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--- WIKI
Liu Yiming (17341821) was a Chinese ophthalmologist and philosopher who was one of the main representatives of Taoist Internal Alchemy, or Neidan. He was an 11th-generation master of one of the northern branches of the Longmen (Dragon Gate) lineage, and the author of a large number of works that illustrate his views on both Taoism and Neidan.
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Liu Yiming




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1:When celestial nobility is cultivated to perfection, human nobility follows. What can compare to that good fortune? ~ Liu Yiming,


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1:The Dao is no longer understood. There is an endless number of side doors and twisted byways, constituting a few basic groups. There are those who are fixated on voidness and those who are attached to forms, and those who do psychosomatic exercises. There are actually 72 schools of material alchemy, and 3600 aberrant practices. Since the blind lead the blind, they lose the right road; they block students and lead them into a pen. ~ Liu Yiming,
2:Stupidity and Madness

The Tao is clear, yet this clarity requires you to sweep away all your clutter. At all times watch out for your own stupidity, be careful of how your mind jumps around. When nothing occurs to involve your mind, you return to true awareness. When unified mindfulness is purely real, you comprehend the great restoration. The ridiculous ones are those who try to cultivate quietude - as long as body and mind are unstable, it is madness to go into the mountains. ~ Liu Yiming,
3:The book known as Journey to the West is about the universal Way that has been handed on by word of mouth from sage to sage, and verified by each of them. Qiu Chuji (丘處機), Taoist name Changchun Zi (長春子), the originator of the Journey to the West cycle, dared to say what the ancients did not dare to say, revealing the celestial mechanism. In Journey to the West is to be found the method for transforming life and death, the way to escape nature. This is the most extraordinary Taoist book of all time. ~ Liu Yiming,
4:Cut off entanglements.
Get rid of anger and hatred.
Do not be afraid of hard work.
Tolerate ignominy and endure dishonor.
Forgive people and defer to others.
Take possessions lightly; take life seriously.
View others and self as the same.
Do whatever you can to be helpful.

Practice developing virtue is the greatest priority; when achievement is great and practice profound, it moves heaven and earth.
Ridiculous are the foolish ones who only profit themselves; with no achievement and little action, they dream of becoming immortals. ~ Liu Yiming,
5:46 - The Obstacle of Bookish Bedevilment
Read the scriptures but do not persist in being obsessed with them. If one were to be obsessed with the scriptures forming conjectures with its meaning, relying on one’s preconception, the mistake is great, discard the scriptures, without argument, while it is a big mistake, similarly obsession with the scriptures, not seeking a wise master, is an even bigger mistake, discarding books and obsession with them are all wrong. If one were to be obsessed with books for Tao, one has been inflicted with bookish bedevilment, in not seeking a wise master the great task is jeopardized, one must study carefully, distinguish the right and wrong, seek out a wise master to confirm them, only then can one come to understand Tao.
读经书而不可偏执经书也。若执经书以意猜度,依己偏见,误之甚矣,弃经书,全不理论,固是大错,若执经书,不求明师,更是大错,弃书执书皆非也。若执书为道,中了书魔,不求明师则误大事,必须细心钻研经书,辨别邪正,访求明师以证是非,方能明道。 ~ Liu Yiming,
6:Bells Ring, Drums Resound

When a bell is struck it rings, when a drum is beaten it resounds. This is because they are solid outside and empty within. It is because they have nothing inside that they are able to ring and resound.

What I realize as I observe this is the Tao of true emptiness and ineffable existence.

True emptiness is like the inner openness of a bell or a drum; ineffable existence is like the sounding of a bell or a drum when struck. If people can keep this true emptiness as their essence, and utilize this ineffable existence as their function, ever serene yet ever responsive, ever responsive yet ever serene, tranquil and unstirring yet sensitive and effective, sensitive and effective yet tranquil and unstirring, empty yet not empty, not empty yet empty, aware and efficient, lively and active, refining everything in the great furnace of Creation, then when the dirt is gone the mirror is clear, when the clouds disperse the moon appears; revealing the indestructible body of reality, they transcend yin and yang and Creation, and merge with the eternity of space. ~ Liu Yiming,
7:Murky Water, Dusty Mirror

Murky water is turbid; let it settle and it clears. A dusty mirror is dim; clean it and it is bright.

What I realize as I observe this is the Tao of clarifying the mind and perceiving its essence.

The reason why people's minds are not clear and their natures are not stable is that they are full of craving and emotion. Add to this eons of mental habit, acquired influences deluding the mind, their outgrowths clogging up the opening of awareness - this is like water being murky, like a mirror being dusty. The original true mind and true essence are totally lost. The feelings and senses are unruly, subject to all kinds of influences, taking in all sorts of things, defiling the mind.

If one can suddenly realize this and change directions, wash away pollution and contamination, gradually remove a lifetime of biased mental habits, wandering thoughts and perverse actions, increasing in strength with persistence, refining away the dross until there is nothing more to be refined away, when the slag is gone the gold is pure. The original mind and fundamental essence will spontaneously appear in full, the light of wisdom will suddenly arise, and one will clearly see the universe as though it were in the palm of the hand, with no obstruction.

This is like murky water returning to clarity when settled, like a dusty mirror being restored to brightness when polished. That which is fundamental is as ever: without any lack. ~ Liu Yiming,



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