you must choose, and if you do not choose, well, you will not be able to advance. You must choose; there is no "force like that" which chooses for you, or chance or luck or fate - this is not true. Your will is free, it is deliberately left free and you have to choose. It is you who decide whether to seek the Light or not, whether to be the servitor of the Truth or not - it is you. Or whether to have an aspiration or not, it is you who choose. And even when you are told, "Make your surrender total and the work will be done for you", it is quite all right, but to make your surrender total, every day and at every moment you must choose to make your surrender total, otherwise you will not do it, it will not get done by itself. It is you who must want to do it. When it is done, all goes well, when you have the Knowledge also, all goes well, and when you are identified with the Divine, all goes even better, but till then you must will, choose and decide. Don't go to sleep lazily, saying, "Oh! The work will be done for me, I have nothing to do but let myself glide along with the stream." Besides, it is not true, the work is not done by itself, because if the least little thing thwarts your little will, it says, "No, not that!..." Then?
   ~ The Mother, Questions And Answers 1950-1951,
916:The most outward psychological form of these things is the mould or trend of the nature towards certain dominant tendencies, capacities, characteristics, form of active power, quality of the mind and inner life, cultural personality or type. The turn is often towards the predominance of the intellectual element and the capacities which make for the seeking and finding of knowledge and an intellectual creation or formativeness and a preoccupation with ideas and the study of ideas or of life and the information and development of the reflective intelligence. According to the grade of the development there is produced successively the make and character of the man of active, open, inquiring intelligence, then the intellectual and, last, the thinker, sage, great mind of knowledge. The soul-powers which make their appearance by a considerable development of this temperament, personality, soul-type, are a mind of light more and more open to all ideas and knowledge and incomings of Truth; a hunger and passion for knowledge, for its growth in ourselves, for its communication to others, for its reign in the world, the reign of reason and right and truth and justice and, on a higher level of the harmony of our greater being, the reign of the spirit and its universal unity and light and love; a power of this light in the mind and will which makes all the life subject to reason and its right and truth or to the spirit and spiritual right and truth and subdues the lower members to their greater law; a poise in the temperament turned from the first to patience, steady musing and calm, to reflection, to meditation, which dominates and quiets the turmoil of the will and passions and makes for high thinking and pure living, founds the self-governed sattwic mind, grows into a more and more mild, lofty, impersonalised and universalised personality. This is the ideal character and soul-power of the Brahmana, the priest of knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality
917:See how, like lightest waves at play, the airy dancers fleet;
   And scarcely feels the floor the wings of those harmonious feet.
   Ob, are they flying shadows from their native forms set free?
   Or phantoms in the fairy ring that summer moonbeams see?
   As, by the gentle zephyr blown, some light mist flees in air,
   As skiffs that skim adown the tide, when silver waves are fair,
   So sports the docile footstep to the heave of that sweet measure,
   As music wafts the form aloft at its melodious pleasure,
   Now breaking through the woven chain of the entangled dance,
   From where the ranks the thickest press, a bolder pair advance,
   The path they leave behind them lost--wide open the path beyond,
   The way unfolds or closes up as by a magic wand.
   See now, they vanish from the gaze in wild confusion blended;
   All, in sweet chaos whirled again, that gentle world is ended!
   No!--disentangled glides the knot, the gay disorder ranges--
   The only system ruling here, a grace that ever changes.
   For ay destroyed--for ay renewed, whirls on that fair creation;
   And yet one peaceful law can still pervade in each mutation.
   And what can to the reeling maze breathe harmony and vigor,
   And give an order and repose to every gliding figure?
   That each a ruler to himself doth but himself obey,
   Yet through the hurrying course still keeps his own appointed way.
   What, would'st thou know? It is in truth the mighty power of tune,
   A power that every step obeys, as tides obey the moon;
   That threadeth with a golden clue the intricate employment,
   Curbs bounding strength to tranquil grace, and tames the wild enjoyment.
   And comes the world's wide harmony in vain upon thine ears?
   The stream of music borne aloft from yonder choral spheres?
   And feel'st thou not the measure which eternal Nature keeps?
   The whirling dance forever held in yonder azure deeps?
   The suns that wheel in varying maze?--That music thou discernest?
   No! Thou canst honor that in sport which thou forgettest in earnest.
   ~ Friedrich Schiller,
918:mastering the lower self and leverage for the march towards the Divine :::
   In proportion as he can thus master and enlighten his lower self, he is man and no longer an animal. When he can begin to replace desire altogether by a still greater enlightened thought and sight and will in touch with the Infinite, consciously subject to a diviner will than his own, linked to a more universal and transcendent knowledge, he has commenced the ascent towards tile superman; he is on his upward march towards the Divine.
   It is, then, in the highest mind of thought and light and will or it is in the inner heart of deepest feeling and emotion that we must first centre our consciousness, -- in either of them or, if we are capable, in both together, -- and use that as our leverage to lift the nature wholly towards the Divine. The concentration of an enlightened thought, will and heart turned in unison towards one vast goal of our knowledge, one luminous and infinite source of our action, one imperishable object of our emotion is the starting-point of the Yoga. And the object of our seeking must be the very fount of the Light which is growing in us, the very origin of the Force which we are calling to move our members. Our one objective must be the Divine himself to whom, knowingly or unknowingly, something always aspires in our secret nature. There must be a large, many-sided yet single concentration of the thought on the idea, the perception, the vision, the awakening touch, the soul's realisation of the one Divine. There must be a flaming concentration of the heart on the All and Eternal and, when once we have found him, a deep plunging and immersion in the possession and ecstasy of the All-Beautiful. There must be a strong and immovable concentration of the will on the attainment and fulfilment of all that the Divine is and a free and plastic opening of it to all that he intends to manifest in us. This is the triple way of the Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 80-81,
919:This inner Guide is often veiled at first by the very intensity of our personal effort and by the ego's preoccupation with itself and its aims. As we gain in clarity and the turmoil of egoistic effort gives place to a calmer self-knowledge, we recognise the source of the growing light within us. We recognise it retrospectively as we realise how all our obscure and conflicting movements have been determined towards an end that we only now begin to perceive, how even before our entrance into the path of the Yoga the evolution of our life has been designedly led towards its turning point. For now we begin to understand the sense of our struggles and efforts, successes and failures. At last we are able to seize the meaning of our ordeals and sufferings and can appreciate the help that was given us by all that hurt and resisted and the utility of our very falls and stumblings. We recognise this divine leading afterwards, not retrospectively but immediately, in the moulding of our thoughts by a transcendent Seer, of our will and actions by an all-embracing Power, of our emotional life by an all-attracting and all-assimilating Bliss and Love. We recognise it too in a more personal relation that from the first touched us or at the last seizes us; we feel the eternal presence of a supreme Master, Friend, Lover, Teacher. We recognise it in the essence of our being as that develops into likeness and oneness with a greater and wider existence; for we perceive that this miraculous development is not the result of our own efforts; an eternal Perfection is moulding us into its own image. One who is the Lord or Ishwara of the Yogic philosophies, the Guide in the conscious being ( caitya guru or antaryamin ), the Absolute of the thinker, the Unknowable of the Agnostic, the universal Force of the materialist, the supreme Soul and the supreme Shakti, the One who is differently named and imaged by the religions, is the Master of our Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 62 [T1],
920:Has any one at the end of the nineteenth century any distinct notion of what poets of a stronger age understood by the word inspiration? If not, I will describe it. If one had the smallest vestige of superstition left in one, it would hardly be possible completely to set aside the idea that one is the mere incarnation, mouthpiece, or medium of an almighty power. The idea of revelation, in the sense that something which profoundly convulses and upsets one becomes suddenly visible and audible with indescribable certainty and accuracy―describes the simple fact. One hears―one does not seek; one takes―one does not ask who gives. A thought suddenly flashes up like lightening; it comes with necessity, without faltering. I have never had any choice in the matter. There is an ecstasy so great that the immense strain of it is sometimes relaxed by a flood of tears, during which one's steps now involuntarily rush and anon involuntarily lag. There is the feeling that one is utterly out of hand, with the very distinct consciousness of an endless number of fine thrills and titillations descending to one's very toes. There is a depth of happiness in which the most painful and gloomy parts do not act as antitheses to the rest, but are produced and required as necessary shades of color in such an overflow of light. There is an instinct of rhythmic relations which embraces a whole world of forms (length, the need of a wide-embracing rhythm, is almost the measure of the force of an inspiration, a sort of counterpart to its pressure and tension). Everything happens quite involuntary, as if in a tempestuous outburst of freedom, of absoluteness, of power and divinity. The involuntary nature of the figures and similes is the most remarkable thing; everything seems to present itself as the readiest, the truest, and simplest means of expression. It actually seems, to use one of Zarathustra's own phrases, as if all things came to one, and offered themselves as similes. ~ Friedrich Nietzsche, Thus Spoke Zarathustra [trans. Thomas_Common] (1999),
921:It must also be kept in mind that the supramental change is difficult, distant, an ultimate stage; it must be regarded as the end of a far-off vista; it cannot be and must not be turned into a first aim, a constantly envisaged goal or an immediate objective. For it can only come into the view of possibility after much arduous self-conquest and self-exceeding, at the end of many long and trying stages of a difficult self-evolution of the nature. One must first acquire an inner Yogic consciousness and replace by it our ordinary view of things, natural movements, motives of life; one must revolutionise the whole present build of our being. Next, we have to go still deeper, discover our veiled psychic entity and in its light and under its government psychicise our inner and outer parts, turn mind-nature, life-nature, body-nature and all our mental, vital, physical action and states and movements into a conscious instrumentation of the soul. Afterwards or concurrently we have to spiritualise the being in its entirety by a descent of a divine Light, Force, Purity, Knowledge, freedom and wideness. It is necessary to break down the limits of the personal mind, life and physicality, dissolve the ego, enter into the cosmic consciousness, realise the self, acquire a spiritualised and universalised mind and heart, life-force, physical consciousness. Then only the passage into the supramental consciousness begins to become possible, and even then there is a difficult ascent to make each stage of which is a separate arduous achievement. Yoga is a rapid and concentrated conscious evolution of the being, but however rapid, even though it may effect in a single life what in an instrumental Nature might take centuries and millenniums or many hundreds of lives, still all evolution must move by stages; even the greatest rapidity and concentration of the movement cannot swallow up all the stages or reverse natural process and bring the end near to the beginning.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supermind and the Yoga of Works, 281,
922:... The first opening is effected by a concentration in the heart, a call to the Divine to manifest within us and through the psychic to take up and lead the whole nature. Aspiration, prayer, bhakti, love, surrender are the main supports of this part of the sadhana - accompanied by a rejection of all that stands in the way of what we aspire for. The second opening is effected by a concentration of the consciousness in the head (afterwards, above it) and an aspiration and call and a sustained will for the descent of the divine Peace, Power, Light, Knowledge, Ananda into the being - the Peace first or the Peace and Force together. Some indeed receive Light first or Ananda first or some sudden pouring down of knowledge. With some there is first an opening which reveals to them a vast infinite Silence, Force, Light or Bliss above them and afterwards either they ascend to that or these things begin to descend into the lower nature. With others there is either the descent, first into the head, then down to the heart level, then to the navel and below and through the whole body, or else an inexplicable opening - without any sense of descent - of peace, light, wideness or power or else a horizontal opening into the cosmic consciousness or, in a suddenly widened mind, an outburst of knowledge. Whatever comes has to be welcomed - for there is no absolute rule for all, - but if the peace has not come first, care must be taken not to swell oneself in exultation or lose the balance. The capital movement however is when the Divine Force or Shakti, the power of the Mother comes down and takes hold, for then the organisation of the consciousness begins and the larger foundation of the Yoga.

   The result of the concentration is not usually immediate - though to some there comes a swift and sudden outflowering; but with most there is a time longer or shorter of adaptation or preparation, especially if the nature has not been prepared already to some extent by aspiration and tapasya. ... ~ Sri Aurobindo, The Mother With Letters On The Mother,
923:The way of integral knowledge supposes that we are intended to arrive at an integral self-fulfilment and the only thing that is to be eliminated is our own unconsciousness, the Ignorance and the results of the Ignorance. Eliminate the falsity of the being which figures as the ego; then our true being can manifest in us. Eliminate the falsity of the life which figures as mere vital craving and the mechanical round of our corporeal existence; our true life in the power of the Godhead and the joy of the Infinite will appear. Eliminate the falsity of the senses with their subjection to material shows and to dual sensations; there is a greater sense in us that can open through these to the Divine in things and divinely reply to it. Eliminate the falsity of the heart with its turbid passions and desires and its dual emotions; a deeper heart in us can open with its divine love for all creatures and its infinite passion and yearning for the responses of the Infinite. Eliminate the falsity of the thought with its imperfect mental constructions, its arrogant assertions and denials, its limited and exclusive concentrations; a greater faculty of knowledge is behind that can open to the true Truth of God and the soul and Nature and the universe. An integral self-fulfilment, - an absolute, a culmination for the experiences of the heart, for its instinct of love, joy, devotion and worship; an absolute, a culmination for the senses, for their pursuit of divine beauty and good and delight in the forms of things; an absolute, a culmination for the life, for its pursuit of works, of divine power, mastery and perfection; an absolute, a culmination beyond its own limits for the thought, for its hunger after truth and light and divine wisdom and knowledge. Not something quite other than themselves from which they are all cast away is the end of these things in our nature, but something supreme in which they at once transcend themselves and find their own absolutes and infinitudes, their harmonies beyond measure.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
924:I know perfectly well that pain and suffering and struggle and excesses of despair are natural - though not inevitable - on the way, - not because they are helps, but because they are imposed on us by the darkness of this human nature out of which we have to struggle into the Light. . . .

The dark path is there and there are many who make like the Christians a gospel of spiritual suffering; many hold it to be the unavoidable price of victory. It may be so under certain circumstances, as it has been in so many lives at least at the beginning, or one may choose to make it so. But then the price has to be paid with resignation, fortitude or a tenacious resilience. I admit that if borne in that way the attacks of the Dark Forces or the ordeals they impose have a meaning. After each victory gained over them, there is then a sensible advance; often they seem to show us the difficulties in ourselves which we have to overcome and to say, "Here you must conquer us and here."

But all the same it is a too dark and difficult way which nobody should follow on whom the necessity does not lie.

In any case one thing can never help and that is to despond always and say, "I am unfit; I am not meant for the Yoga." And worse still are these perilous mental formations such as you are always accepting that you must fare like X (one whose difficulty of exaggerated ambition was quite different from yours) and that you have only six years etc. These are clear formations of the Dark Forces seeking not only to sterilise your aspiration but to lead you away and so prevent your sharing in the fruit of the victory hereafter. I do not know what Krishnaprem has said but his injunction, if you have rightly understood it, is one that cannot stand as valid, since so many have done Yoga relying on tapasya or anything else but not confident of any Divine Grace. It is not that, but the soul's demand for a higher Truth or a higher life that is indispensable. Where that is, the Divine Grace whether believed in or not, will intervene. If you believe, that hastens and facilitates things; if you cannot yet believe, still the soul's aspiration will justify itself with whatever difficulty and struggle. ~ Sri Aurobindo, Letters On Yoga - IV,
925:The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes. It is beyond all limitation by quality and yet it is not limited by a qualityless void but is too all infinite qualities. It is the individual soul and all souls and more of them; it is the formless Brahman and the universe. It is the cosmic and the supracosmic spirit, the supreme Lord, the supreme Self, the supreme Purusha and supreme shakti, the Ever Unborn who is endlessly born, the Infinite who is innumerably finite, the multitudinous One, the complex Simple, the many-sided Single, the Word of the Silence Ineffable, the impersonal omnipresent Person, the Mystery, translucent in highest consciousness to its own spirit, but to a lesser consciousness veiled in its own exceeding light and impenetrable for ever. These things are to the dimensional mind irreconcilable opposites, but to the constant vision and experience of the supramental Truth-Consciousness they are so simply and inevitably the intrinsic nature of each other that even to think of them as contraries is an unimaginable violence. The walls constructed by the measuring and separating Intellect have disappeared and the Truth in its simplicity and beauty appears and reduces all to terms of its harmony and unity and light. Dimensions and distinctions remain but as figures for use, not a separative prison for the self-forgetting Spirit.
2:In the ordinary Yoga of knowledge it is only necessary to recognise two planes of our consciousness, the spiritual and the materialised mental; the pure reason standing between these two views them both, cuts through the illusions of the phenomenal world, exceeds the materialised mental plane, sees the reality of the spiritual; and then the will of the individual Purusha unifying itself with this poise of knowledge rejects the lower and draws back to the supreme plane, dwells there, loses mind and body, sheds life from it and merges itself in the supreme Purusha, is delivered from individual existence. ~ Sri Aurobindo, The Synthesis of Yoga, 2.01 - The Object of Knowledge,
926:If we analyse the classes of life, we readily find that there are three cardinal classes which are radically distinct in function. A short analysis will disclose to us that, though minerals have various activities, they are not "living." The plants have a very definite and well known function-the transformation of solar energy into organic chemical energy. They are a class of life which appropriates one kind of energy, converts it into another kind and stores it up; in that sense they are a kind of storage battery for the solar energy; and so I define THE PLANTS AS THE CHEMISTRY-BINDING class of life.
   The animals use the highly dynamic products of the chemistry-binding class-the plants-as food, and those products-the results of plant-transformation-undergo in animals a further transformation into yet higher forms; and the animals are correspondingly a more dynamic class of life; their energy is kinetic; they have a remarkable freedom and power which the plants do not possess-I mean the freedom and faculty to move about in space; and so I define ANIMALS AS THE SPACE-BINDING CLASS OF LIFE.
   And now what shall we say of human beings? What is to be our definition of Man? Like the animals, human beings do indeed possess the space-binding capacity but, over and above that, human beings possess a most remarkable capacity which is entirely peculiar to them-I mean the capacity to summarise, digest and appropriate the labors and experiences of the past; I mean the capacity to use the fruits of past labors and experiences as intellectual or spiritual capital for developments in the present; I mean the capacity to employ as instruments of increasing power the accumulated achievements of the all-precious lives of the past generations spent in trial and error, trial and success; I mean the capacity of human beings to conduct their lives in the ever increasing light of inherited wisdom; I mean the capacity in virtue of which man is at once the heritor of the by-gone ages and the trustee of posterity. And because humanity is just this magnificent natural agency by which the past lives in the present and the present for the future, I define HUMANITY, in the universal tongue of mathematics and mechanics, to be the TIME-BINDING CLASS OF LIFE. ~ Alfred Korzybski, Manhood of Humanity,
927:The guiding law of spiritual experience can only come by an opening of human consciousness to the Divine Consciousness; there must be the power to receive in us the working and command and dynamic presence of the Divine Shakti and surrender ourselves to her control; it is that surrender and that control which bring the guidance. But the surrender is not sure, there is no absolute certitude of the guidance so long as we are besieged by mind formations and life impulses and instigations of ego which may easily betray us into the hands of a false experience. This danger can only be countered by the opening of a now nine-tenths concealed inmost soul or psychic being that is already there but not commonly active within us. That is the inner light we must liberate; for the light of this inmost soul is our one sure illumination so long as we walk still amidst the siege of the Ignorance and the Truth-consciousness has not taken up the entire control of our Godward endeavour. The working of the Divine Force in us under the conditions of the transition and the light of the psychic being turning us always towards a conscious and seeing obedience to that higher impulsion and away from the demands and instigations of the Forces of the Ignorance, these between them create an ever progressive inner law of our action which continues till the spiritual and supramental can be established in our nature. In the transition there may well be a period in which we take up all life and action and offer them to the Divine for purification, change and deliverance of the truth within them, another period in which we draw back and build a spiritual wall around us admitting through its gates only such activities as consent to undergo the law of the spiritual transformation, a third in which a free and all-embracing action, but with new forms fit for the utter truth of the Spirit, can again be made possible. These things, however, will be decided by no mental rule but in the light of the soul within us and by the ordaining force and progressive guidance of the Divine Power that secretly or overtly first impels, then begins clearly to control and order and finally takes up the whole burden of the Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 138,
928:So then let the Adept set this sigil upon all the Words he hath writ in the book of the Works of his Will. And let him then end all, saying: Such are the Words!2 For by this he maketh proclamation before all them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this ritual right, perfect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons; next thrice, noon added, for three moons; afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholly to this Work; let him be instant in constant ardour, dismissing all but his sheer needs to eat and sleep.3 For know that the true Formula4 whose virtue sufficed the Beast in this Attainment, was thus:

INVOKE OFTEN

So may all men come at last to the Knowledge and Conversation of the Holy Guardian Angel: thus sayeth The Beast, and prayeth his own Angel that this Book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein.

1. There is an alternative spelling, TzBA-F, where the Root, "an Host," has the value of 93. The Practicus should revise this Ritual throughout in the Light of his personal researches in the Qabalah, and make it his own peculiar property. The spelling here suggested implies that he who utters the Word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of Will, and of the Sun. 93 is also the number of AIWAZ and 6 of The Beast.
2. The consonants of LOGOS, "Word," add (Hebrew values) to 93 [reading the Sigma as Samekh = 60; reading it as Shin = 300 gives 333], and ΕΠΗ, "Words" (whence "Epic") has also that value; ΕΙ∆Ε ΤΑ ΕΠΗ might be the phrase here intended; its number is 418. This would then assert the accomplishment of the Great Work; this is the natural conclusion of the Ritual. Cf. CCXX, III, 75.
3. These needs are modified during the process of Initiation both as to quantity and quality. One should not become anxious about one's phyiscal or mental health on à priori grounds, but pay attention only to indubitable symptoms of distress should such arise. ~ Aleister Crowley, Liber Samekh,
929:There I waited day and night for the voice of God within me, to know what He had to say to me, to learn what I had to do. In this seclusion the earliest realisation, the first lesson came to me. I remembered then that a month or more before my arrest, a call had come to me to put aside all activity, to go in seclusion and to look into myself, so that I might enter into closer communion with Him. I was weak and could not accept the call. My work was very dear to me and in the pride of my heart I thought that unless I was there, it would suffer or even fail and cease; therefore I would not leave it. It seemed to me that He spoke to me again and said, The bonds you had not the strength to break, I have broken for you, because it is not my will nor was it ever my intention that that should continue. I have had another thing for you to do and it is for that I have brought you here, to teach you what you could not learn for yourself and to train you for my work. Then He placed the Gita in my hands. His strength entered into me and I was able to do the sadhana of the Gita. I was not only to understand intellectually but to realise what Sri Krishna demanded of Arjuna and what He demands of those who aspire to do His work, to be free from repulsion and desire, to do work for Him without the demand for fruit, to renounce self-will and become a passive and faithful instrument in His hands, to have an equal heart for high and low, friend and opponent, success andfailure, yet not to do His work negligently. I realised what the Hindu religion meant. We speak often of the Hindureligion, of the Sanatan Dharma, but few of us really know what that religion is. Other religions are preponderatingly religions of faith and profession, but the Sanatan Dharma is life itself; it is a thing that has not so much to be believed as lived. This is the Dharma that for the salvation of humanity was cherished in the seclusion of this peninsula from of old. It is to give this religion that India is rising. She does not rise as other countries do, for self or when she is strong, to trample on the weak. She is rising to shed the eternal light entrusted to her over the world. India has always existed for humanity and not for herself and it is for humanity and not for herself that she must be great.
   ~ Sri Aurobindo, Karmayogin,
930:This is the real sense and drive of what we see as evolution: the multiplication and variation of forms is only the means of its process. Each gradation contains the possibility and the certainty of the grades beyond it: the emergence of more and more developed forms and powers points to more perfected forms and greater powers beyond them, and each emergence of consciousness and the conscious beings proper to it enables the rise to a greater consciousness beyond and the greater order of beings up to the ultimate godheads of which Nature is striving and is destined to show herself capable. Matter developed its organised forms until it became capable of embodying living organisms; then life rose from the subconscience of the plant into conscious animal formations and through them to the thinking life of man. Mind founded in life developed intellect, developed its types of knowledge and ignorance, truth and error till it reached the spiritual perception and illumination and now can see as in a glass dimly the possibility of supermind and a truthconscious existence. In this inevitable ascent the mind of Light is a gradation, an inevitable stage. As an evolving principle it will mark a stage in the human ascent and evolve a new type of human being; this development must carry in it an ascending gradation of its own powers and types of an ascending humanity which will embody more and more the turn towards spirituality, capacity for Light, a climb towards a divinised manhood and the divine life.
   In the birth of the mind of Light and its ascension into its own recognisable self and its true status and right province there must be, in the very nature of things as they are and very nature of the evolutionary process as it is at present, two stages. In the first, we can see the mind of Light gathering itself out of the Ignorance, assembling its constituent elements, building up its shapes and types, however imperfect at first, and pushing them towards perfection till it can cross the border of the Ignorance and appear in the Light, in its own Light. In the second stage we can see it developing itself in that greater natural light, taking its higher shapes and forms till it joins the supermind and lives as its subordinate portion or its delegate.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, Mind of Light, 587,
931:An old man of sixty began practising Yoga by reading your books. Eventually he developed signs of insanity. His son describes his condition and asks for advice. I am sending his letter.

As for the letter, I suppose you will have to tell the writer that his father committed a mistake when he took up Yoga without a Guru—for the mental idea about a Guru cannot take the place of the actual living influence. This Yoga especially, as I have written in my books, needs the help of the Guru and cannot be done without it. The condition into which his father got was a breakdown, not a state of siddhi. He passed out of the normal mental consciousness into a contact with some intermediate zone of consciousness (not the spiritual) where one can be subjected to all sorts of voices, suggestions, ideas, so-called aspirations which are not genuine. I have warned against the dangers of this intermediate zone in one of my books. The sadhak can avoid entering into this zone—if he enters, he has to look with indifference on all these things and observe them without lending any credence, by so doing he can safely pass into the true spiritual light. If he takes them all as true or real without discrimination, he is likely to land himself in a great mental confusion and, if there is in addition a lesion or weakness of the brain—the latter is quite possible in one who has been subject to apoplexy—it may have serious consequences and even lead to a disturbance of the reason. If there is ambition, or other motive of the kind mixed up in the spiritual seeking, it may lead to a fall in the Yoga and the growth of an exaggerated egoism or megalomania—of this there are several symptoms in the utterances of his father during the crisis. In fact one cannot or ought not to plunge into the experiences of this sadhana without a fairly long period of preparation and purification (unless one has already a great spiritual strength and elevation). Sri Aurobindo himself does not care to accept many into his path and rejects many more than he accepts. It would be well if he can get his father to pursue the sadhana no farther—for what he is doing is not really Sri Aurobindo's Yoga but something he has constructed in his own mind and once there has been an upset of this kind the wisest course is discontinuance.
21 April 1937

~ Sri Aurobindo, LOHATA, The Guru,
932:Now I have taught you about Immortal Man and have loosed the bonds of the robbers from him. I have broken the gates of the pitiless ones in their presence. I have humiliated their malicious intent, and they all have been shamed and have risen from their ignorance. Because of this, then, I came here, that they might be joined with that Spirit and Breath, [III continues:] and might from two become one, just as from the first, that you might yield much fruit and go up to Him Who Is from the Beginning, in ineffable joy and glory and honor and grace of the Father of the Universe.

"Whoever, then, knows the Father in pure knowledge will depart to the Father and repose in Unbegotten Father. But whoever knows him defectively will depart to the defect and the rest of the Eighth. Now whoever knows Immortal Spirit of Light in silence, through reflecting and consent in the truth, let him bring me signs of the Invisible One, and he will become a light in the Spirit of Silence. Whoever knows Son of Man in knowledge and love, let him bring me a sign of Son of Man, that he might depart to the dwelling-places with those in the Eighth.

"Behold, I have revealed to you the name of the Perfect One, the whole will of the Mother of the Holy Angels, that the masculine multitude may be completed here, that there might appear in the aeons, the infinities and those that came to be in the untraceable wealth of the Great Invisible Spirit, that they all might take from his goodness, even the wealth of their rest that has no kingdom over it. I came from First Who Was Sent, that I might reveal to you Him Who Is from the Beginning, because of the arrogance of Arch-Begetter and his angels, since they say about themselves that they are gods. And I came to remove them from their blindness, that I might tell everyone about the God who is above the universe. Therefore, tread upon their graves, humiliate their malicious intent, and break their yoke and arouse my own. I have given you authority over all things as Sons of Light, that you might tread upon their power with your feet."

These are the things the blessed Savior said, and he disappeared from them. Then all the disciples were in great, ineffable joy in the spirit from that day on. And his disciples began to preach the Gospel of God, the eternal, imperishable spirit. Amen.
~ The Sophia of Jesus, (excerpt), The Nag Hamadi Library,
933:the three stages of the ascent :::
   There are three stages of the ascent, -at the bottom the bodily life enslaved to the pressure of necessity and desire, in the middle the mental, the higher emotional and psychic rule that feels after greater interests, aspirations, experiences, ideas, and at the summits first a deeper psychic and spiritual state and then a supramental eternal consciousness in which all our aspirations and seekings discover their own intimate significance.In the bodily life first desire and need and then the practical good of the individual and the society are the governing consideration, the dominant force. In the mental life ideas and ideals rule, ideas that are half-lights wearing the garb of Truth, ideals formed by the mind as a result of a growing but still imperfect intuition and experience. Whenever the mental life prevails and the bodily diminishes its brute insistence, man the mental being feels pushed by the urge of mental Nature to mould in the sense of the idea or the ideal the life of the individual, and in the end even the vaguer more complex life of the society is forced to undergo this subtle process.In the spiritual life, or when a higher power than Mind has manifested and taken possession of the nature, these limited motive-forces recede, dwindle, tend to disappear. The spiritual or supramental Self, the Divine Being, the supreme and immanent Reality, must be alone the Lord within us and shape freely our final development according to the highest, widest, most integral expression possible of the law of our nature. In the end that nature acts in the perfect Truth and its spontaneous freedom; for it obeys only the luminous power of the Eternal. The individual has nothing further to gain, no desire to fulfil; he has become a portion of the impersonality or the universal personality of the Eternal. No other object than the manifestation and play of the Divine Spirit in life and the maintenance and conduct of the world in its march towards the divine goal can move him to action. Mental ideas, opinions, constructions are his no more; for his mind has fallen into silence, it is only a channel for the Light and Truth of the divine knowledge. Ideals are too narrow for the vastness of his spirit; it is the ocean of the Infinite that flows through him and moves him for ever.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will,
934:Imperial Maheshwari is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mother's eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient, unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads them according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet she has more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [39],
935:The object of spiritual knowledge is the Supreme, the Divine, the Infinite and the Absolute. This Supreme has its relations to our individual being and its relations to the universe and it transcends both the soul and the universe. Neither the universe nor the individual are what they seem to be, for the report of them which our mind and our senses give us, is, so long as they are unenlightened by a faculty of higher supramental and suprasensuous knowledge, a false report, an imperfect construction, an attenuated and erroneous figure. And yet that which the universe and the individual seem to be is still a figure of what they really are, a figure that points beyond itself to the reality behind it. Truth proceeds by a correction of the values our mind and senses give us, and first by the action of a higher intelligence that enlightens and sets right as far as may be the conclusions of the ignorant sense-mind and limited physical intelligence; that is the method of all human knowledge and science. But beyond it there is a knowledge, a Truth-Consciousness, that exceeds our intellect and brings us into the true light of which it is a refracted ray.
   There the abstract terms of pure reason and the constructions .of the mind disappear or are converted into concrete soul-vision and the tremendous actuality of spiritual experience. This knowledge can turn away to the absolute Eternal and lose vision of the soul and the universe; but it can too see that existence from that Eternal. When that is done, we find that the ignorance of the mind and the senses and all the apparent futilities of human life were not an useless excursion of the conscious being, an otiose blunder. Here they were planned as a rough ground for the self-expression of the Soul that comes from the Infinite, a material foundation for its self-unfolding and self-possessing in the terms of the universe. It is true that in themselves they and all that is here have no significance, and to build separate significances for them is to live in an illusion, Maya; but they have a supreme significance in the Supreme, an absolute Power in the Absolute and it is that that assigns to them and refers to that Truth their present relative values. This is the all-uniting experience that is the foundation of the deepest integral and most intimate self-knowledge and world-knowledge
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge, 293, 11457,
936:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image.

   No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences.

   ~ Sri Aurobindo, The Future Poetry,
937:Who could have thought that this tanned young man with gentle, dreamy eyes, long wavy hair parted in the middle and falling to the neck, clad in a common coarse Ahmedabad dhoti, a close-fitting Indian jacket, and old-fashioned slippers with upturned toes, and whose face was slightly marked with smallpox, was no other than Mister Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea. We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit, which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit, for not only did he learn Sanskrit, but a few years later he discovered the lost meaning of the Veda. ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness,
938:It is your birthday tomorrow?
Yes, Mother.

How old will you be?
Twenty-six, Mother.

I shall see you tomorrow and give you something special. You will see, I am not speaking of anything material- that, I shall give you a card and all that- but of something...You will see, tomorrow, now go home and prepare yourself quietly so that you may be ready to receive it.
Yes, Mother.

You know, my child, what "Bonne Fete" signifies, that is, the birthday we wish here?
Like that, I know what it means, Mother, but not the special significance you want to tell me.

Yes, it is truly a special day in one's life. It is one of those days in the year when the Supreme descends into us- or when we are face to face with the Eternal- one of those days when our soul comes in contact with the Eternal and, if we remain a little conscious, we can feel His Presence within us. If we make a little effort on this day, we accomplish the work of many lives as in a lightning flash. That is why I give so much importance to the birthday- because what one gains in one day is truly something incomparable. And it is for this that I also work to open the consciousness a little towards what is above so that one may come before the Eternal. My child, it is a very, very special day, for it is the day of decision, the day one can unite with the Supreme Consciousness. For the Lord lifts us on this day to the highest region possible so that our soul which is a portion of that Eternal Flame, may be united and identified with its Origin.

This day is truly an opportunity in life. One is so open and so receptive that one can assimilate all that is given. I can do many things, that is why it is important.

It is one of those days when the Lord Himself opens the doors wide for us. It is as though He were inviting us to rekindle more powerfully the flame of aspiration. It is one of those days which He gives us. We too, by our personal effort, could attain to this, but it would be long, hard and not so easy. And this- this is a real chance in life- the day of Grace.

It is an occult phenomenon that occurs invariably, without our knowledge, on this particular day of the year. The soul leaves behind the body and journeys up and up till it merges into the Source in order to replenish itself and absorb from the Supreme Its Power, Light and Ananda and comes down charged for a whole year to pass. Then again and again... it continues like this year after year. ~ The Mother, Sweet Mother, Mona Sarkar,
939:As far as heaven, as near as thought and hope,
Glimmered the kingdom of a griefless life.
Above him in a new celestial vault
Other than the heavens beheld by mortal eyes,
As on a fretted ceiling of the gods,
An archipelago of laughter and fire,
Swam stars apart in a rippled sea of sky.
Towered spirals, magic rings of vivid hue
And gleaming spheres of strange felicity
Floated through distance like a symbol world.
On the trouble and the toil they could not share,
On the unhappiness they could not aid,
Impervious to life's suffering, struggle, grief,
Untarnished by its anger, gloom and hate,
Unmoved, untouched, looked down great visioned planes
Blissful for ever in their timeless right.
Absorbed in their own beauty and content,
Of their immortal gladness they live sure.
Apart in their self-glory plunged, remote
Burning they swam in a vague lucent haze,
An everlasting refuge of dream-light,
A nebula of the splendours of the gods
Made from the musings of eternity.
Almost unbelievable by human faith,
Hardly they seemed the stuff of things that are.
As through a magic television's glass
Outlined to some magnifying inner eye
They shone like images thrown from a far scene
Too high and glad for mortal lids to seize.
But near and real to the longing heart
And to the body's passionate thought and sense
Are the hidden kingdoms of beatitude.
In some close unattained realm which yet we feel,
Immune from the harsh clutch of Death and Time,
Escaping the search of sorrow and desire,
In bright enchanted safe peripheries
For ever wallowing in bliss they lie.
In dream and trance and muse before our eyes,
Across a subtle vision's inner field,
Wide rapturous landscapes fleeting from the sight,
The figures of the perfect kingdom pass
And behind them leave a shining memory's trail.
Imagined scenes or great eternal worlds,
Dream-caught or sensed, they touch our hearts with their depths;
Unreal-seeming, yet more real than life,
Happier than happiness, truer than things true,
If dreams these were or captured images,
Dream's truth made false earth's vain realities.
In a swift eternal moment fixed there live
Or ever recalled come back to longing eyes
Calm heavens of imperishable Light,
Illumined continents of violet peace,
Oceans and rivers of the mirth of God
And griefless countries under purple suns.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,
940:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother. It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place. ~ Sri Aurobindo, The Life Divine, The Human Aspiration,
941:
   When one is bored, Mother, does that mean one does not progress?


At that time, yes, certainly without a doubt; not only does one not progress, but one misses an opportunity for progressing. There was a concurrence of circumstances which seemed to you dull, boring, stupid and you were in their midst; well, if you get bored, it means that you yourself are as boring as the circumstances! And that is a clear proof that you are simply not in a state of progress. There is nothing more contrary to the very reason of existence than this passing wave of boredom. If you make a little effort within yourself at that time, if you tell yourself: "Wait a bit, what is it that I should learn? What does all that bring to me so that I may learn something? What progress should I make in overcoming myself? What is the weakness that I must overcome? What is the inertia that I must conquer?" If you say that to yourself, you will see the next minute you are no longer bored. You will immediately get interested and you will make progress! This is a commonplace of consciousness.

   And then, you know, most people when they get bored, instead of trying to rise a step higher, descend a step lower, they become still worse than what they were, and they do all the stupid things that others do, go in for all the vulgarities, all the meannesses, everything, in order to amuse themselves. They get intoxicated, take poison, ruin their health, ruin their brain, they utter crudities. They do all that because they are bored. Well, if instead of going down, one had risen up, one would have profited by the circumstances. Instead of profiting, one falls a little lower yet than where one was. When people get a big blow in their life, some misfortune (what men call "misfortune", there are people who do have misfortunes), the first thing they try to do is to forget it - as though one did not forget quickly enough! And to forget, they do anything whatsoever. When there is something painful, they want to distract themselves - what they call distraction, that is, doing stupid things, that is to say, going down in their consciousness, going down a little instead of rising up.... Has something extremely painful happened to you, something very grievous? Do not become stupefied, do not seek forgetfulness, do not go down into the inconscience; you must go to the end and find the light that is behind, the truth, the force and the joy; and for that you must be strong and refuse to slide down. But that we shall see a little later, my children, when you will be a little older. ~ The Mother, Questions And Answers 1953, 50,
942:they are acting all the while in the spirit of rajasic ahaṅkara, persuade themselves that God is working through them and they have no part in the action. This is because they are satisfied with the mere intellectual assent to the idea without waiting for the whole system and life to be full of it. A continual remembrance of God in others and renunciation of individual eagerness (spr.ha) are needed and a careful watching of our inner activities until God by the full light of self-knowledge, jñanadı̄pena bhasvata, dispels all further chance of self-delusion. The danger of tamogun.a is twofold, first, when the Purusha thinks, identifying himself with the tamas in him, "I am weak, sinful, miserable, ignorant, good-for-nothing, inferior to this man and inferior to that man, adhama, what will God do through me?" - as if God were limited by the temporary capacities or incapacities of his instruments and it were not true that he can make the dumb to talk and the lame to cross the hills, mūkaṁ karoti vacalaṁ paṅguṁ laṅghayate girim, - and again when the sadhak tastes the relief, the tremendous relief of a negative santi and, feeling himself delivered from all troubles and in possession of peace, turns away from life and action and becomes attached to the peace and ease of inaction. Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. He bids Arjuna work lokasaṅgraharthaya, for keeping the world together, for he does not wish the world to sink back into Prakriti, but insists on your acting as he acts, "These worlds would be overpowered by tamas and sink into Prakriti if I did not do actions." To be attached to inaction is to give up our action not to God but to our tamasic ahaṅkara. The danger of the sattvagun.a is when the sadhak becomes attached to any one-sided conclusion of his reason, to some particular kriya or movement of the sadhana, to the joy of any particular siddhi of the yoga, perhaps the sense of purity or the possession of some particular power or the Ananda of the contact with God or the sense of freedom and hungers after it, becomes attached to that only and would have nothing else. Remember that the yoga is not for yourself; for these things, though they are part of the siddhi, are not the object of the siddhi, for you have decided at the beginning to make no claim upon God but take what he gives you freely and, as for the Ananda, the selfless soul will even forego the joy of God's presence, ... ~ Sri Aurobindo, Essays In Philosophy And Yoga,
943:10000 ::: The True Object of Spiritual Seeking:
   To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him,-that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth-these things cannot be the first or true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or means towards finding the Divine and it ought not to have any other purpose. As we grow in the inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforehand by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a half-way formation the true growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an outflowing of the inner realisation, something that grows from within outward, not by the working out of a mental principle.
   ~ Sri Aurobindo, Letters On Yoga - II, [T1],
944:What is the difference between meditation and concentration?
   Meditation is a purely mental activity, it interests only the mental being. One can concentrate while meditating but this is a mental concentration; one can get a silence but it is a purely mental silence, and the other parts of the being are kept immobile and inactive so as not to disturb the meditation. You may pass twenty hours of the day in meditation and for the remaining four hours you will be an altogether ordinary man because only the mind has been occupied-the rest of the being, the vital and the physical, is kept under pressure so that it may not disturb. In meditation nothing is directly done for the other parts of the being.
   Certainly this indirect action can have an effect, but... I have known in my life people whose capacity for meditation was remarkable but who, when not in meditation, were quite ordinary men, even at times ill-natured people, who would become furious if their meditation was disturbed. For they had learnt to master only their mind, not the rest of their being.
   Concentration is a more active state. You may concentrate mentally, you may concentrate vitally, psychically, physically, and you may concentrate integrally. Concentration or the capacity to gather oneself at one point is more difficult than meditation. You may gather together one portion of your being or consciousness or you may gather together the whole of your consciousness or even fragments of it, that is, the concentration may be partial, total or integral, and in each case the result will be different.
   If you have the capacity to concentrate, your meditation will be more interesting and easieR But one can meditate without concentrating. Many follow a chain of ideas in their meditation - it is meditation, not concentration.
   Is it possible to distinguish the moment when one attains perfect concentration from the moment when, starting from this concentration, one opens oneself to the universal Energy?
   Yes. You concentrate on something or simply you gather yourself together as much as is possible for you and when you attain a kind of perfection in concentration, if you can sustain this perfection for a sufficiently long time, then a door opens and you pass beyond the limit of your ordinary consciousness-you enter into a deeper and higher knowledge. Or you go within. Then you may experience a kind of dazzling light, an inner wonder, a beatitude, a complete knowledge, a total silence. There are, of course, many possibilities but the phenomenon is always the same.
   To have this experience all depends upon your capacity to maintain your concentration sufficiently long at its highest point of perfection. ~ The Mother,
945:Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing be­ cause they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing-mystery. That was what dreams and truly great works of art had in common : mystery. Goldmund continued his thought: It is mystery I love and pursue. Several times I have seen it beginning to take shape; as an artist, I would like to capture and express it. Some day, perhaps, I'll be able to. The figure of the universal mother, the great birthgiver, for example. Unlike other fi gures, her mystery does not consist of this or that detail, of a particular voluptuousness or sparseness, coarseness or delicacy, power or gracefulness. It consists of a fusion of the greatest contrasts of the world, those that cannot otherwise be combined, that have made peace only in this figure. They live in it together: birth and death, tenderness and cruelty, life and destruction. If I only imagined this fi gure, and were she merely the play of my thoughts, it would not matter about her, I could dismiss her as a mistake and forget about her. But the universal mother is not an idea of mine; I did not think her up, I saw her! She lives inside me. I've met her again and again. She appeared to me one winter night in a village when I was asked to hold a light over the bed of a peasant woman giving birth: that's when the image came to life within me. I often lose it; for long periods it re­ mains remote; but suddenly it Hashes clear again, as it did today. The image of my own mother, whom I loved most of all, has transformed itself into this new image, and lies encased within the new one like the pit in the cherry.

   As his present situation became clear to him, Goldmund was afraid to make a decision. It was as difficult as when he had said farewell to Narcissus and to the cloister. Once more he was on an impor­ tant road : the road to his mother. Would this mother-image one day take shape, a work of his hands, and become visible to all? Perhaps that was his goal, the hidden meaning of his life. Perhaps; he didn't know. But one thing he did know : it was good to travel toward his mother, to be drawn and called by her. He felt alive. Perhaps he'd never be able to shape her image, perhaps she'd always remain a dream, an intuition, a golden shimmer, a sacred mystery. At any rate, he had to follow her and submit his fate to her. She was his star.

   And now the decision was at his fingertips; everything had become clear. Art was a beautiful thing, but it was no goddess, no goal-not for him. He was not to follow art, but only the call of his mother.

   ~ Hermann Hesse, Narcissus and Goldmund,
946:10000 :::
   The Only Way Out:

... Once you have no more desires, no more attachments, once you have given up all necessity of receiving a reward from human beings, whoever they are - knowing that the only reward that is worth getting is the one that comes from the Supreme and that never fails - once you give up attachment to all exterior beings and things, you at once feel in your heart this Presence, this Force, this Grace that is always with you. And there is no other remedy. It's the only remedy, for everybody without exception. To all those who suffer, for the same thing that has to be said: all suffering is the sign that the surrender is not total. Then, when you feel in you a 'bang' like that, instead of saying, 'Oh, this is bad' or 'This circumstance is difficult,' you say, 'My surrender is not perfect.' Then it's all right. And then you feel the Grace that helps you and leads you, and you go on. And one day you emerge into that peace that nothing can trouble.
You answer to all the contrary forces, the contrary movements, the attacks, the misunderstandings, the bad wills, with the same smile that comes from full confidence in the Divine Grace. And that is the only way out, there is no other.

But where to get such a strength?

   Within you. The Divine Presence is in you. It is in you. You look for it outside; look inside. It is in you. The Presence is there. You want the appreciation of others to get strength - you will never get it. The strength is in you. If you want, you can aspire for what seems to you the supreme goal, supreme light, supreme knowledge, supreme love. But it is in you - otherwise you would never be able to contact it. If you go deep enough inside you, you will find it there, like a flame that is always burning straight up. And don't believe that it is difficult to do. It is because the look is always turned outside that you don't feel the Presence. But if, instead of looking outside for support, you concentrate and you pray - inside, to the supreme knowledge - to know at each moment what is to be done, the way to do it, and if you give all you are, all you do in order to acquire perfection, you will feel that the support is always there, always guiding, showing the way. And if there is a difficulty, then instead of wanting to fight, you hand it over, hand it over to the supreme wisdom to deal with it - to deal with all the bad wills, all the misunderstandings, all the bad reactions. If you surrender completely, it is no more your concern: it's the concern of the Supreme who takes it up and knows better than anybody else what is to be done. That is the only way out, only way out. There, my child
   ~ The Mother, Words Of The Mother III, [T1],
947:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel.

The example is more powerful than the instruction; but it is not the example of the outward acts nor that of the personal character which is of most importance. These have their place and their utility; but what will most stimulate aspiration in others is the central fact of the divine realisation within him governing his whole life and inner state and all his activities. This is the universal and essential element; the rest belongs to individual person and circumstance. It is this dynamic realisation that the sadhaka must feel and reproduce in himself according to his own nature; he need not strive after an imitation from outside which may well be sterilising rather than productive of right and natural fruits.

Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.

And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine. ~ Sri Aurobindo, The Synthesis of Yoga,
948:The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist. That which we call Nature or Prakriti is only her most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life. Each of the worlds is nothing but one play of the Mahashakti of that system of worlds or universe, who is there as the cosmic Soul and Personality of the transcendent Mother. Each is something that she has seen in her vision, gathered into her heart of beauty and power and created in her Ananda.
   But there are many planes of her creation, many steps of the Divine Shakti. At the summit of this manifestation of which we are a part there are worlds of infinite existence, consciousness, force and bliss over which the Mother stands as the unveiled eternal Power. All beings there live and move in an ineffable completeness and unalterable oneness, because she carries them safe in her arms for ever. Nearer to us are the worlds of a perfect supramental creation in which the Mother is the supramental Mahashakti, a Power of divine omniscient Will and omnipotent Knowledge always apparent in its unfailing works and spontaneously perfect in every process. There all movements are the steps of the Truth; there all beings are souls and powers and bodies of the divine Light; there all experiences are seas and floods and waves of an intense and absolute Ananda. But here where we dwell are the worlds of the Ignorance, worlds of mind and life and body separated in consciousness from their source, of which this earth is a significant centre and its evolution a crucial process. This too with all its obscurity and struggle and imperfection is upheld by the Universal Mother; this too is impelled and guided to its secret aim by the Mahashakti.
   The Mother as the Mahashakti of this triple world of the Ignorance stands in an intermediate plane between the supramental Light, the Truth life, the Truth creation which has to be brought down here and this mounting and descending hierarchy of planes of consciousness that like a double ladder lapse into the nescience of Matter and climb back again through the flowering of life and soul and mind into the infinity of the Spirit. Determining all that shall be in this universe and in the terrestrial evolution by what she sees and feels and pours from her, she stands there... ~ Sri Aurobindo, The Mother With Letters On The Mother,
949:
   Sweet Mother, is there a spiritual being in everybody?

That depends on what we call "being". If for "being" we substitute "presence", yes, there is a spiritual presence in everyone. If we call "being" an organised entity, fully conscious of itself, independent, and having the power of asserting itself and ruling the rest of the nature - no! The possibility of this independent and all-powerful being is in everybody, but the realisation is the result of long efforts which sometimes extend over many lives.

In everyone, even at the very beginning, this spiritual presence, this inner light is there.... In fact, it is everywhere. I have seen it many a time in certain animals. It is like a shining point which is the basis of a certain control and protection, something which, even in half-consciousness, makes possible a certain harmony with the rest of creation so that irreparable catastrophes may not be constant and general. Without this presence the disorder created by the violences and passions of the vital would be so great that at any moment they could bring about a general catastrophe, a sort of total destruction which would prevent the progress of Nature. That presence, that spiritual light - which could almost be called a spiritual consciousness - is within each being and all things, and because of it, in spite of all discordance, all passion, all violence, there is a minimum of general harmony which allows Nature's work to be accomplished.

And this presence becomes quite obvious in the human being, even the most rudimentary. Even in the most monstrous human being, in one who gives the impression of being an incarnation of a devil or a monster, there is something within exercising a sort of irresistible control - even in the worst, some things are impossible. And without this presence, if the being were controlled exclusively by the adverse forces, the forces of the vital, this impossibility would not exist.

Each time a wave of these monstrous adverse forces sweeps over the earth, one feels that nothing can ever stop the disorder and horror from spreading, and always, at a certain time, unexpectedly and inexplicably a control intervenes, and the wave is arrested, the catastrophe is not total. And this is because of the Presence, the supreme Presence, in matter.

But only in a few exceptional beings and after a long, very long work of preparation extending over many, many lives does this Presence change into a conscious, independent, fully organised being, all-powerful master of his dwelling-place, conscious enough, powerful enough, to be able to control not only this dwelling but what surrounds it and in a field of radiation and action that is more and more extensive... and effective.
   ~ The Mother, Questions And Answers 1957-1958, 339-340,
950:root of the falsification and withdrawl of divine love :::
   At every moment they are moved to take egoistic advantage of the psychic and spiritual influences and can be detected using the power, joy or light these bring into us for a lower life-motive. Afterwards too, even when the seeker has opened to the Divine Love transcendental, universal or immanent, yet if he tries to pour it into life, he meets the power of obscuration and perversion of these lower Nature-forces. Always they draw away towards pitfalls, pour into that higher intensity their diminishing elements, seek to capture the descending Power for themselves and their interests and degrade it into an aggrandised mental, vital or physical instrumentation for desire and ego. Instead of a Divine Love creator of a new heaven and a new earth of Truth and Light, they would hold it here prisoner as a tremendous sanction and glorifying force of sublimation to gild the mud of the old earth and colour with its rose and sapphire the old turbid unreal skies of sentimentalising vital imagination and mental idealised chimera. If that falsification is permitted, the higher Light and Power and Bliss withdraw, there is a fall back to a lower status; or else the realisation remains tied to an insecure half-way and mixture or is covered and even submerged by an inferior exaltation that is not the true Ananda. It is for this reason that Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. It is only the inmost psychic being unveiled and emerging in its full power that can lead the pilgrim sacrifice unscathed through these ambushes and pitfalls; at each moment it catches, exposes, repels the mind's and the life's falsehoods, seizes hold on the truth of the Divine Love and Ananda and separates it from the excitement of the mind's ardours and the blind enthusiasms of the misleading life-force. But all things that are true at their core in mind and life and the physical being it extricates and takes with it in the journey till they stand on the heights, new in spirit and sublime in figure. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 166,
951:To Know How To Suffer
   IF AT any time a deep sorrow, a searing doubt or an intense pain overwhelms you and drives you to despair, there is an infallible way to regain calm and peace.
   In the depths of our being there shines a light whose brilliance is equalled only by its purity; a light, a living and conscious portion of a universal godhead who animates and nourishes and illumines Matter, a powerful and unfailing guide for those who are willing to heed his law, a helper full of solace and loving forbearance towards all who aspire to see and hear and obey him. No sincere and lasting aspiration towards him can be in vain; no strong and respectful trust can be disappointed, no expectation ever deceived.
   My heart has suffered and lamented, almost breaking beneath a sorrow too heavy, almost sinking beneath a pain too strong.... But I have called to thee, O divine comforter, I have prayed ardently to thee, and the splendour of thy dazzling light has appeared to me and revived me.
   As the rays of thy glory penetrated and illumined all my being, I clearly perceived the path to follow, the use that can be made of suffering; I understood that the sorrow that held me in its grip was but a pale reflection of the sorrow of the earth, of this abysm of suffering and anguish.
   Only those who have suffered can understand the suffering of others; understand it, commune with it and relieve it. And I understood, O divine comforter, sublime Holocaust, that in order to sustain us in all our troubles, to soothe all our pangs, thou must have known and felt all the sufferings of earth and man, all without exception.
   How is it that among those who claim to be thy worshippers, some regard thee as a cruel torturer, as an inexorable judge witnessing the torments that are tolerated by thee or even created by thy own will?
   No, I now perceive that these sufferings come from the very imperfection of Matter which, in its disorder and crudeness, is unfit to manifest thee; and thou art the very first to suffer from it, to bewail it, thou art the first to toil and strive in thy ardent desire to change disorder into order, suffering into happiness, discord into harmony.
   Suffering is not something inevitable or even desirable, but when it comes to us, how helpful it can be!
   Each time we feel that our heart is breaking, a deeper door opens within us, revealing new horizons, ever richer in hidden treasures, whose golden influx brings once more a new and intenser life to the organism on the brink of destruction.
   And when, by these successive descents, we reach the veil that reveals thee as it is lifted, O Lord, who can describe the intensity of Life that penetrates the whole being, the radiance of the Light that floods it, the sublimity of the Love that transforms it for ever! ~ The Mother, Words Of Long Ago, To Know How To Suffer, 1910,
952:What do we understand by the term "chance"? Chance can only be the opposite of order and harmony. There is only one true harmony and that is the supramental - the reign of Truth, the expression of the Divine Law. In the Supermind, therefore, chance has no place. But in the lower Nature the supreme Truth is obscured: hence there is an absence of that divine unity of purpose and action which alone can constitute order. Lacking this unity, the domain of lower Nature is governed by what we may call chance - that is to say, it is a field in which various conflicting forces intermix, having no single definite aim. Whatever arises out of such a rushing together of forces is a result of confusion, dissonance and falsehood - a product of chance. Chance is not merely a conception to cover our ignorance of the causes at work; it is a description of the uncertain mele ́e of the lower Nature which lacks the calm one-pointedness of the divine Truth. The world has forgotten its divine origin and become an arena of egoistic energies; but it is still possible for it to open to the Truth, call it down by its aspiration and bring about a change in the whirl of chance. What men regard as a mechanical sequence of events, owing to their own mental associations, experiences and generalisations, is really manipulated by subtle agencies each of which tries to get its own will done. The world has got so subjected to these undivine agencies that the victory of the Truth cannot be won except by fighting for it. It has no right to it: it has to gain it by disowning the falsehood and the perversion, an important part of which is the facile notion that, since all things owe their final origin to the Divine, all their immediate activities also proceed directly from it. The fact is that here in the lower Nature the Divine is veiled by a cosmic Ignorance and what takes place does not proceed directly from the divine knowledge. That everything is equally the will of God is a very convenient suggestion of the hostile influences which would have the creation stick as tightly as possible to the disorder and ugliness to which it has been reduced. So what is to be done, you ask? Well, call down the Light, open yourselves to the power of Transformation. Innumerable times the divine peace has been given to you and as often you have lost it - because something in you refuses to surrender its petty egoistic routine. If you are not always vigilant, your nature will return to its old unregenerate habits even after it has been filled with the descending Truth. It is the struggle between the old and the new that forms the crux of the Yoga; but if you are bent on being faithful to the supreme Law and Order revealed to you, the parts of your being belonging to the domain of chance will, however slowly, be converted and divinised. ~ The Mother, Questions And Answers 1929-1931,
953:The Absolute is in itself indefinable by reason, ineffable to the speech; it has to be approached through experience. It can be approached through an absolute negation of existence, as if it were itself a supreme Non-Existence, a mysterious infinite Nihil. It can be approached through an absolute affirmation of all the fundamentals of our own existence, through an absolute of Light and Knowledge, through an absolute of Love or Beauty, through an absolute of Force, through an absolute of peace or silence. It can be approached through an inexpressible absolute of being or of consciousness, or of power of being, or of delight of being, or through a supreme experience in which these things become inexpressibly one; for we can enter into such an ineffable state and, plunged into it as if into a luminous abyss of existence, we can reach a superconscience which may be described as the gate of the Absolute. It is supposed that it is only through a negation of individual and cosmos that we can enter into the Absolute. But in fact the individual need only deny his own small separate ego-existence; he can approach the Absolute through a sublimation of his spiritual individuality taking up the cosmos into himself and transcending it; or he may negate himself altogether, but even so it is still the individual who by self-exceeding enters into the Absolute. He may enter also by a sublimation of his being into a supreme existence or super-existence, by a sublimation of his consciousness into a supreme consciousness or superconscience, by a sublimation of his and all delight of being into a super-delight or supreme ecstasy. He can make the approach through an ascension in which he enters into cosmic consciousness, assumes it into himself and raises himself and it into a state of being in which oneness and multiplicity are in perfect harmony and unison in a supreme status of manifestation where all are in each and each in all and all in the one without any determining individuation - for the dynamic identity and mutuality have become complete; on the path of affirmation it is this status of the manifestation that is nearest to the Absolute. This paradox of an Absolute which can be realised through an absolute negation and through an absolute affirmation, in many ways, can only be accounted for to the reason if it is a supreme Existence which is so far above our notion and experience of existence that it can correspond to our negation of it, to our notion and experience of nonexistence; but also, since all that exists is That, whatever its degree of manifestation, it is itself the supreme of all things and can be approached through supreme affirmations as through supreme negations. The Absolute is the ineffable x overtopping and underlying and immanent and essential in all that we can call existence or non-existence. ~ Sri Aurobindo, The Life Divine, 2.06 - Reality and the Cosmic Illusion,
954:Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can be also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it. ... Of this true consciousness other than the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it and all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other ways.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward and in the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it begins to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head in only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental concentration is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the most desirable.
   ~ Sri Aurobindo, Letters On Yoga - II,
955:The madman.-
   Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place. and cried incessantly: "I seek God! I seek God!" -As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? -Thus they yelled and laughed.
   The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him-you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward. forward. in all directions? be there still any up or down? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too. decompose. God is dead. God remains dead. And we have killed him.
   "How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us-for the sake of this deed he will belong to a higher history than all history hitherto."
   Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then: "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars-and yet they have done it themselves... It has been related further that on the same day the madman forced his way into several churches and there struck up his reqttiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God? ~ Friedrich Nietzsche, The Gay Science, trans. Kaufmann,
956:Eternal, unconfined, unextended, without cause and without effect, the Holy Lamp mysteriously burns. Without quantity or quality, unconditioned and sempiternal, is this Light.
It is not possible for anyone to advise or approve; for this Lamp is not made with hands; it exists alone for ever; it has no parts, no person; it is before "I am." Few can behold it, yet it is always there. For it there is no "here" nor "there," no "then" nor "now;" all parts of speech are abolished, save the noun; and this noun is not found either in {106} human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M.
Without this Light the Magician could not work at all; yet few indeed are the Magicians that have know of it, and far fewer They that have beheld its brilliance!

The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple.

"Whatever you have" and "whatever you are" are veils before that Light. Yet in so great a matter all advice is vain. There is no master so great that he can see clearly the whole character of any pupil. What helped him in the past may hinder another in the future.

Yet since the Master is pledged to serve, he may take up that service on these simple lines. Since all thoughts are veils of this Light, he may advise the destruction of all thoughts, and to that end teach those practices which are clearly conductive to such destruction.

These practices have now fortunately been set down in clear language by order of the A.'.A.'..

In these instructions the relativity and limitation of each practice is clearly taught, and all dogmatic interpretations are carefully avoided. Each practice is in itself a demon which must be destroyed; but to be destroyed it must first be evoked.

Shame upon that Master who shirks any one of these practices, however distasteful or useless it may be to him! For in the detailed knowledge of it, which experience alone can give him, may lie his opportunity for crucial assistance to a pupil. However dull the drudgery, it should be undergone. If it were possible to regret anything in life, which is fortunately not the case, it would be the hours wasted in fruitful practices which might have been more profitably employed on sterile ones: for NEMO<> in tending his garden seeketh not to single out the flower that shall be NEMO after him. And we are not told that NEMO might have used other things than those which he actually does use; it seems possible that if he had not the acid or the knife, or the fire, or the oil, he might miss tending just that one flower which was to be NEMO after him! ~ Aleister Crowley, Liber ABA, The Lamp,
957:Something happened to you before you were born, and this is what it was:
   STAGE ONE: THE CHIKHAI
   The events of the 49-day Bardo period are divided into three major stages, the Chikhai, the Chonyid, and the Sidpa (in that order). Immediately following physical death, the soul enters the Chikhai, which is simply the state of the immaculate and luminous Dharmakaya, the ultimate Consciousness, the BrahmanAtman. This ultimate state is given, as a gift, to all individuals: they are plunged straight into ultimate reality and exist as the ultimate Dharmakaya. "At this moment," says the Bardo Thotrol, "the first glimpsing of the Bardo of the Clear Light of Reality, which is the Infallible Mind of the Dharmakaya, is experienced by all sentient beings.''110 Or, to put it a different way, the Thotrol tells us that "Thine own consciousness, shining, void, and inseparable from the Great Body of Radiance, hath no birth, nor death, and is the Immutable Light-Buddha Amitabha. Knowing this is sufficient. Recognizing the voidness of thine own intellect to be Buddhahood ... is to keep thyself in the Divine Mind."110 In short, immediately following physical death, the soul is absorbed in and as the ultimate-causal body (if we may treat them together).
   Interspersed with this brief summary of the Bardo Thotrol, I will add my commentaries on involution and on the nature of the Atman project in involution. And we begin by noting that at the start of the Bardo experience, the soul is elevated to the utter heights of Being, to the ultimate state of Oneness-that is, he starts his Bardo career at the top. But, at the top is usually not where he remains, and the Thotrol tells us why. In Evans-Wentz's words, "In the realm of the Clear Light [the highest Chikhai stage] the mentality of a person . . . momentarily enjoys a condition of balance, of perfect equilibrium, and of [ultimate] oneness. Owing to unfamiliarity with such a state, which is an ecstatic state of non-ego, of [causal] consciousness, the . . . average human being lacks the power to function in it; karmic propensities becloud the consciousness-principle with thoughts of personality, of individualized being, of dualism, and, losing equilibrium, the consciousness-principle falls away from the Clear Light."
   The soul falls away from the ultimate Oneness because "karmic propensities cloud consciousness"-"karmic propensities'' means seeking, grasping, desiring; means, in fact, Eros. And as this Erosseeking develops, the state of perfect Oneness starts to "break down" (illusorily). Or, from a different angle, because the individual cannot stand the intensity of pure Oneness ("owing to unfamiliarity with such a state"), he contracts away from it, tries to ''dilute it," tries to extricate himself from Perfect Intensity in Atman. Contracting in the face of infinity, he turns instead to forms of seeking, desire, karma, and grasping, trying to "search out" a state of equilibrium. Contraction and Eros-these karmic propensities couple and conspire to drive the soul away from pure consciousness and downwards into multiplicity, into less intense and less real states of being. ~ Ken Wilber, The Atman Project,
958:An integral Yoga includes as a vital and indispensable element in its total and ultimate aim the conversion of the whole being into a higher spiritual consciousness and a larger divine existence. Our parts of will and action, our parts of knowledge, our thinking being, our emotional being, our being of life, all our self and nature must seek the Divine, enter into the Infinite, unite with the Eternal. But mans present nature is limited, divided, unequal, -- it is easiest for him to concentrate in the strongest part of his being and follow a definite line of progress proper to his nature: only rare individuals have the strength to take a large immediate plunge straight into the sea of the Divine Infinity. Some therefore must choose as a starting-point a concentration in thought or contemplation or the minds one-pointedness to find the eternal reality of the Self in them; others can more easily withdraw into the heart to meet there the Divine, the Eternal: yet others are predominantly dynamic and active; for these it is best to centre themselves in the will and enlarge their being through works. United with the Self and source of all by their surrender of their will into its infinity, guided in their works by the secret Divinity within or surrendered to the Lord of the cosmic action as the master and mover of all their energies of thought, feeling, act, becoming by this enlargement of being selfless and universal, they can reach by works some first fullness of a spiritual status. But the path, whatever its point of starting, must debouch into a vaster dominion; it must proceed in the end through a totality of integrated knowledge, emotion, will of dynamic action, perfection of the being and the entire nature. In the supramental consciousness, on the level of the supramental existence this integration becomes consummate; there knowledge, will, emotion, the perfection of the self and the dynamic nature rise each to its absolute of itself and all to their perfect harmony and fusion with each other, to a divine integrality, a divine perfection. For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite. An ascent into the supramental Truth not only raises our spiritual and essential consciousness to that height but brings about a descent of this Light and Truth into all our being and all our parts of nature. All then becomes part of the Divine Truth, an element and means of the supreme union and oneness; this ascent and descent must be therefore an ultimate aim of this Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Supermind and the Yoga of Works [279-280],
959:The Mother once described the characteristics of the unity-body, of the future supramental body, to a young Ashramite: 'You know, if there is something on that window-sill and if I [in a supramental body] want to take it, I stretch out my hand and it becomes - wow! - long, and I have the thing in my hand without even having to get up from my chair ... Physically, I shall be able to be here and there at the same time. I shall be able to communicate with many people at the same time. To have something in my hand, I'll just have to wish for it. I think about something and I want it and it is already in my hand. With this transformed body I shall be free of the fetters of ignorance, pain, of mortality and unconsciousness. I shall be able to do many things at the same time. The transparent, luminous, strong, light, elastic body won't need any material things to subsist on ... The body can even be lengthened if one wants it to become tall, or shrunk when one wants it to be small, in any circumstances ... There will be all kinds of changes and there will be powers without limit. And it won't be something funny. Of course, I am giving you somewhat childish examples to tease you and to show the difference. 'It will be a true being, perfect in proportion, very, very beautiful and strong, light, luminous or else transparent. It will have a supple and malleable body endowed with extraordinary capacities and able to do everything; a body without age, a creation of the New Consciousness or else a transformed body such as none has ever imagined ... All that is above man will be within its reach. It will be guided by the Truth alone and nothing less. That is what it is and more even than has ever been conceived.'895 This the Mother told in French to Mona Sarkar, who noted it down as faithfully as possible and read it out to her for verification. The supramental body will not only be omnipotent and omniscient, but also omnipresent. And immortal. Not condemned to a never ending monotonous immortality - which, again, is one of our human interpretations of immortality - but for ever existing in an ecstasy of inexhaustible delight in 'the Joy that surpasses all understanding.' Moment after moment, eternity after eternity. For in that state each moment is an eternity and eternity an ever present moment. If gross matter is not capable of being used as a permanent coating of the soul in the present phase of its evolution, then it certainly is not capable of being the covering of the supramental consciousness, to form the body that has, to some extent, been described above. This means that the crux of the process of supramental transformation lies in matter; the supramental world has to become possible in matter, which at present still is gross matter. - Sri Aurobindo and the Mother were supramentalized in their mental and vital, but their enormous problem was the supramentalization of the physical body, consisting of the gross matter of the Earth. As the Mother said: 'It is matter itself that must change so that the Supramental may manifest. A new kind of matter no longer corresponding with Mendeleyev's periodic table of the elements? Is that possible?
   ~ Georges Van Vrekhem,
960:Sweet Mother, here it is written: "It is part of the foundation of Yoga to become conscious of the great complexity of our nature, see the different forces that move it and get over it a control of directing knowledge." Are these forces different for each person?

Yes. The composition is completely different, otherwise everybody would be the same. There are not two beings with an identical combination; between the different parts of the being and the composition of these parts the proportion is different in each individual. There are people, primitive men, people like the yet undeveloped races or the degenerated ones whose combinations are fairly simple; they are still complicated, but comparatively simple. And there are people absolutely at the top of the human ladder, the e ́lite of humanity; their combinations become so complicated that a very special discernment is needed to find the relations between all these things.

There are beings who carry in themselves thousands of different personalities, and then each one has its own rhythm and alternation, and there is a kind of combination; sometimes there are inner conflicts, and there is a play of activities which are rhythmic and with alternations of certain parts which come to the front and then go back and again come to the front. But when one takes all that, it makes such complicated combinations that some people truly find it difficult to understand what is going on in themselves; and yet these are the ones most capable of a complete, coordinated, conscious, organised action; but their organisation is infinitely more complicated than that of primitive or undeveloped men who have two or three impulses and four or five ideas, and who can arrange all this very easily in themselves and seem to be very co-ordinated and logical because there is not very much to organise. But there are people truly like a multitude, and so that gives them a plasticity, a fluidity of action and an extraordinary complexity of perception, and these people are capable of understanding a considerable number of things, as though they had at their disposal a veritable army which they move according to circumstance and need; and all this is inside them. So when these people, with the help of yoga, the discipline of yoga, succeed in centralising all these beings around the central light of the divine Presence, they become powerful entities, precisely because of their complexity. So long as this is not organised they often give the impression of an incoherence, they are almost incomprehensible, one can't manage to understand why they are like that, they are so complex. But when they have organised all these beings, that is, put each one in its place around the divine centre, then truly they are terrific, for they have the capacity of understanding almost everything and doing almost everything because of the multitude of entities they contain, of which they are constituted. And the nearer one is to the top of the ladder, the more it is like that, and consequently the more difficult it is to organise one's being; because when you have about a dozen elements, you can quickly compass and organise them, but when you have thousands of them, it is difficult. ~ The Mother, Questions And Answers 1955, 215-216,
961:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .

   I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.

   Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.

   Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.

   From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.

   My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.

   I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.

   This cult of Beatrice completely changed my life.

   ~ Hermann Hesse, Demian,
962:What do you mean by these words: 'When you are in difficulty, widen yourself'?

I am speaking, of course, of difficulties on the path of yoga, incomprehension, limitations, things like obstacles, which prevent you from advancing. And when I say "widen yourself", I mean widen your consciousness.

Difficulties always arise from the ego, that is, from your more or less egoistic personal reaction to circumstances, events and people around you, to the conditions of your life. They also come from that feeling of being closed up in a sort of shell, which prevents your consciousness from uniting with higher and vaster realities.

One may very well think that one wants to be vast, wants to be universal, that all is the expression of the Divine, that one must have no egoism - one may think all sorts of things - but that is not necessarily a cure, for very often one knows what one ought to do, and yet one doesn't do it, for one reason or another.

But if, when you have to face anguish, suffering, revolt, pain or a feeling of helplessness - whatever it may be, all the things that come to you on the path and which precisely are your difficulties-if physically, that is to say, in your body- consciousness, you can have the feeling of widening yourself, one could say of unfolding yourself - you feel as it were all folded up, one fold on another like a piece of cloth which is folded and refolded and folded again - so if you have this feeling that what is holding and strangling you and making you suffer or paralysing your movement, is like a too closely, too tightly folded piece of cloth or like a parcel that is too well-tied, too well-packed, and that slowly, gradually, you undo all the folds and stretch yourself out exactly as one unfolds a piece of cloth or a sheet of paper and spreads it out flat, and you lie flat and make yourself very wide, as wide as possible, spreading yourself out as far as you can, opening yourself and stretching out in an attitude of complete passivity with what I could call "the face to the light": not curling back upon your difficulty, doubling up on it, shutting it in, so to say, into yourself, but, on the contrary, unfurling yourself as much as you can, as perfectly as you can, putting the difficulty before the Light - the Light which comes from above - if you do that in all the domains, and even if mentally you don't succeed in doing it - for it is sometimes difficult - if you can imagine yourself doing this physically, almost materially, well, when you have finished unfolding yourself and stretching yourself out, you will find that more than three-quarters of the difficulty is gone. And then just a little work of receptivity to the Light and the last quarter will disappear.

This is much easier than struggling against a difficulty with one's thought, for if you begin to discuss with yourself, you will find that there are arguments for and against which are so convincing that it is quite impossible to get out of it without a higher light. Here, you do not struggle against the difficulty, you do not try to convince yourself; ah! you simply stretch out in the Light as though you lay stretched on the sands in the sun. And you let the Light do its work. That's all. ~ The Mother, Questions And Answers, Volume-8, page no.286-288),
963:At it's narrowest (although this is a common and perhaps the official position; need to find ref in What is Enlightenment) "integral", "turquois" (Spiral Dynamics), and "second tier" (ditto) are all synonms, and in turn are equivalent to Wilber IV / AQAL/Wilber V "Post-metaphysical" AQAL. This is the position that "Integral = Ken Wilber". It constitutes a new philosophical school or meme-set, in the tradition of charismatic spiritual teachers of all ages, in which an articulate, brilliant, and popular figure would arise, and gather a following around him- or her-self. After the teacher passes on, their teaching remains through books and organisations dedicated to perpetuating that teaching; although without the brilliant light of the Founder, things generally become pretty stultifying, and there is often little or no original development. Even so, the books themselves continue to inspire, and many people benefit greatly from these tecahings, and can contact the original Light of the founders to be inspired by them on the subtle planes. Some late 19th, 20th, and early 21st century examples of such teachers, known and less well-known, are Blavatsky, Theon, Steiner, Aurobindo, Gurdjieff, Crowley, Alice Bailey, Carl Jung, Ann Ree Colton, and now Ken Wilber. Also, many popular gurus belong in this category. It could plausibly be suggested that the founders of the great world religions started out no different, but their teaching really caught on n a big way.

...

At its broadest then, the Integral Community includes not only Wilber but those he cites as his influences and hold universal and evolutionary views or teachings, as well as those who, while influenced by him also differ somewhat, and even those like Arthur M Young that Wilber has apparently never heard of. Nevertheless, all share a common, evolutionary, "theory of everything" position, and, whilst they may differ on many details and even on many major points, taken together they could be considered a wave front for a new paradigm, a memetic revolution. I use the term Daimon of the Integral Movement to refer to the spiritual being or personality of light that is behind and working through this broader movement.

Now, this doesn't mean that this daimon is necessarily a negative entity. I see a lot of promise, a lot of potential, in the Integral Approach. From what I feel at the moment, the Integral Deva is a force and power of good.

But, as with any new spiritual or evolutionary development, there is duality, in that there are forces that hinder and oppose and distort, as well as forces that help and aid in the evolution and ultimate divinisation of the Earth and the cosmos. Thus even where a guru does give in the dark side (as very often happens with many gurus today) there still remains an element of Mixed Light that remains (one finds this ambiguity with Sai Baba, with Da Free John, and with Rajneesh); and we find this same ambiguity with the Integral Community regarding what seems to me a certain offputting devotional attitude towards Wilber himself. The light will find its way, regardless. However, an Intregral Movement that is caught up in worship of and obedience to an authority figure, will not be able to achieve what a movement unfettered by such shackles could. ~ M Alan Kazlev, Kheper, Wilber, Integral,
964:(Novum Organum by Francis Bacon.)
   34. "Four species of idols beset the human mind, to which (for distinction's sake) we have assigned names, calling the first Idols of the Tribe, the second Idols of the Den, the third Idols of the Market, the fourth Idols of the Theatre.
   40. "The information of notions and axioms on the foundation of true induction is the only fitting remedy by which we can ward off and expel these idols. It is, however, of great service to point them out; for the doctrine of idols bears the same relation to the interpretation of nature as that of the confutation of sophisms does to common logic.
   41. "The idols of the tribe are inherent in human nature and the very tribe or race of man; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the Universe, and the human mind resembles these uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
   42. "The idols of the den are those of each individual; for everybody (in addition to the errors common to the race of man) has his own individual den or cavern, which intercepts and corrupts the light of nature, either from his own peculiar and singular disposition, or from his education and intercourse with others, or from his reading, and the authority acquired by those whom he reverences and admires, or from the different impressions produced on the mind, as it happens to be preoccupied and predisposed, or equable and tranquil, and the like; so that the spirit of man (according to its several dispositions), is variable, confused, and, as it were, actuated by chance; and Heraclitus said well that men search for knowledge in lesser worlds, and not in the greater or common world.
   43. "There are also idols formed by the reciprocal intercourse and society of man with man, which we call idols of the market, from the commerce and association of men with each other; for men converse by means of language, but words are formed at the will of the generality, and there arises from a bad and unapt formation of words a wonderful obstruction to the mind. Nor can the definitions and explanations with which learned men are wont to guard and protect themselves in some instances afford a complete remedy-words still manifestly force the understanding, throw everything into confusion, and lead mankind into vain and innumerable controversies and fallacies.
   44. "Lastly, there are idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy, and also from the perverted rules of demonstration, and these we denominate idols of the theatre: for we regard all the systems of philosophy hitherto received or imagined, as so many plays brought out and performed, creating fictitious and theatrical worlds. Nor do we speak only of the present systems, or of the philosophy and sects of the ancients, since numerous other plays of a similar nature can be still composed and made to agree with each other, the causes of the most opposite errors being generally the same. Nor, again, do we allude merely to general systems, but also to many elements and axioms of sciences which have become inveterate by tradition, implicit credence, and neglect. ~ Alfred Korzybski, Manhood of Humanity,
965:There is no invariable rule of such suffering. It is not the soul that suffers; the Self is calm and equal to all things and the only sorrow of the psychic being is the sorrow of the resistance of Nature to the Divine Will or the resistance of things and people to the call of the True, the Good and the Beautiful. What is affected by suffering is the vital nature and the body. When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt - which may create mental and vital suffering. There may again be a resistance in the vital nature whose principal character is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffering of the mind and vital parts. The physical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incomprehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it does not want to do so; both vital and physical suffering may be the consequence. There is moreover the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence on the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to the Divine, refuses to admit them. This is the subjective form of the universal resistance, but it may also take an objective form - opposition, calumny, attacks, persecution, misfortunes of many kinds, adverse conditions and circumstances, pain, illness, assaults from men or forces. There too the possibility of suffering is evident. There are two ways to meet all that - first that of the Self, calm, equality, a spirit, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner mind, the inner vital, the inner physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within, calm, strong, equal, unperturbed, a channel of the Divine Consciousness and Force, one without, still encroached on by the lower Nature; but then the disturbances of the latter become something superficial which are no more than an outer ripple, - until these under the inner pressure fade and sink away and the outer being too remains calm, concentrated, unattackable. There is also the way of the psychic, - when the psychic being comes out in its inherent power, its consecration, adoration, love of the Divine, self-giving, surrender and imposes these on the mind, vital and physical consciousness and compels them to turn all their movements Godward. If the psychic is strong and master...
   ~ Sri Aurobindo, Letters On Yoga - IV, Resistances, Sufferings and Falls, 669,
966:Sometimes one cannot distinguish adverse forces from other forces.

That happens when one is quite unconscious. There are only two cases when this is possible: you are either very unconscious of the movements of your being - you have not studied, you have not observed, you do not know what is happening within you - or you are absolutely insincere, that is, you play the ostrich in order not to see the reality of things: you hide your head, you hide your observation, your knowledge and you say, "It is not there." But indeed the latter I hope is not in question here. Hence it is simply because one has not the habit of observing oneself that one is so unconscious of what is happening within.

Have you ever practised distinguishing what comes from your mind, what comes from your vital, what comes from your physical?... For it is mixed up; it is mixed up in the outward appearance. If you do not take care to distinguish, it makes a kind of soup, all that together. So it is indistinct and difficult to discoveR But if you observe yourself, after some time you see certain things, you feel them to be there, like that, as though they were in your skin; for some other things you feel you would have to go within yourself to find out from where they come; for other things, you have to go still further inside, or otherwise you have to rise up a little: it comes from unconsciousness. And there are others; then you must go very deep, very deep to find out from where they come. This is just a beginning.

Simply observe. You are in a certain condition, a certain undefinable condition. Then look: "What! how is it I am like that?" You try to see first if you have fever or some other illness; but it is all right, everything is all right, there's neither headache nor fever, the stomach is not protesting, the heart is functioning as it should, indeed, all's well, you are normal. "Why then am I feeling so uneasy?"... So you go a little further within. It depends on cases. Sometimes you find out immediately: yes, there was a little incident which wasn't pleasant, someone said a word that was not happy or one had failed in his task or perhaps did not know one's lesson very well, the teacher had made a remark. At the time, one did not pay attention properly, but later on, it begins to work, leaves a painful impression. That is the second stage. Afterwards, if nothing happened: "All's well, everything is normal, everything usual, I have nothing to note down, nothing has happened: why then do I feel like that?" Now it begins to be interesting, because one must enter much more deeply within oneself. And then it can be all sorts of things: it may be precisely the expression of an attack that is preparing; it may be a little inner anxiety seeking the progress that has to be made; it may be a premonition that there is somewhere in contact with oneself something not altogether harmonious which one has to change: something one must see, discover, change, on which light is to be put, something that is still there, deep down, and which should no longer be there. Then if you look at yourself very carefully, you find out: "There! I am still like that; in that little corner, there is still something of that kind, not clear: a little selfishness, a little ill-will, something refusing to change." So you see it, you take it by the tip of its nose or by the ear and hold it up in full light: "So, you were hiding! you are hiding? But I don't want you any longer." And then it has to go away.

This is a great progress.
   ~ The Mother, Questions And Answers 1953, 102-104, [T4],
967:
   Sweet Mother, how can one feel the divine Presence constantly?


Why not?

   But how can one do it?

But I am asking why one should not feel it. Instead of asking the question how to feel it, I ask the question: "What do you do that you don't feel it?" There is no reason not to feel the divine Presence. Once you have felt it, even once, you should be capable of feeling it always, for it is there. It is a fact. It is only our ignorance which makes us unaware of it. But if we become conscious, why should we not always be conscious? Why forget something one has learnt? When one has had the experience, why forget it? It is simply a bad habit, that's all.
   You see, there is something which is a fact, that's to say, it is. But we are unaware of it and do not know it. But after we become conscious and know it, why should we still forget it? Does it make sense? It's quite simply because we are not convinced that once one has met the Divine one can't forget Him any more. We are, on the contrary, full of stupid ideas which say, "Oh! Yes, it's very well once like that, but the rest of the time it will be as usual." So there is no reason why it may not begin again.
   But if we know that... we did not know something, we were ignorant, then the moment we have the knowledge... I am sincerely asking how one can manage to forget. One might not know something, that is a fact; there are countless things one doesn't know. But the moment one knows them, the minute one has the experience, how can one manage to forget? Within yourself you have the divine Presence, you know nothing about it - for all kinds of reasons, but still the chief reason is that you are in a state of ignorance. Yet suddenly, by a clicking of circumstances, you become conscious of this divine Presence, that is, you are before a fact - it is not imagination, it is a fact, it's something which exists. Then how do you manage to forget it once you have known it?
   ...
   It is because something in us, through cowardice or defeatism, accepts this. If one did not accept it, it wouldn't happen.
   Even when everything seems to be suddenly darkened, the flame and the Light are always there. And if one doesn't forget them, one has only to put in front of them the part which is dark; there will perhaps be a battle, there will perhaps be a little difficulty, but it will be something quite transitory; never will you lose your footing. That is why it is said - and it is something true - that to sin through ignorance may have fatal consequences, because when one makes mistakes, well, these mistakes have results, that's obvious, and usually external and material results; but that's no great harm, I have already told you this several times. But when one knows what is true, when one has seen and had the experience of the Truth, to accept the sin again, that is, fall back again into ignorance and obscurity - this is indeed an infinitely more serious mistake. It begins to belong to the domain of ill-will. In any case, it is a sign of slackness and weakness. It means that the will is weak.
   So your question is put the other way round. Instead of asking yourself how to keep it, you must ask yourself: how does one not keep it? Not having it, is a state which everybody is in before the moment of knowing; not knowing - one is in that state before knowing. But once one knows one cannot forget. And if one forgets, it means that there is something which consents to the forgetting, it means there is an assent somewhere; otherwise one would not forget.
   ~ The Mother, Questions And Answers 1955, 403,405,406,
968:
   Sometimes while reading a text one has ideas, then Sweet Mother, how can one distinguish between the other person's idea and one's own?


Oh! This, this doesn't exist, the other person's idea and one's own idea.
   Nobody has ideas of his own: it is an immensity from which one draws according to his personal affinity; ideas are a collective possession, a collective wealth.
   Only, there are different stages. So there is the most common level, the one where all our brains bathe; this indeed swarms here, it is the level of "Mr. Everybody". And then there is a level that's slightly higher for people who are called thinkers. And then there are higher levels still - many - some of them are beyond words but they are still domains of ideas. And then there are those capable of shooting right up, catching something which is like a light and making it come down with all its stock of ideas, all its stock of thoughts. An idea from a higher domain if pulled down organises itself and is crystallised in a large number of thoughts which can express that idea differently; and then if you are a writer or a poet or an artist, when you make it come lower down still, you can have all kinds of expressions, extremely varied and choice around a single little idea but one coming from very high above. And when you know how to do this, it teaches you to distinguish between the pure idea and the way of expressing it.
   Some people cannot do it in their own head because they have no imagination or faculty for writing, but they can do it through study by reading what others have written. There are, you know, lots of poets, for instance, who have expressed the same idea - the same idea but with such different forms that when one reads many of them it becomes quite interesting to see (for people who love to read and read much). Ah, this idea, that one has said it like this, that other has expressed it like that, another has formulated it in this way, and so on. And so you have a whole stock of expressions which are expressions by different poets of the same single idea up there, above, high above. And you notice that there is an almost essential difference between the pure idea, the typal idea and its formulation in the mental world, even the speculative or artistic mental world. This is a very good thing to do when one loves gymnastics. It is mental gymnastics.
   Well, if you want to be truly intelligent, you must know how to do mental gymnastics; as, you see, if you want really to have a fairly strong body you must know how to do physical gymnastics. It is the same thing. People who have never done mental gymnastics have a poor little brain, quite over-simple, and all their life they think like children. One must know how to do this - not take it seriously, in the sense that one shouldn't have convictions, saying, "This idea is true and that is false; this formulation is correct and that one is not and this religion is the true one and that religion is false", and so on and so forth... this, if you enter into it, you become absolutely stupid.
   But if you can see all that and, for example, take all the religions, one after another and see how they have expressed the same aspiration of the human being for some Absolute, it becomes very interesting; and then you begin... yes, you begin to be able to juggle with all that. And then when you have mastered it all, you can rise above it and look at all the eternal human discussions with a smile. So there you are master of the thought and can no longer fly into a rage because someone else does not think as you, something that's unfortunately a very common malady here.
   Now, there we are. Nobody has any questions, no?
   That's enough? Finished! ~ The Mother, Questions And Answers 1955,
969:This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge. A downpour of inwardly visible Light very usually envelops this action; for it must be noted that, contrary to our ordinary conceptions, light is not primarily a material creation and the sense or vision of light accompanying the inner illumination is not merely a subjective visual image or a symbolic phenomenon: light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy. There is also in this descent the arrival of a greater dynamic, a golden drive, a luminous enthousiasmos of inner force and power which replaces the comparatively slow and deliberate process of the Higher Mind by a swift, sometimes a vehement, almost a violent impetus of rapid transformation.
   But these two stages of the ascent enjoy their authority and can get their own united completeness only by a reference to a third level; for it is from the higher summits where dwells the intuitional being that they derive the knowledge which they turn into thought or sight and bring down to us for the mind's transmutation. Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude. ... Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of stable lightnings.
   ~ Sri Aurobindo, The Life Divine,
970:Reading list (1972 edition)[edit]
1. Homer - Iliad, Odyssey
2. The Old Testament
3. Aeschylus - Tragedies
4. Sophocles - Tragedies
5. Herodotus - Histories
6. Euripides - Tragedies
7. Thucydides - History of the Peloponnesian War
8. Hippocrates - Medical Writings
9. Aristophanes - Comedies
10. Plato - Dialogues
11. Aristotle - Works
12. Epicurus - Letter to Herodotus; Letter to Menoecus
13. Euclid - Elements
14.Archimedes - Works
15. Apollonius of Perga - Conic Sections
16. Cicero - Works
17. Lucretius - On the Nature of Things
18. Virgil - Works
19. Horace - Works
20. Livy - History of Rome
21. Ovid - Works
22. Plutarch - Parallel Lives; Moralia
23. Tacitus - Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa - Introduction to Arithmetic
25. Epictetus - Discourses; Encheiridion
26. Ptolemy - Almagest
27. Lucian - Works
28. Marcus Aurelius - Meditations
29. Galen - On the Natural Faculties
30. The New Testament
31. Plotinus - The Enneads
32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njal
36. St. Thomas Aquinas - Summa Theologica
37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci - Notebooks
40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus - The Praise of Folly
42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres
43. Thomas More - Utopia
44. Martin Luther - Table Talk; Three Treatises
45. François Rabelais - Gargantua and Pantagruel
46. John Calvin - Institutes of the Christian Religion
47. Michel de Montaigne - Essays
48. William Gilbert - On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes - Don Quixote
50. Edmund Spenser - Prothalamion; The Faerie Queene
51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare - Poetry and Plays
53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes - Leviathan
57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton - Works
59. Molière - Comedies
60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens - Treatise on Light
62. Benedict de Spinoza - Ethics
63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine - Tragedies
65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67.Daniel Defoe - Robinson Crusoe
68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve - The Way of the World
70. George Berkeley - Principles of Human Knowledge
71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws
73. Voltaire - Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding - Joseph Andrews; Tom Jones
75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
   ~ Mortimer J Adler,
971:Darkness
I had a dream, which was not all a dream.
The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space,
Rayless, and pathless, and the icy earth
Swung blind and blackening in the moonless air;
Morn came and went-and came, and brought no day,
And men forgot their passions in the dread
Of this their desolation; and all hearts
Were chill'd into a selfish prayer for light:
And they did live by watchfires-and the thrones,
The palaces of crowned kings-the huts,
The habitations of all things which dwell,
Were burnt for beacons; cities were consum'd,
And men were gather'd round their blazing homes
To look once more into each other's face;
Happy were those who dwelt within the eye
Of the volcanos, and their mountain-torch:
A fearful hope was all the world contain'd;
Forests were set on fire-but hour by hour
They fell and faded-and the crackling trunks
Extinguish'd with a crash-and all was black.
The brows of men by the despairing light
Wore an unearthly aspect, as by fits
The flashes fell upon them; some lay down
And hid their eyes and wept; and some did rest
Their chins upon their clenched hands, and smil'd;
And others hurried to and fro, and fed
Their funeral piles with fuel, and look'd up
With mad disquietude on the dull sky,
The pall of a past world; and then again
With curses cast them down upon the dust,
And gnash'd their teeth and howl'd: the wild birds shriek'd
And, terrified, did flutter on the ground,
And flap their useless wings; the wildest brutes
Came tame and tremulous; and vipers crawl'd
And twin'd themselves among the multitude,
Hissing, but stingless-they were slain for food.
And War, which for a moment was no more,
Did glut himself again: a meal was bought
With blood, and each sate sullenly apart
Gorging himself in gloom: no love was left;
All earth was but one thought-and that was death
Immediate and inglorious; and the pang
Of famine fed upon all entrails-men
Died, and their bones were tombless as their flesh;
The meagre by the meagre were devour'd,
Even dogs assail'd their masters, all save one,
And he was faithful to a corse, and kept
The birds and beasts and famish'd men at bay,
Till hunger clung them, or the dropping dead
Lur'd their lank jaws; himself sought out no food,
But with a piteous and perpetual moan,
And a quick desolate cry, licking the hand
Which answer'd not with a caress-he died.
The crowd was famish'd by degrees; but two
Of an enormous city did survive,
And they were enemies: they met beside
The dying embers of an altar-place
Where had been heap'd a mass of holy things
For an unholy usage; they rak'd up,
And shivering scrap'd with their cold skeleton hands
The feeble ashes, and their feeble breath
Blew for a little life, and made a flame
Which was a mockery; then they lifted up
Their eyes as it grew lighter, and beheld
Each other's aspects-saw, and shriek'd, and died-
Even of their mutual hideousness they died,
Unknowing who he was upon whose brow
Famine had written Fiend. The world was void,
The populous and the powerful was a lump,
Seasonless, herbless, treeless, manless, lifeless-
A lump of death-a chaos of hard clay.
The rivers, lakes and ocean all stood still,
And nothing stirr'd within their silent depths;
Ships sailorless lay rotting on the sea,
And their masts fell down piecemeal: as they dropp'd
They slept on the abyss without a surge-
The waves were dead; the tides were in their grave,
The moon, their mistress, had expir'd before;
The winds were wither'd in the stagnant air,
And the clouds perish'd; Darkness had no need
Of aid from them-She was the Universe.
~ George Gordon Byron,
972:The true Mantra must come from within OR it must be given by a Guru

Nobody can give you the true mantra. It's not something that is given; it's something that wells up from within. It must spring from within all of a sudden, spontaneously, like a profound, intense need of your being - then it has power, because it's not something that comes from outside, it's your very own cry.

I saw, in my case, that my mantra has the power of immortality; whatever happens, if it is uttered, it's the Supreme that has the upper hand, it's no longer the lower law. And the words are irrelevant, they may not have any meaning - to someone else, my mantra is meaningless, but to me it's full, packed with meaning. And effective, because it's my cry, the intense aspiration of my whole being.

A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didn't even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced "yoga" for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light.... I was probably the only one to notice it. I said to myself, "Well!" Then I didn't give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration - there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.

It's the same with my mantra. When I wanted to translate the end of my mantra, "Glory to You, O Lord," into Sanskrit, I asked for Nolini's help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was there - not because Nolini put his power into it (!), God knows he had no intention of "giving" me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and that's the japa I do now - I do it all the time, while sleeping, while walking, while eating, while working, all the time.[[Mother later clarified: "'Glory to You, O Lord' isn't MY mantra, it's something I ADDED to it - my mantra is something else altogether, that's not it. When I say that my mantra has the power of immortality, I mean the other, the one I don't speak of! I have never given the words.... You see, at the end of my walk, a kind of enthusiasm rises, and with that enthusiasm, the 'Glory to You' came to me, but it's part of the prayer I had written in Prayers and Meditations: 'Glory to You, O Lord, all-triumphant Supreme' etc. (it's a long prayer). It came back suddenly, and as it came back spontaneously, I kept it. Moreover, when Sri Aurobindo read this prayer in Prayers and Meditations, he told me it was very strong. So I added this phrase as a kind of tail to my japa. But 'Glory to You, O Lord' isn't my spontaneous mantra - it came spontaneously, but it was something written very long ago. The two things are different."

And that's how a mantra has life: when it wells up all the time, spontaneously, like the cry of your being - there is no need of effort or concentration: it's your natural cry. Then it has full power, it is alive. It must well up from within.... No guru can give you that. ~ The Mother, Agenda, May 11 1963,
973:There's an idea in Christianity of the image of God as a Trinity. There's the element of the Father, there's the element of the Son, and there's the element of the Holy Spirit. It's something like the spirit of tradition, human beings as the living incarnation of that tradition, and the spirit in people that makes relationship with the spirit and individuals possible. I'm going to bounce my way quickly through some of the classical, metaphorical attributes of God, so that we kind of have a cloud of notions about what we're talking about, when we return to Genesis 1 and talk about the God who spoke chaos into Being.

There's a fatherly aspect, so here's what God as a father is like. You can enter into a covenant with it, so you can make a bargain with it. Now, you think about that. Money is like that, because money is a bargain you make with the future. We structured our world so that you can negotiate with the future. I don't think that we would have got to the point where we could do that without having this idea to begin with. You can act as if the future's a reality; there's a spirit of tradition that enables you to act as if the future is something that can be bargained with. That's why you make sacrifices. The sacrifices were acted out for a very long period of time, and now they're psychological. We know that you can sacrifice something valuable in the present and expect that you're negotiating with something that's representing the transcendent future. That's an amazing human discovery. No other creature can do that; to act as if the future is real; to know that you can bargain with reality itself, and that you can do it successfully. It's unbelievable.

It responds to sacrifice. It answers prayers. I'm not saying that any of this is true, by the way. I'm just saying what the cloud of ideas represents. It punishes and rewards. It judges and forgives. It's not nature. One of the things weird about the Judeo-Christian tradition is that God and nature are not the same thing, at all. Whatever God is, partially manifest in this logos, is something that stands outside of nature. I think that's something like consciousness as abstracted from the natural world. It built Eden for mankind and then banished us for disobedience. It's too powerful to be touched. It granted free will. Distance from it is hell. Distance from it is death. It reveals itself in dogma and in mystical experience, and it's the law. That's sort of like the fatherly aspect.

The son-like aspect. It speaks chaos into order. It slays dragons and feeds people with the remains. It finds gold. It rescues virgins. It is the body and blood of Christ. It is a tragic victim, scapegoat, and eternally triumphant redeemer simultaneously. It cares for the outcast. It dies and is reborn. It is the king of kings and hero of heroes. It's not the state, but is both the fulfillment and critic of the state. It dwells in the perfect house. It is aiming at paradise or heaven. It can rescue from hell. It cares for the outcast. It is the foundation and the cornerstone that was rejected. It is the spirit of the law.

The spirit-like aspect. It's akin to the human soul. It's the prophetic voice. It's the still, small voice of conscience. It's the spoken truth. It's called forth by music. It is the enemy of deceit, arrogance, and resentment. It is the water of life. It burns without consuming. It's a blinding light.

That's a very well-developed set of poetic metaphors. These are all...what would you say...glimpses of the transcendent ideal. That's the right way of thinking about it. They're glimpses of the transcendent ideal, and all of them have a specific meaning. In part, what we're going to do is go over that meaning, as we continue with this series. What we've got now is a brief description, at least, of what this is. ~ Jordan Peterson, Biblical Series, 1,
974:The supreme Form is then made visible. It is that of the infinite Godhead whose faces are everywhere and in whom are all the wonders of existence, who multiplies unendingly all the many marvellous revelations of his being, a world-wide Divinity seeing with innumerable eyes, speaking from innumerable mouths, armed for battle with numberless divine uplifted weapons, glorious with divine ornaments of beauty, robed in heavenly raiment of deity, lovely with garlands of divine flowers, fragrant with divine perfumes. Such is the light of this body of God as if a thousand suns had risen at once in heaven. The whole world multitudinously divided and yet unified is visible in the body of the God of Gods. Arjuna sees him, God magnificent and beautiful and terrible, the Lord of souls who has manifested in the glory and greatness of his spirit this wild and monstrous and orderly and wonderful and sweet and terrible world, and overcome with marvel and joy and fear he bows down and adores with words of awe and with clasped hands the tremendous vision. "I see" he cries "all the gods in thy body, O God, and different companies of beings, Brahma the creating lord seated in the Lotus, and the Rishis and the race of the divine Serpents. I see numberless arms and bellies and eyes and faces, I see thy infinite forms on every side, but I see not thy end nor thy middle nor thy beginning, O Lord of the universe, O Form universal. I see thee crowned and with thy mace and thy discus, hard to discern because thou art a luminous mass of energy on all sides of me, an encompassing blaze, a sun-bright fire-bright Immeasurable. Thou art the supreme Immutable whom we have to know, thou art the high foundation and abode of the universe, thou art the imperishable guardian of the eternal laws, thou art the sempiternal soul of existence."

But in the greatness of this vision there is too the terrific image of the Destroyer. This Immeasurable without end or middle or beginning is he in whom all things begin and exist and end.

This Godhead who embraces the worlds with his numberless arms and destroys with his million hands, whose eyes are suns and moons, has a face of blazing fire and is ever burning up the whole universe with the flame of his energy. The form of him is fierce and marvellous and alone it fills all the regions and occupies the whole space between earth and heaven. The companies of the gods enter it, afraid, adoring; the Rishis and the Siddhas crying "May there be peace and weal" praise it with many praises; the eyes of Gods and Titans and Giants are fixed on it in amazement. It has enormous burning eyes; it has mouths that gape to devour, terrible with many tusks of destruction; it has faces like the fires of Death and Time. The kings and the captains and the heroes on both sides of the world-battle are hastening into its tusked and terrible jaws and some are seen with crushed and bleeding heads caught between its teeth of power; the nations are rushing to destruction with helpless speed into its mouths of flame like many rivers hurrying in their course towards the ocean or like moths that cast themselves on a kindled fire. With those burning mouths the Form of Dread is licking all the regions around; the whole world is full of his burning energies and baked in the fierceness of his lustres. The world and its nations are shaken and in anguish with the terror of destruction and Arjuna shares in the trouble and panic around him; troubled and in pain is the soul within him and he finds no peace or gladness. He cries to the dreadful Godhead, "Declare to me who thou art that wearest this form of fierceness. Salutation to thee, O thou great Godhead, turn thy heart to grace. I would know who thou art who wast from the beginning, for I know not the will of thy workings." ~ Sri Aurobindo, Essays On The Gita, 2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer,
975::::
   As an inner equality increases and with it the sense of the true vital being waiting for the greater direction it has to serve, as the psychic call too increases in all the members of our nature, That to which the call is addressed begins to reveal itself, descends to take possession of the life and its energies and fills them with the height, intimacy, vastness of its presence and its purpose. In many, if not most, it manifests something of itself even before the equality and the open psychic urge or guidance are there. A call of the veiled psychic element oppressed by the mass of the outer ignorance and crying for deliverance, a stress of eager meditation and seeking for knowledge, a longing of the heart, a passionate will ignorant yet but sincere may break the lid that shuts off that Higher from this Lower Nature and open the floodgates. A little of the Divine Person may reveal itself or some Light, Power, Bliss, Love out of the Infinite. This may be a momentary revelation, a flash or a brief-lived gleam that soon withdraws and waits for the preparation of the nature; but also it may repeat itself, grow, endure. A long and large and comprehensive working will then have begun, sometimes luminous or intense, sometimes slow and obscure. A Divine Power comes in front at times and leads and compels or instructs and enlightens; at others it withdraws into the background and seems to leave the being to its own resources. All that is ignorant, obscure, perverted or simply imperfect and inferior in the being is raised up, perhaps brought to its acme, dealt with, corrected, exhausted, shown its own disastrous results, compelled to call for its own cessation or transformation or expelled as worthless or incorrigible from the nature. This cannot be a smooth and even process; alternations there are of day and night, illumination and darkness, calm and construction or battle and upheaval, the presence of the growing Divine Consciousness and its absence, heights of hope and abysses of despair, the clasp of the Beloved and the anguish of its absence, the overwhelming invasion, the compelling deceit, the fierce opposition, the disabling mockery of hostile Powers or the help and comfort and communion of the Gods and the Divine Messengers. A great and long revolution and churning of the ocean of Life with strong emergences of its nectar and its poison is enforced till all is ready and the increasing Descent finds a being, a nature prepared and conditioned for its complete rule and its all-encompassing presence. But if the equality and the psychic light and will are already there, then this process, though it cannot be dispensed with, can still be much lightened and facilitated: it will be rid of its worst dangers; an inner calm, happiness, confidence will support the steps through all the difficulties and trials of the transformation and the growing Force profiting by the full assent of the nature will rapidly diminish and eliminate the power of the opposing forces. A sure guidance and protection will be present throughout, sometimes standing in front, sometimes working behind the veil, and the power of the end will be already there even in the beginning and in the long middle stages of the great endeavour. For at all times the seeker will be aware of the Divine Guide and Protector or the working of the supreme Mother-Force; he will know that all is done for the best, the progress assured, the victory inevitable. In either case the process is the same and unavoidable, a taking up of the whole nature, of the whole life, of the internal and of the external, to reveal and handle and transform its forces and their movements under the pressure of a diviner Life from above, until all here has been possessed by greater spiritual powers and made an instrumentation of a spiritual action and a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 179,
976:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
   In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
   In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
977:The perfect supramental action will not follow any single principle or limited rule.It is not likely to satisfy the standard either of the individual egoist or of any organised group-mind. It will conform to the demand neither of the positive practical man of the world nor of the formal moralist nor of the patriot nor of the sentimental philanthropist nor of the idealising philosopher. It will proceed by a spontaneous outflowing from the summits in the totality of an illumined and uplifted being, will and knowledge and not by the selected, calculated and standardised action which is all that the intellectual reason or ethical will can achieve. Its sole aim will be the expression of the divine in us and the keeping together of the world and its progress towards the Manifestation that is to be. This even will not be so much an aim and purpose as a spontaneous law of the being and an intuitive determination of the action by the Light of the divine Truth and its automatic influence. It will proceed like the action of Nature from a total will and knowledge behind her, but a will and knowledge enlightened in a conscious supreme Nature and no longer obscure in this ignorant Prakriti. It will be an action not bound by the dualities but full and large in the spirit's impartial joy of existence. The happy and inspired movement of a divine Power and Wisdom guiding and impelling us will replace the perplexities and stumblings of the suffering and ignorant ego.
   If by some miracle of divine intervention all mankind at once could be raised to this level, we should have something on earth like the Golden Age of the traditions, Satya Yuga, the Age of Truth or true existence. For the sign of the Satya Yuga is that the Law is spontaneous and conscious in each creature and does its own works in a perfect harmony and freedom. Unity and universality, not separative division, would be the foundation of the consciousness of the race; love would be absolute; equality would be consistent with hierarchy and perfect in difference; absolute justice would be secured by the spontaneous action of the being in harmony with the truth of things and the truth of himself and others and therefore sure of true and right result; right reason, no longer mental but supramental, would be satisfied not by the observation of artificial standards but by the free automatic perception of right relations and their inevitable execution in the act. The quarrel between the individual and society or disastrous struggle between one community and another could not exist: the cosmic consciousness imbedded in embodied beings would assure a harmonious diversity in oneness.
   In the actual state of humanity, it is the individual who must climb to this height as a pioneer and precursor. His isolation will necessarily give a determination and a form to his outward activities that must be quite other than those of a consciously divine collective action. The inner state, the root of his acts, will be the same; but the acts themselves may well be very different from what they would be on an earth liberated from ignorance. Nevertheless his consciousness and the divine mechanism of his conduct, if such a word can be used of so free a thing, would be such as has been described, free from that subjection to vital impurity and desire and wrong impulse which we call sin, unbound by that rule of prescribed moral formulas which we call virtue, spontaneously sure and pure and perfect in a greater consciousness than the mind's, governed in all its steps by the light and truth of the Spirit. But if a collectivity or group could be formed of those who had reached the supramental perfection, there indeed some divine creation could take shape; a new earth could descend that would be a new heaven, a world of supramental light could be created here amidst the receding darkness of this terrestrial ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom, 206,
978:The recurring beat that moments God in Time.
Only was missing the sole timeless Word
That carries eternity in its lonely sound,
The Idea self-luminous key to all ideas,
The integer of the Spirit's perfect sum
That equates the unequal All to the equal One,
The single sign interpreting every sign,
The absolute index to the Absolute.

There walled apart by its own innerness
In a mystical barrage of dynamic light
He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky.
As if from Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable;
It hoped to soar into the Ineffable's reign:
A hundred levels raised it to the Unknown.
So it towered up to heights intangible
And disappeared in the hushed conscious Vast
As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world;
Mounting into great voiceless stillnesses
It marries the earth to screened eternities.
Amid the many systems of the One
Made by an interpreting creative joy
Alone it points us to our journey back
Out of our long self-loss in Nature's deeps;
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
This was the single stair to being's goal.
A summary of the stages of the spirit,
Its copy of the cosmic hierarchies
Refashioned in our secret air of self
A subtle pattern of the universe.
It is within, below, without, above.
Acting upon this visible Nature's scheme
It wakens our earth-matter's heavy doze
To think and feel and to react to joy;
It models in us our diviner parts,
Lifts mortal mind into a greater air,
Makes yearn this life of flesh to intangible aims,
Links the body's death with immortality's call:
Out of the swoon of the Inconscience
It labours towards a superconscient Light.
If earth were all and this were not in her,
Thought could not be nor life-delight's response:
Only material forms could then be her guests
Driven by an inanimate world-force.
Earth by this golden superfluity
Bore thinking man and more than man shall bear;
This higher scheme of being is our cause
And holds the key to our ascending fate;

It calls out of our dense mortality
The conscious spirit nursed in Matter's house.
The living symbol of these conscious planes,
Its influences and godheads of the unseen,
Its unthought logic of Reality's acts
Arisen from the unspoken truth in things,
Have fixed our inner life's slow-scaled degrees.
Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity.
Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall.
Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state;
Accepting sorrow and unconsciousness
Divinity's lapse from its own splendours wove
The many-patterned ground of all we are.
An idol of self is our mortality.
Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds
And steeped in their colour-lustres dimmed by her drowse;
An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell.
Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality;
They consent to share her doom of birth and death;
They kindle partial gleams of the All and drive
Her blind laborious spirit to compose
A meagre image of the mighty Whole.
The calm and luminous Intimacy within
~ Sri Aurobindo, Savitri, The World-Stair,
979:STAGE TWO: THE CHONYID
   The Chonyid is the period of the appearance of the peaceful and wrathful deities-that is to say, the subtle realm, the Sambhogakaya. When the Clear Light of the causal realm is resisted and contracted against, then that Reality is transformed into the primordial seed forms of the peaceful deities (ishtadevas of the subtle sphere), and these in turn, if resisted and denied, are transformed into the wrathful deities.
   The peaceful deities appear first: through seven successive substages, there appear various forms of the tathagatas, dakinis, and vidyadharas, all accompanied by the most dazzlingly brilliant colors and aweinspiring suprahuman sounds. One after another, the divine visions, lights, and subtle luminous sounds cascade through awareness. They are presented, given, to the individual openly, freely, fully, and completely: visions of God in almost painful intensity and brilliance.
   How the individual handles these divine visions and sounds (nada) is of the utmost significance, because each divine scenario is accompanied by a much less intense vision, by a region of relative dullness and blunted illuminations. These concomitant dull and blunted visions represent the first glimmerings of the world of samsara, of the six realms of egoic grasping, of the dim world of duality and fragmentation and primitive forms of low-level unity.
   According to the Thotrol. most individuals simply recoil in the face of these divine illuminations- they contract into less intense and more manageable forms of experience. Fleeing divine illumination, they glide towards the fragmented-and thus less intense-realm of duality and multiplicity. But it's not just that they recoil against divinity-it is that they are attracted to the lower realms, drawn to them, and find satisfaction in them. The Thotrol says they are actually "attracted to the impure lights." As we have put it, these lower realms are substitute gratifications. The individual thinks that they are just what he wants, these lower realms of denseness. But just because these realms are indeed dimmer and less intense, they eventually prove to be worlds without bliss, without illumination, shot through with pain and suffering. How ironic: as a substitute for God, individuals create and latch onto Hell, known as samsara, maya, dismay. In Christian theology it is said that the flames of Hell are God's love (Agape) denied.
   Thus the message is repeated over and over again in the Chonyid stage: abide in the lights of the Five Wisdoms and subtle tathagatas, look not at the duller lights of samsara. of the six realms, of safe illusions and egoic dullness. As but one example:
   Thereupon, because of the power of bad karma, the glorious blue light of the Wisdom of the Dharmadhatu will produce in thee fear and terror, and thou wilt wish to flee from it. Thou wilt begat a fondness for the dull white light of the devas [one of the lower realms].
   At this stage, thou must not be awed by the divine blue light which will appear shining, dazzling, and glorious; and be not startled by it. That is the light of the Tathagata called the Light of the Wisdom of the Dharmadhatu.
   Be not fond of the dull white light of the devas. Be not attached to it; be not weak. If thou be attached to it, thou wilt wander into the abodes of the devas and be drawn into the whirl of the Six Lokas.
   The point is this: ''If thou are frightened by the pure radiances of Wisdom and attracted by the impure lights of the Six Lokas [lower realms], then thou wilt assume a body in any of the Six Lokas and suffer samsaric miseries; and thou wilt never be emancipated from the Ocean of Samsara, wherein thou wilt be whirled round and round and made to taste the sufferings thereof."
   But here is what is happening: in effect, we are seeing the primal and original form of the Atman project in its negative and contracting aspects. In this second stage (the Chonyid), there is already some sort of boundary in awareness, there is already some sort of subject-object duality superimposed upon the original Wholeness and Oneness of the Chikhai Dharmakaya. So now there is boundary-and wherever there is boundary, there is the Atman project. ~ Ken Wilber, The Atman Project, 129,
980:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
981:To arrive then at this settled divine status must be the object of our concentration. The first step in concentration must be always to accustom the discursive mind to a settled unwavering pursuit of a single course of connected thought on a single subject and this it must do undistracted by all lures and alien calls on its attention. Such concentration is common enough in our ordinary life, but it becomes more difficult when we have to do it inwardly without any outward object or action on which to keep the mind; yet this inward concentration is what the seeker of knowledge must effect. Nor must it be merely the consecutive thought of the intellectual thinker, whose only object is to conceive and intellectually link together his conceptions. It is not, except perhaps at first, a process of reasoning that is wanted so much as a dwelling so far as possible on the fruitful essence of the idea which by the insistence of the soul's will upon it must yield up all the facets of its truth. Thus if it be the divine Love that is the subject of concentration, it is on the essence of the idea of God as Love that the mind should concentrate in such a way that the various manifestation of the divine Love should arise luminously, not only to the thought, but in the heart and being and vision of the Sadhaka. The thought may come first and the experience afterwards, but equally the experience may come first and the knowledge arise out of the experience. Afterwards the thing attained has to be dwelt on and more and more held till it becomes a constant experience and finally the Dharma or law of the being.
   This is the process of concentrated meditation; but a more strenuous method is the fixing of the whole mind in concentration on the essence of the idea only, so as to reach not the thought-knowledge or the psychological experience of the subject, but the very essence of the thing behind the idea. In this process thought ceases and passes into the absorbed or ecstatic contemplation of the object or by a merging into it m an inner Samadhi. If this be the process followed, then subsequently the state into which we rise must still be called down to take possession of the lower being, to shed its light, power and bliss on our ordinary consciousness. For otherwise we may possess it, as many do, in the elevated condition or in the inward Samadhi, but we shall lose our hold of it when we awake or descend into the contacts of the world; and this truncated possession is not the aim of an integral Yoga.
   A third process is neither at first to concentrate in a strenuous meditation on the one subject nor in a strenuous contemplation of the one object of thought-vision, but first to still the mind altogether. This may be done by various ways; one is to stand back from the mental action altogether not participating in but simply watching it until, tired of its unsanctioned leaping and running, it falls into an increasing and finally an absolute quiet. Another is to reject the thought-suggestions, to cast them away from the mind whenever they come and firmly hold to the peace of the being which really and always exists behind the trouble and riot of the mind. When this secret peace is unveiled, a great calm settles on the being and there comes usually with it the perception and experience of the all-pervading silent Brahman, everything else at first seeming to be mere form and eidolon. On the basis of this calm everything else may be built up in the knowledge and experience no longer of the external phenomena of things but of the deeper truth of the divine manifestation.
   Ordinarily, once this state is obtained, strenuous concentration will be found no longer necessary. A free concentration of will using thought merely for suggestion and the giving of light to the lower members will take its place. This Will will then insist on the physical being, the vital existence, the heart and the mind remoulding themselves in the forms of the Divine which reveal themselves out of the silent Brahman. By swifter or slower degrees according to the previous preparation and purification of the members, they will be obliged with more or less struggle to obey the law of the will and its thought-suggestion, so that eventually the knowledge of the Divine takes possession of our consciousness on all its planes and the image of the Divine is formed in our human existence even as it was done by the old Vedic Sadhakas. For the integral Yoga this is the most direct and powerful discipline.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Concentration,
982:
   What is the exact way of feeling that we belong to the Divine and that the Divine is acting in us?

You must not feel with your head (because you may think so, but that's something vague); you must feel with your sense-feeling. Naturally one begins by wanting it with the mind, because that is the first thing that understands. And then one has an aspiration here (pointing to the heart), with a flame which pushes you to realise it. But if you want it to be truly the thing, well, you must feel it.

   You are doing something, suppose, for example, you are doing exercises, weight-lifting. Now suddenly without your knowing how it happened, suddenly you have the feeling that there is a force infinitely greater than you, greater, more powerful, a force that does the lifting for you. Your body becomes something almost non-existent and there is this Something that lifts. And then you will see; when that happens to you, you will no longer ask how it should be done, you will know. That does happen.

   It depends upon people, depends upon what dominates in their being. Those who think have suddenly the feeling that it is no longer they who think, that there is something which knows much better, sees much more clearly, which is infinitely more luminous, more conscious in them, which organises the thoughts and words; and then they write. But if the experience is complete, it is even no longer they who write, it is that same Thing that takes hold of their hand and makes it write. Well, one knows at that moment that the little physical person is just a tiny insignificant tool trying to remain as quiet as possible in order not to disturb the experience.

   Yes, at no cost must the experience be disturbed. If suddenly you say: "Oh, look, how strange it is!"...

   How can we reach that state?

Aspire for it, want it. Try to be less and less selfish, but not in the sense of becoming nice to other people or forgetting yourself, not that: have less and less the feeling that you are a person, a separate entity, something existing in itself, isolated from the rest.

   And then, above all, above all, it is that inner flame, that aspiration, that need for the light. It is a kind of - how to put it? - luminous enthusiasm that seizes you. It is an irresistible need to melt away, to give oneself, to exist only in the Divine.

   At that moment you have the experience of your aspiration.

   But that moment should be absolutely sincere and as integral as possible; and all this must occur not only in the head, not only here, but must take place everywhere, in all the cells of the body. The consciousness integrally must have this irresistible need.... The thing lasts for some time, then diminishes, gets extinguished. You cannot keep these things for very long. But then it so happens that a moment later or the next day or some time later, suddenly you have the opposite experience. Instead of feeling this ascent, and all that, this is no longer there and you have the feeling of the Descent, the Answer. And nothing but the Answer exists. Nothing but the divine thought, the divine will, the divine energy, the divine action exists any longer. And you too, you are no longer there.

   That is to say, it is the answer to our aspiration. It may happen immediately afterwards - that is very rare but may happen. If you have both simultaneously, then the state is perfect; usually they alternate; they alternate more and more closely until the moment there is a total fusion. Then there is no more distinction. I heard a Sufi mystic, who was besides a great musician, an Indian, saying that for the Sufis there was a state higher than that of adoration and surrender to the Divine, than that of devotion, that this was not the last stage; the last stage of the progress is when there is no longer any distinction; you have no longer this kind of adoration or surrender or consecration; it is a very simple state in which one makes no distinction between the Divine and oneself. They know this. It is even written in their books. It is a commonly known condition in which everything becomes quite simple. There is no longer any difference. There is no longer that kind of ecstatic surrender to "Something" which is beyond you in every way, which you do not understand, which is merely the result of your aspiration, your devotion. There is no difference any longer. When the union is perfect, there is no longer any difference.

   Is this the end of self-progress?

There is never any end to progress - never any end, you can never put a full stop there. ~ The Mother,
983:Coded Language

Whereas, breakbeats have been the missing link connecting the diasporic community to its drum woven past

Whereas the quantised drum has allowed the whirling mathematicians to calculate the ever changing distance between rock and stardom.

Whereas the velocity of the spinning vinyl, cross-faded, spun backwards, and re-released at the same given moment of recorded history , yet at a different moment in time's continuum has allowed history to catch up with the present.

We do hereby declare reality unkempt by the changing standards of dialogue.

Statements, such as, "keep it real", especially when punctuating or anticipating modes of ultra-violence inflicted psychologically or physically or depicting an unchanging rule of events will hence forth be seen as retro-active and not representative of the individually determined is.

Furthermore, as determined by the collective consciousness of this state of being and the lessened distance between thought patterns and their secular manifestations, the role of men as listening receptacles is to be increased by a number no less than 70 percent of the current enlisted as vocal aggressors.

Motherfuckers better realize, now is the time to self-actualize

We have found evidence that hip hops standard 85 rpm when increased by a number as least half the rate of it's standard or decreased at ¾ of it's speed may be a determining factor in heightening consciousness.

Studies show that when a given norm is changed in the face of the unchanging, the remaining contradictions will parallel the truth.

Equate rhyme with reason, Sun with season

Our cyclical relationship to phenomenon has encouraged scholars to erase the centers of periods, thus symbolizing the non-linear character of cause and effect

Reject mediocrity!

Your current frequencies of understanding outweigh that which as been given for you to understand.

The current standard is the equivalent of an adolescent restricted to the diet of an infant.

The rapidly changing body would acquire dysfunctional and deformative symptoms and could not properly mature on a diet of apple sauce and crushed pears

Light years are interchangeable with years of living in darkness.

The role of darkness is not to be seen as, or equated with, Ignorance, but with the unknown, and the mysteries of the unseen.

Thus, in the name of:

ROBESON, GOD'S SON, HURSTON, AHKENATON, HATHSHEPUT, BLACKFOOT, HELEN
LENNON, KHALO, KALI, THE THREE MARIAS, TARA, LILITH, LOURDE, WHITMAN
BALDWIN, GINSBERG, KAUFMAN, LUMUMBA, GHANDI, GIBRAN, SHABAZZ, SIDDHARTHA
MEDUSA, GUEVARA, GURDJIEFF, RAND, WRIGHT, BANNEKER, TUBMAN, HAMER, HOLIDAY
DAVIS, COLTRANE, MORRISON, JOPLIN, DUBOIS, CLARKE, SHAKESPEARE, RACHMANINOV
ELLINGTON, CARTER, GAYE, HATHAWAY, HENDRIX, KUTI, DICKINSON, RIPPERTON
MARY, ISIS, THERESA, HANSBURY, TESLA, PLATH, RUMI, FELLINI, MICHAUX, NOSTRADAMUS, NEFERTITI
LA ROCK, SHIVA, GANESHA, YEMAJA, OSHUN, OBATALA, OGUN, KENNEDY, KING, FOUR
LITTLE GIRLS, HIROSHIMA, NAGASAKI, KELLER, BIKO, PERÓN, MARLEY, MAGDALENE, COSBY
SHAKUR, THOSE WHO BURN, THOSE STILL AFLAME, AND THE COUNTLESS UNNAMED

We claim the present as the pre-sent, as the hereafter.

We are unraveling our navels so that we may ingest the sun.

We are not afraid of the darkness, we trust that the moon shall guide us.

We are determining the future at this very moment.

We now know that the heart is the philosophers' stone

Our music is our alchemy

We stand as the manifested equivalent of 3 buckets of water and a hand full of minerals, thus realizing that those very buckets turned upside down supply the percussion factor of forever.

If you must count to keep the beat then count.

Find you mantra and awaken your subconscious.

Curve you circles counterclockwise

Use your cipher to decipher, Coded Language, man made laws.

Climb waterfalls and trees, commune with nature, snakes and bees.

Let your children name themselves and claim themselves as the new day for today we are determined to be the channelers of these changing frequencies into songs, paintings, writings, dance, drama, photography, carpentry, crafts, love, and love.

We enlist every instrument: Acoustic, electronic.

Every so-called race, gender, and sexual preference.

Every per-son as beings of sound to acknowledge their responsibility to uplift the consciousness of the entire fucking World.

Any utterance will be un-aimed, will be disclaimed - two rappers slain

Any utterance will be un-aimed, will be disclaimed - two rappers slain
~ Saul Williams,
984:A God's Labour
I have gathered my dreams in a silver air
   Between the gold and the blue
And wrapped them softly and left them there,
   My jewelled dreams of you.

I had hoped to build a rainbow bridge
   Marrying the soil to the sky
And sow in this dancing planet midge
   The moods of infinity.

But too bright were our heavens, too far away,
   Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
   The roots were not deep enough.

He who would bring the heavens here
   Must descend himself into clay
And the burden of earthly nature bear
   And tread the dolorous way.

Coercing my godhead I have come down
   Here on the sordid earth,
Ignorant, labouring, human grown
   Twixt the gates of death and birth.

I have been digging deep and long
   Mid a horror of filth and mire
A bed for the golden river's song,
   A home for the deathless fire.

I have laboured and suffered in Matter's night
   To bring the fire to man;
But the hate of hell and human spite
   Are my meed since the world began.

For man's mind is the dupe of his animal self;
   Hoping its lusts to win,
He harbours within him a grisly Elf
   Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
   And from all things glad and pure;
Only by pleasure and passion and pain
   His drama can endure.

All around is darkness and strife;
   For the lamps that men call suns
Are but halfway gleams on this stumbling life
   Cast by the Undying Ones.

Man lights his little torches of hope
   That lead to a failing edge;
A fragment of Truth is his widest scope,
   An inn his pilgrimage.

The Truth of truths men fear and deny,
   The Light of lights they refuse;
To ignorant gods they lift their cry
   Or a demon altar choose.

All that was found must again be sought,
   Each enemy slain revives,
Each battle for ever is fought and refought
   Through vistas of fruitless lives.

My gaping wounds are a thousand and one
   And the Titan kings assail,
But I dare not rest till my task is done
   And wrought the eternal will.

How they mock and sneer, both devils and men!
   "Thy hope is Chimera's head
Painting the sky with its fiery stain;
   Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
   And joy and golden room
To us who are waifs on inconscient seas
   And bound to life's iron doom?

"This earth is ours, a field of Night
   For our petty flickering fires.
How shall it brook the sacred Light
   Or suffer a god's desires?

"Come, let us slay him and end his course!
   Then shall our hearts have release
From the burden and call of his glory and force
   And the curb of his wide white peace."

But the god is there in my mortal breast
   Who wrestles with error and fate
And tramples a road through mire and waste
   For the nameless Immaculate.

A voice cried, "Go where none have gone!
   Dig deeper, deeper yet
Till thou reach the grim foundation stone
   And knock at the keyless gate."

I saw that a falsehood was planted deep
   At the very root of things
Where the grey Sphinx guards God's riddle sleep
   On the Dragon's outspread wings.

I left the surface gauds of mind
   And life's unsatisfied seas
And plunged through the body's alleys blind
   To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
   And heard her black mass' bell.
I have seen the source whence her agonies part
   And the inner reason of hell.

Above me the dragon murmurs moan
   And the goblin voices flit;
I have pierced the Void where Thought was born,
   I have walked in the bottomless pit.

On a desperate stair my feet have trod
   Armoured with boundless peace,
Bringing the fires of the splendour of God
   Into the human abyss.

He who I am was with me still;
   All veils are breaking now.
I have heard His voice and borne His will
   On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
   And the golden waters pour
Down the sapphire mountain rainbow-ridged
   And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
   And the undying suns here burn;
Through a wonder cleft in the bounds of birth
   The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
   Down a gold-red stairway wend
The radiant children of Paradise
   Clarioning darkness' end.

A little more and the new life's doors
   Shall be carved in silver light
With its aureate roof and mosaic floors
   In a great world bare and bright.

I shall leave my dreams in their argent air,
   For in a raiment of gold and blue
There shall move on the earth embodied and fair
   The living truth of you.
   ~ Sri Aurobindo, Collected Poems, A God's Labour, 534,
985:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],
986:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
987:Mother, how to change one's consciousness?
   Naturally, there are many ways, but each person must do it by the means accessible to him; and the indication of the way usually comes spontaneously, through something like an unexpected experience. And for each one, it appears a little differently.
   For instance, one may have the perception of the ordinary consciousness which is extended on the surface, horizontally, and works on a plane which is simultaneously the surface of things and has a contact with the superficial outer side of things, people, circumstances; and then, suddenly, for some reason or other - as I say for each one it is different - there is a shifting upwards, and instead of seeing things horizontally, of being at the same level as they are, you suddenly dominate them and see them from above, in their totality, instead of seeing a small number of things immediately next to yourself; it is as though something were drawing you above and making you see as from a mountain-top or an aeroplane. And instead of seeing each detail and seeing it on its own level, you see the whole as one unity, and from far above.
   There are many ways of having this experience, but it usually comes to you as if by chance, one fine day.
   Or else, one may have an experience which is almost its very opposite but which comes to the same thing. Suddenly one plunges into a depth, one moves away from the thing one perceived, it seems distant, superficial, unimportant; one enters an inner silence or an inner calm or an inward vision of things, a profound feeling, a more intimate perception of circumstances and things, in which all values change. And one becomes aware of a sort of unity, a deep identity which is one in spite of the diverse appearances.
   Or else, suddenly also, the sense of limitation disappears and one enters the perception of a kind of indefinite duration beginningless and endless, of something which has always been and always will be.
   These experiences come to you suddenly in a flash, for a second, a moment in your life, you don't know why or how.... There are other ways, other experiences - they are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash - but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total.
   Many ways have always been given, but a way you have been taught, a way you have read about in books or heard from a teacher, does not have the effective value of a spontaneous experience which has come without any apparent reason, and which is simply the blossoming of the soul's awakening, one second of contact with your psychic being which shows you the best way for you, the one most within your reach, which you will then have to follow with perseverance to reach the goal - one second which shows you how to start, the beginning.... Some have this in dreams at night; some have it at any odd time: something one sees which awakens in one this new consciousness, something one hears, a beautiful landscape, beautiful music, or else simply a few words one reads, or else the intensity of concentration in some effort - anything at all, there are a thousand reasons and thousands of ways of having it. But, I repeat, all those who are destined to realise have had this at least once in their life. It may be very fleeting, it may have come when they were very young, but always at least once in one's life one has the experience of what true consciousness is. Well, that is the best indication of the path to be followed.
   One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that's all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.
   First of all, you must feel the necessity for this change of consciousness, accept the idea that it is this, the path which must lead to the goal; and once you admit the principle, you must be watchful. And you will find, you do find it. And once you have found it, you must start walking without any hesitation.
   Indeed, the starting-point is to observe oneself, not to live in a perpetual nonchalance, a perpetual apathy; one must be attentive.
   ~ The Mother, Questions And Answers 1956, [T6],
988:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
989:summary of the entire process of psychic awakening :::
You have asked what is the discipline to be followed in order to convert the mental seeking into a living spiritual experience. The first necessity is the practice of concentration of your consciousness within yourself. The ordinary human mind has an activity on the surface which veils the real Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of this concentration. Of this true consciousness other then the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it an d all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and it the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it behind to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head is only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental consciousness is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the more desirable.
   The other side of the discipline is with regard to the activities of the nature, of the mind, of the life-self or vital, of the physical being. Here the principle is to accord the nature with the inner realisation so that one may not be divided into two discordant parts. There are here several disciplines or processes possible. One is to offer all the activities to the Divine and call for the inner guidance and the taking up of one's nature by a Higher Power. If there is the inward soul-opening, if the psychic being comes forward, then there is no great difficulty - there comes with it a psychic discrimination, a constant intimation, finally a governance which discloses and quietly and patiently removes all imperfections, bring the right mental and vital movements and reshapes the physical consciousness also. Another method is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities as not oneself, life and its activities as not oneself, the body and its activities as not oneself, one becomes aware of an inner Being within us - inner mental, inner vital, inner physical - silent, calm, unbound, unattached which reflects the true Self above and can be its direct representative; from this inner silent Being proceeds a rejection of all that is to be rejected, an acceptance only of what can be kept and transformed, an inmost Will to perfection or a call to the Divine Power to do at each step what is necessary for the change of the Nature. It can also open mind, life and body to the inmost psychic entity and its guiding influence or its direct guidance. In most cases these two methods emerge and work together and finally fuse into one. But one can being with either, the one that one feels most natural and easy to follow.
   Finally, in all difficulties where personal effort is hampered, the help of the Teacher can intervene and bring above what is needed for the realisation or for the immediate step that is necessary.
   ~ Sri Aurobindo, Letters On Yoga - II, 6, {871},
990:[an Integral conception of the Divine :::
   But on that which as yet we know not how shall we concentrate? And yet we cannot know the Divine unless we have achieved this concentration of our being upon him. A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge. It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophical reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable : it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the soul's call, these inadequate things can be a sufficient instrument for the divine purpose. Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
   But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 82-83 [T1],
991:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
992:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
   This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
   So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
   I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,
993:Attention on Hypnagogic Imagery The most common strategy for inducing WILDs is to fall asleep while focusing on the hypnagogic imagery that accompanies sleep onset. Initially, you are likely to see relatively simple images, flashes of light, geometric patterns, and the like.

Gradually more complicated forms appear: faces, people, and finally entire scenes. 6

The following account of what the Russian philosopher P. D. Ouspensky called "half-dream states" provides a vivid example of what hypnagogic imagery can be like:

I am falling asleep. Golden dots, sparks and tiny stars appear and disappear before my eyes. These sparks and stars gradually merge into a golden net with diagonal meshes which moves slowly and regularly in rhythm with the beating of my heart, which I feel quite distinctly. The next moment the golden net is transformed into rows of brass helmets belonging to Roman soldiers marching along the street below. I hear their measured tread and watch them from the window of a high house in Galata, in Constantinople, in a narrow lane, one end of which leads to the old wharf and the Golden Horn with its ships and steamers and the minarets of Stamboul behind them. I hear their heavy measured tread, and see the sun shining on their helmets. Then suddenly I detach myself from the window sill on which I am lying, and in the same reclining position fly slowly over the lane, over the houses, and then over the Golden Horn in the direction of Stamboul. I smell the sea, feel the wind, the warm sun. This flying gives me a wonderfully pleasant sensation, and I cannot help opening my eyes. 7

Ouspensky's half-dream states developed out of a habit of observing the contents of his mind while falling asleep or in half-sleep after awakening from a dream. He notes that they were much easier to observe in the morning after awakening than before sleep at the beginning of the night and did not occur at all "without definite efforts." 8

Dr. Nathan Rapport, an American psychiatrist, cultivated an approach to lucid dreaming very similar to Ouspensky's: "While in bed awaiting sleep, the experimenter interrupts his thoughts every few minutes with an effort to recall the mental item vanishing before each intrusion that inquisitive attention." 9 This habit is continued sleep itself, with results like the following:

Brilliant lights flashed, and a myriad of sparkles twinkled from a magnificent cut glass chandelier. Interesting as any stage extravaganza were the many quaintly detailed figurines upon a mantel against the distant, paneled wall adorned in rococo.

At the right a merry group of beauties and gallants in the most elegant attire of Victorian England idled away a pleasant occasion. This scene continued for [a] period of I was not aware, before I discovered that it was not reality, but a mental picture and that I was viewing it. Instantly it became an incommunicably beautiful vision. It was with the greatest stealth that my vaguely awakened mind began to peep: for I knew that these glorious shows end abruptly because of such intrusions.

I thought, "Have I here one of those mind pictures that are without motion?" As if in reply, one of the young ladies gracefully waltzed about the room. She returned to the group and immobility, with a smile lighting her pretty face, which was turned over her shoulder toward me. The entire color scheme was unobtrusive despite the kaleidoscopic sparkles of the chandelier, the exquisite blues and creamy pinks of the rich settings and costumes. I felt that only my interest in dreams brought my notice to the tints - delicate, yet all alive as if with inner illumination. 10

Hypnagogic Imagery Technique

1. Relax completely

While lying in bed, gently close your eyes and relax your head, neck, back, arms, and legs. Completely let go of all muscular and mental tension, and breathe slowly and restfully. Enjoy the feeling of relaxation and let go of your thoughts, worries, and concerns. If you have just awakened from sleep, you are probably sufficiently relaxed.

Otherwise, you may use either the progressive relaxation exercise (page 33) or the 61-point relaxation exercise (page 34) to relax more deeply. Let everything wind down,

slower and slower, more and more relaxed, until your mind becomes as serene as the calmest sea.

2. Observe the visual images

Gently focus your attention on the visual images that will gradually appear before your mind's eye. Watch how the images begin and end. Try to observe the images as delicately as possible, allowing them to be passively reflected in your mind as they unfold. Do not attempt to hold onto the images, but instead just watch without attachment or desire for action. While doing this, try to take the perspective of a detached observer as much as possible. At first you will see a sequence of disconnected, fleeting patterns and images. The images will gradually develop into scenes that become more and more complex, finally joining into extended sequences.

3. Enter the dream

When the imagery becomes a moving, vivid scenario, you should allow yourself to be passively drawn into the dream world. Do not try to actively enter the dream scene,

but instead continue to take a detached interest in the imagery. Let your involvement with what is happening draw you into the dream. But be careful of too much involvement and too little attention. Don't forget that you are dreaming now!

Commentary

Probably the most difficult part of this technique to master is entering the dream at Step 3. The challenge is to develop a delicate vigilance, an unobtrusive observer perspective, from which you let yourself be drawn into the dream. As Paul Tholey has emphasized, "It is not desirable to want actively to enter into the scenery,

since such an intention as a rule causes the scenery to disappear." 11 A passive volition similar to that described in the section on autosuggestion in the previous chapter is required: in Tholey's words, "Instead of actively wanting to enter into the scenery, the subject should attempt to let himself be carried into it passively." 12 A Tibetan teacher advises a similar frame of mind: "While delicately observing the mind, lead it gently into the dream state, as though you were leading a child by the hand." 13

Another risk is that, once you have entered into the dream, the world can seem so realistic that it is easy to lose lucidity, as happened in the beginning of Rapport's WILD described above. As insurance in case this happens, Tholey recommends that you resolve to carry out a particular action in the dream, so that if you momentarily lose lucidity, you may remember your intention to carry out the action and thereby regain lucidity.
~ Stephen LaBerge, Exploring the World of Lucid Dreaming,
994:The Supermind [Supramental consciousness] is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights, it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the falsehoods and uncertainties that are our lot; it moves in safety towards its perfection. Once the truth-consciousness was established here on its own sure foundation, the evolution of divine life would be a progress in felicity, a march through light to Ananda. Supermind is an eternal reality of the divine Being and the divine Nature. In its own plane it already and always exists and possesses its own essential law of being; it has not to be created or to emerge or evolve into existence out of involution in Matter or out of non-existence, as it might seem to the view of mind which itself seems to its own view to have so emerged from life and Matter or to have evolved out of an involution in life and Matter. The nature of Supermind is always the same, a being of knowledge, proceeding from truth to truth, creating or rather manifesting what has to be manifested by the power of a pre-existent knowledge, not by hazard but by a self-existent destiny in the being itself, a necessity of the thing in itself and therefore inevitable. Its -manifestation of the divine life will also be inevitable; its own life on its own plane is divine and, if Supermind descends upon the earth, it will bring necessarily the divine life with it and establish it here. Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life. It is indeed so that life and mind involved in Matter have realised themselves here; for only what is involved can evolve, otherwise there could be no emergence. The manifestation of a supramental truth-consciousness is therefore the capital reality that will make the divine life possible. It is when all the movements of thought, impulse and action are governed and directed by a self-existent and luminously automatic truth-consciousness and our whole nature comes to be constituted by it and made of its stuff that the life divine will be complete and absolute. Even as it is, in reality though not in the appearance of things, it is a secret self-existent knowledge and truth that is working to manifest itself in the creation here. The Divine is already there immanent within us, ourselves are that in our inmost reality and it is this reality that we have to manifest; it is that which constitutes the urge towards the divine living and makes necessary the creation of the life divine even in this material existence. A manifestation of the Supermind and its truth-consciousness is then inevitable; it must happen in this world sooner or lateR But it has two aspects, a descent from above, an ascent from below, a self-revelation of the Spirit, an evolution in Nature. The ascent is necessarily an effort, a working of Nature, an urge or nisus on her side to raise her lower parts by an evolutionary or revolutionary change, conversion or transformation into the divine reality and it may happen by a process and progress or by a rapid miracle. The descent or self-revelation of the Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature, and it must be wholly that in the final movement towards the spiritual change, realisation, transformation. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid conversion, quick transformation after transformation, what would seem to our normal present mind a succession of miracles. An evolution on the supramental levels could well be of that nature; it could be equally, if the being so chose, a more leisurely passage of one supramental state or condition of things to something beyond but still supramental, from level to divine level, a building up of divine gradations, a free growth to the supreme Supermind or beyond it to yet undreamed levels of being, consciousness and Ananda.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, 558,
995:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
996:
   Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?


Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.

   But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.

   If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.

   Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.

   Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.

   Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?

The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.

   Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.

   Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.

   When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.

   ~ The Mother, Questions And Answers 1929-1931, 93?
,
997:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
998:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
999:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
1000:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
1001:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:Make of yourself a light. ~ buddha, @wisdomtrove
2:Light will someday split you open. ~ hafez, @wisdomtrove
3:There is light somewhere. ~ charles-bukowski, @wisdomtrove
4:To love beauty is to see light. ~ victor-hugo, @wisdomtrove
5:Labor is life; thought is light. ~ victor-hugo, @wisdomtrove
6:A burthen cheerfully borne becomes light ~ ovid, @wisdomtrove
7:Doubt everything. Find your own light. ~ buddha, @wisdomtrove
8:Is not light grander than fire? ~ thomas-carlyle, @wisdomtrove
9:I see black light (his last words). ~ victor-hugo, @wisdomtrove
10:Our job is to just be the light. ~ anita-moorjani, @wisdomtrove
11:Burdens become light when cheerfully borne. ~ ovid, @wisdomtrove
12:I'll be the light in the window. ~ nicholas-sparks, @wisdomtrove
13:To learn to read is to light a fire. ~ victor-hugo, @wisdomtrove
14:With white feet glancing light as air, ~ euripedes, @wisdomtrove
15:God and Nature met in light. ~ alfred-lord-tennyson, @wisdomtrove
16:Numb the dark and you numb the light. ~ brene-brown, @wisdomtrove
17:The source of all light is in the eye. ~ alan-watts, @wisdomtrove
18:A pleasing countenance is no light advantage. ~ ovid, @wisdomtrove
19:Don't curse the darkness, light a candle. ~ confucius, @wisdomtrove
20:Language is the light of the mind. ~ john-stuart-mill, @wisdomtrove
21:The burden which is well borne becomes light." ~ ovid, @wisdomtrove
22:A light here required a shadow there. ~ virginia-woolf, @wisdomtrove
23:An awake heart is like a sky that pours light. ~ hafez, @wisdomtrove
24:Light be the earth upon you, lightly rest. ~ euripedes, @wisdomtrove
25:Every judgement blocks the light! ~ marianne-williamson, @wisdomtrove
26:I live and love in God's peculiar light. ~ michelangelo, @wisdomtrove
27:Knowledge is love and light and vision. ~ hellen-keller, @wisdomtrove
28:Light tomorrow with today! ~ elizabeth-barrett-browning, @wisdomtrove
29:The burden becomes light that is shared by love. ~ ovid, @wisdomtrove
30:The light has gone out of my life. ~ theodore-roosevelt, @wisdomtrove
31:Let thy light shine, then, in dark places. ~ edgar-cayce, @wisdomtrove
32:Light means nothing to a blind man. ~ aiden-wilson-tozer, @wisdomtrove
33:That load becomes light which is cheerfully borne. ~ ovid, @wisdomtrove
34:The darkness declares the glory of the light. ~ t-s-eliot, @wisdomtrove
35:Light may be shed on man and his origins. ~ charles-darwin, @wisdomtrove
36:Reason saw not, till Faith sprung the Light. ~ john-dryden, @wisdomtrove
37:The brighter the light, the darker the shadow. ~ carl-jung, @wisdomtrove
38:The light is the left hand of darkness. ~ ursula-k-le-guin, @wisdomtrove
39:What is to give light must endure burning. ~ viktor-frankl, @wisdomtrove
40:Be a light unto others, not boastful of self. ~ edgar-cayce, @wisdomtrove
41:Every moment of light and dark is a miracle. ~ walt-whitman, @wisdomtrove
42:Faith, like a guillotine. As heavy, as light. ~ franz-kafka, @wisdomtrove
43:Keep a good head and always carry a light bulb. ~ bob-dylan, @wisdomtrove
44:Light sufferings give us leisure to complain. ~ john-dryden, @wisdomtrove
45:The light of morning decomposes everything. ~ haruki-murakami, @wisdomtrove
46:Wine brings to light the hidden secrets of the soul. ~ horace, @wisdomtrove
47:Banish Air from Air Divide Light if you dare ~ emily-dickinson, @wisdomtrove
48:Even in darkness it is possible to create light. ~ elie-wiesel, @wisdomtrove
49:If light is in your heart, you will find your way home. ~ rumi, @wisdomtrove
50:Light is incredibly generous, but also gentle. ~ john-odonohue, @wisdomtrove
51:Every step I take in light is mine forever. ~ swami-vivekananda, @wisdomtrove
52:We dim our light so we can conform to the world. ~ aimee-davies, @wisdomtrove
53:Light Light The visible reminder of Invisible Light. ~ t-s-eliot, @wisdomtrove
54:The light of faith makes us see what we believe. ~ denis-diderot, @wisdomtrove
55:I am a radiant being, filled with light and love. ~ shakti-gawain, @wisdomtrove
56:Oh Cup-bearer, set my glass afire with the light of wine! ~ hafez, @wisdomtrove
57:The light of faith makes us see what we believe. ~ thomas-aquinas, @wisdomtrove
58:When you possess light within, you see it externally. ~ anais-nin, @wisdomtrove
59:Don't fear the darkness if you carry the light within. ~ sivananda, @wisdomtrove
60:In the domain of art there is no light without heat. ~ victor-hugo, @wisdomtrove
61:On the ear Drops the light drip of the suspended oar. ~ lord-byron, @wisdomtrove
62:Don’t you know yet? It is your light that lights the worlds. ~ rumi, @wisdomtrove
63:For the night Shows stars and women in a better light. ~ lord-byron, @wisdomtrove
64:I found light in the darkness ... or it found me. ~ frederick-lenz, @wisdomtrove
65:The longing for light is the longing for consciousness. ~ carl-jung, @wisdomtrove
66:Trust God in the dark until the light returns. ~ aiden-wilson-tozer, @wisdomtrove
67:Wealth brings a heavy purse; poverty, a light spirit. ~ leo-tolstoy, @wisdomtrove
68:When you light a candle, you also cast a shadow. ~ ursula-k-le-guin, @wisdomtrove
69:A sage steers by the bright light of confusion and doubt. ~ zhuangzi, @wisdomtrove
70:Every marriage has two hearts, one light and one dark ~ stephen-king, @wisdomtrove
71:Instead of cursing the darkness, light a candle. ~ benjamin-franklin, @wisdomtrove
72:Man, like a light in the night, is kindled and put out. ~ heraclitus, @wisdomtrove
73:A light breath fans the flame, a violent gust extinguishes it. ~ ovid, @wisdomtrove
74:The light of our loving awareness transmutes darkness. ~ aimee-davies, @wisdomtrove
75:I see thee better in the dark I do not need a light. ~ emily-dickinson, @wisdomtrove
76:There is a morning inside you waiting to burst open into Light. ~ rumi, @wisdomtrove
77:I call it God Light, because it reminds me of heaven. ~ nicholas-sparks, @wisdomtrove
78:The best way to lose weight is to know that you are light. ~ alan-cohen, @wisdomtrove
79:Blessed are the cracked, for they shall let in the light. ~ groucho-marx, @wisdomtrove
80:He who must travel happily must travel light. ~ antoine-de-saint-exupery, @wisdomtrove
81:He whose face gives no light, shall never become a star. ~ william-blake, @wisdomtrove
82:We must.. We must bring our own light to the darkness ~ charles-bukowski, @wisdomtrove
83:Bring your pain into the light and everything changes. ~ danielle-laporte, @wisdomtrove
84:In the light of our egos, we are all dethroned monarchs ~ charlie-chaplan, @wisdomtrove
85:There can be no darkness where I provide the light. ~ marianne-williamson, @wisdomtrove
86:A belief is like a guillotine, just as heavy, just as light. ~ franz-kafka, @wisdomtrove
87:A warrior of the light never confuses tension with anxiety. ~ paulo-coelho, @wisdomtrove
88:..be a light, not a judge; ... be a model, not a critic. ~ stephen-r-covey, @wisdomtrove
89:Beauty is not in the face; beauty is a light in the heart. ~ kahlil-gibran, @wisdomtrove
90:Colors are the deeds and sufferings of light. ~ johann-wolfgang-von-goethe, @wisdomtrove
91:Oh, is this your buried treasure? The light in the heart. ~ virginia-woolf, @wisdomtrove
92:The shadow is the greatest teacher for how to come to the light. ~ ram-das, @wisdomtrove
93:Where, except in uncreated light, can the darkness be drowned? ~ c-s-lewis, @wisdomtrove
94:Celebrate the cracks, because that's how the light comes in. ~ groucho-marx, @wisdomtrove
95:Darkness is an absence of light. Ego is an absence of awareness. ~ rajneesh, @wisdomtrove
96:If you light a lamp for somebody, it will also brighten your path. ~ buddha, @wisdomtrove
97:It is better to light a candle than curse the darkness. ~ eleanor-roosevelt, @wisdomtrove
98:Light will be thrown on the origin of man and his history. ~ charles-darwin, @wisdomtrove
99:You must go into the dark in order to bring forth your light. ~ debbie-ford, @wisdomtrove
100:How does light enter a person? Through the open door of love. ~ paulo-coelho, @wisdomtrove
101:Sometimes out hearts are broken so new light can get in. ~ elizabeth-gilbert, @wisdomtrove
102:God's first Smile was born The day humanity awoke To His Light. ~ sri-chinmoy, @wisdomtrove
103:God's precepts are light to the loving, heavy to the fearful. ~ denis-diderot, @wisdomtrove
104:Love is ever the beginning of knowledge as fire is of light. ~ thomas-carlyle, @wisdomtrove
105:Surely happiness is reflective, like the light of heaven. ~ washington-irving, @wisdomtrove
106:Your heart is the light of this world. Don't cover it with your mind. ~ mooji, @wisdomtrove
107:God's precepts are light to the loving, heavy to the fearful. ~ thomas-aquinas, @wisdomtrove
108:I follow my inner star. I AM a shining example of Love and Light. ~ louise-hay, @wisdomtrove
109:If you have knowledge, let others light their candles in it. ~ margaret-fuller, @wisdomtrove
110:Memory believes before knowing remembers. [Light in August] ~ william-faulkner, @wisdomtrove
111:Night and the day, when united, Bring forth the beautiful light. ~ victor-hugo, @wisdomtrove
112:So the darkness shall be the light, and the stillness the dancing. ~ t-s-eliot, @wisdomtrove
113:There is strong shadow where there is much light. ~ johann-wolfgang-von-goethe, @wisdomtrove
114:To see a candle's light one must take it into a dark place. ~ ursula-k-le-guin, @wisdomtrove
115:What we call evil is the absence of Light, of love, in all cases. ~ gary-zukav, @wisdomtrove
116:Before you can see the Light, you have to deal with the darkness. ~ dan-millman, @wisdomtrove
117:Dark clouds become heaven's flowers when kissed by light. ~ rabindranath-tagore, @wisdomtrove
118:Darkness is only driven out with light, not more darkness. ~ martin-luther-king, @wisdomtrove
119:Dreaming is to think by moonlight by the light of an inner moon. ~ jules-renard, @wisdomtrove
120:It is our light, not our darkness that most frightens us. ~ marianne-williamson, @wisdomtrove
121:See the light in others, and treat them as if that is all you see. ~ wayne-dyer, @wisdomtrove
122:Truth, when not sought after, rarely comes to light. ~ oliver-wendell-holmes-sr, @wisdomtrove
123:All I know to do is to light the candle that has been given to me. ~ fred-rogers, @wisdomtrove
124:All the darkness in the world can't put out the light of one candle. ~ confucius, @wisdomtrove
125:Love makes labour light. Love alone gives value to all things. ~ teresa-of-avila, @wisdomtrove
126:When you can't make them see the light, make them feel the heat. ~ ronald-reagan, @wisdomtrove
127:In the land of light there is only one currency. The currency of love. ~ amit-ray, @wisdomtrove
128:It is no advantage to be near the light if the eyes are closed. ~ saint-augustine, @wisdomtrove
129:Virtue - even attempted virtue - brings light; indulgence brings fog. ~ c-s-lewis, @wisdomtrove
130:Ideas in secret die. They need light and air or they starve to death. ~ seth-godin, @wisdomtrove
131:Live according to your highest light and more light will be given. ~ peace-pilgrim, @wisdomtrove
132:Ministers should be stars to give light, not clouds to obscure. ~ charles-spurgeon, @wisdomtrove
133:The comic and the tragic lie inseparably close, like light and shadow.  ~ socrates, @wisdomtrove
134:The light of the day is followed by night, as a shadow follows a body. ~ aristotle, @wisdomtrove
135:They had discovered one could grow as hungry for light as for food. ~ stephen-king, @wisdomtrove
136:To every man, even though he be a slave, the light of heaven is sweet. ~ euripedes, @wisdomtrove
137:We have all the light we need, we just need to put it in practice. ~ peace-pilgrim, @wisdomtrove
138:Words which do not give the light of Christ increase the darkness. ~ mother-teresa, @wisdomtrove
139:Any avenue that you follow leads to light. All roads lead to Rome. ~ frederick-lenz, @wisdomtrove
140:Great men are meteors, consuming themselves to light the world ~ napoleon-bonaparte, @wisdomtrove
141:Stars are holes in the sky from which the light of the infinite shines. ~ confucius, @wisdomtrove
142:The world is in balance . To light a candle is to cast a shadow. ~ ursula-k-le-guin, @wisdomtrove
143:At a very early age I was attracted to light, as most children are. ~ frederick-lenz, @wisdomtrove
144:Even in the darkest moments, light exists if you have faith to see it. ~ dean-koontz, @wisdomtrove
145:Meditation is listening the inner song. The song of Love, Peace and Light ~ amit-ray, @wisdomtrove
146:Never are we nearer the Light than when the darkness is deepest. ~ swami-vivekananda, @wisdomtrove
147:Out of the shadows of night The world rolls into light. ~ henry-wadsworth-longfellow, @wisdomtrove
148:He who replies to words of doubt doth put the light of knowledge out. ~ william-blake, @wisdomtrove
149:The men of England,- the men, I mean, of light and leading in England. ~ edmund-burke, @wisdomtrove
150:The warrior of light concentrates on the small miracles of daily life. ~ paulo-coelho, @wisdomtrove
151:May it be a light to you in dark places, when all other lights go out. ~ j-r-r-tolkien, @wisdomtrove
152:To choose the light or to choose other things is always the question. ~ frederick-lenz, @wisdomtrove
153:A Toad, can die of Light - Death is the Common Right Of Toads and Men ~ emily-dickinson, @wisdomtrove
154:If it doesn't light you up, you're not the right person for the job. ~ danielle-laporte, @wisdomtrove
155:Love is a trap. When it appears, we see only its light, not its shadows. ~ paulo-coelho, @wisdomtrove
156:Already with thee! tender is the night. . . But here there is no light. . . ~ john-keats, @wisdomtrove
157:Fear can only grow in darkness. Once you face fear with light, you win. ~ steve-maraboli, @wisdomtrove
158:God, freedom, and immortality are untenable in the light of pure reason. ~ immanuel-kant, @wisdomtrove
159:The future doesn't belong to the light-hearted. It belongs to the brave. ~ ronald-reagan, @wisdomtrove
160:The living word awakened my soul, gave it light, hope, joy, set it free! ~ hellen-keller, @wisdomtrove
161:The Moon for all her light and grace Has never learned to know her place. ~ robert-frost, @wisdomtrove
162:A University should be a place of light, of liberty, and of learning. ~ benjamin-disraeli, @wisdomtrove
163:Faith is the bird that feels the light when the dawn is still dark. ~ rabindranath-tagore, @wisdomtrove
164:Forgiving makes me feel free and light. I forgive everyone, including myself ~ louise-hay, @wisdomtrove
165:Not to create confusion in what is clear, but to throw light on what is obscure. ~ horace, @wisdomtrove
166:Purity is light. Not just an ordinary light, but a transcendental light. ~ frederick-lenz, @wisdomtrove
167:The poet lights the light and fades away. But the light goes on and on. ~ emily-dickinson, @wisdomtrove
168:Those who are unaware they are walking in darkness will never seek the light. ~ bruce-lee, @wisdomtrove
169:I didn't fail 1000 times. The light bulb was an invention with 1000 steps. ~ thomas-edison, @wisdomtrove
170:If I could light my own farts I could fly to the moon or at least Uranus. ~ robin-williams, @wisdomtrove
171:Stars, hide your fires; Let not light see my black and deep desires. ~ william-shakespeare, @wisdomtrove
172:If your car could travel at the speed of light, would your headlights work? ~ steven-wright, @wisdomtrove
173:In a mind clear as still water, even the waves, breaking, are reflecting its light. ~ dogen, @wisdomtrove
174:It is better to light one small candle of gratitude than to curse the darkness. ~ confucius, @wisdomtrove
175:I vow to let go of all worries and anxiety in order to be light and free. ~ thich-nhat-hanh, @wisdomtrove
176:I give myself the green light to move forward, and to joyously embrace the new. ~ louise-hay, @wisdomtrove
177:My fancies are fireflies Specks of living light twinkling in the dark. ~ rabindranath-tagore, @wisdomtrove
178:Walking with a friend in the dark is better than walking alone in the light. ~ hellen-keller, @wisdomtrove
179:As I lived up to the highest light I had, higher and higher light came to me. ~ peace-pilgrim, @wisdomtrove
180:Beauty is just a light switch away... 'click!' Beauty is not caused. It is. ~ emily-dickinson, @wisdomtrove
181:Faith is the strength by which a shattered world shall emerge into the light. ~ hellen-keller, @wisdomtrove
182:I am a spark from the Infinite. I am not flesh and bones. I am light. ~ paramahansa-yogananda, @wisdomtrove
183:If light is outlawed, then only outlaws will be able to see where they're going. ~ alan-moore, @wisdomtrove
184:Is not light grander than fire? It is the same element in a state of purity. ~ thomas-carlyle, @wisdomtrove
185:Keep alive the light of justice, And much that men say in blame will pass you by. ~ euripedes, @wisdomtrove
186:Live by the light of your own heart... but make sure this heart is silent and empty. ~ mooji, @wisdomtrove
187:Oh, what a power is motherhood, possessing a potent spell. Love, Light, Blessings ~ euripedes, @wisdomtrove
188:We see the light but see not whence it comes. O Light Invisible, we glorify Thee! ~ t-s-eliot, @wisdomtrove
189:While some men see ordinary happenings, others see divine light and guidance. ~ thomas-merton, @wisdomtrove
190:For light I go directly to the Source of light, not to any of the reflections. ~ peace-pilgrim, @wisdomtrove
191:Have you never thought how danger must surround power as shadow does light? ~ ursula-k-le-guin, @wisdomtrove
192:He may become like a glass filled with a clear light for eyes to see that can. ~ j-r-r-tolkien, @wisdomtrove
193:I saw myself the lambent easy light Gild the brown horror, and dispel the night. ~ john-dryden, @wisdomtrove
194:Space and stillness is the light that illuminates the beauty of our soul's being. ~ adyashanti, @wisdomtrove
195:Chains of habit are too light to be felt until they are too heavy to be broken. ~ warren-buffet, @wisdomtrove
196:Conscience is the light by which we interpret the will of God in our own lives. ~ thomas-merton, @wisdomtrove
197:Enlightenment is not imagining figures of light, but making the darkness conscious. ~ carl-jung, @wisdomtrove
198:The heart of a friend gives out sufficient light for us in the dark to rise by. ~ hellen-keller, @wisdomtrove
199:True eloquence makes light of eloquence. True morality makes light of morality. ~ blaise-pascal, @wisdomtrove
200:In order to cure a feeling of malaise, you have to throw light on it. ~ antoine-de-saint-exupery, @wisdomtrove
201:I see, but cannot reach, the height That lies forever in the light. ~ henry-wadsworth-longfellow, @wisdomtrove
202:Light your way by burning up obstacles in the intensity of awareness. ~ sri-nisargadatta-maharaj, @wisdomtrove
203:My life is light, waiting for the death wind, Like a feather on the back of my hand. ~ t-s-eliot, @wisdomtrove
204:Overhead, the two moons worked together to bathe the world in a strange light. ~ haruki-murakami, @wisdomtrove
205:The light of Greece opened my eyes, penetrated my pores, expanded my whole being. ~ henry-miller, @wisdomtrove
206:There’s a crack (or cracks) in everyone…that’s how the light of God gets in. ~ elizabeth-gilbert, @wisdomtrove
207:All truth and understanding is a result of a divine light which is God Himself. ~ saint-augustine, @wisdomtrove
208:Confidence in others' honesty is no light testimony of one's own integrity. ~ michel-de-montaigne, @wisdomtrove
209:The English have a scornful insular way Of calling the French light. ~ elizabeth-barrett-browning, @wisdomtrove
210:There's a light somewhere. It may not be much light but it beats the darkness. ~ charles-bukowski, @wisdomtrove
211:To learn to read is to light a fire; every syllable that is spelled out is a spark. ~ victor-hugo, @wisdomtrove
212:To trust God in the light is nothing, but trust him in the dark-that is faith. ~ charles-spurgeon, @wisdomtrove
213:Your self-image is as ephemeral as the play of light dancing on the surface of the water. ~ mooji, @wisdomtrove
214:Asana done from the brain makes one heavy and done from the heart makes one light. ~ b-k-s-iyengar, @wisdomtrove
215:Every human being is a mixture of light and darkness, trust and fear, love and hate. ~ jean-vanier, @wisdomtrove
216:Great perils have this beauty, that they bring to light the fraternity of strangers. ~ victor-hugo, @wisdomtrove
217:I am light as a feather, I am as happy as an angel, I am as merry as a schoolboy ~ charles-dickens, @wisdomtrove
218:Look, up at the sky. There is a light, a beauty up there, that no shadow can touch ~ j-r-r-tolkien, @wisdomtrove
219:the power of philosophy floats through my head.. light like a feather, heavy as lead. ~ bob-marley, @wisdomtrove
220:The Real You isn't damaged goods. The Real You is the light of the universe. ~ marianne-williamson, @wisdomtrove
221:The Word of God is a lamp by night, a light by day, and a delight at all times. ~ charles-spurgeon, @wisdomtrove
222:Truth will ultimately prevail where there is pains taken to bring it to light. ~ george-washington, @wisdomtrove
223:Beyond a doubt truth bears the same relation to falsehood as light to darkness. ~ leonardo-da-vinci, @wisdomtrove
224:I prefer to stroll which has a buddy at nighttime, than by itself inside the light. ~ hellen-keller, @wisdomtrove
225:Life, it's life we deal with... He that sees the light And knows the light Shall live. ~ bob-marley, @wisdomtrove
226:There is only one prayer and that is prayer for light, for purity, for perfection. ~ frederick-lenz, @wisdomtrove
227:Unless you have a great deal of purity, it's difficult to retain the higher light. ~ frederick-lenz, @wisdomtrove
228:We find the light only after total defeat of our attempts to deceive and outwit it. ~ vernon-howard, @wisdomtrove
229:A lamp can only light another lamp when it continues to burn in its own flame. ~ rabindranath-tagore, @wisdomtrove
230:All the variety, all the charm, all the beauty of life is made up of light and shadow. ~ leo-tolstoy, @wisdomtrove
231:As God can only be seen by His own light, so He can only be loved by His own love. ~ meister-eckhart, @wisdomtrove
232:There isn't enough darkness in all the world to snuff out the light of one little candle.   ~ buddha, @wisdomtrove
233:Transform reason into ordered intuition; let all thyself be light. This is thy goal. ~ sri-aurobindo, @wisdomtrove
234:Beauty is rather a light that plays over the symmetry of things than that symmetry itself. ~ plotinus, @wisdomtrove
235:Be kind to your sleeping heart. Take it out into the vast fields of light…And let it breathe. ~ hafez, @wisdomtrove
236:But few are those who tread the sunlit path; Only the pure in soul can walk in light. ~ sri-aurobindo, @wisdomtrove
237:If you follow anything far enough in the universe, it will eventually lead to light. ~ frederick-lenz, @wisdomtrove
238:Ignorance, poverty, and greed must disappear so that light can prevail in all places. ~ hellen-keller, @wisdomtrove
239:I had forgotten how much light there is in the world, till you gave it back to me. ~ ursula-k-le-guin, @wisdomtrove
240:I never once failed at making a light bulb. I just found out 99 ways not to make one. ~ thomas-edison, @wisdomtrove
241:Old men are children once again a dream that sways and wavers into the hard light of day. ~ aeschylus, @wisdomtrove
242:Samadhi is the highest octave spiritual light. Not the best, but the highest octave. ~ frederick-lenz, @wisdomtrove
243:The rays of happiness, like those of light, are colorless when unbroken. ~ henry-wadsworth-longfellow, @wisdomtrove
244:A blessing is a circle of light drawn around a person to protect, heal and strengthen. ~ john-odonohue, @wisdomtrove
245:Light can penetrate any amount of darkness but no amount of darkness can penetrate light. ~ meher-baba, @wisdomtrove
246:When we keep claiming the light, we will find ourselves becoming more and more radiant. ~ henri-nouwen, @wisdomtrove
247:You are the light of consciousness and also the witness of this light. You are pure awareness. ~ mooji, @wisdomtrove
248:Your prayers are your light; Your devotion is your strength; Sleep is the enemy of both. ~ rabia-basri, @wisdomtrove
249:If you open the armpits, the brain becomes light. You cannot brood or become depressed. ~ b-k-s-iyengar, @wisdomtrove
250:Just as our eyes need light in order to see, our minds need ideas in order to conceive. ~ napoleon-hill, @wisdomtrove
251:lucid and quiet his voice hovered above the listeners, like a light, like a starry sky. ~ hermann-hesse, @wisdomtrove
252:maybe death isn't darkness, after all, but so much light wrapping itself around us&
253:The pure and benign light of revelation has had a meliorating influence on mankind. ~ george-washington, @wisdomtrove
254:We are the sons of Light and children of God. Glory unto the Lord, we will succeed. ~ swami-vivekananda, @wisdomtrove
255:You are not a black hole that needs to be filled; you are a light that needs to be shined. ~ alan-cohen, @wisdomtrove
256:Do you light up when your kids are coming in the room or do you become the instant critic? ~ brene-brown, @wisdomtrove
257:Revealed religion first informed thy sight, and reason saw not till faith sprung to light. ~ john-dryden, @wisdomtrove
258:Yes, instruction! Light! Light! Everything comes from light, and to everything it returns. ~ victor-hugo, @wisdomtrove
259:In the presence of total Darkness, the mind finds it absolutely necessary to create light. ~ isaac-asimov, @wisdomtrove
260:It's so much darker when a light goes out than it would have been if it had never shone. ~ john-steinbeck, @wisdomtrove
261:Keep your mind centered on that which leads to light, intensively. Accept no substitute. ~ frederick-lenz, @wisdomtrove
262:Will that light come again, As now these tears come... falling hot and real! ~ elizabeth-barrett-browning, @wisdomtrove
263:Yours is the light by which my spirit's born: - you are my sun, my moon, and all my stars. ~ e-e-cummings, @wisdomtrove
264:He who exercises no forethought but makes light of his opponents is sure to be captured by them. ~ sun-tzu, @wisdomtrove
265:No matter how fleeting Your smile is, Your smile is the very beginning Of your wisdom-light. ~ sri-chinmoy, @wisdomtrove
266:Nothing so effectually deadens the taste of the sublime as that which is light and radiant. ~ edmund-burke, @wisdomtrove
267:There would be more than ocean-water broken Before God's last Put out the Light was spoken. ~ robert-frost, @wisdomtrove
268:True faith will no more fail to produce [good works] than the sun can cease to give light. ~ martin-luther, @wisdomtrove
269:How can I know anything about the past or the future, when the light of the Beloved shines only Now. ~ rumi, @wisdomtrove
270:It was a small room with dim light coming in the window, reminiscent of old Polish films. ~ haruki-murakami, @wisdomtrove
271:Om (AUM) is the truth of all truths, the light of all lights and the destroyer of all illusions. ~ amit-ray, @wisdomtrove
272:So miss him. Send him some love and light every time you think about him, then drop it. ~ elizabeth-gilbert, @wisdomtrove
273:The lamps are lit, the fires burn bright. The house is full of life and light. ~ henry-wadsworth-longfellow, @wisdomtrove
274:Faith is a bird that can see the light when it is dawn and starts singing in the dark. ~ rabindranath-tagore, @wisdomtrove
275:If you seek eternity and light and luminosity, seek humility first ... first things first. ~ frederick-lenz, @wisdomtrove
276:Kindness is the light that dissolves all walls between souls, families, and nations. ~ paramahansa-yogananda, @wisdomtrove
277:My happiness is dependent upon light. Since light is endless, I'm bound to be happy always. ~ frederick-lenz, @wisdomtrove
278:Spend time with spiritual friends, those who seek light. Purity is gained through strength. ~ frederick-lenz, @wisdomtrove
279:There is a single light of science, and to brighten it anywhere is to brighten it everywhere. ~ isaac-asimov, @wisdomtrove
280:Your spirit is the part of you that has to believe in something more. It's the light of you. ~ caroline-myss, @wisdomtrove
281:Discover what is true for you. Feel the true, authentic source of Divine light within you now. ~ aimee-davies, @wisdomtrove
282:It is necessary that one be a light to oneself in a world that is becoming utterly dark. ~ jiddu-krishnamurti, @wisdomtrove
283:If you are bathed In God's Forgiveness-Light, Then no dust of earth Will be able to cling to you. ~ sri-chinmoy, @wisdomtrove
284:The art of art, the glory of expression and the sunshine of the light of letters, is simplicity. ~ walt-whitman, @wisdomtrove
285:There's nothing wrong with making love with the light on. Just make sure the car door is closed. ~ george-burns, @wisdomtrove
286:Wendy? Darling? Light, of my life. I'm not gonna hurt ya. I'm just going to bash your brains in. ~ stephen-king, @wisdomtrove
287:When you keep the porch light on for the prodigal child, you do what God does every single moment. ~ max-lucado, @wisdomtrove
288:Amid the deepest shadow they pour overwhelming light on what is most manifest. ~ pseudo-dionysius-the-areopagite, @wisdomtrove
289:God did not create evil. Just as darkness is the absence of light, evil is the absence of God. ~ albert-einstein, @wisdomtrove
290:Most civilisations, perhaps, look shinier in general terms and from several light-years away. ~ ursula-k-le-guin, @wisdomtrove
291:My wife was afraid of the dark... then she saw me naked and now she's afraid of the light. ~ rodney-dangerfield, @wisdomtrove
292:Taking back our light from those we’ve projected it onto opens the door to an unimaginable future. ~ debbie-ford, @wisdomtrove
293:There is no idea, no fact, which could not be vulgarized and presented in a ludicrous light. ~ fyodor-dostoevsky, @wisdomtrove
294:You take whatever works from wherever you can find it, and you keep moving toward the light. ~ elizabeth-gilbert, @wisdomtrove
295:Be like a lotus. Let the beauty of your heart speak. Be grateful to the mud, water, air and the light. ~ amit-ray, @wisdomtrove
296:Enlightenment is a timeless void. It's an emptiness that's filled with the most excellent light. ~ frederick-lenz, @wisdomtrove
297:The innermost light, shining peacefully and timelessly in the heart, is the real Guru. ~ sri-nisargadatta-maharaj, @wisdomtrove
298:You have to find what sparks a light in you so that you in your own way can illuminate the world. ~ oprah-winfrey, @wisdomtrove
299:A warrior of light always commits himself. He is enslaved to his dream but he is free in his steps. ~ paulo-coelho, @wisdomtrove
300:It is a light thing for whoever keeps his foot outside trouble to advise and counsel him that suffers. ~ aeschylus, @wisdomtrove
301:No half-heartedness and no worldly fear must turn us aside from following the light unflinchingly. ~ j-r-r-tolkien, @wisdomtrove
302:There is a light in this world, a healing spirit more powerful than any darkness we may encounter. ~ mother-teresa, @wisdomtrove
303:Time will bring to light whatever is hidden it will cover up and conceal what is now shining in splendor. ~ horace, @wisdomtrove
304:To fear is to expect punishment. To love is to know we are immersed not in darkness, but in light. ~ mother-teresa, @wisdomtrove
305:Yoga is a light, which once lit, will never dim. The better your practice, the brighter the flame. ~ b-k-s-iyengar, @wisdomtrove
306:A light exists in Spring Not present in the year at any other period When March is scarcely here. ~ emily-dickinson, @wisdomtrove
307:All human souls, never so bedarkened, love light; light once kindled spreads till all is luminous. ~ thomas-carlyle, @wisdomtrove
308:Every time you create a gap in the stream of mind the light of your consciousness grows stronger.   ~ eckhart-tolle, @wisdomtrove
309:Experience is a revelation in the light of which we renounce our errors of youth for those of age. ~ ambrose-bierce, @wisdomtrove
310:In advanced meditation you become light. You transcend self, ego, time, space, and dimensionality. ~ frederick-lenz, @wisdomtrove
311:Now I see that I will never find the light Unless, like the candle, I am my own fuel, Consuming myself. ~ bruce-lee, @wisdomtrove
312:Your spirit is the part of you that has to believe in something more. It's the light of you. ~ norman-vincent-peale, @wisdomtrove
313:A smile is the light in your window that tells others that there is a caring, sharing person inside. ~ denis-waitley, @wisdomtrove
314:Fame is like a river, that beareth up things light and swollen, and drowns things weighty and solid. ~ francis-bacon, @wisdomtrove
315:Let me light my lamp", says the star, "And never debate if it will help to remove the darkness ~ rabindranath-tagore, @wisdomtrove
316:Only when we’re brave enough to explore the darkness will we discover the infinite power of our light. ~ brene-brown, @wisdomtrove
317:The Spirit of God, I realized, is exhaustless Bliss; His body is countless tissues of light. ~ paramahansa-yogananda, @wisdomtrove
318:G od, His scripture, and His devotee are all to be regarded as one, i.e. in one and the same light. ~ sri-ramakrishna, @wisdomtrove
319:I am beyond all attributes. They appear and disappear in my light, but cannot describe me. ~ sri-nisargadatta-maharaj, @wisdomtrove
320:If you look in the eyes of the young, you see flame. If you look in the eyes of the old, you see light. ~ victor-hugo, @wisdomtrove
321:If your God is mighty enough to ignite the sun, could it be that He is mighty enough to light your path? ~ max-lucado, @wisdomtrove
322:Only when we are brave enough to explore the darkness will we discover the infinite power of our light. ~ brene-brown, @wisdomtrove
323:The candle aimed its spark of light at heaven, like an artist who consumes himself to become divine. ~ john-steinbeck, @wisdomtrove
324:The candle flame gutters. Its little pool of light trembles. Darkness gathers. The demons begin to stir. ~ carl-sagan, @wisdomtrove
325:Weather forecast for tonight: dark. Continued dark overnight, with widely scattered light by morning. ~ george-carlin, @wisdomtrove
326:Death is not extinguishing the light; it is only putting out the lamp because the dawn has come. ~ rabindranath-tagore, @wisdomtrove
327:If you are not already dead, forgive. Rancor is heavy, it is worldly; leave it on earth: die light. ~ jean-paul-sartre, @wisdomtrove
328:If you want to end darkness you cannot beat it with a baseball bat, you have to turn on a light. ~ marianne-williamson, @wisdomtrove
329:In the stutter-flashes of light, the clouds look like huge transparent brains filled with bad thoughts. ~ stephen-king, @wisdomtrove
330:Introducing &
331:It is with color that you render light, though you must also feel this light, have it within yourself. ~ henri-matisse, @wisdomtrove
332:Man for all his genius is but an echo of the original Voice, a reflection of the uncreated Light. ~ aiden-wilson-tozer, @wisdomtrove
333:Read the Bible and inspirational books for a purpose. Ask for divine guidance. Search for the light. ~ w-clement-stone, @wisdomtrove
334:Think of a star. A star burns its very substance to give light to others. You need to be like a star. ~ frederick-lenz, @wisdomtrove
335:Words do two major things: They provide food for the mind and create light for understanding and awareness. ~ jim-rohn, @wisdomtrove
336:You need to follow your own heart in light of God’s word and do what you feel is right and good for you. ~ joel-osteen, @wisdomtrove
337:A poet is someone who can pour light into a spoon, then raise it to nourish your beautiful parched, holy mouth. ~ hafez, @wisdomtrove
338:Everything you see is based on fact of a event thats already happen, Even light only travels so fast. ~ chuck-palahniuk, @wisdomtrove
339:I have never been able to renounce the light, the pleasure of being, and the freedom in which I grew up. ~ albert-camus, @wisdomtrove
340:It is time to search out your uniqueness, applaud and acknowledge yourself, and let your own light shine. ~ debbie-ford, @wisdomtrove
341:It often happens that those who spend their time giving light to others, remain in darkness themselves. ~ mother-teresa, @wisdomtrove
342:Search this world and find that being who you feel has the greatest light and become their apprentice. ~ frederick-lenz, @wisdomtrove
343:The infinite is a light sleeper. The moment the self awakens, the force of the infinite begins to stir. ~ john-odonohue, @wisdomtrove
344:An optimist may see a light where there is none, but why must the pessimist always run to blow it out?  ~ rene-descartes, @wisdomtrove
345:Persistent people are able to visualize the idea of light at the end of the tunnel when others can't see it ~ seth-godin, @wisdomtrove
346:since some people had told me that I was ugly, I always preferred shade to the sun, darkness to light ~ charles-bukowski, @wisdomtrove
347:I exist. It is soft, so soft, so slow. And light: it seems as though it suspends in the air. It moves. ~ jean-paul-sartre, @wisdomtrove
348:In faith there is enough light for those who want to believe and enough shadows to blind those who don't. ~ blaise-pascal, @wisdomtrove
349:I will love the light for it shows me the way, yet I will endure the darkness because it shows me the stars. ~ og-mandino, @wisdomtrove
350:Maybe the star doesnt even exist any more.Yet sometimes that light seems more real to me than anything. ~ haruki-murakami, @wisdomtrove
351:That's how I always want to remember my time with you. Like a pure white light, breathtaking to behold. ~ nicholas-sparks, @wisdomtrove
352:The light is already there. In Zen Buddhism there's a little speck of dust on the mirror, and that's us. ~ frederick-lenz, @wisdomtrove
353:Yours is the cinema screen, the light as well as the seeing power, but the picture is not you. ~ sri-nisargadatta-maharaj, @wisdomtrove
354:Beautify your inner dialogue. Beautify your inner world with love light and compassion. Life will be beautiful. ~ amit-ray, @wisdomtrove
355:Don't practice for cosmetic beauty, practice for cosmic beauty. Practice for inner beauty and inner light. ~ b-k-s-iyengar, @wisdomtrove
356:You are not given the light by anyone—not even by a spiritual teacher. You are that light. ~ swami-satchidananda-saraswati, @wisdomtrove
357:A man should learn to detect and watch that gleam of light which flashes across his mind from within. ~ ralph-waldo-emerson, @wisdomtrove
358:For me, vulnerability led to anxiety, which led to shame, which led to disconnection, which led to Bud Light. ~ brene-brown, @wisdomtrove
359:If there is no meditation, then you are like a blind man in a world of great beauty, light and colour. ~ jiddu-krishnamurti, @wisdomtrove
360:In the end, we are not the roles we play. We are the light that animates every soul in the dance we call life. ~ alan-cohen, @wisdomtrove
361:I saw a want ad. "light housekeeping." They said "Here, change this bulb." I said "I'll need some friends." ~ steven-wright, @wisdomtrove
362:The miracle of enlightenment is that you take the self and let it dissolve in the white light of eternity. ~ frederick-lenz, @wisdomtrove
363:Watch for the people whose eyes light up when you talk about your dream. Those are the people you keep. ~ elizabeth-gilbert, @wisdomtrove
364:When God brings all things to light, you will discover just how significant you've been in God's plan. ~ aiden-wilson-tozer, @wisdomtrove
365:Consciousness equals energy = love = awareness = light = wisdom = beauty = truth = purity. It's all the same trip. ~ ram-das, @wisdomtrove
366:Edison failed 10,000 times before he made the electric light. Do not be discouraged if you fail a few times. ~ napoleon-hill, @wisdomtrove
367:If there is always light, you don’t experience light anymore. You have to have the rhythm of light and darkness. ~ bruce-lee, @wisdomtrove
368:If we only look within, we will see he Light as if we were seeing our own image in a mirror. ~ swami-satchidananda-saraswati, @wisdomtrove
369:Invite the darkness into the light so you can see it.  And the moment it hits the light, it becomes laughable. ~ byron-katie, @wisdomtrove
370:Seek Unity and you will find neither Unity nor Truth.Seek the light of truth, and you will find Unity and Truth. ~ c-s-lewis, @wisdomtrove
371:As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being. ~ carl-jung, @wisdomtrove
372:Edison failed 10, 000 times before he made the electric light. Do not be discouraged if you fail a few times. ~ napoleon-hill, @wisdomtrove
373:Heart, we will forget him, You and I, tonight! You must forget the warmth he gave, I will forget the light. ~ emily-dickinson, @wisdomtrove
374:I have these new policies toward my life, like &
375:The mind of a bigot to the pupil of the eye; the more light you pour on it, the more it contracts. ~ oliver-wendell-holmes-sr, @wisdomtrove
376:The more grace we have, the less we shall think of ourselves, for grace, like light, reveals our impurity. ~ charles-spurgeon, @wisdomtrove
377:There's a certain slant of light, On winter afternoons, That oppresses, like the weight Of cathedral tunes. ~ emily-dickinson, @wisdomtrove
378:As truly as the mystic, the scientist is following a light; and it is not a false or an inferior light. ~ sir-arthur-eddington, @wisdomtrove
379:Lead us up beyond unknowing and light, up to the farthest, highest peak of mystic scripture, ~ pseudo-dionysius-the-areopagite, @wisdomtrove
380:The redness was going out of the light now, the remains of the day were a fading pink, the color of wild roses. ~ stephen-king, @wisdomtrove
381:We don't reach the light through endless analysis of the dark. We reach the light by choosing the light. ~ marianne-williamson, @wisdomtrove
382:If you are in a dark room, don’t beat at the darkness with a stick, but rather try to turn on the light ~ paramahansa-yogananda, @wisdomtrove
383:My suffering was the catalyst to my search for freedom. My fall into darkness allowed me to find my inner light. ~ aimee-davies, @wisdomtrove
384:Take the advice of light when you're looking at linens or jewels; Looking at faces or forms, take the advice of the day. ~ ovid, @wisdomtrove
385:The hardness of a diamond is part of its usefulness, but its true value is in the light that shines through it. ~ b-k-s-iyengar, @wisdomtrove
386:Truth is a jewel which should not be painted over; but it may be set to advantage and shown in a good light. ~ george-santayana, @wisdomtrove
387:I'm one of those people that think Thomas Edison and the light bulb changed the world more than Karl Marx ever did. ~ steve-jobs, @wisdomtrove
388:The dark does not destroy the light; it defines it. It's our fear of the dark that casts our joy into the shadows. ~ brene-brown, @wisdomtrove
389:Women's words are as light as the doomed leaves whirling in autumn, Easily swept by the wind, easily drowned by the wave. ~ ovid, @wisdomtrove
390:And each man stands with his face in the light. Of his own drawn sword, ready to do what a hero can. ~ elizabeth-barrett-browning, @wisdomtrove
391:Light of compassion and the light of wisdom that arises from our deepest and truest nature surpasses all other lights. ~ amit-ray, @wisdomtrove
392:The Divine Light is always in man, presenting itself to the senses and to the comprehension, but man rejects it. ~ giordano-bruno, @wisdomtrove
393:Time is short. Eternity is long. It is only reasonable that this short life be lived in the light of eternity. ~ charles-spurgeon, @wisdomtrove
394:Bring your pain body into the light of presence. Free its energy. Allow the pain to become fuel for consciousness. ~ eckhart-tolle, @wisdomtrove
395:Forces of light on earth shall overcome the force of darkness. Complete spiritual enlightenment on earth will occur. ~ edgar-cayce, @wisdomtrove
396:God, how easily I make them happy! Give me strength to be always the light of their lives and so lead them to You! ~ mother-teresa, @wisdomtrove
397:In meditation, when your mind becomes perfectly still and calm, you will experience the golden light of eternity. ~ frederick-lenz, @wisdomtrove
398:A genuine revival without joy in the Lord is as impossible as spring without flowers, or day-dawn without light. ~ charles-spurgeon, @wisdomtrove
399:Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. ~ martin-luther-king, @wisdomtrove
400:In Shankaracharya we saw tremendous intellectual power, throwing the scorching light of reason upon everything. ~ swami-vivekananda, @wisdomtrove
401:May the light of freedom, coming to all darkened lands, flame brightly - until at last the darkness is no more. ~ dwight-eisenhower, @wisdomtrove
402:Only in silence the word, only in dark the light, only in dying life: bright the hawk's flight on the empty sky. ~ ursula-k-le-guin, @wisdomtrove
403:The light of truth burns without a flicker in the depths of a house that is shaken with storms of passion and fear. ~ thomas-merton, @wisdomtrove
404:A drainless shower Of light is poesy: 'tis the supreme of power; &
405:At eight or nine, I suppose intelligence is no more than a small spot of light on the floor of a large and murky room. ~ h-l-mencken, @wisdomtrove
406:Go out into the world today and love the people you meet. Let your presence light new light in the hearts of people. ~ mother-teresa, @wisdomtrove
407:I believe that when death closes our eyes we shall awaken to a light, of which our sunlight is but the shadow. ~ arthur-schopenhauer, @wisdomtrove
408:If you have done terrible things, you must endure terrible things; for thus the sacred light of injustice shines bright. ~ sophocles, @wisdomtrove
409:Marriage is a step so grave and decisive that it attracts light-headed, variable men by its very awfulness. ~ robert-louis-stevenson, @wisdomtrove
410:Modern writers are the moons of literature; they shine with reflected light, with light borrowed from the ancients. ~ samuel-johnson, @wisdomtrove
411:When you make the finding yourself - even if you're the last person on Earth to see the light - you'll never forget it. ~ carl-sagan, @wisdomtrove
412:When you speak of heaven, let your face light up... When you speak of hell well then, your everyday face will do. ~ charles-spurgeon, @wisdomtrove
413:Your word travels the entirety of space and reaches my cells which are my stars then goes to yours which are my light. ~ frida-kahlo, @wisdomtrove
414:A drainless shower / Of light is poesy; 'tis the supreme power; / &
415:Do not live in the shadow of the masters for ever. Learn to live in the light of your soul. Life deserves full expression. ~ amit-ray, @wisdomtrove
416:Pure love makes you feel as light as a flower. You won't feel any heaviness or burden. Ego creates the burden. ~ mata-amritanandamayi, @wisdomtrove
417:Purity is receptivity, the ability to sit and wait patiently, for as long as necessary, for the coming of the light. ~ frederick-lenz, @wisdomtrove
418:The academic mind reflects infinity, and is full of light by the simple process of being shallow and standing still. ~ g-k-chesterton, @wisdomtrove
419:The hope or climbing aspiration of a divine child is to receive and achieve Peace, Light and Bliss in infinite measure. ~ sri-chinmoy, @wisdomtrove
420:You must have the guts to throw off the chains of modesty and mediocrity in order to be the light that the world needs. ~ debbie-ford, @wisdomtrove
421:Here we mean by search the search for oneself as the root of being conscious, as the light beyond the mind. ~ sri-nisargadatta-maharaj, @wisdomtrove
422:Lord, make my life A window for Your light To shine through And a mirror to reflect Your love To all I meet. Amen. ~ robert-h-schuller, @wisdomtrove
423:Of all the things that God has made, the human heart is the one which sheds the most light, alas! and the most darkness. ~ victor-hugo, @wisdomtrove
424:There is enough light for those who only desire to see, and enough obscurity for those who have a contrary disposition ~ blaise-pascal, @wisdomtrove
425:The tree of life is growing where the spirit never dies, and the bright light of salvation shines in dark and empty skies. ~ bob-dylan, @wisdomtrove
426:To behold the day-break!   The little light fades the immense and diaphanous shadows, The air tastes good to my palate. ~ walt-whitman, @wisdomtrove
427:Warriors of the light are not perfect. Their beauty lies in accepting this fact and still desiring to grow and to learn. ~ paulo-coelho, @wisdomtrove
428:As victims of hurt, we frequently don't bring up what ails us, because so many wounds look absurd in the light of day. ~ alain-de-botton, @wisdomtrove
429:As we open our hearts to others, we begin to discover the truth of our own inner beauty, inner strength and inner light. ~ susan-jeffers, @wisdomtrove
430:If you are in a spaceship that is traveling at the speed of light, and you turn on the headlights, does anything happen? ~ steven-wright, @wisdomtrove
431:If you gave your inner genius as much credence as your inner critic, you would be light years ahead of where you now stand. ~ alan-cohen, @wisdomtrove
432:The pupil dilates in darkness and in the end finds light, just as the soul dilates in misfortune and in the end finds God. ~ victor-hugo, @wisdomtrove
433:When life descends into the pit I must become my own candle Willingly burning my self To light up the darkness around me. ~ alice-walker, @wisdomtrove
434:Every moment of the night Forever changing places And they put out the star-light With the breath from their pale faces ~ edgar-allan-poe, @wisdomtrove
435:God is able to place stars in their sockets & suspend sky like a curtain; surely He is mighty enough to light your path. ~ max-lucado, @wisdomtrove
436:If you choose to forgive someone who has wronged you rather than to hate that person, you shift the frequency of your Light. ~ gary-zukav, @wisdomtrove
437:[L]et light Rise from the chambers of the east, and bring The honey’d dew that cometh on waking day. O radiant morning... ~ william-blake, @wisdomtrove
438:Men and people will fight you down when you see the light. Let me tell you if you are not wrong than everything is all right. ~ bob-marley, @wisdomtrove
439:Nothing travels faster than the speed of light, with the possible exception of bad news, which obeys its own special laws. ~ douglas-adams, @wisdomtrove
440:Not to be born surpasses thought and speech. The second best is to have seen the light and then go back quickly whence we came ~ sophocles, @wisdomtrove
441:The light of compassion opens the petals of the heart. When the petals of the heart unfold fragrance spreads across the valley. ~ amit-ray, @wisdomtrove
442:Where God is, there is no other. Where world is, there is no God. These two will never unite. Like light and darkness. ~ swami-vivekananda, @wisdomtrove
443:In Spanish it is very difficult to make things flow, because words are over-long. But in English, you have light words. ~ jorge-luis-borges, @wisdomtrove
444:Our art is a way of being dazzled by truth: the light on the grotesquely grimacing retreating face is true, and nothing else. ~ franz-kafka, @wisdomtrove
445:The dream of my life is to lie down by a slow river and stare at the light in the trees - to learn something by being nothing ~ mary-oliver, @wisdomtrove
446:Come out into the Universe of Light. Everything in the Universe is Yours, stretch out your arms and Embrace it with Love ~ swami-vivekananda, @wisdomtrove
447:Don't be discouraged by your incapacity to dispel darkness from the world. Light your little candle and step forward. ~ mata-amritanandamayi, @wisdomtrove
448:Help the world in any way that you want to. I have found that the more light you give and spread, the more you will evolve. ~ frederick-lenz, @wisdomtrove
449:How is the Supreme affected?  M: What can affect it and how?  Is the light affected by the picture on the screen? ~ sri-nisargadatta-maharaj, @wisdomtrove
450:In our rhythm of earthly life we tire of light. We are glad when the day ends, when the play ends; and ecstasy is too much pain. ~ t-s-eliot, @wisdomtrove
451:The planes of light give you the power to rise above circumstance, the power to rise above your desires and your aversions. ~ frederick-lenz, @wisdomtrove
452:When I was on acid, I would see things like beams of light and I would hear sounds that sounded an awful lot like car horns. ~ mitch-hedberg, @wisdomtrove
453:Color helps to express light, not the physical phenomenon, but the only light that really exists, that in the artist's brain. ~ henri-matisse, @wisdomtrove
454:God isn't a noun but a process... a continual, infinitely creative outpouring of love and light onto all living things. ~ marianne-williamson, @wisdomtrove
455:I give you soul. I give you wisdom and light and music and a bit of laughter. Also, I am the world's greatest horseplayer. ~ charles-bukowski, @wisdomtrove
456:Light and shadow are opposite sides of the same coin. We can illuminate our paths or darken our way. It is a matter of choice. ~ maya-angelou, @wisdomtrove
457:Purity is developed through caring. You need to care about light and the matters of light, truth, religion and spirituality. ~ frederick-lenz, @wisdomtrove
458:In light of heaven, the worst suffering on earth will be seen to be no more serious than one night in an inconvenient hotel. ~ teresa-of-avila, @wisdomtrove
459:Now there's a word to lift your hat to... to find that phosphorescence, that light within, that's the genius behind poetry. ~ emily-dickinson, @wisdomtrove
460:The thought of the future life with its prerogatives and joys helps to make the trials of the present seem light and transient. ~ billy-graham, @wisdomtrove
461:Every day I see or hear something that more or less kills me with delight, that leaves me like a needle in the haystack of light. ~ mary-oliver, @wisdomtrove
462:For the ones who are called saints by human opinion on earth may very well be devils, and their light may very well be darkness ~ thomas-merton, @wisdomtrove
463:I moved into an all-electric house. I forgot and left the porch light on all day. When I got home the front door wouldn't open. ~ steven-wright, @wisdomtrove
464:Now blessings light on him that first invented this same sleep. It covers a man all over, thoughts and all, like a cloak. ~ miguel-de-cervantes, @wisdomtrove
465:Sorrowful words become the sorrowful; angry words suit the passionate; light words a playful expression; serious words suit the grave. ~ horace, @wisdomtrove
466:To consider persons and events and situations only in the light of their effect upon myself is to live on the doorstep of hell. ~ thomas-merton, @wisdomtrove
467:We are not here to curse the darkness, but to light the candle that can guide us thru that darkness to a safe and sane future. ~ john-f-kennedy, @wisdomtrove
468:As you go into the light, you will gain a more profound happiness. That happiness will free you from the desire-aversion cycle. ~ frederick-lenz, @wisdomtrove
469:Bid, then, the tender light of faith to shine By which alone the mortal heart is led Unto the thinking of the thought divine. ~ george-santayana, @wisdomtrove
470:Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness. ~ martin-luther-king, @wisdomtrove
471:If Christ is not divine, every impulse of the Christian world falls to a lower octave, and light and love and hope decline. ~ henry-ward-beecher, @wisdomtrove
472:It is obvious that we can no more explain a passion to a person who has never experienced it than we can explain light to the blind. ~ t-s-eliot, @wisdomtrove
473:Meditate nothing. Learn to contemplate. Contemplate glory. There will be a light. Contemplate Truth until it burns your eyes out. ~ robert-frost, @wisdomtrove
474:We're being trained through our incarnations&
475:Sadness is nothing more than the absence of joy in the same way that darkness is nothing more than the absence of light. ~ jonathan-lockwood-huie, @wisdomtrove
476:In the name of the Fire, The Flame And the Light; Praise the pure presence of fire That burns from within Without thought of time. ~ john-odonohue, @wisdomtrove
477:Oh, to live even for a day in the full light of freedom, to breathe the free air of simplicity! Isn't that the highest purity? ~ swami-vivekananda, @wisdomtrove
478:Religion may be purified. This great work was begun two hundred years ago: but men can only bear light to come in upon them by degrees. ~ voltaire, @wisdomtrove
479:The atoms of Democritus And Newton's particles of light Are sands upon the Red Sea shore, Where Israel's tents do shine so bright. ~ william-blake, @wisdomtrove
480:There's this cave and all humanity is in it and there's this terribly bright light at the other end and everybody's afraid of it. ~ frederick-lenz, @wisdomtrove
481:Was he an animal, that music could move him so? He felt as if the way to the unknown nourishment he longed for were coming to light. ~ franz-kafka, @wisdomtrove
482:We all walk in the dark and each of us must learn to turn on his or her own light.[so we can see the bright side of everything] ~ earl-nightingale, @wisdomtrove
483:We are not here to curse the darkness, but to light the candle that can guide us through that darkness to a safe and sane future. ~ john-f-kennedy, @wisdomtrove
484:Cossacks are the best light troops among all that exist. If I had them in my army, I would go through all the world with them. ~ napoleon-bonaparte, @wisdomtrove
485:Excuse me while I light my spliff, Good God I gotta take a lift, From reality I just cant drift, That's why I'm staying with this riff ~ bob-marley, @wisdomtrove
486:In times of tragedies, our duty is to lend a helping hand to those in grief and thus light lamps of kindness and compassion. ~ mata-amritanandamayi, @wisdomtrove
487:I want to write about people who dream and wait for the night to end, who long for the light so they can hold the ones they love. ~ haruki-murakami, @wisdomtrove
488:The black moment is the moment when the real message of transformation is going to come.  At the darkest moment comes the light.  ~ joseph-campbell, @wisdomtrove
489:The moving light, rejoicing in its strength, Sped from the pyre of pine, and urged its way, In golden glory, like some strange new sun. ~ aeschylus, @wisdomtrove
490:How can the poem and the stink and the grating noise - the quality of light, the tone, the habit and the dream - be set down alive? ~ john-steinbeck, @wisdomtrove
491:If the butterfly wings its way to the sweet light that attracts it, it's only becasue it doesn't know that the fire can consume it. ~ giordano-bruno, @wisdomtrove
492:In the Destroyer's steps there spring up bright creations that defy his power, and his dark path becomes a way of light to Heaven. ~ charles-dickens, @wisdomtrove
493:It doesn't matter if a cave has been in darkness for 10,000 years or half an hour, once you light a match it is illuminated. ~ paramahansa-yogananda, @wisdomtrove
494:Stand by the grey stone when the thrush knocks, and the setting sun with the last light of Durin’s Day will shine upon the key-hole. ~ j-r-r-tolkien, @wisdomtrove
495:There are two types of relationships: nourishing and toxic. Do not keep the toxic. What interaction does light have with darkness? None! ~ les-brown, @wisdomtrove
496:This was a very typical time. I was single. All you needed was a cup of tea, a light, and your stereo, you know, and that's what I had. ~ steve-jobs, @wisdomtrove
497:I have been one acquainted with the night. I have walked out in rain - and back in rain. I have outwalked the furthest city light... . ~ robert-frost, @wisdomtrove
498:I learned that it is possible for us to create light, sound and order within us no matter what calamity befall us in the outer world. ~ hellen-keller, @wisdomtrove
499:Nothing is worth more than laughter. It is strength to laugh and to abandon oneself, to be light. Tragedy is the most ridiculous thing. ~ frida-kahlo, @wisdomtrove
500:The dark night of the soul is a journey into light, a journey from your darkness into the strength and hidden resources of your soul. ~ caroline-myss, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:I see a dark light. ~ Victor Hugo,
2:No truth, no light. ~ Suzy Kassem,
3:Woman is the light of God. ~ Rumi,
4:Light always wins ~ Jason Reynolds,
5:Light is the shadow of god ~ Plato,
6:Light up the darkness ~ Bob Marley,
7:Stories are light ~ Kate DiCamillo,
8:What is the value of light ~ Mario,
9:Heavy is the root of light. ~ Laozi,
10:Light up the darkness. ~ Bob Marley,
11:Now I see the light. ~ Kennedy Ryan,
12:Stories are light. ~ Kate DiCamillo,
13:knowledge is light ~ Wasif Ali Wasif,
14:Light is all memory. ~ Iain Sinclair,
15:Light renders healthy. ~ Victor Hugo,
16:Wanna light up the sky? ~ Calia Read,
17:He let in the light. ~ Gloria Steinem,
18:Light is impressionism. ~ Gae Aulenti,
19:C'mon baby light for me! ~ Cody Lundin,
20:Light cannot be chained. ~ Brent Weeks,
21:night-light of our fears, ~ Laurie Lee,
22:Desire is no light thing. ~ Anne Carson,
23:In your light we see light. ~ Anonymous,
24:Is there light in Gorias? ~ Alan Garner,
25:, ~ Jalaluddin Rumi,#light,#heart,#home,
26:Love makes the air light. ~ John Updike,
27:The amber light came on. ~ Jos Saramago,
28:The light of the Way seems dim. ~ Laozi,
29:father flipped the light ~ John Gilstrap,
30:Justice is a fading light. ~ Sheryl Crow,
31:Keep me where the light is. ~ John Mayer,
32:Light is therefore color. ~ J M W Turner,
33:Listen to the inner light; ~ Sri Chinmoy,
34:More light! ~ Johann Wolfgang von Goethe,
35:The light was in her eyes. ~ Henry James,
36:The speed of light sucks. ~ John Carmack,
37:You try to walk in the light. ~ Marie Lu,
38:aglow with light from Room ~ Ruth Rendell,
39:Bright light?” “Well, ~ Michael C Grumley,
40:Darkness reminds us of light. ~ T S Eliot,
41:I like my coffee light. ~ Elizabeth Banks,
42:I'm a warrior for light. ~ Thomas Kinkade,
43:In your light I learn how to love. ~ Rumi,
44:Light will someday split you open ~ Hafez,
45:More light! ~ Johann Wolfgang von Goethe,
46:The overhead light streaked ~ Tana French,
47:A Light exists in Spring ~ Emily Dickinson,
48:A light exists in Spring ~ Emily Dickinson,
49:Armour is light at table. ~ George Herbert,
50:Be a light unto yourself. ~ Gautama Buddha,
51:Be a light unto yourself. ~ Jon Kabat Zinn,
52:Dim light source unknown. ~ Samuel Beckett,
53:God is truth and light his shadow. ~ Plato,
54:Make of yourself a light. ~ Gautama Buddha,
55:Many hands make light work. ~ John Heywood,
56:The boy who walks in the light. ~ Marie Lu,
57:When I step into the light ~ Dave Matthews,
58:All light is available light. ~ Paul Strand,
59:Let light hearts remake us. ~ Joni Mitchell,
60:Let there be light." This ~ Andrew Carnegie,
61:Love light and not darkness. ~ Orphic Hymns,
62:May Starclan light your path. ~ Erin Hunter,
63:Shine: clear dew aching with light. ~ Du Fu,
64:The dark is light enough. ~ Christopher Fry,
65:Thousand points of light. ~ George H W Bush,
66:Truths kindle light for truths. ~ Lucretius,
67:Use the light to return to clarity. ~ Laozi,
68:We are all bathed in the same light. ~ Rumi,
69:Your prayers are your light; ~ Rabia Basri,
70:Amiability shines by its own light. ~ Horace,
71:Be a light unto oneself ~ Jiddu Krishnamurti,
72:Failure is a trick of the light. ~ Matt Haig,
73:Fall in light, grow in light. ~ Jeff Buckley,
74:Fate lies within the light cone. ~ Liu Cixin,
75:Fill your life with light! ~ Seth Adam Smith,
76:God’s arms. You light up the ~ Carolyn Brown,
77:I've never felt so...light ~ Cassandra Clare,
78:Many handis make light warke. ~ John Heywood,
79:Shine out for thyself as thy own light. ~ id,
80:There is light somewhere. ~ Charles Bukowski,
81:Whatever is not stone is light ~ Octavio Paz,
82:You shine...such a light on me. ~ John Shors,
83:A Warrior of Light needs love. ~ Paulo Coelho,
84:Come on, baby, light my fire. ~ Robby Krieger,
85:Could he throw no light? ~ Arthur Conan Doyle,
86:Jon passes from Darkness to Light. ~ Jon Lord,
87:Light weight ... Yeah buddy! ~ Ronnie Coleman,
88:Logan chose a Michelob Light. ~ Lincoln Child,
89:Love, I'm pretty sure, is light. ~ Jan Zwicky,
90:Love is the last light spoken. ~ Dylan Thomas,
91:Now light sits in the chairs ~ Rae Armantrout,
92:"See the light in everyone." ~ Lama Surya Das,
93:The Light knows how sane he still ~ Anonymous,
94:To love beauty is to see light. ~ Victor Hugo,
95:We turn from the light to see. ~ Don Paterson,
96:You are the light of the world. ~ Bill Hybels,
97:14“You are the light of the world. ~ Anonymous,
98:are my light and you gide my way ~ Erin Hunter,
99:Can the darkness condemn the light? ~ El Greco,
100:I am moved by the light. ~ Maurice Maeterlinck,
101:In the darkness, fear my light. ~ Susann Cokal,
102:In the light of fuller day, ~ Charles Kingsley,
103:I see the light in your smile. ~ Stevie Wonder,
104:I've never felt so... light. ~ Cassandra Clare,
105:Labor is life; thought is light. ~ Victor Hugo,
106:Nothing can nourish the SOUL but LIGHT. ~ Rumi,
107:Rush life like a yellow light. ~ Rick Remender,
108:The light of love sees no walls. ~ Suzy Kassem,
109:To friendship every burden's light. ~ John Gay,
110:A burthen cheerfully borne becomes light ~ Ovid,
111:Alas, day, you brought light, ~ Hilda Doolittle,
112:A light heart lives long. ~ William Shakespeare,
113:Bathe in the splendor of your own Light. ~ Rumi,
114:Children always turn to the light. ~ David Hare,
115:Everything is made of light ~ Miguel Angel Ruiz,
116:Light and love are on my side. ~ Melody Beattie,
117:Light is time reflecting on time. ~ Octavio Paz,
118:Nothing can nourish the soul but LIGHT. ~ Rumi,
119:Shining a light creates shadows ~ Michael Lewis,
120:Thus shadow owes its birth to light. ~ John Gay,
121:Travel light, Arrive quickly. ~ Sathya Sai Baba,
122:Universe consists of frozen light. ~ David Bohm,
123:And with madness comes the light. ~ Karina Halle,
124:At least my cage is filled with light. ~ Madonna,
125:Canary light of oil lamps ~ Jonathan Safran Foer,
126:In like a dimwit, out like a light. ~ Walt Kelly,
127:I see black light (his last words) ~ Victor Hugo,
128:Is not light grander than fire? ~ Thomas Carlyle,
129:Light black. From pole to pole. ~ Samuel Beckett,
130:Light cannot dwell with darkness, ~ Billy Coffey,
131:"Light must come from inside." ~ Sogyal Rinpoche,
132:Not every light is a true light; ~ Thiruvalluvar,
133:Oh love, you break on me like light! ~ Sophocles,
134:One little light can light 10,000 ~ Koichi Tohei,
135:Shining a light creates shadows, ~ Michael Lewis,
136:Study of light hitting a head. ~ Walter Isaacson,
137:There is light beyond the veil. ~ Corban Addison,
138:Use your light, but dim your brightness. ~ Laozi,
139:You ran a light anyway, dickhead! ~ Julie Kagawa,
140:Add your light to the sum of light. ~ Leo Tolstoy,
141:After darkness comes the light. ~ Cornelius Nepos,
142:bullies the light out of the room. ~ Ian Caldwell,
143:Every light is not the sun. ~ Alexander the Great,
144:I travel light-years in keystrokes ~ Cyrus Parker,
145:Light and liberty go together. ~ Thomas Jefferson,
146:Light floods in. Retinas shrink. ~ Jeremy C Shipp,
147:Photographs are just light and time, ~ John Green,
148:Rage, rage against the dying light ~ Dylan Thomas,
149:RISE UP.
Hmm?
BE MY LIGHT. ~ Nadine Brandes,
150:To learn to read is to light a fire ~ Victor Hugo,
151:To love light, you have to love dark. ~ Anonymous,
152:Traveller, let your step be light, ~ Paul Scarron,
153:Truth is brighter than light. ~ Benjamin Franklin,
154:Weep, for the light is dead. ~ Friedrich Schiller,
155:What darkness to you is light to me ~ Jules Verne,
156:When this casuistry came to light, ~ Jon Krakauer,
157:Art is a wound turned into light. ~ Georges Braque,
158:Burdens become light when cheerfully borne. ~ Ovid,
159:darkness, you bring in the light. ~ Iyanla Vanzant,
160:Demagogues thrive in dim light. ~ Garrison Keillor,
161:I'll be the light in the window. ~ Nicholas Sparks,
162:I'll bet he light in the window. ~ Nicholas Sparks,
163:Lamps are different, but light is the same. ~ Rumi,
164:Life and light will not let me be. ~ Paula Hawkins,
165:Life is just the seeds of light. ~ Sandra Ingerman,
166:Light is time thinking about itself. ~ Octavio Paz,
167:Love without attachment is light. ~ Norman O Brown,
168:My hole is warm and full of light. ~ Ralph Ellison,
169:Numb the dark and you numb the light. ~ Bren Brown,
170:she gave off light. i give off dark ~ Jandy Nelson,
171:Stars, hard bits of diamond light. ~ Tom Spanbauer,
172:The gladsome light of jurisprudence. ~ Edward Coke,
173:The Light it's there. It's always been there. ~ ?,
174:The substance of painting is light. ~ Andre Derain,
175:The sun is gone, but I have a light. ~ Kurt Cobain,
176:The Warrior of the Light meditates. ~ Paulo Coelho,
177:To learn to read is to light a fire. ~ Victor Hugo,
178:To learn to read is to light a fire; ~ Victor Hugo,
179:Woosh! White light to the rescue! ~ Nadine Brandes,
180:You owe light to your window! ~ Mehmet Murat ildan,
181:A light purse is a heavy curse. ~ Benjamin Franklin,
182:archway and hit the light switch for the ~ J R Ward,
183:Both light and shadow are the dance of Love. ~ Rumi,
184:Darkness is only light's absence. ~ Andrew Clements,
185:Don’t toy with things that block your light. ~ Rumi,
186:Fear builds walls to bar the light. ~ Baal Shem Tov,
187:God and Nature met in light. ~ Alfred Lord Tennyson,
188:I'm drawn between the light and dark. ~ David Bowie,
189:light. “Well, lookee here! Visitors! ~ Rick Riordan,
190:Love is not consolation. It is light. ~ Simone Weil,
191:Love is not consolation, it is light. ~ Simone Weil,
192:My first thought is always of light. ~ Galen Rowell,
193:Numb the dark and you numb the light. ~ Brene Brown,
194:The darkness has it's own light. ~ Theodore Roethke,
195:The leaves and the light are one. ~ Albert Einstein,
196:The light of the screen annoys me. ~ Franca Sozzani,
197:The light that lies In woman's eyes. ~ Charles Lamb,
198:The Moon for all her light and grace ~ Robert Frost,
199:The source of all light is in the eye. ~ Alan Watts,
200:The way is light and fluid for the man with ~ Laozi,
201:They danced by the light of the moon. ~ Edward Lear,
202:Your body is woven from the Light of Heaven. ~ Rumi,
203:A pleasing countenance is no light advantage. ~ Ovid,
204:eyes like light trapped in sherry, ~ James Lee Burke,
205:Faith can turn the night to light. ~ Seth Adam Smith,
206:Have faith in the light you carry. ~ Seth Adam Smith,
207:I need darkness as much as I need light. ~ Anonymous,
208:Language is the light of the mind ~ John Stuart Mill,
209:Light fell, and so did my confidence. ~ Ruta Sepetys,
210:Light is the symbol of truth. ~ James Russell Lowell,
211:Light is the task where many share the toil. ~ Homer,
212:...like a moth lost in dawn's light. ~ Gis le Pineau,
213:No one looks for badness in the light. ~ Leah Raeder,
214:Only thing on right now, like a night light. ~ Drake,
215:She gives off light, I give off dark. ~ Jandy Nelson,
216:She runs up into the light surprised ~ Dave Matthews,
217:The burden which is well borne becomes light. ~ Ovid,
218:The Light of Christ illumines all. ~ Gregory Palamas,
219:The sacred influence of light appears. ~ John Milton,
220:The truth, as the light, makes blind. ~ Albert Camus,
221:To light a candle is to cast a shadow ~ Kate Forsyth,
222:Why doesn't the wind move the light? ~ Anthony Doerr,
223:A match flickers but does not light. ~ Paul Kalanithi,
224:Don't curse the darkness, light a candle. ~ Confucius,
225:hands, watching the light ripple ~ Helen Scott Taylor,
226:Humility is the light of understanding. ~ John Bunyan,
227:I am light and stardust in his hands. ~ Sierra Abrams,
228:I am made of light; I am made of stars. ~ Miguel Ruiz,
229:I light my candle from their torches. ~ Robert Burton,
230:I see the light at the end of the candle. ~ Emma Bull,
231:It's the light of the oncoming train. ~ Robert Lowell,
232:I will always look to you for light ~ Cassandra Clare,
233:Language is the light of the mind. ~ John Stuart Mill,
234:Let there be light,” and there was light. ~ Anonymous,
235:Light is my brush. Film is my canvas. ~ Steve Coleman,
236:Light-leaved acacias, by the door, ~ George MacDonald,
237:Live in rooms full of light. ~ Aulus Cornelius Celsus,
238:“Love is not consolation, it is light.” ~ Simone Weil,
239:Sunset is the saddest light there is. ~ Sue Monk Kidd,
240:The darkness declares the glory of light. ~ T S Eliot,
241:The source of all light is in the eye. ~ Alan W Watts,
242:To be full of light is the aim. ~ Sri Ramana Maharshi,
243:two pairs of identical light blue gazes. ~ Marian Tee,
244:We are the darkest acts made light. ~ Victoria Schwab,
245:When You Are In The Light, Everything ~ Adolf Hitler,
246:Why look in the dark for light? ~ Henry David Thoreau,
247:Within your light, I lose the madness. ~ Karina Halle,
248:A Christian's wit is offensive light, ~ William Cowper,
249:A light here required a shadow there. ~ Virginia Woolf,
250:All human existence is a trick of light. ~ Don DeLillo,
251:An awake heart is like a sky that pours light. ~ Hafez,
252:be like a flower,look at the light ~ Robin Craig Clark,
253:Both light and shadow
are the dance of Love. ~ Rumi,
254:Give me Thy light, and fix my eyes on Thee! ~ Boethius,
255:God's first creature, which was light. ~ Francis Bacon,
256:Go forth and light the lights of war ~ Cassandra Clare,
257:I light my candle from their torches. ~ Robert Burton,
258:I love being able to make people laugh. ~ Judith Light,
259:Knowledge is love and light and vision. ~ Helen Keller,
260:Light be the earth upon you, lightly rest. ~ Euripides,
261:Light is precious in a world so dark. ~ Kate DiCamillo,
262:Light is the left hand of darkness. ~ Ursula K Le Guin,
263:Light threatens, is active, is gone, ~ Hilda Doolittle,
264:Love is blind, you just see bright light ~ Talib Kweli,
265:My yoke is easy, and my burden light. ~ Saint Boniface,
266:Pen’s novel The Light of the Fireflies ~ Sof a Segovia,
267:Spirit is matter seen in a stronger light. ~ L P Jacks,
268:stay together learn the flowers go light ~ Gary Snyder,
269:The dark makes the light stuff brighter. ~ Dean Koontz,
270:The gates made of light swing open. You see in. ~ Rumi,
271:there’s always light in the darkness. ~ Pepper Winters,
272:You light the Spark in my Bonfire Heart. ~ James Blunt,
273:A gray day provides the best light. ~ Leonardo da Vinci,
274:Alec grins and his green eyes light up. ~ Rebecca Gober,
275:And the light shineth in the darkness. ~ Bertolt Brecht,
276:Be someone's light when they are hopeless. ~ Dave Grohl,
277:CHAPTER EIGHTY-NINE Losing the Light ~ Patrick Rothfuss,
278:Cleveland, city of light! City of magic! ~ Randy Newman,
279:Doubt everything. Find your own light. ~ Gautama Buddha,
280:Doubt everything; find your own light. ~ Gautama Buddha,
281:Every judgement blocks the light! ~ Marianne Williamson,
282:I live and love in God's peculiar light. ~ Michelangelo,
283:In his darkness, I found my light. ~ Brittainy C Cherry,
284:It hurts to leave a light on for nobody. ~ Graham Foust,
285:I want to light the lights of patriotism. ~ Lech Walesa,
286:Light burdens, long borne, grow heavy. ~ George Herbert,
287:Light 'em up again!' said Mr Meagles. ~ Charles Dickens,
288:Light is easy to love. Show me your darkness. ~ R Queen,
289:Light lost in dark.
Dark died in light. ~ Toba Beta,
290:Light tomorrow with today! ~ Elizabeth Barrett Browning,
291:Light tomorrow with today. ~ Elizabeth Barrett Browning,
292:Man, you ain't white. You light-skinned. ~ Angie Thomas,
293:No one can live in the light all the time. ~ Libba Bray,
294:Salute the darkness and remember the light. ~ P D James,
295:Shade and light are different in every valley. ~ Li Bai,
296:She is sunshine, she is light...she is his. ~ E L James,
297:The burden becomes light that is shared by love. ~ Ovid,
298:The light has gone out of my life. ~ Theodore Roosevelt,
299:The rain petered out to a light mist ~ Kristen Callihan,
300:there is a light that never goes out ~ Michael Connelly,
301:There was no light to hide their act. VI ~ Stephen King,
302:This Roberto. He no like the light. ~ Christopher Moore,
303:vacant at first light. Yet she carried ~ David Baldacci,
304:What was dark but the absence of light? ~ Josh Malerman,
305:You must be a light unto yourself. ~ Jiddu Krishnamurti,
306:A heavy purse makes for a light heart ~ Patrick Rothfuss,
307:A room is not a room without natural light. ~ Louis Kahn,
308:At the darkest moment comes the light. ~ Joseph Campbell,
309:Blue is light seen through a veil. ~ Henry David Thoreau,
310:Ghastly gray light congealed on the land ~ Douglas Adams,
311:Give light, and people will find the way... ~ Ella Baker,
312:haikus, unassuming and light on their feet. ~ Hugh Howey,
313:holy UV-B light source, purify me of sin’? ~ Vivian Shaw,
314:I am not my own light unto myself. ~ Nicolas Malebranche,
315:I desire and love nothing that is not of the light. ~ id,
316:If you wish for light, Be ready to receive light. ~ Rumi,
317:It gets really dark before it gets light. ~ Oliver Sykes,
318:It is still color, it is not yet light. ~ Pierre Bonnard,
319:Let thy light shine, then, in dark places. ~ Edgar Cayce,
320:Light a candle against the darkness... ~ Sylvain Reynard,
321:Light and lust are deadly enemies. ~ William Shakespeare,
322:Light makes photography. Embrace light. ~ George Eastman,
323:Nobody loves the light like the blind man. ~ Victor Hugo,
324:Pack light and figure the rest out as you go ~ Jenny Han,
325:Post Tenebras Lux. After Darkness, Light. ~ Paulo Coelho,
326:Purpose. It had suffused her with light. ~ Leigh Bardugo,
327:Rage, rage against the dying of the light ~ Dylan Thomas,
328:Sharing love and light while in Israel. ~ Ashton Kutcher,
329:The light of that greater invisible sun... ~ Jean Gebser,
330:The real us is pure love, pure light ~ Miguel Angel Ruiz,
331:There is nothing more real than light. ~ Seth Adam Smith,
332:Tonight the light of love is in your eyes, ~ Carole King,
333:We are all broken that's how the light gets in ~ Unknown,
334:When I feel the heat, I see the light. ~ Everett Dirksen,
335:Where there is light, darkness must cease. ~ Vivian Amis,
336:Women don't realize how powerful they are ~ Judith Light,
337:A burden which is done well becomes light. ~ Jeff Wheeler,
338:A flower of light pointlessly beautiful. ~ Stephen Baxter,
339:As a vamp killer for hire, I travel light. ~ Faith Hunter,
340:A true friend is a light in the dark. Viven ~ Kate Morton,
341:Between skin and skin, there is only light. ~ John Fowles,
342:Bluish light enveloped the angles of Vicious’s ~ L J Shen,
343:Darkness bound them closer than light. ~ Orson Scott Card,
344:Death is the entrance into the great light. ~ Victor Hugo,
345:has to be darkness if there is to be light. ~ V C Andrews,
346:Hope, like the gleaming taper's light, ~ Oliver Goldsmith,
347:Humility is the light of the understanding. ~ John Bunyan,
348:If my heart were not light, I would die. ~ Joanna Baillie,
349:In the space of no-mind, truth descends like light ~ Osho,
350:I rest in the light of forgiveness. ~ Mary Anne Radmacher,
351:I think we all have light and dark inside us. ~ Sean Penn,
352:It is easy to be heavy: hard to be light ~ Gretchen Rubin,
353:It's easy to be heavy; hard to be light. ~ Gretchen Rubin,
354:I was different and people made fun of me. ~ Judith Light,
355:Life is a winking light in the darkness. ~ Hayao Miyazaki,
356:Light in every lamp, light in every mind. ~ Per Petterson,
357:Light shines brightest in the deepest dark! ~ Jim Butcher,
358:No sky is heavy if the heart be light ~ Winston Churchill,
359:Outside the sky is light with stars ~ Katherine Mansfield,
360:Put out the light and then put out the light. ~ Anne Rice,
361:That load becomes light which is cheerfully borne. ~ Ovid,
362:the dark, the light. What's the difference ~ Markus Zusak,
363:The gates made of light
swing open. You see in. ~ Rumi,
364:The light is the left hand of darkness ~ Ursula K Le Guin,
365:The light of that greater invisible sun... ~ Jean Gebser,
366:The light's hot, everything’s hot, I’m hot. ~ Niall Horan,
367:The mind is the shadow of the light it seeks. ~ Jim Dodge,
368:The wound is the place where the Light enters you. ~ Rumi,
369:Unless a love of virtue light the flame, ~ William Cowper,
370:Was it a tiny shifting spiral of light? ~ Jeff VanderMeer,
371:We all have our own closets to come out of ~ Judith Light,
372:You have to understand the nature of light. ~ Conrad Hall,
373:a cloud of pulsating light, it enveloped ~ Raymond E Feist,
374:A light in the daytime is a lonely thing. ~ John Steinbeck,
375:all hail the light, the dark, and the gray. ~ Chuck Wendig,
376:All hail the light, the dark, and the grey. ~ Chuck Wendig,
377:All our efforts must tend towards light. ~ Antonio Machado,
378:Better light a candle than curse the darkness. ~ Confucius,
379:Deep in our Hearts, the Light of Heaven is shining. ~ Rumi,
380:Every moment is made glorious by the light of love. ~ Rumi,
381:Hold your head up, there's a light in the sky ~ Macklemore,
382:How can I appreciate light from an aging ~ Pattiann Rogers,
383:I'm not a rock star, I'm a rock bright-light. ~ Jay Gordon,
384:In our rags of light, all dressed to kill. ~ Leonard Cohen,
385:In the midst of darkness, light persists. ~ Mahatma Gandhi,
386:It is easy to be heavy, hard to be light. ~ G K Chesterton,
387:It is easy to be heavy: hard to be light. ~ G K Chesterton,
388:It is easy to be heavy: hard to be light. ~ Gretchen Rubin,
389:Let's not bring flame where light is enough. ~ Victor Hugo,
390:Light can only shine through broken vessels. ~ Bear Grylls,
391:Light may be shed on man and his origins. ~ Charles Darwin,
392:Light the incense! You have to burn to be fragrant. ~ Rumi,
393:light through yonder window breaks!! ~ William Shakespeare,
394:Love is the light that casts no shadow. ~ Elizabeth Lowell,
395:Love is the light that you see by. ~ Bess Streeter Aldrich,
396:Nobody's interested in sweetness and light. ~ Hedda Hopper,
397:Reason saw not, till Faith sprung the Light. ~ John Dryden,
398:The brighter the light, the darker the shadow. ~ Carl Jung,
399:The Grateful Dead are faster than light drive. ~ Ken Kesey,
400:The light is the left hand of darkness. ~ Ursula K Le Guin,
401:The world is dark, and light is precious. ~ Kate DiCamillo,
402:Truth seeks light, lies seek shadows. ~ Anthony D Williams,
403:Be a light unto others, not boastful of self. ~ Edgar Cayce,
404:Be light, light, light - full of light! ~ Peter Matthiessen,
405:Dear as the light that visits these sad eyes, ~ Thomas Gray,
406:Every moment of light and dark is a miracle. ~ Walt Whitman,
407:Faith, like a guillotine. As heavy, as light. ~ Franz Kafka,
408:From every human being there rises a light. ~ Baal Shem Tov,
409:I am made of light; I am made of stars. ~ Miguel Angel Ruiz,
410:I cannot bear natural light when I'm writing. ~ Stephen Fry,
411:I know what it feels like to be an outsider. ~ Judith Light,
412:I see light at the end of the tunnel. ~ Walt Whitman Rostow,
413:it only takes sparks to light a fire ~ Carrie Hope Fletcher,
414:Keep a good head and always carry a light bulb. ~ Bob Dylan,
415:Kidd, turn off the light to spare my blushes. ~ Henry James,
416:Light a campfire and everyone’s a storyteller ~ John Geddes,
417:Light sufferings give us leisure to complain. ~ John Dryden,
418:Light will always shine through in the darkness ~ Anonymous,
419:Light with thee walk; dark from thee flee. ~ Nancy McKenzie,
420:Light works most effectively in darkness. ~ Christine Caine,
421:Lo! sweeten'd with the summer light, ~ Alfred Lord Tennyson,
422:MANTRA I light up the world by being me. ~ Rebecca Campbell,
423:Night and day. Dark and light. Fae and Human. ~ Chanda Hahn,
424:Ronan Lynch loved to dream about light. ~ Maggie Stiefvater,
425:The ego's blocking the light from coming. ~ Sandra Cisneros,
426:The first light had cast the first shadow. ~ Grant Morrison,
427:The principal person in a picture is light. ~ Edouard Manet,
428:The real subject of every painting is light. ~ Claude Monet,
429:There is always light behind the clouds ~ Louisa May Alcott,
430:To light a candle is to cast a shadow... ~ Ursula K Le Guin,
431:We eat light, drink it in through our skins ~ James Turrell,
432:Yes, light, there is no other word for it. ~ Samuel Beckett,
433:Your life—your very existence—is a light! ~ Seth Adam Smith,
434:30For v my yoke is easy, and my burden is light. ~ Anonymous,
435:And I feel faster than the speeding light. ~ Madonna Ciccone,
436:Art is not to throw light but to be light. ~ Kenneth Patchen,
437:Change your leaders, not your light bulbs. ~ Thomas Friedman,
438:Concentrate on the Essence, concentrate on the Light. ~ Rumi,
439:Dust particles panicked and swarmed in the light. ~ Ali Shaw,
440:He is the supreme Light hidden under every veil. ~ The Zohar,
441:If light is in your heart you will find you way home. ~ Rumi,
442:I'm up early 'cuz ain't enough light in the daytime ~ Pimp C,
443:It's hard to be a bright light in a dim world. ~ Gary Starta,
444:Light, and work; that was summer in Alaska. ~ Kristin Hannah,
445:Light, the visible reminder of Invisible Light. ~ John Green,
446:Love makes everything that is heavy light. ~ Thomas a Kempis,
447:My light shines when things get really tough. ~ Tippi Hedren,
448:No darkness can conquer the light love sheds. ~ Quinn Loftis,
449:Not all battles can be fought in the light. ~ Jessica Khoury,
450:Now, go forth and spread beauty and light. ~ Elizabeth LaBan,
451:Oh! a private buffoon is a light-hearted loon, ~ W S Gilbert,
452:Out of the darkness comes light like a flash ~ Dave Matthews,
453:Real film is light; digital is electricity. ~ Aki Kaurismaki,
454:Sheds light on the quirks couples discover ~ Nicholas Sparks,
455:Silence is the garment of light. ~ Barbara Grizzuti Harrison,
456:stay together
learn the flowers
go light ~ Gary Snyder,
457:Surrounded by darkness yet enfolded in light ~ Alan Brennert,
458:The book shd. be a ball of light in one's hand. ~ Ezra Pound,
459:The brightest light casts the darkest shadow. ~ Jess C Scott,
460:The heart is nothing but the sea of Light. ~ Jalaluddin Rumi,
461:The magic of the music seems to light the way. ~ John Lennon,
462:Walking, reading, watching the light change. ~ Gail Caldwell,
463:What is to give light must endure burning. ~ Viktor E Frankl,
464:When teaching, light a fire, don't fill a bucket. ~ Dan Snow,
465:You are the light of the world. You are the ~ Eckhart Tolle,
466:Your light is more magnificent than sunrise or sunset ~ Rumi,
467:You turn the light on, you get all kinds of bugs. ~ Rob Bell,
468:A light wife doth make a heavy husband. ~ William Shakespeare,
469:As long as there's light we're brave enough ~ William Golding,
470:But the Dark cannot claim what Light does not surrender. ~ CL,
471:Don't curse the darkness but light a candle. ~ Brother Andrew,
472:don’t curse the darkness but light a candle. ~ Brother Andrew,
473:Fame is the shadow of passion standing in the light ~ Sallust,
474:Find that one glimmer of light in the darkness ~ Steve Harvey,
475:Hail holy light, offspring of heav'n firstborn! ~ John Milton,
476:Hatch opens
Stark light
the rupture begins ~ Sarah Kane,
477:He is the supreme Light hidden under every veil. ~ The Zohar,
478:I am light! I am truth! I am might! I am truth! ~ Evan Roskos,
479:Ideology is the light that creates darkness. ~ Robert Boswell,
480:I exercise at home - light cardio and yoga. ~ Danica McKellar,
481:If Light Is In Your Heart You Will Find Your Way Home. ~ Rumi,
482:In the space of no-mind, truth descends like light ~ Rajneesh,
483:It's better to light a candle than to curse the dark ~ K naan,
484:"It's never too late to turn on the light." ~ Sharon Salzberg,
485:Life is born from darkness, not from light. ~ L E Modesitt Jr,
486:Light-enchanted sunflower, thou ~ Pedro Calderon de la Barca,
487:Light griefs are loquacious, but the great are dumb. ~ Seneca,
488:No one can dull your light unless you let them. ~ Sam Mariano,
489:No shadow can dare to look at the light! ~ Mehmet Murat ildan,
490:Out of darkness is born the light. ~ Saint Catherine of Siena,
491:Remember, light and shadow never stand still. ~ Benjamin West,
492:Silence is a lie that screams at the light. ~ Shannon L Alder,
493:The brighter the light, the deeper the shadow. ~ Jay Kristoff,
494:The future projects light, the past only clouds ~ Eileen Gray,
495:The light of morning decomposes everything. ~ Haruki Murakami,
496:The light strengthened, the mornings came sooner. ~ E B White,
497:The pendulum swings between Light and Darkness ~ Brandon Mull,
498:The shadows are as important as the light. ~ Charlotte Bronte,
499:What is to give light must endure burning. ~ Viktor E. Frankl,
500:What’s in the dark, will always come to light, ~ Portia Moore,
501:Who gets up early to discover the moment light begins? ~ Rumi,
502:Wine brings to light the hidden secrets of the soul. ~ Horace,
503:You burn hot enough to light an ocean on fire. ~ Robert Thier,
504:You can't discover light, by analyzing the dark. ~ Wayne Dyer,
505:you gonna curse the darkness or light a candle? ~ Terry Hayes,
506:A flock of blessings light upon thy back ~ William Shakespeare,
507:A world of light overpowers a world of darkness. ~ N M Lambert,
508:But once the vessel cracks, the light can get in. ~ John Green,
509:Even in darkness it is possible to create light. ~ Elie Wiesel,
510:Fear always represents objects in their worst light.
   ~ Livy,
511:For if light had a sound, it was that laugh. ~ Julie Anne Long,
512:History is a light that illuminates the past, ~ Runoko Rashidi,
513:Hope is a light diet, but very stimulating. ~ Honore de Balzac,
514:How can one love the light and live in darkness? ~ Brent Weeks,
515:I am Light, in whom there is no darkness at all. ~ Sarah Young,
516:If light is in your heart, you will find your way home. ~ Rumi,
517:In cyberspace things are built out of light. ~ Terence McKenna,
518:In the darkest place, shed the brightest light. ~ Cyndi Lauper,
519:Love is a light that shines from heart to heart. ~ John Denver,
520:Love is not consolation. It is light.
   ~ Friedrich Nietzsche,
521:My bag was as light as my happy-go-lucky heart. ~ Tove Jansson,
522:Photography is just light remembering itself. ~ Jerry Uelsmann,
523:Reason is a light that God has kindled in the soul ~ Aristotle,
524:The book should be a ball of light in one's hand. ~ Ezra Pound,
525:The brighter the light, the deeper the shadows. ~ Jay Kristoff,
526:The prayer of Ajax was for light. ~ Henry Wadsworth Longfellow,
527:There is light in the world, and it is us! ~ Eliezer Yudkowsky,
528:The wound is the place where the light enters you. ~ Matt Haig,
529:This horror will grow mild, this darkness light. ~ John Milton,
530:To drive out the darkness, bring in the light. ~ Henri Bergson,
531:To light a candle is to cast a shadow . . . ~ Ursula K Le Guin,
532:Too much light has come out of my darkness. ~ Susannah Cahalan,
533:Truth is light. Lies are shadows. Music is both. ~ Mitch Albom,
534:Two forces rule the universe: light and gravity. ~ Simone Weil,
535:We dreamt of light, but hoped for darkness. ~ Aleksandar Hemon,
536:We write by the light of every book we've read. ~ Richard Peck,
537:What light through yonder window breaks? ~ William Shakespeare,
538:When the spirit is willing your feet are light. ~ Jos Saramago,
539:where is the 'punch' in sweetness and light? ~ Louella Parsons,
540:Windows mean light, wisdom means Windows! ~ Mehmet Murat ildan,
541:Wisdom makes light the darkness of ignorance. ~ Gautama Buddha,
542:A light heart is a magnet for all that you love ~ Saint Germain,
543:At last there is light at the end of the tunnel. ~ Joseph Alsop,
544:Awareness has infinite gradations, like light. ~ Ignazio Silone,
545:colors are the deeds of light, deeds and sufferings. ~ Sam Kean,
546:Comprehend then the light and know it. ~ Hermes I. “Poimandres”,
547:Death to the killers, bringing light to life. ~ Stephen Spender,
548:During the night we must wait for the light. ~ Francis de Sales,
549:Enlightenment is the experience of pure light. ~ Frederick Lenz,
550:Every step I take in light is mine forever. ~ Swami Vivekananda,
551:Fame must have enemies, as light must have gnats. ~ Victor Hugo,
552:Genius! thou gift of Heav'n! thou Light divine! ~ George Crabbe,
553:Going blonde is like buying yourself a light bulb! ~ Heidi Klum,
554:Hughes has to say. In the cold light of morning, ~ Charles Todd,
555:If you don't have shadows, you're not in the light. ~ Lady Gaga,
556:I look at her and light goes all through me. ~ Charles Bukowski,
557:In him was life, and the life was the light of men. ~ Anonymous,
558:In the broken places, the light shines through. ~ Leonard Cohen,
559:It's always night, or we wouldn't need light. ~ Thelonious Monk,
560:It was as if she was becoming the light. ~ Benjamin Alire S enz,
561:I want to go about like the light-footed goats. ~ Johanna Spyri,
562:Light in comparison with darkness is a void. ~ Vladimir Nabokov,
563:Light is in both the broken bottle and the diamond. ~ Mark Nepo,
564:Love is the light that can shine so bright. ~ Christopher Cross,
565:My bundle is light.
My burden is heavy. ~ Patricia McCormick,
566:O dearer far than light and life are dear. ~ William Wordsworth,
567:Only light comes out of darkness," she whispered. ~ Donna Grant,
568:Reason is a light that God has kindled in the soul. ~ Aristotle,
569:The abandoned bonfire kills its own light. ~ Alejandra Pizarnik,
570:The best we can do is lean towards the light. ~ Joseph Campbell,
571:The light of the Sun is the pure energy of intellect. ~ Proclus,
572:The mob will now and then see things in a right light. ~ Horace,
573:These thoughts robbed the light from my eyes, ~ James Lee Burke,
574:The universe and the light of the stars come through me. ~ Rumi,
575:Torrent of light and river of air, ~ Henry Wadsworth Longfellow,
576:To see a light, no other light is needed. ~ Sri Ramana Maharshi,
577:We are linked by our shadows, not by our light. ~ Jun Mochizuki,
578:We must enhance the light, not fight the darkness. ~ A D Gordon,
579:Wherever there is light, one can photograph. ~ Alfred Stieglitz,
580:Where your will is ready, your feet are light. ~ George Herbert,
581:You are the light that shines in my darkness. ~ Sylvain Reynard,
582:You can make it dark, but I can't make it light. ~ Jodi Picoult,
583:You can't enjoy light verse with a heavy heart. ~ Russell Baker,
584:You'll never find light by analyzing the darkness. ~ Wayne Dyer,
585:You must see the darkness to appreciate the light. ~ A G Riddle,
586:find light in the beautiful sea. I choose to be happy. ~ Rihanna,
587:For darkness restores what light cannot repair. ~ Joseph Brodsky,
588:Give light, and the darkness will disappear of itself. ~ Erasmus,
589:Hell and confusion light upon their heads. ~ Christopher Marlowe,
590:If Light Is In Your Heart
You Will Find Your Way Home. ~ Rumi,
591:If you dont have any shadows you're not in the light ~ Lady Gaga,
592:In light there is dark, and in dark there is light ~ Kami Garcia,
593:In the light of the moon a little egg lay on a leaf ~ Eric Carle,
594:It is easy to be heavy: hard to be light. ~ Gilbert K Chesterton,
595:It’s always night, or we wouldn’t need light. — ~ Thomas Pynchon,
596:It takes practice to shave the skin off the light. ~ Anne Carson,
597:I want to do drama, light comedy, the whole range. ~ Bobby Darin,
598:Let there be light! And there was light. ~ Paramahansa Yogananda,
599:Light is constant, we just turn over in it. ~ Marilynne Robinson,
600:Light Light The visible reminder of Invisible Light. ~ T S Eliot,
601:Maybe the light's at the other end of the tunnel. ~ Ben Fountain,
602:possessed by the pure and simple light of God, ~ Juan de la Cruz,
603:Run while you have the light of life! ~ Saint Benedict of Nursia,
604:She advanced into the chaos of light and darkness. ~ Katie Cross,
605:That grief is light which can take counsel. ~ Seneca the Younger,
606:The dark and the light are braided and bound. ~ Marc Ian Barasch,
607:The dark does not destroy the light; it defines it. ~ Bren Brown,
608:The light in that room was a kind of malpractice. ~ Adam Haslett,
609:The light of the Sun is the pure energy of intellect. ~ Proclus,
610:The only real beauty is order and love and light. ~ Stephen King,
611:There is divinity in your DNA. Live your light. ~ Carlos Santana,
612:though darkness bound them closer than light. ~ Orson Scott Card,
613:too light winning
Make the prize light. ~ William Shakespeare,
614:Trivial things light fuses in the memory. ~ Patrick Leigh Fermor,
615:We are all broken thats how the light gets in ~ Ernest Hemingway,
616:What's done in the dark always comes to the light. ~ Jesmyn Ward,
617:You are sweetness and light. Human cotton candy. ~ Myra McEntire,
618:You don't notice the light without a bit of shadow. ~ Libba Bray,
619:An increase in light gives an increase in darkness. ~ Sam Francis,
620:Be a light, not a judge. Be a model, not a critic ~ Stephen Covey,
621:But her wishes were so heavy for something so light ~ Lauren Kate,
622:But soft,what light yonder window breaks... ~ William Shakespeare,
623:Colors are light's suffering and joy ~ Johann Wolfgang von Goethe,
624:Darkness uses light as bait on its fishhook! ~ Mehmet Murat ildan,
625:Darren wasn’t darkness, and I wasn’t his light. ~ Rachel E Carter,
626:Enlightened literally means “to shed light upon. ~ Lysa TerKeurst,
627:Every day you play with the light of the universe. ~ Pablo Neruda,
628:Folks are like plants; we all lean towards the light. ~ Kris Carr,
629:her heart fluttered like a moth at a porch light. ~ Robyn Harding,
630:His sleep Was aery light, from pure digestion bred. ~ John Milton,
631:I live in the light,
But carry my dark with me. ~ John Marsden,
632:I love you, you light me, warm me, you are suns. ~ China Mi ville,
633:I'm afraid of the dark,and suspicious of the light. ~ Woody Allen,
634:In Light there is Dark, and in Dark there is Light. ~ Kami Garcia,
635:In the light of one choice, we will sing with one voice. ~ Tarkan,
636:It is at night that faith in light is admirable. ~ Edmond Rostand,
637:Je vois de la lumière neuve
(I see a new light) ~ Victor Hugo,
638:Kumar tossed the grate aside and shone a light down ~ Jim C Hines,
639:Let nothing come between you and the light. ~ Henry David Thoreau,
640:Light blooms the brighter in the darkest places. ~ Alison Croggon,
641:Light in Nature creates the movement of colors. ~ Robert Delaunay,
642:Light is that grief which counsel can allay. ~ Seneca the Younger,
643:Light is the most important person in the picture. ~ Claude Monet,
644:Look at a person's light, not their lampshade. ~ Gerald Jampolsky,
645:Love transmutes all to celestial light. - ~ Jalaluddin Rumi #love,
646:Man the great light, even when no one is looking. ~ Matthew Quick,
647:Now Early realized that a light had gone out, and ~ Blue Balliett,
648:People are like plants: they grow toward the light. ~ Hope Jahren,
649:Savor the flashes of wonder that light your life, ~ Eric Greitens,
650:Suffer the dark, go to the light whenever it's there. ~ P J Tracy,
651:There’s got to be some light in a corner somewhere. ~ Ally Condie,
652:The rich and the poor have met, God is their light. ~ John Ruskin,
653:The righteous man passes away, but his light remains. ~ Anonymous,
654:The veils that hide the light shall be rent asunder. ~ Baha-ullah,
655:The warrior of the light has a destiny to fulfill. ~ Paulo Coelho,
656:Thrusted light is worse than presented pistols. ~ Herman Melville,
657:To be full of light is the aim. ~ Sri Ramana Maharshi, Talks, 70,
658:Turn to the light. Don't fear the shadow it creates. ~ Ted Dekker,
659:We are the same, you and I. We are images of light. ~ Miguel Ruiz,
660:What if I'm in charge of my own damn light switch? ~ Jandy Nelson,
661:What is to give light must endure the burning.
   ~ Viktor Frankl,
662:When you possess light within, you see it externally. ~ Anais Nin,
663:Whose dwelling is the light of setting suns. ~ William Wordsworth,
664:Will it be salt or late light that it melts like? ~ Carl Phillips,
665:You are the light of my life and I believe in you. ~ David Gaider,
666:A light cotton cami is always great to stay cool. ~ Ashley Madekwe,
667:Allow sunshine and light into your rooms and life! ~ Bryant McGill,
668:All the contagion of the south light on you, ~ William Shakespeare,
669:And like a passing thought, she fled In light away. ~ Robert Burns,
670:Better a fallen rocket than never a burst of light. ~ Tom Stoppard,
671:Colors are light's suffering and joy ~ Johann Wolfgang von Goethe,
672:Deep in their roots all flowers keep the light. ~ Theodore Roethke,
673:Don't fear the darkness if you carry the light within. ~ Sivananda,
674:Don't you know Yet? It is your light that lights the World. ~ Rumi,
675:Each one prays to God according to his own light. ~ Mahatma Gandhi,
676:Find the peace, and then light will find you! ~ Mehmet Murat ildan,
677:For this I came - to open your hearts to the Light. ~ Mother Meera,
678:He has learned that it is best to follow the light. ~ Paulo Coelho,
679:I always thought October was a kind old Love-light. ~ Jack Kerouac,
680:I am illuminated within by a diminishing light. ~ Jean Paul Sartre,
681:I couldn't care less if someone is gay or straight. ~ Judith Light,
682:I find the light and work it, work it, work it. ~ Janice Dickinson,
683:I found light in the darkness ... or it found me. ~ Frederick Lenz,
684:Instead of cursing the darkness, light a candle. ~ Seth Adam Smith,
685:In the domain of art there is no light without heat. ~ Victor Hugo,
686:it’s in the broken places where the light gets in. ~ Maddie Dawson,
687:It's the only light we've got in all this darkness ~ James Baldwin,
688:Let not light see my black and deep desires. ~ William Shakespeare,
689:Light always underestimates the viciousness of Darkness ~ P C Cast,
690:Light does not come from light, but from darkness. ~ Mircea Eliade,
691:Light takes the Tree; but who can tell us how? ~ Theodore Roethke,
692:most hated by the dark, for their name is light. ~ Guy Gavriel Kay,
693:New Year’s most glorious light is sweet hope! ~ Mehmet Murat ildan,
694:New York is the true City of Light in any season. ~ Charles Kuralt,
695:No one thanks you for showing them the light. ~ Michael R Fletcher,
696:Nothing can dim the light which shines from within. ~ Maya Angelou,
697:On the ear Drops the light drip of the suspended oar. ~ Lord Byron,
698:Opinion is a light, vain, crude, and imperfect thing. ~ Ben Jonson,
699:Reduce the light, increase the concentration! ~ Mehmet Murat ildan,
700:relatively light. The chair-rock of his perch ~ Michael R Phillips,
701:Science is spectral analysis. Art is light synthesis. ~ Karl Kraus,
702:She was innocence and sweetness, happiness and light. ~ A G Howard,
703:the crowd, bathed in light, his posture and trim ~ James Lee Burke,
704:The ideal was the light; the real, the shadow. ~ Philip Jos Farmer,
705:The light at dusk was a low blaze, a brightness. ~ Jeff VanderMeer,
706:The light can be a curtain as well as the darkness. ~ George Eliot,
707:The Poets light but Lamps-
Themselves-go out- ~ Emily Dickinson,
708:...there has to be darkness if there is to be light. ~ V C Andrews,
709:There is light in darkness, you just have to find it. ~ Bell Hooks,
710:There is light in darkness, you just have to find it. ~ bell hooks,
711:There's an electricity in his eyes. Power. Light. ~ David Levithan,
712:The truth is the light and the light is the truth. ~ Ralph Ellison,
713:The world we live in is but thickened light. ~ Ralph Waldo Emerson,
714:Travel light, and death will never find you. ~ John Jackson Miller,
715:Unto the upright there ariseth light in the darkness ~ Psalms CXII,
716:We are all broken, that's how the light gets in ~ Ernest Hemingway,
717:We are all broken,that's how the light gets in. ~ Ernest Hemingway,
718:We are all broken—that’s how the light gets in. ~ Ernest Hemingway,
719:Whoever knows himself, has light. ~ Lao-Tse, “Tao-Te King.” XXXIII,
720:Who's to say my light is better than your darkness? ~ Daniel Keyes,
721:Wrong could not come where all was light and love. ~ Sri Aurobindo,
722:you are the light
that most men
will never deserve ~ R H Sin,
723:Your word is a lamp to my feet and a light to my path. ~ Anonymous,
724:A Comanche moon. Good light to kill by. ~ Catherine Anderson,
725:A mind that trusts itself is light on its feet. ~ Nathaniel Branden,
726:As if she wouldn’t light up his world even in rags. ~ Elaine Levine,
727:Be a light, not a judge. Be a model, not a critic ~ Stephen R Covey,
728:Blessed are the cracked, for they let in the light ~ Spike Milligan,
729:Dark, light, dark, light, dark-I swung and missed. ~ Daniel Handler,
730:Darkness exists by default. Light has to be generated. ~ Bob Rector,
731:Deep in their roots, all flowers keep the light. ~ Theodore Roethke,
732:Don't you know yet? It is your Light that lights the worlds. ~ Rumi,
733:For the night Shows stars and women in a better light. ~ Lord Byron,
734:Got a light skinned friend, look like Michael Jackson, ~ Kanye West,
735:Grief was a room filled with hungry desperate light. ~ Jandy Nelson,
736:How odd, that light should prevent one from seeing ~ Michelle Paver,
737:I cannot love a soul so dark it eats up others' light ~ Lauren Kate,
738:It is beautiful to wish to add another's light to your own. ~ Plato,
739:Light a candle instead of cursing the darkness. ~ Eleanor Roosevelt,
740:Say it again, Na’Chi.”
“I love you, Light Blade, ~ Kylie Griffin,
741:SHIMMERPELT—silver she-cat LIZARDTAIL—light brown tom ~ Erin Hunter,
742:The light of love drives away the darkness of guilt. ~ Paulo Coelho,
743:The longing for light is the longing for consciousness. ~ Carl Jung,
744:the night of thought is the light of perception. ~ Evelyn Underhill,
745:Travel light and you can sing in the robber's face ~ Katrina Kittle,
746:Truth brings light, light refracts off the mirror, ~ Pharoahe Monch,
747:Wealth brings a heavy purse; poverty, a light spirit. ~ Leo Tolstoy,
748:We are all broken, that's how the light gets in. ~ Ernest Hemingway,
749:We light the oven so that everyone may bake bread in it. ~ Jos Mart,
750:When you light a candle, you also cast a shadow. ~ Ursula K Le Guin,
751:You are not one you are a Thousand. Just Light your Lantern. ~ Rumi,
752:You should shine with all of your light all the time. ~ Garth Stein,
753:and the grey turned to roseal light edged with gold. ~ H P Lovecraft,
754:Better to light a candle than curse the darkness. ~ Jacqueline Carey,
755:Breathe in the light, Alice. Breathe out the anger. ~ Melissa Albert,
756:Dawn was breaking, like the light from another world. ~ Alfred Jarry,
757:Every marriage has two hearts, one light and one dark ~ Stephen King,
758:Fear is a lack of love, just as darkness is a lack of light. ~ Bijan,
759:God is light; in him there is no darkness at all. ~ John the Apostle,
760:How odd, that light should prevent one from seeing. ~ Michelle Paver,
761:I am always searching for more light and space. ~ Santiago Calatrava,
762:I am convinced that it is the light and the way. ~ George C Williams,
763:I did mostly good things, except light things on fire. ~ Mark Hoppus,
764:If light is in your heart,you will always find your way home. ~ Rumi,
765:In hawthorn-time the heart grows light. ~ Algernon Charles Swinburne,
766:Instead of cursing the darkness, light a candle. ~ Benjamin Franklin,
767:in the beginning God created light . . . to read by. ~ Lorna Landvik,
768:...in the beginning God created light... to read by. ~ Lorna Landvik,
769:It is the nature of truth to struggle to the light. ~ Wilkie Collins,
770:Lei era speranza… She was hope. La mia luce… my light. ~ Tillie Cole,
771:Light reveals righteousness, and it also reveals sin. ~ Theodore Epp,
772:Light up the fire of love inside and blaze the thoughts away. ~ Rumi,
773:Like the sun, life spread its light in all direction. ~ Paulo Coelho,
774:Looking up gives light, although at first it makes you dizzy. ~ Rumi,
775:Love must be as much a light as it is a flame. ~ Henry David Thoreau,
776:Man, like a light in the night, is kindled and put out. ~ Heraclitus,
777:My childhood years were a balance of dark and light. ~ Martha Graham,
778:Oppression won't win, the light comes from within. ~ Linda McCartney,
779:Perhaps Djel extinguished one light and lit another. ~ Leigh Bardugo,
780:Reason is a very light rider, and easily shook off. ~ Jonathan Swift,
781:SCORPIUS: Thank you for being my light in the darkness ~ J K Rowling,
782:Sometimes you get the best light from a burning bridge. ~ Don Henley,
783:The dull pray; the geniuses are light mockers. ~ Ralph Waldo Emerson,
784:The origin of love is the beautiful light of the soul. ~ Ryuho Okawa,
785:The warrior of the light has the qualities of a rock. ~ Paulo Coelho,
786:The wound is the place where the Light enters you. ~ Cassandra Clare,
787:Through darkness diamonds spread their richest light. ~ John Webster,
788:To go in the dark with a light is to know the light. ~ Wendell Berry,
789:We must pass through the darkness, to reach the light. ~ Albert Pike,
790:What doesn’t transmit light creates its own darkness. ~ Rick Riordan,
791:What is to give light must endure burning. VIKTOR FRANKL ~ Anonymous,
792:Where did the light come from on the first day? ~ Fyodor Dostoyevsky,
793:Yet it was her inner light that captured him most. ~ Karen Witemeyer,
794:You cannot let the darkness overcome the light. ~ Melissa de la Cruz,
795:You can't have a light without a dark to stick it in. ~ Arlo Guthrie,
796:A light breath fans the flame, a violent gust extinguishes it. ~ Ovid,
797:A light white, a disgras, an ink spot, a rosy charm. ~ Gertrude Stein,
798:And man the great light. Even when no one is looking. ~ Matthew Quick,
799:A Warrior of Light does not postpone making decisions. ~ Paulo Coelho,
800:But the Dark cannot claim what Light does not surrender. ~ C L Wilson,
801:Certainly, in Italy, nobody takes light for granted. ~ Barbara Steele,
802:During the night we must wait for the light. ~ Saint Francis de Sales,
803:Duty is heavy as a mountain—death, light as a feather. ~ Marc Cameron,
804:I can like men who are a little light in the loafers. ~ Carrie Fisher,
805:I have seized the light. I have arrested its flight. ~ Louis Daguerre,
806:I have stared into the light and you are all my shadows. ~ Mike Carey,
807:Imagination is the light by which we can penetrate ~ Charles F Haanel,
808:In the light from above devotion will blossom in you. ~ Sri Aurobindo,
809:...lest too light winning make the prize light. ~ William Shakespeare,
810:Life is not light, but refracted colour. ~ Johann Wolfgang von Goethe,
811:Light a candle for the sinners set the world on fire ~ Marilyn Manson,
812:Lord, You light my lamp; my God illuminates my darkness.  ~ Anonymous,
813:Love makes everything that is heavy light" - Papa ~ Francisco X Stork,
814:Man, like a light in the night, is kindled and put out. ~ Heraclitus,
815:nebulous and milky, like light from an old, old star. ~ Gail Honeyman,
816:silence was darkness, and that naming shone a light. ~ Michael Chabon,
817:So much light, sweet girl, begins in the dark. ~ Catherynne M Valente,
818:That he'd see the light and it'd still be in a tunnel. ~ Colum McCann,
819:The language of light can only be decoded by the heart. ~ Suzy Kassem,
820:The light had simply and utterly destroyed the darkness. ~ Ted Dekker,
821:The real tragedy of life is when men are afraid of the light. ~ Plato,
822:There is light in the world, and it is us! ~ Eliezer Yudkowsky,
823:There is nothing original; all is reflected light. ~ Honore de Balzac,
824:There is something haunting in the light of the moon. ~ Joseph Conrad,
825:The soul should be examined in the light of other souls. ~ A D Gordon,
826:They say in the darkest night there is a light beyond ~ Art Garfunkel,
827:To love is to give light with inexhaustible oil. ~ Rainer Maria Rilke,
828:We light the oven so that everyone may bake bread in it. ~ Jose Marti,
829:When a dark face opens, light seems to go everywhere. ~ James Baldwin,
830:When a stargirl cries, she sheds no tears but light. ~ Jerry Spinelli,
831:When you are dead, it is hard to find the light switch. ~ Woody Allen,
832:When you’re travelling far, it’s best to travel light. ~ Stephen King,
833:You bring more light into this room than the window ~ Shirley Jackson,
834:You can light these," I whispered to him. "I won't mind. ~ John Green,
835:amidst tragedy there’s light at the end of the tunnel. ~ Jennifer Foor,
836:A seal the size of Canada attaches to her soul light. ~ Victoria Scott,
837:Atheism is a fairy story for people afraid of the Light. ~ John Lennox,
838:At the centre of the Light there is a cold white flame, ~ Susan Cooper,
839:Breakthrough is guaranteed, if there is enough light. ~ Sunday Adelaja,
840:CHAPTER X—THE BISHOP IN THE PRESENCE OF AN UNKNOWN LIGHT ~ Victor Hugo,
841:Color is born of the interpenetration of light and dark. ~ Sam Francis,
842:darkest before the dawn. it will get darker. be light. ~ Suheir Hammad,
843:During the night we must wait for the light. ~ Saint Francis de Sales,
844:Earth-treading stars that make dark heaven light ~ William Shakespeare,
845:hatred is like fire—it makes even light rubbish deadly. ~ George Eliot,
846:Her vivid smile was like a light held up to dazzle me. ~ Edith Wharton,
847:He saw light, dazzling, blinding, and it scared him. ~ Rafael Sabatini,
848:Hmmmm Light makes shadow. Truth makes lies. Hmmmm. ~ Brandon Sanderson,
849:Impressionism; it is the birth of Light in painting. ~ Robert Delaunay,
850:I see thee better in the dark I do not need a light. ~ Emily Dickinson,
851:Keep inviolate an area of light and peace within you. ~ Corazon Aquino,
852:Light
Light
The visible reminder of Invisible Light. ~ T S Eliot,
853:Light heat all known all white heart breath no sound. ~ Samuel Beckett,
854:Light is actually the first word I said as a little baby. ~ Gary Busey,
855:light snow and heavy snow, sludgy snow, brittle snow, snow ~ Anonymous,
856:Man had created light and cut himself from the Heavens. ~ Dacre Stoker,
857:No need to fear death. There will be a tunnel and light. ~ Anne Carson,
858:One should be light like a bird, and not like a feather. ~ Paul Val ry,
859:People honk at you if you meditate at the stop light. ~ Jake Johannsen,
860:Rock and roll hoochie koo, lawdy mama, light my fuse. ~ Rick Derringer,
861:single car waited helplessly at a dormant traffic light; ~ Colin Meloy,
862:Television is light filled with someone else’s anxiety. ~ Steve Aylett,
863:The permission cast a shadow with the light of inhibition. ~ C D Reiss,
864:The price of light is less than the cost of darkness. ~ Arthur Nielsen,
865:There are many kinds of love, as many kinds of light, ~ Henry Van Dyke,
866:There is a morning inside you waiting to burst open into light. ~ Rumi,
867:There is no dark, darker than the distorted great light. ~ Lauren Kate,
868:There is no darkness as dark as a great light corrupted. ~ Lauren Kate,
869:There is no light for those who do not know darkness. ~ Takehiko Inoue,
870:The righteous man departs, but his light remains. ~ Fyodor Dostoyevsky,
871:“The wound is the place where the Light enters you.” ~ Jalaluddin Rumi,
872:They who walk in the light do not see those in the shadow. ~ Ana s Nin,
873:To fine that light within--that's the genius of poetry. ~ Julie Harris,
874:To pore upon a book, to seek the light of truth. ~ William Shakespeare,
875:Unintelligible language is a lantern without a light. ~ Samuel Johnson,
876:We write by the light of every story we have ever read. ~ Richard Peck,
877:When a stargirl cries, she sheds not tears but light. ~ Jerry Spinelli,
878:Where there is darkness, let there be light. ~ Saint Francis of Assisi,
879:You can't study the darkness by flooding it with light. ~ Edward Abbey,
880:All I can do is turn a phrase until it catches the light. ~ Clive James,
881:...be a light unto the darkness, and curse it not ~ Neale Donald Walsch,
882:But Italy worked some marvel in her. It gave her light... ~ E M Forster,
883:Darkness is an absence of light. Ego is an absence of awareness. ~ Osho,
884:Fashion is supposed to be light and not try too hard. ~ Carine Roitfeld,
885:Fingers of light are starting to pry open the night sky. ~ Gayle Forman,
886:For the Warrior of the Light, there are no abstractions. ~ Paulo Coelho,
887:Got a light? See? Careful. I'm everything you ever dreamed. ~ Ali Smith,
888:Hatred is like fire, it makes even light rubbish deadly. ~ George Eliot,
889:He [Barack Obama] was light-skinned with no Negro dialect. ~ Harry Reid,
890:I call it God Light, because it reminds me of heaven. ~ Nicholas Sparks,
891:I can see the green light
I can see it in your eyes ~ Florence Welch,
892:I have found the heart and will never leave This house of light. ~ Rumi,
893:In all my works, light is an important controlling factor. ~ Tadao Ando,
894:Integrity is your destiny-it is the light that guides your way. ~ Plato,
895:Keep a light, hopeful heart. But ­expect the worst. ~ Joyce Carol Oates,
896:Language is to the mind more than light is to the eye. ~ William Gibson,
897:Let's kick the tires and light the fires, big daddy. ~ Harry Connick Jr,
898:Light of my life, fire of my loins. My sin, my soul. ~ Vladimir Nabokov,
899:Light, seeking light, doth light of light beguile ~ William Shakespeare,
900:Light troubles speak; the weighty are struck dumb. ~ Seneca the Younger,
901:Light wasn’t enough to chase away the darkness today. ~ Karen Kingsbury,
902:Love for freedom always creates light in darkness! ~ Mehmet Murat ildan,
903:Maybe it’s time to meet him in the proper light. ~ Wendelin Van Draanen,
904:O budismo light é fake como uma Louis Vuitton falsa. ~ Luiz Felipe Pond,
905:One should be light like a bird and not like a feather. ~ Italo Calvino,
906:pointed out Mars, a bright dot of light creeping zenithward ~ H G Wells,
907:Rat. A curse, an insult, a word totally without light. ~ Kate DiCamillo,
908:said there was a light on . . .” “Yes. In the dining ~ Elizabeth Haynes,
909:so id burn this whole city down just to show you the light ~ Pete Wentz,
910:Star canto: star speaks light, and world to world ~ Philip James Bailey,
911:The crumbling away of prejudices and errors causes light. ~ Victor Hugo,
912:The Goddess ethos is: living for love, light, and legacy. ~ Emma Mildon,
913:The light from the oncoming train focuses the mind. ~ Bruce Springsteen,
914:The light of faith makes us see what we believe. ~ Saint Thomas Aquinas,
915:The Speed of Light: It’s Not Just a Good Idea It’s the Law. ~ Anonymous,
916:The truth sometimes not sought for comes forth to the light. ~ Menander,
917:Those things that are in the light we behold from darkness. ~ Lucretius,
918:To be proud of knowledge is to be blind with light. ~ Benjamin Franklin,
919:To make light of philosophy is to be a true philosopher ~ Blaise Pascal,
920:to poke its umbrella tip in the mud of the electric light ~ Andr Breton,
921:Travel light, live light, spread the light, be the light. ~ Yogi Bhajan,
922:Untill the light takes us, the darkness will show us the way. ~ Unknown,
923:We are the same, you and I. We are images of light. ~ Miguel Angel Ruiz,
924:Weather tonight: dark. Turning partly light by morning. ~ George Carlin,
925:We must work earnestly in the best light He gives us. ~ Abraham Lincoln,
926:What doesn't transmit light creates its own darkness. ~ Marcus Aurelius,
927:What little light was left inside me flickered out. ~ Becca Fitzpatrick,
928:Yesterday's pain is the Warrior of the Light's strength. ~ Paulo Coelho,
929:You are my flower and I am your stem holding you to the light. ~ Poppet,
930:You can never rise above the light you look up to. ~ Matthew Ashimolowo,
931:You don't find light by avoiding the darkness. ~ S Kelley Harrell M Div,
932:You live by the light of the moon, and I live by desire. ~ Stevie Nicks,
933:Above the cloud with its shadow is the star with its light. ~ Pythagoras,
934:All the arts are brothers; each one is a light to the others. ~ Voltaire,
935:America must be a light to the world, not just a missile. ~ Nancy Pelosi,
936:And his heart had never been quite so full of light. The End ~ Anonymous,
937:Blessed are the cracked, for they shall let in the light. ~ Groucho Marx,
938:By the light of our insistent truths we wander into death ~ Edmond Jabes,
939:Darkness is not always bad, just as light is not always good. ~ P C Cast,
940:Death is as light as a feather, duty heavier than a spire. ~ Jim Butcher,
941:Devils soonest tempt, resembling spirits of light. ~ William Shakespeare,
942:Don’t curse the darkness - light a candle. - Chinese Proverb ~ Anonymous,
943:Education should bring to light the ideal of the individual. ~ Jean Paul,
944:Enlightenment is living in the light of cosmic collaboration. ~ Amit Ray,
945:get it open. He was light-headed with relief. He blasted ~ Fern Michaels,
946:He who must travel happily must travel light. ~ Antoine de Saint Exupery,
947:He who must travel happily must travel light. ~ Antoine de Saint Exup ry,
948:He whose face gives no light, shall never become a star. ~ William Blake,
949:I am a free man. I feel as light as a feather. ~ Javier Perez de Cuellar,
950:In the white light of eternity, there is only eternity. ~ Frederick Lenz,
951:It's an art to live with pain... mix the light into gray. ~ Eddie Vedder,
952:It's better to light a candle than curse the darkness. ~ Terry Pratchett,
953:It’s hard to light a candle, easy to curse the dark instead ~ John Ringo,
954:Letting off steam always produces more heat than light. ~ Neal A Maxwell,
955:Light cares cry out; the great ones still are dumb. ~ Seneca the Younger,
956:Light is, after all, only the absence of darkness. ~ Brian James Freeman,
957:Light them both —I'll have to have one to see the other by. ~ Mark Twain,
958:Love is the light that brightens every heart's darkness. ~ Bryant McGill,
959:Move fast, travel light, an never tell 'em your real name. ~ Moira Young,
960:Much of the beauty of light owes its existence to the dark. ~ Bren Brown,
961:not all darkness is bad
evil things can travel in the light ~ R H Sin,
962:Purest light will blind as surely as absolute darkness. ~ Steven Erikson,
963:Seems like the light at the end of the tunnel may be you. ~ Steven Tyler,
964:So long as you fight the darkness, you stand in the light. ~ Sabaa Tahir,
965:The artist vocation is to send light into the human heart. ~ George Sand,
966:The fog tore apart, light charged the sea like blue neon. ~ Annie Proulx,
967:The king stood in a pool of blue light, unmoored. ~ Emily St John Mandel,
968:The way to extinguish a shadow is to increase the light. ~ Ryder Windham,
969:Today is important only in light of what we do for God. ~ David Jeremiah,
970:To make light of philosophy is to be a true philosopher. ~ Blaise Pascal,
971:Walk while ye have the light, lest darkness come upon you. ~ John Ruskin,
972:We grow accustomed to the dark, When light is put away… ~ Anna DeStefano,
973:Well... I still can't see the light at the end of the ~ Leonard Peltier,
974:we must bring
our own light
to the
darkness. ~ Charles Bukowski,
975:We must.. We must bring our own light to the darkness ~ Charles Bukowski,
976:White for light. White for love. White for forever. ~ Melissa de la Cruz,
977:Wisdom is full of light and her beauty is not withered. ~ Book of Wisdom,
978:You are a pool of clear water where the light plays ~ Jeanette Winterson,
979:You’re all dark, dark, dark. And Jace and I are light. ~ Cassandra Clare,
980:Your light is more significant than sunrise or sunset. ~ Jalaluddin Rumi,
981:your skin smells like light. i think you are the moon. ~ Nayyirah Waheed,
982:You would have been a light in the dark for so many people. ~ E Lockhart,
983:A smile costs less than electricity, but gives much light . ~ Abbe Pierre,
984:But, soft! What light through yonder window breaks? ~ William Shakespeare,
985:Duty is heavy as a mountain, death is light as a feather. ~ Robert Jordan,
986:Find your Light; They can't love you if they can't see you ~ Bette Midler,
987:God Said: Let there be light!
I said: Say please. ~ Karen Marie Moning,
988:If you give people light, they will find their own way. ~ Dante Alighieri,
989:In my mind's eye my thoughts light fires in your cities. ~ Charles Manson,
990:Instead of fighting the darkness, you bring in the light. ~ Eckhart Tolle,
991:In the light of our egos, we are all dethroned monarchs ~ Charlie Chaplin,
992:In your light I learn how to Love. ~ Jalaluddin Rumi #Lotus and #nymphéas,
993:I put on the first Matrix movie, because it’s something light. ~ Jo Raven,
994:I see thee better in the dark
I do not need a light. ~ Emily Dickinson,
995:It kicks the breath out of me, kicks bright light into me. ~ Jandy Nelson,
996:It was all glimmer and warm honey in the yellow light. ~ Patrick Rothfuss,
997:It was impossible not to smile back-Nick radiated light. ~ Michelle Madow,
998:Jewel of life, guiding light, heralding a joyous new dawn. ~ Jon Anderson,
999:Light griefs are plaintive , but great ones are dumb ~ Seneca the Younger,
1000:Light is, perhaps, the most wonderful of all visible things. ~ Leigh Hunt,
1001:Like the sun, life spreads its light in all directions. :) ~ Paulo Coelho,
1002:Roll one then I will light it. Order one and I will buy it. ~ Wiz Khalifa,
1003:Some seek the limelight and some hold the light in place ~ Suanne Laqueur,
1004:Some shadows are so long, they arrive before the light. ~ Terry Pratchett,
1005:Speech is but broken light upon the depth Of the unspoken. ~ George Eliot,
1006:Speech is but broken light upon the depth of the unspoken. ~ George Eliot,
1007:Stories are light. Light is precious in a world so dark. ~ Kate DiCamillo,
1008:The beauty of shadow comes from the beauty of light! ~ Mehmet Murat ildan,
1009:The charging indicator light on the camera was still red. ~ Paul Tremblay,
1010:The diagram shows three streets with heavy, moderate and light ~ Jan Gehl,
1011:The fire of suffering becomes the light of consciousness. ~ Eckhart Tolle,
1012:The fires of suffering become the light of consciousness. ~ Eckhart Tolle,
1013:The light remains, because “feel” is a word full of traps. ~ Paulo Coelho,
1014:There can be no darkness where I provide the light. ~ Marianne Williamson,
1015:There’s a crack in everything. That’s how the light gets in. ~ Bren Brown,
1016:Use the truth to fight lies. Use the light to fight darkness. ~ Anonymous,
1017:We grow accustomed to the dark when light is put away-- ~ Emily Dickinson,
1018:Wherever a ray of solar light can reach, man can reach. ~ Samael Aun Weor,
1019:Wisdom is full of light and her beauty is not withered. ~ Book of Wisdom,
1020:You have the possibility to give light a dimension in time. ~ Jonas Mekas,
1021:You have to walk and believe that you can find the light. ~ Lyoto Machida,
1022:You might be a redneck if your dogs name is Miller Light ~ Jeff Foxworthy,
1023:5As long as I am in the world,  j I am the light of the world. ~ Anonymous,
1024:A belief is like a guillotine, just as heavy, just as light. ~ Franz Kafka,
1025:After sound, light and heat, memory, will and understanding. ~ James Joyce,
1026:ain't a-going to no more. But I reckon I got to light out for ~ Mark Twain,
1027:A little light, like a rushlight / to lead back to splendour. ~ Ezra Pound,
1028:An artist is someone with the gift to light up a dark room. ~ Eric Cantona,
1029:A warrior of the light never picks fruit before it is ripe. ~ Paulo Coelho,
1030:A woman is only as good as the peace and light she radiates. ~ Coco Chanel,
1031:Beauty is not in the face; beauty is a light in the heart. ~ Kahlil Gibran,
1032:Beauty is not in the face; beauty is a light in the heart. ~ Khalil Gibran,
1033:But darkness, too, really existed, as light's opposite pole. ~ K ji Suzuki,
1034:By the way, most of the light that comes from the sun is green. ~ Bill Nye,
1035:Darkness, real darkness, was more than just a lack of light. ~ Kami Garcia,
1036:Elvis a fight the dying light, Johnny Ray he's always crying. ~ Billy Idol,
1037:EST8:16 The Jews had light, and gladness, and joy, and honour. ~ Anonymous,
1038:Forgetfulness is the darkness, mindfulness is the light. ~ Thich Nhat Hanh,
1039:Globalization cannot take shape without the speed of light. ~ Paul Virilio,
1040:Her bare feet land with light thuds like rain on stones. ~ Victoria Schwab,
1041:He who would travel happily must travel light. ~ Antoine de Saint-Exupery,
1042:However vast the darkness, we must supply our own light. ~ Stanley Kubrick,
1043:I cut through the nonsense with the blinding light of truth. ~ Ann Coulter,
1044:I’m not fooled any more by an ill wind and a light that fails. ~ E B White,
1045:Incomprehensible spirit , sometimes light, sometimes sea. ~ Samuel Beckett,
1046:I wish I could show you...the astonishing light of your own being. ~ Hafez,
1047:let our light shine “so that your Father may be glorified. ~ Maxwell Maltz,
1048:Light entertainment means it mustn't teach you anything. ~ Keith Johnstone,
1049:Night brings our troubles to the light rather than banishes them. ~ Seneca,
1050:Oh, is this your buried treasure? The light in the heart. ~ Virginia Woolf,
1051:Permit each man to think according to his light. ~ William Walker Atkinson,
1052:removed a strobe light from his pack. The battery wouldn’t ~ Boyd Morrison,
1053:Shadows and light deceived us, but sounds we followed true. ~ David Bowles,
1054:That gracious thing, made up of tears and light. ~ Samuel Taylor Coleridge,
1055:The light gave him hope but he was afraid of it too. ~ L szl Krasznahorkai,
1056:The light of the moon is all we've got to go on... ~ Mary Chapin Carpenter,
1057:The light which puts out our eyes is darkness to us. ~ Henry David Thoreau,
1058:The light which shines in the eye is really the light of the heart. ~ Rumi,
1059:The moment the light went out, everyone stopped pretending. ~ Isaac Marion,
1060:The nights go on waiting for a light that never comes ~ Karen Marie Moning,
1061:There is a crack in everything. That’s how the light gets in. ~ Bren Brown,
1062:There is a crack in everything. That’s how the light gets in. ~ L H Cosway,
1063:The true musician is to bring light into people's hearts. ~ Bobby McFerrin,
1064:The two noblest of things, which are sweetness and light. ~ Jonathan Swift,
1065:Truly, it is in the darkness that one finds the light ~ Jennifer A Nielsen,
1066:when a brilliant flash of light bloomed in the sky. A comet. ~ Neil Clarke,
1067:when things are darkest, God shines his light the brightest. ~ Henry Cloud,
1068:Where, except in uncreated light, can the darkness be drowned? ~ C S Lewis,
1069:Wherever this is light, look for the shadow. The shadow is me. ~ Ana s Nin,
1070:Yet from those flames No light, but rather darkness visible. ~ John Milton,
1071:You are a being composed of light, love, and intelligence. ~ Doreen Virtue,
1072:you cannot enjoy the light without enduring the heat. ~ Timothy F Geithner,
1073:Your word is a lamp to my feet         and a light to my path. ~ Anonymous,
1074:answered in a light-hearted way, there was truth in it, too. ~ Mia Caldwell,
1075:A Warrior of the Light cannot always choose his battlefield. ~ Paulo Coelho,
1076:A Warrior of the Light does not accept gifts from his enemy. ~ Paulo Coelho,
1077:Bright was the light of my last martini on my moral horizon ~ Norman Mailer,
1078:Celebrate the cracks, because that's how the light comes in. ~ Groucho Marx,
1079:Colors are the deeds/ and sufferings of light. ~ Johann Wolfgang von Goethe,
1080:Drag them out into the light and they fail to thrive. ~ Catherine Ryan Hyde,
1081:Electric light put an end to this natural order of things. ~ Matthew Walker,
1082:Embrace the light and let it guide you   Beyond the winds of desire. ~ Rumi,
1083:Embrace your darkness, and you might actually see the light. ~ Dannika Dark,
1084:Give light, and the darkness will disappear of itself. ~ Desiderius Erasmus,
1085:He said, Let there be light. And there was darkness. ~ Jonathan Safran Foer,
1086:I am afraid to try for more light lest it mean more dark. ~ Guy Gavriel Kay,
1087:Incomprehensible spirit , sometimes light , sometimes sea. ~ Samuel Beckett,
1088:In lantern-light My yellow Chrysanthemums Lost all their color ~ Yosa Buson,
1089:I remember you, Saul. I remember the keeper of the light. ~ Jeff VanderMeer,
1090:Ish #153 "Artificial plants grow best in artificial light. ~ Regina Griffin,
1091:It is better to light a candle than curse the darkness. ~ Eleanor Roosevelt,
1092:It is our light, not our darkness, that most frightens us. We ~ Debbie Ford,
1093:It takes a happy marriage to make light of small things. ~ Elizabeth Goudge,
1094:I've never seen the yellow light, umm the yellow line be wrong. ~ Lou Holtz,
1095:I want to live in the calmness of the morning light. ~ Benjamin Alire S enz,
1096:Kagome...the light...the light will kill Naraku."- Kanna ~ Rumiko Takahashi,
1097:Light from Many Lamps, edited by Lillian Eichler Watson ~ A P J Abdul Kalam,
1098:Light griefs do speak, while sorrow's tongue is bound. ~ Seneca the Younger,
1099:Light will be thrown on the origin of man and his history. ~ Charles Darwin,
1100:Light will be thrown on the origin of men and his history. ~ Charles Darwin,
1101:Light will someday split you open; even if your life is now a cage. ~ Hafez,
1102:Long is the way and hard, that out of Hell leads up to light. ~ John Milton,
1103:Long is the way and hard, that out of hell leads up to light. ~ John Milton,
1104:One small spark was all it took to light up pitch darkness. ~ Bella Forrest,
1105:Put yourself on view. This brings your talents to light. ~ Baltasar Gracian,
1106:Regardless of their sex, good-looking faces light up the brain ~ Paul Bloom,
1107:Shadows fell on them like predators as the light went out. ~ China Mi ville,
1108:So long as you fight in the darkness, you stand in the light. ~ Sabaa Tahir,
1109:Sometimes that light at the end of the tunnel is a train. ~ Charles Barkley,
1110:Sometimes when a heart breaks, it starts to let in the light. ~ Tillie Cole,
1111:Step into the light. Unseen forces are cheering you on. ~ Cheryl Richardson,
1112:stifled. Instead, let in some light and air occasionally. Open ~ Marie Kond,
1113:The cat’s manner of rejection was like cold, white light. ~ Takashi Hiraide,
1114:The darker it gets, the brighter your light will shine. ~ Leonard Ravenhill,
1115:There’s always a source of light, you just need to seek it ~ Anamika Mishra,
1116:The shadow is the greatest teacher for how to come to the light. ~ Ram Dass,
1117:Those who go ahead provide a little light into the unknown. ~ John Densmore,
1118:Through study we welcome the light of God into our minds. ~ Brian D McLaren,
1119:We do not truly see light, we only see slower things lit by it. ~ C S Lewis,
1120:We must not resort to the flame where only light is required. ~ Victor Hugo,
1121:We should pray most regularly for those who give us light. ~ Teresa of vila,
1122:We sleep together in the dark but confuse light with love. ~ Rae Armantrout,
1123:Wherever there is light, look for the shadow. The shadow is me. ~ Ana s Nin,
1124:Without the light, no chance; without the dark, no dance. ~ Margaret Atwood,
1125:Words and actions must be read under the guiding light of intent. ~ Ken Liu,
1126:You must go into the dark in order to bring forth your light. ~ Debbie Ford,
1127:Absorbed into the light of the one Reality, the heart. ~ Sri Ramana Maharshi,
1128:A light bulb creates an environment by its mere presence. ~ Marshall McLuhan,
1129:A real building is one on which the eye can light and stay lit. ~ Ezra Pound,
1130:A warrior of the light...never confuses tension with anxiety. ~ Paulo Coelho,
1131:Beauty is not in the face; beauty is the light in the heart. ~ Kahlil Gibran,
1132:Be the rising Moon in my dark nights.
I am thirsty for your Light. ~ Rumi,
1133:Each and every person has the light of God within,” she said. ~ Stephen Cope,
1134:E=mc2. Energy equals mass times the speed of light squared ~ Albert Einstein,
1135:Emotions would be half starved if there were no candle-light. ~ Thomas Hardy,
1136:Everybody at the speed of light tends to become a nobody. ~ Marshall McLuhan,
1137:How does light enter a person? Through the open door of love. ~ Paulo Coelho,
1138:I can see light at the end of the tunnel and it isn't a train. ~ David Bowie,
1139:If you don't have any shadows, you're not standing in the light. ~ Lady Gaga,
1140:In spite of the night the spiritual Light is there. ~ The Mother, CWM 15:68,
1141:Kindness wields a sword of light against the darkness. ~ Richelle E Goodrich,
1142:Let the ugly light of the world in, we are no longer blind. ~ Marilyn Manson,
1143:Light years beyond anything I expected or dared to hope for! ~ Jeff Belanger,
1144:Memories leave a light in the eyes, just as plain as scars. ~ Kat Richardson,
1145:One day, may we all meet together in the light of understanding. ~ Malcolm X,
1146:Sometimes out hearts are broken so new light can get in. ~ Elizabeth Gilbert,
1147:Stories are light.
Light is precious in a world so dark. ~ Kate DiCamillo,
1148:The company increased as light was let into the house. But ~ Robert Goolrick,
1149:The light that burned twice as bright burned half as long. ~ Cassandra Clare,
1150:There is a crack in everything. That’s how the light gets in.’ ~ Kami Garcia,
1151:There's a light at the end of the tunnel. And it's a train. ~ Margaret Smith,
1152:Turning on the light is easy if you know where the switch is. ~ Colin Wilson,
1153:We always do the best we can by the light we have to see by. ~ Julia Cameron,
1154:We don’t change our minds. I was led to another path of light. ~ Mary Morgan,
1155:We have to be careful in how we use this light shined on us. ~ Melinda Gates,
1156:We live through sound and light—through our technologies. ~ Lidia Yuknavitch,
1157:You are the light of the world, and you will guide us home. ~ Claire Legrand,
1158:A light without shadow generates an emotion without reserve. ~ Roland Barthes,
1159:A lovely lady, garmented in light From her own beauty. ~ Percy Bysshe Shelley,
1160:And as light as the rain seems, it still rains down on you. ~ Claudia Rankine,
1161:A new light shall break upon earth,a light of Truth and Harmony. ~ The Mother,
1162:"You can't dream in the light, if you can't live in it." ~ Dan Skinner,
1163:Come knit hands, and beat the ground in a light fantastic round ~ John Milton,
1164:Dark and light. Horror and beauty. Everything is extremes. ~ Sarah Pinborough,
1165:Don't you know yet? It is your light that lights the worlds ~ Jalaluddin Rumi,
1166:Ennui shortens life, and bereaves the day of its light. ~ Ralph Waldo Emerson,
1167:Every Warrior of the Light has failed in his spiritual duties. ~ Paulo Coelho,
1168:Following the light of the sun, we left the Old World. ~ Christopher Columbus,
1169:He shone so bright, the sun could have borrowed light from him. ~ Lauren Kate,
1170:Honestly, the world can be a dark enough place. Light it up. ~ John Barrowman,
1171:How can he choose light if he’s lived in the darkness for so long ~ V F Mason,
1172:How many are quite unworthy to see the light, and yet the day dawns. ~ Seneca,
1173:I'd never met anyone so vibrant or alive. He moved like light. ~ Paula McLain,
1174:It is in our darkest moments that we must focus to see the light. ~ Aristotle,
1175:It's amazing in the blink of an eye you finally see the light. ~ Steven Tyler,
1176:it’s you and me, ‘til the end. In the darkness and in the light. ~ Laura Kaye,
1177:Light boats sail swift, though greater hulks draw deep. ~ William Shakespeare,
1178:Light spilled through closed eyelids, and I was turning into gold. ~ R O Kwon,
1179:Love is ever the beginning of knowledge as fire is of light. ~ Thomas Carlyle,
1180:Loving yourself means embracing both your light and dark sides. ~ Nancy Rynes,
1181:No matter where you stood, you’d be underneath the same light. ~ Jodi Picoult,
1182:Of the original phenomena, light is the most enthralling. ~ Leonardo da Vinci,
1183:Oh! if people knew what a comfort to a horse a light hand is... ~ Anna Sewell,
1184:seeing his face light up when I told him. He was so happy ~ Diane Chamberlain,
1185:She was the light of our lives, our anchor, compass and vision. ~ Ralph Nader,
1186:Surely happiness is reflective, like the light of heaven. ~ Washington Irving,
1187:Switch on the light, she said, I want to know if this is real. ~ Jos Saramago,
1188:The extravaganza of nature ignites the light that you have inside. ~ Amit Ray,
1189:The night has given me dark eyes But I use them to look for light. ~ Gu Cheng,
1190:There is a crack in everything, that's how the light gets in. ~ Leonard Cohen,
1191:Time is light, time is dark. You either dance, or you fall. ~ Timothy Findley,
1192:Twas said better to light a candle than curse the dark... ~ Robert R McCammon,
1193:Virtue—even attempted virtue—brings light; indulgence brings fog. ~ C S Lewis,
1194:When you shine a bright light, a secret loses all its power. ~ Tess Gerritsen,
1195:When you suppress your darkness you also suppress your light. ~ Bryant McGill,
1196:Within our own families, may we serve as a light to each other. ~ Wyatt North,
1197:You'll still be my light in the dark, Cat. Even if you fall. ~ Amanda Bouchet,
1198:Your heart is the light of this world. Don't cover it with your mind. ~ Mooji,
1199:9For with you is the fountain of life; in your light we see light. ~ Anonymous,
1200:A Candle never Loses any of its Light while Lighting up another candle. ~ Rumi,
1201:Accursed who brings to light of day the writings I have cast away. ~ W B Yeats,
1202:A light to guide, a rod To check the erring, and reprove. ~ William Wordsworth,
1203:And storied windows richly dight, Casting a dim religious light. ~ John Milton,
1204:And we would always be looking for the light... together. ~ A Meredith Walters,
1205:a thin white hand, a strip of poured milk in the dim light. ~ Elizabeth Strout,
1206:At night the fog was thick and full of light, and sometimes voices. ~ Erin Bow,
1207:Behind every shadow of life is the great light of God. ~ Paramahansa Yogananda,
1208:But the policeman radiates the calm and ease of a traffic light; ~ Joseph Roth,
1209:Discipline is not a light switch. Discipline is a way of life. ~ John Harbaugh,
1210:Don’t question in the dark what God showed you in the light. ~ V Raymond Edman,
1211:Dream in light years, challenge miles, walk step by step ~ William Shakespeare,
1212:Each Warrior of the Light contains within him the spark of God. ~ Paulo Coelho,
1213:Even the smallest amount of light can push back the shadows. ~ Shannon L Alder,
1214:Fame changes a lot of things, but it can't change a light bulb. ~ Gilda Radner,
1215:Growth is life, and life is for ever destined to make for light. ~ Jack London,
1216:How easily some light report is set about, but how difficult to bear. ~ Hesiod,
1217:How to re-light the fire the very ashes of which are scattered? ~ Paul Gauguin,
1218:If God created shadows it was to better emphasise the light. ~ Pope John XXIII,
1219:I first saw the light in the city of Boston in the year 1857. ~ Edward Bellamy,
1220:I follow my inner star. I AM a shining example of Love and Light. ~ Louise Hay,
1221:If you have knowledge, let others light their candles in it. ~ Margaret Fuller,
1222:I know of over 3,000 ways [that] a light bulb does not work. ~ Thomas A Edison,
1223:In order to know the light, we must first experience the darkness. ~ Carl Jung,
1224:In the dark, time feels different than when it is light. ~ Friedrich Nietzsche,
1225:In the end, it's all just violets trying to come to light. ~ Elizabeth Gilbert,
1226:Jesus was doing cartwheels across the lawn in the porch light. ~ Walter Mosley,
1227:Knowledge is grateful to the understanding, as light to the eyes. ~ John Locke,
1228:Memory believes before knowing remembers. [Light in August] ~ William Faulkner,
1229:Night and the day, when united, Bring forth the beautiful light. ~ Victor Hugo,
1230:Nineteen years of light to reflect upon in eternal darkness! ~ Alexandre Dumas,
1231:One day, may we all meet together in the light of
understanding ~ Malcolm X,
1232:She can't see the way your eyes will light up when you smile... ~ Taylor Swift,
1233:Sometimes in the darkest places, we find the brightest light. ~ Jennifer Niven,
1234:So the darkness shall be the light, and the stillness the dancing. ~ T S Eliot,
1235:The candle is not lit To give light, but to testify to the night. ~ Robert Bly,
1236:the dimming light seemed to make the house disappear into the sky, ~ Grace Lin,
1237:The planet is always half light and half dark, and so are we. ~ Jennifer Lynch,
1238:The raw materials of photography are light and time and memory. ~ Keith Carter,
1239:There is a crack in everything/That’s how the light gets in. ~ Cassandra Clare,
1240:There is strong shadow where there is much light. ~ Johann Wolfgang von Goethe,
1241:There’s a crack in everything. That’s how the light gets in.” THE ~ Bren Brown,
1242:The way to right wrongs is to turn the light of truth upon them. ~ Ida B Wells,
1243:To confront a person with his shadow is to show him his own light. ~ Carl Jung,
1244:To see a candle's light one must take it into a dark place. ~ Ursula K Le Guin,
1245:Touch, but no contact. All touch, but no contact and no light. ~ James Baldwin,
1246:We move in the light. We slow in the shadows. We stop in the dark. ~ E L James,
1247:What light shines at night! He never knew. Day will blind him. ~ Anthony Doerr,
1248:What we call evil is the absence of Light, of love, in all cases. ~ Gary Zukav,
1249:when a person died they saw a tunnel that ended in a bright light. ~ G P Ching,
1250:When God said 'Let there be light', Mae Young threw the switch. ~ Jerry Lawler,
1251:Why is it called 'after dark' when it really is 'after light'? ~ George Carlin,
1252:You were light and life. You are heat, and I’m so damn cold. ~ Jennifer Ashley,
1253:A difficulty is a light ; an insurmountable difficulty is a sun . ~ Paul Val ry,
1254:As if violence could make light. Maybe violence could make light. ~ Aspen Matis,
1255:A tiger of light from the transoms prowled the clean pine floor. ~ Lauren Groff,
1256:A Warrior of the Light has no regrets, because regrets can kill. ~ Paulo Coelho,
1257:Before you can see the Light, you have to deal with the darkness. ~ Dan Millman,
1258:Beware, the light seemed to say, for I come to burn and judge. ~ Salman Rushdie,
1259:Could they have the light without the darkness of this world? ~ Terry Pratchett,
1260:Dark clouds become heaven's flowers when kissed by light. ~ Rabindranath Tagore,
1261:Darkness has touched you, much as light has embraced your sister ~ Brandon Mull,
1262:darkness makes the light more profound, and the words ring true. ~ Chelle Bliss,
1263:Don't be afraid of the shadows, it only means there's a light nearby. ~ Amy Lee,
1264:Even in the darkest of places, there is light. Never lose hope. ~ Melissa Burke,
1265:Evil comes in all forms, Elena. Even portrays itself as light. ~ Adrienne Woods,
1266:Faith is a leap into the light, not a step into the darkness. ~ Reinhard Bonnke,
1267:Flowers, leaves, fruit, are the air-woven children of light. ~ Jacob Moleschott,
1268:For an instant she seemed to be nothing more than light. ~ Benjamin Alire S enz,
1269:I feel some responsibility to shine light on things that I love. ~ Flying Lotus,
1270:If you have knowledge , let others light their candles in it. ~ Margaret Fuller,
1271:I have seen the light in the wilderness and I must follow it. ~ Seth Adam Smith,
1272:Images of broken light which dance before me like a million eyes ~ John Lennon,
1273:I'm starved for different light, a different sun,different sky. ~ Lauren Oliver,
1274:is the way and hard, that out of hell leads up to light. ~ William Kent Krueger,
1275:It is our light, not our darkness that most frightens us. ~ Marianne Williamson,
1276:Light exploded behind Felisin’s eyes as she sprawled sideways. ~ Steven Erikson,
1277:Lolita, light of my life, fire of my loins. My sin, my soul. ~ Vladimir Nabokov,
1278:Q: How many politicians does it take to change a light bulb? A: Four. ~ Various,
1279:schmoozes the customers, brings light and warmth to the ~ Cynthia Harrod Eagles,
1280:See the Light in Others, and Treat Them as if That is All you See. ~ Wayne Dyer,
1281:She lit him off like a sparkler and used that to light her cigarette. ~ Unknown,
1282:Sometimes a change of perspective is all it takes to see the light. ~ Dan Brown,
1283:So really, children, mathematically, all of light is invisible. ~ Anthony Doerr,
1284:So really, children, mathematically, all the light is invisible ~ Anthony Doerr,
1285:There are two sides, two players. One is light, the other is dark. ~ John Locke,
1286:There is more light than darkness, there has always been. ~ Tyler Knott Gregson,
1287:There was plenty of green light left in that orange light Em. ~ Jaclyn Moriarty,
1288:The very plants turn with a joyful transport to the light. ~ Friedrich Schiller,
1289:The warrior of the Light sits around a fire with his companions. ~ Paulo Coelho,
1290:The wound is the place where the light enters you. —Pablo Neruda ~ Ellery Adams,
1291:To appreciate the light, we must first understand darkness. ~ Steven A Williams,
1292:To see a candle’s light, one must take it into a dark place. ~ Ursula K Le Guin,
1293:Truth, when not sought after, rarely comes to light. ~ Oliver Wendell Holmes Sr,
1294:Use the light that is in you to recover your natural clearness of sight ~ Laozi,
1295:We must look closely at our shadow and shine light on it. ~ Gabrielle Bernstein,
1296:When correcting a child, the goal is to apply light, not heat. ~ Woodrow Wilson,
1297:You only need one ray of light to chase all the shadows away, ~ Fredrik Backman,
1298:You're my breath, my light, the one my heart flies towards. ~ Jessica Brockmole,
1299:Absurd- that is the light mind that establishes its own borders. ~ Albert Camus,
1300:All the darkness in the world can't put out the light of one candle. ~ Confucius,
1301:And now that Reason’s light returns, New sorrow in his spirit burns. ~ Sophocles,
1302:A pure heart, open to the Light, will be filled with the elixir of Truth. ~ Rumi,
1303:Basking in the light and glory that comes with not giving a damn. ~ Alice Oseman,
1304:Beneath her thinnest skin and light, a fuse leads way to dynamite. ~ Mie Hansson,
1305:Biology sees right and wrong as the same color in different light. ~ Delia Owens,
1306:Christmas is joy, religious joy, an inner joy of light and peace. ~ Pope Francis,
1307:Darkness cannot put out the light. It can only make God brighter. ~ John Searles,
1308:Darkness is absence of light. Shadow is diminution of light. ~ Leonardo da Vinci,
1309:Don't loaf and invite inspiration; light out after it with a club. ~ Jack London,
1310:Each dawn opens into a larger Light. ~ Sri Aurobindo, Savitri, The Word of Fate,
1311:He rises over me, a second sun, and fills me with light and heat. ~ Jodi Picoult,
1312:I can always see light in any situation. It's just the way I'm made. ~ Sean Penn,
1313:I don't see light as something that falls, but as a positive force. ~ Jay Maisel,
1314:I learned so much from Tony Danza I learned so much about myself. ~ Judith Light,
1315:I like to respond with jokes and to keep it as light as possible. ~ Margaret Cho,
1316:I live in shade. You don’t. You live in the light . . . now change ~ Tillie Cole,
1317:In film, we sculpt time, we sculpt behavior and we sculpt light. ~ David Fincher,
1318:"In order to know the light, we must first experience the darkness." ~ Carl Jung,
1319:In the right light, at the right time, everything is extraordinary. ~ Aaron Rose,
1320:In this light, human nature is the most important global issue. ~ Sakyong Mipham,
1321:I suspect most copies were used to wipe arses or light fires. ~ Bernard Cornwell,
1322:It is better to light one candle than to curse the darkness. ~ Eleanor Roosevelt,
1323:I will work in my own way, according to the light that is in me. ~ Lydia M Child,
1324:Life is only what you wonder. Day is light as your brightest dream. ~ Ray Davies,
1325:Light comes in flickers, defining the darkness, not dispelling it. ~ Neil Gaiman,
1326:Light, endless Light! darkness has room no more... ~ Sri Aurobindo, cwsa, 2:618,
1327:Love is light, warmth and comfort. Understanding is just light. ~ June Goodfield,
1328:One the vessel cracks, the light can get in. The light can get out. ~ John Green,
1329:Only a little the god-light can stay: ~ Sri Aurobindo, Savitri, The Symbol Dawn,
1330:Pray for knowledge and light, every other prayer is selfish. ~ Swami Vivekananda,
1331:Raging against the dying of the light - used in The Book of Peach ~ Dylan Thomas,
1332:resting I’m-going-to-kill-someone-and-light-their-house-on-fire face. ~ J R Ward,
1333:Secrets come to light no matter how hard we try to bury them. ~ Corinne Michaels,
1334:Shine your light on love and truth and your soul will glow. ~ Anthony D Williams,
1335:Sun braised the leaves and dropped coins of light on the road ahead. ~ Toby Neal,
1336:The only whole heart is a broken one because it lets the light in. ~ David Wolpe,
1337:There are certain qualities of light that blur the years. ~ Emily St John Mandel,
1338:There is a crack in everything.
That's how the light gets in. ~ Leonard Cohen,
1339:There is a crack in everything, that's how the light gets in.
   ~ Leonard Cohen,
1340:"There is strong shadow where there is much light." ~ Johann Wolfgang von Goethe,
1341:There’s nothing like a good ol’ film light in a fogged up studio. ~ Harald Zwart,
1342:The weather of Depression is unmodulated, its light a brownout. ~ William Styron,
1343:They ate and picked sand from their chicken in the pink light. ~ Cathleen Schine,
1344:To all light things
I compared her: to
a snowflake, a feather ~ R S Thomas,
1345:To carry a light on Earth is to represent the Sun on earth! ~ Mehmet Murat ildan,
1346:"To confront a person with his shadow is to show him his own light." ~ Carl Jung,
1347:Travel light, live light, spread the light, be the light. ~ Harbhajan Singh Yogi,
1348:True faith is not a leap in the dark; it’s a leap into the light. ~ Eric Metaxas,
1349:We deserve to know light. And grow evermore lighter and lighter. ~ Joanna Newsom,
1350:We live, move, breathe, and having our being in the Love-Light of God ~ Gary Eby,
1351:We’re no light at all if we’re not a light in a visible place. ~ Karen Kingsbury,
1352:What light shines at night! He never knew. Light will blind him. ~ Anthony Doerr,
1353:What neat repast shall feast us, light and choice, Of Attic taste? ~ John Milton,
1354:when God said "let there be light" I turned it the f-k off. ~ Immortal Technique,
1355:When you can't make them see the light, make them feel the heat. ~ Ronald Reagan,
1356:Where there is much light, the shadows are deepest. ~ Johann Wolfgang von Goethe,
1357:A PERFUME SHOULD BE AS IMBUED WITH MEANING AS IT IS LIGHT TO WEAR. ~ Paco Rabanne,
1358:A Warrior of the Light is wise; he does not talk about his defeat. ~ Paulo Coelho,
1359:A woman filled with light makes everything she touches brighter. ~ Jill Santopolo,
1360:Be aware of the darkness but your focus should always be the light. ~ Tyler Perry,
1361:Between skin and skin there is only light. And there was my poetry. ~ John Fowles,
1362:But even in hell there are moments when the light reaches you. ~ Richard C Morais,
1363:But not all dark places need light, I have to remember that. ~ Jeanette Winterson,
1364:Don't surrender to the dying light; don't take it lying down. ~ Christopher Cross,
1365:Even the smallest light can grow until there’s no darkness left. ~ Gena Showalter,
1366:Even when clouds grow thick, the sun still pours its light earthward. ~ Mark Nepo,
1367:Everyone has light around them, except for you. You have shadows. ~ Richelle Mead,
1368:Her voice is as thin as the seam of light that surrounds her body. ~ Jodi Picoult,
1369:How about that, my own brother, my own bright light, thou Igor? ~ Dorothy Dunnett,
1370:I don't like the act of talking; it makes me slightly light-headed. ~ Hugh Laurie,
1371:If you light a lantern for another, it will also brighten your own way ~ Nichiren,
1372:If you want something to look interesting, don’t light all of it. ~ John Loengard,
1373:I know every arrow must count, and they do. In the eerie light, ~ Suzanne Collins,
1374:I'm not sure exactly how...but instead of darkness I saw light. ~ Rachel E Carter,
1375:In the Lakes of Light, Love and Will, I would baptize all mankind. ~ Ameen Rihani,
1376:In the land of light there is only one currency. The currency of love. ~ Amit Ray,
1377:in the life full of shadows, darkness, and monsters, you're my light ~ Jay McLean,
1378:In your darkest times there's always room for a little light. ~ Wilmer Valderrama,
1379:It is during our darkest moments that we must focus to see the light. ~ Aristotle,
1380:It is no advantage to be near the light if the eyes are closed. ~ Saint Augustine,
1381:Light control works; close control leads to overreaction, ~ Nassim Nicholas Taleb,
1382:Love's merciless, the way it travels in and keeps emitting light. ~ Kim Addonizio,
1383:May the sun shine upon you and light your way through the darkness. ~ Donna Grant,
1384:Men want a woman whom they can turn on and off like a light switch. ~ Ian Fleming,
1385:Night and the day, when united,
Bring forth the beautiful light. ~ Victor Hugo,
1386:...only in the surrender of the light could the darkness prevail. ~ David Eddings,
1387:Pain and pleasure, like light and darkness, succeed each other. ~ Laurence Sterne,
1388:Poem
At your light side trees shy
A kneeling enters them
~ Bill Knott,
1389:Poor light,” he said. “Three bloody years at f8, if you ask me. ~ Terry Pratchett,
1390:PSA119.105 Thy word is a lamp unto my feet, and a light unto my path. ~ Anonymous,
1391:See the light in others, and treat them as if that is all you see. ~ Wayne W Dyer,
1392:she lives in a place called the Land of Light and can’t see a thing. ~ Hugh Howey,
1393:She was bendable light: she shone around every corner of my day. ~ Jerry Spinelli,
1394:So please, light your lanterns and help my kisses reach my girl.” I ~ Tillie Cole,
1395:The candle is not lit
To give light, but to testify to the night. ~ Robert Bly,
1396:The comic and the tragic lie inseparably close, like light and shadow. ~ Socrates,
1397:The dull, hazy light played along the polished blade like water. ~ Steven Erikson,
1398:The eye is always drawn to light, but shadows have more to say. ~ Gregory Maguire,
1399:There is a light seed grain inside. You fill it with yourself, or it dies. ~ Rumi,
1400:There is a Morning inside you waiting to burst open into Light. ~ Jalaluddin Rumi,
1401:The relentless persistence of Light eventually exhausts darkness. ~ David B Lentz,
1402:There’s no creature more amazing than one that can make its own light, ~ Paul Pen,
1403:There’s no creature more amazing than one that can make its own light. ~ Paul Pen,
1404:The shadows are only the darkest when the light is at its brightest. ~ Glenn Beck,
1405:To be blinded by her light while she drowned me in her sea of dark. ~ A L Jackson,
1406:True faith is not a leap in the dark; it’s a leap into the light.* ~ Eric Metaxas,
1407:True faith is not a leap into the dark; it's a leap into the light ~ Eric Metaxas,
1408:Until the light became a person. A woman. The Throne in human form. ~ Lauren Kate,
1409:Virtue - even attempted virtue - brings light; indulgence brings fog. ~ C S Lewis,
1410:We are not in the business of fighting darkness. We are farmers of light. ~ Jewel,
1411:When sparks fly, some truly great ideas come to light. ~ David Heinemeier Hansson,
1412:Women can't travel light. We're in charge of the basic facts. ~ Hortense Calisher,
1413:Words that do not give the light of Christ increase the darkness. ~ Mother Teresa,
1414:would simply not be possible in a volume light enough to read in bed. ~ Dan Jones,
1415:You are nothing at all. Just a crack where the light slipped through. ~ Sophocles,
1416:You ever feel like you're sending out a light but no one sees it? ~ Matthew Quick,
1417:You know, gay, lesbian, bisexual, transgender - people are people. ~ Judith Light,
1418:ZENITH / NOON beats out / on its solar anvil / the rays of light ~ Sonia Delaunay,
1419:Ah! American cigarettes are like the American soul - sweet and light. ~ Hans Frank,
1420:And I believe the truth is mighty, and shines by its own light. ~ Vincent Bugliosi,
1421:As the area of light expands, so does the perimeter of darkness. ~ Albert Einstein,
1422:Atlanta summer, their backpacks still light on their shoulders. I envy ~ Anonymous,
1423:Beckett had an unerring light on things, which I much appreciated. ~ Harold Pinter,
1424:But there was still light - we were just learning how to find it. ~ Nadine Brandes,
1425:Consciousness, fully awake to itself, is the Light of God. ~ Maharishi Mahesh Yogi,
1426:Darkness admires the light; light admires what it illuminates ~ Mehmet Murat ildan,
1427:Darkness is only driven out with light, not more darkness. ~ Martin Luther King Jr,
1428:Don’t be afraid of the darkness; just carry a light with you! ~ Mehmet Murat ildan,
1429:even the darkest shadow may not stand before the light of the sun ~ Jessica Khoury,
1430:God is closer than you think. In your heart, is his truth and light. ~ Suzy Kassem,
1431:God is light; in him there is no darkness at all. ~ John the Apostle in 1 John 1:5,
1432:Her voice came through the night, from the light, from the stars. ~ Jerry Spinelli,
1433:How can you tell if a streak of light across the sky is sincere? ~ Jeff VanderMeer,
1434:How do you find light when so much darkness still fills you? Erry ~ Daniel Arenson,
1435:I am empty space, and I am the light that illuminates that space. ~ Joshua Gaylord,
1436:I can no longer work outside because of the intensity of the light. ~ Claude Monet,
1437:I can't comment on a person who won't comment on me in a positive light. ~ Fat Joe,
1438:Ideas in secret die. They need light and air or they starve to death. ~ Seth Godin,
1439:If we do not carry God’s truth and light to this world, no one will. ~ John Bevere,
1440:If you light a lantern for another, it will also brighten your own way ~ Nichiren,
1441:If you're spreading light, you don't care where the sunshine goes. ~ Nelly Furtado,
1442:I'm painting moments. Unrepeatable, singular moments of light. ~ Christopher Moore,
1443:I’m willing to walk in darkness if it keeps humans in the light. ~ Victoria Schwab,
1444:In a time of darkness, you don't curse the darkness, you light a candle. ~ Al Gore,
1445:Light and darkness cannot occupy the same space at the same time. ~ Robert D Hales,
1446:Light for some time to come will have to be called darkness. ~ Friedrich Nietzsche,
1447:Light, God's eldest daughter, is a principal beauty in a building. ~ Thomas Fuller,
1448:Lolita, light of my life, fire of my loins.
My sin, my soul. ~ Vladimir Nabokov,
1449:Marriage, friends, is a lifelong feast; love is no light lunch. ~ Garrison Keillor,
1450:Matter is Energy ... Energy is Light ... We are all Light Beings ~ Albert Einstein,
1451:Ministers should be stars to give light, not clouds to obscure. ~ Charles Spurgeon,
1452:My head felt clear and light, like a leaf floating on the wind. ~ Patrick Rothfuss,
1453:Never doubt in the darkness what God has told you in the light. ~ Warren W Wiersbe,
1454:Never forget what you learned in the light when you are in the dark. ~ Bryan Davis,
1455:No one's born all bad. We've all got light and dark parts to us. ~ Cecilia Galante,
1456:Once you conquer your selfish self, all your darkness will change to light. ~ Rumi,
1457:She might have lived her life in this effulgence of mountain light. ~ Laini Taylor,
1458:Some people never see the light Till it shines thru bullet holes. ~ Bruce Cockburn,
1459:that night the light was on in Ben’s room and someone was talking. ~ Gillian Flynn,
1460:The body itself is to reveal the light that's blazing inside your Presence. ~ Rumi,
1461:The broken door lets in the light. The broken heart lets in the world. ~ Mark Nepo,
1462:The buried truth germinates and breaks through to the light. ~ George Bernard Shaw,
1463:The eye is always caught by light, but shadows have more to say. ~ Gregory Maguire,
1464:The great courage is to stare as squarely at the light as at death. ~ Albert Camus,
1465:The light must be dim in order to enable the ego to rise up. ~ Sri Ramana Maharshi,
1466:The light of the day is followed by night, as a shadow follows a body. ~ Aristotle,
1467:The moon charm has an inscription: Yours from dark to light. ~ Sarah Addison Allen,
1468:There is a morning inside you waiting to burst open into Light. ~ Jalaluddin Rumi,
1469:There is only one fault, only one: our inability to feed upon light. ~ Simone Weil,
1470:The sun goes down
But evening light remains
In the leaves. ~ Nijo Yoshimoto,
1471:The sun is the most parallel light source because it is so far away. ~ Conrad Hall,
1472:The tempered light of the woods is like a perpetual morning. ~ Ralph Waldo Emerson,
1473:The warrior of light only risks his heart for something worthwhile. ~ Paulo Coelho,
1474:They had discovered one could grow as hungry for light as for food. ~ Stephen King,
1475:Thrones make tyrants of us all. (Vortalis, A Conjuring of Light) ~ Victoria Schwab,
1476:time to put on your miner's hat and headed toward the bright light. ~ Megan Abbott,
1477:To every man, even though he be a slave, the light of heaven is sweet. ~ Euripides,
1478:Welcome to Wolf Squadron. The hell with the darkness. Light a Candle. ~ John Ringo,
1479:We will not fear the darkness because we are partners of the light. ~ Paulo Coelho,
1480:When in the morning light I wake, teach me the path of love to take. ~ Rick Yancey,
1481:When the spirit shines, even foggy skies make pleasant light. ~ Abraham Isaac Kook,
1482:Winston Churchill, the towering personality of the forces of light. ~ Max Hastings,
1483:Without the darkness, how can we ever hope to understand the light? ~ Terri Cheney,
1484:Words which do not give the light of Christ increase the darkness. ~ Mother Teresa,
1485:Worship is a way of seeing the world in the light of God. ~ Abraham Joshua Heschel,
1486:You are the light of the world. A city set on a hill cannot be hidden. ~ Anonymous,
1487:You are the light of the world. Shine, and darkness will disappear. ~ Paulo Coelho,
1488:You can't light another's path without casting light on your own. ~ John C Maxwell,
1489:You don't understand how much light you have until the lights go out. ~ Joan Bauer,
1490:Your Word is a lamp for my feet and a light on my path. Psalm 119:105 ~ Beth Moore,
1491:According to metaphysics, fear is caused by the lack of light. ~ Hazrat Inayat Khan,
1492:All the roads are dark. Only at the end is there a hope of light. ~ Guy Gavriel Kay,
1493:Any avenue that you follow leads to light. All roads lead to Rome. ~ Frederick Lenz,
1494:At a distance you only see my light...
Come closer and Know that I am You ~ Rumi,
1495:A Warrior of the Light shares with others what he knows of the path. ~ Paulo Coelho,
1496:Darkness cannot drive out darkness: only light can do that. ~ Martin Luther King Jr,
1497:Don’t light yourself on fire trying to brighten someone else’s existence. ~ Unknown,
1498:For all of those who keep going, even when they can't see the light. ~ Abigail Roux,
1499:Give me love, give me peace on earth, give me light, give me life ~ George Harrison,
1500:Great men are meteors, consuming themselves to light the world ~ Napoleon Bonaparte,

IN CHAPTERS [300/4084]



1626 Integral Yoga
1129 Poetry
  232 Philosophy
  227 Fiction
  197 Occultism
  152 Mysticism
  150 Christianity
   98 Yoga
   70 Psychology
   32 Islam
   30 Philsophy
   29 Science
   21 Kabbalah
   20 Mythology
   19 Sufism
   17 Hinduism
   15 Education
   14 Theosophy
   14 Integral Theory
   10 Buddhism
   7 Zen
   7 Cybernetics
   6 Baha i Faith
   1 Thelema
   1 Alchemy


  897 The Mother
  809 Sri Aurobindo
  514 Satprem
  357 Nolini Kanta Gupta
  132 Percy Bysshe Shelley
  118 H P Lovecraft
  116 William Wordsworth
   92 Walt Whitman
   82 Rabindranath Tagore
   82 Aleister Crowley
   67 William Butler Yeats
   67 Carl Jung
   57 John Keats
   56 Sri Ramakrishna
   52 Pierre Teilhard de Chardin
   48 Robert Browning
   48 Friedrich Schiller
   46 James George Frazer
   41 Friedrich Nietzsche
   40 Plotinus
   33 Saint Augustine of Hippo
   33 Johann Wolfgang von Goethe
   32 Muhammad
   30 Ralph Waldo Emerson
   30 Lucretius
   29 Edgar Allan Poe
   28 Jorge Luis Borges
   27 Swami Vivekananda
   25 Anonymous
   25 A B Purani
   24 Jalaluddin Rumi
   21 Rabbi Moses Luzzatto
   20 Aldous Huxley
   19 Rudolf Steiner
   18 Saint John of Climacus
   15 Saint Teresa of Avila
   15 Franz Bardon
   14 Swami Krishnananda
   13 Ovid
   13 Li Bai
   12 Rainer Maria Rilke
   11 Plato
   11 Nirodbaran
   11 George Van Vrekhem
   10 Kabir
   9 Hafiz
   8 Vyasa
   8 Sri Ramana Maharshi
   8 Paul Richard
   8 Ibn Arabi
   8 Farid ud-Din Attar
   7 Thomas Merton
   7 Norbert Wiener
   7 Joseph Campbell
   7 Baha u llah
   6 Thubten Chodron
   6 Symeon the New Theologian
   6 Swami Sivananda Saraswati
   6 Saint John of the Cross
   6 Peter J Carroll
   6 Jordan Peterson
   5 Wang Wei
   5 Patanjali
   5 Hsuan Chueh of Yung Chia
   5 Bokar Rinpoche
   5 Alice Bailey
   5 Al-Ghazali
   4 Saint Hildegard von Bingen
   4 Omar Khayyam
   4 Jacopone da Todi
   4 Henry David Thoreau
   4 Boethius
   3 Taigu Ryokan
   3 Solomon ibn Gabirol
   3 Saint Therese of Lisieux
   3 Saint Francis of Assisi
   3 Mirabai
   3 Mechthild of Magdeburg
   3 Mansur al-Hallaj
   3 Ken Wilber
   3 Jetsun Milarepa
   3 Hakim Sanai
   3 Dante Alighieri
   3 Allama Muhammad Iqbal
   2 William Blake
   2 Sun Buer
   2 Shankara
   2 Saint Clare of Assisi
   2 R Buckminster Fuller
   2 Ramprasad
   2 Nachmanides
   2 Muso Soseki
   2 Michael Maier
   2 Matsuo Basho
   2 Mahendranath Gupta
   2 Lalla
   2 Kobayashi Issa
   2 Jorge Luis Borges
   2 Italo Calvino
   2 Ibn Ata Illah
   2 Dogen
   2 Dionysius the Areopagite
   2 Aristotle


  154 Record of Yoga
  132 Shelley - Poems
  125 Prayers And Meditations
  124 The Synthesis Of Yoga
  118 Lovecraft - Poems
  116 Wordsworth - Poems
   84 Whitman - Poems
   78 Tagore - Poems
   67 Yeats - Poems
   67 Collected Works of Nolini Kanta Gupta - Vol 02
   65 Collected Works of Nolini Kanta Gupta - Vol 04
   64 Collected Works of Nolini Kanta Gupta - Vol 03
   61 Agenda Vol 01
   57 Keats - Poems
   57 Agenda Vol 08
   55 The Gospel of Sri Ramakrishna
   51 The Life Divine
   48 Schiller - Poems
   48 Savitri
   48 Questions And Answers 1957-1958
   48 Letters On Yoga III
   48 Browning - Poems
   46 The Golden Bough
   45 Collected Works of Nolini Kanta Gupta - Vol 01
   43 Letters On Yoga IV
   43 Letters On Yoga II
   43 Agenda Vol 03
   41 Collected Works of Nolini Kanta Gupta - Vol 05
   40 Essays In Philosophy And Yoga
   40 Agenda Vol 04
   39 Agenda Vol 10
   38 Collected Works of Nolini Kanta Gupta - Vol 07
   38 Agenda Vol 06
   38 Agenda Vol 02
   37 Questions And Answers 1950-1951
   36 Liber ABA
   35 Thus Spoke Zarathustra
   35 Questions And Answers 1956
   35 Magick Without Tears
   35 Collected Poems
   33 On Thoughts And Aphorisms
   32 Quran
   32 Agenda Vol 07
   31 Agenda Vol 05
   30 Of The Nature Of Things
   30 Emerson - Poems
   29 Mysterium Coniunctionis
   28 Questions And Answers 1955
   28 Questions And Answers 1953
   28 Poe - Poems
   28 Agenda Vol 11
   27 Essays On The Gita
   26 Words Of Long Ago
   26 Agenda Vol 09
   25 Evening Talks With Sri Aurobindo
   24 The Bible
   23 Agenda Vol 13
   23 Agenda Vol 12
   22 Questions And Answers 1954
   22 Questions And Answers 1929-1931
   22 Letters On Yoga I
   21 The Human Cycle
   21 General Principles of Kabbalah
   21 City of God
   20 The Perennial Philosophy
   20 Essays Divine And Human
   19 Goethe - Poems
   19 Collected Works of Nolini Kanta Gupta - Vol 08
   18 The Ladder of Divine Ascent
   18 The Future of Man
   18 Sri Aurobindo or the Adventure of Consciousness
   18 Labyrinths
   17 The Practice of Psycho therapy
   17 On the Way to Supermanhood
   16 Words Of The Mother II
   16 Collected Works of Nolini Kanta Gupta - Vol 06
   15 On Education
   15 Crowley - Poems
   14 The Study and Practice of Yoga
   14 The Secret Of The Veda
   14 The Divine Comedy
   14 Faust
   13 The Phenomenon of Man
   13 The Confessions of Saint Augustine
   13 Metamorphoses
   13 Li Bai - Poems
   12 The Mother With Letters On The Mother
   12 Talks
   12 Some Answers From The Mother
   12 Rilke - Poems
   11 Twelve Years With Sri Aurobindo
   11 The Archetypes and the Collective Unconscious
   11 Rumi - Poems
   11 Preparing for the Miraculous
   11 Plotinus - Complete Works Vol 04
   11 Plotinus - Complete Works Vol 01
   11 Let Me Explain
   11 Borges - Poems
   10 Plotinus - Complete Works Vol 02
   10 Letters On Poetry And Art
   10 Isha Upanishad
   10 Hymn of the Universe
   10 Bhakti-Yoga
   10 Aion
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 Vedic and Philological Studies
   9 The Way of Perfection
   9 The Practice of Magical Evocation
   9 Theosophy
   9 Raja-Yoga
   9 Kena and Other Upanishads
   9 Hymns to the Mystic Fire
   8 Words Of The Mother III
   8 Vishnu Purana
   8 Plotinus - Complete Works Vol 03
   8 Knowledge of the Higher Worlds
   8 Anonymous - Poems
   7 The Hero with a Thousand Faces
   7 The Blue Cliff Records
   7 Songs of Kabir
   7 Hafiz - Poems
   7 Cybernetics
   7 5.1.01 - Ilion
   6 Twilight of the Idols
   6 The Secret Doctrine
   6 The Interior Castle or The Mansions
   6 The Integral Yoga
   6 Maps of Meaning
   6 Liber Null
   6 Initiation Into Hermetics
   6 How to Free Your Mind - Tara the Liberator
   6 Arabi - Poems
   5 The Red Book Liber Novus
   5 The Alchemy of Happiness
   5 Tara - The Feminine Divine
   5 Patanjali Yoga Sutras
   5 A Treatise on Cosmic Fire
   4 Walden
   4 Song of Myself
   4 Dark Night of the Soul
   4 Amrita Gita
   3 The Tibetan Yogas of Dream and Sleep
   3 The Problems of Philosophy
   3 The Book of Certitude
   3 The 7 Habits of Highly Effective People
   3 Sex Ecology Spirituality
   3 Ryokan - Poems
   3 Milarepa - Poems
   2 Writings In Bengali and Sanskrit
   2 Words Of The Mother I
   2 The Zen Teaching of Bodhidharma
   2 The Lotus Sutra
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Selected Fictions
   2 Poetics
   2 God Exists
   2 Dogen - Poems
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Basho - Poems


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  To be a man after rediscovering a million years was mysteriously like being something still other than man, a strange, unfinished possibility that could also be all kinds of other things. It was not in the dictionary, it was fluid and boundless - it had become a man through habit, but in truth, it was formidably virgin, as if all the old laws belonged to laggard barbarians. Then other moons began whirring through the skies to the cry of macaws at sunset, another rhythm was born that was strangely in tune with the rhythm of all, making one single flow of the world, and there we went, Lightly, as if the body had never had any weight other than that of our human thought; and the stars were so near, even the giant airplanes roaring overhead seemed vain artifices beneath smiling galaxies. A man was the overwhelming Possible. He was even the great discoverer of the Possible.
  Never had this precarious invention had any other aim through millions of species than to discover that which surpassed his own species, perhaps the means to change his species - a Light and lawless species. After rediscovering a million years in the great, rhythmic night, a man was still something to be invented. It was the invention of himself, where all was not yet said and done.
  And then, and then ... a singular air, an incurable Lightness, was beginning to fill his lungs. And what if we were a fable? And what are the means?
  And what if this Lightness itself were the means?
  A great and solemn good riddance to all our barbarous solemnities.
  Thus had we mused in the heart of our ancient forest while we were still hesitating between unlikely flakes of gold and a civilization that seemed to us quite toxic and obsolete, however mathematical. But other mathematics were flowing through our veins, an equation as yet unformed between this mammoth world and a little point replete with a Light air and immense forebodings.
  It was at this point that we met Mother, at this intersection of the anthropoid rediscovered and the 'something' that had set in motion this unfinished invention momentarily ensnared in a gilded machine. For nothing was finished, and nothing had been invented, really, that would instill peace and wideness in this heart of no species at all.
  --
  A little white silhouette, twelve thousand miles away, solitary and frail amidst a spiritual horde which had once and for all decided that the meditating and miraculous yogi was the apogee of the species, was searching for the means, for the reality of this man who for a moment believes himself sovereign of the heavens or sovereign of a machine, but who is quite probably something completely different than his spiritual or material glories. Another, a Lighter air was throbbing in that breast, unburdened of its heavens and of its prehistoric machines. Another Epic was beginning.
  Would Matter and Spirit meet, then, in a third PHYSIOLOGICAL position that would perhaps be at last the position of Man rediscovered, the something that had for so long fought and suffered in quest of becoming its own species? She was the great Possible at the beginning of man. Mother is our fable come true. 'All is possible' was her first open sesame.
  --
  This AGENDA is not even a path: it is a Light little vibration that seizes you at any turning - and then, there it is, you are IN IT. 'Another world in the world,' She said. One has to catch the Light little vibration, one has to flow with it, in a nothing that is like the only something in the midst of this great debacle. At the beginning of things, when still nothing was FIXED, when there was not yet this habit of the pelican or the kangaroo or the chimpanzee or the XXth century biologist, there was a little pulsation that beat and beat - a de Lightful dizziness, a joy in the world's great adventure; a little never-imprisoned spark that has kept on beating from species to species, but as if it were always eluding us, as if it were always over there, over there - as if it were something to become,
   something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our Lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the Light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.
  Then we have caught the tail of the Great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a Light little vibration that carries you away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a Light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?
  It begins in a cell.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The mystic forces are not only of immense potency but of a definite moral disposition and character, that is to say, they are of immense potency either for good or for evil. They are not mechanical and amoral forces like those that physical sciences deal with; they are forces of consciousness and they are conscious forces, they act with an aim and a purpose. The mystic forces are forces either of Light or of darkness, either Divine or Titanic. And it is most often the powers of darkness that the naturally ignorant consciousness of man contacts when it seeks to cross the borderline without training or guidance, by the sheer arrogant self-sufficiency of mental scientific reason.
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true en Lightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark Light of Luciferapage Satana, if he is to come out into the true Light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental Light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
  --
   The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with de Light: indeed it is the radiance that is shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar Lights; but this need not be so. In the heart there is a golden door leading to the deepest de Lights, but there is also a diamond door opening up into the skies of the brightest luminosities.
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the Light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
   The knowledge that is obtained without the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.
   There are modes of knowledge that are occultand to that extent mystic and can be mastered by practices in which the heart has no share. But they have not the saving grace that comes by the touch of the Divine. They are not truly mystic the truly mystic belongs to the ultimate realities, the deepest and the highest,they, on the other hand, are transverse and tangential movements belonging to an intermediate region where Light and obscurity are mixed up and even for the greater part the Light is swallowed up in the obscurity or utilised by it.
   The mystic's knowledge and experience is not only true and real: it is de Lightful and blissful. It has a supremely healing virtue. It brings a sovereign freedom and ease and peace to the mystic himself, but also to those around him, who come in contact with him. For truth and reality are made up of love and harmony, because truth is, in its essence, unity.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different Light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.
  But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.
  --
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the Light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  --
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can Light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   These other worlds are constituted in other ways than ours. Their contents are different and the laws that obtain there are also different. It would be a gross blunder to attempt a chart of any of these other systems, to use an Einsteinian term, with the measures and conventions of the system to which our external waking consciousness belongs. For, there "the sun shines not, nor the moon, nor the stars, neither these Lightnings nor this fire." The difficulty is further enhanced by the fact that there are very many unseen worlds and they all differ from the seen and from one another in manner and degree. Thus, for example, the Upanishads speak of the swapna, the suupta, and the turya, domains beyond the jgrat which is that where the rational being with its mind and senses lives and moves. And there are other systems and other ways in which systems exist, and they are practically innumerable.
   If, however, we have to speak of these other worlds, then, since we can speak only in the terms of this world, we have to use them in a different sense from those they usually bear; we must employ them as figures and symbols. Even then they may prove inadequate and misleading; so there are Mystics who are averse to all speech and expression they are mauni; in silence they experience the inexpressible and in silence they communicate it to the few who have the capacity to receive in silence.
  --
   When a Mystic refers to the Solar Light or to the Fire the Light, for example, that struck down Saul and transformed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the form commensurable with its nature that it finds there.
   And there is such a commensurability or parallelism between the various levels of consciousness, in and through all the differences that separate them from one another. Thus an object or a movement apprehended on the physical plane has a sort of line of re-echoing images extended in a series along the whole gradation of the inner planes; otherwise viewed, an object or movement in the innermost consciousness translates itself in varying modes from plane to plane down to the most material, where it appears in its grossest form as a concrete three-dimensional object or a mechanical movement. This parallelism or commensurability by virtue of which the different and divergent states of consciousness can portray or represent each other is the source of all symbolism.
   A symbol symbolizes something for this reason that both possess in common a certain identical, at least similar, quality or rhythm or vibration, the symbol possessing it in a grosser or more apparent or sensuous form than the thing symbolized does. Sometimes it may happen that it is more than a certain quality or rhythm or vibration that is common between the two: the symbol in its entirety is the thing symbolized but thrown down on another plane, it is the embodiment of the latter in a more concrete world. The Light and the fire that Saint Paul and Moses saw appear to be of this kind.
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I. The Several Lights
   The Brihadaranyaka speaks of several Lights that man possesses, one in the absence of another, for his illumination and guidance.
   First of all, he has the Sun; it is the primary Light by which he lives and moves. When the Sun sets, the Moon rises to replace it. When both the Sun and the Moon set, he has recourse to the Fire. And when the Fire, too, is extinguished, there comes the Word. In the end, when the Fire is quieted and the Word silenced, man is Lighted by the Light of the Atman. This Atman is All-Knowledge; it is secreted within the life, within the heart: it is selfluminous Vijnamaya preu rdyantar jyoti..
   The progression indicated by the order of succession points to a gradual withdrawal from the outer to the inner Light, from the surface to the deep, from the obvious to the secret, from the actual and derivative to the real and original. We begin by the senses and move towards the Spirit.
   The Sun is the first and the most immediate source of Light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial Light with which we have to guide us, it is the Light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the Light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative Light of the Moon. So when the Moon sets, the Fire is kindled. It is the Light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this Light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other Lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all Lights, the self of the Light, the Light of the Self. We are that Light and we become that Light.
   II. The Four Oblations
  --
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation for the real, the superior nature. The Path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the Path of the Gods; the mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the Light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, en Lighten and elevate the lower, as far as it is allowed, into the higher.
  --
   Garhapatya is the Fire in the body-consciousness, the fire of Earth, as it is sometimes called; Dakshina is the Fire of the moon or mind, and Ahavaniya that of life.10 The earthly fire is also the fire of the sun; the sun is the source of all earth's heat and symbolises at the same time the spiritual Light manifested in the physical consciousness. The lunar fire is also the fire of the stars, the stars, mythologically, being the consorts or powers of the moon and they symbolise, in Yogic experience, the intuitive thoughts. The fire of the life-force has its symbol in Lightning, electric energy being its vehicle.
   Agni in the physical consciousness is calledghapati, for the body is the house in which the soul is lodged and he is its keeper, guardian and lord. The fire in the mental consciousness is called daki; for it is that which gives discernment, the power to discriminate between the truth and the falsehood, it is that which by the pressure of its heat and Light cleaves the wrong away from the right. And the fire in the life-force is called havanya; for pra is not only the plane of hunger and desire, but also of power and dynamism, it is that which calls forth forces, brings them into' play and it is that which is to be invoked for the progression of the Sacrifice, for an onward march on the spiritual path.
   Of the three fires one is the upholderhe who gives the firm foundation, the stable house where the Sacrifice is performed and Truth realised; the second is the Knower, often called in the Veda jtaved, who guides and directs; and the third the Doer, the effective Power, the driving Energyvaivnara.
  --
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the Light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of De Light that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the Light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
  --
   TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twi Lights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the Lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the ashes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the Divine Word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and Light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
  --
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its Lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of de Light and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
   VIII. How Many Gods?
  --
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished Light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent de Light.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Lo! the supreme Light of Lights is come, a varied
   awakening is born, wide manifest
  --
   There the sun shines not, nor the moon, nor the stars; these Lightnings too there shine not; how then this fire! That shines and therefore all shine in its wake; by the sheen of That, all this shines.
   Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and therefore chooses to be bare and austere, simple and sheer. Beauty means usually the beauty of form, even if it be not always the decorative, ornamental and sumptuous form. The early Vedas aimed at the perfect form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the form, what the eye cannot see nor the vision reflect:
  --
   it cannot be defined or figured in the terms of the phenomenal consciousness. In speaking of it, however, the Upanishads invariably and repeatedly refer to two attributes that characterise its fundamental nature. These two aspects have made such an impression upon the consciousness of the Upanishadic seer that his enthusiasm almost wholly plays about them and is centred on them. When he contemplates or communes with the Supreme Object, these seem to him to be the mark of its au thenticity, the seal of its high status and the reason of all the charm and magic it possesses. The first aspect or attri bute is that of Light the brilliance, the solar effulgenceravituly-arpa the bright, clear, shadow less Light of Lightsvirajam ubhram jyotim jyoti The second aspect is that of de Light, the bliss, the immortality inherent in that wide effulgencenandarpam amtam yad vibhti.
   And what else is the true character, the soul of beauty than Light and de Light? "A thing of beauty is a joy for ever." And a thing of joy is a thing of Light. Joy is the radiance rippling over a thing of beauty. Beauty is always radiant: the charm, the loveliness of an object is but the glow of Light that it emanates. And it would not be a very incorrect mensuration to measure the degree of beauty by the degree of Light radiated. The diamond is not only a thing of value, but a thing of beauty also, because of the concentrated and undimmed Light that it enshrines within itself. A dark, dull and dismal thing, devoid of interest and attraction becomes aesthetically precious and significant as soon as the artist presents it in terms of the values of Light. The entire art of painting is nothing but the expression of beauty, in and through the modalities of Light.
   And where there is Light, there is cheer and joy. Rasamaya and jyotirmayaare thus the two conjoint characteristics fundamental to the nature of the ultimate reality. Sometimes these two are named as the 'solar and the lunar aspect. The solar aspect refers obviously to the Light, that is to say, to the Truth; the lunar aspect refers to the rasa (Soma), to Immortality, to Beauty proper,
   yatte suamam hdayam adhi candramasi ritam
  --
   like a fire whose Light of flame is gone,
   or,

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the Light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed de Light is the third and the supremely intimate element of the poetic personality. Dear and de Lightful is the poet, dear and de Lightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering de Light.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling De Light is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The importance of the book to me was and is five-fold. 1) It provided a yardstick by which to measure my personal progress in the understanding of the Qabalah. 2) Therefore it can have an equivalent value to the modern student. 3) It serves as a theoretical introduction to the Qabalistic foundation of the magical work of the Hermetic Order of the Golden Dawn. 4) It throws considerable Light on the occasionally obscure writings of Aleister Crowley. 5) It is dedicated to Crowley, who was the Ankh-af-na-Khonsu mentioned in The Book of the Law -a dedication which served both as a token of personal loyalty and devotion to Crowley, but was also a gesture of my spiritual independence from him.
  In his profound investigation into the origins and basic nature of man, Robert Ardrey in African Genesis recently made a shocking statement. Although man has begun the conquest of outer space, the ignorance of his own nature, says Ardrey, "has become institutionalized, universalized and sanctified." He further states that were a brotherhood of man to be formed today, "its only possible common bond would be ignorance of what man is."
  --
  May everyone who reads this new edition of A Garden of Pomegranates be encouraged and inspired to Light his own candle of inner vision and begin his journey into the boundless space that lies within himself. Then, through realization of his true identity, each student can become a lamp unto his own path. And more. Awareness of the Truth of his being will rip asunder the veil of unknowing that has heretofore enshrouded the star he already is, permitting the brilliance of his Light to illumine the darkness of that part of the Universe in which he abides.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  bootstraps." Today we are lifting ever Lighter and stronger structural vessel "selves"by ever less effort of our scientific know-how bootstraps. No economist knows this.
  It is the most highly classified of military and private enterprise secrets. Industry

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Gadadhar was now permitted to worship Raghuvir. Thus began his first training in meditation. He so gave his heart and soul to the worship that the stone image very soon appeared to him as the living Lord of the Universe. His tendency to lose himself in contemplation was first noticed at this time. Behind his boyish Light-heartedness was seen a deepening of his spiritual nature.
   About this time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic performance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him for the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
  --
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of Light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the Light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant Lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
  --
   He said later on: "It is impossible to describe the heavenly beauty and sweetness of Radha. Her very appearance showed that she had completely forgotten herself in her passionate attachment to Krishna. Her complexion was a Light yellow."
   Now one with Radha, he manifested the great ecstatic love, the mahabhava, which had found in her its fullest expression. Later Sri Ramakrishna said: "The manifestation in the same individual of the nineteen different kinds of emotion for God is called, in the books on bhakti, mahabhava. An ordinary man takes a whole lifetime to express even a single one of these. But in this body [meaning himself] there has been a complete manifestation of all nineteen."
  --
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
   from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
  --
   On the appointed day, in the small hours of the morning, a fire was Lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of Light, obliquely set and s Lightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
  --
   One day, when guru and disciple were engaged in an animated discussion about Vedanta, a servant of the temple garden came there and took a coal from the sacred fire that had been Lighted by the great ascetic. He wanted it to Light his tobacco. Totapuri flew into a rage and was about to beat the man. Sri Ramakrishna rocked with laughter. "What a shame!" he cried. "You are explaining to me the reality of Brahman and the illusoriness of the world; yet now you have so far forgotten yourself as to be about to beat a man in a fit of passion. The power of maya is indeed inscrutable!" Totapuri was embarrassed.
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
  --
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of Light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner Light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a s Light, de Lightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
  --
   But he remained as ever the willing instrument in the hand of God, the child of the Divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good for one may be bad for another. He had the unusual power of knowing the devotees' minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the Divine Mother. Even the Light that leads astray was to him the Light from God.
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be Lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
  --
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing Light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
  --
   Sri Ramakrishna also became acquainted with a number of people whose scholarship or wealth entitled them everywhere to respect. He had met, a few years before, Devendranath Tagore, famous all over Bengal for his wealth, scholarship, saintly character, and social position. But the Master found him disappointing; for, whereas Sri Ramakrishna expected of a saint complete renunciation of the world, Devendranath combined with his saintliness a life of enjoyment. Sri Ramakrishna met the great poet Michael Madhusudan, who had embraced Christianity "for the sake of his stomach". To him the Master could not impart instruction, for the Divine Mother "pressed his tongue". In addition he met Maharaja Jatindra Mohan Tagore, a titled aristocrat of Bengal; Kristodas Pal, the editor, social reformer, and patriot; Iswar Vidyasagar, the noted philanthropist and educator; Pundit Shashadhar, a great champion of Hindu orthodoxy; Aswini Kumar Dutta, a headmaster, moralist, and leader of Indian Nationalism; and Bankim Chatterji, a deputy magistrate, novelist, and essayist, and one of the fashioners of modern Bengali prose. Sri Ramakrishna was not the man to be dazzled by outward show, glory, or eloquence. A pundit without discrimination he regarded as a mere straw. He would search people's hearts for the Light of God, and if that was missing he would have nothing to do with them.
   --- KRISTODAS PAL
   The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is for this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine Light within, "You man of poor understanding!" Sri Ramakrishna said sharply. "You dare to s Light in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English you think you have come to know the world! You appear to think you are omniscient. Well, have you seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe you are even less significant than one of those small creatures. How dare you talk of helping the world? The Lord will look to that. You haven't the power in you to do it." After a pause the Master continued: "Can you explain to me how you can work for others? I know what you mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can you save from famine? Malaria has ruined a whole province; what could you do to stop its onslaught? God alone looks after the world. Let a man first realize Him. Let a man get the authority from God and be endowed with His power; then, and then alone, may he think of doing good to others. A man should first be purged of all egotism. Then alone will the Blissful Mother ask him to work for the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire for glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
   --- MONASTIC DISCIPLES
  --
   In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some Light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addressing Narendra most tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have you been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. Grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
  --
   "I shall make the whole thing public before I go", the Master had said some time before. On January 1, 1886, he felt better and came down to the garden for a little stroll. It was about three o'clock in the afternoon. Some thirty lay disciples were in the hall or sitting about under the trees. Sri Ramakrishna said to Girish, "Well, Girish, what have you seen in me, that you proclaim me before everybody as an Incarnation of God?" Girish was not the man to be taken by surprise. He knelt before the Master and said, with folded hands, "What can an insignificant person like myself say about the One whose glory even sages like Vyasa and Valmiki could not adequately measure?" The Master was profoundly moved. He said: "What more shall I say? I bless you all. Be illumined!" He fell into a spiritual mood. Hearing these words the devotees, one and all, became overwhelmed with emotion. They rushed to him and fell at his feet. He touched them all, and each received an appropriate benediction. Each of them, at the touch of the Master, experienced ineffable bliss. Some laughed, some wept, some sat down to meditate, some began to pray. Some saw Light, some had visions of their Chosen Ideals, and some felt within their bodies the rush of spiritual power.
   Narendra, consumed with a terrific fever for realization, complained to the Master that all the others had attained peace and that he alone was dissatisfied. The Master asked what he wanted. Narendra begged for samadhi, so that he might altogether forget the world for three or four days at a time. "You are a fool", the Master rebuked him. "There is a state even higher than that. Isn't it you who sing, 'All that exists art Thou'? First of all settle your family affairs and then come to me. You will experience a state even higher than samadhi."
  --
   Sunday, August 15, 1886. The Master's pulse became irregular. The devotees stood by the bedside. Toward dusk Sri Ramakrishna had difficulty in breathing. A short time afterwards he complained of hunger. A little liquid food was put into his mouth; some of it he swallowed, and the rest ran over his chin. Two attendants began to fan him. All at once he went into samadhi of a rather unusual type. The body became stiff. Sashi burst into tears. But after midnight the Master revived. He was now very hungry and helped himself to a bowl of porridge. He said he was strong again. He sat up against five or six pillows, which were supported by the body of Sashi, who was fanning him. Narendra took his feet on his lap and began to rub them. Again and again the Master repeated to him, "Take care of these boys." Then he asked to lie down. Three times in ringing tone's he cried the name of Kali, his life's Beloved, and lay back. At two minutes past one there was a low sound in his throat and he fell a little to one side. A thrill passed over his body. His hair stood on end. His eyes became fixed on the tip of his nose. His face was Lighted with a smile. The final ecstasy began. It was mahasamadhi, total absorption, from which his mind never returned. Narendra, unable to bear it, ran downstairs.
   Dr. Sarkar arrived the following noon and pronounced that life had departed not more than half an hour before. At five o'clock the Masters body was brought downstairs, laid on a cot, dressed in ochre clothes, and decorated with sandal-paste and flowers. A procession was formed. The passers-by wept as the body was taken to the cremation ground at the Baranagore Ghat on the Ganges.

0.00 - Publishers Note C, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   The present volume consists of three books: Light of Lights, Eight Talks and Sweet Mother; there are also translations from Sanskrit, Pali, Bengali and French. These, along with the translations of the Dhammapada and Charyapada, have been mostly serialised in Ashram journals.
   His original writings in French have also been included here. We are grateful to the Government of India for a grant towards meeting the cost of publication of this volume.
  --
   [Lo, the Supreme Light of Lights is come...]
   Rig Veda, 1.113.1

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    down by the Light of a farthing dip.. When I read it
    over, I was as discontented as before, but I stuck it
  --
    helpful for the Light it throws on many of its passages.
                     The Editors
  --
           The broken manifests Light. (2)
            The Second Triad which is GOD
  --
    the Light of what is said in "Aha!" and in the Temple
    of Solomon the King about the reason.
  --
    Cast down through The Abyss is the Light, the Rosy
     Cross, the rapture of Union that destroys, that is
  --
    "a little Light in the darkness", though there may be a
    subtle reference to the nature of that Light.
     Eleven is the great number of Magick, and this
  --
    situated, and flood it with the ineffable Light.
                   [73]
  --
     flieth He in the air, and Lighteth upon the earth at
     His pleasure.
  --
     the Universe itself is Light.
                   [84]
  --
     of the Cakes of Light. In the Sign of the Enterer he
     reaches West across the Altar, and cries:
  --
    With Light and Musick in mine hand!
    He strikes Eleven times upon the Bell 3 3 3-5 5 5 5 5-
  --
    I strike the Bell: I Light the flame:
    I utter the mysterious Name.
  --
     In the Spring a young man's fancy Lightly turns to thoughts
       of love."
  --
    the divine Light.
     Since Jivatma was separated from Paramatma, as
  --
    Agony! Agony! the Light within me breeds veils; the
     song within be dumbness.
    God! in what prism may any man analyse my Light?
    Immortal are the adepts; and ye hey die-They
  --
    or to induce others to follow into the Light. In para-
    graph 1 he explains the sardonic laughter, for which he
  --
     MAGICK Light to replace the sun of natura Light.
    He prays unto, and give homage to, Ro-Hoor_khuit;
  --
     Light is my wallet, and my heart is also Light; and
     yet I know that the clouds will gather closer for
  --
     more Light but That of the great fire that shall
     consume your dust to ashes!
  --
     further Light: they are They!
    Beware, O my brother, lest this chapter deceive
  --
    it also symbolises the eventual coming out into the Light
    of his that has wandered long in the darkness.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  --
  He was one of the earliest of the disciples to visit Kamarpukur, the birthplace of the Master, in the latter's lifetime itself; for he wished to practise contemplation on the Master's early life in its true original setting. His experience there is described as follows by Swami Nityatmananda: "By the grace of the Master, he saw the entire Kamarpukur as a holy place bathed in an effulgent Light. Trees and creepers, beasts and birds and men all were made of effulgence. So he prostrated to all on the road. He saw a torn cat, which appeared to him luminous with the Light of Consciousness. Immediately he fell to the ground and saluted it" (M The Apostle and the Evangelist by Swami Nityatmananda vol. I. P. 40.) He had similar experience in Dakshineswar also. At the instance of the Master he also visited Puri, and in the words of Swami Nityatmananda, "with indomitable courage, M. embraced the image of Jagannath out of season."
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has for this reason been most appropriately described as a Grihastha-Sannysi (householder-Sannysin). Though he was forbidden by the Master to become a Sannysin, his reverence for the Sannysa ideal was whole-hearted and was without any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the young Sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  --
  As time went on and the number of devotees increased, the staircase room and terrace of the 3rd floor of the Morton Institution became a veritable Naimisaranya of modern times, resounding during all hours of the day, and sometimes of night, too, with the word of God coming from the Rishi-like face of M. addressed to the eager God-seekers sitting around. To the devotees who helped him in preparing the text of the Gospel, he would dictate the conversations of the Master in a meditative mood, referring now and then to his diary. At times in the stillness of midnight he would awaken a nearby devotee and tell him: "Let us listen to the words of the Master in the depths of the night as he explains the truth of the Pranava." ( Vednta Kesari XIX P. 142.) Swami Raghavananda, an intimate devotee of M., writes as follows about these devotional sittings: "In the sweet and warm months of April and May, sitting under the canopy of heaven on the roof-garden of 50 Amherst Street, surrounded by shrubs and plants, himself sitting in their midst like a Rishi of old, the stars and planets in their courses beckoning us to things infinite and sublime, he would speak to us of the mysteries of God and His love and of the yearning that would rise in the human heart to solve the Eternal Riddle, as exemplified in the life of his Master. The mind, melting under the influence of his soft sweet words of Light, would almost transcend the frontiers of limited existence and dare to peep into the infinite. He himself would take the influence of the setting and say,'What a blessed privilege it is to sit in such a setting (pointing to the starry heavens), in the company of the devotees discoursing on God and His love!' These unforgettable scenes will long remain imprinted on the minds of his hearers." (Prabuddha Bharata Vol XXXVII P 497.)
  About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed before June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted for the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  its apogee. The landscape Lights up and yields its secrets. He sees.
  That seems to be the privilege of man's knowledge.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   "The Avatar comes to reveal the divine nature in man above this lower nature and to show what are the divine works, free, unegoistic, disinterested, impersonal, universal, full of the divine Light, the divine power and the divine love. He comes as the divine personality which shall fill the consciousness of the human being and replace the limited egoistic personality, so that it shall be liberated out of ego into infinity and universality, out of birth into immortality."[7]
   It is clear that Sri Aurobindo interpreted the traditional idea of the Vibhuti and the Avatar in terms of the evolutionary possibilities of man. But more directly he has worked out the idea of the 'gnostic individual' in his masterpiece The Life Divine. He says: "A supramental gnostic individual will be a spiritual Person, but not a personality in the sense of a pattern of being marked out by a settled combination of fixed qualities, a determined character; he cannot be that since he is a conscious expression of the universal and the transcendent." Describing the gnostic individual he says: "We feel ourselves in the presence of a Light of consciousness, a potency, a sea of energy, can distinguish and describe its free waves of action and quality, but not fix itself; and yet there is an impression of personality, the presence of a powerful being, a strong, high or beautiful recognisable Someone, a Person, not a limited creature of Nature but a Self or Soul, a Purusha."[8]
   One feels that he was describing the feeling of some of us, his disciples, with regard to him in his inimitable way.
  --
   This possibility of the human touching and manifesting the Divine has been realised during the course of human history whenever a great spiritual Light has appeared on earth. One of the purposes of this book is to show how Sri Aurobindo himself reflected the unlimited Beyond in his own self.
   Greatness is magnetic and in a sense contagious. Wherever manifested, greatness is claimed by humanity as something that reveals the possibility of the race. The highest utility of greatness is not merely to attract us but to inspire us to follow it and rise to our own highest spiritual stature. To the majority of men Truth remains abstract, impersonal and far unless it is seen and felt concretely in a human personality. A man never knows a truth actively except through a person and by embodying it in his own personality. Some glimpse of the Truth-Consciousness which Sri Aurobindo embodied may be caught in these Evening Talks.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It may be that life on earth has always been a chaos - whatever the Bible may say, the Light has not yet made its appearance.
  Let us hope that it will not be long in coming.

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  There was Lightness, mirth and joy in Your expressions
  this morning, as if to counteract the graveness I was
  --
  These things need to be considered carefully, not Lightly as one
  discusses a play or the pronunciation of French.
  --
  I am happy that you have seen the Light, but it doesn't surprise
  me; I was sure that one day you would understand.
  --
  Let the Light of a luminous consciousness enter into you;
  widen yourself into that vast consciousness so that every shadow

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the Light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-de Light7 is, indeed, the metaphysical description of the supreme Atman, the self-formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.
  For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a deformation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital forces and actions to the aspect of Will or Force assumed by the divine consciousness, our physical being to the pure essence of that Bliss and
  --
  The immanence itself would have no credible reason for being if it did not end in such a transfiguration. But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
  So dazzling is even a glimpse of this supreme existence and so absorbing its attraction that, once seen, we feel readily justified in neglecting all else for its pursuit. Even, by an opposite exaggeration to that which sees all things in Mind and the mental life as an exclusive ideal, Mind comes to be regarded as an unworthy deformation and a supreme obstacle, the source of an illusory universe, a negation of the Truth and itself to be denied and all its works and results annulled if we desire the final liberation. But this is a half-truth which errs by regarding only the actual limitations of Mind and ignores its divine intention.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the de Light of meeting the unexpected. There were peals of laughter and Light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  But this is not the only way to get rid of it. Opening to the Light
  and Consciousness from above and allowing them to replace the
  --
  some day in order to receive the Light from above; but in the
  meantime, you may surely tell me all these stories. I find them
  --
  The Mother's name for a Light golden-orange Hibiscus.
  Series Three - To "My little smile"
  --
  aspiration towards the divine Light, force, knowledge, joy.
  Now do you understand?
  --
  in Light.
  1 September 1933
  --
  me, for I would like to see you always full of Light and joy.
  26 January 1934
  --
  hardly emerge into the Light. But with a little concentration and
  insistence, the resistance of matter lessens and the life-forces are
  --
  but simply aspire with calm and perseverance for the Light to
  reappear. My love is always with you to help you go through

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human Lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.
  --
  But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent Light and power, with the fiat of the Omnipotent.
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Yes, Peace, Light, Force and Bliss are always with you in the
  Consciousness that is constantly by your side, bringing you the
  --
  Yes, you are and will be more and more a child of the Light.
  No obscurity must be allowed to manifest through you.
  --
  presence is good. You should judge things in the Light of this
  rule. You will see that it will help you to protect yourself from
  --
  The moon is the symbol of the spiritual Light, one in its origin,
  multiple in its manifestation. There is only one moon and yet
  --
  and more closed . I feel your Light and your force around
  me, but I cannot receive them. I am not asking you to
  --
  too Light exterior being to interfere and spoil your endeavour, as
  it does during marching for instance.
  --
  a way of opening yourself which allows the Light to enter into
  the obscurity and illumine it.
  --
  classification, of Light and peace.
  Love from your mother who is always there ready to help
  --
  with the Light.
  With all my love.
  --
   Light, more Light. En Lighten me. Now I know that
  you are the greatest power. My mother, take me into
  --
  peace you will find the Light, and the Light will bring you the
  knowledge.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human Light and mortal activity.
  In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sadhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine
  --
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of Light in the obscure, of might in the weak and fallen, of de Light in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  they do so only to en Lighten it again with a brighter and intenser Light, which it is
  preparing itself to receive with greater abundance. The following chapter makes the
  --
  time enfolds the soul in the splendours of glory. When the effects of the Light that
  wounds and yet illumines are combined with those of the enkindlement that melts
  --
  of the 'Dark Night.' Did we possess them, they would explain the birth of the Light
  'dawn's first breathings in the heav'ns above'which breaks through the black

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and me and hide me from your sight. It is in the pure Light of
  certitude that you can become conscious of my presence.
  --
  shed Light on the path and guide the uncertain footsteps?
  My darling Mamma, I want to lead a pure life and I shall
  --
  I am reading Molière; his writings are Light.
  Not as much as they seem to be. There is a deep and very wise

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  Nor I beheld aught, Without Light or guide, save that which burned in my heart.
  4. This Light guided me More surely than the Light of noonday
  To the place where he (well I knew who!) was awaiting me

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  still, O my Shining Light, the way is not clear to me. And
  how shall I be ever able to climb to your dizzying heights
  --
  My child's heart is filled with love and Light from the Divine; let
  them shine throughout your whole being and the clouds, if any,
  --
  My dear, dear child, let the Light of a conscious certitude and the
  joy of an everlasting Presence be always with you - concretely
  --
  sincerity it always contains a spark of divine Light which can
  grow into a full sun and illuminate the whole being. You can be
  --
  Love, love, love to my very dear child; all the joy, all the Light,
  all the peace of the divine love and also my loving blessings.
  --
  "Rise into the higher Consciousness, let its Light control
  and transform the nature." Some time back you wrote to

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  all His Light, His Consciousness and His Joy, according to each
  one's receptivity.
  --
  On 29 February 1956 there took place, in the Mother's words, "the manifestation of the Supramental upon earth"; "Then the supramental Light and Force and
  Consciousness rushed down upon earth in an uninterrupted flow."
  --
  regions he receives the Light of the Truth. These faculties are not
  a direct expression of the supreme Truth, but a transcription, an

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  throw some Light on these three ways of thinking?
  Our house has a very high tower; at the very top of this tower
  --
  the open air, into the full Light.
  The Synthesis of Yoga, SABCL, Vol. 20, p. 47.
  --
  all moral and ethical notions; it bathes in the Divine Light and
  manifests it, but it can truly govern the whole being only when
  --
  The force and the Light received by the more developed
  parts spread gradually into the rest of the being by a process of
  --
  supramental Light, Consciousness and Force.
  26 April 1961

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
  --
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with Light, vibrant with de Lightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
   The Gita, II. 40

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
  Yoga is directed towards God, not towards man. If a divine supramental consciousness and power can be brought down and established in the material world, that obviously would mean an immense change for the earth including humanity and its life. But the effect on humanity would only be one result of the change; it cannot be the object of the sadhana. The object of the sadhana can only be to live in the divine consciousness and to manifest it in life.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  To raise its head and look for absent Light,
  Straining closed eyes of vanished memory,
  --
  An unshaped consciousness desired Light
  And a blank prescience yearned towards distant change.
  --
  A wandering hand of pale enchanted Light
  That glowed along a fading moment's brink,
  --
  A message from the unknown immortal Light
  Ablaze upon creation's quivering edge,
  --
  There was the common Light of earthly day.
  1.45
  --
  Time's message of brief Light was not for her.
  2.5
  --
  Almost with hate repels the Light it brings;
  It trembles at its naked power of Truth
  --
  A glory of Lightnings traversing the earth-scene,
  Their sun-thoughts fading, darkened by ignorant minds,

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full Light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
  --
   The Upanishads speak of a solar and a lunar Path in the spiritual consciousness. Perhaps they have some reference to these two linesone through the Mayic consciousness of the Overmind enters into the static Bliss, ecstatic Nihil, and the other mounts still farther to the solar status which is a mass, a sea, an infinity of that Light and ecstasy but which can at the same time express and embody itself as the creative Truth-consciousness (srya svitr ).
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental Light enters the penumbra of the mental sphere. The movement of Supermind is the movement of Light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme Light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
  --
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the Light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
   The soul or the true being in man uplifted in the supramental consciousness and at the same time coming forward to possess a divinised mind and life and body as an instrument and channel of its self-expression and an embodiment of the Divine Will and Purposesuch is the goal that Nature is seeking to realise at present through her evolutionary lan. It is to this labour that man has been called so that in and through him the destined transcendence and transformation can take place.
   It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Supermind.
   It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Light is not, nor our darkness, nor these bright
   Thunderings,
  --
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental Light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable f Lights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  A Lightning from the heights on our abyss.
  3.30
  --
  For even her gulfs were secrecies of Light.
  3.40
  --
  Almost they saw who lived within her Light
  Her playmate in the sempiternal spheres
  --
  Or quench with black despair the God-given Light.
  4.30
  --
  Her strength made greater by the Lightning's touch
  Awoke from slumber in her heart's recess.
  --
  His soul steps back and sees the Light supreme.
  4.45

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   My spirit a vast sun of deathless Light.3
   or the more occult yet luminously vibrant lines:
  --
   Is there not a fundamental difference, difference not merely with regard to the poetic personality, but with regard to the very stuff of consciousness? There is direct vision here, the fullness of Light, the native rhythm and substance of revelation, as if
   In the dead wall closing from a wider self,
  --
   both so idealise, etherealize, almost spiritualise the earth and the flesh that they seem ostensibly only a vesture of something else behind, something mysterious and other-worldly, something other than, even just opposite to what they actually are or appear to be. That is the mystique of the senses which is a very characteristic feature of some of the best poetic inspirations of France. Baudelaire too, the Satanic poet, by the sheer intensity of sympathy and sincerity, pierces as it were into the soul of things and makes the ugly, the unclean, the diseased, the sordid throb and glow with an almost celestial Light. Here is the Baudelairean manner:
   Tout casss
  --
   Lightnings flash not, nor any earthly fire. For all
   that is bright is but the shadow of His brightness
  --
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high Light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
  --
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a Light that most often and naturally shuts off other higher Lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
  --
   Temper-the unborn Light no thought can trace,
   Suffuse my mood with a familiar glow.
  --
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the de Light and the magic that Mind and mental imagination, suffused, no doubt, with a Light or a reflection of some Light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
  --
   They are all gone into the world of Light
   And I alone sit lingering here, . . .
  --
   Thou 'hast Light in darke; and shutst in little roome,
   Immensity cloistered in thy deare wombe.24

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he alone possesses for the purpose of knowing? What is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of available sense-perceptions and a certain mode of working upon them. It has three component elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the component elements. As regards observation there is a two-fold limitation. First, observation is a relative term and variable quantity. One observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. Secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in darkness, but to walk a mile we do require Light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and time, cannot escape the fundamental vices of observation and classification upon which it is based.
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  His knowledge shared the Light ineffable.
  A strength of the original Permanence
  --
  His will a hunter in the trails of Light.
  An ocean impulse lifted every breath;
  --
  Into Supernature's arc of living Light.
  This now was witnessed in that son of Force;
  --
  The bounded mind became a boundless Light,
  The finite self mated with infinity.
  --
  He caught up Lightly like a giant's bow
  Left slumbering in a sealed and secret cave
  --
  Acts vibrant with a superhuman Light
  And movements pushed by a superconscient force,
  --
  There stooped with Lightning neck and thunder's wings
  A radiant hymn to the Inexpressible
  And the anthem of the superconscient Light.
  All was revealed there none can here express;
  --
  The gods of Light and titans of the dark
  Battled for his soul as for a costly prize.
  --
  Sight's Lightnings leaped into the invisible.
  Ever his consciousness and vision grew;
  --
  And all was known by the Light of identity
  And Spirit was its own self-evidence.
  --
  In the tremendous shock that Lights a star
  As in the building of a grain of dust,
  --
  Ceased in a truth which lives in its own Light.
  His soul stood free, a witness and a king.
  --
  The formless Power, the Self of eternal Light
  Follow in the shadow of the spirit's descent;
  --
  The Light remained in him a longer space.
  In this oscillation between earth and heaven,
  --
  And flashes of an occult revealing Light
  Approached him from the unreachable Secrecy.
  --
  \t:Oft inspiration with her Lightning feet,
  A sudden messenger from the all-seeing tops,
  --
  A joy of Light, a joy of sudden sight,
  A rapture of the thrilled undying Word
  --
  In darkness' core she dug out wells of Light,
  On the undiscovered depths imposed a form,
  --
  A vision Lightened on the viewless heights,
  A wisdom illumined from the voiceless depths:
  --
  And bathed in wells of pure spiritual Light;
  It wandered in wide fields of wisdom-self
  --
  Upheld to a Light it could not always hold,
  It left mind's distance from the Truth supreme
  --
  His commonest doings welled from an inner Light.
  Awakened to the lines that Nature hides,

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  The best way to prepare oneself for the spiritual life when one has to live in the ordinary occupations and surroundings is to cultivate an entire equality and detachment and the samata of the Gita with the faith that the Divine is there and the Divine Will at work in all things even though at present under the conditions of a world of Ignorance. Beyond this are the Light and Ananda towards which life is working, but the best way for their advent and foundation in the individual being and nature is to grow in this spiritual equality. That would also solve your difficulty about things unpleasant and disagreeable. All unpleasantness should be faced with this spirit of samata.
  I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all Light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual Light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is Light or knowledge, one lives in a great Light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, Light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the
  Power of the Spirit working in the mind and heart and body, the rest is a matter of remaining faithful to It, calling for it always, allowing it to do its work when it comes and rejecting every other and inferior Force that belongs to the lower consciousness and the lower nature.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, Light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.
  Your argument that because we know the union with the

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The supreme secret of the Gita, rahasyam uttamam, has presented itself to diverse minds in diverse forms. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modem school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the Light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or devotion or even a combination of the three. The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment. The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be done in our workaday life, though with a spiritual intent and motive.
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and de Light in God, serving only as an atmosphere for the mortal activity.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be Light' and there was Light."
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.
  --
   Certainly this does not go far enough into the motive of the change. The cosmic order does not mean mentalised vitalism which is also in its turn a section of the integral reality. It means the order of the spirit, it means the transfiguration of the physical, the vital and the intellectual into the supernal Substance, Power and Light of that Spirit. The real transcendence of humanity is not the transcendence of one or other of its levels but the total transcendence to an altogether different status and the transmutation of humanity in the mould of that statusnot a Nietzschean Titan nor a Bergsonian Dionysus but the tranquil vision and de Light and dynamism of the Spirit the incarnation of a god-head.
   ***

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   When we say one is conscious, we usually mean that one is conscious with the mental consciousness, with the rational intelligence, with the Light of the brain. But this need not be always so. For one can be conscious with other forms of consciousness or in other planes of consciousness. In the average or normal man the consciousness is linked to or identified with the brain function, the rational intelligence and so we conclude that without this wakeful brain activity there can be no consciousness. But the fact is otherwise. The experiences of the mystic prove the point. The mystic is conscious on a level which we describe as higher than the mind and reason, he has what may be called the overhead consciousness. (Apart from the normal consciousness, which is named jagrat, waking, the Upanishad speaks of three other increasingly subtler states of consciousness, swapna, sushupti and turiya.)And then one can be quite unconscious, as in samadhi that can be sushupti or turiyaorpartially consciousin swapna, for example, the external behaviour may be like that of a child or a lunatic or even a goblin. One can also remain normally conscious and still be in the superconscience. Not only so, the mystic the Yogican be conscious on infraconscious levels also; that is to say, he can enter into and identify with the consciousness involved in life and even in Matter; he can feel and realise his oneness with the animal world, the plant world and finally the world of dead earth, of "stocks and stones" too. For all these strands of existence have each its own type of consciousness and all different from the mode of mind which is normally known as consciousness. When St. Francis addresses himself to the brother Sun or the sister Moon, or when the Upanishad speaks of the tree silhouetted against the sky, as if stilled in trance, we feel there is something of this fusion and identification of consciousness with an infra-conscient existence.
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
  --
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure Light from above.
   The absolute passivity is attainable, perhaps, only by the Yogi. And in this sense the supreme poet is a Yogi, for in his consciousness the higher, deeper, subtler or other modes of experiences pass through and are recorded with the minimum aberration or diffraction.
  --
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
  --
   But the evolutionary urge, as I have said, has always been to bring down or instil more and more Light and self-consciousness into the depths of the heart too: and the first result has been an intellectualisation, a rationalisation of the consciousness, a movement of scientific observation and criticism which very naturally leads to a desiccation of the poetic enthusiasm and fervour. But a period of transcendence is in gestation. All efforts of modern poets and craftsmen, even those that seem apparently queer, bizarre and futile, are at bottom a travail for this transcendence, including those that seem contradictory to it.
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
  --
   In other words, the tension in the human consciousness has been raised to the nth power, the heat of a brooding consciousness is about to lead it to an outburst of new creationsah tapastaptva. Human self-consciousness, the turning of oneself upon oneself, the probing and projecting of oneself into oneselfself-consciousness raised so often to the degree of self-torture, marks the acute travail of the spirit. The thousand "isms" and "logies" that pullulate in all fields of life, from the political to the artistic or even the religious and the spiritual indicate how the human laboratory is working at white heat. They are breaches in the circuit of the consciousness, volcanic eruptions from below or cosmic-ray irruptions from above, tearing open the normal limit and boundaryBaudelaire's couvercle or the "golden lid" of the Upanishads-disclosing and bringing into the Light of common day realities beyond and unseen till now.
   Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower Lights and de Lights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.
   "The Last Voyage" by Charles Williams-A Little Book of Modern Verse, (Faber and Faber).

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  And the far gleam of an eternal Light.
  This world is a beginning and a base
  --
  Still have we parts that grow towards the Light,
  Yet are there luminous tracts and heavens serene
  --
  Still regions of imperishable Light,
  All-seeing eagle-peaks of silent Power
  --
  A Presence is born, a guiding Light awakes,
  A stillness falls upon the instruments:
  --
  A grace and beauty of spiritual Light,
  The murmuring tongue of a celestial fire.
  --
  A timeless Light is in his hidden eyes;
  He sees the secret things no words can speak
  --
  A flickering Light in a strange ignorant world,
  The earth a brute mechanic accident,
  --
  Towards an undying Light for ever lost;
  Only it hears, sole echo of its call,
  --
  The idea, the speech that labels more than it Lights;
  A trembling gladness that is less than bliss
  --
  A Light grows in her, she assumes a voice,
  Her state she learns to read and the act she has done,
  --
  Clear in a greater Light than reason owns:
  Our intuitions are its title-deeds;
  --
  And rarely dawns the Light of the Unknown
  Waking in us the prophet and the seer.
  --
  Come maned with Light from undiscovered worlds,
  Hear, while the world toils on with its deep blind heart,
  --
  As Lightning leaps, as thunder sweeps, they pass
  And leave their mark on the trampled breast of Life.
  --
  Our dwarf-search mind to meet the Omniscient's Light,
  Our helpless hearts to enshrine the Omnipotent's force.
  --
  With the Light that dwells near the dark end of things,
  In this tragi-comedy of divine disguise,
  --
  Before there was Light of mind or life could breathe.
  Accomplice of her cosmic huge pretence,
  --
  And Light and darkness are their eyes' interchange;
  Our pleasure and pain are their wrestle and embrace,
  --
  He is carried by her from Night to deathless Light.
  This grand surrender is his free-will's gift,
  --
  As if he had lost an inner Light he seeks:
  As a sojourner lingering amid alien scenes
  --
  In the single Light of an all-witnessing Soul.
   This was his compact with his mighty mate,
  --
  To reach unknown harbour Lights in distant climes
  And open markets for life's opulent arts,
  --
  His is a search of darkness for the Light,
  Of mortal life for immortality.

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In an age when Reason was considered as the highest Light given to man, Tagore pointed to the Vision of the mystics as always the still greater Light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and Light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying de Lights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
  --
   Marry, O Lightning eternal, the passion of a moment born fire!
   Out of thy greatness draw close to the breast of our mortal desire!

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Dotting with Light the crabbed ambiguous scroll,
  Rescue the preamble and the saving clause
  --
  Who builds in Ignorance the steps of Light.
  A sleeping deity opened deathless eyes:
  --
  In the Light flooding thought's blank vacancy,
  Interpreting the universe by soul signs
  --
  Thought climbs in vain and brings a borrowed Light,
  Cheated by counterfeits sold to us in life's mart,
  --
  A universal Light was in his eyes,
  A golden influx flowed through heart and brain;
  --
  And driven by a pointing hand of Light
  Across his soul's unmapped immensitudes.
  --
  And the Lightning bareness of a free soul-force.
  All once impossible deemed could now become
  --
  She brings the Light of her mysterious realms:
  Here where he stands, his feet on a prostrate world,
  --
  And peeps and Lightning-leaps of prophecy
  And intimations to the inner ear,
  --
  Quivered in a penumbra of screened Light,
  A court of the mystical traffic of the worlds,
  --
  Above her Lightened high immensities;
  All the unknown looked out from boundlessness:
  --
  Flamed in transparencies of crowded Light.
  \tA giant order was discovered here
  --
  The secrets merged in superconscient Light,
  Wrote clear the letters of its glowing code:
  --
  The Light began of the Trinity supreme.
  All there discovered what it seeks for here.
  --
  Were lifted into an absoluteness of Light,
  An ever-burning Revelation's fire
  --
  Retold in Light by an omniscient Scribe
  Travelled through difference towards unity,

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A personal reminiscence. A young man in prison, accused of conspiracy and waging war against the British Empire. If convicted he might have to suffer the extreme penalty, at least, transportation to the Andamans. The case is dragging on for long months. And the young man is in a solitary cell. He cannot always keep up his spirits high. Moments of sadness and gloom and despair come and almost overwhelm him. Who was there to console and cheer him up? Vivekananda. Vivekananda's speeches, From Colombo to Almora, came, as a godsend, into the hands of the young man. Invariably, when the period of despondency came he used to open the book, read a few pages, read them over again, and the cloud was there no longer. Instead there was hope and courage and faith and future and Light and air.
   Such is Vivekananda, the embodiment of Fearlessnessabh, the Upanishadic word, the mantra, he was so fond of. The life and vision of Vivekananda can be indeed summed up in the mighty phrase of the Upanishads, nyam tm balahnena labhya. 'This soul no weakling can attain.' Strength! More strength! Strength evermore! One remembers the motto of Danton, the famous leader in the French Revolution:De l'audance, encore de l'audace, toujours de l'audace!

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure Light and burned with a lurid glare.
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The recent science of Psycho-analysis has brought to Light certain hidden springs and undercurrents of the mind; it has familiarised us with a mode of viewing the entire psychical life of man which will be fruitful for our present enquiry. Mind, it has been found, is a house divided, against itself, that is to say it is an arena where different and divergent forces continually battle against one another. There must be, however, at the same time, some sort of a resolution of these forces, some equation that holds them in balance, otherwise the mind the human being itselfwould cease to exist as an entity. What is the mechanism of this balance of power in the human mind? In order to ascertain that we must first of all know the fundamental nature of the struggle and also the character of the more elemental forces that are engaged in it.
   There are some primary desires that seek satisfaction in man. They are the vital urges of life, the most prominent among them being the instinct of self-preservation and that of self-reproduction or the desire to preserve one's body by defensive as well as by offensive means and the desire to multiply oneself by mating. These are the two biological necessities that are inevitable to man's existence as a physical being. They give the minimum conditions required to be fulfilled by man in order that he may live and hence they are the strongest and the most fundamental elements that enter into his structure and composition.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or " Light-some darkness". But it is still the dark Night of the soul. The outer Light is gone and the inner Light is not yet visible: the night, the desert, the great Nought, stretches between these two Lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false Light. The being of darkness comes in the form of the angel of Light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false Light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true Light brings you soothing peace and meekness: the other Light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So the humanity of man consists in his consciousness of the self or ego. Is there no other higher mode of consciousness? Or is self-consciousness the acme, the utmost limit to which consciousness can raise itself? If it is so, then we are bound to conclude that humanity will remain eternally human in its fundamental nature; the only progress, if progress at all we choose to call it, will consist perhaps in accentuating this consciousness of the self and in expressing it through a greater variety of stresses, through a richer combination of its colour and Light and shade and rhythm. But also, this may not be sothere may be the possibility of a further step, a transcending of the consciousness of the self. It seems unnatural and improbable that having risen from un-consciousness to self-consciousness through a series of continuous marches, Nature should suddenly stop and consider what she had achieved to be her final end. Has Nature become bankrupt of her creative genius, exhausted of her upward drive? Has she to remain content with only a clever manipulation, a mere shuffling and re-arranging of the materials already produced?
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher Light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher Light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.
   Viewed in this Light, Blake's memorable mantra attains a deeper and more momentous significance. For it is not merely Earth the senses and life and Matter that are to be uplifted and affianced to Heaven, but all that remains hidden within the bowels of the Earth, the subterranean regions of man's consciousness, the slimy viscous undergrowths, the darkest horrors and monstrosities that man and nature hide in their subconscient and inconscient dungeons of material existence, all these have to be laid bare to the solar gaze of Heaven, burnt or transmuted as demanded by the law of that Supreme Will. That is the Hell that has to be recognised, not rejected and thrown away, but taken up purified and transubstantiated into the body of Heaven itself. The hand of the Highest Heaven must extend and touch the Lowest of the lowest elements, transmute it and set it in its rightful place of honour. A mortal body reconstituted into an immemorial fossil, a lump of coal revivified into a flashing carat of diamond-that shows something of the process underlying the nuptials of which we are speaking.
   The Life Divine

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  afraid of the Light.
  1 August 1961
  --
  very Lightly, and it has become so natural that we believe
  it to be the right attitude. And we are self-centred. How
  --
  a masterpiece came to Light - a dancing goddess instead
  of a block of stone stood there in front of the sculptor.
  --
  against your Light-heartedness, your air of indifference, your
  carelessness and laxity.
  --
  to understand with your superficial mind, while what Sri Aurobindo has said comes from the highest intellectual Light, far
  above the mind. All I can tell you, which perhaps will put you
  --
  influence of the divine Light and Force. It is a long and exacting
  labour which must be undertaken with an unfailing sincerity
  --
  one's movements - those that come from the Light of truth and
  those that come from the old inertia and falsehood - in order

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Eastern spirituality does not view sorrow and sufferingevilas an integral part of the Divine Consciousness. It is born out of the Divine, no doubt, as nothing can be outside the Divine, but it is a local and temporal formation; it is a disposition consequent upon certain conditions and with the absence or elimination of those conditions, this disposition too disappears. God and the Divine Consciousness can only be purity, Light, immortality and de Light. The compassion that a Buddha feels for the suffering humanity is not at all a feeling of suffering; pain or any such normal human reaction does not enter into its composition; it is the movement of a transcendent consciousness which is beyond and purified of the normal reactions, yet overarching them and entering into them as a soothing and illumining and vivifying presence. The healer knows and understands the pain and suffering of his patient but is not touched by them; he need not contract the illness of his patient in order to be in sympathy with him. The Divine the Soulcan be in flesh and yet not smirched with its mire; the flesh is not essentially or irrevocably the ooze it is under certain given conditions. The divine physical body is composed of radiant matter and one can speak of it even as of the soul that weapons cannot pierce it nor can fire burn it.
   ***

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Religious bodies that are formed through the bhakti and puja for one man, social reconstructions forced by the will and power of a single individual, have already in the inception this grain of incapacity and disease and death that they are not an integrally self-conscious creation, they are not, as a whole, intelligent and wide awake and therefore constantly responsive to the truths and ideals and realities for which they exist, for which at least, their founder intended them to exist. The Light at the apex is the only Light and the entire structure is but the shadow of that Light; the whole thing has the aspect of a dark mass galvanised into red-hot activity by the passing touch of a dynamo. Immediately however the solitary Light fails and the dynamo stops, there is nothing but the original darkness and inertiatoma asit tamasa gudham agre.
   Man, however great and puissant he may be, is a perishable thing. People who gather or are gathered round a man and cling to him through the tie of a personal relation must fall off and scatter when the man passes away and the personal tie loses its hold. What remains is a memory, a gradually fading memory. But memory is hardly a creative force, it is a dead, at best, a moribund thing; the real creative power is Presence. So when the great man's presence, the power that crystallises is gone, the whole edifice crumbles and vanishes into air or remains a mere name.
  --
   The thing, however, is that what you call principles do not drop from heaven in their virgin purity and all at once lay hold of mankind en masse. It is always through a particular individual that a great principle manifests itself. Principles do not live in the general mind of man and even if they live, they live secreted and unconscious; it is only a puissant personality, who has lived the principle, that can bring it forward into life and action, can awaken, like the Vedic Dawn, what was dead in allmritam kanchana bodhayanti. Men in general are by themselves 'inert and indifferent; they have little leisure or inclination to seek, from any inner urge of their own, for principles and primal truths; they become conscious of these only when expressed and embodied in some great and rare soul. An Avatar, a Messiah or a Prophet is the centre, the focus through which a Truth and Law first dawns and then radiates and spreads abroad. The little lamps are all Lighted by the sparks that the great torch scatters.
   And yet we yield to none in our demand for holding forth the principles always and ever before the wide open gaze of all. The principle is there to make people self-knowing and self-guiding; and the man is also there to illustrate that principle, to serve as the hope and prophecy of achievement. The living soul is there to touch your soul, if you require the touch; and the principle is there by which to test and testify. For, we do not ask anybody to be a mere automaton, a blind devotee, a soul without individual choice and initiative. On the contrary, we insist on each and every individual to find his own soul and stand on his own Truththis is the fundamental principle we declare, the only creedif creed it be that we ask people to note and freely follow. We ask all people to be fully self-dependent and self-illumined, for only thus can a real and solid reconstruction of human nature and society be possible; we do not wish that they should bow down ungrudgingly to anything, be it a principle or a personality. In this respect we claim the very first rank of iconoclasts and anarchists. And along with that, if we still choose to remain an idol-lover and a hero-worshipper, it is because we recognise that our mind, human as it is, being not a simple equation but a complex paradox, the idol or the hero symbolises for us and for those who so will, the very iconoclasm and anarchism and perhaps other more positive things as wellwhich we behold within and seek to manifest.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the Light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
   The neatness of the commentary cannot be improved upon. Only with regard to the "ironical ring" of which Huxley speaks, it has just to be pointed out, as he himself seems to understand, that the "we" referred to in the phrase does not mean humanity in general that 'splashes about in the lower ooze' but those who have a sufficiently developed inner spiritual life.
  --
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller Lights are Lighted which vainly strive to dispel the gathering darkness. These do not help, they are false Lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:
  --
   A sage can smile and smile de Lightfully! The parable illustrates the well-known Biblical phrase, 'the letter killeth, but the spirit giveth life'. The monkey is symbolical of the ignorant, arrogant, fussy human mind. There is another Buddhistic story about the monkey quoted in the book and it is as de Lightful; but being somewhat long, we cannot reproduce it here. It tells how the mind-monkey is terribly agile, quick, clever, competent, moving Lightning-fast, imagining that it can easily go to the end of the world, to Paradise itself, to Brahmic status. But alas! when he thought he was speeding straight like a rocket or an arrow and arrive right at the target, he found that he was spinning like a top at the same spot, and what he very likely took to be the very fragrance of the topmost supreme heaven was nothing but the aroma of his own urine.
   ***

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The year 1949 has just celebrated the 200th anniversary of the birth of the great force of Light that was Goethe. We too remember him on the occasion, and will try to present in a few words, as we see it, the fundamental experience, the major Intuition that stirred this human soul, the lesson he brought to mankind. Goe the was a great poet. He showed how a language, perhaps least poetical by nature, can be moulded to embody the great beauty of great poetry. He made the German language sing, even as the sun's ray made the stone of Memnon sing when falling upon it. Goe the was a man of consummate culture. Truly and almost literally it could be said of him that nothing human he considered foreign to his inquiring mind. And Goe the was a man of great wisdom. His observation and judgment on thingsno matter to whatever realm they belonghave an arresting appropriateness, a happy and revealing insight. But above all, he was an aspiring soulaspiring to know and be in touch with the hidden Divinity in man and the world.
   Goe the and the Problem of Evil
  --
   One view considers Evil as coeval with Good: the Prince of Evil is God's peer, equal to him in all ways, absolutely separate, independent and self-existent. Light and Darkness are eternal principles living side by side, possessing equal reality. For, although it is permissible to the individual to pass out of the Darkness and enter into Light, the Darkness itself does not disappear: it remains and maintains its domain, and even it is said that some human beings are meant eternally for this domain. That is the Manichean principle and that also is fundamentally the dualistic conception of chit-achit in some Indian systems (although the principle of chit or Light is usually given a higher position and priority of excellence).
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
  --
   Satan is jealous of man who is God's favourite. He tells God that his partiality to man is misplaced. God has put into man a little of his Light (reason and intelligence and something more perhaps), but to what purpose? Man tries to soar, he thinks he flies high and wide, but in fact he is and will be an insect that "lies always in the grass and sings its old song in the grass." God answers that whatever the perplexity in which man now is, in the end he will come out and reach the Light with a greater and richer experience of it. Satan smiles in return and says he will prove otherwise. Given a free hand, he can do whatever he likes with man: "Dust shall he eat and with a relish." God willingly agrees to the challenge: there is no harm in Satan's trying his hand. Indeed, Satan will prove to be a good companion to man; for man is normally prone to inertia and sinks into repose and rest and stagnation. Satan will be the goad, the force that drives towards ceaseless activity. For activity is life, and without activity no progress.
   Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!
  --
   The angels weave the symphony that is creation. They represent the various notes and rhythmsin their higher and purer degrees that make up the grand harmony of the spheres. It is magnificent, this music that moves the cosmos, and wonderful the glory of God manifest therein. But is it absolutely perfect? Is there nowhere any flaw in it? There is a doubting voice that enters a dissenting note. That is Satan, the Antagonist, the Evil One. Man is the weakest link in the chain of the apparently all-perfect harmony. And Satan boldly proposes to snap it if God only let him do so. He can prove to God that the true nature of his creation is not cosmos but chaos not a harmony in peace and Light, but a confusion, a Walpurgis Night. God acquiesces in the play of this apparent breach and proves in the end that it is part of a wider scheme, a vaster harmony. Evil is rounded off by Grace.
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The conception of Right had to appear in order to bring out the principle of individuality, of personal freedom and fulfilment. For, a true healthy collectivity is the association and organisation of free and self-determinate units. The growth of independent individuality naturally means at first clash and rivalry, and a violently competitive society is the result. It is only at this stage that the conception of duty can fruitfully come in and develop in man and his society the mode of Sattwa, which is that of Light and wisdom, of toleration and harmony. Then only a society is sought to be moulded on the principle of co-ordination and co-operation.
   Still, the conception of duty cannot finally and definitively solve the problem. It cannot arrive at a perfect harmonisation of the conflicting claims of individual units; for, duty, as I have already said, is a child of mental idealism, and although the mind can exercise some kind of control over life-forces, it cannot altogether eliminate the seeds of conflict that lie imbedded in the very nature of life. It is for this reason that there is an element of constraint in duty; it is, as the poet says, the "stern daughter of the Voice of God". One has to compel oneself, one has to use force on oneself to carry out one's dutythere is a feeling somehow of its being a bitter pill. The cult of duty means rajas controlled and coerced by Sattwa, not the transcendence of rajas. This leads us to the high and supreme conception of Dharma, which is a transcendence of the gunas. Dharma is not an ideal, a standard or a rule that one has to obey: it is the law of self-nature that one inevitably follows, it is easy, spontaneous, de Lightful. The path of duty is heroic, the path of Dharma is of the gods, godly (cf. Virabhava and Divyabhava of the Tantras).

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In these latest poems of his, Eliot has become outright a poet of the Dark Night of the Soul. The beginnings of the new avatar were already there certainly at the very beginning. The Waste Land is a good preparation and passage into the Night. Only, the negative element in it was stronger the cynicism, the bleakness, the sereness of it all was almost overwhelming. The next stage was "The Hollow Men": it took us right up to the threshold, into the very entrance. It was gloomy and fore-boding enough, grim and seriousno glint or hint of the silver lining yet within reach. Now as we find ourselves into the very heart of the Night, things appear somewhat changed: we look at the past indeed, but can often turn to the future, feel the pressure of the Night yet sense the Light beyond overarching and embracing us. This is how the poet begins:
   I said to my soul, be still, and let the dark come upon you
  --
   So the darkness shall be the Light, and the stillness the dancing.
   Yes, by the force of this secret knowledge he has discovered, this supreme skill in action, as it is termed in the Eastern lore, I that the poet at last comes out into the open, into the Light and happiness of the Dawn and the Day:
   Whisper of running streams, and winter Lightning.
   The wild thyme unseen and the wild strawberry,
  --
   Yes, that is the condition demanded, an entire vacuity in which nothing moves. That is the real Dark Night of the Soul. It is then only that the Grace leans down and descends, then only beams in the sweet Light of Lights. Eliot has expressed the experience in these lines of rare beauty and sincerity :
   Time and the bell have buried the day,
  --
   Has answered Light to Light, and is silent, the Light is still
   At the still point of the turning world.4
  --
   But Thompson was not an intellectual, his doubts and despondencies were not of the mental order, he was a boiling, swelling life-surge, a geyser, a volcano. He, too, crossed the Night and saw the Light of Day, but in a different way. Well, I he did not march into the day, it was the Day that marched I into him! Yes, the Divine Grace came and seized him from behind with violence. A modern, a modernist consciousness cannot expect that indulgence. God meets him only halfway, he has to work up himself the other half. He has laid so many demands and conditions: the knots in his case are not cut asunder but slowly disengaged.
   The modern temper is especially partial to harmony: it cannot assert and reject unilaterally and categorically, it wishes to go round an object and view all its sides; it asks for a synthesis and reconciliation of differences and contraries. Two major chords of life-experience that demand accord are Life and Death, Time and Eternity. Indeed, the problem of Time hangs heavy on the human consciousness. It has touched to the quick philosophers and sages in all ages and climes; it is the great question that confronts the spiritual seeker, the riddle that the Sphinx of life puts to the journeying soul for solution.
   A modern Neo-Brahmin, Aldous Huxley, has given a solution of the problem in his now famous Shakespearean apothegm, "Time must have a stop". That is an old-world solution rediscovered by the modern mind in and through the ravages of Time's storm and stress. It means, salvation lies, after all, beyond the flow of Time, one must free oneself from the vicious and unending circle of mortal and mundane life. As the Rajayogi controls and holds his breath, stills all life-movement and realises a dead-stop of consciousness (Samadhi), even so one must control and stop all secular movements in oneself and attain a timeless stillness and vacancy in which alone the true spiritual Light and life can descend and manifest. That is the age-long and ancient solution to which the Neo-Brahmin as well the Neo-Christian adheres.
   Eliot seems to demur, however, and does not go to that extreme length. He wishes to go beyond, but to find out the source and matrix of the here below. As I said, he seeks a synthesis and not a mere transcendence: the transcendence is indeed a part of the synthesis, the other part is furnished by an immanence. He does not cut away altogether from Time, but reaches its outermost limit, its rim, its summit, where it stops, not altogether annihilated, but held in suspended animation. That is the "still point" to which he refers in the following lines:
  --
   In Light upon the figured leaf
   And hear upon the sodden floor
  --
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high Lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ex oriente lux. Out of the East the Light, and that Light is of the nature and substance of beauty, of creative and dynamic beauty in the life the spirit. This, I suppose, is Roerich's message in a nutshell. The Light of the East is always the Light of the ample consciousness that dwells on the heights of our being in God.
   The call that stirred a Western soul, made him a wanderer over the world in quest of the Holy Grail and finally lodged him in the Home of the Snows is symbolic of a more than individual destiny. It is representative of the secret history of a whole culture and civilisation that have been ruling humanity for some centuries, its inner want and need and hankering and fulfilment. The West shall come to the East and be reborn. That is the prophecy of occult seers and sages.
   I speak of Roerich as a Western soul, but more precisely perhaps he is a soul of the mid-region (as also in another sense we shall see subsequently) intermediary between the East and the West. His external make-up had all the characteristic elements of the Western culture, but his mind and temperament, his inner soul was oriental. And yet it was not the calm luminous staticancientsoul that an Indian or a Chinese sage is; it is a nomad soul, newly awakened, young and fresh and ardent, something primitive, pulsating with the unspoilt green sap of life something in the manner of Whitman. And that makes him all the more representative of the young and ardent West yearning for the Light that was never on sea or land.
   Is it not strange that one should look to the East for the Light? There is a Light indeed that dwells in the setting suns, but that is the inferior Light, the Light that moves level with the earth, pins us down to the normal and ordinary life and consciousness: it" leads into the Night, into Nihil, pralaya. It is the Light of the morning sun that man looks up to in his forward march, the sun that rises in the East whom the Vedic Rishi invoked in these magnificent lines:
   Lo, the supreme Light of all Lights is come, a vast and varied consciousness is born in us. . . .
   It is not a mere notion or superstition, it is an occult reality that gives sanctity to a particular place or region. The saintly soul has always been also a pilgrim, physically, to holy places, even to one single holy place, if he so chooses. The puritan poet may say tauntingly:
  --
   Indeed, Roerich considers the Himalayas as the very abode, the tabernacle itself thesanctum sanctorumof the Spirit, the Light Divine. Many of Roerich's paintings have mountain ranges, especially snow-bound mountain ranges, as their theme. There is a strange kinship between this yearning artistic soul, which seems solitary in spite of its ardent humanism, and the silent heights, rising white tier upon tier reflecting prism like the fiery glowing colours, the vast horizons, the wide vistas vanishing beyond.
   Roerich is one of the prophets and seers who have ever been acclaiming and preparing the Golden Age, the dream that humanity has been dreaming continuously since its very childhood, that is to say, when there will be peace and harmony on earth, when racial, cultural or ideological egoism will no longer divide man and mana thing that seems today a chimera and a hallucinationwhen there will be one culture, one civilisation, one spiritual life welding all humanity into a single unit of life luminous and beautiful. Roerich believes that such a consummation can arrive only or chiefly through the growth of the sense of beauty, of the aesthetic temperament, of creative labour leading to a wider and higher consciousness. Beauty, Harmony, Light, Knowledge, Culture, Love, De Light are cardinal terms in his vision of the deeper and higher life of the future.
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  How can one use shadow to realise the Light?
  Painters use shadow to bring out the Light.
  Shadow is the symbol of the inconscient. This is where men
  --
  "O India, land of Light and spiritual knowledge! Wake up to your true mission in the
  world, show the way to union and harmony." - Message for the inauguration of All
  --
  on different colours in the Light of the psychic flame.
  The very notion of good and bad is completely changed.
  --
  Only the pure in soul can walk in Light."7
  What a joy it would be to possess the required purity!
  --
  one or the other is completely transparent, it lets Light through
  without distorting it.
  --
  The Light began of the Trinity supreme."16
  Is the "Trinity supreme" Sachchidananda?

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Because the darkness tries to prevent the Light from coming.
  Blessings.
  --
  to their own means. The Divine has sent down His Consciousness to give them Light. All who are able to do so should profit
  by it.
  --
  this new race is already at work on earth to give Light to all who
  are capable of receiving it and heeding it.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  for help and Light. The wisdom of men is ignorant. Only the
  Divine knows.
  --
  Divine and you will emerge into the Light.
  17 December 1971
  --
  One must constantly progress in the Light and peace that
  come from the absence of personal desires.

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask you if I should not withdraw for a certain time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the outer being. But to want to transform this outer being without having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.
   In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
   Mother, this is not a vital desire seeking to divert me from the sadhana, for my life has no other meaning than to seek the divine, but it seems to be the only solution that could bring about some progress and get me out of this lukewarm slump in which I have been living day after day. I cannot be satisfied living merely one hour a day, when I see you.

0 1955-09-03, #Agenda Vol 01, #unset, #Zen
   Mother, it seems that for weeks I have been knocking against myself at every turn, as though I were in a prison, and I cannot get out of it. Mother, I need your Space, your Light, to get out of this walled-in night that is suffocating me.
   No matter where I concentrate, in my heart, above my head, between my eyes, I bang everywhere into an unyielding wall; I no longer know which way to turn, what I must do, say, pray in order to be freed from all this at last. Mother, I know that I am not making all the effort I should, but help me to make this effort, I implore your grace. I need so much to find at last this solid rock upon which to lean, this space of Light where finally I may seek refuge. Mother, open the psychic being in me, open me to your sole Light which I need so much. Without your grace, I can only turn in circles, hopelessly. O Mother, may I live in you.
   Your child,

0 1955-09-15, #Agenda Vol 01, #unset, #Zen
   Mother, I am sufficiently awakened not to rebel against your Light and to understand that the vital is but one part of my being, but I have come to the conclusion that the only way of convincing this vital is not to force or stifle it, but to let it go through its own experience so it may understand by itself that it cannot be satisfied in this way. I feel the need to leave the Ashram for a while to see how I can get along away from here and to realize, no doubt, that one can really brea the only here.
   I have friends in Bangalore whom I would like to join for two or three weeks, perhaps more, perhaps less, however long it may take to confront this vital with its own freedom. I need a vital activity, to move, to sail, for example, to have friends etc. The need I am feeling is exactly that which I sought to satisfy in the past through my long boat journeys along the coast of Brittany. It is a kind of thirst for space and movement.

0 1956-02-29 - First Supramental Manifestation - The Golden Hammer, #Agenda Vol 01, #unset, #Zen
   Then the supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow.
   Later added by Mother

0 1956-04-23, #Agenda Vol 01, #unset, #Zen
   A new Light shall break upon the earth.
   A new world shall be born.
  --
   A new Light breaks upon the earth,
   A new world is born.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Those who are ready within, who are open and in touch with the higher forces, those who have had a more or less direct personal contact with the Supramental Light and Consciousness, are capable of feeling the difference in the earth atmosphere.
   But for this only like can know like. Only the Supramental Consciousness in an individual can perceive the Supramental acting in the earth atmosphere. Those who, for whatever reason, have developed this perception can see it. But those who are not even remotely conscious of their inner beings, who would be quite at a loss to say what their souls look like, are certainly not ready to perceive the difference in the earth atmosphere. They still have quite a way to go for that. Because, for those whose consciousness is more or less exclusively centered in the outer beingmental, vital and physicalthings need to have an absurd or unexpected appearance to be noticeable. And then they call it a miracle.

0 1956-08-10, #Agenda Vol 01, #unset, #Zen
   In fact, following the 'Supramental Manifestation' of February 29, 1956, all of Mother's physical difficulties increased, as though all the obscurities in the physical consciousness were surging forth beneath the pressure of the new Light. The same observation applies to the disciples who were around Mother and undoubtedly to the world as a whole. A strange 'mysterious acceleration' was beginning to take hold of the world.
   ***

0 1956-09-12, #Agenda Vol 01, #unset, #Zen
   A Light, not like the golden Light of the Supermind: rather a kind of phosphorescence. I felt that had it been night, it would have been physically visible.
   And it was denser than my physical body: the physical body seemed to me almost unrealas though crumblylike sand running through your fingers.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   I KNOW that ultimately my place is near you, but is that my place at present, after all these failings? Spontaneously, it is you I want, you alone who represent the Light and all that is real in this world; I can love no one but you nor be interested in anything but this thing within me, but will it not all begin again once I have returned to the Ashram? You alone know the stage I am at, what is good for me, what is possible.
   Sweet Mother, may I still ask for your Love, your help? For without your help, nothing is possible, and without your love, nothing has any meaning.

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   I cried towards the Light
   and Thou gavest me knowledge.

0 1957-01-18, #Agenda Vol 01, #unset, #Zen
   The conflict that is tearing me apart is between this shadowy part of a past that does not want to die, and the new Light. I wonder if, rather than escaping to some desert, it would not be wiser to resolve this conflict by objectify it, by writing this book I spoke to you about.
   But I would like to know whether it is really useful for me to write this book, or whether it is not just some inferior task, a makeshift.

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   We live perennially with a burden on our shoulders, something that bows our heads down, and we feel pulled, led by all kinds of external forces, we dont know by whom or what, nor where tothis is what men call Fate, Destiny. When you do yoga, one of the first experiences the experience of the kundalini, as it is called here in Indiais precisely one in which the consciousness rises, breaks through this hard lid, here, at the crown of the head, and at last you emerge into the Light. Then you see, you know, you decide and you realizedifficulties may still remain, but truly speaking one is above them. Well, as a result of the supramental manifestation, it is THIS experience that came into the body. The body straightened its head up and felt its freedom, its independence.
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.

0 1957-10-18, #Agenda Vol 01, #unset, #Zen
   This evening, you spoke of the possibility of shortening the path of realization to a few months, days or hours. And yesterday, when you talked to me about the freedom of the body, you spoke of the experience of the Kundalini, of this breaking of the lid that makes you emerge once and for all, above difficulties, into the Light.
   I need a practical method corresponding to my present possibilities and to results of which I am presently capable. I feel that my efforts are dispersed by concentrating sometimes here, sometimes therea feeling of not knowing exactly what to do to break through and get out of all this. Would you point out some particular concentration to which I could adhere, a particular method that I would stick to?

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   Now, I recently had a very striking experience: a discrepancy occurred between my physical consciousness and the consciousness of the world. In some instances decisions made in the Light and the Truth produced unexpected results, upheavals in the consciousness of others that were neither foreseen nor desired, and I did not understand. No matter how hard I tried, I could not understand and I emphasize this word understand. At last, I had to leave my highest consciousness and pull myself down into the physical consciousness to find out what was happening. And there, in my head, I saw what appeared to be a little cell bursting, and suddenly I understood: the recording had been defective. The physical consciousness had neglected to register certain of your lower reactions. It could not have been through preference or through personal will (these things were eliminated from my consciousness long, long ago). But I saw that this most material consciousness was already completely permeated with the transforming supramental truth, and it could no longer follow the rhythm of normal life. It was much more attuned to the true consciousness than to the world! I couldnt possibly blame it for lagging behind; on the contrary, it was in front, too far ahead! There was a discrepancy between the rhythm of the transformation of my being and the worlds own rhythm. The supramental action on the world is slow, it does not act directlyit acts by infiltration, by traversing the successive layers, and the results are slow to come about. So I had to pull myself violently down in order to wait for the others.
   One must at times know how not to know.

0 1958-01-22, #Agenda Vol 01, #unset, #Zen
   And Blisswhat I spontaneously call Blissis the synthesis of both. It is found in the very heights of the supramental consciousness, in a diamond Light, an uncolored, sparkling Light containing all the colors. Joy and Felicity form two sides of a triangle that has Bliss at its apex.
   Bliss contains coolness and warmth, passivity and activity, repose and action, sweetness and tenderness, all at the same time. Divine tenderness is something very different from sweetnessit is a paroxysm of joy, a vibration so strong that the body feels it will burst, so it is forced to widen.
   The diamond Light of Bliss has the power to melt all hostile forces. Nothing can resist it. No consciousness, no being, no hostile will can draw near it without immediately being dissolved, for it is the Divine Light in its pure creative power.
   ***

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   The supramental world exists in a permanent way, and I am there permanently in a supramental body. I had proof of this today when my earthly consciousness went there and consciously remained there between two and three oclock in the afternoon: I now know that for the two worlds to join in a constant and conscious relationship what is missing is an intermediate zone between the existing physical world and the supramental world as it exists. This zone has yet to be built, both in the individual consciousness and in the objective world, and it is being built. When formerly I used to speak of the new world that is being created, I was speaking of this intermediate zone. And similarly, when I am on this side that is, in the realm of the physical consciousness and I see the supramental power, the supramental Light and substance constantly permeating matter, I am seeing and participating in the construction of this zone.
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The Light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the Light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
  --
   Those who were sent back for more training were not of a uniform color; their bodies seemed to have patches of a grayish opacity, a substance resembling the earth substance. They were dull, as though they had not been wholly permeated by the Light or wholly transformed. They were not like this all over, but in places.
   The tall beings on the shore were not of the same color, at least they did not have this orange tint; they were paler, more transparent. Except for a part of their bodies, only the outline of their forms could be seen. They were very tall, they did not seem to have a skeletal structure, and they could take on any form according to their needs. Only from their waists to their feet did they have a permanent density, which was not felt in the rest of their body. Their color was much more pallid and contained very little red, it verged rather on gold or even white. The parts of whitish Light were translucid; they were not absolutely transparent, but less dense, more subtle than the orange substance.
   Just as I was called back, when I was saying, Not yet , I had a quick glimpse of myself, of my form in the supramental world. I was a mixture of what these tall beings were and the beings aboard the ship. The top part of myself, especially my head, was a mere silhouette of a whitish color with an orange fringe. The more it approached the feet, the more the color resembled that of the people on the ship, or in other words, orange; the more it went up towards the top, the more translucid and white it was, and the red faded. The head was only a silhouette with a brilliant sun at its center; from it issued rays of Light which were the action of the will.
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary joy On the whole, the people were young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   To your question, I reply: I do not think of you, I feel you; you are with me, I am with you, in the Light
   Your place has remained vacant here; you alone can fill it, and it awaits your return, when the moment comes.

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   I was waiting for things to be well established in me before writing you again. An important change has occurred: it seems that something in me has clickedwhat Sri Aurobindo calls the central will, perhapsand I am living literally in the obsession of divine realization. This is what I want, nothing else, it is the only goal in life, and at last I have understood (not with the head) that the outer realization in the world will be the consequence of the inner realization. So thousands of times a day, I repeat, Mother, I want to be your instrument, ever more conscious, I want to express your truth, your Light. I want to be what you want, as you want, when you want. There is in me now a kind of need for perfection, a will to abolish this ego, a real understanding that to become your instrument means at the same time to find the perfect plenitude of ones personality. So I am living in an almost constant state of aspiration, I feel your force constantly, or nearly so, and if I am distracted a few minutes, I experience a void, an uneasiness that calls me back to you.
   And at the same time, I saw that it is you who is doing everything, you who aspires in me, you who wants the progress, and that all I myself am in this affair is a screen, a resisting obstacle. O Mother, break this screen that I may be wholly transparent before you, that your transforming force may purify all the secret recesses in my being, that nothing may remain but you and you alone. O Mother, may all my being be a living expression of your Light, your truth.
   Mother, from the depths of my being, I offer you a sole prayer: may I become your more and more perfect instrument, a sword of Light in your hands. Oh, to get out of this ego that belittles everything, diminishes everything, to emerge from it! All is falsehood in it.
   And I, who understood nothing of love, am beginning to suspect who Satprem is. Mother, your grace is infinite, it has accompanied me everywhere in my life.

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
   Something quite curious took place during a recent meditation. I no longer recall when exactly, but it was at a time when there were many visitors, for the courtyard was full. After perhaps no more than a few minutes, I suddenly heard a distinct voice, coming from my right, say OM, like that. And then a second time, OM. What an impact it had upon me! I felt an emotion here (gesture towards the heart) as I have not felt for years and years and years. And all, all, all was filled with Light, with forceit was absolutely marvelous. It was an invocation, and during the whole meditation the Presence was resplendent.
   I said to myself, Who could have done that? I was not sure if only I had heard it, so I asked. The reply was, But it was the ship leaving! There was actually a ship which had left during the night3that is in support of those who said it was a ship. But for me, it was SOMEONE because I felt someone there and I thought, Oh! If someone, in the ardor of his soul, said that in this what I could call an atheistic silence. Because people here are so afraid of following tradition, of being the slaves of the old things, that they cast out anything closely or remotely resembling religion.

0 1958-07-05, #Agenda Vol 01, #unset, #Zen
   Yes, I remember. It was towards the end of the Darshan and I was repeating within me, Lord, Lord, Lord, Lord But wordlessly. It came like that (gesture) and went far, far, far, far! It is all here (motion around the head). And that (Mother points to her chin) is determination (but there should have been a little more Light on the chin!), the realizing will.
   Thats it: the capacity to be an ABSOLUTELY receptive passivitylike thatin TOTAL silence and surrender, and at the same time here, there, an IRREDUCIBLE, OMNIPOTENT will with a total power to effectuate, shattering all resistances. Both simultaneously without one inhibiting the other, in the same joy that is the GREAT secret! The harmonization of opposites, in joy and plenitude, ALWAYS, ALWAYS, for all problems: that is the great secret.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   Lord, God of Light and knowledge
   Lord, God of life and immortality
  --
   When I have this mantra, instead of saying hello, good-bye, I shall say that. When I say hello, good-bye, it means Hello: the Presence is here, the Light is here. Good-bye: I am not going away, I am staying here.
   But when I have this mantra, I believe something will happen.
  --
   It rose up from here (Mother indicates the solar plexus), like this: Om Namo Bhagavateh OM NAMO BHAGAVATEH OM NAMO BHAGAVATEH. It was formidable. For the entire quarter of an hour that the meditation lasted, everything was filled with Light! In the deeper tones it was of golden bronze (at the throat level it was almost red) and in the higher tones it was a kind of opaline white Light: OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH.
   The other day (I was in my bathroom upstairs), it came; it took hold of the entire body. It rose up in the same way, and all the cells were trembling. And with such a power! So I stopped everything, all movement, and I let the thing grow. The vibration went on expanding, ever widening, as the sound itself was expanding, expanding, and all the cells of the body were seized with an intensity of aspiration as if the entire body were swellingit became overwhelming. I felt that it would all burst.
  --
   Each time this music is played, it produces exactly the same effect upon the body. It is strange, as if all the cells were dilating, with a feeling that the body is growing larger It becomes all dilated, as if swollen with Lightwith force, a lot of force. And this music seems to form spirals, like luminous ribbons of incense smoke, white (not transparent, literally white) and they rise up and up. I always see the same thing; it begins in the form of a vase, then swells like an amphora and converges higher up to blossom forth like a flower.
   So for these mantras, everything depends upon what you want to do with them. I am in favor of a short mantra, especially if you want to make both numerous and spontaneous repetitionsone or two words, three at most. Because you must be able to use them in all cases, when an accident is about to happen, for example. It has to spring up without thinking, without calling: it should issue forth from the being spontaneously, like a reflex, exactly like a reflex. Then the mantra has its full force.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   In this vision, the d. ceased tantric guru of the guru who initiated Satprem appeared to Mother in a dark blue Light and 'imposed' himself on her to tell her certain things.
   The disciple's tantric guru.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   I found my message for the 1st of January It was quite unforeseen. Yesterday morning, I thought, All the same, I have to find my message, but what? I was absolutely like that, neutral, nothing. Then yesterday evening at the class (of Friday, November 7) I noticed that these children who had had a whole week to prepare their questions on the text had not found a single one! A terrible lethargy! A total lack of interest. And when I had finished speaking, I thought to myself, But what IS there in these people who are interested in nothing but their personal little affairs? So I began descending into their mental atmosphere, in search of the little Light, of that which responds And it literally pulled me downwards as into a hole, but in such a material way; my hand, which was on the arm of the chair, began slipping down, my other hand went like this (to the ground), my head, too! I thought it was going to touch my knees!
   And I had the impression It was not an impression I saw it. I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same time, with such sharp edgesit seemed that a mere touch would lacerate you. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more roomnot even for the consciousness to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, without air, without Light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply Finally, when my head began touching my knees, I asked myself, But what is there at the bottom of this this hole?
   And as soon as I had uttered, What is there at the bottom of this hole? I seemed to touch a spring that was in the very depthsa spring I didnt see but that acted instantly with a tremendous power and it cast me up forthwith, hurled me out of this crevasse into (arms extended, motionless) a formless, limitless vast which was infinitely comfortablenot exactly warm, but it gave a feeling of ease and of an intimate warmth.
  --
   I dont think I am mistaken, for there was such a superabundant feeling of power, of warmth, of gold It was not fluid, it was like a powdering. And each of these things (they cannot be called specks or fragments, nor even points, unless you understand it in the mathematical sense, a point that occupies no space) was something equivalent to a mathematical point, but like living gold, a powdering of warm gold. I cannot say it was sparkling, I cannot say it was dark, nor was it made of Light, either: a multitude of tiny points of gold, nothing but that. They seemed to be touching my eyes, my face and with such an inherent power and warmthit was a splendor! And then, at the same time, the feeling of a plenitude, the PEACE of omnipotence It was rich, it was full. It was movement at its ultimate, infinitely swifter than all one can imagine, and at the same time it was absolute peace, perfect tranquillity.
   (Mother resumes her message)

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   Truly speaking, perhaps one is never rid of the hostile forces as long as one has not permanently emerged into the Light, above the lower hemisphere. There, the term hostile forces loses its meaning; they become only forces of progress, they force you to progress. But to see things in this way, you have to get out of the lower hemisphere, for below, they are very real in their opposition to the divine plan.
   It was said in the ancient traditions that one could not live for more than twenty days in this higher state without leaving ones body and returning to the supreme Origin. Now this is no longer true.
  --
   It can be expressed in this way (but its quite approximate, more than diminished or deformed): its as if our entire spiritual life were made of silver, whereas the supramental life is made of goldas if our entire spiritual life here were a vibration of silver, not gold but simply a Light, a Light that goes right to the summit, an absolutely pure Light, pure and intense; but in the other, in the supramental world, there is a richness and a power that make all the difference. This whole spiritual life of the psychic being and of all our present consciousness that appears so warm, so full, so wonderful, so luminous to the ordinary consciousness, well, all this splendor seems poor in comparison to the splendor of the new world.
   I can explain the phenomenon like this: successive reversals such that an EVER NEW richness of creation will take place from stage to stage, making whatever came before seem so poor in comparison. What to us seems supremely rich compared to our ordinary life, appears so poor compared to this new reversal of consciousness. Such was my experience.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   The other indication is what I told you the other day. When you thought of leaving to join Swami, I immediately saw a stream of Light: Ah, the road is opening up! So I said, It is good. And while you were away in Ceylon, I followed you from day to day. You called much more than the second time, when you were in the Himalayas; and with the physical hardships you were undergoing, I was very, very close to you I constantly felt what was happening.
   And then I saw a GREAT Light, like a glory, when you were at Rameswaram. A great Light. And when you returned here, this Light was upon you, very strong and imposing. But at the same time, I felt that it needed protectingto be shielded, protected that it was not yet established. Established, ready to resist all that decomposes an experience. I would have liked to have kept you apart, under a glass case, but then I saw that this would have drawbacks as well as advantages. Also, I liked the way you wanted to fight against an uncomprehending reception due to your orange robes and your shaved head. Of course, it was a much shorter path than the other, but it was more difficult.
   And then, more and more, I felt that if what I saw, as I saw it, could be realized I saw two things: a journeynot at all a pilgrimage as it is commonly understooda journey towards solitude in arduous conditions, and a sojourn in a very severe solitude, facing the mountains, in arduous physical conditions. The contact with this majesty of Nature has a great influence upon the ego at certain moments: it has the power to dissolve it. But all this complication, all these organized pilgrimages, all that it brings in the whole petty side of human life which spoils everything

0 1958-11-26, #Agenda Vol 01, #unset, #Zen
   Basically, the vast majority of men are like prisoners with all the doors and all the windows shut, so they suffocate (which is quite natural), but they have with them the key that opens the doors and the windows, and they dont use it Certainly, there is a period when they dont know that they have the key, but even long after they do know it, long after they have been told, they hesitate to use it and doubt that it has the power to open the doors and windows, or even that it may be advisable to open them. And even once they feel that After all, it might be a good thing, a fear pursues them: What is going to happen once all these doors and these windows open? They become afraidafraid of losing themselves in this Light and in this freedom. They want to remain what they call themselves. They love their falsehood and their slavery. Something in them loves it and remains clinging to it. They feel that without their limits, they would no longer exist.
   That is why the journey is so long, so difficult. For if one would truly consent no longer to be, everything would become so easy, so swift, so luminous, so joyousthough perhaps not in the way men conceive of joy and ease. At heart, there are very few beings who are not enamored of struggle. There are very few who would consent to having no darkness or who can conceive of Light as anything other than the opposite of obscurity: Without shadow, there would be no painting. Without struggle, there would be no victory. Without suffering, there would be no joy. That is what they think, and as long as they think like that, they are not yet born to the spirit.
   ***

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
   Otherwise, if you consider it preferable to wait, I could go join Swami in Rameswaram, discarding all my little personal reactions towards him. And I would try my best to find again the Light of the first time and return to you stronger. I dont know. I will do what you say. All this really has to change. I dont know, moreover, whether Swami wishes to have me.
   Mother, I need you, I need you. Forgive me and tell me what I should do.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.
   Mother, I believe I understand something of all that you yourself are suffering, and the crucifixion of the Divine in Matter is a real crucifixion. In this moment of consciousness, I offer you all my trials and little sufferings. I would like to triumph so that it be your triumph, one weight less upon your heart.
  --
   I have just received your letter of the 15th. Yes, I know that the hour is critical. It has been grave here as well. I had to stop everything, for the attack upon my body was too violent. Now it is better but I have not yet resumed any of my outer activities, and I remain in my room upstairs. The battle continues in the invisible and I consider it decisive. You are a very intimate part of this battle. This is to tell you that I am with you in the most integral sense of these words. I know what you are suffering, I feel it but you must hold on. The Grace is there, all-powerful. As soon as it is possible and without going through one minute more than needed to transform that which has to be transformed, the trial will reach its end and we shall emerge into the Light and joy. So never forget that I am with youin youand that WE SHALL TRIUMPH:
   With all that love can bring of solace and endurance,

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Your last letter was a great comfort to me. If you were not there, with me, everything would be so absurd and impossible. I am again disturbing you because Swami tells me that you are worried and that I should write to you. Not much has changed, except that I am holding on and am confident. Yesterday, I again suffered an agonizing wave, in the temple, and I found just enough strength to repeat your name with each beat of my heart, like someone drowning. I remained as motionless as a pillar of stone before the sanctuary, with only your name (my mantra would not come out), then it cleared. It was brutal. I am confident that with each wave I am gaining in strength, and I know you are there. But I am aware that if the enemy is so violent it is because something in me responds, or has responded, something that has not made its surrender that is the critical point. Mother, may your grace help me to place everything in your hands, everything, without any shadow. I want so much to emerge into the Light, to be rid of all this once and for all.
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, you send me a little joy, and then everything becomes better again.

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   X is at the summit of tantric initiation, and his power is not the fruit of a simple knowledge. He holds it directly from the Divine, and these things have been in his family traditionally from ten generations. No black magic can resist his power. His action is not brutal, he does not mechanically apply formulas, he holds this Science and knows how to apply it like an expert chemist, always in Light, Love and sweetness. If you agree that he come to see you, he will immediately know the source of these attacks upon you and will even be able to make the attacking force speak. He has this power. Of course, neither X nor Swami will divulge this to anyone, and everything will be kept secret. You have only to send word, or a telegram: No objection.
   The work can be done from here also, but naturally it will not be quite as effective. In that case, you would have to set a specific time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for you to decide, but I hope you will not want to prolong this battle unnecessarily.
   On my side, within my little field, I am taking the bull by the horns and henceforth the enemy will no longer have my complicity. May all my being be turned solely towards your Lightand be your help, your instrument, your knight.
   X has decided to continue his action upon me beyond the eight days foreseen, which doubtlessly corresponds to dosages that exceed my understanding.

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full Light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.
   Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   Mother, by way of expressing to you my gratitude, I want to work now to open myself totally to your Light and become truly an egoless instrument, your conscious instrument. Mother, you are the sole Reality.
   With love and gratitude, I am your child.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   So I would like to speak to X knowledgeably, in a very precise way, and I am waiting only for you to tell me what I should say. The thing is too important to be approached Lightly and vaguely.
   As for my return to Pondicherry, I would like you yourself to decide. I am anxious to see you again, but I also think that it is not necessary to rush things, and the Darshan periods are heavy for you.

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   The path is difficult. And yet this body is full of good will; it is filled with the psychic in every one of its cells. Its like a child. The other day, it cried out quite spontaneously, O my Sweet Lord, give me the time to realize You! It did not ask to hasten the process, it did not ask to Lighten its work; it only asked for enough TIME to do the work. Give me the time!
   I could have begun this work on the body thirty years ago, but I was constantly caught up in this harassing ashram life. It took this illness2 to enable me truly to begin doing the sadhana of the body. It does not mean that thirty years were wasted, for it is likely that had I been able to start this work thirty years ago, it would have been premature. The consciousness of the others also had to develop the two are linked, the individual progress and the collective progress, and one cannot advance if the other does not advance.

0 1959-06-09, #Agenda Vol 01, #unset, #Zen
   In spite of all my revolts, I need you, I need truth, Light, and love. I feel I have already known all this, had all this, and that I have been dispossessed. Perhaps that is why I suffer.
   Mother, lead me towards you, I am blind and without strength.
  --
   All these things that you needtruth, Light, love, my presence in youyou have had them and you still have them, they have not withdrawn from you, but something came to veil them from your perception, and this is why you became unhappy. They are waiting just there, near you, in you, anxious for the shadow to vanish and for you to realize that they have not left you.
   With all my love.

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   Shortly before the 15th of August I had a unique experience that exemplifies all this.1 For the first time the supramental Light entered directly into my body, without passing through the inner beings. It entered through the feet (a red and gold colormarvelous, warm, intense), and it climbed up and up. And as it climbed, the fever also climbed because the body was not accustomed to this intensity. As all this Light neared the head, I thought I would burst and that the experience would have to be stopped. But then, I very clearly received the indication to make the Calm and Peace descend, to widen all this body-consciousness and all these cells, so that they could contain the supramental Light. So I widened, and as the Light was ascending, I brought down the vastness and an unshakable peace. And suddenly, there was a second of fainting.
   I found myself in another world, but not far away (I was not in a total trance). This world was almost as substantial as the physical world. There were roomsSri Aurobindos room with the bed he rests on and he was living there, he was there all the time: it was his abode. Even my room was there, with a large mirror like the one I have here, combs, all kinds of things. And the substance of these objects was almost as dense as in the physical world, but they shone with their own Light. It was not translucent, not transparent, not radiant, but self-luminous. The various objects and the material of the rooms did not have this same opacity as the physical objects here, they were not dry and hard as in the physical world we know.
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.
  --
   It is similar with this japa: an imperceptible little change, and one can pass from a more or less mechanical, more or less efficient and real japa, to the true japa full of power and Light. I even wondered if this difference is what the tantrics call the power of the japa. For example, the other day I was down with a cold. Each time I opened my mouth, there was a spasm in the throat and I coughed and coughed. Then a fever came. So I looked, I saw where it was coming from, and I decided that it had to stop. I got up to do my japa as usual, and I started walking back and forth in my room. I had to apply a certain will. Of course, I could do my japa in trance, I could walk in trance while repeating the japa, because then you feel nothing, none of all the bodys drawbacks. But the work has to be done in the body! So I got up and started doing my japa. Then, with each word pronounced the Light, the full Power. A power that heals everything. I began the japa tired, ill, and I came out of it refreshed, rested, cured. So those who tell me they come out of it exhausted, contracted, emptied, it means that they are not doing it in the true way.
   I understand why certain tantrics advise saying the japa in the heart center. When one applies a certain enthusiasm, when each word is said with a warmth of aspiration, then everything changes. I could feel this difference in myself, in my own japa.
   In fact, when I walk back and forth in my room, I dont cut myself off from the rest of the worldalthough it would be so much more convenient! All kinds of things come to mesuggestions, wills, aspirations. But automatically I make a movement of offering: things come to me and just as they are about to touch my head, I turn them upwards and offer them to the Light. They dont enter into me. For example, if someone speaks to me while I am saying my japa, I hear quite well what is being said, I may even answer, but the words remain a little outside, at a certain distance from the head. And yet sometimes, there are things that insist, more defined wills that present themselves to me, so then I have to do a little work, but all that without a pause in the japa. If that happens, there is sometimes a change in the quality of my japa, and instead of being fully the power, fully the Light, it is certainly something that produces results, but results more or less sure, more or less long to fructify; it becomes uncertain, as with all things of this physical world. Yet the difference between the two japas is imperceptible; its not a difference between saying the japa in a more or less mechanical way and saying it consciously, because even while I work I remain fully conscious of the japa I continue to repeat it putting the full meaning into each syllable. But nevertheless, there is a difference. One is the all-powerful japa; the other, an almost ordinary japa There is a difference in the inner attitude. Perhaps for the japa to become true, a kind of joy, an elation, a warmth of enthusiasm has to be added but especially joy. Then everything changes.
   Well, it is the same thing, the same imperceptible difference, when it comes to entering the world of Truth. On one side there is the falsehood, and on the other, close by, like the lining of this one, the true life. Only a little difference in the inner quality, a little reversal, is enough to pass to the other side, into the Truth and Light.
   Perhaps simply to add joy would suffice.

0 1959-11-25, #Agenda Vol 01, #unset, #Zen
   But for that, the body the body-consciousness must first learn to widen itself. It is indispensable, for otherwise all the cells become a kind of boiling porridge under the pressure of the supramental Light.
   What usually happens is that when the body reaches its maximum intensity of aspiration or of ecstasy of Love, it is unable to contain it. It becomes flat, motionless. It falls back. Things settle downyou are enriched with a new vibration, but then everything resumes its course. So you must widen yourself in order to learn to bear unflinchingly the intensities of the supramental force, to go forward always, always with the ascending movement of the divine Truth, without falling backwards into the decrepitude of the body.

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
   When I started my japa one year ago, I had to struggle with every possible difficulty, every contradiction, prejudice and opposition that fills the air. And even when this poor body began walking back and forth for japa, it used to knock against things, it would start breathing all wrong, coughing; it was attacked from all sides until the day I caught the Enemy and said, Listen carefully. You can do whatever you want, but Im going right to the end and nothing will stop me, even if I have to repeat this mantra ten crore1 times. The result was really miraculous, like a cloud of bats flying up into the Light all at once. From that moment on, things started going better.
   You have no idea what an irresistible effect a well-determined will can have.

0 1960-03-03, #Agenda Vol 01, #unset, #Zen
   Only a few days ago, on the morning of the 29th, I had one of those experiences that mark ones life. It happened upstairs in my room. I was doing my japa, walking up and down with my eyes wide open, when suddenly Krishna camea gold Krishna, all golden, in a golden Light that filled the whole room. I was walking, but I could not even see the windows or the rug any longer, for this golden Light was everywhere with Krishna at its center. And it must have lasted at least fifteen minutes. He was dressed in those same clothes in which he is normally portrayed when he dances. He was all Light, all dancing: You see, I will be there this evening during the Darshan.1 And suddenly, the chair I use for darshan came into the room! Krishna climbed up onto it, and his eyes twinkled mischievously, as if to say, I will be there, you see, and therell be no room for you.
   When I came down that evening for distribution,2 at first I was annoyed. I had said that I didnt want anybody in the hall, precisely because I wanted to establish an atmosphere of concentration, the immobility of the Spirit but there were at least thirty people in there, those who had decorated the hall, thirty of them stirring, stirring about, a mass of little vibrations. And before I could even say scat I had hardly taken my seatsomeone put the tray of medals on my lap and they started filing past.

0 1960-03-07, #Agenda Vol 01, #unset, #Zen
   Publisher and friend are here one in telling you that LOrpailleur is a beautiful book whose richness and force have struck me even more this time than before when I read the first version. I cannot tell you how much your Job is my brotherin his darkness as in his Light. The joy, the wild, irrepressible joy that furtively yearns and at times bursts forth, embracing all, this joy at the heart of the book burns the reader for a few, in any case, who are prepared to be inflamed. In the end, I cant say if LOrpailleur will or will not be noticed, if the critics will or will not bestow an article, a comment, an echo upon it, if bookstores will or will not sell it (poor orpailleur!). But what I know is that for a few readers2, 3, 10 perhapsyour book will be the cry that will rip them from their sleep forever. To your song, another song in themselves will respond. Where, how shall this concert finish? Who knowsanything is possible!
   My words are a bit disjointed but Im not in the mood to give an articulate discourse. Which is a way of saying, once again, how happy I amand grateful.

0 1960-04-26, #Agenda Vol 01, #unset, #Zen
   There are days when everything is so simple, when I see and feel that all one needs is to let oneself be carried and everything is Light. I have really to be done with this me.
   It will be a joy to be with you again and resume the work. Here, I am sparing as many hours as I can to correcting The Human Cycle I follow X perfectly in his inner life, unreservedly, but I have to force myself to follow him in his outer life.

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   And what is wonderful is that at each moment the Grace, the Joy, the Light, the Love never cease pouring down in the very midst of all thisdespite the ego, despite the shame, despite the unworthiness. To be humble
   ***

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   For example, there was one difficulty he helped me resolve. I have always been literally pestered, constantly, night and day, by all kinds of thoughts coming from peopleall kinds of calls, questions, formations2 that have naturally to be answered. For I have trained myself to be conscious of everything, always. But it disturbed me in the work, particularly when I needed absolute concentration and I could never cut myself off from people or cut myself off from the world. I had to answer all these calls and these questions, I had to send the necessary force, the necessary Light, the healing power, I constantly had to purify all these formations, these thoughts, these wills, these false movements that were falling on me.
   What was needed was to effect a shift, a sort of transference upwards, a lifting up of all these things that come to meso that each one, each thing, each circumstance could directly and automatically receive the force from above, the Light, the response from above, and I would be a mere intermediary and a channel of the Light and the Force.
   Well, I tried hard but I couldnt really find the way. At times, I almost seemed to have it, a mere nothing would have been enough; it was just a matter of getting the knack (and at heart, this is what Power is all aboutto get the knack, to suddenly seize upon the means, the right vibration, what in India is called siddhi). Well, after his departure, all of a sudden it came. It happened while I was doing my japa, while I was walking up and down my room As if I were holding all that in my armsit was so concrete and lifting it up towards the Light, along with this ascending OM, rising from the very depths, OM!and I was carrying all these people, and it was spreading forth, PHYSICALLY spreading, and I was carrying the earth, I was carrying the whole universe, but in such a tangible, concrete wayall towards the Supreme Lord.
   And this was not the invisible power: it was concrete, it was tangible, it was MATERIAL.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
  object:0_1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white Light compressed - enormous formation of negative vibrations - Light in evil
  author class:The Mother
  --
   I heard the Voice and awoke with the feeling of this Power, this Light, this Force of realization concentrated here which sets everything in motion (as always, it is always the same, a Power in motion). It was a dazzling white Light. But then, what I found funny was that there I was, quite in my natural state, and this, the Ashram, was a tiny, tiny part of myself. And throughout the whole experience, it remained like thata very tiny part of myself. Everything else was I cant say deconcentrated, but an entirely general, overall activity, as it normally is every night. And I saw the Ashram quite clearlyit was something special, made for special reasons, but whereas I seemed to have an immense body, that was very small, very small. It went on for an hour. Thats what I found amusing; the other things just happen, and they may be interesting, but this was so spontaneous; I was watching it (I dont know where my head was), I was looking down from above so tiny, so tiny.
   What was me was up above, and the Ashram was It began just here (the navel) and went that way (downwards), and it was encircled, to show that it was a special formationencircled in the inconscience of the terrestrial creation. And I was everything else, with the usual vibrations of power and Light. And then one current and another current and another were passing into it, into this formation, and they kept going in and in and in, accumulating. They kept going in, and yet they did not come out, they did not leave. It was not an undulatory movement, but rather a pulsating movementit had no beginning, it didnt go out, and yet it kept moving. Its very difficult to describe.
   The formation represented by the Ashram was located approximately here, at the height of the navel in relation to what I was but although the body was not delimited, it had certain attributes or undefined forms, each one of which was situated in relation to the other as though each represented one part of the body; each was symbolic of either an activity or a part of the world or a mode of manifestation. So the formation started from about here, near the navel, and went down towards the appendix Here, Ill draw you a sketch:
  --
   Its form was elongated, slanting downwards (it always has this form). At the top it looked like a head, then the lines disappeared down below. It had no openings. And then, it was surrounded by various dark sheaths, a very dark purple which is the color of protection. A sparkling Light was entering into itit kept entering, but without making any holes. It passed right through everything, through the purplethrough everything. It passed through and entered inside, where there were sparklings of every color, like a cascade. There are always these cascades of forcesimilar to a cascading stream whose waters neither flow on nor disappear, but accumulate: an accumulation of energies, a condensation. And they accumulate without taking up any more space through a kind of compression. And inside, its moving, vibrating, vibrating, vibrating, it keeps coming and comingyou dont know where it comes from, but it keeps coming and accumulating.
   It was a force with a sparkling white Light at its center, the Light which is the force of the Divine Mother, and as soon as it was well packed and concentrated inside, or condensed, it took on all the colorsvibrations of every color Like a materialization these colors were like a materialization of the Divine Force when it enters matter. (Just as matter is a condensation of energy, well, this seemed to be a condensation of Divine Force. Thats really the impression it gave.)
   It reminded me of tantric things. I have seen tantric formations and how forces are systematically separated by themeach vibration, each color. Its very interesting. They are all one, and yet each is distinct. That is, they are separated in order to be distinguished and for each one to be used individually. Each one represents a particular action for obtaining something in particular. This is the special knowledge the tantrics have, I believe. Or its the reflection of their knowledge. And my impression is that when they do their pujas or say their mantras, what they are trying to do is recombine all that into the white Light. Im not sure. I know they use each one separately for a separate purpose, but when they speak of their puja succeeding, it may mean that they have been able to recombine the Light. But I say this very guardedly. For I would have to see X do his puja one day to really knowfrom afar Im not so sure. Its merely an impression.
   This is what I am constantly seeing now, but along with this Divine Force or this Divine Consciousness that Sri Aurobindo speaks of when he says, Mothers Force is with you. When it comes, it is sparkling white, perfectly white and perfectly luminous. And as it accumulates inside, it makes living vibrations of every color. And it goes on and on and on. Sometimes it lasts half an hour, three-quarters of an hour, an hournothing goes out. And it keeps constantly entering. And it piles up. Its as if it is all being accumulated or compressed together.
  --
   Our consciousness shrinks from these things which belong to the past and which are no longer in their place, so we feel disgust and revulsionbecause we are ignorant. But if we can raise ourselves above and be in contact with That the supreme Lightwhich is ALWAYS just behind, then this Light seems all the more supreme because it is so much its own opposite.
   Then you know.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   The vehicles path was not on earth, but up above (probably in interstellar regions!), a special path for this vehicle. And I didnt know where the water was coming from; I couldnt see its origin, which was off beyond the horizon. But it came raging down in torrentsnot precipitously like a waterfall, but rather like a rushing torrent. My path passed between the torrents of water and the earth below. And I saw the water before me, everywhere, in front and behindit was so extraordinary, for it looked like it was everywhere, you see, except along my path (and even then, there was some seepage). Water speeding everywhere. But there was a kind of conscious will in this onrush, and I had to reach the Great Passage before this conscious will. This water resembled something physical, but there was a consciousness, a conscious will, and I had to it was like a battle between the will I represented and that will. And I passed each fissure just in time. Only when I reached the Great Turning did I see the will that impelled this water. And I reached there just before it. And passed through at a fantastic speedlike Lightning. Even time ceased I crossed over like a flash of Lightning. And then, suddenly, respite and it was blue. A square.
   At the time, I didnt know what it all meant. Then this morning, I thought, It must have something to do with the world situation.

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
   Its very simple, actually; its a convention, a conventional construction somewhere in the subconscious brain, and you write automatically. But if you want to try to bring the Light of a s Lightly higher reason into it, its terrible. It becomes meaningless, and you forget everything.
   You have to be inside this automatic convention to remember; its very difficult (Mother laughs). So I make a lot of spelling mistakes (under her breath, in a mischievous tone) I think Ill ask him for his dictionary (laughter)!

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   Along the way, I once went down into this physical mind for awhile to try to set it right, to organize it a little (it was done rather quickly, I didnt stay there long). So when I went inside X, I saw It was rather curious, for its the opposite of the method we follow. In his material consciousness (physical and vital), he has trained himself to be impersonal, open, limitless, in communication with all the universal forces. In the physical mind, silence, immobility. But in the speculative mind, the one there at the very top of the head what an organization, phew! All the tradition in its most superb organization, but such a ri-gi-dity! And it had a pretty quality of Light, a silver blueVERY pretty. Oh, it was very calm, wonderfully calm and quiet and still. But what a ceiling it had!the outer form resembled rigid cubes. Everything inside was beautiful, but that There was a very large cube right at the top, I recall, bordered by a purple line, which is a line of powerall this was quite luminous. It looked like a pyramid; the smaller cubes formed a kind of base, the lower part of which faded into something cloudy, and then this passed imperceptibly downwards to a more material realm, or in other words, the physical mind. The cube on top was the largest and most luminous, and the least yieldingeven inflexible, you could say. The others were somewhat less defined, and at the bottom it was very blurred. But up at the top!thats where I wanted to go, right to the top.
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue Light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)
   This lasted a good half hour before I could calm it down, make it quiet, quiet. And I saw that this came from the fact that he wanted to bring the Power down, to transmit the Power into the physical mind! But as soon as Im put in contact with the Power, you understand, it makes everything explode! (Mother laughs) It felt exactly like my head was going to explode!

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   Of course, I much prefer being in my great currents of forcefrom a personal standpoint, such immensity of action is much more interesting. But these documentary things are also valuable. It is so tremendously different from the dreams and even the vi. signs you have when you enter certain representative realms of the mind (which is what I used to do). It is so different, it has another content, another life altogether: it carries its Light, its understanding, its explanation within itselfyou look, and everything is explained.
   It always gives me the feeling that I am shrinking a little, but its interesting. And its useful, for I am constantly moving about and doing things with people; it indicates to me what I have to say and do with each one. Its useful. But all the same, I miss the fullness and joy of the more impersonal Movement of forces.

0 1960-10-08, #Agenda Vol 01, #unset, #Zen
   Sanskrit is better. Sanskrit is a much fuller and subtler language, so its probably much better. But these modern languages are so artificial (by this, I mean superficial, intellectual); they cut things up into little pieces and remove the Light behind.
   I also read On the Veda where Sri Aurobindo speaks of the difference between the modern mind and the ancient mind; and its quite obvious, especially from the linguistic point of view. Sanskrit was certainly much more fluid, a better instrument for a more global, more comprehensive Light, a Light containing more things within itself.
   In these modern languages, its as if things are passed through a sieve and broken up into separate little bits, so then you have all the work of putting them back together. And something is always lost.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   Im just now finishing the Yoga of Self-Perfection When we see what human life is and, even in the best of cases, what it represents in the way of imbecility, stupidity, narrowness, meanness (not to mention ignorance because that is too flagrant) and even those who believe themselves to have generous heart, for example, or liberal ideas, a desire to do good! Each time the consciousness orients itself in one direction to attain some result, everything that was in existence (not just ones personal existence, but this sort of collectivity of existences that each being represents), everything that is contrary to this effort immediately presents itself in its crudest Light.
   It happened this morning while I was walking back and forth in my room. I had finished my japa I had to stop and hold my head in my hands to keep from bursting into tears. No, it is too dreadful, I said to myself; and to think that we want Perfection!
  --
   And in the beginning, during the first months that I was doing the japa, I felt them I had an almost detailed awareness of these myriads of cells opening to this vibration; the vibration of the first sound is an absolutely special vibration (you see, above, there is the Light and all that, but beyond this Light there is the original vibration), and this vibration was entering into all the cells and was reproduced in them. It went on for months in this way.
   Even now, when something or other is not all right, I have only to reproduce the thing with the same type of concentration as at the beginning for, when I say the japa, the sound and the words together the way the words are understood, the feel of the wordscreate a certain totality. I have to reproduce that. And the way its repeated is evolving all the time. The words are the same, however, the original sound is the same, but its all constantly evolving towards a more comprehensive realization and a more and more complete STATE. So when I want to obtain a certain result, I reproduce a certain type of this state. For example, if something in the body is not functioning right (it cant really be called an illness, but when somethings out of order), or if I wish to do some specific work on a specific person for a specific reason, then I go back to a certain state of repetition of my mantra, which acts directly on the bodys cells. And then the same phenomenon is reproducedexactly the same extraordinary vibration which I recognized when the supramental world descended. It comes in and vibrates like a pulsation in the cells.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   But I wasnt speaking to you with words Everything I see at night has a special color and a special vibration. Its strange, but it looks sketched When I said that to you, for example, there was a kind of patch,1 a white patch, as I recallwhite, exactly like a piece of white papera patch with a pink border around it, then this same blue Light I keep telling you aboutdeep blueencircling the rest, as it were. And beyond that, it was swarminga swarming of black and dark gray vibrations in a terrible agitation. When I saw this, I said to you, You must repeat your mantra once in my presence so that I may see if there is anything I can do about this swarming. And then I dont know whyyou objected, and this objection was red, like a tongue of fire lashing out from the white, like this (Mother draws an arabesque). So I said, No, dont worry, it doesnt matter, I wont disturb a thing2! (Mother laughs mischievously)
   All this took place in a realm which is constantly active, everywhere; it is like a permanent mental transcription of everything that physically takes place They arent actually thoughts; when I see this, I dont really get the impression of thinking, but its a transcription its the result of thoughts on a certain mental atmosphere which records things.
   And I see it all the time now. If someone is speaking or if Im doing something, I see the two things at the same time I see the physical thing, his words or my action, and then this colored, luminous transcription at the same time. The two things are superimposed. For example, when someone speaks to me, it gets translated into some kind of picture, a play of Light or color (which is not always so luminous!)this is why most of the time, in fact, I dont even know what has been said to me. I recall the first time this phenomenon happened, I said to myself, Ah, so thats what these modern artists see! Only, as they themselves arent very coherent, what they see is not very coherent either!
   And thats how it worksit is translated by patches and moving forms, which is how it gets registered in the earths memory. So when things from this realm enter into peoples active consciousness, they get translated into each ones language and the words and thoughts that each one is accustomed tobecause that doesnt belong to any language or to any idea: it is the exact IMPRINT of what is happening.
  --
   Yesterday, I suddenly saw a huge living head of blue Lightthis blue Light which is the force, the powerful force in material Nature (this is the Light the tantrics use). The head was made entirely of this Light, and it wore a sort of tiaraa big head, so big (Mother indicates the length of her forearm); its eyes werent closed, but rather lowered, like this. The immobility of eternity, absolutely the repose, the immobility of eternity. A magnificent head, quite similar to the way the gods here are represented, but even better; something between certain heads of the Buddha and (these heads most probably come to the artists). Everything else was lost in a kind of cloud.
   I felt that this kind of yes, immobility came from there: everything stops, absolutely everything stops. Silence, immobility truly, you enter into eternity.I told him it wasnt time!
  --
   The experience I havewhat I mean by I is this aggregate here (Mother indicates her body), this particular individualityis that the more quiet and calm it is, the more work it can do and the faster the work can be done. What is most disturbing and time consuming are all these agitated vibrations that fall on me (truly speaking, each person who comes throws them on me). And this is what makes the work difficultit stirs up a whirlwind. And you cant do anything in this whirlwind, its impossible. If you try to do something material, your fingers stumble; if you try to do something intellectual, your thoughts get all entangled and you no longer see clearly. Ive had the experience, for example, of wanting to look up a word in the dictionary while this agitation was in the atmosphere, and everything jumps up and down (yet the Lighting is the same and Im using the same magnifying glass), I no longer see a thing, its all jumping! I go page by page, but the word simply doesnt exist in the dictionary! Then I remain quiet, I do this (Mother makes a gesture of bringing down the Peace) and after half a minute I open the dictionary: the very spot, and the word leaps out at me! And I see clearly and distinctly. Consequently I have now the indisputable proof that if you want to do anything properly, you must FIRST be calm but not only be calm yourself; you must either isolate yourself or be capable of imposing a calm on this whirlwind of forces that comes upon you all the time from all around.
   All the teachers are wanting to quit the schoolweary! Which means theyll begin the year with half the teachers gone. They live in constant tension, they dont know how to relax thats really what it is. They dont know how to act without agitation.
  --
   Im going to tell you what I sawits very interesting. First, emanating from here (Mother indicates the chest), a florescence of every color like a peacocks tail spread wide; but it was made of Light, and it was very, very delicate, very fine, like this (gesture). Then it rose up and formed what truly seemed like a luminous peacock, up above, and it remained like that. Then, from here (the chest), what looked like a sword of white Light climbed straight up. It went up very high and formed a kind of expanse, a very vast expanse, which was like a callthis lasted the longest. And then, in response, a veritable rain, like (no, it was much finer than drops) a golden Lightwhite and goldenwith various shades, at times more towards white, at times more golden, at times with a tinge of pink. And all this was descending, descending into you. And here (the chest), it changed into this same deep blue Light, with a powdering of green Light inside itemerald green. And at that moment, when it reached here (the level of the heart), a number of little divinities of living golda deep, living goldcame, like this, and then looked at you. And just as they looked at you, there was the image of the Mother right at the very center of younot as she is commonly portrayed but as she is in the Indian consciousness Very serene and pure and luminous. And then that changed into a temple, and inside the temple there seemed to be an image of Sri Aurobindo and an image of me but living images in a powdering of Light. Then it grew into a magnificent edifice and settled in with an extraordinary power. And it remained motionless.
   That is the representation of your japa.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   It was just before Durga Puja,3 or just after I cant remember (dates and I dont go together)no, it was after Durga Puja. So I went into a deep concentration and, as a matter of fact, I saw that a very powerful and dangerous rakshasic4 power was involved. And then, when I started walking for my japa upstairs in my room (I had given some thought to this story and tried asking for something to be done), I suddenly saw Durga before me raising high a lance of white Light the lance of Light that destroys the hostile forcesand She struck into a black swarming mass of men.
   But then there came a frightful reaction. For one day I was nearly as sicknot quiteas two years ago5 (they must have used the same mantra). And, you see, I who never vomit terrible vomitingeverything inside came out! Only now Im a bit more experienced than two years ago (!), so I set it right It happened here, downstairs, in the afternoon. I went right back up to my room (I didnt see anyone that afternoon), and I remained concentrated to try to find out what had happened. I saw that it came from therea backlash of those people trying to defend themselves.
  --
   (No sooner had Mother finished telling this story than, by a curious coincidence, someone brought her a portrait drawn by P.K., one of the Ashram artists. Several days earlier, at about two in the morning during an uncommonly violent Lightning storm, P.K. had suddenly SEEN amidst the flashes of Lightning in the sky a rather terrible, demoniacal head in front of his very eyes. Having nothing else available, he hastily drew his vision in chalk on a schoolchilds slate, which is the portrait Mother speaks of here:)
   Well, well! So P.K. is clairvoyant! Its him, for surethis is the being behind those people. Thats why they had so much power. And he came here because of tha the was furious. Quite a demon!
   I also saw him that night. You fools with your small crackers, he said, I will show you what real crackers are!6and those flashes of Lightning, such an astonishing violence Oh, he proclaimed all kinds of things, disasters, what not But these are very complex matters and its better not to go into detail.
   (Some days later, Mother added the following:)
  --
   Original English. This happened at the time of 'Deepavali,' the Festival of Light, when people throughout India set off all kinds of fireworks.
   Which is why we are not publishing it.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   But I found this interesting, so I began looking, and I LIVED the scene, all kinds of scenes of initiation, worship, etc., for quite some time. When that lifted, a Light much stronger than the last time (during the last meditation) came down, in a wonderful silence. (I might add that the first thing I did, at the beginning, was to try to establish a silence around you, to insulate you from other things so as to keep your mind quiet; it kept jumping a little, but once this Light came down ) And it came down with a very hieratic quality and (how can I put this?) Egyptian in charactervery occult, very occult, very, very distinct, very specific, like this (gesture indicating a block of silence descending).
   And then there came a long moment of absolutely motionless contemplation with something that now escapes meit may come back.
  --
   But then, just before that, there was this powdering of golden Light coming down. And as it descended, it was white with a touch of gold (but it was white) and it came down in a column, with such POWER! And then, just at the end, this powdering of gold came and settled into this white Light which had remained there the whole timeoh, it was so abundant. A great power of realization. I had a hard time coming out of it! At the start, I had decided to come out of it at half past, so I came out, but still not completely
   So there, my child. And you, what did you feel?
  --
   But its still not luminous in the dark. What is normally luminous in the dark is something else I had that when I was working with Theon (after returning to France, we had group meditationsthough he didnt call it meditation, he called it repose, and we used to do this in a darkened room), and there was it was like phosphorescence, exactly the color of phosphorescent Light, like certain fish in the water at night. It would come out [of the body], spread forth, move about. But that is the vital, it originates in the vital. It is a force from above, but what manifests is vital. Whereas now it is absolutely, clearly the golden supramental Light in an extraordinary pulsation, vibrant in intensity But probably it still lacks a what Theon used to call density, an agent that enables it to be seen in the dark and then it would be visibly gold, not phosphorescent.
   But it is very, very concrete, very material.
  --
   And the experience just now (during meditation) was somehow mixed with what I usually see at night (it was not a combinationor maybe it was a combination ), for it had that same Light It was a kind of powdering, even finer than tiny dotsa powdering like an atomic dust, but with an EXTREMELY intense vibration but without any shifting of place. And yet its in constant motion Something shifting about within something that vibrates on the same spot without moving (something does move, but its subtler, like a current of tremendous power which passes through a milieu that doesnt move at all: rather, it vibrates on the same spot with an extreme intensity). But I dont exactly know how it is different from the present experience It becomes less golden at night, the gold is less visible, whereas the other colorswhite, blue and a sort of pinkare much more visible.
   Oh, now I remember! It was PINK during the second phase, just afterwards, after Egypt! Oh, it was like like at the end of a sunrise when it gets very clear and luminous. A magnificent color. And it kept coming down and down, in a flood that part was new. Its something I see very rarely. It was not there at all the last time we meditated together. And it came filled with such a joy! Oh! It was absolutely ecstatic. It lasted quite a long time. And from there I went into this trance where I saw (laughing) that man congratulating you! I heard him say (his voice is what roused me from my trance, and then I saw him), Congratulations, its a great success! (Mother laughs)

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   I have experienced all kinds of things in life, but I have always felt a sort of Lightso INTANGIBLE, So perfectly pure (not in the moral sense, but pure Light!)and it could go anywhere, mix everywhere without ever really getting mixed with anything. I felt this flame as a young childa white flame. And NEVER have I felt disgust, contempt, recoil, the sense of being dirtiedby anything or anyone. There was always this flamewhite, white, so white that nothing could make it other than white. And I started feeling it long ago in the past (now my approach is entirely differentit comes straight from above, and I have other reasons for seeing the Purity in everything). But it came back when I met Z (because of the contact with him)and I felt nothing negative, absolutely nothing. Afterwards, people said, Oh, how he used to be this, how he used to be that! And now look at him! See what hes become! Someone even used the word rotten that made me smile. Because, you see, that doesnt exist for me.
   What I saw is this world, this realm where people are like that, they live that, for its necessary to get out from below and this is a wayits a way, the only way. It was the only way for the vital formation and the vital creation to enter into the material world, into inert matter. An intellectualized vital, a vital of ideas, an artist; it even fringes upon or has the first drops of Poetrythis Poetry which upon its peaks goes beyond the mind and becomes an expression of the Spirit. Well, when these first drops fall on earth, it stirs up mud.
  --
   How strange it is! You have the feeling of ascending, of a progress in consciousness, and everything, all the events and circumstances of life follow one another with an unquestioning logic. You see the Divine Will unfolding with a wonderful logic. Then, from time to time, there appears a little set of circumstances (either isolated or repeated), which are like snags on the way; you cant explain them, so you put them aside for later on. Some such accidents have been quite significant, but they dont seem to follow this ascending line of the present individuality. Theyre scattered along the way, sometimes repeated, sometimes only once, and then they vanish. And when you go through such an experience, you sense that they are things put aside for later on. And then, all of a sudden (especially during these last two years when I have again descended to take all that up), all of a sudden, one after another, all these snags return. And they dont follow the same curve; rather, its as if suddenly you reach a certain state and a certain impersonal breadth that far surpasses the individual, and this new state enters into contact with one of those old accidents that had remained in the deepest part of the subconscientand that makes it rise up again, the two meet in an explosion of Light. Everything is explained, everything is understood, everything is clear! No explanation is needed: it has become OBVIOUS.
   This is entirely another way of understandingits not an ascent, not even a descent nor an inspiration it must be what Sri Aurobindo calls a revelation. Its the meeting of this subconscious notationthis something which has remained buried within, held down so as not to manifest, but which suddenly surges forth to meet the Light streaming down from above, this very vast state of consciousness that excludes nothing and from it springs forth a Lightoh, a resplendence of Light!like a new explanation of the world, or of that part of the world not yet explained.
   And this is the true way of knowing.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   I listen, I answer. Its not satisfactory! I told them. But theyve kept to their idea, they like it. When that first storm came some time back (you remember, with those terrible bolts of Lightning and that asuric being P.K. saw and sketched): Dont you want us to destroy something? I got angry. But it was This influence was so close and acute that it gave you goose bumps! The whole time the storm lasted, I had to hold on tight in my bed, like this (Mother closes her fists tight as in a trance or deep concentration), and I didnt movedidnt movelike a a rock during the entire storm, until he consented to go a bit further away. Then I moved. And even now, it comesfrom others (theres not just one, you see, there are many): How about a good flood? A roof collapsed the other day with someone underneath, but he was able to escape. So roofs are collapsing, houses Arouse public sympathy, we must help the Ashram! Its no good, I said. But maybe thats whats responsible for this interminable rain. And they offer so many other things oh, what they parade past me! You could write books on all this!
   But generally and this is something Theon had told me (Theon was very qualified on the subject of hostile forces and the workings of all that resists the divine influence, and he was a great fighteras you might imagine! He himself was an incarnation of an asura, so he knew how to tackle these things!); he was always saying, If you make a VERY SMALL concession or suffer a minor defeat, it gives you the right to a very great victory. Its a very good trick. And I have observed, in practice, that for all things, even for the very little things of everyday life, its trueif you yield on one point (if, even though you see what should be, you yield on a very secondary and unimportant point), it immediately gives you the power to impose your will for something much more important. I mentioned this to Sri Aurobindo and he said that it was true. It is true in the world as it is today, but its not what we want; we want it to change, really change.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   But I (how can I put this?) I lived their experience, I lived it; and even events which seem quite extraordinary when seen from afar, which is the way they appear to most people, even historical things which have furthered the earths transformation and its upheavals the crucial events, the great works, you might sayare woven from the SAME fabric, they are the SAME thing! When you look at all this from afar, on the whole it can make an impression, but the life of each minute, of each hour, of each second is woven from this SAME fabric, drab, dull, insipid, WITHOUT ANY TRUE LIFEa mere reflection of life, an illusion of lifepowerless, void of any Light or anything that resembles joy in the least. Oh! if it has always to remain like that, then we dont want any of it.
   Such is the feeling it gives.
  --
   While it was all coming up, I thought, How is this possible? For during those years of my life (Im now outside things; I do them but Im entirely outside, so they dont involve mewhether its like this or like that makes no difference to me; Im only doing my work, thats all), I was already conscious, but nevertheless I was IN what I was doing to a certain extent; I was this web of social life (but thank God it wasnt here in India, for had it been here I could not have withstood it! I think that even as a child I would have smashed everything, because here its even worse than over there). You see, there its its a bit less constricting, a bit looser, you can slip through the mesh from time to time to brea the some air. But here, according to what Ive learned from people and what Sri Aurobindo told me, its absolutely unbearable (its the same in Japan, absolutely unbearable). In other words, you cant help but smash everything. Over there, you sometimes get a breath of air, but still its quite relative. And this morning I wondered (you see, for years I lived in that way for years and years) just as I was wondering, How was I ABLE to live that and not kick out in every direction?, just as I was looking at it, I saw up above, above this (it is worse than horrible, it is a kind of Oh, not despair, for there isnt even any sense of feeling there is NOTHING! It is dull, dull, dull gray, gray, gray, clenched tight, a closed web that lets through neither air nor life nor Lightthere is nothing) and just then I saw a splendor of such sweet Light above itso sweet, so full of true love, true compassion something so warm, so warm the relief, the solace of an eternity of sweetness, Light, beauty, in an eternity of patience which feels neither the past nor the inanity and imbecility of thingsit was so wonderful! That was entirely the feeling it gave, and I said to myself, THAT is what made you live, without THAT it would not have been possible. Oh, it would not have been possible I would not have lived even three days! THAT is there, ALWAYS there, awaiting its hour, if we would only let it in.
   (silence)
  --
   Formerly, that was my first stepa long time ago. Now its so very different I wonder how it was possible to have been so totally blind as to call that oneself at any moment in ones life! Its a collection of things. And what was the link by which that could be called oneself? Thats more difficult to find out. Only when you climb above do you come to realize that THAT is at work here, but it could work there as well, or as well here, or here, or here At times there is suddenly a drop of something (Oh, I saw that this morningit was like a drop, a little drop, but with SUCH an intense and perfect Light ), and where THAT falls it makes its center and begins radiating out and acting. THAT is what can be called oneselfnothing else. And THAT precisely is what enabled me to live in such dreadfully uninteresting, such nonexistent circumstances. And at the moment when you ARE that, you see how that has lived and how that has used everything, not only in this body but in all bodies and through all time.
   At the core, this is the experience; it is no longer knowledge. I now understand quite clearly the difference between the knowledge of the eternal soul, of life eternal through all its changes, and this CONCRETE experience of the thing.
  --
   It was no longer this (that is, life as it is on earth) becoming conscious of That (the eternal soul, this portion of the Supreme as Sri Aurobindo said); it was the eternal soul seeing life in its own way but without separation, without any separation, not like something looking from above that feels itself to be different How strange it is! Its not something else, its NOT something else, its not even a distortion, not even Its losing its illusory quality as described in the old spiritualities thats not what it is! In my experience, there was there was clearly an emotion I cant describe it, there are no words. It wasnt a feeling, it was something like an emotion, a vibration of such TOTAL closeness and at the same time of compassion, a compassion of love. (Oh, words are so pitiful! ) One was this outer thing, which was the total negation of the other and AT THE SAME TIME the other, without the least separation between them. It WAS the other. So what was born in one was born in the other as well, in this eternal Light. A sweetness of identity, precisely, an identity that was necessarily such total understanding with such perfect love but love says it poorly, all words are poor! Its not that; its something else! Its something that cannot be expressed.
   I lived that this morning, upstairs.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   But immediately, the following dayDarshan dayas the thing developed (you see, something was working inside), I could again turn my attention to the people who were there. And oddly enough, just when you came, there was suddenly a kind of little shock, like an electric shock, and a spark leapt out. And at that moment the Power acted for perhaps a split second You see, there has been this bad karma, this old formation around you for a very long time, and it hadnt I recall telling you several years ago, I shall be able to cure such cases as yours only when the Supramental descends. And this feeling of incapacity, of something resisting, was still present, still aliveof not having the right power to dominate it. But just as you went by, for a second, there was this flash of like a spark when two electric wires touch. It was a golden spark, a resplendent Lightzzzt! And it leapt out. Ah! I thought; its good.
   That was it.

0 1960-12-02, #Agenda Vol 01, #unset, #Zen
   A sort of unification is taking place [in you], as if you had become a more uniform whole within-without. I dont know how to explain thisit feels more unified, more organizeduniform. Not some parts more developed and others less so, some more luminous and others less so; its much more uniform, and uniform even in the vibration, a kind of really a uniformity in all its movements, responses, vibrations, Light. And this kind of powdering of the new Light which I see is much more widespread. Its as if everything, everything what is happening is really a work of unifyingstabilizing, unifying. And this powdering of golden Light has completely enveloped you, with this same blue Light in your japa, with different intensities of powerboth are there. Like a unifying of the consciousness, as if all the less receptive elements were starting to open, thereby creating a much more homogeneous whole. I dont know how your nights are, but
   Not very conscious.

0 1960-12-23, #Agenda Vol 01, #unset, #Zen
   I came here in that state directly after the meditation, and when I sat down You see, I didnt even have the (naturally there is no question of idea) I dont know, not even the instinct to pick up a flower for you, you understand? And when I sat down here, the consciousness of the column of Light started coming. There was no more personality, no more individuality: there was only a column of Light descending right into the very cells of the body and thats all.
   Then it gradually became conscious of itself, conscious of BEING this column of Light. And then the ordinary consciousness slowly returned.
   (silence)

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   I was in my home, somewherea world whose Light is like a sun (golden with scarlet reflections); it was very beautiful. It was in a town, and my house was in that town. I wanted to take to someone some not presents, but things he needed. So I got everything together, prepared it all, and then loaded my arms with all the packages (I had taken my own time to arrange everything nicely), and I went out when the whole town was completely deserted there was not a soul on the streets. A complete solitude. And such a sense of well-being, of Light and force! Yes, really a kind of felicity, for no reason. And instead of weighing me down, it seemed as if my packages were pulling me! They pulled me on in such a way that each step was a joy, like a dance.
   This lasted the whole time I was crossing the town. Then I came to a border, right at the beginning of another part where I was to take my packages; there, just a little below me, I saw a house under construction the house belonging to the person to whom I had to deliver these presents (the symbolism in all this, of course, is quite clear).

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Anger, moreover, like all forms of violence, is always a sign of weakness, impotence and incapacity. Here the deception comes from the approval one gives it or the flattering adjective one covers it with; for rage can be no more than blind, ignorant and asuricopposed to the Light.
   But this is still the best of cases.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then last night I saw the symbol, the image of the thing. But what was it? It was an element in the most material Matter,3 because it was deep down below; yet despite it all, Mother Nature was in charge there: she was familiar with everything, knew everything and it was all at her disposalabsolutely the most material Nature. And she herself had no Light, but was very, very she had a concealed power that was completely invisible.
   Each time I set out to leave her domain and ascend above, it triggered a hurricane. I would pass this way and the storm started up, pass that way, unleash a gale. Finally she approached me and said very gently, very sweetly, in a most unassuming way, No, dont go there, dont go! Dont try to return to your home. They have set up a dreadful hurricane! And artificial: there were explosions like bombs everywhere, and even worse, like thunderbolts. One could see the artificial tricks and electrical effects they were using to create their thunder, but it was on a tremendous scale!
  --
   Something was obviously bent on preventing me from going down for the distribution.4 But by an act of will I went down. I will do it, I said. But it was difficult. There were moments when it sidled up to me: Now youre going to faint, and then, Now your legs will no longer be able to walk. Now. It kept coming like that. So I kept repeating the japa the whole time, and it was touch-and-go right up to the end. Finally I couldnt distinguish people, I saw only shapes, forms passing by, and not clearly. When the distribution was over, I got up (I knew I had to get up), I stood up without flinching and stepped down from the chair without faltering. But I was not careful and when I turned away from the Light in the room to go towards the staircasean abrupt blackout. Not the blackout of a faintmy eyes no longer saw. I saw only shadows. Ah! I said to myself, where is the step?! And to avoid missing it, I clutched the railing. What a commotion that made! Champaklal came rushing up, thinking I was about to fall!
   Anyhow.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I must say that after this, when I read The Secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.
   At midnight I was lying in bed. (And I remained there from midnight until I oclock fully awake. I dont know if my eyes were open or closed, but I was wide awake, NOT IN TRANCEI could hear all the noises, the clocks, and so forth.) Then, lying flat, my entire body (but a s Lightly enlarged body, exceeding the purely physical form) became ONE vibration, extremely rapid and intense but immobile. I dont know how to explain this, because it did not move in space but was a vibration (that is, it wasnt motionless); yet it was motionless in space. And the exact form of my body was absolutely the most brilliant white Light of the supreme Consciousness, the consciousness OF the Supreme. It was IN the body and it was as though in EACH cell there was a vibration, and it was all part of a single BLOCK of vibration. It extended this much beyond the body (gesture indicating about six centimeters). I was absolutely immobile in my bed. Then, WITHOUT MOVING, without shifting, it began consciously to rise upwithout moving, you understand: I remained like this (Mother holds her two joined and motionless hands at the level of her forehead, as if her entire body were mounting in prayer)consciously like an ascension of this consciousness6 towards the supreme Consciousness.
   The body was stretched out flat.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is striking that Mother's body-experiences very often parallel recent theories of modern physics, as if mathematical equations were the means of formulating in human language certain complex phenomena, remote from our day to day reality, which Mother was living spontaneously in her bodyperhaps 'at the speed of Light.'
   ***

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Theon also taught me how to turn aside Lightning.
   Is it possible?!
  --
   Oh (laughing), he had a formidable power! Theon had a formidable power. One stormy day (there were terrible thunderstorms there), he climbed to the high terrace above the sitting room. Its a strange time to be going up there, I said to him. He laughed, Come along, dont be afraid! So I joined him. He began some invocations and then I clearly saw a bolt of Lightning that had been heading straight towards us suddenly swerve IN THE MIDST OF ITS COURSE. You will say its impossible, but I saw it turn aside and strike a tree farther away. I asked Theon, Did you do that? He nodded.
   Oh, that man was terriblehe had a terrible power. But quite a good external appearance!

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   And its absolutely truetrue at each stage, on all levels. Whatever level you have attained, even the very highest, if you concentrate on that [the body], it is finished! And all the difficulties begin, you know, with that very concentration that tries to draw down Light and Poweryogic concentration itself.
   So it would seem that if one wants to use his individuality, his body, to transform the whole that is, if one wants to use his bodily presence to act upon the universal corporeal substance theres no end to it. No end to the difficulties, no end to the battle BATTLE!

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Last night I had a dream about you that made a vivid impression on me. Its probably absurd, but it was so real! You had called me because you were going to leave your body: you had decided to leave and you wanted somehow to say good-bye. It was so real! I came to you and for a moment you placed my head on your knees, and I was filled with Light; it was very tender. But at the same time, I knew you were saying good-bye, you were going to leave your body, and I wept in my dream. Then I went to sit in a corner because there were other people who probably had come to see you as well. I remained in that corner, strickenit seemed so real, you understand! Just then, aman I didnt know entered the room (I knew he was French), a stranger dressed all in black, and he started making a loud commotion. He was smoking a pipe,2 a very coarse man, and he wanted to make all the people there, the disciples, get out of the room .3 It was so real! I awoke with a start and almost cried aloud, Ah, its a dream! Its only a dream!
   Oh, it was that real!
  --
   It is attached to nothing: none of its habits, none of its ways of being-nothing. It says in all sincerity, I ask only for the Light, only to change. That is its state. it has never, never said, Oh, Im tired, Ive had enough! Bah! Its not like that. It is attached to nothing for a long, long time it has ceased to have desiresit is attached to nothing at all, to nothing. There isnt a single thing for which it says, Oh, I cant do without that! Not one. It doesnt care-if something comes, it takes it; if it doesnt come, the body doesnt think about it. In other words, its truly good-natured. But if this isnt sufficient, then it doesnt know and it says, If there is something I cant do or I dont know or I am not doing It asks for nothing more than to make the necessary effort!
   (silence)

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I tell you this because just now as we were speaking about the book and you were saying it would come all at once in a single flow, I saw a kind of globe, like a suna sun shedding a twinkling dust of incandescent Light (the sun was moving forward and this dust came twinkling in front of it), like this (gesture). It came towards you, then made a circle around you as if to say, Here is the formation. It was magnificent! There was a creative warmth in it, a warmth like the sunsa power of Truth. And here again, I was given the same impression: that what Sri Aurobindo has come to bring is not a teaching, not even a revelation, but a FORMIDABLE action coming direct from the Supreme.
   It is something pouring over the world.
   Your book should convey this feelingwithout stating it. Convey the feeling, transmit ittransmit this solar Light.
   (silence)
  --
   A great deal has been brought to Light since that experience. It has been the starting point for such turmoil, even physically, such strong jolts that I might have wondered, Was I dreaming or was it real?. And more and more I am coming to understand that this is the INDISPENSABLE preparation in the most material world for that experience to become definitively established, to express itself outwardly, constantlythis is obvious.
   If the experience remained permanently, it would be something very close to omnipotence. I felt at the time that there was no such thing as an impossibility: it was truly the sensation of omnipotence. It is not omnipotence, because there is always a greater Omnipotence (one knows this only in the higher realms). But in terms of the material world, it was clearly something very, very different from all that has ever been seen or heard or told by all extant traditionsit all seems like the babbling of a child in comparison. At that moment itself there was only the Something which sees, decidesand it is done.
  --
   Thats really not the difficulty the difficulty is that the world is not ready! The very substance one is made of (Mother touches her body) shares in the worlds lack of preparationnaturally! Its the same thing, the very same thing. Perhaps there is a tiny bit more Light in this body, but so little that its not worth mentioning-its all the same thing. Oh, a sordid slavery!
   (silence)
  --
   Sri Aurobindo et la Transformation du Monde [Sri Aurobindo and the Transformation of the World], a book that Editions du Seuil had asked Satprem to write and subsequently refused on the pretext that it did not conform to the 'spirit of the collection.' This book would never see the Light of day. Satprem would later write another book entitled Sri Aurobindo or the Adventure of Consciousness.
   A long-time disciple (Suzanne Karpeles) and a member of the cole Franaise d'Extrme Orient.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   This one is the Constant Remembrance of the Divine.1 This is Life Energy2 and Purified Life Energy.3 Then Faithfulness4: the peace of FaithfulnessFaithfulness to the Divine, of course, thats understood! This is Divine Solicitude5; this is the Aspiration for Transformation,6 and the response: see how beautiful it islike velvet! its the Promise of Realization.7 Here is Light Without Obscurity,8 and finally Realization9the first flower from the tree at Nanteuil.10
   There you are.
  --
   When these two signs are present (both are necessary, one is incomplete without the other), when a person possesses both, then you can be sure he has been in contact with the Supermind. So people who speak about receiving the Light well, (laughing) its a lot of hot air! But when both signs are present, you can be sure of your perception.12
   (silence)

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Hibiscus, double flower, Light pink.
   Nasturtium.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   The experience occurred in a place corresponding to ours [the main Ashram building], but immense: the rooms were ten times bigger, but absolutely one cant say emptythey were barren. Not that there was nothing in them, but nothing was in order, everything was just where it shouldnt be. There wasnt any furniture so things were strewn here and therea dreadful disarray! Things were being put to uses they werent made for, yet nothing needed for a particular purpose could be found. The whole section having to do with education [the Ashram School] was in almost total darkness: the Lights were out with no way to switch them on, and people were wandering about and coming to me with incoherent, stupid proposals. I tried to find a comer where I could rest (not because I was tired; I simply wanted to concentrate a little and get a clear vision in the midst of it all), but it was impossible, no one would leave me alone. Finally I put a tottering armchair and a footstool end-to-end and tried to rest; but someone immediately came up (I know who, Im purposely not giving names) and said, Oh! This wont do at all! It CANT be arranged like that! Then he began making noise, commotion, disorderwell, it was awful.
   To wind it all up, I went to Sri Aurobindos rooman enormous, enormous room, but in the same state. And he appeared to be in an eternal consciousness, entirely detached from everything yet very clearly aware of our total incapacity.
  --
   Its a terrible slavery to the lower mind, and so widespread! Oh, all these goings-on at the School, my child, all the teaching, all the teachers.2 Terrible, terrible, terrible! I was trying to turn on the switches to give some Light and not one of them worked!
   Of course, these scenes are s Lightly exaggerated because they are seen in isolation from the rest; within the whole many things crisscross and complete each other, diminishing each others importance. But in an experience like last nights, things are taken singly and shown in isolation, as through a magnifying glass. And after all its a good lesson.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   But Z I dont know how to explain my relationship with him. He is sheltered by a Light of benediction, so. When he was here I opened the doors for him to a realization he was incapable of having, something Light years beyond him; and it gave him an appalling ambition, totally spoiling everything. From this point of view, its a great blessing for him; even if he becomes a dreadful Asura, it will come to a good end! It doesnt matter, its not important. Thats why this morning, even when I heard what X said about Z, it was the same thing: this great Light of the supreme Mother going out towards Z. His magic is not important, but if he indulges in it, too bad for him. It doesnt concern me: its Xs business and X is doing whats necessary and I believe (laughing) he hits hard!5
   (silence)

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its not that you dont have experiences! You even have access to regions where people very rarely go; you are capable of receiving Light, intuitions, revelations but this is probably so normal for you that you dont notice it! I came to meditate with you especially to see what was preventing you from being conscious. And on your right side, I saw a sort of crystallization somewhat as though you were inside a statue.
   It seemed made of transparent alabasterhard, harder than stone. It was the result of an individualization that was my impressionan individualization that has become very hardened. It has tried to become entirely transparent but has no tangible contact with thingsthings enter only through the higher regions, through intellectual perceptions (not intellectual, a sort of mental vision). And I began to bang on it!
   It was mainly on your right side I banged on it. But strangely enough, it didnt break it became supple, but then it lost its beauty. (It was so beautiful, as though sculptured!) I tried to pass through it, but to do so (this is what I found interesting), instead of passing through at this level (the chest), the psychic plane the level of the souls vibration I had to climb up above and then descend; and finally, without even realizing it, I found myself inside I had entered through sheer force of concentration. There, at the vital level, the emotional vital (solar plexus), I put two flowers: one very large Endurance in the Most Material Vital [zinnia] and another flower like the one X just gave me [cosmos] but bigger and pure white (it concerns sexual movements, Light in sexual movements). But curiously enough, I passed inside through a trance; I was quite busy trying to make it more fluid when all at once, poof! I found myself inside. But since I entered through a trance it became completely objective: no more thought, nothing. And I saw I had put these two flowers there (at the levels of the abdomen and chest), one more active, a very large, dark purple Endurance flower, and another much smaller, pure white, s Lightly lower down. While I was watching this I think the clock must have struck something pulled me and it all faded away.
   And I found it interesting that when I received your letter yesterday evening I concentrated for a moment, almost out of curiosity: Why doesnt he ever feel he has an experience? Why doesnt he feel anything? I wanted to know precisely what type of experience would give you the feeling of having an experience!
   If I could receive the Light: if I could SEE this Light; if I could see the vastness opening before my eyes.
   Then its in the realm of visions, of conscious perception.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   I dont know, because N. said quite categorically: X told me that on arriving for this mornings meditation he had some difficulties and it took him five minutes to get over it; an adverse force was present. N. was quite positive and I even made him repeat it. Are you sure, I asked him, that it didnt happen when X came to you? No, N. replied, X met that force THERE. He said THERE! Yet that it could have been there, with all the force, Light and peace that descended is incomprehensible to me. Because the first thing I do when I sit down is to make a thorough cleaning.
   It ruffles me because its like a negation of my power. Till yesterday I had never experienced anything of the kind! On the 29th, you know, it will be forty-seven years since I first came here3thats not exactly yesterday! And ever since I began working with Sri Aurobindo, I have had the sense of this Power, it has never left me; so. It is disconcerting to have this kind of episode come up after such a long time.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I stumbled upon a sentence from Sri Aurobindo yesterday or the day before. From the occult standpoint it has to do with a rather important problem, and I would really like some Light on this question: The man who slays is only an occasion, the instrument by which the thing done behind the veil becomes the thing done on this side of it.
   It means exactly this (I am going back to the preceding sentence): Who can protect the one whom God has already slain?1 He has already been slain by God. When God has decided that someone is to be slain, nothing can protect him or keep him from being slain. And Sri Aurobindo adds: the man who slays (because it is not God who slays directly, he uses a man), the man who slays is only a circumstance, the instrument through which the thing decided by God behind the veil is accomplished materially here.
  --
   But for those who are here, we can say, It is what the Supreme Lord is preparing for the earth. He sent Sri Aurobindo to prepare it; Sri Aurobindo called it the supramental realization, and to facilitate communication we can use the same words. Well, this movement (gesture of a rising flame) towards That must be constantconstant, total. All the rest is none of our business, and the less we meddle with it mentally, the better. But THAT, that Flame, is indispensable. And when it goes out, Light it again; when it falters, rekindle itall the time, all the time, ALL THE TIMEwhen sleeping, walking, reading, moving around, speaking all the time.
   The rest doesnt matter, one can do anything (it depends on people and their ways of thinking). You can just ask people like X, they will tell you: You can do anything at allit doesnt matter in the least. Only you mustnt feel its you doing it, thats all. You have to feel that Nature does it. But I dont much approve of this system.

0 1961-04-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had a vision last night which lasted for a long timeit was rather interestingabout your work concerning Sri Aurobindo: the plane where its situated, what place Sri Aurobindo gives it and the HELP he is giving you. It was very, very interesting. I no longer recall all the details, but broad bands of a bluish-white Light seemed to be spreading out in special forms (Mother sketches spirals in the air), showing how it would touch the earths mental atmosphere. It was truly interesting.
   And Sri Aurobindo spoke of it as my work with you. I told him that I myself was doing nothing! But he told me it was my work with you.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Here, this is Grace.5 Here, Balance6 (how lovely!). Here, Light without Obscurity.7 And this is purity: an Integral Conversion8 (in the cup of this flower, Mother has placed two other flowers: Service9 and Sri Aurobindos Compassion10), an integral conversion, with Sri Aurobindo, with his compassionhis compassion which gives us the opportunity to serve him.
   Oh, mon petit, we need to say something a bit intelligent, dont you think? Im counting on you.
  --
   Ah, but thats far more difficult than talkingfar more! Far more, infinitely more difficult than talking. If you are a bit clear, transparentits enough just to be like this, at a given moment (gesture of opening upwards), to catch the Light, and then you can talk about it. Once you have seen it, you dont forget it. But to do.
   This paucity, this narrowness. Its relatively easy to get out of mental paucity, mental narrowness: one has only to pierce a hole, go beyond, and view things from above; and yes, immediately, it all widens. Thats relatively easy. But this vital and PHYSICAL paucity, material narrowness ohh!
   For mental narrowness, we know the meansone has only to go beyond itwe know the means. But this (Mother touches her body), however much one keeps bringing in, bringing in, bringing in the Light and the Force. Yes, for a few moments one can live a universal life, even in the sensations but in the body.
   (silence)

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   In churches, I dont know. I havent been to them very often. I have been to mosques and templesJewish temples. The Jewish temples in Paris have such beautiful music; oh, what beautiful music! I had one of my first experiences in a temple. It was at a marriage, and the music was wonderfulSaint-Saens, I later learned; organ music, the second best organ in Pariswonderful! I was 14 years old, sitting high up in the galleries with my mother, and this music was being played. There were some leaded-glass windowswhite, with no designs. I was gazing at one of these windows, feeling uplifted by the music, when suddenly through the window came a flash like a bolt of Lightning. Just like Lightning. It enteredmy eyes were openit entered like this (Mother strikes her breast violently), and then I I had the feeling of becoming vast and all-powerful. And it lasted for days.
   Of course, my mother was such an out-and-out materialist, thank God, that it was impossible to speak to her of invisible thingsshe took them as evidence of a deranged brain! Nothing counted for her but what could be touched and seen. But this was a divine grace I had no opportunity to say anything. I kept my experience to myself. But it was one of my first contacts with. I learned later that it was an entity from the past who had come back into me through the aspiration arising from the music.
  --
   I remember a good-hearted priest in Pau [Southern France] who was an artist and wanted to have his church decorateda tiny cathedral. He consulted a local anarchist (a great artist) about it. The anarchist was acquainted with Andrs father and me. He told the priest, I recommend these people to do the paintings they are true artists. He was doing the mural decorationsome eight panels in all, I believe. So I set to work on one of the panels. (The church was dedicated to San Juan de Compostello, a hero of Spanish history; he had appeared in a battle between the Christians and the Moors and his apparition vanquished the Moors. And he was magnificent! He appeared in golden Light on a white horse, almost like Kalki.6) All the slaughtered and struggling Moors were depicted at the bottom of the painting, and it was I who painted them; it was too hard for me to climb high up on a ladder to paint, so I did the things at the bottom! But anyway, it all went quite well. Then, naturally, the priest received us and invited us to dinner with the anarchist. And he was so nicereally a kind-hearted man! I was already a vegetarian and didnt drink, so he scolded me very gently, saying, But its Our Lord who gives us all this, so why shouldnt you take it? I found him charming. And when he looked at the paintings, he tapped Morisset on the shoulder (Morisset was an unbeliever), and said, with the accent of Southern France, Say what you like, but you know Our Lord; otherwise you could never have painted like that!
   Well.

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   the Light which scatters darkness,
   the Conqueror who assures the victory.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is such a strong impression of facing something which completely escapes comprehension, reason, intelligence, everything mental or intellectual (even the most elevated); its not that, its. And then truly, if you stand back from it and employ big words, you would say, All this (Mother tilts her hand to one side) is Truth, and all that (she tilts her hand to the other side) is Falsehood but its the SAME thing! In one case, you have the sense of being carriednot only the body but the entire world, all circumstancescarried, floating in a beatific Light towards an eternal Realization; and in the other case, its like this (Mother makes a gesture of being burdened), deadening, heavy, sorrowfulexactly the same thing! Almost the same material vibrations.
   And its so subtle, so incomprehensible theres a distinct impression of it TOTALLY eluding even the highest conscious will. What is it? What is it?
  --
   Oh, it was so lovely yesterday! The whole dayand all, all, all was the same as nowall the circumstances, the condition of the body, everything. It cant even be said that in one case the body was well and in the other it wasntit isnt true, it was all the same thing, all was the same. But in one case you floatyou float in a beatific Light which carries you for all Eternity; and in the other case you seem to be walking through shifting sands without seeing clearly, without understandingdeadened, absolutely deadened.
   Thats why I had difficulty listening to you just now [during the work], because since last night I have been constantly facing this problem, and all morning long Ive had to you know, do like this (Mother clenches her fist, as though getting a grip on herself) in order to come here and listen. I didnt feel like seeing anyone, doing anything only staying like this (Mother keeps still, her arms at her sides) until that problem is willing to explain itself.
  --
   And when the body makes this movement (gesture of stepping back from physical appearances)what to call it? This movement of fusion (is it fusion?), of no longer being a separate body, of being the Divine there is something which. There is a sort of abstraction of something (and even that is putting it too concretely). And sometimes it succeeds, the body floats in the Light; sometimes its only partial. Sometimes all the inner consciousness is there, full and total but HERE things remain as they are, stupid, stupid, utterly stupid! Blind, in shifting sands, painful (and its not a thought, its not even a sensation; I dont know what it is).
   And THERE the conscious will can do nothing. Nothing. All it could do it has done, and it continues to do all it can at each minute, and its nothing, it is not THATwhat is it??

0 1961-06-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   What I do now when X comes is take it all (gesture from below to above) and do like this (gesture of offering up), in an aspiration and then I let it go. Then all the Immobility, the Silence, the Light, the Peace comes down from above into everything and doesnt move. But that in itself is very difficult for the body to have, very difficult: something is always vibrating and moving.
   Its as if it put everything back in order, but nothing is moved.
   Yesterday, when I was in that immobility, suddenly I felt something obliging me to turn my head. I didnt turn my head, but the consciousness turned (gesture to the left), and then I saw myself standing there in the corridor (that kind of corridor separating the hall and Sri Aurobindos room) in my usual outdoor dress [Indian shirt and Light trousers]. I was standing up very straight and holding a globe of Light above my head and such a Light! It was shining brighter than those strong electric bulbsdazzling. My own clothing seemed to be made of golden-pink Light. I was standing very straight and carrying this globe (gesture above the head). When I saw that I said to myself, Now why on earth is he making me see this? And that was all. Nothing else happened except that. But near me there was a figure I didnt know, and it reminded me of Xs great guru,1 whom I had already seen once. There he was by my side, a tall figure, and he seemed to be the one who had tugged at me to make me see that vision.
   It was a large globe. Although no distinct rays could be seen, it appeared to be projecting innumerable rays like flashes of Lightning. It was sparkling all over.
   What does it mean?

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then, when I went to Tlemcen, I told Madame Theon about it. Yes, she told me, it is part of the work you have come on earth to do. Everyone with even a s Lightly awakened psychic being who can see your Light will go to your Light at the moment of dying, no matter where they die, and you will help them to pass through. And this work is constant. Constant. It has given me a considerable number of experiences concerning what happens to people when they leave their bodies. Ive had all sorts of experiences, all kinds of examplesits really very interesting.
   Lately it has increased, become more precise.
  --
   Not long ago M.s sister died (psychologically, she was in a terrible stateshe had no faith). Well, on that day,5 just when I came to know that she was passing away, I remember being upstairs in the bathroom communicating with Sri Aurobindo, having a sort of conversation with him (it happens very often), and I asked him, What happens to such people when they die here at the Ashram? Look, he replied, and I saw her passing away; and on her forehead, I saw Sri Aurobindos symbol in a SOLID golden Light (not very luminous, but very concrete). There it was. And with the presence of this sign the psychological state no longer matterednothing touched her. And she departed tranquilly, tranquilly. Then Sri Aurobindo told me, All who have lived at the Ashram and who die there have automatically the same protection, whatever their inner state.
   I cant say I was surprised, but I admired the mighty power by which the simple fact of having been here and died here was sufficient to help you to the utmost in that transition.
  --
   I only knew about this vision later, but on my side, when he left, I saw his whole being gathered together, well united, thoroughly homogenous, in a great aspiration, and rising, rising without dispersing, without deviating, straight up to the frontier of what Sri Aurobindo has called the higher hemisphere, there where Sri Aurobindo in his supramental action presides over earth. And he melted into that Light.
   Some time before his heart attack he said to his children: the gown is old, it must be thrown away.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   This happens quite often on the balcony, because there I am concentrated on the descending Light. Then, very often, the body becomes completely still, like this.
   That way one can last. Very well. Lets work.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   There was an instance of this the other day: someone in a completely detestable mood wrote me a letter; it was impossible, I couldnt reply I didnt know what to say. I simply applied the Force and remained like this (gesture of an offering to the Light). I said, We shall see. Several hours later (I knew I was going to see this person) I didnt even know if I was going to say I had read the letteror rather if what I was going to say would result from having read it. I had come to that pointnothing. But that very morning a little circumstance occurred that changed everything! And when I met the person I knew immediately what had to be said, what had to be done, and everything worked out.
   That is ONE example. I mention it because it happened the day before yesterday, but this goes on all the time.
   I have made it a habit to always do this (gesture of abandonment to the Light). When a problem comes up, I offer it to the Lord and then leave it. And the moment the solution is required, it comesit comes in facts, in deeds, in movements.
   I would be satisfied only if. Can one ever be satisfied? At any rate, I would begin to be satisfied only if this were a constant and total condition, active in all circumstances and at every moment, day and night. But is it possible with this INUNDATION pouring in from outside? Constantly! While walking this morning I was (how to put it?) something of a witness, watching what was coming in from outside. One thing after another, one thing after anotherwhat a mixture! From all sides, from everyone and everything and everywhere. And not only from here, but from far, far away on the earth and sometimes from far back in time, back into the pastthings out of the past coming up, presenting themselves to the new Light to be put in their place. Its always that: each thing wanting to be put in its place. And this work has to be done constantly. Its as if one keeps catching a new illness to be cured.
   A fresh disorder to be straightened out.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Other traditions speak of the Consciousness, the divine Consciousness, instead of Love. One even finds accounts full of imagery depicting a Being of prismatic Light lying in deep sleep in the cave of the Inconscient; and this Descent awakens him to an activity which is still (how to put it?) inner, an immobile activity, an activity by radiation. Countless rays issue from his body and spread throughout the Inconscient, and little by little they awaken in each thing, in each atom, as it were, the aspiration to Consciousness and the beginning of evolution.
   I have had this experience.
  --
   The way Theon told it, there was first the universal Mother (he didnt call her the universal Mother, but Sri Aurobindo used that name), the universal Mother in charge of creation. For creating she made four emanations: Consciousness or Light; Life; Love or Beatitude and (Mother tries in vain to remember the fourth) I must have cerebral anemia today! In India they speak only of three: Sat-Chit-Ananda (Sat is Existence, expressed by Life; Chit is Consciousness, expressed by Power; Ananda is Bliss, synonymous with Love). But according to Theon, there were four (I knew them by heart). Well, these emanations (Theon narrated it in such a way that someone not a philosopher, someone with a childlike mind, could understand), these emanations, conscious of their own power, separated themselves from their Origin; that is, instead of being entirely surrendered to the supreme Will and expressing only. Ah, the fourth emanation is Truth! Instead of carrying out only the supreme Will, they seem to have acquired a sense of personal power. (They were personalities of sorts, universal personalities, each representing a mode of being.) Instead of remaining connected, they cut the linkeach acted on his own, to put it simply. Then, naturally, Light became darkness, Life became death, Bliss became suffering and Truth became falsehood. And these are the four great Asuras: the Asura of Inconscience, the Asura of Falsehood, the Asura of Suffering and the Asura of Death.
   Once this had occurred, the divine Consciousness turned towards the Supreme and said (Mother laughs): Well, heres what has happened. Whats to be done? Then from the Divine came an emanation of Love (in the first emanation it wasnt Love, it was Ananda, Bliss, the De Light of being which became Suffering), and from the Supreme came Love; and Love descended into this domain of Inconscience, the result of the creation of the first emanation, Consciousness Consciousness and Light had become Inconscience and Darkness. Love descended straight from the Supreme into this Inconscience; the Supreme, that is, created a new emanation, which didnt pass through the intermediate worlds (because, according to the story, the universal Mother first created all the gods who, when they descended, remained in contact with the Supreme and created all the intermediate worlds to counterbalance this fallits the old story of the Fall, this fall into the Inconscient. But that wasnt enough). Simultaneously with the creation of the gods, then, came this direct Descent of Love into Matter, without passing through all the intermediate worlds. Thats the story of the first Descent. But youre speaking of the descent heralded by Sri Aurobindo, the Supramental Descent, arent you?
   Not only that. For example, Sri Aurobindo says that when Life appeared there was a pressure from below, from evolution, to make Life emerge from Matter, and simultaneously a descent of Life from its own plane. Then, when Mind emerged out of Life, the same thing from above happened again. Why this intervention from above each time? Why dont things emerge normally, one after another, without needing a descent?
  --
   Ever westward I advance, without weariness or hesitation. Spectacle succeeds spectacle in incredible variety; here upon a rock of lapis lazuli stretch fine and delicate seaweed like long blond or violet tresses; here great, rose-hued fortress walls, all streaked with silver; here flowers seem chiseled from enormous diamonds; here goblets, as beautiful as if carved by the most gifted sculptor, are filled with what appear to be droplets of emerald, alternately vibrant with Light and shadow.
   Presently I find myself between two rock walls of sapphire blue, upon a path flecked with silver; and the water becomes ever purer and more luminous.
  --
   Standing there between two iridescent pillars is a very tall figure; his face, framed in short blond curls, is that of a very young man; his eyes are sea-green; he is clad in a pale blue tunic, and like wings upon his shoulders are great, snow-white fins. Beholding me, he steps aside against a pillar to let me pass. Scarcely have I crossed the threshold when an exquisite melody strikes my ears. The waters are all iridescent here, the ground aglow with glossy pearls; the portico and the vault, hung gracefully with stalactites, are opaline; delectable perfumes hover everywhere; galleries, niches and alcoves open out on all sides; but directly ahead of me I perceive a great Light and towards it I turn my steps. There are great rays of gold, silver, sapphire, emerald and ruby, radiating outward in all directions, born from a center too distant for me to discern; to this center I feel drawn by a powerful attraction.
   Now I see that these rays emanate from a recumbent oval of white Light encircled by a superb rainbow, and I sense that the one whom the Light hides from my view is plunged into a profound repose. For long I remain at the outer edge of the rainbow, trying to pierce through the Light and see the one who is sleeping encircled by such splendor. Unable to discern anything, I enter the rainbow, and thence into the white and shining oval. Here I see a marvelous being: stretched on what seems to be a mass of white eiderdown, his supple body, of incomparable beauty, is garbed in a long, white robe. His head rests on his folded arm, but of that I can see only his long hair, the hue of ripened wheat, flowing over his shoulders. A great and gentle emotion sweeps through me at this magnificent spectacle, and a deep reverence as well.
   Has the sleeper sensed my presence? For now he awakens and rises in all his grace and beauty. He turns towards me and his eyes meet mine, mauve and luminous eyes with a gentle, an infinitely tender expression. Wordlessly he bids me a sublime welcome and my whole being joyously responds. Taking my hand, he leads me to the couch he has just left. I stretch out on this downy whiteness, and his harmonious visage bends over me; a sweet current of force enters wholly into me, invigorating, revitalizing each cell.
  --
   In Sri Aurobindo's terminology, the 'Overmind' represents the highest level of the mind, the world of the gods and origin of all the revelations and highest artistic creations the world that has ruled mental man till now. in his gradations of the worlds, Sri Aurobindo speaks of two hemispheres, the upper hemisphere and the lower. The Overmind is the line between these two hemispheres, 'This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, but in receiving it divides, distributes, breaks up into separated aspects, powers, multiplicities of all kinds.' In the words of the Upanishad, 'The face of the Truth is covered by a golden lid.'
   Mother is referring to the book Satprem will write on Sri Aurobindo, which prompted the questions posed in this conversation.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Evolution begins with the Inconscient, complete Inconscience; and from this Inconscient a Subconscient gradually emerges that is, a half or quarter-consciousness. There are two different things here. Consider life on earth (because the process is s Lightly different in the universe); earth-life begins with total Inconscience and little by little what was involved within it works out and changes this Inconscience into semi-consciousness or subconsciousness. At the same time, there is an individual working that awakens the INDIVIDUAL inconscient to an individual semiconsciousness, and here, of course, the individual has controlalthough its not actually individualized because individualization begins with consciousness. The subconscient of plants or animals, for example, isnt individualized; what we call an animals behavior doesnt arise from individualization but from the genius of the species. Consequently, the individual subconscient is something already evolved out of the general Subconscient. But when one descends to accomplish a work of transformationto bring Light into the different layers of life, for instanceone descends into a cosmic, terrestrial Subconscient, not an individual Subconscient. And the work of transformation is done within the wholenot through individualization, but through the opposite movement, through a sort of universalization.
   No, what I mean is that as we progress, we automatically become universalized.
  --
   And we are told that we have to change the Subconscient, to bring Light into it; but being universal it has no end! New vibrations keep coming in at every instant
   No!
  --
   Shiva, on the other hand, refused. No, he said, I will come only when you have finished your work. I will not come into the world as it is now, but I am ready to help. He was standing in my room that day, so tall (laughing) that his head touched the ceiling! He was bathed in his own special Light, a play of red and gold magnificent! Just as he is when he manifests his supreme consciousnessa formidable being! So I stood up and (I too must have become quite tall, because my head was resting on his shoulder, just s Lightly below his head) then he told me, No, Im not tying myself to a body, but I will give you ANYTHING you want. The only thing I said (it was all done wordlessly, of course) was: I want to be rid of the physical ego.
   Well, mon petit (laughing), it happened! It was extraordinary! After a while, I went to find Sri Aurobindo and said, See what has happened! I have a funny sensation (Mother laughs) of the cells no longer being clustered together! Theyre going to scatter! He looked at me, smiled and said, Not yet. And the effect vanished.
  --
   Consciousness or Light, Life, Love or Bliss, and Truth, which then became the first four asuras or demons.
   See Thoughts and Glimpses: 'What then was the commencement of the whole matter? Existence that multiplied itself for sheer de Light of being and plunged into numberless trillions of forms so that it might find itself innumerably.... And what is the end of the whole matter? As if honey could taste itself and all its drops together and all its drops could taste each other and each the whole honeycomb as itself, so should the end be with God and the soul of man and the universe.'

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Three years later I had that experience Ive told you about itof the Light piercing through me; I physically saw it enter into me. It was obviously the descent of a Beingnot a past incarnation, but a Being from another plane. It was a golden Light the incarnation of a divine consciousness. Which proves that she succeeded for both her children.
   But she

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it is strangely indifferent to any scale of values or circumstances. Sometimes when I am meeting and speaking with someone, when I am seeing someone, this great universal Light of a perfect whiteness comes streaming in. Well, I must admit, this also occurs for the merest trifles, when Im tasting some cheese somebody has sent me, for example, or arranging objects in a cupboard, or deciding what things Im going to use or have to organize. It doesnt come in the same massive way as when it comes directly. When it comes directly its a mass, passing through and going out like that (Mother shows the Light descending directly from above like a mass and passing through her head in order to spread out everywhere). In these small things its pulverized, as though it came through an atomizer, but its that same sparkling white Light, utterly white. Then, whatever Im doing, theres a sensation in the body thats like lying on a sea of something very soft, very intimate, very deep and eternal, immutable: the Lord. And all the bodys cells are joyously saying, You, You, You, You.
   Thats my present condition.

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Nowadays I always spend a part of the night in the realm of expression, a realm where generally I never used to go at all. Its a very lovely place, very human in the sense that its not a scene from Nature: there are huge rooms and great, highly intellectual arrangements; yet its very lovely, with such a clear and limpid atmosphereall in clear shades (Mother gives up trying to describe it). Oh, its so luminous and lovely, very well organized, as far as the eye can see; it seems as big as the earth. The rooms are roofless, just imagine! Huge roofless rooms flooded with Light, and transparent partitions. And the people inside seem very, very awarenot a lot of people, but extremely studious and attentive, and they are creating arrangements of things. They must be people writing books. They are making compositionsoh, if you knew how lovely it was! Its as if they were taking colors and more or less geometrical forms and placing them in relation to one another. There are huge pigeonholes where everything is in order, and yet without doors, not closed upwide open and still completely protected. An interesting place. I dont usually go there Ive gone maybe two or three times in my life, without paying much attention but lately, because of this book you are writing, Sri Aurobindo is taking me there all the time.
   And there are people with no countryhe takes me to a place where the people have no country, no race, no special costume they seem very universal. And they move around harmoniously, silently, as though they were gliding and with precision, everything is extremely precise. Some of them have even shown me things: there were some lovely colored papers! But these colors are unearthly, somehow transparent. They were arranging it all, demonstrating and explaining to me how it has to be arranged to give the maximum effect.
   I have seen you there several times. You were wearing something similar to what you are wearing now [dhoti]: not European they wear the costume of no particular country. Its usually white, but not made of cloth. Its all on a VERY luminous, very orderly, very clear mental plane-no objects lying around, only things like sheets of paper, which seem to be ideas or compositions of ideas, but no clutter. Its vast, vast, so vast you can see no end to it! And up above its wide open, and a Light is constantly descending. What you walk on is a little more solid, but not much more. Its an interesting place.
   I go there almost every night for half or three-quarters of an hour, and Sri Aurobindo shows it all to me. Some people are waiting for himin certain corners everything is ready and waiting and when he comes they show him what they have done. Then he explains: a word, a gesture, not much, and then, ah! It takes a form. Its an interesting place. I am putting you in touch with it all the time, all the time, every dayit doesnt matter if you dont remember, its not important.

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   And he says repeatedly, insistently: Be simple, be simple. Say simply what you feel. Be simple, be simple, insistently. These are only words, but as a matter of fact, when he spoke these words it was like a path of Light opening up, and everything became very simple: Just take one step after another, thats all we have to do!thats how it seemed to me.
   Its curious, all the complications seemed to be there (Mother touches her temples), very complicated and very difficult to adjust; and then when he said, Be simplehow strangeit was like a Light coming from his eyes, as if one had suddenly emerged into a garden of Light.
   It gave that impressionlike a garden bathed in Light.
   Such great insistence on the simple thing: say simply what you see or what you knowsimple, simple. A simplicity it was altogether the impression of a joyous garden.
  --
   But Sri Aurobindo wants us to have the same simple joy as a blossoming rose: Be simple, be simple, be simple. And when I hear it or see it, its like a rivulet of golden Light, like a fragrant gardenall, all, all is open. Be simple.
   So you see, mon petit
  --
   What to do about it? Oh, that will come. But its true, we are always too tensealways. And I know that as long as we are controlled by that admirable mind, we feel that to relax means to fall into tamas and unconsciousness. All these old notions remain, prolonging themselves; and theres something like the residue of one of those marvelous censors, telling you: Be careful, tamas, tamas! Be careful, you are dozing offvery bad, very bad. And its idiotic, because tamas is neither joyous nor luminous, while this is an immediate joy and Light.
   ***

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first time you read your manuscript, I called Sri Aurobindo to hear it. He was in the subtle physical and he listened. Yesterday when I sat down to listen, I thought, It would be much better if he entered my brain because that way. In fact, I called him; he entered my brain. It took some time; all through the beginning of the reading we were still two; then he came in more and more, more and more, more and more. My headmy physical headseemed to be swelling up! There was no longer space for anyone but him. It was the Light that dark blue Light of mental power (but true mental power) in the physical the tantrics use it, you always see it with Xs action, but Ive never seen it this way before! My head was full, you knowfull, full, not an atom of space to spare I could feel it swelling up!
   And this Light was absolutely immobilevibrationless, totally compact and coherent. When I see Xs Light, for example, there are always vibrations in it; it vibrates, vibrates, things are shifting about; out with this, not a single vibration, not one movement: a MASS that seemed eternally immobile but which was (how to put it?) attentive, listening. It was a volume with the form of the head, as if that had wholly taken over the head. It was full, so full, yet with no feeling of tension or of anything resisting, none at all; there was only a kind of immobile eternity and COMPACT, compact, absolutely coherent, no vibrations. And it increased, increased more and more, it became heavy, but with a very particular heavinessnot a weight, the feeling of a mass.
   And within all this, I no longer existed. I seemed to vanish into a kind of trance, yet I was consciousnot I: the consciousness was conscious of what Sri Aurobindo was conscious of. And he was following the reading. But I couldnt remember anything; at the time, it was impossible to observe. I can only describe it all to you now because the experience remained for at least an hour and a half afterwards; when I left here, I began to objectify it, to see what it wasaside from that, it was merely a STATE I found myself in. But in this state there was an awareness of what he was hearing, and at two or three places in your reading he seemed to be saying (I cant be exact, I can only give the impression), Not necessary. In fact, thats what made me call this passage too philosophical (although when you first asked my opinion I was in a peculiar condition, nothing was active in me). With him, it was very clear, it was almost as if there were a certain number of words about which he said, That, not necessary. That, not necessary. Not many, not often, but once in a while. Especially at the end (he was still there inside my head while you were talking), when you were saying that its necessary to explain to people; there he very clearly said, No, not necessary.
  --
   For a long, long time I have been asking for. When I would say, Lord, take possession of this brain, I expected something of the sort, but I was expecting it with the supramental Light (which, partially and momentarily, I have had). But this! It was really. I dont know what he did with my brainnot brain, my mental power. Probably during that period he absorbed it (I suppose thats what happened because there was no sense of difference). My impression was that as a result of this the physical cells were going to develop materially and be transformed (I think it will happen I had a sort of assurance that it will). Because now, as Im talking to you, Im looking at it and I see the effect is still there: no longer with the same overwhelming power, but the effect is there and it gives a sort of (it cant be compared to anything physical) a sort of warmth; its not heat, but warmth. Everything is seized by it, both ears (Mother touches her head), everythinghere, there, all around! Tremendous. And this immobility! As soon as one stops, it is immor (Mother cuts off her word), it is eternity.
   It is truly bringing THAT down here [into Matter].
  --
   I dont know, I didnt hear the beginning, but certainly everything dealing with physical events [of Sri Aurobindos life] will be expressed in a very reasonable and normal style so that there will be no danger of people saying, Hes a half-cracked visionary! I dont know, the first part of what you read to me was so good! Gusts of golden Light kept coming. Perhaps you wanted to explain too much. You dont know what happened?
   Yes, its precisely this need to explain.
  --
   Above all, he would like the end to be brief. Thats something I felt from the very first daylet the end surge up and leave you in suspense; above all, dont try to be reasonable. An upsurge of Light like a door bursting open onto a very luminous and unknown future, but with no attempt to make it tangible and approachable. I am sure of thisthis impression of a closed door (people live behind doors, you know), and then abruptly the door is flung wide-open on an explosion of Light and you are left there: sit down, look, contemplate and wait for the moment to be ripe for venturing forth.
   Above all, have no ambition to make anyone understand anything whatsoever.
  --
   When one follows the curve of his last writings, one sees very clearly that after having sown the seeds (yes, its like a great seeding of Light) and even after having said, This is to be realized now, well, the further he went on in his work, the more he continued to work towards this realization, the more he saw all the stages that had to be crossed, the more he saw all that, well, the more he used to say, Dont imagine this will happen to you all at once. Dont think this path is an instant miracle.
   After speaking of the descent of the Supermind, he said that an INTERMEDIARY must be prepared between our present mental state (even the most elevated higher mind) and the supramental region, because if one entered directly into Gnosis, well, it would produce such an abrupt change that our physical constitutions would be unable to support itan intermediary is needed. The experiences Ive had make me absolutely convinced of it; twice the supramental world took veritable possession of me and both times it was as if the bodytruly the physical bodywas going to completely disintegrate, due to what you could almost call the opposition of the two conditions.
  --
   I keep feeling that Sri Aurobindo wants the conclusion to be swift; and I myself (probably not with his power of comprehension) have a vision, a sort of feeling coming from a great height above, that the most important part of the book should be very abruptlike breaking through a door, flinging it wide-open, and emerging in a rush of Light. Thats all. Now keep quiet and see what happens.
   ***

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   When he first read the Vedastranslated by Western Sanskritists or Indian pandits they appeared to Sri Aurobindo as an important document of [Indian] history, but seemed of scant value or importance for the history of thought or for a living spiritual experience.2 Fifteen years later, however, Sri Aurobindo would reread the Vedas in the original Sanskrit and find there a constant vein of the richest gold of thought and spiritual experience.3 Meanwhile, Sri Aurobindo had had certain psychological experiences of my own for which I had found no sufficient explanation either in European psychology or in the teachings of Yoga or of Vedanta, and which the mantras of the Veda illuminated with a clear and exact Light.4 And it was through these experiences of his own that Sri Aurobindo came to discover, from within, the true meaning of the Vedas (and especially the most ancient of the four, the Rig-veda, which he studied with special care). What the Vedas brought him was no more than a confirmation of what he had received directly. But didnt the Rishis themselves speak of Secret words, clairvoyant wisdoms, that reveal their inner meaning to the seer (Rig-veda IV, 3.16)?
   It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Worksacclaimed by everyone, to be sure, as the venerable Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5
  --
   Nor was it insignificant that fire, Agni, was the core of the Vedic mysteries: Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, the priest of the sacrifice, the divine worker, the envoy between earth and heaven (Rig-veda III, 3.2) he is there in the middle of his house (I.70.2). The Fathers who have divine vision set him within as a child that is to be born (IX.83.3). He is the boy suppressed in the secret cavern (V.2.1). He is as if life and the breath of our existence, he is as if our eternal child (I.66.1). O Son of the body (III.4.2), O Fire, thou art the son of heaven by the body of the earth (III.25.1). Immortal in mortals (IV.2. 1), old and outworn he grows young again and again (II.4.5). When he is born he becomes one who voices the godhead: when as life who grows in the mother he has been fashioned in the mother he becomes a gallop of wind in his movement (III.29.11). O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side (II.1.12). O Fire brilliant ocean of Light in which is divine vision (III.22.2), the Flame with his hundred treasures O knower of all things born(I.59).
   But the divine fire is not our exclusive privilegeAgni exists not only in man: He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there (I.70.2).
  --
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of Lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken Light, the fearless Light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***
   All is reconciled. The Rishi is the son of two mothers: son of Aditi, the luminous cow, Mother of infinite Light, creatrix of the worlds; and son as well of Diti, the black cow, Mother of the tenebrous infinite and divided existence for when Diti at last reaches the end of her apparent Night, she gives us divine birth and the milk of heaven. All is fulfilled, The Rishi sets flowing in one movement human strengths and things divine (IX.70.3), he has realized the universal in the individual, become the Infinite in the finite: Then shall thy humanity become as if the workings of these gods; it is as if the visible heaven of Light were founded in thee (V.66.2). Far from spurning the earth, he prays: O Godhead, guard for us the Infinite and lavish the finite(IV.2.11).
   The voyage draws to its close. Agni has recovered its solar totality, its two concealed extremities. The inviolable work is fulfilled. For Agni is the place where high meets lowand in truth, there is no longer high nor low, but a single Sun everywhere: O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of Light above the sun and the waters that abide below (III.22.3). O Fire O universal Godhead, thou art the navel-knot of the earths and their inhabitants; all men born thou controllest and supportest like a pillar (I.59.1). O Flame, thou foundest the mortal in a supreme immortality thou createst divine bliss and human joy (I.31.7). For the worlds heart is Joy, Joy dwells in the depths of all things, the well of honey covered by the rock (II.24.4).
   The day before, Mother had listened to the passage of the manuscript concerning 'The Secret of the Veda.' Several extracts from it are included in the Addendum to this conversation.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Even when I had that experience [the first supramental manifestation of February 29, 1956], when the Lord said, The time has come, well, it was not a complete descent; it was the descent of the Consciousness, the Light, and a part, an aspect of the Power. It was immediately absorbed and swallowed up by the world of Inconscience, and from that moment on it began to work in the atmosphere. But it was not THE thing that comes and gets permanently established; when that happens, we wont need to speak of itit will be obvious!
   Although the experience of 56 was one more forward step, its not. Its not final.

0 1961-11-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   But reading Sri Aurobindo, I seemed to understand the opposite: that FIRST he rose up, and then made the Light redescend to open the passage, and that the pressure of the Light from above is what opens the doors below, in Matter.
   I would like to understand the process.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I learned to do the same thing, and with great dexterity; I could halt on any plane, do what I had to do there, move around freely, see, observe, and then speak about what I had seen. And my last stage, which Theon called pathtisme,2 a very barbaric but very expressive word, bordered on the Formlesshe sometimes used the Jewish terminology, calling the Supreme The Formless. (From this last stage one passed to the Formless there was no further body to leave behind, one was beyond all possible forms, even all thoughtforms.) In this domain [the last stage before the Formless] one experienced total unityunity in something that was the essence of Love; Love was a manifestation more dense, he would always say (there were all sorts of different densities); and Love was a denser expression of That, the sense of perfect Unityperfect unity, identitywith no longer any forms corresponding to those of the lower worlds. It was a Light! An almost immaculate white Light, yet with something of a golden-rose in it (words are crude). This Light and this Experience were truly wonderful, inexpressible in words.
   Well, one time I was there (Theon used to warn against going beyond this domain, because he said you wouldnt come back), but there I was, wanting to pass over to the other side, whenin a quite unexpected and astounding way I found myself in the presence of the principle, a principle of the human form. It didnt resemble man as we are used to seeing him, but it was an upright form, standing just on the border between the world of forms and the Formless, like a kind of standard.3 At that time nobody had ever spoken to me about it and Madame Theon had never seen itno one had ever seen or said anything. But I felt I was on the verge of discovering a secret.
  --
   When I returned from Japan and we began to work together, Sri Aurobindo had already brought the supramental Light into the mental world and was trying to transform the Mind. Its strange, he said to me, its an endless work! Nothing seems to get doneeverything is done and then constantly has to be done all over again. Then I gave him my personal impression, which went back to the old days with Theon: It will be like that until we touch bottom. So instead of continuing to work in the Mind, both of us (I was the one who went through the experience how to put it? practically, objectively; he experienced it only in his consciousness, not in the body but my body has always participated), both of us descended almost immediately (it was done in a day or two) from the Mind into the Vital, and so on quite rapidly, leaving the Mind as it was, fully in the Light but not permanently transformed.
   Then a strange thing happened. When we were in the Vital, my body suddenly became young again, as it had been when I was eighteen years old! There was a young man named Pearson, a disciple of Tagore, who had lived with me in Japan for four years; he returned to India, and when he came to see me in Pondicherry, he was stupefied.4 What has happened to you! he exclaimed. He hardly recognized me. During that same period (it didnt last very long, only a few months), I received some old photographs from France and Sri Aurobindo saw one of me at the age of eighteen. There! he said, Thats how you are now! I wore my hair differently, but otherwise I was eighteen all over again.
  --
   It wasnt the first time; when I was working with Theon at Tlemcen (the second time I was there), I descended into the total, unindividualized that is, general Inconscient (it was the time he wanted me to find the Mantra of Life). And there I suddenly found myself in front of something like a vault or a grotto (of course, it was only something like that), and when it opened, I saw a Being of iridescent Light reclining with his head on his hand, fast asleep. All the Light around him was iridescent. When I told Theon what I was seeing, he said it was the immanent God in the depths of the Inconscient, who through his radiations was slowly waking the Inconscient to Consciousness.
   But then a rather remarkable phenomenon occurred: when I looked at him, he woke up and opened his eyes, expressing the beginning of conscious, wakeful action.
  --
   Yes, the Rishis give an absolutely living description of what you experience and experience continuallyas soon as you descend into the Subconscient: all these battles with the beings who conceal the Light and so on. I experienced these things continually at Tlemcen and again with Sri Aurobindo when we were doing the Workits raging quite merrily even now!
   As soon as you go down there, thats what happensyou have to fight against all that is unwilling to change, all that dominates the world and does not want to change.

0 1961-11-16a, #Agenda Vol 02, #The Mother, #Integral Yoga
   In the middle of my walk, I go into trance, something that has never happened to me before! I find myself standing, immobilized, entirely surrounded by white Light, in total silence, with absolutely nothing in my headnothing.
   Standing up in that state is rather dangerous, so I lie down on my bed. And it continues I hear nothing, see nothing but this white Light. No more thought, not one idea in my head, nothing at all, to such an extent that if anyone enters noiselessly, I dont know it. But I do feel the pressure of someone watching me; I can sense it, so I open my eyes and there is actually someone there.
   But work, mon petit. I cant work. I cant remember even the simplest things I am supposed to remember! I wanted to tell you when my free days were, but I no longer recall them.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some Light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, I can say one thing about this. Theres a type of woman I have met more or less periodically throughout my life. These beings are under the influence, or are incarnations of, or in any case are responsive to forces which Theon called passivenot exactly feminine forces, but on the Prakriti2 side of the universe: the dark Prakriti side (there is an active dark side, the asuric forces, and a passive dark side). And these are terrible beings, terrible! They have wreaked havoc in life. They represent one of the creations biggest difficulties. And they are attracted to me! Mon petit, they adore me, they detest me, they would like to destroy meand individually they CANNOT do without me! They come to me like like fireflies to Light. And they hate me! They would like to crush me. Thats how it is.
   I have met five women like that, the last two here (they were the most terrible). Its a phenomenon of hate and rage mixed with loves greatest power of attractionno sweetness, of course, no tenderness, nothing like that but NEED, loves greatest power of attraction, mixed with hate. And they cling, you know, and then what fun!

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   There have been times, while working in the most material mind (the mind ingrained in the material substance), when I felt my brain swelling and swelling and swelling, and my head becoming so large it seemed about to burst! On two occasions I was forced to stop, because it was (was it only an impression, or was it a fact?) in any event it seemed dangerous, as if the head would burst, because what was inside was becoming too tremendous (it was that power in Matter, that very powerful deep blue Light which has such powerful vibrations; it is able to heal, for example, and change the functioning of the organsreally a very powerful thing materially). Well then, thats what was filling my head, more and more, more and more, and I had the feeling that my skull was (it was painful, you know) that there was a pressure inside my skull pushing out, pushing everything out. I wondered what was going to happen. Then, instead of following the movement, helping it along and going with it, I became immobile, passive, to see what would happen. And both times it stopped. I was no longer helping the movement along, you see, I simply remained passive and it came to a halt, there was a sort of stabilization.
   (silence)
  --
   For thought, its elementary, very simple. Its not difficult for the feelings either; for the heart, the emotional being, to expand to the dimensions of the Supreme is relatively easy. But this body! Its very difficult, very difficult to do without the body losing its center (how can I put it?) its center of coagulationwithout it dissolving into the surrounding mass. Although, if one were in a natural environment, with mountains and forests and rivers, with lots of space and lots of natural beauty, it could be rather pleasant! But its physically impossible to take a single step outside ones body without meeting unpleasant, painful things. At times you come in contact with a pleasant substance, something harmonious, warm, vibrating with a higher Light; it happens. But its rare. Flowers, yes, sometimes flowers sometimes, not always. But this material world, oh! It batters you from all sides; it claws you, mauls youyou get clawed and scraped and battered by all sorts of things which which just dont blossom. How hard it all is! Oh, how closed human life is! How shriveled, hardened, without Light, without warmth let alone joy.
   While sometimes, when you see water flowing along, or a ray of sun Light in the treesoh, how it sings! The cells sing, they are happy.

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   He stopped at the subtle physicalhe refused to go any farther. It was Satan, the Asura1 of Light who, in cutting himself off from the Supreme, fell into Unconsciousness and Darkness (Ive told the story many times). But anyway, when I was with Thon, I summoned that being and asked him if he wanted to enter into contact with the earth. Its worth mentioning that Thon himself was an incarnation of the Lord of Death Ive had good company in my life! And the other one [Richard] was an incarnation of the Lord of Falsehood but it was only partial. With Thon too it was partial. But with Satan it was the central being; of course, he had millions of emanations in the world, but this was the central being in person. The others lets keep that for another time.
   He agreed to take on a body. Theon wanted to keep him there: Dont let him go, he told me. I didnt answer. This being told me he didnt want to be more material than that, it was sufficientyou could feel him move the way you feel a draft, it was that concrete.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, and even of that it knows only a few ill-lit corners,is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges. If one wishes to purify and transform the nature, it is the power of these higher ranges to which one must open and raise to them and change by them both the subliminal and the surface being. Even this should be done with care, not prematurely or rashly, following a higher guidance, keeping always the right attitude; for otherwise the force that is drawn down may be too strong for an obscure and weak frame of nature. But to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of ones way to invite trouble. First, one should make the higher mind and vital strong and firm and full of Light and peace from above; afterwards one can open up or even dive into the subconscious with more safety and some chance of a rapid and successful change.
   The system of getting rid of things by anubhava [experience] can also be a dangerous one; for on this way one can easily become more entangled instead of arriving at freedom. This method has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicra [intellectual reflection] or by the process of rejection and the substitution of the true movement in its place; when that happens in excess, the sadhak has sometimes even to go back to the ordinary action of the ordinary life, get the true experience of it with a new mind and will behind and then return to the spiritual life with the obstacle eliminated or else ready for elimination. But this method of purposive indulgence is always dangerous, though sometimes inevitable. It succeeds only when there is a very strong will in the being towards realisation; for then indulgence brings a strong dissatisfaction and reaction, vairagya, and the will towards perfection can be carried down into the recalcitrant part of the nature.
   The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full Light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher Light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, Light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, Light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
   ***
   I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch- Lights,yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher Lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing.4
   Questioned about the meaning of these words, Mother said, "The state I was in was like a memory."

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   So She made her first four emanations. The first was Consciousness and Light (arising from Sachchidananda); the second was Ananda and Love; the third was Life; and Truth was the fourth. Then, so the story goes, conscious of their infinite power, instead of keeping their connection with the supreme Mother and, through Her, with the Supreme, instead of receiving indications for action from Him and doing things in proper order, they were conscious of their own power and each one took off independently to do as he pleased they had power and they used it. They forgot their Origin. And because of this initial oblivion, Consciousness became unconsciousness, and Light became darkness; Ananda became suffering, Love became hate; Life became Death; and Truth became Falsehood. And they were instantly thrown headlong into what became Matter. According to Theon, the world as we know it is the result of that. And that was the Supreme himself in his first manifestation.
   But the story is easy to understand, and quite evocative. On the surface, for intellectuals, its very childish; but once you have the experience you understand it very well I understood and felt the thing immediately.
  --
   92Death transformed becomes Life that is Immortality; Cruelty trans. figured becomes Love that is intolerable ecstasy; Ignorance transmuted becomes Light that leaps beyond wisdom and knowledge.
   He did a portrait in profile of Sri Aurobindo, looking towards the future.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   And that is exactly what I have seen in the Light of the events described in Perseus. If you dont take the problem generally but specifically, down to the least detail. But it evaporates as soon as you formulate it. Only when you feel it concretely, when you get a grip on it, can you grasp both things.
   (silence)

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   It takes such an effort to bring Light into this poverty, to bring a Force, a Reality, a Power, something, good Lord, something TRUE! Through constant effort and will, constant tension, suddenly, ah! I get two or three seconds and then it all ebbs away again.
   In that former illusion, there were noble actions, generous actions, great, heroic actions, all adding color to life and capable of giving you some interesting hours. Now that too is gone: I see it all as childishness.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Take the case of someone you know well and are used to seeing materially: seeing him in the subtle physical, certain aspects become more prominent, more visible, more marked; physically they went unseen because in the material grayness they had blended with many other things. Certain character traits that never showed up physically now become so marked as to be quite visible. When you look at someone physically, you see the color of his complexion, the shape of his features, his expression. Seeing him at the same moment in the subtle physical, you suddenly notice different colors on different parts of the face, in the eyes an expression or a particular Light you hadnt seen beforea strong impression of a very different overall appearance, which to our physical eyes would seem rather outlandish. But for the subtle vision its all very expressive and revealing of the persons character, or even of the influences hes under (what I am talking about is something I observed a few days ago).
   So, according to the plane where you are conscious and can see, you perceive images and see events from varying distances and with varying degrees of accuracy. The only true and sure vision is the vision of the Divine Consciousness. The problem, therefore, is to become conscious of the Divine Consciousness and constantly maintain it in all lifes details.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   It should at least be mentioned that some beings in the vital world can take on completely deceptive appearances at willall the most dazzling Lights are found in the vital, but with a particular quality. So those who have truly approached THE Light cant be deceived. Because its indefinable, something the spiritual sense alone can feel: perfect security, perfect peace, perfect purity (although I hesitate to use the word purity, which has taken on such an idiotic meaning); what I mean is the absence of all admixture.
   To those with the spiritual sense, the most dazzling vital Lights always seem to have something artificial about themthey FEEL artificial and cold, hard, aggressive, deceptive. But thats the point: you yourself must be beyond all this. Not to be fooled, you mustnt fool yourself!
   Actually, thats the main reason I dont like to talk about occultism. It puts people in touch with an extremely dangerous world which cant be safely entered unless one is (I cant even say a saint, because its not true; some saints enter the vital world and get right into it!) unless one is transformed, unless one has the true spiritual consciousness. On this condition alone are you perfectly safe. So where are the people with the spiritual consciousness? There are really very few of them, very few. And above all, in those who have this occult curiosity there are also all sorts of vital movements, which make it dangerous for them to enter that world. Unless, of course, they go shielded by the gurus presence; with that, you can go anywhere, its the same as going there with him. And if you do go with him, all is well; he has the knowledge and he protects you. But going there all on your own is you need the Divine Protection itself! Or the protection of the guru who represents the Divine. With the gurus protection you are safe.
  --
   No, I prefer not to put these things in the Bulletin; I would rather not speak of occult matters. I understand more and more, now that I am grappling with material difficulties that used to be nonexistent (in the material world, I mean), they didnt exist for me before. The material domain was something happening far below and I didnt bother with it at all. Even when I was practicing occultism in the most material world, I looked on it from above; there was this sort of inner Light, this Presence I was born with it, so naturally I had no problems. But now that I am in the thick of this work, I dont want to speak of that, its too dangerous.
   That teaching should really be given under the seal of secrecy, and given along with the necessary power and discrimination for going through the experiences without danger. And that means the gurus constant personal care and attention.

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   I am no more in my body. I have left the Lord to take care of it, if it is to have the Supramental or not. I know, and I have also said, that now is the last fight. If the purpose for which this body is alive is to be fulfilled, that is to say, the first steps towards the Supramental transformation, then it will continue today. It is the Lords decision. I am not even asking what He has decided. If the body is incapable of bearing the fight, if it has to be dissolved, then humanity will pass through a critical time. What the Asuric Force that has succeeded in taking the appearance of Sri Aurobindo will create is a new religion or thought, perhaps cruel and merciless, in the name of the Supramental Realisation. But everybody must know that it is not true, it is not Sri Aurobindos teaching, not the truth of his teaching. The truth of Sri Aurobindo is a truth of love and Light and mercy. He is good and great and compassionate and divine. Et cest Lui qui aura la victoire finale.1
   Now, individually, if you want to help, you have only to pray. What the Lord wants will be done. Whatever He wills, He will do with this body, which is a poor thing.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Splendid. I am infinitely grateful to her. My body has never asked for fun or well-being or anything else. Thats life, it said, and you just have to take it as it is. And thats why when I first met someone who told me it could be otherwise (I was already past twenty), I said, Oh, really? Is that so? (Mother laughs) And then when he told me all about Thons teachings and The Cosmic Life and about the inner God and a new world that would be a world of beauty and (at least) of peace and Light well, I rushed into it headlong.
   But even then I was told: It depends on YOU alone, not on circumstancesabove all, dont blame circumstances; you must find it in yourself, the transformative element is within you. And you can do it wherever you are, even in a cell at the bottom of a hole. The groundwork was already done, you see, since the body never asked for anything.
  --
   It lasted more than half an hour. It was a marvelous mountain scene, with mountain air and the Lightness of the mountainsit was all there. The splendor of sun Light on the Himalayan peaks.
   After that half hour I hadnt the s Lightest wish to go!

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Something done with a very Light touch, with no importance attached to it, but coming from a new worldoh, nowadays I constantly make a distinction between (what shall I say?) the straight-line, right-angle life and the undulating life. One life I might describe like this (Mother makes chopping gestures, showing crisscrossing lines): everything is sharp-edged, hard, angular, and youre constantly bumping into things; and then theres an undulating life, very sweet, with a great charmVERY charming but not not too stable. Strange, its a completely different kind of life. Well, my story belonged to that world. There was nothing here (Mother touches her forehead), and not even anything here (above the head); it was something like like waves. And it was very joyous, very joyous and carefree.
   (silence)

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   For example, just now I was sitting and waiting for you. When I have nothing to do I cant stay one second without immediately turning withininstead of the consciousness being turned outside, its turned within and well, I noticed that the body, which was sitting and waiting, had the feeling of going into something woolly, rounded, soft. And in both cases I was motionless. I was simply sitting here waiting. Its like going from something crisp, clear, precise (forget about thought or vision: this is pure sensation), from something crisp, precise, defined, into something soft, mellow like a Light white smokenot milky white, but soft, transparent and oh, such peace. As if nothing in the world could resist that peace.
   It happened in a split second: I was sitting, waiting for you, thinking you were about to come; but the door wasnt opening, so automatically the body went like this (inward-turning gesture). And since it happened so suddenly, I noticed the difference in the way the body felt. What it normally feels is a formidable willvery tranquil, very peaceful, free of tension or agitation, yet so direct and clear, concentrated (not concentrated: coagulated) that it is almost hard. And thats what controls the body, thats what the body obeys. And when thats not there, its the other state: smooth, mellow, soft, woolly and what peace! As if nothing in the world could disturb it.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   He has been put in contact with a dangerous Gracesome graces are dangerous I knew it from the start. Well see. It can all depend on a single a single flash of Light: if something can go like that, pierce the crust, then it will be all right. He will become quite a fine person.
   It will be as the Lord decides.
  --
   Yes, of course. But in the vital. For that, your vital needs a lot of preparationit will happen, but I dont think youll get the satisfaction youre hoping for. What I would like is to see you suddenly emerge into the supramental Light, with that SENSE of eternal plenitude; and then, yes, youll feel something! But not necessarily a form. Some people see formsnot necessarily a form.
   (silence)
  --
   That, you know, was what I was always striving for: a sudden surge into the supreme Light, into the Eternal and the Infinite, and then into dazzled wonder. And then, instead of being dazzled by it, it becomes your normal state.
   Thats really something. And thats what I wanted to give you.
  --
   The final reckoning for the others isn't known, but for Satprem this incident resulted in definitively and exclusively binding him to Mother, and in particular made him grasp the futility of tons of discipline that simply imprison you more solidly within a "realization"for all realizations are prisons, save only the Supramental, which is Light as air. As for the wheelerdealers, who in order to continue scheming in peace wanted to keep X apart from Mother and Satprem ... they seem to have succeeded in their devious intention.
   Conversations with the Mother, 1929.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   A whiteness and a strength is in the skies... Virgin formidable In beauty, disturber of the ancient world!... How art thou white and beautiful and calm, Yet clothed in tumult! Heaven above thee shakes Wounded with Lightnings, goddess, and the sea Flees from thy dreadful tranquil feet.
   Perseus the Deliverer, Cent. Ed., VI. 6.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Twice I knew that it wasnt just images but something that had happened to ME, but it took another form. Once (when I was older, around twenty) it happened at Versailles. I had been invited to dinner by a cousin who, with no warning, served me dry champagne during dinner and I drank it unsuspectingly (I who never drank at all, neither wine nor liquor!). When I had to get up and cross the crowded room, oh, how very difficult it became, so difficult! Then we went to a place near the chateau, with a view of the whole park. And I was staring at the park, when I saw I saw the park filling up with Lights (the electric Lights had vanished), with all kinds of Lights, torches, lanterns and then crowds of people walking about in Louis XIV dress! I was staring at this with my eyes wide open, holding on to the balustrade to keep from falling down (I wasnt too sure of myself!). I was seeing it all, then I saw myself there, engrossed in conversation with some people (I dont remember now, but there were certain corrections here too). I mean I was a certain person (I dont remember who) and there were those two brothers who were sculptors (Mother vainly tries to recollect the names3) anyhow, all kinds of people were there and I saw myself talking, chatting. And I seem to have been sufficiently in control of myself, because when I related all that I had seen, there were some quite interesting details and corrections. That was one time.
   There was another time at Blois. They make Anjou wine at Blois. It was the same story: I never drank anything but water or herb tea, but there was a luncheon and they served us sparkling Anjou wine it seemed so Light! Afterwards (I was with an artist friend, we were all artists) we went to see the museum, and it appears I was sparkling with wit! And I suddenly halted in front of a painting by now lets see, who was it? Cou? No, Clouet! Clouet: the princess one of the princesses.4 And I started making a few remarks out loud (it took me a little while to notice that people were listening). Look at this! I was saying. Just look at this! Look what this fellow has done to me! See what hes done to meit wasnt at all like that! It was actually a beautiful painting, but I was quite unhappy about it: Look what hes done to me! Lookhe made this like that, but thats not at all how it was, it was LIKE THIS! Details. And then I became aware (I wasnt too conscious physically) I realized that people were standing around listening, so I got a grip on myself, and left without a word. But I told my friends, Listen, it was definitely me! It was MY portrait, it was ME!
   Almost all my memories of past lives came like that; the particular being reincarnated in me rises to the surface and begins acting as if it were all on its own! Once in Italy, when I was fifteen, it happened in an extraordinary way. But that time I did some research. I was in Venice with my mother and I researched in museums and archives, and I discovered my name, and the names of the other people involved. I had relived a scene in the Ducal Palace, but relived it in such a such an absolutely intense way (laughinga scene where I was being strangled and thrown into a canal!) that my mother had to hurry me out of there as fast as she could! But that experience I wrote down, so the exact memory has been kept (I didnt write down the other experiences, so the details have all faded away, but this one was noted, although I didnt include any names). The next morning I did some research and uncovered the whole story. I told it all to Thon and Madame Thon, and he also had the memory of a past life there, during the same period. And as a matter of fact, I had seen a portrait there that was the spitting image of Thon! The portrait of one of the doges. It was absolutely (it was a Titian) absolutely Thon! HIS portrait, you know, as if it had just been done.5

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   When I said that, oh, you cant imagine, I had just been seeing it somewheresomewhere in a dazzling Lightand it was full of marvelous meaning. And of course when I uttered it I wondered why why it was no longer the same. It was absolutely wonderful, it explained not that it explained everything, but it was a revelation. There must have been some fault in the transcription. It all came back after you left. I looked and asked myself, Why did I say it was so marvelous! And I understood: when I saw it, I really SAW, saw those words, more dazzling than the most brilliant diamonds and full of a marvelous power of knowledge, as though it held the key to things; but when I spoke it, it became almost flat. At any rate, it was utterly flat in comparison.
   What did you feel when I said it?
  --
   Some of the people concerned are here, others elsewhere that is, its the mental state (even the higher mind in some cases, not necessarily very down-to-earth) of this one or that one or. It comes individually (and the persons name along with it). And a kind of uneasiness takes hold of my body, as if I were in the presence of I dont know, in ordinary life I would say, Go away! (Mother brusquely shoos something away) But here it is presented for me to do a particular work (I know the people, some are here, others elsewhere; theyre people I am in touch with for the yoga). So I am faced with these mental formations and each one is HELD like this (Mother grips the thing with both hands) so that I dont simply brush it aside. Then (its certainly a good opportunity to go completely crazy!) I slowly bring in the divine Vibration, and I hold it like this, without moving (Mother holds this vibration tight and drives it in like a sword of Light), without moving until everything fades away into silence.
   I havent had the chance (laughing) to ask them what happened to them!
  --
   Either today or yesterday, when I got up around 4:30 or a quarter to five in the morning, I immediately (how shall I put it?) I deliberately, out of habit, thought of you. Must this [the operation with the sword of Light] be done with Satprem too? I asked. There was no answer and so far nothing has come.
   When I think of you it always takes me into a very crystalline and luminous regionvery crystalline, sometimes with. A state where I can communicate effortlessly.
  --
   Its not partitionedno, there arent any walls, its not like that. Rather its a concentration with (how to explain?) some irregularities, in the sense that suddenly theres a very intense Light, flashes of Lightning, and then it dims. Some places are extremely bright, receptivereceiving, receiving, receiving; others are not asleep but more passive. And its not like this (horizontal), its like that (vertical). And all your activity is above the head; its very, very active there, but not walled-invery active. Now and then theres a small burst of Light.
   I always see you that way. You LIVE there (gesture above the head).

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ever since Einstein's Theory of Relativity, we have known that such an experience of time's relative nature is "physically" feasible. We need only consider the example of time aboard a spaceship approaching the speed of Light: time "slows down," and the same event will take less time aboard the spaceship than on earth. In this instance, speed is what makes time slow down. In Mother's experience (which is every bit as "physical"), the "intensity of the Presence" seems to be the origin of time change. In other words, consciousness is what makes time slow down. Thus we are witnessing two experiences with identical physical results, but formulated in different languages. In one, we speak of "speed," in the other of "consciousness." But what is speed, after all?... (Moreover, the implications of this "language" difference are quite colossal, for it would indeed be simpler to press on a "consciousness button" than on an accelerator that had to take us to the speed of Light.) Speed is a question of distance. Distance is a question of two legs or two wings: it implies a limited phenomenon or a limited being. When we say "at the speed of Light," we imagine our two legs or our two wings moving very, very fast. And all the phenomena of the universe are seen and conceived of in relation to these two legs, these two wings or this rocketship they are creations of our present-day biped biology. But for a being (a supramental being, of the future biology) containing everything within himself, who is immediately everywhere, without distance, where is "speed"? ... The only "speed of Light" is biped. Speed increases and time slows down, they say. The future biology says: consciousness intensifies and time slows down or ceases to existdistances are abolished, the body doesn't age. And the world's whole physical cage collapses. "Time is a rhythm of consciousness," says Mother. We change rhythm and the physical world changes. Might this be the whole problem of transformation?
   Asked later about this unfinished sentence, Mother said, "I stopped because it was an impression and not a certainty. We'll talk about it again later." Was Mother hinting at a stage when she would live in both times simultaneously?...

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual de Light and illumine it with spiritual Light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.
  --
   Then look at India. Except for some solitary giants, everywhere there is your simple man, that is, the average man who does not want to think and cannot think, who has not the least Shakti but only a temporary excitement. In India, you want the simple thought, the easy word. In Europe they want the deep thought, the deep word; there even an ordinary laborer or artisan thinks, wants to know, is not satisfied with surface things but wants to go behind. But there is still this difference: there is a fatal limitation in the strength and thought of Europe. When it comes into the spiritual field, its thought-power can no longer move ahead. There Europe sees everything as riddlenebulous metaphysics, yogic hallucination. They rub their eyes as in smoke and can see nothing clear. Still, some effort is being made in Europe to surmount even this limitation. We already have the spiritual sensewe owe it to our forefa thersand whoever has that sense has at his disposal such Knowledge and Shakti as with one breath might blow away all the huge power of Europe like a blade of grass. But to get that Shakti one must be a worshiper of Shakti. We are not worshipers of Shakti. We are worshipers of the easy way. But Shakti is not to be had by the easy way. Our forefa thers dived into a sea of vast thought and gained a vast Knowledge and established a mighty civilization. As they went on in their way, fatigue and weariness came upon them. The force of thought diminished and with it also the strong current of Shakti. Our civilization has become an achalayatana [prison], our religion a bigotry of externals, our spirituality a faint glimmer of Light or a momentary wave of religious intoxication. And so long as this sort of thing continues, any permanent resurgence of India is improbable
   In Bengal this weakness has gone to the extreme. The Bengali has a quick intelligence, emotional capacity and intuition. He is foremost in India in all these qualities. All of them are necessary but they do not suffice. If to these there were added depth of thought, calm strength, heroic courage and a capacity for and pleasure in prolonged labor, the Bengali might be a leader not only of India, but of mankind. But he does not want that, he wants to get things done easily, to get knowledge without thinking, the fruits without labor, siddhi by an easy sadhana [discipline]. His stock is the excitement of the emotional mind. But excess of emotion, empty of knowledge, is the very symptom of the malady. In the end it brings about fatigue and inertia. The country has been constantly and gradually going down. The life-power has ebbed away. What has the Bengali come to in his own country? He cannot get enough food to eat or clothes to wear, there is lamentation on all sides, his wealth, his trade and commerce, his lands, his very agriculture have begun to pass into the hands of others. We have abandoned the sadhana of Shakti and Shakti has abandoned us. We do the sadhana of Love, but where Knowledge and Shakti are not, there Love does not remain, there narrowness and littleness come, and in a little and narrow mind there is no place for Love. Where is Love in Bengal? There is more quarreling, jealousy, mutual dislike, misunderstanding and faction there than anywhere else even in India which is so much afflicted by division.
  --
   You say that what is needed is maddening enthusiasm, to fill the country with emotional excitement. In the time of the Swadeshi [fight for independence, boycott of English goods] we did all that in the field of politics, but what we did is all now in the dust. Will there be a more favorable result in the spiritual field? I do not say there has been no result. There has been. Any movement will produce some result, but for the most part in terms of an increase of possibility. This is not the right method, however, to steadily actualize the thing. Therefore I no longer wish to make emotional excitement or any intoxication of the mind the base. I wish to make a large and strong equanimity the foundation of the yoga. I want established on that equality a full, firm and undisturbed Shakti in the system and in all its movements. I want the wide display of the Light of Knowledge in the ocean of Shakti. And I want in that luminous vastness the tranquil ecstasy of infinite Love, De Light and Oneness. I do not want hundreds of thousands of disciples. It will be enough if I can get a hundred complete men, purified of petty egoism, who will be the instruments of God. I have no faith in the customary trade of the guru. I do not wish to be a guru. If anybody wakes and manifests from within his slumbering godhead and gets the divine lifebe it at my touch or at anothersthis is what I want. It is such men that will raise the country.
   You must not think from all this lecture that I despair of the future of Bengal. I too hope, as they say, that this time a great Light will manifest itself in Bengal. Still I have tried to show the other side of the shield, where the fault is, the error, the deficiency. If these remain, the Light will not be a great Light and it will not be permanent.
   The meaning of this extraordinarily long talk is that I too am packing my bag. But I believe that this bundle is like the net of St. Peter, only crammed with the catch of the Infinite. I am not going to open the bag now. If I do that before its time, all would escape. Neither am I going back to Bengal now, not because Bengal is not ready, but because I am not ready. If the unripe goes amidst the unripe what work can he do?5

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   In fact, if I look at the order my own yoga took. When I was five years old (I must have begun earlier, but the memory is a bit vague and imprecise) but from five onwards, in my consciousness (not a mental memory buthow can I put it?its noted, a notation in my consciousness) well, I began with consciousness. Of course I had no idea what it was. But my first experience was of the consciousness here (gesture above the head), which I felt like a Light and a Force; and I felt it there (same gesture) at the age of five.
   It was a very pleasant sensation. I would sit in a little armchair made especially for me, all alone in my room, and I (I didnt know what it was, you see, not a thing, nothingmentally zero) and I had a VERY PLEASANT feeling of something very strong, very luminous, and it was here (above the head). Consciousness. And I felt, Thats what I have to live, what I have to be. Not with all those words, naturally, but (Mother makes a gesture of aspiration Upward). Then I would pull it down, for it was it was truly my raison dtre.
  --
   You would really need to add a play of Lights, too. But nothing artificial.
   (long silence)
  --
   It makes a copy: all these Light shows, everything theyre making nowadays. Like this taste for theater and cinema. It has its effect, though, doesnt it? But its a copy.
   We are monkeys.
  --
   Mother is referring to a letter of Sri Aurobindo's which Satprem had quoted in his manuscript: "... in the calm mind, it is the substance of the mental being that is still, so still that nothing disturbs it. If thoughts or activities come, they do not rise at all out of the mind, but they come from outside and cross the mind as a f Light of birds crosses the sky in a windless air. It passes, disturbs nothing, leaving no trace. Even if a thousand images or the most violent events pass across it, the calm stillness remains as if the very texture of the mind were a substance of eternal and indestructible peace. A mind that has achieved this calmness can begin to act, even intensely and powerfully, but it will keep its fundamental stillnessoriginating nothing from itself but receiving from Above and giving it a mental form without adding anything of its own, calmly, dispassionately, though with the joy of the Truth and the happy power and Light of its passage."
   Cent. Ed., XXIII. 637.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   And I said it because its quite natural for people reading in the Light of their own experience to get the feeling of an individual being who is united with Thatit doesnt work that way with me, I cant do it! I cant. The other movement is natural, spontaneous, wonderful the de Light of being and the de Light of living. But as soon as the jiva comes, oh, I feel so hemmed in.2
   ***
  --
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. Things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.
  --
   And I see nothing but THATthat Consciousness. Its a Consciousness, a Presence. And all, all is there, you see, all is there together, the Power, the Presence, the Consciousness, that joy and Love. And all of that together almost gives the impression of a Form, that Vibration of golden Light, a crimson-gold which is the most material supramental Lighta Form. A Form, and no formyet its a Form!
   (silence)

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have often seen him in his supramental Light; he has come very often (he used to come when I went to the balcony; sometimes he was above the Samadhi; he came very often). But that first of all, the proportions were enormoussitting down, I tell you, he extended beyond the compound; and he materialized in a way that could be PHYSICALLY felt. And there was such confidence, such joy, such certainty; everything was so sure, so altogether certain, as though all had been accomplished. There was none of that anguish, that tension for things to get done.
   It lasted about three quarters of an hour; afterwards things returned to normal.

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   (It is extremely unfortunate that the beginning of this conversation, which would have thrown a clear Light on what follows, was not kept. As far as Satprem remembers, the subject was his sleep. It seems Mother was saying that while his "strolls by the sea" took place during sleep and by passing into another state, for herand this is where the notes beginthere was no more "sleep" and no more "passing" into another state, from the ordinary physical to the subtle physical, because everything seemed to have become or was becoming one and the same continuous Matter. The true Matter, probably.)
   Thats one thing thats happening. The two [the ordinary physical and the subtle physical] seem to be fusing more and more.
  --
   You see, the subtle physical seems to DOSE OUT its power and Light and capacity of consciousness according to the amount of receptivity in the purely physical vibration. Thats why the effects stretch over a long period of time. Its being done very, very gradually. But its an almost continuous work. Only when theres some bodily activity and the consciousness must turn outwards (not in the same way as before, thats impossible, but still in a way that seems like a continuation of the old consciousness), then, if the work continues at all, its invisible and maybe it doesnt continue. I dont know. But as soon as all activity stops and the body is concentrated or immobileperhaps no more than simply passive that penetration is perceptible: its visible. Visible. And its not like something more subtle penetrating something less subtle without altering it; the essential point is that this penetration actually changes the composition. Its not merely a degree of subtlety, its a change in the internal composition. Ultimately, this action probably has an effect on the atomic level. And thats how the practical possibility of transformation can be accounted for.
   Its an experience I have all the time.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   And it was supramental Light, it originated in supramental Light. How beings from other worlds would relate with the future beings, and all sorts of similar thingsbedtime stories.
   But the vibration was there, you see, high above and all around the earth, very powerful (it was all around the earth) and very strong, it seemed to be coming from other parts of the universe and trying to enter the earths atmosphere to help it participate in those new combinations. And it all seemed like childishness to me the whole universe seemed to be living in childishness. There was something so tranquil hereso tranquil, so calm and unhurried, not interested in showing anything off, but capable of living in an eternity of quiet effort and progress. It was here, immobile, watching all these things. Finally (the spectacle lasted all evening) when I lay down in bed for the night, I said to the Lord, I dont need diversions, I dont need to see encouraging things I only want to work calmly, quietly, IN You. You, You are the worker; You are here and You alone exist. You are the realizer. Then all grew silent, still, motionlessand the excitement waned.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   But dont you see, mon petit: the unwavering Light above you (Mother gazes above Satprems head). Thousands of people would give anything for that!
   The truth is, we are never satisfied with what we have

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   He came yesterday. The meditation was good in that it was very concentrated and silent, and he had an ascent like this (gesture of an upright triangle), with a point that was supreme (for him) and a descent of Light. Very calm, very silent.
   The doctor says he has the flumaybe he gave it to me I dont know.

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Somewhere in the overmind (beyond the higher mind and from the overmind onwards), things are luminous IN THEMSELVES. Light doesnt have to strike them: things themselves are luminous. And this makes a considerable difference in vision. Things are no longer lit from outside, they are luminous in themselves. This is the main difference in the quality of the Light.
   It has even come to the point where things lit from outside seem artificial to me. They have lost their Light.
   There may be a very dim and subdued Lightnot bright, I mean but its self-luminous. And so the higher you rise, the more brilliant and uniform Light becomes.
   ***

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know that Light. I am immediately plunged into it each time I read Savitri. It is a very, very beautiful Light.
   So I am going to see.
  --
   I dont have anything in mind. All I know is that being in that Light above gives me great joy. For it is a supramental Lighta supramental Light of aesthetic beauty, and very, very harmonious.
   So now I dont mind finishing The Synthesis. I was a little bothered because I have no other books by Sri Aurobindo to translate that can help me in my sadhana: there was only The Synthesis. As I said, it always came right on time, just when it was needed for a particular experience.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   But this overmental region, this region of the gods with the power to govern the universe and, PARTIALLY, the earth, does have its own reality. You can come into contact with it and use it; the Vedic forefa thers used it, occultists use it, even Tantrics use it. But theres another path which, distrusting the gods, bypasses them through a kind of intellectual asceticism, as it were, wary of forms, of images, and differing expressions, which rises straight as an arrow, proud and pure, towards the supramental Light. That is a living experience.
   Sri Aurobindo preached the integral yoga which includes everything, so one can have all the experiences. Indeed, the universe was clearly created as a field of experience. Some people prefer the short, straight and narrow paths thats their business. Others like to dawdle along the wayand thats their business! And some are drawn to have all the experiences, and thus they often wander for a long time through the overmental world. And of course, the vast majority of those who have RELIGIOUS aspirations are thus put in touch with various deities, where they stopits enough for them.
  --
   I have no physical memory I dont remember at all. But I had the impression. I saw a word turning into living bluish Light, so I thought, Ah, a good word for my translation! (Mother again tries to remember, then gives up.)
   Anyway, the important thing is what you told me: the experience at Alipore is supramental.
  --
   For when I try to remember, I see a Light, you understandit came with a Light. It was a white Light fringed with blue. So maybe you said some word and I heard it elsewhere.
   I still see the same thing: it was white and fringed with blue; I said bluish, but to be exact, it was white fringed with blue.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Sri Aurobindo is speaking here of knowledge through inspiration or revelation. In other words, when something suddenly descends and illuminates your understanding: all of a sudden, you feel you know a certain thing for the very first time, because it comes to you directly from the domain of Light, the domain of true knowledge, and it comes with all its innate force of truthit illuminates you. And indeed, when youve just received it, it seems as though nothing could resist that Light. And if you make sure to let it work in you, it brings about as much transformation as it can in its own domain.
   It is a fairly common experience. When it occurs, and for some time afterwards (not very long), everything seems to organize itself quite naturally around that Light. Then, little by little, it blends with all the rest. The intellectual awareness of it remains, formulated in one way or another that much is left but its like an empty husk. It no longer has the driving force that transforms all movements of the being in the image of that Light. And this is what Sri Aurobindo means: the world moves fast, the Lord moves ever forward, and all that remains is but a trail He leaves in His wake: it no longer has the same instantaneous and almighty force it had at the MOMENT He projected it into the world.
   Its like a rain of truth falling, and anyone who can catch even a drop of it receives a revelation. But unless they themselves advance at a fantastic pace, the Lord and His rain of truth will already be far, far away, and theyll have to run very fast to catch up!
  --
   But have you never felt a sort of dazzling flash in your head? And then: Aha! Thats it! Sometimes its something that was known intellectually, but it was drab and lifeless; and then all at once it comes as a tremendous power, organizing everything in the consciousness around that Lightit doesnt last very long. Sometimes it lasts a few hours, sometimes a few days, but never longer, unless one is very slow in ones movement. And meanwhile, you know (laughing), the Source of Truth is moving on and on and on.
   But these are all psychological transformations. What is the knowledge needed to transform Matter, the body?
  --
   Take the gods raiment, for example. Their raiment, which they change at will in the same way they change their forms, is made not of physical but of overmental substance, and that substance contains its own Light. Its like that with everything, its all. Theres no sun casting Light and shadows: the substance is self-luminous.
   And beyond, in the Supramental?

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, burned. Or shut up in a box without air and Lightwhile FULLY CONSCIOUS. And just because they can no longer express themselves, people say they are dead. They dont waste any time declaring them dead! But they are conscious. They are conscious. Imagine someone who can no longer speak or moveaccording to human laws, he is dead. He is dead but he is conscious. He is conscious, so he sees the people around him: some of them are weeping, some of them are if hes a bit clairvoyant, he also sees that some of them are rejoicing. And then he sees himself put into a box, sees the lid nailed down, shutting him in: Ah, now its all over, theyre going to cover me with earth! Or hes taken over there [to the cremation ground], and then its fire in the mouthFULLY conscious.
   I have lived this in recent days. I have seen it. Last night or the night before, I spent at least two hours in a world the subtle physical worldwhere the living mingle with the dead with no sense of difference, it makes absolutely no difference there. For instance, when Mridu1 was in her body I used to see her at night maybe once a year (maybe not even that much). For years she was utterly nonexistent in my consciousness but since she left her body, I see her almost every night! There she is, just as she was, you know (rotund gesture), but no longer troubled, thats all. No longer troubled. And there were both living and what we call the living and the deadthey were both there together, eating together, moving around together, having fun together; and all in a lovely, tranquil Lightpleasant, very pleasant. There! I thought, and humans have drawn a sharp line, saying, Now hes dead! Dead! And what really takes the cake is the way they treat the body like an unconscious object, and its still conscious!
   Its treated like an object: Now then! Lets get rid of this just as quickly as we can: its a nuisance and it gets in the way. And even those who feel the most sorrow dont want to see it; its too painful for them.
  --
   I have the feeling that Sri Aurobindo was in his period of ascent, the intuitive mind was piercing through and coming into contact with the Supermind, and it was coming into his thought like bursts of Lightwhoosh! And then he would write these things. But if you follow the movement, you see the Origin.
   This is plainly what he meant: Error is one of the innumerable, infinite possibilities (infinite means that absolutely nothing is outside the possibility of being). So where is there room for error in this? Its WE who call it error, its totally arbitrary. Thats an error, we say but in relation to what? To our judgment of what is true, yes, but certainly not in relation to the Lords judgment, since it is part of Him!

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   Last time you said, They are burned, or shut up in a box without air and Lightfully conscious.
   And it is hideously true.

0 1962-10-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   Mother told another disciple about a vision in which she saw a city (symbolic of a country) attacked by two bolts of Lightning at once, one from the East and one from the West.
   ***

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Higher up, there is a fourth zone, a zone of colored Lights, plays of colored Lights. Thats the order: first form, then sound, then ideas, then colored Lights. But that zone is already more distant from humanity; it is a zone of forces, a zone which appears as colored Lights. No formscolored Lights representing forces. And one can combine these forces so that they work in the terrestrial atmosphere and bring about certain events. Its a zone of action, independent of form, sound and thought; it is above all that. A zone of active power and might you can use for a particular purposeif you have the capacity to do so.
   Thats the highest zone.
   Thus we have form, expressed in painting, sculpture or architecture; sound, expressed in musical themes; and thought, expressed in books, plays, novels, or even in philosophical and other kinds of intellectual theories (thats where you can send out ideas that will affect the whole world, because they influence receptive brains in any land, and are expressed by corresponding thoughts in the appropriate language). And above this zone, free of form, sound and though, is the play of forces appearing as colored Lights. And when you go there and have the power, you can combine those forces so that they eventually materialize as creations on earth (it takes some time, its rarely immediate).
   But those great waves of music you hear, which you said were beyond soundsare they part of that domain of luminous vibrations?
  --
   Yes, but it goes through specific transformations en route. It passes through one zone or another, where it undergoes transformations to adapt itself to the particular mode of expression. The waves of music are one particular mode of expression of those colored wavesthey should really be called luminous waves, for they are self-luminous. Waves of colored Light. Great waves of colored Light.
   (silence)

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I was entirely concentrated on that. I was in Paris, and I did nothing else but that; when I walked down the street, I was thinking only of that. One day, as I was crossing the Boulevard Saint Michel, I was almost run over (Ive told you this), because I was thinking of nothing but thatconcentrating, concentrating like sitting in front of a closed door, and it was painful! (intense gesture to the chest) Physically painful, from the pressure. And then suddenly, for no apparent reason I was neither more concentrated nor anything elsepoof! It opened. And with that. It didnt just last for hours, it lasted for months, mon petit! It didnt leave me, that Light, that dazzling Light, that Light and immensity. And the sense of THAT willing, THAT knowing, THAT ruling the whole life, THAT guiding everythingsince then, this sense has never left me for a minute. And always, whenever I had a decision to make, I would simply stop for a second and receive the indication from there.
   But that was ages ago. I have done a lot of things since then. It was long ago, in 1912. And now oh, this old carcass!

0 1962-11-10, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some people found it interesting, mon petit! First of all, Sri Aurobindo was there it was like a large hall: a very large room with scarcely any walls, just enough so it didnt seem wide open to everything. And then there was a kind of musical instrument, like a grand piano, but much bigger and higher, playing its own music: nobody was playing it. And its own music was the music of what you have written. It was taking the form of something like luminous, colored sheets of paper, tinged with gold, with pink, which were scattering in the air and then very slowly falling onto a floor that was scarcely a floor, with an almost birdlike movement. They were falling, fallingalmost square sheets of paper falling one upon another like feathersnothing heavy about it. And then from the left a being like a god from the overmind entered the room; he was both like a Hindu deity with a tiara, and a kind of angel in a long robe (a combination of the two), and he moved so Lightly, without touching the groundhe was all Lightness. And with a very lovely and harmonious movement (everything was so harmonious!), he gathered up all the sheets: he took them in his arms and they stayed therethey were weightless, you see. He gathered them up, smiling all the while, with a young and very, very luminous and happy face something very lovely. Then, when he had gathered them all up, he turned towards me (I was here; you were over there, the music was there and Sri Aurobindo was there), and said as he was leaving, I am taking all this to give to them, as if he were returning to the overmental world where they were greatly interested in it! (Mother laughs.)
   But it was all so lovely, so very lovely! There was a rhythm; it was all unfolding rhythmically, a rhythm of the falling sheets of paper; and a rhythm moving along very slowly, not in a straight line, and undulating.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because my impression was that the higher I rise, the more I notice things below. I wasnt making a doctrine or theory of it, of course I got rid of that habit a long time ago. But I was looking at it, merely taking note of the fact, without telling myself it was for this or that reason (as you explain here in your book). I observed the phenomenon and was able to say: the more I feel this constant, luminous Presence, the more I see those things. So it has become very clear to me that it is impossible to manifest THAT integrally without everything below being offered up to the Light.
   My method is essentially very simple: for each thing that comes, I say, Here, Lord, its for You; change it, transform it. A work of offering and dedication (gesture of presenting something to the Light). And this morning there was a sort of replynot exactly to a question, but as though I were wondering How do I do it? (because the Lord tells me I am here for His work), How do I do His work? Whats the new way of doing the Work? We know all the old ways, but whats the new way? And the reply came, very concrete, without words: By bringing the two extremes together. Everything you see, everything that comes to you or that you discover is automatically put in the presence of the Most High, of the Supreme. You join the two extremes. Your whole work is to make the junction.
   And now you read me all this! Its as if you were explaining itdont you find that interesting! (Mother laughs) I find it VERY interesting.
  --
   If I could tell all Ive seen when I remember it in the morning, it would fill hundreds and hundreds of volumes. And in fact, it would shed some Light.
   I have never stopped seeing things. Now I see both day and night, it makes no difference, although I dont see the same things or do the same work at night as during the day. But all the work is always expressed through visions (I also hear and remember words, but thats secondary): ideas are expressed as images, and wills are expressed as actions. And it all makes a sort of lifea life in other worlds, different worlds.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know its the will of that Asura Ive mentioned to you several times, the Lord of Falsehood who was born the Lord of Truth, and who knows that his hour is at hand (at hand relative to that world there) and has declared he will cause as much havoc as he can before disappearing. Quite recently, just before the present conflict broke out, I went to a realm in the vital world which is right above the earth, like a platform (not a mountain top, but a spot where you get an overall view, like the bridge of a ship, for instance, where the captain stands; it was a place like that in the vital world, overlooking all terrestrial life). I went there it was rather dark, very dark in factand that tall being was there (hes quite tall, higher than this roomMo ther looks up at the ceilinghe likes to look tall). Hes very tall and all black. (Thats more or less his natural state; he appears to humans blazing with Light, but that doesnt fool someone with inner vision: its an icy Light. But some people are fooled and take him for the supreme God. Anyway, thats an aside.) So he was there and I went to himnot to him: I went to that place and found him there. He was gloating and told me to take a look around.
   From there you had a panoramic view of everything. And no sooner did I arrive than a storm broke outa terrible storm. I kept watching, and then I saw in this direction (I dont know whether it was north, south or west, but it was this direction: Mother points to the north), I saw two nearly simultaneous flashes of Lightning. The first one (I was looking north, I was quite conscious of facing north) the first one, a terrific bolt, came and fell from the east; and just a moment after, very soon after, another came from the west. The two didnt come together, but they fell on the same spotthey didnt meet but they fell on the same spot. It was pitch dark, the earth and everything was dark, you couldnt see a thing, and suddenly those two flashes of Lightning lit up the area where they fell, making a dreadful din, and (my field of vision was confined to that area; all the rest was in darkness, you see) it burst into flames! Everything was set ablaze. In the Lightning flashes you could distinguish the tops of monuments, houses, all sorts of things, and then everything burst into flames: a dreadful conflagration.
   I even remarked to myself (it was a rather curious feeling), Well, its interesting to have such a close view of it. That is, I had the feeling that my station, as Sri Aurobindo calls it, for viewing the world was very high up, and Id had to come down to that place. And thats what made me say, Well, its interesting to have such a close view of things. (I didnt say it to that being, I thought it.) And he was there next to me, gloating, standing some distance off to my right (looking up, I could see his headMo ther looks up at the ceiling). He was jubilant, gloating: You see, you see, you see! Overjoyed. I kept absolutely still; everything was still, calm, motionless (the thought that came was like something passing through me: Its interesting to have such a close view of it). And then I stopped everything, like this (Mother remains as still as a statue, fists clenched). And very soon afterwards (I cant say exactly because time there isnt the same as here), very soon afterwards, everything stopped.1 The storms only purpose was to cause the two thunderbolts, and it stopped after they fell on the earth. And then the flames the whole area was set ablaze (it was like a huge city, but not a city: most likely it was symbolic of a country): vroom! It burst into flames; some flames were leaping up very, very high. But I simply did this, stopped everything (Mother remains motionless, eyes closed, fists clenched), and then looked out once againeverything had returned to order. Then I said (I dont know why, but I was speaking to him in English yes, its because he was speaking English, saying, You see, you see!), I said, Ah, that didnt last long. They quickly brought it under control. With that he turned his back on me (laughing); he went off one way and I the other. Then I regained my outer consciousness, which is why I remember everything exactly.
  --
   One day (for me now, everything is part of an extremely precise play of forces) and one day I had a sort of sensation of one of those profound upheavals something very widespread and full of GREAT pain. So something in me spontaneously sprang up from the individual soul, the deep psychic being, and said, Oh! Lord, is it Your will that we have this experience again? Then everything stabilized, stopped, and there was a splendor of Light. But I received no response. Except for that splendor of Light something triumphant, you know. But it may just as well mean that no matter what happens, this will always be therewhich is obvious.
   (silence)

0 1962-11-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   But your book shouldnt give the impression that its always that way that the Light cant be established on earth until all the Shadow is transformed. In fact, the very work of transformation is to change all this shadow into its aspect of Light.1
   Not to reject it: to transform it.
  --
   Its very, very true [one step up, one step down], very true, because its true even for the most material body-consciousness. And you realize the difficulties that represents. As soon as the body becomes more conscious of the divine Presence and Light, its immediately as though you touched the dregs of unconsciousness and yes, of unconsciousness and material inertia. And that makes the work very hard, very hard.
   And just last time, when I told you I wasnt very well, it happened during the night, and it was the equivalent of what you write here, but purely material, in the body. In your book you describe it rather psychologically, like a phenomenon of consciousness, that is; but here its a phenomenon of the cells. So hurry to bring me the triumph! (Mother laughs) I was telling myself just this morning how exhausting it was, this perpetual battleoh, what a battle.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   In a place full of Light.
   Now, read me the next part.
  --
   Nothing was left but an immensity, without beginning, without end, neither in space nor in timeoutside time. Outside time and space: an immensity of Light. It was something of the same nature as Light, but not Lightfar brighter, far not bright: far more intense than Light. It was white, but not our physical white; it was a white at the time I couldnt define it. Afterwards, looking at it again in my consciousness, it seemed to be the Light of a gold turned white, you understand: like when you bring something to white heat. Well, it was like gold becoming white through its intensity. It was ABSOLUTELY immobile that is, I had the feeling you get in Sat.2 Yet that immobility contained (how shall I put it?) yes, it actively containedalthough its action wasnt perceptiblea sort of infinite Power, which could be the creative Power. And directed by an unmanifest Consciousness. If you can make anything out of this, good for you!
   Everything was like that, and without thought I am now trying to put it into words. And at the center of that immensity was a concentration of white Light as we know it (far more intense), but denser, forming a sort of cube that was relatively tiny in the immensity, but nonetheless quite perceptible. It was vibrant, fluid, condensed, concentrated, and tremendously active. And all that immensity converged there (how?) without moving. And from there, it was spreading everywhere, without going out.
   In order to be discernible, the cube was enveloped in something that looked like a kind of tulle, a tulle made of a pale gray substance, which expressed the individual nonexistence, the perfect humility that completely abolishes the ego: because of that there wasnt the least possibility of egoif you ask me why, I cant say, but thats how it was. And I was seeing that tulle all the time something extremely delicate, scarcely perceptible, yet maintaining the cubes form. It was perfect humility (in the divine sense) and total absence of egothere wasnt even the memory or idea of it, nothing whatever: the abolition of the ego. And it served to receive that immobile immensity which manifested through an action of the Power. And then, the action of the Power. I was conscious (I was consciouswhere was I? I dont know; the cube represented my physical being: I had been TOLD it was my physical being), and I was watching it without being situated I myself had no precise place but could see and understand the whole thing. And I could discern all the action being done through the cube: this action for that thing, this for that, this for that the whole earth (gesture expressing forces radiating outward, each for a special purpose), things from the past and things FAR into the future.

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   And it becomes such an absorbing and absolute experience (Mother seems to be enveloped in white Light) the uncertainty, the instability, the fleeting, inconstant and impermanent nature of all thingseverything collapses, there is nothing to lean on, except THE SUPREME, for He is all.
   One thing alone is unfailing: the absolute All.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   The quality of those two vibrations (which are still superimposed, so one can be aware of them both) is indescribable. One is a kind of fragmentation, an infinite fragmentation and absolute instability: like a powdery cloud of atoms in ceaseless movement; and the other is eternal immobility, just as I described it the other day: an infinite Immensity of absolute Light.
   The consciousness is still going from one to the other.

0 1962-12-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   Actually, words serve only to put people in contact with something else, a knowledge, a Light, a force or an action, or whatever. So as long as you manage to put one into the other,1 thats all thats necessary.
   If you knew. You cant imagine how stupid people are! They put exactly what they want into what they read or hear, whatever they have in their heads. Only when you have the power to break that can something get in and that can happen through any word at all, it doesnt matter.
  --
   The force or the Light into the words of the book.
   ***

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   This cleansing of the middle ground is the whole story of Sri Aurobindo and the Mother I had been dredging, dredging, dredging the mire of the subconscious. The supramental Light was coming down before November,2 but afterwards all the mud arose and it stopped.3 Once again Sri Aurobindo verified, not individually this time but collectively, that if one pulls down too strong a Light, the violated darkness below is made to moan. It is noteworthy that each time Sri Aurobindo and the Mother had some new experience marking a progress in the transformation, this progress automatically materialized in the consciousness of the disciples, without their even knowing anything about it, as a period of increased difficulties, sometimes even revolts or illnesses, as though everything were grating and grinding. But then, one begins to understand the mechanism. If a pygmy were abruptly subjected to the simple mental Light of a cultivated man, we would probably see the poor fellow traumatized and driven mad by the subterranean revolutions within him. There is still too much jungle beneath the surface. The world is still full of jungle, thats the crux of the matter in a word; our mental colonization is a minuscule crust plastered over a barely dry quaternary. And the battle seems endless; one digs and digs, said the Rishis, and the deeper one digs, the more the bottom seems to recede: I have been digging, digging. Many autumns have I been toiling night and day, the dawns aging me. Age is diminishing the glory of our bodies. Thus, thousands of years ago, lamented Lopamudra, wife of Rishi Agastya, who was also seeking transformation. But Agastya doesnt lose heart, and his reply is magnificently characteristic of the conquerors the Rishis were: Not in vain is the labor which the gods protect. Let us relish all the contesting forces, let us conquer indeed even here, let us run this battle race of a hundred leadings.
   (Rig-Veda I.179)

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ive had a very interesting experience (not personal). Did you know Benjamin3? His psychic being had left him quite some time ago and, as a result, to the surface consciousness he seemed a bit derangedhe wasnt deranged but diminished. And he lived, as I said, out of habit. The physical consciousness still held a minimum of vital and mind and he lived out of habit. But the remarkable thing is that sometimes, for a few seconds, he would live admirably, in full Light, while at other times he couldnt even control his gestures. Then he left altogether: all the accumulated energy dwindled little by little, little by little, and whatever remained left his body. It was just on his birthday, on December 30 (the night of December 30). He left. So they did as is always done: they cleaned his room, took out the furniture. Since then, there had been no sign of him. Yesterday evening, after dinner (which is about the same time he left twelve days ago), I was in concentration, resting, when suddenly here comes a very agitated Benjamin who tells me, Mother, theyve taken all the furniture out of my room! What am I to do now!? I told him gently, Do not fret, you dont need anything any more. Then I put him to rest and sent him to join the rest of his being.
   Which means it took twelve days for all his elements to form again. You see, they burned his body. (He was Christian, but his familyhis wife is alive and his brother toofound it less costly to let us handle it than to bury him as a Christian! So they had him cremated.) We cremated him, but I demanded a certain interval of time,4 although in his case it was really a gradual exhaustion and nothing much remained in his body; nonetheless, even then the consciousness is flung out of the cells violentlyit took twelve days to form again. It wasnt his soul (it had already left) but the spirit of his body that came to me, the body consciousness gathered in a well-dressed, neat Benjamin with his hair neatly brushed. He was quite trim when he came to me, just as he would have been in life: he always wanted to be well-groomed and impeccable to see me, that was his way. It took twelve days to gather together because I didnt see to it (I can do it in a few hours but only if I see to it), but in his case, his soul having been at rest for a long time, it didnt matter much. So over twelve days it took form again and when he was ready (laughing), he came to reoccupy his room! And there was no furniture left, nothing!

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   So I made a resolve (because its neither to be published nor to be shown, but its a marvelous de Light): I will simply keep it the way I keep the Agenda. I have a feeling that, later, perhaps (how can I put it?) when people can be less mental in their activity, it will put them in touch with that Light [of Savitri]you know, immediately I enter something purely white and silent, Light and alive: a sort of beatitude.
   This other passage is what I translated the first time:

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was really very interesting. Afterwards its just a memory, no longer the thing. It concerned the creation of the material world, the material universe, in the Light of the conception of the Supreme in love with His emanation. But the vision was all-embracing, as if I were on the other side the side of the Supreme, not of the creation and saw the creation as a whole, with the true sense of progress, the true sense of advance, of movement, and the true way in which all that doesnt belong to the future creation will disappear in a kind of pralaya1 (it cant really disappear but it will be withdrawn from the Manifestation). And it was very interesting: all that doesnt collaborate (in the sense that it is a sufficient experience, an experience that has come to its end) was reabsorbed. It was like the true vision of what was rendered as the Last Judgment. It is something going on constantly, that mighty gust of manifestation, and there are things that have been, according to our vision of time, but that live on, that continue to exist in the future; there are things that exhaust themselves (thats in the present), and there are things that have no more purpose, that cannot keep pace with the movement (I dont know how to explain this) and enter the Non-Being the pralaya, the Non-Being, the unmanifestof course, not in their forms but in their essence; that is to say, the Supreme in them remains the Supreme but unmanifest.
   But it was all a living, palpable experience which lasted for a day and a half. The entire universal movement was LIVED and sensed. Not merely seen but lived and in what Light! What stupendous power! With that kind of certitude at the core of everything something very odd. Its very difficult to express. But the experience lasted so long that it became perfectly familiar. To translate it into words I might say: it is the Supremes way of seeingof feeling, of living. I was living things the way He does. And it gives a power of certitude of realization. In the sense that what we are heading for is already here; the road we look back on, the road we have traveled and the road yet to travel, it all lives simultaneously. And with such logic! An eternal, wonderful superlogic which makes it obviousness itselfeverything is obviousness itself. Struggle, effort, fear, all of that, oh, absolutely, absolutely nonexistent. And together with this, the explanation of the feeling we have of not wanting certain things any more: they leave the Manifest. You see, its like a sieve into which everything is thrown and where He to Him, everything, but everything is the same, but there is the vision of what He wants, and also of what is useless for what He wants or would prevent the fullness and totality of what He wants (contradictions of sorts, I dont know how to explain it)so with that He just goes this way (gesture of reswallowing) and it goes out of the Manifestation.
   At the time I could have said it in a more understandable language, while now
  --
   Only, you cannot see it unless you see the whole. At the time, everything was preexistent, although unfolding in time for the Manifestation. But it was preexistent. Not preexistent as we understand it, not everything at a given moment. Oh, how impossible! Its impossible to express it. I still feel what I could call the warmth of the experience the reality, the life, the warmth of the experience are there. You know, I have lived in a Light! A Light which isnt our Light, which has nothing to do with what we call Light, a Light so warm and powerful! A creative Light. So powerful! Everything was so perfectly harmonious: everything, everything without exception, even the things that appear to be the very negation of divinity. And a rhythm! (gesture as of great waves) A harmony, so wonderful a TOTALITY, where the sense of sequence Sequence doesnt mean things being like this (chopping gesture), one being abolished by the next, it is At the time I might have been able to find or invent the words, I dont know, now now, its only the memory of it. The memory, not the presence itself.
   The experience lasted long. It started in the night, lasted through the whole day, and last night there was still something of it lingering, but then (laughing) I seemed to be told, So then, arent you going to move on? Are you going to stay with this experience, are you stuck there?! It is so true: things move fast, fast, fast, and run as you may, youre still not going fast enough.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Formerly too, I used to sense the Force, the Consciousness, the Power concentrated in a particular point and then spreading out. While here, there was an IMMENSITY of Power, of Light, of Consciousness, of perception, concentrated in a tiny point: the people gathered there.
   So colossal a difference that I didnt expect it I wasnt thinking about it nor was I expecting it. I stayed there as long as it lasted, then at a certain point someone said, Thats enough, they are getting tired. (It wasnt I who said it.) Enough, they cant take any more. So I came back inside. Thats what made me come inside. It lasted five minutes. In five minutes, they were full to bursting.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Which means there is a difference between the miracle taking place through or in the mind, and the miracle taking place directly in the physical and vital. For instance, all those who perform miracles like levitation, moving objects, generating Lights (Mother keeps silent for a while, then drops the subject). Its a field that I dont find very living, it doesnt interest me very much.2
   But thats how it worked with healing. When the Power was there, he said it was even effortless, all he had to do was to put that Power of order, of supramental harmony, and it would act instantly.3
  --
   But I found a far lovelier miracle. It was at Tlemcen, I was playing the piano, I dont recall what (a Beethoven or a Mozart piece). Thon had a piano (because his English secretary used to play the piano), and this piano was in his drawing room, which was on a level with the mountain, halfway up, almost at the top. That is to say, you had to climb two f Lights of stairs inside the house to reach the drawing room, but the drawing room had large French doors opening out onto the mountainsideit was very beautiful. So then, I used to play in the afternoon, with the French doors wide open. One day, when I finished playing, I turned around to get up, and what did I see but a big toad, all wartsa huge toad and it was going puff, puff, puff (you know how they inflate and deflate), it was inflating and deflating, inflating and deflating as though it were in seventh heaven! It had never heard anything so marvelous! It was all alone, as big as this, all round, all black, all warts, between those high doorsFrench doors wide open to the sun and Light. It sat in the middle. It went on for a little while, then when it saw the music was over, it turned around, hop-hop-hopped and vanished.
   That admiration of a toad filled me with joy! It was charming.

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   Deep-guarded by her mystic folds of Light,
   And in her bosom nursed a greater dawn.

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because at the start, there is usually that vibration with all the colors, though with blue strongly predominant (the color I have come to call the Tantric power in Matter); thats immediately with you, its a sort of normal state of concentration. Then afterwards, you seemed to recede or stretch out into a vast Immensity of very quiet silvery whitenessvery quiet and unbroken. Like a receding from outer life and a stretching out into that state. And then there comes downliterally comes downa very intense golden Light, very intense, almost (what could I call it?) a colorful gold, really golden, very, very intense, and as though atomizeda powdering. The three in succession. Dont you feel that way?
   I feel the second movement: a sense of expanse, it is all white and open.
  --
   That blue force, that blue Light, I had known it for a long time, but without defining it: it was a power of consciousnessa POWERthe power of consciousness in Matter. I knew exactly what it was when I came in contact with X1 (with the Swami first, then with X). Since then, I had been able to tell without doubt whether someone I was seeing was practicing Tantrism or not. And now when I see a photograph, its the same thing! Yesterday, for example, I was shown somebodys photo, and I had the same impression of force; I didnt say anything, I asked what the man did (maybe he is a businessman in life, I dont remember), but then they gave me a letter from him in which he wrote that for a few years he had been trying to follow the Tantric method of yogait amused me! It was plain in his photo!
   I came across a man who had that blue Light but I found him rather formidable. He looked after all the religious rites and priests of B.s state. He came here and asked to see me. I saw him on a December 9 (I think) when I paid a visit to the estate at Aryankuppam. I was walking in the gardens when suddenly I felt something pulling at meand none too gently! I turned around and saw a tall man, standing and staring at me. So (I didnt know who he was, no one had told me), I stared back and simply answered his impudence! And pfft! it just fell off. I was surprised. Later (I had not yet been told who he was), he asked to see me. When he entered the room, I felt I felt a solid being. I dont know how to define it, I had never before felt it in a human beingsolid. As solid as rock. Extraordinarily solidcoagulated, an edifice. And quite powerful, I must say. Not like an arrow (gesture upward) but all around him. Then it was very funny (because theres no doubt he must have had an awesome effect on people instantly, without a word or anything), but I answered in my own way, with something else!
   He entered the room wearing some kind of religious headdress, I cant say what, and intending to be very arrogant. He went past me stiffly, and suddenly what do I see but the man do his pranam.2 He stepped back, took off his hat and did his pranam. And stayed that way for nearly a quarter of an hour. And it was interesting, his response was interesting. Then he started talking to me (someone translatedhe spoke in Hindi, I think), asking me to take care of B. I said something in turn, and then thought strongly, Now, time is up, it cant last forever! (He had already been there for more than fifteen minutes.) And suddenly I see him stiffen, put his thing back on his head, and go.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   By Light we live and to the Light we go.
   Here in this seat of Darkness mute and lone,
  --
   Light conquered now even by that feeble beam.
   (X.I.600)

0 1963-03-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   But its so dull! So dull, so lackluster, so unchanging, souninteresting, really dull that the s Lightest Light shines like a bright star! The smallest, s Lightest, tiniest progress seems like an extraordinary thing. Like, for example, the attitude in certain cells towards a physical disorder which, naturally, like all physical disorders, tends to recur. The attitude in the cells changesnot the disorder (!), the disorder changes only because of the cells reaction, thats what makes it change; but it recurs with clockwork regularity thats its job. It is the way its received by the cells, their reaction to it, that brings about the change. And there is now a difference in the cells reaction. The result of my observation (an impersonal, general observation) is that there are two types of change (I cant call it progress), two types of change in the reaction: a change that goes on improving, in the sense that the reaction grows less sharp, the cells are less affected and become not only more conscious but more IN COMMAND of the reaction (something people are not generally conscious of, but which is what brings about the cure). And, on the other hand, deterioration: under the unrelenting attack, the cells panic, become more and more affected and afraid, and it eventually results in a terrible mess and a catastrophe. Well, the whole thing is observed, studied, experienced; but (laughing) in ordinary medicine its explained away in two words! You see, what I see now is the process they dont know the process, only the result. And, well, I notice that as the consciousness grows, the cells panic less and less and a sort of mastery develops. Of course, its a pleasing observation, if I may say so, but it doesnt even make me happy! It seems rather obvious. Also the proportion is such that to get a really telling result, it would take years and years and years! Oh, how many years! How slow things are.
   So I dont feel impelled to talk about it. Id rather concern myself with something else I do the work, but thats all.

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   But there too, a shift is taking place (what I told you once: those abrupt experiences that do not settle in but are first contacts2). After the lesson was drawn from this story, suddenly something arose in the body consciousness which isnt ONE bodys consciousness but a general body consciousnessan aspiration, something so pure, so sweet so sweet something like an entreaty that Truth and Light may at last be manifested here, in this. Not here in this (Mother touches her own body): it was everywhere.
   Then there was a contact3there was a contactand a pale blue Light, very sweet, very bright, and an Assurance.
   It lasted only a second, but it was like a new chapter suddenly opening up.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didnt even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced yoga for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with Light, a golden, vibrating Light. I was probably the only one to notice it. I said to myself, Well! Then I didnt give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same Light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.
   Its the same with my mantra. When I wanted to translate the end of my mantra, Glory to You, O Lord, into Sanskrit, I asked for Nolinis help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was therenot because Nolini put his power into it (!), God knows he had no intention of giving me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and thats the japa I do now I do it all the time, while sleeping, while walking, while eating, while working, all the time.1 And thats how a mantra has life: when it wells up all the time, spontaneously, like the cry of your beingthere is no need of effort or concentration: its your natural cry. Then it has full power, it is alive. It must well up from within. No guru can give you that.
  --
   The drawing starts here (Mother draws the first half of the 8): its the Supreme leaning forward. Then, Nature in its base, Nature in sleep (the base of the 8). And here (the top of the 8), I put two little drawings (as if to symbolize an eye, a nose and a mouth) to evoke the summit of consciousness. So the Supreme is leaning forward like this and Nature rises like this (Mother draws the second half of the 8). All this (the top of the 8) is golden, then it becomes prismatic (the middle of the 8), and deep blue here (the base of the 8), in the most material part of the creation, and the blue becomes Lighter and Lighter (going upward again), and finally golden. Perpetually.
   Eight is the symbol of infinity for mathematicians ().

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   92Death transformed becomes Life that is Immortality; Cruelty transfigured becomes Love that is intolerable ecstasy; Ignorance transmuted becomes Light that leaps beyond wisdom and knowledge.
   Its the same idea, that opposition and opposites stimulate progress. Because to say that without Cruelty, Love would be tepid The principle of Love, as it is beyond the Manifest and the Nonmanifest, has nothing to do with either tepidness or cruelty. But Sri Aurobindos idea, it seems, is that opposites are the most effective and rapid way to knead Matter so that it may intensify its manifestation.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Of course, all these things are Lights, so you cant reproduce them. But still, it must be a violet that is not dull and not dark (Mother starts from the most material Nature). What she has put is too red, but if its too blue, it wont be good eitheryou understand the difficulty? Then after violet there is blue, which must be truly blue, not too Light, but it must be a bright blue. Not too Light because there are three consecutive blues: there is the blue of the Mind, and then comes the Higher Mind, which is paler, and then the Illumined Mind, which is the color of the flag [Mothers flag], a silver blue, but naturally paler than that. And after this comes yellow, a yellow that is the yellow of the Intuitive Mind; it must not be golden, it must be the color of cadmium. Then after this yellow, which is pale, we have the Overmind with all the colors they must all be bright colors, not dark: blue, red, green, violet, purple, yellow, all of them, all the colors. And after that, we then have all the golds of the Supermind, with its three layers. And then, after that, there is one layer of golden whiteit is white, but a golden white. After this golden white, there is silver whitesilver white: how can I explain that? (H. has sent me some ridiculous pictures of a sun shining on waterit has nothing to do with that.) If you put silver, silver gray (Mother shows a silver box nearby shining brilliantly in the sun), silver gray together with white that is, it is white, but if you put the four whites together you see the difference. There is a white white, then there is a white with a touch of pink, then a silvery white and a golden white. It makes four worlds.
   I have explained this [to H.] as I am explaining it to you, but H. has not seen it so she cant understand. I want to show her on paper. It is twelve different things [or twelve worlds], one after another.1
  --
   You saw last time how I lost my balance. When you touched my foot, there came down a not a column, it was a tornado! Of a Light so white, so white! Not transparentsparkling white, white like milk. But such a powerful mass! It came so violently that I lost my balance. Thats all, I only lost my balance. And it remained there, it was thereyou saw how I stood a moment without raising my head, it was because I was looking at it. It was it was MUCH MORE SOLID THAN MATTER. Something very peculiar, it was solid! More solid, MORE MATERIAL THAN MATTER. And a power, a weight, a densityextraordinary! Like a great column, and everything became pure white. Absolutely white. Nothing but white, everywhere. It stayed on a few seconds. And the power of it threw me off balance.
   I was in no condition to tell you all this at the time!
  --
   I dont recall ever having felt the Force in such a way. Its something (how can I put it?) more material than Matter. Thats it. It didnt come as a descent of Light, no: it was like a massan AVALANCHE.
   White! White, white, sparkling, dazzling. You couldnt look at it. Thats why I looked down, I couldnt look at it.

0 1963-06-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   And there is too an obscure mind of the body, of the very cells, molecules, corpuscles. Haeckel, the German materialist, spoke somewhere of the will in the atom, and recent science, dealing with the incalculable individual variation in the activity of the electrons, comes near to perceiving that this is not a figure but the shadow thrown by a secret reality. This body-mind is a very tangible truth; owing to its obscurity and mechanical clinging to past movements and facile oblivion and rejection of the new, we find in it one of the chief obstacles to permeation by the supermind Force and the transformation of the functioning of the body. On the other hand, once effectively converted, it will be one of the most precious instruments for the stabilisation of the supramental Light and Force in material Nature.
   (XXII.340)
  --
   But is this the mind the Tantrics use? For instance, when you speak of the deep blue Light in the physical mind, is it the same cellular mind?
   I dont think so.

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   There were no psychological perceptions (what I call psychological perceptions are, for instance, vibrations of love, vibrations of peace, vibrations of Light, vibrations of knowledge, of power), they werent there in that form, it wasnt that. Still, all that must have been there, because there were many things, many things that were all one thing, but one thing which assumed different forms; but I didnt see the forms, I didnt see the colors. It was only a question of pure sensation. A pure vibratory sensation: only vibrations, vibrations, vibrations, on a colossal scale.
   It is a new experience.
  --
   It had nothing to do with either Knowledge or Light or understanding (the whole angle of Light and intellectual knowledge); nothing to do with Love (which I had felt last time and which has its own particular vibration). The best definition we could give is Power. It was Power in its most formidable aspectcrushing. With REAL All-Powerfulness; Power in its all-powerfulness, with that something unshakable, immutable, untouchable.2 Yes, really Power, thats right.
   But Power, you understand For example, a hurricanes power is nothing in comparison. All the powers a human being can withstand, even probably imagine, are nothingnothing its (Mother blows in the air) like soap bubbles.
  --
   But there was no perception of Light, nothing that might give a hint; there was no perception of feelings or love to give a hint. There was nothing of the kind, nothingonly something that makes you puff out your cheeks in disbelief (!), so formidable that its indescribable. Indescribable.
   Evidently its Power.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are activities that take place in a semidarkness, which the people of the placepeople who are here at the Ashramregard as Light and where everyone attends to his affairs with his own ideas and what he considers to be his knowledge. Everything takes place in a semidarkness, a great confusion and a you know, a most oppressive sense of powerlessness. It went on for hours. Finally, I absolutely wanted I wanted to get out of that place at all costs and return to the Light (the real one) and the open. But it was literally impossible: whatever path I took to get out suddenly collapsed, or disappeared as if swallowed up in a wall or a complexity of incoherent things, or else it came to an abrupt end, plunging straight down very deep. I remember one of those places, I absolutely wanted to find a way out, and when I got there, there was a sheer gulf, and I said to myself, What am I going to do? Just then I saw a man, I dont know who he was, but he was dressed (it was symbolic) as a mountain climber, with all the equipment needed to climb down a sheer cliff, and with the help of his ice axe he fastened himself to the cliff and climbed down. Then I said, This is PRETENDING to find the way, but its not finding the way. I was there concentrating, and as I concentrated, suddenly I was able to find a path which led me up to a terrace.
   I was accompanied by three or four people (but they are symbolic people). Everything was taking place in a half-night, and outside it was complete night. But when I reached the terrace, there was one of those big electric street Lights, which turned on and gave a white Light (like the half- Light of an electric lamp in the nightwhich is nothing). The terrace was a very long one, but with a drop on every side: there was no way to get out; at one end, the way was blocked by a sort of house, and on both sides it plunged straight down into a black hole. And then that sense of powerlessness, of knowing nothingyou dont know where to go, you dont know what to do. It was And it is THE ORDINARY STATE OF HUMAN CONSCIOUSNESS the consciousness of human activity. But in my consciousness (I was shut in there, you understand), it was truly it was almost a torture, last night; it was frightful.
   I was saying to myself, But whats the way to get out of here? I concentrated, became conscious again of the divine Presence, but there was something telling me, Nothing is responding, its not working. It was horrible. Nothing is responding, its not working; its not working, it cant change, nothing is responding; nothing is responding, its not working. I was there like that, with two or three people. I sat down (some rooms were higher than others and it made a difference in level between the terraces), I sat down on a ledge, questioning intensely within, What can I do? What can I do? Whats the way? What can I do? Wheres the lever? I was trying to find the lever for changing it all. But I was unable to find it. Suddenly, from the room at the end a little old man came out, very old, who gave the impression of an attachment to old things; just the same (he was all blue), just the same when he arrived (it must be the symbol of an old method or an old discipline), I told him, Ah, now that you are here, can you tell me the way out of this place? Whats the way to get free, the way out? That started him laughing: No, no! Theres no way, no way out, you must be content with what you have. Then he looked at that poor Light above, which really didnt give much Light at all, and he said (in a high-sounding tone): But in the first place, I came to tell you that you must put out that sun! I dont want that dazzling sun here. Ah! I thought, Thats what he calls a sun! I was so disgusted that finally I woke up. Something pulled me out abruptly. But with such a strong impressionso strong that I was gripped by anguish: What can be done to change that? The WAY, you see, the way was inadequateinadequate. That was the anguish: My own experience is inadequate, it has no effect THERE, so whats to be done? Whats to be done? What can be done? So thats how I was for hours this morning: Whats the way? Whats the way? Whats the way to change that darkness into Light?
   It wasnt very cheering.
  --
   And my experience did not REACH there; there was no contact, I was powerless. What little Light that turned on because of my presence and was considered as a dazzling sun was to me a mere street lamp. It was painful.
   I thought, Why? Why am I not happy and quiet here, too? And something answered, Because I want to change that. If I accepted it, I wouldnt even notice it; its because I want to change that darkness. So then then there will be joy only when we have FOUND the wayand how to find it? All the methods I use for the yoga and for transformation, all were useless, useless, useless, no action, no action, no effect, no effect. Ive never seen a place so unreceptive! No effect, none at all. And everybody VERY content with what he knew!
  --
   Im not speaking of things of the higher mind, because there the key to the way out was found long ago, a long time ago: I mean down below, in the material world the material world. Thats why all those people, like the old man last night, go somewhere elseits all the same to them, why should they bother! Why do you want to change that? And dont try to give Light here, its no use and in addition its a nuisance. Leave this Ignorance in peace.
   It is very clearly symbolic. But its a frightful anguish, hard to bear.
  --
   And I came out like this (gesture as if Mother suddenly emerged from the experience with a movement backward and upward). How can I explain? I was trying to find my way by going down, to find a way out down below, but I couldnt find it. So when that old man came, someone who was with me very obligingly went to turn out the Light [on the old mans orders]! Then I felt within myself, I cant bear it, I cant stand here and watch this Light being turned outthis Light which turned on when I came I cant bear that! And I left abruptly like this (same gesture of stepping backward and upward), and found myself instantly back in my bed.
   Yet the way I seek is ever descending, descending, descendingnever to the heights. Its always descending, descending, descending.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   You can tell her she got off Lightly.
   From the occult standpoint, if, for instance, she had said to the people who guarded the doors, In the name of the Mother, let me out, probably doors and people and everything would have vanished.
   Its difficult to remember those things in dream. But anyway, she has an inner trust, and thanks to it she got off Lightly.
   It was not chance that she was woken upit wasnt chance: she was HELPED.
  --
   But anyway she got off Lightly.
   Here, let me give you a rose for her. A big one, a very big one, there!
  --
   But clay, that was something really newand lovely! Pink. Pink, a warm, golden pink. They were cutting out [of the clay] rooms, stairways, ship decks and funnels, captains cabins. Sri Aurobindo himself is as he was, but more with a harmony of form: very, very broad here (in the chest), broad and solid. And very agile: he comes and goes, sits down, gets up, always with great majesty. His color is a sort of golden bronze, a color like the coagulation of his supramental gold, of his golden supramental being; as if it were very concentrated and coagulated to fashion his appearance; and it doesnt reflect Light: it seems as if lit from within (but it doesnt radiate), and it doesnt cast any shadows. But perfectly natural, it doesnt surprise you, the most natural thing in the world: thats the way he is. Ageless; his hair has the same color as his body: he has hair, but you cant say if its hair, its the same color; the eyes too: a golden look. Yet its perfectly natural, nothing surprising. He sits down just as he used to, with his leg as he used to put it [the right leg in front], and at the same time, when he gets up, he is agile: he comes and goes. Then when he went out of the house (he had told me he would have to go, he had an appointment with someone: he had promised to see two people, he had to go), he went out into a big garden, and down to the boatwhich wasnt exactly a boat, it was a flat boatand he had to go to the captains cabin (he had to see the captain about some work), but it was with that boat that he was returning to his room elsewherehe has a room elsewhere. Then after a while I thought, Ill follow him so I can see. So I followed him; as long as I saw him in front of me I followed him. And when I came to the boat, I saw it was entirely built out of pink clay! Some workmen were working thereadmirable workmen. So Sri Aurobindo went down quite naturally, down into the ship under construction, without (I dont think there were any stairs), and I followed him down. Then I saw him enter the captains room; as he had told me he had some work to do, I thought (laughing), I dont want to meddle in others business! Ill go back home (and I did well, I was already late in waking up!), Ill go back home. And I saw one of the workmen leaving (as Sri Aurobindo had come back to the ship, they stopped the work). He was leaving. I called him, but he didnt know my language or any of the languages I know; so I called him in thought and asked him to pull me up, as I was below and there was a sheer wall of slippery clay. Then he smiled and with his head he said, I certainly dont mind helping you, but it isnt necessary! You can climb up all by yourself. And indeed he held out his hand, I took it (I only touched him s Lightly), and climbed up all by myself without the s Lightest difficulty I was weightless! I didnt have to pull at his hand, he didnt pull me up. And as soon as I was up, I went back home I woke up and found myself in my bed five minutes later than my usual time.
   But what struck me was the clayit means something very material, doesnt it? And pink! A pink, oh, lovely! A golden pink.

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   In other words, one domain after another, one difficulty after another, one kind of obstacle after another (obstacles that are either subconscious or in the most material consciousness or the lower vital), it all comes for an ACTION. An action which is very sustained and varied; even when some other thing (some other difficulty or problem) is in the foreground, predominant in the consciousness, everything is there [in the surrounding atmosphere], and all the time there is that Light (Mother makes a gesture of cleaning in the atmosphere) which has always been with meof which I became totally conscious with Madame Thon, who told me what it wasa Light I have always kept with me, a white Light, absolutely pure, so dazzlingly white that eyes cannot look at it, a Light which is
   (long silence Mother goes off into that Light, her eyes closed)
   I will say what it is later.

0 1963-07-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was very interesting. I had to see someone before him, and I wanted enough time to prepare the atmosphere, but it didnt last too long. Then it condensed and accumulated. It made an absolutely still atmosphere, with only the internal vibration I dont know how to explain. Ive said this a few times already: there is a Force which doesnt move and consequently can be said to be absolutely still, yet has an INNER intensity of vibration far more considerable than the vibration of motion. And its a PALE golden Light: it isnt white at all, its golden. But not an intense gold: a pale color. It filled everything (there were no more walls in the room), and it was condensed, so condensed, as if tight as if under pressure, you know. There was nothing left but the inner vibration.
   He came in, and there was only the ripple of his coming in. It took him maybe a minute or two to adapt. I dont know what his first impression was, but he looked visibly somewhat embarrassednot ill at ease, but almost surprised, as if wondering, Whats going on? Then after not even two minutes, he made his usual movement and stayed exactly twenty-two minutes without ANYTHING stirring. Nothing stirred. The atmosphere was absolutely still, without a thought, a movement, a reaction or anything.
  --
   The other times, I told you, I more or less followed him to see what happened. The first time I saw him here [in the upper room], his aspiration rose in a cone, but a cone that was a little rigid and with a spiritual silver Light that gave a feeling of (what shall I say?) a commonplace Light, I dont know how to explain something very common, nothing exceptional. It was like a cone, tapering to a pointed tip, a very pointed tip ending in a nonexistent pointa nonexistence. It wasnt very satisfying. But this time As a matter of fact, that was why I wanted to prepare the atmosphere, I wanted to see. It was good.
   ***

0 1963-07-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   And along with this, theres a vast, dead-calm rest (if you know what I mean?) in that Lightprobably the Light as it will manifest. Its a golden Light, not very intense or very pale either; a little less pale than the one that I said comes when I concentrate3; a little more intense than that, though not darka golden Light, absolutely immobile, with such an inner intensity of vibration that its beyond all perception. And then its perfect restinstantly. So as soon as I complain, the same ironic remark always comes: Oh, when one can have that in the midst of work, one ought not to complain! The two states are I cant say simultaneous (naturally its not one after the other, both are there together), but its not like two things next to each other, its two ways of looking, I could say, two pointsnot points of view a horizontal look, and a look thats or rather, a specific look and an overall look. A specific look, that of the immediate activity, and an overall and constant look, that of the whole; and as soon as you look at the whole, its (dead-calm gesture) immutable peace, unvarying rest. And then things seem to become swollenswollen with an infinite content.
   It requires no preparation, it isnt something you have to attain: its ALWAYS there. Only, it also stems from the fact that I am not here (thats so clear, so clear, it needs no reflection or observation, its such a well-established fact) I am not here for anything, anything whatsoever, any satisfaction of any sort, on any level, any pointnone of that exists any more, that has no more reality, no more existence. The only thing I still FEEL is a sort of not an aspiration, not a will, not an adherence or enthusiasm, but something that is maybe its more like a power: to do the Lords Work. At the same time, I feel the Lord you understand, He isnt in front of me or outside of me! Thats not it, He is everywhere and He is everywhere and I am everywhere with Him. But what holds these cells together in a permanent form is that something which is at once the will and power (and something more than both) to do the Lords work. It contains something which probably is translated in peoples consciousnesses as Bliss, Ananda (I must say its an aspect of the problem I am not concerned with). Something like the intensity of a superlove as yet unmanifestits impossible to say.

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ever so lovely! All luminousluminous with a golden Lightand so happy, so glad! Like a baby, no bigger than this (gesture). Waving his arms and legs about, so happy! He stayed therestayed put. So naturally, I received him and did the needful.
   Ive seen thousands of cases, you know, but its the first time Ive seen that! And he had a remarkable knowledge, because in order not to risk any hitch, he clung to his son and urged him to come to me so as to make sure of reaching me without mishap, without any interference from the adverse forces, from currents and all sorts of things. He clung to his son, who was quite unaware of it, except that something in him WANTED him to come to me. And the poor son was crying; I told him, Dont worry, he is very happy! (Mother laughs)
  --
   What the supramental will do the mind cannot foresee or lay down. The mind is ignorance seeking for the Truth, the supramental by its very definition is the Truth-Consciousness, Truth in possession of itself and fulfilling itself by its own power. In a supramental world imperfection and disharmony are bound to disappear. But what we propose just now is not to make the earth a supramental world but to bring down the supramental as a power and established consciousness in the midst of the restto let it work there and fulfill itself as Mind descended into Life and Matter and has worked as a Power there to fulfill itself in the midst of the rest. This will be enough to change the world and to change Nature by breaking down her present limits. But what, how, by what degrees it will do it, is a thing that ought not to be said nowwhen the Light is there, the Light will itself do its workwhen the supramental Will stands on earth, that Will will decide. It will establish a perfection, a harmony, a Truth-creation for the rest, well, it will be the rest that is all.
   (XXII.13)
  --
   Its something Ive already been shown, I have already been shown it; when I go like this (gesture) and enfold the earth, I was shown a glorious earth, lit with an inner Light. So instead of a burning sun, it was a Light that allowed Life to existyou understand, it was the Physical itself that had become luminous. I saw that, I remember VERY DISTINCTLY seeing it.
   But thats a long way ahead! (Mother laughs) Is that all?
  --
   The greatest difficulty is that the bodys texture is made of Ignorance, so that every time the Force, the Light, the Power try to penetrate somewhere, that Ignorance has to be dislodged. Every time the experience is similar, renewed in detail (but not in essence; I mean, every time its a particular point, but the essence of the problem is always the same): its a sort of Negation out of ignorant stupiditynot out of ill will, there is no ill will: its an inert and ignorant stupidity which, by the very fact of what it is, DENIES the possibility of the divine Power. And thats what has to be dissolved every time. At every step, in every detail, its always the same thing that has to be dissolved.
   Its repeated again and again. Its not as in the realm of ideas, where once you have seen the problem clearly and have the knowledge, its over; some doubts or absurdities may come back to you from outside, but the thing is established, the Light is there, and automatically things are either repelled or transformed. But this here isnt the same thing! Every single aggregate of cells. Not that it comes from outside: its BUILT that way! Built by an inert and stupid Ignorance. An inert and stupid automatism. And so, automatically, it deniesnot denies, theres no will to deny: it is an opposite, I mean it CANNOT understand, its an oppositean ESTABLISHED oppositeof the divine Power. And every time, there is a kind of action which really in every detail is almost miraculous: suddenly that negation is compelled compelled to recognize that the divine Force is all-powerful. Seen from another angle, its a sort of perpetual little miracle.
   Ill give you an example: last time you were with me, I got (while you were present) a pain here (gesture to the right side), a frightful pain of the kind that makes people howl (they think theyre very sick, of course!), it came here like that. You didnt see anything, did you, I didnt show anything.

0 1963-08-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Physical Matter, physical substance the very elementary consciousness thats in physical substancehas been so ill-treated (since mans presence on earth, I suppose, because before man, there probably wasnt enough self-consciousness to be aware of being ill-treated; the substance wasnt conscious enough, I suppose, to make a distinction between a normal peaceful state and unfavorable conditions; but anyway, that goes back quite long time), so ill-treated that it finds it very hard to believe things can be different. That consciousness has an aspirationan aspiration especially for a LUMINOUS peace, something that isnt the dark peace of Unconsciousness, which it doesnt like (I dont know if it ever liked it, but it no longer does). It aspires to a luminous peace; not to a consciousness full of various things, not that: simply to a peaceful consciousness, very peaceful, very quiet, very luminous thats what it wants. Yet at the same time, it has some difficulty believing that its possible. I am experiencing it: the concrete and absolutely tangible intervention of the supreme Power, supreme Light and supreme Goodnessit [the consciousness in physical substance] has the experience of that, and every time it has a new sense of wonder, but in that sense of wonder I can see something like: Is it really possible?
   It gives me the impression, you know, of a dog that has been beaten so much that it expects nothing but blows.
  --
   This morning there was a kind of vision or sensation of the curve from the animal to mana spiral curve then of the return to the state above the animal, in which life, action, movement arent the result of Mind but of a Force, which is felt as a Force of SHADOWLESS Light, that is, self-luminous, casting no shadows, and absolutely peaceful. And in that peace, so harmonious and soft oh, its supreme rest. That disharmony and hardness are the cause of fatigue in life.
   I am speaking of the cells consciousness.

0 1963-08-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   In that Light, its very interesting.
   Thats what I wrote to you the other day [We are still all that we no longer want to be, while He is all that we want to become]. What we call we in our egoistic stupidity, a stupidity of the ego, is precisely all that we no longer want to be; and it would be such a joy to throw all that away, get rid of it in order to be ready to become what we want to be.

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding an old "Playground Talk," of January 4, 1951, in which Mother said that one of the essential conditions for transformation is an awareness of the inner dimensions: "It's a total reversal of consciousness, which can be compared to what happens to Light when it goes through a prism. Or else it's as if you turned a ball inside out, which can be done only in the fourth dimension. You emerge from the ordinary consciousness of the third dimension to enter the higher consciousness of the fourth dimension, and then an infinite number of dimensions. This is the indispensable starting point.")
   Thats what I had told you already: the whole basis of the yogic effort is changed now. Formerly, the work was based precisely on that knowledge of inner dimensions I cant recapture that any more, I see it as completely outside me.1
  --
   Yesterday, it was like that almost the whole day long. But all at once something came (I dont know from where or how neither from above nor from within nor from I dont know): there is only ONE Raison dtre, only ONE Reality, only ONE Life, and there is nothing other than THAT. It was THAT (not in the least mentally, there was no intellectual formulation, nothing), it was Something that was Light (far more than Light), Power (far more than power), Omnipotence (far more than Omnipotence), and also an intensity of sweetness, of warmth, of plenitudeall that togetheralong with that Something, which naturally words cannot describe. And That came all at once, like that, when there was such a frightful state of anguish, because it was nothinga nothing you couldnt get out of. There was no way of getting out of that nothing, because it was nothing.
   You know, all those who seek Nirvana, all their disgust of life, all that is almost enjoyable in comparison! Thats not it. Thats not it, it was a thousand times, a million times worse. It was nothing, and because it was nothing it was impossible to get out of itthere was no no solution.
  --
   Before, there were always hazy spots, some hazy, imprecise, uncertain things; and as that disappears, it all becomes much clearer, much simpler, and MUCH MORE EXACT. And the haziness disappears. There is, you know, a whole world of impressions, of guessing (things you imagine, they are imaginations rather than impressions) that fills the gaps; and there were some reference points, things that are known and linked together by a whole hazy mass of impressions and imaginations (it works automatically); and every time, oh, you emerge from it all towards something so Light (gesture above), and all those clouds evaporate. And it looks so simple! You say to yourself, But its so obvious, so clear! There werent any complications.
   Every time, its like that (gesture of ascent from stage to stage): you see farther, you see more things at a glance.

0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   You were in a sort of golden Light, rather solid, and then from here (the throat) down to here (the solar plexus), there were all the Tantric colors, you know, all the shades. I dont know if you have ever seen them: the Tantrics have an atmosphere with all the colors, not mixed together but side by side. Its a kind of chart of powers, and according to the color they select and pick out, or use, it serves one purpose or another: one is for health, another for progress, another for understanding, and so forth. That chart was with you, and I saw your hand moving as if you were writing.
   I see those colors, I always see them in association with those who have practiced Tantrism. X always has them with him, and with his guru,1 its even much more, very strong and very intense.

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   I again saw a square shape, like last time, in front of you, but this time it was different: there was a bright golden Light, and that square shape was here (gesture between the throat and the solar plexus), in front of you, then it rose and rose and rose like that, slowly, very slowly, above your head, and there it spread out into a great Light a very quiet Light.
   I think its the symbol of your meditation. A squarea perfect square, I mean, about this size, from there to there (from the top of the head to the solar plexus): thats you when you meditate. Its quite established, like something firmly established, and then slowly, very slowly, it rose and rose and rose above your head, and there not violently, of course, it didnt burst out, but it spread out into an Immensity of Light.
   The symbol of your consciousness.
  --
   Last time, I told you there were those Tantric Lights; this time, there was a pale gold, very luminous, very tranquil, and the shape [of the square] was like a somewhat more golden vibration, a little darker (but not dark), and it stayed still a very long time, till suddenly I felt in your consciousness as if something were opening out, relaxing and opening out, like a sort of well-being in your consciousness. And no sooner did that happen than the square began to rise and rise and rise above your head, and there
   Is it the symbol of your meditation or the symbol of your consciousness?The symbol of your consciousness.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because NOTHING in the consciousness budged during those changeovers [back and forth from the true to the false movement]; the consciousness is like that, turned not upward, not inward, turned simply turned to the Lord, living in His Light, which, in the physical world, becomes a golden splendor. The consciousness is turned to That. There is nothing but That, its the sole reality, the sole truth. And It vibrates like this (Mother touches her hands, her arms), It vibrates in all the cells, everywhere. I go like this (Mother makes a gesture of collecting it in the air around), as if I picked it up. It isnt ethereal, its very material; it feels like an air that is thick but vibrant, very vibrant. The consciousness is like that. And all this goes on in the body. But with the presence of that old idiot which is immediately pessimistic, catastrophic, defeatisthow defeatist, oh it sees everything as a calamity. And then that wonderful character, after imagining the worse (in the space of a second, of course), it submits it all to the Lord and tells Him, Here, Lord, here is Your work, its all Yours, do what You will with it! The silly idiot, why did it have to prepare its catastrophes! A catastrophe, invariably a catastrophe, everything is catastrophic but it offers its catastrophe to the Lord!
   And the answer is invariably a smile full of such patience, oh! That patience gives me a sense of wonder every second.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   Even visually, it almost looks like a fine rain of white Light, and after a time, that fine rain seems to make the words grow, as if it were watering the words! And the words come. Then they start a sort of dance, a quadrille, and when the quadrille has taken a clear shape, then the sentence becomes clear.
   Very amusing.
  --
   The other day, the process was less complete, but it was something similar, a first hint: K. had sent me an article he wanted to publish somewhere with quotations from Sri Aurobindo and myself, and he wanted to make sure it was correct and he hadnt muddled it (!) In one place, I saw a comment by him (you know how people de Light in wordplays when they are fully in the mind: the mind loves to play with words and contrast one sentence with another), it was in English, I am not quoting word for word, but he said that the age of religions was the age of the gods; and, naturally, as our Mr. Mind loves to play with words, it made him say that, now, the age of the gods is over and it is the age of Godwhich means he was deplorably falling back into the Christian religion without noticing it! And just as I saw his written sentence, I saw that tendency of the mind which loves it and finds it very oh, charming, such a nice turn of phrase (!) I didnt say anything, I went on to the end of his article. Then where that sentence was I saw a little Light shining: it was like a little spark (I saw that with my eyes open). I looked at my spark, and in the place of God, there was The One. So I took my pen and made the correction.
   But my first translation was The All-Containing One, because it was an experience, not a thought. What I saw was The One containing all. And innocently, I wrote it down on a paper (Mother shows a little scrap of paper): The All-Containing One. But just then, I saw what looked like someone giving me a slap and telling me, Not that: you should put The One, thats all. So I wrote The One.
  --
   But the night before, I was with Sri Aurobindo, who gave me a revelation. I was with him, he was reclining (not stretched out but on a sort of chaise longue) and I was supposed to bring him something to eat (not at all like physical food, its something else I dont know what it is its rather different in that world the subtle physical), and it was expressed to me (there were no words in my consciousness; I dont know why, no words), he told me something which I understood perfectly, not only understood but it made me very happy, a joy came into me, and I answered, Yes, exactly! It corresponds to the experience I had today and which is??? (Mother leaves her sentence hanging) You see, I was conscious while I was having all the activity, but it was expressed in words [there] that arent words [here], so I dont know what to do! And he told me in the tone you take when expressing a definitive and overwhelming experience (his tone was one of absolute power) something that was translated like this: Now, the nourishment (it wasnt nourishment but food) comes from the whole of Nature at once. (Mother utters those words like a riddle or an open sesame that has not yet opened the door) And he told me to bring it to him (that too was a translation): Yes, you will bring it (the it was that food coming from the whole Nature at onceits a seemingly silly transcription, but anyway), you will bring it in this translucent bowl. And I replied, Yes, I knew, I knew that I had to use this translucent bowl to bring you the food. But what on earth does that correspond to?? Yet it was so evident! There was such a joy! (Because as I was conscious, I thought, Well, all the same, I am still following him closely in his development, its going on as when he was here: when he wins a victory, it is materialized in me.) Thus I was perfectly conscious and I told him, Ah, I am glad! (I am faltering, of course, it wasnt that at allit was admirable.) Oh, I am glad, I knew that I had to bring you the food in this translucent bowl. And the translucent bowl was a marvel! I had it, you see, it was beautiful! It was like opaline, living glass, all luminous but with all the Lights alive and moving, and what colors! Pink, mauve, silver and gold, oh, it was so very beautiful. And I brought it to him.
   It impressed me very strongly. Very strongly: I was under a spell, probably because the experience was still too strong and powerful for the material brain. And I saw it immediately; at the very moment of the experience, I saw it was a transcription, and an extraordinarily poor transcription, but nothing better could be done.
   And such details! There was a whole story (which lasted even more than an hour and a half) with all the details. Because where I was with him was an upper floor and when I came down I met people, did some things and so on. It was the upper floor. And it all went on in a dazzling Light, dazzling, dazzling; everything was as though in a blazing sun much brighter than the sun the sun is dark in such a case.
   And when I came downstairs (it wasnt like here: everyone had his own house and garden, it was a huge estate), I went straight to my bathroom. I open the door and whom do I find there but someone (I recognized him, but I wont name him) who was using itWell, I thought, thats a fine thing! And I closed the door again. All kinds of details, it lasted more than an hour. And you know, the number of things that can happen in an hour and a half at night.

0 1963-10-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   It was fringed with red, like little red sparks. The same white square. Afterwards, it was as though absorbed and replaced by a square of blue and green Light the blue and green of the Tantrics: its like vividly colored emerald and sapphire, a powerful color. Translucent, luminous. And the two squares became superposed the blue first, the green on top.
   But before that, when the white square fringed with red entered (it took form first, you see; it seemed to take form between us), it took form and then something eased in youdid you feel a relaxation?

0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
   I kept going up, but all the ways I knew stopped short. First I had started up a very large staircase, a magnificent staircase of pink marble, that was the way I had to go upstairs, but just as I turned on the landingplop! impossible to get through. (But how is it? Impossible to get through, yet I went up just the same?..) And I find myself on another landing, I try again to go up from thereplop! stopped, impossible to get through. I try again and find myself on the third landing (but in fact I was on a higher floor, because I had already climbed two f Lights before I was stopped), I reach the third landing and find myself on a squarea perfect squareedged with a parapet of pink marble, but with reddish veins, very beautiful: very beautiful, it was chiseledmagnificent. Then a door, a sort of bronze door behind me, which was closed. So I watched and saw the water rising and rising (it wasnt water, but it was liquid like water). And in front of me: an immensity. No limits. I seemed to be above all the other houses; there were no trees, no mountains, nothingan immensity, like a perfectly cloudless sky; and it wasnt white, but there was Light in it. I was looking down and I saw the water rising and rising and risinglike the Flood. But it wasnt water.
   It will come back until I understand.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Here is what happened: I do my usual bath of the Lord and it is arranged that, after a time, Champaklal opens the doorwhich signals to me the end of the visit. So I looked at X, just to see (I had looked at him several times before, but there was nothing particular), I looked at him and saw in front of him a sort of mass of substance, not material but responsive to a mental formation, which means that mental thought and will can make this substance take different shapes I know it (Mother makes a gesture of fingering the substance), its very like the sort of substance mediums use for their apparitions (less material, more mental, but anyway the same kind). There was a sort of mass in front of him, which was hiding him; it wasnt luminous, not black either, but dark enough. So I looked at it, STARED at it to see what it was, and as I was staring, I saw that there was a will or an effort to give that mass of substance a shape. It was exactly in front of Xs head and shoulders. And there was a will to give it a shape (gesture of molding). As I stared very carefully, it took the shape of Sri Aurobindos head as it appears in newspapers and magazines (what I call the popular Sri Aurobindo, as he is shown in books), the substance took that form. Immediately I thought (ironic tone), Oh, its the popular form, that doesnt resemble him! And instantly, the substance rearranged itself and took the form of Cartier-Bressons Sri Aurobindo1 (the three-quarter face photo, where he is seated in his armchair). That was better! (Mother holds back a chuckle) It wasnt yet quite good, but anyway it was better (although, mind you, it had neither Light nor life: it was mattera subtle matter, of courseput into shape by a mental will). So I began to wonder: Whatever is this?! Does he want me to believe that Sri Aurobindo is in him, or what? Because Xs head and shoulders had completely disappeared, there was nothing left but that. And I thought (not a strong thought, just a reflection): No, its not very good, really not very lifelike! (Mother laughs) Then there was a last attempt and it became very like the photo that was taken when he left his body (that photo which we stood on end and called Meditation), it was very like the photo, (in an ironic tone) a very good likeness. And it stayed. So I thought, Oh yes! This is the photo.
   Then I concentrated just a little and thought, Lets see, now. Whom is he trying to delude? And instantly, everything vanished. And I saw X, his head.
   I had stared at that thingit went on for more than ten minutes I stared and stared at it, and with truly an extreme goodwill I tried to see if Sri Aurobindos vibration was in it (the Light wasnt, but I tried to see if the vibration was), but I didnt feel anything.
   Nevertheless, there was a very strong WILL to make me believe it was Sri Aurobindo I saw it, you understand.
  --
   And always that question of age In everybody, everybody, without even their noticing it, there is always in the background (for the s Lightest thing, at the s Lightest opportunity), always the idea of old age, of going downhill, of decrepitude. And it comes a thousand times a day! (Mother laughs) So here too, I say to the Lord, Listen, am I really going downhill? Then He shows me one or two things in a dazzling Light. It happens to me off and onnot oftenwhen the avalanche has been considerable enough; then there is a bedazzlement of Light and Power, sometimes of such a formidable Power that you get the feeling that if you were to wield it what would happen? For instance, if I simply come into contact with a malicious ill will (thats rare), an urge or a desire to harm, I do this (Mother pinches the vibration between her fingers), I do this (but it corresponds to an inner action: its a Power that acts together with a white Light, absolutely white, you know, intolerant of anything but the perfectly white), and almost instantly, in the person in whom the movement of ill will resulted in a partial possession of the vital: an attack of nerves or (what do they call it?) a vital collapse or a nervous collapse, very tangible. So naturally, you curb all movements and you watch it all, perfectly quiet, with the eternal Smile. But its as if to show me: herehere is the potentiality (!) Only there is no Order to wield it, except now and then just to see.
   (silence)

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   So I was looking at it and thinking, How come? I was neither angry nor upset nor anything at allwithin, there was always that same Love, unchanging, always, always there, for everything; even when I perceive things with a kind of discernment (not even an intuitive one, a discernment higher than intuitive, which is like a clear visionclear, precise, in the white Light), the discernment of all the stupidity, all the ill will, all the crookednessa very clear discernmentit is always with a Smile, there is always that same Vibration of an eternal Love. Then that Power comesit doesnt disturb anything, it doesnt take the place of anything: its an addition. Its an action: it does its action and then goes away. But while its there you know, the Force that made me bang my fist on the table could have smashed everything. But of course, a poor little hand, a poor little arm, could only shake the table! (Mother laughs) It could only make a lot of noise and shake the table. But the perception was tremendous.
   That was the last time, but not the first.
   Certain times, I dont budge; at times it comes when I am alone, so naturally I dont say a word and dont budge, but after a while, there comes a kind of (what can I call it?) I wonder, Whats going to happen? Its not an anxiety but something that observes and asks, But is it really possible to let this let this manifest? And it always comes in connection with a circumstance, an action, a movement (sometimesvery rarelyan idea in someone, but thats rare), and it comes almost as a NECESSITY: This must be struck down (gesture of bringing down a sword of Light). And what a mighty striking-force! Out of all proportion with earthly things. Then away it goes I dont pull it down nor do I send it back: I witness the thing, and the body is used, nothing else. And then its gone.
   There is a constant aspiration in the body for everything that can perfect itperfect the instrument, I mean and there is very, very little asking for Power. When Sri Aurobindo was here, there was a clear awareness of the necessity of Power, and several times I said, It is the supramental Power that will manifest first. Because, without Power, it will be impossible: the mass of opposition in the world is sufficient to swallow up everything, just as the Light was swallowed up in 60the supramental Light and Consciousness were swallowed up; it will be the same thing. But afterwards, when I had to do the whole task, I no longer insisted on this point [Power], there wasnt the sense of this necessity any more but rather the feeling of a WHOLE that has to progress together and manifest together. A kind of perfection of the Whole.
   But its coming.
  --
   You know, at those times, I feel such a force in me, even a physical strength, greater than I have ever felt in my life, even when I was young and strong enough, and it makes me feel that peoples physical strength is nothing! The first time it came after my illness (I wasnt on my guard), it did so for no apparent reason (possibly as a test) and there was this instrument on my table (Mother points to a penholder mounted on a steel pivot). So the Force came, and for some reason or other I wanted to push this thing down. I put my hand on it without any effort, any force (but the Force was there, it was in my arm): snapped off! (It isnt easy to break.) Snapped clean off! Without the shadow of an effort. The doctor was here, he asked me Why? I told him, Oh, I didnt do it deliberately, a force took hold of my arm and went snap! And I did it consciously; I saw, I saw the Force, saw a sort of golden bolt of Lightning, very strong, that came andsnap! I didnt make the s Lightest effort. The doctor was upset! (He is a man with a sattvic nature.) He told me, That is stupid, it breaks your things Ill get others!
   That was the first time. Afterwards, I was on my guard.

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   But then, the remarkable thing is that the Vibration (what we could call the quality of the vibration that comes from the Lord) is constructive: it constructs, it is peaceful and luminous; while that other vibration, of desire and such like, complicates, destroys and confuses, it twists thingsconfuses and distorts them, twists them. And it takes away the Light: it makes for a dullness, which can be intensified with violent movements to the point of very dark shadows. But even where there is no passion, where passion doesnt interfere, thats how it is. You see, the physical reality has become nothing but a field of vibrations mingling together and, unfortunately, clashing together too, in conflict with one another. And the clash, the conflict, is the climax of that kind of turmoil, of disorder and confusion created by certain vibrations, which are ultimately vibrations of ignorance (they come because people dont know, they are vibrations of ignorance), and are too small, too narrow, too limitedtoo short. The problem isnt seen from a psychological standpoint at all: its nothing but vibrations.
   If we look at it from a psychological standpoint On the mental plane, its very easy; on the vital plane, its not too difficult; on the physical plane, its a little heavier, because desires are passed off as needs. But there too, there has been a field of experience these last few days: the study of medical and scientific conceptions on the bodys makeup, its needs, and whats good or bad for it. And all this, in its essence, again boils down to the same question of vibrations. It was quite interesting: there was an appearance (because all things as the ordinary consciousness sees them are nothing but appearances), there was an appearance of food poisoning (mushrooms that are thought to have been bad). It was the object of a particular study to find out whether there was something absolute about the poisoning, or whether it was relative, that is, based on ignorance, a wrong reaction and the absence of the true Vibration. And the conclusion was as follows: its a question of proportion between the amount, the sum of the vibrations that belong to the Supreme, and the sum of the vibrations that still belong to darkness. Depending on the proportion, the poisoning appears as something concrete, real, or else as something that can be eliminated, in other words, that doesnt resist the influence of the Vibration of Truth. And it was very interesting, because, immediately, as soon as the consciousness became aware of the cause of the trouble in the bodys functioning (the consciousness perceived where it came from and what it was), immediately the observation began, with the idea: Lets see what happens. First set the body perfectly at rest with the certainty (which is always there) that nothing happens except by the Lords Will and that the effect too is the Lords Will, all the consequences are the Lords Will, and consequently one should be very still. So the body is very still: untroubled, not agitated, it doesnt vibrate, nothingvery still. Once this is achieved, to what extent are the effects unavoidable? Because a certain quantity of matter that contained an element unfavorable to the bodys elements and life was absorbed, what is the proportion between the favorable and the unfavorable elements, or between the favorable and the unfavorable vibrations? And I saw very clearly: the proportion varies according to the amount of cells in the body that are under the direct Influence, that respond to the supreme Vibration alone, and the amount of other cells that still belong to the ordinary way of vibrating. It was very clear, because I could see all the possibilities, from the ordinary mass [of cells], which is completely upset by that intrusion and where you have to fight with all the ordinary methods to get rid of the undesirable element, to the totality of the cellular response to the supreme Force, which renders the intrusion perfectly innocuous. But this is still a dream for tomorrowwere on the way. But the proportion has become rather favorable (I cant say all-powerful, far from it, but rather favorable), so that the consequences of the ill-being didnt last very long and the damage was, so to say, minimal.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Not that way, not the way we understand compliments. I was looking into the way the Truth has to make use of mental capacities to express itself. (Because youre asked to silence the mind, and when you succeed in doing so, you really do succeed, but but thats not the aim; its only a means, its to change your way of functioning.) So I was looking at the way the mind has to function in the true life (the supramental life, since Sri Aurobindo said he called supramental the manifestation of Truth and Light). Anyway, I was looking. I was conducting a kind of terrestrial survey, wondering, Are there on earth mentalities that are ready to receive and manifestespecially manifest that vibration properly? And I heard the Lord answer me something (I am translating, naturally): But why are you looking so far afield? You have the fitting instrument with you. And it was you. So I thought, Thats fine.
   I didnt voice any doubt on His judgment!
   But since you protest and chafe And He showed me how the drop of Light came, burst, sent forth radiation and went through your mentality without being dimmedit was a very lovely thing to see.
   I didnt tell you because is it necessary to pay compliments? The fact itself was more important than saying it. But since youre unhappy, I am telling you: thats how it is. Maybe its a habit of inner revoltyou arent a rebel by nature, by any chance?
   I tried to find out why your physical life began (well, not quite began, but you were very, very young, just the same) with such a painful experience [the concentration camps]. And I saw why: it was like a separationnot separation, but disentanglement, you understand? There are two things in every human being: what comes from the past and has persisted because it is formed and conscious, and then all that dark, unconscious mass, really muddy, that is added in every new life. Then the other thing gets into that and finds itself imprisoned, you knowadulterated and imprisoned and generally it takes more than half ones life to emerge from that entanglement. Well, for you, care was taken to more than double the dose at the beginning, and it caused a kind of tearing apart: one part went up above, another part fell down below. And the part (it acted almost like a filter), the part that rose up was very cleansed, very cleansed of all that swarming: its becoming very, very conscious of the mixture. Just see, today, the whole morning until I was swamped with work by people, till then there was a sharp awareness of the part of the being that still belongs, as I said, to Unconsciousness, to Ignorance, to Darkness, to Stupidity, and is not even as harmonious as a tree or a flower; something thats not even as tranquil as a stone, not even as harmonious and not even as strong as the animal something that is really a downfall. That is really human inferiority. And maybe (no, I shouldnt say maybe: I know) it was necessary for things to settle downsettle, you know, as when you let a liquid settle? Thats exactly it: its the Light that settles, the Consciousness that settles. And indeed its true, there is in you a part that has entirely settled. Every time I see it (it comes in the course of the work, you understand), its lovely in its quality of Light, its quality of vibration, and it has settled considerably. But its true that there is also a kind of sediment, a deposit (deposit, you know?) which is a bit heavy thats what youre conscious of.
   But you shouldnt say me! Its not you, that residue isnt you! But you are indeed conscious of the Light, arent you?
   Yes, I am conscious of it when I write, for instance.
  --
   Yes, but thats all. Its a Light or a force.
   Mon petit, its as lovely as can be! It sparkles like champagneits as lovely as can be, and its a Light. Like champagne bubbles, you know? Its bubbles of Light.
   But why doesnt it express itself in an awakened external consciousness?
  --
   Whats you is this (gesture above the head), its there: what sparkles in the Light thats you. This [the body] isnt you, its the sediment. You still have your bodys self-esteem! You should feel: this isnt me, it isnt me. It is yes, what was put together more or less clumsily and ignorantly by father, mother, maybe with the influence of grandparents. That discovery I made at the age of about fifteen or sixteen, or seventeen. I began to see clearly all the gifts (if we can call them that) that came from father, mother, parents, grandparents, education, people who looked after me, that whole mudhole, as it were, into which you fall headfirst. And then, the quality of the vibration, the quality of the sensation, of the so-called thoughts (which arent thoughts, but are almost automatic mental reflexes of sorts) and of the feelings (if you can call them feelings: they are kinds of reactions to the milieu and to all that comes from outside)it all swarms, swarms like worms in the mud.
   When you see it all and you begin to say, But this isnt me! and you feel it isnt you: It isnt me! Nome is what looks on; me is what wills; me is what knows.
  --
   There are times when one is disgusted, and thats just when one should remember this. Now, your disgust may have reasons of its own (!) But you have only to endure. You know, there is one thing, I dont know if you have savored it yet: as soon as you have a difficulty, dissatisfaction, revolt, disgustanythingfatigue, tension, discomfort, all, all that negative side (there are lots and lots and lots of such things, they take on all kinds of different colors), the immediate movementimmediateof calling the Lord and saying, Its up to You. As long as you try (instinctively you try to arrange things with your best Light, your best consciousness, your best knowledge), its stupid, because that prolongs the struggle, and ultimately its not very effective. There is only one effective thing, thats to step back from whats still called me and with or without words, it doesnt matter, but above all with the flame of aspiration, this (gesture to the heart), and something perfectly, perfectly sincere: Lord, its You; and only You can do it, You alone can do it, I cant. Its excellent, you cant imagine how excellent! For instance, someone comes and deluges you with impossible problems, wants you to make instant decisions; you have to write, you have to answer, you have to sayall of itand its like truckloads of darkness and stupidity and wrong movements and all that being dumped on you; and its dumped and dumped and dumpedyou are almost stoned to death with all that. You begin to stiffen, you get tense; then, immediately (gesture of stepping back): O Lord. You stay quiet, take a little step back (gesture of offering): Its up to you.
   But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.
  --
   Ive witnessed the most complete panorama of all the idiotic things in this life,1 they were shown to me as in a complete panorama: passing from one to another, seeing each of them separately and how they combined with each other. And then: Why? Why should one choose this? (A childs question, which one asks immediately.) And immediately, the answer: But the more (lets say central to be clearer) the more central the origin and the more pure in its essence, the greater the ignoble complexity below, as we could call it. Because the lower down you go, the more it takes an essential Light to change things.
   Once youve been told this very nicely, youre satisfied, you stop worryingits all right, you take things as they are: Thats how things are, its my work and I do it; I ask only one thing, it is to do my work, all the rest doesnt matter.

0 1963-11-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Recently, I was following the thing down to the smallest detail, in everybodys mentality. Even in those who have read Sri Aurobindo, who have studied Sri Aurobindo, who have understood, who have come into contact with that region of Light, its still there its still there. Its very yes, its very tightly woven into the most outward and material part of the consciousness. Its a kind of submissiveness, which may be quite rebellious, but which gives a sense, as you said, of something hanging over your head and shoulders: a sort of Fate, of Destiny.
   So there is the good destiny and the bad destiny; there is a divine force which one regards as something entirely beyond understanding, whose designs and aims are perfectly inexplicable, and the submission, the surrender consists in acceptingblindlyall that happens. Ones nature revolts, but revolts against an Absolute against which it is helpless. And all of that is Ignorance. Not one of all those movements is truefrom the most intense revolt to the blindest submission, its all false, not one true movement.

0 1963-11-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   The intelligences that have emerged into a higher Light are like stars scattered over a perfectly dark skyperfectly dark.
   But this trigger you mention, Kennedys death, will it precipitate things in the sense of a shake-up?

0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   And all the experiences come in that way (Mother makes a round, global gesture). It cant be expressed with words; there are a hundred things that come together like that, and which (gesture of round movements within that round totality), and then there is the sense of a Light (which might be like a will, but not a will formulated with words), a Light that moves within it all and arranges it all, then produces a resultwhich isnt one small thing, one point or one thing: its a mass of things; and its always moving, always in motion, always in a kind of progression towards a more perfect reorganization. And the sense of individual action, of individual participation, of individual will, seems so IDIOTIC that its absolutely impossible to have it. Even if one tried, one couldnt. Once one LIVES that the whole sense of individual importance in all that seems so STUPID, you know, that its absolutely impossible to think that way or feel that way.
   I would like to be able to pass this experience on to others, because, well, its definitive: once you LIVE that for several hours, its over, you can no longer entertain any illusion,3 its not possibleits impossible, its so STUPID, you know! Above all, so silly, so flatits impossible (Mother makes the same gesture of a round, moving totality). But then you cannot say, I said this, the other answered that! How can we express ourselves? Our language is still truly inadequate. Its not that way its (same round gesture) and there isnt even either sense or direction: its not that this goes that way and that goes this way (gesture from one person to another, or from inside to outside), or that it goes this way and comes back that way (gesture from low to high and high to low), thats not it; its a whole a whole that moves, moves always forward, and with internal vibrations, internal movements. So according to the given point of concentration, this or that action is done.

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   The way to get faith and all things else is to insist on having them and refuse to flag or despair or give up until one has themit is the way by which everything has been got since this difficult earth began to have thinking and aspiring creatures upon it. It is to open always, always to the Light and turn ones back on the Darkness. It is to refuse the voices that say persistently, You cannot, you shall not, you are incapable, you are the puppet of a dream,for these are the enemy voices, they cut one off from the result that was coming, by their strident clamour and then triumphantly point to the barrenness of the result as a proof of their thesis. The difficulty of the endeavour is a known thing, but the difficult is not the impossibleit is the difficult that has always been accomplished and the conquest of difficulties makes up all that is valuable in the earths history. In the spiritual endeavour also it shall be so.
   Sri Aurobindo
  --
   Some still had quite blurred and cloudy spaces; with others, it was precise, there were even some very precise details. And clear, clear: there was a Light the dawning of a Light.
   If this goes on, it will be fine. It will change a lot of things.
  --
   Then, the entire world, the universe, appeared to me in that Light, and at every point (which takes up no space), at every point of the universe and throughout the universe, its that way. Not that there are far and near places in the universe, thats not what I mean (its beyond space), but there is a whole hierarchy of nearness, up to something that doesnt feel and doesnt knowits not that it is outside, because nothing can be outside the Lord, but it is as if the extreme limit: so far away, so far, so farabsolutely black that He seems not to reach there.
   It was a very total vision. And such an acute experience that it seemed to be the only true thing. It didnt take up any space, yet there was that sensation of nearness and farness. And there was a kind of Focus, or a Center, I cant say (but it was everywhere), which was the climax of Theepurely Thee. And it had a quality of its own. Then it began to move farther and farther away, which produced a kind of mixture with something that was nothing that didnt exist but that altered the vibration, the intensity, which made it move farther and farther away to Darknessunconscious Darkness.

0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   To the point that what happens in the body isnt (oh, its been that way for a long time, but its becoming more and more that way), isnt familiar like something that happens in a particular body: its just one way of being among all the others. Its becoming more and more like that. The reaction here [in Mothers body] isnt any more intimate than the reaction in others. And its barely more perceptible: it all depends on the state of attentiveness and concentration of the consciousness (its all movements of consciousness). But the consciousness isntis NO LONGER individual AT ALL. I am positive about that. A consciousness which is becoming more and more total. And now and thennow and thenwhen everything is favorable, it becomes the Lords Consciousness, the Consciousness of everything, and then its a drop of Light. Nothing but Light.
   In 1958.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   I intended to play The Horror of the World of Falsehood tomorrow, and to end with The Glory of Light if it comes.
   But this is a little relaxation musical relaxation.
  --
   There was even the vision of how the vibrations were in the cells: vibrations that were silvery, sparkling, rippling, but very regular, and precise (how can I put it?). It was the contradiction of Falsehood in the cells; like little flashes of silvery Light.
   But that [Falsehood] is the great obstacle, the extreme difficulty. Its something gluey which entered the creation and sticks to everything, and which has become a material habit too, because its not only Mind that has Falsehood in it: theres Falsehood in Life, in Life itself. In the completely inanimate, I dont know. Maybe it came with Life? (According to Savitri, the origin of Falsehood lies in Life.) But its as though Unconsciousness, in order to go towards Consciousness, to return to Consciousness, had taken the path of Falsehood and Death instead of the path of Truth.

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Imperial Maheshwari is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the4
   There isnt enough Light for me.
   But there was a sentence there that suited you marvelously.
  --
   All this passage. I am sorry, my eyes have become When theres plenty of Light I can see very well.
   Youre getting tired.
  --
   Imperial MAHESHWARI is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mothers eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient and unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and the truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away from her into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet has she more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha6 and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
   Ganapati, or Ganesh: the son of the supreme Mother, god of material knowledge and wealth. He is represented with an elephant's head.

0 1964-01-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   In other words, this is perhaps what I call Falsehood; because falsehood in the human way is always mixed with all kinds of things but Falsehood proper is this. It is the assertion that the Divine does not exist, Life does not exist, Light does not exist, Love does not exist, Progress does not exist Light, Life, Love do not exist.3 A negative nothingness, a dark nothingness. And it may be this that clung to evolution and made Darkness, which denied Light, Death, which denied Life, and Hatred, Cruelty and all that, which denied Love but this is already diluted, its already in a diluted state, there has already been a mixture.
   Oh, if we wanted to make poetry (its no longer a philosophical or spiritual way of seeing, but a pictorial way), we could imagine a Lord who is a totality of all the possible and impossible possibilities, in quest of a Purity and Perfection that can never be reached and are ever progressive and the Lord would get rid of all in the Manifestation that weighs down His unfoldingHe would begin with the nastiest. You see it? Total Night, total Unconsciousness, total Hatred (no, hatred still implies that Love exists), the incapacity to feel. Nothingness.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   Immediately afterwards, I had a visit from the Pope! The Pope [Paul VI] had come to Pondicherry (he does intend to visit India), he had come to Pondicherry and asked to see me (quite impossible things materially, of course, but they were perfectly simple and straightforward). So I saw him. He came, we met each other over there (in the music room), and we actually did speak to each other. I really felt the man in front of me (gesture of feeling), felt what he was. And he was very worried at the thought of what I was going to say to people about his visit: the revelation I would give of his visit. I saw that, but I didnt say anything. Finally he said (we were speaking in French, he had an Italian accent; but all this, you see, doesnt correspond to any thought: its like pictures in a film), he said, What will you tell people about my visit? So I looked at him (inner contacts are more concrete than pictures or words) and I simply answered him, after staring at him intently, I will tell them that we have been in communion in our love for the Lord. And there was in it the warmth of a golden Lightextraordinary! Then I saw something relax in him, as if an anxiety were leaving him, and he left like that, in a great concentration.
   Why did that come? I dont know.

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   There was an extraordinarily dazzling Lightwhich didnt last.
   (silence)

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   I know that this is a time of trouble for you and everybody. It is so for the whole world. Confusion, trouble, disorder and upset everywhere is the general state of things. The better things that are to come are preparing or growing under a veil and the worse are prominent everywhere. The one thing is to hold on and hold out till the hour of Light has come.
   (XXVI. 168, June 2, 1946)
  --
   Till the hour of Light has come.
   So be it!
  --
   And then, even from the point of view of Light, there was (till the last few days) a sort of bright Light of a more or less childlike trust and a more or less childlike hope (especially among the people here), which (its rather comical to say) suddenly went out when the food supplies were cut at the dining room!
   (Satprem, in disbelief:) No!
   I assure you, it sounds like a joke, but its true! The supplies were cutmore as a demonstration than as a necessity, that is to say, it didnt save much money: it made a lot of noise, a big hoo-ha, a lot of changes, but it didnt save in proportion; but D. felt that the demonstration was necessaryvery well. But what an effect it had! That sort of childlike trust, like a Light of childlike unconcern which was hanging in the atmosphere here: pff!swallowed up (Mother laughs). So I was watching it, thinking, But this is wonderful! I watched carefully for that reason and I saw that that kind of surface sheencom-plete-ly gone! People were dismayed. At the same time, in the consciousness, such a solidity and stability as I had never seen before, as if it were decided (Mother brings her hands down in a sovereign gesture), This is now established.
   And its connected to February 29.
  --
   And now its something as solid as cement (which means its material) and ab-so-lute-ly EVEN, you know, even, not one ripple of form, absolutely flat as a slab of marble, and without beginning or endlimitless, you cant see its end: its everywhere. Everywhere, and everywhere the same. Everywhere the same. A color like a sort of gray (a gray, the gray of Matter) that would contain a golden Light, yet doesnt shine: it doesnt shine, it doesnt have a luminosity of its own, but it contains Light. It doesnt radiate, it isnt luminous, yet its a gray with a golden Light in it the gray of the most material Matter, of stone; gray, you know. But it contains that Light: its not inert, not insensitive, not unconscious, yet it is MATTER.
   I have never seen that before.
  --
   Doubt, discouragement, diminution or loss of faith, waning of the vital enthusiasm for the ideal, perplexity and a baffling of the hope for the future are the common features of the difficulty. In the world outside there are much worse symptoms such as the general increase of cynicism, a refusal to believe in anything at all, a decrease of honesty, an immense corruption, a preoccupation with food, money, comfort, pleasure, to the exclusion of higher things, and a general expectation of worse and worse things awaiting the world. All that, however acute, is a temporary phenomenon for which those who know anything about the workings of the world-energy and the workings of the Spirit were prepared. I myself foresaw that this worst would come, the darkness of night before the dawn; therefore I am not discouraged. I know what is preparing behind the darkness and can see and feel the first signs of its coming. Those who seek for the Divine have to stand firm and persist in their seeking; after a time, the darkness will fade and begin to disappear and the Light will come.
   (XXVI.169-170, April 9, 1947)

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   That photograph was clearer than the others, less confusedit was clearer. And I looked at all the details, thinking, A pity the boxes werent open, the books could have been seen, it would have looked better. In other words, I looked at the photo attentively and saw all the details, the different intensities of shade and Light: it wasnt just a passing glance. Then I went on looking up to the end of the book and gave it to someone to look at. Naturally, the first thing that someone said to me was, You dont quite get an impression of Paris. I said, True, but there was one photo that gave a very good impression of Paris: that of the bouquinistes on the banks of the Seine. He looked surprised; so I said, Of course! I took the book and started turning the pages. I turned all the pagesmy photo wasnt there! So I thought, Ive missed it (I was looking without my magnifying glass), I must have missed it. I took my magnifying glass, turned all the pages starting from the other end, very carefullynothing! No bouquinistes. I turned the pages a third time (Mother laughs), still no bouquinistes! I said to myself, Theres an aberration somewhere something that makes me turn two pages at a time or that veils my sight. So I said, All right, Ill look tomorrow morning, and I put the book aside.
   The next morning I was alone, concentrating I concentrated a lot, saying to myself, I do not want to be under an illusion, I do not want to be fooled by something. I had seen the photo as clearly as I saw it, I looked at it for several MINUTES. Which is to say that I am absolutely sure of what I saw.
  --
   Ill have to find the way to organize this new type of experience and make use of it but I need to know how it comes about! Because when I was looking at those pictures, I wasnt at all in a special state, I was looking at them somewhat superficially I was finding them hm! I saw their effort to be artistic and I found the perspectives from which the photos were taken interesting, but thats all. The subjects except for the angler (there were more than four anglers in the book, mon petit!) and people sleeping in the street, things of that sort. And then people kissing everywhere: on chairs, on the banks of the Seine, on benches, in swings in amusement parks. And rather vulgar. But the photos, the patches of Light and shadewell taken. I didnt want to tire my eyes reading those peoples literature, but it must be very modern probably there were some authors signatures! The signature alone was the portrait of the individual: pretentious, affected.
   The atmosphere of Paris is unbreathable. When I returned to France, first I fell sick, and then that atmosphere

0 1964-02-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   It was a compressiona mechanical compression and at the same time (both things at the same time), such an intensity of aspiration! There is in these cells an extraordinary intensity: The Truth, the Truth, the Truth1 Then, in the middle of all this, I went into a state of very deep trance, a sort of samadhi, from which I emerged five hours laterit lasted from 10 at night to 3 in the morningfive hours later, beatific, and conscious that I had been conscious all the time, but of something inexpressible. And what a Light! A Light, a Light a fantastic Light.
   But this morning, the body is a bit (whats the word?) giddy.
  --
   I have never seen such an intensity in the cells, in the consciousness of the cells you know, an almost desperate intensity: Weve had enough, enough of this Falsehood!the Truth, the Truth, the Truth. And then that Light bah-bah! They were conscious of the Light. Conscious of a dazzling Light.
   Look, its the kind of giddiness one has when one has drunk a bit too much thats it, the giddiness caused by alcohol.
  --
   Several times in his letters, Sri Aurobindo wrote that if the higher Light were to descend abruptly, or if divine Love were to descend abruptly, without preparation the matter would be shattered. It appears to be quite true!
   (silence)
  --
   Somewhere in Savitri, Sri Aurobindo says, This wine of Lightning in the cells.2
   Oh! Do you know where it is?
  --
   And came back quivering with a nameless Force Drunk with a wine of Lightning in their cells.
   IV.IV 383

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   For a very long time the body hasnt felt in the least separatenot in the least. There is even a sort of constant identification with the people around which at times is troublesome enough, but which I see as a means of action (of control and action). Ill give an example: on the 4th, the last time I saw you, the doctor left for America. He had his lunch here (I told you he was very moved); he was given a sort of little ceremony for his departure. He was sitting on the floor as usual, next to me (I was seated at the table, facing the Light), and they served him his lunch; he turned towards me to receive the things. He was in a state of intense emotion (nothing apparent at all; the appearance was very quiet, he didnt say or do anything extraordinary, but inwardly). At one point I looked at him to encourage him to eat, and our eyes met. Then there came into me from him such a violent emotion that I almost started sobbing, can you imagine! And its always there, in the lower abdomen (really in the abdomen), that this identification with the outside world takes place. There (gesture above the heart center), it dominates; the identification is here (gesture to the abdomen), but the Force dominates (Mother holds up her head); while here (the abdomen), it seems to be still its the lower vital, I mean the lower vital OF MATTER, the vital subdegree OF MATTER. Its on the way to transformation, this is where the work is being done materially. But all those emotions have rather unpleasant repercussions. Even, when I looked at it in detail, I came to think that there must be something analogous in you; you must be open to certain currents of force in the lower vital, and those kinds of spasms which you get must be the result. So then, the solution there is only one solution, because immediately I called, I put the Lords Presence there (gesture to the abdomen), and I saw it was extremely CONTAGIOUS. Because I had received the vibrations, they had entered straight in without meeting any obstacles; so the response had a considerable contagious power I saw it immediately: I stopped the doctors vibrations; it took me a few minutes, and everything was back in order again. Then I understood that this opening, this contagion was kept as a means of actionit isnt pleasant for the body (!), but its a means of action.
   Its the same thing with that necessity of returning to the superficial consciousness. In the beginning, in the very beginning, when I identified myself with that pulsation of Love that creates the world, for many days I refused to resume entirely the ordinary, habitual consciousness (to which I was just referring: that sort of surface consciousness which is like bark), I no longer wanted it. Thats why I was outwardly so helpless; in other words, I refused to make any decisions (Mother laughs), the others had to decide and do things for me! Thats what convinced them that I was extremely ill!
  --
   Amidst all that that mass of experience there was, standing out from the rest, the impression of the gorilla, of the fantastic power of progress that would turn him into a man. It was very odd, it was an extraordinary physical power, with an intense joy of progress, of the thrust forward, and it made a kind of simian form moving forward towards man. And then it was like something repeating itself in the spiral of evolution: the same brute power, the same vital force (theres no comparison, of course, man has lost all that completely), the fantastic force of life thats found in those animals was coming back into the human consciousness and, probably, into the human form, BUT with all that has been brought by the evolution of Mind (a painful enough detour), and transformed into the Light of a higher certitude and a higher peace.
   And, you know, it wasnt a thing that came, diminished and came back again, it wasnt like that. It was an immensity, a full, solid, ESTABLISHED immensity. Not something that comes and presents itself to you to tell you, This is how it will be, it wasnt thatit was HERE.
  --
   It was luminousluminous the whole time. That diamond-like sparkling turning into something much more compact, but less intense, that is, less brightfar more powerful. There was, above all, that sense of power: a power that can crush everything and rebuild everything. And in such an Ananda! But with nothing, absolutely nothing that had the s Lightest excitement, nothing of that bubbling which comes from the mind the mind was like this (gesture, both hands open towards the Eternal), peaceful, peaceful, quiet, absolutely quiet. And while the experience went on, I knew (because the consciousness above was watching it all), I knew that only when the flash the dazzlingly intense flash of the mental transformation through the supramental descentonly when the Light, the burst of Light, joins the ananda of Power will there occur things that will be a bit indisputable.
   Because in an experience of this type, only the one who has it can be sure. The effects are visible in tiny details that can be observed only by those who are already well-disposed, that is (to translate), by those who have faiththose who have faith can see. And I know that because they tell me: they see examples of those tiny miracles of every minute (they arent miracles) multiply; theyre everywhere, all the time, all the timelittle facts, harmonies, realizations, concords all of which are quite unusual in this world of Disorder. But while the experience was there, I knew there would be another one, which is yet to come (God knows when!), and which would join with this one to form a third. And it is that junction that will then probably cause something to be changed in the appearances.

0 1964-03-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   I am not going with a Light heart.
   I dont want you to fall ill like the first time. Thats precisely what I am looking at and studying: whether its possible to protect you adequately.I am not going with a Light heart.
   But for myself, I know: the first time I went away from here, in 1915 (and I left my psychic being here, I didnt take it with me I knew how to do it I left it behind), in spite of that, in spite of the link, when I came to the Mediterranean, suddenly I fell ill, dreadfully ill. I was constantly ill.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Maybe the sense of wonder comes when the quantity that has infiltrated is large enough to be perceptible. But I have an impressiona very acute impression that this phenomenon is going on all the time, all the time, everywhere, in a minuscule, infinitesimal way (gesture of a twinkling infiltration), and that in certain circumstances or conditions that are visible (visible to this vision: its a sort of luminous swelling I cant explain), then, the mass of infiltration is sufficient to give the impression of a miracle. But otherwise, its something going on all the time, all the time, all the time, continuously, in the world (same twinkling gesture), like an infinitesimal amount of Falsehood replaced by Light Falsehood replaced by Light constantly.
   And this Vibration (which I feel and see) gives the feeling of a fire. Thats probably what the Vedic Rishis translated as the Flamein the human consciousness, in man, in Matter. They always spoke of a Flame.1 It is indeed a vibration with the intensity of a higher fire.

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   And the Light and warmth were expressed, that intensity of Ananda, that bliss You understand, it wasnt in opposition to but like a COMPLEMENT of this vibratory knowledge, which was I cant say a coldly scientific knowledge because that introduces mental notions, but it was of such a wisdom! A knowledge so wise, so calm, so imperturbably quiet, absolutely free from any notion of good and evil, of divine, of positive and negative, absolutely independent of all of thatpurely material. And with an absolute power. Then in these same cells, which were fully conscious of this knowledge of vibrations as being the supreme means of control for their harmony, suddenly there arose in them a sort of not a flame (a flame is dark in comparison), a luminous Ananda: Love in its perfect reality.
   And it was translated like this: Its so much more marvelous when we know its You!
  --
   Mother made a gesture as of a flash of Lightning joining the supreme height with the depths.
   Mother added this parenthesis later. (The father was furious above all because his daughter did not feel like going to the circus... which he adored!)

0 1964-04-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   (All of Satprem's letters to Mother having disappeared, as we already said, under lock and key in Pondicherry, we thought it fit to throw Light on this journey to France by publishing, along with Mother's letters, a few fragments of Satprem's letters to Sujata.)
   (From Satprem to Sujata)

0 1964-05-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   Of course, Nature is wonderful, the sea is so beautiful, the climate de Lightful, but ultimately, when I close my eyes and meditate, I feel something fuller and more solid than all the degrees centigrade on a pearly sea. In reality, I spend my days waiting for my hours of japa-meditation, it is the real open sea, the peace that refreshes. It is something, and if it is nothing, its a nothing that is worth everything. Yet there is no progress of consciousness, I dont see anything, least of all youyou tell me that you know the reason, I would really like to know what it is. I cannot understand why I am so blocked (my Western atavism?). I know the Light, I see the Space, I feel the Force, there is the absolute Truth that rules everything, pacifies everything, but inside there is nothing, not even the tip of your nosewhy? I dont see Mother either, its complete blackout. Inside, there is the Light, without a doubt, but why is it all black outside?No communication between the two. Do you make sense of it? Drat!
   S.

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   The one safety for man lies in learning to live from within outward, not depending on institutions and machinery to perfect him, but out of his growing inner perfection availing to shape a more perfect form and frame of life; for by this inwardness we shall best be able both to see the truth of the high things which we now only speak with our lips and form into outward intellectual constructions, and to apply their truth sincerely to all our outward living. If we are to found the kingdom of God in humanity, we must first know God and see and live the diviner truth of our being in ourselves; otherwise how shall a new manipulation of the constructions of the reason and scientific systems of efficiency which have failed us in the past, avail to establish it? It is because there are plenty of signs that the old error continues and only a minority, leaders perhaps in Light, but not yet in action, are striving to see more clearly, inwardly and truly, that we must expect as yet rather the last twi Light which divides the dying from the unborn age than the real dawning. For a time, since the mind of man is not yet ready, the old spirit and method may yet be strong and seem for a short while to prosper; but the future lies with the men and nations who first see beyond both the glare and the dusk the gods of the morning and prepare themselves to be fit instruments of the Power that is pressing towards the Light of a greater ideal.
   Sri Aurobindo
  --
   Its extremely interesting, because its becoming absolutely concrete. It isnt a thought, it isnt an idea, its absolutely concrete: all, but all the contacts with people are simply vibrations. There isnt this person or that person, thats not it: its nothing but vibrations, with places or moments of concentration, others of broadening and diffusion. And whats extremely interesting is that constant mass, in constant motion, of vibrations of all kinds: of falsehood, disorder, violence, complication. Then, within that mass, there is a rain, as it were, but a very consciously directed rain, of vibrations of Light, Order, Harmony, which enter that (Mother draws movements of forces), and it all resists, it all works. Its something that lives untrammeled, constantly, everywhere, every second, and in a consciousness if I use the word love, it wont be understood, because Thats what is everywhere, constantly, eternally and immutably; nothing exists but by That and in Thatin fact, only That exists essentially. And within that mass, there is a sort of strugglewhich isnt a struggle because theres no sense of struggle, but an effort against a resistance, an effort so that Order and Harmony and, naturally, eventually Love (but thats for later) overcome the disorder and confusion. And in that Order (that essentially true Order), the greatest contradiction is precisely Falsehood. But those are all vibrations. Theyre not individual wills or individual consciousnesses: within one individual aggregate, you find the whole range, and not only the whole range, but it changes constantly: the proportion of the vibrations changes; only the appearance remains what it was, but thats very superficial.
   This experience is becoming so constant, so constant thats its difficult for me to adapt myself to the ordinary perception.
   For instance, when you show me photos, what I see is the proportion between the vibrations; I dont see a character with a destiny (all that is no longer true, its only very superficially and relatively true, like a story you read in a novel), but the TRUE THING is precisely the extent to which the vibrations are arranged in a given spot, centralize and spread according to the receptivity to the Vibration of Light and Order, and to the possible use of that cellular aggregate.
   People who are quite shut up in their bag of skin, in their vital and mental ego, give you the feeling of something totally artificial, hardhard, dry and artificial. And exact. Thats troublesome, you feel like taking a hammer and bashing themit happens!

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Then, immediately, without transition, it was as if I was plunged in a bath of the Supremes Love with the sensation of something limitless; in other words, when you have the perception of space, that something is everywhere (its beyond the perception of space, but if you have the perception of space, its everywhere). And its a kind of homogenous vibratory mass, IMMOBILE, yet with an unparalleled intensity of vibration, which can be described as a warm, golden Light (but its not that, its much more marvelous than that!). And then, its everywhere at once, everywhere always the same, without alternations of high and low, unchanging, in an unvarying intensity of sensation. And that something which is characteristic of divine nature (and is hard to express with words) is at the same time absolute immobility and absolute intensity of vibration. And That loves. There is no Lord, there are no things; there is no subject, no object. And That loves. But how can you say what That is? Its impossible. And That loves everywhere and everything, all the time, all at the same time.
   All those stories those so-called saints and sages told about Gods Love coming and going, oh, its unspeakably stupid!Its THERE, eternally; It has always been there, eternally; It will always be there, eternally, always the same and at the highest of its possibility.
  --
   Since that experience came, there has no longer even been in the consciousness that sort of care I took for years not to concentrate too much Force or Power, or Light or Love, on beings and things for fear of upsetting their natural growth that seems so childish! Its there, its there, its there it is there. And its for things themselves that its impossible to feel more of it than they can bear.
   (silence)

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   And when I received Els telegram saying it was proof that S. would be cured by a supramental intervention and not by surgery, in her telegram there was a LightE. is a very impassioned person, but suddenly I saw the Light of a revelation. So I thought, Thats why.
   But (laughing) S. isnt too enthusiastic! He doesnt have faith, you see. He says he will be very glad to be worthy of this Grace, instead of saying, I have faith that the Grace will Its a polite way of saying (Mother laughs), I dont believe in it.
  --
   The left side. And the American doctor isnt quite happy about the extent of the cure. Which means, as always, that however things seem to be in the world, when they are brought into contact with the Light, that is to say, a concentration of Truth, they appear in their stark reality: all the ballyhoo about that operation and all the illusion gathered around that miraculous power of surgical cure, it all vanished into thin air. The American doctor himself, according to Dr. S.s letter, was shaken and lost trust in the absoluteness of his system. But from the first minute, you know, I saw that there wasnt even sixty percent of truth in it. There is an entire obscure field, which they deliberately ignore and which showed itself in broad day Light in order to make itself known. And for Dr. S., its the same thing: A doctor COULD NOT be deluded, and he didnt want to admit it. When I told him that one operation might not be enough, he almost got angry: Why do you say such things! (Mother laughs) He knew it as well as I did, but he didnt want to admit it.
   He will have gone through a terrible experience.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   He has sent me his usual message: its a sort of picture with all the colors. You know that Tantrism attributes a value to each color; they make a sort of play of forces with all those colors, depending on what they want to say or express theyre Lights, very brightly colored Lights. Its very particular; the first time I saw that, it was connected with Tantrism. And the other day there came to me (in a s Lightly ironical tone) a very beautiful picture, this big (gesture: about six inches by twelve). So I knew it was coming from him and that he was happy!
   ***
  --
   I remember, the very day when Janina1 died (she died around 6 in the morning, I think), around 4 in the morning, something made me suddenly take interest in this question: What will the new form be like? What will it be? I was looking at man and at the animal, and then I saw that there would be a far greater difference between man and the new form than between man and the animal. I began to see certain things, and it so happened that Janina was there (in her thought, but a material enough and very concrete thought). It was very interesting (it lasted a long time, nearly two hours), because I saw all the timidity of human conceptions, while she had made contact with something: it wasnt an idea but a sort of contact [with a future reality]. And I had the sense of a more plastic Matter, more full of Light, much more directly responsive to the Will (the higher Will), and with such a plasticity that it could respond to the Will by taking on variable and changing forms. And I saw some of her own forms, forms that she conceived (rather like those beings who dont have a body as we do, but have hands and feet when they will it, a head when they will it, luminous clothes when they will itthings of that sort), I saw that, and I remember I was congratulating her; I told her, Yours was a partial but partially very clear perception of one of the forms the new Manifestation will take. And she was very happy; I told her, You see, you have fully worked for the future. And then, suddenly, I saw a sapphire blue Light, pale, very luminous, with something like the shape of a flame (with a rather broad base), and there was a kind of flashpfft!and it was gone. She wasnt there anymore. I thought, Well, thats odd! An hour later (I saw that around 6 A.M.; all the rest had lasted about two hours), they told me she was dead. Which means she spent the last moments of her life with me, and then, from me, pfft! went off towards a life elsewhere.
   It was very abrupt. She was so happy, you know, I told her, How well you have worked for the future! And all of a sudden, a sort of flash (a sapphire blue Light, pale, very luminous, with the shape of a flame and a rather broad base), pfft! she was gone. And that was just the time when she died.
   Its one of the most interesting departures I have seenfully conscious. And so happy to have participated! I myself didnt know why I was telling her, Yes, you have truly participated in the work for the future, you have put the earth in contact with one of the forms of the new Manifestation.

0 1964-08-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   But the effect afterwards was queer, as if all the functionings had lost their (what can I call it?), their captain they no longer knew what to do. And in the head, at first it felt as if it had grown very, very big, and then there were vibrations You know, I often mention those Vibrations of Harmony that try to enter the vibrations of Disorder (its something I often see now, even with my eyes open: they come through, enter, there are formations, all sorts of things), but that was going on in my head. My head was big (!), and inside, there were all those dots of the white Light of Harmony, moving about with a great intensity and power, within a dark gray medium. It was interesting. But I was conscious only of that the entire relationship with the body had vanished. And the whole day long I had the feeling of a lack of government in the body, as if everything followed its own impulsion; it was very hard to keep it all together.
   Thats how it wasvery strong. The second day, it was a little less strong; the third day But there is something that has changed and isnt coming back. And that something gives the sense of a distance (its the word aloofness) from the natural body consciousness that makes the body automatically do all it has to do. It is as if that consciousness were now at a distance, had almost lost interest in whats happeningnot lost interest, because its laughing! I dont know why, I feel its laughing, as if it were making fun of me, of this body the poor old thing! (laughing) It has a lot of difficulties, it is made to do some strange things.

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   I wanted to point out to you an article in the Readers Digest on the structure of the cell according to the latest scientific discoveries.1 I thought it might throw Light on certain aspects of your experiences. They speak in particular of the cells consciousness; they have discovered rather mysterious things. You would see the correspondence with your own experiences.
   The question I am asking myself is whether the cells have an autonomous existence or whether they must remain aggregated in the way they are, obeying a collective consciousness.2 I do not mean the body consciousness, which is an entity; I mean: does the cell, as an individuality, have the will to remain in its present collectivity? Just as an individual willingly collaborates with a society, with an aggregate, does the individual cell have the will to remain in its aggregate, or is it only the central consciousness that has that will?

0 1964-09-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   I read some of those sentences or ideas that are expressed in few words, three or four words, m which he doesnt say things fully: he simply seems to let them fall like drops of water; when I read them at the time (sometimes not long ago; sometimes only two or three years ago), I had an experience which was already far deeper or vaster than that of intelligence, but now a spark of Light suddenly appears in them, and I say, Oh, but I hadnt seen that! And its a whole understanding or CONTACT with things that I had never had before.
   It happened to me again just yesterday evening.
   And I said to myself, But then then there are in that certain things we still have a long, long, long way to go to truly understand them. Because that spark of Light is something very, very purevery intense and very pure and it contains an absolute. And since it contains that (I havent always felt it; I have felt other things, I have felt a great Light, I have felt a great power, I have felt something that already explained everything, but this is something else, its something which is beyond), so I concluded (laughing), Well, we still have a long way to go before we can understand Sri Aurobindo!
   It was rather comforting.
  --
   I saw two things, which were, so to speak, concomitant, or superimposed (they occupied the same space). One seemed to me to be what you wanted to write, the other seemed to me to be what you will write. It was the same book, but it was very differentvery, very different. Yet it was the same book. I even saw images, I saw scenes, I saw sentences and I saw almost the entire story (if it can be called a story). It was very interesting, because one was matt and concrete (there was a kind of hardness in it, it was precise), while the other was vibrant and still uncertain, and there were sparks of Light in it that were calling down something, that were trying to make something descend. And one was endeavoring to take the place of the other.1
   So I followed that very closely, and then, when the work was finished (gesture as of a screen being pulled up), it went away, as always.

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   Last night again I went through strange places with people I know very well and whom I am seeing in that way for the first time. As if I went into all sorts of places Id never been to before, in which fantastic things occur: in which people, whom I know very well physically, appear there in a Light and with activities that are truly unexpectedits dumbfounding.
   Last night, it lasted hours.
  --
   You know this: the SAME words, the SAME sentences, spoken by someone who sees and knows and spoken by the ordinary ignorant person, change entirely in nature and power and in action. There is a way of saying things which is the true way, whatever words you speak. And that is the solution: its inside himself, in the depths of his being, that he must find that Light the Light that knows what should be said and how it should be said. And then that feeling of responsibility and of complicity with falsehood is finished, it disappears completely. And necessarily, inevitably, absolutely, he will say the thing that should be said and as it should be said, in the way it should be said.
   Oh, what a beautiful realization to achieve! A beautiful work can be done in that way. To be able to feel and SEE the thing to be said, and THATS what should be saidnot with the thought, This man is going to die, I shouldnt make him too unhappy, I should, all that is perfectly useless. Perfectly useless, and you put yourself in a kind of mental muddle; besides, it doesnt really help, it doesnt have the expected effect. While this inner vision to see why that being is ill and what that physical disorder expresses in the destiny of the soul of that man or this womanits magnificent, magnificent!

0 1964-09-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   Previously, the whole action always used to come from here (radiating gesture above the head), in the highest, vastest and purest Light; but for a few days now, whenever something or other goes wrong, when, for instance, people dont do what they should or their reactions are wrong, or when there are difficulties in circumstances, anyway when things grate and Disorder gets worse, now there comes into me a sort of Power, a VERY MATERIAL Power, which goes like this (gesture of pummeling), which goes at things and pushes terribly hardoh, what a pressure it makes! And it comes without my willing it, it goes without my knowing it.
   Naturally, the inner Power is put into action (that Power which obviously is always increasing), but it never used to be exerted in that way, in detail, on tiny things of that sort, like someones wrong attitude or an action that doesnt conform to the Truth, anyway lots of things pitiable things, which I used to watch: I would smile, put the Truth- Light on them (gesture from above), and would leave them. But now, its not that way: that comes, and its like something that comes and says to people, things, circumstances and individuals (in an imperative tone): You shall do what the Lord willsyou shall do what He wills. And beware! you shall do what He wills. (Mother laughs)
  --
   It is a strong Light, with what looks like precise little details (which probably must be translated as details of action, I dont know): they are like lines that make little marks like this (gesture). Its a formation.
   Its a force that isnt ordinary in the material world.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   I quite understand: some people dont like the idea of a Divine because it immediately gets mixed up with all the European or Western conceptions (which are dreadful), and so it makes their lives a little bit more complicated but we dont need that! The something we need, the Perfection we need, the Light we need, the Love we need, the Truth we need, the supreme Perfection we need and thats all. The formulas the fewer the formulas, the better. A need, a need, a need that THE Thing alone can satisfy, nothing else, no half measure. That alone. And then, move on! Move on! Your path will be your path, it doesnt matter; any path, any path whatever, even the follies of todays American youth can be a path, it doesnt matter.
   As Sri Aurobindo said, if you cant have Gods love (I am translating), well then, find a way to fight with God and have a wrestlers relationship with Him.1

0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   These last few nights, an experience has been developing. There is a sort of objectification, like scenes unfolding in which I am one of the characters; but it isnt me, it is some character or other that I play in order to have the double consciousness, the ordinary consciousness and the true consciousness at the same time. There was a whole series of experiences to show simultaneously the True Thing and the sort of half-death (its his word that makes me think of this I am too dead), the half-death of the mind. In those experiences, the state of ordinary mentality is something dry (not exactly hard because its crumbly), lifeless, without vibrationdry, cold; and as a color, its always grayish. And then, there is a maximum tension, an effort to understand and remember and knowknow what you should do; when you go somewhere, know how you should go there; know what people are going to do, know Everything, you see, is a perpetual question of the mind (its subconscious in the mindsome are conscious of it, but even in those who are apparently quiet, its there constantly that tension to know). And its a sort of superficial thing, shallow, cold and dry, WITHOUT VIBRATION. At the same time, as if in gusts, the true consciousness comes, as a contrast. And it happens in almost cinematographic circumstances (there is always a story, to make it more living). For instance, last night (its one story among many, many others), the I that was conscious then (which isnt me, you understand), the I that was playing had to go somewhere: it was with other people in a certain place and had to go through the town to another place. And she knew nothing, neither the way nor the name of the place she was going to, nor the person she had to seeshe knew nothing. She knew nothing, but she knew she had to go. So then, that tension: how, how can you know? How can you know? And questioning people, asking questions, trying to explain, You know, its like this and like that, innumerable details (it lasts for hours). And now and then, a flood of Lighta warm, golden, living, comfortable Lightand the feeling that everything is prearranged, that all that will have to be known will be known, that the way has been prepared beforeh and that all you have to do is let yourself live! It comes like that, in gusts. But then, there is an intensity of contrast between that constant effort of the mind, which is an enormous effort of tension and concentrated will, and then and then that glory. That comfortable glory, you know, in which you let yourself go in trusting happiness: But everything is ready, everything is luminous, everything is known! All you have to do is let yourself live. All you have to do is let yourself live.
   Its as if a play were performed to make it more living, more realone subject, another subject, this, that. If you enter a certain state, then another time enter the other state, you can remember the difference and its useful, but in this form of a play, with the double consciousness, the opposition becomes so real, so concrete that you come out of it wondering, How can you go on living in this aberration when you have once TOUCHEDtouched, experienced the True Thing?
  --
   Its also learning the lesson of illnessof the illusion of illness Oh, thats very, very amusing. Very amusing. The difference between the thing itself, as it is, the particular kind of disorder, whatever it is, and the old habit of feeling and receiving the thing, the ordinary habit, what people call an illness: I am ill. Thats very amusing. And ALWAYS, if you stay truly still (its difficult to be really and truly stillin the vital and mind, its very easy, but in the bodys cells, to be perfectly still WITHOUT BEING TAMASIC is a little difficult, it has to be learned), but when you are able to be truly still, there is ALWAYS a little Lighta warm little Light, very bright and wonderfully still, behind; as if it were saying, You only have to will. Then the bodys cells panic: Will, how? How can I? The illness is on me, I am overcome. How can I will? Its AN ILLNESS the whole drama (and that wasnt in sleep: I was completely awake, it was this morning), its an illness. Then something with a general wisdom says, Calm down, calm down, (laughing) dont remain attached to your illness! Calm down. As if you wished to be ill! Calm down. So they consentconsent, you know, like a child who has been scolded, All right, very well, Ill try. They tryimmediately, that Light comes again: You only have to will. And once or twice, for one thing or another (because the Disorder is something general: you may suffer at any spot, have a disorder at any spot if you accept a certain vibration), on THIS POINT, you consent the next minute, its over. Not the next minute: a few seconds and its over. Then the cells remember: But how come? I had a pain herepop! It all comes back. And the whole drama unfolds like that, constantly.
   So if they really learned the lesson

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   And for several hours (it lasted several hours, from that moment till night) the atmosphere was clear, Light, luminousand my body, my body was in such joy! As if it were floating in the air.
   Afterwards, everything came backnot everything: something didnt come back, which was definitely settled, but one part of the attacks was clarified.
  --
   But there was a whole mass of adverse forces (I saw all sorts of things, I dont want to go into details) that were trying to PREVENT me from declaring it. And I had to make an effort (Mother makes a gesture of driving back an obstructing mass) not an effort to fight, but an effort to overcome something, as when you are hemmed in, an effort to break a shell so as to be able to proclaim it. And the minute I did that, the minute I took my paper and started writingpfft! it all went, as if swept away! That, yes, that I understand! Thats the Lords Power. No intermediate power can do thatit was a splendor, you know! As if all of a sudden the physical world had become a solar world, splendid and radiant, and so Light, so harmonious! It was a marvel. For hours.
   And it made me understand that one of the most considerable obstacles is that deviation of aspiration into a thirst for something. But who doesnt deviate? You see, I always start by looking at myself and at all that I know of this beings conscious life (thats my first observation), and all the images come; well, the self-offering, the perfectly pure aspiration that doesnt expect any resultabsolutely free from the s Lightest idea of result the aspiration in its essential purity thats not frequent. Its not frequent.

0 1964-10-24b, #Agenda Vol 05, #The Mother, #Integral Yoga
   (As Satprem reads back to Mother the last conversation, she stops him at the following passage: It was a splendor! As if all of a sudden the physical world had become a solar world, splendid and radiant, and so Light, so harmonious! It was a marvel.)
   And the experience has brought a stability that didnt exist beforea stability and a certainty, an Assurance that all will be well.

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yes, what it still has is the fear of joynot positively fear, but a timidity in the face of joy. Sometimes waves of an intense Bliss come to it, waves of Ananda, in which all the cells begin to swell with a joyous golden Light, and then its as if one dared notone dare not. Thats the difficulty.
   The people around me dont help. Those immediately around me have no faith.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yes, its like what you can see in a flash. It was a forma form derived from the human form; it wasnt something that contrasted sharply with the human form, but it had something the human form doesnt have: a suppleness and power in the movement. And it was radiant, a little radiant, as though it emanated a little Light; but not something that gives you the feeling of the supernatural: not like apparitions in paintings, not thatit was material, it was
   Its the first time. I was sitting like this, as I was just now, the same thing, nothing particular. And it filled me with something inexpressible, a sense of fullness, of joyof triumph, you know.

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   Mon petit, thats because what you call aspiration is a movement of your psychic consciousness, mentally formulated and supported by the vital but it ISNT YOUR BODY. And its only if you are very attentive to the vibration of the cells, if you are accustomed to observing them and feeling them that you can see. Well, I dont know, but I cant complain about my bodys cells. You know, it isnt a perception, it isnt a sensation, it is a LIVED FAITH in the existence of the Supreme aloneyou know, a faith that its the only Reality and the only Existence. Just that, and everything seems to swell up, as if all these cells were swelling up with such joy! Only, it doesnt take the form of a feeling, not even of a sensation, even less of a thought; so if you arent very attentive, you dont notice it. But, for instance, when I repeat the mantra, its repeated by that famous physical mind, which is so stupid (the mantra is the only thing that can keep a rein on it), and now it has become so identified that the mantra is its whole life, it is like a pulsation of its being; but then when I come to the invocation (there is a series of invocations: each one has its own effect on the body), when I come to Manifest Your Love, I see a sort of twinkling of a golden Light, which represents an intense joy in all the cells.
   It isnt easy to observe, you must be very, very, very detached from the movement of thought, otherwise you dont notice it. But if you see it, you see that even those cells are there waiting for the Thing.

0 1964-11-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   It started in a strange way: I have a beeswax candle, which smells of honey when it burns, a big candle I was sent from Switzerland. I have already burned half of it: I Light it for the meditations. But there was a defect in the wick, it was carbonized, and yesterday it refused to burn. We Lighted it Lighted it twice just before and it went out just at the start of the meditation when they rang the gong. So the body consciousness said, O Lord, we are so impure that we cannot even burn in front of You! It was full of spontaneous simplicity: O Lord, we are so impure And immediately, the answer (gesture of massive descent): everything stopped.
   Perhaps it was that very childlike, but very spontaneous and very simple movement of the body, conscious of Matters imperfection, We are so impure that we cannot even burn in front of You!perhaps thats what provoked that answer.

0 1964-12-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   What this mornings music expressed was a sort of ascent of aspiration, like a conquest, and then it suddenly climaxed in a dazzling flash of Lightan explosion. An explosion of Light. And the explosion of Light CASCADED over the world. It was very fine (!)
   I still see it, but I can no longer hear it.
   But thats how it will be: first the salute, Salute to You, O Light. You understand, the Light is there, like this: it announces itself. And we salute it. Then the whole aspiration rises in conquest of this Light through successive ascents; that is, one sound rises, climbs, and establishes itself; then another climbs and establishes itself. And then, when we have come before the Light, it makes a sort of explosion, like a bomb exploding, an explosion of Light. And afterwards, it falls back onto the worldwith sparkles.
   And then, I would like at the end the great calm of the Truth.
  --
   The explosion of Light? I dont know which instrument.
   And for aspiration, a few human voices, too.
   But dont try to imitate what Ive just played: its worthless! You will do something as I said: first the salutewere happy to see You, you understand: Salute to You, O Light! Salute to You, O Truth!
   You play the ascent in stages, accompanied by and finishing off with a gust of aspiration: a soaring, a great soaring. Then, we touch the Light, it makes an explosion. We touch the Truth, we touch the Light. That will have to be very beautiful. Then that Light falls back onto the world in a rain, and its joyous, Light, very graceful (gesture like a waterfall). And then the world becomes blissful under the Truthvery calm and blissful.
   What time is it?

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Regarding an old Playground Talk of March 8, 1951, in which Mother spoke of the being that possessed and guided Hitler: Hitler was in contact with a being whom he considered to be the Supreme: that being would come and give him advice and tell him all that he had to do. Hitler would withdraw into solitude and wait long enough to come into contact with his guide and receive inspirations from him which he would afterwards carry out very faithfully. That being whom Hitler took for the Supreme was quite simply an Asura, the one called in occultism the Lord of Falsehood, and he proclaimed himself to be the Lord of Nations. He had a resplendent appearance and could pull the wool over anyones eyes, except one who truly had occult knowledge and could thus see what was there, behind the appearance. He could have deluded anyone, he was so splendid. He generally appeared to Hitler wearing a breast-plate and a silver helmet (with a sort of flame coming out of his head), and there was around him an atmosphere of dazzling Light, so dazzling that Hitler could hardly look at him. He would tell him all that he had to dohe would play with him as with a monkey or a mouse. He had set his mind on making Hitler do all possible kinds of folly until the day when he would come a cropper, which is what happened. But there are many cases like that one, on a smaller scale, naturally. Hitler was a very good medium, he had great mediumistic capacities, but he lacked intelligence and discernment. That being could tell him anything and he would swallow it all. Thats what prodded him on little by little. And that being would do that as a pastime, he didnt take life seriously. For those beings, people are very small things with which they play as a cat plays with a mouse, until the day when they eat them up.)
   I knew that being very well (for other reasons the story would be too long to tell), and once, I knew he was going to visit Hitler I went before he did: I took his appearance, it was very easy. Then I said to Hitler, Go and attack Russia. I dont exactly remember the words or the details, but the fact was that I told him, Go In order to have the supreme victory, go and attack Russia. That was the end of Hitler. He believed it and did ittwo days later, we got the news of the attack.1 And then, the next day, that is, when I came back from Hitler, I met that being and told him, Ive done your job! Naturally enough, he was furious!
  --
   The Lightning offensive of June 22, 1941.
   Stalingrad, on February 2, 1943.

0 1965-01-16, #Agenda Vol 06, #The Mother, #Integral Yoga
   Naturally, I will be with you in Light and love.
   That "week" in the Vellore hospital was to last more than a month. Mother's letter astounded Satprem, as he did not believe in medicine; he held quite a grudge against Mother, without understanding that She perhaps had other, "educational" intentions. But in reality, during that month in Vellore, Satprem kept fighting not against the so-called "illness," but against the frightful atmosphere of death and suggestion of death that filled that hospital as in a medical Auschwitz.

0 1965-02-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   Those who wish to help the Light of Truth to prevail over the forces of darkness and falsehood, can do so by carefully observing the initiating impulses of their movements and actions, and discriminating between those that come from the Truth and those that come from the falsehood, in order to obey the first and to refuse or reject the others.
   This power of discrimination is one of the first effects of the Advent of the Truths Light in the earths atmosphere.
   I was asked the question and I answered (in English).
   But there is something interesting here. I have noticed this: if you try EVERY SECOND to discern the impulse of your action, how difficult it is! To discern whether it comes from the ego, whether it comes from darkness, whether it comes from the Light. And when you want to express as purely as possible what exclusively comes from the Supreme, you have to work at it every second and it is there was a time (not so long ago) when I used to consider it was materially practically impossiblenot in the main lines or in the great movements that come from the higher parts of the being, but in all that is purely material, absolutely material. And all of a sudden, at the beginning of this year, with this Salute to the advent of the Truth5 there came a sort of very sharp inner sense, very sharp, very precise, and so QUIET, So quiet, which gave the power to clearly see the origin of a material impulse or a material reaction, EVEN IN VERY SMALL THINGS. It was very interesting. So I studied carefully, and it has become almost automatic.
   Previously it took an inner discomfort, a feeling of some friction to make me aware that it wasnt the true thing; but now it isnt like that: it is seen BEFOREHAND in the space of half a second.
  --
   And the brickbat that fell on the window here, I know why it hit its mark, I SAW (I saw everything from up above in exact detail), but there was all the same that sort of Peace which was there in that consciousness; that brickbat they kindly threw at my window (because we had left all the Lights on here), hit the mosquito netting (which isnt even a wire netting: its a plastic netting), bounced on it when it should have come through, fell on the roof above andmade a crack (we didnt know, we only heard the noise, but the following night there was heavy rain and it came through, so we found out). Well, normally, that stone that had enough force to break the roofs concrete should have come init couldnt. And it was unthinkableunthinkable that anything could happen, absolutely unthinkable, the idea simply didnt occur.
   Italics indicate words spoken or written by Mother in English.

0 1965-02-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Later, Mother adds a comment to the Declaration she made on the occasion of the events of February 11: We do not fight against any creed, any religion. We do not fight against any form of government. We do not fight against any caste, any social class. We do not fight against any nation or civilisation. We are fighting division, unconsciousness, ignorance, inertia and falsehood. We are endeavouring to establish upon earth union, knowledge, consciousness, truth; and we fight whatever opposes the advent of this new creation of Light, Peace, Truth and Love.1 February 16, 1965.)
   That makes our outer position clear. Many people think we are trying to establish a new religion or that we are against this or that religion; there are many ideas like that everywhere. But that doesnt interest us at all! Those are all the human activities in every formthey are approximations.

0 1965-03-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   To keep himself amused, because he cant bear the strength of the Light.
   Yes.
  --
   Sri Aurobindo and I were in an extremely comfortable car, and we were both resting in an eternity of peace and blissquietly, next to each other. The car was driven by the eternal Driver. It was supreme Bliss, you know. Until suddenly, outside the car (I dont know how), two papers were thrown on the road, and one of the papers was a letter (it was an envelope that had come by mail, there were stamps on it), and the other was something written; and with a Lightness (the car was still moving), quite a divine Lightness, Sri Aurobindo leaps out of the car onto the road to pick up the letters. I said to myself, Ah, the Bliss is over (laughing) now well have to get back to work! And I also got out of the car (which disappeared).
   Sri Aurobindo picked up those letters (at that moment I knew exactly what they meant, but its secondary), then he took me by the hand (that is, his right hand took my left hand: I was on his right), and we started walking on the road. And while we were walking on the road, after a time (there were many details and things I am not telling because they are incidental, they had their meaning at the time but they dont matter), while we were walking on the road, he suddenly leaned over towards me and showed me that I was walking on flint. (You know, when the road is made of chips of stones and s Lightly cambered to make water flow away? On the side some earth has been washed away and sometimes the stones are bared.) And I was walking on those stonesno, he was walking on them and he showed them to me, so I had him walk in the middle of the road and I started walking on the stones so he wouldnt walk on them (but I didnt feel the stones at all). And then I noticed (I looked at him at that moment), I noticed Sri Aurobindos head a glorified head, truly a supramental head, a marvel! And his whole body, EVERY PART OF HIS BODY was someone in whom he was manifesting for a particular work or reason, or a particular action in relation to me; and as for me, I wasnt a person, I was only a Force (I noticed that I didnt have a body). And I saw all those who were participating (not their physical appearance, but I knew who they were): for this one, such and such a thing; for that one, such and such a thing; the hand, such and such a thing; the arm, such and such a thing and so on. And I saw his feet: they were my feet with tabis on; they were my feet, my feet with tabis on. And it was my feet with tabis on that didnt want to let him walk on the stones, on the side of the road, and that was why he left it.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   Because it doesnt seem possible to me (though I dont know), it doesnt seem possible to me that the state of the earth is adequate to justify an integral transformation. As for Sri Aurobindo, he used to say that it would come in stages, that there would first be a sort of small formation, or a small creation that will receive the Light and be transformed, and thats what will work as a leaven for the general transformation.
   There are all the Christian, Buddhist theories, Shankara, all those who declare that the world is an unreal Falsehood and that it must disappear and give place to a heaven (a new world and a heaven). And this is among the most aspiring elements of mankind, those who arent content with the world as it is, who dont say, Oh, as long as I am here and alive, things are fine; afterwards, I dont careenjoy the short life. Afterwards, well, its over, and thats that; let me make the most of the moment Ive been given. What a queer conception! Thats the other extreme.
  --
   I dont know, maybe for others it [the ecstasy] is allowed to last, but for this body After a while, all the problems from outside come back, that is to say, all the vibratory difficulties of the world are allowed to reach it again in order to be taken up and transformed in the Light of the Lord. And the whole problem crops up again.
   You know, problems of illness, problems of possession (vital and mental possession), problems of egos that refuse to yield (and this results in circumstances which, humanly, are described in the ordinary way: such and such a thing has happened to so-and-so but thats not how it comes into the consciousness), well, if you look at things in a sufficiently general way, those problems REMAIN problems. There is indeed something, but a something that is still elusive (elusive in its essence): it has to do with feeling, with sensation, with perception, also with aspirationit has to do with all that, and it is what we habitually call divine Love (that is, essential Love, that which is expressed by Love and seems to be beyond the Manifestation and Nonmanifestation, which, naturally, becomes Love in the Manifestation). And That would be the ALL-POWERFUL expression. In other words, That is what would have the power to transform into divine consciousness and substance all the chaos we now call world.
  --
   And its rather strange: all these cells have in their aspiration an Ananda of Light, of Truth, but that doesnt satisfy them completely, that is, they still have a sensation of helplessness. Of course, its all the Darkness, all the Falsehood, all the Disorder, all the Disharmony of the world that you constantly absorb every time you brea the (not to speak of all that you absorb with food, and all the rest the worst of all that you absorb mentally through contact with others, mentally and vitally). And all that has to be changed, transformed, constantly. Well, the cells feel their helplessness to face the work if That, that Vibration, isnt there. They find that Vibration irresistible, they find its the only irresistible one.
   Naturally, there is a progress (a work that can be noted, discerned) in the consciousness of the cells, in their receptivity and their resistance to Disorder; but its just a progress, meaning that the possibility, and even the recurrence of disorder, decomposition, disharmony, wrong functioning, none of that is conquered at all, not at all. There is a growing feeling of being the docile instrument of the supreme Will, to such a point that the cells feel that whatever they may be asked to do they can do, but there is at the same time the very clear perception that the field of what is asked of them is still very limitedvery limited and that they would be unable to do better or more. And thats what gives weight to the notion of wear and tear, of agingnot that they feel like that, but in material fact, what is asked of them is very limited.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   And the other day, when Nolini read me his article, it was neutral (vague gesture to a medium height), neutral all the time, and then, suddenly, a spark of Ananda; thats what made me appreciate it. And when you read me just now that text by Y., when she expressed her experience of the sunrise, there was a little beam of Light (gesture to the throat level), so I knew. A pleasant beam of Lightnot Ananda, but a pleasant Light here (same gesture), so I knew there was something there, that she had touched something.
   And there are degrees in quality, you know, its almost infinite.

0 1965-03-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   I dont believe that the impression of being Light is a good impression. Because both the so-called Lightness and the so-called heaviness have ABSOLUTELY nothing to do with the yoga and the Transformation. All those are human sensations. The truth is quite different from and quite independent of those things. The truth, of course, is the cells conscious aspiration to the Supreme; it is the only thing that can actually transform the body; and it is very, very independent of the domain of sensations.
   On the contrary, its good for the nerves to calm down, and I think that when the nerves streng then, their first movement is to calm down, and that gives the impression of a heaviness, almost the impression of a tamas, but its a sort of quiet stability, which is necessary. There. Thats how I see it.
  --
   The waterlily is the white flower opening up to the Light, above those large, floating leaves. Oh, how good it is to be carried.
   When the nerves have really calmed down because one has eaten well, one can go into a blissful contemplationdont be occupied with anything, above all dont try to think: like this (gesture of floating, offered), invoking the Lord and his Harmonya luminous harmony and then lying like that at least half an hour, three quarters of an hour after the meal. Its very good, its excellent. Dont fall asleep: blissfulnothing, being nothing. Nothing but a blissful tranquillity. Thats the best remedy.

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   Lets take the sense of form, for example (I am giving one example among many others). Evolution is openly moving towards diminishing the difference between the female and the male forms: the ideal thats being created makes female forms more masculine and gives male forms a certain grace and suppleness, with the result that they increasingly resemble what I had seen all the way up, beyond the worlds of the creation, on the threshold, if I can call it that, of the world of form. At the beginning of the century, I had seen, before even knowing of Sri Aurobindos existence and without having ever heard the word supramental or the idea of it or anything, I had seen there, all the way up, on the threshold of the Formless, at the extreme limit, an ideal form that resembled the human form, which was an idealized human form: neither man nor woman. A luminous form, a form of golden Light. When I read what Sri Aurobindo wrote, I said, But what I saw was the supramental form! Without having the faintest idea that it might exist. Well, the ideal of form we are now moving towards resembles what I saw. Thats why I said: since there is an evolutionary concentration on this point, on the physical, bodily form, it must mean that Nature is preparing something for that Descent and that embodimentit seems logical to me. Thats what I meant by an improved physical form.
   The other point is quite secondary, its incidental, it isnt in the line of evolution. I am only saying that its a method that CAN be used, and it has been used in the past.

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its rather strange, this eyesight. There always seems to be a veil between me and things, constantly; I am so used to it; I see everything very well, but as if there were a s Light veil. Then all of a sudden, without any apparent reason (an outwardly logical reason, I mean), a thing becomes clear, precise, sharp (gesture: leaping to the eyes)the next minute, its over. Sometimes its a word in a letter or written somewhere, sometimes its an object. And it is a different quality of vision, a vision (how can I explain it?) as if Light were shining from within things instead of shining on them: it isnt a reflected Light. It isnt luminous, it isnt like a candle, for instance, or a lamp, not that, but instead of being lit by a projected Light, things have their own Light, which doesnt radiate.
   Its becoming more and more frequent, but with perfect illogic. Which means that I dont understand the logic of it at all; I dont know why this thing [ Lights up] rather than that thing, or that rather than this: suddenly something leaps to the eyesAh!and its gone in a flash. And the vision is so precise! Extraordinary, with the full understanding of the thing seen while you are seeing it. Otherwise, everything is as if behind is it a veil? I dont know.
  --
   But its my eyes that I find the most interesting. For instance, I noticed this while washing early in the morning: I go into the bathroom before turning the Light on, because I turn it on from inside; but I see just as clearly as when the Light is on! It makes no difference. And then everything was as if behind a kind of veil. Then I turned my attention (or rather my attention was drawn) and I said to myself, But all this is becoming so lackluster, its completely uninteresting! And I started thinking (not thinking, but becoming aware of one thing or another), and suddenly, I saw that phenomenon of a bottle in the cupboard becoming so clear, so with an inner life (gesture as if the bottle lit up from inside). Oh! I said the next minute, it was over.
   But I seemed to be told, Yes, you can. You no longer see this way, but you can see that way; you no longer see the ordinary way, but you can see (inward gesture). I have been left with enough vision to be able to move around freely, but this is clearly the preparation for a vision through the inner Light rather than projected Light. And it is oh, its warm, living, intense and of such precision! You see everything at the same time, not only the color and shape, but the character of the vibration: in a liquid, the character of its vibrationits marvelous. Only, it lasts a moment, its like promises that come and tell you (like when you make a promise to someone to comfort him and give him heart), It will be like this. Very well. (Mother laughs) In how many centuries, I dont know!
   But when I used to use this magnifying glass, I could read very well (I stopped because of those hemorrhages, though my eyes seem to be well again), but now its absolutely no use! (Mother looks at a file with the magnifying glass) It doesnt grow any clearer, there is always the same cloudiness. Its bigger, thats all. (Mother looks again) Strange, its bigger but its the same thing, there is the same veil of unreality.
   As for the sense of smell, the nature of my sense of smell changed long, long ago. To begin with, I practiced this (a long time ago, years, many years ago): being able to smell only when I wanted to and only what I wanted to. And it was perfectly mastered. It already prepared the instrument a great deal. I can see it was already a preparation. I can smell things I can smell the vibratory quality of things rather than simply their odor. There is a whole classification of odors: there are odors that Lighten you, as if they opened up horizons to youthey Lighten you, make you Lighter, more joyful; there are odors that excite you (those belong to the category of odors I learnt not to smell); as for all the odors that disgust you, I smell them only when I want towhen I want to know, I smell them, but when I dont want to know, I dont. Now its automatic. But my sense of smell was very much cultivated even when I was just a child, very long ago: at that time I cultivated the eyes and the sense of smell, both. But my eyes have been used for everything, for all the visions, so its something much more complex, while the sense of smell has remained as it was: I can smell peoples psychological state when I come near them; I can smell it, it has an odorthere are very special odors a whole gamut. Ive had that for a very, very long time, its something thats quite dominated, mastered. I am able not to smell anything at all: when, for instance, there are bad odors that upset the bodys system, I can cut off the connection completely.
   But I dont notice a great change in this domain because it had already been cultivated very much, while my eyes are much more (how can I put it?) ahead, in the sense that there is already a much greater difference between the old habit of seeing and the present one. I seem to be behind a veil thats really the feeling: a veil; and then, suddenly, something lives with the true vibration. But thats rare, its still rare. Probably (laughing) there arent many things worth seeing!

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   I. in ancient Egypt. A temple or palace of ancient Egypt. Light-and fresh-colored paintings on the very high walls. Clear Light. About the child, very bold, independent and playful, I hear the end of a sentence: Such is the will oftep. The entire name is uttered very clearly, but when I got up (too abruptly), only the syllable tep was retained by the memory of the waking consciousness. It was the tutor speaking to me about the child. I am the Pharaohs wife or the high priestess of the temple, with full authority.
   That was my first memory on waking up.
  --
   People, in their blindness, leave the Light
   (Mother takes over) which they are used to, in order to go to the darkness, which is new for them! That is for the children who have been brought up here and want to go and study in America or wherever. One of them went away to study true education in England! So that was a bit too much.

0 1965-06-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   There are all kinds! Complications, lots of complications; there are all kinds of ill will, at least of people who go round in circles instead of going forward. And stupid inventions. The other night Because the head is always still, like this (gesture to the forehead, palms open to the Light from above); I give thanks to the Lord for that, and its always like that; so I dont decide whats to be done, I dont decide whats to be answerednothing: when it comes, it comes. And some people had played a really nasty trick ([laughing] I couldnt care less!) and I wasnt budging. And as it happens, in the middle of the night, a force comes, takes hold of me and tells me, Heres the answer, here is what you must say. I say, Very well (I was lying in bed, of course) and I dont budge. (Mother puts on a more imperative tone:) Here is what you must say.Oh, very well! And I still dont budge. (In a still more imperious tone:) Here is what you must say. (Mother laughs)
   So I got up, went over there, and in the dark I wrote what I had to say!

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have given thee thy awful shape of dread And thy sharp sword of terror and grief and pain To force the soul of man to struggle for Light... Thou art his spur to greatness in his works, The whip to his yearning for eternal bliss, His poignant need of immortality. Live, Death, awhile, be still my instrument.
   X.IV.666

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   Last night, for a long time, we went to all sorts of places unknown to me: towns, countrysides, forests, etc. It lasted a very long time. And once, we were there, near a forest (near a road that crossed the forest) and we were busy and talking when all of a sudden, he leaped to his feet. You know, he never wears any clothes, so to speak; when I saw him the first time in his house (his supramental house), in the subtle physical, he was without clothes; but its a kind of vibrant matter: its very material, very concrete, and it has a sort of color that isnt a color, which is a bit golden and radiantit doesnt send out rays, but it vibrates with a radiant Light. And at least nine times out of ten he is that way; generally, when we are together for some work, he is that way. Last night he was that way. So then I was busy (we had arranged something and I was busy) when, suddenly, I see him leap to his feet and run a hundred-meter sprint. At first I was shocked, I said to myself, Whats this?! And with great ease, you know: he darted off, then stopped a few minutes, and then ran back. Then he stopped again, and went off a third time on a sprint: like the 100-meter race they run. But the third time, he had grown tall, with a slim body. Grown tall as if to demonstrate to me: this is the way the body will be transformed. He had grown very tall, very strong.
   It was very interesting and absolutely unexpected.

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   So in that park I had seen the Pavilion of Love (but I dont like to use that word because men have turned it into something ludicrous); I am referring to the principle of divine Love. But it has been changed: it will be the Pavilion of the Mother; but not this (Mother points to herself): the Mother, the true Mother, the principle of the Mother. (I say Mother because Sri Aurobindo used the word, otherwise I would have put something else I would have put creative principle or realizing principle or something of that sort.) And it will be a small building, not a big one, with just a meditation room downstairs, with columns and probably a circular shape (I say probably because I am leaving it for R. to decide). Upstairs, the top floor will be a room, and the roof will be a covered terrace. Do you know the old Indian Mogul miniatures with palaces in which there are terraces and small roofs supported by columns? Do you know those old miniatures? Ive had hundreds of them in my hands. But this pavilion is very, very lovely: a small pavilion like this, with a roof over a terrace, and low walls against which there will be divans where people can sit and meditate in the open air in the evening or at night. And downstairs, at the very bottom, on the ground floor, simply a meditation rooma place with nothing in it. There would probably be, at the far end, something that would be a living Light (perhaps the symbol2 made of living Light), a constant Light. Otherwise, a very calm, very silent place.
   Adjoining it would be a small dwelling (well, a dwelling that would still have three floors), but not of large dimensions, and it would be the house of H., who would act as keepershe would be the keeper of the pavilion (she wrote me a very nice letter, but she didnt understand all this, of course).

0 1965-06-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   Oh, something curious happened two nights ago. I was with Sri Aurobindo, it was in a room oh, what a room. Well, it was magnificent, very high-ceilinged, very large, and without anything at all in it; but it was a very large room, and there were kinds of French windows opening out on a balcony or a terrace (it overlooked a town), and those windows, from top to bottom, were a single pane of glass: it gave a magnificent Light. He was there. Then for some reason or other I felt he wanted a cup of tea. So I set out in search of his cup of tea, and went through rooms, halls, even construction sites (!), looking for a cup of tea for him; and they were all large roomsall the rooms were large but contrary to the one in which he was, which was so clear, the others were dark. And there was a large hall which was like a dining hall, with a table and everything needed to serve meals, but dark and also there wasnt anything left. There were people (people I know) who said, Ah, (in a sorry tone) its all finished they had finished everything, they had eaten up everything! (Mother laughs) They had swallowed up everything, there was nothing left. Finally, I found someone in a sort of kitchen down below (someone whom I wont name, I know her), who told me, Yes, yes, Ill bring you that right now, right now! And she brought me a pot, saying, Here. I went off with my pot, then I felt somewhat suspicious, and once outside, I lifted the lid and the first thing I see is earth! Red earth. I scratched off the red earth with my fingers, and underneath (laughing), there was a slice of bread!
   Anyway, there was a lot like that, I had all sorts of adventures. Then I looked to see if Sri Aurobindo really needed his cup of tea because it seemed so difficult! I saw him, there was that wonderful French window, so clear, and then as if recessed into the wall (I dont know) a sort of platform couch, a place to sit, but it was very pretty, and he was seated or half-reclining on it, and very comfortable. And there was a boy (or a boy had come to ask him something), and there were kinds of stairs leading up to the couch; the boy was reclining on the stairs, asking questions, and Sri Aurobindo was explaining something. I recognized the boy. I thought, Ah, (laughing) hes no longer thinking of his cup of tea, fortunately! Then I woke up. But I thought, If this is how he sees us having gobbled up everything, you understand.
  --
   But the room in which he was I still remember that sense of Light, such a clear, clear Light, so PURE, through the windowyou could see nothing but Light.
   (silence)

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have nothing to boast about, you know! I am preaching to this body as much as to others. I should be upright, strong, solid. Why am I stooped like this? I know why, but its not a compliment. I know why, its because all this is still subject to all those suggestions from the world, all the medical thought and all that derives from it and all the suggestions from life. And habits. And all these people here So theres nothing to boast about. Only, I know (the advantage is that I know it), I know it should be otherwise. I know it and the cells also know it, and I told you, yesterday evening they were crying over it, there on my bed; they kept moaning and groaning: I was not made for this life of darkness and disorder, I was made for Light, for Strength and Love. And the answer: Ah! Take it, then! And they were moaning, Why am I compelled to be like this? And all of a sudden, instead of giving them free play: the full Presencein one second it was all gone. But the collective suggestion, the collective atmosphere is so rotten, I may say, that it acts all the time.
   But you (speaking to Sujata) are one of those who can say that when I come at night, I am tall and strong. And at night, I work, I am tall, I am strong. And it goes on moaning! Its idiotic. Not only idiotic, but there is still that sort of self-pity (Mother strokes her cheek), which of all things is the most repugnant: Oh, poor little thing, how tired you are. Oh, poor little thing, how people tire you, how hard life is, how difficult things are. And then moaning and groaning like an idiot. If it were just for me, I would give them a good thrashing! But I am asked not to do it, so I dont do it. But I do feel that before the eyes of this wonderful Graceof this resplendent divine Love and this omnipotent Powerwe are deeply ridiculous, thats all.
  --
   Well, yes! I will try to make a cocoon for you. Before you go to sleep, when you lie down, you must summon the white Light, my white Light, and then I will be listening. Wrapped like that: a cocoon, a nice little cocoon, all white. That way you can sleep peacefully.
   Nights are horrible.
   Yes, arent they? Thats why I am telling you to call my Light. Yes, they are horrible. Do you have nightmares?
   Its not even nightmaresits disgusting. Three quarters of the things I remember are kinds of sewers, loathsome places. Its its terrible.
  --
   But before you go to sleep, do this: you picture (picture it if you dont see it), you picture a white Light. It isnt a crystalline Light, mind you, it isnt transparent: its whiteabsolutely white, a very bright white, a white Light that looks solid. Picture it like that (and it is indeed like that, but you picture it): a white Light. It is the Light of the Creation, what is she called? Maheshwari? (Laughing) The supreme Lady up there.
   Yes, Maheshwari.
   Maheshwaris Light. But it seems I always had it, because when Madame Thon saw me, its the first thing she told me; she didnt speak of Maheshwari, but she said, You have the white Light that automatically dissolves all ill will. And I did experience it: I saw beings crumble into dust. So you take that, picture that, and you build a cocoon around yourselfyou know, just as insects build their own cocoonsyou build a cocoon before falling asleep. I will do it here, but your picturing is to help it be better adapted, better adjusted. You build a cocoon, and when you are quite wrapped in that white cocoon, when the enemies cannot get through it, you let yourself go into sleep. Then all that comes from outside with a manifest ill will cannot get in. Thats certain. Naturally, there is what one carries in ones subconscient one must eliminate that by ones own will, little by little.
   But this Light is all-powerful, mon petit! (Speaking to Sujata:) You too can do the same thing if you have enemies at night.
   (Sujata:) I have seen it, you know, that white Light.
   Have you?
  --
   Well, thats very good. You are a good clairvoyant, so of course you have seen it. But I myself saw it, you know, as if it were someone elses Lightits my nature. I was using it even before meeting Thon: I knew nothing, of course, nothing, but I used to see it. And it was Madame Thon who told me, It is your Light. Madame Thon was the first to tell me what I was, what she saw: the crown of twelve pearls over the head. As for me, I had the experience of it, after which I could simply use it at will: I just had to summon it. And I would see it just as I see you, in a perfectly objective way.
   But did I tell you the story of I. who was with Dilip? Before meeting Dilip, she had been with a guru, a sannyasin or whatever, and he was absolutely furious at her leaving him, so he cursed her. His curse gave her a sort of thrombosis (you know, when the blood stops flowing and coagulates), anyway it was here, in the neck, near the right arm, I think, and it was very painfulit was even dangerous. She told me about it. I in turn told Sri Aurobindo about it and Sri Aurobindo told me to protect her. I sent my Light to the gentleman. That man, frightful things happened to him! He died of a horrible disease. I. went and saw him at that time, a little before he died, and the man (who was conscious) told her, Here is what your Mother has done with me. He had been conscious. Then I saw that my affair was perfectly objective, because I had never said a word about it to anyone, nothing. And above all, that Light had gone through Sri Aurobindo. I quite simply did that, I put the Light, and the gentleman left for the curse to stop. And as he wasnt too pure, it resulted in a horrible disease.
   Now, my children, good-bye.

0 1965-07-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   Yes. It was Light, not gold. It was a Light like a strip (gesture). Then one is bathed in that and one is very happy.
   And it brought me (what I have just said is nothing, it was the end) a clear vision of whats necessary for the world, the necessary transformations in the mental atmosphere of the earth to put an end to wars, for instance. The end to wars was one of the consequences. And each thing was in its place in relation to the other (Mother draws a sort of chessboard), and there was such a clear, clear vision of all the relationships, of all the positions, of all that.

0 1965-07-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   it is not to rest that this body aspires, it is to the glory of Your Consciousness, the glory of Your Light, the glory of Your Power, and above all
   Here, it became still much more intense:
  --
   I am tired of our infirmity. But it is not to rest that this body aspires, it aspires to the plenitude of Your Consciousness, it aspires to the splendor of Your Light, it aspires to the magnificence of Your Power; above all, it aspires to the glory of Your all-powerful and eternal Love.
   There is a sort of concrete content in the words, which has nothing to do with the mind. It is something livednot just felt: lived.
  --
   It started with disgusta disgust a sickening disgustat all this misery, all this weakness, all this fatigue, all this discomfort, all this friction and grating, oof! And it was very interesting because there was that disgust, and along with it came a sort of suggestion of Annihilation, of Nothingness: of eternal Peace, you understand. And it swept all that away, as if the whole body straightened up: Hey, but thats not it! Thats not what I want. I want (and then there was a dazzling burst of Lighta dazzling golden Light) I want the splendor of Your Consciousness.
   That was an experience.

0 1965-07-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   And what gave me an indication of the falsity of that consciousness and its activities was when I made that efforta tremendous effortto recall that my brother had died years earlier; from that I saw the distance between my true consciousness and the consciousness I was in for that dream. I saw the distance of falsity of that consciousness. It gave me a very clear indication. Instead of that quiet and peaceful consciousness which is like an undulationan undulation of Light that always goes like this (gesture of great wings beating in the Infinite), a very vast, very peaceful movement of the consciousness, yet which follows the universal movement very quietlyinstead of that, there was something strained (gesture to the temples), it was as hard as wood or iron and strained, tense, oh! Then I knew how false it was. It gave me the exact measure.
   (long silence)

0 1965-08-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   It comes like this (Mother bangs her fist down as if into Matter). But its rather interesting because it comes straight from above and when it reaches the earth atmosphere, it gathers there all the energies of the earth, and then it enters (same gesture). Now it has become like that. A rather strong golden Light, which comes massively, then touches the earth atmosphere and ATTRACTS and gathers the vital energies of the earth, and then it goes like this (same gesture banging down). I see it I see the thing and it goes through my arms, my hands. (With an ironic smile:) Do you feel something or not?
   Oh, yes, I feel the Force!

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   P.S. There may be a certain vanity in saying, Why Sri Aurobindo?Because this and that; that is still our mind trying to catch hold of things in order to put its explanations on them, as if nothing could be without its clarifications. Yet, the most potent events in our lives are those we do not explain, because their force goes on working in us without being frozen by ONE explanation there are many other levels of explanation, and there is a mute explanation that remains quietly in the depths, like an ever-calm water, as clear as a childs gaze. And there is still more vanity in saying that Sri Aurobindo is this but not tha the is this and that, and many other things, too; he is with the yes and the no, the for and the against, and with all that seeks without knowing, because everything seeks after Joy, through the yes and the no, through the darkness or the Light, slowly and over the tottering centuries or all at once in an all-seizing Light. From age to age, that Light comes down on the earth to help it become sooner what it always was and seeks after in its troubled heart; and that Light is clothed in one word or another, it takes on a sweet or a terrible face, or a vast and powerful one like an all-embracing sea, but it is the same Light always, and the soul that opens itself in that ray secretly recognizes a Face it has loved many a time. From century to century it uncovers itself the same child with folded hands, gazing at the world with love.
   August 12, 1965

0 1965-08-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   When I had my eyes, I had no secretaries, I didnt let anyone touch my things, but the work was done in a minute. With a letter, for example, I would look just there (Mother shows little flashes of Light at different spots in the letter), and I knew I had to read there, I had to read here, I had to read there. That way its fine. I would read the whole letter only if it was someone with a concise and clear mind and who really had something to say. But otherwise, when you see its chatter, whats the use?
   For me the work has become perhaps a hundred times more difficult since I stopped seeing by myself. And, of course, what they read to me goes through the thought of the one who readswhich generally shrouds it in fog and prevents me from seeing it. When someone reads Sri Aurobindo to me, even someone who understands him, there is always a cloud. So sometimes I lose patience, I take a magnifying glass and read, and as soon as I read, I see (gesture of something leaping to the eyes): Ah, here it is! I see the thing immediately, and its luminous, its clear.

WORDNET



--- Overview of noun light

The noun light has 15 senses (first 12 from tagged texts)
                    
1. (46) light, visible light, visible radiation ::: ((physics) electromagnetic radiation that can produce a visual sensation; "the light was filtered through a soft glass window")
2. (23) light, light source ::: (any device serving as a source of illumination; "he stopped the car and turned off the lights")
3. (13) light ::: (a particular perspective or aspect of a situation; "although he saw it in a different light, he still did not understand")
4. (10) luminosity, brightness, brightness level, luminance, luminousness, light ::: (the quality of being luminous; emitting or reflecting light; "its luminosity is measured relative to that of our sun")
5. (7) light ::: (an illuminated area; "he stepped into the light")
6. (4) light, illumination ::: (a condition of spiritual awareness; divine illumination; "follow God's light")
7. (4) light, lightness ::: (the visual effect of illumination on objects or scenes as created in pictures; "he could paint the lightest light and the darkest dark")
8. (3) light ::: (a person regarded very fondly; "the light of my life")
9. (2) light, lighting ::: (having abundant light or illumination; "they played as long as it was light"; "as long as the lighting was good")
10. (2) light ::: (mental understanding as an enlightening experience; "he finally saw the light"; "can you shed light on this problem?")
11. (2) sparkle, twinkle, spark, light ::: (merriment expressed by a brightness or gleam or animation of countenance; "he had a sparkle in his eye"; "there's a perpetual twinkle in his eyes")
12. (1) light ::: (public awareness; "it brought the scandal to light")
13. Inner Light, Light, Light Within, Christ Within ::: (a divine presence believed by Quakers to enlighten and guide the soul)
14. light ::: (a visual warning signal; "they saw the light of the beacon"; "there was a light at every corner")
15. lighter, light, igniter, ignitor ::: (a device for lighting or igniting fuel or charges or fires; "do you have a light?")

--- Overview of verb light

The verb light has 6 senses (first 4 from tagged texts)
                    
1. (12) light, illume, illumine, light up, illuminate ::: (make lighter or brighter; "This lamp lightens the room a bit")
2. (10) light up, fire up, light ::: (begin to smoke; "After the meal, some of the diners lit up")
3. (3) alight, light, perch ::: (to come to rest, settle; "Misfortune lighted upon him")
4. (2) ignite, light ::: (cause to start burning; subject to fire or great heat; "Great heat can ignite almost any dry matter"; "Light a cigarette")
5. fall, light ::: (fall to somebody by assignment or lot; "The task fell to me"; "It fell to me to notify the parents of the victims")
6. unhorse, dismount, light, get off, get down ::: (alight from (a horse))

--- Overview of adj light

The adj light has 25 senses (first 12 from tagged texts)
                    
1. (14) light ::: (of comparatively little physical weight or density; "a light load"; "magnesium is a light metal--having a specific gravity of 1.74 at 20 degrees C")
2. (9) light, light-colored ::: ((used of color) having a relatively small amount of coloring agent; "light blue"; "light colors such as pastels"; "a light-colored powder")
3. (4) light ::: (of the military or industry; using (or being) relatively small or light arms or equipment; "light infantry"; "light cavalry"; "light industry"; "light weapons")
4. (3) light ::: (not great in degree or quantity or number; "a light sentence"; "a light accent"; "casualties were light"; "light snow was falling"; "light misty rain"; "light smoke from the chimney")
5. (3) light ::: (psychologically light; especially free from sadness or troubles; "a light heart")
6. (3) light ::: (characterized by or emitting light; "a room that is light when the shutters are open"; "the inside of the house was airy and light")
7. (2) unaccented, light, weak ::: ((used of vowels or syllables) pronounced with little or no stress; "a syllable that ends in a short vowel is a light syllable"; "a weak stress on the second syllable")
8. (2) light ::: (easily assimilated in the alimentary canal; not rich or heavily seasoned; "a light diet")
9. (2) light ::: ((used of soil) loose and large-grained in consistency; "light soil")
10. (1) clean, clear, light, unclouded ::: ((of sound or color) free from anything that dulls or dims; "efforts to obtain a clean bass in orchestral recordings"; "clear laughter like a waterfall"; "clear reds and blues"; "a light lilting voice like a silver bell")
11. (1) light, lightsome, tripping ::: (moving easily and quickly; nimble; "the dancer was light and graceful"; "a lightsome buoyant step"; "walked with a light tripping step")
12. (1) light ::: (demanding little effort; not burdensome; "light housework"; "light exercise")
13. light ::: (of little intensity or power or force; "the light touch of her fingers"; "a light breeze")
14. light ::: ((physics, chemistry) not having atomic weight greater than average; "light water is ordinary water")
15. faint, light, swooning, light-headed, lightheaded ::: (weak and likely to lose consciousness; "suddenly felt faint from the pain"; "was sick and faint from hunger"; "felt light in the head"; "a swooning fit"; "light-headed with wine"; "light-headed from lack of sleep")
16. light ::: (very thin and insubstantial; "thin paper"; "light summer dresses")
17. abstemious, light ::: (marked by temperance in indulgence; "abstemious with the use of adverbs"; "a light eater"; "a light smoker"; "ate a light supper")
18. light, scant, short ::: (less than the correct or legal or full amount often deliberately so; "a light pound"; "a scant cup of sugar"; "regularly gives short weight")
19. light ::: (having little importance; "losing his job was no light matter")
20. light ::: (intended primarily as entertainment; not serious or profound; "light verse"; "a light comedy")
21. idle, light ::: (silly or trivial; "idle pleasure"; "light banter"; "light idle chatter")
22. light ::: (designed for ease of movement or to carry little weight; "light aircraft"; "a light truck")
23. light, lite, low-cal, calorie-free ::: (having relatively few calories; "diet cola"; "light (or lite) beer"; "lite (or light) mayonnaise"; "a low-cal diet")
24. light, wakeful ::: ((of sleep) easily disturbed; "in a light doze"; "a light sleeper"; "a restless wakeful night")
25. easy, light, loose, promiscuous, sluttish, wanton ::: (casual and unrestrained in sexual behavior; "her easy virtue"; "he was told to avoid loose (or light) women"; "wanton behavior")

--- Overview of adv light

The adv light has 1 sense (no senses from tagged texts)
                    
1. lightly, light ::: (with few burdens; "experienced travellers travel light")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun light

15 senses of light                          

Sense 1
light, visible light, visible radiation
   => actinic radiation, actinic ray
     => electromagnetic radiation, electromagnetic wave, nonparticulate radiation
       => radiation
         => energy, free energy
           => physical phenomenon
             => natural phenomenon
               => phenomenon
                 => process, physical process
                   => physical entity
                     => entity

Sense 2
light, light source
   => source of illumination
     => device
       => instrumentality, instrumentation
         => artifact, artefact
           => whole, unit
             => object, physical object
               => physical entity
                 => entity

Sense 3
light
   => position, view, perspective
     => orientation
       => attitude, mental attitude
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 4
luminosity, brightness, brightness level, luminance, luminousness, light
   => physical property
     => property
       => attribute
         => abstraction, abstract entity
           => entity

Sense 5
light
   => scene
     => area, country
       => region
         => location
           => object, physical object
             => physical entity
               => entity

Sense 6
light, illumination
   => condition, status
     => state
       => attribute
         => abstraction, abstract entity
           => entity

Sense 7
light, lightness
   => visual property
     => property
       => attribute
         => abstraction, abstract entity
           => entity

Sense 8
light
   => friend
     => person, individual, someone, somebody, mortal, soul
       => organism, being
         => living thing, animate thing
           => whole, unit
             => object, physical object
               => physical entity
                 => entity
       => causal agent, cause, causal agency
         => physical entity
           => entity

Sense 9
light, lighting
   => illumination
     => state
       => attribute
         => abstraction, abstract entity
           => entity

Sense 10
light
   => insight, brainstorm, brainwave
     => understanding, apprehension, discernment, savvy
       => knowing
         => higher cognitive process
           => process, cognitive process, mental process, operation, cognitive operation
             => cognition, knowledge, noesis
               => psychological feature
                 => abstraction, abstract entity
                   => entity

Sense 11
sparkle, twinkle, spark, light
   => vitality, verve
     => energy, muscularity, vigor, vigour, vim
       => liveliness, life, spirit, sprightliness
         => animation, spiritedness, invigoration, brio, vivification
           => activeness, activity
             => trait
               => attribute
                 => abstraction, abstract entity
                   => entity
   => expression, look, aspect, facial expression, face
     => countenance, visage
       => appearance, visual aspect
         => quality
           => attribute
             => abstraction, abstract entity
               => entity

Sense 12
light
   => public knowledge, general knowledge
     => cognition, knowledge, noesis
       => psychological feature
         => abstraction, abstract entity
           => entity

Sense 13
Inner Light, Light, Light Within, Christ Within
   => ethical motive, ethics, morals, morality
     => motivation, motive, need
       => psychological feature
         => abstraction, abstract entity
           => entity

Sense 14
light
   => visual signal
     => signal, signaling, sign
       => communication
         => abstraction, abstract entity
           => entity

Sense 15
lighter, light, igniter, ignitor
   => device
     => instrumentality, instrumentation
       => artifact, artefact
         => whole, unit
           => object, physical object
             => physical entity
               => entity


--- Hyponyms of noun light

6 of 15 senses of light                        

Sense 1
light, visible light, visible radiation
   => beam, beam of light, light beam, ray, ray of light, shaft, shaft of light, irradiation
   => candlelight, candle flame
   => corona
   => counterglow, gegenschein
   => daylight
   => firelight
   => fluorescence
   => friar's lantern, ignis fatuus, jack-o'-lantern, will-o'-the-wisp
   => gaslight
   => radiance, glow, glowing
   => glow
   => half-light
   => incandescence, glow
   => lamplight
   => luminescence
   => meteor, shooting star
   => moonlight, moonshine, Moon
   => starlight
   => sunlight, sunshine, sun
   => scintillation
   => streamer
   => torchlight
   => twilight

Sense 2
light, light source
   => anchor light, riding light, riding lamp
   => blinker, flasher
   => fairy light
   => flood, floodlight, flood lamp, photoflood
   => headlight, headlamp
   => houselights
   => jacklight
   => navigation light
   => night-light
   => panel light
   => room light
   => sconce
   => searchlight
   => sidelight, running light
   => strip lighting
   => theater light
   => torch

Sense 4
luminosity, brightness, brightness level, luminance, luminousness, light
   => illuminance, illumination
   => incandescence
   => luminescence, glow

Sense 7
light, lightness
   => aura, aureole, halo, nimbus, glory, gloriole
   => sunniness
   => highlight, highlighting
   => brightness

Sense 14
light
   => traffic light, traffic signal, stoplight

Sense 15
lighter, light, igniter, ignitor
   => cigar lighter, cigarette lighter, pocket lighter
   => fuse, fuze, fusee, fuzee, primer, priming
   => match, lucifer, friction match
   => match


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun light

15 senses of light                          

Sense 1
light, visible light, visible radiation
   => actinic radiation, actinic ray

Sense 2
light, light source
   => source of illumination

Sense 3
light
   => position, view, perspective

Sense 4
luminosity, brightness, brightness level, luminance, luminousness, light
   => physical property

Sense 5
light
   => scene

Sense 6
light, illumination
   => condition, status

Sense 7
light, lightness
   => visual property

Sense 8
light
   => friend

Sense 9
light, lighting
   => illumination

Sense 10
light
   => insight, brainstorm, brainwave

Sense 11
sparkle, twinkle, spark, light
   => vitality, verve
   => expression, look, aspect, facial expression, face

Sense 12
light
   => public knowledge, general knowledge

Sense 13
Inner Light, Light, Light Within, Christ Within
   => ethical motive, ethics, morals, morality

Sense 14
light
   => visual signal

Sense 15
lighter, light, igniter, ignitor
   => device


--- Similarity of adj light

25 senses of light                          

Sense 1
light (vs. heavy)
   => lightweight
   => airy
   => buoyant, floaty
   => lighter-than-air
   => low-density(predicate)

Sense 2
light (vs. dark), light-colored
   => pale
   => palish
   => pastel
   => powdery
     Also See-> white#1

Sense 3
light (vs. heavy)
   => light-armed, lightly-armed

Sense 4
light (vs. heavy)

Sense 5
light (vs. heavy)
   => fooling, casual

Sense 6
light (vs. dark)
   => ablaze(predicate), inflamed, reddened
   => autofluorescent
   => bioluminescent
   => bright
   => candescent
   => floodlit, floodlighted
   => fluorescent
   => illuminated, lighted, lit, well-lighted
   => incandescent, candent
   => lamplit
   => lighting-up(prenominal)
   => livid
   => luminescent
   => phosphorescent
   => sunlit, sunstruck
   => white

Sense 7
unaccented, light, weak
   => unstressed (vs. stressed)

Sense 8
light
   => digestible (vs. indigestible)

Sense 9
light
   => loose (vs. compact)

Sense 10
clean, clear, light, unclouded
   => pure (vs. impure)

Sense 11
light, lightsome, tripping
   => light-footed (vs. heavy-footed)

Sense 12
light
   => undemanding (vs. demanding)

Sense 13
light (vs. heavy)
   => easy, gentle, soft

Sense 14
light (vs. heavy)

Sense 15
faint, light, swooning, light-headed, lightheaded
   => ill (vs. well), sick

Sense 16
light
   => thin (vs. thick)

Sense 17
abstemious, light(prenominal)
   => temperate (vs. intemperate)

Sense 18
light, scant(predicate), short
   => insufficient (vs. sufficient), deficient

Sense 19
light
   => insignificant (vs. significant), unimportant

Sense 20
light
   => frivolous (vs. serious)

Sense 21
idle, light
   => frivolous (vs. serious)

Sense 22
light
   => light-duty (vs. heavy-duty)

Sense 23
light, lite, low-cal, calorie-free
   => nonfat (vs. fatty), fat-free, fatless

Sense 24
light, wakeful
   => shallow (vs. deep)

Sense 25
easy, light, loose, promiscuous, sluttish, wanton
   => unchaste (vs. chaste)


--- Antonyms of adj light

25 senses of light                          

Sense 1
light (vs. heavy)

heavy (vs. light)
    => dense
    => doughy, soggy
    => heavier-than-air
    => hefty
    => massive
    => non-buoyant
    => ponderous

Sense 2
light (vs. dark), light-colored

dark (vs. light)
    => darkish

Sense 3
light (vs. heavy)

heavy (vs. light)

Sense 4
light (vs. heavy)

heavy (vs. light)
    => harsh

Sense 5
light (vs. heavy)

heavy (vs. light)
    => burdensome, onerous, taxing
    => distressing, distressful, disturbing, perturbing, troubling, worrisome, worrying
    => leaden, weighted
    => oppressive
    => weighty

Sense 6
light (vs. dark)

dark (vs. light)
    => Acheronian, Acherontic, Stygian
    => aphotic
    => black, pitch-black, pitch-dark
    => caliginous
    => Cimmerian
    => crepuscular
    => darkened
    => darkening
    => darkling
    => darkling
    => dim, subdued
    => dusky, twilight(prenominal), twilit
    => glooming, gloomy, gloomful, sulky
    => lightless, unilluminated, unlighted, unlit
    => semidark
    => tenebrous, tenebrific, tenebrious

Sense 7
unaccented, light, weak

INDIRECT (VIA unstressed) -> stressed, accented

Sense 8
light

INDIRECT (VIA digestible) -> indigestible

Sense 9
light

INDIRECT (VIA loose) -> compact

Sense 10
clean, clear, light, unclouded

INDIRECT (VIA pure) -> impure

Sense 11
light, lightsome, tripping

INDIRECT (VIA light-footed) -> heavy-footed

Sense 12
light

INDIRECT (VIA undemanding) -> demanding

Sense 13
light (vs. heavy)

heavy (vs. light)
    => big

Sense 14
light (vs. heavy)

heavy (vs. light)

Sense 15
faint, light, swooning, light-headed, lightheaded

INDIRECT (VIA ill) -> well

Sense 16
light

INDIRECT (VIA thin) -> thick

Sense 17
abstemious, light(prenominal)

INDIRECT (VIA temperate) -> intemperate

Sense 18
light, scant(predicate), short

INDIRECT (VIA insufficient) -> sufficient

Sense 19
light

INDIRECT (VIA insignificant) -> significant, important

Sense 20
light

INDIRECT (VIA frivolous) -> serious

Sense 21
idle, light

INDIRECT (VIA frivolous) -> serious

Sense 22
light

INDIRECT (VIA light-duty) -> heavy-duty

Sense 23
light, lite, low-cal, calorie-free

INDIRECT (VIA nonfat) -> fatty, fat

Sense 24
light, wakeful

INDIRECT (VIA shallow) -> deep

Sense 25
easy, light, loose, promiscuous, sluttish, wanton

INDIRECT (VIA unchaste) -> chaste


--- Coordinate Terms (sisters) of noun light

15 senses of light                          

Sense 1
light, visible light, visible radiation
  -> actinic radiation, actinic ray
   => infrared, infrared light, infrared radiation, infrared emission
   => light, visible light, visible radiation
   => ultraviolet, ultraviolet radiation, ultraviolet light, ultraviolet illumination, UV

Sense 2
light, light source
  -> source of illumination
   => lamp
   => light, light source
   => ultraviolet lamp, ultraviolet source

Sense 3
light
  -> position, view, perspective
   => bird's eye view, panoramic view
   => futurism
   => vanguard, forefront, cutting edge
   => paradigm
   => light
   => sight
   => Weltanschauung, world view
   => straddle

Sense 4
luminosity, brightness, brightness level, luminance, luminousness, light
  -> physical property
   => absorptivity, absorption factor
   => dissolubility, solubleness
   => drippiness
   => reflection, reflexion, reflectivity
   => deflection, deflexion, bending
   => temperature
   => heat content, total heat, enthalpy, H
   => randomness, entropy, S
   => perceptibility
   => invisibility, invisibleness
   => luminosity, brightness, brightness level, luminance, luminousness, light
   => inaudibility, inaudibleness
   => imperceptibility
   => reluctivity
   => sensitivity, sensitiveness
   => magnetization, magnetisation
   => elasticity, snap
   => malleability, plasticity
   => inelasticity
   => unmalleability
   => mass
   => weight
   => momentum
   => fugacity
   => length

Sense 5
light
  -> scene
   => light
   => darkness, dark, shadow
   => field of honor
   => stage
   => venue, locale, locus

Sense 6
light, illumination
  -> condition, status
   => diversity
   => anchorage
   => health
   => mode
   => niche, ecological niche
   => noise conditions
   => participation, involvement
   => prepossession
   => regularization, regularisation
   => saturation
   => silence
   => situation, position
   => ski conditions
   => nomination
   => standardization, standardisation
   => stigmatism
   => astigmatism, astigmia
   => way
   => circumstance
   => homelessness
   => reinstatement
   => place
   => celibacy
   => virginity
   => innocence
   => purity, pureness, sinlessness, innocence, whiteness
   => guilt, guiltiness
   => encapsulation
   => polarization, polarisation
   => physical condition, physiological state, physiological condition
   => hyalinization, hyalinisation
   => vacuolization, vacuolisation, vacuolation
   => protuberance
   => curvature
   => psychological state, psychological condition, mental state, mental condition
   => difficulty
   => improvement, melioration
   => decline, declination
   => ennoblement
   => dominance, ascendance, ascendence, ascendancy, ascendency, control
   => comfort, comfortableness
   => discomfort, uncomfortableness
   => need, demand
   => fullness
   => emptiness
   => nakedness, nudity, nudeness
   => hairlessness, depilation
   => dishabille, deshabille
   => hopefulness
   => despair, desperation
   => purity, pureness
   => impurity, impureness
   => financial condition
   => economic condition
   => sanitary condition
   => tilth
   => orderliness, order
   => disorderliness, disorder
   => normality, normalcy
   => lactosuria
   => environmental condition
   => climate, mood
   => atmosphere, ambiance, ambience
   => unsusceptibility, immunity
   => immunity, resistance
   => subservience
   => susceptibility, susceptibleness
   => wetness
   => dryness, waterlessness, xerotes
   => safety
   => danger
   => tension, tensity, tenseness, tautness
   => atonicity, atony, atonia, amyotonia
   => laxness, laxity
   => repair
   => soundness
   => mutism, muteness
   => eye condition
   => unsoundness
   => impropriety
   => iniquity, wickedness, darkness, dark
   => light, illumination
   => malady
   => serration
   => absolution
   => automation
   => brutalization, brutalisation
   => condemnation
   => deification
   => diversification
   => exoneration
   => facilitation
   => frizz
   => fruition
   => hospitalization
   => identification
   => impaction
   => ionization, ionisation
   => irradiation
   => leakiness
   => lubrication
   => mechanization, mechanisation
   => motivation
   => mummification
   => preservation
   => prognathism
   => rustication
   => rustiness
   => scandalization, scandalisation
   => submission
   => urbanization, urbanisation

Sense 7
light, lightness
  -> visual property
   => texture
   => light, lightness
   => dullness
   => softness
   => color, colour, coloring, colouring
   => colorlessness, colourlessness, achromatism, achromaticity
   => color property

Sense 8
light
  -> friend
   HAS INSTANCE=> Damon and Pythias
   => alter ego
   => amigo
   => best friend
   => brother, comrade
   => buddy, brother, chum, crony, pal, sidekick
   => companion, comrade, fellow, familiar, associate
   => confidant, intimate
   => flatmate
   => girlfriend
   => light
   => mate
   => roommate, roomie, roomy
   => schoolfriend
   HAS INSTANCE=> Damon
   HAS INSTANCE=> Phintias, Pythias

Sense 9
light, lighting
  -> illumination
   => light, lighting
   => dark, darkness

Sense 10
light
  -> insight, brainstorm, brainwave
   => light
   => revelation
   => discovery, breakthrough, find
   => flash

Sense 11
sparkle, twinkle, spark, light
  -> vitality, verve
   => sparkle, twinkle, spark, light
  -> expression, look, aspect, facial expression, face
   => leer
   => sparkle, twinkle, spark, light

Sense 12
light
  -> public knowledge, general knowledge
   => common knowledge
   => light
   => open, surface

Sense 13
Inner Light, Light, Light Within, Christ Within
  -> ethical motive, ethics, morals, morality
   => hedonism
   => conscience, scruples, moral sense, sense of right and wrong
   => Inner Light, Light, Light Within, Christ Within

Sense 14
light
  -> visual signal
   => watch fire
   => light
   => red light, warning light
   => flare, flash
   => flag, signal flag
   => windsock, wind sock, sock, air sock, air-sleeve, wind sleeve, wind cone, drogue
   => post, stake
   => blinker, turn signal, turn indicator, trafficator
   => armband
   => rocket, skyrocket
   => beacon, beacon fire
   => stoplight, brake light
   => barber's pole

Sense 15
lighter, light, igniter, ignitor
  -> device
   => acoustic device
   => adapter, adaptor
   => afterburner
   => agglomerator
   => airfoil, aerofoil, control surface, surface
   => alarm, warning device, alarm system
   => appliance, contraption, contrivance, convenience, gadget, gizmo, gismo, widget
   => applicator, applier
   => aspergill, aspersorium
   => autopilot, automatic pilot, robot pilot
   => bait, decoy, lure
   => billiard marker
   => bird feeder, birdfeeder, feeder
   => blower
   => bootjack
   => breathalyzer, breathalyser
   => breathing device, breathing apparatus, breathing machine, ventilator
   => bubbler
   => buffer, fender
   => catapult, launcher
   => charger, battery charger
   => clip-on
   => comb
   => comforter, pacifier, baby's dummy, teething ring
   => conductor
   => contraceptive, preventive, preventative, contraceptive device, prophylactic device, birth control device
   => converter, convertor
   => corer
   => corrective, restorative
   => crusher
   => cryptograph
   => cutoff
   => dampener, moistener
   => damper, muffler
   => deflector
   => dental appliance
   => depressor
   => detector, sensor, sensing element
   => diestock
   => drive
   => drop forge, drop hammer, drop press
   => elastic device
   => electrical device
   => electronic device
   => energizer, energiser
   => exercise device
   => explosive device
   => fan
   => filter
   => fire extinguisher, extinguisher, asphyxiator
   => flare
   => fumigator
   => gas fixture
   => groover
   => guard, safety, safety device
   => heater, warmer
   => heat exchanger
   => holding device
   => horn
   => hydrofoil, foil
   => imprint
   => indicator
   => instrument
   => interlock, ignition interlock
   => interrupter
   => jig
   => key
   => keyboard
   => Kinetoscope
   => knocker, doorknocker, rapper
   => lift
   => lifting device
   => lighter, light, igniter, ignitor
   => machine
   => magnet
   => mechanism
   => memory device, storage device
   => musical instrument, instrument
   => nest egg
   => noisemaker
   => optical device
   => override
   => paper feed
   => peeler
   => pick, plectrum, plectron
   => power takeoff, PTO
   => prod, goad
   => prompter, autocue
   => pull
   => reflector
   => release, button
   => remote control, remote
   => reset
   => restraint, constraint
   => router
   => runner
   => scratcher
   => shoehorn
   => shoetree
   => shooting stick
   => shredder
   => signaling device
   => snowshoe
   => sounder
   => source of illumination
   => stabilizer, stabiliser
   => stemmer
   => straightener
   => strengthener, reinforcement
   => stylus
   => suction cup
   => support
   => sweatbox
   => synchroflash
   => take-up
   => teaser
   => throwing stick, throwing board, spear thrower, dart thrower
   => tilter
   => tongs, pair of tongs
   => toy
   => trap
   => trigger
   => valve
   => vaporizer, vaporiser
   => ventilator
   => washboard
   => water cooler


--- Pertainyms of adj light

25 senses of light                          

Sense 1
light (vs. heavy)

Sense 2
light (vs. dark), light-colored

Sense 3
light (vs. heavy)

Sense 4
light (vs. heavy)

Sense 5
light (vs. heavy)

Sense 6
light (vs. dark)

Sense 7
unaccented, light, weak

Sense 8
light

Sense 9
light

Sense 10
clean, clear, light, unclouded

Sense 11
light, lightsome, tripping

Sense 12
light

Sense 13
light (vs. heavy)

Sense 14
light (vs. heavy)

Sense 15
faint, light, swooning, light-headed, lightheaded

Sense 16
light

Sense 17
abstemious, light(prenominal)

Sense 18
light, scant(predicate), short

Sense 19
light

Sense 20
light

Sense 21
idle, light

Sense 22
light

Sense 23
light, lite, low-cal, calorie-free

Sense 24
light, wakeful

Sense 25
easy, light, loose, promiscuous, sluttish, wanton


--- Derived Forms of adj light

9 of 25 senses of light                        

Sense 1
light (vs. heavy)
   RELATED TO->(noun) lightness#2
     => lightness, weightlessness

Sense 2
light (vs. dark), light-colored
   RELATED TO->(noun) lightness#4
     => lightness

Sense 5
light (vs. heavy)
   RELATED TO->(noun) lightness#1
     => elation, high spirits, lightness

Sense 6
light (vs. dark)
   RELATED TO->(noun) lightness#5
     => light, lightness

Sense 9
light
   RELATED TO->(noun) lightness#2
     => lightness, weightlessness

Sense 11
light, lightsome, tripping
   RELATED TO->(noun) lightness#3
     => agility, legerity, lightness, lightsomeness, nimbleness

Sense 16
light
   RELATED TO->(noun) lightness#2
     => lightness, weightlessness

Sense 20
light
   RELATED TO->(noun) lightness#6
     => lightsomeness, lightness

Sense 21
idle, light
   RELATED TO->(noun) lightness#6
     => lightsomeness, lightness


--- Grep of noun light
alder blight
american blight
anchor light
apple blight
arc light
beacon light
beam of light
bean blight
beet blight
bengal light
blight
blister blight
brake light
calcium light
candlelight
cane blight
celery blight
chestnut blight
city of light
coffee blight
collar blight
connecting flight
corpuscular theory of light
daylight
deadlight
delight
direct flight
domestic flight
electric-light bulb
electric light
fairy light
fanlight
fire blight
firelight
first light
flashlight
flight
floodlight
gardener's delight
gaslight
green light
guiding light
half-light
halo blight
head blight
headlight
highlight
idiot light
infrared light
inner light
international flight
jacklight
klieg light
lamplight
late blight
leading light
leaf blight
light
light-emitting diode
light-mindedness
light-o'-love
light-of-love
light-year
light adaptation
light air
light arm
light ballast
light beam
light beer
light bread
light breeze
light brown
light bulb
light circuit
light colonel
light company
light cream
light diet
light filter
light flyweight
light heavyweight
light hour
light intensity
light machine gun
light meter
light microscope
light middleweight
light minute
light opera
light pen
light reaction
light reflex
light second
light show
light source
light speed
light time
light touch
light unit
light welterweight
light whipping cream
light within
light year
lightbulb
lightening
lighter
lighter-than-air craft
lighterage
lighterman
lightheadedness
lightheartedness
lighthorse harry lee
lighthouse
lighthouse keeper
lighting
lighting circuit
lighting fixture
lighting industry
lightlessness
lightness
lightning
lightning arrester
lightning bug
lightning conductor
lightning hurler
lightning rod
lights-out
lightship
lightsomeness
lightweight
lightwood
limelight
line of flight
low level flight
maiden flight
moonlight
navigation light
needle blight
night-light
nonstop flight
oak blight
one-way light time
organic light-emitting diode
overflight
panel light
peach blight
pear blight
penlight
pilot light
plight
potato blight
primary color for light
primary colour for light
primary subtractive color for light
primary subtractive colour for light
quarterlight
ray of light
rear light
red-light district
red light
redeye flight
riding light
rim blight
room light
round-trip light time
running light
rushlight
saint elmo's light
saint ulmo's light
searchlight
shaft of light
sidelight
signal light
skylight
slight
spaceflight
speed of light
spinach blight
spotlight
spur blight
starlight
stem blight
stoplight
streetlight
stripe blight
strobe light
sunlight
sweetness and light
taillight
terrain flight
theater light
thread blight
tomato blight
torchlight
traffic light
turkish delight
twig blight
twilight
ultraviolet light
very-light
very light
vigil light
visible light
walnut blight
warning light
wave theory of light
wax light
yellow light
zodiacal light



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Wikipedia - Afriqiyah Airways Flight 209
Wikipedia - Aftermath of the Northwest Airlines Flight 253 attack -- Consequences of an attempt to detonate an explosive in a civil flight
Wikipedia - Against the Dying of the Light -- 2001 film about the National Screen and Sound Archive of Wales
Wikipedia - Age of Enlightenment -- European cultural movement of the 17th, 18th, and 19th centuries
Wikipedia - AGM-176 Griffin -- American lightweight, precision-guided munition
Wikipedia - Agnes Flight -- Japanese Thoroughbred racehorse
Wikipedia - AgniKul Cosmos -- Indian spaceflight company
Wikipedia - AgustaWestland AW169 -- Twin-engine light utility helicopter
Wikipedia - Ahirkapi Feneri -- Lighthouse in Turkey
Wikipedia - A. H. Lightstone -- Canadian mathematician
Wikipedia - AHRLAC Holdings Ahrlac -- Proposed COIN/light reconnaissance aircraft, South Africa
Wikipedia - Air Afrique Flight 056 -- 1987 airplane hijacking
Wikipedia - Air Algerie Flight 5017 -- July 2014 plane crash in Mali
Wikipedia - Airborne forces -- Military units, usually light infantry, set up to be moved by aircraft and "dropped" into battle
Wikipedia - Airbus Industrie Flight 129 -- 1994 Aviation accident
Wikipedia - Air Canada Flight 018 Stowaway incident -- Hong Kong airport security breach
Wikipedia - Air Canada Flight 189 -- 1978 plane crash of an Air Canada DC-9-32
Wikipedia - Air Canada Flight 621 -- Aircraft accident in Toronto
Wikipedia - Air Caribbean Flight 309 -- Fatal 1978 airliner crash in Barrio Obrero, Puerto Rico
Wikipedia - Air China Flight 112 -- Flight that carried a man infected with SARS
Wikipedia - Air China Flight 129 -- 2002 aviation accident in South Korea
Wikipedia - Aircraft flight control systems
Wikipedia - Aircraft flight control system -- How aircraft are controlled
Wikipedia - Aircraft flight mechanics
Wikipedia - Aircraft pilot -- Person controlling an aircraft in flight
Wikipedia - Airfix Dogfighter -- 2000 flight-combat video game
Wikipedia - Air Florida Flight 90 -- January 1982 airliner crash near Washington, D.C., US
Wikipedia - Air Force Test Center -- US Air Force flight test center
Wikipedia - Air France Flight 1611 -- 1968 airliner crash in the Mediterranean off Nice
Wikipedia - Air France Flight 447 -- 2009 mid-Atlantic plane crash
Wikipedia - Air France Flight 4590 -- 2000 plane crash by an Air France Concorde in France
Wikipedia - Air France Flight 8969 -- 1994 aircraft hijacking
Wikipedia - Airglow -- Faint emission of light by a planetary atmosphere
Wikipedia - Air India Express Flight 1344 -- 2020 plane crash in Kozhikode, India
Wikipedia - Air India Express Flight 812 -- 2010 plane crash in Mangalore, India
Wikipedia - Air India Flight 101 -- 1966 plane crash of an Air India Boeing 707 into Mont Blanc, France
Wikipedia - Air India Flight 182 -- June 1985 aircraft bombing over the Atlantic Ocean near Ireland
Wikipedia - Air India Flight 245 -- 1950 plane crash of an Air India L-749A Constellation into Mont Blanc, France
Wikipedia - Air Midwest Flight 5481 -- 2003 aviation accident in North Carolina, United States
Wikipedia - Air Niugini Flight 73 -- 2018 aviation accident
Wikipedia - Air Ontario Flight 1363 -- March 1989 plane crash in Ontario, Canada
Wikipedia - Air Rhodesia Flight 825 -- passenger aircraft shot down in 1978
Wikipedia - Air Rhodesia Flight 827 -- 1979 aircraft incident in Zimbabwe
Wikipedia - Airship -- Powered lighter-than-air aircraft
Wikipedia - Air Transport International Flight 805 -- Flight that crashed in Ohio on February 15, 1992
Wikipedia - Air Wisconsin Flight 965 -- 1980 plane crash in Nebraska
Wikipedia - Air Zermatt -- Swiss airline and flight school
Wikipedia - Akamai Techs., Inc. v. Limelight Networks, Inc.
Wikipedia - Akard station -- DART light rail station
Wikipedia - Akasen -- Historic slang term for red-light districts in 1940s-50s Japan
Wikipedia - Akashic Records of Bastard Magic Instructor -- Japanese light novel series
Wikipedia - Akinari Matsuno -- Japanese light novel author
Wikipedia - AkmeM-EM-^Frags Lighthouse -- lighthouse in Latvia
Wikipedia - Akon Lighting Africa -- Installer of solar street lights and small energy systems in Africa
Wikipedia - Akrotiri Lighthouse -- Lighthouse in Santorini, Greece
Wikipedia - Alabaster -- Lightly colored, translucent, and soft calcium minerals, typically gypsum
Wikipedia - Alan Lightman -- Physicist, science writer, essayist, novelist
Wikipedia - Alan Light -- American journalist and author
Wikipedia - Alappuzha Lighthouse -- Lighthouse in Kerala, India
Wikipedia - Alaska Airlines Flight 1866 -- 1971 fatal jet airliner crash
Wikipedia - Alaska Airlines Flight 261 -- Aviation accident over the Pacific Ocean in 2000
Wikipedia - Albina/Mississippi station -- Light rail station in Portland, Oregon
Wikipedia - Albino Rock Lighthouse -- Lighthouse in Queensland, Australia
Wikipedia - Alcohol and spaceflight
Wikipedia - Alder & Derryberry A -- American 1930s light sport aircraft
Wikipedia - Alex Lightbody -- Irish lawn bowler
Wikipedia - Algae scrubber -- A biological water filter that uses light to grow algae which removes undesirable chemicals from aquarium water
Wikipedia - Al Gurdon -- British broadcast lighting designer
Wikipedia - Alight Solutions -- Business process outsourcing company based in Lincolnshire, Illinois
Wikipedia - A Light Woman -- 1928 film
Wikipedia - A Line (Los Angeles Metro) -- Los Angeles Metro light rail line from Los Angeles to Long Beach
Wikipedia - Allegheny Airlines Flight 371 -- Airline accident
Wikipedia - Allegheny Airlines Flight 485 -- 1971 aviation accident in Connecticut, United States
Wikipedia - Allen station (Waterloo) -- Light rail station in Waterloo, Ontario
Wikipedia - Alliance Air Flight 7412 -- Aviation accident
Wikipedia - All Lights Fucked on the Hairy Amp Drooling -- Album by Godspeed You! Black Emperor
Wikipedia - All Nippon Airways Flight 58 -- 1971 mid-air collision over Japan
Wikipedia - All of the Lights -- 2010 Single by Kanye West featuring Rihanna
Wikipedia - All Over the World (Electric Light Orchestra song) -- 1980 single by Electric Light Orchestra
Wikipedia - All-purpose Lightweight Individual Carrying Equipment -- Equipment
Wikipedia - All Saints DLR station -- Docklands Light Railway station
Wikipedia - ALM Flight 980 -- Aviation accident in the Caribbean Sea on 2 May 1970
Wikipedia - Almirante Cervera-class cruiser -- Class of Spanish light cruisers
Wikipedia - Aloha Airlines Flight 243 -- Aviation accident
Wikipedia - Alpha Flight (comic book) -- Name of several comic book titles featuring the team Alpha Flight and published by Marvel Comics
Wikipedia - Alpha Flight -- Group of fictional characters
Wikipedia - Alpine Brigade "Tridentina" -- Former light infantry brigade of Italian Army
Wikipedia - Alrosa Flight 514 -- Aviation accident - electrical failure followed by emergency landing
Wikipedia - Alstom Citadis Spirit -- Light rail vehicle custom-made for North American market
Wikipedia - Alternate lighting of surfaces
Wikipedia - Alte Weser Lighthouse -- Lighthouse in Lower Saxony, Germany
Wikipedia - Amanda Lightfoot -- British biathlete
Wikipedia - Amateur flight simulation -- Video game genre
Wikipedia - Amazon Lightsail
Wikipedia - Amazon Light
Wikipedia - Ambrose Light -- former light station in the Lower New York Bay, USA
Wikipedia - Amedee Lighthouse -- Lighthouse in New Caledonia
Wikipedia - Amelia Island Light -- Lighthouse in Florida, United States
Wikipedia - American Airlines Flight 11 -- 9/11 hijacked passenger flight; hit the North Tower of the World Trade Center
Wikipedia - American Airlines Flight 1420 -- June 1999 runway overrun and crash in Arkansas, US
Wikipedia - American Airlines Flight 191 -- May 1979 plane crash in Chicago, US
Wikipedia - American Airlines Flight 320 -- 1959 aviation accident
Wikipedia - American Airlines Flight 383 (2016) -- 2016 aviation accident in the United States
Wikipedia - American Airlines Flight 514 -- 1959 aviation accident
Wikipedia - American Airlines Flight 63 (Flagship Missouri) -- October 1943 plane crash in Tennessee, US
Wikipedia - American Airlines Flight 77 -- 9/11 hijacked passenger flight; hit the Pentagon
Wikipedia - American Airlines Flight 965 -- December 1995 plane crash in western Colombia
Wikipedia - American Champion Decathlon -- Two-seat fixed conventional gear aerobatic light airplane
Wikipedia - American Eagle Flight 4184 -- October 1994 plane crash in Indiana, US
Wikipedia - American Eagle Flight 5456 -- Accident in Mayaguez, Puerto Rico on June 7, 1992
Wikipedia - American Enlightenment
Wikipedia - Ameriflight -- Airline of the United States
Wikipedia - A Moonlight Serenade -- 1903 film by Georges Melies
Wikipedia - Amrum Lighthouse -- Lighthouse in Schleswig-Holstein, Germany
Wikipedia - AMS-Flight Carat -- Motorglider
Wikipedia - Anamur Lighthouse -- Lighthouse in the province of Mersin, Turkey
Wikipedia - Andor Technology -- Developer and manufacturer of high performance light measuring solutions
Wikipedia - Angels Are Made of Light -- 2018 film
Wikipedia - Angels of Light -- American band
Wikipedia - Angle Lake station -- Light rail station in SeaTac, Washington
Wikipedia - Angle-sensitive pixel -- Type of light sensor
Wikipedia - Anion-conducting channelrhodopsin -- Class of light-gated ion channels
Wikipedia - Annihilation (comics) -- Crossover storyline published by Marvel Comics, highlighting several outer space-related characters in the Marvel Universe
Wikipedia - Ann Rork Light -- American actress
Wikipedia - Ann Walker of Lightcliffe -- English landowner (1803-1854)
Wikipedia - Ansekula Lighthouse -- Lighthouse in Estonia
Wikipedia - Answering the Question: What Is Enlightenment?
Wikipedia - Anthem Lights (album)
Wikipedia - Aperture -- Hole or opening through which light travels
Wikipedia - Aphotic zone -- The portion of a lake or ocean where less than 1% of sunlight penetrates
Wikipedia - Apollo 4 -- First test flight of the Apollo Saturn V rocket
Wikipedia - Apollo 5 -- First test flight (uncrewed) of the Apollo Lunar Module
Wikipedia - Apollo 6 -- Second test flight of the Apollo Saturn V rocket
Wikipedia - Apollo-Soyuz -- First joint U.S.-Soviet space flight
Wikipedia - Apo Reef Light -- Lighthouse in the Philippines
Wikipedia - Appleton spotlight -- Bullet-shaped automobile spotlights
Wikipedia - Apricot (color) -- Light yellowish-orangish color
Wikipedia - Aquarium lighting -- Artificial lighting to illuminate an aquarium
Wikipedia - AR-15 style rifle -- Lightweight semi-automatic based on the Colt AR-15 design
Wikipedia - ArcExplorer -- Lightweight data viewer
Wikipedia - Arc flash -- Heat and light produced during an electrical arc fault
Wikipedia - Archaeo-optics -- Study of the experience and ritual use of light by ancient peoples
Wikipedia - Archer Point Light -- Lighthouse in Queensland, Australia
Wikipedia - Architectural lighting design -- Field within architecture, interior design and electrical engineering
Wikipedia - ArcLight (biology) -- Genetically-encoded voltage indicator
Wikipedia - Arclight (comics) -- Mutant super-villain character from Marvel Comics
Wikipedia - Arc Light (film) -- 1989 film
Wikipedia - Arc Light (novel) -- Thriller book by Eric L. Harry
Wikipedia - Arecibo Light -- Lighthouse in Arecibo, Puerto Rico
Wikipedia - Arenas Blancas Lighthouse -- Lighthouse on La Palma, Spain
Wikipedia - Ariana Afghan Airlines Flight 202 -- 1959 aviation accident
Wikipedia - Ariane 5 Flight 501
Wikipedia - Ariane flight VA241 -- Space launch
Wikipedia - Ariane flight VA243 -- Space launch
Wikipedia - Ariane flight VA245 -- Space launch
Wikipedia - Ariane flight VA246 -- Space launch
Wikipedia - Aria the Scarlet Ammo -- Japanese light novel series
Wikipedia - Arifureta: From Commonplace to World's Strongest -- Japanese light novel series and its adaptations
Wikipedia - A Ring of Endless Light -- 1980 book by Madeleine L'Engle
Wikipedia - Armstrong Flight Research Center -- Federal aerospace research facility
Wikipedia - Arnold Engineering Development Complex -- U.S. Air Force flight testing facility
Wikipedia - Arplast Micro'B -- French ultralight aircraft
Wikipedia - Arrow Air Flight 1285 -- December 1985 plane crash in Newfoundland, Canada
Wikipedia - Artemis 1 -- Planned test flight of Orion spacecraft and initial flight of the Space Launch System for Artemis program
Wikipedia - Artemis 2 -- Second orbital flight of the Artemis program
Wikipedia - Artemis 3 -- Third orbital flight of the Artemis program
Wikipedia - Arthur McBride -- Folk song found in Ireland, Scotland and England with slight variations
Wikipedia - Artificial photosynthesis -- Artificial process that uses sunlight energy to drive chemical synthesis
Wikipedia - Arti (Hinduism) -- Hindu religious ritual of worship, a part of ''puja'', in which light is offered
Wikipedia - Art Scholl -- American acrobatic pilot, aerial cameraman, flight instructor and educator
Wikipedia - Ary Abramovich Sternfeld -- Polish-Russian early spaceflight scientist
Wikipedia - Ascendance of a Bookworm -- Japanese light novel series and its adaptations
Wikipedia - Ascended master -- Spiritually enlightened beings in Ascended Master Teachings
Wikipedia - A Shape of Light -- 2018 album by Agraph
Wikipedia - Ashen light -- Hypothesised glow in Venus's light
Wikipedia - Asiana Airlines Flight 214 -- Transpacific flight that crashed on July 6, 2013
Wikipedia - Asian Academy of Aeronautics -- Flight training academy
Wikipedia - A Slight Case of Murder -- 1938 film by Lloyd Bacon
Wikipedia - A Slightly Pregnant Man -- 1973 film
Wikipedia - A Slight Trick of the Mind
Wikipedia - A Song at Twilight -- Play written by NoM-CM-+l Coward
Wikipedia - Assassins Pride -- Japanese light novel series
Wikipedia - Association for Research and Enlightenment
Wikipedia - Astraphobia -- Abnormal fear of thunder and lightning
Wikipedia - AstroFlight Sunrise -- 1974 experimental aircraft
Wikipedia - Atheism during the Age of Enlightenment
Wikipedia - A Thousand Lights in a Darkened Room
Wikipedia - Atlantic Flight (1931 film) -- 1931 film
Wikipedia - Atlantic Flight (1937 film) -- 1937 film by William Nigh
Wikipedia - Atmosphere-Space Interactions Monitor -- ISS-based upper-atmospheric lightning observation project
Wikipedia - A Trick of Light -- 1995 film
Wikipedia - Atrium (architecture) -- Open air or skylight; architectural feature, courtyard in a Roman domus
Wikipedia - Attack on Titan: Before the Fall -- Japanese light novels series
Wikipedia - At the Edge of Light -- Steve Hackett album
Wikipedia - Aurora -- Natural light display that occurs in the sky, primarily at high latitudes (near the Arctic and Antarctic)
Wikipedia - Austral Lineas Aereas Flight 205 -- 1959 aviation accident
Wikipedia - Austrian Airlines Flight 901 -- 1960 aviation accident
Wikipedia - Autoclaved aerated concrete -- Lightweight, precast building material
Wikipedia - Automotive lighting
Wikipedia - Avatar Flight of Passage -- Attraction at Pandora, Disney's Animal Kingdom
Wikipedia - Aviaco Flight 118 -- 1973 plane crash in Spain
Wikipedia - Avianca Flight 671 -- 1960 aviation accident
Wikipedia - Aviasales.ru -- Russian flight ticket metasearch engine
Wikipedia - Aviogenex Flight 130 -- 1971 aviation accident
Wikipedia - Aydincik Lighthouse -- Lighthouse in the province of Mersin
Wikipedia - Azeda Lighthouse -- Lighthouse in Setubal, Portugal
Wikipedia - Azhanti High Lightning -- Tabletop wargame
Wikipedia - Azhikode Lighthouse -- Lighthouse in Kerala, India
Wikipedia - Bachman station -- DART light rail station in Dallas, Texas
Wikipedia - Backpacking Light Magazine -- Magazine
Wikipedia - Backpacking (travel) -- Low-cost, lightweight, independent and often international travel
Wikipedia - BAC Strikemaster -- Light attack aircraft by the British Aircraft Company, later British Aerospace
Wikipedia - Bagacay Point Lighthouse -- Lighthouse in the Philippines
Wikipedia - Bagatao Island Lighthouse -- Lighthouse in the Philippines
Wikipedia - Bahrain light rail network
Wikipedia - Baily Lighthouse -- Lighthouse on the Howth peninsula, County Dublin, Ireland
Wikipedia - Baka and Test -- Japanese light novel series and media franchise
Wikipedia - Balache Point Lighthouse -- Lighthouse in Nova Scotia, Canada
Wikipedia - Balkan Bulgarian Airlines Flight 307 -- 1973 aviation accident in the Soviet Union
Wikipedia - Ballistic missile -- Missile that follows a sub-orbital ballistic flightpath
Wikipedia - Ball Lightning (film) -- 1979 Czechoslovak comedy film directed by Ladislav Smoljak and ZdenM-DM-^[k PodskalskM-CM-=
Wikipedia - Ball lightning
Wikipedia - Balm in Gilead (book) -- Book by Sara Lawrence-Lightfoot
Wikipedia - Banana Island Lighthouse -- Lighthouse in Malaysia
Wikipedia - Banished from the Heroes' Party -- Japanese light novel series
Wikipedia - Barbary Coast, San Francisco -- Red-light district in San Francisco (1849-1917)
Wikipedia - Baring Head Lighthouse -- Lighthouse in New Zealand
Wikipedia - Barnard's Star -- Low mass red dwarf star about six light-years from Earth
Wikipedia - Barnegat Lighthouse -- Lighthouse in New Jersey, United States
Wikipedia - Barnegat Light, New Jersey -- Borough in Ocean County, New Jersey, United States
Wikipedia - Barrenjoey Head Lighthouse -- Lighthouse in New South Wales, Australia
Wikipedia - Barrio Chino de Salamanca -- Former red-light district in Salamanca, Spain
Wikipedia - Barry Hills Further Flight Stakes -- Flat horse race in Britain
Wikipedia - Basco Lighthouse -- Lighthouse in the Philippines
Wikipedia - Bass Harbor Head Light -- Lighthouse on Mount Desert Island, Maine, US
Wikipedia - Batag Island Lighthouse -- Lighthouse in the Philippines
Wikipedia - Batiste -- Type of fine lightweight cloth
Wikipedia - Batman: Gotham by Gaslight -- 2018 animated film directed by Sam Liu
Wikipedia - Battery A, 1st Pennsylvania Light Artillery -- Light artllery battery of the Union Army
Wikipedia - Battery B, 1st Pennsylvania Light Artillery -- Light artllery battery of the Union Army
Wikipedia - Battery C, 1st Pennsylvania Light Artillery -- Light artllery battery of the Union Army
Wikipedia - Battery D, 1st Pennsylvania Light Artillery -- Light artllery battery of the Union Army
Wikipedia - Battery F, 1st Pennsylvania Volunteer Light Artillery -- Light artillery battery of the Union Army
Wikipedia - Battery H, 1st Pennsylvania Light Artillery -- Light artillery battery in Civil War
Wikipedia - Baylor University Medical Center station -- DART light rail station in Dallas, Texas
Wikipedia - BBC Light Programme -- Former BBC radio station
Wikipedia - BCPA Flight 304 -- 1953 aviation accident in California, United States
Wikipedia - Beacon Hill station (Sound Transit) -- Light rail station in Seattle, Washington
Wikipedia - Beagle Aircraft -- British light aircraft manufacturer active 1960-1969
Wikipedia - Be a Light -- 2020 single by various artists
Wikipedia - Bean Rock Lighthouse -- Lighthouse in New Zealand
Wikipedia - Bear Island Light -- Lighthouse in Maine, United States
Wikipedia - Beckton DLR station -- Docklands Light Railway station
Wikipedia - Beckton Park DLR station -- Docklands Light Railway station
Wikipedia - Beechcraft 1900 -- Commuter airliner and light transport aircraft
Wikipedia - Beechcraft Baron -- Light, twin-engined piston aircraft produced 1961-present
Wikipedia - Beechcraft Bonanza -- Family of American light aircraft
Wikipedia - Beechcraft Duchess -- American light twin-engined airplane
Wikipedia - Beechcraft Model 18 -- Twin-engine, low-wing, tailwheel light aircraft produced 1937-1970
Wikipedia - Beechcraft Super King Air -- Light transport aircraft family
Wikipedia - Beechcraft Travel Air -- Light, twin-engined piston aircraft produced 1958-1968
Wikipedia - Beer-Lambert law -- Law describing absorption of light
Wikipedia - Before I Fall to Pieces -- 2006 single by Razorlight
Wikipedia - Before the Bat's Flight Is Done -- 1989 film
Wikipedia - Before the Lightning Strikes -- 1959 film
Wikipedia - Beginning to See the Light (book) -- Essay collection
Wikipedia - Behind the Green Lights -- 1935 film by Christy Cabanne
Wikipedia - Beijing Enlight Media -- Chinese media company
Wikipedia - Bek Air Flight 2100 -- 2019 plane crash
Wikipedia - Belgian waffle -- Breakfast waffle with light batter, large squares, and deep pockets
Wikipedia - Belite Aircraft -- American ultralight aircraft manufacturer
Wikipedia - Bell 430 -- Light-medium utility helicopter
Wikipedia - Bell 505 Jet Ranger X -- Single-turbine light helicopter
Wikipedia - Bellanca Cruisair -- American single-engined light aircraft
Wikipedia - Belle Tout Lighthouse -- Lighthouse at Beachy Head, East Sussex, England
Wikipedia - Bellevue Transit Center -- Bus station and future light rail station in downtown Bellevue, Washington
Wikipedia - Bell H-13 Sioux -- Single-engine single-rotor light military helicopter
Wikipedia - Bell X-1 -- Experimental rocket-powered aircraft, the first airplane to break the sound barrier in level flight
Wikipedia - Bell X-2 -- Experimental aircraft build to investigate flight characteristics in the Mach 2-3 range
Wikipedia - Bel-Red/130th station -- Future light rail station in Bellevue, Washington
Wikipedia - BengtskM-CM-$r Lighthouse -- Lighthouse in Kimitoon, Finland
Wikipedia - Benjamin of Lesbos -- Greek Enlightenment Scholar, Monk, and Politician
Wikipedia - Berlenga Lighthouse -- Lighthouse in Portugal
Wikipedia - Bermuda flightless duck -- Extinct species of bird
Wikipedia - Beta Flight -- Fictional superhero team
Wikipedia - Beverly Eckert -- Member of 9/11 Family Steering Committee, died on Colgan Air Flight 3407
Wikipedia - Beverly Emmons -- Lighting designer
Wikipedia - Beyond London Lights -- 1928 film
Wikipedia - Beyond the Lights -- 2014 film
Wikipedia - Beypore Lighthouse -- Lighthouse in Kerala, India
Wikipedia - Bias lighting -- Illumination of the surface behind displays
Wikipedia - Bici Bici -- A light summer dessert from Southern Turkey, especially Adana and Mersin provinces.
Wikipedia - Big Bang nucleosynthesis -- The earliest production of nuclei other than those of the lightest isotope of hydrogen during the early phases of the Universe
Wikipedia - Big Tub Lighthouse -- Lighthouse near Tobermory, Ontario Canada
Wikipedia - Biloxi Light -- Lighthouse in Mississippi, United States
Wikipedia - Biman Bangladesh Airlines Flight 60 -- aviation incident
Wikipedia - Binhai Shalun light rail station -- Light rail station in New Taipei, Taiwan
Wikipedia - Binhai Yishan light rail station -- Light rail station in New Taipei, Taiwan
Wikipedia - Binta Lake Fire -- Binta Lake Fire was a lightning-caused wildfire in Southeast of Burns Lake, British Columbia in 2010
Wikipedia - Biochar -- Lightweight black residue, made of carbon and ashes, after pyrolysis of biomass
Wikipedia - Bioluminescence -- The production of light by certain enzyme-catalyzed reactions in cells
Wikipedia - Bionicle: Mask of Light -- 2003 American animated film in the Bionicle franchise directed by David Molina
Wikipedia - Biosatellite program -- Series of 3 NASA satellites to assess the effects of spaceflight on living organisms
Wikipedia - Bird flight
Wikipedia - Birmingham Sunlights -- American gospel group
Wikipedia - Bjargtangar Lighthouse -- Lighthouse in Iceland
Wikipedia - Black Light Burns
Wikipedia - Black Lightning (1924 film) -- 1924 film by James P. Hogan
Wikipedia - Black Lightning (season 1) -- Season of television series
Wikipedia - Black Lightning (season 3) -- Season of television series
Wikipedia - Black Lightning (TV series) -- American superhero television drama series based on a 70's blaxploitation theme.
Wikipedia - Black Lightning -- Black comic book character
Wikipedia - Blacklight poster -- Type of wall art
Wikipedia - Blacklight -- Light fixture that emits long-wave ultraviolet light and very little visible light
Wikipedia - Black Nore Lighthouse -- Lighthouse in Somerset, England
Wikipedia - Blackpink: Light Up the Sky -- 2020 documentary film starring Blackpink
Wikipedia - Blackwall DLR station -- Docklands Light Railway station
Wikipedia - Black -- Darkest color, resulting from the absence or complete absorption of light
Wikipedia - Blakistone Island Light -- Lighthouse in Maryland, United States
Wikipedia - Blankenese High Lighthouse -- Lighthouse in Hamburg, Germany
Wikipedia - Blankenese Low Lighthouse -- Lighthouse in Hamburg, Germany
Wikipedia - BLC 15-pounder gun -- British light field gun
Wikipedia - Blighty (film) -- 1927 film by Adrian Brunel
Wikipedia - Blighty (TV channel) -- Television channel by UKTV
Wikipedia - Blighty Valley Cemetery -- World War I cemetery
Wikipedia - Blinded by the Light (2019 film) -- 2019 film
Wikipedia - Blinded by the Lights (novel) -- 2014 novel by Jakub M-EM-;ulczyk
Wikipedia - Blinded by the Lights (TV series) -- Polish crime television series
Wikipedia - Blinded by the Lights -- 2004 song by The Streets
Wikipedia - Blinded by the Light -- 1973 song by Bruce Springsteen
Wikipedia - Blinding Lights -- 2019 single by the Weeknd
Wikipedia - Blinkenlights
Wikipedia - BlM-CM-% Jungfrun M-CM-^Vstra Lighthouse -- Decommissioned lighthouse in Oskarshamn, Sweden
Wikipedia - Block Line station -- Light rail station in Kitchener, Ontario
Wikipedia - Bloody Twilight -- 1959 film
Wikipedia - Blue Angels -- United States Navy's flight demonstration squadron
Wikipedia - Blue hour -- Period of twilight in the morning or evening
Wikipedia - Blue Lights (song) -- Song by Jorja Smith
Wikipedia - Blue light station -- Combined emergency telephone and emergency power-off switch in rapid transit stations and other points along electrified railways
Wikipedia - BOAC Flight 712 -- Aviation accident - engine failure and fire on take-off, 8 April 1968
Wikipedia - BOAC Flight 781 -- Fatal crash of de Havilland Comet passenger jet near Elba, 10 January 1954
Wikipedia - BOAC Flight 911 -- 1966 aviation accident in Japan
Wikipedia - Boat Bluff Lighthouse -- Lighthouse in British Columbia, Canada
Wikipedia - Bobo Explores Light -- 2011 educational book app for the iPad
Wikipedia - Bodie Island Lighthouse -- Lighthouse in North Carolina, United States
Wikipedia - Body of light
Wikipedia - Boeing Crewed Flight Test -- Crewed mission of the Boeing Starliner to the International Space Station
Wikipedia - Boeing Orbital Flight Test 2 -- Uncrewed flight test of Boeing Starliner spacecraft
Wikipedia - Boeing Orbital Flight Test -- Uncrewed flight test of CST-100 Starliner spacecraft
Wikipedia - Boilerplate (spaceflight) -- Spacecraft; nonfunctional craft or payload
Wikipedia - Bois Blanc Island Lighthouse and Blockhouse -- Historic site in Ontario, Canada
Wikipedia - Bombardier Flexity Freedom -- Light rail passenger vehicle
Wikipedia - Bombardier Guided Light Transit -- Guided bus technology and associated infrastructure
Wikipedia - Bonanza Air Lines Flight 114 -- U.S. air crash
Wikipedia - Bonaventura station -- Light rail station in San Jose, California
Wikipedia - Borden station -- Light rail station in Kitchener, Ontario
Wikipedia - Border Flight -- 1936 film by Otho Lovering
Wikipedia - Borkum Great Light -- Lighthouse on Borkum, Germany
Wikipedia - Botanical Garden station (Beijing Subway) -- Beijing Subway light rail station
Wikipedia - Bottom-tier Character Tomozaki -- Japanese light novel series
Wikipedia - Boulder Bank Lighthouse -- Lighthouse in New Zealand
Wikipedia - Bow Church DLR station -- Docklands Light Railway station
Wikipedia - Boxing at the 1992 Summer Olympics - Light flyweight -- Boxing at the Olympics
Wikipedia - Box of Moonlight -- 1996 film by Tom DiCillo
Wikipedia - Boyuk Zira Lighthouse -- Lighthouse in Azerbaijan
Wikipedia - Bradleys Head Light -- Lighthouse in New South Wales, Australia
Wikipedia - Brahmgiani -- Highly enlightened individual being who is one with Waheguru in Sikhism
Wikipedia - Brand ambassador -- Person employed by an organization or company to represent a brand in a positive light
Wikipedia - Brandaris -- Lighthouse on the Wadden Sea island Terschelling, Netherlands
Wikipedia - Braniff Flight 542 -- 1959 aviation accident
Wikipedia - Breakfast at Twilight
Wikipedia - Breaking Dawn -- Fourth novel in the Twilight Saga by Stephenie Meyer
Wikipedia - Bremerhaven Lighthouse -- Lighthouse in Free Hanseatic City of Bremen, Germany
Wikipedia - Bride Flight -- 2008 film
Wikipedia - Bridged by a Lightwave -- Single by Deadmau5 and Kiesza
Wikipedia - Brightlight Productions -- Philippine television production company
Wikipedia - Bright Lights (1916 film) -- 1916 film
Wikipedia - Bright Lights (1925 film) -- 1925 film by Robert Zigler Leonard
Wikipedia - Bright Lights (1928 film) -- 1928 film
Wikipedia - Bright Lights (1930 film) -- 1930 film
Wikipedia - Bright Lights (1935 film) -- 1935 film by Busby Berkeley
Wikipedia - Bright Lights, Big City (film) -- 1988 American film by James Bridges
Wikipedia - Bright Lights Film Journal
Wikipedia - Bright Lights (Matchbox Twenty song) -- 2003 single by Matchbox Twenty
Wikipedia - Bright Lights of Broadway -- 1923 film
Wikipedia - Brightness -- Perception of light level
Wikipedia - Bristow Helicopters Flight 56C -- Aviation accident
Wikipedia - British Airways Flight 149 -- Hostage situation
Wikipedia - British Airways Flight 2069 -- Attempted hijacking
Wikipedia - British Airways Flight 2276 -- 2015 aircraft fire at McCarran International Airport, Las Vegas
Wikipedia - British Airways Flight 268 -- Aviation incident
Wikipedia - British Airways Flight 9 -- Aviation accident
Wikipedia - British European Airways Flight 142 -- 1958 aviation accident
Wikipedia - British European Airways Flight 530 -- 1946 aviation accident
Wikipedia - British European Airways Flight 548 -- passenger aircraft crash in 1972
Wikipedia - British European Airways Flight 706 -- 1971 aviation accident in Belgium
Wikipedia - British Rail Class 139 -- Class of single-car lightweight railcars
Wikipedia - BRM Argos -- Portuguese ultralight aircraft
Wikipedia - BRM Land Africa -- Portuguese ultralight aircraft
Wikipedia - Broad Daylight (film) -- 1922 film by Irving Cummings
Wikipedia - Buckner station -- DART light rail station in Dallas, Texas
Wikipedia - Buddha's Light International Association
Wikipedia - Buenavista Lighthouse -- Lighthouse on Tenerife, Spain
Wikipedia - Bugio Lighthouse -- Lighthouse in Portugal
Wikipedia - Bugui Point Lighthouse -- Lighthouse in the Philippines
Wikipedia - Buhl Airsedan -- 1927 American single-engine sesquiplane cabin light transport aircraft
Wikipedia - Build light indicator
Wikipedia - Bukit Panjang LRT line -- Light Rail Transit line in Singapore
Wikipedia - Bulk Lighthouse -- Lighthouse in Schleswig-Holstein, Germany
Wikipedia - Burbank station (DART) -- DART light rail station in Dallas, Texas
Wikipedia - Burning Daylight (1920 film) -- 1920 film by Edward Sloman
Wikipedia - Burning Daylight (1928 film) -- 1928 film by Charles Brabin
Wikipedia - Burrewarra Point Light -- Lighthouse in New South Wales, Australia
Wikipedia - Busan-Gimhae Light Rail Transit -- Light metro system in South Korea
Wikipedia - Busum Lighthouse -- Lighthouse in Schleswig-Holstein, Germany
Wikipedia - Butterfly stop -- Light rail stop in Tuen Mun, Hong Kong
Wikipedia - Buzz Lightyear of Star Command: The Adventure Begins -- 2000 film by Tad Stones
Wikipedia - Buzz Lightyear of Star Command
Wikipedia - Buzz Lightyear -- Fictional Toy Story character
Wikipedia - By Candlelight -- 1933 film by James Whale
Wikipedia - By Dawn's Early Light -- 1990 American television film directed by Jack Sholder
Wikipedia - By Moonlight -- 1958 novel by Peter Churchill
Wikipedia - By the Light of the Silvery Moon (film) -- 1953 film by David Butler
Wikipedia - Cabo Prior Lighthouse -- Lighthouse in Spain
Wikipedia - Cabo Raso Lighthouse -- Lighthouse in Portugal
Wikipedia - Cabo Sardao Lighthouse -- Lighthouse near Odemira, Portugal
Wikipedia - Cabras Island Light -- Lighthouse near Ceiba, Puerto Rico
Wikipedia - Cacilhas Lighthouse -- disused, restored lighthouse near Lisbon, Portugal
Wikipedia - Cagoule -- Lightweight, weatherproof raincoat or anorak with a hood
Wikipedia - Caja de Muertos Light -- An 1887 lighthouse in Ponce, Puerto Rico
Wikipedia - Cake of Light
Wikipedia - Calcutta Light Horse -- British cavalry regiment
Wikipedia - Calella Lighthouse -- Lighthouse in Catalonia, Spain
Wikipedia - Calling America -- 1986 single by Electric Light Orchestra
Wikipedia - Call Me Lightning (song) -- 1968 song by The Who
Wikipedia - Cal State San Marcos station -- Light rail station in San Marcos, California, United States
Wikipedia - Calvin cycle -- Light-dependent reactions in photosynthesis
Wikipedia - Cambridge University Lightweight Rowing Club -- British rowing club
Wikipedia - Campen Lighthouse -- Lighthouse in Lower Saxony, Germany
Wikipedia - Canadian Light Rail Vehicle -- Type of Canadian streetcar
Wikipedia - Canary Wharf DLR station -- Docklands Light Railway station
Wikipedia - Canister light -- Dive light with battery pack and light head connected by cable
Wikipedia - Canning Town station -- London Underground and Docklands Light Railway station
Wikipedia - Cap d'Antifer Lighthouse -- Lighthouse in Seine-Maritime, France
Wikipedia - Cap d'Artrutx Lighthouse -- Lighthouse on Menorca, Spain
Wikipedia - Cape Arkona Lighthouse -- Lighthouse in Mecklenburg-Western Pomerania, Germany
Wikipedia - Cape Baily Light -- Lighthouse in New South Wales, Australia
Wikipedia - Cape Borda Lighthouse -- Lighthouse in South Australia
Wikipedia - Cape Brett Lighthouse -- Lighthouse in New Zealand
Wikipedia - Cape Byron Light -- Lighthouse in New South Wales, Australia
Wikipedia - Cape Campbell Lighthouse -- Lighthouse in New Zealand
Wikipedia - Cape Disappointment Light -- Lighthouse in Washington, United States
Wikipedia - Cape Don Light -- Lighthouse in Northern Territory, Australia
Wikipedia - Cape Egmont Lighthouse -- Lighthouse in New Zealand
Wikipedia - Cape EngaM-CM-1o Lighthouse -- Lighthouse in the Philippines
Wikipedia - Cape Espichel Lighthouse -- Lighthouse in Portugal
Wikipedia - Cape Fourcroy Light -- Lighthouse in Northern Territory, Australia
Wikipedia - Cape Hatteras Lighthouse -- Lighthouse in North Carolina, United States
Wikipedia - Cape Higuer Lighthouse -- Lighthouse in Gipuzkoa, Basque Country, Spain
Wikipedia - Cape Hotham Light -- Lighthouse in Northern Territory, Australia
Wikipedia - Cape Melville Lighthouse -- Lighthouse in the Philippines
Wikipedia - Cape Mendocino Light -- Lighthouse in California, United States
Wikipedia - Cape Palliser Lighthouse -- Lighthouse in New Zealand
Wikipedia - Cape Reinga Lighthouse -- Lighthouse in New Zealand
Wikipedia - Cape San Juan Light -- Lighthouse in Fajardo, Puerto Rico
Wikipedia - Cape Santiago Lighthouse, Philippines -- Historic lighthouse in the Philippines
Wikipedia - Capital Airlines Flight 300 -- 1958 aviation accident
Wikipedia - Capital flight
Wikipedia - Capitol Hill station -- Light rail station in Seattle, Washington
Wikipedia - Capo dell'Arma Lighthouse -- Lighthouse in Italy
Wikipedia - Capo Ferro Lighthouse -- Lighthouse in Italy
Wikipedia - Capones Island Lighthouse -- Lighthouse in the Philippines
Wikipedia - Capo Santa Maria di Leuca Lighthouse -- Lighthouse in Italy
Wikipedia - Capul Island Lighthouse -- Lighthouse in the Philippines
Wikipedia - Carabinier -- Type of light cavalry armed with a carbine
Wikipedia - Carbon fiber reinforced polymer -- Light, strong, and rigid composite material
Wikipedia - Cardona Island Light -- Lighthouse on Cardona Island, near Ponce, Puerto Rico
Wikipedia - Carols by Candlelight
Wikipedia - Carrie Lightbound -- Canadian canoeist
Wikipedia - Cartilaginous joint -- Slightly movable joint
Wikipedia - Case Concerning Barcelona Traction, Light, and Power Company, Ltd -- International law case between the nations of Belgium and Spain
Wikipedia - Caspian Airlines Flight 6936 -- Aircraft accident in 2020
Wikipedia - Caspian Airlines Flight 7908 -- Aviation accident in Iran in 2009
Wikipedia - Castillo San Felipe del Morro Lighthouse -- First lighthouse built in Puerto Rico
Wikipedia - Castle Point Lighthouse -- Lighthouse in New Zealand
Wikipedia - Catatumbo lightning -- Atmospheric phenomenon in Venezuela
Wikipedia - Category:Age of Enlightenment
Wikipedia - Category:American female flight instructors
Wikipedia - Category:American flight instructors
Wikipedia - Category:Anime and manga based on light novels
Wikipedia - Category:Enlightenment philosophers
Wikipedia - Category:Enlightenment philosophy
Wikipedia - Category:Faster-than-light travel in fiction
Wikipedia - Category:Industrial Light > Magic people
Wikipedia - Category:Light novels first published online
Wikipedia - Category:Light novels
Wikipedia - Category:Light-weight Linux distributions
Wikipedia - Category:Lightweight Unix-like systems
Wikipedia - Category:Marshall Space Flight Center
Wikipedia - Category:People of the Age of Enlightenment
Wikipedia - Category:Spaceflight
Wikipedia - Cathay Pacific Flight 780 -- 2010 non-fatal aircraft incident
Wikipedia - Cathedral of Light -- Feature of the Nazi Party rallies in Nuremberg
Wikipedia - Cats: Highlights from the Motion Picture Soundtrack -- 2019 soundtrack by various artists
Wikipedia - Cautious Hero: The Hero Is Overpowered but Overly Cautious -- Japanese light novel, manga, and anime series
Wikipedia - Cavern diver -- Diving under a natural overhead within the zone of natural light
Wikipedia - Cavern diving -- Diving in the part of a cave where the exit is visible by natural light
Wikipedia - CCGS Griffon -- Canadian Coast Guard High Endurance Multi-Tasked Vessel and Light Icebreaker
Wikipedia - Cebu Pacific Flight 387 -- Aviation accident
Wikipedia - Centennial Light -- World's longest-lasting light bulb
Wikipedia - Central European Summer Time -- Daylight saving time in the central european time zone
Wikipedia - Ceremonial use of lights
Wikipedia - Cessna 150 -- Light, two seat, single engine airplane
Wikipedia - Cessna 162 Skycatcher -- American side-by-side two-seat light sport airplane
Wikipedia - Cessna 172 -- Light, single engine aircraft, most numerous production aircraft in history
Wikipedia - Cessna 195 -- American light single radial engine aircraft
Wikipedia - Cessna CitationJet/M2 -- Very light business jet
Wikipedia - Cessna Denali -- Light aeroplane by Textron Aviation
Wikipedia - CGCG 049-033 -- Elliptical galaxy located 600 million light-years from Earth
Wikipedia - Chain Lightning (1922 film) -- 1922 film
Wikipedia - Chain Lightning (1927 film) -- 1927 film by Lambert Hillyer
Wikipedia - Challenger: The Final Flight -- 2020 documentary television series
Wikipedia - Chapeng station -- Beijing Subway light rail station
Wikipedia - Charcoal lighter fluid -- Aliphatic petroleum solvent used in lighting charcoal in a barbecue grill
Wikipedia - Charcoal -- Lightweight black carbon residue, after pyrolysis of animal or vegetable substances
Wikipedia - Charge of the Light Brigade -- Failed cavalry charge led by Lord Cardigan
Wikipedia - Charles Lightoller -- British sailor
Wikipedia - Charles Pourtales Golightly
Wikipedia - Cheapflights -- Travel fare metasearch engine
Wikipedia - Chennai Lighthouse -- Lighthouse in India
Wikipedia - Cherry 16 -- Lightweight trailer sailer designed by Frank Pelin
Wikipedia - Chetwai Lighthouse -- Lighthouse in Kerala, India
Wikipedia - Chiaroscuro -- Use of strong contrasts between light and dark in art
Wikipedia - Chibi Vampire -- Japanese manga, light novel, and anime television series
Wikipedia - Chiffon (fabric) -- Sheer, lightweight plain-woven textile of fine, tightly-twisted yarn, of silk or various synthetic fibers
Wikipedia - China Airlines Flight 006 -- Aviation accident
Wikipedia - China Airlines Flight 140 -- April 1994 aviation accident in Nagoya, Japan
Wikipedia - China Airlines Flight 206 -- 1970 aviation accident
Wikipedia - China Airlines Flight 642 -- August 1999 plane crash in Hong Kong
Wikipedia - China Airlines Flight 676 -- Aviation accident
Wikipedia - China General Aviation Flight 7552 -- Aviation accident
Wikipedia - Chip Monck -- American lighting designer
Wikipedia - Choy Yee Bridge stop -- Light rail stop in Tuen Mun, Hong Kong
Wikipedia - Chris Lightcap -- American double bassist, bass guitarist and composer
Wikipedia - Chris Lightfoot -- English political activist and scientist
Wikipedia - Chris Lighty -- American music industry executive
Wikipedia - Christmas lights in Medellin -- Christmas event in Medellin, Colombia
Wikipedia - Christmas lights -- Decorative lighting used at Christmastime
Wikipedia - Chrome Island Lighthouse -- Lighthouse in British Columbia, Canada
Wikipedia - Chung Sang Eo -- South Korean light anti-submarine torpedo
Wikipedia - Cianjhen Star light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Cinematographer -- Chief over the camera and lighting crews working on a film
Wikipedia - Circumzenithal arc -- Optical phenomenon arising from refraction of sunlight through ice crystals
Wikipedia - Cirrus Vision SF50 -- Very light business jet
Wikipedia - CityLights (2014 film) -- 2014 film by Hansal Mehta
Wikipedia - City Lights Bookstore -- Bookstore and publisher in San Francisco
Wikipedia - City Lights Books
Wikipedia - City Lights -- 1931 film
Wikipedia - CityLine/Bush station -- DART Light Rail station in Richardson, Texas
Wikipedia - City of Blinding Lights -- 2005 single by U2
Wikipedia - City of Light (horse) -- American racehorse
Wikipedia - City of London Electric Lighting Company -- British electricity undertaking
Wikipedia - City of Tiny Lights -- 2016 British crime thriller film
Wikipedia - Cityplace/Uptown station -- DART light rail station in Dallas, Texas
Wikipedia - City upon a Hill -- Phrase derived from the parable of Salt and Light
Wikipedia - Ciutadella Lighthouse -- Lighthouse on Menorca, Spain
Wikipedia - Claims to the first powered flight -- Overview of claims to the first powered airplane flight
Wikipedia - Clarence Lightner -- American politician
Wikipedia - Clarence River Light -- Lighthouse in New South Wales, Australia
Wikipedia - Cleveland Point Light -- Lighthouse in Australia
Wikipedia - Climb (aeronautics) -- Flight maneuver
Wikipedia - Clitoral photoplethysmograph -- Technique using light to measure the amount of blood in the walls of the clitoris
Wikipedia - Clockwork Planet -- Japanese light novel series
Wikipedia - Clontarf and Hill of Howth Tramroad -- Former light rail service from Dublin to Howth Harbour
Wikipedia - Coast Guard Station, Two Lights, Maine -- 1927 painting by Edward Hopper
Wikipedia - Coehorn -- Lightweight artillery that fires at a high angle
Wikipedia - Cogswell's Battery Illinois Light Artillery -- American Civil War Union artilerty battery
Wikipedia - Cold Food Festival -- East Asian holiday in April, in which the lighting of fire is avoided
Wikipedia - Colgan Air Flight 3407 -- 2009 aviation accident in the U.S.
Wikipedia - Colgan Air Flight 9446 -- 2003 aviation accident near Massachusetts, United States
Wikipedia - Color vision -- Ability of animals to perceive differences between light composed of different wavelengths independently of light intensity
Wikipedia - Colour fastness -- Property of colored materials such as textiles to resist fading and running when exposed to various agencies such as washing, rubbing, daylight, etc.
Wikipedia - Columbia City station -- Light rail station in Seattle, Washington
Wikipedia - Comair Flight 3272 -- January 1997 plane crash in Michigan, US
Wikipedia - Comair Flight 5191 -- Aviation accident
Wikipedia - Combat flight simulation game
Wikipedia - Combe Hay Locks -- Lock flight in Somerset
Wikipedia - Comendite -- A hard, peralkaline igneous rock, a type of light blue grey rhyolite
Wikipedia - Commando -- Soldier or operative of an elite light infantry or special operations force; commando unit
Wikipedia - Commerce and Trade Park light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Commerce Street/South 11th Street station -- Tacoma Link light rail station
Wikipedia - Commercial Spaceflight Federation -- Private spaceflight industry group
Wikipedia - Commissioners of Irish Lights -- General Lighthouse Authority for Northern Ireland and the Republic of Ireland
Wikipedia - Commonwealth Commuter Flight 317 -- 1974 aviation accident in Pennsylvania, United States
Wikipedia - Commonwealth Railways NC class -- Two light, narrow-gauge diesel-hydraulic locomotives of the Commonwealth Railways, built in 1956
Wikipedia - Company of Watermen and Lightermen -- Guild of the City of London
Wikipedia - Comparison of lightweight web browsers
Wikipedia - Computer graphics lighting -- Simulation of light in computer graphics
Wikipedia - Conestoga station -- Light rail station and bus terminal in Waterloo, Ontario
Wikipedia - Confederation Line -- Light metro line in Ottawa, Ontario
Wikipedia - Congenital sensorineural deafness in cats -- High rates of congenital deafness in white cats with light-coloured eyes
Wikipedia - Continental Airlines Flight 11 -- 1962 airliner bombing
Wikipedia - Continental Airlines Flight 603 -- 1978 air crash at Los Angeles International Airport
Wikipedia - Conus lightbourni -- Species of sea snail
Wikipedia - Convair Model 48 Charger -- Prototype light attack and observation aircraft built 1964
Wikipedia - Convair X-6 -- Proposed experimental aircraft project to test nuclear powered flight, never built
Wikipedia - Convenience Store Boy Friends -- Light novel and anime series
Wikipedia - Convertiplane -- Powered lift aircraft using rotors for both vertical and horizontal flight
Wikipedia - Corpuscular theory of light
Wikipedia - Cottle station -- Light rail station in California
Wikipedia - Counter-Enlightenment -- Strains of thought in opposition to the 18th-century Enlightenment
Wikipedia - Counter-illumination -- Active camouflage using light matched to the background
Wikipedia - Cove lighting -- Form of indirect lighting
Wikipedia - Creance -- Long, light cord used to tether a flying hawk or falcon during training in falconry
Wikipedia - Creatures of Light and Darkness
Wikipedia - Cree Inc. -- American LED lighting manufacturer
Wikipedia - Crenshaw/LAX Line -- Under-construction light rail line in southwest Los Angeles
Wikipedia - Crenshaw Northern Extension Rail Project -- Proposed light rail transit corridor in Central Los Angeles
Wikipedia - Crepuscular animal -- Animal primarily active during twilight
Wikipedia - Crew Dragon Demo-1 -- Demonstration flight of the Dragon 2
Wikipedia - Crew Dragon In-Flight Abort Test -- Post-launch abort test of the Dragon 2 spacecraft
Wikipedia - Crookhaven Heads Light -- Lighthouse in New South Wales, Australia
Wikipedia - Crossharbour DLR station -- Docklands Light Railway station
Wikipedia - Cross-Strait charter -- Charter flights flying directly between Taiwan and Mainland China
Wikipedia - Crowdy Head Light -- Lighthouse in New South Wales, Australia
Wikipedia - Cruise Terminal light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Crying Lightning -- 2009 single by Arctic Monkeys
Wikipedia - CSA Flight 523 -- 1967 aviation accident in Newfoundland and Labrador, Canada
Wikipedia - CS/VP4 ATV -- lightweight all-terrain vehicle
Wikipedia - Cthulhu by Gaslight -- Horror tabletop role-playing game supplement
Wikipedia - Cubana de Aviacion Flight 455 -- 1976 airliner bombing of a Cubana passenger flight
Wikipedia - Cubana de Aviacion Flight 972 -- Aircraft crash in Cuba, May 2018
Wikipedia - Cuban flightless crane -- Extinct species of bird
Wikipedia - CubCrafters CC18-180 Top Cub -- American light aircraft based on the Piper PA-18 Super Cub
Wikipedia - Cuenca tram -- Light rail line in Cuenca, Ecuador
Wikipedia - Culebrita Lighthouse -- Spanish-era lighthouse in Culebra, Puerto Rico
Wikipedia - Curricle -- Light two-wheeled chaise or "chariot" with a single axle, usually drawn by a pair of horses
Wikipedia - Curtain -- Cloth used to block out light
Wikipedia - Curtido -- A type of lightly fermented cabbage relish from Central America
Wikipedia - Curtiss Thrush -- 1929 American single-engine monoplane light transport
Wikipedia - Custom House for ExCeL DLR station -- Docklands Light Railway station
Wikipedia - Cutty Sark for Maritime Greenwich DLR station -- Docklands Light Railway station
Wikipedia - Cuvier Island Lighthouse -- Lighthouse in New Zealand
Wikipedia - Cyprus DLR station -- Docklands Light Railway station
Wikipedia - Czolpino Lighthouse -- Lighthouse in Poland
Wikipedia - CZU Lightning Complex fires -- Wildfire in California
Wikipedia - Daallo Airlines Flight 159 -- Explosion on a passenger flight
Wikipedia - Daewoo Precision Industries K3 -- Light machine gun
Wikipedia - Dagebull Lighthouse -- Lighthouse in Schleswig-Holstein, Germany
Wikipedia - Dale Lightfoot -- New Zealand archer
Wikipedia - Dallas Lightning -- American women's soccer club
Wikipedia - Dan-Air Flight 1903 -- 1970 aviation accident
Wikipedia - Dancing in the Moonlight - The Best of Toploader -- Album
Wikipedia - Dancing in the Moonlight -- 1973 single by King Harvest
Wikipedia - Danganronpa Togami -- Japanese light novel series
Wikipedia - Danganronpa Zero -- Japanese light novel
Wikipedia - Danger Flight -- 1939 film by Howard Bretherton
Wikipedia - Danger Lights -- 1930 film
Wikipedia - Danhai light rail -- Light rail transit system in Taiwan
Wikipedia - Danhai New Town light rail station -- Light rail station in New Taipei, Taiwan
Wikipedia - Danjin Denggong light rail station -- Light rail station in New Taipei, Taiwan
Wikipedia - Danny Thomas (musician) -- American musician (13th Floor Elevators, Lightnin' Hopkins), born 1948
Wikipedia - Dark and Light (2017 video game) -- 2017 fantasy survival sandbox RPG
Wikipedia - Dark Enlightenment
Wikipedia - Dark nebula -- Type of interstellar cloud so dense that it obscures the visible wavelengths of light from objects behind it
Wikipedia - Dark-sky preserve -- Area that restricts artificial light pollution
Wikipedia - Darlowo Lighthouse -- Lighthouse in Poland
Wikipedia - Darren Lighty -- American musician
Wikipedia - Dassault Falcon 10 -- Light business jet
Wikipedia - Date A Live Fragment: Date A Bullet -- Japanese light novel series
Wikipedia - Date A Live -- Japanese light novel series and its adaptations
Wikipedia - David Alan Stevenson -- Scottish lighthouse engineer
Wikipedia - David Lightfoot (linguist) -- American linguist
Wikipedia - David Warren (inventor) -- Australian inventor of the flight data recorder and cockpit voice recorder
Wikipedia - Dawn of the Dragonstar -- 2019 album by Twilight Force
Wikipedia - Day beacon -- Unlighted nautical sea mark
Wikipedia - Dayi Pier-2 light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Daylight (2013 film) -- 2013 film by Diederik van Rooijen
Wikipedia - Daylight (Bobby Womack song) -- 1976 single by Bobby Womack
Wikipedia - Daylighting -- Practice of placing openings and reflective surfaces so that sunlight can provide internal lighting
Wikipedia - Daylight in Your Eyes -- 2001 single by No Angels
Wikipedia - Daylight (Maroon 5 song) -- 2012 single by Maroon 5
Wikipedia - Daylight redirecting film -- Plastic applied to window to reflect light
Wikipedia - Daylight saving time in Australia -- Seasonal time zone adjustments
Wikipedia - Daylight saving time in the United States -- Practice of setting the clock forward by one hour
Wikipedia - Daylight saving time -- Time adjustment practice
Wikipedia - Daylight/Twilight Alternative High School -- Alternative high school in Mercer County, New Jersey, United States
Wikipedia - Days of Light -- 1992 single by Roger Daltrey
Wikipedia - Daytime running lamp -- Vehicle lights
Wikipedia - Deaf cricket -- A version of cricket which is adapted for deaf and those who have slight hearing problems
Wikipedia - Death flights -- Form of extrajudicial killing
Wikipedia - Deep Ellum station -- DART light rail station in Dallas, Texas
Wikipedia - DeepFlight Merlin -- 3-seater wet sub diver propulsion vehicle
Wikipedia - De Havilland Fox Moth -- Light transport biplane developed by de Havilland in the UK in the early 1930s
Wikipedia - Delighted by You -- 1958 film
Wikipedia - Delights of the Garden -- 2002 album by Desmond Williams
Wikipedia - Delta Air Lines Flight 1080 -- Aviation incident
Wikipedia - Delta Air Lines Flight 191
Wikipedia - Delta Air Lines Flight 1989 -- Terrorism-related aircraft incident
Wikipedia - Delta Air Lines Flight 723 -- 1973 aviation accident in Massachusetts, United States
Wikipedia - Delta Air Lines Flight 89 -- Airline incident in January 2020
Wikipedia - Denis Diderot -- French Enlightenment philosopher and encyclopM-CM-&dist
Wikipedia - Deptford Bridge DLR station -- Docklands Light Railway station
Wikipedia - Desert Sunlight Solar Farm -- Photovoltaic power station in California
Wikipedia - Devils and Angels (song) -- 2003 single by Toby Lightman
Wikipedia - Devil's Galop -- Light music composed by Charles Williams
Wikipedia - Devons Road DLR station -- Docklands Light Railway station
Wikipedia - Dialectic of Enlightenment
Wikipedia - Diamond Head Lighthouse -- Lighthouse in Hawaii, United States
Wikipedia - Diamond Light Boogie -- 2000 single by Cherry Poppin' Daddies
Wikipedia - Diamond Light Source -- UK's national synchrotron science facility located in Oxfordshire
Wikipedia - Diamond Shoal Light -- Lighthouse in North Carolina, United States
Wikipedia - Die Astronautin -- German human spaceflight program
Wikipedia - Diffraction grating -- Optical component which splits light into several beams
Wikipedia - Diffraction of light
Wikipedia - Diffused lighting camouflage -- Active camouflage system for Second World War ships
Wikipedia - Diffuse reflection -- Reflection with light scattered at random angles
Wikipedia - Digital Addressable Lighting Interface
Wikipedia - Digital Light Processing
Wikipedia - Digital light processing
Wikipedia - Dillo -- Minimal, lightweight web browser
Wikipedia - Diminutive -- Word modified to convey a slighter degree of its root meaning
Wikipedia - Directorate of Lighthouses, Portugal -- Organization managing Portugal's lighthouses
Wikipedia - Dirgantara Air Service Flight 3130 -- Aviation accident
Wikipedia - Disco ball -- Spherical object, covered by many mirrored facets, mounted above a crowd, rotated, and illuminated by spotlights, producing a complex display
Wikipedia - Distant Lights (2003 film) -- 2003 film
Wikipedia - Dive light
Wikipedia - Dividing the Light -- Art installation by James Turrell
Wikipedia - Divine light (disambiguation)
Wikipedia - Divine Light Mission
Wikipedia - Divine light -- Ability of God, angels, or human beings to express themselves communicatively through spiritual means
Wikipedia - Diwali -- Indian festival of lights
Wikipedia - Dnsmasq -- Lightweight DNS and DHCP server software
Wikipedia - Docklands Light Railway rolling stock -- Passenger trains and service vehicles used on the Docklands Light Railway (DLR),
Wikipedia - Docklands Light Railway -- Automated light metro system in the Docklands area of London, England
Wikipedia - Doctor Faustus Lights the Lights -- Libretto for an opera by Gertrude Stein
Wikipedia - Doctor Light (Arthur Light) -- Comic book character
Wikipedia - Doctor Light (Kimiyo Hoshi)
Wikipedia - Dodge WC series -- American WWII light military trucks
Wikipedia - Dodo -- Extinct large flightless pigeon from Mauritius
Wikipedia - Dog Island Lighthouse -- Lighthouse at Foveaux Strait, New Zealand
Wikipedia - Dolphin Lighthouse -- Lighthouse in India
Wikipedia - Dominant wavelength -- any monochromatic spectral light that evokes the corresponding opposite perception of hue
Wikipedia - Donaghadee Lighthouse -- Lighthouse in Northern Ireland
Wikipedia - Donald Holder -- American lighting designer
Wikipedia - Donkervoort -- Manufacturer of authentic hand-built and ultra light weight sports cars
Wikipedia - Don't Turn Off the Lights -- 2002 single by Enrique Iglesias
Wikipedia - Dornbusch Lighthouse -- Lighthouse in Mecklenburg-Western Pomerania, Germany
Wikipedia - Dornier Do 17 -- Light bomber
Wikipedia - Douglas B-66 Destroyer -- US Air Force light bomber in service 1956-1973
Wikipedia - Douglas Cloudster II -- American prototype five-seat light aircraft, built 1947
Wikipedia - Douglas Head Lighthouse -- Lighthouse on the Isle of Man
Wikipedia - Douglas X-3 Stiletto -- Experimental aircraft to test sustained supersonic flight
Wikipedia - Douglas XP-48 -- Light fighter project for U.S. Air Force, cancelled 1940
Wikipedia - Dovedale by Moonlight -- Painting by Joseph Wright of Derby
Wikipedia - Downtown Redmond station -- Future light rail station in Redmond, Washington
Wikipedia - Do You Love Your Mom and Her Two-Hit Multi-Target Attacks? -- Japanese light novel, manga, and anime series
Wikipedia - Do You See the Light (Looking For) -- 1993 single by Snap!
Wikipedia - Draft:Allen Lee Hughes -- African American lighting designer
Wikipedia - Draft:Ethiopian Airlines Flight 3738 -- July 2020 aircraft fire incident, Shanghai, China
Wikipedia - Draft:SimpleRockets 2 -- space flight simulator game
Wikipedia - Draft:Snuff Out the Light (Yzma's Song) -- 2000 song by Eartha Kitt
Wikipedia - Draft:Thousand Lights, Chennai -- Neighbourhood in Chennai district, Tamil Nadu State, India
Wikipedia - Draft:Twilight of the Mallrats -- Upcoming comedy film directed by Kevin Smith
Wikipedia - Draft:Twilight Twinkle -- puzzle video game by vadakan interactive
Wikipedia - Dragon Age: Last Flight -- 2014 fantasy novel
Wikipedia - Dragonflight
Wikipedia - Dragons of Autumn Twilight -- 1984 novel by Margaret Weis and Tracy Hickman
Wikipedia - Dr. Dobb's Journal of Tiny BASIC Calisthenics > Orthodontia: Running Light Without Overbyte
Wikipedia - Dreadnought (video game) -- 2017 combat flight simulation video game
Wikipedia - Dream Mall light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Drizzle -- light liquid precipitation
Wikipedia - Droving into the light -- painting by Hans Heysen
Wikipedia - Drugstore in Another World: The Slow Life of a Cheat Pharmacist -- Japanese light novel series
Wikipedia - Druine Condor -- Light aircraft developed in France
Wikipedia - Dry Tortugas Light -- Lighthouse in Florida, United States
Wikipedia - DTA Diva -- Wing for ultralight aircraft
Wikipedia - Dunkirk Lighthouse -- Lighthouse in Nord, France
Wikipedia - Dunkirk Light -- Lighthouse in New York, United States
Wikipedia - Dunnet Head Lighthouse -- Active 19th century lighthouse that stands on Dunnet Head, Scotland
Wikipedia - Dusk -- Darkest stage of twilight, at end of astronomical twilight after sunset and just before night
Wikipedia - Duster (clothing) -- Light, loose-fitting long coat
Wikipedia - Dye laser -- Equipment using an organic dye to emit coherent light
Wikipedia - Dying Light 2 -- upcoming survival horror action zombie video game developed by Techland
Wikipedia - Dying Light -- Survival horror video game
Wikipedia - Dying of the Light (1977 novel) -- Novel by George R. R. Martin
Wikipedia - Dying of the Light (film) -- 2014 film by Paul Schrader
Wikipedia - Dying of the Light -- Wikimedia disambiguation page
Wikipedia - Dynamic Airways Flight 405 -- 2015 aviation incident in the United States
Wikipedia - Dyrholaey Lighthouse -- Lighthouse in Iceland
Wikipedia - Eagle River Light -- Lighthouse in Michigan, United States
Wikipedia - Earthly Delights (album) -- album by Lightning Bolt
Wikipedia - Earthly Delights (record label) -- English record label
Wikipedia - Earthquake light -- Optical phenomenon
Wikipedia - EASE/ACCESS -- pair of Space Shuttle flight experiments
Wikipedia - East Cape Lighthouse -- Lighthouse in New Zealand
Wikipedia - Eastern Air Lines Flight 401 -- Aviation accident
Wikipedia - Eastern Air Lines Flight 512 -- 1962 aviation accident
Wikipedia - Eastern Air Lines Flight 663 -- 1965 aviation accident in the USA
Wikipedia - Eastern Air Lines Shuttle Flight 1320 -- 1970 aircraft hijacking
Wikipedia - Eastern Channel Pile Light -- Lighthouse in New South Wales, Australia
Wikipedia - Eastern European Summer Time -- Daylight saving time zone used in eastern Europe (UTC+3)
Wikipedia - Eastern Lightning
Wikipedia - Eastern Time Zone -- Time zone observing UTCM-bM-^HM-^R05:00 during standard time and UTCM-bM-^HM-^R04:00 during daylight saving time
Wikipedia - East German balloon escape -- Flight from East Germany by eight people, 1979
Wikipedia - East India DLR station -- Docklands Light Railway station
Wikipedia - East Main station -- Future light rail station in Bellevue, Washington
Wikipedia - East Vernon Light -- Lighthouse in Northern Territory, Australia
Wikipedia - Eclipse 500 -- Very light business jet
Wikipedia - Eclipse 550 -- Very light business jet
Wikipedia - Eclipse (Meyer novel) -- Third novel in the Twilight Saga by Stephenie Meyer
Wikipedia - Ecotheology -- Form of constructive theology that focuses on the interrelationships of religion and nature, particularly in the light of environmental concerns
Wikipedia - Eddystone Lighthouse
Wikipedia - Eden Prairie Town Center station -- Planned light rail station in Minnesota
Wikipedia - Edison and Swan Electric Light Company -- Light bulb manufacturer
Wikipedia - Edmund Kotscher -- German light music composer and bandleader
Wikipedia - Education in the Age of Enlightenment -- Overview of education in the Age of Enlightenment
Wikipedia - Edwin N. Lightfoot -- American chemical engineer
Wikipedia - Effect of spaceflight on the human body -- Medical consequences of spaceflight
Wikipedia - EgyptAir Flight 741 -- 1973 plane crash in Cyprus
Wikipedia - EgyptAir Flight 990 -- 1999 plane crash of an EgyptAir Boeing 767 in the Atlantic Ocean
Wikipedia - Einstein ring -- Feature seen when light is gravitationally lensed by an object
Wikipedia - EiyM-EM-+-M-EM-^L, Bu o Kiwameru Tame Tensei-Su -- Japanese fantasy light novel series
Wikipedia - El Al Flight 1862 -- 1992 plane crash in the Netherlands
Wikipedia - El Al Flight 432 attack -- Terrorist attack at Zurich Airport in 1969
Wikipedia - Eland armoured car -- South African light armoured car
Wikipedia - Eldorado Overture -- 1974 song performed by Electric Light Orchestra
Wikipedia - Electric lighting
Wikipedia - Electric Light Orchestra -- English rock band
Wikipedia - Electric light -- A device that produces light from electricity
Wikipedia - Electronic flight instrument system
Wikipedia - Electro-optical sensor -- Electronic sensors that convert light into electrical signals
Wikipedia - Element of Light -- 1986 album by Robyn Hitchcock & The Egyptians
Wikipedia - Elizabeth Whitney Williams -- American lighthouse keeper
Wikipedia - El Rincon Lighthouse -- Lighthouse in Argentina
Wikipedia - Elverson Road DLR station -- Docklands Light Railway station
Wikipedia - Embraer EMB 314 Super Tucano -- Light ground attack and training aircraft
Wikipedia - Embraer Phenom 100 -- Very light business jet
Wikipedia - Embraer Phenom 300 -- Brazilian-built light business jet
Wikipedia - Emerald Twilight -- DC comic book saga
Wikipedia - Emery Point Light -- Lighthouse in Northern Territory, Australia
Wikipedia - Emperor penguin -- Large flightless seabird endemic to Antarctica
Wikipedia - Empire Test Pilots' School -- British training school for test pilots and flight test engineers
Wikipedia - Emu -- Large flightless bird endemic to Australia
Wikipedia - ENAER M-CM-^Qamcu -- Chilean light aircraft design
Wikipedia - Endurance (aeronautics) -- Maximum length of time an aircraft can remain in cruising flight
Wikipedia - English Electric Lightning -- Interceptor aircraft, British, 1960s-1980s
Wikipedia - Enhanced flight vision system
Wikipedia - ENlight Cloud -- Cloud computing platform
Wikipedia - Enlightened absolutism
Wikipedia - Enlightened self-interest
Wikipedia - Enlightenment age
Wikipedia - Enlightenment (Buddhism)
Wikipedia - Enlightenment Era
Wikipedia - Enlightenment era
Wikipedia - Enlightenment Foundation Libraries
Wikipedia - Enlightenment Guaranteed -- 2000 German film about two brothers seeking enlightenment through Zen Buddhism
Wikipedia - Enlightenment in Buddhism -- "bodhi": knowledge, wisdom, wakeful intellect, or awakened divinity of a Buddha
Wikipedia - Enlightenment in Poland
Wikipedia - Enlightenment in Spain -- The enlightenment movement in Spain
Wikipedia - Enlightenment Now
Wikipedia - Enlightenment philosophy
Wikipedia - Enlightenment (software) -- compositing window manager for the X Window System
Wikipedia - Enlightenment (spiritual)
Wikipedia - Enlightenment Thought
Wikipedia - Enlightenment (window manager)
Wikipedia - Enlighten Thy Daughter -- 1917 film by Ivan Abramson
Wikipedia - Equilibrium mode distribution -- light distribution
Wikipedia - Eromanga Sensei -- Japanese light novel series by Tsukasa Fushimi
Wikipedia - Escanaba in da Moonlight -- 2001 film by Jeff Daniels
Wikipedia - Escape of Charles II -- Flight of Charles II from England in 1651
Wikipedia - Essen Stadtbahn -- German light rail network
Wikipedia - Eternal Light Peace Memorial -- 1938 Gettysburg Battlefield monument
Wikipedia - Ethiopian Airlines Flight 302 -- 2019 aircraft crash near Bishoftu, Ethiopia, killing 157
Wikipedia - Ethiopian Air Lines Flight 372 -- 1960 aviation accident
Wikipedia - Ethiopian Airlines Flight 409 -- 2010 aviation accident
Wikipedia - Ethiopian Airlines Flight 604 -- 1988 aviation accident
Wikipedia - Ethnic cleansing of Georgians in Abkhazia -- 1992-1998 removal and flight of Georgians from Abkhazia
Wikipedia - Euchromatin -- Lightly packed form of chromatin that is enriched in genes
Wikipedia - Eurocopter EC130 -- Single-engine light helicopter
Wikipedia - Eurocopter EC145 -- Twin-engine light utility helicopter
Wikipedia - Eurocopter UH-72 Lakota -- Light utility multipurpose helicopter
Wikipedia - Europa Elite -- British light kit airplane
Wikipedia - Europa Imaging System -- Europa Clipper's visible-light camera system
Wikipedia - European Enlightenment
Wikipedia - Eurovision: Europe Shine a Light -- Event taking place after the cancellation of Eurovision 2020
Wikipedia - Evergreen International Airlines Flight 17 -- 1989 aviation accident
Wikipedia - Evolutionary approaches to depression -- Attempts by evolutionary psychologists to use the theory of evolution to shed light on the problem of mood disorders
Wikipedia - Evolutionary ideas of the Renaissance and Enlightenment -- Changes in thinking about evolution from religious and spiritual to more mechanistic and biological over the 17th and 18th centuries
Wikipedia - Evolution of photosynthesis -- The origin and subsequent evolution of the process by which light energy is used to synthesize sugars
Wikipedia - Exothermic reaction -- Chemical reaction that releases energy as light or heat
Wikipedia - Expanded clay aggregate -- Lightweight aggregate made by heating clay at high temperature in a rotary kiln
Wikipedia - Extreme Light Infrastructure
Wikipedia - Extreme ultraviolet -- Ultraviolet light with a wavelength of 10-121nm
Wikipedia - Eye -- Organ that detects light and converts it into electro-chemical impulses in neurons
Wikipedia - F-16 Aggressor -- 1999 combat flight simulator video game
Wikipedia - F-35 Lightning II
Wikipedia - Fading Lights -- 1991 song by Genesis
Wikipedia - Fair Park station -- DART light rail station in Dallas, Texas
Wikipedia - Fairport Harbor West Breakwater Light -- Lighthouse in Ohio, United States
Wikipedia - Fairway station -- Light rail station and bus terminal in Kitchener, Ontario
Wikipedia - Falcon 9 flight 20 -- Falcon 9 space launch that occurred on 22 December 2015 at 01:29 UTC
Wikipedia - Falcon Heavy Test Flight
Wikipedia - Falcon Heavy test flight
Wikipedia - Fallin' Light (song) -- 2019 single by GFriend
Wikipedia - False Light -- 1993 film
Wikipedia - Fantasy of Flight -- Aviation museum in Polk City, Florida, USA
Wikipedia - Farmers Branch station -- DART light rail station in Farmers Branch, Texas
Wikipedia - Farmhouses in Loosduinen near The Hague at Twilight -- Painting by Vincent van Gogh
Wikipedia - Farol da Lapa -- Lighthouse in Portugal
Wikipedia - Farol da Ribeira Brava -- Lighthouse in Portugal
Wikipedia - Farol de D. Luis -- Lighthouse in Cape Verde
Wikipedia - Faro Los Morrillos de Cabo Rojo -- Lighthouse in Cabo Rojo, Puerto Rico
Wikipedia - Far-red -- Range of light at the extreme red end of the visible spectrum
Wikipedia - Far-sightedness -- Eye condition in which light is focused behind instead of on the retina
Wikipedia - Fast & Furious Crossroads -- 2020 racing video game developed by Slightly Mad Studios
Wikipedia - Faster-than-light travel
Wikipedia - Faster than light
Wikipedia - Faster-than-light -- Propagation of information or matter faster than the speed of light
Wikipedia - Favaritx Lighthouse -- Lighthouse on Menorca, Spain
Wikipedia - Federal Way Link Extension -- Future light rail expansion in King County, Washington
Wikipedia - FedEx Express Flight 1478 -- Boeing 727 hull loss accident
Wikipedia - FedEx Express Flight 14 -- July 1997 plane crash in Newark, New Jersey, U.S.
Wikipedia - FedEx Express Flight 630 -- Regular scheduled cargo flight
Wikipedia - FedEx Express Flight 80 -- Aviation accident
Wikipedia - Feel Inside (And Stuff Like That) -- 2012 single by Flight of the Conchords
Wikipedia - Felicette -- First and only cat to survive spaceflight.
Wikipedia - Fenwick Island Light -- Lighthouse in Delaware, United States
Wikipedia - Ferritin -- A protein complex that binds iron and acts as a major iron storage system. Intracellular and extracellular ferritin complexes have different ratios of two types of ferritin monomer, the L (light) chain and H (heavy) chain.
Wikipedia - Fiat Ducato -- Light commercial vehicle by Fiat and PSA
Wikipedia - Fiber (computer science) -- Lightweight thread of execution in the field of computer science
Wikipedia - Fiber-optic cable -- Cable assembly containing one or more optical fibers that are used to carry light
Wikipedia - Fiber-optic communication -- Method of transmitting information from one place to another by sending pulses of light through an optical fiber
Wikipedia - Fierce deities -- Enlightened beings in Mahayana Buddhism
Wikipedia - Fight or Flight (Emily Osment album) -- 2010 debut album by Emily Osment
Wikipedia - Fight or Flight (EP) -- extended play by Turin Brakes
Wikipedia - Fight-or-flight response -- Physiological reaction to a perceived threat or harmful event
Wikipedia - Filippo Cannata -- Italian lighting designer
Wikipedia - Final Fantasy XIV: Dad of Light -- 2017 Japanese-language television miniseries
Wikipedia - Fine Air Flight 101 -- Aviation accident
Wikipedia - Fingal Head Light -- Lighthouse in New South Wales, Australia
Wikipedia - Finnair Flight 405 -- Aircraft hijacking on 30 September 1978
Wikipedia - Fin -- Flight control surface
Wikipedia - Fire blight -- Species of plant-infecting bacterium
Wikipedia - Fireflight -- Christian rock band from America
Wikipedia - Fire-saw -- Firelighting tool
Wikipedia - Firgun -- Delight or pride in the accomplishment of the other
Wikipedia - First human spaceflight
Wikipedia - First in Flight Centennial commemorative coins -- Series of United States commemorative coins
Wikipedia - First light (astronomy) -- term in astronomy for the first time a telescope is used to look at the Universe
Wikipedia - First Light (Easy Star All-Stars album) -- studio album by Easy Star All-Stars
Wikipedia - Firstlight Media -- Canadian media distribution company
Wikipedia - First Light (Preston book) -- Book on astronomy and astronomers by Richard Preston
Wikipedia - First Light (Stead novel) -- Science fiction novel set in Greenland, 2007 debut novel of Rebecca Stead
Wikipedia - First water-to-water flight -- California historic landmark
Wikipedia - Fisher FP-202 Koala -- ultralight aircraft design
Wikipedia - Fisher Super Koala -- ultralight aircraft design
Wikipedia - Fitzpatrick scale -- Classification of skin color and response to UV light
Wikipedia - Five Pure Lights
Wikipedia - Fizeau experiment -- Experimant measuring the speed of light in moving water
Wikipedia - Flannan Isles Lighthouse -- Lighthouse off the northwest coast of Scotland
Wikipedia - Flare -- Pyrotechnic light source
Wikipedia - Flashing Lights (Kanye West song) -- 2007 single by Kanye West
Wikipedia - Flashlight fish -- Fish common name disambiguation page
Wikipedia - Flash Light (song) -- 1978 single by Parliament
Wikipedia - Flaxen gene -- Flaxen gene is a genetic trait that causes a lighter mane and tail than body color of chestnut horses.
Wikipedia - Fledge -- Bird, bat or other flighted creature learning how to fly
Wikipedia - Fleshlight -- Brand of sex toys
Wikipedia - FlexFlight -- Danish charter airline
Wikipedia - Flight (1929 film) -- 1929 film
Wikipedia - Flight (1958 TV series) -- American television anthology series
Wikipedia - Flight 19 -- US Navy training flight which was lost in 1945
Wikipedia - Flight 7500 -- 2014 film directed by Takashi Shimizu
Wikipedia - Flight 93 National Memorial -- Shanksville, Pennsylvania memorial to the 4th plane crashed on 9/11
Wikipedia - Flight 971 -- 1953 film by Rafael J. Salvia
Wikipedia - Flight Around the World -- 1925 film
Wikipedia - Flight at Midnight -- 1939 film by Sidney Salkow
Wikipedia - Flight attendant -- Member of an aircrew
Wikipedia - FlightAware
Wikipedia - Flight Centre -- Large retail travel agency in Australia
Wikipedia - Flight Command
Wikipedia - Flight controller -- Person who aids in spaceflight activities
Wikipedia - Flight control modes
Wikipedia - Flight control surfaces -- Surface that allows a pilot to adjust and control an aircraft's flight attitude
Wikipedia - Flight (cricket) -- Cricket terminology
Wikipedia - Flight deck -- Landing/take off surface of an aircraft carrier
Wikipedia - Flight director (aeronautics) -- Flight instrument
Wikipedia - Flight director (aviation)
Wikipedia - Flight dynamics (fixed-wing aircraft) -- Science of air vehicle orientation and control in three dimensions
Wikipedia - Flight dynamics (spacecraft) -- Application of mechanical dynamics to model the flight of space vehicles
Wikipedia - Flight dynamics -- Study of the performance, stability, and control of flying vehicles
Wikipedia - Flight Express, Inc. -- Airline of the United States
Wikipedia - Flight for Freedom -- 1943 film
Wikipedia - Flight from Death
Wikipedia - Flight from Destiny -- 1941 film by Vincent Sherman
Wikipedia - Flight from Glory -- 1937 film by Lew Landers
Wikipedia - Flight from the Millions -- 1934 film
Wikipedia - FlightGear -- Flight simulator
Wikipedia - FlightGlobal -- Online news and information website related to the aviation and aerospace industries.
Wikipedia - Flight hours -- Aviation term
Wikipedia - Flight instrument
Wikipedia - Flight International -- British aviation magazine
Wikipedia - Flight into Danger -- 1956 television film by Gabriel Axel
Wikipedia - Flight into Egypt
Wikipedia - Flight Into Nowhere -- 1938 film directed by Lewis D. Collins
Wikipedia - Flightless bird -- Birds that lack the ability to fly
Wikipedia - Flightless cormorant -- Species of flightless bird endemic to the Galapagos islands
Wikipedia - Flightless dung beetle -- Genus of beetles
Wikipedia - Flight Lieutenant (film) -- 1942 film by Sidney Salkow
Wikipedia - Flight lieutenant -- Junior commissioned rank
Wikipedia - Flight management system
Wikipedia - Flight North -- 1986 film
Wikipedia - Flight nurse -- Specialist in rescue/evacuation patient care
Wikipedia - Flight nursing
Wikipedia - Flight of Fancy (film) -- 2000 film directed by Noel QuiM-CM-1ones
Wikipedia - Flight of ideas
Wikipedia - Flight of the Behemoth -- 2002 album by Sunn O)))
Wikipedia - Flight of the Conchords discography -- band discography
Wikipedia - Flight of the Conchords (radio series) -- 2005 BBC radio series
Wikipedia - Flight of the Conchords (TV series) -- American sitcom
Wikipedia - Flight of the Conchords -- New Zealand musical comedy duo
Wikipedia - Flight of the Doves -- 1971 film by Ralph Nelson
Wikipedia - Flight of the Eagle -- 1982 film
Wikipedia - Flight of the Earls -- Earls of Tyrone and Tyrconnell left Ulster for mainland Europe
Wikipedia - Flight of the Hawk -- 1998 novel by Gary Paulsen
Wikipedia - Flight of the Hippogriff -- Roller coaster at Universal theme parks
Wikipedia - Flight of the Intruder -- 1991 American film directed by John Milius
Wikipedia - Flight of the Navigator -- 1986 American-Norwegian science fiction adventure film
Wikipedia - Flight of the Red Balloon -- 2007 film directed by Hou Hsiao-Hsien
Wikipedia - Flight of the Stag -- Science-fiction role-playing game supplement
Wikipedia - Flight of the Storks -- 2012 television miniseries
Wikipedia - Flight path
Wikipedia - Flight Patterns -- Photographic sculpture installation
Wikipedia - Flight-Plan -- Japanese video game development company
Wikipedia - Flightradar24 -- Flight tracking online service
Wikipedia - Flight recorder -- Aircraft electronic recording device
Wikipedia - Flight reservation system
Wikipedia - Flight Safety Foundation -- Independent organization advocating for aviation safety
Wikipedia - FlightSafety International
Wikipedia - Flight simulation
Wikipedia - Flight Simulator
Wikipedia - Flight simulator
Wikipedia - Flights (novel) -- 2007 novel by Olga Tokarczuk
Wikipedia - Flight surgeon
Wikipedia - Flight test -- Branch of aeronautical engineering that develops and gathers data during flight.
Wikipedia - Flight to Fame -- 1938 American action film directed by Charles C. Coleman
Wikipedia - Flight to Varennes
Wikipedia - Flight traffic mapping -- Use of animation to depict flight traffic
Wikipedia - Flight Unlimited III -- 1999 video game
Wikipedia - Flight Unlimited II -- 1997 video game
Wikipedia - Flight Unlimited -- 1995 aerobatic flight simulator video game
Wikipedia - Flight -- Process by which an object moves, through an atmosphere or beyond it
Wikipedia - Florida Power > Light
Wikipedia - Fluorescence -- Emission of light by a substance that has absorbed light
Wikipedia - Fluorescent light
Wikipedia - Flyby (spaceflight) -- Flight event at some distance from the object
Wikipedia - Flydubai Flight 981 -- March 2016 aircraft crash in Rostov-on-Don, Russia
Wikipedia - Flying Corps -- 1996 flight simulation software developed by Rowan Software
Wikipedia - Flying K Sky Raider -- Family of ultralight aircraft
Wikipedia - Flying Tigers: Shadows Over China -- 2017 combat flight simulation video game
Wikipedia - Fly Jamaica Airways Flight 256 -- 2018 commercial airline accident
Wikipedia - Fly! -- Flight simulator software
Wikipedia - Focal length -- Measure of how strongly the system converges or diverges light
Wikipedia - Foidolite -- A rare coarse-grained intrusive igneous rock in which more than 60% of light-coloured minerals are feldspathoids
Wikipedia - Footlight Fever -- 1941 film
Wikipedia - Footlight Glamour -- 1943 film
Wikipedia - Footlight Parade -- 1933 film by Lloyd Bacon
Wikipedia - Footlights (1921 film) -- 1921 film
Wikipedia - Footlights and Fools -- 1929 film
Wikipedia - Footlight Serenade -- 1942 film by Gregory Ratoff
Wikipedia - Footlights
Wikipedia - Footlight Varieties -- 1951 film directed by Hal Yates
Wikipedia - Ford 3-Ton M1918 -- American light tank
Wikipedia - Ford Transit -- Range of light commercial vehicles produced by Ford
Wikipedia - Formentor Lighthouse -- Lighthouse on Mallorca, Spain
Wikipedia - Fort Amherst Lighthouse -- Lighthouse in St. John's, Canada
Wikipedia - Fort Denison Light -- Lighthouse in New South Wales, Australia
Wikipedia - Fort of Cavalo Lighthouse -- Lighthouse in Portugal
Wikipedia - Fort William Lighthouse -- Building in Ghana
Wikipedia - Foulard -- lightweight twill fabric
Wikipedia - Four Little Diamonds -- 1983 single by Electric Light Orchestra
Wikipedia - Four stages of enlightenment
Wikipedia - Fragrant Hills station -- Beijing Subway light rail station
Wikipedia - Francisco Salva Campillo -- Spanish/Catalan prominent late-Enlightenment period scientist
Wikipedia - Francis Harvey -- Officer of the British Royal Marine Light Infantry posthumously awarded the Victoria Cross
Wikipedia - Francis Light -- Founder of the British colony on Penang in 1786
Wikipedia - Frasca International -- American manufacturer of flight simulators
Wikipedia - Frederick Douglass: Prophet of Freedom -- 2018 book by David W. Blight
Wikipedia - Frederick station (Kitchener) -- Light rail station in Kitchener, Ontario
Wikipedia - Free economic zone -- Area of a country where companies are very lightly taxed
Wikipedia - French cruiser Emile Bertin -- French fast light cruiser
Wikipedia - French Enlightenment
Wikipedia - Friday Night Lights (film) -- 2004 film by Peter Berg
Wikipedia - Friday Night Lights (mixtape) -- Third mixtape by J. Cole
Wikipedia - FTL: Faster Than Light
Wikipedia - Fuck Off Get Free We Pour Light on Everything -- 2014 album
Wikipedia - Fuencaliente Lighthouse -- Lighthouse on La Palma, Spain
Wikipedia - Fugloykalven Lighthouse -- Lighthouse in Karlsoy, Norway
Wikipedia - Fujino M-EM-^Lmori -- Japanese light novel author
Wikipedia - Fung Nin Road stop -- Hong Kong MTR Light Rail stop
Wikipedia - Fusil ametrallador Oviedo -- Spanish light machine gun
Wikipedia - Future Nostalgia: The Moonlight Edition
Wikipedia - GAA... (TV programme) -- Gaelic games highlights television programme
Wikipedia - Gabriella Bosco -- Italian engineer and Editor-in-Chief of the Journal of Lightwave Technology
Wikipedia - Gage Golightly -- American actress
Wikipedia - Gakuto Coda -- Japanese light novelist
Wikipedia - GaM-CM-+tan Dugas -- Canadian flight attendant, long misidentified as the index case of the North American AIDS Crisis
Wikipedia - Game for a Laugh -- British light entertainment television series
Wikipedia - Gamers! -- Japanese light novel series
Wikipedia - Gamma Flight -- Fictional comic book heroes
Wikipedia - Ganzhenlin light rail station -- Light rail station in New Taipei, Taiwan
Wikipedia - Garden Key Light -- Lighthouse in Florida, United States
Wikipedia - Garuda Indonesia Flight 152 -- Aviation accident in Sibolangit, Indonesia, killing 234
Wikipedia - Garuda Indonesia Flight 206 -- Aircraft hijacking
Wikipedia - Gas giant -- Giant planet which mainly consists of light elements such as hydrogen and helium
Wikipedia - Gaslight (1940 film) -- 1940 film
Wikipedia - Gaslight (1944 film) -- 1944 film by George Cukor
Wikipedia - Gaslighter (album) -- 2020 studio album by the Chicks
Wikipedia - Gaslighter (song) -- 2020 song by the Chicks
Wikipedia - Gas lighting
Wikipedia - Gaslighting -- Form of psychological manipulation
Wikipedia - Gaslight series
Wikipedia - Gas mantle -- Device for generating bright light when heated by a flame
Wikipedia - Gazing at the Moonlight -- album by Hopsin
Wikipedia - Gdansk Port Polnocny Lighthouse -- Lighthouse in Poland
Wikipedia - GebirgsjM-CM-$ger -- Light infantry of alpine or mountain troops of Germany and Austria
Wikipedia - Gemini 4 -- Second manned space flight in NASA's Project Gemini
Wikipedia - Gemini 6A -- 1965 manned United States spaceflight in NASA's Gemini program
Wikipedia - Gemini 8 -- Spaceflight in NASA's Gemini program
Wikipedia - Gene Kranz -- NASA Flight Director and manager
Wikipedia - Genevievette Walker-Lightfoot -- American lawyer
Wikipedia - Geometrical optics -- Model of optics describing light as geometric rays
Wikipedia - Geometrized unit system -- System of units in which the gravitational constant and the velocity of light are treated as unity
Wikipedia - George De Cairos Rego -- Australian composer of light classical music
Wikipedia - George Fairweather Moonlight -- New Zealand gold miner, explorer and pioneer
Wikipedia - Germanwings Flight 9525 -- 2015 deliberate crash of an airliner in the French Alps
Wikipedia - Germicidal lamp -- Ultraviolet C light-emitting device
Wikipedia - Ghost Hunt (novel series) -- Japanese light novel series
Wikipedia - GJ Club -- Japanese light novel series
Wikipedia - Glacier Girl -- A restored Lockheed P-38 Lightning
Wikipedia - Glanyrafon Halt railway station -- Former station on the Tanat Valley Light Railway in England
Wikipedia - Global dimming -- Reduction in the amount of sunlight reaching Earth's surface
Wikipedia - Gloom -- Level of light so dim that there are physiological and psychological effects
Wikipedia - Glory Pier light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Glosholm Lighthouse -- Lighthouse in Finland
Wikipedia - Glossary of firelighting -- Wikimedia glossary article
Wikipedia - Gloss (optics) -- Optical property describing the ability of a surface to reflect light in a specular direction
Wikipedia - Glowing pickle demonstration -- Ions within the pickle emit light as a result of atomic electron transitions
Wikipedia - Glow stick -- Self-contained, short-term light-source
Wikipedia - GM-DM-^Eski Lighthouse -- Lighthouse in Poland
Wikipedia - GNU lightning
Wikipedia - Goblin Slayer -- Japanese dark fantasy light novel series
Wikipedia - Gobo (lighting) -- Stencil or template placed inside or in front of a light source to control the shape of the emitted light
Wikipedia - Goddard Space Flight Center -- NASA's first space research laboratory
Wikipedia - Godfrey Lightbourn -- Bahamian sailor
Wikipedia - Go Farther in Lightness -- 2017 album
Wikipedia - Go into the Light -- 1994 single by Ian McNabb
Wikipedia - Golden hour (photography) -- First and last hour of sunlight during the day
Wikipedia - Golden Light Sutra
Wikipedia - Golden Time (novel series) -- Japanese light novel series
Wikipedia - Golden Touch (song) -- 2004 single by Razorlight
Wikipedia - Goldfish-class ROUV -- A light class of Chinese remotely operated underwater vehicle
Wikipedia - Gol Transportes Aereos Flight 1907 -- Mid-air plane collision
Wikipedia - Goodbye Heartbreak -- 1996 single by Lighthouse Family
Wikipedia - Goodview Garden stop -- Light rail stop in Tuen Mun, Hong Kong
Wikipedia - Google Flights
Wikipedia - Google Lighthouse
Wikipedia - Google Web Light -- Service offered by Google
Wikipedia - Goose Island Lighthouse -- Lighthouse in Tasmania, Australia
Wikipedia - Gora Szwedow Lighthouse -- Deactivated lighthouse in Poland
Wikipedia - Gordon Lightfoot discography -- Cataloging of published recordings by Gordon Lightfoot
Wikipedia - Gordon Lightfoot -- Canadian singer-songwriter
Wikipedia - Goulphar Lighthouse -- Lighthouse in Morbihan, France
Wikipedia - Governor's Body Guard of Light Horse -- Military unit, New South Wales 1801-1834
Wikipedia - Goya or the Hard Way to Enlightenment -- 1971 film
Wikipedia - Graaff Electric Lighting Works -- Decomissioned historical power plant in Cape Town, South Africa
Wikipedia - Grace Darling -- British lighthouse keeper
Wikipedia - Grand Haven Musical Fountain -- American synchronized display of water and lights
Wikipedia - Grand River (Fairport Harbor) Light -- Lighthouse in Ohio, United States
Wikipedia - Grand River Hospital station -- Light rail station in Kitchener, Ontario
Wikipedia - Grand Turk Lighthouse -- Lighthouse on Grand Turk Island, Turks and Caicos Islands
Wikipedia - Gray Light Car -- Cyclecar
Wikipedia - Greased Lightning (1919 film) -- 1919 film by Jerome Storm
Wikipedia - Greased Lightning (1928 film) -- 1928 film directed by Ray Taylor
Wikipedia - Greased Lightning -- 1977 US biographical film by Michael Schultz
Wikipedia - Greased Lightnin' (song) -- 1978 single by John Travolta
Wikipedia - Great auk -- Extinct flightless seabird from the North Atlantic
Wikipedia - Greatest Hits (Lighthouse Family album) -- compilation album by Lighthouse Family
Wikipedia - Green Cape Lighthouse -- Lighthouse in New South Wales, Australia
Wikipedia - Green Lantern: First Flight -- 2009 animated film directed by Lauren Montgomery
Wikipedia - Green Light (1937 film) -- 1937 film by Frank Borzage
Wikipedia - Green Light (Beyonce song) -- 2007 single by Beyonce
Wikipedia - Greenlight Capital -- American hedge fund
Wikipedia - Green Light (Cliff Richard album) -- 1978 studio album by Cliff Richard
Wikipedia - Green Light (John Legend song) -- 2008 single by John Legend and Andre 3000
Wikipedia - Green Light (Lorde song) -- 2017 single by Lorde
Wikipedia - Green Light (Roll Deep song) -- 2010 single by Roll Deep
Wikipedia - Greenlights (book) -- 2020 book by Matthew McConaughey
Wikipedia - Green Light (Valery Leontiev song) -- 1984 song performed by Valery Leontiev
Wikipedia - Green-light -- Film industry term
Wikipedia - Green Line Extension -- Under-construction light rail line extension in Massachusetts
Wikipedia - Green Line (Luas) -- Light rail system in Dublin, Ireland
Wikipedia - Green Mountain line -- Light rail line in New Taipei, Taiwan
Wikipedia - Green Point Lighthouse, Cape Town -- Lighthouse in Cape Town, South Africa
Wikipedia - Green threads -- Lightweight threading implemented in userspace
Wikipedia - Greenwich station -- Docklands Light Railway and National Rail station
Wikipedia - Grid fin -- Type of flight control surface used on rockets and bombs
Wikipedia - Gromov Flight Research Institute
Wikipedia - Grotto Point Light -- Lighthouse in New South Wales, Australia
Wikipedia - Grow light -- Lighting to aid plant growth
Wikipedia - Gryazovets-Vyborg gas pipeline -- Branch pipeline of the Northern Lights pipeline
Wikipedia - Guanica Light -- Lighthouse at Guanica, Puerto Rico
Wikipedia - Guardian of the Light -- 1983 studio album by George Duke
Wikipedia - Guia Lighthouse (Portugal) -- lighthouse near Cascais, Portugal guarding the estuary of the River Tagus
Wikipedia - Gun Princess -- Light novel and manga
Wikipedia - Hacker's Delight
Wikipedia - Haganai -- Japanese light novel series and franchise
Wikipedia - Hahgwehdiyu -- Iroquois god of goodness and light
Wikipedia - Halo (religious iconography) -- Religious symbol representing a ring of light
Wikipedia - HAL Tejas -- Indian multirole light fighter
Wikipedia - Hamasen light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Hamilton LRT -- Cancelled light rail line in Hamilton, Ontario, Canada
Wikipedia - Hanazono Line -- Light rail line in Matsuyama, Ehime
Wikipedia - Hang Mei Tsuen stop -- Hong Kong light rail station
Wikipedia - Hapag-Lloyd Flight 3378 -- Aviation accident
Wikipedia - Harbor of Refuge Light -- Lighthouse in Delaware, United States
Wikipedia - Harbour City tram stop -- Tram stop on the Eccles Line of Greater Manchester's light rail system
Wikipedia - Harbour Town Light -- Lighthouse in South Carolina, United States
Wikipedia - Hardlight -- British mobile game developer owned by Sega
Wikipedia - Harvest Moon: Light of Hope -- 2017 farming simulation video game
Wikipedia - Hatcher station -- DART light rail station in Dallas, Texas
Wikipedia - Hawaii-Aleutian Time Zone -- UTCM-bM-^HM-^R10:00 during standard time; UTCM-bM-^HM-^R09:00 during daylight saving
Wikipedia - Hazel Jane Raines -- American pioneer aviator and flight instructor
Wikipedia - Headlamp (outdoor) -- Light source affixed to the head
Wikipedia - Headlight fish -- Species of lanternfish
Wikipedia - Headlight-Herald (Tillamook) -- Newspaper in Tillamook, Oregon
Wikipedia - Headlights (Eminem song) -- 2014 Eminem song
Wikipedia - Headlights in the Fog -- 1942 film
Wikipedia - Heat Lightning (film) -- 1934 film by Mervyn LeRoy
Wikipedia - Heat lightning -- Description of distant cloud to ground lightning
Wikipedia - Heaux de Brehat Lighthouse -- Lighthouse in Cotes-d'Armor, France
Wikipedia - Heaven's Memo Pad -- Japanese light novel series
Wikipedia - Heavy-chain antibody -- An antibody consisting of two heavy chains and lacking the two light chains usually found in antibodies.
Wikipedia - Heavy Object -- Japanese light novel series
Wikipedia - Hegira -- Flight of Muhammad from Mecca to Medina
Wikipedia - He Has Left Us Alone but Shafts of Light Sometimes Grace the Corner of Our Rooms... -- 2000 album
Wikipedia - Heinkel He 45 -- Light bomber
Wikipedia - Heinkel He 70 Blitz -- Airliner, mailplane, and light bomber aircraft
Wikipedia - Heligoland Lighthouse -- Lighthouse on the island of Heligoland, Germany
Wikipedia - Helikopter Service Flight 165 -- Crash of a Sikorsky S-61 helicopter into the North Sea
Wikipedia - Heliograph -- Communication device reflecting sunlight
Wikipedia - Heliostat -- Device that includes a mirror, which turns so as to keep reflecting sunlight toward a predetermined target
Wikipedia - Hel Lighthouse -- Lighthouse in Poland
Wikipedia - Hellingly Hospital Railway -- Light railway owned and operated by East Sussex County Council
Wikipedia - Hell's Half Acre (Fort Worth) -- Former red-light district in Fort Worth
Wikipedia - Henri de Miffonis -- A French civil engineer that designed lighthouses in Canada
Wikipedia - Hensuki -- Japanese light novel series
Wikipedia - Heritage Lighthouse Protection Act -- Canadian act
Wikipedia - Heroes of Mighty Magic -- 2016 album by Twilight Force
Wikipedia - Heron Quays DLR station -- Docklands Light Railway station
Wikipedia - Hershey's Air Delight -- Candy bar
Wikipedia - Heugh Lighthouse -- Lighthouse in County Durham, England
Wikipedia - Hibernation (spaceflight) -- Spaceflight concept
Wikipedia - Hige o Soru. Soshite Joshi KM-EM-^Msei o Hirou. -- Japanese light novel series
Wikipedia - Highlight (application)
Wikipedia - Highlight (band) -- South Korean boy band
Wikipedia - Highlighter (cosmetics) -- Type of cosmetic product that reflects light
Wikipedia - Highlighter
Wikipedia - Highlights for Children -- American children's magazine
Wikipedia - High School DxD -- Japanese light novel series and its adaptations
Wikipedia - High School Prodigies Have It Easy Even In Another World -- Japanese light novel series
Wikipedia - Hiller OH-23 Raven -- Family of light helicopters
Wikipedia - Hiroden Streetcar Route 3 -- Light rail line in Hiroshima, Japan
Wikipedia - History of British light infantry -- History of light infantry troops in the British army
Wikipedia - History of Microsoft Flight Simulator -- History of the flight simulator series
Wikipedia - History of spaceflight -- Aspect of the history of astronautics, and of the exploration or conquest of outer space and of the solar system outside Earth
Wikipedia - History of street lighting in the United States -- History of street lights
Wikipedia - HMAS Hobart (D63) -- 1936-1962 modified Leander-class light cruiser of the Royal and Royal Australian Navies
Wikipedia - HMS Belfast -- Royal Navy Edinburgh-class light cruiser
Wikipedia - HMS Bristol (1910) -- 1910 light cruiser of the Royal Navy
Wikipedia - HMS Bulwark (R08) -- Centaur-class light fleet aircraft carrier
Wikipedia - HMS Curacoa (D41) -- British C-class light cruiser
Wikipedia - HMS Dartmouth (1911) -- Weymouth-class light cruiser
Wikipedia - HMS Dublin (1912) -- Chatham-class light cruiser
Wikipedia - HMS Emerald (D66) -- Emerald-class light cruiser of the Royal Navy
Wikipedia - HMS Falmouth (1910) -- Town-class light cruiser of the Royal Navy sunk off Flamborough Head, Yorkshire by German submarines
Wikipedia - HMS Glasgow (1909) -- 1909 Bristol class light cruiser of the Royal Navy
Wikipedia - HMS Gloucester (1909) -- Town-class light cruiser
Wikipedia - HMS Lightning (1895) -- Janus-class destroyer
Wikipedia - HMS Naiad (93) -- Light cruiser
Wikipedia - HMS Perseus (R51) -- Colossus-class light fleet aircraft carrier
Wikipedia - HMS Phoebe (43) -- Dido-class light cruiser of the Royal Navy, launched in 1939
Wikipedia - HMS Triumph (R16) -- 1946 Colossus-class light aircraft carrier of the Royal Navy
Wikipedia - HMS Unicorn (I72) -- 1943 unique light aircraft carrier of the Royal Navy
Wikipedia - HMS Warrior (R31) -- 1946 Colossus class light aircraft carrier
Wikipedia - HNLMS De Ruyter (1935) -- Light cruiser of the Royal Netherlands Navy
Wikipedia - Hobelar -- Type of light cavalry or mounted infantry that originated in Medieval Ireland
Wikipedia - Hohe Weg Lighthouse -- Lighthouse in Lower Saxony, Germany
Wikipedia - Holiday lighting technology
Wikipedia - Holly Golightly (singer) -- British musician
Wikipedia - Hollywood Lights -- 1932 film
Wikipedia - Honda HA-420 HondaJet -- Very light business jet
Wikipedia - Hongdu JL-10 -- Chinese supersonic advanced training and light combat aircraft
Wikipedia - Hongkong Flight 143 -- 2006 Philippine television series
Wikipedia - Honmachi Line -- Light rail line in Matsuyama, Ehime
Wikipedia - Hoover free flights promotion -- Marketing promotion by Hoover Company
Wikipedia - Hornby Lighthouse -- Lighthouse in New South Wales, Australia
Wikipedia - Hornet Flight -- Novel by Ken Follett
Wikipedia - Horsburgh Lighthouse -- Lighthouse in Singapore
Wikipedia - Hot air balloon -- Lighter than air aircraft consisting of a bag, called an envelope, which contains heated air
Wikipedia - Ho Tin stop -- Light rail stop in Tuen Mun, Hong Kong
Wikipedia - Hours of Philip the Good -- Collection highlight from the National Library of the Netherlands
Wikipedia - Howell Binkley -- American lighting designer
Wikipedia - How Not to Summon a Demon Lord -- Japanese light novel series
Wikipedia - HowTheLightGetsIn Festival -- Philosophy and music festival
Wikipedia - Howth Harbour Lighthouse -- Historic lighthouse at Howth Harbour, Ireland
Wikipedia - Hraunhafnartangi Lighthouse -- Lighthouse in Iceland
Wikipedia - Hudson-Athens Lighthouse -- Lighthouse in New York, United States
Wikipedia - Hughes TH-55 Osage -- Piston-powered light training helicopter produced for the United States Army
Wikipedia - Hugh Vanstone -- British lighting designer
Wikipedia - Hulme Hall, Port Sunlight -- Event venue in Port Sunlight, Wirral, England, formerly also a music venue
Wikipedia - Human capital flight -- Emigration of highly skilled or well-educated individuals
Wikipedia - Humanity Has Declined -- Light novels and anime
Wikipedia - HumanLight
Wikipedia - Human spaceflight -- Space travel by humans
Wikipedia - Humber Pig -- British lightly armoured truck
Wikipedia - Humvee -- Family of light military vehicles produced by AM General since 1981
Wikipedia - Hurontario LRT -- Future light rail line in Mississauga and Brampton, Ontario
Wikipedia - Hussards de la Mort -- French light cavalry company (1792-1793)
Wikipedia - Hybrid M-CM-^W Heart Magias Academy Ataraxia -- Japanese light novel series by Masamune Kuji and Hisasi
Wikipedia - Hynes Convention Center station -- Boston, Massachusetts light rail station
Wikipedia - Hypercone (spacecraft) -- Spaceflight mechanism
Wikipedia - Hypopigmentation -- Area of skin becoming lighter than the baseline skin color
Wikipedia - Iberia Airlines Flight 602 -- 1972 aviation accident in Spain
Wikipedia - Iberia Airlines Flight 933 -- 1973 aviation incident
Wikipedia - Ibis Aircraft -- Colombian manufacturer of light aircraft, founded 1990
Wikipedia - Icelandair Flugfelag Islands Flight Fl 704 -- Deadliest helicopter crash in Icelandic aviation history
Wikipedia - Ice (Lights song) -- 2007 song by Lights
Wikipedia - ICON A5 -- Amphibious light-sport aircraft developed by ICON Aircraft
Wikipedia - I Couldn't Become a Hero, So I Reluctantly Decided to Get a Job. -- Japanese light novel, manga, and anime series
Wikipedia - Idiot's Delight (film) -- 1939 film by Clarence Brown
Wikipedia - If Her Flag Breaks -- Japanese light novel series
Wikipedia - If It's for My Daughter, I'd Even Defeat a Demon Lord -- Japanese light novel series
Wikipedia - Ile Aux Galets Light -- Lighthouse in Michigan, United States
Wikipedia - I Light Marina Bay -- Light art festival in Singapore
Wikipedia - Illa de l'Aire Lighthouse -- Lighthouse on Menorca, Spain
Wikipedia - Illuminati -- Secret society to spread the ideals of The Enlightenment
Wikipedia - I Missed Flight 93 -- 2006 film
Wikipedia - Immortal Light -- 1951 film
Wikipedia - Imperial staircase -- Type of staircase with divided flights
Wikipedia - Inaccessible Island rail -- Small flightless bird in the family Rallidae endemic to an island in the Tristan Archipelago
Wikipedia - Incandescent light bulb
Wikipedia - Incident Light -- 2015 film
Wikipedia - Independent Battery B, Pennsylvania Light Artillery -- Light artillery battery of the Union Army
Wikipedia - Independent Battery C, Pennsylvania Light Artillery -- Light artllery battery of the Union Army
Wikipedia - Indian Airlines Flight 440 -- 1973 plane crash in India
Wikipedia - Indian Airlines Flight 814 -- 1999 aircraft hijacking
Wikipedia - Indianapolis Power & Light -- American utility company providing electric service to the city of Indianapolis, IN
Wikipedia - Indonesia AirAsia Flight 8501 -- Former scheduled international passenger flight operated by Indonesia AirAsia
Wikipedia - Indoor tanning -- Tanning using an artificial source of ultraviolet light
Wikipedia - Industrial Light & Magic -- American visual effects studio
Wikipedia - Industrial Light > Magic
Wikipedia - Infinite Flight -- 2011 flight simulator computer program
Wikipedia - Infinite Stratos -- 2017 Japanese light novel, manga and anime series
Wikipedia - In-flight entertainment
Wikipedia - Infra-red light
Wikipedia - Inishmore Lighthouse -- Decommissioned lighthouse in the Aran Islands, Ireland
Wikipedia - In Light Syrup -- 1995 compilation album by Toad the Wet Sprocket
Wikipedia - Inner Light
Wikipedia - Inner light
Wikipedia - Inner West Light Rail -- Light rail line in Sydney, New South Wales, Australia
Wikipedia - Insect flight -- Mechanisms and evolution of insect flight
Wikipedia - Instrument flight rules
Wikipedia - Instrument rating in the United States -- FAA-issued qualification for flight under IFR regulations
Wikipedia - Interkosmos -- Soviet international spaceflight program
Wikipedia - International Commission on Illumination -- International authority on light, illumination, color, and color spaces
Wikipedia - International Conference on Environmental Systems -- conference on human spaceflight technology and space human factors
Wikipedia - International Delight -- Coffee creamer brand
Wikipedia - International District/Chinatown station -- Light rail station in Seattle, Washington
Wikipedia - International Harvester Travelette -- American light-duty pickup truck
Wikipedia - International non-essential travel -- Legal terminology by the European Commission in light of the COVID-19 pandemic in 2020
Wikipedia - Interplanetary spaceflight -- TheM-BM- crewed or uncrewed travel between stars or planets, usually within a single planetary system
Wikipedia - Interstellar spaceflight
Wikipedia - In the Firelight -- 1913 film by Tom Ricketts
Wikipedia - In the Light of Reverence -- 2001 film by Christopher McLeod
Wikipedia - In the Light of Truth: The Grail Message -- Book by Oskar Ernst Bernhardt
Wikipedia - In the Limelight -- 2011 Philippine television show
Wikipedia - In the Morning (Razorlight song) -- 2006 single by Razorlight
Wikipedia - In the Twilight -- 1915 film
Wikipedia - In Times of Fading Light -- 2017 film
Wikipedia - Into The Light Indonesia -- Nonprofit organization
Wikipedia - Invicta International Airlines Flight 435 -- 1973 plane crash in Switzerland
Wikipedia - Invisible Light -- Single
Wikipedia - Invisible rail -- A large flightless bird endemic to Indonesia
Wikipedia - Inward Light
Wikipedia - Inward light
Wikipedia - Inwood/Love Field station -- DART light rail station in Dallas, Texas
Wikipedia - Ionian Enlightenment
Wikipedia - Ionizing radiation -- Radiation that carries enough light energy to liberate electrons from atoms or molecules
Wikipedia - Iran Air Flight 277 -- January 2011 plane crash in West Azerbaijan Province, Iran
Wikipedia - Iridescence -- Property in which fine colors, changeable with the angle of view or angle of illumination, are produced on a surface by the interference of light that is reflected from both the front and back of a thin film
Wikipedia - I Sing the Body Electric (The Twilight Zone)
Wikipedia - Is It Wrong to Try to Pick Up Girls in a Dungeon? -- Light novel series
Wikipedia - Island Gardens DLR station -- Docklands Light Railway station
Wikipedia - Isle Royale Light -- Lighthouse on Isle Royale in Michigan, United States
Wikipedia - Isolation tank -- Pitch-black, light-proof, soundproof environment heated to the same temperature as the skin
Wikipedia - Isotropic bands -- Lighter bands of skeletal muscle cells
Wikipedia - Italic script -- Semi-cursive, slightly sloped style of handwriting and calligraphy developed in Italy
Wikipedia - It Happened in Broad Daylight -- 1958 film by Ladislao Vajda written by Friedrich Durrenmatt
Wikipedia - Jacob Black -- Fictional character in the Twilight series
Wikipedia - Jakarta LRT -- Light rail transit in Jakarta
Wikipedia - James Carpenter (architect) -- American light artist and designer
Wikipedia - James Lighthill
Wikipedia - James Nuckolls -- American lighting designer, author and educator
Wikipedia - James Turrell -- American artist known for work with light
Wikipedia - Jan Blachowicz -- Polish mixed martial arts fighter and UFC light heavyweight champ
Wikipedia - Jane Kendeigh -- American flight nurse
Wikipedia - Jane LRT -- Proposed light rail public transit line in Toronto, Canada
Wikipedia - Japan Airlines Flight 115 -- 1978 tailstrike incident
Wikipedia - Japan Airlines Flight 123 -- 12 August 1985 plane crash in central Japan; fourth-deadliest aviation accident
Wikipedia - Japan Air Lines flight 1628 incident
Wikipedia - Japan Airlines Flight 351 -- 1970 aircraft hijacking
Wikipedia - Japan Airlines Flight 404 -- 1973 aircraft hijacking
Wikipedia - Japanese aircraft carrier RyM-EM-+hM-EM-^M -- Light aircraft carrier of the Imperial Japanese Navy
Wikipedia - Japanese aircraft carrier RyM-EM-+jM-EM-^M -- Light aircraft carrier of the Imperial Japanese Navy
Wikipedia - Japanese cheesecake -- Light sponge cake with cream cheese
Wikipedia - Japanese cruiser Natori -- Nagara-class light cruiser
Wikipedia - Japanese Lighthouse (Garapan, Saipan) -- Lighthouse in the Northern Mariana Islands
Wikipedia - Jaroslawiec Lighthouse -- Lighthouse in Poland
Wikipedia - Jastarnia Lighthouse -- Lighthouse in Poland
Wikipedia - JAT Airways Flight 769 -- 1973 aviation accident in Yugoslavia
Wikipedia - JAT Flight 367 -- 1972 airliner bombing
Wikipedia - Javelin -- Type of light spear designed to be thrown by hand
Wikipedia - J. B. Lightfoot -- British bishop and scholar of early Christianity (1828-1889)
Wikipedia - J Church -- San Francisco light rail line
Wikipedia - JDK Flight Recorder -- Production time profiling and diagnostics for OpenJDK
Wikipedia - Jennifer Tipton -- American lighting designer
Wikipedia - Jeppesen -- American company specializing in flight navigational and planning tools
Wikipedia - Jerusalem Light Rail -- A light rail system in Jerusalem, Israel.
Wikipedia - JetBlue flight attendant incident -- Aircraft incident involving disruptive flight attendant
Wikipedia - Jetex Flight Support -- Aviation company
Wikipedia - Jim Ross Lightfoot -- former Republican member of the United States House of Representatives from Iowa
Wikipedia - Jiriki and tariki -- Ability to achieve liberation or enlightenment (nirvana) through one's own efforts
Wikipedia - JM-EM-^Mhoku Line (Iyotetsu) -- Light rail line in Matsuyama, Ehime
Wikipedia - JM-EM-^Mnan Line -- Light rail line in Matsuyama, Ehime
Wikipedia - JoAnn Slama Lighty -- American chemical engineer
Wikipedia - John Ferruggio -- Amemrican flight attendant
Wikipedia - John Henry Holmes -- Inventor of technology behind the light switch
Wikipedia - John Lightfoot FRS
Wikipedia - John Light Napier -- American politician and judge
Wikipedia - John Lighton Synge
Wikipedia - Johnny Dodd -- Lighting designer
Wikipedia - Johnson Space Center -- NASA field center for human spaceflight
Wikipedia - John Stapp -- US Air Force flight surgeon, biophysicist and medical researcher
Wikipedia - John T. Daniels -- American photographer who took the photograph of the first powered flight
Wikipedia - Josef Schmid (flight surgeon)
Wikipedia - Joseph II, Holy Roman Emperor -- 18th century Holy Roman Emperor of Austrian enlightenment
Wikipedia - Joseph Lightfoot
Wikipedia - Journey into Light -- 1951 film
Wikipedia - Judah and La Playa station -- Light rail stop in San Francisco, Calif., US
Wikipedia - Judith Light -- American actress
Wikipedia - Judkins Park station -- Future light rail station in Seattle, Washington
Wikipedia - Judo at the 2015 Summer Universiade - Women's light heavyweight -- Judo at the 2015 Summer Universiade - Women's light heavyweight
Wikipedia - Jules Fisher -- American lighting designer and producer
Wikipedia - Jules of Light and Dark -- 2018 American drama film
Wikipedia - Juliane Koepcke -- Mammalogist and only survivor of LANSA Flight 508
Wikipedia - Juminda Lighthouse -- Lighthouse in Estonia
Wikipedia - Jump 2 Light Speed -- Australian band
Wikipedia - Juniper Island Light -- Lighthouse in Vermont, US
Wikipedia - Kaavi Lighthouse -- Lighthouse in Estonia
Wikipedia - Kadalur Point Lighthouse -- Lighthouse in Kerala, India
Wikipedia - Kai Lightner -- Professional sport climber
Wikipedia - Kaisyuan Jhonghua light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Kaisyuan Rueitian light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - KAI T-50 Golden Eagle -- Family of South Korean trainer and light combat aircraft
Wikipedia - Kakapo -- A large flightless nocturnal parrot endemic to New Zealand
Wikipedia - KalbM-CM-%dagrund Lighthouse -- Lighthouse in Finland
Wikipedia - Kampen Lighthouse -- Lighthouse in Schleswig-Holstein, Germany
Wikipedia - Kanding light rail station -- Light rail station in New Taipei, Taiwan
Wikipedia - Kannur Lighthouse -- Lighthouse in Kerala, India
Wikipedia - Kanokon -- 2005 light novel series
Wikipedia - Kansas City Power and Light Building -- Historic building in Kansas City
Wikipedia - Kaohsiung Exhibition Center light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Kastri Lighthouse -- Lighthouse in Greece
Wikipedia - Katanagatari -- Japanese light novel series
Wikipedia - Katiki Point Lighthouse -- Lighthouse in New Zealand
Wikipedia - Kayak -- Light boat that is paddled
Wikipedia - Kaze no Stigma -- Japanese light novel and anime series
Wikipedia - KC Lightfoot -- American pole vaulter
Wikipedia - Kei Lun stop -- Hong Kong MTR Light Rail stop
Wikipedia - Kellie Gerardi -- American commercial spaceflight industry professional and popular science communicator
Wikipedia - Ken Billington -- American lighting designer
Wikipedia - Kenmore station -- Boston, Massachusetts light rail station
Wikipedia - Kenneth N. Beers -- NASA flight surgeon
Wikipedia - Kent/Des Moines station -- Future light rail station in Kent, Washington
Wikipedia - Kenya Airways Flight 431 -- 2000 aviation accident
Wikipedia - Kerbal Space Program -- space flight simulator game
Wikipedia - Keri Lighthouse -- Lighthouse in Estonia
Wikipedia - Kevin Adams -- American theater lighting designer
Wikipedia - Key light -- First light in a photographic or filmmaking lighting scheme
Wikipedia - Key West Lighthouse -- Lighthouse in Florida, United States
Wikipedia - Kiama Light -- Lighthouse in New South Wales, Australia
Wikipedia - Kiddush -- Blessing said by Jews at the beginning of Shabbat and holidays, or a snack or light meal served in the synagogue after Shabbat and holiday morning services.
Wikipedia - Kihnu Lighthouse -- Lighthouse in Estonia
Wikipedia - Kiipsaare Lighthouse -- Lighthouse in Estonia
Wikipedia - Kikut Lighthouse -- Lighthouse in Poland
Wikipedia - Kilakarai Lighthouse -- Lighthouse in India
Wikipedia - Kill the Lights (Britney Spears song) -- 2008 song by Britney Spears
Wikipedia - King George V DLR station -- Docklands Light Railway station
Wikipedia - King Island emu -- Extinct subspecies of flightless bird from the Bass Strait island
Wikipedia - K Ingleside -- San Francisco light rail line
Wikipedia - King Long Kaige -- Chinese light commercial van
Wikipedia - King Long Kairui -- Chinese light passenger van
Wikipedia - Kino's Journey -- Japanese light novel series and its adaptations
Wikipedia - Kitchener Central Station -- Light rail station and future railway station in Kitchener, Ontario
Wikipedia - Kitchener City Hall station -- Light rail station in Kitchener, Ontario
Wikipedia - Kitchener Market station -- Light rail station in Kitchener, Ontario
Wikipedia - Kite experiment -- Science experiment on lightning and electricity
Wikipedia - Kitty Foyle (dress) -- Dress style of the 1940s characterized by a dark fabric and contrasting light collar and cuffs, typically of navy blue and white
Wikipedia - KLC1 -- Gene of the kinesin light chain family
Wikipedia - KLM Flight 861 -- 1973 aircraft hijacking
Wikipedia - KM-CM-5pu Lighthouse -- Lighthouse in Estonia
Wikipedia - Knarraros Lighthouse -- Lighthouse in Iceland
Wikipedia - Knife Angel -- Contemporay sculpture highlighting knife crime
Wikipedia - Kolkata Light Rail Transit
Wikipedia - Kolobrzeg Lighthouse -- Lighthouse in Poland
Wikipedia - Kono Light Novel ga Sugoi!
Wikipedia - KonoSuba -- 2017 Japanese light novel series
Wikipedia - Korean Air Cargo Flight 6316 -- 1999 aviation accident in China
Wikipedia - Korean Air Flight 801 -- Aviation accident
Wikipedia - Korean Air Flight 858 -- 1987 airliner bombing
Wikipedia - Korean Air Lines Flight 007 alternative theories
Wikipedia - Korean Air Lines Flight 007 -- 1983 shoot-down of a civilian airliner
Wikipedia - Kosmos 133 -- Uncrewed flight of the Soyuz programme
Wikipedia - Kosmos 140 -- Soviet uncrewed flight of the Soyuz programme
Wikipedia - Kota Doria -- Type of lightweight woven fabric
Wikipedia - Kounotori 5 -- Fifth flight of the H-II Transfer Vehicle
Wikipedia - Kounotori 6 -- Sixth flight of the H-II Transfer Vehicle
Wikipedia - Kounotori 7 -- Fifth flight of the H-II Transfer Vehicle
Wikipedia - Kovilthottam Lighthouse -- Lighthouse in Kerala, India
Wikipedia - Kozhikkode Lighthouse -- Lighthouse in Kerala, India
Wikipedia - Kribi Lighthouse -- Lighthouse in Cameroon
Wikipedia - Krynica Morska Lighthouse -- Lighthouse in Poland
Wikipedia - Kubassaare Lighthouse -- Lighthouse in Estonia
Wikipedia - Kugelblitz (astrophysics) -- Theorized concentration of light
Wikipedia - Kuma Kuma Kuma Bear -- Japanese light novel series
Wikipedia - Kunsthalle Detroit -- light art institution
Wikipedia - K-U ratio -- Ratio of a slightly volatile element, potassium (K), to a highly refractory element, uranium (U).
Wikipedia - L-3 Flight International Aviation -- Airline of the United States
Wikipedia - La Coubre Lighthouse -- Lighthouse in Charente-Maritime, France
Wikipedia - Ladies versus Butlers! -- Japanese light novel series and its adaptations
Wikipedia - Lady Lightfoot -- American Thoroughbred racehorse
Wikipedia - Lady Starlight -- Musician
Wikipedia - Lady with the Light Gloves -- 1942 film
Wikipedia - Laidunina Lighthouse -- Lighthouse in Estonia
Wikipedia - La Isleta Lighthouse -- Lighthouse on Gran Canaria, Spain
Wikipedia - La Jument -- Lighthouse in Finistere, France
Wikipedia - Lake June station -- DART light rail station in Dallas, Texas
Wikipedia - LAM Mozambique Airlines Flight 470 -- Deliberate crash of an Embraer 190 in Namibia on November 29, 2013
Wikipedia - Lamplighter -- Person employed to light and maintain street lights
Wikipedia - Lampshade -- Decorative or functional shade placed over the light source of a lamp
Wikipedia - Lancair 235 -- American light kit airplane
Wikipedia - Lancair Mako -- American light kit airplane
Wikipedia - Lancair Sentry -- American light kit airplane
Wikipedia - Landing lights
Wikipedia - Landscape with a Church at Twilight -- Painting by Vincent van Gogh
Wikipedia - Landscape with the Flight into Egypt (Bruegel) -- Painting by Pieter Bruegel the Elder
Wikipedia - Landscape with the Flight into Egypt (Carracci) -- Painting by Annibale Carracci
Wikipedia - Landscape with the Flight into Egypt (Patinir) -- Painting by Joachim Patinir
Wikipedia - Langdon Park DLR station -- Docklands Light Railway station
Wikipedia - LANSA Flight 502 -- 1970 aviation accident in Peru
Wikipedia - LANSA Flight 508 -- 1971 aviation accident in Peru
Wikipedia - Lantern -- Portable lighting device
Wikipedia - Lao Aviation Flight 703 -- Aviation accident
Wikipedia - Lapis Re:Lights -- Japanese multimedia franchise
Wikipedia - L'Armendeche Lighthouse -- Lighthouse in VendM-CM-)e, France
Wikipedia - Laser light
Wikipedia - Laser -- Device which emits light via optical amplification
Wikipedia - Las Vegas Lights FC -- Soccer team based in Las Vegas, Nevada, U.S.
Wikipedia - Launch America -- Public-private partnership associated with the United States' return to human spaceflight
Wikipedia - Lauren Grandcolas -- Victim of the 9/11 attacks, passenger of United Airlines Flight 93
Wikipedia - Laurier-Waterloo Park station -- Light rail station in Waterloo, Ontario
Wikipedia - Lawnchair Larry flight -- Lawnchair balloon flight
Wikipedia - Lawnview station -- DART light rail station in Dallas, Texas
Wikipedia - Lazy Lightning -- 1926 film by William Wyler
Wikipedia - LDAP Data Interchange Format -- Standard plain text data interchange format for representing LDAP (Lightweight Directory Access Protocol) directory content and update requests
Wikipedia - LDV Maxus -- Light commercial van model
Wikipedia - Leading lights -- Light beacons used for watercraft navigation in a shallow or dangerous channel or as position fixing
Wikipedia - Lead, Kindly Light
Wikipedia - Leander-class cruiser (1931) -- UK class of light cruisers
Wikipedia - Leave a Light On (Belinda Carlisle song) -- 1989 single by Belinda Carlisle
Wikipedia - Leave a Light On (Tom Walker song) -- 2017 single by Tom Walker
Wikipedia - Leave Before the Lights Come On -- 2006 single by Arctic Monkeys
Wikipedia - Lechmere station -- Light rail station in Cambridge, Massachusetts
Wikipedia - Lee Kyu-yeon's Spotlight -- South Korean investigative journalism program airing on JTBC
Wikipedia - Lens flare -- Image artifact produced by scattered or flared light within a lens system
Wikipedia - Lens lantern -- Popular alternative to lighthouses in the 19th century
Wikipedia - Lens -- Optical device which transmits and refracts light
Wikipedia - Leonardus Antonius Lightenvelt -- Dutch politician
Wikipedia - LeRoy Homer Jr. -- Pilot of United Airlines Flight 93
Wikipedia - Les Onglous Lighthouse -- Lighthouse in HM-CM-)rault, France
Wikipedia - Letipea Lighthouse -- Lighthouse in Estonia
Wikipedia - Let There Be Light (1917 film) -- 1917 film
Wikipedia - Let There Be Light (2019 film) -- 2019 Slovak-language film
Wikipedia - Let There Be Light (Clarke short story) -- Short story by Arthur C. Clarke
Wikipedia - Let There Be Light (Heinlein short story) -- Short story by Robert A. Heinlein
Wikipedia - Let There Be Light (Smith book) -- Book by Howard Alan Smith
Wikipedia - Let there be light -- Biblical phrase
Wikipedia - Lewis gun -- Light machine gun
Wikipedia - Lewisham station -- Docklands Light Railway and National Rail station
Wikipedia - Liaison aircraft -- Light aircraft for artillery observation and military communications
Wikipedia - Libertine Enlightenment -- 2003 book edited by Lisa O'Connell and Peter Cryle
Wikipedia - Library War -- Japanese light novel series
Wikipedia - Libyan Arab Airlines Flight 114 -- 1973 aviation incident
Wikipedia - Lifted (Lighthouse Family song) -- 1995 single by Lighthouse Family
Wikipedia - Light aircraft carrier -- Aircraft carrier that is smaller than the standard carriers of a navy
Wikipedia - Light and darkness
Wikipedia - Light-and-shade watermark -- Watermarking technique
Wikipedia - Light and Space -- Art movement
Wikipedia - Light as a Feather (TV series) -- 2018 American supernatural thriller streaming television series
Wikipedia - Light beer -- Type of beer
Wikipedia - Lightbend Inc.
Wikipedia - Lightbend
Wikipedia - Light Blue and White Union -- Argentine political party
Wikipedia - Light Blue (fragrance) -- Perfume by Olivier Cresp for Dolce & Gabbana
Wikipedia - Lightbody on Liberty -- 1936 novel by Nigel Balchin
Wikipedia - Light Brocade -- British Thoroughbred racehorse
Wikipedia - Light brown apple moth -- Species of moth (Epiphyas postvittana)
Wikipedia - LightBuckets
Wikipedia - Light bulb joke
Wikipedia - Lightbulb joke -- Jokes of the form "How many does it take to screw in a lightbulb?"
Wikipedia - Light bulb
Wikipedia - Light Cavalry (1927 film) -- 1927 film
Wikipedia - Light Cavalry (1935 German film) -- 1935 film
Wikipedia - Light cavalry -- Type of soldier that is highly mobile on horseback
Wikipedia - Light-City Buses -- Former Australian bus service operator
Wikipedia - Light commercial vehicle -- Class of commercial carrier vehicle
Wikipedia - Light cone
Wikipedia - Light Crusader -- 1995 RPG video game
Wikipedia - Light Crust Doughboys -- American band
Wikipedia - Light dark matter
Wikipedia - Light-dependent reactions -- Photosynthetic reactions
Wikipedia - Light-emitting diode -- Semiconductor and solid state light source
Wikipedia - Light-emitting transistor
Wikipedia - Light entertainment -- Term, classification used to describe a broad range of television and radio programming that includes comedies, variety shows, game shows, quiz shows
Wikipedia - Lighter (Miley Cyrus song) -- 2015 song by Miley Cyrus
Wikipedia - Lighter (Nathan Dawe song) -- 2020 single by Nathan Dawe featuring KSI
Wikipedia - Lighters (song) -- 2011 single by Bad Meets Evil featuring Bruno Mars
Wikipedia - Lighters (The One) -- 2013 single by Gabz
Wikipedia - Lighter
Wikipedia - Lightface pointclass
Wikipedia - Lightfastness -- Ability of a colorant or material to withstand change due to light exposure
Wikipedia - Light fighter -- Class of fighter aircraft
Wikipedia - Light flyweight -- Weight class in boxing
Wikipedia - Lightfoot Professor of Divinity
Wikipedia - Light Force -- 1986 shooter game
Wikipedia - Light from Light -- Film
Wikipedia - Light-front computational methods -- Technique in computational quantum field theory
Wikipedia - Light front quantization -- Technique in computational quantum field theory
Wikipedia - Light-gas gun -- Highly specialized gun designed to generate very high velocities
Wikipedia - LightGBM
Wikipedia - Light gun shooter
Wikipedia - Light gun -- Video game pointing device
Wikipedia - Light-Hearted Isabel -- 1927 film
Wikipedia - Light > Heavy (film)
Wikipedia - Light heavyweight (MMA) -- MMA weight class
Wikipedia - Lighthill report
Wikipedia - Lighthouse and naval vessel urban legend -- Widely circulated story about a communication between the two
Wikipedia - Lighthouse Design -- American software company
Wikipedia - Lighthouse Directory
Wikipedia - Lighthouse Evangelism -- Megachurch in Singapore
Wikipedia - Lighthouse Family -- British musical duo
Wikipedia - Lighthouse Keeping -- 1946 Donald Duck cartoon
Wikipedia - Lighthouse of Alexandria -- Ancient lighthouse in Egypt
Wikipedia - Lighthouse of Ponta do Albernaz -- lighthouse in Portugal
Wikipedia - Lighthouse of Ponta dos Rosais -- lighthouse in Portugal
Wikipedia - Lighthouses and lightvessels in Belgium
Wikipedia - Lighthouses and lightvessels in Germany
Wikipedia - Lighthouses and lightvessels in Sweden
Wikipedia - Lighthouses in Canada
Wikipedia - Lighthouses in France
Wikipedia - Lighthouses in the United States
Wikipedia - Lighthouse -- Structure designed to emit light to aid navigation
Wikipedia - Light-independent reactions
Wikipedia - Light industry -- Type of industry
Wikipedia - Light infantry -- Type of mobile infantry
Wikipedia - Lighting Association
Wikipedia - Lighting designer
Wikipedia - Lighting Matches -- 2018 album by Tom Grennan
Wikipedia - Lighting-up time -- Part of the night where motor vehicles must be lit in the UK
Wikipedia - Lighting -- Deliberate use of light to achieve practical or aesthetic effects
Wikipedia - Light in My Darkness -- Book by Helen Keller
Wikipedia - Light in the Attic Records -- American record label
Wikipedia - Light in the Darkness -- 1941 film
Wikipedia - Light in the Piazza (film) -- 1962 film by Guy Green
Wikipedia - Light in the Window -- 1952 film
Wikipedia - Light It Up (film) -- 1999 film directed by Craig Bolotin
Wikipedia - Light It Up (Major Lazer song) -- 2015 single by Major Lazer
Wikipedia - Light List -- List of maritime navigational aids
Wikipedia - Light machine gun -- Machine gun for an individual soldier
Wikipedia - Light metal
Wikipedia - Light meter -- Device used to measure the amount of light
Wikipedia - Light music -- British musical style of "light" orchestral music
Wikipedia - Light My Body Up -- 2017 single by David Guetta
Wikipedia - Light My Fire (Club House song) -- 1993 single by Club House
Wikipedia - Light My Fire -- Original song written and composed by John Densmore, Robby Krieger, Ray Manzarek, Jim Morrison
Wikipedia - Lightner Witmer
Wikipedia - Lightness -- Property of a color
Wikipedia - Lightnin' (1925 film) -- 1925 film
Wikipedia - Lightnin' (1930 film) -- 1930 film
Wikipedia - Lightnin' Bill Carson -- 1936 film by Sam Newfield
Wikipedia - Lightnin' Crandall -- 1937 film by Sam Newfield
Wikipedia - Lightning (1925 film) -- 1925 film
Wikipedia - Lightning (1952 film) -- 1952 film
Wikipedia - Lightning Bar -- Quarter Horse stallion
Wikipedia - Lightning bird -- Legendary creature in the folklore of the tribes of South Africa
Wikipedia - Lightning Bolt (band) -- Band
Wikipedia - Lightning Bolt (Pearl Jam album) -- 2013 album
Wikipedia - Lightning Bolt (roller coaster) -- Steel roller coaster
Wikipedia - Lightning Bolt Tour -- Pearl Jam tour
Wikipedia - Lightning Bryce -- 1920 film
Wikipedia - Lightning Command -- 1921 film
Wikipedia - Lightning conductor
Wikipedia - Lightning (connector)
Wikipedia - Lightning Crashes -- 1994 single by Live
Wikipedia - Lightning detector
Wikipedia - Lightning Express (professional wrestling) -- Professional wrestling tag team
Wikipedia - Lightning (Final Fantasy) -- Fictional character of the Final Fantasy series
Wikipedia - Lightning injury -- Injury caused by lightning strike
Wikipedia - Lightning Lariats -- 1927 film
Wikipedia - Lightning Lord
Wikipedia - Lightning Love -- 1923 film
Wikipedia - Lightning McQueen -- Fictional character from Cars franchise
Wikipedia - Lightning Network -- "Layer 2" payment protocol that operates on top of a blockchain-based cryptocurrency
Wikipedia - Lightning Novices' Chase -- Steeplechase horse race in Britain
Wikipedia - Lightning rod -- Metal rod intended to protect the structure from a lightning strike
Wikipedia - Lightning Romance -- 1924 film
Wikipedia - Lightning (software) -- Free software
Wikipedia - Lightning (song) -- 2011 single by The Wanted
Wikipedia - Lightning Source -- American book printer and distributor
Wikipedia - Lightning Speed -- 1928 film
Wikipedia - Lightning Strikes Twice (1934 film) -- 1934 film directed by Ben Holmes
Wikipedia - Lightning Strikes Twice (1951 film) -- 1951 film
Wikipedia - Lightning talk -- short presentation given at a conference
Wikipedia - Lightning -- Weather phenomenon involving electrostatic discharge
Wikipedia - Lightnin' Hopkins -- American country blues singer, songwriter, pianist, and guitarist
Wikipedia - Lightnin' Loops -- Steel roller coaster
Wikipedia - Lightnin' Shot -- 1928 film
Wikipedia - Lightnin' Smith Returns -- 1931 film
Wikipedia - Light novel -- Style of Japanese novel
Wikipedia - Light of Christ (Latter Day Saints)
Wikipedia - Light of Day -- 1987 film by Paul Schrader
Wikipedia - Light of His Life -- 1921 film
Wikipedia - Light of India -- 1929 film
Wikipedia - Light of Life (Sons of Korah album) -- 1999 Sons of Korah album
Wikipedia - Light of My Eyes -- 2001 film by Giuseppe Piccioni
Wikipedia - Light of My Life (film) -- 2019 American drama film
Wikipedia - Light of My Life -- 1995 single by Louise Redknapp
Wikipedia - Light of Tabor
Wikipedia - Light of the Desert -- 898-carat cerussite gem in the Royal Ontario Museum's collection, from Tsumeb, Namibia
Wikipedia - Light of the Fearless -- 2018 album by Hybrid
Wikipedia - Light of the Seven -- Musical piece by Ramin Djawadi from Game of Thrones
Wikipedia - Light of the World (band) -- Light of the World were a British jazz-funk band.
Wikipedia - Light of the World
Wikipedia - Light-on-dark color scheme -- GUI color scheme
Wikipedia - Light on Yoga -- Book on the Iyengar Yoga style of modern yoga as exercise
Wikipedia - Light pen -- Computer input device
Wikipedia - Light pollution
Wikipedia - Light Rail Depot stop -- Light rail stop in Tuen Mun, Hong Kong
Wikipedia - Light rail in North America -- Mode of public transit
Wikipedia - Light Rail Transit Authority -- Filipino public transport operator
Wikipedia - Light Railway Research Society of Australia -- A research society focused on narrow gauge railways, tramways, and industrial railways in Australia and places where Australian economic interests were strong
Wikipedia - Light rail -- Form of passenger urban rail transit
Wikipedia - Lightray (character)
Wikipedia - Light red
Wikipedia - Lightricks -- Software development company
Wikipedia - Lightsaber -- Fictional weapon
Wikipedia - Lights Action -- British rock group
Wikipedia - LightSail Energy -- Compressed air energy storage technology startup
Wikipedia - LightSail -- Planetary society project to demonstrate controlled solar sailing
Wikipedia - Lights and Shadows (1914 film) -- 1914 film
Wikipedia - Light (San Holo song) -- 2016 future bass single
Wikipedia - Lights (BTS song) -- 2019 single by BTS
Wikipedia - Lights, Camera, Action!: Extreme Stunt Show -- Car stunt show at Walt Disney Studios and formerly at Disney's Hollywood Studios
Wikipedia - LightScribe
Wikipedia - Light-second -- Unit of length
Wikipedia - Lights (Ellie Goulding song) -- 2011 single by Ellie Goulding
Wikipedia - Light sensitivity
Wikipedia - Light + Shade -- 2005 album by Mike Oldfield
Wikipedia - Lightship 2000 -- A lightvessel that was used as a chapel in Cardiff
Wikipedia - Light skin -- Human skin color
Wikipedia - Lights (musician) -- Canadian electropop musician
Wikipedia - Lights of London (1923 film) -- 1923 film
Wikipedia - Lights of New York (1916 film) -- 1916 film by Van Dyke Brooke
Wikipedia - Lights of New York (1928 film) -- 1928 film by Bryan Foy
Wikipedia - Lights of Old Broadway -- 1925 film
Wikipedia - Lights of the Desert -- 1922 silent film
Wikipedia - Light Soup -- Spicy soup from Ghana
Wikipedia - Lights Out (1953 film) -- 1953 film directed by Carlos ThirM-CM-)
Wikipedia - Lights Out (2011 TV series) -- American television boxing drama series
Wikipedia - Lights Out (2016 film) -- 2016 American supernatural horror film
Wikipedia - Lights out (manufacturing)
Wikipedia - Lights Out with David Spade -- American late-night talk show
Wikipedia - Lightspeed (film) -- 2006 television film
Wikipedia - Lightspeed (magazine) -- American online fantasy and science fiction magazine
Wikipedia - Lightspeed
Wikipedia - Light (spiritualist journal)
Wikipedia - Light-sport aircraft -- category of lightweight aircraft that are simple to fly
Wikipedia - Lightstorm Entertainment -- American production company
Wikipedia - Lightstreamer -- Web-based asynchronous messaging
Wikipedia - Lights Up -- 2019 single by Harry Styles
Wikipedia - Light Table (software) -- Text editor and IDE
Wikipedia - Light table
Wikipedia - Light (theology)
Wikipedia - Light therapy -- Treatment for seasonal affective disorder or exposure of the skin to specific wavelengths of light
Wikipedia - Light Thickens
Wikipedia - Light Townsend Cummins -- American educator and historian
Wikipedia - Light Unto the Nations
Wikipedia - Light Up (EP) -- 2020 Extended play by UP10TION
Wikipedia - Light Up (puzzle) -- Logic puzzle
Wikipedia - Light verb
Wikipedia - Light Vessel 72 -- Derelict British lighthouse ship
Wikipedia - Lightvessel -- Ship that acts as a lighthouse
Wikipedia - Light Vision -- Australian bi-monthly photography periodical 1977-78
Wikipedia - Light (Wanna One song) -- Song by Wanna One
Wikipedia - Light-water reactor -- Type of nuclear reactor that uses normal water
Wikipedia - Lightwater Valley -- Amusement park in North Yorkshire, England
Wikipedia - LightWave 3D
Wikipedia - Light wave
Wikipedia - Lightwave
Wikipedia - Lightweight demand helmet -- Low volume diving helmet supplied with breathing gas through a demand regulator
Wikipedia - Lightweight Directory Access Protocol -- Computer network protocol
Wikipedia - Lightweight (film) -- 2004 film
Wikipedia - Lightweighting
Wikipedia - Lightweight Java Game Library -- Open-source Java software game library
Wikipedia - Lightweight Kernel Operating System
Wikipedia - Light Weight Kernel Threads
Wikipedia - Light-weight Linux distribution
Wikipedia - Lightweight Linux distribution
Wikipedia - Lightweight markup language -- Markup language with simple, unobtrusive syntax
Wikipedia - Lightweight Medium Machine Gun -- General Dynamics medium machine gun
Wikipedia - Lightweight (MMA) -- MMA weight class
Wikipedia - Lightweight Portable Security
Wikipedia - Light-weight process -- A means of achieving computer multitasking
Wikipedia - Lightweight programming language
Wikipedia - Lightweight User Interface Toolkit
Wikipedia - Lightweight -- Weight class of athletes in a particular sport
Wikipedia - Light welterweight -- Weight class in boxing and kickboxing
Wikipedia - Light -- Electromagnetic radiation in or near visible spectrum
Wikipedia - Lightworks -- Video editing software
Wikipedia - Lightyear (film)
Wikipedia - Light Years (Pearl Jam song) -- 2000 single by Pearl Jam
Wikipedia - Light-years
Wikipedia - Light year
Wikipedia - Light-year -- Unit of length, the distance that light travels in one year; ~10^13 km
Wikipedia - Like Light to the Flies -- 2005 single by Trivium
Wikipedia - Limehouse station -- Docklands Light Railway and National Rail station
Wikipedia - Limelight Networks -- American technology company
Wikipedia - Limelight (song) -- Rush song
Wikipedia - Limelight -- Type of stage lighting once used in theatres and music halls
Wikipedia - Lindau Lighthouse -- Lighthouse in Germany
Wikipedia - Line 1 (Rio LRT) -- Line of Rio de Janeiro light rail
Wikipedia - Line 1 (Sound Transit) -- Light rail line serving Seattle, Washington
Wikipedia - Line 2 (Sound Transit) -- Light rail line under construction in the Seattle metropolitan area
Wikipedia - Line 5 Eglinton -- Under-construction light rail line in Toronto, Ontario, Canada
Wikipedia - Line 6 Finch West -- Planned light rail line in Toronto, Ontario, Canada
Wikipedia - Line of flight
Wikipedia - Link-boy -- Boy with a flaming torch who lights the way for pedestrians
Wikipedia - Link light rail -- Light rail system in Puget Sound region of Washington state
Wikipedia - Lion Air Flight 583 -- 2004 aircraft crash in Surakarta, Indonesia
Wikipedia - Lion Air Flight 610 -- 2018 aircraft crash in the Java Sea, Indonesia, killing 189
Wikipedia - Liquid-crystal display -- Display that uses the light-modulating properties of liquid crystals
Wikipedia - Liquid light show
Wikipedia - Lisa Lightfoot -- Australian athlete
Wikipedia - Lisa Nowak -- American naval flight officer and NASA astronaut
Wikipedia - Lisowczycy -- 17th-century irregular unit of the Polish-Lithuanian light cavalry
Wikipedia - List of accidents and incidents involving the English Electric Lightning -- Wikipedia list article
Wikipedia - List of accolades received by Moonlight (2016 film) -- Wikipedia list article
Wikipedia - List of accolades received by Spotlight -- Wikipedia list article
Wikipedia - List of A Certain Magical Index light novels -- Wikipedia list article
Wikipedia - List of airline flights that required gliding -- Wikipedia list article
Wikipedia - List of Apollo missions -- The missions and test flights of NASA's Apollo Program
Wikipedia - List of astronauts by first flight -- Wikipedia list article
Wikipedia - List of awards and nominations received by Friday Night Lights -- Wikipedia list article
Wikipedia - List of awards and nominations received by Moonlighting (TV series) -- Wikipedia list article
Wikipedia - List of Baccano! light novels -- Wikipedia list article
Wikipedia - List of Baltimore Light RailLink stations -- Wikipedia list article
Wikipedia - List of bare-knuckle lightweight champions -- Wikimedia list article
Wikipedia - List of birds by flight speed -- Wikipedia list article
Wikipedia - List of Black Lightning characters -- Wikipedia list article
Wikipedia - List of Black Lightning episodes -- Wikipedia list article
Wikipedia - List of Blood+ light novels -- Wikipedia list article
Wikipedia - List of Book Girl light novels -- Wikipedia list article
Wikipedia - List of British light-heavyweight boxing champions -- Wikimedia list article
Wikipedia - List of British lightweight boxing champions -- Wikimedia list article
Wikipedia - List of British super-lightweight boxing champions -- Wikimedia list article
Wikipedia - List of Chibi Vampire: The Novel light novels -- Wikipedia list article
Wikipedia - List of Code Geass light novels -- Wikipedia list article
Wikipedia - List of current production certified light aircraft -- Wikipedia list article
Wikipedia - List of Docklands Light Railway stations -- Wikipedia list article
Wikipedia - List of Falkner Island Light keepers -- Wikipedia list article
Wikipedia - List of ferns and fern allies of Soldiers Delight -- Wikipedia list article
Wikipedia - List of firelighting topics
Wikipedia - List of Flight 29 Down books
Wikipedia - List of Flight 29 Down episodes -- Wikipedia list article
Wikipedia - List of former Footlights members -- Wikipedia list article
Wikipedia - List of Friday Night Lights episodes -- Wikipedia list article
Wikipedia - List of Fullmetal Alchemist light novels -- Wikipedia list article
Wikipedia - List of Full Metal Panic! light novels -- Wikipedia list article
Wikipedia - List of gardener-botanist explorers of the Enlightenment -- Wikipedia list article
Wikipedia - List of graminoids of Soldiers Delight -- Wikipedia list article
Wikipedia - List of Guiding Light cast members -- Wikipedia list article
Wikipedia - List of Guiding Light characters -- Wikipedia list article
Wikipedia - List of .hack//Legend of the Twilight episodes -- Wikipedia list article
Wikipedia - List of Haruhi Suzumiya light novels -- Wikipedia list article
Wikipedia - List of HoneyComing light novels -- Wikipedia list article
Wikipedia - List of human spaceflight programs -- Wikipedia list article
Wikipedia - List of human spaceflights, 1961-1970 -- Wikipedia list article
Wikipedia - List of human spaceflights, 1971-1980 -- Wikipedia list article
Wikipedia - List of human spaceflights, 1981-1990 -- Wikipedia list article
Wikipedia - List of human spaceflights, 1991-2000 -- Wikipedia list article
Wikipedia - List of human spaceflights, 2001-2010 -- Wikipedia list article
Wikipedia - List of human spaceflights, 2011-present -- Wikipedia list article
Wikipedia - List of human spaceflights by program
Wikipedia - List of human spaceflights to Mir {{DISPLAYTITLE:List of human spaceflights to ''Mir'' -- List of human spaceflights to Mir {{DISPLAYTITLE:List of human spaceflights to ''Mir''
Wikipedia - List of human spaceflights to Salyut space stations -- Wikipedia list article
Wikipedia - List of human spaceflights to the International Space Station -- Wikipedia list article
Wikipedia - List of human spaceflights -- Wikipedia list article
Wikipedia - List of Is It Wrong to Try to Pick Up Girls in a Dungeon? light novels -- Wikipedia list article
Wikipedia - List of Jimmy Lightning episodes -- Wikipedia list article
Wikipedia - List of Kino's Journey light novels -- Wikipedia list article
Wikipedia - List of Leinster Lightning first-class players -- Wikimedia list article
Wikipedia - List of Leinster Lightning List A players -- Wikimedia list article
Wikipedia - List of Leinster Lightning Twenty20 players -- Wikimedia list article
Wikipedia - List of lichens of Soldiers Delight -- Wikipedia list article
Wikipedia - List of light cruisers of Germany -- Wikipedia list article
Wikipedia - List of light cruisers of the United States Navy -- Wikipedia list article
Wikipedia - List of light deities -- Wikipedia list article
Wikipedia - List of lighthouses and lightvessels in Belgium -- Wikipedia list article
Wikipedia - List of lighthouses and lightvessels in Denmark -- Wikipedia list article
Wikipedia - List of lighthouses and lightvessels in Finland -- Wikipedia list article
Wikipedia - List of lighthouses and lightvessels in Germany -- Wikipedia list article
Wikipedia - List of lighthouses and lightvessels in Sweden -- Wikipedia list article
Wikipedia - List of lighthouses and lightvessels
Wikipedia - List of lighthouses in Abkhazia -- Wikipedia list article
Wikipedia - List of lighthouses in Alabama -- Wikipedia list article
Wikipedia - List of lighthouses in Alaska -- Wikipedia list article
Wikipedia - List of lighthouses in Albania -- Wikipedia list article
Wikipedia - List of lighthouses in Algeria -- Wikipedia list article
Wikipedia - List of lighthouses in Angola -- Wikipedia list article
Wikipedia - List of lighthouses in Anguilla -- Wikipedia list article
Wikipedia - List of lighthouses in Antarctica -- Wikipedia list article
Wikipedia - List of lighthouses in Antigua and Barbuda -- Wikipedia list article
Wikipedia - List of lighthouses in Argentina -- Wikipedia list article
Wikipedia - List of lighthouses in Aruba -- Wikipedia list article
Wikipedia - List of lighthouses in Ascension Island -- Wikipedia list article
Wikipedia - List of lighthouses in Australia -- Wikipedia list article
Wikipedia - List of lighthouses in Austria -- Wikipedia list article
Wikipedia - List of lighthouses in Azerbaijan -- Wikipedia list article
Wikipedia - List of lighthouses in Bahrain -- Wikipedia list article
Wikipedia - List of lighthouses in Bangladesh -- wikimedia list article
Wikipedia - List of lighthouses in Barbados -- Wikipedia list article
Wikipedia - List of lighthouses in Belize -- Wikipedia list article
Wikipedia - List of lighthouses in Benin -- Wikipedia list article
Wikipedia - List of lighthouses in Bermuda -- Wikipedia list article
Wikipedia - List of lighthouses in Bolivia -- Wikipedia list article
Wikipedia - List of lighthouses in Bonaire -- Wikipedia list article
Wikipedia - List of lighthouses in Bosnia and Herzegovina -- Wikipedia list article
Wikipedia - List of lighthouses in Brazil -- Wikipedia list article
Wikipedia - List of lighthouses in British Columbia -- Wikipedia list article
Wikipedia - List of lighthouses in Brunei -- Wikipedia list article
Wikipedia - List of lighthouses in Bulgaria -- Wikipedia list article
Wikipedia - List of lighthouses in California -- Wikipedia list article
Wikipedia - List of lighthouses in Cambodia -- Wikipedia list article
Wikipedia - List of lighthouses in Cameroon -- Wikipedia list article
Wikipedia - List of lighthouses in Canada -- Wikipedia list article
Wikipedia - List of lighthouses in Cape Verde -- Wikipedia list article
Wikipedia - List of lighthouses in Ceuta -- Wikipedia list article
Wikipedia - List of lighthouses in Chile: NGA1080-NGA1155.5 -- Wikipedia list article
Wikipedia - List of lighthouses in Chile: NGA1155.8-NGA1312 -- Wikipedia list article
Wikipedia - List of lighthouses in Chile: NGA1328-NGA1540 -- Wikipedia list article
Wikipedia - List of lighthouses in Chile: NGA1544-NGA1816 -- Wikipedia list article
Wikipedia - List of lighthouses in Chile: NGA1820-NGA2043 -- Wikipedia list article
Wikipedia - List of lighthouses in Chile: NGA2044-NGA2324 -- Wikipedia list article
Wikipedia - List of lighthouses in Chile: NGA2328-NGA2718 -- Wikipedia list article
Wikipedia - List of lighthouses in Chile -- Wikipedia list article
Wikipedia - List of lighthouses in China -- Wikipedia list article
Wikipedia - List of lighthouses in Christmas Island -- Wikipedia list article
Wikipedia - List of lighthouses in Connecticut -- Wikipedia list article
Wikipedia - List of lighthouses in Costa Rica -- Wikipedia list article
Wikipedia - List of lighthouses in Croatia -- Wikipedia list article
Wikipedia - List of lighthouses in Cuba -- Wikipedia list article
Wikipedia - List of lighthouses in Curacao -- Wikipedia list article
Wikipedia - List of lighthouses in Cyprus -- Wikipedia list article
Wikipedia - List of lighthouses in Delaware -- Wikipedia list article
Wikipedia - List of lighthouses in Djibouti -- Wikipedia list article
Wikipedia - List of lighthouses in Dominica -- Wikipedia list article
Wikipedia - List of lighthouses in Easter Island -- Wikipedia list article
Wikipedia - List of lighthouses in East Timor -- Wikipedia list article
Wikipedia - List of lighthouses in Egypt -- Wikipedia list article
Wikipedia - List of lighthouses in El Salvador -- Wikipedia list article
Wikipedia - List of lighthouses in England -- Wikipedia list article
Wikipedia - List of lighthouses in Equatorial Guinea -- Wikipedia list article
Wikipedia - List of lighthouses in Eritrea -- Wikipedia list article
Wikipedia - List of lighthouses in Estonia -- Wikipedia list article
Wikipedia - List of lighthouses in Fiji -- Wikipedia list article
Wikipedia - List of lighthouses in Florida -- Wikipedia list article
Wikipedia - List of lighthouses in France -- Wikipedia list article
Wikipedia - List of lighthouses in French Guiana -- Wikipedia list article
Wikipedia - List of lighthouses in French Polynesia -- Wikipedia list article
Wikipedia - List of lighthouses in Gabon -- Wikipedia list article
Wikipedia - List of lighthouses in Georgia (U.S. state) -- Wikipedia list article
Wikipedia - List of lighthouses in Georgia -- Wikipedia list article
Wikipedia - List of lighthouses in Ghana -- Wikipedia list article
Wikipedia - List of lighthouses in Gibraltar -- Wikipedia list article
Wikipedia - List of lighthouses in Greece -- Wikipedia list article
Wikipedia - List of lighthouses in Greenland -- Wikipedia list article
Wikipedia - List of lighthouses in Grenada -- Wikipedia list article
Wikipedia - List of lighthouses in Guadeloupe -- Wikipedia list article
Wikipedia - List of lighthouses in Guatemala -- Wikipedia list article
Wikipedia - List of lighthouses in Guinea-Bissau -- Wikipedia list article
Wikipedia - List of lighthouses in Guinea -- Wikipedia list article
Wikipedia - List of lighthouses in Guyana -- Wikipedia list article
Wikipedia - List of lighthouses in Haiti -- Wikipedia list article
Wikipedia - List of lighthouses in Hawaii -- Wikipedia list article
Wikipedia - List of lighthouses in Honduras -- Wikipedia list article
Wikipedia - List of lighthouses in Iceland -- Wikipedia list article
Wikipedia - List of lighthouses in Illinois and Indiana -- Wikipedia list article
Wikipedia - List of lighthouses in India -- Wikimedia list article
Wikipedia - List of lighthouses in Indonesia -- Wikipedia list article
Wikipedia - List of lighthouses in Iran -- Wikipedia list article
Wikipedia - List of lighthouses in Ireland -- Wikipedia list article
Wikipedia - List of lighthouses in Israel -- Wikipedia list article
Wikipedia - List of lighthouses in Italy -- Wikipedia list article
Wikipedia - List of lighthouses in Ivory Coast -- Wikipedia list article
Wikipedia - List of lighthouses in Jamaica -- Wikipedia list article
Wikipedia - List of lighthouses in Japan -- Wikipedia list article
Wikipedia - List of lighthouses in Jordan -- Wikipedia list article
Wikipedia - List of lighthouses in Kazakhstan -- Wikipedia list article
Wikipedia - List of lighthouses in Kenya -- Wikipedia list article
Wikipedia - List of lighthouses in Kiribati -- Wikipedia list article
Wikipedia - List of lighthouses in Kuwait -- Wikipedia list article
Wikipedia - List of lighthouses in Latvia -- Wikipedia list article
Wikipedia - List of lighthouses in Lebanon -- Wikipedia list article
Wikipedia - List of lighthouses in Liberia -- Wikipedia list article
Wikipedia - List of lighthouses in Libya -- Wikipedia list article
Wikipedia - List of lighthouses in Lithuania -- Wikipedia list article
Wikipedia - List of lighthouses in Louisiana -- Wikipedia list article
Wikipedia - List of lighthouses in Macau -- List of lighthouses in Macau
Wikipedia - List of lighthouses in Madagascar -- Wikipedia list article
Wikipedia - List of lighthouses in Madeira -- Wikipedia list article
Wikipedia - List of lighthouses in Maine -- Wikipedia list article
Wikipedia - List of lighthouses in Malaysia -- Wikipedia list article
Wikipedia - List of lighthouses in Malta -- Wikipedia list article
Wikipedia - List of lighthouses in Manitoba -- Wikipedia list article
Wikipedia - List of lighthouses in Martinique -- Wikipedia list article
Wikipedia - List of lighthouses in Maryland -- Wikipedia list article
Wikipedia - List of lighthouses in Massachusetts -- Wikipedia list article
Wikipedia - List of lighthouses in Mauritania -- Wikipedia list article
Wikipedia - List of lighthouses in Mauritius -- Wikipedia list article
Wikipedia - List of lighthouses in Mayotte -- Wikipedia list article
Wikipedia - List of lighthouses in M-CM-^Eland -- Wikipedia list article
Wikipedia - List of lighthouses in Melilla -- Wikipedia list article
Wikipedia - List of lighthouses in Mexico -- Wikipedia list article
Wikipedia - List of lighthouses in Michigan -- list article
Wikipedia - List of lighthouses in Minnesota -- Wikipedia list article
Wikipedia - List of lighthouses in Mississippi -- Wikipedia list article
Wikipedia - List of lighthouses in Monaco -- Wikipedia list article
Wikipedia - List of lighthouses in Montenegro -- Wikipedia list article
Wikipedia - List of lighthouses in Montserrat -- Wikipedia list article
Wikipedia - List of lighthouses in Morocco -- Wikipedia list article
Wikipedia - List of lighthouses in Mozambique -- Wikipedia list article
Wikipedia - List of lighthouses in Myanmar -- Wikipedia list article
Wikipedia - List of lighthouses in Namibia -- Wikipedia list article
Wikipedia - List of lighthouses in New Brunswick -- Wikipedia list article
Wikipedia - List of lighthouses in New Caledonia -- Wikipedia list article
Wikipedia - List of lighthouses in Newfoundland and Labrador -- Wikipedia list article
Wikipedia - List of lighthouses in New Jersey -- Wikipedia list article
Wikipedia - List of lighthouses in New York (state) -- Wikipedia list article
Wikipedia - List of lighthouses in New Zealand -- wikimedia list article
Wikipedia - List of lighthouses in Nicaragua -- Wikipedia list article
Wikipedia - List of lighthouses in Nigeria -- Wikipedia list article
Wikipedia - List of lighthouses in Niue -- wikimedia list article
Wikipedia - List of lighthouses in Norfolk Island -- Wikipedia list article
Wikipedia - List of lighthouses in North Carolina -- Wikipedia list article
Wikipedia - List of lighthouses in North Korea -- Wikipedia list article
Wikipedia - List of lighthouses in Norway -- Wikipedia list article
Wikipedia - List of lighthouses in Ohio -- Wikipedia list article
Wikipedia - List of lighthouses in Oman -- Wikipedia list article
Wikipedia - List of lighthouses in Ontario -- Wikipedia list article
Wikipedia - List of lighthouses in Oregon -- Wikipedia list article
Wikipedia - List of lighthouses in Pakistan -- Wikipedia list article
Wikipedia - List of lighthouses in Palau -- Wikipedia list article
Wikipedia - List of lighthouses in Panama -- Wikipedia list article
Wikipedia - List of lighthouses in Papua New Guinea -- Wikipedia list article
Wikipedia - List of lighthouses in Pennsylvania -- Wikipedia list article
Wikipedia - List of lighthouses in Poland -- Wikipedia list article
Wikipedia - List of lighthouses in Portugal -- Wikipedia list article
Wikipedia - List of lighthouses in Prince Edward Island -- Wikipedia list article
Wikipedia - List of lighthouses in Puerto Rico -- Wikipedia list article
Wikipedia - List of lighthouses in Qatar -- Wikipedia list article
Wikipedia - List of lighthouses in Rhode Island -- Wikipedia list article
Wikipedia - List of lighthouses in RM-CM-)union -- Wikipedia list article
Wikipedia - List of lighthouses in Romania -- Wikipedia list article
Wikipedia - List of lighthouses in Russia -- Wikipedia list article
Wikipedia - List of lighthouses in Saba -- Wikipedia list article
Wikipedia - List of lighthouses in Saint BarthM-CM-)lemy -- Wikipedia list article
Wikipedia - List of lighthouses in Saint Helena -- Wikipedia list article
Wikipedia - List of lighthouses in Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of lighthouses in Saint Lucia -- Wikipedia list article
Wikipedia - List of lighthouses in Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of lighthouses in Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of lighthouses in Samoa -- Wikipedia list article
Wikipedia - List of lighthouses in Sao TomM-CM-) and Principe -- Wikipedia list article
Wikipedia - List of lighthouses in Saudi Arabia -- Wikipedia list article
Wikipedia - List of lighthouses in Scotland -- Wikipedia list article
Wikipedia - List of lighthouses in Senegal -- Wikipedia list article
Wikipedia - List of lighthouses in Seychelles -- Wikipedia list article
Wikipedia - List of lighthouses in Sierra Leone -- Wikipedia list article
Wikipedia - List of lighthouses in Singapore -- Wikipedia list article
Wikipedia - List of lighthouses in Sint Eustatius -- Wikipedia list article
Wikipedia - List of lighthouses in Sint Maarten -- Wikipedia list article
Wikipedia - List of lighthouses in Slovenia -- Wikipedia list article
Wikipedia - List of lighthouses in Somalia -- Wikipedia list article
Wikipedia - List of lighthouses in Somaliland -- Wikipedia list article
Wikipedia - List of lighthouses in South Africa -- Wikipedia list article
Wikipedia - List of lighthouses in South Carolina -- Wikipedia list article
Wikipedia - List of lighthouses in South Korea -- Wikipedia list article
Wikipedia - List of lighthouses in Spain -- Wikipedia list article
Wikipedia - List of lighthouses in Sri Lanka -- Wikipedia list article
Wikipedia - List of lighthouses in Sudan -- Wikipedia list article
Wikipedia - List of lighthouses in Suriname -- Wikipedia list article
Wikipedia - List of lighthouses in Svalbard -- Wikipedia list article
Wikipedia - List of lighthouses in Switzerland -- Wikipedia list article
Wikipedia - List of lighthouses in Syria -- Wikipedia list article
Wikipedia - List of lighthouses in Taiwan -- Wikipedia list article
Wikipedia - List of lighthouses in Tanzania -- Wikipedia list article
Wikipedia - List of lighthouses in Texas -- Wikipedia list article
Wikipedia - List of lighthouses in the Bahamas -- Wikipedia list article
Wikipedia - List of lighthouses in the Balearic Islands -- Wikipedia list article
Wikipedia - List of lighthouses in the British Indian Ocean Territory -- Wikipedia list article
Wikipedia - List of lighthouses in the British Virgin Islands -- Wikipedia list article
Wikipedia - List of lighthouses in the Canary Islands -- Wikipedia list article
Wikipedia - List of lighthouses in the Cayman Islands -- Wikipedia list article
Wikipedia - List of lighthouses in the Channel Islands -- Wikipedia list article
Wikipedia - List of lighthouses in the Collectivity of Saint Martin -- Wikipedia list article
Wikipedia - List of lighthouses in the Comoros -- Wikipedia list article
Wikipedia - List of lighthouses in the Cook Islands -- wikimedia list article
Wikipedia - List of lighthouses in the Coral Sea Islands -- Wikipedia list article
Wikipedia - List of lighthouses in the Democratic Republic of the Congo -- Wikipedia list article
Wikipedia - List of lighthouses in the Dominican Republic -- Wikipedia list article
Wikipedia - List of lighthouses in the Falkland Islands -- Wikipedia list article
Wikipedia - List of lighthouses in the Faroe Islands -- Wikipedia list article
Wikipedia - List of lighthouses in the Federated States of Micronesia -- Wikipedia list article
Wikipedia - List of lighthouses in the French Southern and Antarctic Lands -- Wikipedia list article
Wikipedia - List of lighthouses in the Gambia -- Wikipedia list article
Wikipedia - List of lighthouses in the Isle of Man -- Wikipedia list article
Wikipedia - List of lighthouses in the Maldives -- Wikipedia list article
Wikipedia - List of lighthouses in the Marshall Islands -- Wikipedia list article
Wikipedia - List of lighthouses in the Netherlands -- Wikipedia list article
Wikipedia - List of lighthouses in the Philippines -- Wikipedia list article
Wikipedia - List of lighthouses in the Republic of the Congo -- Wikipedia list article
Wikipedia - List of lighthouses in the Solomon Islands -- Wikipedia list article
Wikipedia - List of lighthouses in the State of Palestine -- Wikipedia list article
Wikipedia - List of lighthouses in the Turks and Caicos Islands -- Wikipedia list article
Wikipedia - List of lighthouses in the United Arab Emirates -- Wikipedia list article
Wikipedia - List of lighthouses in the United Kingdom -- Wikipedia list article
Wikipedia - List of lighthouses in the United States territories -- Wikipedia list article
Wikipedia - List of lighthouses in the United States -- Wikipedia list article
Wikipedia - List of lighthouses in Togo -- Wikipedia list article
Wikipedia - List of lighthouses in Tonga -- Wikipedia list article
Wikipedia - List of lighthouses in Trinidad and Tobago -- wikimedia list article
Wikipedia - List of lighthouses in Tunisia -- Wikipedia list article
Wikipedia - List of lighthouses in Turkey -- Wikipedia list article
Wikipedia - List of lighthouses in Turkmenistan -- Wikipedia list article
Wikipedia - List of lighthouses in Ukraine -- Wikipedia list article
Wikipedia - List of lighthouses in Uruguay -- Wikipedia list article
Wikipedia - List of lighthouses in Vanuatu -- Wikipedia list article
Wikipedia - List of lighthouses in Venezuela -- Wikipedia list article
Wikipedia - List of lighthouses in Vietnam -- Wikipedia list article
Wikipedia - List of lighthouses in Virginia -- Wikipedia list article
Wikipedia - List of lighthouses in Wales -- Wikipedia list article
Wikipedia - List of lighthouses in Wallis and Futuna -- Wikipedia list article
Wikipedia - List of lighthouses in Washington -- Wikipedia list article
Wikipedia - List of lighthouses in Wisconsin -- Wikipedia list article
Wikipedia - List of lighthouses in Yemen -- Wikipedia list article
Wikipedia - List of lighthouses
Wikipedia - List of lighting designers -- Wikipedia list article
Wikipedia - List of light novels
Wikipedia - List of light-rail transit systems
Wikipedia - List of light sources -- Wikipedia list article
Wikipedia - List of lights -- Wikimedia list article
Wikipedia - List of light transport aircraft -- Wikimedia list article
Wikipedia - List of lightvessels -- Wikipedia list article
Wikipedia - List of Link light rail stations -- Wikipedia list article
Wikipedia - List of Livingston Energy Flight destinations -- Wikipedia list article
Wikipedia - List of Lockheed P-38 Lightning operators -- Wikipedia list article
Wikipedia - List of Lord Marksman and Vanadis light novels -- Wikipedia list article
Wikipedia - List of Lynx light rail stations -- Wikipedia list article
Wikipedia - List of Maria-sama ga Miteru light novels -- Wikipedia list article
Wikipedia - List of MAX Light Rail stations -- Wikipedia list article
Wikipedia - List of Metro (Minnesota) light rail stations -- Wikipedia list article
Wikipedia - List of Ministers of National Enlightenment -- Wikipedia list article
Wikipedia - List of modern Russian small arms and light weapons -- Wikipedia list article
Wikipedia - List of modern tramway and light rail systems in the United Kingdom -- Wikipedia list article
Wikipedia - List of Moonlight episodes -- Wikipedia list article
Wikipedia - List of Moonlighting episodes -- Wikipedia list article
Wikipedia - List of Moonlight Resonance episodes -- Wikipedia list article
Wikipedia - List of New Zealand light heavyweight boxing champions -- Wikimedia list article
Wikipedia - List of New Zealand lightweight boxing champions -- Wikimedia list article
Wikipedia - List of New Zealand super lightweight boxing champions -- Wikimedia list article
Wikipedia - List of Northern Lighthouse Board lighthouses -- Wikipedia list article
Wikipedia - List of Operation Deadlight U-boats -- Wikipedia list article
Wikipedia - List of Pittsburgh Light Rail stations -- Wikipedia list article
Wikipedia - List of Power Rangers Lightspeed Rescue characters -- Wikipedia list article
Wikipedia - List of Power Rangers Lightspeed Rescue episodes -- Wikipedia list article
Wikipedia - List of private spaceflight companies -- Wikipedia list article
Wikipedia - List of programs aired by Light TV -- Wikipedia list article
Wikipedia - List of programs broadcast by Light TV -- Wikimedia list article
Wikipedia - List of red-light districts -- Wikipedia list article
Wikipedia - List of Royal Air Force aircraft independent flights -- Wikipedia list article
Wikipedia - List of Royal Australian Air Force independent aircraft flights -- Wikipedia list article
Wikipedia - List of Russian human spaceflight missions -- Wikipedia list article
Wikipedia - List of Sacramento Regional Transit light rail stations -- Wikipedia list article
Wikipedia - List of Santa Clara VTA Light Rail stations -- Wikipedia list article
Wikipedia - List of Searchlight Pictures films -- Wikipedia list article
Wikipedia - List of Shakugan no Shana light novels -- Wikipedia list article
Wikipedia - List of Slayers light novels -- Wikipedia list article
Wikipedia - List of Soviet human spaceflight missions -- Wikipedia list article
Wikipedia - List of spaceflight records -- Wikipedia list article
Wikipedia - List of spaceflight-related accidents and incidents -- Wikipedia list article
Wikipedia - List of space flight simulation games
Wikipedia - List of space flight simulator games -- Wikipedia list article
Wikipedia - List of spaceflights to the International Space Station -- Wikipedia list article
Wikipedia - List of Spice and Wolf light novels -- Wikipedia list article
Wikipedia - List of Starship flights -- Wikipedia list article
Wikipedia - List of star systems within 16-20 light-years -- Wikipedia list article
Wikipedia - List of star systems within 20-25 light-years -- Wikipedia list article
Wikipedia - List of star systems within 25-30 light-years -- Wikipedia list article
Wikipedia - List of star systems within 30-35 light-years -- Wikipedia list article
Wikipedia - List of star systems within 35-40 light-years -- Wikipedia list article
Wikipedia - List of star systems within 40-45 light-years -- Wikipedia list article
Wikipedia - List of star systems within 45-50 light-years -- Wikipedia list article
Wikipedia - List of star systems within 50-55 light-years -- Wikipedia list article
Wikipedia - List of star systems within 55-60 light-years -- Wikipedia list article
Wikipedia - List of star systems within 60-65 light-years -- Wikipedia list article
Wikipedia - List of star systems within 65-70 light-years -- Wikipedia list article
Wikipedia - List of star systems within 70-75 light-years -- Wikipedia list article
Wikipedia - List of surviving Lockheed P-38 Lightnings -- Wikipedia list article
Wikipedia - List of Sword Art Online light novels -- Wikipedia list article
Wikipedia - List of tallest lighthouses in the United States -- Wikipedia list article
Wikipedia - List of tallest lighthouses -- Wikipedia list article
Wikipedia - List of Tampa Bay Lightning award winners -- Wikipedia list article
Wikipedia - List of Tampa Bay Lightning broadcasters -- Wikipedia list article
Wikipedia - List of Tampa Bay Lightning draft picks -- Wikipedia list article
Wikipedia - List of Tampa Bay Lightning general managers -- Wikimedia list article
Wikipedia - List of Tampa Bay Lightning head coaches -- Wikipedia list article
Wikipedia - List of Tampa Bay Lightning players -- Wikimedia list article
Wikipedia - List of Tampa Bay Lightning records -- Wikipedia list article
Wikipedia - List of Tampa Bay Lightning seasons -- Wikipedia list article
Wikipedia - List of The Kindaichi Case Files light novels -- Wikipedia list article
Wikipedia - List of The Twilight Zone (1959 TV series) episodes -- Wikipedia list article
Wikipedia - List of The Twilight Zone (1959 TV series) guest stars -- List of actors
Wikipedia - List of The Twilight Zone (1985 TV series) episodes -- Wikipedia list article
Wikipedia - List of tram and light rail transit systems -- Wikimedia list article
Wikipedia - List of Twilight characters -- Wikipedia list article
Wikipedia - List of ultralight helicopters -- Wikipedia list article
Wikipedia - List of uncrewed spaceflights to Mir -- Wikipedia list article
Wikipedia - List of uncrewed spaceflights to Salyut space stations -- Wikipedia list article
Wikipedia - List of unrecovered and unusable flight recorders -- Wikipedia list article
Wikipedia - List of US national Golden Gloves light flyweight champions -- Wikimedia list article
Wikipedia - List of US national Golden Gloves light heavyweight champions -- Wikimedia list article
Wikipedia - List of US national Golden Gloves light middleweight champions -- Wikimedia list article
Wikipedia - List of US national Golden Gloves light welterweight champions -- Wikimedia list article
Wikipedia - List of very light jets -- Wikipedia list article
Wikipedia - List of wheel-well stowaway flights -- Wikipedia list article
Wikipedia - List of wildflowers of Soldiers Delight -- Wikipedia list article
Wikipedia - List of woody plants of Soldiers Delight -- Wikipedia list article
Wikipedia - List of world light-flyweight boxing champions -- Wikimedia list article
Wikipedia - List of world light-heavyweight boxing champions -- Wikimedia list article
Wikipedia - List of world light-middleweight boxing champions -- Wikipedia list article
Wikipedia - List of world lightweight boxing champions -- Wikipedia list article
Wikipedia - List of world light-welterweight boxing champions -- Wikimedia list article
Wikipedia - List of WWF Light Heavyweight Champions -- none
Wikipedia - List of X-15 flights -- Wikipedia list article
Wikipedia - List of X-1A flights -- Wikipedia list article
Wikipedia - List of X-1B flights -- Wikipedia list article
Wikipedia - List of X-1D flights -- Wikipedia list article
Wikipedia - List of X-1E flights -- Wikipedia list article
Wikipedia - List of X-1 flights -- Wikipedia list article
Wikipedia - List of X-2 flights -- Wikipedia list article
Wikipedia - List of X-3 flights -- Wikipedia list article
Wikipedia - List of X-4 flights -- Wikipedia list article
Wikipedia - Lists of lighthouses -- Wikimedia list article
Wikipedia - Lists of Searchlight Pictures films -- Wikipedia list article
Wikipedia - Lists of The Twilight Zone episodes -- Wikipedia list article
Wikipedia - Living Interplanetary Flight Experiment -- The Planetary Society's contribution to the failed Fobos-Grunt mission (2011)
Wikipedia - Living Lightning -- Marvel Comics superhero
Wikipedia - Livin' in the Sunlight, Lovin' in the Moonlight -- Song composed by Al Sherman performed by Bing Crosby
Wikipedia - Lizihnei light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - L Line (Los Angeles Metro) -- A Los Angeles Metro Rail light rail line connecting Los Angeles and its suburb of Azusa
Wikipedia - LLM01 -- Light or laser sight module
Wikipedia - Loadmaster -- Aircrew member responsible for managing cargo during loading and in-flight.
Wikipedia - Lockheed Martin F-35 Lightning II -- Family of fifth-generation stealth combat aircraft
Wikipedia - Lockheed P-38 Lightning -- American twin-engined fighter of WWII
Wikipedia - Lockheed XP-58 Chain Lightning -- 1944 fighter aircraft prototype by Lockheed
Wikipedia - London City Airport DLR station -- Docklands Light Railway station
Wikipedia - Lone Star Moonlight -- 1946 film by Ray Nazarro
Wikipedia - Long As I Can See the Light -- 1970 song by Creedence Clearwater Revival
Wikipedia - Longest flights -- List describing the longest flights
Wikipedia - Long Point Light -- Lighthouse in Massachusetts, United States
Wikipedia - Longships Lighthouse -- Lighthouse in England
Wikipedia - Longstone Lighthouse -- Lighthouse on one of the Farne Islands, England
Wikipedia - Long Twilight -- 1997 film
Wikipedia - Lord of Light -- Novel by Roger Zelazny
Wikipedia - Lorena, Light-Footed Woman -- 2019 documentary film
Wikipedia - Lori Lightfoot -- 56th Mayor of Chicago
Wikipedia - Los Angeles Harbor Light -- Lighthouse at the Port of Los Angeles in California, United States
Wikipedia - Loss of control (aeronautics) -- Unintended departure from controlled flight
Wikipedia - Lost in Space (Lighthouse Family song) -- 1998 single by Lighthouse Family
Wikipedia - Lost in Your Light
Wikipedia - LOT Polish Airlines Flight 5055 -- 1987 Polish aviation accident
Wikipedia - LOT Polish Airlines Flight 7 -- 1980 Polish aviation accident
Wikipedia - Loughborough Lightning (women's cricket) -- English women's cricket team
Wikipedia - Louis D. Lighton -- American screenwriter
Wikipedia - Louis Essen -- English physicist who invented the caesium atomic clock and determined the speed of light
Wikipedia - Loupe light
Wikipedia - Love Flight -- 2015 Thai television series
Wikipedia - Love in Flight -- 1967 film
Wikipedia - Love in the Moonlight -- 2016 South Korean television series
Wikipedia - Lovelight -- 2006 single by Robbie Williams
Wikipedia - Love Pier light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Love Shine a Light -- 1997 song by Katrina and the Waves
Wikipedia - Love Takes Flight -- 1937 film directed by Conrad Nagel
Wikipedia - Low Lights -- 2016 song by Kanye West
Wikipedia - LSAT light machine gun -- American light machine gun
Wikipedia - L Taraval -- San Francisco light rail line
Wikipedia - Lua (programming language) -- Lightweight programming language
Wikipedia - Luas -- Light rail system in Dublin, Ireland
Wikipedia - Lubbock Lights
Wikipedia - Luminescence dating -- Form of dating how long ago mineral grains had been last exposed to sunlight or heating
Wikipedia - Luminiferous aether -- Obsolete postulated medium for the propagation of light
Wikipedia - Luminous efficacy -- Measure of how well a light source produces visible light
Wikipedia - Luminous intensity -- Visible light per unit solid angle
Wikipedia - Lunar Flashlight -- planned lunar orbiter by NASA
Wikipedia - Lunar module -- Lunar lander designed for human spaceflight
Wikipedia - Lunar orbit rendezvous -- Spaceflight maneuver
Wikipedia - Lung Mun stop -- Light rail stop in Tuen Mun, Hong Kong
Wikipedia - Lustre (mineralogy) -- Manner in which light interacts with a crystal, rock, or mineral's surface
Wikipedia - Lynnwood Link extension -- Future light rail expansion in Snohomish County, Washington
Wikipedia - Lyoluminescence -- Emission of light while dissolving a solid into a liquid solvent
Wikipedia - M192 Lightweight Ground Mount -- US firearms tripod
Wikipedia - M2 light tank -- 1930s United States light tank
Wikipedia - M551 Sheridan -- American light tank
Wikipedia - Macau Light Rapid Transit -- Mass transit system in Macau
Wikipedia - Mackerel by Moonlight -- American novel by William Weld
Wikipedia - Macquarie Lighthouse -- Lighthouse in New South Wales, Australia
Wikipedia - Magical Warfare -- Japanese light novel series
Wikipedia - Maglite -- Brand of flashlight
Wikipedia - Mahabalipuram Lighthouse -- Lighthouse in Tamil Nadu, India
Wikipedia - Mahe Lighthouse -- Lighthouse in Kerala, India
Wikipedia - Malabrigo Point Lighthouse -- Historic lighthouse in the Philippines
Wikipedia - Malaysia Airlines Flight 17 -- July 2014 airliner downing in rebel-controlled Donetsk, Ukraine
Wikipedia - Malaysia Airlines Flight 2133 -- Aviation accident
Wikipedia - Malaysia Airlines Flight 370 disappearance theories
Wikipedia - Malaysia Airlines Flight 370 -- MH370, passenger flight that disappeared on 8 March 2014
Wikipedia - Malaysian Airline System Flight 653 -- 1977 aviation hijacking
Wikipedia - Mall of America station -- Light rail and bus station in Bloomington, Minnesota
Wikipedia - MalM-CM-)v Flight 110 -- 1971 aviation accident in Ukraine
Wikipedia - MalM-CM-)v Flight 262 -- Aviation accident
Wikipedia - Manakkodam Lighthouse -- Lighthouse in Kerala, India
Wikipedia - Mandolins and Moonlight -- 1959 film
Wikipedia - Maneuvering Characteristics Augmentation System -- Automated flight control system developed by Boeing, contributing to the 737 MAX crashes
Wikipedia - Maniguin Island Lighthouse -- Lighthouse in the Philippines
Wikipedia - Manila Light Rail Transit System -- Rail system serving the Metro Manila
Wikipedia - Manx2 Flight 7100 -- Flight which crashed attempting to land at Cork on 10 February 2011
Wikipedia - Marbella Lighthouse -- Lighthouse in southern Spain
Wikipedia - Maria-sama ga Miteru -- Japanese light novel series and its franchise
Wikipedia - Marie Devellereau -- French light lyric operatic soprano
Wikipedia - Marilyn Hartman -- American regular flight stowaway
Wikipedia - Marine optical buoy -- Instrumentation that measures light at and very near the sea surface in a specific location over a long period of time
Wikipedia - Mark 44 torpedo -- US light-weight anti-submarine torpedo
Wikipedia - Mark 54 Lightweight Torpedo -- American torpedo
Wikipedia - Market Center station -- DART light rail station
Wikipedia - Mark Henderson (lighting designer) -- British lighting designer
Wikipedia - Marshall Space Flight Center -- Rocketry and spacecraft propulsion research center
Wikipedia - Martin Lightband -- New Zealand politician
Wikipedia - Martin's Light Railways -- Narrow-gauge railroads in India
Wikipedia - Mary Lightbody -- American politician from Ohio
Wikipedia - Maspalomas Lighthouse -- Lighthouse on Gran Canaria, Spain
Wikipedia - Mass gap -- Energy difference between ground state and lightest excited state(s)
Wikipedia - Mass segregation (astronomy) -- The process by which heavier members of a gravitationally bound system tend to move toward the center, while lighter members tend to move away from the center
Wikipedia - Master of the Skies: The Red Ace -- Amateur flight simulation video game, released in 2000
Wikipedia - Masters of the Ancient Wisdom -- Enlightened beings in Theosophy
Wikipedia - Match -- Device for lighting fires
Wikipedia - Mater and the Ghostlight
Wikipedia - Matrix-assisted laser desorption ionization-time of flight mass spectrometer
Wikipedia - Matt Ford (lighting designer) -- American lighting designer
Wikipedia - MAX Blue Line -- Light rail line in Portland, Oregon
Wikipedia - MAX Green Line -- Light rail line in Portland, Oregon
Wikipedia - Maxime Faget -- American engineer in NASA manned spaceflight programs
Wikipedia - MAX Orange Line -- Light rail line in Portland, Oregon
Wikipedia - MAX Red Line -- Light rail line in Portland, Oregon
Wikipedia - MAX Yellow Line -- Light rail line in Portland, Oregon
Wikipedia - Mayoi Neko Overrun! -- 2010 Japanese light novel series and its adaptations
Wikipedia - Mazda MX-5 -- Lightweight two-passenger roadster
Wikipedia - McDonnell Douglas MD 500 Defender -- Light utility and scout helicopter
Wikipedia - McLeod's Light Railways -- Private railway company
Wikipedia - M-CM-^FM-CM-0arstein Lighthouse -- Lighthouse in Iceland
Wikipedia - M-CM-^Nle d'Yeu Lighthouse -- Lighthouse in VendM-CM-)e, France
Wikipedia - M-CM-^Nle Tamara Lighthouse -- Lighthouse in Guinea
Wikipedia - MD Helicopters MD 500 -- Light utility helicopter family
Wikipedia - M-DM-0nceburun Lighthouse -- Lighthouse in the province of Sinop, Turkey
Wikipedia - Medan LRT -- Future light metro system in Medan
Wikipedia - Megalonisi Lighthouse -- Lighthouse in Greece
Wikipedia - Mehikoorma Lighthouse -- Lighthouse in Estonia
Wikipedia - Melody Garden stop -- Light rail stop in Tuen Mun, Hong Kong
Wikipedia - M-EM-^Ltemachi Line -- Light rail line in Matsuyama, Ehime
Wikipedia - Memorial Hermann Life Flight -- Air ambulance service
Wikipedia - SwinoujM-EM-^[cie Lighthouse -- Lighthouse in Poland
Wikipedia - Men of the Lightship -- 1940 British wartime propaganda film directed by David MacDonald
Wikipedia - Menstrual Hygiene Day -- Annual awareness day to highlight the importance of good menstrual hygiene management
Wikipedia - Mercedes-Benz MB100 -- A light commercial cabover van made by Mercedes-Benz
Wikipedia - Mercedes-Benz Sprinter -- Light commercial vehicle (van) built by Daimler AG
Wikipedia - Mercedes-Benz Vito -- A light commercial van
Wikipedia - Mercer Island station -- Future light rail station in Mercer Island, Washington
Wikipedia - Mercury-Atlas 6 -- First American orbital spaceflight
Wikipedia - Mercury-Redstone 1 -- Test flight of the Redstone rocket and Mercury spacecraft
Wikipedia - Mercury-Redstone 2 -- 1961 American space flight
Wikipedia - Mercury-Redstone 3 -- First United States human spaceflight, on May 5, 1961
Wikipedia - Mercury-vapor lamp -- Electric lighting source
Wikipedia - MESA Imaging -- Swiss time-of-flight camera company
Wikipedia - Messenger line -- Light line used to pull heavier cable or lower a package along a downline
Wikipedia - Messerschmitt Bf 162 -- German light bomber prototype
Wikipedia - Metrojet Flight 9268 -- 2015 bombing of Russian aircraft above the northern Sinai in Egypt
Wikipedia - Metro Life Flight -- Air ambulance service
Wikipedia - Metro Line -- Light rail line in Edmonton, Alberta, Canada
Wikipedia - Metropolis light transport -- Application of the Monte Carlo method to image rendering
Wikipedia - METRORail Green Line -- Houston light rail line
Wikipedia - METRORail Purple Line -- Houston light rail line
Wikipedia - METRORail Red Line -- Houston light rail line
Wikipedia - Metrorrey -- Light rail transit railway in Monterrey, Mexico
Wikipedia - Mew Island Lighthouse -- Lighthouse in Northern Ireland
Wikipedia - Meyers 200 -- Single-engined retractable-gear light aircraft
Wikipedia - Miami Air Flight 293 -- 2019 Crash of a Miami Air International Boeing 737-800
Wikipedia - Michael Barratt (astronaut) -- American aerospace medicine physician and a NASA astronaut with two flights
Wikipedia - Micromobility -- Modes of transport involving very light vehicles
Wikipedia - Microsoft Flight Simulator 1.0 -- Video game
Wikipedia - Microsoft Flight Simulator 2004: A Century of Flight -- 2003 flight simulation computer game
Wikipedia - Microsoft Flight Simulator (2020 video game) -- 2020 flight simulator
Wikipedia - Microsoft Flight Simulator -- Windows-based flight simulator software
Wikipedia - Microsoft Flight Simulator X -- Flight simulation computer game
Wikipedia - Microsoft Silverlight -- Application framework for writing and running rich Internet applications
Wikipedia - Midnight Sun (Meyer novel) -- Companion novel to Twilight by Stephenie Meyer
Wikipedia - Midnight sun -- Natural phenomenon when daylight lasts for , occurring only inside or close to the polar circles
Wikipedia - Midori (web browser) -- Free and open-source lightweight web browser
Wikipedia - Mikagura School Suite -- Japanese light novel, manga and anime series
Wikipedia - Mill station -- Light rail station in Kitchener, Ontario
Wikipedia - Milnerton Lighthouse -- Lighthouse on the shore of Table Bay in South Africa
Wikipedia - Milpitas station -- Transit center in Milpitas, California, United States served by BART trains, VTA light rail and transit buses
Wikipedia - Minicoy Island Lighthouse -- Lighthouse in India
Wikipedia - Miracle Light -- 1997 song by Chisato Moritaka
Wikipedia - Mission control center -- Facility that manages aerospace vehicle flights
Wikipedia - MLK Jr. station (DART) -- DART light rail station in Dallas, Texas
Wikipedia - MM! -- Japanese light novel series
Wikipedia - M Ocean View -- San Francisco light rail line
Wikipedia - Model 1860 Light Cavalry Saber -- U.S. Army cavalry sword
Wikipedia - Modern Greek Enlightenment
Wikipedia - Mohamed Atta -- Egyptian hijacker of American Airlines Flight 11.
Wikipedia - Mohawk Airlines Flight 405 -- 1972 aviation accident in Albany, New York
Wikipedia - Mohni Lighthouse -- Lighthouse on the island of Mohni in Estonia
Wikipedia - Mokohinau Islands Lighthouse -- Lighthouse in New Zealand
Wikipedia - Mona Island Light -- Lighthouse on the island of Mona, Puerto Rico
Wikipedia - Monogatari (series) -- Japanese light novel series
Wikipedia - Monster Girl Doctor -- Japanese light novel series
Wikipedia - Montague Island Light -- Lighthouse in New South Wales, Australia
Wikipedia - Montauk Point Light -- Lighthouse in New York, United States
Wikipedia - Monto -- Historical red light district in Dublin, Ireland
Wikipedia - Moonbow -- Rainbow produced by moonlight rather than sunlight
Wikipedia - Moonlight (2002 film) -- 2002 film
Wikipedia - Moonlight (2016 film) -- 2016 film by Barry Jenkins
Wikipedia - Moonlight and Cactus (1932 film) -- 1932 film
Wikipedia - Moonlight and Honeysuckle -- 1921 film
Wikipedia - Moonlight and Pretzels -- 1933 film by Karl Freund
Wikipedia - Moonlight Cloud -- Racehorse
Wikipedia - Moonlight Densetsu -- Single by Dali
Wikipedia - Moonlight Desires -- 1987 song by Lawrence Gowan
Wikipedia - Moonlighter (video game) -- 2018 indie game
Wikipedia - Moonlight Follies -- 1921 film
Wikipedia - Moonlight for Two -- 1932 film
Wikipedia - Moonlighting (TV series) -- American comedy-drama television series
Wikipedia - Moonlight in Havana -- 1942 film by Anthony Mann
Wikipedia - Moonlight in Hawaii -- 1941 film by Charles Lamont
Wikipedia - Moonlight Mask -- Japanese media franchise about a superhero
Wikipedia - Moonlight Masquerade -- 1942 film by John Auer
Wikipedia - Moonlight Mile (song) -- 1971 Rolling Stones song
Wikipedia - Moonlight Murder -- 1936 film by Edwin L. Marin
Wikipedia - Moonlight Nagara -- Japanese train service
Wikipedia - Moonlight on the Prairie -- 1935 film
Wikipedia - Moonlight (painting) -- painting by Philip James de Loutherbourg
Wikipedia - Moonlight (runtime)
Wikipedia - Moonlight Serenade (1997 film) -- 1997 film
Wikipedia - Moonlight -- Light that reaches Earth from the Moon
Wikipedia - Moonlight, Wood Island Light -- Painting by Winslow Homer
Wikipedia - Moonshot: The Flight Of Apollo 11 -- Book by Brian Floca
Wikipedia - Morro Jable Lighthouse -- Lighthouse on Fuerteventura, Spain
Wikipedia - Mountain Moonlight -- 1941 film by Nick Grinde
Wikipedia - Mount Baker station -- Light rail station in Seattle, Washington
Wikipedia - Mount Skylight -- Mountain in United States of America
Wikipedia - Mr. Blue Sky -- 1978 single by Electric Light Orchestra
Wikipedia - MRTC 3000 class -- A light rail vehicle built by CKD Tatra, a Czech tram manufacturer.
Wikipedia - Mudchute DLR station -- Docklands Light Railway station
Wikipedia - Multi-spectral camouflage -- Camouflage designed to work at multiple frequencies, not just visible light
Wikipedia - Mumbles Lighthouse
Wikipedia - Mummery tent -- 19th-century lightweight mountaineering tent
Wikipedia - Munich air disaster -- 1958 crash of British European Airways Flight 609
Wikipedia - Muni Metro -- Light rail system in San Francisco, California
Wikipedia - Murder of Helle Crafts -- Danish flight attendant murdered by her husband, airline pilot Richard Crafts
Wikipedia - Mushoku Tensei -- Japanese light novel series
Wikipedia - Musical temperament -- A tuning system that slightly compromises the pure intervals of just intonation to meet other requirements
Wikipedia - MV Agusta Liberty -- Light motorcycle built in Italy from 1962 to 1969
Wikipedia - MV Wight Light -- Isle of Wight passenger and vehicle ferry
Wikipedia - Myosin light-chain kinase -- Class of kinase enzymes
Wikipedia - Myosin light chain -- Small polypeptide subunit of myosin
Wikipedia - Myriad Colors Phantom World -- Japanese light novel series and its adaptations
Wikipedia - Myself ; Yourself -- Japanese visual novel, light novel and anime series
Wikipedia - My Sister, My Writer -- Japanese light novel series and its adaptations
Wikipedia - Myth II: Soulblighter -- 1998 video game
Wikipedia - My Youth Romantic Comedy Is Wrong, As I Expected -- Japanese light novel series
Wikipedia - Nainsook -- Soft, lightweight, plain-woven cotton fabric
Wikipedia - Naissaar Lighthouse -- Lighthouse in Estonia
Wikipedia - Nakasu -- Red-light district in Fukuoka, Japan
Wikipedia - Nakkehoved Lighthouse -- Lighthouse in Denmark
Wikipedia - Nanana's Buried Treasure -- Japanese light novel series
Wikipedia - Narva-JM-CM-5esuu Lighthouse -- Lighthouse in Estonia
Wikipedia - NASASpaceFlight.com -- Web-site
Wikipedia - National Airlines Flight 102 -- 2013 aviation accident in Afghanistan
Wikipedia - National Airlines Flight 193 -- 1978 aviation accident off the coast of Florida
Wikipedia - National Airlines Flight 2511 -- 1960 airplane crash
Wikipedia - National Airlines Flight 27 -- 1973 aviation accident
Wikipedia - National Historic Lighthouse Preservation Act -- American law
Wikipedia - National Lighthouse Museum -- Museum in Staten Island, New York
Wikipedia - Naval Air Station Patuxent River -- Military naval air station and flight test centre in Maryland, United States
Wikipedia - Navigation light
Wikipedia - Necker Nymph -- A DeepFlight Merlin class positively-buoyant open-cockpit 3-seater wet sub
Wikipedia - Neerja Bhanot -- Indian flight attendant, Ashoka Chakra Recipient
Wikipedia - Nelson Head Light -- Lighthouse in New South Wales, Australia
Wikipedia - Neon lighting -- Electrified, rarefied gas lighting
Wikipedia - Neon Lights (Demi Lovato song) -- 2013 single by Demi Lovato
Wikipedia - Nepal Airlines Flight 183 -- 2014 aviation accident in Nepal
Wikipedia - NES Zapper -- Video game light gun accessory
Wikipedia - Neuland Lighthouse -- Lighthouse in Schleswig-Holstein, Germany
Wikipedia - Neutron Time Of Flight -- Facility at CERN with a neutron source
Wikipedia - New Guinea flightless rail -- Species of bird
Wikipedia - New Moon (novel) -- Second novel in the Twilight Saga by Stephenie Meyer
Wikipedia - New York Light Foot Militia -- Paramilitary organization based in the United States
Wikipedia - Next.js -- Lightweight javascript framework to create for static and serverM-bM-^@M-^Qrendered applications
Wikipedia - Nicholas Roerich -- Russian painter, writer, archaeologist, theosophist, enlightener, philosopher
Wikipedia - Niechorze Lighthouse -- Lighthouse in Poland
Wikipedia - Nigeria Airways Flight 2120 -- Flight which crashed shortly after takeoff on 11 July 1991
Wikipedia - Night Flight (1933 film) -- 1933 film by Clarence Brown
Wikipedia - Night Flight from Moscow -- 1973 film
Wikipedia - Nightlight -- Small light fixture used to provide dim illumination during the night
Wikipedia - Night-vision device -- Device that allows images to be produced in levels of light approaching total darkness
Wikipedia - Night vision -- Ability to see in low light conditions
Wikipedia - Nine Lights Doctrine -- Political ideology
Wikipedia - Nissan NV200 -- Light 4/5 door van
Wikipedia - Nite Flights (album) -- 1978 album by The Walker Brothers
Wikipedia - N Judah -- San Francisco light rail line
Wikipedia - No. 23 Elementary Flying Training School -- Canadian flight training school during WWII
Wikipedia - No. 421 (Reconnaissance) Flight RAF -- Royal Air Force unit during WW2
Wikipedia - No. 79 Squadron RAAF -- Royal Australian Air Force flight training unit
Wikipedia - No. 7 Air Experience Flight RAF -- Air Cadets air experience flight
Wikipedia - Nobbys Head Light -- Lighthouse in New South Wales, Australia
Wikipedia - No Fly List -- US federal government list of individuals banned from US commercial flights
Wikipedia - No Game No Life -- Japanese light novel series and its adaptations
Wikipedia - Nonclassical light
Wikipedia - Non-malleable code -- Codes with the property that slight modifications of messages are difficult to make
Wikipedia - Noodle soup -- Variety of soups with noodles and other ingredients served in a light broth
Wikipedia - Norah Head Lightstation Precinct -- Lighthouse in New South Wales, Australia
Wikipedia - Norah Head Light -- Lighthouse in New South Wales, Australia
Wikipedia - North American Rockwell OV-10 Bronco -- Observation and light attack aircraft
Wikipedia - North Bank Lighthouse -- Irish lighthouse
Wikipedia - Northeast Airlines Flight 258 -- 1958 aviation accident
Wikipedia - Northern Air Command Support Flight (JASDF) -- Military unit of the Japanese Air Self-Defense Force
Wikipedia - Northern Light Group
Wikipedia - Northern Light (pilot boat) -- Boston Pilot boat
Wikipedia - Northern Lights (novel) -- 1995 novel by Philip Pullman
Wikipedia - Northern Light (spacecraft) -- Cancelled Canadian Mars lander and rover mission
Wikipedia - Northern Lightz -- Scottish adult humour comic
Wikipedia - Northfield station (Waterloo) -- Light rail station in Waterloo, Ontario
Wikipedia - Northgate Link extension -- Light rail extension project in Seattle, Washington, U.S.
Wikipedia - Northgate Transit Center -- Bus station and future light rail terminus in Seattle, Washington
Wikipedia - Northrop F-5 -- Lightweight low cost fighter aircraft based on Northrop T-38 Talon trainer
Wikipedia - North Solitary Island Light -- Lighthouse in New South Wales, Australia
Wikipedia - North Temple Bridge/Guadalupe station -- Light rail station in Salt Lake City, Utah
Wikipedia - Northwest Airlines Flight 253 -- 2009 failed airliner bombing attempt
Wikipedia - Northwest Airlines Flight 255 -- 1987 plane crash of an MD-82 in Detroit, Michigan, USA
Wikipedia - Northwest Orient Airlines Flight 710 -- 1960 aviation accident
Wikipedia - Nothing in Biology Makes Sense Except in the Light of Evolution
Wikipedia - Nottingham Express Transit -- Light-rail tramway in Nottingham, England
Wikipedia - NS Sprinter Lighttrain -- Electric multiple unit
Wikipedia - Nude Against the Light (Bonnard) -- Painting by Pierre Bonnard
Wikipedia - Nugget Point Lighthouse -- Lighthouse in New Zealand
Wikipedia - Numerical aperture -- Dimensionless number that characterizes the range of angles over which an optical system can accept or emit light
Wikipedia - Nyaruko: Crawling with Love -- Japanese light novel series and anime series adaptation
Wikipedia - Oak savanna -- Type of savanna-or lightly forested grassland- where oaks are the dominant trees.
Wikipedia - Obusier de vaisseau -- French light naval artillery used c. 1787-1805
Wikipedia - Ocean Drive (Lighthouse Family song) -- 1995 single by Lighthouse Family
Wikipedia - Ocracoke Light -- Lighthouse in North Carolina, United States
Wikipedia - OC Streetcar -- Under construction light rail line in Orange County, California
Wikipedia - Offer Wadham Lighthouse -- Lighthouse in Newfoundland and Labrador, Canada
Wikipedia - Oland Lighthouse -- Lighthouse in Schleswig-Holstein, Germany
Wikipedia - Old and New Lights -- Term used by Protestant Christians to distinguish between two groups who were the same, but have come to disagree
Wikipedia - Old Harbor Light (Savannah, Georgia) -- Lighthouse in Georgia, United States
Wikipedia - Old Santeclaus with Much Delight -- Anonymous 1821 Christmas poem
Wikipedia - Oldsmobile Light Eight -- Car model
Wikipedia - OLED -- Diode which emits light from an organic compound
Wikipedia - Olhorn Lighthouse -- Lighthouse in Schleswig-Holstein, Germany
Wikipedia - Oligosaprobe -- Organisms that inhabit clean water or water that is only slightly polluted by organic matter.
Wikipedia - Olympic Airways Flight 411 -- 1978 near aviation accident
Wikipedia - Olympic Airways Flight 954 -- 1969 airplane crash
Wikipedia - Omega Flight -- Group of fictional characters
Wikipedia - One Fine Morning -- Single by Lighthouse
Wikipedia - One Headlight -- 1997 single by The Wallflowers
Wikipedia - One-horse shay -- Light, covered two-wheeled carriage for two persons, drawn by a single horse
Wikipedia - Operation Arc Light -- military operation
Wikipedia - Operation Deny Flight -- 1993-1995 NATO operation in Bosnia and Herzegovina
Wikipedia - Operation Kilo Flight -- A military operation taken by the [Mukti Bahini]
Wikipedia - Operetta -- Form of theatre and a genre of light opera
Wikipedia - Opple Lighting -- Chinese lighting company
Wikipedia - Opsin -- Class of light-sensitive proteins
Wikipedia - Optical brightener -- Chemical compounds that absorb and re-emit light
Wikipedia - Optical computing -- Computer that uses photons or light waves
Wikipedia - Optical fiber -- Light-conducting fiber
Wikipedia - Optical instrument -- Scientific instrument using light waves for image viewing
Wikipedia - Optical microscope -- Microscope that uses visible light
Wikipedia - Optical telescope -- Telescope for observations with visible light
Wikipedia - Optics -- Branch of physics that studies light
Wikipedia - Orange (colour) -- Colour, located between red and yellow in the spectrum of light
Wikipedia - Orange Line (Dallas Area Rapid Transit) -- Light rail line in Dallas, Texas
Wikipedia - Orange Street station (Newark Light Rail) -- Newark Light Rail station
Wikipedia - Orbital maneuver -- A movement during spaceflight
Wikipedia - Orbital spaceflight -- Spaceflight where spacecraft orbits an astronomical body
Wikipedia - Oresuki -- Japanese light novel series
Wikipedia - Orfordness Lighthouse -- Grade II listed lighthouse in the United kingdom
Wikipedia - Organic light-emitting diode
Wikipedia - Organic light-emitting transistor
Wikipedia - Origin of avian flight -- Evolution of birds from non-flying ancestors
Wikipedia - Osananajimi ga Zettai ni Makenai Love Comedy -- Japanese light novel series
Wikipedia - Oshkosh L-ATV -- Military light utility/combat multi-role vehicle
Wikipedia - Osmussaar Lighthouse -- Lighthouse in Estonia
Wikipedia - Osram -- German lighting manufacturer
Wikipedia - Othello station -- Light rail station in Seattle, Washington
Wikipedia - Otherside Picnic -- Japanese light novel series
Wikipedia - O-Train public art -- Public art in the Ottawa light rail system
Wikipedia - Otto Celera 500L -- Experimental high performance light aircraft
Wikipedia - Outao Lighthouse -- Lighthouse in Portugal
Wikipedia - Overlake Transit Center -- Future light rail station in Redmond, Washington
Wikipedia - Overlake Village station -- Future light rail station in Redmond, Washington
Wikipedia - Oxford University Lightweight Rowing Club
Wikipedia - Oxford University Studies in the Enlightenment
Wikipedia - Oxford University Women's Lightweight Rowing Club
Wikipedia - Oyster Rock Lighthouse -- Lighthouse in Karnataka, India
Wikipedia - Ozark Air Lines Flight 809 -- 1973 plane crash in Missouri, United States
Wikipedia - Pachena Point Light -- Lighthouse in British Columbia, Canada
Wikipedia - Pacific Air Lines Flight 773 -- Aviation accident caused by hijacking
Wikipedia - Pacific Southwest Airlines Flight 1771 -- Aviation hijacking incident
Wikipedia - Pacific Western Airlines Flight 314 -- Aviation accident on 11 February 1978
Wikipedia - Pakistan International Airlines Flight 544 -- Aircraft hijacking
Wikipedia - Pakistan International Airlines Flight 661 -- Aviation accident in Havelian, Pakistan
Wikipedia - Pakistan International Airlines Flight 688 -- Aircraft crash in Pakistan, 10 July 2006
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Wikipedia - Pakri Lighthouse -- Lighthouse in Estonia
Wikipedia - Palembang LRT -- Light rail transit system in Indonesia
Wikipedia - Paleolightning -- Scientific study of ancient lightning activity and the roles it may have played in Earth's history
Wikipedia - Pallor mortis -- After-death paleness that occurs in those with light/white skin
Wikipedia - Pan Am Flight 103 conspiracy theories
Wikipedia - Pan Am Flight 103 -- Transatlantic flight, bombed in 1988
Wikipedia - Pan Am Flight 115 -- 1959 aviation incident over the North Atlantic Ocean
Wikipedia - Pan Am Flight 281 -- Aircraft hijacking
Wikipedia - Pan Am Flight 759 -- Aviation accident
Wikipedia - Pan Am Flight 799 -- 1968 airplane crash
Wikipedia - Pan Am Flight 806 -- 1974 aviation accident
Wikipedia - Pan Am Flight 816 -- 1973 aviation accident
Wikipedia - Pan Am Flight 845 -- 1971 aviation accident in California, United States
Wikipedia - Panchromatic film -- Black-and-white photographic film sensitive to the whole visible light spectrum
Wikipedia - Pangea Aviation Academy -- Ugandan flight school
Wikipedia - Paninternational Flight 112 -- 1971 aviation accident in Germany
Wikipedia - Panzer II -- German light tank of the 1930s and World War II
Wikipedia - Paradise by the Dashboard Light -- Single by Meat Loaf and Ellen Foley
Wikipedia - Paradise -- A place of exceptional happiness and delight
Wikipedia - Parriwi Head Light -- Lighthouse in New South Wales, Australia
Wikipedia - Passengers Alighting from Ferry Brighton at Manly -- 1896 documentary film directed by Marius Sestier
Wikipedia - Pass (spaceflight) -- event during which a spacecraft can be viewed from a specified ground location
Wikipedia - Patagium -- Membranous structure that assists an animal in gliding or flight
Wikipedia - Pat Collins (lighting designer) -- American lighting designer
Wikipedia - Pathlight School
Wikipedia - Paths in Twilight -- 1948 film
Wikipedia - Patras Lighthouse -- Lighthouse in Greece
Wikipedia - Patsy M. Lightbown -- American applied linguist
Wikipedia - Paule Constable -- British lighting designer
Wikipedia - Paul Hill (flight director) -- Former Director of Mission Operations at the NASA Lyndon B. Johnson Space Center
Wikipedia - Pawnee Warrior -- Light experimental helicopter
Wikipedia - Pearl/Arts District station -- DART light rail station in Dallas, Texas
Wikipedia - Peche Island Rear Range Light -- Lighthouse in Michigan, United States
Wikipedia - Pechiguera Lighthouse -- Lighthouse on Lanzarote, Spain
Wikipedia - Pegasus Airlines Flight 2193 -- February 2020 runway overrun incident Istanbul, Turkey
Wikipedia - Pencarrow Head Lighthouse -- Lighthouse in New Zealand
Wikipedia - Penedo da Saudade Lighthouse -- Lighthouse on the Atlantic coast near Leiria, Portugal
Wikipedia - Penetration depth -- The depth light can penetrate into a material
Wikipedia - Penglai Pier-2 light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Penguin -- Family of aquatic flightless birds
Wikipedia - Pennsylvania Central Airlines Flight 105 -- 1946 aviation accident
Wikipedia - Percival Prince -- British light transport aircraft
Wikipedia - Percy Jackson & the Olympians: The Lightning Thief -- 2010 film by Chris Columbus
Wikipedia - Peripheral light focusing -- eye science
Wikipedia - Persona 3: Dancing in Moonlight -- 2018 video game
Wikipedia - Persona 5: Dancing in Starlight -- 2018 video game
Wikipedia - Peter Pan's Flight
Wikipedia - Petit Minou Lighthouse -- Lighthouse in Finistere, France
Wikipedia - Phantom in the Twilight -- 2018 manga and anime series
Wikipedia - Pharaoh's Delight -- Irish-bred Thoroughbred racehorse
Wikipedia - Phare du CrM-CM-)ac'h -- Lighthouse in Finistere, France
Wikipedia - Pharmacy stop -- Under-construction surface light rail transit stop in Toronto, Canada
Wikipedia - Phase-out of incandescent light bulbs -- Phase out of incandescent light bulbs in favor of more energy-efficient alternatives
Wikipedia - Phase-out of lightweight plastic bags
Wikipedia - Philippine Airlines Flight 206 -- 1987 plane crash involving a Philippine Airline Hawker Siddeley HS 748
Wikipedia - Philippine Airlines Flight 215 -- 1970 airplane bombing
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Wikipedia - Philip Trevino -- American Lighting and Scenic Designer
Wikipedia - Phoenix Lights -- 1997 light phenomenon over Arizona, USA
Wikipedia - Photic sneeze reflex -- Sneezing in response to numerous stimuli, such as looking at bright lights
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Wikipedia - Photodermatitis -- Form of allergic contact dermatitis in which the allergen must be activated by light to sensitize the allergic response
Wikipedia - Photodetector -- sensors of light or other electromagnetic energy
Wikipedia - Photodiode -- Converts light into current
Wikipedia - Photoelectric effect -- Emission of electrons when light hits a material
Wikipedia - Photographic emulsion -- Light-sensitive colloid
Wikipedia - Photographic paper -- Light-sensitive paper used to make photographic prints
Wikipedia - Photograph -- Image created by light falling on a light-sensitive surface
Wikipedia - Photonics -- Branch of physics related to the technical applications of light
Wikipedia - Photon -- Elementary particle or quantum of light
Wikipedia - Photosensitive anodized aluminum -- Aluminum treated to react to light
Wikipedia - Photosphere -- A star's outer shell from which light is radiated
Wikipedia - Photosynthesis -- Biological process to convert light into chemical energy
Wikipedia - Photosystem II -- First protein complex in light-dependent reactions of oxygenic photosynthesis
Wikipedia - Phototropism -- Phototropism is the growth of an organism in response to a light stimulus
Wikipedia - Photovoltaic effect -- Electric current generation from light
Wikipedia - Phycobilisome -- Light-energy harvesting structure in cyanobacteria and red algae
Wikipedia - Pickup truck -- Light-duty truck with an enclosed cab and an open cargo area
Wikipedia - Pilsum Lighthouse -- Lighthouse in Lower Saxony, Germany
Wikipedia - Pioneer Square South and Pioneer Square North stations -- Pair of light rail stations in Portland, Oregon
Wikipedia - Pioneer Square station -- Light rail station in Seattle, Washington
Wikipedia - Pion -- Lightest meson
Wikipedia - Pipelight -- Compatibility layer that allows NPAPI plugins designed for Windows to run on Linux
Wikipedia - Piper Aircraft -- American light aircraft manufacturer
Wikipedia - Piper J-3 Cub -- Family of light aircraft
Wikipedia - Piper PA-28 Cherokee -- Family of light single engine aircraft
Wikipedia - Piper PA-31T Cheyenne -- Turboprop-powered series of the PA-31 light transport aircraft
Wikipedia - Piper PA-48 Enforcer -- American turboprop-powered light close air support aircraft
Wikipedia - Pipistrel -- Slovenian light aircraft manufacturer
Wikipedia - Pith helmet -- Lightweight cloth-covered helmet
Wikipedia - Plane Finder -- United Kingdom-based real-time flight tracking service
Wikipedia - Plane of polarization -- Technical termdirection of polarization of linearly-polarized light or other electromagnetic radiation;
Wikipedia - Planetary science -- Science of astronomical objects apparently in orbit around one or more stellar objects within a few light years
Wikipedia - Planetshine -- Reflected sunlight from a planet illuminating the night side of one of its natural satellites
Wikipedia - Ploumanac'h Lighthouse -- Lighthouse in Cotes-d'Armor, France
Wikipedia - Point Bonita Lighthouse -- Lighthouse at Point Bonita at the San Francisco Bay entrance, California, US
Wikipedia - Point Charles Light -- Lighthouse in Northern Territory, Australia
Wikipedia - Point Conception Light -- Lighthouse in Santa Barbara County, California
Wikipedia - Point Danger Light -- Lighthouse in New South Wales, Australia
Wikipedia - Pointe des Corbeaux Lighthouse -- Lighthouse in VendM-CM-)e, France
Wikipedia - Pointe du Grouin du Cou Lighthouse -- Lighthouse in VendM-CM-)e, France
Wikipedia - Point Judith Light -- Lighthouse in Rhode Island, United States
Wikipedia - Point Perpendicular Light -- Lighthouse in New South Wales, Australia
Wikipedia - Point Pinos Lighthouse -- Lit in 1855 in California, it is the oldest continuously operating lighthouse on the West Coast of the United States
Wikipedia - Point Reyes Light (newspaper) -- Newspaper in Point Reyes Station, California
Wikipedia - Point Stephens Light -- Lighthouse in New South Wales, Australia
Wikipedia - Point Sur Lighthouse -- Lighthouse in California, United States
Wikipedia - Polarized 3D system -- Uses polarization glasses to create the illusion of three-dimensional images by restricting the light that reaches each eye
Wikipedia - Polish Enlightenment
Wikipedia - Poly(methyl methacrylate) -- Transparent thermoplastic often used in sheet form as a lightweight or shatter-resistant alternative to glass
Wikipedia - Pondicherry Lighthouse -- Lighthouse in India
Wikipedia - Ponil Complex Fire -- Ponil Complex Fire was a lightning-caused fire in New Mexico, United States in 2002
Wikipedia - Ponnani Lighthouse -- Lighthouse in Kerala, India
Wikipedia - Ponta da Piedade Lighthouse -- Lighthouse in Portugal
Wikipedia - Ponta do Altar Lighthouse -- Lighthouse near Ferragudo, Portugal
Wikipedia - Pontoon Dock DLR station -- Docklands Light Railway station
Wikipedia - Poplar DLR station -- Docklands Light Railway station
Wikipedia - Porchlight Music Theatre -- Chicago theater company
Wikipedia - Portable stove -- Cooking stove specially designed to be portable and lightweight
Wikipedia - Portal:Spaceflight -- Wikimedia portal
Wikipedia - Portishead Point Lighthouse -- Lighthouse in Somerset, England
Wikipedia - Portland Bill Lighthouse -- Lighthouse on the Isle of Portland, Dorset, England
Wikipedia - Portland International Airport station -- Light rail station in Portland, Oregon, United States
Wikipedia - Porto Pi Lighthouse -- Lighthouse on Mallorca, Spain
Wikipedia - Port Sunlight -- Model village and suburb in the Metropolitan Borough of Wirral, Merseyside, England
Wikipedia - Possibility (song) -- Song for The Twilight Saga: New Moon
Wikipedia - Postcards from Heaven -- album by Lighthouse Family
Wikipedia - Powered paragliding -- Form of ultralight aviation
Wikipedia - Power trowel -- piece of light construction equipment
Wikipedia - Prayin' for Daylight -- 2000 single by Rascal Flatts
Wikipedia - Precision Manuals Development Group -- Flight simulation company
Wikipedia - Pre-flight (printing) -- Process of reviewing digital files before publication
Wikipedia - Premier 15s -- Top flight of women's rugby union in England
Wikipedia - Primary flight display
Wikipedia - Prinair Flight 191 -- Crashed in 1972 while attempting to land at Mercedita Airport, in Ponce, Puerto Rico
Wikipedia - Prinair Flight 277 -- Airline accident in 1969 in Puerto Rico
Wikipedia - Prince Regent DLR station -- Docklands Light Railway station
Wikipedia - Princess Twilight Sparkle -- My Little Pony character
Wikipedia - Prism lighting -- Use of prisms to improve lighting
Wikipedia - Private spaceflight -- Spaceflight that is conducted and paid for by an entity other than a government agency
Wikipedia - Problem Children Are Coming from Another World, Aren't They? -- Japanese light novel, manga, and anime series
Wikipedia - Professional Lighting and Sound Association
Wikipedia - Prohibited airspace -- Airspace within which flight of aircraft is not allowed, usually due to security concerns
Wikipedia - Project CARS -- Racing video game series by Slightly Mad Studios
Wikipedia - Project Greenlight -- American documentary television series
Wikipedia - Prong's Lighthouse -- Lighthouse is a lighthouse situated at the southernmost point of Bombay (now Mumbai), India
Wikipedia - Proposed light rail developments for Cork City -- Proposed transit system for Cork City, Ireland
Wikipedia - Proteus Airlines Flight 706 -- Mid-air collision over Quiberon Bay, France
Wikipedia - PS Queen Victoria (1838) -- Paddle steamer wrecked off the Baily Lighthouse, Ireland
Wikipedia - PSU South stations -- Light rail stations in Portland, Oregon
Wikipedia - Psychological and sociological effects of spaceflight
Wikipedia - Public light bus -- Minibus used for public transport services in Hong Kong
Wikipedia - Pudding Mill Lane DLR station -- Docklands Light Railway station
Wikipedia - Puerto de la Cruz Lighthouse -- Lighthouse on Tenerife, Spain
Wikipedia - Puerto del Rosario Lighthouse -- Lighthouse on Fuerteventura, Spain
Wikipedia - Puerto Ferro Light -- Lighthouse in Vieques, Puerto Rico
Wikipedia - Pulkovo Aviation Enterprise Flight 9560 -- 2002 aviation accident
Wikipedia - Pumice -- Light coloured highly vesicular volcanic rock
Wikipedia - Pumpernickel -- A typically heavy, slightly sweet rye bread traditionally made with sourdough starter and coarsely ground rye
Wikipedia - Punjabi Canadians -- Article highlighting the prevalence of Punjabi language in Canada
Wikipedia - Punta Abona Lighthouse -- Lighthouse on Tenerife, Spain
Wikipedia - Punta Almina Lighthouse -- Lighthouse in the autonomous city of Ceuta, Spain
Wikipedia - Punta Borinquen Light -- Lighthouse in Aguadilla, Puerto Rico
Wikipedia - Punta Cumplida Lighthouse -- Lighthouse on La Palma, Spain
Wikipedia - Punta de Anaga Lighthouse -- Lighthouse on Tenerife, Spain
Wikipedia - Punta de Arinaga Lighthouse -- Lighthouse on Gran Canaria, Spain
Wikipedia - Punta de las Figuras Light -- Lighthouse in Arroyo, Puerto Rico
Wikipedia - Punta del Castillete Lighthouse -- Lighthouse on Gran Canaria, Spain
Wikipedia - Punta Delgada Lighthouse -- Lighthouse on Alegranza, Spain
Wikipedia - Punta del Hidalgo Lighthouse -- Lighthouse on Tenerife, Spain
Wikipedia - Punta de Melenara Lighthouse -- Lighthouse on Gran Canaria, Spain
Wikipedia - Punta de Teno Lighthouse -- Lighthouse on Tenerife, Spain
Wikipedia - Punta Higuero Light -- Historic lighthouse in Rincon, Puerto Rico
Wikipedia - Punta Jandia Lighthouse -- Lighthouse on Fuerteventura, Spain
Wikipedia - Punta La Entallada Lighthouse -- Lighthouse on Fuerteventura, Spain
Wikipedia - Punta Lava Lighthouse -- Lighthouse on La Palma, Spain
Wikipedia - Punta MartiM-CM-1o Lighthouse -- Lighthouse on Lobos Island, Spain
Wikipedia - Punta Moscarter Lighthouse -- Lighthouse on Ibiza, Spain
Wikipedia - Punta Mulas Light -- Lighthouse in Vieques, Puerto Rico
Wikipedia - Punta Nati Lighthouse -- Lighthouse on the island of Menorca, Spain
Wikipedia - Punta Orchilla Lighthouse -- Lighthouse on El Hierro, Spain
Wikipedia - Punta Rasca Lighthouse -- Lighthouse on Tenerife, Spain
Wikipedia - Punta Sardina Lighthouse -- Lighthouse on Gran Canaria, Spain
Wikipedia - Punta Tuna Light -- Historic lighthouse in Maunabo, Puerto Rico
Wikipedia - Puppy Linux -- Lightweight Linux distribution
Wikipedia - Pure (The Lightning Seeds song) -- 1989 single
Wikipedia - Purple Line (Maryland) -- Light rail transit line
Wikipedia - Putzer Elster -- Light aircraft
Wikipedia - Pyramide inversM-CM-)e -- Skylight in the Carrousel du Louvre
Wikipedia - PySynth -- Lightweight open-source software synthesizer written in Python
Wikipedia - Qantas Flight 32 -- 2010 Airbus A380 engine incident
Wikipedia - QB1: Beyond the Lights -- 2017 English-language television series
Wikipedia - QED: The Strange Theory of Light and Matter -- Book by Richard Feynman
Wikipedia - QF 3-pounder Hotchkiss -- Light 47 mm naval gun introduced in 1886
Wikipedia - Qualidea Code -- Light novel and anime series
Wikipedia - Queen station (Kitchener) -- Light rail station in Kitchener, Ontario
Wikipedia - Quenching the Light -- 2008 documentary by Mithaq Kazimi
Wikipedia - Question of Faith -- 1998 single by Lighthouse Family
Wikipedia - Quick access recorder -- Airborne flight recorder
Wikipedia - Quonset hut -- Lightweight prefabricated structure
Wikipedia - Radiation angle -- Half the vertex angle of the cone of light emitted at the exit face of an optical fiber
Wikipedia - Radio over fiber -- Light modulated by a radio frequency signal and transmitted over optical fiber
Wikipedia - Radio Sunlight -- Community radio station in Kent, England
Wikipedia - Raijin -- God of lightning, thunder, and storms in Japanese mythology
Wikipedia - Railbus -- Lightweight passenger rail vehicle that shares many aspects of its construction with a bus
Wikipedia - Railway Gazette International -- Business journal covering railway, metro, light rail and tram industries worldwide
Wikipedia - Raincloud (song) -- 1997 single by Lighthouse Family
Wikipedia - Rainier Beach station -- Light rail station in Seattle, Washington
Wikipedia - Ramtha's School of Enlightenment
Wikipedia - Ram Trucks -- American brand of light to mid-weight commercial vehicles
Wikipedia - Range safety -- Spaceflight contigency to explosively terminate a failed launch
Wikipedia - Rangitoto Lighthouse -- Lighthouse in New Zealand
Wikipedia - Rapidity -- Physical quantity, defined as the hyperbolic arctangent of ratio of a given speed to the speed of light)
Wikipedia - Rapparees Starlights GAA -- Gaelic sports club in County Wexford, Ireland
Wikipedia - Rapper's Delight -- 1979 single by The Sugarhill Gang
Wikipedia - Rascal Does Not Dream of Bunny Girl Senpai -- Japanese light novel series
Wikipedia - Ray of Light (song) -- 1998 single by Madonna
Wikipedia - Ray of Light -- 1998 studio album by Madonna
Wikipedia - Ray (optics) -- Idealized model of light
Wikipedia - Razorlight discography -- Discography
Wikipedia - Razorlight
Wikipedia - Reading Light -- Lighthouse in Israel
Wikipedia - RealFlight -- Model aircraft flight simulator series
Wikipedia - Real Men of Genius -- Series of Bud Light advertisements
Wikipedia - Recreational kayak -- Light boat that is paddled
Wikipedia - Red Ace Squadron -- Flight simulation video game, released in 2001
Wikipedia - Red Light Annie -- Play by Norman Houston and Sam Forrest
Wikipedia - Redlight Boogie -- Dutch rapper
Wikipedia - Red-light district -- Urban area with a high concentration of sex-related businesses
Wikipedia - Redlight (film) -- 2009 film by Adi Ezroni
Wikipedia - Red Light Lizzie -- New York madam and procurer who dominated prostitution in the city during the 1860s and 70s;
Wikipedia - Red Lights (1923 film) -- 1923 film
Wikipedia - Red Lights (2012 film) -- 2012 film by Rodrigo CortM-CM-)s
Wikipedia - Red Lights Ahead -- 1936 film by Roland D. Reed
Wikipedia - Red Light Special -- 1995 single by TLC
Wikipedia - Red Light (U2 song) -- 1983 song by U2
Wikipedia - Red rail -- extinct species of flightless rail which was endemic to Mauritius
Wikipedia - Reflectance -- Capacity of an object to reflect light
Wikipedia - Refractive error -- Problem with focusing light accurately on the retina due to the shape of the eye
Wikipedia - Refractive index -- Ratio of the speed of light in vacuum to that in the medium
Wikipedia - Regional Connector -- Light rail tunnel under construction in Downtown Los Angeles
Wikipedia - Relight My Fire -- 1979 single by Dan Hartman
Wikipedia - Rembrandt lighting -- Lighting technique that is used in studio portrait photography
Wikipedia - Remove before flight -- Safety warning
Wikipedia - Renault Trafic -- light commercial van
Wikipedia - Repatriation flight program -- United States-Mexico government program
Wikipedia - Research and Technology station -- Light rail station in Waterloo, Ontario
Wikipedia - Rest on the Flight into Egypt (Annibale Carracci) -- Painting by Annibale Carracci
Wikipedia - Rest on the Flight into Egypt (Caravaggio) -- Painting by Caravaggio
Wikipedia - Rest on the Flight into Egypt (David, Museu Nacional de Arte Antiga) -- C. 1510 painting by Gerard David
Wikipedia - ReStructuredText -- Lightweight markup language
Wikipedia - Retreating blade stall -- Flight condition in helicopters
Wikipedia - Re:Zero M-bM-^HM-^R Starting Life in Another World -- Japanese light novel series
Wikipedia - Richard A. Henson -- American test pilot, flight school operator
Wikipedia - Richard Upjohn Light -- American neurosurgeon and cinematographer
Wikipedia - Richmond River Light -- Lighthouse in New South Wales, Australia
Wikipedia - Rick Fisher (lighting designer) -- American lighting designer
Wikipedia - Rideau station -- Light Rail Transit station in Downtown Ottawa
Wikipedia - RIM-116 Rolling Airframe Missile -- Small, lightweight, infrared homing surface-to-air missile
Wikipedia - Ristna Lighthouse -- Lighthouse in Estonia
Wikipedia - Rittnerbahn -- Light railway near Bolzano, Italy
Wikipedia - Robert Light (civil servant) -- British civil servant and former Conservative Party politician
Wikipedia - Robert Light -- American politician
Wikipedia - Robert M. Lightfoot, Jr.
Wikipedia - Robert Oke -- Lighthouse inspector (b. 1794, d. 1870)
Wikipedia - Robertson Point Light -- Lighthouse in New South Wales, Australia
Wikipedia - Robinson R44 -- Family of light helicopters
Wikipedia - Roches-Douvres Light -- Lighthouse in Cotes-d'Armor, France
Wikipedia - Rochester subway -- Former light rail rapid transit line in the city of Rochester, New York
Wikipedia - Rod cell -- Photoreceptor cells that can function in lower light better than cone cells
Wikipedia - Rodrigues solitaire -- An extinct, flightless bird that was endemic to Rodrigues
Wikipedia - Roman Rock Lighthouse -- Lighthouse in False Bay, near Simon's Town, South Africa
Wikipedia - Romney, Hythe and Dymchurch Railway -- Light railway in Kent, England
Wikipedia - Ron Haselden -- British artist, works with light, sound, film and video
Wikipedia - Roosevelt station (Sound Transit) -- Future light rail station in Seattle, Washington
Wikipedia - Rose Island Light -- lighthouse on Rose Island, Narragansett Bay, Rhode Island
Wikipedia - Roter Sand Lighthouse -- Lighthouse in Lower Saxony, Germany
Wikipedia - Rotes Kliff Lighthouse -- Lighthouse in Schleswig-Holstein, Germany
Wikipedia - Roundel: The little eyes that never knew Light
Wikipedia - Round Island Light, Mississippi -- Lighthouse in Mississippi, United States
Wikipedia - Round Island Light, Sri Lanka -- Lighthouse in Sri Lanka
Wikipedia - Rover Light Armoured Car -- Australian armoured car
Wikipedia - Royal Albert DLR station -- Docklands Light Railway station
Wikipedia - Royal Hamilton Light Infantry Band -- Canadian military band
Wikipedia - Royal Lane station -- DART light rail station in Dallas, Texas
Wikipedia - Royalston Avenue/Farmers Market station -- Light rail station in Minneapolis
Wikipedia - Royal Victoria DLR station -- Docklands Light Railway station
Wikipedia - Roy Sullivan -- Park Ranger known for being struck by lighting repeatedly.
Wikipedia - Rozewie Lighthouse -- Lighthouse in Poland
Wikipedia - RTA Rapid Transit -- An intermodal public transit network in Cleveland, East Cleveland, and Shaker Heights, Ohio, with 1 rapid transit line, 3 light rail lines and 9 bus rapid transit (BRT) lines (including branches)
Wikipedia - Rubjerg Knude Lighthouse -- Non-operative lighthouse on the coast of the North Sea in Rubjerg, Hjorring, Denmark
Wikipedia - Rugate filter -- Dielectric mirror that selectively reflects a particular wavelength range of light
Wikipedia - Ruhnu Lighthouse -- Lighthouse in Estonia
Wikipedia - Runnin' for the Red Light (I Gotta Life) -- 1995 single by Meat Loaf
Wikipedia - Rushlight
Wikipedia - Russian Enlightenment
Wikipedia - Ruth Carol Taylor -- First African-American flight attendant in the United States
Wikipedia - Rutherford Light Horse expedition -- A punitive military excursion launched against several Cherokee settlements
Wikipedia - Rutland County Museum -- UK museum highlighting local history and archaeology
Wikipedia - Ryanair Flight 4102 -- Aviation accident in 2008
Wikipedia - Rye and Camber Tramway -- Former Light railway line in England
Wikipedia - Saab JAS 39 Gripen -- Light single-engined multirole fighter aircraft
Wikipedia - Sabena Flight 548 -- Fatal crash of Boeing 707 in Belgium, 15th Feb 1961
Wikipedia - Sabena Flight 571 -- 1972 aircraft hijacking in Lod, Israel
Wikipedia - Saekano: How to Raise a Boring Girlfriend -- Japanese light novel, manga, and anime series
Wikipedia - Sally Storey -- British architectural lighting designer
Wikipedia - Sam Shing stop -- Light rail terminus in Tuen Mun, Hong Kong
Wikipedia - San Cristobal Lighthouse -- Lighthouse on La Gomera, Spain
Wikipedia - Sandrail -- Lightweight off-road vehicle
Wikipedia - Sanibel Island Light -- Lighthouse in Sanibel, Florida, United States
Wikipedia - San Marcos Civic Center station -- Light rail station in San Marcos, California, United States
Wikipedia - Santa Barbara Airlines Flight 518 -- 2008 aviation accident in Venezuela
Wikipedia - Santa Clara Valley Transportation Authority light rail -- Light rail system in San Jose, California
Wikipedia - Santa Marta Lighthouse -- lighthouse and lighthouse museum in Cascais, Portugal
Wikipedia - Sarah Lightner -- American politician
Wikipedia - Sara Lawrence-Lightfoot -- American sociologist
Wikipedia - Satellite flare -- Visual phenomenon caused by a satellite reflecting sunlight onto the Earth
Wikipedia - Saudia Flight 163 -- August 1980 aircraft fire in Riyadh, Saudi Arabia
Wikipedia - Saved by the Light
Wikipedia - Saving Light -- 2017 single by Gareth Emery and Standerwick
Wikipedia - Scaled Composites Tier One -- Suborbital human spaceflight program using the reusable spacecraft SpaceShipOne
Wikipedia - Scandinavian Airlines System Flight 871 -- 1960 aviation accident
Wikipedia - Scenography -- Theatre design including lighting, sound, set, and costume design
Wikipedia - Sclerophyll -- A type of vegetation that has hard leaves, short internodes and leaf orientation parallel or oblique to direct sunlight
Wikipedia - Sconce (light fixture) -- Type of light fixture
Wikipedia - Scorched rice -- Crunchy, slightly browned cooked rice
Wikipedia - Scottish Enlightenment -- Intellectual movement in 18th-19th century Scotland
Wikipedia - Scott Lighty -- American kickboxer and mixed martial arts fighter
Wikipedia - SCU Lightning Complex fires -- Wildfires in California
Wikipedia - Sea kayak -- Light boat that is paddled
Wikipedia - Searchlight Capital -- British private equity firm
Wikipedia - Searchlight on Harbor Entrance, Santiago de Cuba -- Painting by Winslow Homer
Wikipedia - Searchlight Pictures -- American film studio
Wikipedia - Sea Skua -- British lightweight short-range anti-ship missile
Wikipedia - SeaTac/Airport station -- Light rail station in SeaTac, Washington
Wikipedia - Seaton Carew Lighthouse -- Lighthouse in North-East England
Wikipedia - Second Story Sunlight -- Painting by Edward Hopper
Wikipedia - Semi-rigid airship -- Lighter-than-air aircraft
Wikipedia - Send the Light -- Former British Christian book distributor
Wikipedia - Seoul Metropolitan Subway -- A rail system in the Seoul National Capital Area of South Korea, including rapid transit, commuter rail, light metro and automated people mover (APM) components
Wikipedia - Sept-M-CM-^Nles Lighthouse -- Lighthouse in Cotes-d'Armor, France
Wikipedia - SE Redmond station -- Future light rail station in Redmond, Washington
Wikipedia - Serious Moonlight (2009 film) -- 2009 film
Wikipedia - Serum free light-chain measurement -- Aspect of medicine
Wikipedia - Seven Factors of Enlightenment
Wikipedia - Seven Lights -- Multiplayer online game developer
Wikipedia - Sex, Drugs & Murder: Life in the Red Light Zone -- British documentary series
Wikipedia - Shades of black -- Colours that differ only slightly from pure black
Wikipedia - Shadowgraphy (performing art) -- Performance art utilizing light and shadow
Wikipedia - Shadows and Light (Wilson Phillips album) -- album by Wilson Phillips
Wikipedia - Shadows in the Moonlight (story) -- Conan novelette by Robert E. Howard
Wikipedia - Shadows in the Moonlight -- Single by Anne Murray
Wikipedia - Shadow -- Area where direct light from a light source cannot reach due to obstruction by an object
Wikipedia - Shadwell DLR station -- Docklands Light Railway station
Wikipedia - Shahr-e No -- Red light district located in Gomrok town of Tehran, Iran
Wikipedia - Shakugan no Shana -- Japanese light novel series
Wikipedia - Shan King (North) stop -- Light rail stop in Tuen Mun, Hong Kong
Wikipedia - Shark Island Light -- Lighthouse in New South Wales, Australia
Wikipedia - Sharp Edge Flight Experiment -- Program of the Deutsches Zentrum fur Luft- und Raumfahrt
Wikipedia - Shaun Lightman -- British racewalker
Wikipedia - Sheffield Supertram -- Light rail system in South Yorkshire, England
Wikipedia - Sheppard East LRT -- Proposed light rail line in Toronto, Canada
Wikipedia - Shimabara, Kyoto -- Former red-light district in Kyoto
Wikipedia - Shimoneta -- Japanese light novel, manga, and anime series
Wikipedia - Shine a Light (Billy Bragg and Joe Henry album) -- 2016 live album by Billy Bragg and Joe Henry
Wikipedia - Shine a Light (film) -- 2008 documentary film directed by Martin Scorsese
Wikipedia - Shirley Prendergast -- US theater lighting designer
Wikipedia - Shoot Out the Lights (song) -- 1980 single by Diamond Head
Wikipedia - Short-haul flight ban -- Proposed government, business and organisation policy
Wikipedia - Showgirl -- A performer who highlights their physical attributes through dance and movement
Wikipedia - Shutter speed -- The length of time when the film or digital sensor inside a camera is exposed to light
Wikipedia - Shuttle-derived vehicle -- Spaceflight concept
Wikipedia - Sichuan Airlines Flight 8633 -- 14 May 2018 aviation accident
Wikipedia - Sidi Abdallah Guech -- Legal red light district in Tunis
Wikipedia - Sikorsky S-434 -- Light turbine-powered helicopter
Wikipedia - Silver Line (Pittsburgh) -- Pittsburgh Light Rail line
Wikipedia - Simon (cipher) -- Family of lightweight block ciphers publicly released by the National Security Agency (NSA) in June 2013
Wikipedia - Simon Lightbody -- Cricket umpire
Wikipedia - Sines Lighthouse -- Lighthouse at Sines, Portugal
Wikipedia - Singapore Airlines Flight 006 -- Aviation accident
Wikipedia - Singapore Airlines Flights 21 and 22
Wikipedia - Sir James Lighthill
Wikipedia - SITAR GY-110 Sher Khan -- Light aircraft
Wikipedia - Siu Hei stop -- Light rail stop in Tuen Mun, Hong Kong
Wikipedia - Siu Lun stop -- Light rail stop in Tuen Mun, Hong Kong
Wikipedia - Skeletal tower -- Lighthouse towers that have only an open frame
Wikipedia - Skirmisher -- Light combat soldier
Wikipedia - Skulduggery Pleasant: The Dying of the Light -- 2014 novel by Derek Landy
Wikipedia - SKYGLOW -- Project exploring light pollution
Wikipedia - Skylab Rescue -- Backup rescue flight as part of a contingency plan for the Skylab space station
Wikipedia - Skylight (band) -- South African rock band
Wikipedia - Skylight (Pinegrove album) -- 2018 indie rock album
Wikipedia - SkyReach Aircraft -- South African ultralight aircraft manufacturer
Wikipedia - Skyroot Aerospace -- Indian spaceflight company
Wikipedia - Slayers -- Japanese light novel series
Wikipedia - Sleeping with the Light On -- 2003 single by Busted
Wikipedia - Slightly Foxed -- British literary magazine
Wikipedia - Slightly French -- 1949 film by Douglas Sirk
Wikipedia - Slightly Mad Studios -- British video game company
Wikipedia - Slightly Married -- 1932 film
Wikipedia - Slightly Scarlet (1930 film) -- 1930 film
Wikipedia - Slightly Scarlet (1956 film) -- 1956 film by Allan Dwan
Wikipedia - Slightly Tempted -- Film directed by Lew Landers
Wikipedia - Slightly Used -- 1927 film
Wikipedia - Slight Return -- 1995 single by The Bluetones
Wikipedia - Slimelight
Wikipedia - Slow as Lightning -- 1923 silent film
Wikipedia - Small Arms and Light Weapons -- Two classes of man-portable weapons
Wikipedia - Small sword -- Light one-handed sword designed for thrusting
Wikipedia - SM-CM-$M-CM-$retukk Lighthouse -- Lighthouse in Estonia
Wikipedia - Savakabuddha -- Enlightened disciple of a Buddha
Wikipedia - Smeaton's Tower -- Historic lighthouse in England
Wikipedia - Smoke Lightning -- 1933 American Western film directed by David Howard
Wikipedia - Smokestack Lightning -- 1956 song by Howlin' Wolf
Wikipedia - SMS Dresden (1917) -- German light cruiser scuttled in Scapa Flow
Wikipedia - SMS Hamburg -- Bremen-class light cruiser of the Imperial German Navy
Wikipedia - SMS Niobe -- German light cruiser
Wikipedia - SMU/Mockingbird station -- DART light rail station
Wikipedia - Snowbirds -- Canada's military flight demonstration squadron
Wikipedia - Softbox -- Photographic lighting device
Wikipedia - Software Technology Park light rail station -- Light rail station in Kaohsiung, Taiwan
Wikipedia - Solar camera -- Early form of photographic enlarger employing sunlight
Wikipedia - Solar cell -- Photodiode used to produce power from light on a large scale
Wikipedia - Solar constant -- Intensity of sunlight or soalar constant
Wikipedia - Solar energy -- Radiant light and heat from the Sun that is harnessed using a range of technologies
Wikipedia - Solar mirror -- Type of mirror designed for sunlight
Wikipedia - Solar-powered flashlight -- Flashlights powered by solar energy
Wikipedia - Solar power in West Virginia -- Electricity from sunlight in one U.S. state
Wikipedia - Solar sail -- A method of spacecraft propulsion using radiation pressure by sunlight
Wikipedia - Solar street light -- Raised light sources which are powered by solar panels
Wikipedia - Solar water heating -- Use of sunlight for water heating with a solar thermal collector
Wikipedia - Sol Lineas AM-CM-)reas Flight 5428 -- May 2011 plane crash in Argentina
Wikipedia - Somewhere Else (Razorlight song) -- 2005 single by Razorlight
Wikipedia - Songbook (Gordon Lightfoot album) -- 1999 box set by Gordon Lightfoot
Wikipedia - Songdo Moonlight Festival Park station -- subway station in Incheon, South Korea
Wikipedia - Song of Enlightenment
Wikipedia - Songs to Make Life Slightly Less Awkward -- album by Frank Hamilton
Wikipedia - Sopot Lighthouse -- Lighthouse in Poland
Wikipedia - Souter Lighthouse -- Lighthouse in England
Wikipedia - South African Airways Flight 295 -- Flight that crashed in the Indian Ocean in 1987
Wikipedia - Southeast Airlines Flight 308 -- 1959 aviation accident
Wikipedia - Southern Airways Flight 932 -- 1970 aviation accident in West Virginia, United States
Wikipedia - South Quay DLR station -- Docklands Light Railway station
Wikipedia - South Street station (MBTA) -- Boston light rail station
Wikipedia - Southwest Airlines Flight 1380 -- Aviation accident
Wikipedia - Southwest Airlines Flight 1455 -- Airliner accident in California
Wikipedia - Southwestern Medical District/Parkland station -- DART light rail station in Dallas, Texas
Wikipedia - Southwold Lighthouse -- Lighthouse in Southwold, Waveney, Suffolk, England
Wikipedia - Soyuz 10 -- Crewed flight of the Soyuz programme - Failed first attempt to dock with Salyut 1
Wikipedia - Soyuz 12 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 13 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 14 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 15 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 16 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 17 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 18 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 1 -- First crewed flight of the Soyuz programme
Wikipedia - Soyuz 20 -- Uncrewed flight of the Soyuz programme
Wikipedia - Soyuz 21 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 22 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 23 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 24 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 28 -- 1978 Soviet crewed spaceflight mission
Wikipedia - Soyuz 2 -- Soviet uncrewed flight of the Soyuz programme
Wikipedia - Soyuz 3 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 4 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 5 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 6 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 7K-OK No.1 -- Uncrewed flight of the Soyuz programme
Wikipedia - Soyuz 7K-ST No.16L -- Unsuccessful crewed flight of the Soyuz programme
Wikipedia - Soyuz 7 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 8 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz 9 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz MS-01 -- Russian crewed flight to the ISS
Wikipedia - Soyuz MS-02 -- Russian crewed flight to the ISS
Wikipedia - Soyuz MS-03 -- Russian crewed flight to the ISS
Wikipedia - Soyuz MS-04 -- Russian crewed flight to the ISS
Wikipedia - Soyuz MS-05 -- Russian crewed flight to the ISS
Wikipedia - Soyuz MS-06 -- Russian crewed flight to the ISS
Wikipedia - Soyuz programme -- Human spaceflight programme of the Soviet Union
Wikipedia - Soyuz T-10 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz T-5 -- Soviet manned spaceflight mission
Wikipedia - Soyuz T-9 -- Crewed flight of the Soyuz programme
Wikipedia - Soyuz TM-4 -- Soviet human spaceflight
Wikipedia - Soyuz TMA-18M -- Soyuz spaceflight launched on 2 September 2015
Wikipedia - Space Adventures Crew Dragon mission -- Scheduled spaceflight mission
Wikipedia - Spaceflight before 1951 -- List of spaceflights prior to the year 1951
Wikipedia - Space flight simulation game
Wikipedia - Space flight simulator game
Wikipedia - Space flight
Wikipedia - Spaceflight -- Flight into or through outer space
Wikipedia - Space launch -- Earliest phase of a flight that reaches space
Wikipedia - Spaceplane -- Spacecraft capable of aerodynamic flight in atmosphere
Wikipedia - SpaceShipOne flight 11P -- First powered flight by SpaceShipOne
Wikipedia - SpaceShipOne flight 15P -- First privately funded human spaceflight (2004)
Wikipedia - SpaceShipOne flight 16P -- 2004 spaceflight in the Tier One program
Wikipedia - Space Shuttle Challenger disaster -- In-flight breakup of Space Shuttle 'Challenger'
Wikipedia - Space Shuttle Columbia disaster -- In-flight breakup of Space Shuttle 'Columbia'
Wikipedia - Space sunshade -- A spacecraft shield to reduce starlight and irradiation
Wikipedia - Space Task Group -- Group of NASA engineers working on the manned spaceflight program starting in 1958
Wikipedia - Spacetime wave packets -- Form of spatially correllated light with unusual optical properties
Wikipedia - SpaceX COTS Demo Flight 1 -- First spaceflight of the SpaceX Dragon spacecraft
Wikipedia - SpaceX COTS Demo Flight 2 -- Second spaceflight of the SpaceX Dragon spacecraft
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Wikipedia - Specular highlight
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Wikipedia - Speed of light (cellular automaton)
Wikipedia - Speed-of-light
Wikipedia - Speed of light -- Speed at which all massless particles and associated fields travel in vacuum
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Wikipedia - Spotlight (Madonna song) -- 1988 single by Madonna
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Wikipedia - S series (Toronto subway) -- Toronto subway light metro rolling stock
Wikipedia - S Shuttle -- San Francisco light rail line
Wikipedia - SS Lightburne -- 20th c. American tanker
Wikipedia - Stadium of Light Metro station -- Tyne and Wear Metro station in Sunderland
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Wikipedia - Sunlight -- Portion of the electromagnetic radiation given off by the Sun
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Wikipedia - Sutra of Perfect Enlightenment
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Wikipedia - Sword Art Online Alternative Gun Gale Online -- Japanese light novel and its anime adaptation
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Wikipedia - Syntax highlighting
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Wikipedia - T-50 tank -- Soviet light tank of WW2.
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Wikipedia - Tabor Light
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Wikipedia - Tacking Point Lighthouse -- Lighthouse in New South Wales, Australia
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Wikipedia - TAI Flight 307 -- 1959 aviation accident
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Wikipedia - Tamkang University light rail station -- Light rail station in New Taipei, Taiwan
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Wikipedia - Tamsui District Office light rail station -- Light rail station in New Taipei, Taiwan
Wikipedia - Tangasseri Lighthouse -- Lighthouse in Kerala, India
Wikipedia - TAP Air Portugal Flight 425 -- Aviation accident
Wikipedia - Tarrytown Light -- Lighthouse in New York, United States
Wikipedia - Tatarstan Airlines Flight 363 -- November 2013 aircraft accident in Kazan, Russia
Wikipedia - Taylor J-2 -- American two-seat light aircraft
Wikipedia - Tealight -- Type of candle
Wikipedia - Tel Aviv Light Rail
Wikipedia - Template talk:Age of Enlightenment
Wikipedia - Template talk:Flight instruments
Wikipedia - Template talk:NASA's Marshall Space Flight Center
Wikipedia - Template talk:Spaceflight
Wikipedia - Temple of the True Inner Light
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Wikipedia - The Blue Light (1932 film) -- 1932 film
Wikipedia - The Blue Light (fairy tale) -- Literary work
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Wikipedia - The Canyon of Light -- 1926 film
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Wikipedia - The Changing Light at Sandover -- epic poem by James Merrill
Wikipedia - The Charge of the Light Brigade (1912 film) -- 1912 American film
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Wikipedia - The Charge of the Light Brigade (poem) -- 1854 poem by Alfred, Lord Tennyson
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Wikipedia - The Dawn's Early Light -- Non-fiction book about the Battle of Baltimore
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Wikipedia - The Dwelling-Place of Light -- Book by Winston Churchill
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Wikipedia - The Enlightenment
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Wikipedia - The Flashlight -- 1917 film
Wikipedia - The Flight Across the Ocean -- Opera
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Wikipedia - The Lightweight Boat Races -- annual rowing races on the River Thames
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Wikipedia - The Living Daylights -- 1987 spy film in the James Bond series directed by John Glen
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Wikipedia - Thematic learning -- Selecting and highlighting a theme through an instructional unit or module, course, or multiple courses
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Wikipedia - The Shadow of Lightning Ridge -- 1921 film
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Wikipedia - The Twilight Saga: Breaking Dawn - Part 1 -- 2011 film by Bill Condon
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Wikipedia - The Twilight Zone (1959 TV series) {{DISPLAYTITLE:''The Twilight Zone'' (1959 TV series) -- The Twilight Zone (1959 TV series) {{DISPLAYTITLE:''The Twilight Zone'' (1959 TV series)
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Wikipedia - The Twilight Zone Tower of Terror -- Drop tower dark ride located at Disney parks
Wikipedia - The Twilight Zone -- Media franchise based on an American television anthology series
Wikipedia - The Unbearable Lightness of Being (film) -- 1988 American drama film
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Wikipedia - The Vision of Delight -- Play
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Wikipedia - The Wonderful Flight to the Mushroom Planet -- 1954 children's science fiction novel by Eleanor Cameron
Wikipedia - The Wreck of the Edmund Fitzgerald -- 1976 song by Gordon Lightfoot
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Wikipedia - Three-point lighting -- Lightning technique
Wikipedia - Thunder and Lightning (1938 film) -- 1938 film
Wikipedia - Thunder and Lightning (comics) -- Comic book characters
Wikipedia - Thunder and Lightning (professional wrestling) -- Puerto Rican Professional wrestling team
Wikipedia - Thunderbolt and Lightfoot -- 1974 film by Michael Cimino
Wikipedia - Thunderstorm -- Type of weather with lightning and thunder
Wikipedia - Tiger-class cruiser -- Class of British light cruisers
Wikipedia - Tillamook Rock Light -- Lighthouse in Oregon, United States
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Wikipedia - Time (ELO album) -- 1981 album by Electric Light Orchestra
Wikipedia - Timeline of lighting technology
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Wikipedia - Toa Domestic Airlines Flight 63 -- 1971 aviation accident in Japan
Wikipedia - T.O.D.A.S.: Television's Outrageously Delightful All-Star Show -- Philippine sketch comedy show (1980-1989)
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Wikipedia - Trail of Lightning -- 2018 novel by Rebecca Roanhorse
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Wikipedia - Transatlantic flight of Alcock and Brown -- First non-stop transatlantic flight
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Wikipedia - Transform and lighting
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Wikipedia - Treatise on Light -- Book by Christiaan Huygens
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Wikipedia - True at First Light -- Book by Ernest Hemingway
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Wikipedia - Tubelight (2017 Hindi film) -- 2017 Indian Hindi-language war drama film
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Wikipedia - Turkish Airlines Flight 158 -- Aircraft involved in 1981 landing accident
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Wikipedia - TvM-CM-$rbanan -- Light rail line in Stockholm, Sweden
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Wikipedia - TWA Flight 3 -- 1942 DC-3 crash in SW Nevada
Wikipedia - TWA Flight 427 -- 1994 runway collision in Missouri, United States
Wikipedia - TWA Flight 513 -- 1946 aviation accident
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Wikipedia - TWA Flight 541 -- 1978 US aircraft hijacking incident
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Wikipedia - TWA Flight 840 bombing -- 1986 airliner bombing
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Wikipedia - Twilight of Democracy -- 2020 book by Anne Applebaum
Wikipedia - Twilight of Shadows -- 2014 film
Wikipedia - Twilight of the Cockroaches -- 1987 film
Wikipedia - Twilight of the Dark Master
Wikipedia - Twilight of the Elites -- 2012 nonfiction book by Chris Hayes
Wikipedia - Twilight of the Gods: War in the Western Pacific, 1944-1945 -- Book about the war in the western Pacific 1944{{endash
Wikipedia - Twilight of the Idols (Slough Feg album) -- 1999 studio album by The Lord Weird Slough Feg
Wikipedia - Twilight of the Idols -- Book by Friedrich Nietzsche
Wikipedia - Twilight on the Trail -- 1941 film by Howard Bretherton
Wikipedia - Twilight's Last Gleaming (novel) -- 2014 book by John Michael Greer
Wikipedia - Twilight's Last Gleaming -- 1977 film by Robert Aldrich
Wikipedia - Twilight Sleep (novel) -- Novel
Wikipedia - Twilight sleep
Wikipedia - Twilight Struggle -- Board game
Wikipedia - Twilight (The Handsome Family album) -- 2001 album by the Handsome Family
Wikipedia - Twilight -- Illumination of atmosphere when the Sun is not directly visible because it is below horizon
Wikipedia - Twilight Zone (2 Unlimited song) -- 1996 single by 2 Unlimited
Wikipedia - Twilight Zone accident -- Crash of a Bell UH-1 Iroquois helicopter
Wikipedia - Twinlights -- 1995 EP by the Cocteau Twins
Wikipedia - Twin Peaks Tunnel -- Tunnel in San Francisco, California for light rail/streetcar system
Wikipedia - Two Trees of Valinor -- Fictional symbols of divine light in J.R.R. Tolkien's legendarium
Wikipedia - Tyler Light -- American golfer
Wikipedia - Tyndall effect -- The scattering of light by particles in a colloid or a fine suspension
Wikipedia - Type 11 light machine gun -- type of Japanese light machine gun
Wikipedia - Type 97 aircraft machine gun -- Japanese WWII light machine gun
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Wikipedia - U District station -- Future light rail station in Seattle, Washington
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Wikipedia - U Line -- Light metro line in Uijeongbu, South Korea that is part of the Seoul Metropolitan Subway
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Wikipedia - Ultrabook -- High end, lightweight laptops
Wikipedia - Ultralight Beam -- Song performed by Kanye West
Wikipedia - Ultraviolet germicidal irradiation -- Disinfection method using ultraviolet light
Wikipedia - Ultraviolet light
Wikipedia - Ultraviolet -- Electromagnetic radiation with a wavelength shorter than that of visible light, but longer than that of X-rays
Wikipedia - Ultrawave -- Hypothetical means of faster-than-light communication
Wikipedia - Umbrella -- Canopy designed to protect against rain or sunlight
Wikipedia - Uncrewed spaceflights to the International Space Station -- Wikimedia list article
Wikipedia - Undefeated Bahamut Chronicle -- Japanese light novel series and its adaptations
Wikipedia - Under Great White Northern Lights -- 2009 rockumentary directed by The Malloys
Wikipedia - Under the Lighthouse Dancing -- 1997 film
Wikipedia - Underwater Moonlight -- 1980 album by the Soft Boys
Wikipedia - Uni Air Flight 873 -- 1999 Taiwanese flight that suffered an explosion after landing
Wikipedia - United Airlines Flight 173 -- 1978 aviation accident in Portland, Oregon
Wikipedia - United Airlines Flight 175 -- 9/11 hijacked passenger flight; hit the South Tower of the World Trade Center
Wikipedia - United Airlines Flight 232 -- 1989 aviation accident
Wikipedia - United Airlines Flight 2860 -- 1977 aviation accident in Utah
Wikipedia - United Airlines Flight 521 -- Air accident on May 29, 1947
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Wikipedia - United States Astronaut Badge -- US military award badge for space flight
Wikipedia - United States Lighthouse Service -- Former agency of the United States government
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Wikipedia - Unlawful Flight to Avoid Prosecution -- United States federal law
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Wikipedia - Upper information region -- Flight information region
Wikipedia - UPS Airlines Flight 6 -- Aviation accident in Dubai on 3 Sep. 2010
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Wikipedia - Uruguayan Air Force Flight 571 -- Aviation accident
Wikipedia - USA-212 -- Unmanned spaceflight mission; first flight of the Boeing X-37B Orbital Test Vehicle 1
Wikipedia - USA-226 -- First flight of the second Boeing X-37B
Wikipedia - USA-240 -- Second flight of the first Boeing X-37B
Wikipedia - USA-261 -- Rocket flight
Wikipedia - USAir Flight 405 -- March 1992 plane crash in New York, US
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Wikipedia - U.S. Air Force Test Pilot School -- US Air Force's advanced flight training school
Wikipedia - US Airways Flight 1549 -- 2009 aircraft accident in the USA with successful ditching in the Hudson River
Wikipedia - US Aviation Cloud Dancer -- American ultralight motorglider
Wikipedia - USLHT Clover -- United States Lighthouse Service vessel
Wikipedia - USLHT Holly (1881) -- US lighthouse service ship
Wikipedia - US Light Aircraft Hornet -- Ultralight kit aircraft
Wikipedia - USRA Light Mikado -- Class of American two-cylinder 2-8-2 locomotives
Wikipedia - USRA Light Pacific -- Class of American two-cylinder 4-6-2 locomotives
Wikipedia - USS Cleveland (CL-55) -- Cleveland class light cruiser
Wikipedia - USS Fresno (CL-121) -- Juneau-class light cruiser
Wikipedia - USS Helena (CL-50) -- Brooklyn-class light cruiser
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Wikipedia - USS Nashville (CL-43) -- WWII US light cruiser
Wikipedia - USS Princeton (CVL-23) -- Independence-class light aircraft carrier
Wikipedia - USS Springfield (CL-66) -- US Navy light cruiser ship
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Wikipedia - UV light
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Wikipedia - Vaginal photoplethysmograph -- Technique using light to measure the amount of blood in the walls of the vagina
Wikipedia - Vaindloo Lighthouse -- Lighthouse in Estonia
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Wikipedia - Vatican Miracle Examiner -- Japanese light novel, manga, and anime series
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Wikipedia - Vaucluse Bay Range Rear Light -- Lighthouse in New South Wales, Australia
Wikipedia - VEF I-11 -- Latvian light aircraft
Wikipedia - Vega flight VV01 -- Space launch
Wikipedia - Vega flight VV02 -- Space launch
Wikipedia - Vega flight VV03 -- Space launch
Wikipedia - Vega flight VV09 -- Rocket launch
Wikipedia - Vega flight VV12 -- Space launch
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Wikipedia - Vega flight VV15 -- Space launch
Wikipedia - Vellus hair -- Type of hair that is short, thin, slight-colored, and barely noticeable
Wikipedia - Velocity of light
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Wikipedia - Venus Alley, Butte -- Former red-light district in Butte, Montana
Wikipedia - Verdeja -- Series of Spanish light tanks from 1938 to 1954
Wikipedia - Very light jets
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Wikipedia - Vesak -- Buddhist festival marking the birth, enlightenment and death of the Buddha
Wikipedia - Vesna Vulovic -- Serbian former flight attendant who survived the highest fall without a parachute
Wikipedia - Vickers 6-Ton -- British light tank of the 1930s and WW2.
Wikipedia - Victoria Park station (Kitchener) -- Light rail station in Kitchener, Ontario
Wikipedia - Vieques Air Link Flight 901A -- Airplane crash in 1984 in Puerto Rico
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Wikipedia - Vinclozolin -- Common dicarboximide fungicide used to control diseases, such as blights, rots and molds in vineyards, and on fruits and vegetables such as raspberries, lettuce, kiwi, snap beans
Wikipedia - Violet Evergarden -- Japanese light novel series and its adaptations
Wikipedia - Virgin Galactic -- Spaceflight company within the Virgin Group
Wikipedia - Virtsu Lighthouse -- Lighthouse in Estonia
Wikipedia - Visible-light astronomy
Wikipedia - Visible light communication
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Wikipedia - Vnukovo Airlines Flight 2801 -- Aircraft crash in Svalbard, 1996
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Wikipedia - Volvo LV4 -- Light truck produced by Volvo
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Wikipedia - Vostok 1 -- First manned spaceflight in history
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Wikipedia - Walking in the Light -- 1984 compilation album by Cliff Richard
Wikipedia - Walking Street, Pattaya -- Entertainment and red-light district in Pattaya, Thailand
Wikipedia - Walk into Light -- album by Ian Anderson
Wikipedia - Walnut Hill/Denton station -- DART light rail station in Dallas, Texas
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Wikipedia - Walter Flight
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Wikipedia - Warden Head Light -- Lighthouse in New South Wales, Australia
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Wikipedia - War of the Sons of Light Against the Sons of Darkness
Wikipedia - Warren L. Carpenter -- Flight surgeon and physician
Wikipedia - Washington Street station (MBTA) -- Boston light rail station
Wikipedia - Waterloo Public Square station -- Light rail station in Waterloo, Ontario
Wikipedia - Wavelight -- Pace-setting technology used in running
Wikipedia - Wave theory of light
Wikipedia - Weatherlight
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Wikipedia - Weight-shift control -- Means of aircraft flight control widely used in hang gliders, powered hang gliders, and ultralight trikes
Wikipedia - Welshpool and Llanfair Light Railway No.1 The Earl and No.2 Countess -- Preserved narrow gauge 0-6-0T locomotives
Wikipedia - Welshpool and Llanfair Light Railway -- From Welshpool to Llanfair Caereinion, Wales
Wikipedia - West Caribbean Airways Flight 708 -- Aviation Accident
Wikipedia - West End station (DART) -- DART light rail station
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Wikipedia - Western Airlines Flight 2605 -- Aviation accident
Wikipedia - Western Channel Pile Light -- Lighthouse in New South Wales, Australia
Wikipedia - Westferry DLR station -- Docklands Light Railway station
Wikipedia - West Gate of Summer Palace station -- Beijing Subway light rail station
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Wikipedia - What is Enlightenment?
Wikipedia - When I Consider How My Light is Spent
Wikipedia - When Supernatural Battles Became Commonplace -- Japanese light novel, manga and anime series
Wikipedia - When the Marquee's Lights Go Out -- Brazilian documentary film
Wikipedia - Where Lights Are Low -- 1921 film
Wikipedia - Where the Long Shadows Fall (Beforetheinmostlight)
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Wikipedia - While the Light Lasts and Other Stories -- Short story collection by Agatha Christie (1997)
Wikipedia - White flight -- Term for the mass exodus of middle-class whites from cities in the mid-20th century
Wikipedia - Whiteford Lighthouse
Wikipedia - White Light from the Mouth of Infinity -- Studio album by American experimental rock band Swans
Wikipedia - White Lightning (1953 film) -- 1953 film by Edward Bernds
Wikipedia - White Lightning (1973 film) -- 1973 film by Joseph Sargent
Wikipedia - White Lightning (cider) -- Discontinued UK white cider brand
Wikipedia - White Lightning (The Big Bopper song) -- 1959 single by George Jones
Wikipedia - White Light (novel)
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Wikipedia - White privilege -- Societal privilege based on skin lightness
Wikipedia - White Shoal Light, Virginia -- Lighthouse in Virginia, United States
Wikipedia - Widere Flight 933
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Wikipedia - Wildlight (photo agency) -- Australian photography agency
Wikipedia - Wilksch WAM series -- Light aircraft engines
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Wikipedia - William Light -- British military officer
Wikipedia - William Sidney "Cap" Light -- American lawman
Wikipedia - Willis Way station -- Light rail station in Waterloo, Ontario
Wikipedia - Will-o'-the-wisp -- Atmospheric ghost lights
Wikipedia - Windbreaker -- Thin coat designed to resist wind chill and light rain
Wikipedia - Windows Preinstallation Environment -- Lightweight version of Microsoft Windows for deployment
Wikipedia - Windows Spotlight
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Wikipedia - Wing -- Surface used for flight, for example by insects, birds, bats and airplanes
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Wikipedia - World Airways Flight 802 -- 1973 plane crash in Alaska, United States
Wikipedia - World Airways Flight 830 -- 1960 aviation accident
Wikipedia - World's longest domestic flight -- Scheduled commercial flight between French territories
Wikipedia - World Water Day -- Annual UN observance day that highlights the importance of freshwater
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Wikipedia - Wrestling at the 1952 Summer Olympics - Men's freestyle lightweight -- Wrestling at the Olympics
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Wikipedia - Wrestling at the 1952 Summer Olympics - Men's Greco-Roman lightweight -- Wrestling at the Olympics
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Wikipedia - Wrestling at the 1960 Summer Olympics - Men's Greco-Roman lightweight -- Wrestling at the Olympics
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Wikipedia - Wrestling at the 1964 Summer Olympics - Men's freestyle lightweight -- Wrestling at the Olympics
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Wikipedia - Wright brothers patent war -- Airplane flight control patent dispute
Wikipedia - Wuhan Airlines Flight 343 -- Aviation incident; also the deadliest of a Xian Y-7
Wikipedia - Wyre Light -- Lighthouse at Fleetwood, Lancashire, England
Wikipedia - XCOR Aerospace -- American private rocket engine and spaceflight development company
Wikipedia - Xed -- Light weight text editor forked from Pluma
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Wikipedia - XL Airways Germany Flight 888T -- 2008 aeroplane crash into the Mediterranean Sea
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Wikipedia - Xplorer UltraFlight -- South African aircraft manufacturer
Wikipedia - X-ray lithography -- Lithographic technique that uses X-rays instead of light
Wikipedia - Yakovlev Yak-130 -- Russian military trainer and light attack aircraft
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Wikipedia - Yellow light -- Yellow light
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Wikipedia - You Light Up My Life (song) -- 1977 single by Debby Boone
Wikipedia - YouTube (channel) -- YouTube's official video channel for spotlighting videos and events on YouTube
Wikipedia - Yu-Gi-Oh! The Movie: Pyramid of Light -- 2004 Japanese-American animated adventure fantasy film by Hatsuki Tsuji
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Wikipedia - Zen Judaism: For You a Little Enlightenment -- Book by David M. Bader
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Gordon Lightfoot ::: Born: November 17, 1938; Occupation: Singer-songwriter;
Lightnin' Hopkins ::: Born: March 15, 1912; Died: January 30, 1982; Occupation: Singer-songwriter;
   Yours is the light by which my spirit's born: - you are my sun, my moon, and all my stars. -- --> 132 Copy quote -- e. e. cummings ::: Born: October 14, 1894; Died: September 3, 1962; Occupation: Poet;
Holly Golightly ::: Born: September 7, 1966; Occupation: Singer-songwriter;
Jennifer Tipton ::: Born: September 11, 1937; Occupation: Lighting Designer;
Judith Light ::: Born: February 9, 1949; Occupation: Actress;
Alan Lightman ::: Born: November 28, 1948; Occupation: Physicist;
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Goodreads author - Pixie_Lighthorse
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https://religion.wikia.org/wiki/10_thorns_to_wholesome_delights
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https://religion.wikia.org/wiki/14_factors_of_enlightenment
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https://religion.wikia.org/wiki/Age_of_Enlightenment
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https://religion.wikia.org/wiki/Catholic_Enlightenment
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https://religion.wikia.org/wiki/Criticism_of_Islam#Enlightenment_Criticism
https://religion.wikia.org/wiki/Dzogchen#Body_of_Light
https://religion.wikia.org/wiki/Enlightened_One
https://religion.wikia.org/wiki/Enlightening_Others_to_Leave_Islam
https://religion.wikia.org/wiki/Enlightenment
https://religion.wikia.org/wiki/Enlightenment_in_Western_secular_tradition
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https://religion.wikia.org/wiki/File:Biblewithlight_170px.jpg
https://religion.wikia.org/wiki/File:Biblewithlight.jpg
https://religion.wikia.org/wiki/File:Lightmatter_buddha3.jpg
https://religion.wikia.org/wiki/File:Receiving_the_Holy_Light_at_Easter.jpg
https://religion.wikia.org/wiki/File:Tiffany_Window_of_St_Augustine_-_Lightner_Museum.jpg
https://religion.wikia.org/wiki/File:Trinity_baptist_colonel_light_gardens.jpg
https://religion.wikia.org/wiki/Flight_into_Egypt
https://religion.wikia.org/wiki/Flight_into_Egypt#Prophecy_of_Hosea
https://religion.wikia.org/wiki/Food_of_enlightenment
https://religion.wikia.org/wiki/Four_stages_of_enlightenment
https://religion.wikia.org/wiki/Four_stages_of_enlightenment#Arahant
https://religion.wikia.org/wiki/Four_stages_of_enlightenment#Non-returner
https://religion.wikia.org/wiki/Four_stages_of_enlightenment#Once-returner
https://religion.wikia.org/wiki/Four_stages_of_enlightenment#References
https://religion.wikia.org/wiki/Four_stages_of_enlightenment#Stream-enterer
https://religion.wikia.org/wiki/Four_stages_of_enlightenment#The_Noble_persons
https://religion.wikia.org/wiki/Four_stages_of_enlightenment#The_Ordinary_person
https://religion.wikia.org/wiki/Gautama_Buddha#Enlightenment
https://religion.wikia.org/wiki/Golden_Light_Sutra
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Baroque.2C_Enlightenment_and_revolutions
https://religion.wikia.org/wiki/Inner_Light
https://religion.wikia.org/wiki/Jewish_denominations#Response_to_Haskalah_or_Jewish_Enlightenment
https://religion.wikia.org/wiki/Jewish_history#The_European_Enlightenment_and_Haskalah_.2818th_century.29
https://religion.wikia.org/wiki/Judaism#The_Enlightenment_and_Reform_Judaism
https://religion.wikia.org/wiki/Julius_Evola#Paths_to_Enlightenment
https://religion.wikia.org/wiki/Manichaeism#The_World_of_Light
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Age_of_Enlightenment_.281640.E2.80.931740.29
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https://religion.wikia.org/wiki/Outline_of_Buddhism#Attainment_of_Enlightenment
https://religion.wikia.org/wiki/Outline_of_Buddhism#Obstacles_to_Enlightenment
https://religion.wikia.org/wiki/Outline_of_Buddhism#Qualities_conducive_to_Enlightenment
https://religion.wikia.org/wiki/Outline_of_Buddhism#Seven_Factors_of_Enlightenment
https://religion.wikia.org/wiki/Outline_of_"In_the_Buddha's_Words"#Shining_the_Light_of_Wisdom
https://religion.wikia.org/wiki/Outline_of_"In_the_Buddha's_Words"#The_Bringer_of_Light
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https://religion.wikia.org/wiki/Render_unto_Caesar...#Highlighting_the_dangers_of_cooperating_with_the_state
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https://religion.wikia.org/wiki/Sera-Je#How_the_Lam_Rim_.28Graduated_Path_to_Enlightenment.29_is_integrated_in_the_Monastery
https://religion.wikia.org/wiki/Seven_Factors_of_Enlightenment
https://religion.wikia.org/wiki/Seven_Factors_of_Enlightenment#Abhidhamma_and_commentarial_literature
https://religion.wikia.org/wiki/Seven_Factors_of_Enlightenment#External_links
https://religion.wikia.org/wiki/Seven_Factors_of_Enlightenment#Notes
https://religion.wikia.org/wiki/Seven_Factors_of_Enlightenment#Pali_literature
https://religion.wikia.org/wiki/Seven_Factors_of_Enlightenment#See_also
https://religion.wikia.org/wiki/Seven_Factors_of_Enlightenment#Sources
https://religion.wikia.org/wiki/Seven_Factors_of_Enlightenment#Sutta_Pitaka
https://religion.wikia.org/wiki/Subtle_body#Aleister_Crowley_and_the_Body_of_Light
https://religion.wikia.org/wiki/Sutra_of_Perfect_Enlightenment
https://religion.wikia.org/wiki/Tabor_Light
https://religion.wikia.org/wiki/Tabor_light
https://religion.wikia.org/wiki/Talk:Buddhism/Revised#Enlightenment_and_enlightened_beings
https://religion.wikia.org/wiki/Talk:Enlightened_One
https://religion.wikia.org/wiki/Talk:Four_stages_of_enlightenment
https://religion.wikia.org/wiki/Talk:Seven_Factors_of_Enlightenment
https://religion.wikia.org/wiki/Tantra_techniques_(Vajrayana)#Clear_Light_yoga
https://religion.wikia.org/wiki/Template:Age_of_Enlightenment
https://religion.wikia.org/wiki/The_Holy_Qur'an_(Maulana_Muhammad_Ali)/24._The_Light
https://religion.wikia.org/wiki/The_Twilight_Language
https://religion.wikia.org/wiki/Trinity_Baptist_Church_(Colonel_Light_Gardens,_South_Australia)
https://wikiapiary.com/wiki/Extension:SyntaxHighlight
http://twilightsaga.wikia.com/wiki/Twilight_Saga_Wiki
http://malankazlev.com/kheper/topics/enlightenment/enlightenment.html -- 0
http://malankazlev.com/kheper/topics/enlightenment/index.html -- 0
Kheper - mixed_light -- 27
Kheper - EnlightenNext -- 34
Kheper - transenlightened -- 53
Kheper - why_i_no_longer_say_enlightenment -- 44
Kheper - circulation_of_light -- 35
Kheper - HBP-Astral_Light -- 23
Kheper - Summit_Lighthouse -- 4
http://malankazlev.com/kheper/topics/Wilber/EnlightenNext.html -- 0
Integral World - The Origin of Consciousness: Wallace in the Light of Jaynes, Elliot Benjamin
Integral World - Collective Enlightenment Through Postmetaphysical Eyes, Michel Bauwens and Edward Berge
Integral World - How I Created A Cult: The Story of Andrew Cohen and EnlightenNext, Alex Howard and Meagen Gibson, Conscious2
Integral World - Ein Enlightenment Interview mit Ken Wilber
Integral World - Why Ken Wilber isn't Second Tier - and You and I aren't Either, How to tell phony claims of enlightenment from real ones, Joseph Dillard
Integral World - Eckhart Tolle's Enlightenment and Ken Wilber's Endarkenment, Martin Erdmann
Integral World - Participation, Metaphysics, and Enlightenment: Reflections on Ken Wilber's Recent Work, Jorge Ferrer
Integral World - The Journey: A Voyage of Light and Sound, David Lane
Integral World - The Liberation of Andrew Cohen, How Devoted Disciples Can Enlighten Their Guru, David Lane
Integral World - Limits of Spiritual Enlightenment, Tomislav Markus
Integral World - Twilight in the Integral World: Integral Theory and the Desintegration of Industrial Civilization, Tomislav Markus
Integral World - Arrays of Light, Ken Wilber's Tables of Correspondence, Hugh Martin
Integral World - From Rude Boy to Nice Guy?, The WhatEnlightenment?!! Editors
Integral World - The Enlightened Source of the Posthuman, Barclay Powers
Integral World - Realizing Awakened Consciousness, Was the First Human Enlightened?, Barclay Powers
Integral World - The Buddha In Your Body, Is The Meditation Establishment Preventing Your Enlightenment?, Barclay Powers
Integral World - Does Your Brain Have An Enlightened Twin?, The Alchemical Marriage of Freud and Buddha, Barclay Powers
Integral World - A Light in the Wilberniss, review essay by Brian Van der Horst
Integral World - The Miracle of "Light", Seeing with Integral Vision - Part 2, Brad Reynolds
Integral World - The Miracle of "Conscious Light", Seeing with Integral Vision - Part 3, Brad Reynolds
Integral World - A Brief History Tour of Light, Seeing with Integral Vision - Part 4, Brad Reynolds
Integral World - Unenlightened Science: A View on Things, Not God, Brad Reynolds
Integral World - Integral Abuse, Andrew Cohen and the Culture of Evolutionary Enlightenment, Be Scofield
Integral World - The Light of Knowledge, The Secrets of Illuminism, Andy Smith
Integral World - A Critique of Perennialism: Problems with Enlightenment, Gurus, and Meditation, Gary Stogsdill
Integral World - New light on the near-death experience? Unique research of Dutch cardiolgist Van Lommel gets worldwide attention, Frank Visser
Integral World - Ken Wilber Videos: Erogenous Zones of Life, Light and Emptiness
Integral World - Ken Wilber Videos: The Mystic Heart - Part 7 - Out of the Self, Into the Light
Integral World - Ken Wilber Videos: Ken Wilber On Seeking Enlightenment
Integral World - Blinded by the Light, Reply to Brad Reynolds, Frank Visser
Integral World - Evolutionary Endarkenment, Review of Andrew Cohen's "Evolutionary Enlightenment", Frank Visser
Integral World - Evolution: An Enlightened View, John White
Integral World - John White, Enlightenment, Freedom and America
Integral World - The Evolution of Consciousness?, Transpersonal Theories in Light of Cultural Relativism, Michael Winkelman
Integral World - A Darker Side to EnlightenNext, William Yenner
Integral World - Cut From the Same Cloth: Scientology and EnlightenNext, William Yenner
Buddha Is as Buddha Does: The 10 Original Practices for Enlightened Living
Buddha: A Story of Enlightenment
The Feeling of Enlightenment: Sex, Spirit, and the New Tantra
Five Reasons You’re Not Enlightened (And Five Ways to See That You Always Already Are!)
Full Enlightenment Now What?
A Heart Blown Open: A Tale of Enlightenment, Debauchery, and Infinite Jest
Heavy Light
Integral Enlightenment
Light of the Muse
Man Up: The Journey to a More Enlightened Masculinity
Spiritual Bypassing: When “Enlightenment” Becomes Escapism
Wake Up, Grow Up: Enlightenment in the 21st Century
What’s So Important About Enlightenment?
selforum - sattwa is purity light and
selforum - wide enjoyment or infinite delight
selforum - spiritual awakening and enlightenment
selforum - war and peace and love and light
selforum - fifteen years enlightenment
selforum - explore suns of truth beauty delight
selforum - uinterrupted flow of mind of light in
selforum - eternal force light beauty reality
selforum - there is no mention of priest lighting
selforum - much of considerable delight i get from
selforum - in his sonnet golden light we have very
selforum - lights on upanishads contains detailed
selforum - shadow depends on light for its
selforum - where light does not depend for its
selforum - enlightened self interest is different
selforum - human aspiration for god light freedom
selforum - bliss of vedawise whose soul blight of
selforum - kants secular enlightenment updating of
selforum - problems of contemporary man in light
selforum - philosophy and psychology in light of
selforum - experience indias enlightenment in
selforum - truth beauty delight life and spirit
selforum - a column of light that chases shadows
selforum - constantly in mode of fight or flight
selforum - twilight of modern mind
https://thoughtsandvisions-searle88.blogspot.com/2011/08/more-light-on-two-inner-awakenings.html
https://thoughtsandvisions-searle88.blogspot.com/2012/09/faster-than-light.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/meher-ali-shah-and-light-of-golra-sharif.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/the-twilight-grotto.html
https://thoughtsandvisions-searle88.blogspot.com/2014/05/the-circulation-of-light.html
https://thoughtsandvisions-searle88.blogspot.com/2015/05/the-light-of-torah-codes.html
dedroidify.blogspot - enlightening-music-vids-2
dedroidify.blogspot - 1984-by-george-orwell-with-highlights
dedroidify.blogspot - enlightening-music-vids-3
dedroidify.blogspot - enlightening-music-vids
dedroidify.blogspot - eckhart-tolle-enlightenment
dedroidify.blogspot - hello-this-is-your-light-worker-calling
dedroidify.blogspot - stanley-kubricks-enlightenment-by-rob
dedroidify.blogspot - daily-dedroidify-lights-camera-action
dedroidify.blogspot - daily-conspiracy-1984-with-highlights
dedroidify.blogspot - crazy-lightning
dedroidify.blogspot - enlightenment-is-overrated
dedroidify.blogspot - alan-watts-fear-of-enlightenment
dedroidify.blogspot - final-shroomy-enlightenment
dedroidify.blogspot - neurosoup-drug-abuse-or-enlightenment
dedroidify.blogspot - black-light-in-attic-podcast-doug
dedroidify.blogspot - what-is-hippie-enlightenment-and-what
dedroidify.blogspot - and-now-for-something-lighter
dedroidify.blogspot - lifted-lighthouse-family
dedroidify.blogspot - most-enlightening-religion
dedroidify.blogspot - enlightenment-in-gif
dedroidify.blogspot - mumford-sons-lover-of-light
dedroidify.blogspot - synchromystic-grinning-man-via-twilight
https://circumsolatious.blogspot.com/2014/01/hymns-to-mystic-fire-and-return-of-light.html
https://circumsolatious.blogspot.com/2018/10/recovering-ancient-light-and-amrita-of.html
https://circumsolatious.blogspot.com/2018/11/recovering-ancient-light-and-amrita-of.html
https://circumsolatious.blogspot.com/2020/12/the-seed-of-light-blossoms-in-world.html
https://esotericotherworlds.blogspot.com/2013/01/hypnagogic-light-experience.html
https://esotericotherworlds.blogspot.com/2013/03/new-light-on-near-death-flashes-some.html
https://esotericotherworlds.blogspot.com/2013/03/towards-light.html
https://esotericotherworlds.blogspot.com/2013/09/faster-than-light.html
https://esotericotherworlds.blogspot.com/2013/10/the-astral-light.html
https://esotericotherworlds.blogspot.com/2013/11/divine-light-mission.html
https://esotericotherworlds.blogspot.com/2019/12/everything-is-light-incredible.html
https://esotericotherworlds.blogspot.com/2020/01/a-bright-yellow-light.html
wiki.auroville - Blue_Light
wiki.auroville - Delight
wiki.auroville - Light
wiki.auroville - Lights_on_Yoga_(book)
wiki.auroville - Mind_of_Light
wiki.auroville - More_Lights_on_Yoga_(book)
wiki.auroville - Spiritual_light_in_all_beings
Dharmapedia - Delight_(Sri_Aurobindo
Dharmapedia - Flight_of_Deities_and_Rebirth_of_Temples_-_Episodes_from_Indian_History
Dharmapedia - Indian_Airlines_Flight_814
Dharmapedia - Light_on_Yoga
Psychology Wiki - Age_of_Enlightenment
Psychology Wiki - Enlightenment
Psychology Wiki - Enlightenment_(Buddhism)
Psychology Wiki - Enlightenment_(concept)
Psychology Wiki - Enlightenment_(concept)#Adorno.27s_and_Horkheimer.27s_definition_of_enlightenment
Psychology Wiki - Enlightenment_(concept)#Definition
Psychology Wiki - Enlightenment_(concept)#Enlightenment_in_Western_civilization
Psychology Wiki - Enlightenment_(concept)#External_links
Psychology Wiki - Enlightenment_(concept)#Kant.27s_definition_of_enlightenment
Psychology Wiki - Enlightenment_(concept)#See_also
Psychology Wiki - Enlightenment_(concept)#Seeking_enlightenment
Psychology Wiki - Enlightenment_(concept)#The_Age_of_Enlightenment
Psychology Wiki - Fight-or-flight_response
Psychology Wiki - File:Enlightenment.jpg
Psychology Wiki - Flight
Psychology Wiki - Four_stages_of_enlightenment
Psychology Wiki - The_Enlightenment
Psychology Wiki - William_Irwin_Thompson#The_Time_Falling_Bodies_Take_to_Light
Psychology Wiki - Yogic_Enlightenment
Stanford Encyclopedia of Philosophy - enlightenment
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https://allpoetry.com/William-Douw-Lighthall
Adventures of Sonic the Hedgehog (1993 - 1993) - If you're looking for action and excitement, this is the wrong cartoon to watch. AoStH is a fun, light hearted show, the kind of thing you'd expect to watch on Nickelodeon or Cartoon Network in the daytime. It takes all the original ideas of Sonic from the early games, and brings them to life, takin...
Jem and the Holograms (1985 - 1988) - The show centers on Jem who is an upcoming rock star with her band The Holograms. Jem is also the alias of Jerrica Benton, the daughter of a music executive who after his death, should rightfully be in charge of the company Starlight music. Jem/Jerrica's rival is the sneaky and evil Eric Raymond wh...
Married ... with Children (1987 - 1997) - Married with Children was a show about the lives of the disfunctional Bundys. Al Bundy is a middle aged shoe salesman who works at Gary's Shoes and Accessories for Today's Woman. The highlight of Al's life is scoring 4 touchdowns in one game for Polk High when his team won the High School Champio...
Small Wonder (1985 - 1989) - Small Wonder was a light-hearted sitcom about a family whose father was a robotics engineer. Ted Lawson (Dick Christie) brought his work home one day, much to his family's surprise. Vicki (Tiffany Brissette), an android who really speaks like a robot, and stays in her cabinet when she is not in use....
Mega Man (1994 - 1995) - In the distant future, the robotic hero Megaman, Rush, Dr. Light and his sister, Roll thwart the Evil Dr. Wily's plans of taking over the world. Based on the action-packed Capcom video game series.
M.A.S.K. (1985 - 1987) - Basically... A group of Special Ops heros under the project named M.A.S.K. that all wear, you guessed it, masks. They ride in super hot tricked out vehicles (especially the red Camaro with the DeLorean doors that open up, enabling flight.) and saves the day from the evil organization called V.E.N....
Tales from The Darkside (1983 - 1988) - Tales from the Darkside was a weekly half hour horror series. The show ran from it's Halloween 1983 pilot episode until 1988, with a total of 90 episodes in all.Each episode of this TV series depicts a short, strange tale...with a twist! With eerie stories vaguely reminiscent of 'The Twilight Zone,...
Visionaries: Knights of the Magical Light (1987 - 1987) - The planet of Prysmos had enjoyed a technological age for several thousends of years, untill the realignment of the three suns marked the end of the age of science and technology and began the age of magic. Prysmos had now entered a kind of medieval age where all forms of technology were now useless...
Sonic the Hedgehog (1993 - 1994) - Not to be confused with the Adventures of Sonic the Hedgehog with Tails. This show was a bit different. For one thing, eggman and sonic looked slightly different, and the plots were very different.
Cheers (1982 - 1993) - Much in the same light as Taxi, this show is about a warm place that Boston regulars go to to share their hardships and laughter. Owned and ran by former Boston Red Sox reliever and womanizer Sammy "Mayday" Malone, the bar becomes a notorious place for misplaced hijinks and cookey romance. Coach is...
The Real Adventures of Jonny Quest (1996 - 1999) - The much anticipated continuation of one of the most recognized action cartoons of all time, "The Real Adventures..." featured a slightly darker and more supernatural feel, while still reataining the same sense of variety as the original. Villians somtimes suffered brutal (offscreen) death such as b...
The Amazing Spider-Man (1977 - 1981) - This television adaptation of the massively popular comic book series actually had its share of fans, but not enough to keep it alive for very long. The Spiderman of today, made even more popular by the blockbuster movies, is of a...*ahem*... slightly higher ilk than this low budget production. Gr...
Kids in the Hall (1989 - 1996) - A truly Canadian sketch comedy show starring Dave Foley, Bruce McCulloch, Kevin MacDonald, Mark McKinney, and Scott Thompson. The show highlighted the troupe's ability to make anything from mundane, everyday tasks (ex: a daily "to do" list) to the most bizarre situations (ex: Arumba, arumba) absolut...
Mega Babies (1999 - 2001) - This show is about three young babies named, Meg, Derrik and Buck, each having acquired super powers as a result of being struck by lightning. Along with their nurse, Lazlo, who was also struck by lightning, the babies try to thwart evil plots that come up within their town.
Noozles (1988 - 1993) - The Noozles was a light cartoon show that made use of Koalas. The show centered on the adventures of Sandy, a twelve year old girl, a stuffed koala bear named Blinky that came to life when you rubbed your nose with his, and Blinky's sister Pinky (who had the same voice as Angelica from Rugrats). Thi...
Max Headroom (1985 - 1987) - It was characterized by intelligent scripts, a quirky sense of humor, some serious speculation about the power and ethics of television, and a slightly satirical but intricately realized vision of the future with a gritty, "Brazil"-like, "retro-tech" style. It had frequent references to traditional...
Robotech (1985 - 1988) -  In the year 1999 an alien spacecraft crash lands on Macross Island in the south pacific. The people of earth band together to rebuild the ship. They name it The Super Dimension Fortress: Macross (SDF-1) On the day the ship is to take its maden flight, an alien race known as the Zentradi appear. T...
Jem (1985 - 1988) - Jem & the Holograms. Jerrica Benton inherits half of her father's company, Starlight music. Eric Raymond has the other half. Eric wants to exploit Starlight topromote "The Misfits" Jerrica can't do anything until she discovers synergi. synergi is a computer her father invented. She projects lif...
Timon and Pumbaa (1995 - 1997) - Based upon the beloved Lion King, Timon and Pumbaa get the spotlight in their own series. Together, the two have humorus adventures that lead them into tough spots. Sometimes Simba, Rafiki, and Zazu will make their apperances in the series as well.
What-a-Mess! (1995 - 1996) - Based on the popular Frank Muir book series, this delightful animated series follows a scruffy, noble, Afghan puppy on his comical adventures through life. Although this messy, sloppy, clumsy, yet extremely lovable puppy always strives to do right, he somehow always ends up making a bigger mess than...
Star Trek: Voyager (1995 - 2001) - The Federation starship USS Voyager, chasing a band of Maquis rebels, enters the dangerous space nebula known as the Badlands. Both ships are transported by a distant space probe to the Delta Quadrant, 75,000 light-years from Federation space. Voyager's crew and the Maquis form an uneasy truce to re...
Spectreman (1971 - 1972) - Bad, bad, bad 70s Japanese regular-guy-turns-into-giant-robot-esq show. The highlight (other than the great cheesy monsters) is the main villains. These are two guys in ape masks keeping traditional Japanese theatre alive through the over-use of hand gestures. Wonderfully campy, Spectreman makes...
Voyagers! (1982 - 1983) - Phineas Bogg is a member of a group time travelers called Voyagers. He is a regular human that once lived as a pirate before he was chosen to be a voyager. He travels by way of a brass pocket watch type device called an omni. When the light flashes red, it means history is wrong. His job is to fix i...
My Little Pony Tales (1992 - 1992) - Six ponies - Starlight, Sweetheart, Melody, Bright Eyes, Patch, Bon Bon, and Clover - learn everyday lessons in real-life adventure show.
Amazing Stories (1985 - 1987) - Amazing Stories was a short lived sci-fi/fantasy series in the vein of The Twilight Zone. A new story - sometimes scary, sometimes funny - would be featured every week featuring many notable 80s character actors as well as a few big name stars. The series was most noted for the number of guest dir...
Night Gallery (1970 - 1973) - Night Gallery was creator-host Rod Serling's follow-up to The Twilight Zone. Set in a shadowy museum of the outre, Serling weekly unveiled disturbing portraiture as preface to a highly diverse anthology of tales in the fantasy-horror vein. The first story the in the pilot episode was directed by Ste...
The Twilight Zone (1959 - 1965) - Creator Rod Serling wrote and produced the majority of episodes in the series which aired from 1959 to 1964 and hosted the twisted sci-fi legend. Soon to be famous actors such as Robert Redford, William Shatner and Burt Reynolds as well as established stars were featured in spine-tingling episodes....
Aladdin (1994 - 1996) - Before he settles down to become the prince of Agrabah, the street rat turned hero sees the world, continuing to rescue people, making new friends and enemies. Genie's impressions and modern jokes continue to annoy Iago, but give every evil they face a light side. Princess Jasmine learns more about...
The Twilight Zone (1985) (1985 - 1989) - a remake of the 1959 cbs classic hit
Skeleton Warriors (1995 - 1996) - On planet Luminaire, the Lightstar Crystal has been split in half. The Legion of Light consisting of Justin Steele(Prince Lightstar), Joshua Steele(Grimskull), Jennifer Steele(Talyn), have been endowed with great powers through their half of the Crystal. The evil Baron Dark, who gained control of th...
Round The Twist (1990 - 2001) - The Twist family- Tony and his children Linda, Pete and Benson- move to the isle of Niranda, soon discovering it's not all it seems. The local lighthouse is perpetually enchanted, and the island is a hub for tree spirits, vikings, and all manner of magic, leading to many an adventure. The Twists...
The Jackson 5ive (1971 - 1973) - The adventures of Motown's hit sibling group, The Jackson Five. The 5 got into wacky situations each week, usually instigated by young Michael. Each episode was highlighted by a musical video sequence in the trippy style of "The Yellow Submarine." The show was produced by Rankin/Bass, makers of "...
The Flash (1990 - 1991) - Barry Allen was a scientist working at his lab late at night but then a bolt of lightning struck his lab and he was electrocuted and bathed in chemicals. When he recovered, he realize that he was able run at the speed of light and so he uses his ability to fiight crime under the name,The Flash.
Moonlighting (1985 - 1989) - Comedy-Drama set at the Blue Moon Detective Agency. Starred Cybill Shepard as Maddy Hayes, owner, and a then unknown actor, Bruce Willis, as her employee, David Addison, PI.
Birdman (1967 - 1968) - Birdman and the Galaxy Trio (1967) (Hanna-Barbera Studios.) featuring Birdman/Ray Randall, Birdboy, Avenger, Falcon 7, Vapor Man, Gravity Girl, Meteor Man. A defender of freedom and a champion of mankind, Birdman is a superhero who derives his energy and powers of flight from the Sun. Government...
Jamie and the Magic Torch (1976 - 1987) - Ten minute episodes where Jamie, his dog, Wordsworth and the torch - a magical flashlight - sorting out some problem in Cuckoo Land. A place inhabited by strange people such as Mr Boo, an elderly gentleman who flew around in a "submachine", Strumpers Plunkett, and Officer Gotcha, a unicycling polic...
M.A.N.T.I.S. (1994 - 1995) - Dr. Miles Hawkins a rich parapelegic and expert in cybernetics creates a suit that allows him to move with slightly enhanced strength and speed. M.A.N.T.I.S. a acronym for the suit. On his first outing a truce between two rival gangs begins to crumble when crimes committed in the neighborhood are bl...
The Hitchhiker (1983 - 1991) - This was a "twilight zone" kind of show consisting of multiple stories with intros by the hitchhiker. It was shown on HBO and starred Page Fletcher as the hitchhiker.
Galtar and the Golder Lance (1985 - 1987) - Galtar and the Golden Lance was an outer space sword and sorcery affair featuring a light-hearted blonde warrior named Galtar. Searching for the vile Tormack, the despot responsible for the deaths of his parents, Galtar aligned himself with beautiful princess Goleeta and her feisty younger telekinet...
Hee Haw (1969 - 1993) - Corny sketches about rural hicks and hot country music stars, highlighted this long-running variety show. with grandpa jones ,minne pearl, roy clark,and buck owens. now out on dvd.
Father Dowling Mysteries (1987 - 1991) - An amiable, inquisitive Chicago priest moonlights as a detective and is assisted by a rather worldly yet street smart nun.
Guiding Light (1952 - 2009) -
Darkroom (1981 - 1981) - An anthology horror/thriller series, along the same lines as "Twilight Zone" or "Night Gallery." Each week features a new story and a new cast, and was hosted by white-maned James Coburn. The 60-minute episodes feature two or three short tales, each with a twist in the ending.
The Jersey (1999 - 2001) - The Jersey is about Nick Lighter, Morgan Hudson, Coleman Galloway, and Elliot Riffkin who discover the magic of the Jersey. The Jersey transforms kids into sports atheletes. There is a different sport athlete on every show. The Jersey is on Disney Channel
The George Michael Sports Machine (1984 - 2012) - "The George Michael Sports Machine" combines sports highlights; features on games, teams, players and coaches; live interviews; rumors and sports gossip to bring viewers the most up-to-date information on the sports world. Traveling around the country bringing viewers live shows shot on location, Mi...
Newton's Apple (1983 - 1998) - Newton's Apple was a PBS science show. Each episode included a few segments on various science related topics. In-studio demonstrations with guests, field reports, and spotlights on wildlife were used. Some common segments are: "On the Spot", "Newton's Lemons", and "Science Try-its". "Science of...
Saturday Superstore (1982 - 1986) - There was no doubt about it - Swap Shop was going to be a tough act to follow, but the BBC's new replacement programme was up to the task. Basically by just altering the format slightly, a whole new show was created Saturday SuperStore.
Night Flight (1981 - 1988) - Usa show that showed movies, anime, wierd comedy shows, strange cult horror films, and dynamon japan series.
Learning the Ropes (1988 - 1988) - Robert Randall is a single father and a dedicated teacher at an exclusive prep school. When his family falls on hard times he decides to moonlight as the wrestler "The Masked Maniac". Things are okay until his kids find out about his double life. Now Robert and his kids try to keep this secret fr...
Land of the Giants (1968 - 1970) - The Spindrift, a commercial spaceship on a flight from New York City to London, became lost when it passed through a time warp in the ship's orbit around Earth. It landed on an alternate Earth-type planet, where the inhabitants were roughly twelve times the size of the ship's passengers.
Death Note (2006 - 2007) - Death Note (Japanese: Hepburn: Desu Nto) is a Japanese manga series written by Tsugumi Ohba and illustrated by Takeshi Obata. The story follows Light Yagami, a high school student who discovers a supernatural notebook from a Shinigami named Ryuk that grants its user the ability to kill anyone...
Real People (1979 - 1984) - REAL PEOPLE was the fore-runner to THAT'S INCREDIBLE and other like shows. Hosts: Skip Stephenson, Sarah Purcell, Byron Allen, Bill Rafferty, Fred Williard. The show highlighted people with unique occupations and hobbies. Segments included "funny pictures".
WordGirl (2007 - 2015) - A young superhero fights crime with her superpowers, which include super strength, flight, and a colossal vocabulary. In her adventures, she is accompanied by her monkey sidekick, Captain Huggyface. When they are not on the lookout for villains, they are schoolgirl Becky Botsford and her pet monkey,...
The Ray Bradbury Theatre (1985 - 1992) - The Ray Bradbury Theater was an anthology tv series not unlike the Twilight Zone. Bringing to life some of the classic stories of famous sci-fi writer Ray Bradbury, each episode presented stories of the strange, amazing and mysterious. And famous guest stars have been known to include William Shatne...
The Commish (1991 - 1995) - Slightly offbeat television police comedy/drama. Tony Scali is the police commissioner in a small town, where solutions to difficult situations often require considerable creativity. Tony's easygoing manner and clever intellect are much more useful to him than weapons or brute force in his fight aga...
SportsCenter (1979 - Current) - SportsCenter (SC) is a daily sports news television program that serves as the flagship program of American cable and satellite television network ESPN. Originally broadcast only once per day, SportsCenter now has up to twelve airings each day; the program features highlights and updates, and review...
One Step Beyond (1959 - 1961) - Classic golden age anthology show in the same vein as the Twilight Zone and the Outer Limits.
Galactic Drifter Vifam (1983 - 1984) - Set far in the future, a mysterious alien race attacks a new colony light years from Earth. A number of children ranging in ages from 4 to 15 are among the survivors that evacuate from the fallen colony. Due to attacks by the aliens on the escaping freighter, the number of adults left dwindles. Over...
Science Court (1997 - 2000) - The half-hour program mixed courtroom drama, science experiments, and humor to teach fundamental concepts in elementary and middle school science such as the water cycle, work, matter, gravity, flight, and energy. As each case unfolded, the characters in the trial used humor to highlight scientific...
The Invisible Man (1958 - 1960) - A brittish scientist"Dr.Peter Brady"experiments with a machine that deals with light refection..but..because of a malfunction..A beam from the device makes him invisible.Stories depic "Dr.Brady's"efforts to help the Brittish government.
Flight 29 Down (2005 - 2007) - The show follows a group of teens stranded on a South Pacific island in the Federated States of Micronesia after they crash their plane (a De Havilland Heron) in a tropical storm while flying to an eco-adventure camping trip in Palau.[3] A plot device of a video diary powered by a solar battery char...
Creepschool (2004 - 2004) - Welcome to the school where your fears and nightmares become a hilariously creepy reality! Ghouls in the classroom! Giant octopuses in the swimming-pool! Elsa, Josh and the other kids have personal dilemmas and everyday problems just like the rest of us. But in the twilight zone of Creepschool nothi...
Pecola (2003 - 2003) - A beautifully CGI animated series about the new cube on the block; Pecola stars an inquisitive, orphaned penguin who loves to stir up trouble. Set in the square world of Cube Town, Pecola delights in helping his friends and neighbours. Whether it is creating a few emergencies for the underworked tow...
Way Out (1961 - 1961) - A CBS anthology series featuring the macabre stories of Roald Dahl. The show was almost similar in concept to Rod Serling's The Twilight Zone, only the stories were more along the supernatural than Science Fiction.
Power Rangers Lightspeed Rescue (2000 - Current) - In the fictitious city of Mariner Bay, California, which was built on an ancient demon burial ground. When the demons were accidentally released from their tomb in the desert, they threaten to destroy Mariner Bay. Therefore, a government organization called Lightspeed Rescue, headed by Captain Willi...
Yoshinaga-san Chi no Gargoyle (2006 - Current) - The anime adaptation of the light novel was produced by Studio Hibari began airing in April 2006 for the Spring TV season and ended with a total of 13 episodes., lit.: "Gargoyle of Yoshinaga House") is a Japanese light novel series written by Sennendou Taguchi, following Kazumi Yoshinaga and his nor...
Burnnie the Bunnie: Tails from the Light Side (2008 - Current) - a Christian non-profit television ministry operating out of Sioux Falls, South Dakota. It features a rabbit named Burnnie T. Bunnie, who means well, but is very mischievous and naive, and constantly gets into trouble unwittingly. However, he has lots of loyal friends to keep him in line. He learns a...
Violinist of Hameln (1996 - 1997) - The anime has a darker tone, whereas the manga, at least initially, tends toward a lighter, more comedic tone. No official English translations exist to date for the manga or its adaptations.The setting resembles a medieval Europe judging by the architecture, the way people are dressed, and the loca...
Hikari no Densetsu (1986 - Current) - lit. Legend of Light,the manga series was adapted into a nineteen episode anime series on MBS (Mainichi Broadcasting System) by Tatsunoko Productions studio and directed by Tomomi Mochizuki. is primarily a love story that it is set in the late 80s junior high school atmosphere. The plot revolves aro...
Golden Warrior Gold Lightan (1981 - 1982) - a mecha anime television series that aired from 1981 to 1982 in Japan. The show was also popular in Hong Kong and was aired there around the same time. There are 52 episodes that were aired at 30 minutes each.The story is about a young boy named Hiro Taikai who finds a gold lighter which turns out t...
Magic Kaito 1412 (2014 - 2015) - Eight years after the mysterious death of his father, Kaito Kuroba, a slightly mischievous but otherwise ordinary teenager, discovers a shocking secret: the Phantom Thief Kaito Kidalso known as "The Magician Under the Moonlight"was none other than his own father. The former thief was murdered by a...
Mojacko (1995 - 1997) - The series was later adapted into anime, directed by Tetsuya Endo and produced by Oriental Light and Magic. It premiered on October 3, 1995 and ran until March 31, 1997, with a total of 74 episodes. Enoki Films once licensed the series outside until the company's demise in 2016.
Monkey Turn (2004 - Current) - two anime series, Monkey Turn and Monkey Turn V, which were both produced by Oriental Light and Magic and aired on TV Tokyo throughout 2004.The series follows Kenji Hatano, a young man who sets out to master conquer the world of kytei (hydroplane racing). Over the course of the series he develops a...
Hiatari Ryk! (1982 - 1988) - a live-action television drama series,[2] an anime television series,[1] and an anime film sequel to the television series.[1] The title translates roughly as Sunlight All Around!The story focuses on the relationships of Kasumi Kishimoto, a high school student. When she enters Myj High School, she...
Amagi Brilliant Park (2014 - 2014) - Amagi Brilliant Park ( Amagi Buririanto Pku) is a Japanese light novel series written by Shoji Gatoh and illustrated by Yuka Nakajima. A 13-episode anime television series adaptation produced by Kyoto Animation and directed by Yasuhiro Takemoto[22] aired between October 6 and December 25...
Kyran Kazoku Nikki (2008 - Current) - The Diary of a Crazed Family) is a light novel series by Akira (), with illustrations by x6suke. A 26-episode anime adaptation was broadcast in 2008.A thousand years ago, Enka (), the god of destruction, died saying that its "child" would destroy the world. In order to prevent this, the Great J...
The Junji Ito Collection (2018 - 2018) - In the light of day and in the dead of night, mysterious horrors await in the darkest shadows of every corner. They are unexplainable, inescapable, and undefeatable. Be prepared, or you may become their next victim.
Somali and the Forest Spirit (2019 - Current) - ( Somari to Mori no Kamisama) is a Japanese fantasy manga series by Yako Gureishi. It has been serialized online since April 2015 via Tokuma Shoten's online manga magazine Web Comic Zenyon. It has been collected in five tankbon volumes. An anime television series adaptation by Satelight is...
Wild Arms: Twilight Venom (1999 - 2000) - a Japanese animated television series based on the Wild Arms series of video games. The series was animated by Bee Train, and directed by Itsuro Kawasaki and Kichi Mashimo. Twilight Venom aired on WOWOW from October 18, 1999, to March 27, 2000, totaling 22 episodes.Dr. Kiel Aronnax, Mirabelle and L...
A Certain Magical Index (2008 - 2019) - Toaru Majutsu no Indekkusu) is a Japanese light novel series written by Kazuma Kamachi and illustrated by Kiyotaka Haimura, which has been published by ASCII Media Works under their Dengeki Bunko imprint since April 2004. The plot is set in a world where supernatural abilities exist. The light novel...
Okami-san and Her Seven Companions (2010 - Current) - a collection of Japanese light novels by Masashi Okita, with illustrations by Unaji. The series started with the release of the first volume in August 2006 titled Okami-san & her Seven Companions ( kami-san to Shichinin no Nakama-tachi), and as of January 2011, 12 volumes have been pu...
Chivalry of a Failed Knight (2015 - Current) - Rakudai Kishi no Kyabarurii, lit. The Heroic Tales of the Failure Knight) is a Japanese light novel series written by Riku Misora and illustrated by Won. The story is set in a fantasy world where the titular failed knight Ikki Kurogane meets Stella Vermillion who is considered a genius. The two make...
Shugo Chara! Party! (New) (2009 - 2010) - The new program, Shugo Chara Party! containing Shugo Chara!!! Dokki Doki and Shugo Chara Pucchi Puchi! follow the current anime series as its power-up. The last episode aired on March 26, 2010.produced by satelight
Klonoa lunatea:the animation (2019 - Current) - Anime base on the ps2 game by bandai,produced by satelight, I had portrayed the moment when Lolo was desperately clinging to Klonoa and hoping that he won't go... ;__; I still remember that moment when Lolo was so strong and confident to have Klonoa leaving them because his job was done in Lunatea,...
Shangri-La (2009 - Current) - (Japanese: Hepburn: Shanguri Ra) is a Japanese science fiction light novel, written by Eiichi Ikegami and illustrated by Ken'ichi Yoshida. The novel was initially serialized in Kadokawa Shoten's Newtype magazine between April 2004 and May 2005. The chapters were collected into a single bound...
Strike Witches (2008 - 2019) - (Japanese: Hepburn: Sutoraiku Witchzu) is a mixed-media project originally created by Fumikane Shimada via a series of magazine illustration columns. The franchise has since been adapted into several light novel, manga, and anime series and various video games. The series revolves aroun...
Kaze no Stigma (2007 - Current) - lit. "Stigma of the Wind") is a Japanese light novel series written by Takahiro Yamato and illustrated by Hanamaru Nanto. After the death of the author on July 20, 2009, the story remains incomplete at twelve volumes.[1] A 24-episode anime adaptation directed by Junichi Sakata and animated by Gonzo...
Inazuma Eleven (2008 - 2011) - Inazuma Irebun, lit. "Lightning Eleven") is a Japanese manga series written and illustrated by Tenya Yabuno based on a series of video games created by Level-5. The manga has been published by Shogakukan in CoroCoro Comic since the June 2008 issue. The manga series won the 2010 Kodansha Manga Award...
Gift: Eternal Rainbow (2006 - Current) - The game premiered as the second best-selling PC game sold in Japan for the time of its release, and charted in the national top 50 three more times afterwards. A set of five drama CDs, one for each heroine, was released by Lantis between September 2005 and February 2006. There have been six light n...
Girly Air Force (2019 - Current) - an anime television series adaptation by Satelight premiered in January 2019,Earth has come under attack by the Zai, a mysterious "armed group" using unusually highly advanced weapon systems far superior to any Terran military technology. A young Chinese-Japanese teenager named Kei Narutani and his...
Bodacious Space Pirates (2012 - Current) - Minisuka Pairtsu) is a Japanese light novel series about space pirates written by Yichi Sasamoto and published by Asahi Shimbun Shuppan since October 2008. An anime television series adaptation produced by Satelight, under the title Bodacious Space Pirates ( Mretsu Pairtsu, "Fierce...
Heat Guy J (2002 - 2003) - a 26 episode science fiction anime series created by Escaflowne director Kazuki Akane and Satelight.Heat Guy J was licensed and distributed in the U.S. in 2003 by Pioneer (which subsequently became Geneon Entertainment). It was re-released by Funimation in the fall of 2009. The first 13 episodes of...
Engage Planet Kiss Dum (2007 - Current) - a mecha anime series, directed by Yasuchika Nagaoka and Eiichi Sat, and produced by Aniplex and Satelight. It premiered in Japan from April 3, 2007 on TV Tokyo. Bandai Visual USA originally held the license, but was never released before they shutdown. Maiden Japan have rescued the license and plan...
Scrapped Princess (2003 - Current) - a Japanese light novel series by Ichiro Sakaki and illustrated by Yukinobu Azumi, also known as the popular adult djin artist Nakayohi Mogudan. In 2003, it was adapted into an anime series produced by Bones. The character designs in the anime are by Takahiro Komori, who is also known for the design...
Mama wa Shgaku 4 Nensei (1992 - Current) - (lit. "Mama is a 4th Grader) a Japanese shjo anime by Sunrise. The 51-episode series was first aired from January 10, 1992 through December 25, 1992.In the year 2007 a woman is preparing for a party, while her husband is tinkering with a communication device for their new baby. A sudden lightning b...
Gin'iro no Olynssis (2006 - Current) - a Japanese light novel created by Hitomi Amamiya, with illustrations by Hisashi Hirai. It was first serialized in the seinen magazine Dengeki Maoh in November 2006. An anime adaptation directed by Katsumi Tokoro and produced by Toei Animation aired in Japan from October 5, 2006 to December 21, 2006....
Abby Hatcher (2018 - Current) - Canadian-American CGI-animated television series created by Rob Hoegee. Produced by Guru Studio in conjunction with Spin Master Entertainment for Nickelodeon, the series was scheduled to premiere on January 1, 2019,[1] before slightly being pushed to December 31, 2018.The series follows an intellige...
Free! (TV series) (2013 - 2018) - a Japanese anime television series produced by Kyoto Animation and Animation Do. The anime is a sequel to the light novel, High Speed! (Japanese: ! Hepburn: Hai Supdo!), written by Kji ji, which received an honorable mention in the second Kyoto Animation Award contest in 2011 and was publi...
Violet Evergarden (2018 - Current) - a Japanese light novel series written by Kana Akatsuki and illustrated by Akiko Takase. It won the grand prize in the fifth Kyoto Animation Award's novel category in 2014, the first ever work to win a grand prize in any of the three categories (novel, scenario, and manga).[2] Kyoto Animation publish...
Kokoro Connect (2012 - Current) - lit., "Hearts Connect") is a Japanese light novel series written by Sadanatsu Anda, with illustrations by Shiromizakana. The series includes 11 volumes published by Enterbrain between January 2010 and March 2013. Two manga adaptations have been published by Enterbrain and Kadokawa Shoten. A 13-episo...
WMAQ-TV Newscasts (1948 - Current) - WMAQ-TV presently broadcasts 41 hours, 25 minutes of locally produced newscasts each week, and in addition, the station also produced the half-hour sports highlight program: Sports Sunday, which airs Sunday evenings after the 10PM newscast.
Star Ocean EX (2001 - 2001) - Claude C. Kenni, a crewmember on the spaceship Calnus and son of the commander of the ship, is transported to Expel, a backwards planet with swords and magic. He teams up with Rena Lanford, who thinks he is the legendary Warrior of Light, and other characters to investigate the Sorcery Globe, a mete...
samurai girls (2010 - 2015) - A 12-episode anime adaptation produced by Arms aired on Chiba TV and other networks from October 2010 to December 2010.[2] A second anime season began airing on April 5, 2013. At Anime Expo 2010, Hobby Japan announced that they are planning to release the light novels in North America in the near fu...
.hack//Legend of the Twilight (2003 - 2004) - lit. .hack//Legend of the Twilight Bracelet) is a science fiction manga series written by Tatsuya Hamazaki and drawn by Rei Izumi. The twenty-two chapters of .hack//Legend of the Twilight appeared as a serial in the Japanese magazine Comptiq, and published in three tankbon by Kadokawa Shoten from J...
Xxxholic (2006 - 2008) - Production I.G adapted the manga into an animated film, which was followed by two anime television series, and various original video animations (OVAs). Funimation licensed the film and the first TV series in North America, and released both of them in DVD as well as Blu-ray Disc. A light novel and...
Glass Fleet (2006 - Current) - subtitled La Lgende du Vent de l'Univers (lit. the Legend of the Wind of the Universe) an anime television series, co-animated by Satelight and Gonzo and produced by Sony Pictures Entertainment, Asahi Broadcasting Corporation (ABC), GDH and Sotsu Agency, which first aired in Japan on Asahi Broadcas...
Cromartie High School (2003 - 2004) - Takashi Kamiyama is your typical mild-mannered high school studentpolite, aloof, and pacifistic, with a slightly above-average IQ. But would your average high school student really enroll himself at the infamous Cromartie High School, known as a breeding ground for the toughest delinquents out ther...
To Heart (1999 - 2004) - a thirteen-episode anime television series by Oriental Light and Magic aired between April and July 1999, and a second anime, To Heart: Remember My Memories, aired between October and December 2004. The first anime was licensed by Right Stuf International for distribution in North America; the first...
Standby...Lights! Camera! Action! (1982 - 1987) - Standby...Lights! Camera! Action! is an American educational television series hosted by Leonard Nimoy. The program aired on Nickelodeon from May 1982 to December 31, 1987. Episodes of the show include interviews with film crew members and examine the stages of production for various motion pictures...
Please twins (2003 - 2004) - Onegai Twins!) is an anime television series scripted by Ysuke Kuroda and produced by Bandai Visual, which was later adapted into a light novel and one-volume manga series. It centers on a family of three teenagers in high school all living together who are unsure which two of them are related to...
Moonlight Mile (2007 - 2007) - an anime television series. The manga is published by Shogakukan, while the anime is directed by Iku Suzuki and animated by Studio Hibari. The first episode of the anime aired on Japan's WOWOW satellite network in a special advance broadcast on February 4, 2007. The regular broadcast schedule began...
Steel Angel Kurumi (1999 - 2001) - anime series following the adventures of its titular character created by Kaishaku. Directed by Naohito Takahashi, animated by Oriental Light and Magic and produced by Pony Canyon with character designs by Yuriko Chiba and Yuji Ikeda and music by Toshihiko Sahashi, it has been translated and release...
Symphogear (2012 - 2018) - Senki Zessh Shinfogia, lit. Superb Song of the Valkyries: Symphogear) is a Japanese anime television franchise animated by Satelight. The original season aired on Tokyo MX between January 6, 2012 and March 30, 2012.[1] A second season entitled Symphogear G aired between July 4, 2013 and September 2...
Please Teacher! (2002 - Current) - an anime television series directed by Yasunori Ide, written by Ysuke Kuroda, and produced by Bandai Visual. It was later adapted into a manga and light novel and centers on a group of friends and the odd things that happen to them after they get a new teacher.with a spin-off sequel,[1] Please Twin...
The Story of Saiunkoku (2006 - 2008) - literally "Tale of the Kingdom of Colored Clouds") is a series of Japanese light novels written by Sai Yukino and illustrated by Kairi Yura. As of July 2011, the eighteenth and final volume was released, concluding the series. Four side story anthologies have also been released, collecting stories o...
The Twilight Zone (1985) (1985 - 1989) - A remake of the 1959 CBS classic hit, this time the show included the works of famous writers such as Ray Bradbury and Stephen King and not to mention a few famous faces such as Morgan Freeman and Bruce Willis. And like the original series, each episode presented a tale of horror, suspense, humor an...
Guiding Light (1952 - 2009) - Guiding Light first began in 1937 as a radio drama. In 1952 it moved to television broadcasting on CBS. The show was created by Irma Bradley as based on personal experience. From 1952 to 1956 it aired both on radio and television before becoming a television show in 1956. in the 57 years it aired it...
Noel's House Party (1991 - 1999) - Noel's House Party was a BBC television light entertainment show hosted by Noel Edmonds that was broadcast live on Saturday evenings throughout the 1990s. It was set in a large house in the fictional village of Crinkley Bottom, leading to much innuendo. The show was broadcast during the autumn-sprin...
The Twilight Zone (2002) (2002 - 2003) - Forest Whitaker hosts the remake tv show of The Twilight Zone.
Pet Alien (2005 - 2005) - It centres around the 15-year-old boy Tommy Cadle, whose lighthouse is invaded by five aliens.
My Little Pony: Friendship is Magic (2010 - 2019) - My Little Pony Friendship is Magic is a show that follows a studious unicorn pony named Twilight Sparkle as her mentor Princess Celestia guides her to learn about friendship in the town of Ponyville. Twilight becomes close friends with five other ponies: Applejack, Rarity, Fluttershy, Rainbow Dash,...
ChalkZone (2002 - 2008) - Based on the Oh Yeah! Cartoons short, 10-year-old Rudy Tabooite is an imaginative fifth grader with a cartoon-hating teacher. One day, after being punished by his teacher in class, Rudy discovers a piece of "White Lightning" chalk which allows him to access an alternate dimension known as ChalkZone,...
Buzz Lightyear of Star Command (2000 - 2001) - A spin-off series of Pixar's immensely popular Toy Story films, Buzz Lightyear of Star Command is an animated action series focusing on Space Ranger Buzz Lightyear. The series is set in the Galactic Federation in the year 8000 A.D. and chronicles the adventures of Buzz trying to fight against the ev...
Lost (2004 - 2010) - The survivors of Oceanic Flight 815 were 1,000 miles off course when they crashed on a lush, mysterious island. Each person possesses a shocking secret, but they've got nothing on the island itself, which harbors a monstrous security system, a series of underground bunkers and a group of violent sur...
Breadwinners (2014 - 2016) - Two anthropomorphic, flightless ducks named SwaySway (Robbie Daymond) and Buhdeuce (Eric Bauza), who are best friends, fly around the water-based planet Pondgea in a rocket-powered van delivering bread to the citizens. SwaySway, tall, thin and green, is the leader of the duo, and although he does no...
Toy Story(1995) - Toy Story is about the 'secret life of toys' when people are not around. When Buzz Lightyear, a space-ranger, takes Woody's place as Andy's favorite toy, Woody doesn't like the situation and gets into a fight with Buzz. Buzz accidently falls out the window and Woody is accused by all the other toys...
Spaceballs(1987) - The titular "Spaceballs" are a bunch of unscrupulous nutjobs, intent on stealing the air of the beautiful world of Druidia to save their own over used homeworld. To this end they capture a druish princess (an extremly light Jewish gag that is carried on through the film) who can only be rescued by a...
Toy Story 2(1999) - In "Toy Story 2," the fun and adventure continues when Andy goes off to summer camp and the toys are left to their own devices. Things shift into high gear when an obsessive toy collector kidnaps Woody who unbeknownst to himself is a highly valued collectable. It's now up to Buzz Lightyear and the g...
Gremlins(1984) - Minature green monsters tear through the small town of Kingston Falls. Hijinks ensue as a mild-mannered bank teller releases these hideous loonies after gaining a new pet and violating two of three simple rules: No water (violated), no food after midnight (violated), and no bright light. Hilarious m...
The Mask(1994) - Based on characters appearing in Dark Horse Comics, "The Mask" is truly a showcase of Jim Carrey at his funniest! Carrey takes the spotlight as Stanley Ipkiss, a bank teller who finds a magical mask that gives its wearer superpowers but also turns them into a mischievous troublemaker. He wants to us...
Flight of the Navigator(1986) - A young boy discovers a space ship that takes him into the future. He uses the ship and goes on a quest that gives him vast knowlege of th
Short Circuit(1986) - Number 5, one of a group of experimental military robots, undergoes a sudden transformation after being struck by lightning. He develops self-awareness, consciousness, and a fear of the reprogramming that awaits him back at the factory. With the help of a young woman, Number 5 tries to evade capture...
Garfield's Halloween Adventure(1985) - When Garfield is suddenly awoken one lazy morning by the Binky The Clown show, a character who Grafield dislikes, he is enlightened by the painted one when he learns that today is in fact Halloween. Garfield suddenly grows alert when he realizes that tonight is the night when you go knocking on door...
Sleepaway Camp(1983) - Sleepaway Camp served quite an interesting surprise in terms of contemporary '80s gore. The killer is a transvestite! Well...actually! He was originally a normal little boy whose two dads...and slightly older sister...were slaughtered in an unfortunate accident involving a speedboat driven by t...
National Lampoon's Christmas Vacation(1989) - The third installment of the National Lampoon's Vacation series is about Clark Griswold (Chevy Chase) going out on a limb to give his family a good old fashioned family Christmas. From digging a giant Christmas tree out of the ground to covering the entire house with Christmas lights, he goes all ou...
Batman Returns(1992) - Batman Now Comes Face To Face With The Penguin, A Warped And Deformed Individual Who Is Intent On Being Accepted Into Gotham City's Society, Crooked Businessman Max Schreck Is Coerced Into Helping Him Become Mayor Of Gotham City And They Both Attempt To Expose Batman In A Different Light.
Twilight Zone: The Movie(1983) - A big screen adaptation of the science fiction TV show that features 4 stories:In one a redneck bigot, learns what it's like to be the people he hates; a group of old people in a senior citizens home turn into little kids, after play a game of "Kick the can" to experience being young again; A boy wi...
Full Metal Jacket(1987) - This film highlights the drafted mans view of Vietnam. From being indoctrinated into the Marines, to their basic training and all the issues that it brings. Then they take you to the war with graphic visuals, deafening soundtrack and unbelievable scenes and dialect. One of Stanley Kubrick's masterpi...
A Charlie Brown Christmas(1965) - Christmas time is here. And despite the fluffy snow, Christmas lights, and holiday spirit all around him, Charlie Brown feels numb to it. Maybe it's because everyone seems to see Christmas as a time to get, get, get. Snoopy enters a Christmas lights and display contest to win money. Sally asks Santa...
Fright Night(1985) - A teenage horror film addict is shocked to discover that his new next-door neighbor is a vampire in this delightful mix of horror and comedy. The problems only grow for young Charley Brewster (William Ragsdale) when he expresses his thoughts about fanged new neighbor Jerry Dandridge (Chris Sarandon)...
Rookie of the Year(1993) - Rookie of the Year is a light-hearted comedy about a 12-year-old baseball fan who, despite his love for the sport, can't play the game at all. During one Little League contest, he breaks his arm. After it heals, it miraculously becomes a super-human arm that can out-pitch any player in the major lea...
Don't Tell Mom the Babysitter's Dead(1991) - Single Mother goes away for the summer. The kids are first delighted but then find that Mom has hired the sitter from hell to stay with them. When the sitter dies of a sudden coronary they deposit the body at a mortuary only to discover all their Summer expense money was in her purse. The kids must...
Con Air(1997) - Former war hero Cameron Poe (Nicolas Cage) is sentenced to eight years in prison when he accidentally kills a man in a barroom brawl while defending his pregnant wife. When his release comes through, he's eager to see the daughter he's never met. However, Poe's original flight is delayed, so he's pu...
The Birds(1963) - In THE BIRDS, Alfred Hitchcock's heart-pounding follow-up to PSYCHO, the director couples a tone of rigorous morality with dark humor to create a thriller that begins as a light comedy and ends as an apocalyptic allegory. Tippi Hedren (Melanie Griffith's mother) carries the picture in her first film...
Escape to Witch Mountain(1995) - Remake of the 1975 film with a few different twists and some amped effects. Twins Danny (Erik von Detten) and Anna (Elisabeth Moss) who were separated find their way back to each other with the aide of their magical powers, creating a pillar of light when they touch. Millionaire Edward Bolt (Rober...
The Green Mile(1999) - Paul Edgecomb is a slightly cynical veteran prison guard on Death row in the 1930's. His faith, and sanity, deteriorated by watching men live and die, Edgecomb is about to have a complete turn around in attitude. Enter John Coffey, He's eight feet tall. He has hands the size of waffle irons. He's be...
Footloose(1984) - Classic tale of teen rebellion and repression features a delightful combination of dance choreography and realistic and touching performances. When teenager Ren (Kevin Bacon) and his family move from big-city Chicago to a small town in the West, he's in for a real case of culture shock. Though he tr...
Twilight(2008) - When Bella Swan (Kristen Stewart) moves to a small town in the Pacific Northwest to live with her father, she starts school and meets the reclusive Edward Cullen (Robert Pattinson), a mysterious classmate who reveals himself to be a 108-year-old vampire. Despite Edward's repeated cautions, Bella can...
Eraserhead(1977) - Is it a nightmare or an actual view of a post-apocalyptic world? Set in an industrial town in which giant machines are constantly working, spewing smoke, and making noise that is inescapable, Henry Spencer lives in a building that, like all the others, appears to be abandoned. The lights flicker on...
The Delta Force(1986) - When a group of ruthless terrorists hijack ATW flight 282 that's en route from Athens to Rome, and to New York, the call is made to summon the elite counterterrorist unit known as the Delta Force. the one question remains. who will live in the intense battle? this movie is loosely based on the TWA f...
Under Wraps(1997) - Three 12 year old kids discover a mummy in the basement of a dead man's house. It comes alive due to the conjunction of the moonlight during that time of the month. They are scared of him at first, but with time discover he is friendly, if clumsy an
The Flight Of Dragons(1982) - A wondrous tale of action and suspense, damsels and ogres, dungeons and dragons, questing knights and evi
The Howling(1981) - This groundbreaking, darkly-comic horror film from director Joe Dante changed the look and feel of werewolf movies in ways light-years distant from Universal's horror classic The Wolf Man. The story begins with television reporter/anchor Karen White (Dee Wallace) taking part in a dangerous police op...
Rent-a-Kid(1995) - In this light-hearted comedy, an ingenious salesman devises a clever scheme for finding homes for orphans. A pair of yuppies, trying to decide whether or not to become parents, use the plan to test out three rambunctious children in their home.
L.A. Story(1991) - Steve Martin wrote and stars in this look at the promise and dreamtime of Los Angeles culture. Martin stars as Harris K. Telemacher, a light-hearted television weatherman who does wacky comedy in lieu of reports since, being in LA, he has very little weather to report. He spends his time roller-skat...
The Living Daylights(1987) - James Bond helps a Russian General escape into the west. He soon finds out that the KGB wants to kill him for helping the General. A little while later the General is kidnapped from the Secret Service leading 007 to be suspicious. The 15th film from the Legendary James Bond series starring Timothy D...
Eraser(1996) - Top-notch action sequences and exciting stunt work highlight this fast-moving thriller. John Kruger (Arnold Schwarzenegger) is a top agent in the U.S. Marshalls' Witness Protection Program; it's his job to "erase" the pasts of Federal witnesses under his watch and deal with anyone who tries to hurt...
Frankenstein and the Monster from Hell(1974) - The sixth entry in Hammer Films' Frankenstein series, this film finds Baron Frankenstein (Peter Cushing) in charge of a lunatic asylum. When young doctor Simon Helder (Shane Bryant) is institutionalized for attempting to create synthetic life, Frankenstein is delighted: now he'll have an assistant f...
Joe Versus the Volcano(1990) - Academy Award-winning screenwriter John Patrick Shanley's first foray into the director's chair is a quirky romantic fantasy, featuring Bo Welch's signature production design. Tom Hanks plays Joe Banks, a man who hates his job, thinks the overhead fluorescent lights are making him sick, and quakes a...
Dudes(1987) - Two punks(Jon Cryer and Daniel Roebuck) from the big city travelling across the country in a Volkswagen bug embrace the western ethos when they must take revenge against a group of rednecks for killing their friend in this lighthearted road movie. Along the way they enlist the help of a young woman(...
U.S. Marshals(1998) - Tommy Lee Jones returns as United States Marshall Sam Gerard, the role that earned him an Academy Award, in this sequel to the 1993 blockbuster The Fugitive. Gerard has been assigned to escort a federal prisoner to a maximum security prison in Missouri. On the same flight is Mark Sheridan (Wesley Sn...
Yogi Bear and the Magical Flight of the Spruce Goose(1987) - Another part of the Hanna-Barbera Superstars, which was a series of movies including Yogi Bear, Scooby-Doo, The Jetsons and man
Rudolph the Red-Nosed Reindeer: The Movie(1998) - Bill Kowalchuk produced and directed this animated interpretation of the familiar Christmas fable about the eccentric reindeer, highlighted by nine musical numbers. Following the song's basic outline, dad Blitzen is embarrassed by the antics of cute yet offbeat Rudolph who has a glowing nose, gets d...
Saint Seiya: Legend of Crimson Youth(1988) - Saint Seiya: The Legend of Crimson Youth (Saint Seiya: Shinku no Shnen Densetsu) is the third movie based on the Manga & later Anime series, Saint Seiya. Due to the success of the first two movies Saint Seiya: The Movie and The Heated Battle of the Gods, this film saw the light as it premiered in J...
Frankenstein(1931) - Dr. Henry Frankenstein (Colin Clive) is a scientist who has devoted his time to prevent death and create a new life through resurrecting dead tissue with the help of various electric machines and lighting. It has become his obsession and passion above everything else even his own bride to be Elizabe...
An Officer and a Gentleman(1982) - Zack Mayo is a young man who has signed up for Navy Flight School. He is a Navy brat who ha
Cars(2006) - Rookie racer Lightning McQueen is eager to win the annual Piston Cup Race and become the champion of the Dinoco Team. After a tie with champion Strip "The King" Weathers, and runner up Chick Hicks, a tie-breaker is scheduled in California which Lightning pushes his transport rig Mack to get him to e...
My Boyfriend's Back(1989) - Chris Henry (Sandy Duncan), Debbie McGuire (Jill Eikenberry) and Vickie Vine (Judith Light) used to sing together in the 60s as a group called The Bouffants. They reunite for a rock nostalgia show, and along the way their personal lives are bought up again.
Mafia!(1998) - Satirist Jim Arahams returned with this comedy spoofing the Godfather trilogy, and other films and TV, including Jurassic Park, Lord of the Dance, and Barney. The opening emulates a Saul Bass sequence with Anthony Cortino (Jay Mohr) in a flight amid flames much like Robert De Niro in the Casino cred...
The Lawnmower Man(1992) - Loosely based on a short story by Stephen King, The Lawnmower Man was the first film to explore virtual reality technology and boasts a dazzling collection of computer-animated sequences. The story concerns the slightly-mad scientist Dr. Lawrence Angelo (Pierce Brosnan), who as part of a secret gove...
You Light Up My Life(1977) - Laurie has been in show business since she was a child. Her dream is to be a singer, songwriter and actress. Her father wants her to be a comedian like him and Laurie only tries because it pleases her father. But she is a lousy comedian. She auditions for everything and is engaged to Ken, but Ken do...
Live And Let Die(1973) - James Bond is sent to New York to investigate the mysterious deaths of several British agents. He soon senses that there is a drugs link between the notorious Mr. Big, and Dr. Kananga, the secretive owner of a small Caribbean island. However, Kananga is not a man to be dealt with lightly, and the fa...
Howling IV: The Original Nightmare(1988) - Shot in South Africa, this direct-to-video installment of the werewolf series continues that franchise's tradition of generating sequels light-years distant from the quality of Joe Dante's witty and frightening original. The fourth chapter even attempts to rewrite the original film's premise, which...
The Sting(1973) - Winner of seven Academy Awards including Best Picture, Director, and Screenplay, this critical and box-office hit from 1973 provided a perfect reunion for director George Roy Hill and stars Paul Newman and Robert Redford, who previously delighted audiences with Butch Cassidy and the Sundance Kid. Se...
Ghoulies III: Ghoulies Go to College(1991) - Though representing a slight step upward in budget from the previous two Ghoulies installments, this is still a rather silly exercise in childish fart jokes and rubbery monster effects. The title critters are mini-demons summoned forth from a demonic chamber pot (seriously!) by the occult-obsessed D...
My Grandpa Is a Vampire(1992) - A grandfather joins the undead and delights his grandson with his many new talents in this Australian comedy set in New Zealand. Fortunately, those talents do not include bloodsucking.
Flight of the Intruder(1991) - This movie, based on the novel by Stephen Coonts, is set on an aircraft carrier during the Vietnam War. The main character, Jake Grafton (Brad Johnson), becomes fed up with bombing targets with no strategic value after his co-pilot is killed. He plans a one-plane bombing mission into Hanoi, the ca...
Darkman III: Die Darkman Die(1996) - Dr. Westlake/Darkman (Arnold Vosloo) is up to his old tricks, stealing from the bad and keeping for himself while still trying to perfect his synthetic skin which only lasts 99 minutes in the light. After stealing from industrialist and mobster/drug dealer Peter Rooker (Jeff Fahey), Westlake is appr...
Darkman II: The Return of Durant(1995) - Darkman is up to his old tricks. He's robbing from the criminals and keeping for himself so he can further perfect his synthetic skin which dissolves after 99 minutes in the light. His old arch-nemesis, Robert Durrant (Larry Drake) returns, having survived the helicopter crash in the first film. Dur...
Volunteers(1985) - Lawrence is a rich kid with a bad accent and a large debt. After his father refuses to help him out, Lawrence escapes his angry debtors by jumping on a Peace Corp flight to Southeast Asia, where he is assigned to build a bridge for the local villagers with American-As-Apple-Pie WSU Grad Tom Tuttle a...
I Married A Vampire(1987) - This quaintly romantic low-budget vampire film from notorious Troma Studios involves the plight of a naive country girl (Rachel Gordon) whose first venture into the Big Apple leads to degradation and humiliation at the hands of heartless city slickers. Her destiny changes radically when she falls in...
Box of Moon Light(1996) - Al Fountain, a middle-aged electrical engineer, is on the verge of a mid-life crisis, when he decides to take his time coming home from a business trip, rents a car, and heads out looking for a lake he remembers from his childhood. But his wandering takes him into the life of Kid, a free-spirited yo...
Eaten Alive(1977) - Eaten Alive (known under various pseudonyms in alternate regions, adopting such titles as Death Trap (UK), Horror Hotel, Horror Hotel Massacre , Legend of the Bayou, Murder on the Bayou, Le crocodile de la mort (France) and Starlight Slaughter) is a 1977 horror film directed by Tobe Hooper, featurin...
Repo Man(1984) - Veteran repo man (Harry Dean Stanton) cons young punk Otto (Emilio Estavez) into getting his wife's car out of "this bad area". Otto finds out he has just repossed a car and objects until he finds out the money he can make. From there the movie enters the Twilight Zone in more ways tha
The Spirit of '76(1990) - A group of polititions from the future are sent back to the year 1776 to seek advice from the Founding Fathers on how to resolve their problems. A slight malfunction sends them to the year1976 instead, where they witness what may be the most embarassing decade in american history.
Twilight of the Cockroaches(1987) - A group of cockroaches that live with Japanese bachelor, they are aloud to roam free and have no fear of being attacked. Then a new woman lover moves into the house and then they begin destroying the colony one b
Panic In The Skies!(1996) - When the cockpit crew of a Boeing 747 is killed by a lightning storm during take-off, the passengers take it upon themselves to ensure a safe flight.
The Road to Wellville(1994) - A madcap portrayal of William Lightbody's stay at the health farm run by cereal king Dr. John Harvey Kellogg. William's wife, Eleanor, has persuaded him to go to Kellogg to have his system cleaned of impurities. Kellogg is very unconventional, and almost barbaric in his treatments.
Blame It on Rio(1984) - Caine plays a man on holiday in Rio with his best friend. Both men have teenage daughters with them. When Caine falls for the amorous daughter (played by Michelle Johnson) of his best friend, they embark on a secret, if slightly one-sided relationship. Johnson's father is furious when he finds out a...
Born on the Fourth of July(1989) - This movie is based on the true story of Ron Kovic. Kovic, played here by Tom Cruise, is a man who dreamed of becoming a Marine. Wounded in Vietnam, he ends up becoming one of the leading lights of the anti-war movement. The movie won several Oscars, including a Best Director for Oliver Stone (himse...
Alive(1993) - The film tells the story of the 16 out of 45 rugby team survivors from the Uruguayan flight 571 crash in the Andes mountains on October 13, 1972. The story is based on the survivors and the grouling 72 days they endured in the mountains. Dealing with the wounded, hunger and the low freezing temperat...
Bright Lights, Big City(1988) - Writer Jamie Conway (Michael J. Fox) seeks escape from family and romantic problems through the decadence of the late-80s New York club scene. His relationship with model Amanda (Phoebe Cates) is fucked up beyond all repair and he frequently thinks about his dead mother. Eventually Jamie must make a...
Lightning Jack(1994) -
The Yarn Princess(1994) - Margaret is slightly retarded, and when her husband, Jake, is diagnosed with schizophrenia, the authorities wish to take her children away from her. She has to prove in a court of law that she is capable of taking care of her family.
Firewalker(1986) - In this movie, Chuck Norris plays it light alongside Oscar winner Louis Gossett Jr.. The duo play adventurers Max Donigan and Leo Porter, respectively, who team up with a young woman named Patricia Goodwin (Melody Anderson) to seek out a fortune borne of an ancient civilization.
Go Toward the Light(1988) - Compassionate true story about the struggle of a family who must cope with the knowledge that their 8-year-old hemophiliac son has contracted the AIDS virus. Richard Thomas, Linda Hamilton, Piper Laurie, and Ned Beatty star. 93 min.
Conspiracy Theory(1997) - Jerry Fletcher (Mel Gibson) is a taxi driver who thinks that the world is filled with lies...That nothing is what it seems. He publishes these thoughts in a newsletter he sends out once in a while. After being tortured with his eyes typed open with flashing strobe lights, and a giant shot put in his...
Cold Light of Day(1989) - "Plot Outline: True story of serial Killer Dennis Nilsen
Godzilla, King of the Monsters!(1956) - An Young News Reporter Steve Martin (Raymond Burr) finds a Unknown Atomic Dinosaur from Flash of Light and Sea of Fire "Godzilla".
Light of Day(1987) - With hard times in the family and hard knocks on the job, it's their hard rock band at night that keeps Joe (Michael J. Fox) and his sister, Patti (played by real-life rock star Joan Jett), alive. In LIGHT OF DAY, Joe and Patti are Ohio siblings who are part of a local rock band, the Barbusters. At...
The Last Flight of Noah's Ark(1980) - An umemployed pilot, fleeing debt collectors, accepts the risky mission of flying an old converted B-29, loaded with farm animals, an attractive young missionary, and two young orphan stowaways, to an island in the Pacific, The plane crash-lands on a small island inhabited by two World War II Japane...
I-Man(1986) - Jeffrey Wilder (Scott Bakula, "Quantum Leap") and his son Eric (Joey Cramer, "Flight of the Navigator") are exposed to an alien gas that gives them each super healing powers -- and they discover that now prolonged exposure to darkness will kill them. Soon they're on the run from a gangster who want...
Light It up(1999) - Noted R&B artist and producer Kenneth (Babyface) Edmonds served as executive producer for this tough urban drama. After a shooting incident in a neglected inner-city school leaves a police officer wounded, a group of students holds the cop hostage, in a desperate effort to force improvements to thei...
Moonlight and Valentino(1995) - woman dealing with an unexpected death has to help her friends with their own crises in this comedy-drama. Rebecca Lott (Elizabeth Perkins) gets an unpleasant surprise while waiting for her husband to return from his daily jog he was hit by a car and instantly killed. A handful of Rebecca's f...
Nothing But Trouble(1991) - Actor Dan Aykroyd made his directorial debut with this bizarre comic fantasy. Financier Chris Thorne (Chevy Chase) hopes to impress beautiful Diane Lightson (Demi Moore), so he invites her along for a trip to Atlantic City, with a pair of wealthy Brazilians, Fausto (Taylor Negron) and Renalda (Berti...
Femalien(1996) - An advanced alien civilization that has evolved into a community of beings comprising pure light energy sends a representative to Earth to record something precious they've lost--the ability to experience sensual pleasure. Femalien really gets into her work in this erotic sci-fi fantasy.
Light Sleeper(1992) - Paul Schrader's brilliant study of another alienated urban denizen skirting the borderline of madness stars Willem Dafoe as John Le Tour, a rich, upscale drug dealer for Manhattan professionals "White drugs for white people," as he puts it. John is a recovering addict and for him it's the perfect...
Matinee(1993) - John Goodman's full-throttle performance as a William Castle-inspired schlockmeister propels Joe Dante's delightful and charming comedy Matinee. The film takes place during the November 1962 Cuban Missile Crisis, a time when America's innocence began to crumble. Goodman plays film producer Lawrence...
Elmo Saves Christmas(1996) - It's Christmas Eve and Elmo plans to stay up to see Santa come down his chimney. Elmo gets awakened in the middle of the night by Santa who winds up stuck in the chimney. Elmo pulls him out where they discover the extra source of weight that trapped Santa-a stowaway reindeer named Lightning who hid...
Stewardess School(1986) - A group of misfits join a school to become flight attendants.Starring Brett Cullen,Donald Most,Judy Landers,Sandahl Bergman,and Wendie Jo Sperber.
Vampires(1998) - A vampire hunter, named Jack Crow, team is slaughtered by a vampire known as the master vampire, Valek. Jack now must find a relic known as the Berziers Cross before Valek does. If Valek finds this relic, it will allow vampires the ability to survive daylight with nothing in their in way to stop the...
Parrot Sketch Not Included: 20 Years Of Monty Python(1989) - This special, hosted by Steve Martin, highlights sketches from "Monty Python's Flying Circus". Graham Chapman made his final appearance with the troupe in this special.
Lincoln(1988) - Based on Gore Vidal's book, Sam Waterston plays Abraham Lincoln in a different light from the way history books have portrayed him.
Jem: the movie(1985) - Jerrica Benton is the owner of Starlight Music and the Starlight Foundation, which is a foster home for young girls. But by using her earrings to project a holographic image over herself, she is transformed into her alter ego Jem, the lead singer for the successful music group, Jem and the Holograms...
Calendar Girl(1993) - A trio of high school pals take off for the bright lights of Hollywood in hopes of meeting their object of desire, Marilyn Monroe, in 1962(4 days before sh
Little Criminals(1995) - The story is mainly about an eleven year old kid called Des. He and his friends do all kinds of illegal things like vandalism, stealing, lighting fires, mug people and using drugs. They do this because of a law which says that they cannot be charged until the age of twelve. When Des meets Cory, they...
Thunderbolt And Lightfoot(1974) - With the help of an irreverent young sidekick, a bank robber gets his old gang back together to organize a daring new heist.
The Onion Field(1979) - Greg Powell is a disturbed ex-con who recruits Jimmy Smith (aka Jimmy Youngblood), a petty thief, as his partner in crime. Powell panics one night when the two of them are pulled over by a pair of cops for broken brake-lights. Powell decides to kidnap the cops and Smith, as always, reluctantly goes...
Limelight(1952) - A washed up comedian(Charles Chaplin)helps a despondent young dancer(Claire Bloom)realize her dreams of stardom.
The Angry Birds Movie(2016) - Flightless birds lead a mostly happy existence, except for Red (Jason Sudeikis), who just can't get past the daily annoyances of life. His temperament leads him to anger management class, where he meets fellow misfits Chuck (Josh Gad) and Bomb. Red becomes even more agitated when his feathered breth...
White Lightning(1973) - An ex con teams up with federal agents to help them with breaking up a moonshine ring.
The LEGO Batman Movie(2017) - There are big changes brewing in Gotham, but if Batman (Will Arnett) wants to save the city from the Joker's (Zach Galifianakis) hostile takeover, he may have to drop the lone vigilante thing, try to work with others and maybe, just maybe, learn to lighten up. Maybe his superhero sidekick Robin (Mic...
Light in the Piazza(1962) - While vacationing in Florence,a mentally impaired,young American woman(Yvette Mimieux)falls in love with a handsome, young Italian man(George Hamilton).
Certain Fury(1985) - During a shooting in court young prostitute Scarlet manages to flee. In a state of confusion, the black Tracy, who was arrested for a minor delict, follows her. When she decides to leave Scarlett, an accident makes it impossible. So they're bound together on a flight from the police and some of the...
For Ladies Only(1981) - A young man from Iowa comes to New York hoping to make it as an actor. However, he doesn't get a break and is almost out of money. So another actor who moonlights as a stripper encourages him to try it out. Eventually, he becomes the headliner of the club but his acting aspirations are in danger cau...
The Twilight Saga: Breaking Dawn - Part 2(2012) - Picking up after the birth of Renesmee and the awakening of newborn vampire Bella, she adjusts to not only to her new abilities but Jacob's imprinting onto her baby daughter. While settling into her new powers and little Renesmee faced with an accelerated growth, another menace looms over the coven....
The Twilight Saga: Breaking Dawn - Part 1(2011) - Forever is only the beginning in the first half of the fourth and final chapter of the popular series. Bella and Edward are set to marry -- much to the dismay of Jacob who fears that Bella's consummation of the marriage is a death sentence. With the wedding behind them, the newlyweds enjoy their hon...
The Twilight Saga: Eclipse(2010) - In the third chapter of the saga, a string of mysterious killings grips Seattle and a ravenous vampire is seeking revenge. Amidst the horrors, Bella -- who is set to graduate from high school -- finds herself torn between true love Edward and best friend Jacob which could spark further conflict betw...
The Twilight Saga: New Moon(2009) - Bella Swan is still very much in love with vampire Edward Cullen. But when a dangerous incident occurs on her birthday, it prompts Edward and the rest of the Cullen clan to leave Forks. Feeling extremely heartbroken, Bella becomes withdrawn from everyone else around her and seeking comfort in reckle...
The Twilight Saga: Breaking Dawn - Part 2(2012) - Picking up after the birth of Renesmee and the awakening of newborn vampire Bella, she adjusts to not only to her new abilities but Jacob's imprinting onto her baby daughter. While settling into her new powers and little Renesmee faced with an accelerated growth, another menace looms over the coven....
Buzz Lightyear Of Star Command(2000) - Subtitle: "The Adventure Begins". Buzz Lightyear must battle Emperor Zurg with the help of three hopefuls who insist on being his partners.
Need for Speed(2014) - A mechanic who moonlights as an underground race-car driver strives to take the top prize in America's most prominent street race in order to have his revenge against the ambitious ex-NASCAR champ who had him framed and sent to prison. Inspired by the popular video-game franchise of the same name, "...
Desperation Boulevard(1998) - A former child star takes drastic measures to get in the spotlight again.
Franklin and the Turtle Lake Treasure(2006) - Franklin is on holiday and is delighted by a surprise visit from his Aunt Lucy, an explorer whose specialty is finding archaeological treasures. Her presence promises passionate adventures. This family reunion gives Franklins Granny the chance to relive her own childhood, full of happy souvenirs bu...
Gaslight(1944) - Years after her aunt was murdered in her home, a young woman moves back into the house with her new husband. However, he has a secret that he will do anything to protect, even if it means driving his wife insane.
The Final Destination(2009) - Ten years after the explosion of Flight 180, nine years after the pileup on Route 23, and three years after the derailment of the Devil's Flight roller coaster, Nick O'Bannon visits the McKinley Speedway for a study break with his friends Lori Milligan, Janet Cunningham, and Hunt Wynorski. While wat...
Final Destination 3(2006) - Six years after the explosion of Flight 180, and five years after the pileup on Route 23, Wendy Christensen, a high school student, visits an amusement park for grad night with her friends Kevin Fischer, Jason Wise (Jesse Moss), and Carrie Dreyer. As Wendy and her friends board the Devil's Flight ro...
Final Destination 2(2003) - One year after the explosion of Flight 180, Kimberly "Kim" Corman is on her way to Daytona Beach for spring break with her friends Shaina, Dano, and Frankie En route, Kimberly has a premonition of a massive car pile-up on Route 23, killing everyone involved. She stalls her SUV on the entrance ramp p...
Your Favorite Laughs From An Evening At The Improv(1986) - This is a compilation of comedic highlights from the TV series "An Evening At The Improv".
Nothing Sacred(1937) - Certain she was dying from radium poisoning, Hazel Flagg (Carole Lombard) is delighted to learn from her doctor that it was a false alarm. But when dapper and desperate New York City reporter Wally Cook (Fredric March) shows up looking for a story about a young girl braving terminal illness, Hazel d...
Despicable Me(2010) - A man who delights in all things wicked, supervillain Gru (Steve Carell) hatches a plan to steal the moon. Surrounded by an army of little yellow minions and his impenetrable arsenal of weapons and war machines, Gru makes ready to vanquish all who stand in his way. But nothing in his calculations an...
A Wind Named Amnesia(1990) - It happened quite suddenly, with no warningall the memories of all the people on Earth, swept away as if by a sudden wind. In a post-catastrophic Earth populated mostly by savages without memories of their past civilization, one man travels on a journey of enlightenment and hope, across a devastate...
Slightly Scarlet(1956) - An urban wheeler-dealer gets involved in organized crime, corrupt city politics and graft while falling in-love with the fiance of the newly elected mayor.
Three Little Words(1950) - The story of the successful Tin Pan Alley songwriting team of Bert Kalmar and Harry Ruby is told loosely and lightheartedly.
Solo: A Star Wars Story(2018) - Flight school flunkie and petty criminal Han Solo gets recruited by Tobias Beckett for an intergalactic mission backed by gangster Dryden Vos. He teams up with his future Wookiee co-pilot Chewbacca, his childhood friend QiRa and suave smuggler Lando Calrissian, owner of the Millenium Falcon. Thandi...
The High And The Mighty(1954) - When a commercial airliner develops engine problems on a trans-Pacific flight and the pilot loses his nerve, it is up to the washed-up co-pilot Dan Roman to bring the plane in safely.
Unaccompanied Minors(2006) - Spencer and Katherine Davenport along with their children are in for an exciting holiday season, they are all flying to Pennsylvania to spend the season with their father. Soon, however, a blizzard grounds all airplanes and cancels all flights, and the children become left alone at the airport in th...
Jolson Sings Again(1949) - In this sequel to The Jolson Story, we pick up the singer's career just as he has returned to the stage after a premature retirement. But his wife has left him and the appeal of the spotlight isn't what it used to be. This time Jolson trades in the stage for life in the fast lane: women, horses, tra...
Lloyd's Of London(1936) - Blake is in love with an aristocratic woman whose husband seriously injures him. Blake's friendship with Lord Nelson provides the basis for Blake's part in the growth of Lloyd's insurance business following the Battle of Trafalgar. Only very slightly based on history.
Deck the Halls(2006) - Eye doctor Steve Finch is known as the "Mr. Christmas" in town and just wants his family to celebrate a traditional Christmas. All of that changes, however when the Hall Family moves in across the street and Buddy Hall, a used car salesman has just one goal: decorate his house with enough lights to...
Vampire Circus(1972) - A village in Nineteenth Century Europe is at first relieved when a circus breaks through the quarantine to take the local's minds off the plague. But their troubles are only beginning as children begin to disappear and the legacy of a long-ago massacre is brought to light.
Streets Of Justice(1985) - After bikers kill the wife and son of an auto worker and then get off with a light sentence in the court system, he decides to seek his revenge as a clandestine vigilante.
One Hour Photo(2002) - One Hour Photo is a 2002 American psychological thriller film written and directed by Mark Romanek and starring Robin Williams. Fox Searchlight Pictures distributed the film in the United States. One Hour Photo also starred Connie Nielsen, Michael Vartan, Gary Cole, and Eriq La Salle. Williams won a...
Airport 1975(1974) - A 747 in flight collides with a small plane, and is rendered pilotless. Somehow the control tower must get a pilot aboard so the jet can land.
Stripped To Kill II: Live Girls(1989) - When the razor blade slasher begins his reign of terror in the alleys behind the Los Angeles strip clubs, the most famous stripper in the spotlight must walk a tightrope between her own fragile sanity and the inescapable murderer's blade.
Rainbow Brite: Beginning of Rainbowland(1984) - A little girl named Wisp comes to a desolate dark land to save it. She is on a mission to find the "sphere of light
The Making Of The Sports Ilustrated 25th Anniversary Swimsuit Issue(1989) - This 1989 special highlights the making of this milestone issue. It features interviews with the models and footage of them posing for the magazine. Carol Alt, Christie Brinkley, Kathy Ireland and many more Swimsuit Issue alumni appear in this documentary.
Teachers(1984) - A well meaning but burned-out high school teacher tries to maintain order against the backdrop of a pending lawsuit against his school district when it comes to light they gave a diploma to an illiterate student.
Panic in Year Zero!(1962) - Harry Baldwin and his family leave the home to go on a camping trip, when they are on the road they notice an awkward flash of light. The hear various loose reports on the radio until the see a mushroom cloud hovering over what was once Los Angeles. With this Harry does everything he can to help his...
Superchick(1973) - Tara B. True is a flight attendant who makes a weekly swing through New York, Miami, and Los Angeles. In each city, she has a man: Edward, older and wealthy; Johnny, a beach bum with gambling debts; and, Davey, a rock musician on the cusp of success. Tara is a free spirit, faithful to each man in he...
Captain January(1936) - Shirley Temple plays a girl who lives with a lighthouse keeper, much to the chagrin of a truant officer, who feels she would be better off in boarding school.
Killer's Delight(1978) - A detective tracks a serial killer through San Francisco.
The Twilight People(1973) - A kidnapped diver is taken to an island inhabited by a mad scientist and his half-animal, half-human creations.
Alien Prey(1978) - The day after a weird green light is seen in the English sky, a strange young man stops at the country home of two lesbian housemates. It turns out that the man is an alien, and a hungry one.
United 93(2006) - United 93 is a 2006 film written, co-produced, and directed by Paul Greengrass that chronicles events aboard United Airlines Flight 93, which was hijacked during the September 11 attacks. The film attempts to recount with as much veracity as possible (there is a disclaimer that some imagination had...
The Golden Compass(2007) - The Golden Compass is a 2007 fantasy-adventure film based on Northern Lights (published as The Golden Compass in the U.S.), the first novel in Philip Pullman's trilogy His Dark Materials. Directed by Chris Weitz, it stars Dakota Blue Richards, Daniel Craig, Eva Green, Tom Courtenay, Christopher Lee,...
Pearl Harbor(2001) - At the time of its release, this lavish period war drama from hyperkinetic director Michael Bay became the most expensive motion picture ever green-lighted by a studio. Ben Affleck stars as Rafe McCawley, a military pilot stationed under Jimmy Doolittle (Alec Baldwin) in New Jersey, along with his b...
The Twilight Of The Golds(1996) - When Suzanne Stein has a genetic analysis done on her unborn child, she discovers that although she has a healthy baby, the child will most likely be born gay, like her brother, David. She must decide whether to keep the child, or to have an abortion. Her family enters a crisis about love and accept...
Twlight's Last Gleaming(1974) - A renegade USAF general, Lawrence Dell, escapes from a military prison and takes over an ICBM silo near Montana and threatens to provoke World War 3 unless the President reveals details of a secret meeting held just after the start of the Vietnam War between Dell and the then President's most truste...
Flightplan(2005) - A bereaved woman and her daughter are flying home from Berlin to America. At 30,000 feet the child vanishes and nobody admits she was ever on that plane.
Andy Warhol's Heat(1972) - "Heat" is a parody of "Sunset Boulevard." Joey Davis, an unemployed ex-child actor, uses sex to get his landlady, Lydia, to reduce his rent, and then tries to exert his influence on Sally Todd, who is now washed-up and wasn't even more than slightly important at the height of her career. Sally tries...
Cars 2(2011) - Four-time Piston Cup champion Lightning McQueen returns home to Radiator Springs and reunites with his best friend Mater and his girlfriend Sally Carrera. Doc Hudson is indicated to have died some time before. Former oil tycoon Sir Miles Axlerod, now a green power advocate, announces a racing series...
Pokmon: Jirachi Wish Maker(2003) - Every one thousand years a comet called the Millennium Comet lights up the sky for seven nights. When the comet appears, the legendary Pokemon Jirachi awakens from its thousand year slumber for those seven nights to grants wishes using the comet's energy and channel it back into the Earth. Ash and i...
K-PAX(2001) - Based on the novel by Gene Brewer. After claiming he is an extraterrestrial from the planet 'K-PAX', 1,000 light years away in the Lyra constellation, prot (uncapitalized and rhyming with "goat") is committed to the Psychiatric Institute of Manhattan. There, psychiatrist Dr. Mark Powell attempts to...
Jimi Hendrix(1973) - This documentary was made three years after Jimi Hendrix's untimely death. At the time it was an example of how a visual biography should be done, but some of the information in it needs revising in the light of new information uncovered over the years. The film contains concert footage spanning the...
The Wild(2006) - In a New York City zoo, Samson the Lion is telling his son Ryan stories of how he used to hunt during his adventures in the wild. Despite his fathers tips, Ryan can only do so much as growl quietly. After even the slightest growl angers a group of gazelles, Samson scolds his son who feels ashamed be...
Melody Time(1948) - In the grand tradition of Disney's greatest musical classics, such as FANTASIA, MELODY TIME features seven classic stories, each enhanced with high-spirited music and unforgettale characters...A feast for the eyes and ears [full of] wit and charm...a delightful Disney classic with something for ever...
Friday Night Lights(2004) - Based on H.G. Bissinger's book, which profiled the economically depressed town of Odessa, Texas and their heroic high school football team, The Permian High Panthers.
Miss Firecracker(1989) - Carnelle isn't happy with her life, so in order to improve herself she enters a local beauty contest, trying to emulate her cousin Elain's win many years ago. Few think she can win, even her closest friends and relatives (e.g. slightly mad cousin Delmount) think she's heading for a big disappointmen...
The Lighthorsemen(1987) - In the First World War, a soldier who cannot bring himself to kill the enemy on the battlefield ends up taking part in the Australian Light Horse Regiment charge on the German commanded Turkish defences at Beersheba in Palestine after British attempts to take it have been unsuccessful.
Doraemon: Nobita and the New Steel TroopsWinged A(2011) - Nobita follows him there after he has gone for a long time, and discovers a strange bowling ball-like orb which starts blinking with a pulsating light, and summons what looks like a giant robots foot. After sledding down the hill on it and having it crash into his room through the Anywhere Door, th...
Atlantis: The Lost Empire(2001) - The film begins with a large tidal wave, triggered by a distant explosion, which threatens to drown the island of Atlantis. In the midst of an evacuation from the capital city, the Queen of Atlantis is caught by a strange, hypnotic blue light and lifted up into the "Heart of Atlantis", a powerful cr...
The Razor's Edge(1984) - He had everything and wanted nothing. He learned that he had nothing and wanted everything. He saved the world and then it shattered. The path to enlightenment is as sharp and narrow as a razor's edge.
Yun Hota To Kya Hota(2006) - A 2006 Bollywood film that tells the story of a group of people from India who were aboard the ill-fated flights that crashed into the WTC and the Pentagon on 9/11.
The Unbearable Lightness Of Being(1988) - In 1968, a Czech doctor with an active sex life meets a woman who wants monogamy, and then the Soviet invasion further disrupts their lives.
In The Folds Of The Flesh(1970) - The guests of a villa are killed off one by one by their hosts. Incest, decapitations and a cyanide bath feature amongst the other bizarre delights.
Every Little Step(2008) - Follows the plight of real-life dancers as they struggle through auditions for the Broadway revival of "A Chorus Line". Also investigates the history of the show and the creative minds behind the original and current incarnations.
Pete's Dragon (2016)(2016) - Mr. Meacham (Robert Redford), a woodcarver, delights local children with stories of a mysterious dragon that lives deep in the woods of the Pacific Northwest. His daughter Grace (Bryce Dallas Howard) believes these are just tall tales, until she meets Pete (Oakes Fegley), a 10-year-old orphan who sa...
My Little Pony: Equestria Girls(2013) - Twilight Sparkle's crown the Element of Magic gets stolen by Princess Celestria's former student Sunset Shimmer. Twilight (with Spike in tow) enters through a mirror portal to another dimension where everypony she knows including her friends are humans and becomes one herself. Twilight has little ti...
My Little Pony: Equestria Girls Rainbow Rocks(2014) - As a now reform Sunset Shimmer struggles to make friends with the other students of Canterlot High, a trio of new villains called The Sirens (Adagio, Sonata, and Aria) come and use their magic of music to take control of everyone to make a Battle of the Bands. With help of Twilight Sparkle, the Stud...
Equestria Girls Friendship Games(2015) - As Canterlot High is preparing for the Friendship Games against Crystal Prep, The Student Six are slowing losing their magic powers and Sunset Shimmer suspects that this has something to do with the Twilight Sparkle of their universe.
Equestria Girls Legend of Everfree(2016) - When strange things have been happening at Camp Everfree, the Student Six (including human Twilight Sparkle) suspects that Equestrian magic is causing it.
City Lights(1931) - City Lights is a 1931 American pre-Code silent romantic comedy film written, produced, directed by, and starring Charlie Chaplin. The story follows the misadventures of Chaplin's Tramp as he falls in love with a blind girl (Virginia Cherrill) and develops a turbulent friendship with an alcoholic mil...
Love Happy(1949) - The Marx Brothers' final feature together sees Harpo as the mascot of a group of aspiring actors, who indulges in a little light larceny to ensure they have enough food. He steals a tin of sardines that were the cover for a stash of stolen diamonds and has to evade the heavies who are after them.
The Lighthorsemen(1987) - In 1917 when the British forces are bogged down in front of the Turkish and German lines in Palestine they rely on the Australian light horse regiment to break the deadlock.
The Angry Birds Movie 2(2019) - Three years after the first film, the flightless birds and scheming green pigs take their feud to the next level when a new foe named Eagle is tired of being on his own island and wants to take the island of the Pigs and the Birds. In North America the short "Hair Love" was shown in theaters before...
The Wind Rises(2013) - A lifelong love of flight inspires Japanese aviation engineer Jiro Horikoshi (Hideaki Anno, creator of Neon Genesis Evangelion and director of Shin Godzilla), whose storied career includes the creation of the A6M World War II fighter plane.
My Little Pony: The Movie(2017) - Based on the animated television series "My Little Pony: Friendship Is Magic", the plot follows the alicorn Twilight Sparkle, her five pony friends collectively known as the "Mane 6" and her dragon friend Spike embarking on a quest to save their home of Equestria from an evil conqueror while gai...
Yu-Gi-Oh! The Movie: Pyramid of Light(2004) - Underneath the sands of Egypt, Anubis, an ancient evil spirit, has awakened. It's up to Yugi, who defeated Anubis centuries ago, to use his skill and determination to rid the world of evil once again.
The Angry Birds Movie(2016) - Flightless birds lead a mostly happy existence, except for Red (Jason Sudeikis), who just can't get past the daily annoyances of life. His temperament leads him to anger management class, where he meets fellow misfits Chuck (Josh Gad) and Bomb. Red becomes even more agitated when his feathered breth...
Footlight Parade(1933) - Motion pictures may have put Broadway director Chester Kent (James Cagney) out of a job, but he quickly finds a second career producing musical sequences for the movies. Unfortunately, a cutthroat competitor keeps stealing his ideas. That cannot happen on his next commission, a rush job for a big-ti...
Hysterical(1983) - A burned out writer retreats to a northwest town called Hellview to write the great American novel. Unfortunately for him, the lighthouse he is renting is inhabited by the spirit of a woman who killed herself there one hundred years before and now wants him to replace her lost love, Captain Howdy. W...
Diary of a Wimpy Kid: Rodrick Rules(2011) - As Greg Heffley braves his first days of seventh grade, his parents make a noble yet ill-advised attempt to help him forge a stronger bond with his mischievous older brother Rodrick, who takes twisted delight in tormenting his unsuspecting younger sibling at every opportunity.
Cars 3(2017) - Famed race car Lightning McQueen suffers a catastrophic crash while trying to compete with a younger rival named Jackson Storm. Afterwards, McQueen embraces new technologies as he trains for a return to the racetrack. Lightning wants to show the world that despite being out-of-date he can still make...
How to Train Your Dragon: The Hidden World(2019) - Now chief and ruler of Berk alongside Astrid, Hiccup has created a gloriously chaotic dragon utopia. When the sudden appearance of female Light Fury coincides with the darkest threat their village has ever faced, Hiccup and Toothless must leave the only home theyve known and journey to a hidden wor...
https://myanimelist.net/anime/12441/Soukou_Kihei_Votoms_VolII__Highlights_from_the_ATVotoms -- Action, Military, Sci-Fi, Drama, Mecha
https://myanimelist.net/anime/12661/Light_Lag -- Music
https://myanimelist.net/anime/12769/Yumemakura_Baku_Twilight_Gekijou -- Horror, Psychological
https://myanimelist.net/anime/1436/Lupin_III__Twilight_Gemini_no_Himitsu -- Action, Adventure, Comedy, Shounen
https://myanimelist.net/anime/1941/Moonlight_Mile_1st_Season__Lift_Off --
https://myanimelist.net/anime/1981/Twilight_Q --
https://myanimelist.net/anime/24179/Strobe_Light --
https://myanimelist.net/anime/2695/Mobile_Suit_Gundam_0083__The_Fading_Light_of_Zeon --
https://myanimelist.net/anime/2929/Moonlight_Mile_2nd_Season__Touch_Down -- Adventure, Drama, Sci-Fi, Space
https://myanimelist.net/anime/347/Wild_Arms__Twilight_Venom -- Action, Sci-Fi, Adventure, Magic, Vampire, Fantasy
https://myanimelist.net/anime/35503/ShoujoKageki_Revue_Starlight -- Music, School
https://myanimelist.net/anime/36436/Mobile_Suit_Gundam__Twilight_Axis_-_Akaki_Zan-ei -- Action, Military, Sci-Fi, Space, Mecha
https://myanimelist.net/anime/36760/Detective_Conan__The_Magician_of_Starlight -- Space
https://myanimelist.net/anime/36915/Fate_Grand_Order__Moonlight_Lostroom -- Action, Supernatural, Magic, Fantasy
https://myanimelist.net/anime/37124/THE_iDOLMSTER_Cinderella_Girls__Starlight_Stage_-_Shinshun_Happy_New_Year_Campaign -- Game, Music
https://myanimelist.net/anime/37587/Lapis_Re_LiGHTs -- Music, Magic, Fantasy
https://myanimelist.net/anime/37598/Phantom_in_the_Twilight -- Action, Supernatural, Vampire
https://myanimelist.net/anime/38050/ShoujoKageki_Revue_Starlight_Specials -- Comedy
https://myanimelist.net/anime/38934/Change_Our_Mirai__Our_7_Lights -- Music
https://myanimelist.net/anime/3963/Turn_A_Gundam_I_Movie__Earth_Light -- Action, Drama, Mecha, Military, Sci-Fi, Space
https://myanimelist.net/anime/39643/ShoujoConto_All_Starlight -- Music, Comedy, School
https://myanimelist.net/anime/3964/Turn_A_Gundam_II_Movie__Moonlight_Butterfly -- Action, Drama, Mecha, Military, Sci-Fi, Space
https://myanimelist.net/anime/40073/Choujigen_Game_Neptune__HiLight -- Action, Comedy, Fantasy, Parody, Sci-Fi, Supernatural
https://myanimelist.net/anime/40375/Kick-Flight -- Game, Music
https://myanimelist.net/anime/40665/ShoujoKageki_Revue_Starlight__Rondo_Rondo_Rondo -- Music, School
https://myanimelist.net/anime/4068/Shin_Megami_Tensei_Devil_Children__Light___Dark -- Action, Kids, Adventure, Fantasy, Magic, Game, Supernatural, Demons, Sci-Fi
https://myanimelist.net/anime/41317/ShoujoKageki_Revue_Starlight_Re_LIVE_1st_Anniversary_PV -- Music
https://myanimelist.net/anime/45574/Holy_Knight_Light -- Action, Fantasy
https://myanimelist.net/anime/7106/Ougon_Senshi_Gold_Lightan -- Action, Sci-Fi, Adventure, Mecha
https://myanimelist.net/manga/10402/Slayers_Light_Magic
https://myanimelist.net/manga/114610/ShoujoKageki_Revue_Starlight__Overture
https://myanimelist.net/manga/115887/Butai_ShoujoKageki_Revue_Starlight__The_Live_-_Show_Must_Go_On
https://myanimelist.net/manga/28897/Steins_Gate__Shijou_Saikyou_no_Slight_Fever
https://myanimelist.net/manga/3087/After_War_Gundam_X__Under_the_Moonlight
https://myanimelist.net/manga/34053/Umineko_no_Naku_Koro_ni_Chiru_-_Episode_8__Twilight_of_the_Golden_Witch
https://myanimelist.net/manga/65177/Danshi_Koukousei_de_Urekko_Light_Novel_Sakka_wo_Shiteiru_keredo_Toshishita_no_Classmate_de_Seiyuu_no_Onnanoko_ni_Kubi_wo_Shimerareteiru
https://myanimelist.net/manga/681/Moonlight_Mile
https://myanimelist.net/manga/74337/Steins_Gate__Mugen_Enten_no_Arc_Light
https://myanimelist.net/manga/76821/Yuugure_Light
https://myanimelist.net/manga/96581/Zelda_no_Densetsu__Twilight_Princess
7500 (2019) ::: 6.3/10 -- R | 1h 33min | Action, Drama, Thriller | 18 June 2020 (USA) -- When terrorists try to seize control of a Berlin-Paris flight, a soft-spoken American co-pilot struggles to save the lives of the passengers and crew while forging a surprising connection with one of the hijackers. Director: Patrick Vollrath Writers:
About Alex (2014) ::: 6.4/10 -- R | 1h 39min | Drama | 8 August 2014 (USA) -- When a group of old college friends reunite over a long weekend after one of them attempts suicide, old crushes and resentments shine light on their life decisions, and ultimately push friendships and relationships to the brink. Director: Jesse Zwick Writer:
Advise & Consent (1962) ::: 7.7/10 -- Not Rated | 2h 19min | Drama, Thriller | 6 June 1962 (USA) -- Senate investigation into the President's newly nominated Secretary of State, gives light to a secret from the past, which may not only ruin the candidate, but the President's character as well. Director: Otto Preminger Writers:
All the Invisible Children (2005) ::: 7.5/10 -- 2h 4min | Drama | 3 March 2006 (Italy) -- Through the plights of seven different children, seven cruel destinies unfold, as the unknown innocents who share the same sensitivities and desires struggle for survival, understanding--and above all--love, in an apathetic grown-up world. Directors: Mehdi Charef, Emir Kusturica | 6 more credits Writers: Mehdi Charef (segment), Diego De Silva (story and screenplay) | 8 more credits
An American Rhapsody (2001) ::: 6.7/10 -- PG-13 | 1h 46min | Drama | 28 February 2002 (Hungary) -- A young Hungarian girl struggles to find her place in the world when she's reunited with her parents in the USA years after she was left behind during their flight from the communist country in the 1950s. Director: va Grdos (as va Gardos) Writer:
An American Rhapsody (2001) ::: 6.7/10 -- PG-13 | 1h 46min | Drama | 28 February 2002 (Hungary) -- A young Hungarian girl struggles to find her place in the world when she's reunited with her parents in the USA years after she was left behind during their flight from the communist country in the 1950s.
Another Woman (1988) ::: 7.3/10 -- PG | 1h 21min | Drama | 18 November 1988 (USA) -- Facing a mid-life crisis, a woman rents an apartment next to a psychiatrist's office to write a new book, only to become drawn to the plight of a pregnant woman seeking that doctor's help. Director: Woody Allen Writer: Woody Allen Stars:
Barefoot in the Park (1967) ::: 7.0/10 -- G | 1h 46min | Comedy, Romance | 25 May 1967 (USA) -- Paul, a conservative young lawyer, marries the vivacious Corie. Their highly passionate relationship descends into comical discord in a five-flight New York City walk-up apartment. Director: Gene Saks Writers:
Batman: Gotham by Gaslight (2018) ::: 6.7/10 -- R | 1h 18min | Animation, Action, Adventure | 23 January 2018 (USA) -- In an alternative Victorian Age Gotham City, Batman begins his war on crime while he investigates a new series of murders by Jack the Ripper. Director: Sam Liu Writers: James Krieg (as Jim Krieg), Brian Augustyn (graphic novel: "Gotham by Gaslight") | 5 more credits Stars:
Bernard and Doris (2006) ::: 6.5/10 -- TV-14 | 1h 42min | Biography, Comedy, Drama | 17 October 2007 (USA) -- The story of the twilight years of tobacco billionairess Doris Duke and her relationship with her gay butler, to whom she left her entire fortune. Director: Bob Balaban Writer: Hugh Costello Stars:
Beyond the Lights (2014) ::: 6.9/10 -- PG-13 | 1h 56min | Drama, Music, Romance | 14 November 2014 (USA) -- The pressures of fame have superstar singer Noni on the edge, until she meets Kaz, a young cop who works to help her find the courage to develop her own voice and break free to become the artist she was meant to be. Director: Gina Prince-Bythewood Writer:
Bhikkhuni: Buddhism, Sri Lanka, Revolution (2018) ::: 8.9/10 -- 1h 10min | Documentary | 13 March 2018 (Poland) -- It is a documentary film about the revival of women's ordination in Theravada Buddhism. Shortly after Enlightenment, the Buddha said: "I shall not come to my final passing away, until my ... S Director: Malgorzata Dobrowolska Writer: Malgorzata Dobrowolska
Bingo: The King of the Mornings (2017) ::: 8.0/10 -- Bingo: O Rei das Manhs (original title) -- Bingo: The King of the Mornings Poster Based on a true story, "Bingo" is a film about the man behind the mask. Augusto is an actor hungry for a place in the spotlight, following the footsteps of his mother, a stage artist in the... S Director: Daniel Rezende Writers: Luiz Bolognesi, Fabio Meira (collaborating writer)
Black (2005) ::: 8.2/10 -- Not Rated | 2h 2min | Drama | 4 February 2005 (USA) -- The cathartic tale of a young woman who can't see, hear or talk and the teacher who brings a ray of light into her dark world. Director: Sanjay Leela Bhansali Writers: Sanjay Leela Bhansali (screenplay), Bhavani Iyer (English dialogue) | 3
Blinded by the Light (2019) ::: 6.9/10 -- PG-13 | 1h 58min | Comedy, Drama, Music | 16 August 2019 (USA) -- In England in 1987, a teenager from an Asian family learns to live his life, understand his family and find his own voice through the music of American rock star Bruce Springsteen. Director: Gurinder Chadha Writers:
Bob & Carol & Ted & Alice (1969) ::: 6.8/10 -- R | 1h 45min | Comedy, Drama, Romance | January 1970 (Italy) -- A light-hearted picture of middle-aged love and friendship. Director: Paul Mazursky Writers: Paul Mazursky, Larry Tucker
Bonding ::: TV-MA | 1h 47min | Comedy, Drama | TV Series (2018 ) -- A New York City grad student moonlighting as a dominatrix enlists her gay BFF from high school to be her assistant. Creator: Rightor Doyle
Box of Moonlight (1996) ::: 7.3/10 -- R | 1h 52min | Comedy, Drama | 25 July 1997 (USA) -- An engineer finds his first gray hair, takes 6 days off from wife, son and work, rents a car and meets different people. Director: Tom DiCillo Writer: Tom DiCillo
Bright Lights: Starring Carrie Fisher and Debbie Reynolds (2016) ::: 8.0/10 -- TV-14 | 1h 35min | Documentary | TV Movie 7 January 2017 -- An intimate portrait of actress Debbie Reynolds and her relationship with her beloved children, Carrie and Todd. Directors: Alexis Bloom, Fisher Stevens Stars: Debbie Reynolds, Carrie Fisher, Todd Fisher
Bringing Up Baby (1938) ::: 7.8/10 -- Passed | 1h 42min | Comedy, Family, Romance | 18 February 1938 (USA) -- While trying to secure a $1 million donation for his museum, a befuddled paleontologist is pursued by a flighty and often irritating heiress and her pet leopard, Baby. Director: Howard Hawks Writers:
Buried (2010) ::: 7.0/10 -- R | 1h 35min | Drama, Mystery, Thriller | 15 October 2010 (USA) -- Paul is a U.S. truck driver working in Iraq. After an attack by a group of Iraqis he wakes to find he is buried alive inside a coffin. With only a lighter and a cell phone it's a race against time to escape this claustrophobic death trap. Director: Rodrigo Corts Writer:
BUtterfield 8 (1960) ::: 6.4/10 -- Not Rated | 1h 49min | Drama, Romance | 4 November 1960 (USA) -- A beautiful New York model and socialite moonlights as a call-girl, but all things change when she falls for a married man and the consequences are tragic. Director: Daniel Mann Writers:
By Dawn's Early Light (1990) ::: 7.1/10 -- PG-13 | 1h 40min | Action, Drama, Thriller | TV Movie 24 April 1990 -- A non-NATO nuclear missile is fired from Turkey at USSR, where it detonates. Soviet response is automatic as it's seen as a NATO missile. Can continued escalation be avoided? We follow the US president and a bomber crew. Director: Jack Sholder Writers: William Prochnau (novel), Bruce Gilbert (teleplay)
Cairo 678 (2010) ::: 7.5/10 -- 678 (original title) -- Cairo 678 Poster -- Unfolds the poignant story of three women and their search for justice from the daily plight of sexual harassment in Egypt. Director: Mohamed Diab Writer:
Cantinflas (2014) ::: 6.6/10 -- PG | 1h 42min | Biography, Comedy, Drama | 18 September 2014 (Mexico) -- The untold story of Mexico's greatest and most beloved comedy film star of all time, from his humble origins on the small stage to the bright lights of Hollywood. Director: Sebastian del Amo Writers:
Capricorn One (1977) ::: 6.9/10 -- PG | 2h 3min | Action, Adventure, Drama | 2 June 1978 (USA) -- When the first manned flight to Mars is deemed unsafe and scrubbed on the launch pad, anxious authorities must scramble to save face and retain their funding - and so an unthinkable plot to fake the mission is hatched. Director: Peter Hyams Writer:
Cars (2006) ::: 7.1/10 -- G | 1h 57min | Animation, Comedy, Family | 9 June 2006 (USA) -- A hot-shot race-car named Lightning McQueen gets waylaid in Radiator Springs, where he finds the true meaning of friendship and family. Directors: John Lasseter, Joe Ranft (co-director) Writers: John Lasseter (original story by), Joe Ranft (original story by) | 7
Cars 3 (2017) ::: 6.7/10 -- G | 1h 42min | Animation, Adventure, Comedy | 16 June 2017 (USA) -- Lightning McQueen sets out to prove to a new generation of racers that he's still the best race car in the world. Director: Brian Fee Writers: Brian Fee (original story by), Ben Queen (original story by) | 5 more
City Lights (1931) ::: 8.5/10 -- G | 1h 27min | Comedy, Drama, Romance | 7 March 1931 (USA) -- With the aid of a wealthy erratic tippler, a dewy-eyed tramp who has fallen in love with a sightless flower girl accumulates money to be able to help her medically. Director: Charles Chaplin Writer: Charles Chaplin Stars:
City of Ember (2008) ::: 6.5/10 -- PG | 1h 30min | Adventure, Family, Fantasy | 10 October 2008 (USA) -- For generations, the people of the City of Ember have flourished in an amazing world of glittering lights. But Ember's once powerful generator is failing and the great lamps that illuminate the city are starting to flicker. Director: Gil Kenan Writers:
Come Fly with Me ::: TV-MA | 29min | Comedy | TV Series (20102011) The Little Britain team parodies the various types of characters associated with life in a major British airport. That includes flight and ground staff from regular - and low budget ... S Stars: Matt Lucas, David Walliams, Lindsay Duncan Available on Amazon
Dark 7 White -- 20min | Crime | TV Series (2020 ) ::: Yudi, a young politician, is murdered in broad daylight, which opens a can of worms. His closest friends become prime suspects, and as the mystery unfolds, many dark secrets unravel. Stars:
Departure ::: TV-14 | 45min | Drama, Mystery, Thriller | TV Series (2019) -- A high-octane conspiracy series that follows the mystery of Flight 716 - a passenger plane that vanishes over the Atlantic Ocean. Creators: Vince Shiao, Malcolm MacRury
Drive (2011) ::: 7.8/10 -- R | 1h 40min | Crime, Drama | 16 September 2011 (USA) -- A mysterious Hollywood stuntman and mechanic moonlights as a getaway driver and finds himself in trouble when he helps out his neighbor. Director: Nicolas Winding Refn Writers: Hossein Amini (screenplay), James Sallis (book)
Enlightened ::: TV-MA | 28min | Comedy, Drama | TV Series (20112013) A self-destructive woman who has a spiritual awakening becomes determined to live an enlightened life, creating havoc at home and work. Creators: Laura Dern, Mike White Stars:
Firelight (1997) ::: 7.2/10 -- R | 1h 43min | Romance, Drama | 4 September 1998 (USA) -- In 1838, lovely governess Elisabeth agrees to bear a child of anonymous English landowner, and he will in return pay her father's debt. At birth she, as agreed, gives up the child. Seven ... S Director: William Nicholson Writer: William Nicholson Stars:
Flight (2012) ::: 7.3/10 -- R | 2h 18min | Drama, Thriller | 2 November 2012 (USA) -- An airline pilot saves almost all his passengers on his malfunctioning airliner which eventually crashed, but an investigation into the accident reveals something troubling. Director: Robert Zemeckis Writer:
Flight Crew (2016) ::: 6.7/10 -- Ekipazh (original title) -- Flight Crew Poster Aircraft crew members must put off their differences when a natural disaster threatens to death hundreds of tourists. Director: Nikolay Lebedev Writers: Tikhon Kornev, Nikolay Kulikov | 3 more credits Stars:
Flight of the Conchords ::: TV-MA | 28min | Comedy, Music, Musical | TV Series (20072009) -- Bret and Jemaine are Flight of the Conchords, a folk-rock band from New Zealand living in New York City in search of stardom. Creators: James Bobin, Jemaine Clement, Bret McKenzie
Flight of the Navigator (1986) ::: 6.9/10 -- PG | 1h 30min | Adventure, Comedy, Family | 1 August 1986 (USA) -- In 1978, a boy travels 8 years into the future and has an adventure with an intelligent, wisecracking alien ship. Director: Randal Kleiser Writers: Mark H. Baker (story), Michael Burton (screenplay) | 1 more credit
Footlight Parade (1933) ::: 7.6/10 -- Passed | 1h 44min | Comedy, Musical, Romance | 21 October 1933 (USA) -- Chester Kent struggles against time, romance, and a rival's spy to produce spectacular live "prologues" for movie houses. Director: Lloyd Bacon Writers: Manuel Seff (screen play), James Seymour (screen play)
Friday Night Lights (2004) ::: 7.2/10 -- PG-13 | 1h 58min | Action, Drama, Sport | 8 October 2004 (USA) -- Based on H.G. Bissinger's book, which profiled the economically depressed town of Odessa, Texas and their heroic high school football team, The Permian High Panthers. Director: Peter Berg Writers: Buzz Bissinger (book) (as H.G. Bissinger), David Aaron Cohen (screenplay) | 1 more credit
Friday Night Lights ::: TV-14 | 44min | Drama, Sport | TV Series (20062011) -- A drama that follows the lives of the Dillon Panthers, one of the nation's best high school football teams, and their head coach Eric Taylor. Creator:
Frisky Dingo ::: TV-MA | 11min | Animation, Comedy, Sci-Fi | TV Series (20062008) -- A philandering billionaire playboy who moonlights as the superhero, Awesome X, faces against his greatest adversary, Killface, but finds balancing his business and superhero lives difficult. Creators:
Gaslight (1940) ::: 7.4/10 -- Not Rated | 1h 24min | Mystery, Thriller | 10 November 1952 (USA) -- Twenty years after the murder of Alice Barlow, her house is finally occupied again. However, the husband from the couple who have moved in has a secret which he will do anything to keep hidden. Director: Thorold Dickinson Writers: Patrick Hamilton (from the stage play by), A.R. Rawlinson (screenplay) | 1 more credit
Gaslight (1944) ::: 7.8/10 -- Not Rated | 1h 54min | Crime, Drama, Mystery | 30 October 1944 (Sweden) -- Years after her aunt was murdered in her home, a young woman moves back into the house with her new husband. However, he has a secret that he will do anything to protect, even if it means driving his wife insane. Director: George Cukor Writers:
Gone Girl (2014) ::: 8.1/10 -- R | 2h 29min | Drama, Mystery, Thriller | 3 October 2014 (USA) -- With his wife's disappearance having become the focus of an intense media circus, a man sees the spotlight turned on him when it's suspected that he may not be innocent. Director: David Fincher Writers:
In My Father's Den (2004) ::: 7.5/10 -- R | 2h 7min | Drama, Mystery, Thriller | 7 October 2004 (New Zealand) -- A disillusioned war journalist's return home is blighted when he becomes implicated in the mysterious disappearance of a teenage girl he has befriended. Director: Brad McGann Writers: Maurice Gee (novel), Brad McGann (screenplay) Stars:
Into the Badlands ::: TV-14 | 42min | Action, Adventure, Drama | TV Series (20152019) -- A mighty warrior and a young boy search for enlightenment in a ruthless territory controlled by feudal barons. Creators: Alfred Gough, Miles Millar
Into the Badlands ::: TV-14 | 42min | Action, Adventure, Drama | TV Series (2015-2019) Episode Guide 32 episodes Into the Badlands Poster -- A mighty warrior and a young boy search for enlightenment in a ruthless territory controlled by feudal barons. Creators: Alfred Gough, Miles Millar
Into the Night ::: TV-MA | Drama, Sci-Fi, Thriller | TV Series (2020 ) -- When radiation from the sun causes a global disaster on Earth, survivors on an overnight flight from Brussels race from city to city trying to stay ahead of the sun's rays by remaining in the cover of night. Creator:
Keep the Lights On (2012) ::: 6.4/10 -- Not Rated | 1h 41min | Drama, Romance | 27 July 2012 (Taiwan) -- In Manhattan, film-maker Erik bonds with closeted lawyer Paul after a fling. As their relationship becomes one fueled by highs, lows, and dysfunctional patterns, Erik struggles to negotiate his own boundaries while being true to himself. Director: Ira Sachs Writers:
Kroll Show ::: TV-14 | 30min | Comedy | TV Series (20132015) -- Show highlights Nick Kroll's incredible ability to transform himself into hilarious characters that pop off the screen while bringing many of his popular short-form favorites along for the ride. Creators:
Land of Mine (2015) ::: 7.8/10 -- Under sandet (original title) -- Land of Mine Poster -- In post-World War II Denmark, a group of young German POWs are forced to clear a beach of thousands of land mines under the watch of a Danish Sergeant who slowly learns to appreciate their plight. Director: Martin Zandvliet Writer:
Legend (1985) ::: 6.5/10 -- PG | 1h 34min | Adventure, Fantasy, Romance | 18 April 1986 (USA) -- A young man must stop the Lord of Darkness from destroying daylight and marrying the woman he loves. Director: Ridley Scott Writer: William Hjortsberg
Lethal Weapon ::: TV-14 | 44min | Action, Comedy, Crime | TV Series (20162019) -- A slightly unhinged cop is partnered with a veteran detective trying to maintain a low stress level in his life. Creator: Matthew Miller
Lie to Me ::: TV-14 | 43min | Crime, Drama, Mystery | TV Series (20092011) -- About Cal Lightman, the world's leading deception expert who studies facial expressions and involuntary body language to expose the truth behind the lies. Creator:
Light of My Life (2019) ::: 6.6/10 -- R | 1h 59min | Drama, Sci-Fi, Thriller | 9 August 2019 (USA) -- Parent and child journey through the outskirts of society a decade after a pandemic has wiped out half the world's population. As a father struggles to protect his child, their bond, and the character of humanity, is tested. Director: Casey Affleck Writer:
Light Sleeper (1992) ::: 6.9/10 -- R | 1h 43min | Crime, Drama | 13 March 1992 (UK) -- A drug dealer reconsiders his profession when his boss plans to go straight and an old flame reappears. Director: Paul Schrader Writer: Paul Schrader
Lights Out (2016) ::: 6.3/10 -- PG-13 | 1h 21min | Drama, Horror, Mystery | 22 July 2016 (USA) -- Rebecca must unlock the terror behind her little brother's experiences that once tested her sanity, bringing her face to face with a supernatural spirit attached to their mother. Director: David F. Sandberg Writers:
Lights Out ::: TV-MA | 1h | Crime, Drama, Sport | TV Series (2011) A former heavyweight boxing champion struggles to find his identity after retiring from the ring. Creator: Justin Zackham Stars:
Limelight (1952) ::: 8.1/10 -- G | 2h 17min | Drama, Music, Romance | 31 October 1952 (France) -- A fading comedian and a suicidally despondent ballet dancer must look to each other to find purpose and hope in their lives. Director: Charles Chaplin Writers: Charles Chaplin (original story), Charles Chaplin (screenplay by)
Little Britain ::: TV-MA | 29min | Comedy | TV Series (20032006) -- Matt Lucas and David Walliams, the creators of this character-comedy sketch show, delight in all that is mad, bad, quirky and generally bonkers about the people and places of Britain. Stars:
Love Crime (2010) ::: 6.5/10 -- Crime d'amour (original title) -- Love Crime Poster -- Ruthless executive Christine brings on young Isabelle as her assistant taking delight in toying with her innocence. But when Christine starts passing on her protege's ideas as her own, things take a dark turn. Director: Alain Corneau Writers:
Low Heights (2002) ::: 7.4/10 -- Ertefae Past (original title) -- Low Heights Poster A domestic Iranian flight is taken hostage by a man Ghasem who is a refugee of war and has financial problems. He will go any distance for his family and wants to find a better place for living. Director: Ebrahim Hatamikia Writers: Asghar Farhadi, Ebrahim Hatamikia
Made in Abyss: Wandering Twilight (2019) ::: 7.9/10 -- Made in Abyss: Hr Suru Tasogare (original title) -- Made in Abyss: Wandering Twilight Poster After departing from Ozen's camp, Riko and Reg continue their journey, encountering more dangers as they descend further into the Abyss. Director: Masayuki Kojima Writer: Akihito Tsukushi (manga) Stars:
Magic in the Moonlight (2014) ::: 6.5/10 -- PG-13 | 1h 37min | Comedy, Drama, Romance | 15 August 2014 (USA) -- A romantic comedy about an Englishman brought in to help unmask a possible swindle. Personal and professional complications ensue. Director: Woody Allen Writer: Woody Allen
Make It or Break It ::: TV-14 | 45min | Drama, Sport | TV Series (20092012) -- Follows a group of teen Olympic hopefuls as they train and prepare for their day in the spotlight. Creator: Holly Sorensen
Manifest ::: TV-14 | 43min | Drama, Mystery, Sci-Fi | TV Series (2018 ) -- After being presumed dead, passengers onboard Flight 828 return and discover the world has aged five years. As they reintegrate into society, they begin to experience guiding voices and visions, and soon a deeper mystery unfolds. Creator:
Mary Kills People ::: TV-MA | 44min | Drama | TV Series (20172019) -- Single mother Mary Harris is an ER doctor by day, but by night she and her partner, a former plastic surgeon, moonlight as underground angels of death who help terminally ill patients slip away on their own terms. Creator:
Meet Me in St. Louis (1944) ::: 7.5/10 -- Passed | 1h 53min | Comedy, Drama, Family | January 1945 (USA) -- Young love and childish fears highlight a year in the life of a turn-of-the-century family. Director: Vincente Minnelli Writers: Irving Brecher (screen play), Fred F. Finklehoffe (screen play) | 1
Midnight Sun (2018) ::: 6.6/10 -- PG-13 | 1h 31min | Drama, Romance | 23 March 2018 (USA) -- A 17-year-old girl suffers from a condition that prevents her from being out in the sunlight. Director: Scott Speer Writers: Kenji Bando (based on the motion picture screenplay "Taiy no uta" by),
Misfits ::: TV-MA | 1h | Comedy, Drama, Fantasy | TV Series (20092013) -- A group of young offenders doing community service get struck by lightning during a storm, and begin to develop superpowers. Creator: Howard Overman
Moonlight (2016) ::: 7.4/10 -- R | 1h 51min | Drama | 18 November 2016 (USA) -- A young African-American man grapples with his identity and sexuality while experiencing the everyday struggles of childhood, adolescence, and burgeoning adulthood. Director: Barry Jenkins Writers:
Moonlight Mile (2002) ::: 6.6/10 -- PG-13 | 1h 57min | Drama, Romance | 4 October 2002 (USA) -- As he copes with the death of his fiance, a young man befriends her parents and must figure out what he wants out of life. Director: Brad Silberling Writer: Brad Silberling Stars:
Moonlight ::: TV-14 | 1h | Drama, Fantasy, Horror | TV Series (20072008) -- A vampire lands work as a private investigator and falls for a mortal woman. Creators: Ron Koslow, Trevor Munson
My Little Pony: Friendship Is Magic ::: TV-Y | 22min | Animation, Adventure, Comedy | TV Series (20102020) -- After learning that her friends, as well as herself, are the magical Elements of Harmony, studious unicorn Twilight Sparkle is sent by her mentor, Princess Celestia, to Ponyville to study the magic of friendship with help from her friends. Creators:
Non-Stop (2014) ::: 6.9/10 -- PG-13 | 1h 46min | Action, Mystery, Thriller | 28 February 2014 (USA) -- An air marshal springs into action during a transatlantic flight after receiving a series of text messages demanding $150 million into an off-shore account, or someone will die every 20 minutes. Director: Jaume Collet-Serra Writers:
Pan Am ::: TV-PG | 42min | Drama, History, Romance | TV Series (20112012) -- Period drama about the pilots and flight attendants who once made Pan Am the most glamorous way to fly. Creators: Nancy Hult Ganis, Jack Orman
Pee-wee's Big Adventure (1985) ::: 7.0/10 -- PG | 1h 31min | Adventure, Comedy, Family | 9 August 1985 (USA) -- When eccentric man-child Pee-wee Herman gets his beloved bike stolen in broad daylight, he sets out across the U.S. on the adventure of his life. Director: Tim Burton Writers:
Phenomenon (1996) ::: 6.4/10 -- PG | 2h 3min | Drama, Fantasy, Romance | 3 July 1996 (USA) -- An ordinary man sees a bright light descend from the sky, and discovers he now has super-intelligence and telekinesis. Director: Jon Turteltaub Writer: Gerald Di Pego (as Gerald Dipego)
Phoebe in Wonderland (2008) ::: 7.1/10 -- PG-13 | 1h 36min | Drama | 2 April 2010 (Taiwan) -- Confounded by her clashes with the seemingly rule-obsessed world, a troubled young girl seeks enlightenment from her unconventional drama teacher. Director: Daniel Barnz Writer:
Pure Country (1992) ::: 7.1/10 -- PG | 1h 52min | Drama, Music, Romance | 23 October 1992 (USA) -- Dusty gets tired of all the smoke and light effects, wonders what happened to doing it the way that made him famous and happy. Takes a walk to find what seems to be missing and finds himself and his music again! Director: Christopher Cain Writer:
Red Eye (2005) ::: 6.4/10 -- PG-13 | 1h 25min | Thriller | 19 August 2005 (USA) -- A woman is kidnapped by a stranger on a routine flight. Threatened by the potential murder of her father, she is pulled into a plot to assist her captor in a political assassination. Director: Wes Craven Writers:
Rita, Sue and Bob Too (1987) ::: 6.5/10 -- R | 1h 33min | Comedy, Drama | 29 May 1987 (UK) -- Realistic story of working class Yorkshire life. Two schoolgirls have a sexual fling with a married man. Serious and light-hearted by turns. Director: Alan Clarke Writers: Andrea Dunbar, Andrea Dunbar (based on the stage plays by) Stars:
Ruthless People (1986) ::: 6.9/10 -- R | 1h 33min | Comedy, Crime | 27 June 1986 (USA) -- A couple, cheated by a vile businessman, kidnap his wife in retaliation, without knowing that their enemy is delighted they did. Directors: Jim Abrahams, David Zucker | 1 more credit Writer: Dale Launer Stars:
Shigatsu wa kimi no uso ::: TV-PG | 23min | Animation, Drama, Music | TV Series (2014-2015) Episode Guide 23 episodes Shigatsu wa kimi no uso Poster -- A piano prodigy who lost his ability to play after suffering a traumatic event in his childhood is forced back into the spotlight by an eccentric girl with a secret of her own. Stars:
Shivers (1975) ::: 6.4/10 -- R | 1h 27min | Horror, Sci-Fi | 6 July 1976 (USA) -- The residents of a suburban high-rise apartment building are being infected by a strain of parasites that turn them into mindless, sex-crazed fiends out to infect others by the slightest sexual contact. Director: David Cronenberg Writer:
Sidewalls (2011) ::: 7.5/10 -- Medianeras (original title) -- Sidewalls Poster -- Martn and Mariana are slightly damaged people who live in buildings just opposite one another. While they often don't notice each other, separation might be the very thing that brings them together. Director: Gustavo Taretto Writer:
Silent Light (2007) ::: 7.2/10 -- Stellet Licht (original title) -- Silent Light Poster In a Mennonite community in Mexico, a father's faith is tested when he falls in love with a new woman. Director: Carlos Reygadas Writer: Carlos Reygadas Stars:
Spotlight (2015) ::: 8.1/10 -- R | 2h 9min | Biography, Crime, Drama | 20 November 2015 (USA) -- The true story of how the Boston Globe uncovered the massive scandal of child molestation and cover-up within the local Catholic Archdiocese, shaking the entire Catholic Church to its core. Director: Tom McCarthy Writers:
Stargate Universe -- SGU Stargate Universe (original title) Not Rated | 43min | Drama, Sci-Fi | TV Series (20092011) ::: Trapped on an Ancient spaceship billions of light-years from home, a group of soldiers and civilians struggle to survive and find their way back to Earth. Creators:
Star Trek: First Contact (1996) ::: 7.6/10 -- PG-13 | 1h 51min | Action, Adventure, Drama | 22 November 1996 (USA) -- The Borg travel back in time intent on preventing Earth's first contact with an alien species. Captain Picard and his crew pursue them to ensure that Zefram Cochrane makes his maiden flight reaching warp speed. Director: Jonathan Frakes Writers:
Star Wars Rebels (2014-2018) ::: 2016 Season 2 | Episode 22 Previous All Episodes (76) Next Twilight of the Apprentice: Part 2 Poster After gaining information about the Sith, Kanan, Ezra and Ahsoka battle the Inquisitors with the help of a new ally, but are overmatched when Vader arrives. Director: Dave Filoni
Sully (2016) ::: 7.4/10 -- PG-13 | 1h 36min | Biography, Drama | 9 September 2016 (USA) -- The story of Chesley "Sully" Sullenberger (Tom Hanks), an American pilot who became a hero after landing his damaged plane on the Hudson River in order to save the flight's passengers and crew. Director: Clint Eastwood Writers:
Sunderland 'Til I Die ::: TV-MA | 39min | Documentary, Sport | TV Series (2018 ) -- Highlights the unfailing passion Sunderland residents have for their beloved football club, taking viewers through the highs and lows of SAFC's 2017-18 season in the Championship following its relegation the previous year. Stars:
Ted Lasso ::: TV-MA | 30min | Comedy, Drama, Sport | TV Series (2020 ) -- Follows US American Football coach Ted Lasso heading to the UK to manage a struggling London football team in the top flight of English football. Creators:
Tenet (2020) ::: 7.5/10 -- PG-13 | 2h 30min | Action, Sci-Fi, Thriller | 3 September 2020 (USA) -- Armed with only one word, Tenet, and fighting for the survival of the entire world, a Protagonist journeys through a twilight world of international espionage on a mission that will unfold in something beyond real time. Director: Christopher Nolan Writer:
The Adventures of Pete & Pete ::: TV-Y | 30min | Comedy, Drama | TV Series (19921996) This delightfully quirky show looks at the lives and adventures of two red-headed brothers with the same name. Creators: Will McRobb, Chris Viscardi Stars:
The Angry Birds Movie 2 (2019) ::: 6.4/10 -- PG | 1h 37min | Animation, Adventure, Comedy | 14 August 2019 (USA) -- The flightless birds and scheming green pigs take their feud to the next level. Directors: Thurop Van Orman, John Rice (co-director) Writers: Peter Ackerman (screenplay by), Eyal Podell (screenplay by) | 1 more
The Charge of the Light Brigade (1936) ::: 7.1/10 -- Approved | 1h 55min | Action, Adventure, Romance | 20 October 1936 -- The Charge of the Light Brigade Poster -- A major countermands orders and attacks to avenge a previous massacre of men, women, and children. Director: Michael Curtiz Writers:
The Charge of the Light Brigade (1968) ::: 6.7/10 -- PG-13 | 2h 19min | Drama, History, War | 11 October 1968 (USA) -- In 1854, during the Crimean War, poor planning leads to the British Light Brigade openly charging a Russian artillery position with tragic consequences. Director: Tony Richardson Writers: Charles Wood (screenplay), Cecil Woodham-Smith (additional source material "The Reason Why") (as Cecil Woodham Smith)
The Duellists (1977) ::: 7.4/10 -- PG | 1h 40min | Drama, War | February 1978 (UK) -- France, 1801. Due to a minor, perceived slight mild-mannered Lieutenant d'Hubert is forced into a duel with the hot-headed, irrational Lieutenant Feraud. The disagreement ultimately results in scores of duels, spanning several years. Director: Ridley Scott Writers:
The Ellen DeGeneres Show ::: Ellen: The Ellen DeGeneres Show (original tit ::: TV-G | 1h | Comedy, Talk-Show | TV Series (2003 ) Next Episode Today -- A mix of celebrity interviews, musical performers, audience participation games, and segments spotlighting real people with extraordinary stories and talents.
The Flash ::: TV-PG | 43min | Action, Adventure, Drama | TV Series (2014 ) -- After being struck by lightning, Barry Allen wakes up from his coma to discover he's been given the power of super speed, becoming the next Flash, fighting crime in Central City. Creators:
The Flight Attendant ::: TV-MA | Comedy, Drama, Mystery | TV Series (2020 ) -- A reckless flight attendant with an alcoholism problem wakes up in the wrong hotel, in the wrong bed, with a dead man - and no idea what happened. Unable to piece the night together, she begins to wonder if she could be the killer. Creator:
The Flight of the Phoenix (1965) ::: 7.5/10 -- Not Rated | 2h 22min | Adventure, Drama | 15 December 1965 (USA) -- After a plane crash in the Sahara, one of the survivors says he's an airplane designer and they can make a flyable plane from the wreckage. Director: Robert Aldrich Writers: Lukas Heller (screenplay), Trevor Dudley Smith (novel) (as Elleston
The High and the Mighty (1954) ::: 6.8/10 -- Not Rated | 2h 27min | Action, Adventure, Drama | 3 July 1954 (USA) -- When a commercial airliner develops engine problems on a trans-Pacific flight and the pilot loses his nerve, it is up to the washed-up co-pilot Dan Roman to bring the plane in safely. Director: William A. Wellman Writers:
The Holy Mountain (1973) ::: 7.9/10 -- La montaa sagrada (original title) -- The Holy Mountain Poster In a corrupt, greed-fueled world, a powerful alchemist leads a messianic character and seven materialistic figures to the Holy Mountain, where they hope to achieve enlightenment. Director: Alejandro Jodorowsky (as Alexandro Jodorowsky) Writer: Alejandro Jodorowsky (as Alexandro Jodorowsky)
The King of Comedy (1982) ::: 7.8/10 -- PG | 1h 49min | Comedy, Crime, Drama | 18 March 1983 (Canada) -- Rupert Pupkin is a passionate yet unsuccessful comic who craves nothing more than to be in the spotlight and to achieve this, he stalks and kidnaps his idol to take the spotlight for himself. Director: Martin Scorsese Writer:
The Light Between Oceans (2016) ::: 7.2/10 -- PG-13 | 2h 13min | Drama, Romance | 2 September 2016 (USA) -- A lighthouse keeper and his wife living off the coast of Western Australia raise a baby they rescue from a drifting rowing boat. Director: Derek Cianfrance Writers: Derek Cianfrance (written for the screen by), M.L. Stedman (novel)
The Lighthouse (2019) ::: 7.5/10 -- R | 1h 49min | Drama, Fantasy, Horror | 1 November 2019 (USA) -- Two lighthouse keepers try to maintain their sanity while living on a remote and mysterious New England island in the 1890s. Director: Robert Eggers Writers: Robert Eggers, Max Eggers
The Living Daylights (1987) ::: 6.7/10 -- PG | 2h 10min | Action, Adventure, Thriller | 31 July 1987 (USA) -- James Bond is sent to investigate a KGB policy to kill all enemy spies and uncovers an arms deal that potentially has major global ramifications. Director: John Glen Writers:
The Man Who Sued God (2001) ::: 6.5/10 -- 1h 37min | Comedy, Drama, Romance | 25 October 2001 (Australia) -- An ex lawyer now fisherman sees his fishing boat sunk by a lightning. His insurance company claims "Act of God". Sue the insurance company or God/churches? Director: Mark Joffe Writers: Don Watson, John Clarke (based on an original screenplay by) | 1 more credit
The Mob Doctor -- 1h | Crime, Drama, Mystery | TV Series (20122013) ::: A young thoracic surgeon becomes indebted to the South Chicago mafia and is forced to moonlight as a mob doctor, while also working full time at Chicago's most prominent hospital. Creators:
The Name of the Rose ::: TV-MA | 1h | Drama, Mystery, Thriller | TV Series (2019 ) -- In 1327, an enlightened friar and his young apprentice investigate a series of mysterious deaths at an abbey risking the wrath of a powerful Inquisitor. Television adaptation of Umberto Eco's novel 'The Name of the Rose'. Stars:
The Pink Panther (1963) ::: 7.1/10 -- Approved | 1h 55min | Comedy, Crime, Romance | 18 March 1964 (USA) -- The bumbling Inspector Clouseau travels to Rome to catch a notorious jewel thief known as "The Phantom" before he conducts his most daring heist yet: a princess' priceless diamond with one slight imperfection, known as "The Pink Panther". Director: Blake Edwards Writers:
The Razor's Edge (1984) ::: 6.6/10 -- PG-13 | 2h 8min | Drama, Romance, War | 19 October 1984 (USA) -- He had everything and wanted nothing. He learned that he had nothing and wanted everything. He saved the world and then it shattered. The path to enlightenment is as sharp and narrow as a razor's edge. Director: John Byrum Writers:
The Spirit of St. Louis (1957) ::: 7.2/10 -- Approved | 2h 15min | Adventure, Biography, Drama | 20 April 1957 (USA) -- Charles 'Slim' Lindbergh struggles to finance and design an airplane that will make his New York to Paris flight the first solo transatlantic crossing. Director: Billy Wilder Writers:
The Twilight Zone ::: TV-14 | 43min | Drama, Fantasy, Horror | TV Series (20022003) This second revival of The Twilight Zone (1959) presents tales of suspense, fantasy, science fiction and horror. Creator: Rod Serling Stars:
The Twilight Zone ::: TV-PG | 45min | Drama, Fantasy, Horror | TV Series (19851989) -- A collection of tales which range from comic to tragic, but often have a wicked sense of humor and an unexpected twist. Creator: Rod Serling
The Twilight Zone ::: TV-PG | 51min | Drama, Fantasy, Horror | TV Series (19591964) -- Ordinary people find themselves in extraordinarily astounding situations, which they each try to solve in a remarkable manner. Creator: Rod Serling
The Unbearable Lightness of Being (1988) ::: 7.3/10 -- R | 2h 51min | Drama, Romance | 5 February 1988 (USA) -- In 1968, a Czech doctor with an active sex life meets a woman who wants monogamy, and then the Soviet invasion further disrupts their lives. Director: Philip Kaufman Writers: Milan Kundera (novel), Jean-Claude Carrire (screenplay) | 1 more credit Stars:
Thirty Two Short Films About Glenn Gould (1993) ::: 7.4/10 -- Not Rated | 1h 38min | Biography, Drama, Music | 26 November 1993 (USA) -- A collection of vignettes highlighting different aspects of the life, work, and character of the acclaimed Canadian classical pianist. Director: Franois Girard Writers: Franois Girard (screenplay), Don McKellar (screenplay) | 1 more credit Stars:
Thunderbolt and Lightfoot (1974) ::: 7.1/10 -- R | 1h 55min | Comedy, Crime, Drama | 24 May 1974 (USA) -- With the help of an irreverent young sidekick, a bank robber gets his old gang back together to organize a daring new heist. Director: Michael Cimino Writer: Michael Cimino
To the Forest of Firefly Lights (2011) ::: 7.9/10 -- Hotarubi no mori e (original title) -- To the Forest of Firefly Lights Poster Hotaru is rescued by a spirit when she gets lost in a forest as a child. The two become friends, despite the spirit revealing that he will disappear if he is ever touched by a human. Director: Takahiro mori Writers: Yuki Midorikawa (idea), Takahiro mori (screenplay)
Turkish Delight (1973) ::: 7.1/10 -- Turks fruit (original title) -- Turkish Delight Poster A young love faces with old problems. Director: Paul Verhoeven Writers: Gerard Soeteman (screenplay), Jan Wolkers (novel) Stars:
Twilight Zone: The Movie (1983) ::: 6.5/10 -- PG | 1h 41min | Horror, Sci-Fi | 24 June 1983 (USA) -- Four horror and science fiction segments, directed by four famous directors, each of them being a new version of a classic story from Rod Serling's landmark television series. Directors: Joe Dante, John Landis | 2 more credits Writers:
United 93 (2006) ::: 7.5/10 -- R | 1h 51min | Action, Drama, History | 28 April 2006 (USA) -- A real-time account of the events on United Flight 93, one of the planes hijacked on September 11th, 2001 that crashed near Shanksville, Pennsylvania when passengers foiled the terrorist plot. Director: Paul Greengrass Writer:
White Lightning (1973) ::: 6.4/10 -- PG | 1h 41min | Action, Crime, Drama | 22 October 1973 (Sweden) -- An ex con teams up with federal agents to help them with breaking up a moonshine ring. Director: Joseph Sargent Writer: William W. Norton (as William Norton)
Winter Light (1963) ::: 8.1/10 -- Nattvardsgsterna (original title) -- Winter Light Poster -- A small-town priest struggles with his faith. Director: Ingmar Bergman Writer: Ingmar Bergman
Z-O-M-B-I-E-S (2018) ::: 6.3/10 -- TV-G | 1h 34min | Family, Musical, Romance | TV Movie 16 February 2018 -- Featurette 2:08 | Featurette -- Students from Zombietown are transferred to a high school in a suburban town preoccupied with uniformity, traditions and pep rallies. Director: Paul Hoen Writers: David Light, Joseph Raso | 2 more credits
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