classes ::: Deity, Gods, person, Sanskrit,
children :::
branches ::: Agni, magnificent
see also ::: the_Fire

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Gaya, the Rishi, prays to Agni, Lord of Tapas, the representative in Nature of the Divine Power that builds the
worlds & works in them towards our soul's fulfilment in and beyond heaven - Agni, as jatavedas, the self-existent
luminosity of knowledge in this Cosmic Force - for Force is only Chitshakti, working power of the Divine
Consciousness & therefore Cosmic Force is always self-luminous, all-knowing force. Agni Jatavedas then is the ray of
divine knowledge in this embodied state of existence; - he is Adhrigu - the Light in our embodied being. For this
reason all action offered by us to Agni as a work of divine tapas becomes in its nature a self-luminous activity
guiding itself whether consciously in our minds or super-consciously, guhahitam, to the divine goal. All Tapas is
self-effective and God-effective. As Adhrigu, the divine Light in our embodied being, Agni is to bring to us an
illumination of knowledge in our mentality which is ojistha, most full of ojas, superabundant ... ~ Sri
Aurobindo, Hymns To The Mystic Fire

see also ::: the Fire

langauge class:Sanskrit

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agni1 — fire; fiery energy; the fire of Agni2, “the flame of divine Force instinct with divine knowledge”; the bhūta of fire, “the igneous, radiant and electric energy”, also called tejas; the type of akashic material called “fire”.

AGNICHAITANS (Skt, T.B.) Building devas of the physical eterical world.

AGNI. ::: Fire; Fire of Sacrifice; the Fire-God; Flame of Divine Force; illumined will; Divine Will; Fire of human aspiration; flame of purification or transformation in the psychic being; psychic fire.
The psychic fire is the fire of aspiration, purification and Tapasya.
Without Agni the sacrificial flame cannot bum on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
Agni and colours ::: the principle of Fire can manifest all the colours and the pure white fire is that which contains in itself all the colours.

agnimaya — fiery; pertaining to the bhūta of agni1; (rūpa or lipi) composed of or containing the akashic material called agni or “fire”.1 agnimaya varn varna

agni ::: pl. --> of Agnus

AGNISHVATTAS (Skt, T.B.) Building devas of the causal-mental world.

AGNI (Skt, T.B.) Deva raja of world 47. Symbol of the causal-mental world.

AGNISURYANS (Skt, T.B.) Building devas of the emotional world.

agni. ::: the fire element; vedic God of fire

agnition ::: n. --> Acknowledgment.

agnize ::: v. t. --> To recognize; to acknowledge.

Agni ::: 1. the godhead of fire, [psychologically]: the divine will perfectly inspired by divine Wisdom, and indeed one with it, which is the active and effective power of the Truth-Consciousness. ::: 2. [one of the five bhutas]: fire; the formatory principle of intension, represented to our senses in matter as heat, light and fire.

Agni2 (Agni; Agnih) — the god of Fire; in Sri Aurobindo’s interpretation of the Veda, the deva as the master of tapas, “the divine Consciousness formulating itself in universal energy”; he is the “secret inhabitant of Matter and its forms” and “the power of conscious Being, called by us will, effective behind the workings of mind and body”; his “divine birth-place and home, — though he is born everywhere and dwells in all things, — is the Truth, the Infinity, the vast cosmic Intelligence in which Knowledge and Force are unified”.

Agni Abhimanin (Sanskrit) Agni Abhimānin The oldest son of Brahma who had three sons, who in turn had 45 sons, and these with Brahma made the 49 fires or agnis (cf VP index).

Agni astra: Fire missile.

Agnibahu or Agnivahu is given as the first of seven rishis who will live in the fourteenth manvantara yet to come (our present world period being the seventh or Vaivasvata).

Agnibahu (Sanskrit) Agnibāhu [from agni fire + bāhu arm from bahu much, abundant] Arm of fire, smoke; as a proper noun, a son of Svayambhuva, the first manu, called law-giver because he laid down the sacred laws that should govern the soul as well as rules for harmonious and orderly living. Agnibahu, who adopted the religious life, is also named as one of the ten sons of Svayambhuva’s son Priyavarta by Kamya (cf VP 2:1).

Agnibhu (Sanskrit) Agnibhū [from agni fire + the verbal root bhū to be, become] Fireborn; one of the names of Karttikeya or Skanda, god of war; applied to the Kshatriyas or warrior caste, whose ancestors were said to have sprung from fire (TG 10). Also a Vedic teacher.

Agnibuva See AGNIBHU

Agnidagdha (Sanskrit) Agnidagdha [from agni fire + dagdha burnt from the verbal root dah to burn] Consumed by fire; a class of pitris (fathers, ancestors) who when living regularly maintained the household fires and offered oblations with fire. Those who refrained from doing so were called anagnidagdhas (not consumed by fire).

Agni Dhatu Samadhi (Sanskrit) Agni Dhātu Samādhi A type of yogic contemplation where kundalini is excited and “the infinitude appears as one sheet of fire.” (TG 10)

Agnidhra (Sanskrit) Agnīdhra [from agnīdh kindler from the verbal root agni fire + the verbal root indh to kindle, light] Fire kindler; eldest of the ten sons of Priyavarta, the eldest son of Svayambhuva Manu. Three of Priyavarta’s sons became mendicants, the other seven became kings famed for valor and wisdom. Priyavarta divided the earth into seven dvipas or continental islands, giving one of each of his king-sons to administer. Agnidhra ruled over Jambu-dvipa which he in turn apportioned among his nine sons (VP 2:1). Blavatsky correlates the Puranic allegory to the seven globes of a planetary chain, Jambu-dvipa being equivalent to globe D in the theosophical scheme.

Agniel—in The Zohar (Tikkun suppl.), the

Agni: Fire.

Agni-hotra: A fire offering.

Agnihotra (Sanskrit) Agnihotra [from agni fire + hotra oblation from the verbal root hu to sacrifice] Fire offering; an important Vedic sacrifice to Agni, consisting of milk, oil, and sour gruel, which the head of the family is expected to observe twice a day, before sunrise and after sunset. The priest who kindles the sacred fire is called agnihotri, also agnidhra.

Agni-manavaka: Shining lad. [This illustrates Gauna Vritti or secondary sense. It literally means a lad who is fire itself. Instead of that, we should take the Guna (or quality) of fire and mean by that word a lad shining like fire.]

Agni pavaka ::: the purifying fire; the psychic fire.

Agniputra (Sanskrit) Agniputra [from agni fire + putra son, offspring] Son of Agni, fire; a name of the god of war, Skanda or Karttikeya (cf MB, skanda 9). While every individual of the numerous hierarchies which infill, and indeed are, space, is an offspring or “son” of the cosmic spirit or fire, Agniputra particularly designates one whose characteristic qualities make him an active instead of a passive or quasi-passive agent in the cosmic drama. Thus it is that the planet Mars and its influences — or Skanda, the god of war of the Mahabharata — because of their characteristic intense activity of a fiery type are referred to as Agniputra.

Agniratha (Sanskrit) Agniratha [from agni fire + ratha chariot from the verbal root ṛ to go] Fire-chariot; archaic flying vehicles, allegorized in the Ramayana and ancient works on magic. “This vibratory Force, which, when aimed at an army from an Agni Rath fixed on a flying vessel, . . . reduced to ashes 100,000 men and elephants, as easily as it would a dead rat” (SD 1:563).

Agni Rudra — Agni2, the god of Force, identified with Rudra2, “the Divine as master of our evolution by violence and battle”.Agni Tvasta

Agni sakti (Agni Shakti) ::: the force of fire.

Agni (Sanskrit) Agni [from the verbal root ag to move tortuously, wind] Fire; as god of fire, one of the most revered of Vedic deities. As mediator between gods and humans, from whose body issue “a thousand streams of glory and seven tongues of flame,” Agni represents the divine essence or celestial fire present in every atom of the universe. Often used synonymously with the adityas. The three chief gods of Vedas are Agni, Vayu, and Surya — fire, air, and the sun — whose elements respectively are earth, air, and sky. One of the four lokapalas or world-protectors, Agni is guardian of the southeast quarter, and in the Rig-Veda as Matarisvan, messenger of Vivasvat, the sun, Agni brought down the “hidden fire” for humankind. To “kindle a fire,” therefore, is synonymous to evoking one of the three great fire-powers or “to call on God” (SD 2:114).

Agnishtoma (Sanskrit) Agniṣṭoma [from agni fire + stoma praise, a hymn from the verbal root stu to praise, eulogize] Praise of Agni, fire; an ancient Vedic ceremony or sacrifice performed by a Brahmin desirous of obtaining svarga (heaven), who himself maintained the sacred fire. The offering to Indra and other deities was the soma. The ceremonies continued for five days, with 16 priests officiating. Although in later times it may have become merely a matter of form, originally the agnishtoma was connected with the initiation rites of the soma Mysteries.

Agnishvatta (Sanskrit) Agniṣvātta [from agni fire + the verbal root svad to sweeten, taste] Tasted or sweetened by fire; one of the higher of the seven classes of pitris or progenitors spoken of in the Puranas as those “devoid of fire.” They are thus popularly represented as grihasthas or householders who in previous births failed to keep up their domestic fires and to offer burnt sacrifices, etc. In contrast, the pitris “possessed” of fire are the barhishads, those who kept up their household fires (cf VP 1:10).

Agnishvatta(s) ::: (Sanskrit) ::: A compound of two words: agni, "fire"; shvatta, "tasted" or "sweetened," from svad, verb-rootmeaning "to taste" or "to sweeten." Therefore, literally one who has been delighted or sweetened by fire.A class of pitris: our solar ancestors as contrasted with the barhishads, our lunar ancestors.The kumaras, agnishvattas, and manasaputras are three groups or aspects of the same beings: thekumaras represent the aspect of original spiritual purity untouched by gross elements of matter. Theagnishvattas represent the aspect of their connection with the sun or solar spiritual fire. Having tasted orbeen "sweetened" by the spiritual fire -- the fire of intellectuality and spirituality -- they have beenpurified thereby. The manasaputras represent the aspect of intellectuality -- the functions of higherintellect.The agnishvattas and manasaputras are two names for the same class or host of beings, and set forth orsignify or represent two different aspects or activities of this one class of beings. Thus, for instance, aman may be said to be a kumara in his spiritual parts, an agnishvatta in his buddhic-manasic parts, and amanasaputra in his purely manasic aspect. Other beings could be called kumaras in their highest aspects,as for instance the beasts, but they are not imbodied agnishvattas or manasaputras.The agnishvattas are the solar spiritual-intellectual parts of us, and therefore are our inner teachers. Inpreceding manvantaras, they had completed their evolution in the realms of physical matter, and whenthe evolution of lower beings had brought these latter to the proper state, the agnishvattas came to therescue of these who had only the physical "creative fire," thus inspiring and enlightening these lowerlunar pitris with spiritual and intellectual energies or "fires."When this earth's planetary chain shall have reached the end of its seventh round, we, as then havingcompleted the evolutionary course for this planetary chain, will leave this planetary chain asdhyan-chohans, agnishvattas; but the others now trailing along behind us -- the present beasts -- will bethe lunar pitris of the next planetary chain to come.While it is correct to say that these three names appertain to the same class of beings, nevertheless eachname has its own significance in the occult teaching, which is why the three names are used with threedistinct meanings. Imagine an unconscious god-spark beginning its evolution in any one solar ormaha-manvantara. We may call it a kumara, a being of original spiritual purity, but with a destinythrough karmic evolution connected with the realms of matter.At the other end of the line, at the consummation of the evolution in this maha-manvantara, when theevolving entity has become a fully self-conscious god or divinity, its proper appellation then isagnishvatta, for it has been "sweetened" or purified by means of the working through it of the spiritualfires inherent in itself.Now then, when such an agnishvatta assumes the role of a bringer of mind or of intellectual light to alunar pitri which it overshadows and in which a ray from it incarnates, it then, although in its own realman agnishvatta, functions as a manasaputra or child of mind or mahat. A brief analysis of the compoundelements of these three names may be useful.Kumara is from ku meaning "with difficulty" and mara meaning "mortal." The significance of the wordtherefore can be paraphrased as "mortal with difficulty," and the meaning usually given to it by Sanskritscholars as "easily dying" is wholly exoteric and amusing, and doubtless arose from the fact that kumarais a word frequently used for child or boy, everybody knowing that young children "die easily." The ideatherefore is that purely spiritual beings, although ultimately destined by evolution to pass through therealms of matter, become mortal, i.e., material, only with difficulty.Agnishvatta has the meaning stated above, "delighted" or "pleased" or "sweetened," i.e., "purified" byfire -- which we may render in two ways: either as the fire of suffering and pain in material existenceproducing great fiber and strength of character, i.e., spirituality; or, perhaps still better from thestandpoint of occultism, as signifying an entity or entities who have become one in essence throughevolution with the aethery fire of spirit.Manasaputra is a compound of two words: manasa, "mental" or "intellectual," from the word manas,"mind," and putra, "son" or "child," therefore a child of the cosmic mind -- a "mind-born son" as H. P.Blavatsky phrases it. (See also Pitris, Lunar Pitris)


Agnistut: He who sings the praises of Agni (in Vedic sacrifice).

Agni-tattva: The fire-principle.

Agni: The Vedic god of fire.

Agni. (T. Me lha; C. Huoshen; J. Kashin; K. Hwasin 火神). The Vedic fire deity adopted into the Buddhist pantheon as the guardian of the southeast. In the MAHĀVAIROCANĀBHISAṂBODHISŮTRA, he is identified as an incarnation of VAIROCANA; in Tibet, he is associated with HEVAJRA. Agni is depicted riding a goat, with one face and two hands, the right holding a rosary, the left a vase full of the nectar of immortality (AMṚTA). The term also refers to a class of pre-Buddhist fire deities absorbed into the Tibetan Buddhist pantheon.

Agni vaisvanara (Agni Vaishwanara) ::: 1. Agni as the universal in Man or universal Power. ::: 2. the heat that digests food.

Agni-Vāyu (Agni-Vayu; Agni Vayu) — Agni2, the divine Force, workAgni-Vayu ing through the vital energy of Vāyu2.Agni-V Agni-Vayu-Aryaman

Agni-vidya: The process of meditating, taking fire as symbolising Brahman.

Agni-Vishnu-Surya (Sanskrit) Agni-Viṣṇu-Sūrya [from agni fire + viṣṇu from the verbal root viś or the verbal root viṣ to pervade + sūrya sun] Fire-pervader-solar deity; this triad of gods is probably a permutation of the original Vedic triad Agni-Indra-Surya, having their influence and place respectively on earth, in the atmosphere, and in the sky. Agni-Vishnu-Surya has been called the “synthesis and head, or the focus whence emanated in physics as in metaphysics, from the Spiritual as from the physical Sun, the Seven Rays, the seven fiery tongues, the seven planets or gods” (SD 2:608).

Agni::: Without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
   Ref: CWSA Vol. 15, Page: 379-80

QUOTES [51 / 51 - 500 / 4501]

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   28 Sri Aurobindo
   7 The Mother
   1 The Hashish Eater
   1 Taigu Ryokan
   1 Stephen LaBerge
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   1 Raymond Frank Piper
   1 Manly P Hall
   1 Ken Wilber
   1 Joseph Campbell
   1 Georg C Lichtenberg
   1 Francis H Cook
   1 Essential Integral
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   16 Vinny Guadagnino
   12 Anonymous
   6 John Piper
   5 Ralph Waldo Emerson
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   5 Agni Yoga
   4 Wayne W Dyer
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1:Imagine the world so greatly magnified that particles of light look like twenty-four-pound cannon balls. ~ Georg C Lichtenberg,
2:That which refuses to give itself, is still the food of the cosmic Powers ~ Sri Aurobindo, The Secret of the Veda, Agni, the Illumined Will,
3:Self-fulfilment by self-immolation, to grow by giving is the universal law. ~ Sri Aurobindo, The Secret of the Veda, Agni, the Illumined Will,
4:Force and Love united and both illumined by Knowledge fulfil God in the world. ~ Sri Aurobindo, The Secret of the Veda, Agni, the Illumined Will,
5:Love illuminated fulfils the harmony which is the goal of the divine movement. ~ Sri Aurobindo, The Secret of the Veda, Agni, the Illumined Will,
6:The true Agni always burns in deep peace; it is the fire of an all-conquering will. Let it grow in you in perfect equanimity.
   ~ The Mother, Words Of The Mother II,
7:Equality of soul created by the surrender to the universal Wisdom gives us a supreme peace and calm. ~ Sri Aurobindo, The Secret of the Veda, Agni, the Illumined Will,
8:Ablaze upon creation’s quivering edge,
Dawn built her aura of magnificent hues
And buried its seed of grandeur in the hours. ~ Sri Aurobindo, Savitri, The Symbol Dawn,
9:Time's works
The giant’s and the Titan’s furious march
Climbs to usurp the kingdom of the gods
Or skirts the demon magnitudes of Hell; ~ Sri Aurobindo, Savitri, The Word of Fate,
10:Agni in the form of an aspiration full of concentrated calm and surrender is certainly the first thing to be lighted in the heart. ~ Sri Aurobindo, Letters on Yoga - III, Experiences Associated with the Psychic,
11:Some huge somnambulist Intelligence
Devising without thought process and plan
Arrayed the burning stars’ magnificence,
The living bodies of beasts and the brain of man. ~ Sri Aurobindo, Collected Poems, The Inconscient,
12:Illumined theocracies of the seeing soul
   Throned in the power of the Transcendent's ray.
   A vision of grandeurs, a dream of magnitudes
   In sun-bright kingdoms moved with regal gait:
   ~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,
13:The absolute is not in itself a thing of magnitude; it is beyond measure, not in the sole sense of vastness, but in the freedom of its essential being. ~ Sri Aurobindo, The Life Divine, The Origin and Remedy of Falsehood, Error, Wrong and Evil,
14:In the totality of the change we have to achieve, human means and forces too have to be taken up, not dropped but used and magnified to their utmost possibility as part of the new life. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
15:Magnitude: A mathematical notation indicating the number of times a quantity is multiplied by itself; Electricity supply; Possession of controlling influence; Possession of the qualities (especially mental qualities) required to do something or get something done ~ Def,
16:The world’s senseless beauty mirrors God’s delight.
That rapture’s smile is secret everywhere;
It flows in the wind’s breath, in the tree’s sap,
Its hued magnificence blooms in leaves and flowers. ~ Sri Aurobindo, Savitri, The Kingdoms of the Little Life,
17:170. A magnificent temple towers to heaven by the Eternal Bridge.
Priests rival in its halls the sermons of rocks and streams.
I, for one, would gladly sacrifice my brows for my brethren,
But I fear I might aggravate the war, already rank as weeds. ~ Taigu Ryokan,
18:Nude, unashamed, exulting she upraised.
Her evil face of perilous beauty and charm.
And, drawing panic to a shuddering kiss.
Twixt the magnificence of her fatal breasts.
Allured to their abyss the spirit’s f ~ Sri Aurobindo, Savitri, The Descent into Night,
19:But the soul grows concealed within its house;
It gives to the body its strength and magnificence;
It follows aims in an ignorant aimless world,
It lends significance to earth’s meaningless life. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
20:All this is Brahman immortal, naught else; Brahman is in front of us, Brahman behind us, and to the south of us and to the north of us and below us and above us; it stretches everywhere. All this is Brahman alone, all this magnificent universe.
   ~ Sri Aurobindo, Kena And Other Upanishads,
21:In the same Upanishad, Agni is invoked for purely moral functions as the purifier from sin, the leader of the soul by the good path to the divine Bliss, and he seems to be identified with the power of the will and responsible for human actions
   ~ Sri Aurobindo, The Secret Of The Veda, [7],
22:Sometimes I think that the Agni You have kindled in me is going to burn up everything that separates me from You. What should I do to contribute to its fulfilment?

   Each time that you discover in yourself something that denies or resists, throw it into the flame of Agni, which is the fire of aspiration. 19 May 1967
   ~ The Mother, Some Answers From The Mother,
23:But Indra does not turn back from the quest like Agni and Vayu; he pursues his way through the highest ether of the pure mentality and there he approaches the Woman, the manyshining, Uma Haimavati; from her he learns that this Daemon is the Brahman by whom alone the gods of mind and life and body conquer and affirm themselves, and in whom alone they are great. ~ Sri Aurobindo, Kena And Other Upanishads, 83,
24:Agni is the power of conscious Being, called by us will, effective behind the workings of mind and body. Agni is the strong God within (maryah, the strong, the masculine) who puts out his strength against all assailing powers, who forbids inertia, who repels every failing of heart and force, who spurns out all lack of manhood. Agni actualises what otherwise remain as an ineffectual thought or aspiration.
   ~ Sri Aurobindo, The Secret Of The Veda,
25:When we look at existence in itself, Time and Space disappear. If there is any extension, it is not a spatial but a psychological extension; if there is any duration, it is not a temporal but a psychological duration; and it is then easy to see that this extension and duration are only symbols which represent to the mind something not translatable into intellectual terms, an eternity which seems to us the same all-containing ever-new moment, an infinity which seems to us the same all-containing all-pervading point without magnitude. ~ Sri Aurobindo, The Life Divine 1.09-06,
26:8. Now let us turn at last to our castle with its many mansions. You must not think of a suite of rooms placed in succession, but fix your eyes on the keep, the court inhabited by the King.23' Like the kernel of the palmito,24' from which several rinds must be removed before coming to the eatable part, this principal chamber is surrounded by many others. However large, magnificent, and spacious you imagine this castle to be, you cannot exaggerate it; the capacity of the soul is beyond all our understanding, and the Sun within this palace enlightens every part of it. ~ Saint Teresa of Avila, The Interior Castle,
27:Certainly we have had our Napoleons and our Hitlers, but we have also had Jesus and Buddha. We have had tyrants, but also great humanitarians. We have had corrupt politicians, but also noble rulers. Even in the most selfish of times, the world has brought forth idealists, philanthropists, great artists, musicians, and poets. If we have inherited ages of feuding and intolerance, we have also inherited the magnificence of Leonardo da Vinci and Michelangelo. For each tyrant who has profaned the pages of history, there have been thousands, even millions, of gentle people who have lived unhonored and unknown, keeping principles and living convictions under the most difficult situations. To see this good, and to know it, is to find a new courage and a new faith. ~ Manly P Hall, PRS Journal Summer 1961, p.7,
28:Far away in the heavenly abode of the great god Indra, there is a wonderful net which has been hung by some cunning artificer in such a manner that it stretches out infinitely in all directions. In accordance with the extravagant tastes of deities, the artificer has hung a single glittering jewel in each eye of the net, and since the net itself is infinite in dimension, the jewels are infinite in number. There hang the jewels, glittering like stars in the first magnitude, a wonderful sight to behold. If we now arbitrarily select one of these jewels for inspection and look closely at it, we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number. Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels, so that there is an infinite reflecting process occurring.
   ~ Francis H Cook,
29:DISCIPLE: It is said that the psychic is a spark of the Divine.
DISCIPLE: Then it seems that the function of the psychic being is the same as that of Vedic Agni, who is the leader of the journey?
SRI AUROBINDO: Yes. Agni is the God of the Psychic and, among the other things it does, it leads the upward journey.
DISCIPLE: How does the psychic carry the personalities formed in this life into another life?
SRI AUROBINDO: After death, it gathers its elements and carries them onward to another birth. But it is not the same personality that is born. People easily misunderstand these things, specially when they are put in terms of the mind. The past personality is taken only as the basis but a new personality is put forward. If it was the same personality, then it would act exactly in the same manner and there would be no meaning in that. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (page no 665-666),
30:4. Crossing the First Threshold:With the personifications of his destiny to guide and aid him, the hero goes forward in his adventure until he comes to the 'threshold guardian' at the entrance to the zone of magnified power. Such custodians bound the world in four directions-also up and down-standing for the limits of the hero's present sphere, or life horizon. Beyond them is darkness, the unknown and danger; just as beyond the parental watch is danger to the infant and beyond the protection of his society danger to the members of the tribe. The usual person is more than content, he is even proud, to remain within the indicated bounds, and popular belief gives him every reason to fear so much as the first step into the unexplored. The adventure is always and everywhere a passage beyond the veil of the known into the unknown; the powers that watch at the boundary are dangerous; to deal with them is risky; yet for anyone with competence and courage the danger fades. ~ Joseph Campbell,
31:Gaya, the Rishi, prays to Agni, Lord of Tapas, the representative in Nature of the Divine Power that builds the worlds & works in them towards our soul's fulfilment in and beyond heaven - Agni, as játavedas, the self-existent luminosity of knowledge in this Cosmic Force - for Force is only Chitshakti, working power of the Divine Consciousness & therefore Cosmic Force is always self-luminous, all-knowing force. Agni Jatavedas then is the ray of divine knowledge in this embodied state of existence; - he is Adhrigu - the Light in our embodied being. For this reason all action offered by us to Agni as a work of divine tapas becomes in its nature a self-luminous activity guiding itself whether consciously in our minds or super-consciously, guháhitam, to the divine goal. All Tapas is self-effective and God-effective. As Adhrigu, the divine Light in our embodied being, Agni is to bring to us an illumination of knowledge in our mentality which is ojistha, most full of ojas, superabundant ... ~ Sri Aurobindo, Hymns To The Mystic Fire,
32:The key one and threefold, even as universal science. The division of the work is sevenfold, and through these sections are distributed the seven degrees of initiation into is transcendental philosophy.

The text is a mystical commentary on the oracles of Solomon, ^ and the work ends with a series of synoptic schedules which are the synthesis of Magic and the occult Kabalah so far as concerns that which can be made public in writing. The rest, being the esoteric and inexpressible part of the science, is formulated in magnificent pantacles carefully designed and engraved. These are nine in number, as follows

(1) The dogma of Hermes;
(2) Magical realisation;
(3) The path of wisdom and the initial procedure in the work
(4) The Gate of the Sanctuary enlightened by seven mystic rays;
(5) A Rose of Light, in the centre of which a human figure is extending its arms in the form of a cross;
(6) The magical laboratory of Khunrath, demonstrating the necessary union of prayer and work
(7) The absolute synthesis of science;
(8) Universal equilibrium ;
(9) A summary of Khunrath's personal embodying an energetic protest against all his detractors. ~ Eliphas Levi, The History Of Magic,
33:Raise Your Standards
Any time you sincerely want to make a change, the first thing you must do is to raise your standards. When people ask me what really changed my life eight years ago, I tell them that absolutely the most important thing was changing what I demanded of myself. I wrote down all the things I would no longer accept in my life, all the things I would no longer tolerate, and all the things that I aspired to becoming.
Think of the far-reaching consequences set in motion by men and women who raised their standards and acted in accordance with them, deciding they would tolerate no less. History chronicles the inspiring examples of people like Leonardo da Vinci, Abraham Lincoln, Helen Keller, Mahatma Gandhi, Martin Luther King, Jr., Rosa Parks, Albeit Einstein, Cesar Chavez, Soichiro Honda, and many others who took the magnificently powerful step of raising their standards. The same power that was available to them is available to you, if you have the courage to claim it. Changing an organization, acompany, a country-or a world-begins with the simple step of changing yourself.


Change Your Limiting Beliefs ~ Anthony Robbins, How to take Immediate Control of Your Mental Emotional Physical and Financial Destiny,
34:When I was a child of about thirteen, for nearly a year every night as soon as I had gone to bed it seemed to me that I went out of my body and rose straight up above the house, then above the city, very high above. Then I used to see myself clad in a magnificent golden robe, much longer than myself; and as I rose higher, the robe would stretch, spreading out in a circle around me to form a kind of immense roof over the city. Then I would see men, women, children, old men, the sick, the unfortunate coming out from every side; they would gather under the outspread robe, begging for help, telling of their miseries, their suffering, their hardships. In reply, the robe, supple and alive, would extend towards each one of them individually, and as soon as they had touched it, they were comforted or healed, and went back into their bodies happier and stronger than they had come out of them. Nothing seemed more beautiful to me, nothing could make me happier; and all the activities of the day seemed dull and colourless and without any real life, beside this activity of the night which was the true life for me. Often while I was rising up in this way, I used to see at my left an old man, silent and still, who looked at me with kindly affection and encouraged me by his presence. This old man, dressed in a long dark purple robe, was the personification-as I came to know later-of him who is called the Man of Sorrows. ~ The Mother, Prayers And Meditations,
35:1st row Homer, Shakespeare, Valmiki
2nd row Dante, Kalidasa, Aeschylus, Virgil, Milton
3rd row Goethe
I am not prepared to classify all the poets in the universe - it was the front bench or benches you asked for. By others I meant poets like Lucretius, Euripides, Calderon, Corneille, Hugo. Euripides (Medea, Bacchae and other plays) is a greater poet than Racine whom you want to put in the first ranks. If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus. The rest, if you like, you can send into the third row with Goethe, but it is something of a promotion about which one can feel some qualms. Spenser too, if you like; it is difficult to draw a line.

Shelley, Keats and Wordsworth have not been brought into consideration although their best work is as fine poetry as any written, but they have written nothing on a larger scale which would place them among the greatest creators. If Keats had finished Hyperion (without spoiling it), if Shelley had lived, or if Wordsworth had not petered out like a motor car with insufficient petrol, it might be different, but we have to take things as they are. As it is, all began magnificently, but none of them finished, and what work they did, except a few lyrics, sonnets, short pieces and narratives, is often flawed and unequal. If they had to be admitted, what about at least fifty others in Europe and Asia? ~ Sri Aurobindo, Letters On Poetry And Art,
36:middle vision logic or paradigmatic ::: (1:25) Cognition is described as middle-vision logic, or paradigmatic in that it is capable of co-ordinating the relations between systems of systems, unifying them into principled frameworks or paradigms. This is an operation on meta-systems and allows for the view described above, a view of human development itself. Self-sense at teal is called Autonomous or Strategist and is characterized by the emergent capacity to acknowledge and cope with inner conflicts in needs, ... and values. All of which are part of a multifacted and complex world. Teal sees our need for autonomy and autonomy itself as limited because emotional interdependence is inevitable. The contradictory aspects of self are weaved into an identity that is whole, integrated and commited to generating a fulfilling life.

Additionally, Teal allows individuals to link theory and practice, perceive dynamic systems interactions, recognize and strive for higher principles, understand the social construction of reality, handle paradox and complexity, create positive-sum games and seek feedback from others as a vital source for growth. Values embrace magnificence of existence, flexibility, spontaneioty, functionality, the integration of differences into interdependent systems and complimenting natural egalitarianism with natural ranking. Needs shift to self-actualization, and morality is in both terms of universal ethical principles and recognition of the developmental relativity of those universals. Teal is the first wave that is truly able to see the limitations of orange and green morality, it is able to uphold the paradox of universalism and relativism. Teal in its decision making process is able to see ... deep and surface features of morality and is able to take into consideration both those values when engaging in moral action. Currently Teal is quite rare, embraced by 2-5% of the north american and european population according to sociological research. ~ Essential Integral, L4.1-53, Middle Vision Logic,
37:If we analyse the classes of life, we readily find that there are three cardinal classes which are radically distinct in function. A short analysis will disclose to us that, though minerals have various activities, they are not "living." The plants have a very definite and well known function-the transformation of solar energy into organic chemical energy. They are a class of life which appropriates one kind of energy, converts it into another kind and stores it up; in that sense they are a kind of storage battery for the solar energy; and so I define THE PLANTS AS THE CHEMISTRY-BINDING class of life.
   The animals use the highly dynamic products of the chemistry-binding class-the plants-as food, and those products-the results of plant-transformation-undergo in animals a further transformation into yet higher forms; and the animals are correspondingly a more dynamic class of life; their energy is kinetic; they have a remarkable freedom and power which the plants do not possess-I mean the freedom and faculty to move about in space; and so I define ANIMALS AS THE SPACE-BINDING CLASS OF LIFE.
   And now what shall we say of human beings? What is to be our definition of Man? Like the animals, human beings do indeed possess the space-binding capacity but, over and above that, human beings possess a most remarkable capacity which is entirely peculiar to them-I mean the capacity to summarise, digest and appropriate the labors and experiences of the past; I mean the capacity to use the fruits of past labors and experiences as intellectual or spiritual capital for developments in the present; I mean the capacity to employ as instruments of increasing power the accumulated achievements of the all-precious lives of the past generations spent in trial and error, trial and success; I mean the capacity of human beings to conduct their lives in the ever increasing light of inherited wisdom; I mean the capacity in virtue of which man is at once the heritor of the by-gone ages and the trustee of posterity. And because humanity is just this magnificent natural agency by which the past lives in the present and the present for the future, I define HUMANITY, in the universal tongue of mathematics and mechanics, to be the TIME-BINDING CLASS OF LIFE. ~ Alfred Korzybski, Manhood of Humanity,
38:The majority of Buddhists and Buddhist teachers in the West are green postmodern pluralists, and thus Buddhism is largely interpreted in terms of the green altitude and the pluralistic value set, whereas the greatest Buddhist texts are all 2nd tier, teal (Holistic) or higher (for example, Lankavatara Sutra, Kalachakra Tantra, Longchenpa's Kindly Bent to Ease Us, Nagarjuna's Madhyamaka treatises, and so forth).

This makes teal (Holistic), or Integral 2nd tier in general, the lowest deeply adequate level with which to interpret Buddhism, ultimate Reality, and Suchness itself. Thus, interpreting Suchness in pluralistic terms (or lower) would have to be viewed ultimately as a dysfunction, certainly a case of arrested development, and one requiring urgent attention in any Fourth Turning.

These are some of the problems with interpreting states (in this case, Suchness states) with a too-low structure (in short, a severe misinterpretation and thus misunderstanding of the Ultimate). As for interpreting them with dysfunctional structures (of any altitude), the problem more or less speaks for itself. Whether the structure in itself is high enough or not, any malformation of the structure will be included in the interpretation of any state (or any other experience), and hence will deform the interpretation itself, usually in the same basic ways as the structure itself is deformed. Thus, for example, if there is a major Fulcrum-3 (red altitude) repression of various bodily states (sex, aggression, power, feelings), those repressions will be interpreted as part of the higher state itself, and so the state will thus be viewed as devoid of (whereas this is actually a repression of) any sex, aggression, power, feelings, or whatever it is that is dis-owned and pushed into the repressed submergent unconscious. If there is an orange altitude problem with self-esteem (Fulcrum-5), that problem will be magnified by the state experience, and the more intense the state experience, the greater the magnification. Too little self-esteem, and even profound spiritual experiences can be interpreted as "I'm not worthy, so this state-which seems to love me unconditionally-must be confused." If too much self-esteem, higher experiences are misinterpreted, not as a transcendence of the self, but as a reward for being the amazing self I am-"the wonder of being me." ~ Ken Wilber, The Religion Of Tomorrow,
39:As far as heaven, as near as thought and hope,
Glimmered the kingdom of a griefless life.
Above him in a new celestial vault
Other than the heavens beheld by mortal eyes,
As on a fretted ceiling of the gods,
An archipelago of laughter and fire,
Swam stars apart in a rippled sea of sky.
Towered spirals, magic rings of vivid hue
And gleaming spheres of strange felicity
Floated through distance like a symbol world.
On the trouble and the toil they could not share,
On the unhappiness they could not aid,
Impervious to life's suffering, struggle, grief,
Untarnished by its anger, gloom and hate,
Unmoved, untouched, looked down great visioned planes
Blissful for ever in their timeless right.
Absorbed in their own beauty and content,
Of their immortal gladness they live sure.
Apart in their self-glory plunged, remote
Burning they swam in a vague lucent haze,
An everlasting refuge of dream-light,
A nebula of the splendours of the gods
Made from the musings of eternity.
Almost unbelievable by human faith,
Hardly they seemed the stuff of things that are.
As through a magic television's glass
Outlined to some magnifying inner eye
They shone like images thrown from a far scene
Too high and glad for mortal lids to seize.
But near and real to the longing heart
And to the body's passionate thought and sense
Are the hidden kingdoms of beatitude.
In some close unattained realm which yet we feel,
Immune from the harsh clutch of Death and Time,
Escaping the search of sorrow and desire,
In bright enchanted safe peripheries
For ever wallowing in bliss they lie.
In dream and trance and muse before our eyes,
Across a subtle vision's inner field,
Wide rapturous landscapes fleeting from the sight,
The figures of the perfect kingdom pass
And behind them leave a shining memory's trail.
Imagined scenes or great eternal worlds,
Dream-caught or sensed, they touch our hearts with their depths;
Unreal-seeming, yet more real than life,
Happier than happiness, truer than things true,
If dreams these were or captured images,
Dream's truth made false earth's vain realities.
In a swift eternal moment fixed there live
Or ever recalled come back to longing eyes
Calm heavens of imperishable Light,
Illumined continents of violet peace,
Oceans and rivers of the mirth of God
And griefless countries under purple suns.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,
40:Vijnana, true ideation, called ritam, truth or vedas, knowledge in the Vedas, acts in human mind by four separate functions; revelation, termed drishti, sight; inspiration termed sruti,hearing; and the two faculties of discernment, smriti, memory,which are intuition, termed ketu, and discrimination, termed daksha, division, or viveka, separation. By drishti we see ourselves the truth face to face, in its own form, nature or self-existence; by sruti we hear the name, sound or word by which the truth is expressed & immediately suggested to the knowledge; by ketu we distinguish a truth presented to us behind a veil whether of result or process, as Newton discovered the law of gravitation hidden behind the fall of the apple; by viveka we distinguish between various truths and are able to put them in their right place, order and relation to each other, or, if presented with mingled truth & error, separate the truth from the falsehood. Agni Jatavedas is termed in the Veda vivichi, he who has the viveka, who separates truth from falsehood; but this is only a special action of the fourth ideal faculty & in its wider scope, it is daksha, that which divides & rightly distributes truth in its multiform aspects. The ensemble of the four faculties is Vedas or divine knowledge. When man is rising out of the limited & error-besieged mental principle, the faculty most useful to him, most indispensable is daksha or viveka. Drishti of Vijnana transmuted into terms of mind has become observation, sruti appears as imagination, intuition as intelligent perception, viveka as reasoning & intellectual judgment and all of these are liable to the constant touch of error. Human buddhi, intellect, is a distorted shadow of the true ideative faculties. As we return from these shadows to their ideal substance viveka or daksha must be our constant companion; for viveka alone can get rid of the habit of mental error, prevent observation being replaced by false illumination, imagination by false inspiration, intelligence by false intuition, judgment & reason by false discernment. The first sign of human advance out of the anritam of mind to the ritam of the ideal faculty is the growing action of a luminous right discernment which fixes instantly on the truth, feels instantly the presence of error. The fullness, the manhana of this viveka is the foundation & safeguard of Ritam or Vedas. The first great movement of Agni Jatavedas is to transform by the divine will in mental activity his lower smoke-covered activity into the bright clearness & fullness of the ideal discernment. Agne adbhuta kratw a dakshasya manhana.
   ~ Sri Aurobindo, Hymns To The Mystic Fire, 717,
41:"If the Divine that is all love is the source of the creation, whence have come all the evils abounding upon earth?"

   "All is from the Divine; but the One Consciousness, the Supreme has not created the world directly out of itself; a Power has gone out of it and has descended through many gradations of its workings and passed through many agents. There are many creators or rather 'formateurs', form-makers, who have presided over the creation of the world. They are intermediary agents and I prefer to call them 'Formateurs' and not 'Creators'; for what they have done is to give the form and turn and nature to matter. There have been many, and some have formed things harmonious and benignant and some have shaped things mischievous and evil. And some too have been distorters rather than builders, for they have interfered and spoiled what was begun well by others." - Questions and Answers 1929 - 1931 (30 June 1929)

   You say, "Many creators or rather 'formateurs', formmakers, have presided over the creation of the world." Who are these 'formateurs'?

   That depends. They have been given many names. All has been done by gradations and through individual beings of all kinds. Each state of being is inhabited by entities, individualities and personalities and each one has created a world around him or has contributed to the formation of certain beings upon earth. The last creators are those of the vital world, but there are beings of the Overmind (Sri Aurobindo calls this plane the Overmind), who have created, given forms, sent out emanations, and these emanations again had their emanations and so on. What I meant is that it is not the Divine Will that acted directly on Matter to give to the world the required form, it is by passing through layers, so to say, planes of the world, as for example, the mental plane - there are so many beings on the mental plane who are form-makers, who have taken part in the formation of some beings who have incarnated upon earth. On the vital plane also the same thing happens.

   For example, there is a tradition which says that the whole world of insects is the outcome of the form-makers of the vital world, and that this is why they take such absolutely diabolical shapes when they are magnified under the microscope. You saw the other day, when you were shown the microbes in water? Naturally the pictures were made to amuse, to strike the imagination, but they are based on real forms, so magnified, however, that they look like monsters. Almost the whole world of insects is a world of microscopic monsters which, had they been larger in size, would have been quite terrifying. So it is said these are entities of the vital world, beings of the vital who created that for fun and amused themselves forming all these impossible beasts which make human life altogether unpleasant.

   Did these intermediaries also come out of the Divine Power?
   Through intermediaries, yes, not directly. These beings are not in direct contact with the Divine (there are exceptions, I mean as a general rule), they are beings who are in relation with other beings, who are again in relation with others, and these with still others, and so on, in a hierarchy, up to the Supreme.(to be continued....) ~ The Mother, Question and Answers,
An open reply by Dr Alok Pandey to a fellow devotee

Most of all enjoy Savitri. It is Sri Aurobindo's gift of Love to the world. Read it from the heart with love and gratitude as companions and drown in its fiery bliss. That is the true understanding rather than one that comes by a constant churning of words in the head.

Best would be to fix a time that works for you. One can always take out some time for the reading, even if it be late at night when one is done with all the daily works. Of course, a certain receptivity is needed. If one is too tired or the reading becomes too mechanical as a ritual routine to be somehow finished it tends to be less effective, as with anything else. Hence the advice is to read in a quiet receptive state.

As to the pace of reading it is best to slowly build up and keep it steady. To read a page or a passage daily is better than reading many pages one day and then few lines or none for days. This brings a certain discipline in the consciousness which makes one receptive. What it means is that one should fix up that one would read a few passages or a page or two daily, and then if an odd day one is enjoying and spontaneously wants to read more then one can go by the flow.

It is best to read at least once from cover to cover. But if one is not feeling inclined for that do read some of the beautiful cantos and passages whose reference one can find in various places. This helps us familiarise with the epic and the style of poetry. Later one can go for the cover to cover reading.

One can read it silently. Loud reading is needed only if one is unable to focus with silent reading. A mantra is more potent when read subtly. I am aware that some people recommend reading it aloud which is fine if that helps one better. A certain flexibility in these things is always good and rigid rules either ways are not helpful.

One can also write some of the beautiful passages with which one feels suddenly connected. It is a help in the yoga since such a writing involves the pouring in of the consciousness of Savitri through the brain and nerves and the hand.

Reflecting upon some of these magnificent lines and passages while one is engaged in one\s daily activities helps to create a background state for our inner being to get absorbed in Savitri more and more.

It is helpful if a brief background about the Canto is known. This helps the mind top focus and also to keep in sync with the overall scene and sense of what is being read.

But it is best not to keep referring to the dictionary while reading. Let the overall sense emerge. Specifics can be done during a detailed reading later and it may not be necessary at all. Besides the sense that Sri Aurobindo has given to many words may not be accurately conveyed by the standard dictionaries. A flexibility is required to understand the subtle suggestions hinted at by the Master-poet.

In this sense Savitri is in the line of Vedic poetry using images that are at once profound as well as commonplace. That is the beauty of mystic poetry. These are things actually experienced and seen by Sri Aurobindo, and ultimately it is Their Grace that alone can reveal the intrinsic sense of this supreme revelation of the Supreme. ~ Dr Alok Pandey,
43: Sri Aurobindo writes here: "...Few and brief in their visits are the Bright Ones who are willing or permitted to succour." Why?
(1 "The Way", Cent. Vol. 17, p. 40.)
One must go and ask them! But there is a conclusion, the last sentences give a very clear explanation. It is said: "Nay, then, is immortality a plaything to be given lightly to a child, or the divine life a prize without effort or the crown for a weakling?" This comes back to the question why the adverse forces have the right to interfere, to harass you. But this is precisely the test necessary for your sincerity. If the way were very easy, everybody would start on the way, and if one could reach the goal without any obstacle and without any effort, everybody would reach the goal, and when one has come to the end, the situation would be the same as when one started, there would be no change. That is, the new world would be exactly what the old has been. It is truly not worth the trouble! Evidently a process of elimination is necessary so that only what is capable of manifesting the new life remains. This is the reason and there is no other, this is the best of reasons. And, you see, it is a tempering, it is the ordeal of fire, only that which can stand it remains absolutely pure; when everything has burnt down, there remains only the little ingot of pure gold. And it is like that. What puts things out very much in all this is the religious idea of fault, sin, redemption. But there is no arbitrary decision! On the contrary, for each one it is the best and most favourable conditions which are given. We were saying the other day that it is only his friends whom God treats with severity; you thought it was a joke, but it is true. It is only to those who are full of hope, who will pass through this purifying flame, that the conditions for attaining the maximum result are given. And the human mind is made in such a way that you may test this; when something extremely unpleasant happens to you, you may tell yourself, "Well, this proves I am worth the trouble of being given this difficulty, this proves there is something in me which can resist the difficulty", and you will notice that instead of tormenting yourself, you rejoice - you will be so happy and so strong that even the most unpleasant things will seem to you quite charming! This is a very easy experiment to make. Whatever the circumstance, if your mind is accustomed to look at it as something favourable, it will no longer be unpleasant for you. This is quite well known; as long as the mind refuses to accept a thing, struggles against it, tries to obstruct it, there are torments, difficulties, storms, inner struggles and all suffering. But the minute the mind says, "Good, this is what has to come, it is thus that it must happen", whatever happens, you are content. There are people who have acquired such control of their mind over their body that they feel nothing; I told you this the other day about certain mystics: if they think the suffering inflicted upon them is going to help them cross the stages in a moment and give them a sort of stepping stone to attain the Realisation, the goal they have put before them, union with the Divine, they no longer feel the suffering at all. Their body is as it were galvanised by the mental conception. This has happened very often, it is a very common experience among those who truly have enthusiasm. And after all, if one must for some reason or other leave one's body and take a new one, is it not better to make of one's death something magnificent, joyful, enthusiastic, than to make it a disgusting defeat? Those who cling on, who try by every possible means to delay the end even by a minute or two, who give you an example of frightful anguish, show that they are not conscious of their soul.... After all, it is perhaps a means, isn't it? One can change this accident into a means; if one is conscious one can make a beautiful thing of it, a very beautiful thing, as of everything. And note, those who do not fear it, who are not anxious, who can die without any sordidness are those who never think about it, who are not haunted all the time by this "horror" facing them which they must escape and which they try to push as far away from them as they can. These, when the occasion comes, can lift their head, smile and say, "Here I am."
It is they who have the will to make the best possible use of their life, it is they who say, "I shall remain here as long as it is necessary, to the last second, and I shall not lose one moment to realise my goal"; these, when the necessity comes, put up the best show. Why? - It is very simple, because they live in their ideal, the truth of their ideal; because that is the real thing for them, the very reason of their being, and in all things they can see this ideal, this reason of existence, and never do they come down into the sordidness of material life.
So, the conclusion:
One must never wish for death.
One must never will to die.
One must never be afraid to die.
And in all circumstances one must will to exceed oneself. ~ The Mother, Question and Answers, Volume-4, page no.353-355,
44:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
   Why do we forget our dreams?

Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
46:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
47:During a period of nearly fifty years... [Sri Aurobindo] created what is probably the greatest epic in the English language… I venture the judgment that it is the most comprehensive, integrated, beautiful and perfect cosmic poem ever composed. It ranges symbolically from a primordial cosmic void, through earth’s darkness and struggles, to the highest realms of supramental spiritual existence, and illumines every important concern of man, through verse of unparalleled massiveness, magnificence, and metaphorical brilliance. Savitri is perhaps the most powerful artistic work in the world for expanding man’s mind towards the Absolute». ~ Raymond Frank Piper,
48:The harmony of a rich culture's tones
Refined the sense and magnified its reach
To hear the unheard and glimpse the invisible
And taught the soul to soar beyond things known,
Inspiring life to greaten and break its bounds
Aspiring to the Immortals' unseen world. ~ Sri Aurobindo, Savitri, 4:2,
49:Attention on Hypnagogic Imagery The most common strategy for inducing WILDs is to fall asleep while focusing on the hypnagogic imagery that accompanies sleep onset. Initially, you are likely to see relatively simple images, flashes of light, geometric patterns, and the like.

Gradually more complicated forms appear: faces, people, and finally entire scenes. 6

The following account of what the Russian philosopher P. D. Ouspensky called “half-dream states” provides a vivid example of what hypnagogic imagery can be like:

I am falling asleep. Golden dots, sparks and tiny stars appear and disappear before my eyes. These sparks and stars gradually merge into a golden net with diagonal meshes which moves slowly and regularly in rhythm with the beating of my heart, which I feel quite distinctly. The next moment the golden net is transformed into rows of brass helmets belonging to Roman soldiers marching along the street below. I hear their measured tread and watch them from the window of a high house in Galata, in Constantinople, in a narrow lane, one end of which leads to the old wharf and the Golden Horn with its ships and steamers and the minarets of Stamboul behind them. I hear their heavy measured tread, and see the sun shining on their helmets. Then suddenly I detach myself from the window sill on which I am lying, and in the same reclining position fly slowly over the lane, over the houses, and then over the Golden Horn in the direction of Stamboul. I smell the sea, feel the wind, the warm sun. This flying gives me a wonderfully pleasant sensation, and I cannot help opening my eyes. 7

Ouspensky’s half-dream states developed out of a habit of observing the contents of his mind while falling asleep or in half-sleep after awakening from a dream. He notes that they were much easier to observe in the morning after awakening than before sleep at the beginning of the night and did not occur at all “without definite efforts.” 8

Dr. Nathan Rapport, an American psychiatrist, cultivated an approach to lucid dreaming very similar to Ouspensky’s: “While in bed awaiting sleep, the experimenter interrupts his thoughts every few minutes with an effort to recall the mental item vanishing before each intrusion that inquisitive attention.” 9 This habit is continued sleep itself, with results like the following:

Brilliant lights flashed, and a myriad of sparkles twinkled from a magnificent cut glass chandelier. Interesting as any stage extravaganza were the many quaintly detailed figurines upon a mantel against the distant, paneled wall adorned in rococo.

At the right a merry group of beauties and gallants in the most elegant attire of Victorian England idled away a pleasant occasion. This scene continued for [a] period of I was not aware, before I discovered that it was not reality, but a mental picture and that I was viewing it. Instantly it became an incommunicably beautiful vision. It was with the greatest stealth that my vaguely awakened mind began to peep: for I knew that these glorious shows end abruptly because of such intrusions.

I thought, “Have I here one of those mind pictures that are without motion?” As if in reply, one of the young ladies gracefully waltzed about the room. She returned to the group and immobility, with a smile lighting her pretty face, which was turned over her shoulder toward me. The entire color scheme was unobtrusive despite the kaleidoscopic sparkles of the chandelier, the exquisite blues and creamy pinks of the rich settings and costumes. I felt that only my interest in dreams brought my notice to the tints – delicate, yet all alive as if with inner illumination. 10

Hypnagogic Imagery Technique

1. Relax completely

While lying in bed, gently close your eyes and relax your head, neck, back, arms, and legs. Completely let go of all muscular and mental tension, and breathe slowly and restfully. Enjoy the feeling of relaxation and let go of your thoughts, worries, and concerns. If you have just awakened from sleep, you are probably sufficiently relaxed.

Otherwise, you may use either the progressive relaxation exercise (page 33) or the 61-point relaxation exercise (page 34) to relax more deeply. Let everything wind down,

slower and slower, more and more relaxed, until your mind becomes as serene as the calmest sea.

2. Observe the visual images

Gently focus your attention on the visual images that will gradually appear before your mind’s eye. Watch how the images begin and end. Try to observe the images as delicately as possible, allowing them to be passively reflected in your mind as they unfold. Do not attempt to hold onto the images, but instead just watch without attachment or desire for action. While doing this, try to take the perspective of a detached observer as much as possible. At first you will see a sequence of disconnected, fleeting patterns and images. The images will gradually develop into scenes that become more and more complex, finally joining into extended sequences.

3. Enter the dream

When the imagery becomes a moving, vivid scenario, you should allow yourself to be passively drawn into the dream world. Do not try to actively enter the dream scene,

but instead continue to take a detached interest in the imagery. Let your involvement with what is happening draw you into the dream. But be careful of too much involvement and too little attention. Don’t forget that you are dreaming now!


Probably the most difficult part of this technique to master is entering the dream at Step 3. The challenge is to develop a delicate vigilance, an unobtrusive observer perspective, from which you let yourself be drawn into the dream. As Paul Tholey has emphasized, “It is not desirable to want actively to enter into the scenery,

since such an intention as a rule causes the scenery to disappear.” 11 A passive volition similar to that described in the section on autosuggestion in the previous chapter is required: in Tholey’s words, “Instead of actively wanting to enter into the scenery, the subject should attempt to let himself be carried into it passively.” 12 A Tibetan teacher advises a similar frame of mind: “While delicately observing the mind, lead it gently into the dream state, as though you were leading a child by the hand.” 13

Another risk is that, once you have entered into the dream, the world can seem so realistic that it is easy to lose lucidity, as happened in the beginning of Rapport’s WILD described above. As insurance in case this happens, Tholey recommends that you resolve to carry out a particular action in the dream, so that if you momentarily lose lucidity, you may remember your intention to carry out the action and thereby regain lucidity.
~ Stephen LaBerge, Exploring the World of Lucid Dreaming,
50:The supreme Form is then made visible. It is that of the infinite Godhead whose faces are everywhere and in whom are all the wonders of existence, who multiplies unendingly all the many marvellous revelations of his being, a world-wide Divinity seeing with innumerable eyes, speaking from innumerable mouths, armed for battle with numberless divine uplifted weapons, glorious with divine ornaments of beauty, robed in heavenly raiment of deity, lovely with garlands of divine flowers, fragrant with divine perfumes. Such is the light of this body of God as if a thousand suns had risen at once in heaven. The whole world multitudinously divided and yet unified is visible in the body of the God of Gods. Arjuna sees him, God magnificent and beautiful and terrible, the Lord of souls who has manifested in the glory and greatness of his spirit this wild and monstrous and orderly and wonderful and sweet and terrible world, and overcome with marvel and joy and fear he bows down and adores with words of awe and with clasped hands the tremendous vision. "I see" he cries "all the gods in thy body, O God, and different companies of beings, Brahma the creating lord seated in the Lotus, and the Rishis and the race of the divine Serpents. I see numberless arms and bellies and eyes and faces, I see thy infinite forms on every side, but I see not thy end nor thy middle nor thy beginning, O Lord of the universe, O Form universal. I see thee crowned and with thy mace and thy discus, hard to discern because thou art a luminous mass of energy on all sides of me, an encompassing blaze, a sun-bright fire-bright Immeasurable. Thou art the supreme Immutable whom we have to know, thou art the high foundation and abode of the universe, thou art the imperishable guardian of the eternal laws, thou art the sempiternal soul of existence."

But in the greatness of this vision there is too the terrific image of the Destroyer. This Immeasurable without end or middle or beginning is he in whom all things begin and exist and end.

This Godhead who embraces the worlds with his numberless arms and destroys with his million hands, whose eyes are suns and moons, has a face of blazing fire and is ever burning up the whole universe with the flame of his energy. The form of him is fierce and marvellous and alone it fills all the regions and occupies the whole space between earth and heaven. The companies of the gods enter it, afraid, adoring; the Rishis and the Siddhas crying "May there be peace and weal" praise it with many praises; the eyes of Gods and Titans and Giants are fixed on it in amazement. It has enormous burning eyes; it has mouths that gape to devour, terrible with many tusks of destruction; it has faces like the fires of Death and Time. The kings and the captains and the heroes on both sides of the world-battle are hastening into its tusked and terrible jaws and some are seen with crushed and bleeding heads caught between its teeth of power; the nations are rushing to destruction with helpless speed into its mouths of flame like many rivers hurrying in their course towards the ocean or like moths that cast themselves on a kindled fire. With those burning mouths the Form of Dread is licking all the regions around; the whole world is full of his burning energies and baked in the fierceness of his lustres. The world and its nations are shaken and in anguish with the terror of destruction and Arjuna shares in the trouble and panic around him; troubled and in pain is the soul within him and he finds no peace or gladness. He cries to the dreadful Godhead, "Declare to me who thou art that wearest this form of fierceness. Salutation to thee, O thou great Godhead, turn thy heart to grace. I would know who thou art who wast from the beginning, for I know not the will of thy workings." ~ Sri Aurobindo, Essays On The Gita, 2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer,
51:Drugs are able to bring humans into the neighborhood of divine experience and can thus carry us up from our personal fate and the everyday circumstances of our life into a higher form of reality. It is, however, necessary to understand precisely what is meant by the use of drugs. We do not mean the purely physical craving...That of which we speak is something much higher, namely the knowledge of the possibility of the soul to enter into a lighter being, and to catch a glimpse of deeper insights and more magnificent visions of the beauty, truth, and the divine than we are normally able to spy through the cracks in our prison cell. But there are not many drugs which have the power of stilling such craving. The entire catalog, at least to the extent that research has thus far written it, may include only opium, hashish, and in rarer cases alcohol, which has enlightening effects only upon very particular characters. ~ The Hashish Eater, (1857) pg. 181

*** NEWFULLDB 2.4M ***

1:Many stories magnify a fact. ~ Toba Beta
2:magnificent canyon of fashion. ~ P G Kain
3:Omne ignotum pro magnifico; ~ Bram Stoker
4:Everything unknown is magnified. ~ Tacitus
5:You’re magnificent,” he says. ~ Kyra Davis
6:Whatever is unknown is magnified. ~ Tacitus
7:Poetry can magnify experience. ~ May Swenson
8:Archie, magnificent Archie—she ~ Sarah Gailey
9:Failure is life's magnifying glass. ~ Simon May
10:He’s magnificent,” Mellie sighed. ~ Rick Riordan
11:Omne ignotum pro magnifico. ~ Arthur Conan Doyle
12:Who has magnificent self-confidence ~ Dalai Lama
13:The magnificent cause of being, ~ Wallace Stevens
14:It helps me when I help people. ~ Vinny Guadagnino
15:I believe in a magnificent God. ~ Elizabeth Gilbert
16:Agnus Cum Agnis, Lupus In Lupos
~ Anton Wildgans
17:All this under a magnificent blue sky. ~ Elie Wiesel
18:declared Mr Marrable magniloquently; ~ Ernest Bramah
19:My mother's my biggest supporter. ~ Vinny Guadagnino
20:At once i knew i was not magnificent. ~ Justin Vernon
21:Oh, most magnificent and noble Nature! ~ Humphry Davy
22:The vices of some men are magnificent. ~ Charles Lamb
23:I am fascinated by quantum physics. ~ Vinny Guadagnino
24:he was an oddity of some magnitude. ~ Charles Willeford
25:Magnify the virtues, minimize the faults. ~ Edgar Cayce
26:The Emperor's state is always magnificent ~ L Frank Baum
27:The world is nothing but your own magnified mind. ~ Osho
28:After all, didnt I blow a magnificent career? ~ Dick York
29:George W. Bush has done a magnificent job. ~ Mike Huckabee
30:War is terrorism, magnified a hundred times. ~ Howard Zinn
31:We are each other's magnitude and bond. ~ Gwendolyn Brooks
32:You are magnificent. You are extraordinary. ~ Tahereh Mafi
33:Affection, like melancholy, magnifies trifles. ~ Leigh Hunt
34:Everyone came here to do something magnificent. ~ Kim Coles
-Skippy The Magnifecent ~ Craig Alanson
36:God bless you, sun, you magnificent bastard! ~ Sam Sisavath
37:It's more than magnificent; it's mediocre. ~ Samuel Goldwyn
38:O jealousy! thou magnifier of trifles. ~ Friedrich Schiller
39:To appear for the first time is magnificent. ~ Joanna Walsh
40:L'amicizia è animale da compagnia, non da gregge. ~ Plutarch
41:Negro slavery is an evil of colossal magnitude. ~ John Adams
42:Oh foul magnificence, sublime disgrace. ~ Charles Baudelaire
43:Portland is a pretty magnificent place to live. ~ Leni Zumas
44:The eyes of childhood are magnifying lenses. ~ Edward Teller
45:The time to embrace your magnificence is now. ~ Rhonda Byrne
46:Your light is more magnificent than sunrise or sunset ~ Rumi
47:Hello from above our magnificent planet Earth. ~ Laurel Clark
48:Blood doesn't satisfy cravings. It magnifies them. ~ Matt Haig
49:C’est magnifique, mais ce n’est pas la guerre ~ Thomas Pynchon
50:Cities degrade us by magnifying trifles. ~ Ralph Waldo Emerson
51:Her lack of magnificence in a magnificent world ~ Thomas Wolfe
52:Leverage was magnificently available, ~ John Kenneth Galbraith
53:Magnify the father, why bother with something lesser? ~ LeCrae
54:Nahed unveiled her magnificently even teeth. ~ Franck Thilliez
55:Let's travel at magnificent speeds around the universe ~ Rakim
56:reality can be magnificent even when life is not. ~ Liv Ullmann
57:She lived in a sort of ramshackle magnificence. ~ William Joyce
58:Sometimes I underestimate the magnitude of me. ~ Reggie Jackson
59:You never really see me acting a fool on TV. ~ Vinny Guadagnino
60:à des résultats magnifiques par des voies étroites ~ Victor Hugo
61:His moral purity serves to magnify our impurity. ~ Jerry Bridges
62:I want people to trust in their own magnificence. ~ Wayne W Dyer
63:Like all magnificent things, it's very simple. ~ Natalie Babbitt
64:Like all magnificent things, it’s very simple. ~ Natalie Babbitt
65:see your divinity and revel in your magnificence. ~ Wayne W Dyer
66:You magnify your failure to a crime, Vasya. ~ Fyodor Dostoyevsky
67:I enjoy painting and can copy almost anything. ~ Vinny Guadagnino
68:Partying isn't every aspect to my personality. ~ Vinny Guadagnino
69:Das Wagnis ist die einzige Garantie für wahre Lebendigkeit. ~ Osho
70:how absurd human beings are and how magnificent. ~ Benjamin Zander
71:A strategy is like a lever that magnifies force. ~ Richard P Rumelt
72:It may have been quixotic, but it was magnificent. ~ James M Barrie
73:I want people to trust in their own magnificence. My ~ Wayne W Dyer
MAGNIFICENTLY. ~ Atticus Poetry
75:Peace among religions is a precondition for world peace. ~ Agnivesh
76:There's greatness in him. A magnitude of spirit. ~ Orson Scott Card
77:The snort Miss Howard gave was truly magnificent. ~ Agatha Christie
78:You are a magnificent and powerful person,” I said. ~ Marisha Pessl
79:In memory's telephoto lens, far objects are magnified. ~ John Updike
80:Magnifying a matter is not the way to mend it. ~ Ivy Compton Burnett
81:Time magnifies the margin between success and failure. ~ James Clear
82:You must either modify your dreams or magnify your skills ~ Jim Rohn
83:A creative economy is the fuel of magnificence. ~ Ralph Waldo Emerson
84:All celebrities are real people behind everything. ~ Vinny Guadagnino
85:bring in a magnificent income that would assure her ~ LaVyrle Spencer
86:When promises are verified, God’s truth is magnified. ~ Thomas Watson
87:I am now willing to see my own beauty and magnificence. ~ Louise L Hay
88:Magnify the divine mystery and the holiness of mankind. ~ Franz Werfel
89:Tout ce qui est horrible porte un versant magnifique ~ Neal Shusterman
90:You need sucky things in life to make you stronger. ~ Vinny Guadagnino
91:Every event of any magnitude changes life unpredictably. ~ Rebecca West
92:Many a magnificent supervillain was motivated by revenge. ~ Sam J Miller
93:Overconfidence blurs out the risk. Inferiority magnifies it. ~ Toba Beta
94:People are slow to claim confidence in undertakings of magnitude. ~ Ovid
95:The lens of fear magnifies the size of uncertainty. ~ Charles R Swindoll
96:"To live here and now, starting today, a magnificent life." ~ Alan Watts
97:Yes, freedom is magnificent. But freedom is hard work. ~ Gregory Maguire
98:A friend may be nature's most magnificent creation. ~ Ralph Waldo Emerson
99:Art strives for structure, and aspires for magnificence. ~ George Bellows
100:Death Star caused a magnitude 15 earthquake on Alderaan. ~ Randall Munroe
101:Let my
be a long
and magnificent
life. ~ Atticus Poetry
102:Confidence tends to minimize the magnitude of the choice. ~ Susan Meissner
103:I hate to recreate the whole world into my imagination. ~ Ludivine Sagnier
104:Invisible Man. A Passage to India. The Magnificent Ambersons. ~ E Lockhart
105:It is magnificent to grow old, if one keeps young. ~ Harry Emerson Fosdick
106:Nie musisz płynąć pod prąd, żeby zdobyć to, czego pragniesz ~ Regina Brett
107:I think the most magnificent things are worth living for ~ Stephanie Garber
108:Ambitious failure, magnificent failure, is a very good thing. ~ Guy Kawasaki
109:Every victory enlarges the magnitude of our possible defeat. ~ John Williams
110:I think woman is phenomenal, magnificent. I mean that sincerely. ~ Luke Goss
111:It's funny how human beings are so entertained by crimes. ~ Ludivine Sagnier
112:Limitless is your potential. Magnificent is your future. ~ Gordon B Hinckley
113:The magnificent strength of Ella Cahill took his breath away. ~ Dana Mentink
114:Things, when magnified, are forgeries of happiness. ~ Abraham Joshua Heschel
115:We are all one, we are love at our core, we are magnificent ~ Anita Moorjani
116:I lack the magnificent richness of color that animates nature. ~ Paul Cezanne
117:Life is a beautiful magnificent thing, even to a jellyfish. ~ Charlie Chaplin
118:Life is to be lived as a magnificent adventure, or not at all. ~ Helen Keller
119:The most magnificent creature in the entire world, the tiger is. ~ Jack Hanna
120:The screen magnifies everything, even the way you are thinking. ~ Bela Lugosi
121:Enjoy life, because life is phenomenal! It's a magnificent trip! ~ Bob Proctor
122:Jesters must tremble in fear at the magnificence of your humor. ~ Tracy Brogan
123:Life is a beautiful, magnificent thing, even to a jellyfish. ~ Charlie Chaplin
124:There was a magnificent human shining brightly behind her shy ~ Atticus Poetry
125:The world is a magnificent place. What are you going to do with it? ~ Jim Rohn
126:You have a magnificent moustache. You must be very proud of it. ~ Marian Keyes
127:You were the most magnificent adventure I have ever known, Cooper. ~ Seth King
128:C’est magnifique entre nous. Tu es mon coeur, mon amour. Je t’aime, ~ Anonymous
129:I am the reflection of my source which is magnificent in all ways. ~ Wayne Dyer
130:Shards of glass can cut and wound or magnify a vision. ~ Terry Tempest Williams
131:The belief in poetry is a magnificent fury, or it is nothing. ~ Wallace Stevens
132:There are a couple of ways to avoid death, one is to be magnificent. ~ Ian Dury
133:You will admit that if it was not life it was magnificent. ~ F Scott Fitzgerald
134:Berlioz says nothing in his music, but he says it magnificently. ~ James Gibbons
135:My mom's gonna be the biggest star - mark my words right now! ~ Vinny Guadagnino
136:Oklahoma now has more earthquakes of that magnitude than California. ~ Anonymous
137:Poetry's work is the clarification and magnification of being. ~ Jane Hirshfield
138:The cherry blossom represents the fragility and magnificence of life. ~ L J Shen
139:Every experience in life is designed to magnify the cross of Christ. ~ John Piper
140:Every tiny movement seemed magnified in the vastness of the forest. ~ J K Rowling
141:I couldn't help but be impressed by the magnitude of the earthquake. ~ Dan Quayle
142:natural birth is full of magnificent, life-changing wisdom. ~ Christiane Northrup
143:The splinter in your eye is the best magnifying-glass available. ~ Theodor Adorno
144:Anything that makes movie-going a magnificent experience, I'm all for. ~ Brad Bird
145:Don't magnify your problems, magnify your God...he's got you covered. ~ Tony Evans
146:Hey, you’re not supposed to find our magnificent organs amusing. ~ Barbara Elsborg
147:I just want you to be motivated by the magnitude of the opportunity. ~ Mark V Hurd
148:I was almost one of The Magnificent Seven. I love horses and guns. ~ Omar Chaparro
149:Maimed but still magnificent... Europe's mightiest medieval cathedral. ~ R W Apple
150:The computer is very good for me; I can magnify my work very easily. ~ Jean Giraud
151:There is something magnificent in having a country to love. ~ James Russell Lowell
152:Why send a letter when you can send something truly magnificent? ~ Cassandra Clare
153:The splinter in your eye is the best magnifying-glass available. ~ Theodor W Adorno
154:Thou shalt cease looking in magnified mirrors for evidence of beard. ~ Heather Hill
155:We all have our own magnificent prisons, even the queen, I’d venture. ~ Fiona Davis
156:In summer moonlight, she was dangerously, inebriatingly magnified. ~ Gregory Maguire
157:Intellect is a magnitude of intensity, not a magnitude of extensity. ~ Robert Greene
158:Make your life a tribute equal to the magnitude of the gift of life. ~ Bryant McGill
159:Perfectly ordered disorder designed with a helter-skelter magnificence. ~ Emily Carr
160:The images in a dream are vastly varied and magnificently interesting. ~ David Mamet
161:The more wishes you make, the more magnificent Fantasia will become. ~ Tami Stronach
162:The slight chill in the air was balanced magnificently by the sunshine. ~ John Green
163:We are magnifying the messenger and consequently minimizing the message. ~ A W Tozer
164:Thank you, ladies and gentlemen, for your magnificent indifference. ~ Dizzy Gillespie
165:The Giza Plateau forged and utilized a magnification lens of 1,000. ~ Ibrahim Ibrahim
166:The magnitude of your importance in my life can’t be put into words. ~ Laurelin Paige
167:Harry descendit prendre son petit déjeuner en compagnie de ses camarades ~ J K Rowling
168:It has always been thus, that the mundane masks the magnificent in us. ~ Mark A Rayner
169:Life went on, no matter the magnitude of the events that influenced it. ~ Terry Brooks
170:The heart's memory eliminates the bad and magnifies the good. ~ Gabriel Garc a M rquez
171:The heart's memory eliminates the bad and magnifies the good. ~ Gabriel Garcia Marquez
172:And Chris Benoit, as magnificent as he looks, is not medically cleared yet. ~ Ric Flair
173:He wasn't evil as much as magnificently innocent of any kind of morality. ~ Jim Butcher
174:I am a mother-tired, but when my soul doth magnify, my time doth magnify. ~ Ann Voskamp
175:I paint for the sole purpose of magnifying the privilege of being alive. ~ Robert Henri
176:money rarely changes people; it often just magnifies who they really are. ~ Nick Bilton
177:Omne ignotum pro magnifico. Tout ce qui est inconnu paraît insurmontable. ~ Bram Stoker
178:There is a certain beauty in chaos, magnificence in the uncontrollable. ~ Hafsah Faizal
179:To balance Fortune by a just expense, Join with Economy, Magnificence. ~ Alexander Pope
180:You are not yet grown. But you, little half-blood, will be magnificent. ~ Pippa DaCosta
181:I love the place; the magnificent books; I require books as I require air. ~ Sholem Asch
182:Oh,  s magnify the LORD with me,         and let us exalt his name together! ~ Anonymous
183:Some of the most magnificent sanity sounds illogical at first. ~ Elizabeth Kane Buzzelli
184:The French find beauty in the magnificent and in the seemingly mundane. ~ Lauren Blakely
185:We only have two kinds of weather in California, magnificent and unusual. ~ James M Cain
186:Your magnificence has made me a wonder. Your charm has taught me the way of love. ~ Rumi
187:Are you Magnificent Bane?"
"Sure," said Magnus. "Let's go with that. ~ Cassandra Clare
188:Bamboo is not a weed, it's a flowering plant. Bamboo is a magnificent plant. ~ Steve Lacy
189:Humanity looks to me like a magnificent beginning but not the final word. ~ Freeman Dyson
190:I have no satisfaction in formulas unless I feel their numerical magnitude. ~ Lord Kelvin
191:Spiritually, life is a festival, a celebration. Joy is of the essence of life. ~ Agnivesh
192:The only one who gets to canoodle in my bedroom is my magnificent self. ~ Cassandra Clare
193:Automation applied to an inefficient operation will magnify the inefficiency. ~ Bill Gates
194:Good intentions are not an excuse for maladministration of this magnitude. ~ Jean Chretien
195:Intellect is a magnitude of intensity, not a magnitude of extensity. ~ Arthur Schopenhauer
196:It turns out that there is something more magnificent than nature. It's love. ~ Ben Harper
197:Not since Reggie White have the Packers had a pass rusher of this magnitude. ~ Warren Sapp
198:Rake nodded. ‘When you do, leave him alive. He has earned Dragnipur.’ ‘We ~ Steven Erikson
199:Redemption is a magnificent thing ..the life of God in the soul of man ~ Leonard Ravenhill
200:There's a lot of noise in the world, and the internet magnifies that energy. ~ Ben Affleck
201:I doubt you can understand the magnitude of the stupidity in your statement ~ Robert Jordan
202:If everyone chose love, this world would be magnificent. Always choose love. ~ Betsy Landin
203:. . . meekness,love, purity, these are the things that should magnify us. ~ Joseph Smith Jr
204:My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Savior. ~ Anonymous
205:There are many vices which are not believed because of their magnitude. ~ Delarivier Manley
206:Good characters are rare. As long as I find one or two a year, I'm happy. ~ Ludivine Sagnier
207:He turned and saw the others come out after him. The not-very-magnificent seven. ~ Lee Child
208:Spanking is a one handed round of applause in appreciation of a magnificent Ass. ~ Anonymous
209:The Super Bowl now takes on a magnitude that almost defies the imagination. ~ Paul Tagliabue
210:Yes, magnifliant. Magnificent, brilliant, splendid, superb. I could go on. ~ Ally Broadfield
211:Focusing exclusively on what is in our power magnifies and enhances our power. ~ Ryan Holiday
212:One can't always be magnificent, but simplicity is always a possible alternative. ~ H G Wells
213:There is no greater magnificence than to defeat oneself. That is the magnificence. ~ Socrates
214:The wonder of the world and the pride of all mankind was Sarnath the magnificent. ~ Anonymous
215:What a magnificent body, how I should like to see it on the dissecting table. ~ Ivan Turgenev
216:what better way to hide a predatory evilness than through a mask of magnificence? ~ Mark Tufo
217:A beautifully-designed coat that drapes magnificently on the female form. ~ Summer Rayne Oakes
218:I cannot grasp the magnitude of your evil”
“Proof that you lack imagination ~ Brian Herbert
219:I'm well known because I do music at a professional level, and a certain magnitude. ~ Kid Cudi
220:I take improv classes. Improv is something I can use in any aspect of life. ~ Vinny Guadagnino
221:It's coming face to face with death that magnifies the values of life force.. ~ Sidney Sheldon
222:I will praise the name of God with a song, and will magnify him with thanksgiving. ~ Anonymous
223:Men and Women of Christ magnify their callings without magnifying themselves. ~ Neal A Maxwell
224:One cannot always be magnificent, but simplicity is always a possible alternative. ~ H G Wells
225:Be grateful everyday for the brief but magnificent opportunity that life provides. ~ Carl Sagan
226:diversity, when leveraged to solve problems in new ways, is a magnificent thing. ~ Tiffany Dufu
227:Muchos se sienten sobrecogidos y humillados por la gloria y la magnitud del cosmos. ~ Anonymous
228:She was like a large white flower bathed in light, magnificent in her isolation. ~ Fumiko Enchi
229:Battle is the most magnificent competition in which a human being can indulge. ~ George S Patton
230:How boring to copy the past -- with all the magnificence of today and tomorrow. ~ Diana Vreeland
231:In old Quebec City, “magnificent” wasn’t measured in square feet, but in details. ~ Louise Penny
232:In your tragedies you will find your most magnificent opportunities for rebirth. ~ Bryant McGill
233:One can live magnificently in this world if one knows how to work and how to love. ~ Leo Tolstoy
234:Provision is the foundation of hospitality, and thrift the fuel of magnificence. ~ Philip Sidney
235:Silver Tips Imperial Tea – the world’s most expensive brand of Darjeeling tea, ~ Vivek Agnihotri
236:The great creator from his work returned Magnificent, his six days' work, a world. ~ John Milton
237:The only thing that exists is torment, lyricism, and the magnificence of language. ~ John Hawkes
238:It is the direction and not the magnitude which is to be taken into consideration. ~ Thomas Paine
239:Les révolutions sont de magnifiques improvisatrices. Un peu échevelées quelquefois. ~ Victor Hugo
240:Let us remember that within us there is a palace of immense magnificence. ~ Saint Teresa of Avila
241:Now we see that every experience in life is designed to magnify the cross of Christ. ~ John Piper
242:She was magnificent. She wasn't so much a person as an event, a gigantic presence. ~ Michelle Tea
243:Si vous êtes solitaire, quand vous êtes seul, vous êtes en mauvaise compagnie. ~ Jean Paul Sartre
244:Sometimes I think I was making music through the wrong end of a magnifying glass. ~ John Coltrane
245:To succeed, work hard, never give up and above all cherish a magnificent obsession. ~ Walt Disney
246:War, which used to be cruel and magnificent has now become cruel and squalid. ~ Winston Churchill
247:Within the magnificent cathedral of the Vermont forest, the joy of young love sang. ~ Dana Marton
248:Because we are always growing, life compounds and magnifies what is already in us. ~ Bryant McGill
249:Magnificent, somehow. To give in. Wreck yourself so completely. The beauty of it. ~ Eimear McBride
250:Often I'd take out my magnifying glass and stare into the chaos that was her face. ~ David Sedaris
251:One day,” I told myself, “one brave and magnificent day, I will actually be cool.” I ~ Jim Butcher
252:The man took a tragedy and used it to give himself purpose. The man is magnificent. ~ Tessa Bailey
253:The method of magnitude estimation provided a direct measure of sensation. ~ Stanley Smith Stevens
254:Time wasted rationalizing the mediocre could be time spent creating the magnificent. ~ Jen Sincero
255:with lightning. she is a storm a magnificent force writing her life’s story in lightning ~ R H Sin
256:As you embrace Christmas, you embrace the magnitude of your life’s journey & purpose. ~ Eleesha
257:Hesitation only enlarges, magnifies the fear. Take action promptly. Be decisive. ~ David J Schwartz
258:love is like a magnifying glass straight into the souls of those who own your heart. ~ Mia Sheridan
259:Nothing else can fill better colors in one's life like the magnificent nature does ~ Anamika Mishra
260:...[sus] espectaculares ascensos sólo se podían comparar a la magnitud de sus caídas. ~ Kass Morgan
261:The magnitude of the challenge × the intensity of your attack = your rate of growth ~ Eric Greitens
262:the whole world is caught in her glance and at last the universe is magnificent. ~ Charles Bukowski
263:Whatever you give attention to will grow, magnify, and multiply in your experience. ~ Joseph Murphy
264:Human beings, by orders of magnitude, remained the most vicious animal on the planet. ~ Peter Heller
265:In magnificentia naturae, resurgit spiritus. ( Doğanın görkeminde , ruh ortaya çıkar) ~ Albert Camus
266:I write all day every day, so when I feel unproductive, it magnifies everything else. ~ Blake Butler
267:Look at her. The sun soaks right int her and shines back out of her. She’s magnificent. ~ Robin Hobb
268:Politics is not evil; politics is the human race’s most magnificent achievement. ~ Robert A Heinlein
269:The moonlight had turned the gardens into a fairyland, magnificent and mysterious. ~ Jeanne Birdsall
270:To put it another way, the Death Star caused a magnitude 15 earthquake on Alderaan. ~ Randall Munroe
271:We lived the life with Keith Moon. It was all Spinal Tap magnified a thousand times. ~ Roger Daltrey
272:In fact, stories only magnify the need to have something remarkable (and honest) to say. ~ Seth Godin
273:It's not the magnitude of the task that matters, it's the magnitude of our courage. ~ Matthieu Ricard
274:Job 28 is a magnificent poem that engages the modern technology narrative head-on. ~ Timothy J Keller
275:Magnitudes are algebraically represented by letter, men by men of letters, and so on. ~ Lewis Carroll
276:Mary's greatness consists in the fact that she wants to magnify God, not herself. ~ Pope Benedict XVI
277:Sans la foi, que le monde avait dû lui paraître grand ouvert, magnifique et terrifiant ! ~ Ian McEwan
278:She lost herself in infinite dismay when she thought of the magnitude of his deception. ~ Henry James
279:She was a fuckin’ angel, and I was the devil ready to break her from the magnificence. ~ Nashoda Rose
280:Star Wars was magnificent, but you could tell Darth Vader's ships were glued together. ~ Gary Coleman
281:Tak po prostu działa świat, nie przejmując się przyzwoitością i pragnieniami jednostek. ~ Neil Gaiman
282:The Gnostic Anthropology addresses the magnificence of the Being, your inner being. ~ Samael Aun Weor
283:They were all in line, single file, like an armada from hell. It was a magnificent sight. ~ Lee Child
284:and the magnitude of your success is based on how many times you’ve failed at something. ~ Mark Manson
285:A small bad intention is often far more easily believed than a big one, Magnificence ~ Raymond E Feist
286:I do not know what you were like as a wood-nymph, madam, but you are a magnificent tree. ~ Neil Gaiman
287:I learned that danger is relative, and the inexperience can be a magnifying glass. ~ Charles Lindbergh
288:I magnified, as usual, the impression any word or deed of mine could produce on others. ~ George Eliot
289:Kiedy się czegoś mocno pragnie, to cały Wszechświat działa potajemnie na naszą korzyść. ~ Paulo Coelho
290:love is like a magnifying glass straight into the souls of those who own your
heart. ~ Mia Sheridan
291:Nobody wants to be a lawyer - it's hard work. But it was kind of my academic route. ~ Vinny Guadagnino
292:Our lives become trivial. And our capacity for magnificent causes and great worship dies. ~ John Piper
293:Somebody put a drop under a magnifying-glass and it was all semicolons and parentheses. ~ George Eliot
294:That was how evil magnified itself: it took root in the young and grew along with them. ~ Claudia Gray
295:The Magnificent Seven was really kind of a miraculous event that took place in my life. ~ James Coburn
296:There's nothing so magnificent - for making others feel you - as to have no imagination. ~ Henry James
297:When the palace is magnificent, the fields are filled with weeds, and the granaries are empty. ~ Laozi
298:Be magnificent. Life’s short. Get out there. You can do it. Everyone can do it. Everyone. ~ Andy Serkis
299:First be a magnificent artist and then you can do whatever, but the art must be first. ~ Francisco Goya
300:I don't care who you are, but you turn into a different person when you don't sleep. ~ Vinny Guadagnino
301:In terms of magnifying it and making it plausible, I'm a great believer in truth in comedy. ~ Dan Mazer
302:L'homme supérieur est celui qui se fuit lui-même pour obtenir la compagnie de son Seigneur. ~ Ibn Arabi
303:Literature for me was a magnificent destiny for which I was not yet fully prepared. 76 ~ Anita Brookner
304:Shaw's works make me admire the magnificent tolerance and broadmindedness of the english. ~ James Joyce
305:The microscopes that magnified the tears, studied warts and all. Still life flows on. ~ George Harrison
306:There's something so magnificent about you. And as you love yourself, you'll love others. ~ Bob Proctor
307:They who deny God have not seen Him. ~ Agni Yoga, Leaves of Morya’s Garden II, Illumination 180, (1924)
308:This world is magnificent for strangers and pilgrims, but miserable for residents. ~ Henry Ward Beecher
309:When people are angry, any insult will do; and prejudice is magnified into a cause. ~ Edward Rutherfurd
310:Architecture is the learned game; correct and magnificent of forms assembled in the light ~ Le Corbusier
311:Cultural change works orders of magnitude faster then genetic change. Stephen Jay Gould ~ Jonathan Haidt
312:Dust and ashes though we be, we must and will “magnify the exceeding greatness of his grace. ~ Anonymous
313:I am who I am because the tears of my past have watered the magnificence of my present. ~ Steve Maraboli
314:In Styria, we, though by no means magnificent people, inhabit a castle, or schloss. ~ J Sheridan Le Fanu
315:No: Human beings, by orders of magnitude, remained the most vicious animal on the planet. ~ Peter Heller
316:Television was one of those magnificent kind of events where everything fell into place. ~ Richard Lloyd
317:You are magnificent beyond measure, perfect in your imperfections, and wonderfully made. ~ Abiola Abrams
318:A telescope will magnify a star a thousand times, but a good press agent can do even better. ~ Fred Allen
319:He smiled again and Elise marveled how one family could have produced such magnificent men. ~ Donna Hatch
320:I just wish,” she said, “that this magnificent, stupendous God of yours could give a fuck. ~ Michel Faber
321:It's strange that in India most girls are raped, molested and groped in crowded places. ~ Vivek Agnihotri
322:sporting whips, leashes, magnifying glasses, the whole gamut of religious paraphernalia. ~ China Mi ville
323:There are magnificent beings on this earth, son, that are walking around posing as humans. ~ Fannie Flagg
324:There are more active volcanoes beneath the sea than on land by two orders of magnitude. ~ Robert Ballard
325:What kind of God do you believe in? my answer is easy: I believe in a magnificent God ~ Elizabeth Gilbert
326:Why has God given me such magnificent talent? It is a curse as well as a great blessing. ~ Albrecht Durer
327:And come, blue deeps! magnificently strown With coloured clouds - large, light, and fugitive. ~ David Gray
328:Architecture is the learned game, correct and magnificent, of forms assembled in the light. ~ Le Corbusier
329:It is not the magnitude of the gift that matters but the magnitude of the heart that offers it. ~ Vanamali
330:Our inability to imagine the length of the rest of existence magnifies our problems. ~ Mokokoma Mokhonoana
331:The biggest obstacle to making Christ magnificent is the refusal to make yourself small. ~ James MacDonald
332:They who deny God have not seen Him. ~ Agni Yoga, Leaves of Morya’s Garden: Book One: The Call, 12, (1924)
333:I graduated from CUNY College of Staten Island with a 3.9 GPA in three and a half years. ~ Vinny Guadagnino
334:Never underestimate the magnitude of the power of the forces that reinforce the status quo. ~ John P Kotter
335:Oto zło naszej produkcji, kojące pragnienia duszy. Oto chemia, która gładzi grzechy świata. ~ Stanis aw Lem
336:When you realize your own magnificence, you will only attract magnificence into your life. ~ Anita Moorjani
337:For a second, she thought her imagination had conjured him, a centaur, untamed and magnificent. ~ Stacy Finz
338:Growing up in Memphis, I have always admired St. Jude's for the magnificent work they do. ~ Ginnifer Goodwin
339:If we magnified blessings as much as we magnify disappointments, we would all be much happier. ~ John Wooden
340:It's time to end the cruel slaughter of whales and leave these magnificent creatures alone. ~ Paul McCartney
341:People are inherently good. Our souls are magnificent and capable of extraordinary performance. ~ Glenn Beck
342:The sheet got hung on my bra strap, and for a magnificent moment, I was fucking Superwoman! ~ Lani Lynn Vale
343:the whole world is caught in her glance
and at last
the universe is
magnificent. ~ Charles Bukowski
344:If you meet with a system of theology which magnifies man, flee from it as far as you can. ~ Charles Spurgeon
345:If you only knew the magnificence of the 3, 6 and 9, then you would have a key to the universe ~ Nikola Tesla
346:Let us acknowledge the magnitude of Motherhood, by simply honoring all mothers— past & present. ~ Eleesha
347:The magnifying of Christ in the white-hot worship of all nations is the reason the world exists. ~ John Piper
348:The rejoicing of all peoples in God, and the magnifying of God's glory are one end, not two. Why ~ John Piper
349:What a magnificient look a clear sky has! And what a magnificient look a clear mind has! ~ Mehmet Murat ildan
350:A vital film that needed to be made at this point in history and has been made magnificently. ~ James Cromwell
351:Memoirs need confusion. It's the thing every human has in common. We are magnificently confused. ~ Joshua Mohr
352:The problem with tradition is that it can cause even an error of great magnitude to go unnoticed ~ Osamu Dazai
353:When you are grateful for what you have, I know you understand the magnitude of what I have lost. ~ Bren Brown
354:All results no matter how magnificent are infinitesimal when compared to future possibility. ~ James Arthur Ray
355:An intense feeling carries with it its own universe, magnificent or wretched as the case may be. ~ Albert Camus
356:Christ is the aperture through which the immensity and magnificence of God can be seen. ~ John Bertram Phillips
357:Every aspect of life is magnificent and wonderful. It's so important to keep fit and healthy. ~ Richard Branson
358:'Swimming Pool' was a very important moment for me because the character was written for me. ~ Ludivine Sagnier
359:The magnitude of a progress is gauged by the greatness of the sacrifice that it requires. ~ Friedrich Nietzsche
360:What is surprising is not the magnitude of our forecast errors, but our absence of awareness of it. ~ Anonymous
361:Your love story started off on the wrong foot, but it will be magnificent precisely because of that. ~ L J Shen
362:A thing is not necessarily true because badly uttered, nor false because spoken magnificently. ~ Saint Augustine
363:If you only knew the magnificence of the 3, 6 and 9, then you would have the key to the universe. ~ Nikola Tesla
364:La nostalgia, como siempre, había borrado los malos recuerdos y magnificado los buenos. ~ Gabriel Garc a M rquez
365:Love even the knot-grass. God created it. ~ Agni Yoga, Leaves of Morya’s Garden: Book One: The Call, 237, (1924)
366:No one is strong enough  -  given the magnitude of the task, everyone has to step up their game. ~ Bill McKibben
367:Shame is not your friend. It depletes your power. Let go of shame and embrace your magnificence. ~ Judith Orloff
368:The key to life is to be happy with or without money. Money only magnifies who you really are. ~ Robert Kiyosaki
369:turned to Simon with a wink. “Why send a letter when you can send something truly magnificent? ~ Cassandra Clare
370:God’s grace is illustrated and magnified in the poverty and trials of believers. Saints ~ Charles Haddon Spurgeon
371:I’m gonna take a minute here because you seriously need to understand how magnificent this guy is. ~ Jenn Cooksey
372:In complex systems, however, mistakes are not measured in degrees but in whole orders of magnitude. ~ Nate Silver
373:Power not only corrupts but also magnifies existing psychopathologies, even as it creates new ones. ~ Bandy X Lee
374:The sky was magnificent. I have always loved the sky and I do not take notice of it often enough. ~ Anne Youngson
375:a magnificent high tide arrives, the largest waves smashing against the bases of the ramparts, the ~ Anthony Doerr
376:It is not the magnitude of our actions, but the amount of love that is put into them that matters. ~ Mother Teresa
377:One missed e-mail, untracked commitment, or decision avoided can have hugely magnified consequences. ~ David Allen
378:The more we can purge ourselves of the diseases we create the more we can become magnificent people ~ Judith Light
379:Up or out" greatly magnified the careerist emphasis on holding a position rather than doing a job. ~ James Fallows
380:What you pay attention to grows. Pay attention to your loveliness, your magnificent self. Begin now. ~ Geneen Roth
381:You, of Canada, are building a magnificent record of achievement. My country rejoices in it. ~ Dwight D Eisenhower
382:Evermore in the world is this marvelous balance of beauty and disgust, magnificence and rats. ~ Ralph Waldo Emerson
383:If we magnified our successes as much as we magnify our disappointments, we'd all be much happier ~ Abraham Lincoln
384:I pray you, magnificent Sir, do not trouble yourself to return to us, but await our coming to you. ~ Giordano Bruno
385:Life is a mirror that magnifies. What we see 'out there' is only a duplication of what we are inside. ~ David Wolfe
386:When you are leaving someone, leave like the sun leaves the earth with a magnificent elegance! ~ Mehmet Murat ildan
387:A weak mind is like a microscope, which magnifies trifling things but cannot receive great ones. ~ Lord Chesterfield
388:The snow leopard is absolutely magnificent. It represents really what endangered species are all about. ~ Jack Hanna
389:Whatever our problems are, dreams can provide novel ideas and sometimes magnificent resolutions. ~ Patricia Garfield
390:al liderazgo lo definen no solo la magnitud de la oportunidad sino también la calidad de la respuesta. ~ Chris Lowney
391:And she’d discovered she wasn’t empty inside. She was magnificent. Even if nobody yet recognized it. ~ Courtney Milan
392:Everyone should have at least one magnificent obsession. It's a life jacket when the ship goes down ~ Melanie Jackson
393:He (the Shaman) is a self-reliant explorer of the endless mansions of a magnificent hidden universe. ~ Michael Harner
394:He was magnificent—a god. Not a god, a small voice of consciousness stated. He’s got to be an angel. ~ Laurann Dohner
395:Maybe I was not the exotic outcast that I imagined, but merely the dim magnification of every human soul. ~ Anne Rice
396:The heavens are nobly eloquent of the Deity, and the most magnificent heralds of their Maker's praise. ~ James Hervey
397:The magnificence that we both see in each other will only intensify the beauty we see in ourselves. He ~ Harper Sloan
398:We are each other's harvest; we are each other's business; we are each other's magnitude and bond. ~ Gwendolyn Brooks
399:Being will not have magnitude, if it is substance. For each of the two parts must be in a different sense. ~ Aristotle
400:Falling in love is not rational. It's madness. A beautiful, wonderful moment of magnificent insanity. ~ Michael Faudet
401:For in the end, it is all about memory, its sources and its magnitude, and, of course, its consequences. ~ Elie Wiesel
402:he set out for Berkeley County, Virginia, to tell his people of the magnificent country he had discovered. ~ Zane Grey
403:In a rational religion there is no perplexity. ~ Agni Yoga, Leaves of Morya’s Garden: Book One: The Call, 11, (1924)
404:I protest against the use of infinite magnitude ..., which is never permissible in mathematics. ~ Carl Friedrich Gauss
405:Rock and roll is a nuclear blast of reality in a mundane world where no-one is allowed to be magnificent. ~ Kim Fowley
406:Sztuka nie wywiera żadnego wpływu na czyny. Ona właśnie niszczy pragnienie czynu. Jest wzniosie bezpłodna. ~ Anonymous
407:The greatest magnifying glasses in the world are a man's own eyes when they look upon his own person. ~ Alexander Pope
408:The heaven I witnessed was so pure, love-filled, and magnificent that I did not want to return to earth. ~ Mary C Neal
409:There is something magnificent about encouraging someone to step forward into his own self-respect ~ Elizabeth Gilbert
410:There was never law, or sect, or opinion did so much magnify goodness, as the Christian religion doth. ~ Francis Bacon
411:I took the LSAT the day 'Jersey Shore' premiered, and after that I was too busy to go to law school. ~ Vinny Guadagnino
412:No one knows how to make going to orbit orders of magnitude safer and orders of magnitude more affordable. ~ Burt Rutan
413:The benches were magnificent. They could have been a hundred years old. They were made from solid mahogany, ~ Lee Child
414:L'amour est une catastrophe magnifique: savoir que l'on fonce dans un mur, et accélerer quand même. ~ Fr d ric Beigbeder
415:Government is either organized benevolence or organized madness; its peculiar magnitude permits no shading. ~ John Updike
416:I see in Nature a magnificent structure... that must fill a thinking person with a feeling of humility. ~ Albert Einstein
417:L'amour est une catastrophe magnifique : savoir que l'on fonce dans un mur, et accélérer quand même. ~ Fr d ric Beigbeder
418:The heart is God's most magnificent creation, and the prize over which he fights the kingdom of darkness. ~ John Eldredge
419:The spotlight never fixes our insecurities. It only magnifies what we thought popularity would cover up. ~ Lysa TerKeurst
420:Was man, indeed, at once so powerful, so virtuous and magnificent, yet so vicious and base? ~ Mary Wollstonecraft Shelley
421:A French general, Pierre Bosquet, famously remarked, “It is magnificent, but it is not war: it is madness. ~ Brian M Fagan
422:I do not like the way people use the more and more magnificent fruits of technology to their filthy deeds. ~ Stanislaw Lem
423:If you pay sufficient attention, everything in life is magnificent, everything is a doorway to the Divine. ~ Jaggi Vasudev
424:I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. ~ Jack London
425:Teach us that wealth is not elegance, that profusion is not magnificence, that splendor is not beauty. ~ Benjamin Disraeli
426:The happiness of the creature consists in rejoicing in God, by which also God is magnified and exalted. ~ Jonathan Edwards
427:There's a little known virtue called magnificence: an unostentatious liberality of expenditure in doing good. ~ Julian May
428:Was man, indeed, at once so powerful, so virtuous, and magnificent, yet so vicious and base? ~ Mary Wollstonecraft Shelley
429:We must bask in the magnificence of what is seen and sensed, instead of always memorizing and categorizing. ~ Wayne W Dyer
430:. . . wishes are like magnifying glasses they enlarge and focus an intention that is already inside us. ~ Stephen Mitchell
431:America must always be the world's paramount military power. But we can magnify our power through alliances. ~ John F Kerry
432:Having a movie that lasts and makes your image imprinted into the history of cinema, it's very positive. ~ Ludivine Sagnier
433:Les livres ne sont qu'un pauvre substitut à la compagnie féminine, mais ils sont plus faciles à trouver. ~ Patrick Rothfuss
434:And I had a big opportunity with Richard Brooks, The Professionals, which is really a magnificent movie. ~ Claudia Cardinale
435:But Gwyneth was determined that this dark angel, this remote but magnificent man she loved, would not die.  ~ Danelle Harmon
436:I can only give you some hints. You have to place him in a situation where your advantages are magnified. ~ Christopher Pike
437:The preciousness of every moment is emphasized with every tick of the clock. Isn't it a magnificent day today? ~ Bel Kaufman
438:Twilight is a scream time for the light: The sun screams magnificently before the total darkness comes! ~ Mehmet Murat ildan
439:A przecież prawdziwe czarowanie nie jest zgoła dramatyczne, to po prostu skupienie myśli na upragnionym celu. ~ Joanne Harris
440:Las grandes cosas con quererlas basta, la culpa es de la brevedad de la vida que no basta a la magnitud del asunto. ~ Erasmus
441:two magnitude 9+ earthquakes this century both altered the length of the day by a tiny fraction of a second. ~ Randall Munroe
442:C’est magnifique, mais ce n’est pas la guerre (attributed to a French observer during the Charge of the Light ~ Thomas Pynchon
443:Could a love of that magnitude die? If it was true love, could it ever die? Was there such a thing as true love? ~ Mary Balogh
444:Here was the same beautiful scene, the same abundant foliage, the same splendid palaces and magnificent ruins, the ~ H G Wells
445:I have a little brown cocoon of an idea that may possibly expand into a magnificent moth of fulfilment. ~ Lucy Maud Montgomery
446:Imagine the world so greatly magnified that particles of light look like twenty-four-pound cannon balls. ~ Georg C Lichtenberg
447:mission as their nearest Friend, Then, like the far−resounding billows of the flood, thy flames, O Agni, roar aloud. ~ Various
448:The analysis of concepts is for the understanding nothing more than what the magnifying glass is for sight ~ Moses Mendelssohn
449:The possibility of that version of you already exists on the frequency of “the most magnificent version of You. ~ Rhonda Byrne
450:The sub-conscious mind is like a bank - a universal bank; it magnifies whatever you deposit or impress upon it ~ Joseph Murphy
451:When you make feeling good a priority, that magnificent frequency will radiate and touch everyone close to you. ~ Rhonda Byrne
452:If we could only learn to look on evil as evil, whether it's clothed in filth or monotony or magnificence. ~ F Scott Fitzgerald
453:Imagine the world so greatly magnified that particles of light look like twenty-four-pound cannon balls. ~ Georg C Lichtenberg,
454:Imitate the magnificent trees that speak no word of their rapture, but only breathe largely the luminous breeze. ~ D H Lawrence
455:My amateur interest in astronomy brought out the term "magnitude," which is used for the brightness of a star. ~ Charles Richet
456:The objects of the present life fill the human eye with a false magnification because of their immediacy. ~ William Wilberforce
457:When I was little, I would burn ants with a magnifying glass. But now that I'm older, I'm more of a cat guy. ~ Anthony Jeselnik
458:God — or Aum (om) —is the Highest Being of your inner self. ~ Agni Yoga, Leaves of Morya’s Garden: Book One: The Call, 6, (1924)
459:Perfection may be an island out of reach, but setting your sails toward it makes for a magnificent voyage. ~ Richelle E Goodrich
460:the city is humanity intensified — a magnifying glass that brings out the very best and worst of human nature ~ Timothy J Keller
461:If you were really humble you would be great, because humility would never squander the magnificent gift of life. ~ Bryant McGill
462:Is it a misfortune that magnificent California was seized from the lazy Mexicans who did not know what to do with it. ~ Karl Marx
463:La sonrisa de Mia es como chocolate derretido. Es como un magnifico solo de guitarra. Es todo lo bueno en este mundo. ~ Anonymous
464:The disaster came so swiftly and so completely that there was, Ryan conceded, a certain poetry in its magnificence. ~ Susan Wiggs
465:The Rosary is a magnificent and universal prayer for the needs of the Church, the nations and the entire world. ~ Pope John XXIII
466:Through a narrow window we can see only part of the sky, and not the whole vastness, the magnificence of it. ~ Jiddu Krishnamurti
467:We are important and our lives are important, magnificent really, and their details are worthy to be recorded. ~ Natalie Goldberg
468:We are lucky because we still have a magnificent temple called nature where we can find peace of mind in it! ~ Mehmet Murat ildan
469:Well, who’s going to pay for all of this?” It showed they still didn’t understand the magnitude of the situation: ~ Chris Dietzel
470:What a magnificent accomplishment to be able to stay alive as an innocent lamb in the land of guilty wolves! ~ Mehmet Murat ildan
471:And because, most crazy of all, all that kindness, all that magnificence, was sitting there just because of his words ~ Jojo Moyes
472:Each guitar has its own character and personality, which can be magnified once the player engages in beatin' it up ~ Billy Gibbons
473:Hypocrisy can afford to be magnificent in its promises, for never intending to go beyond promise, it costs nothing. ~ Edmund Burke
474:No one will be able to rise to the magnificence of the missionary cause who does not feel the magnificence of Christ. ~ John Piper
475:the general magnitude of global warfare has decreased by over sixty percent [since the mid-1980s], falling by the ~ Fareed Zakaria
476:Une habitude c'est presque une compagnie, dans la mesure où une compagnie n'est bien souvent qu'une habitude. ~ Simone de Beauvoir
477:A magnificent achievement that witnesses powerfully to the rich development, harmony, and piety of the Reformed faith. ~ Joel Beeke
478:being alone you decided, was a
magnificent miracle.
nothing else made any
sense at all.

—escape ~ Charles Bukowski
479:I don’t see why I should disguise the magnificence of my education when you do nothing to hide the paucity of yours. ~ Markus Heitz
480:It is so easy to magnify our problems and lose sight of the many blessings we all have to be so very grateful for. ~ Robin S Sharma
481:People are in a hurry to magnify themselves by imitating what is popular- and too lazy to think of anything better. ~ Thomas Merton
482:While hell can be a paralyzing doctrine, it can also be an energizing one, for it magnifies the beauty of the cross. ~ Francis Chan
483:You keep picking me up and carting me around,” she muttered. “You are just so magnificently portable,” he told her. ~ Thea Harrison
484:As powerful as our legs are, as magnificent as our lungs and arms and muscles are, nothing matters more than the mind. ~ Scott Jurek
485:Everything becomes magnified at night. Sounds travel in a different way, it's dark, and everything seems far more spooky. ~ Jo Brand
486:I'm in my best shape when I'm really anxious, because I have to get to the gym. Physically I'm in the best shape. ~ Vinny Guadagnino
487:I'm magnificent! I'm five feet eleven inches and I weigh one hundred thirty-five pounds, and I look like a racehorse. ~ Julie Newmar
488:Maybe I’m an open book, or maybe love is like a magnifying glass straight into the souls of those who own your heart. ~ Mia Sheridan
489:Some things hurt, you know, and there's pain. But we magnify the suffering of it often, I think, by our reactions. ~ Sharon Salzberg
490:Whilst we want cities as the centres where the best things are found, cities degrade us by magnifying trifles. ~ Ralph Waldo Emerson
491:A great technology company should have proprietary technology an order of magnitude better than its nearest substitute. ~ Peter Thiel
492:As I stepped on the moon, I looked around, dazed...magnifice nt. The vast, sandy silver surface was almost illusory. ~ Neil Armstrong
493:I'm definitely suspicious of girls. I've been suspicious of girls my whole life, though, so it's not anything new. ~ Vinny Guadagnino
494:I think directors can become overly infatuated by gilt and gold, and the word "lavish" and everything being magnificent. ~ Tom Hooper
495:I think we’ve taken a step toward something truly magnificent. But humankind almost never forgives true greatness. ~ Orson Scott Card
496:Only if you have been in the deepest valley, can you ever know how magnificent it is to be on the highest mountain. ~ Richard M Nixon
497:Their desire was silent yet magnificent, like a thousand daisies attuning their faces toward the path of the sun. ~ Jeffrey Eugenides
498:These days, everything is magnified very quickly by the media - the slightest slip can turn into a catastrophe. ~ Valerie Trierweiler
499:The supreme meaning is not a meaning and not an absurdity, it is image and force in one, magnificence and force together. ~ Carl Jung
500:The weak shows his strength and hides his weaknesses; the magnificent exhibits his weaknesses like ornaments. ~ Nassim Nicholas Taleb


  131 Integral Yoga
   3 Occultism
   2 Theosophy
   1 Yoga
   1 Psychology
   1 Poetry
   1 Education
   1 Buddhism
   1 Alchemy

   95 Sri Aurobindo
   43 Nolini Kanta Gupta
   20 The Mother
   15 Satprem
   11 A B Purani
   2 Alice Bailey

   40 Record of Yoga
   11 The Secret Of The Veda
   11 Evening Talks With Sri Aurobindo
   10 Collected Works of Nolini Kanta Gupta - Vol 08
   7 Collected Works of Nolini Kanta Gupta - Vol 02
   6 Vedic and Philological Studies
   6 Isha Upanishad
   6 Collected Works of Nolini Kanta Gupta - Vol 07
   5 The Secret Doctrine
   5 Sri Aurobindo or the Adventure of Consciousness
   5 Letters On Yoga III
   5 Hymns to the Mystic Fire
   5 Collected Works of Nolini Kanta Gupta - Vol 05
   5 Collected Works of Nolini Kanta Gupta - Vol 04
   4 Letters On Yoga II
   4 Letters On Poetry And Art
   4 Kena and Other Upanishads
   3 Essays On The Gita
   3 Essays In Philosophy And Yoga
   3 Collected Works of Nolini Kanta Gupta - Vol 06
   3 Collected Works of Nolini Kanta Gupta - Vol 03
   3 Agenda Vol 02
   2 Prayers And Meditations
   2 On Thoughts And Aphorisms
   2 Essays Divine And Human
   2 Collected Works of Nolini Kanta Gupta - Vol 01
   2 A Treatise on Cosmic Fire
   2 Agenda Vol 03

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ritualistically these four terms are the formulae for oblation to four Deities, Powers or Presences, whom the sacrificer wishes to please and propitiate in order to have their help and blessing and in order thereby to discharge his dharma or duty of life. Svh is the offering especially dedicated to Agni, the foremost of the Gods, for he is the divine messenger who carries men's offering to the Gods and brings their blessing to men. Vaatkr is the offering to the Gods generally. Hantakr is the offering to mankind, to our kin, an especial form of it being the worship of the guests,sarvadevamayo' tithi. Svadh is the offering to the departed Fathers (Pitris).
   IV. The Triple Agni
   Agni is the divine spark in man, the flaming consciousness in the mortal which purifies and uplifts (pvaka) mortality into immortality. It is the god "seated in the secret heart, who is the possession of infinity and the foundation of existence," as Yama says to Nachiketas.8
   Indeed, it was to this godhead that Nachiketas turned and he wanted to know of it and find it, when faith seized on his pure heart and he aspired for the higher spiritual life. The very opening hymn of the Rig Veda, too, is addressed to Agni, who is invoked as the vicar seated in the front of the sacrifice, the giver of the supreme gifts.
   The three fires are named elsewhere Garhapatya, Dakshina, and Ahavaniya.9 They are the three tongues of the one central Agni, that dwells secreted in the hearth of the soul. They manifest as aspirations that flame up from the three fundamental levels of our being, the body, the life and the mind. For although the spiritual consciousness is the natural element of the soul and is gained in and through the soul, yet, in order that man may take possession of it and dwell in it consciously, in order that the soul's empire may be established, the external being too must respond to the soul's impact and yearn for its truth in the Spirit. The mind, the life and the body which are usually obstructions in the path, must discover the secret flame that is in them tooeach has his own portion of the Soul's Fireand mount on its ardent tongue towards the heights of the Spirit.
   Agni in the physical consciousness is calledghapati, for the body is the house in which the soul is lodged and he is its keeper, guardian and lord. The fire in the mental consciousness is called daki; for it is that which gives discernment, the power to discriminate between the truth and the falsehood, it is that which by the pressure of its heat and light cleaves the wrong away from the right. And the fire in the life-force is called havanya; for pra is not only the plane of hunger and desire, but also of power and dynamism, it is that which calls forth forces, brings them into' play and it is that which is to be invoked for the progression of the Sacrifice, for an onward march on the spiritual path.
   The Science of the Five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis for the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) Food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings forth Food. Food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
   Finally, this fluid is offered to the fifth Agni, the Mother or the Female, who delivers the Child.
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the gods Agni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
   The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   na tatra sryo bhti na candratrakam
   nem vidyuto bhnti kuto'yam Agni
   tameva bhntam anubhti sarvam

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   All the gods are poetstheir forms are perfect, surpa, suda, their Names full of beauty,cru devasya nma.31 This means also that the gods embody the different powers that constitute the poetic consciousness. Agni is the Seer-Will, the creative vision of the Poet the luminous energy born of an experience by identity with the Truth. Indra is the Idea-Form, the architectonic conception of the work or achievement. Mitra and Varuna are the large harmony, the vast cadence and sweep of movement. The Aswins, the Divine Riders, represent the intense zest of well-yoked Life-Energy. Soma is Rasa, Ananda, the Supreme Bliss and Delight.

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Sometimes I think that the Agni You have kindled in me
  is going to burn up everything that separates me from
  Each time that you discover in yourself something that denies
  or resists, throw it into the flame of Agni, which is the fire of

02.01 - A Vedic Story, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The gods are in a great fix. Where is Agni? How is it that the comrade has disappeared all on a sudden? The Sacrifice the great work has to be undertaken. And he is to be the leader, for he alone can take up the burden. There is no time to be lost, everything is ready for the ceremony to start and just at the moment the one needed most is nowhere. So the gods organise a search party to find out the whereabouts of the runaway god.
   The search party consists of Varuna, Mitra and Yama. We shall presently understand the sense of the selection. They look about here and therein ten directions, it is mentioned and at last spot the defaulting god hiding within a huge thick strong cloak or caul. They hail him and ask him to come out and take up his charge. Agni refuses: he says he is not competent to undertake the burden; indeed that is why he ran away and they must not force him. The gods explain, entreat, encourage Agni. They say and assure him that no harm will come to him, rather he will flourish and prosper and become immortal. He is mighty and he will become almighty as he takes up his work and proceeds with it. Agni accepts in the end and marches out with the gods.
   Sacrifice consists essentially in lighting the fire and pouring fuelofferingsinto it so that it may burn always and brighter and brighter. It calls the gods, also, it is said, ascends to them, brings them down here to live among men, in men. It lifts men from the ordinary life and consciousness, takes them to the abode of the gods. In other words its function is to bring down and infuse into the human vessel the godly consciousness and delight and power. Its purpose is to divinise human life. Through the sacrifice man offers his present possessions, his body and life and mind to the Deity and deities and by this surrender and submission constant and unfailing (namas) he awakens the Divine in him the Agni that is to lead him to the divine consummation.
   But this Fire is not normally available. It is lost, imbedded in the thick petrified folds of unconsciousness and inconscience. Man's soul is not an apparent reality. It has to be found out, called forth, brought to the front. Even so, in the normal consciousness, the soul, the divine fire is a flickering, twinkling, hesitating spark; it is not sure of itself, not certain of its destiny. Yet when the time is ripe and the call comes, the gods, the luminous forces from above descend with all their insistence and meet the hidden godhead: Agni is reminded of his work and destiny which nothing can frustrate or cancel. He has to consent and undertake his sacrificial labour.
   Agni feared and tried to escape from the burden of his responsibility. He wrapped himself in a thick and vast cloak and hid in the depths of far waters. That is the parable way of describing the difficulty, the apparent impossibility of the undertaking Agni has to shoulder. Curiously however he has taken shelter just in the spot which seemed safest to him, from where begins his work, whose nature and substance he has to transform, that is to say, the nether regions of inconscience which is to be raised and transfigured into the solar region of the supra-consciousness.
   One interesting point in the story is the choice of the gods who formed the search party. They were Mitra, Varuna and Yama. Varuna is the god of the vast consciousness (Brihat), the wide universal, the Infinite. His eye naturally penetrates everywhere and nothing can escape his notice. Mitra is harmony and rhythm of the infinity. Every individual element he embraces and he holds them all together in loving unionhis is the friendly tie of comradeship with all. Finally Yama is the master of the lower regions, the underworld of physical and material consciousness, where precisely Agni has taken refuge. Agni is within the jurisdiction of this trinity and it devolves upon them to tackle the truant god.
   There is another point which requires clarification. As a reason for his nervousness and flight he alleges that greater people who preceded him had attempted the work, but evidently failed in the attempt; so how can he, a younger novice, dare to go the same way? Putting the imagery back to its psychological bearing, one play explain that the predecessors refer to the deities of the physical, vital and mental consciousness who ruled the earth before the emergence of the psychic or soul consciousness. It is precisely because of the failure or insufficiency of these anteriorin the evolutionary movementand inferior gods that Agni's service is being requisitioned. Mythologically also a parallelism is found in the Greek legends where it is said that the Olympian godsZeus and his companywere a younger generation that replaced, after of course a bloody warfare, their ancestors, the more ancient race of Kronos, the Titans. Titans were the Asuras and Rakshasas who reigned upon earth before the advent of the mentalsattwichuman being, Manu, as referred here.
   The Colloquy of Agni and the Gods
   O Agni! You are conscious from your very birth.
   III) O Agni! god self-conscient, we seek you, you who have entered variably into the waters and into the growths of the earth. You shine richly. Yam a has seen you as you flame out of your ten seats.
   That was why I imbedded my body variably so that I as Agni may not know of that pathway.
   V) Come, O Agni! Man, the mental being, desires to do the sacrifice, he has made everything ready, and you dwell in obscurity!
   VI) There were elders before Agni who covered the same path, even as charioteers do their way.
   VII) We shall make your life undecaying, O Agni! so that no harm comes to you when engaged in the work.
   O gods! Long life to the being shining in the waters, to Agni himself lying in the growths of the earth.
   IX) The offerings that precede, the offerings that follow, offerings pure and simpleall forceful, may you enjoy. May this sacrifice be yours entirely. The four quarters bow down to you, O Agni!

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Next is the domain of the Supermind with which the manifestation of the Divine starts. We have said it is the world of typal realities, of the first seed-realities, where the One and the Many are united and fused in each other, where the absolute unity of the Supreme maintains itself in undiminished m Agnitude and expresses and formulates itself perfectly in and through the original multiplicity. Here take birth the first personalities, absolute truth-forms of the Divine. Here are the highest gods, the direct formations of the Divine himself. Here are the Four Powers and Personalities of swara whom Sri Aurobindo has named after the Vaishnava terminology: (i) Mahavira, embodying the Brahmin quality of Knowledge and Light and wide Consciousness, (ii) Balarama, embodying the Kshatriya quality of Force and intense dynamism, (iii) Pradyumna, embodying the quality of love and beauty the Vaishya virtue of mutuality and harmony and solidarity, and (iv) Aniruddha, embodying the Sudra quality of competent service, of organisation and execution in detail. Corresponding with these Four there are the other Four Powers and Personalities of the Divine Mother war (i) Maheshwari, (ii) Mahakali, (iii) Mahalakshmi and (iv) Mahasaraswati. Next in the downward gradient comes the Overmind where the individualised powers and personalities of the Divine tend to become self-sufficient and self-regarding; their absolute unity is loosened and the lines of multiplicity begin to be more independent of each other, each aiming at a special fulfilment of its own. Still the veil that is being drawn over the unity is yet transparent which continues to be sufficiently dynamic. This is the abode of the gods, the true and high gods: it is these that the Vedic Rishis appear to have envisaged and sought after. The all gods (vive dev) were indeed acknowledged to be but different names and forms of one supreme godhead (dev) it is the one god, says Rishi Dirghatamas, who is called multifariously whether as Agni or Yam a or Matariswan; it is the one god, again, who is described as having a thousand heads and a thousand feet. And yet they are separate entities, each has his own distinct and distinctive character and attri bute, each demands a characteristic way of approach and worship. The tendency towards an exclusive stress is already at work on this level and it is the perception of this truth that lies behind the term henotheism used by European scholars to describe the Vedic Religion.
   The mystery of rebirth in the evolution of the human personality is nothing but the mystery of the developing psyche. At first this psyche or soul is truly a being: no bigger than the thumb it is the hardly audible still small voice. The experiences of lifesweet or bitter, happy or unhappy, good or bad, howsoever they may appear to the outward eye and perceptionall the dialectics of a terrestrial existence contri bute to the growth and development of the psychic consciousness. Each span of life means a special degree or mode of growth necessitated by the inner demand and drive of the divine Individual seated within the heart. The whole end in view of this secret soul is to move always towards and be united again with its Oversoul, its original and high archetype in the Divine Consciousness: the entire course of its earthly evolution is chalked out and patterned by the exact need of its growth. Whatever happens in each particular life, all the currents of all the lives converge and coalesce, and serve the psychic consciousness to swell in volume and intensity and be one with the Divine Consciousness. Or, in a different imagery, one can say that the multifarious experiences of various lives are as fuel to the Inner Firethis Psychic Agni which is just a spark or a thin tongue at the outset of the human evolutionary course; but with the addition of fuel from life to life this Fire flames up, indeed, becomes ultimately a conflagration that bums and purifies the entire outer vehicle and transforms it into radiant mattera fit receptacle, incarnation of the supernal Light. The mounting Fire (the consciousness-energy secreted in the earth-bound heart of Matter) finally flares up, discloses itself in its full amplitude and calls and attracts into it the incandescent supramental Solar Sphere which is the type and pattern it has to embody and express. This is the marriage of Heaven and Earth, of which the mystics all over the earth in all ages spoke and sangto which the Vedic Rishi refers when he declares:

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The old delightful rishito use the epithets he gives to his Agniand blind into the bargain, continues, the substance and manner in the same way paradoxical and enigmatic, perhaps deliberately tantalising and confusing:
   This is again a sphinx puzzle indeed. But what is the meaning? The universe, the creation has its fundamental truth in a Trinity: Agni (the Fire-god) upon earth, Vayu (the Wind-god) in the middle regions and in heaven the Sun. In other words, breaking up the symbolism we may say that the creation is a triple reality, three principles constitute its nature. Matter, Life and Consciousness or status, motion and Light. This triplicity however does not exhaust the whole of the mystery. For the ultimate mystery is imbedded within the heart of the third brother, for our rishis saw there the Universal Divine Being and his seven sons. In our familiar language we may say it is the Supreme Being, God himself (Purushottama) and his seven lines of self-manifestation. We have often heard of the seven worlds or levels of being and consciousness, the seven chords of the Divine Music. In more familiar terms we say that body and life and mind form the lower half of the cosmic reality and its upper half consists of Sat-Chit-Ananda (or Satya- Tap as-Jana). And the link, the nodus that joins the two spheres is the fourth principle (Turya), the Supermind, Vijnana. Such is the vision of Rishi Dirghatama, its fundamental truth in a nutshell. To know this mystery is the whole knowledge and knowing this, one need know nothing else.
   A word is perhaps necessary to complete the sense of the commentary. Agni has been called old and ancient (Palita), but why? Agni is the first among the gods. He has come down upon earth, entered into matter with the very creation of the material existence. He is the secret energy hidden in the atom which is attracting, invoking all the other gods to manifest themselves. It is he who drives the material consciousness in its evolutionary re-course upward towards the radiant fullness in the solar Supra-Consciousness at the summit. He is however not only energy, he is also delight (vma). For he is the Soma, the nectarous flow, occult in the Earth's body. For Earth is the storehouse of the sap of Life, the source of the delightful growths of Life here below.

02.05 - Robert Graves, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Like the poet his idol also is of a lower rank or of a plebeian status. He keeps away from such high gods as Indra and Agni and Varuna and Mitra: great poets will sing their praises. He will take care of the lesser ones, those who are moving in the shadow of the great ones and are hardly noticed. Even in these modern days, goddess Shitala, the healing goddess of epidemics, lives side by side with Durga.

02.10 - Two Mystic Poems in Modern Bengali, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is a call for all the parts of the being to precipitate to the very foundation of the being, coalesce and evoke a wild and weird, doleful and discordant symphonya painful cry. Unrealised dreams, that had faded into oblivion, are now like possessed beings and hang like bats on darkling branches:they are about to begin their phantom dance. Even so, the body, the material precipitate into which they gather, gives them a basic unity. These elements with their ardour and zeal kindle a common Fire. There is a divine Flame, Agni, burning within the flesh, burning brighter and brighter, making the bones whiter and whiter, as it were the purificatory Flame,Pvaka, of which the Vedic Rishis spoke, Master of the House, ghapati, dwelling in the inner heart of the human being, impelling it to rise to purer and larger Truth. But here our modern poet replaces the Heart by the Liver and makes of this organ the central altar of human aspiration and inspiration. We may remember in this connection that the French poet Baudelaire gave a similar high position and functionto the other collateral organ, the spleen. The modern Bengali poet considers that man's consciousness, even his poetic inspiration, is soaked in the secretion of that bilious organ. For man's destiny here upon earth is not delight but grief, not sweetness but gall and bitterness; there is no consolation, no satisfaction here; there is only thirst, no generosity but narrowness, no consideration for others, but a huge sinister egoism.

03.17 - The Souls Odyssey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Man, in his terrestrial body, although fallen, because shrouded and diverted from his central being of light and fire, is yet not, as I have said, wholly forsaken and cut adrift. He always carries within him that radiant core through all the peregrinations of earthly sojourn. And though the frontal consciousness, the physical memory has no contact with it, there is a stream of inner consciousness that continues to maintain the link. That is the silver lining to the dark cloud that envelops and engulfs our normal life. And that is why at timesnot unoften there occurs a crack, a fissure in the crust of our earthly nature of ignorance and a tongue of flame leaps outone or other perhaps of the seven sisters of which the Upanishad speaks. And then a mere man becomes a saint, a seer, a poet, a prophet, a hero. This is the flaming godhead whom we cherish within, Agni, the leader of our progressive life, the great Sacrifice, the child whom we nourish, birth after birth, by all that we experience and do and achieve. To live normally and naturally in that fiery elementlike the legendary Salamanderto mould one's consciousness and being, one's substance and constitution, even the entire cellular organisation into the radiant truth is the goal of man's highest aspiration, the ultimate end of Nature's evolutionary urge and the cycle of rebirth.

04.04 - Evolution of the Spiritual Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Even the Vedic Rishis used to refer to the ancients, more ancient than they themselves. The ancients, they said, worshipped Agni, we too the moderns in our turn worship the same godhead. Or again, Thus spoke our forefa thers; or, So have we heard from those who have gone before us and so on.

04.06 - Evolution of the Spiritual Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Even the Vedic Rishis used to refer to the ancients, more ancient than they themselves. "The ancients", they said, "worshipped Agni, we too the moderns in our turn worship the same godhead". Or again, "Thus spoke our forefa thers"; or, "So have we heard from those who have gone before us" and so on.

10.04 - Transfiguration, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Agni is the energy of consciousness, Varuna is the vastness of consciousness, Mitra is the harmony. Ila is the revelation, Saraswati inspiration, Bharati is the Goddess of the Divine Word.

1.00a - DIVISION A - THE INTERNAL FIRES OF THE SHEATHS., #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Certain facts are known in connection with the fire spirits (if so they may be termed). The fundamental fact that should here be emphasised is that Agni, the Lord of Fire, rules over all the fire elementals and devas on the three planes of human evolution, the physical, the astral, and the mental, and rules over them not only on this planet, called the Earth, but on the three planes in all parts of the system. He is one of the seven Brothers (to use an expression familiar to students of the Secret Doctrine) Who each embody one of the seven principles, or Who are in Themselves the seven centres in the body of the cosmic Lord of Fire, called by H. P. B. "Fohat." He is that active fiery Intelligence, Who is the basis of the internal fires of the solar system. On each plane one of these Brothers holds sway, and the three elder Brothers (for always the three will be seen, and later the seven, who eventually merge into the primary three) rule on the first, third and the fifth planes, or on the plane of adi, of atma [xxii]22 and of manas. It is urgent that we here remember that They are fire viewed [66] in its third aspect, the fire of matter. In Their totality these seven Lords form the essence of the cosmic Lord, called in the occult books, Fohat. [xxiii]23
  The Agnichaitans, a higher grade of fire spirit, who form a vortex of fire when viewed on a large scale, such as in volcanoes and large destructive burnings. They are closely allied to a still more important group of devas, who form the fiery envelope of the sun.
  Their grades and ranks are many, but their names matter not save in one instance. It may be of interest to know the appellation applied to the devas of fire whose part it is to tend the fires that will later destroy the causal body. We need to remember that it is the upspringing of the latent fire of matter and its merging with two other fires that causes destruction. These elementals and devas are called the Agnisuryans, and in [68] their totality are the fiery essences of buddhi, hence their lowest manifestation is on the sixth plane, the astral.

1.00 - INTRODUCTORY REMARKS, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Later we will elaborate on this when we consider the Fire of Mind and deal with the nature of the thought elementals. All these elementals and devas are under the control of the fire Lord, Agni. When considering Him and His kingdom the subject can be taken up at greater length.

10.19 - Short Notes - 2- God Above and God Within, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   In the Vedic image above shines Surya, here below burns Agni. Both are aspects of the same Truth.

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  But where is this body of esoteric meaning in the Veda? It is only discoverable if we give a constant and straightforward meaning to the words and formulas employed by the Rishis, especially to the key-words which bear as keystones the whole structure of their doctrine. One such word is the great word, Ritam, Truth; Truth was the central object of the seeking of the mystics, a spiritual or inner Truth, a truth of ourselves, a truth of things, a truth of the world and of the gods, a truth behind all we are and all that things are. In the ritualistic interpretation this master word of the Vedic knowledge has been interpreted in all kinds of senses according to the convenience or fancy of the interpreter, "truth", "sacrifice", "water", "one who has gone", even "food", not to speak of a number of other meanings; if we do that, there can be no certitude in our dealings with the Veda. But let us consistently give it the same master sense and a strange but clear result emerges. If we apply the same treatment to other standing terms of the Veda, if we give them their ordinary, natural and straightforward meaning and give it constantly and consistently, not monkeying about with their sense or turning them into purely ritualistic expressions, if we allow to certain important words, such as sravas, kratu, the psychological meaning of which they are capable and which they undoubtedly bear in certain passages as when the Veda describes Agni as kratur hr.di, then this result becomes all the more clear, extended, pervasive. If in addition we follow the indications which abound, sometimes the explicit statement of the Rishis about the inner sense of their symbols, interpret in the same sense the significant legends and figures on which they constantly return, the conquest over Vritra and the battle with the Vritras, his powers, the recovery of the Sun, the Waters, the Cows, from the Panis or other Dasyus, the whole Rig Veda reveals itself as a body of doctrine and practice, esoteric, occult, spiritual, such as might have been given by the mystics in any ancient country but which actually survives for us only in theVeda. It is there deliberately hidden by a veil, but the veil is not so thick as we first imagine; we have only to use our eyes and the veil vanishes; the body of the Word, the Truth stands out before us.
  Many of the lines, many whole hymns even of the Veda bear on their face a mystic meaning; they are evidently an occult form of speech, have an inner meaning. When the seer speaks of Agni as "the luminous guardian of the Truth shining out in his own home", or of Mitra and Varuna or other gods as "in touch with the Truth and making the Truth grow" or as "born in the Truth", these are words of a mystic poet, who is thinking of that inner Truth behind things of which the early sages were the seekers.
  symbol of light, so the Vedic "horse" is a symbol of power,
  spiritual strength, force of tapasya. When the Rishi asks Agni
  for a "horse-form cow-in-front gift" he is not asking really for
  the Panis of the mass of the rays (the cows, - the shining herds,
  gavyam), so another hymn asks Agni for a mass or abundance or
  power of the horse - asvyam. So too the Rishi asks sometimes
  but here too an esoteric sense can be seen, for in certain passages
  the son born to us is clearly an image of some inner birth: Agni
  himself is our son, the child of our works, the child who as the
  It is in this latter sense that we can interpret it in the esoteric
  rendering of the Veda. Agni is a seer-will, kavi-kratu, he is the
  "will in the heart", kratu hr.di. Finally the word sravas which
  journey, a pilgrimage and a battle, - a travel towards the Gods
  and we also make that journey with Agni, the inner Flame, as
  our path-finder and leader. Our human things are raised up by
  of the Mystics". Subsequently there was planned a complete
  translation of all the hymns to Agni in the ten Mandalas which
  kept close to the text; the renderings of those hymns in the

1.01 - Hatha Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  11. Sushumna Nadi flows through both nostrils. It helps meditation. It is Agni-Nadi.

1.01 - Isha Upanishad, #Isha Upanishad, #unset, #Science
  18. O god Agni, knowing all things that are manifested, lead us by the good path to the felicity; remove from us the devious attraction of sin.13 To thee completest speech of submission we would dispose.14
  12 The Vedic term kratu means sometimes the action itself, sometimes the effective power behind action represented in mental consciousness by the will. Agni is this power.
  He is divine force which manifests first in matter as heat and light and material energy and then, taking different forms in the other principles of man's consciousness, leads him by a progressive manifestation upwards to the Truth and the Bliss.
  14 The word vidhema is used of the ordering of the sacrifice, the disposal of the offerings to the God and, generally, of the sacrifice or worship itself. The Vedic namas, internal and external obeisance, is the symbol of submission to the divine Being in ourselves and in the world. Here the offering is that of completest submission and the self-surrender of all the faculties of the lower egoistic human nature to the divine Will-force, Agni, so that, free from internal opposition, it may lead the soul of man through the truth towards a felicity full of the spiritual riches, raye. That state of beatitude is intended, self-content in the principle of pure Love and Joy, which the Vedic initiates regarded as the source of the divine existence in the universe and the foundation of the divine life in the human being. It is the deformation of this principle by egoism which appears as desire and the lust of possession in the lower worlds. - The Worlds - Surya, #Isha Upanishad, #unset, #Science
  On the basis of this conception of the worlds and the relation of
  the supreme vision and the divine felicity. This is done under the
  form of an invocation to Surya and Agni, the Vedic godheads,
  representative one of the supreme Truth and its illuminations, - Action and the Divine Will, #Isha Upanishad, #unset, #Science
  fulfils itself by Tapas, Consciousness by energy. And as Surya
  represents the divine Light, so Agni to the ancient Rishis represented divine Force, Power or Will-in-Consciousness. The prayer
  to Agni completes the prayer to Surya.
  done remember.
  18. O god Agni, knowing all things that are manifested, lead us by the good path to
  the felicity; remove from us the devious attraction of sin. To thee completest speech of
  Will and that Light is the condition of immortality.
  This Will is Agni. Agni is in the Rig Veda, from which
  the closing verse of the Upanishad is taken, the flame of the
  them to transcend them and emerges as the universal in Man or
  universal Power, Agni Vaishwanara, who contains in himself all
  the gods and all the worlds, upholds all the universal workings
  is said in the Veda that Vayu or Matarishwan, the Life-principle,
  is he who brings down Agni from Surya in the high and far-off
  supreme world. Life calls down the divine Will from the Truthconsciousness into the realm of mind and body to prepare here,
  in Life, its own manifestation. Agni, enjoying and devouring the
  things of Life, generates the Maruts, nervous forces of Life that
  become forces of thought; they, upheld by Agni, prepare the
  action of Indra, the luminous Mind, who is for our life-powers
  kratu, becomes what it at present only represents, the divine
  Will, Agni.
  This is the change that happens when, the mental will approximating more and more to the divine, Agni burns out in us. It is
  that increasing knowledge and force which carries us finally into

1.02 - Isha Analysis, #Isha Upanishad, #unset, #Science
  The fourth movement returns to the idea of the worlds and under the figures of Surya and Agni the relations of the Supreme Truth and Immortality (Verses 15, 16), the activities of this life (Verse 17), and the state after death (Verse 18) are symbolically indicated.

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  All this appears very clearly from the Vedic ritual for taking possession of a territory; possession
  becomes legally valid through the erection of a fire altar consecrated to Agni. One says that one is
  installed when one has built a fire altar (garhapatya) and all those who build the fire altar are legally
  established. (Shatapatha Brahmana, VII, 1,1,1-4). By the erection of a fire altar Agni is made present,
  and communication with the world of the gods is ensured; the space of the altar becomes a sacred space.
  understand why consecrating a territory is equivalent to making it a cosmos, to cosmicizing it. For, in
  fact, the erection of an altar to Agni is nothing but the reproduction on the microcosmic scale of the
  Creation. The water in which the clay is mixed is assimilated to the primordial water; the clay that forms

1.02 - The Doctrine of the Mystics, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
   Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
  Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.
  All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

10.32 - The Mystery of the Five Elements, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Now furthermore, the Great Five need not be restricted to the domain of matter alone as being its divisions and levels and functions, but they may be extended to represent the whole existence, the cosmos as a whole. Indeed they are often taken to symbolise the stair of existence as a whole, the different levels of cosmic being and consciousness. Thus at the lowest rung of the ladder as always is the earth representing precisely matter and material existence; next, water represents life and the vital movement; then, fire represents the heart centre from where wells up all impulse and drive for progression. It holds the evolutionary urge: we call it the Divine Agni, the Flame of the Inner Heart, the radiant Energy of Aspiration. The fourth status or level of creation is mind or the mental world, represented by air, the Vedic Marut; finally, Vyom or space represents all that is beyond the mind, the Infinite Existence and Consciousness. The five then give the chart, as it were, of nature's constitution, they mark also the steps of her evolutionary journey through unfolding time.

1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The immediate or at any rate the earliest known successors of the Rishis, the compilers of the Brahmanas, the writers of theUpanishads give a clear & definite answer to this question.The Upanishads everywhere rest their highly spiritual & deeply mystic doctrines on the Veda.We read in the Isha Upanishad of Surya as the Sun God, but it is the Sun of spiritual illumination, of Agni as the Fire, but it is the inner fire that burns up all sin & crookedness. In the Kena Indra, Agni & Vayu seek to know the supreme Brahman and their greatness is estimated by the nearness with which they touched him,nedistham pasparsha. Uma the daughter of Himavan, the Woman, who reveals the truth to them is clearly enough no natural phenomenon. In the Brihadaranyaka, the most profound, subtle & mystical of human scriptures, the gods & Titans are the masters, respectively, of good and of evil. In the Upanishads generally the word devah is used as almost synonymous with the forces & functions of sense, mind & intellect. The element of symbolism is equally clear. To the terms of the Vedic ritual, to their very syllables a profound significance is everywhere attached; several incidents related in the Upanishads show the deep sense then & before entertained that the sacrifices had a spiritual meaning which must be known if they were to be conducted with full profit or even with perfect safety. The Brahmanas everywhere are at pains to bring out a minute symbolism in the least circumstances of the ritual, in the clarified butter, the sacred grass, the dish, the ladle. Moreover, we see even in the earliest Upanishads already developed the firm outlines and minute details of an extraordinary psychology, physics, cosmology which demand an ancient development and centuries of Yogic practice and mystic speculation to account for their perfect form & clearness. This psychology, this physics, this cosmology persist almost unchanged through the whole history of Hinduism. We meet them in the Puranas; they are the foundation of the Tantra; they are still obscurely practised in various systems of Yoga. And throughout, they have rested on a declared Vedic foundation. The Pranava, the Gayatri, the three Vyahritis, the five sheaths, the five (or seven) psychological strata, (bhumi, kshiti of the Vedas), the worlds that await us, the gods who help & the demons who hinder go back to Vedic origins.All this may be a later mystic misconception of the hymns & their ritual, but the other hypothesis of direct & genuine derivation is also possible. If there was no common origin, if Greek & Indian separated during the naturalistic period of the common religion supposed to be recorded in the Vedas it is surprising that even the little we know of Greek rites & mysteries should show us ideas coincident with those of Indian Tantra & Yoga.
  (8) The 33 great gods belong to the higher worlds but rest in Swar & work at once in all the strata of consciousness, for the world is always one in its complexity. They are masters of the mental functions, masters also of the vital & material. Agni, for instance, governs the actions of the fiery elements in Nature & in man, but is also the vehicle of pure tapas, tu, tuvis or divine force. They are therefore mankinds greatest helpers.
  (15) The world being one in all its parts every being in it contains the universe in himself. Especially do the great gods contain all the others & their activities in themselves, so that Agni, Varuna, Indra, all of them are in reality one sole-existent deity in many forms. Man too is He, but he has to fulfil himself here as man, yet divine (that being his vrata & dharma) through the puissant means provided for him [by] the Veda.
  One of the greatest deities of the Vedic Pantheon is a woman, Gna,a feminine power whether of material or moral nature,whether her functions work in the subjective or the objective. The Hindu religion has always laid an overpowering stress on this idea of the woman in Nature. It is not only in the Purana that the Woman looms so large, not only in the Shakta cult that she becomes a supreme Name. In the Upanishads it is only when Indra, in his search for the mysterious and ill-understood Mastering Brahman, meets with the Woman in the heaven of thingstasminn evakashe striyam ajagama UmamHaimavatim, In that same sky he came to the Woman, Uma, daughter of Himavan,that he is able to learn the thing which he seeks. The Stri, the Aja or unborn Female Energy, is the executive Divinity of the universe, the womb, the mother, the bride, the mould & instrument of all joy & being. The Veda also speaks of the gnah, the Women,feminine powers without whom the masculine are not effective for work & formation; for when the gods are to be satisfied who support the sacrifice & effect it, vahnayah, yajatrah, then Medhatithi of the Kanwas calls on Agni to yoke them with female mates, patnivatas kridhi, in their activity and enjoyment. In one of his greatest hymns, the twenty-second of the first Mandala, he speaks expressly of the patnir devanam, the brides of the Strong Ones, who are to be called to extend protection, to brea the a mighty peace, to have their share the joy of the Soma wine. Indrani, Varunani, Agnayi,we can recognise these goddesses and their mastering gods; but there are threein addition to Mother Earthwho seem to stand on a different level and are mentioned without the names of their mates if they have any and seem to enjoy an independent power and activity. They are Ila,Mahi&Saraswati, the three goddesses born of Love or born of Bliss, Tisro devir mayobhuvah.
  Such is his general nature and power. But there are also certain particular subjective functions to which he is called. He is rishadasa, he harries and slays the enemies of the soul, and with Mitra of pure discernment he works at the understanding till he brings it to a gracious pureness and brightness. He is like Agni, a kavih, one of those who has access to and commands ideal knowledge and with Mitra he supports and upholds Daksha when he is at his works; for so I take Daksham apasam. Mitra has already been described as having a pure daksha. The adjective daksha means in Sanscrit clever, intelligent, capable, like dakshina, like the Greek . We may also compare the Greek , meaning judgment, opinion etc & , I think or seem, and Latin doceo, I teach, doctrina etc. As these identities indicate, Daksha is originally he who divides, analyses, discerns; he is the intellectual faculty or in his person the master of the intellectual faculty which discerns and distinguishes. Therefore was Mitra able to help in making the understanding bright & pure,by virtue of his purified discernment.
  Indra and Varuna are called to give victory, because both of them are samrat. The words samrat & swarat have in Veda an ascertained philosophical sense.One is swarat when, having self-mastery & self-knowledge, & being king over his whole system, physical, vital, mental & spiritual, free in his being, [one] is able to guide entirely the harmonious action of that being. Swarajya is spiritual Freedom. One is Samrat when one is master of the laws of being, ritam, rituh, vratani, and can therefore control all forces & creatures. Samrajya is divine Rule resembling the power of God over his world. Varuna especially is Samrat, master of the Law which he follows, governor of the heavens & all they contain, Raja Varuna, Varuna the King as he is often styled by Sunahshepa and other Rishis. He too, like Indra & Agni & the Visvadevas, is an upholder & supporter of mens actions, dharta charshaninam. Finally in the fifth sloka a distinction is drawn between Indra and Varuna of great importance for our purpose. The Rishi wishes, by their protection, to rise to the height of the inner Energies (yuvaku shachinam) and have the full vigour of right thoughts (yuvaku sumatinam) because they give then that fullness of inner plenty (vajadavnam) which is the first condition of enduring calm & perfection & then he says, Indrah sahasradavnam, Varunah shansyanam kratur bhavati ukthyah. Indra is the master-strength, desirable indeed, (ukthya, an object of prayer, of longing and aspiration) of one class of those boons (vara, varyani) for which the Rishis praise him, Varuna is the master-strength, equally desirable, of another class of these Vedic blessings. Those which Indra brings, give force, sahasram, the forceful being that is strong to endure & strong to overcome; those that attend the grace of Varuna are of a loftier & more ample description, they are shansya. The word shansa is frequently used; it is one of the fixed terms of Veda. Shall we translate it praise, the sense most suitable to the ritual explanation, the sense which the finally dominant ritualistic school gave to so many of the fixed terms of Veda? In that case Varuna must be urushansa, because he is widely praised, Agni narashansa because he is strongly praised or praised by men,ought not a wicked or cruel man to be nrishansa because he is praised by men?the Rishis call repeatedly on the gods to protect their praise, & Varuna here must be master of things that are praiseworthy. But these renderings can only be accepted, if we consent to the theory of the Rishis as semi-savage poets, feeble of brain, vague in speech, pointless in their style, using language for barbaric ornament rather than to express ideas. Here for instance there is a very powerful indicated contrast, indicated by the grammatical structure, the order & the rhythm, by the singular kratur bhavati, by the separation of Indra & Varuna who have hitherto been coupled, by the assignment of each governing nominative to its governed genitive and a careful balanced order of words, first giving the master Indra then his province sahasradavnam, exactly balancing them in the second half of the first line the master Varuna & then his province shansyanam, and the contrast thus pointed, in the closing pada of the Gayatri all the words that in their application are common at once to all these four separated & contrasted words in the first line. Here is no careless writer, but a style careful, full of economy, reserve, point, force, and the thought must surely correspond. But what is the contrast forced on us with such a marshalling of the stylists resources? That Indras boons are force-giving, Varunas praiseworthy, excellent, auspicious, what you will? There is not only a pointless contrast, but no contrast at all. No, shansa & shansya must be important, definite, pregnant Vedic terms expressing some prominent idea of the Vedic system. I shall show elsewhere that shansa is in its essential meaning self-expression, the bringing out of our sat or being that which is latent in it and manifesting it in our nature, in speech, in our general impulse & action. It has the connotation of self-expression, aspiration, temperament, expression of our ideas in speech; then divulgation, publication, praiseor in another direction, cursing. Varuna is urushansa because he is the master of wide self-expression, wide aspirations, a wide, calm & spacious temperament, Agni narashansa because he is master of strong self-expression, strong aspirations, a prevailing, forceful & masterful temperament;nrishansa had originally the same sense, but was afterwards diverted to express the fault to which such a temper is prone,tyranny, wrath & cruelty; the Rishis call to the gods to protect their shansa, that which by their yoga & yajna they have been able to bring out in themselves of being, faculty, power, joy,their self-expression. Similarly, shansya here means all that belongs to self-expression, all that is wide, noble, ample in the growth of a soul. It will follow from this rendering that Indra is a god of force, Varuna rather a god of being and as it appears from other epithets, of being when it is calm, noble, wide, self-knowing, self-mastering, moving freely in harmony with the Law of things because it is aware of that Law and accepts it. In that acceptance is his mighty strength; therefore is he even more than the gods of force the king, the giver of internal & external victory, rule, empire, samrajya to his votaries. This is Varuna.

1.04 - The Paths, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The implication of this Path is that of the Holy Spirit descending in tongues of fire - reminding one of the
  Apostles of Christ at Pentecost - and all its attri butions are fiery. Agni is the Hindu God of Tejas, the tattva or element of fire. Hades is the Greek god of the fiery nether regions, as also are Vulcan and Pluto. Its Egyptian gods denote fiery elemental divinities, Thoum-sesh-neith, Kabeshunt, and Tarpesheth.

1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Science
  Who possesses the power to summon them.
  Homage to her who is honored by Indra, Agni, Brahma,
  Vayu and other gods,
   lNDRA: King of the gods
   Agni: Fire god who reigns over the rishis
   BRAHMA: creator of the universe

1.05 - Christ, A Symbol of the Self, #Aion, #Carl Jung, #Psychology
  "Philo und die altchristliche Haresie," p. 432, where he quotes Irenaeus (Adv.
  haer., II, 4, 2): "Id quod extra et quod intus dicere eos secundum Agnitionem et
  ignorantiam, sed non secundum localem sententiam" (In speaking of what is


--- Overview of noun agni

The noun agni has 1 sense (no senses from tagged texts)
1. Agni ::: ((Sanskrit) Hindu god of fire in ancient and traditional India; one of the three chief deities of the Vedas)

--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun agni

1 sense of agni                            

Sense 1
   INSTANCE OF=> Hindu deity
     => deity, divinity, god, immortal
       => spiritual being, supernatural being
         => belief
           => content, cognitive content, mental object
             => cognition, knowledge, noesis
               => psychological feature
                 => abstraction, abstract entity
                   => entity

--- Hyponyms of noun agni

--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun agni

1 sense of agni                            

Sense 1
   INSTANCE OF=> Hindu deity

--- Coordinate Terms (sisters) of noun agni

1 sense of agni                            

Sense 1
  -> Hindu deity
   => Aditya
   => Ahura
   => Asvins
   HAS INSTANCE=> Brahma
   HAS INSTANCE=> Brihaspati
   HAS INSTANCE=> Bhumi Devi
   HAS INSTANCE=> Chandi
   => Dharma
   HAS INSTANCE=> Dyaus, Dyaus-pitar
   HAS INSTANCE=> Ganesh, Ganesa, Ganesha, Ganapati
   => Garuda
   HAS INSTANCE=> Hanuman
   HAS INSTANCE=> Kartikeya, Karttikeya
   HAS INSTANCE=> Lakshmi
   => Marut
   HAS INSTANCE=> Parjanya
   HAS INSTANCE=> Parvati, Anapurna, Annapurna
   HAS INSTANCE=> Prajapati
   HAS INSTANCE=> Pushan
   => Ribhus, Rhibhus
   HAS INSTANCE=> Sarasvati
   HAS INSTANCE=> Savitar
   HAS INSTANCE=> Shakti, Sakti
   HAS INSTANCE=> Siva, Shiva
   HAS INSTANCE=> Skanda
   => Soma
   => Vajra
   HAS INSTANCE=> Varuna
   HAS INSTANCE=> Vishnu
   => avatar

--- Grep of noun agni
ugo buoncompagni

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Wikipedia - Crisilla galvagni -- Species of sea snail
Wikipedia - Dagnija StaM-DM-7e -- Latvian politician
Wikipedia - Dagnis IM-DM- -- Latvian canoeist
Wikipedia - Dagnis Vinogradovs -- Latvian canoeist
Wikipedia - Days of Tafree -- 2016 Hindi film written and directed by Krishnadev Yagnik
Wikipedia - Deividas StagniM-EM-+nas -- Lithuanian ice dancer
Wikipedia - Dilbar (song) -- Alka Yagnik song
Wikipedia - Dino Compagni
Wikipedia - Dino Terragni -- Italian entrepreneur and founder of Covema
Wikipedia - Dolichoderus magnipastor -- Species of ant
Wikipedia - Drapetodes magnifica -- Species of hook-tip moth
Wikipedia - Eacles magnifica -- Species of moth
Wikipedia - Echinochloa stagnina -- Species of plant
Wikipedia - Effect size -- Statistical measure of the magnitude of a phenomenon
Wikipedia - Elisa Agnini Lollini -- Italian women's rights activist, suffragist and pacifist
Wikipedia - Else Ragni Yttredal -- Norwegian speed skater
Wikipedia - Enric Sagnier -- Spanish architect
Wikipedia - Epischnia agnieleae -- Species of moth
Wikipedia - Eros Pagni -- Italian actor
Wikipedia - Erucius magnificus -- Species of grasshopper
Wikipedia - Esther Vagning -- Danish pianist
Wikipedia - Eugenio Pagnini -- Italian modern pentathlete
Wikipedia - Eupithecia magnifacta -- Species of moth
Wikipedia - Eupithecia magnipuncta -- Species of moth
Wikipedia - Fabien Magnin
Wikipedia - Fabio Magni -- Italian equestrian
Wikipedia - Falsagnia obenbergeri -- Genus of beetles
Wikipedia - Falsohyagnis -- Genus of beetles
Wikipedia - Foreshock -- Earthquake that occurs before a mainshock but is of lower magnitude
Wikipedia - Fractal curve -- Mathematical curve whose shape is a fractal, pathological irregularity, regardless of magnification. Each non-zero arc has infinite length
Wikipedia - Francesco Nagni
Wikipedia - Gae Magnifici -- American politician
Wikipedia - Gastrodia agnicellus -- Orchid species
Wikipedia - Gianmarco Cavagnino -- Italian architect
Wikipedia - Giovanni Antonio Guadagni
Wikipedia - Giovanni Battista Dagnino -- Italian economist
Wikipedia - Giovanni Battista Magni -- Italian painter
Wikipedia - Giovanni Battista Morgagni
Wikipedia - Giuliano de' Medici -- 15th-century Italian nobleman, brother of Lorenzo the Magnificent
Wikipedia - Giulio Camagni -- Italian painter
Wikipedia - Giuseppe Terragni -- Italian architect
Wikipedia - Giuseppe Zaccagnino -- Italian diplomat and art collector
Wikipedia - Glaucina magnifica -- Species of moth
Wikipedia - Golden Dreams -- 2001 film by Agnieszka Holland
Wikipedia - Gonojana magnifica -- Species of moth
Wikipedia - Graphoscope -- 19th-century magnifying device
Wikipedia - Gregorio Compagni -- 18th-century Catholic bishop
Wikipedia - Guns of the Magnificent Seven -- 1969 film by Paul Wendkos
Wikipedia - Hadrotettix magnificus -- Species of grasshopper
Wikipedia - Health indicator -- Measure of quality of health, or magnitude of public health change caused by actions
Wikipedia - Hertzsprung-Russell diagram -- A scatter plot of stars showing the relationship between the stars' absolute magnitudes or luminosities versus their stellar classifications
Wikipedia - Hubert Sagnieres -- French businessman
Wikipedia - Hyagnis (genus) -- Genus of beetles
Wikipedia - Hyagnis (mythology) -- Greek mythological figure
Wikipedia - Hydra magnipapillata
Wikipedia - Ilaria Stagni -- Italian voice actress
Wikipedia - Imaginary Magnitude
Wikipedia - I Magnifici Firenze -- An Italian rugby league team
Wikipedia - Incommensurable magnitudes
Wikipedia - Jamadagni (film) -- 1988 film by Bharathiraja
Wikipedia - Jamadagni
Wikipedia - Janine Magnin-Lamouche -- French hurdler
Wikipedia - Jennie de la Montagnie Lozier -- American physician
Wikipedia - Joao Tamagnini Barbosa -- Portuguese politician and military officer
Wikipedia - John Magnier -- Irish business magnate
Wikipedia - Jonas Magni Wexionensis -- Swedish bishop
Wikipedia - Joseph Magnin -- High-end department store
Wikipedia - Junooniyat -- 2016 film by Vivek Agnihotri
Wikipedia - Kathy Guadagnino -- American professional golfer
Wikipedia - Krishnadev Yagnik -- Indian Film Director
Wikipedia - Laat Saab -- 1992 classic thriller Bollywood film by Sunil Agnihotri
Wikipedia - La Compagnie des glaces -- Science fiction novel series by Georges-Jean Arnaud
Wikipedia - Lagnieu -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Laurent Magnier -- French sculptor
Wikipedia - Leonty Magnitsky
Wikipedia - Lise Magnier -- French politician
Wikipedia - List of campaigns of Suleiman the Magnificent -- list of the campaigns carried out by the Ottoman sultan Suleiman I
Wikipedia - List of English settings of Magnificats and Nunc dimittis -- Wikipedia list article
Wikipedia - List of Magnificat composers -- Wikipedia list article
Wikipedia - List of people known as the Magnificent -- Wikimedia list article
Wikipedia - List of rectores magnifici of Delft University of Technology -- Wikipedia list article
Wikipedia - List of rectores magnifici of Leiden University -- Wikipedia list article
Wikipedia - List of rectores magnifici of Maastricht University -- Wikipedia list article
Wikipedia - List of rectores magnifici of the Eindhoven University of Technology -- Wikipedia list article
Wikipedia - List of rectores magnifici of the Erasmus University Rotterdam -- Wikipedia list article
Wikipedia - List of rectores magnifici of the Vrije Universiteit Amsterdam -- Wikipedia list article
Wikipedia - List of RM-CM-)gional Compagnie AM-CM-)rienne EuropM-CM-)enne destinations -- Wikipedia list article
Wikipedia - List of songs recorded by Alka Yagnik -- Songs by Alka Yagnik
Wikipedia - Lodovico Magni -- 17th-century Roman Catholic bishop
Wikipedia - Lorenzo Alessandro Zaccagni -- Italian librarian and Patristic scholar and author
Wikipedia - Luc Montagnier
Wikipedia - Ludivine Sagnier -- French actress and model
Wikipedia - Magnicourt -- Commune in Grand Est, France
Wikipedia - Magnieu -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Magnificat (Bach) -- Musical composition by Johann Sebastian Bach
Wikipedia - Magnificat (film) -- 1993 film
Wikipedia - Magnificat (Hoffmann) -- Vocal composition by Melchior Hoffmann of the Song of Mary from the Gospel of Luke
Wikipedia - Magnification
Wikipedia - Magnificat (Penderecki) -- Religious musical setting by Krzysztof Penderecki
Wikipedia - Magnificat (PM-CM-$rt) -- Musical piece composed by Arvo PM-CM-$rt
Wikipedia - Magnificat (Vivaldi) -- Musical compositions by Antonio Vivaldi
Wikipedia - Magnificat -- Scriptural hymn of Mary in the Christian tradition
Wikipedia - Magnificence (history of ideas)
Wikipedia - Magnificent Brute -- 1936 film
Wikipedia - Magnificent Coloring World Tour -- 2016 concert tour by Chance the Rapper
Wikipedia - Magnificent frigatebird -- Species of bird
Wikipedia - Magnificent Montague -- American DJ
Wikipedia - Magnificent Obsession (1935 film) -- 1935 film by John M. Stahl
Wikipedia - Magnificent Obsession
Wikipedia - Magnificent (U2 song) -- 2009 single by U2
Wikipedia - Magnifico (musician) -- Slovenian actor-singer
Wikipedia - Magnifier (Windows)
Wikipedia - Magnifying glass
Wikipedia - Magninia tonkinea -- Genus of beetles
Wikipedia - Magnis (Carvoran) -- Roman fort (castrum) on Hadrian's Wall in northern Britain
Wikipedia - Magnises -- Defunct card-based membership company
Wikipedia - Magnistipula conrauana -- Species of plant
Wikipedia - Magnistipula cuneatifolia -- Species of plant
Wikipedia - Magnitogorskii Rabochii -- Russian newspaper
Wikipedia - Magnitsky legislation -- Sanctions against foreign individuals
Wikipedia - Magnitude (mathematics)
Wikipedia - Magnit -- Russian retail market leader by number of stores
Wikipedia - Magnus of Anagni
Wikipedia - Marco Terragni -- Italian entrepreneur and founder of Covema
Wikipedia - Margherita Bagni -- Italian actress
Wikipedia - Marin-Epagnier railway station -- Swiss railway station
Wikipedia - Marriage A-la-Mode: 5. The Bagnio -- Painting by William Hogarth
Wikipedia - Marta Pagnini -- Italian rhythmic gymnast
Wikipedia - M'Bagnick M'Bodj -- Senegalese judoka
Wikipedia - Mbagnick Ndiaye -- Senegalese judoka
Wikipedia - Metallurg Magnitogorsk -- Ice hockey team based in Magnitogorsk, Chelyabinsk Oblast, Russia
Wikipedia - Metaphors of a Magnifico -- Poem by Wallace Stevens
Wikipedia - Mihrimah Sultan (daughter of Suleiman I) -- Ottoman Sultan (1522-1578), daughter of Suleiman the Magnificent
Wikipedia - Mimagnia -- Genus of beetles
Wikipedia - Mimohyagnis -- Genus of beetles
Wikipedia - MoM-CM-0i and Magni -- Pair of deities in Norse mythology
Wikipedia - Moment magnitude scale -- measure of earthquake size, in terms of the energy released
Wikipedia - Montagnieu, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - MSC Magnifica -- Musica-class cruise ship
Wikipedia - Mukesh Agnihotri -- Indian politician
Wikipedia - Nana Dzagnidze -- Georgian chess player
Wikipedia - Nissan Magnite -- Subcompact crossover SUV
Wikipedia - Noordodes magnificalis -- Species of moth
Wikipedia - Ocean turbidity -- A measure of the amount of cloudiness or haziness in sea water caused by individual particles that are too small to be seen without magnification
Wikipedia - Olearia magniflora -- Species of shrub
Wikipedia - Oratory of the Compagnia di San Bernardino -- Ex oratory and now Museum in Siena, Italy
Wikipedia - Order of magnitude -- Scale of numbers with a fixed ratio
Wikipedia - Orders of magnitude (acceleration)
Wikipedia - Orders of magnitude (angular momentum)
Wikipedia - Orders of magnitude (area) -- SI Unit List Article
Wikipedia - Orders of magnitude (bit rate)
Wikipedia - Orders of magnitude (charge)
Wikipedia - Orders of magnitude (currency)
Wikipedia - Orders of magnitude (current)
Wikipedia - Orders of magnitude (data) -- Computer data measurements and scales.
Wikipedia - Orders of magnitude (density)
Wikipedia - Orders of magnitude (energy)
Wikipedia - Orders of magnitude (entropy)
Wikipedia - Orders of magnitude (force)
Wikipedia - Orders of magnitude (frequency) -- Orders of magnitude of frequency; different orders of magnitude; list describes various frequencies, which is measured in hertz
Wikipedia - Orders of magnitude (illuminance)
Wikipedia - Orders of magnitude (length)
Wikipedia - Orders of magnitude (luminance)
Wikipedia - Orders of magnitude (magnetic field)
Wikipedia - Orders of magnitude (mass)
Wikipedia - Orders of magnitude (molar concentration)
Wikipedia - Orders of magnitude (numbers)
Wikipedia - Orders of magnitude (power)
Wikipedia - Orders of magnitude (pressure)
Wikipedia - Orders of magnitude (probability)
Wikipedia - Orders of magnitude (radiation)
Wikipedia - Orders of magnitude (specific heat capacity)
Wikipedia - Orders of magnitude (speed)
Wikipedia - Orders of magnitude (temperature)
Wikipedia - Orders of magnitude (time) -- Decimal quantities of a base unit of time
Wikipedia - Orders of magnitude (voltage)
Wikipedia - Orders of magnitude (volume)
Wikipedia - Orders of magnitude
Wikipedia - Outburst flood -- High-magnitude, low-frequency catastrophic flood involving the sudden release of water
Wikipedia - Palace of the Popes in Anagni
Wikipedia - Paolo Bolpagni -- Italian art historian
Wikipedia - Paragnia fulvomaculata -- Genus of beetles
Wikipedia - Parahyagnis ficivora -- Species of insect
Wikipedia - Parahyagnis -- Genus of beetles
Wikipedia - Pascal Cagni -- French business leader
Wikipedia - Patrick Calcagni -- Road bicycle racer
Wikipedia - Peace of Amasya -- 1555 treaty between Shah Tahmasp of Safavid Iran and Sultan Suleiman the Magnificent of the Ottoman Empire
Wikipedia - Peter of Anagni
Wikipedia - Petrimagnia -- Genus of beetles
Wikipedia - Pierre Magnier -- French actor
Wikipedia - Pietro Mascagni -- Italian composer
Wikipedia - Protea magnifica -- Species of flowering plant in the family Proteaceae
Wikipedia - Pseudorhabdosynochus magnisquamodiscum -- Species of worm
Wikipedia - Quantity -- Property of magnitude or multitude
Wikipedia - Ragni Piene -- Norwegian mathematician
Wikipedia - Rajendra Agnihotri -- Indian Politician
Wikipedia - Ram Naresh Agnihotri -- Indian politician
Wikipedia - Rati Agnihotri -- Indian actress
Wikipedia - Red clump -- A clustering of red giants in the Hertzsprung-Russell diagram at around 5,000 K and absolute magnitude +0.5
Wikipedia - RenM-CM-) Gagnier -- Canadian conductor, composer, euphonium player, violinist, and music educator
Wikipedia - Richter magnitude scale -- Measuring the strength ("size") of earthquakes
Wikipedia - Roberto Tamagnini -- Sammarinese sports shooter
Wikipedia - Rohn emergency scale -- Scale on which the magnitude of an emergency is measured
Wikipedia - Roman Catholic Diocese of Anagni-Alatri
Wikipedia - Saint-Champ -- Part of Magnieu in Auvergne-Rhone-Alpes, France
Wikipedia - San Giacomo, Anagni -- Church in Italy
Wikipedia - Scopula magnidiscata -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula magnipunctata -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Screen magnifier
Wikipedia - Seismic magnitude scales -- Magnitude of an earthquake
Wikipedia - Sergio Pagni -- Italian archer
Wikipedia - Shear strength (soil) -- Magnitude of the shear stress that a soil can sustain
Wikipedia - Sign-and-magnitude
Wikipedia - Silvano Basagni -- Italian sport shooter
Wikipedia - Simple machine -- Mechanical device that changes the direction or magnitude of a force
Wikipedia - Soe-Assurance Compagniet -- Marine insurance company
Wikipedia - Suleiman the Magnificent -- Sultan of the Ottoman Empire from 1520 to 1566
Wikipedia - Superagnia fuchsi -- Genus of beetles
Wikipedia - Sybrohyagnis -- Genus of beetles
Wikipedia - Tarzan the Magnificent -- 1960 film by Robert Day
Wikipedia - Telescope -- Optical instrument that makes distant objects appear magnified
Wikipedia - Template talk:Orders of magnitude
Wikipedia - The Bruun Rule -- Formula for estimating the magnitude of shoreline retreat due to changes in sea level
Wikipedia - The Magnificent Ambersons (film) -- 1942 film by Orson Welles, Robert Wise
Wikipedia - The Magnificent Ambersons -- 1918 novel by Booth Tarkington
Wikipedia - The Magnificent Concubine -- 1962 film
Wikipedia - The Magnificent Cuckold -- 1964 film
Wikipedia - The Magnificent Dope -- 1942 film by Walter Lang
Wikipedia - The Magnificent Flirt -- 1928 film
Wikipedia - The Magnificent Fraud -- 1939 film by Robert Florey
Wikipedia - The Magnificent Lie -- 1931 film
Wikipedia - The Magnificent Matador -- 1955 film
Wikipedia - The Magnificent Scoundrels -- 1991 Hong Kong comedy film by Lee Lik-chi
Wikipedia - The Magnificent Seven (2016 film) -- 2016 film directed by Antoine Fuqua
Wikipedia - The Magnificent Seven Deadly Sins -- 1971 film by Graham Stark
Wikipedia - The Magnificent Seven (Minus 4) Caballeros -- 2005 Donald Duck comic book story by Don Rosa
Wikipedia - The Magnificent Seven (professional wrestling) -- Professional wrestling stable
Wikipedia - The Magnificent Seven Ride -- 1972 film by George McCowan
Wikipedia - The Magnificent Seven -- 1960 film directed by John Sturges
Wikipedia - The Return of the Magnificent -- 2nd studio album by DJ Jazzy Jeff
Wikipedia - The Tashkent Files -- 2019 Indian film directed by Vivek Agnihotri
Wikipedia - Trichagnia fuscomaculata -- Genus of beetles
Wikipedia - Unit of measurement -- Definite magnitude of a quantity, defined and adopted by convention or by law, that is used as a standard for measurement of the same kind of quantity
Wikipedia - Urolagnia -- Paraphilia associated with urine or urination
Wikipedia - Victor Magnier -- French gymnast
Wikipedia - Vinny Guadagnino -- American television personality
Wikipedia - Vita Karoli Magni
Wikipedia - Vittorio Stagni -- Italian actor and voice actor
Wikipedia - Vivek Agnihotri -- Indian director, screenwriter and author
Wikipedia - Z Channel: A Magnificent Obsession -- 2004 documentary film directed by Alexandra Cassavetes
Wikipedia - Zid (2014 film) -- 2014 Indian Hindi Erotic Thriller film directed by Vivek Agnihotri
The Kids from Room 402 (1999 - 2001) - This show is about real kids, doing real things and suffering real consequences at "Harding Elementary School in Anytown U.S.A.". Their problems are not imagined or fantasized. Being kids they see even the most trivial occurrences as life or death struggles. Simple issues become magnified into co...
The Magnificent Seven (1998 - 1999) -
The Magnificent Marble Machine (1975 - 1976) - The Magnificent Marble Machine is an American television game show based on the arcade game of pinball. The show ran on NBC from July 7, 1975 to March 12, 1976, but was interrupted for two weeks in January due to scheduling changes on the network and aired repeats from March 15 to June 11. It aired...
Bartok the Magnificent(1999) - Ace animator Don Bluth directed this direct-to-video follow-up to his 1997 hit Anastasia, concentrating on the adventures of Bartok the Albino Bat (voice of Hank Azaria). Bartok and his best friend, Zozi the Bear (voice of Kelsey Grammer), are now making their way as street performers, but they find...
Any Given Sunday(1999) - Oliver Stone takes on professional football, a sport whose grace and delicacy are a good match for his filmmaking style. Tony D'Amato (Al Pacino), the head coach of the Miami Sharks, won back-to-back championships four years ago. But new team owner Christina Pagniacci (Cameron Diaz) has little enthu...
Magnificent Butcher(1990) - A plump butcher student of Wong Fei Hung, Lam Sai-Wing (Sammo) gets into trouble with a rival kung-fu school known as Five Dragons and is accused of raping the head of that school's goddaughter and killing his son. Now Ko, the head of five dragons, wants revenge.
Z Channel:A Magnificent Obsession(2004) - Xan Cassavettes directed documentary about the fondly remembered Los Angeles based premium movie network"The Z Channel"
Mr. North(1988) - Mr. North, a stranger to a small, but wealthy, Rhode Island town, quickly has rumors started about him that he has the power to heal people's ailments. The rumors are magnified by his tendency to collect negative charges and give shocks to anyone he touches. In his adventures he befriends an old man...
The Magnificent Seven(1960) - The American Western remake of "Seven Samurai" (1954). Seven gunmen have been hired to defend a small town against a group of Mexican marauders.
Goodreads author - Tatiana_Boncompagni
Goodreads author - Vivek_Agnihotri -- Adventure, Comedy, Romance, Fantasy -- Adventure, Comedy, Fantasy -- Drama -- Drama
A Bigger Splash (2015) ::: 6.4/10 -- R | 2h 5min | Drama, Music, Thriller | 13 May 2016 (USA) -- The vacation of a famous rock star and her boyfriend in Italy is disrupted by the unexpected visit of an old friend and his daughter. Director: Luca Guadagnino Writers: David Kajganich (screenplay by), Jacques Deray (based on the film "La
Call Me by Your Name (2017) ::: 7.9/10 -- R | 2h 12min | Drama, Romance | 19 January 2018 (USA) -- In 1980s Italy, romance blossoms between a seventeen-year-old student and the older man hired as his father's research assistant. Director: Luca Guadagnino Writers: James Ivory (screenplay by), Andr Aciman (based on the novel by)
Charlie and the Chocolate Factory (2005) ::: 6.6/10 -- PG | 1h 55min | Adventure, Comedy, Family | 15 July 2005 (USA) -- A young boy wins a tour through the most magnificent chocolate factory in the world, led by the world's most unusual candy maker. Director: Tim Burton Writers: Roald Dahl (book), John August (screenplay)
Copying Beethoven (2006) ::: 6.8/10 -- PG-13 | 1h 44min | Biography, Drama, Music | 8 March 2007 (Hungary) -- A fictionalized account of the last year of Beethoven's life. Director: Agnieszka Holland Writers: Stephen J. Rivele, Christopher Wilkinson
I Am Love (2009) ::: 7.0/10 -- Io sono l'amore (original title) -- I Am Love Poster -- Emma left Russia to live with her husband in Italy. Now a member of a powerful industrial family, she is the respected mother of three, but feels unfulfilled. One day, Antonio, a talented chef and her son's friend, makes her senses kindle. Director: Luca Guadagnino
Kincsem - Bet on Revenge (2017) ::: 7.3/10 -- Kincsem (original title) -- Kincsem - Bet on Revenge Poster Ern Blaskovich lost everything after the Hungarian Revolution of 1848. Kincsem, a magnificent horse gives a purpose of his meaningless, self-destructing life. He gets a chance to gain everything back: revenge, love and fame. Director: Gbor Herendi Writers: Blint Hegeds (screenplay), Gbor Herendi
Le Magnifique (1973) ::: 7.2/10 -- Le magnifique (original title) -- Le Magnifique Poster Francois Merlin is an espionnage-book writer. He likes to mix every-day character he can met in his book. In his book, he is Bob Saint Clar, his neighbour Christine appears as Tatiana and ... S Director: Philippe de Broca Writers: Philippe de Broca, Vittorio Caprioli | 1 more credit
Magnificent Obsession (1954) ::: 7.1/10 -- Not Rated | 1h 48min | Drama, Romance | 7 August 1954 (USA) -- A rich playboy whose recklessness inadvertently causes the death of a prominent doctor tries to make amends to his widow, and falls for her in the process. Director: Douglas Sirk Writers:
Mr. Jones (2019) ::: 6.9/10 -- 14A | 1h 59min | Biography, Drama, Thriller | 25 October 2019 (Poland) -- A Welsh journalist breaks the news in the western media of the famine in Ukraine in the early 1930s. Director: Agnieszka Holland Writer: Andrea Chalupa (story and screenplay by)
Oscar (1991) ::: 6.6/10 -- PG | 1h 49min | Comedy, Crime | 26 April 1991 (USA) -- A gangster attempts to keep the promise he made to his dying father: that he would give up his life of crime and "go straight". Director: John Landis Writers: Claude Magnier (play), Michael Barrie (screenplay) | 1 more credit Stars:
Spoor (2017) ::: 6.3/10 -- Pokot (original title) -- Spoor Poster Janina Duszejko, an elderly woman, lives alone in the Klodzko Valley where a series of mysterious crimes are committed. Duszejko is convinced that she knows who or what is the murderer, but nobody believes her. Directors: Agnieszka Holland, Kasia Adamik Writers: Olga Tokarczuk, Agnieszka Holland | 1 more credit
Suspiria (2018) ::: 6.8/10 -- R | 2h 32min | Fantasy, Horror, Mystery | 2 November 2018 (USA) -- A darkness swirls at the center of a world-renowned dance company, one that will engulf the artistic director, an ambitious young dancer, and a grieving psychotherapist. Some will succumb to the nightmare. Others will finally wake up. Director: Luca Guadagnino Writers:
The Magnificent Ambersons (1942) ::: 7.7/10 -- Not Rated | 1h 28min | Drama, Romance | 10 July 1942 (USA) -- The spoiled young heir to the decaying Amberson fortune comes between his widowed mother and the man she has always loved. Directors: Orson Welles, Fred Fleck (uncredited) | 1 more credit Writers: Booth Tarkington (from the novel by), Orson Welles (script writer)
The Magnificent Seven (1960) ::: 7.7/10 -- Approved | 2h 8min | Action, Adventure, Western | 12 October 1960 (USA) -- Seven gunfighters are hired by Mexican peasants to liberate their village from oppressive bandits. Director: John Sturges Writer: William Roberts (screenplay)
The Magnificent Seven (2016) ::: 6.9/10 -- PG-13 | 2h 12min | Action, Adventure, Western | 23 September 2016 (USA) -- Seven gunmen from a variety of backgrounds are brought together by a vengeful young widow to protect her town from the private army of a destructive industrialist. Director: Antoine Fuqua Writers:
The Secret Garden (1993) ::: 7.3/10 -- G | 1h 41min | Drama, Family, Fantasy | 13 August 1993 (USA) -- A young, recently-orphaned girl is sent to England after living in India all of her life. Once there, she begins to explore her new, seemingly-isolated surroundings, and its secrets. Director: Agnieszka Holland Writers:
The Third Miracle (1999) ::: 6.5/10 -- R | 1h 59min | Drama | 20 April 2000 (Singapore) -- The Vatican sends a priest to verify some miracles, performed by a woman who has been nominated for sainthood. During his investigation, the priest, who is experiencing a crisis of faith, re-discovers his own purpose in life. Director: Agnieszka Holland Writers:
Those Magnificent Men in Their Flying Machines or How I Flew from London to ::: 7.0/10 -- Those Magnificent Men in Their Flying Machines or How I Flew from London to Paris in 25 hours 11 minutes Poster Hoping to push Britain to the forefront of aviation, a London publisher organizes an international air race across the English Channel, but must contend with two entrants vying for his daughter, as well as national rivalries and cheating. Director: Ken Annakin Writers:
Total Eclipse (1995) ::: 6.6/10 -- R | 1h 51min | Biography, Drama, Romance | 3 November 1995 (USA) -- Young, wild poet Arthur Rimbaud and his mentor Paul Verlaine engage in a fierce, forbidden romance while feeling the effects of a hellish artistic lifestyle. Director: Agnieszka Holland Writer:
Washington Square (1997) ::: 6.7/10 -- PG | 1h 55min | Drama, Romance | 10 October 1997 (USA) -- In this adaptation of the Henry James novel set in 19th-century New York City, a wealthy spinster with an overbearing father is pursued by a handsome fortune hunter who may be only after her money. Director: Agnieszka Holland Writers: Henry James (novel), Carol Doyle (screenplay) Stars:
We Are Who We Are ::: TV-MA | Drama | TV Series (2020) -- Two American teenagers come of age while living on an American military base in Italy. Creators: Sean Conway, Paolo Giordano, Luca Guadagnino | 1 more credit's_Legends_of_Tomorrow_(TV_Series)_Episode:_The_Magnificent_Eight's_Magnificent_Emporium"Negative"!!!'s_Staff's_Staff_+1's_Staff_+2's_Staff_+3's_Magnificent_Emporium's_magnificent_mansion's_Encampment
Aoi Bungaku Series -- -- Madhouse -- 12 eps -- Novel -- Drama Historical Psychological Seinen Thriller -- Aoi Bungaku Series Aoi Bungaku Series -- Ningen Shikkaku -- A high school student seeks solace in narcotics to escape the dispiritedness that has come over his life. As he goes through the different stages of his life, it culminates in the questioning of his existence in the world. -- -- Sakura no Mori no Mankai no Shita -- The adaptation of Ango Sakaguchi's literary work deals with the love story of a woman abducted by a mountain bandit. -- -- Kokoro -- While trying to fill the void in his life, a university student in Tokyo encounters a charismatic older man, whom he addresses as "Sensei," who offers him advice on life. However, the man is apprehensive to share his life experience, deepening the student's curiosity. Through this peculiar relationship, the student comes to ponder about the distance between him and his family and the growing desolation in his heart filled with ego and guilt. -- -- Hashire, Melos! -- The story portrays the unbreakable bond between two friends, Melos and Selinuntius, and their faith in protecting each other, all while dangling on a thread which hovers over death and misery. -- -- Kumo no Ito -- Kandata is a coldhearted criminal who, while being punished in Hell for his misdeeds, is noticed by the Buddha Shakyamuni. Despite maintaining a record of committing ruthless atrocities, Kandata had once shown mercy to a spider he encountered in the forest by letting it live. Moved by this, Shakyamuni offers him redemption by dropping a spider's thread into the searing pits of Hell, and it is up to Kandata to seize the opportunity. -- -- Jigokuhen -- Yoshihide is a great painter in the land ruled by Horikawa, a tyrant. Offered a commission to paint the "Buddhist Hell" by the lord, Yoshihide declines, as he cannot paint anything he has not witnessed himself. In an attempt to make Yoshihide understand the magnitude of his request, the lord tortures his subjects to provide inspiration for the artist, descending his domain into utter despair and darkness. -- -- TV - Oct 11, 2009 -- 174,861 7.74
Hanma Baki: Son of Ogre -- -- TMS Entertainment -- ? eps -- Manga -- Action Martial Arts Shounen -- Hanma Baki: Son of Ogre Hanma Baki: Son of Ogre -- Third part of the Baki series. -- ONA - ??? ??, 2021 -- 11,668 N/ASenjuushi -- -- TMS Entertainment -- 12 eps -- Game -- Action Military -- Senjuushi Senjuushi -- Despair War is a battle between ancient guns and contemporary guns. Due to a nuclear war, the world was destroyed. Under the full governance of a world empire, people are living with their freedom taken. Despite the forbidden rule of owning any weapons, there is a resistance that secretly fights against the world empire. They own ancient guns left as art and fight using these. Then, the Kijuushi appear as the souls of the ancient guns. Proud and magnificent, the "Absolute Royal" are the only ones that can give hope to this world. The story depicts the everyday life of the Kijuushi. Laughter, despair, happiness, confusion, pain; they would still pursue their own absolute loyalty to fight. What do they fight for? What should they protect? -- -- (Source: MAL News) -- -- Licensor: -- Sentai Filmworks -- 11,661 4.92
Howl no Ugoku Shiro -- -- Studio Ghibli -- 1 ep -- Novel -- Adventure Drama Fantasy Romance -- Howl no Ugoku Shiro Howl no Ugoku Shiro -- That jumbled piece of architecture, that cacophony of hissing steam and creaking joints, with smoke billowing from it as it moves on its own... That castle is home to the magnificent wizard Howl, infamous for both his magical prowess and for being a womanizer—or so the rumor goes in Sophie Hatter's small town. Sophie, as the plain daughter of a hatmaker, does not expect much from her future and is content with working hard in the shop. -- -- However, Sophie's simple life takes a turn for the exciting when she is ensnared in a disturbing situation, and the mysterious wizard appears to rescue her. Unfortunately, this encounter, brief as it may be, spurs the vain and vengeful Witch of the Waste—in a fit of jealousy caused by a past discord with Howl—to put a curse on the maiden, turning her into an old woman. -- -- In an endeavor to return to normal, Sophie must accompany Howl and a myriad of eccentric companions—ranging from a powerful fire demon to a hopping scarecrow—in his living castle, on a dangerous adventure as a raging war tears their kingdom apart. -- -- -- Licensor: -- Walt Disney Studios -- Movie - Nov 20, 2004 -- 901,461 8.66
Kuroshitsuji Picture Drama -- -- A-1 Pictures -- 1 ep -- Manga -- Demons Supernatural -- Kuroshitsuji Picture Drama Kuroshitsuji Picture Drama -- It is almost Valentine's Day, and grim reaper Grell Sutcliff finally receives the opportunity to become the heroine of her very own harem battle. Whilst making chocolates for the demonic butler Sebastian Michaelis, Grell's preparations are interrupted by a whole host of handsome men smashing through the window. -- -- First to appear is fellow reaper William T. Spears, who brings nothing but harsh reprimands. Next, however, the man of the hour appears—Sebastian Michaelis. The room begins to fill up even more, with Grell's unconventional harem expanding to include a pair of Phantomhive servants; the English branch manager of a Chinese trading company, Lau; the promiscuous Viscount Druitt; the Queen's butler, Ash Landers; and even the royal master-servant pair, Prince Soma and Agni. And when The Undertaker appears as "The Valentine's Fairy," this chaotic gathering becomes a lot more romantic. -- -- Special - Jan 31, 2010 -- 19,464 7.12
Naruto: Shippuuden Movie 4 - The Lost Tower -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Naruto: Shippuuden Movie 4 - The Lost Tower Naruto: Shippuuden Movie 4 - The Lost Tower -- Led by Yamato, Naruto Uzumaki, Sakura Haruno, and Sai are assigned to capture Mukade, a rogue ninja who is pursuing the ancient chakra Ryuumyaku located underneath the Rouran ruins. While the Ryuumyaku has been sealed by the Fourth Hokage, the group fails to prevent Mukade from releasing its power. Consequently, a strong energy burst engulfs both Naruto and Yamato before they can escape. -- -- As he awakens in a magnificent yet hostile kingdom, Naruto meets its young queen Saara and three Konohagakure ninjas on a top-secret mission. They reveal to him that he has time-traveled to Rouran 20 years into the past! To make matters worse, Mukade has already infiltrated the royal court, becoming the naive queen's most trusted minister under the alias Anrokuzan. -- -- Joining forces with the three ninjas, Naruto must protect Saara's life without fail to stop the villain's plans and return to the present. -- -- -- Licensor: -- VIZ Media -- Movie - Jul 31, 2010 -- 180,781 7.41
Naruto: Shippuuden Movie 4 - The Lost Tower -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Naruto: Shippuuden Movie 4 - The Lost Tower Naruto: Shippuuden Movie 4 - The Lost Tower -- Led by Yamato, Naruto Uzumaki, Sakura Haruno, and Sai are assigned to capture Mukade, a rogue ninja who is pursuing the ancient chakra Ryuumyaku located underneath the Rouran ruins. While the Ryuumyaku has been sealed by the Fourth Hokage, the group fails to prevent Mukade from releasing its power. Consequently, a strong energy burst engulfs both Naruto and Yamato before they can escape. -- -- As he awakens in a magnificent yet hostile kingdom, Naruto meets its young queen Saara and three Konohagakure ninjas on a top-secret mission. They reveal to him that he has time-traveled to Rouran 20 years into the past! To make matters worse, Mukade has already infiltrated the royal court, becoming the naive queen's most trusted minister under the alias Anrokuzan. -- -- Joining forces with the three ninjas, Naruto must protect Saara's life without fail to stop the villain's plans and return to the present. -- -- Movie - Jul 31, 2010 -- 180,781 7.41
Senjou no Valkyria -- -- A-1 Pictures -- 26 eps -- Game -- Action Military Romance -- Senjou no Valkyria Senjou no Valkyria -- In its expansion west to gain resources, the Europan Imperial Alliance invades the neutral Principality of Gallia, seeking to take control of its vast Ragnite deposits. Their strategic advantage, technological superiority, and military might make opposition nonexistent, so they steamroll through the border of the sleepy principality with ease. -- -- As Imperial forces run through his quiet hometown, Welkin Gunther and his younger sister Isara jump into action, banding with the leader of the local militia to push the occupational forces out of the village. Quickly retreating to the Gallian capital, they are organized into a unit with the remnants of the militia, tasked with assisting in repelling the Imperial presence from the country. -- -- Though unfamiliar with war, the newly formed Squad Seven must defend their country from annexation. But as the battle rages on through the streets of Gallia, ancient secrets will bring the team closer than they'd ever anticipated. -- -- TV - Apr 5, 2009 -- 117,677 7.61
Senjuushi -- -- TMS Entertainment -- 12 eps -- Game -- Action Military -- Senjuushi Senjuushi -- Despair War is a battle between ancient guns and contemporary guns. Due to a nuclear war, the world was destroyed. Under the full governance of a world empire, people are living with their freedom taken. Despite the forbidden rule of owning any weapons, there is a resistance that secretly fights against the world empire. They own ancient guns left as art and fight using these. Then, the Kijuushi appear as the souls of the ancient guns. Proud and magnificent, the "Absolute Royal" are the only ones that can give hope to this world. The story depicts the everyday life of the Kijuushi. Laughter, despair, happiness, confusion, pain; they would still pursue their own absolute loyalty to fight. What do they fight for? What should they protect? -- -- (Source: MAL News) -- -- Licensor: -- Sentai Filmworks -- 11,661 4.92
Tokyo Magnitude 8.0 -- -- Bones, Kinema Citrus -- 11 eps -- Original -- Drama -- Tokyo Magnitude 8.0 Tokyo Magnitude 8.0 -- Middle school student Mirai Onozawa is dissatisfied with her family circumstances and, in a moment of frustration, wishes to tear everything apart. Unfortunately, these destructive thoughts seem to come true in the form of a magnitude 8.0 earthquake just a few moments later. -- -- When summer vacation begins, Mirai reluctantly takes her younger brother Yuuki to Odaiba, where a robot exhibition that he wanted to go to is being held. However, while they are in the exhibition center, the fury of a major earthquake shakes the Kanto region; helpless, both kids witness the devastating power of this natural disaster as it brings the city to its knees. -- -- In its aftermath, they stumble upon Mari Kusakabe, a motorcyclist and single mother who decides to help the young siblings. Aiming to return to their homes and reunite with their families, the group sets off on a long and hard journey through the decimated city. -- -- -- Licensor: -- Maiden Japan -- 244,963 8.05
Windaria -- -- Idol, Kaname Productions -- 1 ep -- Original -- Action Drama Fantasy Romance Sci-Fi -- Windaria Windaria -- Two pairs of young lovers become embroiled in a war between two rival kingdoms, the primitive but resplendent Isa and the militaristic but undisciplined Paro. Izu and his young wife, Marin, are simple farmers who live in the unassuming village of Saki, which lies directly between Isa and Paro. While Saki does not have the beauty of Isa nor the war machines of Paro, they do possess a magnificent tree known as "Windaria," to which the villagers give their prayers in return for "good memories." -- -- When the war erupts, Izu decides to join Paro's army, enthralled by the fantastic motorbike "given" to him as a bribe. Before he departs, they each take a vow: He will definitely return to her, and until he does, she will wait for him. The other two lovers are Jill, the prince of Paro, and Ahanas, Princess of Isa. They initially want nothing to do with the rapidly escalating conflict, but after Jill's father, Paro's king, dies by his son's hand in an altercation over the war, Jill has little choice but to realize his father's final wish: the taking of Isa. -- -- The only problem is that he had promised his beloved, Ahanas, that he would not become involved. Windaria is a war parable set in a fantasy land of unicorns and ghost ships. -- -- (Source: AnimeNfo) -- -- Licensor: -- ADV Films -- Movie - Jul 19, 1986 -- 7,639 6.53'Ritratti_de'_prepositi_generali_della_Compagnia_di_Ges"The_treasure_state"._Montana_and_its_magnificent_resources._Extra_edition_of_the_sixth_annual_report_1898_(1899)'s_Relative_Magnitudes_and_Distances._1835_(3492198648).jpg's_Magnificent_Guide_-_James_Bisset_-_1808_-_53_-_plate_17_-_135-0-670x1024.jpg"Djibril_Gibson_Kagni_in_studio_2014"_(cropped).jpg"Djibril_Gibson_Kagni_in_studio_2014".jpg,_Brillos_y_Datos.png"The_treasure_state"._Montana_and_its_magnificent_resources._Extra_edition_of_the_sixth_annual_report_1898_(1899)_(14750742086).jpg"The_treasure_state"._Montana_and_its_magnificent_resources._Extra_edition_of_the_sixth_annual_report_1898_(1899)_(14773416622).jpg"The_treasure_state"._Montana_and_its_magnificent_resources._Extra_edition_of_the_sixth_annual_report_1898_(1899)_(14773757075).jpg"The_treasure_state"._Montana_and_its_magnificent_resources._Extra_edition_of_the_sixth_annual_report_1898_(1899)"The_treasure_state"._Montana_and_its_magnificent_resources._Extra_edition_of_the_sixth_annual_report_1898_(1899)"The_treasure_state"._Montana_and_its_magnificent_resources._Extra_edition_of_the_sixth_annual_report_1898_(1899)"The+treasure+state".+Montana+and+its+magnificent+resources.+Extra+edition+of+the+sixth+annual+report+1898+(1899)"The+treasure+state".+Montana+and+its+magnificent+resources.+Extra+edition+of+the+sixth+annual+report+1898+(1899)"The+treasure+state".+Montana+and+its+magnificent+resources.+Extra+edition+of+the+sixth+annual+report+1898+(1899)
2012 Agni Air Dornier 228 crash
2013 Compagnie Africaine d'Aviation Fokker 50 crash
2018 Magnitogorsk building collapse
7th Magnitude
Abagrotis magnicupida
Abantiades magnificus
Abies magnifica
Absolute magnitude
Absolute Magnitude (magazine)
Acanthophila magnimaculata
Achille Salvagni
Acousmaticus magnicornis
Adam Bagni
Agni (1989 film)
Agni (2004 film)
Agnia (beetle)
Agnia casta
Agnia clara
Agnia Ditkovskyte
Agnia eximia
Agnia Grigas
Agni Air
Agni Air Flight 101
Agnia, Ivory Coast
Agnia Losina-Losinskaja
Agnia molitor
Agnia pulchra
Agni (Ayurveda)
Agnibesa pictaria
Agnibesa plumbeolineata
Agnibesa punctilinearia
Agnibilkrou Department
Agnibina Express
Agni Charalambous
Agnichirakulla Thumbi
Agnico Eagle Mines Limited
Agni College of Technology
Agnid Ossni
Agni Devi
Agni (disambiguation)
Agnidra corticata
Agnidra discispilaria
Agnidra fenestra
Agnidra fuscilinea
Agnidra scabiosa
Agnidra specularia
Agnidra vinacea
Agnieszka Bednarek-Kasza
Agnieszka Brzezaska
Agnieszka Chyliska
Agnieszka Czopek
Agnieszka Domaska
Agnieszka Dziemianowicz-B
Agnieszka G
Agnieszka Holland
Agnieszka Jerzyk
Agnieszka K
Agnieszka Kotlarska
Agnieszka Kurant
Agnieszka Mierzejewska
Agnieszka Nagay
Agnieszka Pachako
Agnieszka Perepeczko
Agnieszka Piotrowska
Agnieszka Radwaska
Agnieszka Radwaska career statistics
Agnieszka Smoczyska
Agnieszka Szymaczak
Agnieszka Wieszczek
Agnieszka Wodarczyk
Agnieszka Wojtkowska
Agnieszka Yarokhau
Agnieszkowo, Kuyavian-Pomeranian Voivodeship
Agnikankan: Branded Oath
Agni, Karnataka
Agni Kshethram
AGNI (magazine)
Agni (missile)
Agni Muhurtham
Agni Natchathiram
Agni Natchathiram (TV series)
Agni Nilavu
Agniohammus brunneus
Agniolamia pardalis
Agni (opera)
Agniopsis flavovittatus
Agni Paravai
Agni Pareeksha
Agni Pareeksha (1968 film)
Agnipareeksha Jeevan Ki Gangaa
Agni Pariksha (1954 film)
Agni Pariksha (2006 film)
Agniphera (TV series)
Agni Poolu (film)
Agnippe abdita
Agnippe aequorea
Agnippe albidorsella
Agnippe aulonota
Agnippe biscolorella
Agnippe conjugella
Agnippe dichotoma
Agnippe echinulata
Agnippe evippeella
Agnippe kuznetzovi
Agnippe laudatella
Agnippe leuconota
Agnippe lunaki
Agnippe miniscula
Agnippe novisyrictis
Agnippe omphalopa
Agnippe prunifoliella
Agnippe pseudolella
Agnippe syrictis
Agnippe yongdengensis
Agnippe zhouzhiensis
Agni Pratistha
Agni Purana
Agnipureeswarar Temple, Thirupugalur
Agni Pushpam
Agni Sakshi
Agnisakshi (1999 film)
Agnisakshi (novel)
Agnisakshi (TV series)
Agni Samskaram
Agni Vlavianos Arvanitis
Agni Vyooham
Agniya Barto
Agni Yoga
Agni Yudham
Agrioceros magnificella
Agrotera magnificalis
Alexander de Tartagnis
Alexander Guagnini
Alka Yagnik
Alphonse Magnien
Alvira Khan Agnihotri
Amblyprora magnifica
Amerila magnifica
Amico Agnifili
Amrutlal Yagnik
Anagni Cathedral
Anagnina (Rome Metro)
Ancylomenes magnificus
Ancylosis magnifica
Andrea Spagni
ngela Guadagnin
Angelo Francesco Lavagnino
Angelo Maccagnino
Apamea magnirena
Apparent magnitude
Apurva Agnihotri
Archaeophya magnifica
Archips magnificus
Arent Magnin
Arturo Magni
Artur Tamagnini de Sousa Barbosa
Arunodoyer Agnishakkhi
Astragalus agnicidus
Bactra stagnicolana
Bagni di Lucca
Baldassarre Boncompagni
Ballet Magnificat!
Bardelys the Magnificent
Bartok the Magnificent
Begonia elaeagnifolia
Bernardo Guadagni
Bishop Agniswamy College of Education
Boncompagni Ludovisi Decorative Art Museum
Book:Orders of magnitude
Bosque Andino Patagnico
Brabantsche Compagnie
British Eagle International Airlines Ltd v Compagnie Nationale Air France
Bungarus magnimaculatus
Byomkesh O Agnibaan
Cagniardde Hoop method
Cagni-class submarine
Cagnina di Romagna
Caladenia magniclavata
Caladenia magnifica
Caladium lindenii 'Magnificum'
Caloptilia magnifica
Canton of Lagnieu
C Ragni
Carlo Bon Compagni di Mombello
Carnac the Magnificent
Casino di Villa Boncompagni Ludovisi
Celio Calcagnini
CGV Compagnie Generale de Videotechnique
Charles Cagniard de la Tour
Charles Gagnier
Charles Magniac
Charles Magnin
Chiara Ferragni
Chiton magnificus
Chlamydastis stagnicolor
Chrysaeglia magnifica
Church of the Compagnia della morte
Claudio Agnisetta
Claudius Franciscus Gagnires des Granges
Coccinella magnifica
Coddington magnifier
Coladenia agni
Coleophora elaeagnisella
Compagnia dei Bardi
Compagnia della Stella
Compagnia della Vela
Compagnia Generale del Disco
Compagnia Generale di Elettricit
Compagni di scuola
Compagni di scuola (TV series)
Compagnie Africaine d'Aviation
Compagnie Bninoise de Ngoce et de Distribution
Compagnie Commerciale de Colonisation du Congo Franais
Compagnie d'Occident
Compagnie d'ordonnance
Compagnie de Chine
Compagnie de la France quinoxiale
Compagnie de la Ligne d'Italie
Compagnie des Alpes
Compagnie des Carabiniers du Prince
Compagnie des chemins de fer Bne-Guelma
Compagnie des Chemins de Fer de Grande Banlieue
Compagnie des chemins conomiques de l'Est gyptien
Compagnie des forges et aciries de la marine et d'Homcourt
Compagnie des Fromages et RichesMonts
Compagnie des Grands Lacs
Compagnie des Messageries Ariennes
Compagnie des mines d'Anzin
Compagnie des omnibus lectriques FribourgFarvagny
Compagnie des phosphates de Gafsa
Compagnie des Tabacs Comme Il Faut, S.A.
Compagnie des Transports en commun de Neuchtel et environs
Compagnie des Transports Strasbourgeois
Compagnie de Transports au Maroc
Compagnie de Vichy
Compagnie du Chemin de Fer d'Orlans Rouen
Compagnie du Chemin de Fer de Caen la Mer
Compagnie du chemin de fer de Paris Orlans
Compagnie du Chemin de Fer du Congo
Compagnie du chemin de fer Grand-Central de France
Compagnie du chemin de fer mtropolitain de Paris
Compagnie du Kasai
Compagnie du Katanga
Compagnie du Ponant
Compagnie du Sngal
Compagnie du Sngal et de la Cte occidentale d'Afrique
Compagnie lectro-Mcanique
Compagnie Financire Edmond de Rothschild
Compagnie Fraissinet
Compagnie Franaise d'Assurance pour le Commerce Extrieur
Compagnie Franaise d'Aviation
Compagnie franaise de matriel de chemin de fer
Compagnie Francaise de Navigation a Vapeur v. Louisiana Board of Health
Compagnie franaise des expositions
Compagnie Gnrale de Banque
Compagnie gnrale de la tlgraphie sans fil
Compagnie Gnrale de Navigation sur le lac Lman
Compagnie gnrale franaise des transports et entreprises
Compagnie Gnrale Immobiliere
Compagnie gnrale transarienne
Compagnie Gnrale Transatlantique
Compagnie gnrale transsaharienne
Compagnie industrielle de Monthey
Compagnie Internationale des Wagons-Lits
Compagnie malienne pour le dveloppement du textile
Compagnie Maritime Belge
Compagnie maritime d'expertises
Compagnie minire de Carmaux
Compagnie minire de l'Ogoou
Compagnie Nationale Portefeuille
Compagnie Nationale du Rhne
Compagnie ordinaire de la mer
Compagnies franches de la marine
Compagnies Rpublicaines de Scurit
Compagnie Tunisienne de Navigation
Compagnie van Verre
Computer performance by orders of magnitude
Conservacin Patagnica
Cossula magnifica
Crisilla galvagni
Cyclone Agni
Cymbiola magnifica
Dagnija Stae
Dagnis Ijins
Davide Fragnito
Deividas Stagninas
Dharambir Agnihotri
Discography of Bach's Magnificat
Dishant Yagnik
Dome magnifier
Donato Mascagni
Draft:The Magnificast
Drosera magnifica
Echinochloa stagnina
Ed Gagnier
Ed Gagnier (gymnast)
Edgar Magnin
Eduardo Ricagni
Elisa Agnini Lollini
El profesor patagnico
Endoxyla magnifica
Endoxyla magniguttata
Enric Sagnier
Enteroctopus magnificus
Eresiomera magnimacula
ric Magnin
Error vector magnitude
Esther Vagning
Eugenio Tras Sagnier
Eugnosta magnificana
Eupithecia magnifacta
Eupithecia magnipuncta
Exsudoporus permagnificus
Facundo Bagnis
Falsagnia obenbergeri
FC Magnitogorsk
FC Metiznik Magnitogorsk
Felice Cavagnis
Fernandocrambus magnifica
Fernando Dagnino Guerra
Fernando Tamagnini de Abreu e Silva
Ferrocarriles Patagnicos
First-magnitude star
Fort de Cavagnial
Franois Chassagnite
Fred Agnich
French ship Magnifique (1750)
Furcinetechma magnifurca
Gabriel Fragnire
Gae Magnifici
Galaxy colormagnitude diagram
Galium magnifolium
Gangabai Yagnik
Gardinia magnifica
Garfagnina Bianca
Garfagnina goat
George Gagnidze
Grald Gagnier
Geranium magnificum
Grard Magnin
German attack on Lagnicourt
German Magnificat
Giacomo Boncompagni
Gianmarco Cavagnino
Gian Matteo Fagnini
Gianni Boncompagni
Giorgio Vladagni
Giovanni Antonio Guadagni
Giovanni Battista Guadagnini
Giovanni Battista Morgagni
Giovanni Gavagnin
Giovanni Pietro Magni
Gonojana magnifica
Gudbrandsdlen Dagningen
Guns of the Magnificent Seven
Gwen Bagni
Haworthia magnifica
Helicophanta magnifica
Heteractis magnifica
Historia Caroli Magni
HMCS Magnificent (CVL 21)
Hubert Sagnires
Hydatid of Morgagni
Hydriomena magnificata
Indulal Yagnik
InterContinental Chicago Magnificent Mile
Inula magnifica
Ivan Dagnin
Janine Magnin-Lamouche
J.-J. Gagnier
Joo Tamagnini Barbosa
Jol Magnin
John Bagni
John Castagnini
John Gagnier
John Magnier
Johnny Keyes and the Magnificents
Joseph Gagnier
Joseph Magnin
Jo Silvagni
Juan B. Castagnino Fine Arts Museum
Justin Champagnie
Kaali Ek Agnipariksha
Karen Ignagni
Kathy Guadagnino
Kentiopsis magnifica
Khaddi Sagnia
Krishnadev Yagnik
La Compagnia della Forca
La Compagnie
La Compagnie Crole
La Compagnie des Lampes
La Copechagnire
Lacunae of Morgagni
Laghi di Lavagnina
Lagniappe (album)
Lagniappe (newspaper)
La Tagnire
Le Cocu magnifique
Le Magnifique
Le magnifique (opera)
Leonty Magnitsky
Lopold Montagnier
Lesignano de' Bagni
Limiting magnitude
List of campaigns of Suleiman the Magnificent
List of rectores magnifici of Delft University of Technology
List of rectores magnifici of Leiden University
List of rectores magnifici of the Erasmus University Rotterdam
List of Rgional Compagnie Arienne Europenne destinations
List of revolts under Suleiman the Magnificent
List of ships of the Compagnie Gnrale Transatlantique
List of songs recorded by Alka Yagnik
Livingston Compagnia Aerea
Luciobarbus magniatlantis
Luc Montagnier
Ludivine Sagnier
Luidia magnifica
Lupinus magnificus
M'Bagnick M'Bodj
Macromia magnifica
Madonna of the Magnificat
Magni sgeirsson
...Magni blandinn ok megintiri...
Magnifica 70
Magnificat and Nunc dimittis for St Paul's Cathedral
Magnificat and Nunc dimittis (Gloucester)
Magnificat and Nunc dimittis in D (Wood)
Magnificat (Bach)
Magnificat (C. P. E. Bach)
Magnificat (Hoffmann)
Magnificat in E-flat major, BWV 243a
Magnificat Meal Movement
Magnificat (Prt)
Magnificat (Rutter)
Magnificat (Schubert)
Magnificat (Schtz)
Magnificat (Torri)
Magnificat (Vaughan Williams)
Magnificat (Vivaldi)
Magnificence (history of ideas)
Magnificent bird-of-paradise
Magnificent brood frog
Magnificent Brute
Magnificent catshark
Magnificent City
Magnificent Corpses
Magnificent Desolation (book)
Magnificent frigatebird
Magnificent Mile
Magnificent Montague
Magnificent Obsession (1954 film)
Magnificent Obsession (disambiguation)
Magnificent Presence
Magnificent rabbitfish
Magnificent ramshorn
Magnificent riflebird
Magnificent Seven
Magnificent Seven cemeteries
Magnificent Seven elephants
Magnificent Seven (gymnastics)
Magnificent Seven (Port of Spain)
Magnificent Sinner
Magnificent snake eel
Magnificent sunbird
Magnificent tree frog
Magnificent (U2 song)
Magnificent Warriors
Magnificent web-footed salamander
Magnifico (musician)
Magnifico (music producer)
Magnifier (Windows)
Magnifique (album)
Magnifique-class ship of the line
Magnifying glass
Magni Grenivk
Magni Gyro
Magni M-14 Scout
Magni M-16 Tandem Trainer
Magni M-18 Spartan
Magni M-24 Orion
Magni (Marvel Comics)
Magnima Tawali
Magni (motorcycle)
Magninia tonkinea
Magnis (Carvoran)
Magnis (Kenchester)
Magnitogorskii Rabochii
Magnitogorsk International Airport
Magnitogorsk Iron and Steel Works
Magnitsky Act
Magnitsky legislation
Magnitude (astronomy)
Magnitude (mathematics)
Magnitude of completeness
Magnitude of eclipse
Magni Vale
Magnus of Anagni
Mammillaria magnimamma
Marco the Magnificent
Marinomonas ostreistagni
Marriage A-la-Mode: 5. The Bagnio
Marta Pagnini
Mascagnia haenkeana
Mazaeras magnifica
Medinilla magnifica
Memecylon elaeagni
Metallurg Magnitogorsk
Metaprotus magnifica
Mezhathol Agnihothri
Miamira magnifica
Middelburgsche Commercie Compagnie
M. magnifica
Mi and Magni
Moment magnitude scale
Montagnieu, Isre
Morgagni Stewart Morel syndrome
Morgus the Magnificent
Mount Magnificent Conservation Park
Moustapha Agnid
MSC Magnifica
Muse Magnin
Negombata magnifica
Nemateleotris magnifica
Nicholas Magni
Nissan Magnite
Noordodes magnificalis
Novus Magnificat
Nuova Compagnia di Canto Popolare
Odontosida magnificum
One Magnificent Morning
On the Number of Primes Less Than a Given Magnitude
Order of magnitude
Orders of magnitude (acceleration)
Orders of magnitude (area)
Orders of magnitude (currency)
Orders of magnitude (data)
Orders of magnitude (energy)
Orders of magnitude (illuminance)
Orders of Magnitude (Information Society album)
Orders of magnitude (length)
Orders of magnitude (magnetic field)
Orders of magnitude (mass)
Orders of magnitude (numbers)
Orders of magnitude (power)
Orders of magnitude (speed)
Orders of magnitude (temperature)
Orders of magnitude (time)
Ordgarius magnificus
Ouro-Nimini Tchagnirou
Palazzo della Compagnia dell'Arte dei Brentatori, Bologna
Palazzo Guadagni Strozzi Sacrati
Palpita magniferalis
Panchagni Vidya
Paragnia fulvomaculata
Parahyagnis ficivora
Pareutetrapha magnifica
Parodia magnifica
Pasiphila magnimaculata
Pauly & C. Compagnia Venezia Murano
Pectinatella magnifica
Peripsocus stagnivagus
Piero Magni
Pierre de Rigaud, marquis de Vaudreuil-Cavagnial
Pietro Boncompagni
Pietro Magni
Pietro Mascagni
Piotr Bagnicki
Polynucleobacter sphagniphilus
Premire Compagnie
Procambarus lagniappe
Prostanthera magnifica
Protepicorsia magnifovealis
Psaltoda magnifica
Rgional Compagnie Arienne Europenne
Ren Gagnier
Richter magnitude scale
Roman Catholic Diocese of Anagni-Alatri
Roseomonas stagni
San Bernardo della Compagnia
San Casciano dei Bagni
Santes Pagnino
Satish K. Agnihotri
Savagnin Rose
Scopula magnidiscata
Seismic magnitude scales
Sergei Magnitsky
Sergio Silvagni
Servicios Ferroviarios Patagnico
Shiv Narayan Agnihotri
Silvano Basagni
Sinus of Morgagni
Sofitel Chicago Magnificent Mile
Solanum elaeagnifolium
Sphagniana sphagnorum
Sphenophryne magnitympanum
Spiranthes magnicamporum
Spirulina magnifica
Stadiasmus Maris Magni
Stagnicola corvus
Stagnicola elodes
Stagnicola (fungus)
Stagnicola fuscus
Stagnicola palustris
Stefano Vagnini
Stempfferia magnifica
Stephen Silvagni
Stuart Zagnit
Suleiman the Magnificent
Sleyman the Magnificent's Venetian Helmet
Superagnia fuchsi
Surface-wave magnitude
Sutorius magnificus
Synemon magnifica
Tarzan the Magnificent
Tarzan the Magnificent (novel)
Terramagnino da Pisa
Terror & Magnificence
Tetrops elaeagni
Thaumatopsis magnificus
Thelymitra magnifica
The Magnificent
The Magnificent Adventurer
The Magnificent Ambersons
The Magnificent Ambersons (film)
The Magnificent Beast
The Magnificent Butcher
The Magnificent Concubine
The Magnificent Cuckold
The Magnificent Eleven
The Magnificent Ferengi
The Magnificent Gladiator
The Magnificent Kotobuki
The Magnificent Marble Machine
The Magnificent Nine
The Magnificent Possession
The Magnificents
The Magnificents (album)
The Magnificent Scoundrels
The Magnificent Seven
The Magnificent Seven (2016 film)
The Magnificent Seven (professional wrestling)
The Magnificent Seven Ride
The Magnificent Seventh!
The Magnificent Seven (TV series)
The Magnificent Six and 1/2
The Magnificent (song)
The Magnificents (Scottish band)
The Magnificent Tommy Flanagan
The Magnificent Tony Carrera
The Magnificent Two
The Magnificent Yankee
The Magnificent Yankee (1965 film)
The Magnitsky Act Behind the Scenes
The Return of the Magnificent
The Return of the Magnificent Seven
Those Magnificent Men in their Flying Machines
Titanio magnificalis
Tokyo Magnitude 8.0
Torneo Patagnico
Trichagnia fuscomaculata
Tricholoma magnivelare
Turbo magnificus
Turbonilla magnifica
Valentina Giovagnini
Van CauterMagniflexde Gribaldy
Variimorda fagniezi
Venenivibrio stagnispumantis
Vincenzo Tamagni
Vinny Guadagnino
Visio Karoli Magni
Vita Karoli Magni
Vivek Agnihotri
Vriesea 'Magnisiana'
Where's Wally?: The Magnificent Poster Book!
Yagnier Hernndez
Zabagnie, Lesser Poland Voivodeship
Zatrephes magnifenestra
Z Channel: A Magnificent Obsession

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