classes ::: element in the yoga,
children :::
branches ::: Silence, the Silence
see also :::

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object:Silence
class:element in the yoga



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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS

AUTH

BOOKS
18000_books_ranked
Essays_Divine_And_Human
Heart_of_Matter
Letters_On_Yoga
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Mantras_Of_The_Mother
Meditation__The_First_and_Last_Freedom
My_Burning_Heart
On_Thoughts_And_Aphorisms
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
the_Book
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Divine_Milieu
The_Gateless_Gate
The_Imitation_of_Christ
The_Integral_Yoga
The_Ladder_of_Divine_Ascent
The_Perennial_Philosophy
The_Republic
The_Tarot_of_Paul_Christian
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE
06.19_-_Mental_Silence
1.11_-_On_talkativeness_and_silence.
1.15_-_SILENCE
1.3.05_-_Silence
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1.hcyc_-_22_-_I_have_entered_the_deep_mountains_to_silence_and_beauty_(from_The_Shodoka)
1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)
1.hs_-_Silence
1.ia_-_Silence
1.okym_-_63_-_None_answerd_this-_but_after_Silence_spake
1.pbs_-_Fragment_-_Apostrophe_To_Silence
1.poe_-_Sonnet-_Silence
1.tm_-_In_Silence
1.wby_-_After_Long_Silence
1.whitman_-_As_I_Ponderd_In_Silence
3.09_-_Of_Silence_and_Secrecy
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.4.4.04_-_The_Descent_of_Silence
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.00_-_Publishers_Note_B
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.02_-_Topographical_Note
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.13_-_T._S._Eliot:_Four_Quartets
0.12_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
02.01_-_The_World-Stair
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_Two_Mystic_Poems_in_Modern_French
02.11_-_Hymn_to_Darkness
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_The_Adoration_of_the_Divine_Mother
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.05_-_Some_Conceptions_and_Misconceptions
03.09_-_Art_and_Katharsis
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_To_the_Heights_I
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_The_Quest
04.04_-_To_the_Heights_IV
04.12_-_To_the_Heights-XII
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.17_-_To_the_Heights-XVII
04.20_-_To_the_Heights-XX
04.27_-_To_the_Heights-XXVII
04.34_-_To_the_Heights-XXXIV
04.45_-_To_the_Heights-XLV
05.02_-_Of_the_Divine_and_its_Help
05.03_-_Satyavan_and_Savitri
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.05_-_The_Story_of_Creation
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.32_-_The_Central_Consciousness
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.07_-_Sleep_and_Pain
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.15_-_How_to_Listen
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00_-_Gospel
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
10.12_-_Awake_Mother
10.15_-_The_Evolution_of_Language
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_NIGHT
1.01_-_On_renunciation_of_the_world
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Four_Aids
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
10.24_-_Savitri
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Self-Consecration
1.02_-_The_Divine_Is_with_You
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
10.30_-_India,_the_World_and_the_Ashram
10.31_-_The_Mystery_of_The_Five_Senses
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Invocation_of_Tara
1.03_-_On_exile_or_pilgrimage
1.03_-_Preparing_for_the_Miraculous
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Sympathetic_Magic
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Sephiros
1.03_-_The_Sunlit_Path
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_To_Layman_Ishii
1.04_-_A_Leader
1.04_-_BOOK_THE_FOURTH
1.04_-_GOD_IN_THE_WORLD
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Paths
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Silent_Mind
1.04_-_Wake-Up_Sermon
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.05_-_Bhakti_Yoga
1.05_-_Consciousness
1.05_-_Mental_Education
1.05_-_The_Belly_of_the_Whale
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_New_Consciousness
1.06_-_BOOK_THE_SIXTH
1.06_-_On_Thought
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_On_mourning_which_causes_joy.
1.07_-_Savitri
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.08a_-_The_Ladder
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.09_-_BOOK_THE_NINTH
1.09_-_Talks
1.09_-_The_Pure_Existent
1.09_-_The_Worship_of_Trees
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.03_-_Brahman
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Harmony
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Three_Modes_of_Nature
1.11_-_Correspondence_and_Interviews
1.11_-_Oneness
1.11_-_On_talkativeness_and_silence.
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_God_Departs
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_The_Divine_Work
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.13_-_And_Then?
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_The_Lord_of_the_Sacrifice
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_SILENCE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.1.5_-_Thought_and_Knowledge
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Self-Knowledge
1.17_-_The_Divine_Soul
1.17_-_The_Transformation
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.19_-_On_Talking
1.19_-_The_Act_of_Truth
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.07_-_Surrender
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_Tabooed_Things
1.22_-_On_Prayer
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_On_Beauty
1.2.4_-_Speech_and_Yoga
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.3.05_-_Silence
13.07_-_The_Inter-Zone
1.3.4.01_-_The_Beginning_and_the_End
1.34_-_The_Tao_1
1.35_-_The_Tao_2
1.39_-_Prophecy
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
1.4.02_-_The_Divine_Force
1.439
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.47_-_Lityerses
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
16.02_-_Mater_Dolorosa
1.62_-_The_Fire-Festivals_of_Europe
1.68_-_The_God-Letters
18.04_-_Modern_Poems
1.83_-_Epistola_Ultima
19.07_-_The_Adept
1912_12_05p
1912_12_07p
1913_05_11p
1913_06_15p
1913_08_02p
1913_08_08p
1913_08_15p
1913_08_16p
1913_08_17p
1913_11_22p
1913_11_25p
1913_12_16p
1914_01_02p
1914_01_06p
1914_01_10p
1914_02_01p
1914_02_13p
1914_03_08p
1914_03_10p
1914_03_21p
1914_04_07p
1914_04_17p
1914_05_19p
1914_05_21p
1914_05_26p
1914_05_27p
1914_05_31p
1914_06_12p
1914_06_17p
1914_06_20p
1914_07_05p
1914_07_07p
1914_08_20p
1914_08_28p
1914_09_01p
1914_09_13p
1914_09_20p
1914_09_22p
1914_09_30p
1914_10_05p
1914_10_10p
1914_10_12p
1914_10_14p
1914_10_23p
1914_10_25p
1914_11_08p
1914_12_04p
1914_12_10p
1915_03_07p
1915_04_19p
1915_07_31p
1915_11_07p
1916_12_04p
1916_12_05p
1916_12_25p
1916_12_26p
1917_01_08p
1917_03_27p
1917_04_09p
1917_09_24p
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-04-22
1953-05-13
1953-05-20
1953-09-30
1953-10-07
1953-11-25
1953-12-09
1953-12-30
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-04-04
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-03
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1958-01-01
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-03b_-_The_Supramental_Ship
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-23_-_Progress_and_bargaining
1958-05-07_-_The_secret_of_Nature
1958-05-10
1958-05-11_-_the_ship_that_said_OM
1958-05-21_-_Mental_honesty
1958-06-04_-_New_birth
1958-06-06_-_Supramental_Ship
1958-07-02
1958-07-05
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-08
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-30
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-16_-_OM_NAMO_BHAGAVATEH
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_10_03
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-08
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958-11-15
1958-11-20
1958-11-22
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1959-06-13a
1960-05-16
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1961-01-Undated
1961-02-04
1961-02-07
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1961-02-18
1961-02-25
1961-03-04
1961-03-07
1961-03-11
1961_03_11_-_58
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1961_05_21?_-_62
1961_05_22?
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1962-01-12_-_supramental_ship
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1963_03_06
1963-03-09
1963-03-13
1963-03-16
1963-03-23
1963-03-27
1963-03-30
1963-04-06
1963-04-16
1963-04-20
1963-05-03
1963-05-15
1963_05_15
1963-05-18
1963-05-25
1963-06-08
1963-06-12
1963-06-19
1963-06-22
1963-06-29
1963-07-03
1963-07-06
1963-07-10
1963-07-13
1963-07-20
1963-07-24
1963-07-27
1963-07-31
1963-08-03
1963-08-07
1963-08-10
1963-08-17
1963-08-21
1963-08-24
1963-08-28
1963-08-31
1963-09-04
1963-09-07
1963-09-18
1963-09-25
1963-09-28
1963-10-03
1963-10-05
1963-10-16
1963-10-19
1963-11-04
1963_11_04
1963-11-20
1963-11-23
1963-11-27
1963-11-30
1963-12-03
1963-12-11
1963-12-14
1963-12-21
1963-12-25
1963-12-31
1964-01-04
1964-01-08
1964-01-15
1964-01-22
1964-01-25
1964-01-29
1964-02-05
1964_02_05_-_98
1964-02-22
1964-02-26
1964-03-04
1964-03-07
1964-03-14
1964-03-21
1964-03-25
1964_03_25
1964-03-28
1964-04-08
1964-05-02
1964-07-18
1964-07-22
1964-08-05
1964-08-11
1964-08-14
1964-08-22
1964-08-26
1964-08-29
1964-09-02
1964-09-16
1964_09_16
1964-09-18
1964-09-23
1964-09-26
1964-09-30
1964-10-07
1964-10-10
1964-10-14
1964-10-17
1964-10-24a
1964-10-30
1964-11-04
1964-11-07
1964-11-12
1964-11-14
1964-11-21
1964-11-25
1964-11-28
1964-12-02
1965-02-19
1965-03-10
1965-03-20
1965-03-24
1965-04-07
1965-04-10
1965-04-17
1965-04-28
1965-05-05
1965-05-08
1965-05-19
1965-05-29
1965_05_29
1965-06-05
1965-06-09
1965-06-18_-_supramental_ship
1965-06-23
1965-06-26
1965-06-30
1965-07-10
1965-07-17
1965-07-21
1965-07-24
1965-07-28
1965-08-04
1965-08-07
1965-08-14
1965-08-21
1965-09-08
1965-09-15a
1965-09-18
1965-09-22
1965-09-25
1965_09_25
1965-10-13
1965-10-20
1965-11-06
1965-11-23
1965-11-27
1965-12-04
1965-12-10
1965-12-18
1965_12_26?
1965-12-31
1966-01-14
1966-01-22
1966-01-26
1966-01-31
1966-02-19
1966-02-26
1966-03-04
1966-03-09
1966-03-19
1966-04-16
1966-04-20
1966-05-14
1966-05-25
1966-06-08
1966-06-11
1966-07-06
1966_07_06
1966-07-09
1966-07-27
1966-08-03
1966-08-10
1966-08-15
1966-08-19
1966-08-31
1966-09-14
1966_09_14
1966-09-17
1966-09-21
1966-09-28
1966-10-22
1966-10-26
1966-10-29
1966-11-15
1966-11-19
1966-11-26
1966-12-07
1966-12-31
1967-01-18
1967-01-25
1967-02-08
1967-02-18
1967-02-22
1967-02-25
1967-03-02
1967-03-04
1967-03-22
1967-03-25
1967-04-03
1967-04-05
1967-04-12
1967-04-15
1967-04-19
1967-04-22
1967-04-27
1967-05-03
1967-05-06
1967-05-10
1967-05-20
1967-05-24
1967-05-24.1_-_Defining_the_Divine
1967-05-27
1967-06-07
1967-06-14
1967-06-24
1967-07-05
1967-07-12
1967-07-15
1967-07-19
1967-07-22
1967-07-26
1967-07-29
1967-08-02
1967-08-12
1967-08-19
1967-08-26
1967-08-30
1967-09-03
1967-09-06
1967-09-13
1967-09-16
1967-09-30
1967-10-04
1967-10-07
1967-10-11
1967-10-19
1967-10-21
1967-10-25
1967-10-30
1967-11-04
1967-11-08
1967-11-15
1967-11-22
1967-11-29
1967-12-02
1967-12-06
1967-12-13
1967-12-16
1967-12-27
1967-12-30
1968-01-06
1968-01-12
1968-01-31
1968-02-03
1968-02-14
1968-02-20
1968-02-28
1968-03-02
1968-03-13
1968-03-16
1968-03-20
1968-04-10
1968-04-13
1968-04-17
1968-04-23
1968-04-27
1968-05-02
1968-05-04
1968-05-18
1968-05-22
1968-06-03
1968-06-08
1968-06-15
1968-06-18
1968-06-22
1968-06-26
1968-06-29
1968-07-06
1968-07-10
1968-07-13
1968-07-17
1968-07-20
1968-07-24
1968-08-07
1968-08-10
1968-08-28
1968-08-30
1968-09-04
1968-09-07
1968-09-14
1968-09-21
1968-09-25
1968-09-28
1968-10-05
1968-10-09
1968-10-16
1968-10-19
1968-10-23
1968-10-26
1968-10-30
1968-11-02
1968-11-06
1968-11-09
1968-11-13
1968-11-16
1968-11-20
1968-11-23
1968-11-27
1968-11-30
1968-12-04
1968-12-11
1968-12-21
1968-12-25
1969-01-01
1969-01-04
1969-01-08
1969-01-15
1969-01-18
1969-01-29
1969-02-05
1969-02-08
1969-02-15
1969-02-19
1969-02-22
1969-02-26
1969-03-01
1969-03-08
1969-03-12
1969-03-15
1969-03-19
1969-03-26
1969-03-29
1969-04-02
1969-04-05
1969-04-09
1969-04-12
1969-04-16
1969-04-19
1969-04-23
1969-04-26
1969-04-30
1969-05-03
1969-05-07
1969-05-10
1969-05-17
1969-05-21
1969-05-24
1969-05-28
1969-05-31
1969-06-04
1969-06-11
1969-06-25
1969-06-28
1969-07-12
1969-07-19
1969-07-23
1969-07-26
1969-07-30
1969-08-06
1969-08-09
1969-08-16
1969-08-20
1969-08-23
1969-08-27
1969-08-30
1969-09-03
1969-09-10
1969-09-13
1969-09-17
1969-09-20
1969-09-24
1969-09-27
1969_09_27
1969-10-08
1969-10-11
1969-10-15
1969-10-18
1969-10-22
1969-10-25
1969-10-29
1969-11-01
1969-11-08
1969-11-12
1969-11-15
1969-11-19
1969-11-22
1969-11-29
1969-12-03
1969-12-10
1969-12-13
1969-12-20
1969-12-24
1969-12-27
1969-12-31
1970_01_01
1970-01-03
1970_01_06
1970-01-07
1970_01_08
1970-01-10
1970-01-14
1970-01-17
1970-01-21
1970-01-28
1970-01-31
1970-02-07
1970-02-11
1970-02-18
1970-02-21
1970-02-25
1970-02-28
1970-03-07
1970-03-14
1970-03-18
1970-03-21
1970-03-25
1970-03-28
1970-04-01
1970-04-04
1970-04-08
1970_04_08
1970-04-11
1970-04-18
1970-04-22
1970-04-29
1970-05-02
1970-05-09
1970-05-13
1970-05-16
1970-05-20
1970-05-23
1970-05-27
1970-05-30
1970-06-03
1970-06-17
1970-06-20
1970-06-27
1970-07-01
1970-07-04
1970-07-11
1970-07-18
1970-07-22
1970-07-25
1970-07-29
1970-08-01
1970-08-05
1970-09-02
1970-09-05
1970-09-09
1970-09-12
1970-09-16
1970-09-19
1970-09-23
1970-09-26
1970-09-30
1970-10-07
1970-10-14
1970-10-17
1970-10-21
1970-10-24
1970-10-28
1970-10-31
1970-11-04
1970-11-14
1970-11-18
1970-11-25
1970-11-28
1970-12-02
1971-01-17
1971-01-23
1971-01-27
1971-01-30
1971-02-03
1971-02-20
1971-02-27
1971-03-03
1971-03-06
1971-03-13
1971-03-17
1971-03-31
1971-04-07
1971-04-14
1971-04-17
1971-04-21
1971-04-28
1971-05-01
1971-05-05
1971-05-08
1971-05-12
1971-05-15
1971-05-22
1971-05-26
1971-05-29
1971-06-05
1971-06-09
1971-06-23
1971-06-26
1971-06-30
1971-07-03
1971-07-10
1971-07-14
1971-07-17
1971-07-21
1971-07-24
1971-07-28
1971-07-31
1971-08-04
1971-08-07
1971-08-11
1971-08-14
1971-08-18
1971-08-21
1971-08-25
1971-08-28
1971-09-01
1971-09-04
1971-09-08
1971-09-15
1971-09-18
1971-10-02
1971-10-06
1971-10-13
1971-10-16
1971-10-20
1971-10-23
1971-10-27
1971-10-30
1971-11-10
1971-11-13
1971-11-17
1971-11-20
1971-12-01
1971-12-04
1971-12-11
1971_12_11
1971-12-15
1971-12-18
1971-12-25
1971-12-29b
1972-01-01
1972-01-05
1972-01-08
1972-01-12
1972-01-15
1972-01-19
1972-01-22
1972-01-26
1972-01-29
1972-02-07
1972-02-09
1972-02-11
1972-02-12
1972-02-16
1972-02-19
1972-02-23
1972-02-26
1972-03-08
1972-03-10
1972-03-18
1972-03-22
1972-03-25
1972-03-29a
1972-03-29b
1972-03-30
1972-04-02b
1972-04-03
1972-04-04
1972-04-05
1972-04-06
1972-04-08
1972-04-12
1972-04-15
1972-04-19
1972-04-26
1972-04-29
1972-05-06
1972-05-13
1972-05-17
1972-05-24
1972-05-27
1972-05-31
1972-06-03
1972-06-07
1972-06-10
1972-06-17
1972-06-24
1972-07-01
1972-07-05
1972-07-08
1972-07-12
1972-07-15
1972-07-19
1972-07-22
1972-07-26
1972-08-02
1972-08-05
1972-08-09
1972-08-12
1972-08-16
1972-08-26
1972-08-30
1972-09-06
1972-09-13
1972-09-16
1972-09-30
1972-10-07
1972-10-11
1972-10-18
1972-10-21
1972-10-25
1972-10-28
1972-11-02
1972-11-04
1972-11-08
1972-11-22
1972-11-25
1972-12-06
1972-12-09
1972-12-10
1972-12-20
1972-12-23
1972-12-26
1972-12-30
1973-01-10
1973-01-13
1973-01-17
1973-01-20
1973-01-24
1973-01-31
1973-02-08
1973-02-17
1973-02-28
1973-03-03
1973-03-10
1973-03-14
1973-03-17
1973-03-21
1973-03-24
1973-03-30
1973-03-31
1973-04-07
1973-04-11
1973-04-25
1973-04-30
1973-05-09
1973-05-14
1973-05-15
1.ac_-_A_Birthday
1.ac_-_Happy_Dust
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Buddhist
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Interpreter
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Quest
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Others_have_told_me
1.bni_-_Raga_Ramkali
1.da_-_Lead_us_up_beyond_light
1.ey_-_Socrates
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_Breadth_And_Depth
1.fs_-_Fame_And_Duty
1.fs_-_Resignation
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Driver
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Veiled_Statue_At_Sais
1.hcyc_-_22_-_I_have_entered_the_deep_mountains_to_silence_and_beauty_(from_The_Shodoka)
1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Silence
1.hs_-_Spring_and_all_its_flowers
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_The_path_consists_of_neither_words_nor_deeds
1.hs_-_The_way_to_You
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_True_Love
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_Silence
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jkhu_-_Sitting_in_the_Mountains
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_II
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_To_Apollo
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_This_Living_Hand
1.jk_-_To_......
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Daybreak
1.jr_-_Secretly_we_spoke
1.jr_-_There_Is_A_Way
1.jr_-_The_Taste_Of_Morning
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_Who_Is_At_My_Door?
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jwvg_-_A_Symbol
1.jwvg_-_Calm_At_Sea
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_June
1.jwvg_-_Solitude
1.kbr_-_How_Humble_Is_God
1.kbr_-_still_the_body
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lc_-_Jabberwocky
1.lla_-_What_is_worship?_Who_are_this_man
1.lla_-_Word,_Thought,_Kula_and_Akula_cease_to_be_there!
1.lovecraft_-_Lifes_Mystery
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Poe-ets_Nightmare
1.mah_-_Stillness
1.okym_-_63_-_None_answerd_this-_but_after_Silence_spake
1.pbs_-_A_Dialogue
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire
1.pbs_-_Despair
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Fragment_-_Apostrophe_To_Silence
1.pbs_-_Fragment_-_Wedded_Souls
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Love
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sunset
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Jane_-_The_Recollection
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Serenade
1.poe_-_Sonnet-_Silence
1.poe_-_The_Bells
1.poe_-_The_Coliseum
1.poe_-_The_Raven
1.poe_-_To_Isadore
1.rb_-_Abt_Vogler
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_The_Glove
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rmr_-_Before_Summer_Rain
1.rmr_-_Elegy_I
1.rmr_-_Elegy_X
1.rmr_-_English_translationGerman
1.rmr_-_Sense_Of_Something_Coming
1.rmr_-_Telling_You_All
1.rmr_-_The_Sonnets_To_Orpheus_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_X
1.rmr_-_To_Music
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_At_The_End_Of_The_Day
1.rt_-_At_The_Last_Watch
1.rt_-_Beggarly_Heart
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Face_To_Face
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Hard_Times
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Last_Curtain
1.rt_-_Lost_Star
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden
1.rt_-_Lovers_Gifts_XXVIII_-_I_Dreamt
1.rt_-_Patience
1.rt_-_Poems_On_Man
1.rt_-_Salutation
1.rt_-_Sleep-Stealer
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_31_-_40
1.rt_-_The_Child-Angel
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XLIII_-_No,_My_Friends
1.rt_-_The_Journey
1.rwe_-_Concord_Hymn
1.rwe_-_Merops
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Sphinx
1.snt_-_The_fire_rises_in_me
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Song_of_the_Poppadum
1.stl_-_The_Atom_of_Jesus-Host
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_Aubade_--_The_City
1.tm_-_Follow_my_ways_and_I_will_lead_you
1.tm_-_In_Silence
1.tm_-_Night-Flowering_Cactus
1.tm_-_O_Sweet_Irrational_Worship
1.tm_-_Stranger
1.tm_-_The_Sowing_of_Meanings
1.tr_-_The_Winds_Have_Died
1.tr_-_To_My_Teacher
1.wby_-_A_Faery_Song
1.wby_-_After_Long_Silence
1.wby_-_Ephemera
1.wby_-_Long-Legged_Fly
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_To_Dorothy_Wellesley
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_By_The_Bivouacs_Fitful_Flame
1.whitman_-_Drum-Taps
1.whitman_-_Elemental_Drifts
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Wound_Dresser
1.whitman_-_To_Think_Of_Time
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Complaint
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Hart-Leap_Well
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Personal_Talk
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fountain
1.ww_-_The_Germans_On_The_Heighs_Of_Hochheim
1.ww_-_The_Idiot_Boy
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_There_Was_A_Boy
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Yarrow_Visited
1.ww_-_Yew-Trees
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
1.ym_-_Just_Done
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.00_-_BIBLIOGRAPHY
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_MASTER_AND_DISCIPLE
2.01_-_The_Object_of_Knowledge
2.01_-_The_Tavern
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_On_Letters
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_On_Medicine
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Concentration
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Robe
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_THE_MASTER_AND_M.
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Passive_and_the_Active_Brahman
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.18_-_January_1939
2.18_-_M._AT_DAKSHINESWAR
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Problem_of_Consciousness
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Becoming_Conscious_in_Work
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.20_-_ON_REDEMPTION
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_The_Supreme_Secret
2.23_-_The_Core_of_the_Gita.s_Meaning
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_Concentration_and_Meditation
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1_-_Ego_and_Its_Forms
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.07_-_TEARS_OF_GRIEF
29.03_-_In_Her_Company
30.05_-_Rhythm_in_Poetry
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Love_and_the_Triple_Path
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_The_Ascent_to_Truth
3.04_-_LUNA
3.04_-_The_Formula_of_ALHIM
3.05_-_SAL
3.05_-_The_Formula_of_I.A.O.
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_The_Formula_of_the_Holy_Grail
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.03_-_A_Realistic_Adwaita
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.14_-_Vedantin.s_Prayer
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.3_-_Difficulties_of_the_Physical_Being
3.14_-_ON_THE_GREAT_LONGING
3.19_-_Of_Dramatic_Rituals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.04_-_Sankhya_and_Yoga
3.2.06_-_The_Adwaita_of_Shankaracharya
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
3.2.1_-_Food
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
3.3.1_-_Illness_and_Health
3.4.1.01_-_Poetry_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.12_-_Karma_and_Justice
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.04_-_Great_Time
38.05_-_Living_Matter
39.10_-_O,_Wake_Up_from_Vain_Slumber
39.11_-_A_Prayer
4.01_-_Prayers_and_Meditations
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_THE_CRY_OF_DISTRESS
4.03_-_Prayer_of_Quiet
4.03_-_The_Senses_And_Mental_Pictures
4.05_-_THE_MAGICIAN
4.06_-_RETIRED
4.07_-_Purification-Intelligence_and_Will
4.08_-_The_Liberation_of_the_Spirit
4.09_-_The_Liberation_of_the_Nature
4.1.01_-_The_Intellect_and_Yoga
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.14_-_THE_SONG_OF_MELANCHOLY
4.16_-_The_Divine_Shakti
4.17_-_THE_AWAKENING
4.19_-_THE_DRUNKEN_SONG
4.1_-_Jnana
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.10_-_Psychic_Yearning
4.24_-_The_supramental_Sense
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.08_-_The_Self_and_Time
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.08_-_Fixing_the_Consciousness_Above
4.43_-_Chapter_Three
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
5.05_-_The_War
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_The_Heart
7.04_-_The_Vital
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.2.04_-_Thought_the_Paraclete
7.3.13_-_Ascent
7.5.28_-_The_Greater_Plan
7.5.29_-_The_Universal_Incarnation
7.5.33_-_Shiva
7.5.65_-_Form
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Proverbs
Book_of_Psalms
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_IX
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
Cratylus
DM_2_-_How_to_Meditate
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.05_-_AUGOEIDES
Phaedo
r1912_02_01
r1913_01_09
r1914_03_25
r1919_07_20
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium
Tablet_1_-
Talks_001-025
Talks_051-075
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Sand
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_Matthew
The_Immortal
The_Last_Question
The_Logomachy_of_Zos
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Way_of_Perfection
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

element_in_the_yoga
SEE ALSO

SIMILAR TITLES
Silence
the Silence

DEFINITIONS

Silence and thoughts ::: To silence the mind it is not enough to throw back each thought as it comes, that can only be a subordinate movement. One must get back from all thought and be separate from it, a silent consciousness observing the thoughts if they come, but not oneself thinking or identified with the thoughts. Thoughts must be felt as outside things altogether.

Silence descend into you, i.t., to open yourself and let it descend.

Silence is a ‘state in which either there is no movement of the mind or vital or else a great stillness which no surface move- ment can pierce or alter.

Silence is the absence of all motion of thought or other vibra- tion of activity.

Silence is tlic condition of the being when it returns to the

Silence Like darkness and space, used in attempts to express the ineffable. To our minds they often seem negative qualities, yet if we ordinarily call silence the absence of sound, it is also possible to call sound the absence of silence. A maxim bids us learn the fullness of the seeming void, the voidness of the seeming full; and, applying this, we may name silence as a mighty positive power, not a mere emptiness. Silence is that in which sound becomes manifest; it is the container of sound, the privation of sound. It means the rest of all the senses, both external and internal. To the personal man such silence may seem an unutterable horror, or a ring-pass-not; but it must be faced if he is to win to the sublimities beyond. All these words are used mystically: thus, what is a silence to our ears, and on higher planes a silence to our soul, may in either instance be celestial harmonies which our grosser nature cannot take in.

Silence of the ordinary rmnd-mechanism is necessary in order that the higher meiitahty nray mamifest, descend, occupy by degrees the place of the present im|«rfect mentality and trans- form the activities ot the latter into its own fuller movements.

Silence

Silence: The basis of worship according to the teachings of the Society of Friends (Quakers); as God speaks to each in the spirit of each worshipper, each must be prepared to hear Him, and His message will come to those who are silent, ready to receive it.

SILENCE. ::: Silence is a slate of the consciousness which comes of itself from above when you open to the Divine

silenced ::: imp. & p. p. --> of Silence

silenced; stilled; quieted.

silence ::: freedom from thoughts and vital movements, when the whole consciousness is quite still; not only cessation of thoughts but a stillness of the mental and vital substance.

silence ::: n. --> The state of being silent; entire absence of sound or noise; absolute stillness.
Forbearance from, or absence of, speech; taciturnity; muteness.
Secrecy; as, these things were transacted in silence.
The cessation of rage, agitation, or tumilt; calmness; quiest; as, the elements were reduced to silence.
Absence of mention; oblivion.


silence ::: Sri Aurobindo: “Silence is a state in which either there is no movement of the mind or vital or else a great stillness which no surface movement can pierce or alter.” *Letters on Yoga



QUOTES [178 / 178 - 500 / 13828]


KEYS (10k)

   98 Sri Aurobindo
   38 The Mother
   4 Jalaluddin Rumi
   4 Aleister Crowley
   3 Anonymous
   2 Ken Wilber
   1 Yogani
   1 T S Eliot
   1 Thomas Keating
   1 The Sophia of Jesus (excerpt)
   1 Sri Ramana Maharshi
   1 Saint Teresa of Calcutta
   1 Saint Seraphim of Sarov in Georgia
   1 Saint Seraphim of Sarov
   1 Saint John of the Cross
   1 Saint Dionysius the Areopagite
   1 Saadi
   1 Rainer Maria Rilke
   1 Rabindranath Tagore
   1 Plutarch
   1 Pindar
   1 Peter J Carroll
   1 Nolini Kanta Gupta
   1 Maimonides
   1 Laura Whitcomb
   1 Kahlil Gibran
   1 Kabir
   1 Jordan B. Peterson
   1 Jean-Paul Sartre
   1 Hafez
   1 Claude Debussy
   1 Chiyo-ni
   1 Charles F Haanel
   1 Carl Jung
   1 B D Schiers

NEW FULL DB (2.4M)

   11 Anonymous
   8 William Shakespeare
   8 Sri Ramana Maharshi
   8 Rumi
   7 Thomas Carlyle
   6 Jane Austen
   5 Sophocles
   5 Mother Teresa
   4 Trevor Noah
   4 John Dryden
   4 Jalaluddin Rumi
   4 Jack Kerouac
   4 Haruki Murakami
   3 The Mother
   3 T F Hodge
   3 Rajneesh
   3 Plato
   3 Pindar
   3 Hillary Jordan
   3 Dalai Lama XIV

1:Silence is the most powerful scream
   ~ Anonymous,
2:Music is the silence between notes. ~ Claude Debussy,
3:A day of silence can be a pilgrimage in itself. ~ Hafez,
4:The root of prayer is interior silence. ~ Thomas Keating,
5:At the crescent moon
the silence
enters my heart. ~ Chiyo-ni,
6:Every word has consequences. Every silence, too. ~ Jean-Paul Sartre,
7:In the silence of the heart burns the steady fire of aspiration. ~ The Mother,
8:The knowledge of God is received in divine silence.
   ~ Saint John of the Cross, [T5],
9:Silence is the cross on which we must crucify our ego. ~ Saint Seraphim of Sarov, [T5],
10:In silence there is eloquence.
Stop weaving and see
how the pattern improves. ~ Jalaluddin Rumi,
11:Remember, the silence in between the notes is just as important as the notes themselves.
   ~ B D Schiers,
12:Nothing is so good for an ignorant man as silence; and if he was sensible of this he would not be ignorant. ~ Saadi,
13:Silence is the maturation of wisdom. ~ Maimonides,
14:My life is a silence grasped by timeless hands; ~ Sri Aurobindo, Collected Poems, The Self’s Infinity,
15:An awful Silence watches tragic Time. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
16:Heavenly voices to us are a silence, those colours a whiteness. ~ Sri Aurobindo, Collected Poems, Ilion,
17:In absolute silence sleeps an absolute Power. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
18:In silence seek God’s meaning in thy depths, ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
19:If you ask from within for peace, it will come.
   ~ The Mother, Words Of The Mother II, Peace and Silence, Peace [139],
20:The Word expresses that which is self-hidden in the Silence. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
21:When mind is still, then Truth gets her chance to be heard in the purity of the silence. ~ Sri Aurobindo, Essays Divine And Human,
22:The true individual is behind veiled by the activities of the outer nature. ~ Sri Aurobindo, Letters on Yoga - II, Silence,
23:In the silence of the heart, you will receive the command.
   ~ The Mother, Words Of The Mother II, Peace and Silence, SILENCE [141],
24:A Silence that was Being’s only word,
The unknown beginning and the voiceless end ~ Sri Aurobindo, Collected Poems, Adwaita,
25:In activity and in silence, in taking and in giving, always the glad remembrance of Thee.
   ~ The Mother, Words Of The Mother II, [T1],
26:At the hour of danger a perfect quietness is required.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet,
27:Scattered on sealed depths, her luminous smile
Kindled to fire the silence of the worlds. ~ Sri Aurobindo, Savitri, The Symbol Dawn,
28:The plants are very psychic, but they can express it only by silence and beauty. ~ Sri Aurobindo, Letters on Yoga - I, Science and Yoga,
29:In concentration and silence we must gather strength for the right action. With my blessings.
   ~ The Mother, Mantras Of The Mother, November 8th,
30:It is on the Silence behind the cosmos that all the movement of the universe is supported. ~ Sri Aurobindo, Letters on Yoga - II, Silence,
31:The Immobile’s ocean-silence saw him pass, ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
32:The Immobile’s ocean-silence saw him pass, ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
33:Cessation of thought and other vibrations is the climax of the inner silence. ~ Sri Aurobindo, Letters on Yoga - IV, Thought and Knowledge,
34:Shuddered in silence as obscurely stir
Ocean’s dim fields delivered to the moon. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
35:It is in the silence of the mind that the strongest and freest action can come. ~ Sri Aurobindo, Letters on Yoga - IV, Thought and Knowledge,
36:In the silence and not in the thought we shall find the Self. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
37:Silence of the being is the first natural aim of the Yoga. ~ Sri Aurobindo, Letters on Yoga - III, Emptiness, Voidness, Blankness and Silence,
38:A silence in the noise of earthly things
Immutably revealed the secret Word, ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
39:A silence in the noise of earthly things
Immutably revealed the secret Word, ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
40:Peace, purity and silence can be felt in all material things—for the Divine Self is there in all. ~ Sri Aurobindo, Letters on Yoga - II, Peace,
41:Not every truth is the better for showing its face undisguised; and often silence is the wisest thing for a man to heed. ~ Pindar, Nemean Odes, V, l. 30,
42:In the silence of the self there is no time—it is akāla. ~ Sri Aurobindo, Letters on Yoga - III, Experiences of the Self, the One and the Infinite,
43:The luminous heart of the Unknown is she,
A power of silence in the depths of God; ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
44:The high gods watch in their silence,
Mute they endure for a while that the doom may be swifter and greater. ~ Sri Aurobindo, Collected Poems, Ilion,
45:Sign-symbol
It is out of this Silence that the Word which creates the worlds for ever proceeds. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
46:In peace and silence the eternal manifests; allow nothing to disturb you and the eternal will manifest.
   ~ The Mother, Mantras Of The Mother, 13 September, [T5],
47:The storm is only at the surface of the sea; in the depths all is quiet.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet, [T5],
48:In the mind’s silence the Transcendent acts
And the hushed heart hears the unuttered Word. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
49:There was no act, no movement in its Vast:
Life’s question met by its silence died on her lips, ~ Sri Aurobindo, Savitri, The Pursuit of the Unknowable,
50:A light of liberating knowledge shone
Across the gulfs of silence in their eyes; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
51:There can be an action in the Silence, undisturbed even as the universal action goes on in the cosmic Silence. ~ Sri Aurobindo, Letters on Yoga - II, Silence,
52:Her pragmatism of the transcendent Truth
Fills silence with the voices of the gods, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
53:It is only in quietness and peace that one can know what is the best thing to do.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet, [T5],
54:It is from the Silence that the peace comes; when the peace deepens and deepens, it becomes more and more the Silence. ~ Sri Aurobindo, Letters on Yoga - II, Silence,
55:Into the Silence, into the Silence,
Arise, O Spirit immortal,
Away from the turning Wheel, breaking the magical Circle. ~ Sri Aurobindo, The Future Poetry, Ascent,
56:To be an empty vessel is a very good thing if one knows how to make use of the emptiness. ~ Sri Aurobindo, Letters on Yoga - III, Emptiness, Voidness, Blankness and Silence,
57:A mass phenomenon of visible shapes
Supported by the silence of the Void
Appeared in the eternal Consciousness ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
58:Utter SILENCE must be observed in the room. Whoever pronounces a word in the presence of Sri Aurobindo will have to leave the place immediately.
   ~ The Mother, Words Of The Mother I,
59:A realized one sends out waves of spiritual influence in his aura, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. ~ Sri Ramana Maharshi, [T5],
60:Hid in our hearts is his glory; the Spirit works in our members.
Silence is he, with our voices he speaks, in our thoughts he remembers. ~ Sri Aurobindo, Collected Poems, Ahana,
61:The impulse of the Path was felt
Moving from the Silence that supports the stars
To touch the confines of the visible world. ~ Sri Aurobindo, Savitri, Towards the Black Void,
62:Solitude is for me a fount of healing which makes my life worth living. Talking is often a torment for me, and I need many days of silence to recover from the futility of words. ~ Carl Jung,
63:When life is heavy and hard to take, go off by yourself. Enter the silence. Bow in prayer. Don't ask questions. Wait for hope to appear.
   ~ Anonymous, The Bible, (Lamentations 3:28-29 MSG),
64:What is the best method to find the Divine who is in each of us and in all things?

   Aspiration. Silence. Concentration in the solar plexus region.
   ~ The Mother, Words Of The Mother II,
65:You are here to contact your soul, and that is why you live. Aspire persistently and try to silence your mind. The aspiration must come from the heart.
   ~ The Mother, Words Of The Mother II,
66:Silence, the nurse of the Almighty’s power,
The omnipotent hush, womb of the immortal Word. ~ Sri Aurobindo, Letters on Poetry and Art, General Comments on some Criticisms of the Poem,
67:The silence of the Ineffable is a truth of divine being, but the Word which proceeds from that silence is also a truth. ~ Sri Aurobindo, The Synthesis Of Yoga, The Perfection of Equality,
68:The witness silence of the Spirit is there in the very grain of all the voices and workings of Nature. ~ Sri Aurobindo, The Life Divine, Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti,
69:The silence, the quietude of the nature is a touch from above and very necessary for purification and release. ~ Sri Aurobindo, Letters on Yoga - III, The Psychic and Spiritual Transformations,
70:It is not by mental activity that you can quiet your miind, it is from a higher or deeper level that you can receive the help you need. And both can be reached in silence only.
   ~ The Mother, On Education,
71:The only thing you have to do is to remain quiet, undisturbed, solely turned towards the Divine; the rest is in His hands.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet,
72:There in the silence few have ever reached,
Thou shalt see the Fire burning on the bare stone
And the deep cavern of thy secret soul. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
73:1FOR GOD alone my soul waits in silence; From Him comes my salvation. 2He alone is my rock and my salvation, My defense and my strong tower; I will not be shaken or disheartened. ~ Anonymous, The Bible, Psalm 62,
74:Form in its heart of silence recondite
    Hides the significance of His mystery,
    Form is the wonder-house of eternity,
A cavern of the deathless Eremite. ~ Sri Aurobindo, Collected Poems, Form,
75:There was a separateness of soul from soul:
An inner wall of silence could be built,
An armour of conscious might protect and shield; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
76:All is mute in the being, but in the bosom of the silence burns the lamp that can never be extinguished, the fire of an ardent aspiration to know and to love integrally the Divine.
   ~ The Mother, Words Of The Mother II,
77:Wise are the gods in their silence,
Wise when they speak; but their speech is other than ours and their wisdom
Hard for a mortal mind to hold and not madden or wander. ~ Sri Aurobindo, Collected Poems, Ilion,
78:A firm spiritual poise,
A constant lodging in the Eternal’s realm,
A safety in the Silence and the Ray,
A settlement in the Immutable. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
79:In a complete silence only is the Silence heard; in a pure peace only is its Being revealed. Therefore to us the name of That is the Silence and the Peace. ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding,
80:Should I spend some time in solitude?

   It is the old methods of yoga which demand silence and solitude. The yoga of tomorrow is to find the Divine in work and in relation with the world.
   ~ The Mother, Words Of The Mother II,
81:Identified with silence and boundlessness
My spirit widens clasping the universe
    Till all that seemed becomes the Real,
        One in a mighty and single vastness. ~ Sri Aurobindo, Collected Poems, Ocean Oneness,
82:It was the hour before the Gods awake.
   Across the path of the divine Event
   The huge foreboding mind of Night, alone
   In her unlit temple of eternity,
   Lay stretched immobile upon Silence marge.
   ~ Sri Aurobindo, Savitri, 01.01,
83:In God’s supreme withdrawn and timeless hush
A seeing Self and potent Energy met;
The Silence knew itself and thought took form:
Self-made from the dual power creation rose. ~ Sri Aurobindo, Savitri, In the Self of Mind,
84:now I listen to a greater Word
Born from the mute unseen omniscient Ray:
The Voice that only Silence’ ear has heard
Leaps missioned from an eternal glory of Day. ~ Sri Aurobindo, Collected Poems, The Word of the Silence,
85:There is a silence greater than any known
To earth’s dumb spirit, motionless in the soul
    That has become Eternity’s foothold,
        Touched by the infinitudes for ever. ~ Sri Aurobindo, Collected Poems, Jivanmukta,
86:Man’s nature is like a cup of dirty water—the water has to be thrown out, the cup left clean and empty for the divine liquor to be poured into it. ~ Sri Aurobindo, Letters on Yoga - III, Emptiness, Voidness, Blankness and Silence,
87:Silence is round me, wideness ineffable;
White birds on the ocean diving and wandering;
    A soundless sea on a voiceless heaven,
        Azure on azure, is mutely gazing. ~ Sri Aurobindo, Collected Poems, Ocean Oneness,
88:A bare impersonal hush is now my mind,
A world of sight clear and inimitable,
A volume of silence by a Godhead signed,
A greatness pure of thought, virgin of will. ~ Sri Aurobindo, Collected Poems, The Word of the Silence,
89:The harp of God falls mute, its call to bliss
Discouraged fails mid earth’s unhappy sounds;
The strings of the siren Ecstasy cry not here
Or soon are silenced in the human heart. ~ Sri Aurobindo, Savitri, The Word of Fate,
90:There is a place where words are born of silence,
A place where the whispers of the heart arise.

There is a place where voices sing your beauty,
A place where every breath
carves your image
in my soul. ~ Jalaluddin Rumi,
91:The music born in Matter’s silences
Plucked nude out of the Ineffable’s fathomlessness
The meaning it had held but could not voice. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
92:What exactly should I do to accelerate the sadhana?

   Wait quietly for the exact indication; all mental intervention and decisions are arbitrary. The clear indication comes in the silence of the mind.
   ~ The Mother, Words Of The Mother II,
93:There is a wisdom like a brooding Sun,
A Bliss in the heart’s crypt grown fiery white,
The heart of a world in which all hearts are one,
A Silence on the mountains of delight, ~ Sri Aurobindo, Collected Poems, The Universal Incarnation,
94:How shall they prosper who haste after auguries, oracles, whispers,
Dreams that walk in the night and voices obscure of the silence?
Touches are these from the gods that bewilder the brain to its ruin. ~ Sri Aurobindo, Collected Poems, Ilion,
95:As long as I talked unceasingly about the Lord,The Lord stayed away, kept at a distance.But when I silenced my mouth, sat very stillAnd fixed my mind at the doorway of the Lord,I was linked to the music of the Word,And all my talking came to an end. ~ Kabir,
96:Something they forge there sitting unknown in the silence eternal,
Whether of evil or good it is they who shall choose who are masters
Calm, unopposed; they are gods and they work out their iron caprices. ~ Sri Aurobindo, The Future Poetry, Ilion,
97:This mind no silence knows nor dreamless sleep,
In the incessant circling of its steps
Thoughts tread for ever through the listening brain;
It toils like a machine and cannot stop. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
98:
   Sweet Mother, I will try to do whatever You wish. Where are You?


Cross beyond the ignorance of a mind that judges without knowing, plunge into the depths of a calm and unassuming silence: there you will find me.
   ~ The Mother, More Answers From The Mother,
99:Day came, priest of a sacrifice of joy
Into the worshipping silence of her world;
He carried immortal lustre as his robe,
Trailed heaven like a purple scarf and wore
As his vermilion caste-mark a red sun. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
100:At times I try to silence the mind, at times to surrender and at times to find my psychic being. Thus I cannot fix my attention on a single thing. Which one should I try first?

   All should be done and each one when it comes spontaneously.
   ~ The Mother, Words Of The Mother II,
101:I have found the atoms from which he built the worlds:
The first tremendous cosmic energy
Missioned shall leap to slay my enemy kin,
Expunge a nation or abolish a race,
Death’s silence leave where there was laughter and joy. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
102:when it arrives at an intellectual perception or conclusion, to attach no final value to it, but rather look upward, refer all to the divine principle and wait as in complete silence as it can command for the light from above.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 316,
103:The real rest is in the inner life founded in peace and silence and absence of desire. There is no other rest—for without that the machine goes on whether one is interested in it or not. The inner mukti is the only remedy. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
104:All-Knowledge packed into great wordless thoughts
Lodged in the expectant stillness of his depths
A crystal of the ultimate Absolute,
A portion of the inexpressible Truth
Revealed by silence to the silent soul.
~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
105:Mother, Your Voice said to me, 'The Supermind is coming down in you.' Mother, is it a false voice? Because I know that I am not at all ready for the Supermind.

   It is only in mental silence that you can hear the voice without distorting it - be very peaceful.
   ~ The Mother, Words Of The Mother II,
106:In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence. ~ Saint Teresa of Calcutta,
107:This witness hush is the Thinker’s secret base:
Hidden in silent depths the word is formed,
From hidden silences the act is born
Into the voiceful mind, the labouring world;
In secrecy wraps the seed the Eternal sows
Silence, the mystic birthpla ~ Sri Aurobindo, Savitri, In the Self of Mind,
108:I am peace that steals into man’s war-worn breast,
Amid the reign of Hell his acts create
A hostel where Heaven’s messengers can lodge;
I am charity with the kindly hands that bless,
I am silence mid the noisy tramp of life;
I am Knowledge porin ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
109:Like a flame that burns in silence, like a perfume that rises straight upward without wavering, my love goes to Thee; and like the child who does not reason and has no care, I trust myself to Thee that Thy Will may be done, that Thy Light may manifest, Thy Peace radiate, Thy Love cover the world.
   ~ The Mother, Prayers And Meditations,
110:By thee I have greatened my mortal arc of life,
But now far heavens, unmapped infinitudes
Thou hast brought me, thy illimitable gift!
If to fill these thou lift thy sacred flight,
My human earth will still demand thy bliss.
Make still my life through thee a song of joy
And all my silence wide and deep with thee.
~ Sri Aurobindo, Savitri, The Return to Earth,
111:O Lord, my sweet Master, Thou whom I adore in silence and to whom I have entirely consecrated myself, Thou who governest my life, kindle in my heart the flame of Thy pure love that it may burn like a glowing brazier, consuming all imperfections and transforming into a comforting warmth and radiating light the dead wood of egoism and the black coals of ignorance.
   ~ The Mother, Prayers And Meditations, 55,
112:What are the steps to follow for (1) sadhana and (2) silence of the mind?

   (1) Do work as sadhana. You offer to the Divine the work you do to the best of your capacities and you leave the result to the Divine. (2) Try to become conscious first above your head, keeping the brain as silent as possible. If you succeed and the work is done in that condition, then it will become perfect.
   ~ The Mother, Words Of The Mother II,
113:The formula of the Cup is not so well suited for Evocations, and the magical Hierarchy is not involved in the same way; for the Cup being passive rather than active, it is not fitting for the magician to use it in respect of anything but the Highest. In practical working it consequently means little but prayer, and that prayer the 'prayer of silence.'
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formuale of the Elemental Weapons [148],
114:But in the Rajayogic Samadhi there are different grades of status, - that in which the mind, though lost to outward objects, still muses, thinks, perceives in the world of thought, that in which the mind is still capable of primary thought-formations and that in which, all out-darting of the mind even within itself having ceased, the soul rises beyond thought into the silence of the Incommunicable and Ineffable.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
115:Meditation means thinking on one subject in a concentrated way. In concentration proper there is not a series of thoughts, but the mind is silently fixed on one object, name, idea, place etc. There are other kinds of concentration, e.g. concentrating the whole consciousness in one place, as between the eyebrows, in the heart, etc. One can also concentrate to get rid of thought altogether and remain in a complete silence.
   ~ Sri Aurobindo, Letters On Yoga - II,
116:Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata, equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the mental quietude and silence as well as the vital to come. It means indeed that the vital itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.
   ~ Sri Aurobindo, Letters On Yoga - IV,
117:And Thou, O Lord, who art all this made one and much more, O sovereign Master, extreme limit of our thought, who standest for us at the threshold of the Unknown, make rise from that Unthinkable some new splendour, some possibility of a loftier and more integral realisation, that Thy work may be accomplished and the universe take one step farther towards the sublime Identity, the supreme Manifestation.
   And now my pen falls mute and I adore Thee in silence.*
   ~ The Mother, Prayers And Meditations, 270,
118:MESSAGES FOR CENTRES AND ORGANISATIONS (Suggested programme for a study group)
   1. Prayer (Sri Aurobindo, Mother - grant us your help in our endeavour to understand your teaching.)
   2. Reading of Sri Aurobindo's book.
   3. A moment of silence.
   4. One question can be put by whoever wants to put a question on what has been read.
   5. Answer to the question.
   6. No general discussion. This is not the meeting of a group but simply a class for studying Sri Aurobindo's books. 31 October 1942
   ~ The Mother,
119:Across a luminous dream of spirit-space
   She builds creation like a rainbow bridge
   Between the original Silence and the Void.
   A net is made of the mobile universe;
   She weaves a snare for the conscious Infinite.
   A knowledge is with her that conceals its steps
   And seems a mute omnipotent Ignorance.
   A might is with her that makes wonders true;
   The incredible is her stuff of common fact.
   Her purposes, her workings riddles prove;
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
120:If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the spoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in the darkness and
Against the Word the unstilled world still whirled
About the center of the silent Word.

Oh my people, what have I done unto thee.

Where shall the word be found, where shall the word
Resound? Not here, there is not enough silence ~ T S Eliot,
121:The higher we soar in contemplation, the more limited become our expressions of that which is purely intelligible; even as now, when plunging into the Darkness which is above the intellect, we pass not merely into brevity of speech, but even into absolute silence, of thoughts as well as of words ... and, according to the degree of transcendence, so our speech is restrained until, the entire ascent being accomplished, we become wholly voiceless, inasmuch as we are absorbed in Him who is totally ineffable. ~ Saint Dionysius the Areopagite,
122:
   When the heart is hard and parched up, come upon me with a shower of mercy.
   When grace is lost from life, come with a burst of song.
   When tumultuous work raises its din on all sides shutting me out from beyond, come to me, my lord of silence, with thy peace and rest.
   When my beggarly heart sits crouched, shut up in a corner, break open the door, my king, and come with the ceremony of a king.
   When desire blinds the mind with delusion and dust, O thou holy one, thou wakeful, come with thy light and thy thunder.
   ~ Rabindranath Tagore,
123:There are four conditions for knowing the divine Will:
   The first essential condition: an absolute sincerity.
   Second: to overcome desires and preferences.
   Third: to silence the mind and listen.
   Fourth, to obey immediately when you receive the order. If you persist, you will perceive the Divine Will more and more clearly. But even before you know what it is, you can make an offering of your own will and you will see that all circumstances will be so arranged as to make you do the right thing
   ~ The Mother, Questions And Answers 1950-1951,
124:...to quiet the mind and get the spiritual experience it is necessary first to purify and prepare the nature. This sometimes takes many years. Work done with the right attitude is the easiest means for that - i.e. work done without desire or ego, rejecting all movements of desire, demand or ego when the come, done as an offering to the Divine Mother, with the remembrance of her and prayer to her to manifest her force and take up the action so that there too and not only in inner silence you can feel her presence and working.
   ~ Sri Aurobindo, Letters On Yoga - II,
125:As in a mystic and dynamic dance
   A priestess of immaculate ecstasies
   Inspired and ruled from Truth's revealing vault
   Moves in some prophet cavern of the gods
   A heart of silence in the hands of joy
   Inhabited with rich creative beats
   A body like a parable of dawn
   That seemed a niche for veiled divinity
   Or golden temple-door to things beyond.
   Immortal rhythms swayed in her time-born steps;
   Her look, her smile awoke celestial sense
   Even in earth-stuff, and their intense delight
   Poured a supernal beauty on men's lives.
   ~ Sri Aurobindo, Savitri, The Issue,
126:The library smells like old books - a thousand leather doorways into other worlds. I hear silence, like the mind of God. I feel a presence in the empty chair beside me. The librarian watches me suspiciously. But the library is a sacred place, and I sit with the patron saint of readers. Pulsing goddess light moves through me for one moment like a glimpse of eternity instantly forgotten. She is gone. I smell mold, I hear the clock ticking, I see an empty chair. Ask me now and I'll say this is just a place where you can't play music or eat. She's gone. The library sucks.
   ~ Laura Whitcomb,
127:Whenever we moderns pause for a moment, and enter the silence, and listen very carefully, the glimmer of our deepest nature begins to shine forth, and we are introduced to the mysteries of the deep, the call of the within, the infinite radiance of a splendor that time and space forgot - we are introduced to the all-pervading Spiritual domain that the growing tip of our honored ancestors were the first to discover. And they were good enough to leave us a general map to that infinite domain, a map called the Great Nest of Being, a map of our own interiors, an archeology of our own Spirit. ~ Ken Wilber, Integral Psychology, p. 190,
128:It is in the silence of the mind that the strongest and freest action can come, e.g. the writing of a book, poetry, inspired speech etc. When the mind is active it interferes with the inspiration, puts in its own small ideas which get mixed up with the inspiration or starts something from a lower level or simply stops the inspiration altogether by bubbling up with all sorts of mere mental suggestions. So also intuitions or action etc. can come more easily when the ordinary inferior movement of the mind is not there. It is also in the silence of the mind that it is easiest for knowledge to come from within or above, from the psychic or from the higher consciousness.
   ~ Sri Aurobindo, Letters On Yoga - IV,
129:The oil consecrates everything that is touched with it; it is his aspiration; all acts performed in accordance with that are holy. The scourge tortures him; the dagger wounds him; the chain binds him. It is by virtue of these three that his aspiration remains pure, and is able to consecrate all other things. He wears a crown to affirm his lordship, his divinity; a robe to symbolize silence, and a lamen to declare his work. The book of spells or conjurations is his magical record, his Karma. In the East is the Magick Fire, in which all burns up at last. We will now consider each of these matters in detail.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II - Magick (elemental theory), Preliminary Marks,
130:The Fire is to be quieted and silenced says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth; an inner hearing opens, the direct voice of Truth - the Word - reaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is a clothing, though a luminous clothing - hiranmayam pair am. When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body ; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
   ~ Nolini Kanta Gupta, The Approach To Mysticism,
131:Likewise, looking deep within the mind, in the very most interior part of the self, when the mind becomes very, very quiet, and one listens very carefully, in that infinite silence, the soul begins to whisper, and its feather-soft voice takes one far beyond what the mind could ever imagine, beyond anything rationality could possibly tolerate, beyond anything logic can endure. In its gentle whisperings, there are the faintest hints of infinite love, glimmers of a life that time forgot, flashes of a bliss that must not be mentioned, an infinite intersection where the mysteries of eternity breathe life into mortal time, where suffering and pain have forgotten how to pronounce their own names, this secret quiet intersection of time and the very timeless, an intersection called the soul. ~ Ken Wilber, Integral Psychology, p. 106.,
132:Drink water from the spring where the horse drinks. A horse will never drink bad water.
Make your bed where the cat sleeps.
Eat the fruit that was touched by the worm.
Freely pick the mushrooms on which the insects sit.
Plant your tree where the mole digs.
Build your house where the snake suns itself.
Dig your well where the birds build their nests in hot weather.
Go to sleep and wake up with the chickens and you will reap the golden grain of the day.
Eat more green vegetables, and you will have strong legs and an enduring heart.
Swim more often and you will feel on land like a fish in the water.
Look at the skies more often and not at your feet, and your thoughts will be clear and light.
Keep silent more often, speak less, and silence will reign in your soul, and your spirit will be calm and peaceful.
~ Saint Seraphim of Sarov in Georgia,
133:The power to do nothing, which is quite different from indolence, incapacity or aversion to action and attachment to inaction, is a great power and a great mastery; the power to rest absolutely from action is as necessary for the Jnanayogin as the power to cease absolutely from thought, as the power to remain indefinitely in sheer solitude and silence and as the power of immovable calm. Whoever is not willing to embrace these states is not yet fit for the path that leads towards the highest knowledge; whoever is unable to draw towards them, is as yet unfit for its acquisition.
...
Still, periods of absolute calm, solitude and cessation from works are highly desirable and should be secured as often as possible for that recession of the soul into itself which is indispensable to knowledge.
~ Sri Aurobindo, The Synthesis Of Yoga, The Freedom from Subjection to the Being,
134:Thou must teach us the path to be followed and Thou must give us the power to follow it to the very end. . . .
   O Thou source of all love and all light, Thou whom we cannot know in Thyself but can manifest ever more completely and perfectly, Thou whom we cannot conceive but can approach in profound silence, to complete Thy incommensurable boons Thou must come to our help until we have gained Thy victory. . . .
   Let that true love be born which soothes all suffering; establish that immutable peace wherein resides true power; give us the sovereign knowledge which dispels all darkness. . . .
   From the infinite depths to this most external body, in its smallest elements, Thou dost move and live and vibrate and set all in motion, and the whole being is now only a single block, infinitely multiple yet absolutely coherent, animated by one tremendous vibration: Thou.
   ~ The Mother, Prayers And Meditations,
135:A silence, an entry into a wide or even immense or infinite emptiness is part of the inner spiritual experience; of this silence and void the physical mind has a certain fear, the small superficially active thinking or vital mind a shrinking from it or dislike, - for it confuses the silence with mental and vital incapacity and the void with cessation or non-existence: but this silence is the silence of the spirit which is the condition of a greater knowledge, power and bliss, and this emptiness is the emptying of the cup of our natural being, a liberation of it from its turbid contents so that it may be filled with the wine of God; it is the passage not into non-existence but to a greater existence. Even when the being turns towards cessation, it is a cessation not in non-existence but into some vast ineffable of spiritual being or the plunge into the incommunicable superconscience of the Absolute. ~ Sri Aurobindo, The Life Divine, 2.28 - The Divine Life,
136:Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.
   And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other ~ Sri Aurobindo, The Synthesis Of Yoga,
137:But what then of that silent Self, inactive, pure, self-existent, self-enjoying, which presented itself to us as the abiding justification of the ascetic? Here also harmony and not irreconcilable opposition must be the illuminative truth. The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence. It is an eternal passivity which makes possible the perfect freedom and omnipotence of an eternal divine activity in innumerable cosmic systems. For the becomings of that activity derive their energies and their illimitable potency of variation and harmony from the impartial support of the immutable Being, its consent to this infinite fecundity of its own dynamic Nature. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
138:I think one of the most important thing is to know why one meditates; this is what gives the quality of the meditation and makes it of one order or another.
   You may meditate to open yourself to the divine Force, you may meditate to reject the ordinary consciousness, you may meditate to enter the depths of your being, you may meditate to learn how to give yourself integrally; you may meditate for all kinds of things. You may meditate to enter into peace and calm and silence - this is what people generally do, but without much success. But you may also meditate to receive the Force of transformation, to discover the points to be transformed, to trace out the line of progress. And then you may also meditate for very practical reasons: when you have a difficulty to clear up, a solution to find, when you want help in some action or another. You may meditate for that too.
   I think everyone has his own mode of meditation. But if one wants the meditation to be dynamic, one must have an aspiration for progress and the meditation must be done to help and fulfill this aspiration for progress. Then it becomes dynamic. ~ The Mother,
139:But for the knowledge of the Self it is necessary to have the power of a complete intellectual passivity, the power of dismissing all thought, the power of the mind to think not at all which the Gita in one passage enjoins. This is a hard saying for the occidental mind to which thought is the highest thing and which will be apt to mistake the power of the mind not to think, its complete silence for the incapacity of thought. But this power of silence is a capacity and not an incapacity, a power and not a weakness. It is a profound and pregnant stillness. Only when the mind is thus entirely still, like clear, motionless and level water, in a perfect purity and peace of the whole being and the soul transcends thought, can the Self which exceeds and originates all activities and becomings, the Silence from which all words are born, the Absolute of which all relativities are partial reflections manifest itself in the pure essence of our being. In a complete silence only is the Silence heard; in a pure peace only is its Being revealed. Therefore to us the name of That is the Silence and the Peace.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 302,
140:DEFEAT
Defeat, my Defeat, my solitude and my aloofness;
You are dearer to me than a thousand triumphs,
And sweeter to my heart than all world-glory.
Defeat, my Defeat, my self-knowledge and my defiance,
Through you I know that I am yet young and swift of foot
And not to be trapped by withering laurels.
And in you I have found aloneness
And the joy of being shunned and scorned.
Defeat, my Defeat, my shining sword and shield,
In your eyes I have read
That to be enthroned is to be enslaved,
And to be understood is to be leveled down,
And to be grasped is but to reach one's fullness
And like a ripe fruit to fall and be consumed.
Defeat, my Defeat, my bold companion,
You shall hear my songs and my cries and my silences,
And none but you shall speak to me of the beating of wings,
And urging of seas,
And of mountains that burn in the night,
And you alone shall climb my steep and rocky soul.
Defeat, my Defeat, my deathless courage,
You and I shall laugh together with the storm,
And together we shall dig graves for all that die in us,
And we shall stand in the sun with a will,
And we shall be dangerous. ~ Kahlil Gibran,
141:It is always better to try to concentrate in a centre, the centre of aspiration, one might say, the place where the flame of aspiration burns, to gather in all the energies there, at the solar plexus centre and, if possible, to obtain an attentive silence as though one wanted to listen to something extremely subtle, something that demands a complete attention, a complete concentration and a total silence. And then not to move at all. Not to think, not to stir, and make that movement of opening so as to receive all that can be received, but taking good care not to try to know what is happening while it is happening, for it one wants to understand or even to observe actively, it keeps up a sort of cerebral activity which is unfavourable to the fullness of the receptivity - to be silent, as totally silent as possible, in an attentive concentration, and then be still. If one succeeds in this, then, when everything is over, when one comes out of meditation, some time later - usually not immediately - from within the being something new emerges in the consciousness: a new understanding, a new appreciation of things, a new attitude in life - in short, a new way of being.
   ~ Sri Aurobindo, [where to concentrate?],
142:In order to strengthen the higher knowledge-faculty in us we have to effect the same separation between the intuitive and intellectual elements of our thought as we have already effected between the understanding and the sense-mind; and this is no easy task, for not only do our intuitions come to us incrusted in the intellectual action, but there are a great number of mental workings which masquerade and ape the appearances of the higher faculty. The remedy is to train first the intellect to recognise the true intuilion, to distinguish it from the false and then to accustom it, when it arrives at an intellectual perception or conclusion, to attach no final value to it, but rather look upward, refer all to the divine principle and wait in as complete a silence as it can command for the light from above. In this way it is possible to transmute a great part of our intellectual thinking into the luminous truth-conscious vision, -- the ideal would be a complete transition, -- or at least to increase greatly the frequency, purity and conscious force of the ideal knowledge working behind the intellect. The latter must learn to be subject and passive to the ideal faculty.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 316,
143:... although there is almost nothing I can say that will help you, and I can harly find one useful word. You have had many sadnesses, large ones, which passed. And you say that even this passing was difficult and upsetting for you. But please, ask yourself whether these large sadnesses haven't rather gone right through you. Perhaps many things inside you have been transformed; perhaps somewhere, deep inside your being, you have undergone important changes while you were sad. The only sadnesses that are dangerous and unhealthy are the ones that we carry around in public in order to drown them out with the noise; like diseases that are treated superficially and foolishly, they just withdraw and after a short interval break out again all the more terribly; and gather inside us and are life, are life that is unlived, rejected, lost, life that we can die of. If only it were possible for us to see farther than our knowledge reaches, and even a little beyond the outworks of our presentiment, perhaps we would bear our sadnesses with greater trust than we have in our joys. For they are the moments when something new has entered us, something unknown; our feelings grow mute in shy embarrassment, everything in us withdraws, a silence arises, and the new experience, which no one knows, stands in the midst of it all and says nothing. ~ Rainer Maria Rilke, Letters to a Young Poet, August 12, 1904,
144:
   Mother, in your symbol the twelve petals signify the twelve inner planes, don't they?

It signifies anything one wants, you see. Twelve: that's the number of Aditi, of Mahashakti. So it applies to everything; all her action has twelve aspects. There are also her twelve virtues, her twelve powers, her twelve aspects, and then her twelve planes of manifestation and many other things that are twelve; and the symbol, the number twelve is in itself a symbol. It is the symbol of manifestation, double perfection, in essence and in manifestation, in the creation.

   What are the twelve aspects, Sweet Mother?

Ah, my child, I have described this somewhere, but I don't remember now. For it is always a choice, you see; according to what one wants to say, one can choose these twelve aspects or twelve others, or give them different names. The same aspect can be named in different ways. This does not have the fixity of a mental theory. (Silence)
   According to the angle from which one sees the creation, one day I may describe twelve aspects to you; and then another day, because I have shifted my centre of observation, I may describe twelve others, and they will be equally true.
   (To Vishwanath) Is it the wind that's producing this storm? It is very good for a dramatic stage-effect.... The traitor is approaching in the night... yes? We are waiting for some terrible deed....
   ~ The Mother, Questions And Answers 1954, 395,
145:When, then, by the withdrawal of the centre of consciousness from identification with the mind, life and body, one has discovered ones true self, discovered the oneness of that self with the pure, silent, immutable Brahman, discovered in the immutable, in the Akshara Brahman, that by which the individual being escapes from his own personality into the impersonal, the first movement of the Path of Knowledge has been completed. It is the sole that is absolutely necessary for the traditional aim of the Yoga of Knowledge, for immergence, for escape from cosmic existence, for release into the absolute and ineffable Parabrahman who is beyond all cosmic being. The seeker of this ultimate release may take other realisations on his way, may realise the Lord of the universe, the Purusha who manifests Himself in all creatures, may arrive at the cosmic consciousness, may know and feel his unity with all beings; but these are only stages or circumstances of his journey, results of the unfolding of his soul as it approaches nearer the ineffable goal. To pass beyond them all is his supreme object. When on the other hand, having attained to the freedom and the silence and the peace, we resume possession by the cosmic consciousness of the active as well as the silent Brahman and can securely live in the divine freedom as well as rest in it, we have completed the second movement of the Path by which the integrality of self-knowledge becomes the station of the liberated soul.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
146:The Quest
A part, immutable, unseen,
Being, before itself had been,
Became. Like dew a triple queen
Shone as the void uncovered:
The silence of deep height was drawn
A veil across the silver dawn
On holy wings that hovered.
The music of three thoughts became
The beauty, that is one white flame,
The justice that surpasses shame,
The victory, the splendour,
The sacred fountain that is whirled
From depths beyond that older world
A new world to engender.
The kingdom is extended. Night
Dwells, and I contemplate the sight
That is not seeing, but the light
That secretly is kindled,
Though oft-time its most holy fire
Lacks oil, whene'er my own Desire
Before desire has dwindled.
I see the thin web binding me
With thirteen cords of unity
Toward the calm centre of the sea.
(O thou supernal mother!)
The triple light my path divides
To twain and fifty sudden sides
Each perfect as each other.
Now backwards, inwards still my mind
Must track the intangible and blind,
And seeking, shall securely find
Hidden in secret places
Fresh feasts for every soul that strives,
New life for many mystic lives,
And strange new forms and faces.
My mind still searches, and attains
By many days and many pains
To That which Is and Was and reigns
Shadowed in four and ten;
And loses self in sacred lands,
And cries and quickens, and understands
Beyond the first Amen.
~ Aleister Crowley,
147:Musa Spiritus :::

O Word concealed in the upper fire,
Thou who hast lingered through centuries,
Descend from thy rapt white desire,
Plunging through gold eternities.

Into the gulfs of our nature leap,
Voice of the spaces, call of the Light!
Break the seals of Matter's sleep,
Break the trance of the unseen height.

In the uncertain glow of human mind,
Its waste of unharmonied thronging thoughts,
Carve thy epic mountain-lined
Crowded with deep prophetic grots.

Let thy hue-winged lyrics hover like birds
Over the swirl of the heart's sea.
Touch into sight with thy fire-words
The blind indwelling deity.

O Muse of the Silence, the wideness make
In the unplumbed stillness that hears thy voice,
In the vast mute heavens of the spirit awake
Where thy eagles of Power flame and rejoice.

Out, out with the mind and its candles flares,
Light, light the suns that never die.
For my ear the cry of the seraph stars
And the forms of the Gods for my naked eye!

Let the little troubled life-god within
Cast his veils from the still soul,
His tiger-stripes of virtue and sin,
His clamour and glamour and thole and dole;

All make tranquil, all make free.
Let my heart-beats measure the footsteps of God
As He comes from His timeless infinity
To build in their rapture His burning abode.

Weave from my life His poem of days,
His calm pure dawns and His noons of force.
My acts for the grooves of His chariot-race,
My thoughts for the tramp of His great steeds' course! ~ Sri Aurobindo, Collected Poems,
148:
   Why do some children take interest in things only when there is some excitement?

They are tamasic. It is due to the large proportion of tamas in their nature. The more tamasic one is, the more does one need something violent and exciting circumstances. When the physical is tamasic, unless one eats spices and highly flavoured food, one does not feel nourished. And yet these are poisons. They act exactly like poison on the nerves. They do not nourish. But it is because people are tamasic, because their body's consciousness is not sufficiently developed. Well, mentally it is the same thing, vitally the same thing. If they are tamasic, they always need new excitements, dramas, murders, suicides, etc. to feel anything at all, otherwise.... And there is nothing, nothing that makes one more wicked and cruel than tamas. For it is this need of excitement which shakes you up a little, makes you come out of yourself. And one must also learn, there, to distinguish between those who are exclusively tamasic and those who are mixed, and those who are struggling within themselves with their different parts. One can, one must know in what proportion their nature is constituted, so as to be able to insist at need on one thing or another. Some people constantly need a whipping from life in order to move, otherwise they would spend their time sleeping. Others, on the contrary, need soothing things, silence, a retreat in the country-side - all things that do a lot of good but which must disappear as soon as one needs to make an effort for progress or to realise something or struggle against a defect, conquer an obstacle.... It is complicated, don't you think so? ~ The Mother, Questions And Answers 1953,
149:One can concentrate in any of the three centres which is easiest to the sadhak or gives most result. The power of the concentration in the heart-centre is to open that centre and by the power of aspiration, love, bhakti, surrender remove the veil which covers and conceals the soul and bring forward the soul or psychic being to govern the mind, life and body and turn and open them all-fully-to the Divine, removing all that is opposed to that turning and opening.
   This is what is called in this Yoga the psychic transformation. The power of concentration above the head is to bring peace, silence, liberation from the body sense, the identification with mind and life and open the way for the lower (mental vital-physical) consciousness to rise up to meet the higher Consciousness above and for the powers of the higher (spiritual or divine) Consciousness to descend into mind, life and body. This is what is called in this Yoga the spiritual transformation. If one begins with this movement, then the Power from above has in its descent to open all the centres (including the lowest centre) and to bring out the psychic being; for until that is done there is likely to be much difficulty and struggle of the lower consciousness obstructing, mixing with or even refusing the Divine Action from above. If the psychic being is once active this struggle and these difficulties can be greatly minimised. The power of concentration in the eyebrows is to open the centre there, liberate the inner mind and vision and the inner or Yogic consciousness and its experiences and powers. From here also one can open upwards and act also in the lower centres; but the danger of this process is that one may get shut up in one's mental spiritual formations and not come out of them into the free and integral spiritual experience and knowledge and integral change of the being and nature.
   ~ Sri Aurobindo, Letters On Yoga - II, [where to concentrate?],
150:... The first opening is effected by a concentration in the heart, a call to the Divine to manifest within us and through the psychic to take up and lead the whole nature. Aspiration, prayer, bhakti, love, surrender are the main supports of this part of the sadhana - accompanied by a rejection of all that stands in the way of what we aspire for. The second opening is effected by a concentration of the consciousness in the head (afterwards, above it) and an aspiration and call and a sustained will for the descent of the divine Peace, Power, Light, Knowledge, Ananda into the being - the Peace first or the Peace and Force together. Some indeed receive Light first or Ananda first or some sudden pouring down of knowledge. With some there is first an opening which reveals to them a vast infinite Silence, Force, Light or Bliss above them and afterwards either they ascend to that or these things begin to descend into the lower nature. With others there is either the descent, first into the head, then down to the heart level, then to the navel and below and through the whole body, or else an inexplicable opening - without any sense of descent - of peace, light, wideness or power or else a horizontal opening into the cosmic consciousness or, in a suddenly widened mind, an outburst of knowledge. Whatever comes has to be welcomed - for there is no absolute rule for all, - but if the peace has not come first, care must be taken not to swell oneself in exultation or lose the balance. The capital movement however is when the Divine Force or Shakti, the power of the Mother comes down and takes hold, for then the organisation of the consciousness begins and the larger foundation of the Yoga.

   The result of the concentration is not usually immediate - though to some there comes a swift and sudden outflowering; but with most there is a time longer or shorter of adaptation or preparation, especially if the nature has not been prepared already to some extent by aspiration and tapasya. ... ~ Sri Aurobindo, The Mother With Letters On The Mother,
151:The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes. It is beyond all limitation by quality and yet it is not limited by a qualityless void but is too all infinite qualities. It is the individual soul and all souls and more of them; it is the formless Brahman and the universe. It is the cosmic and the supracosmic spirit, the supreme Lord, the supreme Self, the supreme Purusha and supreme shakti, the Ever Unborn who is endlessly born, the Infinite who is innumerably finite, the multitudinous One, the complex Simple, the many-sided Single, the Word of the Silence Ineffable, the impersonal omnipresent Person, the Mystery, translucent in highest consciousness to its own spirit, but to a lesser consciousness veiled in its own exceeding light and impenetrable for ever. These things are to the dimensional mind irreconcilable opposites, but to the constant vision and experience of the supramental Truth-Consciousness they are so simply and inevitably the intrinsic nature of each other that even to think of them as contraries is an unimaginable violence. The walls constructed by the measuring and separating Intellect have disappeared and the Truth in its simplicity and beauty appears and reduces all to terms of its harmony and unity and light. Dimensions and distinctions remain but as figures for use, not a separative prison for the self-forgetting Spirit.
2:In the ordinary Yoga of knowledge it is only necessary to recognise two planes of our consciousness, the spiritual and the materialised mental; the pure reason standing between these two views them both, cuts through the illusions of the phenomenal world, exceeds the materialised mental plane, sees the reality of the spiritual; and then the will of the individual Purusha unifying itself with this poise of knowledge rejects the lower and draws back to the supreme plane, dwells there, loses mind and body, sheds life from it and merges itself in the supreme Purusha, is delivered from individual existence. ~ Sri Aurobindo, The Synthesis of Yoga, 2.01 - The Object of Knowledge,
152:"Now I have taught you about Immortal Man and have loosed the bonds of the robbers from him. I have broken the gates of the pitiless ones in their presence. I have humiliated their malicious intent, and they all have been shamed and have risen from their ignorance. Because of this, then, I came here, that they might be joined with that Spirit and Breath, [III continues:] and might from two become one, just as from the first, that you might yield much fruit and go up to Him Who Is from the Beginning, in ineffable joy and glory and honor and grace of the Father of the Universe.

"Whoever, then, knows the Father in pure knowledge will depart to the Father and repose in Unbegotten Father. But whoever knows him defectively will depart to the defect and the rest of the Eighth. Now whoever knows Immortal Spirit of Light in silence, through reflecting and consent in the truth, let him bring me signs of the Invisible One, and he will become a light in the Spirit of Silence. Whoever knows Son of Man in knowledge and love, let him bring me a sign of Son of Man, that he might depart to the dwelling-places with those in the Eighth.

"Behold, I have revealed to you the name of the Perfect One, the whole will of the Mother of the Holy Angels, that the masculine multitude may be completed here, that there might appear in the aeons, the infinities and those that came to be in the untraceable wealth of the Great Invisible Spirit, that they all might take from his goodness, even the wealth of their rest that has no kingdom over it. I came from First Who Was Sent, that I might reveal to you Him Who Is from the Beginning, because of the arrogance of Arch-Begetter and his angels, since they say about themselves that they are gods. And I came to remove them from their blindness, that I might tell everyone about the God who is above the universe. Therefore, tread upon their graves, humiliate their malicious intent, and break their yoke and arouse my own. I have given you authority over all things as Sons of Light, that you might tread upon their power with your feet."

These are the things the blessed Savior said, and he disappeared from them. Then all the disciples were in great, ineffable joy in the spirit from that day on. And his disciples began to preach the Gospel of God, the eternal, imperishable spirit. Amen.
~ The Sophia of Jesus (excerpt), The Nag Hamadi Library,
153:the three stages of the ascent :::
   There are three stages of the ascent, -at the bottom the bodily life enslaved to the pressure of necessity and desire, in the middle the mental, the higher emotional and psychic rule that feels after greater interests, aspirations, experiences, ideas, and at the summits first a deeper psychic and spiritual state and then a supramental eternal consciousness in which all our aspirations and seekings discover their own intimate significance.In the bodily life first desire and need and then the practical good of the individual and the society are the governing consideration, the dominant force. In the mental life ideas and ideals rule, ideas that are half-lights wearing the garb of Truth, ideals formed by the mind as a result of a growing but still imperfect intuition and experience. Whenever the mental life prevails and the bodily diminishes its brute insistence, man the mental being feels pushed by the urge of mental Nature to mould in the sense of the idea or the ideal the life of the individual, and in the end even the vaguer more complex life of the society is forced to undergo this subtle process.In the spiritual life, or when a higher power than Mind has manifested and taken possession of the nature, these limited motive-forces recede, dwindle, tend to disappear. The spiritual or supramental Self, the Divine Being, the supreme and immanent Reality, must be alone the Lord within us and shape freely our final development according to the highest, widest, most integral expression possible of the law of our nature. In the end that nature acts in the perfect Truth and its spontaneous freedom; for it obeys only the luminous power of the Eternal. The individual has nothing further to gain, no desire to fulfil; he has become a portion of the impersonality or the universal personality of the Eternal. No other object than the manifestation and play of the Divine Spirit in life and the maintenance and conduct of the world in its march towards the divine goal can move him to action. Mental ideas, opinions, constructions are his no more; for his mind has fallen into silence, it is only a channel for the Light and Truth of the divine knowledge. Ideals are too narrow for the vastness of his spirit; it is the ocean of the Infinite that flows through him and moves him for ever.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will,
154:the ways of the Bhakta and man of Knowledge :::
   In the ordinary paths of Yoga the method used for dealing with these conflicting materials is direct and simple. One or another of the principal psychological forces in us is selected as our single means for attaining to the Divine; the rest is quieted into inertia or left to starve in its smallness. The Bhakta, seizing on the emotional forces of the being, the intense activities of the heart, abides concentrated in the love of God, gathered up as into a single one-pointed tongue of fire; he is indifferent to the activities of thought, throws behind him the importunities of the reason, cares nothing for the mind's thirst for knowledge. All the knowledge he needs is his faith and the inspirations that well up from a heart in communion with the Divine. He has no use for any will to works that is not turned to the direct worship of the Beloved or the service of the temple. The man of Knowledge, self-confined by a deliberate choice to the force and activities of discriminative thought, finds release in the mind's inward-drawn endeavour. He concentrates on the idea of the self, succeeds by a subtle inner discernment in distinguishing its silent presence amid the veiling activities of Nature, and through the perceptive idea arrives at the concrete spiritual experience. He is indifferent to the play of the emotions, deaf to the hunger-call of passion, closed to the activities of Life, -- the more blessed he, the sooner they fall away from him and leave him free, still and mute, the eternal non-doer. The body is his stumbling-block, the vital functions are his enemies; if their demands can be reduced to a minimum, that is his great good fortune. The endless difficulties that arise from the environing world are dismissed by erecting firmly against them a defence of outer physical and inner spiritual solitude; safe behind a wall of inner silence, he remains impassive and untouched by the world and by others. To be alone with oneself or alone with the Divine, to walk apart with God and his devotees, to entrench oneself in the single self-ward endeavour of the mind or Godward passion of the heart is the trend of these Yogas. The problem is solved by the excision of all but the one central difficulty which pursues the only chosen motive-force; into the midst of the dividing calls of our nature the principle of an exclusive concentration comes sovereignly to our rescue.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration. 76-77,
155:30. Take the same position as heretofore and visualize a Battleship; see the grim monster floating on the surface of the water; there appears to be no life anywhere about; all is silence; you know that by far the largest part of the vessel is under water; out of sight; you know that the ship is as large and as heavy as a twenty-story skyscraper; you know that there are hundreds of men ready to spring to their appointed task instantly; you know that every department is in charge of able, trained, skilled officials who have proven themselves competent to take charge of this marvelous piece of mechanism; you know that although it lies apparently oblivious to everything else, it has eyes which see everything for miles around, and nothing is permitted to escape its watchful vision; you know that while it appears quiet, submissive and innocent, it is prepared to hurl a steel projectile weighing thousands of pounds at an enemy many miles away; this and much more you can bring to mind with comparatively no effort whateveR But how did the battleship come to be where it is; how did it come into existence in the first place? All of this you want to know if you are a careful observer.
   31. Follow the great steel plates through the foundries, see the thousands of men employed in their production; go still further back, and see the ore as it comes from the mine, see it loaded on barges or cars, see it melted and properly treated; go back still further and see the architect and engineers who planned the vessel; let the thought carry you back still further in order to determine why they planned the vessel; you will see that you are now so far back that the vessel is something intangible, it no longer exists, it is now only a thought existing in the brain of the architect; but from where did the order come to plan the vessel? Probably from the Secretary of Defense; but probably this vessel was planned long before the war was thought of, and that Congress had to pass a bill appropriating the money; possibly there was opposition, and speeches for or against the bill. Whom do these Congressmen represent? They represent you and me, so that our line of thought begins with the Battleship and ends with ourselves, and we find in the last analysis that our own thought is responsible for this and many other things, of which we seldom think, and a little further reflection will develop the most important fact of all and that is, if someone had not discovered the law by which this tremendous mass of steel and iron could be made to float upon the water, instead of immediately going to the bottom, the battleship could not have come into existence at all. ~ Charles F Haanel, The Master Key System,
156:What is the difference between meditation and concentration?
   Meditation is a purely mental activity, it interests only the mental being. One can concentrate while meditating but this is a mental concentration; one can get a silence but it is a purely mental silence, and the other parts of the being are kept immobile and inactive so as not to disturb the meditation. You may pass twenty hours of the day in meditation and for the remaining four hours you will be an altogether ordinary man because only the mind has been occupied-the rest of the being, the vital and the physical, is kept under pressure so that it may not disturb. In meditation nothing is directly done for the other parts of the being.
   Certainly this indirect action can have an effect, but... I have known in my life people whose capacity for meditation was remarkable but who, when not in meditation, were quite ordinary men, even at times ill-natured people, who would become furious if their meditation was disturbed. For they had learnt to master only their mind, not the rest of their being.
   Concentration is a more active state. You may concentrate mentally, you may concentrate vitally, psychically, physically, and you may concentrate integrally. Concentration or the capacity to gather oneself at one point is more difficult than meditation. You may gather together one portion of your being or consciousness or you may gather together the whole of your consciousness or even fragments of it, that is, the concentration may be partial, total or integral, and in each case the result will be different.
   If you have the capacity to concentrate, your meditation will be more interesting and easieR But one can meditate without concentrating. Many follow a chain of ideas in their meditation - it is meditation, not concentration.
   Is it possible to distinguish the moment when one attains perfect concentration from the moment when, starting from this concentration, one opens oneself to the universal Energy?
   Yes. You concentrate on something or simply you gather yourself together as much as is possible for you and when you attain a kind of perfection in concentration, if you can sustain this perfection for a sufficiently long time, then a door opens and you pass beyond the limit of your ordinary consciousness-you enter into a deeper and higher knowledge. Or you go within. Then you may experience a kind of dazzling light, an inner wonder, a beatitude, a complete knowledge, a total silence. There are, of course, many possibilities but the phenomenon is always the same.
   To have this experience all depends upon your capacity to maintain your concentration sufficiently long at its highest point of perfection. ~ The Mother,
157:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel.

The example is more powerful than the instruction; but it is not the example of the outward acts nor that of the personal character which is of most importance. These have their place and their utility; but what will most stimulate aspiration in others is the central fact of the divine realisation within him governing his whole life and inner state and all his activities. This is the universal and essential element; the rest belongs to individual person and circumstance. It is this dynamic realisation that the sadhaka must feel and reproduce in himself according to his own nature; he need not strive after an imitation from outside which may well be sterilising rather than productive of right and natural fruits.

Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.

And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine. ~ Sri Aurobindo, The Synthesis of Yoga,
158:Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can be also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it. ... Of this true consciousness other than the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it and all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other ways.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward and in the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it begins to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head in only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental concentration is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the most desirable.
   ~ Sri Aurobindo, Letters On Yoga - II,
159:3. Conditions internal and external that are most essential for meditation. There are no essential external conditions, but solitude and seculsion at the time of meditation as well as stillness of the body are helpful, sometimes almost necessary to the beginning. But one should not be bound by external conditions. Once the habit of meditation is formed, it should be made possible to do it in all circumstances, lying, sitting, walking, alone, in company, in silence or in the midst of noise etc.
   The first internal condition necessary is concentration of the will against the obstacles to meditation, i.e. wandering of the mind, forgetfulness, sleep, physical and nervous impatience and restlessness etc. If the difficulty in meditation is that thoughts of all kinds come in, that is not due to hostile forces but to the ordinary nature of the human mind. All sadhaks have this difficulty and with many it lasts for a very long time. There are several was of getting rid of it. One of them is to look at the thoughts and observe what is the nature of the human mind as they show it but not to give any sanction and to let them run down till they come to a standstill - this is a way recommended by Vivekananda in his Rajayoga. Another is to look at the thoughts as not one's own, to stand back as the witness Purusha and refuse the sanction - the thoughts are regarded as things coming from outside, from Prakriti, and they must be felt as if they were passers-by crossing the mind-space with whom one has no connection and in whom one takes no interest. In this way it usually happens that after the time the mind divides into two, a part which is the mental witness watching and perfectly undisturbed and quiet and a part in which the thoughts cross or wander. Afterwards one can proceed to silence or quiet the Prakriti part also. There is a third, an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before enter, they have to be thrown away altogether. This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence. It is not easy to get into the Silence. That is only possible by throwing out all mental-vital activities. It is easier to let the Silence descend into you, i.e., to open yourself and let it descend. The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of efforts to pull down the Power or the Silence but keeping only a silent will and aspiration for them. If the mind is active one has to learn to look at it, drawn back and not giving sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. if it is too persistent, a steady rejection without strain or struggle is the one thing to be done.
   ~ Sri Aurobindo, Autobiographical Notes,
160:28 August 1957
Mother, Sri Aurobindo says here: "Whether the whole of humanity would be touched [by the Supramental influence] or only a part of it ready for the change would depend on what was intended or possible in the continued order of the universe."
The Supramental Manifestation, SABCL, Vol. 16, p. 56

What is meant by "what was intended or possible"? The two things are different. So far you have said that if humanity changes, if it wants to participate in the new birth...

It is the same thing. But when you look at an object on a certain plane, you see it horizontally, and when you look at the same object from another plane, you see it vertically. (Mother shows the cover and the back of her book.) So, if one looks from above, one says "intended"; if one looks from below, one says "possible".... But it is absolutely the same thing, only the point of view is different.

But in that case, it is not our incapacity or lack of will to change that makes any difference.

We have already said this many a time. If you remain in a consciousness which functions mentally, even if it is the highest mind, you have the notion of an absolute determinism of cause and effect and feel that things are what they are because they are what they are and cannot be otherwise.

It is only when you come out of the mental consciousness completely and enter a higher perception of things - which you may call spiritual or divine - that you suddenly find yourself in a state of perfect freedom where everything is possible.

(Silence)

Those who have contacted that state or lived in it, even if only for a moment, try to describe it as a feeling of an absolute Will in action, which immediately gives to the human mentality the feeling of being arbitrary. And because of that distortion there arises the idea - which I might call traditional - of a supreme and arbitrary God, which is something most unacceptable to every enlightened mind. I suppose that this experience badly expressed is at the origin of this notion. And in fact it is incorrect to express it as an absolute Will: it is very, very, very different. It is something else altogether. For, what man understands by "Will" is a decision that is taken and carried out. We are obliged to use the word "will", but in its truth the Will acting in the universe is neither a choice nor a decision that is taken. What seems to me the closest expression is "vision". Things are because they are seen. But of course "seen", not seen as we see with these eyes.

(Mother touches her eyes...) All the same, it is the nearest thing.
It is a vision - a vision unfolding itself.
The universe becomes objective as it is progressively seen.

And that is why Sri Aurobindo has said "intended or possible". It is neither one nor the other. All that can be said is a distortion.

(Silence)

Objectivisation - universal objectivisation - is something like a projection in space and time, like a living image of what is from all eternity. And as the image is gradually projected on the screen of time and space, it becomes objective:

The Supreme contemplating His own Image.
~ The Mother, Questions And Answers 1957-1958,
161:We have now completed our view of the path of Knowledge and seen to what it leads. First, the end of Yoga of Knowledge is God-possession, it is to possess God and be possessed by him through consciousness, through identification, through reflection of the divine Reality. But not merely in some abstraction away from our present existence, but here also; therefore to possess the Divine in himself, the Divine in the world, the Divine within, the Divine in all things and all beings. It is to possess oneness with God and through that to possess also oneness with the universal, with the cosmos and all existences; therefore to possess the infinite diversity also in the oneness, but on the basis of oneness and not on the basis of division. It is to possess God in his personality and his impersonality; in his purity free from qualities and in his infinite qualities; in time and beyond time; in his action and in his silence; in the finite and in the infinite. It is to possess him not only in pure self, but in all self; not only in self, but in Nature; not only in spirit, but in supermind, mind, life and body; to possess him with the spirit, with the mind, with the vital and the physical consciousness; and it is again for all these to be possessed by him, so that our whole being is one with him, full of him, governed and driven by him. It is, since God is oneness, for our physical consciousness to be one with the soul and the nature of the material universe; for our life, to be one with all life; for our mind, to be one with the universal mind; for our spirit, to be identified with the universal spirit. It is to merge in him in the absolute and find him in all relations. Secondly, it is to put on the divine being and the divine nature. And since God is Sachchidananda, it is to raise our being into the divine being, our consciousness into the divine consciousness, our energy into the divine energy, our delight of existence into the divine delight of being. And it is not only to lift ourselves into this higher consciousness, but to widen into it in all our being, because it is to be found on all the planes of our existence and in all our members, so that our mental, vital, physical existence shall become full of the divine nature. Our intelligent mentality is to become a play of the divine knowledge-will, our mental soul-life a play of the divine love and delight, our vitality a play of the divine life, our physical being a mould of the divine substance. This God-action in us is to be realised by an opening of ourselves to the divine gnosis and divine Ananda and, in its fullness, by an ascent into and a permanent dwelling in the gnosis and the Ananda. For though we live physically on the material plane and in normal outwardgoing life the mind and soul are preoccupied with material existence, this externality of our being is not a binding limitation. We can raise our internal consciousness from plane to plane of the relations of Purusha with prakriti, and even become, instead of the mental being dominated by the physical soul and nature, the gnostic being or the bliss-self and assume the gnostic or the bliss nature. And by this raising of the inner life we can transform our whole outward-going existence; instead of a life dominated by matter we shall then have a life dominated by spirit with all its circumstances moulded and determined by the purity of being, the consciousness infinite even in the finite, the divine energy, the divine joy and bliss of the spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, The Higher and the Lower Knowledge [511] [T1],
162:In the process of this change there must be by the very necessity of the effort two stages of its working. First, there will be the personal endeavour of the human being, as soon as he becomes aware by his soul, mind, heart of this divine possibility and turns towards it as the true object of life, to prepare himself for it and to get rid of all in him that belongs to a lower working, of all that stands in the way of his opening to the spiritual truth and its power, so as to possess by this liberation his spiritual being and turn all his natural movements into free means of its self-expression. It is by this turn that the self-conscious Yoga aware of its aim begins: there is a new awakening and an upward change of the life motive. So long as there is only an intellectual, ethical and other self-training for the now normal purposes of life which does not travel beyond the ordinary circle of working of mind, life and body, we are still only in the obscure and yet unillumined preparatory Yoga of Nature; we are still in pursuit of only an ordinary human perfection. A spiritual desire of the Divine and of the divine perfection, of a unity with him in all our being and a spiritual perfection in all our nature, is the effective sign of this change, the precursory power of a great integral conversion of our being and living. By personal effort a precursory change, a preliminary conversion can be effected; it amounts to a greater or less spiritualising of our mental motives, our character and temperament, and a mastery, stilling or changed action of the vital and physical life. This converted subjectivity can be made the base of some communion or unity of the soul in mind with the Divine and some partial reflection of the divine nature in the mentality of the human being. That is as far as man can go by his unaided or indirectly aided effort, because that is an effort of mind and mind cannot climb beyond itself permanently: at most it arises to a spiritualised and idealised mentality. If it shoots up beyond that border, it loses hold of itself, loses hold of life, and arrives either at a trance of absorption or a passivity. A greater perfection can only be arrived at by a higher power entering in and taking up the whole action of the being. The second stage of this Yoga will therefore be a persistent giving up of all the action of the nature into the hands of this greater Power, a substitution of its influence, possession and working for the personal effort, until the Divine to whom we aspire becomes the direct master of the Yoga and effects the entire spiritual and ideal conversion of the being. Two rules there are that will diminish the difficulty and obviate the danger. One must reject all that comes from the ego, from vital desire, from the mere mind and its presumptuous reasoning incompetence, all that ministers to these agents of the Ignorance. One must learn to hear and follow the voice of the inmost soul, the direction of the Guru, the command of the Master, the working of the Divine Mother. Whoever clings to the desires and weaknesses of the flesh, the cravings and passions of the vital in its turbulent ignorance, the dictates of his personal mind unsilenced and unillumined by a greater knowledge, cannot find the true inner law and is heaping obstacles in the way of the divine fulfilment. Whoever is able to detect and renounce those obscuring agencies and to discern and follow the true Guide within and without will discover the spiritual law and reach the goal of the Yoga. A radical and total change of consciousness is not only the whole meaning but, in an increasing force and by progressive stages, the whole method of the integral Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Integral Perfection [618],
163:Allow the Lord to Do Everything :::
Now, when I start looking like this (Mother closes her eyes), two things are there at the same time: this smile, this joy, this laughter are there, and such peace! Such full, luminous, total peace, in which there are no more conflicts, no more contradictions. There are no more conflicts. It is one single luminous harmony - and yet everything we call error, suffering, misery, everything is there. It eliminates nothing. It is another way of seeing.
(long silence)

   There can be no doubt that if you sincerely want to get out of it, it is not so difficult after all: you have nothing to do, you only have to allow the Lord to do everything. And He does everything. He does everything. It is so wonderful, so wonderful!

   He takes anything, even what we call a very ordinary intelligence and he simply teaches you to put this intelligence aside, to rest: "There, be quiet, don't stir, don't bother me, I don't need you." Then a door opens - you don't even feel that you have to open it; it is wide open, you are tkane over to the other side. All that is done by Someone else, not you. And then the other way becomes impossible.

   All this... oh, this tremendous labour of hte mind striving to understand, toiling and giving itself headaches!... It is absolutely useless, absolutely useless, no use at all, it merely increases the confusion.

   You are faced with a so-called problem: what should you say, what should you do, how should you act? There is nothing to do, nothing, you only have to say to the Lord, "There, You see, it is like that" - that's all. And then you stay very quiet. And then quite spontaneously, without thinking about it, without reflection, without calculation, nothing, nothing, without the slightest effect - you do what has to be done. That is to say, the Lord does it, it is no longer you. He does it. He arranges the circumstances, He arranges the people, He puts the words into your mouth or your pen - He does everything, everything, everything, everything; you have nothing more to do but allow yourself to live blissfully.

   I am more and more convinced that people do not really want it.

But clearing the ground is difficult, the work of clearing the ground before hand.
But you don't even need to do it! He does it for you.

But they are constantly breaking in: the old consciousness, the old thoughts....
Yes, they try to come in again, by habit. You only have to say, "Lord, You see, You see, You see, it is like that" - that's all. "Lord, You see, You see this, You see that, You see this fool" - and it is all over immediately. And it changes automatically, my child, without the slightest effort. Simply to be sincere, that is to say, to truly want everything to be right. You are perfectly conscious that you can do nothing about it, that you have no capacity.... But there is always something that wants to do it by itself; that's the trouble, otherwise...

   No, you may be full of an excellent goodwill and then you want to do it. That's what complicated everything. Or else you don't have faith, you believe that the Lord will not be able to do it and that you must do it yourself, because He does not know! (Mother laughs.) This, this kind of stupidity is very common. "How can He see things? We live in a world of Falsehood, how can He see Falsehood and see..." But He sees the thing as it is! Exactly!

   I am not speaking of people of no intelligence, I am speaking of people who are intelligent and try - there is a kind of conviction, like that, somewhere, even in people who know that we live in a world of Ignorance and Falsehood and that there is a Lord who is All-Truth. They say, "Precisely because He is All-Truth, He does not understand. (Mother laughs.) He does not understand our falsehood, I must deal with it myself." That is very strong, very common.

   Ah! we make complications for nothing. ~ The Mother,
164:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
165:Mother, how to change one's consciousness?
   Naturally, there are many ways, but each person must do it by the means accessible to him; and the indication of the way usually comes spontaneously, through something like an unexpected experience. And for each one, it appears a little differently.
   For instance, one may have the perception of the ordinary consciousness which is extended on the surface, horizontally, and works on a plane which is simultaneously the surface of things and has a contact with the superficial outer side of things, people, circumstances; and then, suddenly, for some reason or other - as I say for each one it is different - there is a shifting upwards, and instead of seeing things horizontally, of being at the same level as they are, you suddenly dominate them and see them from above, in their totality, instead of seeing a small number of things immediately next to yourself; it is as though something were drawing you above and making you see as from a mountain-top or an aeroplane. And instead of seeing each detail and seeing it on its own level, you see the whole as one unity, and from far above.
   There are many ways of having this experience, but it usually comes to you as if by chance, one fine day.
   Or else, one may have an experience which is almost its very opposite but which comes to the same thing. Suddenly one plunges into a depth, one moves away from the thing one perceived, it seems distant, superficial, unimportant; one enters an inner silence or an inner calm or an inward vision of things, a profound feeling, a more intimate perception of circumstances and things, in which all values change. And one becomes aware of a sort of unity, a deep identity which is one in spite of the diverse appearances.
   Or else, suddenly also, the sense of limitation disappears and one enters the perception of a kind of indefinite duration beginningless and endless, of something which has always been and always will be.
   These experiences come to you suddenly in a flash, for a second, a moment in your life, you don't know why or how.... There are other ways, other experiences - they are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash - but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total.
   Many ways have always been given, but a way you have been taught, a way you have read about in books or heard from a teacher, does not have the effective value of a spontaneous experience which has come without any apparent reason, and which is simply the blossoming of the soul's awakening, one second of contact with your psychic being which shows you the best way for you, the one most within your reach, which you will then have to follow with perseverance to reach the goal - one second which shows you how to start, the beginning.... Some have this in dreams at night; some have it at any odd time: something one sees which awakens in one this new consciousness, something one hears, a beautiful landscape, beautiful music, or else simply a few words one reads, or else the intensity of concentration in some effort - anything at all, there are a thousand reasons and thousands of ways of having it. But, I repeat, all those who are destined to realise have had this at least once in their life. It may be very fleeting, it may have come when they were very young, but always at least once in one's life one has the experience of what true consciousness is. Well, that is the best indication of the path to be followed.
   One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that's all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.
   First of all, you must feel the necessity for this change of consciousness, accept the idea that it is this, the path which must lead to the goal; and once you admit the principle, you must be watchful. And you will find, you do find it. And once you have found it, you must start walking without any hesitation.
   Indeed, the starting-point is to observe oneself, not to live in a perpetual nonchalance, a perpetual apathy; one must be attentive.
   ~ The Mother, Questions And Answers 1956, [T6],
166:summary of the entire process of psychic awakening :::
You have asked what is the discipline to be followed in order to convert the mental seeking into a living spiritual experience. The first necessity is the practice of concentration of your consciousness within yourself. The ordinary human mind has an activity on the surface which veils the real Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of this concentration. Of this true consciousness other then the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it an d all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and it the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it behind to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head is only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental consciousness is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the more desirable.
   The other side of the discipline is with regard to the activities of the nature, of the mind, of the life-self or vital, of the physical being. Here the principle is to accord the nature with the inner realisation so that one may not be divided into two discordant parts. There are here several disciplines or processes possible. One is to offer all the activities to the Divine and call for the inner guidance and the taking up of one's nature by a Higher Power. If there is the inward soul-opening, if the psychic being comes forward, then there is no great difficulty - there comes with it a psychic discrimination, a constant intimation, finally a governance which discloses and quietly and patiently removes all imperfections, bring the right mental and vital movements and reshapes the physical consciousness also. Another method is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities as not oneself, life and its activities as not oneself, the body and its activities as not oneself, one becomes aware of an inner Being within us - inner mental, inner vital, inner physical - silent, calm, unbound, unattached which reflects the true Self above and can be its direct representative; from this inner silent Being proceeds a rejection of all that is to be rejected, an acceptance only of what can be kept and transformed, an inmost Will to perfection or a call to the Divine Power to do at each step what is necessary for the change of the Nature. It can also open mind, life and body to the inmost psychic entity and its guiding influence or its direct guidance. In most cases these two methods emerge and work together and finally fuse into one. But one can being with either, the one that one feels most natural and easy to follow.
   Finally, in all difficulties where personal effort is hampered, the help of the Teacher can intervene and bring above what is needed for the realisation or for the immediate step that is necessary.
   ~ Sri Aurobindo, Letters On Yoga - II, 6, {871},
167:SECTION 1. Books for Serious Study
   Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
   The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
   Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
   Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
   Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
   Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
   The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
   The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
   Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
   The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
   The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
   The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
   Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
   The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
   The Hathayoga Pradipika. Similar to the Shiva Samhita.
   The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
   The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
   The Book of the Dead. A collection of Egyptian magical rituals.
   Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
   The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
   The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
   Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
   The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
   The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
   The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
   The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
   Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
   Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
   Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
   Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
   The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
   The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
   The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
   The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
   The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
   The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
   Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
   Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
   Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
   The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
   The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
   Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
   Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
   Essays of David Hume. The Classic of Academic Scepticism.
   First Principles by Herbert Spencer. The Classic of Agnosticism.
   Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
   The Canon [by William Stirling]. The best textbook of Applied Qabalah.
   The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
   The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
   ~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants
168:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
169:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
170:
   Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?


Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.

   But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.

   If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.

   Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.

   Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.

   Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?

The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.

   Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.

   Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.

   When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.

   ~ The Mother, Questions And Answers 1929-1931, 93?
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171:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
172:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
173:You must have learned principles so firmly that when your desires, your appetites or your fears awaken like barking dogs, the logos will speak with the voice of a master who silences the dogs by a single command. ~ Plutarch,
174:Thought's long far-circling journey touched its close
And ineffective paused the actor Will.
The symbol modes of being helped no more,
The structures Nescience builds collapsing failed,
All glory of outline, sweetness of harmony,
Rejected like a grace of trivial notes,
Expunged from Being's silence nude, austere,
Died into a fine and blissful Nothingness.
The Demiurges lost their names and forms,
The great schemed worlds that they had planned and wrought
Passed, taken and abolished one by one.
The universe removed its coloured veil,
And at the unimaginable end
Of the huge riddle of created things
Appeared the far-seen Godhead of the whole,
His feet firm-based on Life's stupendous wings,
Omnipotent, a lonely seer of Time,
Inward, inscrutable, with diamond gaze.
Attracted by the unfathomable regard
The unsolved slow cycles to their fount returned
To rise again from that invisible sea.
All from his puissance born was now undone;
Nothing remained the cosmic Mind conceives.
Eternity prepared to fade and seemed
A hue and imposition on the Void,
Space was the fluttering of a dream that sank
Before its ending into Nothing's deeps.
The spirit that dies not and the Godhead's self
Seemed myths projected from the Unknowable;
From It all sprang, in It is called to cease.
But what That was, no thought nor sight could tell.
Only a formless Form of self was left,
A tenuous ghost of something that had been,
The last experience of a lapsing wave ~ Sri Aurobindo, Savitri, 3:1,
175:Last night I begged the Wise One to tell me the secret of the world. Gently, gently, he whispered, "Be quiet, the secret cannot be spoken, it is wrapped in silence." ~ Jalaluddin Rumi,
176:O soul, it is too early to rejoice!
Thou hast reached the boundless silence of the Self,
Thou hast leaped into a glad divine abyss;
But where hast thou thrown Self's mission and Self's power?
On what dead bank on the Eternal's road?
One was within thee who was self and world,
What hast thou done for his purpose in the stars?
Escape brings not the victory and the crown!
Something thou cam'st to do from the Unknown,
But nothing is finished and the world goes on
Because only half God's cosmic work is done.
Only the everlasting No has neared
And stared into thy eyes and killed thy heart:
But where is the Lover's everlasting Yes,
And immortality in the secret heart,
The voice that chants to the creator Fire,
The symbolled OM, the great assenting Word,
The bridge between the rapture and the calm,
The passion and the beauty of the Bride,
The chamber where the glorious enemies kiss,
The smile that saves, the golden peak of things?
This too is Truth at the mystic fount of Life. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
177:He is king who knows you, whatever you wear.
Cry out without a sound and he will hear.
Who doesn't speak to peddle self with words?
Who knows the truth in silence, him I serve. ~ Jalaluddin Rumi,
178:When you have something to say, silence is a lie. ~ Jordan B. Peterson,

*** NEWFULLDB 2.4M ***

1:Die in silence. ~ Arthur Koestler
2:Silence can mock. ~ Thomas Harris
3:Silence is safe. ~ Wilkie Collins
4:Silence has a sound ~ Jodi Picoult
5:Silence was pleased. ~ John Milton
6:Breaking the silence ~ Matsuo Basho
7:She was silence itself. ~ Jean Rhys
8:Silence Gives Consent ~ John Bevere
9:The silence is death. ~ Anne Sexton
10:Your silence gives consent. ~ Plato
11:Silence is so accurate ~ Mark Rothko
12:exhilarating silence. ~ Louis L Amour
13:In Silence there is eloquence. ~ Rumi
14:Silence is so accurate. ~ Mark Rothko
15:Silence kills scandal. ~ Mason Cooley
16:kind of warm silence. ~ John Steinbeck
17:Silence is the best reply to a fool. ~
18:Silence was pleased. ~ Milton Friedman
19:Then silence rushed in. ~ Blake Crouch
20:There was silence. ~ Mary Pope Osborne
21:Whose silence are you? ~ Thomas Merton
22:Art destroys silence. ~ Alicia Ostriker
23:Love is a sacred silence. ~ Orhan Pamuk
24:Silence! Always. Be. Silent. ~ Kel Kade
25:The applause of silence. ~ Alfred Jarry
26:silence, speed, timing... ~ Daniel Silva
27:silence was his. This ~ Patrick Rothfuss
28:the silence remained. ~ Patrick Rothfuss
29:Hushed as midnight silence. ~ John Dryden
30:Silence gives consent. ~ Oliver Goldsmith
31:Silence is often advantageous. ~ Menander
32:Silence is safer than speech. ~ Epictetus
33:that those silences, ~ Catherine Steadman
34:Their silence is enough praise. ~ Terence
35:The rest is silence ~ William Shakespeare
36:The silence leans forward. ~ Sa a Stani i
37:A heavy silence descended. ~ Irvin D Yalom
38:Divine speaks in solace of silence ~ Raven
39:I am interested in silences ~ Anne Enright
40:Silence is not lost time. ~ Gustavo Cerati
41:Silence is so freaking loud ~ Sarah Dessen
42:Silence reveals everything. ~ Kayla Krantz
43:The rest is silence. ~ William Shakespeare
44:Truth silences falsehood. ~ Nabeel Qureshi
45:A fence to wisdom is silence. ~ Rabbi Akiva
46:I allowed silence its eloquence. ~ Gish Jen
47:Inside the silence is a melody. ~ Joe Walsh
48:Only silence perfects silence. ~ A R Ammons
49:Silence always gives consent. ~ Myrtle Reed
50:Silence, daughter. Stay alive. ~ Amy Harmon
51:Silence gives consent. ~ Pope Boniface VIII
52:Silence 'tis awe decrees. ~ Robert Browning
53:The rest, is silence. ~ William Shakespeare
54:These silences are lacerating. ~ Sam Harris
55:A good deed hidden in silence dies. ~ Pindar
56:My hurt wouldn't keep silence. ~ Julie Berry
57:Nature abhors a long silence. ~ Lewis Thomas
58:Our silence is a black cavern. ~ Georg Trakl
59:silence in OR #21 as Mannerheim ~ Robin Cook
60:Silence speaks louder than words. ~ J R Rain
61:Silence, too, can be torture. ~ Justina Chen
62:Sun, silence, and happiness. ~ Nancy Mitford
63:There are voices you can silence. ~ Amy Reed
64:and the rest is silence ~ William Shakespeare
65:Be checked for silence, ~ William Shakespeare
66:Guilt was best eked from silence. ~ E J Swift
67:It was the symphony or silence. ~ Amor Towles
68:Silence is an ornament for women. ~ Sophocles
69:Silence is the wit of fools. ~ Anatole France
70:Silence too, can be misquoted ~ Shinde Sweety
71:Sometimes silence can seem so loud. ~ R Kelly
72:The had compatible silences. ~ David Levithan
73:The purpose of sound is silence. ~ Jill Purce
74:The silence killed your faith. ~ Barack Obama
75:Your silence is not acceptable. ~ Donna Tartt
76:In some causes silence is dangerous. ~ Ambrose
77:our coffee in silence. Either this ~ Anonymous
78:Silence is a beautiful story. ~ Kulpreet Yadav
79:Silence is an answer to a wise man. ~ Plutarch
80:Silence is an ocean. Speech is a river. ~ Rumi
81:Silence is a source of great strenght. ~ Laozi
82:Silence is often underestimated ~ Timur Vermes
83:Silence makes me feel vulnerable. ~ Eric Lange
84:the siren song/called silence ~ Steven Erikson
85:Your very silence shows you agree. ~ Euripides
86:Nothing is more useful than silence. ~ Menander
87:Poetry is an orphan of silence. ~ Charles Simic
88:Silence and no lambs screaming. ~ Thomas Harris
89:...silence is the best applause. ~ Jos Saramago
90:Silence is the hardest scream ~ Albert Einstein
91:Silence is the most powerful scream ~ Anonymous
92:Silence is the virtue of fools. ~ Francis Bacon
93:The fruit of Silence is Prayer. ~ Mother Teresa
94:The silence was an intense roar. ~ Jack Kerouac
95:Understanding demands silence. ~ Susanna Tamaro
96:Your silence will not protect you ~ Audre Lorde
97:But the silence spoke volumes. ~ Haruki Murakami
98:Freedom is the silence of the law. ~ George Will
99:Let silence take you to the core of life. ~ Rumi
100:Let us have the luxury of silence. ~ Jane Austen
101:Only cowards hide behind silence. ~ Paulo Coelho
102:Silence, beautiful voice. ~ Alfred Lord Tennyson
103:Silence is a source of Great Strength. ~ Lao Tzu
104:Silence is a source of great strength. ~ Lao Tzu
105:Silence is the most powerful scream. ~ Anonymous
106:Silence is true wisdom's best reply. ~ Euripides
107:SILENCE you miserable cretins! ~ Nikolas Schreck
108:s, ~ Jalaluddin Rumi,#silence,#longing,#together
109:The truth hurts, but silence kills. ~ Mark Twain
110:To silence gossip, don't repeat it. ~ John Keats
111:Unnatural silence signifies no good. ~ Sophocles
112:Words can wound. Silence can heal. ~ Tillie Cole
113:Your silence will not protect you. ~ Audre Lorde
114:All is known in the sacredness of silence. ~ Rumi
115:and silence is the golden mountain ~ Jack Kerouac
116:I don't meditate. Silence is golden though. ~ Nas
117:I have an appetite for silence. ~ Emily Dickinson
118:Never be bullied into silence. ~ Harvey Fierstein
119:Real gs move in silence like lasagna. ~ Lil Wayne
120:Silence can never be misquoted. ~ Calvin Coolidge
121:Silence is only commendable ~ William Shakespeare
122:Silence is sometimes the best answer ~ Dalai Lama
123:Silence is the maturation of wisdom. ~ Maimonides
124:Silence is the purest form of harmony. ~ Joe Hill
125:s, ~ Jalaluddin Rumi,#silence,#longing,#together,
126:The companion of patience is silence. ~ T F Hodge
127:The vegetal academy of silences ~ Fernando Pessoa
128:You could choke on the silence. ~ Chuck Palahniuk
129:Experience yourself in silence. ~ Erich Schiffmann
130:In silence is the greatest reverence. ~ The Mother
131:Our silence is deafening and deadly. ~ James Brown
132:Secret guilt by silence is betrayed. ~ John Dryden
133:Secret guilt is by silence revealed. ~ John Dryden
134:Silence is also a form of speaking. ~ Herta M ller
135:Silence is an arguement hard to refute ~ Anonymous
136:Silence is its own kind of tension. ~ Erika Swyler
137:Silence is like a flame, you see? ~ Marcel Marceau
138:Silence is no weakness of language. ~ Edmond Jabes
139:Silence is the cruelest of cruelties. ~ Roxane Gay
140:Silence is the enemy of justice. ~ Aline Ohanesian
141:Silence is the herald of joy ~ William Shakespeare
142:Silence is the maturation of wisdom. ~ Maimonides,
143:Silence is the most powerful scream
   ~ Anonymous,
144:Silence is the mother of truth ~ Benjamin Disraeli
145:Silence surrounds me almost audibly... ~ Carl Jung
146:The landscapist lives in silence. ~ Henri Rousseau
147:The language of nature is silence. ~ Bryant McGill
148:the radio silence. "Shit," he said. ~ Alex Lukeman
149:Your highest female grace is silence. ~ Ben Jonson
150:Being a lady does not require silence. ~ Betty Ford
151:Great souls endure in silence. ~ Friedrich Schiller
152:Great souls suffer in silence. ~ Friedrich Schiller
153:I have learned to suffer in silence. ~ Paulo Coelho
154:I learnt silence from the talkative ~ Khalil Gibran
155:In sound’s absence, silence echoes. ~ Margaret Weis
156:In these silences something may rise ~ Stephen King
157:In the silence, hear what can't be heard. ~ Ben Lee
158:Listen to sounds beyond silence. ~ Shirley MacLaine
159:Silence can never be taken back. ~ Camilla L ckberg
160:Silence creates its own violence. ~ Jeff VanderMeer
161:Silence does good to the soul. ~ Therese of Lisieux
162:Silence gives the proper grace to women ~ Sophocles
163:Silence is also conversation. ~ Sri Ramana Maharshi
164:silence is kind of considered approval. ~ Erin Watt
165:Silence is refreshment for the soul. ~ Wynonna Judd
166:SILENCE is the best language. ~ Sri Ramana Maharshi
167:Silence is the fruit of occupation. ~ Anthony Doerr
168:Silence is the mother of truth. ~ Benjamin Disraeli
169:Silence is the space where man wakes up. ~ Rajneesh
170:Silence, nothing is better. ~ Diane von Furstenberg
171:The beginning of prayer is silence. ~ Mother Teresa
172:When silence reaches an ultimate point, ~ Hsuan Hua
173:A nervous silence loosens tongues ~ Jacqueline Carey
174:I like peace and solitude and silence. ~ Carla Bruni
175:IN THESE SILENCES SOMETHING MAY RISE. ~ Stephen King
176:In Thy Presence silence best becomes us. ~ A W Tozer
177:Oft in the silence of the night, ~ Louisa May Alcott
178:Poems are difficult to silence. ~ Stephen Greenblatt
179:Real action is done in moments of silence. ~ Emerson
180:Silence creates it's own violence. ~ Jeff VanderMeer
181:...silence finding how to make a sound. ~ Tanith Lee
182:Silence in woman is like speech in man. ~ Ben Jonson
183:Silence is a great source of strength. ~ John Heider
184:Silence is better than unmeaning words. ~ Pythagoras
185:Silence is the eternal duty of man. ~ Thomas Carlyle
186:sometimes, silence can be very loud ~ Lorraine Heath
187:By silence, eloquence is meant. ~ Sri Ramana Maharshi
188:Cold silence has a tendency to ~ Maynard James Keenan
189:Don't fear conflict, fear the silence. ~ Ross Parsley
190:I love your silences, they are like mine. ~ Anais Nin
191:I love your silences, they are like mine. ~ Ana s Nin
192:In a quiet silence strength is restored. ~ The Mother
193:Music is the silence between notes. ~ Claude Debussy,
194:Real creativity comes only out of silence. ~ Rajneesh
195:Silence is more eloquent than words. ~ Thomas Carlyle
196:Silence is never-ending speech. ~ Sri Ramana Maharshi
197:Silence is sometimes the best answer ~ Dalai Lama XIV
198:Silence is sorrow's best food. ~ James Russell Lowell
199:Silence keeps a secret. I understand.’ I ~ Robin Hobb
200:Silence was never a wrong answer. ~ Maggie Stiefvater
201:Some things we must pass over in silence. ~ Greg Iles
202:Sometimes silence is the best question. ~ Paul Levine
203:Speech is silver but silence is golden. ~ Leo Tolstoy
204:Speech is silver, silence is golden. ~ Thomas Carlyle
205:There are silences made just for us. ~ Roberto Bola o
206:there are times when silence is a poem. ~ John Fowles
207:There's a degree of deception in silence. ~ Don Lemon
208:The silence is screaming out for noise. ~ Tim Sanders
209:The silence sucked his speech away. ~ Terry Pratchett
210:Thy silence, then that voices thee. ~ Herman Melville
211:Branwell told a cruel lie in silence. ~ E L Konigsburg
212:Calumnies are answered best with silence. ~ Ben Jonson
213:Even God used silence as a strategy. ~ Gregory Maguire
214:Inner silence is self-surrender. ~ Sri Ramana Maharshi
215:Meditation speaks. It speaks in silence. ~ Sri Chinmoy
216:Never let anyone silence your voice. ~ Jurnee Smollett
217:No one nor anything can silence me. ~ Dmitri Mendeleev
218:Relationships are build in the silences. ~ Trevor Noah
219:Relationships are built in the silences. ~ Trevor Noah
220:silence. Finally, he said, “So you and ~ Leila Meacham
221:Silence is sometimes the best answer. ~ Dalai Lama XIV
222:Silence is the best answer to a fool. ~ Nnedi Okorafor
223:Silence is the only privacy. ~ Gregory Scott Katsoulis
224:Silence is the ultimate isolator. ~ Karen Marie Moning
225:Sometimes the silence can be like thunder. ~ Bob Dylan
226:The silence could have swallowed a star. ~ Yoon Ha Lee
227:The vast silence of Buddha overtakes ~ Denise Levertov
228:To many mortals silence great gain brings. ~ Aeschylus
229:To women silence gives their proper grace. ~ Sophocles
230:All those layers of silence upon silence. ~ Donna Tartt
231:A man is known by the silence he keeps ~ Oliver Herford
232:appearence deceives and the silence betrays ~ Anonymous
233:Expediency often silences justice. ~ Seneca the Younger
234:God speaks in the silence of the heart. ~ Mother Teresa
235:He glued the chair to my ass.” Silence. ~ Ilona Andrews
236:In 1979, Silence was a beacon of hope . . . ~ Anonymous
237:I shall assume that your silence gives consent. ~ Plato
238:I think they have compatible silences. ~ David Levithan
239:It's like I'm married to the silencer, ~ Pharoahe Monch
240:Not being heard is no reason for silence. ~ Victor Hugo
241:Peace is the friend we find in silence. ~ Bryant McGill
242:Silence is a protective coating over pain. ~ E Lockhart
243:Silence is a true friend who never betrays. ~ Confucius
244:Silence is become his mother tongue. ~ Oliver Goldsmith
245:Silence is often the best thing to say. ~ Frank Herbert
246:Silence is sometimes the best answer.^ ~ Dalai Lama XIV
247:Silence is the only Voice of our God. ~ Herman Melville
248:Silence was the key to self-preservation. ~ Laura Wiess
249:There is a Silence that is totally impersonal. ~ Mooji
250:There is no diplomacy like silence. ~ Benjamin Disraeli
251:This night the password was silence. ~ Vladimir Nabokov
252:Try as we may to make a silence, we cannot. ~ John Cage
253:Why was there so much silence between men? ~ Libba Bray
254:Writing is a struggle against silence. ~ Carlos Fuentes
255:A bruised silence descended on the van. ~ Hillary Jordan
256:A day of silence can be a pilgrimage in itself. ~ Hafez,
257:Can you imagine a silence so desperate ~ Richard Jackson
258:Each found her greatest safety in silence. ~ Jane Austen
259:Finding Nirvana is like locating silence. ~ Jack Kerouac
260:her ability to hear music in the silence. ~ Gayle Forman
261:If you can't manage courtesy, try silence. ~ Jim Butcher
262:I'm not frightened of a bit of silence. ~ Catherine Tate
263:Le silence bavardait entre nous. ~ ric Emmanuel Schmitt
264:May my silences become more accurate. ~ Theodore Roethke
265:More have repented speech then silence. ~ George Herbert
266:Music is the framework around the silence. ~ Miles Davis
267:Music is the silence between the notes. ~ Claude Debussy
268:Only silence communicates the truth as it is. ~ Rajneesh
269:Powerlessness and silence go together. ~ Margaret Atwood
270:Privilege does not operate without silence. ~ Junot Diaz
271:Relationships are built into the silences. ~ Trevor Noah
272:Silence in times of suffering is the best. ~ John Dryden
273:Silence is infinitely easier than talking. ~ Sara Raasch
274:Silence is the only language god speaks. ~ Charles Simic
275:Silence is the sanctuary of prudence. ~ Baltasar Gracian
276:Silence is the small man’s only defense. ~ Karan Mahajan
277:Silence too can be indiscreet. ~ Natalie Clifford Barney
278:Silence was a close cousin to invisibility. ~ Amy Harmon
279:Speech is the small change of silence. ~ George Meredith
280:The answer to a fool is silence. (Proverb) ~ Idries Shah
281:...there are times when silence is a poem. ~ John Fowles
282:There is a place where words are born of silence. ~ Rumi
283:There's no match for the silence of GOD. ~ Nicole Krauss
284:The root of prayer is interior silence. ~ Thomas Keating
285:The silence of the envious is too noisy. ~ Khalil Gibran
286:Thou foster-child of Silence and slow Time. ~ John Keats
287:What we can't speak, we say in silence. ~ Hillary Jordan
288:What we can’t speak, we say in silence. ~ Hillary Jordan
289:Again he trailed off into ominous silence. ~ Terry Brooks
290:A man's silence is wonderful to listen to. ~ Thomas Hardy
291:…each found her greatest safety in silence… ~ Jane Austen
292:I defend
Not my voice, but my silence ~ Anna Akhmatova
293:I won't let your ignorance silence my pain ~ Tomi Adeyemi
294:Meditation is the action of silence. ~ Jiddu Krishnamurti
295:Now all my teachers are dead except silence. ~ W S Merwin
296:One word from you shall silence me forever. ~ Jane Austen
297:Only in the silence of our mind are we One. ~ Vivian Amis
298:Silence does good to the soul. ~ Saint Therese of Lisieux
299:Silence hides nothing. Words conceal. ~ August Strindberg
300:Silence hung in the air like secret loss. ~ Arundhati Roy
301:Silence is better than a fabrication. ~ Tracy Anne Warren
302:Silence isn't the same when it's shared. ~ Dinaw Mengestu
303:Silence is Wisdom where Speaking is Folly. ~ William Penn
304:Silences can be as different as sounds. ~ Elizabeth Bowen
305:Smile is my answer, silence is my weapon ~ Anamika Mishra
306:Some say silence is golden, I choose noise! ~ Blake Lewis
307:Sometimes silence is a habit that hurts? ~ E L Konigsburg
308:Speech is great, but silence is greater. ~ Thomas Carlyle
309:Study is the child of silence and mystery. ~ Henri Murger
310:Super 8 film is the language of silence. ~ Rebecca McNutt
311:Tell X that speech is not dirty silence ~ Wallace Stevens
312:The friend of silence comes close to God. ~ John Climacus
313:The girl thanked him in silence. ~ Gabriel Garc a M rquez
314:Therealisexperiencedinsilence. ~ Sri Nisargadatta Maharaj
315:There is likewise a reward for faithful silence. ~ Horace
316:The root of prayer is interior silence. ~ Thomas Keating,
317:Thought will not work except in silence. ~ Thomas Carlyle
318:To silence criticism is to silence freedom. ~ Sidney Hook
319:we had talked ourselves into silence. ~ Johnston McCulley
320:When you can bear your own silence, you are free. ~ Mooji
321:Woman, to women silence is the best ornament. ~ Sophocles
322:Your silence, Senna, I hear it so loudly. ~ Tarryn Fisher
323:Every noble deed dieth, if suppressed in silence. ~ Pindar
324:Go where there is silence and say something. ~ Amy Goodman
325:How loud small noises sound in a silence. ~ Cornelia Funke
326:I won't let your ignorance silence my pain. ~ Tomi Adeyemi
327:Let's continue this awkward silence in person ~ John Green
328:Male silence is not the same as listening ~ Gloria Steinem
329:most people are perfectly afraid of silence ~ E E Cummings
330:most people are perfectly afraid of silence ~ e e cummings
331:My feelings for you shame me into silence. ~ Henry Rollins
332:Relationships are built in the silences. You ~ Trevor Noah
333:Silence is God's first language. ~ Saint John of the Cross
334:Silence is my weapon, silence is my shield. ~ Marlon Riggs
335:Silence is the bluntest of blunt instruments. ~ Erica Jong
336:silence is the most intolerable of answers. ~ Mason Cooley
337:Silence is the true friend that never betrays. ~ Confucius
338:Silence is the unbearable repartee. ~ Gilbert K Chesterton
339:Sloth and Silence are a Fool's Virtues ~ Benjamin Franklin
340:Souls of prayer are souls of great silence ~ Mother Teresa
341:Summer makes a silence after spring. ~ Vita Sackville West
342:thence conducted me, in silence, through ~ Edgar Allan Poe
343:There was the cruel kind of Eustace silence. ~ James Purdy
344:The silence is so deep it hurts our ears ~ Haruki Murakami
345:We need silence to be able to touch souls. ~ Mother Teresa
346:a time to  v keep silence, and a time to speak; ~ Anonymous
347:Be the silence that listens.” –Tara Brach ~ Timothy Ferriss
348:Be the type of silence that screams by example. ~ T F Hodge
349:Don't misinterpret God's silence as rejection. ~ T B Joshua
350:Don’t speak unless you can improve the silence. ~ Anonymous
351:From politics it was an easy step to silence. ~ Jane Austen
352:From politics, it was an easy step to silence ~ Jane Austen
353:Go to where the silence is and say something. ~ Amy Goodman
354:I continued to protect him with my silence. ~ Joyce Maynard
355:I didn't know silence could be that loud. ~ Nicole Williams
356:I like the way you make the silence bearable. ~ T M Frazier
357:My only two weapons: time and silence. ~ Juan Ramon Jimenez
358:Secrets lay heavy on tongues unused to silence. ~ Anonymous
359:Silence ensures that history repeats itself. ~ Erin Gruwell
360:Silence is a great peacemaker. ~ Henry Wadsworth Longfellow
361:Silence is more musical than any song. ~ Christina Rossetti
362:Silence is one great art of conversation. ~ William Hazlitt
363:Silence is sometimes an argument of Consent ~ Thomas Hobbes
364:Silence is the perfect herald of joy. ~ William Shakespeare
365:Silence is the secret of war.’ —PRIOR ~ Winston S Churchill
366:Silence is the sleep that nourishes wisdom. ~ Francis Bacon
367:SILENCE. The most loaded sound in human history. ~ L J Shen
368:Since long I've held silence a remedy for harm. ~ Aeschylus
369:Speak only if it improves upon the silence ~ Mahatma Gandhi
370:Speech is of Time, Silence is of Eternity. ~ Thomas Carlyle
371:Speech is of time, silence is of eternity. ~ Thomas Carlyle
372:Stop, open up, surrender the beloved blind silence. ~ Rumi
373:The Highest Form of Grace is Silence. ~ Sri Ramana Maharshi
374:The silence is so deep it hurts our ears. ~ Haruki Murakami
375:To know silence perfectly is to know music. ~ Carl Sandburg
376:To restore silence is the role of objects. ~ Samuel Beckett
377:A word is worth one coin, silence is worth two ~ Chaim Potok
378:If you like music you like silence actually. ~ David Hockney
379:Listen to the silence... it has much to say. ~ Susan Jeffers
380:My love, I fear the silence of your hands. ~ Mahmoud Darwish
381:Nadia listened in perfect, ratlike silence. ~ Paulette Jiles
382:Silence by any other name is called shame. ~ Shannon L Alder
383:silence has always been my loudest scream. ~ Amanda Lovelace
384:Silence is sometimes an argument of Consent. ~ Thomas Hobbes
385:Silence is the garment of light. ~ Barbara Grizzuti Harrison
386:Silence is the ultimate weapon of power. ~ Charles de Gaulle
387:Speak only if it improves upon the silence. ~ Mahatma Gandhi
388:That man's silence is wonderful to listen to. ~ Thomas Hardy
389:The greatest sound in the theater is silence. ~ Kevin Spacey
390:The loudest noise in the world is silence. ~ Thelonious Monk
391:the sudden vast diamond silence of the forest ~ Jack Kerouac
392:True silence is really endless speech. ~ Sri Ramana Maharshi
393:Worship is the thank you that can't be silenced ~ Max Lucado
394:Be quiet if you want to talk to silence! ~ Mehmet Murat ildan
395:but silence is frightening to the frightened, ~ Harry Bingham
396:Come to me in the silence of the night, ~ Christina Rossetti
397:External silence helps to achieve inner Silence. ~ Meher Baba
398:He seemed not to know the uses of silence. ~ Ursula K Le Guin
399:I crave a cone of silence every once in while. ~ Laura Linney
400:In music, silence is more important than sound. ~ Miles Davis
401:In my interior I find the silence I seek. ~ Clarice Lispector
402:In the silence, our stage whisper might carry. ~ Ray Bradbury
403:It is in Silence that true progress can be made. ~ The Mother
404:It is the role of objects to restore silence ~ Samuel Beckett
405:King wrote. Silence is the underlords’ failure. ~ Andy Crouch
406:Nothing silences us more effectively than shame. ~ Bren Brown
407:Often silence is the wisest thing for a man to heed. ~ Pindar
408:particles of silence floated about the room ~ Haruki Murakami
409:Silence has never brought us anything of worth. ~ Audre Lorde
410:Silence is a lie that screams at the light. ~ Shannon L Alder
411:Silence is argument carried out by other means. ~ Che Guevara
412:Silence is of the gods; only monkeys chatter. ~ Buster Keaton
413:Silence is the pause in me when I am near to God. ~ Arvo Part
414:Silence is the sublime refuge of your divine. ~ Bryant McGill
415:Silence may be as variously shaded as speech. ~ Edith Wharton
416:Silence moves faster when it's going backward. ~ Jean Cocteau
417:Solemn silence makes noble worship. ~ Charles Haddon Spurgeon
418:soothing silence instead of an oppressive one. ~ Stefan Zweig
419:The benefits of Mouna (Silence) are incalculable. ~ Sivananda
420:The silence of a wise man is always meaningful. ~ Leo Strauss
421:The silence was always the greates temptation. ~ Markus Zusak
422:The temple of silence and reconciliation. ~ Thomas B Macaulay
423:Those who beg in silence starve in silence, ~ Rudyard Kipling
424:What barrier is so insurmountable as silence? ~ Marcel Proust
425:What keeps my heart awake is colorful silence. ~ Claude Monet
426:You & I, Love, together we ratify the silence, ~ Pablo Neruda
427:All I want is blackness. Blackness and silence. ~ Sylvia Plath
428:A story that must be told never forgives silence. ~ Okey Ndibe
429:A time comes when silence is betrayal. ~ Martin Luther King Jr
430:Breathe soft, ye winds! ye waves, in silence sleep! ~ John Gay
431:Do not speak- unless it improves on silence. ~ Buddhist Saying
432:Do not speak - unless it improves on silence. ~ Gautama Buddha
433:God is silent. Everything comes out of silence. ~ Mother Meera
434:In my silence do I enhance my talents ~ Ernest Agyemang Yeboah
435:In silence you shall face self...and have respect. ~ T F Hodge
436:In the silence of LOVE you will find the Spark of LIFE. ~ Rumi
437:I thought in colors, and saw in bursts of silence. ~ C D Reiss
438:Make no sound unless you can improve upon silence. ~ Anonymous
439:My ego needs a few moments of silence to grieve. ~ Jewel E Ann
440:no words. silence says the things we struggle to say ~ R H Sin
441:Out of silence comes the greatest creativity. ~ James Altucher
442:Silence does not always mark wisdom. ~ Samuel Taylor Coleridge
443:Silence, female. Your mate is pleasuring you.” He ~ Ruby Dixon
444:Silence is deeply important in all of our lives. ~ Sally Quinn
445:Silence is the tortured man's revenge. ~ Gregory David Roberts
446:Silence remains, inescapably, a form of speech. ~ Susan Sontag
447:Silence sat between us, shivering with misery. ~ Gail Honeyman
448:Talk is only silence that ain't workin' well. ~ Gary D Schmidt
449:The Eerie Silence: are we alone in the universe? ~ Paul Davies
450:The guilty are uncomfortable with silence. ~ David J Lieberman
451:The habit of silence is lead on the tongue. ~ Ursula K Le Guin
452:The hardest blessing you give up is silence. ~ Chuck Palahniuk
453:Work hard in silence, let success be your noise. ~ Frank Ocean
454:A Conspiracy of silence speaks louder than words. ~ John Lennon
455:Cautious silence is the refuge of good sense ~ Baltasar Graci n
456:I did not enter into silence. Silence captured me. ~ Ezra Pound
457:If you listen closely, silence can be deafening. ~ Truth Devour
458:I have often regretted my speech, never my silence. ~ Simonides
459:Inner silence is for our race difficult to achieve. ~ C S Lewis
460:It is a destiny of a woman to suffer in silence. ~ Vikas Swarup
461:, ~ Jalaluddin Rumi,#silence,#loneliness,#distance,#wind,#dream
462:Keep anyone with whom you can read in silence. ~ Daniel Handler
463:Liberation means you don't have to be silenced. ~ Toni Morrison
464:Lying is done with words and also with silence. ~ Adrienne Rich
465:Music is the wine that fills the cup of silence. ~ Robert Fripp
466:Silence, always my fortress, sometimes my prison ~ John Marsden
467:Silences in music were as important as sound. ~ Cassandra Clare
468:Tatiana and the soldier were having a silence ~ Paullina Simons
469:Walking in a silence that said a thousand words. ~ Chris Colfer
470:What is silence? It is eternal eloquence. ~ Sri Ramana Maharshi
471:Work hard in silence and let success be your noise! ~ Anonymous
472:You can speak loudly with deep silence ~ Ernest Agyemang Yeboah
473:All silence is. All emptiness. And now: The dawn. ~ Ray Bradbury
474:A story is told as much by silence as by speech. ~ Susan Griffin
475:Censorship thrives in silence; silence is its aim. ~ James LaRue
476:Cruelest lies are often told in silence ~ Robert Louis Stevenson
477:Do not speak unless you can improve the silence. ~ Edmund Muskie
478:Do you think a woman's silence can be natural? ~ George Farquhar
479:External silence can be the doorway to inner silence. ~ Ram Dass
480:For what but eye and ear silence the mind ~ William Butler Yeats
481:He talks about despair, how it drives in silence. ~ Gayle Forman
482:I am working out the vocabulary of my silence. ~ Muriel Rukeyser
483:I have often regretted my speech, never my silence. ~ Xenocrates
484:In the silence of love
you will find the spark of life ~ Rumi
485:, ~ Jalaluddin Rumi,#silence,#loneliness,#distance,#wind,#dream,
486:Lying is done with words, and also with silence. ~ Adrienne Rich
487:Modern man has lost the option of silence. ~ William S Burroughs
488:Music is that which takes silence and brings it to life. ~ Plato
489:Music is the cup which holds the wine of silence. ~ Robert Fripp
490:My heart was breaking in response to his silence. ~ Amy Clipston
491:My words demand the silence of a wasteland. ~ Alejandra Pizarnik
492:Nothing at times is more expressive than silence. ~ George Eliot
493:Silence gave the shadows and the darkness power ~ Madeleine Roux
494:silence is not weakness and decency is not pride ~ Arthur Machen
495:Silence is the speech of the spiritual seeker. ~ Sathya Sai Baba
496:Silence is what causes most of humanity's problems ~ Lauren Kate
497:Silence is worse when you know it won't be broken. ~ Mitch Albom
498:Silence, sometimes my fortress, always my prison. ~ John Marsden
499:Silence, walls of silence all around her. ~ Armando Lucas Correa
500:Strikes, eases, dies, leaves a temporary silence. ~ Annie Proulx

IN CHAPTERS



  806 Integral Yoga
  338 Poetry
   82 Fiction
   67 Philosophy
   51 Occultism
   38 Mysticism
   30 Christianity
   10 Psychology
   10 Mythology
   9 Education
   4 Philsophy
   3 Sufism
   2 Zen
   2 Yoga
   1 Theosophy
   1 Science
   1 Buddhism
   1 Alchemy


  630 The Mother
  455 Satprem
  293 Sri Aurobindo
   80 Nolini Kanta Gupta
   54 H P Lovecraft
   47 William Wordsworth
   32 Percy Bysshe Shelley
   28 Aleister Crowley
   25 Rabindranath Tagore
   23 John Keats
   19 Saint Augustine of Hippo
   19 Robert Browning
   18 Friedrich Nietzsche
   15 Walt Whitman
   15 Sri Ramakrishna
   14 William Butler Yeats
   12 James George Frazer
   12 Friedrich Schiller
   12 A B Purani
   11 Saint John of Climacus
   9 Rainer Maria Rilke
   8 Thomas Merton
   8 Ovid
   8 Nirodbaran
   8 Edgar Allan Poe
   8 Aldous Huxley
   7 Plotinus
   7 Plato
   7 Johann Wolfgang von Goethe
   6 Sri Ramana Maharshi
   6 Jalaluddin Rumi
   6 Carl Jung
   5 Jorge Luis Borges
   5 Hafiz
   4 Ralph Waldo Emerson
   4 Lewis Carroll
   4 Hakim Sanai
   4 George Van Vrekhem
   3 Rudolf Steiner
   3 Pierre Teilhard de Chardin
   2 Yuan Mei
   2 Taigu Ryokan
   2 Swami Sivananda Saraswati
   2 Saint Teresa of Avila
   2 Paul Richard
   2 Lalla
   2 Kabir
   2 Joseph Campbell
   2 Jorge Luis Borges
   2 Jordan Peterson
   2 Ibn Arabi
   2 Hsuan Chueh of Yung Chia
   2 Anonymous


   60 Prayers And Meditations
   59 Agenda Vol 10
   58 Agenda Vol 13
   54 Lovecraft - Poems
   51 Agenda Vol 11
   47 Wordsworth - Poems
   47 Agenda Vol 12
   43 Savitri
   38 Agenda Vol 09
   34 Agenda Vol 03
   33 The Synthesis Of Yoga
   32 Shelley - Poems
   30 Agenda Vol 08
   29 Agenda Vol 04
   25 The Life Divine
   25 Letters On Yoga II
   24 Letters On Yoga IV
   24 Collected Poems
   23 Tagore - Poems
   23 Letters On Yoga III
   23 Keats - Poems
   22 Agenda Vol 02
   21 Collected Works of Nolini Kanta Gupta - Vol 07
   20 Collected Works of Nolini Kanta Gupta - Vol 02
   20 Agenda Vol 05
   19 Browning - Poems
   18 The Gospel of Sri Ramakrishna
   18 Questions And Answers 1956
   18 On Thoughts And Aphorisms
   18 Agenda Vol 06
   18 Agenda Vol 01
   17 Thus Spoke Zarathustra
   17 Questions And Answers 1957-1958
   17 Questions And Answers 1954
   17 Questions And Answers 1950-1951
   15 Whitman - Poems
   14 Yeats - Poems
   14 Liber ABA
   14 City of God
   13 Sri Aurobindo or the Adventure of Consciousness
   13 Essays On The Gita
   12 The Golden Bough
   12 Schiller - Poems
   12 Magick Without Tears
   12 Evening Talks With Sri Aurobindo
   11 The Ladder of Divine Ascent
   11 Questions And Answers 1955
   11 Letters On Yoga I
   11 Essays Divine And Human
   11 Collected Works of Nolini Kanta Gupta - Vol 04
   11 Agenda Vol 07
   10 Some Answers From The Mother
   10 On Education
   10 Collected Works of Nolini Kanta Gupta - Vol 03
   9 Words Of Long Ago
   9 Talks
   9 Rilke - Poems
   9 5.1.01 - Ilion
   8 Words Of The Mother II
   8 Twelve Years With Sri Aurobindo
   8 The Perennial Philosophy
   8 Poe - Poems
   8 Metamorphoses
   7 On the Way to Supermanhood
   7 Crowley - Poems
   6 Questions And Answers 1953
   6 Collected Works of Nolini Kanta Gupta - Vol 08
   6 Collected Works of Nolini Kanta Gupta - Vol 05
   5 The Mother With Letters On The Mother
   5 The Confessions of Saint Augustine
   5 Questions And Answers 1929-1931
   5 Labyrinths
   5 Essays In Philosophy And Yoga
   4 The Secret Doctrine
   4 Rumi - Poems
   4 Record of Yoga
   4 Preparing for the Miraculous
   4 Hafiz - Poems
   4 Goethe - Poems
   4 Emerson - Poems
   3 The Interior Castle or The Mansions
   3 The Divine Comedy
   3 The Bible
   3 Knowledge of the Higher Worlds
   3 Faust
   3 Collected Works of Nolini Kanta Gupta - Vol 01
   3 Alice in Wonderland
   3 A Garden of Pomegranates - An Outline of the Qabalah
   2 Writings In Bengali and Sanskrit
   2 Walden
   2 The Practice of Psycho therapy
   2 The Hero with a Thousand Faces
   2 The Archetypes and the Collective Unconscious
   2 Selected Fictions
   2 Ryokan - Poems
   2 Plotinus - Complete Works Vol 04
   2 Plotinus - Complete Works Vol 03
   2 Plotinus - Complete Works Vol 01
   2 Mysterium Coniunctionis
   2 Maps of Meaning
   2 Liber Null
   2 Letters On Poetry And Art
   2 Kena and Other Upanishads
   2 Isha Upanishad
   2 Hymn of the Universe
   2 Borges - Poems
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Arabi - Poems
   2 Anonymous - Poems
   2 Amrita Gita


00.00 - Publishers Note B, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  
   [Like a flame that burns in Silence,
   Like a perfume that rises straight upward without wavering,

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   If, however, we have to speak of these other worlds, then, since we can speak only in the terms of this world, we have to use them in a different sense from those they usually bear; we must employ them as figures and symbols. Even then they may prove inadequate and misleading; so there are Mystics who are averse to all speech and expression they are mauni; in Silence they experience the inexpressible and in Silence they communicate it to the few who have the capacity to receive in Silence.
  

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   First of all, he has the Sun; it is the primary light by which he lives and moves. When the Sun sets, the Moon rises to replace it. When both the Sun and the Moon set, he has recourse to the Fire. And when the Fire, too, is extinguished, there comes the Word. In the end, when the Fire is quieted and the Word Silenced, man is lighted by the Light of the Atman. This Atman is All-Knowledge; it is secreted within the life, within the heart: it is selfluminous Vijnamaya preu rdyantar jyoti..
  
  --
  
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and Silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter Silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
  

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  whole being, mental, psychic, vital and physical, enters into a
  complete state of rest made of perfect peace, absolute Silence
  and total immobility, while the consciousness remains perfectly

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  *
  “O Love, Divine Love, in a fecund Silence I bow to
  Thee”6...
  --
  *
  A year of Silence and expectation... let us find, O Lord, our entire
  support in Thy Grace alone.

0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long Silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Kabbalah
  
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he sometimes put it. At times for minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the time passed in complete Silence without any outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. What was spoken was what he felt necessary to speak.
  

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I hope that this new month will bring you the realisation you
  desire: a happy calm, an invariable peace, a luminous Silence.
  Such is my wish and my blessing.
  --
  It goes without saying that our help is always with you to
  bring you peace and Silence, and it is absolutely certain that
  peace and Silence will be established in you some day never to
  leave you again.
  --
  
  And I always ask You for Silence and peace (as I
  told You the other day) because I know that if one can
  always keep that Silence and peace one never feels poor
  for any reason.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  
  Peace, peace, my little child, the sweet peace of inner Silence and
  outer calm. May it always be with you.
  --
  painting. Give me a strong energy. I want the inner and
  outer Silence — peace in all my being, from the innermost
  
  --
  Transform my whole nature. I shall be what you
  want me to be. Give me your peace, your Silence in my
  heart. I cannot express everything in words, but, mother,
  --
  
  peace, a deep and luminous Silence, a calm and concentrated
  force, and the immutable joy that comes from a constant contact

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  *
  Remain very quiet, open your mind and your heart to Sri Aurobindo’s influence and mine, withdraw deep into an inner Silence
  (which may be had in all circumstances), call me from the depths
  of this Silence and you will see me standing there in the centre
  of your being.
  --
  a help, for, in general, a refined and educated mind finds its
  satisfaction in itself and rarely seeks to Silence itself so as to be
  surpassed.
  --
  *
  In Silence lies the source of the highest inspirations.
  *

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Your good and kind letter has made me happy.
  Last night, in Silence, I told you, “To arrive at that to which
  you aspire, the way is Love and the goal too is Love” — is it not
  --
  people say; it would save you from many falls of consciousness.
  This afternoon when I looked at you in Silence I told you, “Be
  faithful to your love.” I suppose this is a sufficient answer and

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Sweet Mother,
  How can one Silence the mind, remain quiet, and
  at the same time have an aspiration, an intensity or a
  --
  Sweet Mother,
  What is meant by the “ Silence of the physical consciousness”2 and how can one remain in this Silence?
  The physical consciousness is not only the consciousness of our
  --
  or upward, we can bring down into ourselves or raise up from
  the depths calm, quiet, peace and finally Silence. It is a concrete, positive Silence (not the negative Silence of the absence
  of noise), immutable so long as it remains, a Silence one can
  experience even in the outer tumult of a hurricane or battlefield.
  This Silence is synonymous with peace and it is all-powerful;
  it is the perfectly effective remedy for the fatigue, tension and
  --
  Yoga is to bring down and establish in oneself the calm, the
  peace, the Silence.
  15 October 1959
  --
  the point of stopping all other noise in the head and obtaining
  a complete Silence into which fall, drop by drop, the notes of
  the music whose sound alone remains; and with the sound all
  --
  the force contained in what one reads enter deep inside. This
  force, received in calm and Silence, will do its work of illumining
  and will create in the brain, if necessary, the cells required for
  --
  In listening to it, one should make oneself as silent and
  passive as possible. And if, in the mental Silence, a part of the
  being can take the attitude of the witness who observes without

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   And now the days of captivity or rather of inner preparation are at an end. The voice in the wilderness was necessary, for it was a call and a communion in the Silence of the soul. Today the Silence seeks utterance. Today the shell is ripe enough to break and to bring out the mature and full-grown being. The king that was in hiding comes in glory and triumph, in his complete regalia.
  

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  In her unlit temple of eternity,
  Lay stretched immobile upon Silence' marge.
  Almost one felt, opaque, impenetrable,
  --
  And, scattered on sealed depths, her luminous smile
  Kindled to fire the Silence of the worlds.
  All grew a consecration and a rite.
  --
  Obtuse and tranquil like the stone and star.
  In a deep cleft of Silence twixt two realms
  She lay remote from grief, unsawn by care,

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
    There had she grown to the stature of her spirit:
    The genius of titanic Silences
    Steeping her soul in its wide loneliness
  --
    Moves in some prophet cavern of the gods,
    A heart of Silence in the hands of joy
    Inhabited with rich creative beats
  --
    An ocean of untrembling virgin fire;
    The strength, the Silence of the gods were hers.
    In her he found a vastness like his own,

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Breaking the Silence of the seas
   Among the farthest Hebrides.8
  --
   His spirit mingles with eternity's heart
   And bears the Silence of the Infinite. ||20.21||
  

01.03 - The Yoga of the King The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  That flows beneath the cosmic surfaces,
  Only mid an omniscient Silence heard,
  Held by intuitive heart and secret sense.
  --
  His centre was no more in earthly mind;
  A power of seeing Silence filled his limbs:
  Caught by a voiceless white epiphany
  --
  There came not form or any mounting voice;
  There only were Silence and the Absolute.
  Out of that stillness mind new-born arose
  --
  A constant lodging in the Eternal's realm,
  A safety in the Silence and the Ray,
  A settlement in the Immutable.
  --
  His spirit's stillness helped the toiling world.
  Inspired by Silence and the closed eyes' sight
  His force could work with a new luminous art
  --
  A portion of the inexpressible Truth
  Revealed by Silence to the silent soul.
  The intense creatrix in his stillness wrought;
  --
  Bore earthward fragments of revealing thought
  Hewn from the Silence of the Ineffable.
  A Voice in the heart uttered the unspoken Name,

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he Silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
  

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  A wider consciousness opens then its doors;
  Invading from spiritual Silences
  A ray of the timeless Glory stoops awhile
  --
  It is the origin and the master-clue,
  A Silence overhead, an inner voice,
  A living image seated in the heart,
  --
  And, impassive to earth's din and startled cry,
  Return to the Silence of the hills of God;
  As lightning leaps, as thunder sweeps, they pass
  --
  In the wide signless ether of the Self,
  In the unchanging Silence white and nude,
  Aloof, resplendent like gold dazzling suns
  --
  They hold no traffic with error and its reign;
  They are guardians of the Silence of the Truth,
  They are keepers of the immutable decree.
  --
  His sanctioning name initials all her works;
  His Silence is his signature to her deeds;
  In the execution of her drama's scheme,
  --
  Her force that moves, her powers that save and slay,
  Her Word that in the Silence speaks to our hearts,
  Her Silence that transcends the summit Word,
  Her heights and depths to which our spirit moves,
  --
  \t:The Absolute, the Perfect, the Alone
  Has called out of the Silence his mute Force
  Where she lay in the featureless and formless hush
  --
  The Absolute, the Perfect, the Alone
  Has entered with his Silence into space:
  He has fashioned these countless persons of one self;
  --
  Across the noise and multitudinous cry,
  Across the rapt unknowable Silences,
  Through a strange mid-world under supernal skies,

01.05 - The Yoga of the King The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
    In distance sank the crowded tramp of life.
    The Silence was his sole companion left.
    Impassive he lived immune from earthly hopes,
  --
    His spirit mingles with eternity's heart
    And bears the Silence of the Infinite.
    \t In a divine retreat from mortal thought,
  --
    At last clutched passionately the body of Truth,
    The music born in Matter's Silences
    Plucked nude out of the Ineffable's fathomlessness

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  one of Your prayers and then invoke the Divine Grace
  in Silence, each in his own way, for the departed person,
  as was done before. That is my opinion.
  --
  But I am afraid of wasting time. What should I do?
  It all depends on the quality of the Silence — if it is a luminous
   Silence, full of force and conscious concentration, it is good. If
  it is a tamasic and unconscious Silence, it is harmful.
  10 June 1963
  --
  What is the use of Japa?15 Is it a good method to
  repeat words like “ Silence” and “Peace” in order to establish Silence and peace in oneself when one sits down
  to meditate?
  --
  to create a tamasic dullness, which should not be mistaken for
  mental Silence.
  23 September 1964
  --
  One must learn to concentrate one’s energies in the heart
  — then, when one succeeds in that, Silence comes automatically.
  9 December 1964
  --
  there is not much use in prolonging this state.
  To obtain mental Silence, one must learn to relax, to let
  oneself float on the waves of the universal force as a plank floats
  --
  This should alternate in the course of the day with exercises
  of mental Silence in concentration.
  1 June 1966
  --
  When one sits for meditation, one can sometimes succeed
  in establishing mental Silence. But how can one fix this as
  a constant experience? Because the moment one throws
  --
  One can have a quiet mind without being in a complete state
  of Silence; one can carry on an activity without being disturbed.
  The ideal is to be able to act without coming out of the mental

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   .... Words, after speech, reach
   Into the Silence. Only by the form, the pattern,
   Can words or music reach

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  *
  Love of Nature is usually the sign of a pure and healthy being uncorrupted by modern civilisation. It is in the Silence of a
  peaceful mind that one can best commune with Nature.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  are beginning to feel the need to find in your own being contact
  with the Divine Presence. So you must concentrate in Silence and
  
  --
  *
  In Silence lies the greatest receptivity. And in an immobile Silence
  the vastest action is done.
  --
  
  In the depths of our being, in the Silence of contemplation, a
  luminous force floods our consciousness with a vast and luminous peace which prevails over all petty reactions and prepares
  --
  *
  Supreme Lord, teach us to be silent, that in the Silence we may
  receive Your force and understand Your will.
  --
  *
  Lord, give us the Silence of Your contemplation, the Silence rich
  with Your effective Presence.
  --
  *
  Grant that our Silence may be filled with Your Presence and that
  we may be fully conscious of it.

02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
    Words that immortal last though fallen mute,
    Acts that brought out from Silence its dumb sense,
      Lines that convey the inexpressible.
  --
    Above him was the white immobile Ray,
    Around him the eternal Silences.
    No term was fixed to the high-pitched attempt;

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Some glimmer of the Transcendent's hem was there.
  Across the white aeonic Silences
  Immortal figures of embodied joy
  --
  The poised inconscience shaken with a touch,
  The intuitive Silence trembling with a name,
  They cried to Life to invade the senseless mould

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Lone in the Silence and to the vastness bared,
   Against midnight's dumb abysses piled in front

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  A mass phenomenon of visible shapes
  Supported by the Silence of the Void
  Appeared in the eternal Consciousness
  --
  A Wisdom governing the mystic world,
  A Silence listening to the cry of Life,
  It sees the hurrying crowd of moments stream
  --
  Nature's calm mighty hands to heal his life-pain.
  He is saved by her Silence from his rack of self;
  In her tranquil beauty is his purest bliss.
  --
  Cast heaven-lights from the heart's secluded shrine.
  A work is done in the deep Silences;
  A glory and wonder of spiritual sense,

02.06 - The Integral Yoga and Other Yogas, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  This Yoga aims at the conscious union with the Divine in the supermind and the transformation of the nature. The ordinary
  Yogas go straight from Mind into some featureless condition of the cosmic Silence and through it try to disappear upward into the Highest. The object of this Yoga is to transcend mind and enter into the Divine Truth of Sachchidananda which is not only static but dynamic and raise the whole being into that Truth.
  

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  It calls to some highest Light beyond its reach,
  It can feel the Silence that absolves the soul;
  It feels a saviour touch, a ray divine:
  --
  She builds creation like a rainbow bridge
  Between the original Silence and the Void.
  A net is made of the mobile universe;
  --
  There was a separateness of soul from soul:
  An inner wall of Silence could be built,
  An armour of conscious might protect and shield;
  --
  Self-framed what here takes outward borrowed shapes.
  A comrade of Silence on her austere heights
  Accepted by her mighty loneliness,
  --
  Her pragmatism of the transcendent Truth
  Fills Silence with the voices of the gods,
  But in the cry the single Voice is lost.
  --
  In her kingdom of immortal ecstasy
  Half-way between God's Silence and the Abyss.
  This knowledge in our hidden parts we keep;

WORDNET


































IN WEBGEN [10000/570]

https://lgbt.wikia.org/wiki/Day_of_Silence
https://religion.wikia.org/wiki/Conspiracy_of_Silence_(Church_persecutions)
https://religion.wikia.org/wiki/Eucharist#Eastern_Christianity:_true_sacrifice_and_objective_presence_but_pious_silence_on_the_particulars
selforum - jd salingers silence
selforum - bruno latour people have been silenced
selforum - omission and silence on constitutional
dedroidify.blogspot - just-heads-up-on-past-silence
wiki.auroville - News_&_Notes_636:Noble_Silence
wiki.auroville - Silence
Dharmapedia - The_Voice_of_the_Silence
https://en.wikiquote.org/wiki/Certain_Kind_of_Silence
https://en.wikiquote.org/wiki/File:California-06364_-_Our_Silences_(20611843156).jpg
https://en.wikiquote.org/wiki/Silence
https://en.wikiquote.org/wiki/Silenced
https://en.wikiquote.org/wiki/Silencer_(firearms)
https://en.wikiquote.org/wiki/Silence_Speaks
https://en.wikiquote.org/wiki/The_Great_Silence
https://en.wikiquote.org/wiki/The_Silence_of_the_Lambs
https://en.wikiquote.org/wiki/The_Silence_of_the_Lambs_(film)
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the Silence of the Lambs(1991) - Dr. Hannibal Lecter. Brilliant. Cunning. Psychotic. In his mind lies the clue to a ruthless killer. - Clarice Starling, FBI. Brilliant. Vulnerable. Alone. She must trust him to stop the killer.
The Silence of the Lambs(1991) - FBI trainee Clarice Starling ventures into a maximum-security asylum to pick the diseased brain of Hannibal Lecter, a psychiatrist turned homicidal cannibal. Starling needs clues to help her capture a serial killer. Unfortunately, her Faustian relationship with Lecter soon leads to his escape, and n...
Code of Silence(1985) - Eddie Cusack is a Chicago police officer about to bust some members of the Comacho gang when the gang is shot up by a rival drug gang from the neighboring building, led by Tony Luna. Victor Comacho is the only survivor of the Comacho gang and his older brother, Luis, who is the leader of the gang, r...
Sushi Girl(2012) - Fish has spent six years in jail. Six years alone. Six years keeping his mouth shut about the robbery, about the other men involved. The night he is released, the four men he protected with silence celebrate his freedom with a congratulatory dinner. The meal is a lavish array of sushi, served off th...
Rage(1972) - An accidental nerve gas leak by the military kills not only a rancher's livestock, but also his son. When he tries to hold the military accountable for their actions, he runs up against a wall of silence.
I Saw What You Did(1965) - Two teenage girl decide to have an evening of fun by making prank calls with the following "I saw what you did, and I know who you are.". However as go through the night they call a man who has recently killed his wife. The man takes them seriously and attempts to hunt them down to silence them pre...
Each Dawn I Die(1939) - A corrupt D.A. with political ambitions is angered by news stories implicating him in criminal activity and decides to frame the reporter who wrote them for manslaughter in order to silence him.
https://myanimelist.net/anime/9963/Detective_Conan_Movie_15__Quarter_of_Silence -- Adventure, Mystery, Comedy, Police, Shounen
A Quiet Place (2018) ::: 7.5/10 -- PG-13 | 1h 30min | Drama, Horror, Sci-Fi | 6 April 2018 (USA) -- In a post-apocalyptic world, a family is forced to live in silence while hiding from monsters with ultra-sensitive hearing. Director: John Krasinski Writers: Bryan Woods (screenplay by), Scott Beck (screenplay by) | 3 more
Ashes in the Snow (2018) ::: 6.6/10 -- 1h 38min | Drama, History, Romance | 12 October 2018 (Lithuania) -- In 1941, a 16-year-old aspiring artist and her family are deported to Siberia amidst Stalin's brutal dismantling of the Baltic region. One girl's passion for art and her never-ending hope will break the silence of history. Director: Marius A. Markevicius Writers:
Beyond Silence (1996) ::: 7.4/10 -- Jenseits der Stille (original title) -- Beyond Silence Poster -- Since the earliest days in her childhood Lara has had a difficult but important task. Both her parents are deaf-mute and Lara has to translate from sign-language to the spoken word and vice... S Director: Caroline Link
Blast of Silence (1961) ::: 7.5/10 -- Not Rated | 1h 17min | Crime, Drama, Thriller | 17 August 1962 -- Blast of Silence Poster A hired killer from Cleveland has a job to do on a second-string mob boss in New York. But a special girl from his past, and a fat gun dealer with pet rats, each gets in his way. Director: Allen Baron Writers: Allen Baron (screenplay), Waldo Salt (narration written by) (as Mel Davenport)
Blind Date (2015) ::: 6.6/10 -- Un peu, beaucoup, aveuglment! (original title) -- Blind Date Poster -- He is a dedicated workaholic who lives and breathes his work. He prefers nothing more than silence. She is an accomplished pianist working on her big-break concert. To her, music and sound ... S Director: Clovis Cornillac
Clarice ::: TV-14 | 1h | Crime, Drama, Mystery | TV Series (2021 ) -- A look at the untold personal story of FBI agent Clarice Starling, as she returns to the field about a year after the events of The Silence of the Lambs (1991). Creators:
Cleverman -- 50min | Drama, Fantasy, Sci-Fi | TV Series (20162017) ::: In the very near future, creatures from ancient mythology must live among humans and battle for survival in a world that wants to silence, exploit and destroy them. Creators:
Forbidden Planet (1956) ::: 7.6/10 -- G | 1h 38min | Action, Adventure, Sci-Fi | 13 June 1958 (USA) -- A starship crew goes to investigate the silence of a planet's colony only to find two survivors and a deadly secret that one of them has. Director: Fred M. Wilcox (as Fred McLeod Wilcox) Writers: Cyril Hume (screen play), Irving Block (based on a story by) | 1 more
Good Morning (1959) ::: 7.9/10 -- Ohay (original title) -- Good Morning Poster Two boys begin a silence strike to press their parents into buying them a television set. Director: Yasujir Ozu Writers: Kgo Noda, Yasujir Ozu Stars:
Hush (2016) ::: 6.6/10 -- R | 1h 22min | Horror, Thriller | 8 April 2016 (USA) -- A deaf and mute writer who retreated into the woods to live a solitary life must fight for her life in silence when a masked killer appears at her window. Director: Mike Flanagan Writers:
Le Silence de la Mer (1949) ::: 7.6/10 -- Le silence de la mer (original title) -- Le Silence de la Mer Poster 1941 in a small town in Nazi occupied France. Against the will of its elderly male and his adult niece residents, the Nazis commandeer a house for one of their officers, Lt. Werner von ... S Director: Jean-Pierre Melville Writers: Vercors (short story), Jean-Pierre Melville (adaptation)
Long Day's Journey Into Night (1962) ::: 7.6/10 -- Not Rated | 2h 54min | Drama | 27 November 1963 (Argentina) -- At the end of a long and hot summer day, members of one family gather in a large house. Everyone has something painful and offensive to say, and their silence is even worse. Director: Sidney Lumet Writer:
Silence (2016) ::: 7.2/10 -- R | 2h 41min | Drama, History | 13 January 2017 (USA) -- In the 17th century, two Portuguese Jesuit priests travel to Japan in an attempt to locate their mentor, who is rumored to have committed apostasy, and to propagate Catholicism. Director: Martin Scorsese Writers:
The Great Silence (1968) ::: 7.7/10 -- Il grande silenzio (original title) -- The Great Silence Poster A mute gunfighter defends a young widow and a group of outlaws against a gang of bounty killers in the winter of 1898, and a grim, tense struggle unfolds. Director: Sergio Corbucci Writers: Sergio Corbucci (story), Vittoriano Petrilli (screenplay) | 5 more credits
The Silence (1963) ::: 7.9/10 -- Tystnaden (original title) -- The Silence Poster Two estranged sisters, Ester and Anna, and Anna's 10-year-old son travel to the Central European country on the verge of war. Ester becomes seriously ill and the three of them move into a hotel in a small town called Timoka. Director: Ingmar Bergman Writer: Ingmar Bergman
The Silence of the Lambs (1991) ::: 8.6/10 -- R | 1h 58min | Crime, Drama, Thriller | 14 February 1991 (USA) -- A young F.B.I. cadet must receive the help of an incarcerated and manipulative cannibal killer to help catch another serial killer, a madman who skins his victims. Director: Jonathan Demme Writers:
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https://bleachfanfiction.fandom.com/wiki/The_Sound_of_Silence
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https://elderscrolls.fandom.com/wiki/Night's_Silence
https://elderscrolls.fandom.com/wiki/Silence_(Book)
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https://eq2.fandom.com/wiki/A_Reflection_of_Silence
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https://ffxiclopedia.fandom.com/wiki/Barsilence
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https://ffxiclopedia.fandom.com/wiki/Instant_Barsilence_(Feral_Skill)
https://ffxiclopedia.fandom.com/wiki/Silence
https://fireemblem.fandom.com/wiki/Silence_(staff)
https://fireemblem.fandom.com/wiki/The_Threat_of_Silence
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https://forgottenrealms.fandom.com/wiki/Power_word,_silence
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https://futurama.fandom.com/wiki/The_Silence_of_the_Cramps
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https://hannibal.fandom.com/wiki/The_Silence_of_the_Lambs
https://hannibal.fandom.com/wiki/The_Silence_of_the_Lambs_(film)
https://hearthstone.fandom.com/wiki/Silence
https://houshinengi.fandom.com/wiki/Episode_21:_Blinding_Light,_Deafening_Silence,_and_Then...
https://humanscience.fandom.com/wiki/Spiritual_Silence_and_Inner_Equality
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https://lego-dimensions.fandom.com/wiki/The_Silence
https://lemondemon.fandom.com/wiki/Mouth_Silence
https://marvel.fandom.com/wiki/30.06_double-action_Guglielmo_reamed_free-fire_blowback_assault_rifle_with_Kirgiz-Pittman_deflecter_silencer
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https://memory-alpha.fandom.com/wiki/Where_Silence_Has_Lease_(episode)
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https://tardis.fandom.com/wiki/Doctor_Who_and_the_Silence_in_The_Library
https://tardis.fandom.com/wiki/Escape_the_Silence_(video_game)
https://tardis.fandom.com/wiki/Into_the_Silence_(novel)
https://tardis.fandom.com/wiki/Silenced_(audio_anthology)
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https://tardis.fandom.com/wiki/The_Monster_Files:_The_Silence_(CON_episode)
https://tardis.fandom.com/wiki/The_Silence
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https://the-haunting.fandom.com/wiki/Silence_Lay_Steadily
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https://theunwanteds.fandom.com/wiki/The_Unwanteds:_Island_of_Silence
https://tig.fandom.com/wiki/Radio_Silence
https://warriors.fandom.com/wiki/Dovewing's_Silence
https://whitewolf.fandom.com/wiki/Adversaries_of_the_Righteous_part_1:_Harrowing_Silence
https://whitewolf.fandom.com/wiki/Knighthood_of_Utmost_Silence
https://whitewolf.fandom.com/wiki/Silence
https://whitewolf.fandom.com/wiki/The_Silence_of_Our_Ancestors
https://wonderboy.fandom.com/wiki/Tower_of_Silence
https://wowwiki-archive.fandom.com/wiki/Silence
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Dakaretai Otoko 1-i ni Odosarete Imasu. -- -- CloverWorks -- 13 eps -- Manga -- Comedy Drama Romance Shounen Ai -- Dakaretai Otoko 1-i ni Odosarete Imasu. Dakaretai Otoko 1-i ni Odosarete Imasu. -- Takato Saijou has held the title of "Sexiest Man of the Year" for five years running. He is an accomplished actor, with 20 years of experience under his belt, and is aware his good looks are well above average. Proud of his career, Takato regards the title as an appropriate indicator of his success. -- -- But when his reign is ended by acting newbie Junta Azumaya, who debuted only three years ago, Takato's initial shock gives way to jealous hostility. Even in the new drama that he has been cast in, Junta seems to have suddenly surpassed him; snatching Takato's usual spot of lead actor, Junta continually manages to get on his nerves. Most infuriating of all are the bright smile and kind words that accompany everything Junta does. -- -- All this animosity comes to a head, however, when Junta catches Takato in a rather vulnerable drunken state. Endangering his own public image, Takato confronts the junior actor with harsh words and angry comments—an opportunity Junta takes every advantage of. With the famous actor Takato Saijou now on video picking a fight with a co-star, Junta has the perfect means to blackmail him. -- -- Asking the price of his enemy's silence, Takato is shocked to find that his motivation lies far from advancing his career; instead, Junta's terms are those that can only be realized in the bedroom! -- -- 90,579 7.38
Detective Conan Movie 15: Quarter of Silence -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 15: Quarter of Silence Detective Conan Movie 15: Quarter of Silence -- The momentous day of the opening of the new Tokyo subway, the Touto Line, has come, but a bombing incident puts all celebrations to a halt. The governor of Tokyo is caught in the blast while onboard the train, but he and everyone else present is fortunately saved by the quick thinking and actions of Conan Edogawa. -- -- Intrigued by the incident, Conan researches the governor's political history and discovers that the man was responsible for the destruction of a village in Niigata to build the Kitanosawa Dam. Believing the attack to be related to the construction of the dam, Conan, accompanied by Ran Mouri, Kogorou Mouri, Professor Agasa, Sonoko Suzuki, and the Detective Boys, decides to visit the village and investigate. -- -- There, they meet a group of locals who lived in the old village before it was torn down. However, just as one mystery leads to another, one of the locals is murdered. Suspecting that something much more sinister is afoot, Conan vows to uncover the truth behind these two incidents before it is too late. -- -- Movie - Apr 16, 2011 -- 36,932 8.02
Detective Conan Movie 20: The Darkest Nightmare -- -- TMS Entertainment -- 1 ep -- Manga -- Action Mystery Police Shounen -- Detective Conan Movie 20: The Darkest Nightmare Detective Conan Movie 20: The Darkest Nightmare -- On a dark night, the Japanese police is raided by a spy. Different countries' intelligence agencies—such as England's MI6, Germany's BND, and America's CIA—as well as the FBI's secret files are going to be taken, but public safety officers lead by Tooru Amuro arrive just in time. The spy steals a car and escapes. The spy and Amuro are then locked in a dead heat on the highway, and just as it is about to cause an accident with multiple cars, the spy's car is hit by FBI agent Shuichi Akai's rifle bullet and falls of the roadway. -- The next day, Conan and his friends go to a newly-remodeled aquarium in Tokyo. Under the main attraction, a Ferris wheel, Conan finds an attractive woman alone and injured. Her left and right eyes are different colors. -- -- But the woman is in a state of amnesia where she doesn't even remember her own name, and the cellphone she's carrying is broken. Conan and his friends promise to help her regain her memory, so they stay with her. -- -- Throughout all this, Vermouth is watching behind the scenes. Afterwards, she pulls out a silencer and speaks into an attached intercom, "It's as planned, Gin." -- Movie - Apr 16, 2016 -- 29,585 8.17
Hakuouki -- -- Studio Deen -- 12 eps -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Hakuouki -- In 1864 Japan, a young woman named Chizuru Yukimura is searching for her missing father, Koudou, a doctor by trade whose work often takes him far from home. But with no word from him in months, Chizuru disguises herself as a man and heads to Kyoto in search of him. Attracting the attention of ronin, she tries to hide and ends up witnessing a horrifying sight: the ronin being brutally murdered by crazed white-haired men. In a startling turn of events, members of the Shinsengumi arrive to dispatch the creatures. But Chizuru's safety doesn't last long, as this group of men tie her up and take her back to their headquarters, unsure of whether to let her live or silence her permanently. -- -- However, once she reveals the name of her father, the Shinsengumi decide to keep her safe, as they too have been searching for him. But Koudou is more connected to the Shinsengumi than they let on, and soon Chizuru finds herself embroiled in a conflict between the Shinsengumi and their enemies, as well as political tension in Kyoto. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2010 -- 145,474 7.40
Hakuouki -- -- Studio Deen -- 12 eps -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Hakuouki -- In 1864 Japan, a young woman named Chizuru Yukimura is searching for her missing father, Koudou, a doctor by trade whose work often takes him far from home. But with no word from him in months, Chizuru disguises herself as a man and heads to Kyoto in search of him. Attracting the attention of ronin, she tries to hide and ends up witnessing a horrifying sight: the ronin being brutally murdered by crazed white-haired men. In a startling turn of events, members of the Shinsengumi arrive to dispatch the creatures. But Chizuru's safety doesn't last long, as this group of men tie her up and take her back to their headquarters, unsure of whether to let her live or silence her permanently. -- -- However, once she reveals the name of her father, the Shinsengumi decide to keep her safe, as they too have been searching for him. But Koudou is more connected to the Shinsengumi than they let on, and soon Chizuru finds herself embroiled in a conflict between the Shinsengumi and their enemies, as well as political tension in Kyoto. -- -- TV - Apr 4, 2010 -- 145,474 7.40
Mayo Chiki! -- -- feel. -- 13 eps -- Light novel -- Harem Comedy Romance Ecchi School -- Mayo Chiki! Mayo Chiki! -- Due to his mother and sister, who both love professional wrestling, Kinjirou Sakamachi developed a resilient body that could take hard punches, aggressive kicks, and even deadly vehicle bumps, in order to survive their various grappling positions and locks. However, he also developed gynophobia, an abnormal fear of women. With just one touch from a girl, his nose bleeds uncontrollably, he sweats excessively, and in rare cases, faints abruptly. -- -- His life changes for the worse because of a fated meeting in the restroom. While trying to escape from a girl, he discovers that the most popular student in their school, Subaru Konoe—the butler of the headmaster’s daughter, Kanade Suzutsuki—is actually female! Surprised, Subaru violently assaults Kinjirou, dealing significant damage and knocking him unconscious. When he comes to, he meets Kanade. In exchange for his silence, she promises to help cure his phobia. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 8, 2011 -- 403,110 7.30
Morita-san wa Mukuchi. -- -- Seven -- 13 eps -- 4-koma manga -- Comedy School Slice of Life -- Morita-san wa Mukuchi. Morita-san wa Mukuchi. -- Morita Mayu, a high school girl. She is extremely reticent and her silence and habit of looking at people's eyes straightly sometimes cause misunderstanding. The reason behind it is not because she doesn’t like to talk nor because she has nothing to say. The reason she rarely speaks is due to the fact she thinks too much before speaking, thus losing the timing to speak altogether. But she lives a happy school life with her classmates. -- TV - Jul 6, 2011 -- 21,221 6.53
Morita-san wa Mukuchi -- -- Seven -- 1 ep -- 4-koma manga -- Comedy School Slice of Life -- Morita-san wa Mukuchi Morita-san wa Mukuchi -- OVA bundled with the special edition of manga volume 3. -- -- Morita Mayu is a high school girl. She is extremely reticent and her silence and habit of looking at people's eyes straightly sometimes cause misunderstanding. The reason behind it is not because she doesn’t like to talk nor because she has nothing to say. The reason she rarely speaks is due to the fact she thinks too much before speaking, thus losing the timing to speak altogether. Despite this, she lives a happy school life with her classmates. -- OVA - Mar 26, 2011 -- 8,592 6.58
Night Head Genesis -- -- Bee Media -- 24 eps -- Manga -- Sci-Fi Mystery Psychological Supernatural Drama -- Night Head Genesis Night Head Genesis -- It is said that 70% of the human brain capacity is unused. If humans possess incredible power, it is strongly believed to be lying dormant within this region. This unused 70% brain capacity is known as "Night Head". -- -- The famous work 'NIGHT HEAD' is going to break the silence. They were abandoned by their parents because of the psychic power they possessed. They are the Kirihara brothers, who lived in a laboratory within a barrier-protected forest. They have escaped from the laboratory, and a new wave of 'Revolution' is about to arise. -- -- A new "Night Head" is about to be awakened. -- -- Licensor: -- Media Blasters -- TV - Jun 17, 2006 -- 26,476 6.77
Night Head Genesis -- -- Bee Media -- 24 eps -- Manga -- Sci-Fi Mystery Psychological Supernatural Drama -- Night Head Genesis Night Head Genesis -- It is said that 70% of the human brain capacity is unused. If humans possess incredible power, it is strongly believed to be lying dormant within this region. This unused 70% brain capacity is known as "Night Head". -- -- The famous work 'NIGHT HEAD' is going to break the silence. They were abandoned by their parents because of the psychic power they possessed. They are the Kirihara brothers, who lived in a laboratory within a barrier-protected forest. They have escaped from the laboratory, and a new wave of 'Revolution' is about to arise. -- -- A new "Night Head" is about to be awakened. -- TV - Jun 17, 2006 -- 26,476 6.77
Selector Destructed WIXOSS Movie -- -- J.C.Staff -- 1 ep -- Card game -- Game Psychological -- Selector Destructed WIXOSS Movie Selector Destructed WIXOSS Movie -- This movie is a retelling/summary of Selector Infected and Spread, with extra scenes interspersed such as the characters in childhood. Despite mostly being previously used scenes, they were cut and altered to make a high intensity and fast paced story, highlighting the moments of slow silence and reflection. Some changes were made such as the true origin of Tama's name, the significance of Sachi and Rumi, and the relationship between your name and being alone. -- -- (Source: Asenshi) -- Movie - Feb 13, 2016 -- 16,194 7.21
Shoujo Shuumatsu Ryokou -- -- White Fox -- 12 eps -- Web manga -- Adventure Mystery Sci-Fi Slice of Life -- Shoujo Shuumatsu Ryokou Shoujo Shuumatsu Ryokou -- Amid the desolate remains of a once-thriving city, only the rumbling of a motorbike breaks the cold winter silence. Its riders, Chito and Yuuri, are the last survivors in the war-torn city. Scavenging old military sites for food and parts, the two girls explore the wastelands and speculate about the old world to pass the time. Chito and Yuuri each occasionally struggle with the looming solitude, but when they have each other, sharing the weight of being two of the last humans becomes a bit more bearable. Between Yuuri's clumsy excitement and Chito's calm composure, their dark days get a little brighter with shooting practice, new books, and snowball fights on the frozen battlefield. -- -- Among a scenery of barren landscapes and deserted buildings, Shoujo Shuumatsu Ryokou tells the uplifting tale of two girls and their quest to find hope in a bleak and dying world. -- -- 238,244 8.19
Shoujo Shuumatsu Ryokou -- -- White Fox -- 12 eps -- Web manga -- Adventure Mystery Sci-Fi Slice of Life -- Shoujo Shuumatsu Ryokou Shoujo Shuumatsu Ryokou -- Amid the desolate remains of a once-thriving city, only the rumbling of a motorbike breaks the cold winter silence. Its riders, Chito and Yuuri, are the last survivors in the war-torn city. Scavenging old military sites for food and parts, the two girls explore the wastelands and speculate about the old world to pass the time. Chito and Yuuri each occasionally struggle with the looming solitude, but when they have each other, sharing the weight of being two of the last humans becomes a bit more bearable. Between Yuuri's clumsy excitement and Chito's calm composure, their dark days get a little brighter with shooting practice, new books, and snowball fights on the frozen battlefield. -- -- Among a scenery of barren landscapes and deserted buildings, Shoujo Shuumatsu Ryokou tells the uplifting tale of two girls and their quest to find hope in a bleak and dying world. -- -- -- Licensor: -- Sentai Filmworks -- 238,244 8.19
Uma Musume: Pretty Derby (TV) -- -- P.A. Works -- 13 eps -- Game -- Comedy Slice of Life Sports -- Uma Musume: Pretty Derby (TV) Uma Musume: Pretty Derby (TV) -- Famous racehorses that have left behind worthy legacies, unique as they can be, are reincarnated as horse girls in a parallel world. In this life, they start their journey anew as they continue to race and perhaps relive the success they once lived through. -- -- Aspiring to become the best racehorse in Japan, a horse girl named Special Week moves to Tokyo to enroll in the Tracen Academy—an institution that nurtures horse girls like her to become better racers. There, Special Week witnesses the sophisticated running style of Silence Suzuka and is inspired to become a racer like her. Shortly after, Special Week finds herself recruited into Silence Suzuka's team, Spica. From there, she begins her path to the top—one lap at a time. -- -- 89,269 7.29
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2012 Olympics one minute of silence campaign
A Breach of Silence
A Deeper Silence
Age of Silence
An Answer from the Silence
And Then There Was Silence
Angels of the Silences
A Question of Silence
Argument from silence
A Scream from Silence
A Sphere in the Heart of Silence
A Wall of Silence
Awkward Silence
Awkward silence
Banquet in Silence (Marsden Hartley)
Behind Silence and Solitude
Beyond Silence
Beyond Silence (1996 film)
Beyond Vietnam: A Time to Break Silence
Blast of Silence
Blast of Silence (Axed My Baby for a Nickel)
Blue wall of silence
Bond of Silence
Bones and Silence
Breach in the Silence
Breaking Silence
Breaking the Silence
Breaking the Silence (EP)
Breaking the Silence (film)
Breaking the Silence (non-governmental organization)
Breaking the silence NSW
Breaking the Wall of Silence
Break the Silence
Break the Silence: The Movie
Break Through the Silence
Broken Silence
Broken Silence (2001 film)
Brgger & Thomet VP9 Silenced Pistol
Cease to Exist (Suicide Silence song)
City of Silence
Close to the Silence
Code of silence
Code of silence (disambiguation)
Cone of Silence
Cone of Silence (film)
Cone of Silence (Get Smart)
Confederacy of Silence
Conspiracy of silence
Conspiracy of silence (expression)
Continued Silence EP
Cry for Silence
Cultural silence
Daggers (All Hail the Silence album)
Day of Silence
Days in the History of Silence
Dead Silence
Dead Silence (album)
Deathlike Silence Productions
Detective Conan: Quarter of Silence
Door to Silence
Draft:Sound of Silence (podcast)
Dream and Silence
Drifting in Silence
Echoes of Silence
Echoes, Silence, Patience & Grace
End of Silence
End of Silence (Red album)
End the Silence
Enjoy the Silence
Era of Silence
Eternal Silence (sculpture)
Everything You Ever Wanted to Know About Silence
Exonic splicing silencer
Feast of Silence
Five Kinds of Silence
Forgotten Silence
From Silence to Sorcery
Game of Silence
Game of Silence (American TV series)
Great Silence
Heroic Silence
House of Silence
Hymns to the Silence
Hymns to the Silence (book)
Indian writers protest against government silence on violence
Industrial Silence
In Silence
In Silence We Yearn
In the Silence
Into Great Silence
In Visible Silence
Island of Silence
Killing Silence
Land of Silence and Darkness
Language of Silence
Leave in Silence
Le Roman de Silence
Les faiseurs de silence
Le silence de la fort
Le Silence de la mer
Le Silence de la mer (1949 film)
Les Roses de Mon Silence
Let all mortal flesh keep silence
List of Le Roman de Silence characters
Lorna's Silence
Maniac Cop III: Badge of Silence
Mantra - Sounds into Silence
Mauna (silence)
Mea Maxima Culpa: Silence in the House of God
Moment of silence
Moment of Silence (poem)
Moment of Silence (song)
Montecore: The Silence of the Tiger
Mouth Silence
Murke's Collected Silences
Music Is My Silence
My Secret is my Silence
Namdev Bhau: In Search of Silence
No-Big-Silence
No Silence
No Sound Without Silence
One Minute Silence
One Square Inch of Silence
Only the Silence Remains
Out in the Silence
Out of Silence (Neil Finn album)
PBS-1 silencer
"S" Is for Silence
Radio Silence
Radio silence
Radio Silence (Blue Peter album)
Radio Silence (song)
Radio Silence (Talib Kweli album)
Raging Silence
Right to silence
Right to silence in England and Wales
Sacred Silence
Sand + Silence
Sands of Silence: Waves of Courage
Science of Silence
Screams of Silence: The Story of Brenda Q
Sentinels of Silence
Serving in Silence: The Margarethe Cammermeyer Story
Setsugekka (The End of Silence)/Zan
Shores of Silence
Silence
Silence (1963 film)
Silence (1969 play)
Silence (2010 film)
Silence (2013 film)
Silence (2016 film)
Silence & Darkness
Silence (climb)
Silenced
Silenced (album)
Silence (David Murray and Mal Waldron album)
Silence Day
Silenced by the Night
Silenced: China's Great Wall of Censorship
Silence = Death
Silence=Death Project
Silenced (film)
Silence (disambiguation)
Silence (Doctor Who)
Silence Dogood
Silence Followed by a Deafening Roar
Silence ga Ippai
Silence in Dreamland
Silence in Paradise
Silence in the Forest
Silence in the Library
Silence in the Snow
Silence Is Easy
Silence Is Golden
Silence Is Golden (EP)
Silence Is Golden (film)
Silence Is Golden (song)
Silence Is Madness
Silence Is Sexy
Silence Like Glass
Silence March
Silence (Marshmello song)
Silence of Northern Hell
Silence of the Grave
Silence of the Lamb (Veronica Mars)
Silence procedure
Silencer
Silencer (band)
SilencerCo Maxim 50
Silencer (firearm)
Silencer (genetics)
Silencer (Judge Dredd novel)
Silencer (Nels Cline Trio album)
Silencer (video game)
Silence (Sonata Arctica album)
Silence (Tara MacLean album)
Silence Teaches You How to Sing
Silence! The Musical
Silence the Witness
Silence the World
Silence (TV series)
Silence (video game)
Silence Wang
Song and Silence
Songs of Silence
Sons of Silence
Sounds and Silences
Sounds of Silence
Sounds of Silence (2006 film)
Speech of Silence
Spiral of silence
Static & Silence
Structures from Silence
Suicide Silence
Suicide Silence (EP)
Sunday Silence
Surrounded by Silence
Sweet Silence
Teachings in Silence
Thank God for Silence
The Angry Silence
Thtre du Silence
The Call of Silence
The Citadel of Silence
The Color of Silence
The Crime and the Silence
The Curse of Silence
The Eerie Silence
The Forests of Silence
The Greatest Silence: Rape in the Congo
The Great Silence
The Great White Silence
The Jews of Silence
The Legion of Silence
The Long Silence
The Look of Silence
The Loss of the Golden Silence
The Moment of Silence
The Price of Silence
The Price of Silence (book)
The Price of Silence (EP)
The Proud Silence
The Rest Is Silence
The Rest Is Silence (1959 film)
The Rest Is Silence (2007 film)
The Rest Is Silence (Randy album)
The Roaring Silence
The Seed of Silence
The Silence's Echo
The Silence (1963 film)
The Silence (1998 film)
The Silence (2006 film)
The Silence (2010 film)
The Silence (2015 film)
The Silence (2019 film)
The Silence and the Serenity
The Silence in Black and White
The Silence of December
The Silence of Joan
The Silence of Neto
The Silence of the Clamps
The Silence of the Girls
The Silence of the Hams
The Silence of the Lambs
The Silence of the Lambs (film)
The Silence of the Lambs (novel)
The Silence of the Marsh
The Silence of the Sirens
The Silencer (film)
The Silencers (band)
The Silencers (comics)
The Silences of the Palace
The Silence (The Twilight Zone)
The Silence (TV series)
The Sound of Silence
The Sound of Silence (album)
The Sound of Silence (disambiguation)
The Torture of Silence
The Tower of Silence (film)
The Towers of Silence
The Voice of the Silence
The Wrath of Silence
Tower of Silence
Tower of Silence (disambiguation)
Towers of Silence (film)
Twin Murders: The Silence of the White City
Two-minute silence
Two Minutes Silence
Underconstruction 1: Silence E.P.
Under the Spell of Silence
User:Silence/Core
Voice of Silence
Voice of Silence (1953 film)
Voice of Silence (2013 film)
Volume III: The Silence of Animals
Vow of silence
Wake Up (Suicide Silence song)
What a Ghostly Silence There Is Tonight
Where Silence Has Lease
Widow of Silence
Your Silence Will Not Protect You


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