1 Integral Yoga
2 Carl Jung
|22.08 - The Golden Chain, #Collected Works of Nolini Kanta Gupta - Vol 06, #Nolini Kanta Gupta, #Integral Yoga|
Dante saw a globe of light in front of him. As he was standing before the Divine Trinity in the Empyrean, suddenly he saw revealed to him a luminous globe and, within that luminous globe, as if its reflection, its reflected image, circling, moving. And as he gazed into that circling light, he saw himself. He saw himself in that circling light: himself not as he saw himself, but as that circling divine Light saw him - its own image. 'I was there in the image as conceived by Him, not as conceived by me.'
|5.08 - ADAM AS TOTALITY, #Mysterium Coniunctionis, #Carl Jung, #Psychology|
was not of Christian origin. The stone was more than an incarnation of God, it was a concretization, a materialization that reached down into the darkness of the inorganic realm or even arose from it, from that part of the Deity which put itself in opposition to the Creator because, as the Basilidians say, it remained latent in the panspermia (universal seed-bed) as the formative principle of crystals, metals, and living organisms. The inorganic realm included regions, like that of hell-fire, which were the dominion of the devil. The three-headed Mercurial serpent was, indeed, a triunity in matter352the lower triad353complementing the Divine Trinity.
 We may therefore suppose that in alchemy an attempt was made at a symbolical integration of evil by localizing the divine drama of redemption in man himself. This process appears now as an extension of redemption beyond man to matter, now as an ascent of the
|5 - The Phenomenology of the Spirit in Fairytales, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology|
Plato's Timaeus 39 of which Goe the gives us a reminder. Among
the alchemists we can see clearly how the Divine Trinity has its
counterpart in a lower, chthonic triad (similar to Dante's three-
|BOOK XI. - Augustine passes to the second part of the work, in which the origin, progress, and destinies of the earthly and heavenly cities are discussed.Speculations regarding the creation of the world, #City of God, #Saint Augustine of Hippo, #Christianity|
24. Of the Divine Trinity, and the indications of its presence scattered everywhere among its works.
28. Whether we ought to love the love itself with which we love our existence and our knowledge of it, that so we may more nearly resemble the image of the Divine Trinity.