TOPICS

SEE ALSO

AUTH

BOOKS

Achieving_Oneness_With_The_Higher_Soul___Meditations_for_Soul_Realization

Advanced_Pranic_Healing

Blazing_the_Trail_from_Infancy_to_Enlightenment

DND_DM_Guide_5E

Enchiridion_text

Essays_of_Schopenhauer

Evolution_II

Full_Circle

General_Principles_of_Kabbalah

Heart_of_Matter

Inner_Teachings_of_Hinduism_Revealed

Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat

Know_Yourself

Letters_On_Yoga

Letters_On_Yoga_IV

Life_without_Death

Miracles_Through_Pranic_Healing

Modern_Man_in_Search_of_a_Soul

My_Burning_Heart

On_Interpretation

Plotinus_-_Complete_Works_Vol_01

Plotinus_-_Complete_Works_Vol_02

Plotinus_-_Complete_Works_Vol_03

Plotinus_-_Complete_Works_Vol_04

Practical_Psychic_Self_Defense_for_Home_&_Office

Pranic_Psychotherapy

Process_and_Reality

Questions_And_Answers_1955

Savitri

Suicide__A_Study_in_Sociology

The_Bible

The_Blue_Cliff_Records

the_Book

The_Divine_Comedy

The_Divine_Companion

The_Divine_Milieu

The_Heros_Journey

The_Imitation_of_Christ

The_Odyssey

The_Origin_Of_Modern_Pranic_Healing_And_Arhatic_Yoga

The_Republic

The_Seals_of_Wisdom

The_Study_and_Practice_of_Yoga

The_Use_and_Abuse_of_History

The_Way_of_Perfection

The_Wit_and_Wisdom_of_Alfred_North_Whitehead

Toward_the_Future

Words_Of_The_Mother_III

IN CHAPTERS TITLE

03.01_-_The_Pursuit_of_the_Unknowable

1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.

1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.

1.jlb_-_The_suicide

1.okym_-_39_-_How_long,_how_long,_in_infinite_Pursuit

1.okym_-_42_-_later_edition_-_Waste_not_your_Hour,_nor_in_the_vain_pursuit_Waste_not_your_Hour,_nor_in_the_vain_pursuit

1.ww_-_Argument_For_Suicide

Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA

ENNEAD_01.09a_-_Of_Suicide.

ENNEAD_01.09b_-_Of_Suicide.

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

00.03_-_Upanishadic_Symbolism

0.00_-_INTRODUCTION

0.00_-_The_Book_of_Lies_Text

0.00_-_THE_GOSPEL_PREFACE

0.02_-_The_Three_Steps_of_Nature

0.03_-_Letters_to_My_little_smile

0.04_-_The_Systems_of_Yoga

0.08_-_Letters_to_a_Young_Captain

01.01_-_The_Symbol_Dawn

01.02_-_The_Issue

01.03_-_Rationalism

01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release

01.04_-_The_Secret_Knowledge

01.07_-_Blaise_Pascal_(1623-1662)

01.08_-_A_Theory_of_Yoga

0.10_-_Letters_to_a_Young_Captain

01.11_-_The_Basis_of_Unity

01.12_-_Goethe

01.12_-_Three_Degrees_of_Social_Organisation

0_1956-09-14

0_1958-11-22

0_1958-12-28

0_1959-04-07

0_1959-06-07

0_1959-06-25

0_1960-10-30

0_1961-03-04

0_1961-03-17

0_1961-03-21

0_1961-10-15

0_1961-12-23

0_1962-02-03

0_1962-02-06

0_1962-07-04

0_1962-07-21

0_1962-09-05

0_1962-09-26

0_1962-10-06

0_1962-10-12

0_1963-02-15

0_1963-03-09

0_1963-04-06

0_1963-04-29

0_1963-06-15

0_1963-09-07

0_1963-10-05

0_1963-12-21

0_1964-01-04

0_1964-01-25

0_1964-10-14

0_1965-02-19

0_1965-03-06

0_1965-07-31

0_1965-09-15a

0_1965-12-10

0_1966-09-07

0_1966-11-09

0_1967-04-15

0_1967-06-03

0_1968-02-28

0_1968-03-13

0_1968-04-06

0_1968-07-06

0_1968-07-20

0_1969-02-08

0_1969-05-17

0_1969-07-30

0_1969-08-27

0_1969-09-10

0_1969-11-19

0_1970-01-17

0_1970-02-07

0_1970-04-29

0_1970-05-13

0_1970-10-14

0_1971-03-10

0_1971-03-31

0_1971-04-11

0_1971-04-28

0_1971-09-15

0_1972-02-16

02.01_-_Metaphysical_Thought_and_the_Supreme_Truth

02.06_-_Boris_Pasternak

02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life

02.08_-_Jules_Supervielle

02.10_-_Independence_and_its_Sanction

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind

02.11_-_New_World-Conditions

02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind

02.13_-_On_Social_Reconstruction

02.14_-_Panacea_of_Isms

02.14_-_The_World-Soul

03.01_-_The_Evolution_of_Consciousness

03.01_-_The_Malady_of_the_Century

03.01_-_The_Pursuit_of_the_Unknowable

03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art

03.03_-_Modernism_-_An_Oriental_Interpretation

03.03_-_The_House_of_the_Spirit_and_the_New_Creation

03.04_-_Towardsa_New_Ideology

03.05_-_The_Spiritual_Genius_of_India

03.07_-_Brahmacharya

03.07_-_Some_Thoughts_on_the_Unthinkable

03.10_-_Sincerity

03.10_-_The_Mission_of_Buddhism

03.13_-_Human_Destiny

03.15_-_Towards_the_Future

04.05_-_The_Immortal_Nation

04.09_-_Values_Higher_and_Lower

05.01_-_Man_and_the_Gods

05.03_-_Bypaths_of_Souls_Journey

05.05_-_In_Quest_of_Reality

05.08_-_An_Age_of_Revolution

05.12_-_The_Soul_and_its_Journey

05.26_-_The_Soul_in_Anguish

07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge

07.02_-_The_Parable_of_the_Search_for_the_Soul

07.03_-_The_Entry_into_the_Inner_Countries

07.04_-_The_Triple_Soul-Forces

07.17_-_Why_Do_We_Forget_Things?

07.41_-_The_Divine_Family

07.45_-_Specialisation

08.05_-_Will_and_Desire

08.21_-_Human_Birth

08.30_-_Dealing_with_a_Wrong_Movement

09.01_-_Towards_the_Black_Void

09.10_-_The_Supramental_Vision

10.01_-_A_Dream

1.001_-_The_Aim_of_Yoga

10.01_-_The_Dream_Twilight_of_the_Ideal

10.04_-_The_Dream_Twilight_of_the_Earthly_Real

1.007_-_Initial_Steps_in_Yoga_Practice

1.00a_-_Introduction

1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA

1.00c_-_INTRODUCTION

1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES

1.00g_-_Foreword

1.00_-_INTRODUCTORY_REMARKS

1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS

1.00_-_PRELUDE_AT_THE_THEATRE

10.10_-_A_Poem

1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga

1.013_-_Defence_Mechanisms_of_the_Mind

1.01_-_About_the_Elements

1.01_-_Adam_Kadmon_and_the_Evolution

1.01_-_Appearance_and_Reality

1.01_-_Archetypes_of_the_Collective_Unconscious

1.01_-_Asana

1.01_-_BOOK_THE_FIRST

1.01_-_Description_of_the_Castle

1.01_-_Economy

1.01_-_Historical_Survey

1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?

1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING

1.01_-_MASTER_AND_DISCIPLE

1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.

1.01_-_Newtonian_and_Bergsonian_Time

1.01_-_On_renunciation_of_the_world

1.01_-_Our_Demand_and_Need_from_the_Gita

1.01_-_Principles_of_Practical_Psycho_therapy

1.01_-_SAMADHI_PADA

1.01_-_Tara_the_Divine

1.01_-_THAT_ARE_THOU

1.01_-_the_Call_to_Adventure

1.01_-_The_Cycle_of_Society

1.01_-_The_Ego

1.01_-_The_Four_Aids

1.01_-_The_Highest_Meaning_of_the_Holy_Truths

1.01_-_The_Ideal_of_the_Karmayogin

1.01_-_The_Offering

1.01_-_The_Path_of_Later_On

1.01_-_The_Science_of_Living

1.01_-_The_Unexpected

1.01_-_What_is_Magick?

10.23_-_Prayers_and_Meditations_of_the_Mother

1.024_-_Affiliation_With_Larger_Wholes

1.02_-_BEFORE_THE_CITY-GATE

1.02_-_BOOK_THE_SECOND

1.02_-_Groups_and_Statistical_Mechanics

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Meditating_on_Tara

1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921

1.02_-_Pranayama,_Mantrayoga

1.02_-_Self-Consecration

1.02_-_The_7_Habits__An_Overview

1.02_-_The_Age_of_Individualism_and_Reason

1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.

1.02_-_The_Concept_of_the_Collective_Unconscious

1.02_-_The_Eternal_Law

1.02_-_The_Great_Process

1.02_-_The_Human_Soul

1.02_-_The_Magic_Circle

1.02_-_The_Necessity_of_Magick_for_All

1.02_-_The_Pit

1.02_-_The_Recovery

1.02_-_The_Refusal_of_the_Call

1.02_-_The_Stages_of_Initiation

1.02_-_To_Zen_Monks_Kin_and_Koku

1.02_-_Where_I_Lived,_and_What_I_Lived_For

1.037_-_Preventing_the_Fall_in_Yoga

1.038_-_Impediments_in_Concentration_and_Meditation

1.03_-_A_Parable

1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP

1.03_-_A_Sapphire_Tale

1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept

1.03_-_Man_-_Slave_or_Free?

1.03_-_Reading

1.03_-_.REASON._IN_PHILOSOPHY

1.03_-_Some_Aspects_of_Modern_Psycho_therapy

1.03_-_Sympathetic_Magic

1.03_-_Tara,_Liberator_from_the_Eight_Dangers

1.03_-_THE_GRAND_OPTION

1.03_-_The_House_Of_The_Lord

1.03_-_The_Sephiros

1.03_-_THE_STUDY_(The_Exorcism)

1.03_-_The_Sunlit_Path

1.03_-_The_Syzygy_-_Anima_and_Animus

1.03_-_Time_Series,_Information,_and_Communication

1.03_-_To_Layman_Ishii

1.040_-_Re-Educating_the_Mind

1.045_-_Piercing_the_Structure_of_the_Object

1.04_-_ADVICE_TO_HOUSEHOLDERS

1.04_-_Body,_Soul_and_Spirit

1.04_-_BOOK_THE_FOURTH

1.04_-_Feedback_and_Oscillation

1.04_-_GOD_IN_THE_WORLD

1.04_-_KAI_VALYA_PADA

1.04_-_Magic_and_Religion

1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)

1.04_-_On_blessed_and_ever-memorable_obedience

1.04_-_On_Knowledge_of_the_Future_World.

1.04_-_Sounds

1.04_-_Te_Shan_Carrying_His_Bundle

1.04_-_The_Aims_of_Psycho_therapy

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Core_of_the_Teaching

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_Gods_of_the_Veda

1.04_-_The_Paths

1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice

1.04_-_THE_STUDY_(The_Compact)

1.04_-_Wherefore_of_World?

1.05_-_2010_and_1956_-_Doomsday?

1.053_-_A_Very_Important_Sadhana

1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering

1.05_-_Adam_Kadmon

1.05_-_AUERBACHS_CELLAR

1.05_-_Bhakti_Yoga

1.05_-_BOOK_THE_FIFTH

1.05_-_Buddhism_and_Women

1.05_-_Christ,_A_Symbol_of_the_Self

1.05_-_Computing_Machines_and_the_Nervous_System

1.05_-_Consciousness

1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.

1.05_-_Problems_of_Modern_Psycho_therapy

1.05_-_Some_Results_of_Initiation

1.05_-_The_Activation_of_Human_Energy

1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_The_Magical_Control_of_the_Weather

1.05_-_The_New_Consciousness

1.05_-_Vishnu_as_Brahma_creates_the_world

1.05_-_War_And_Politics

1.05_-_Work_and_Teaching

1.06_-_Being_Human_and_the_Copernican_Principle

1.06_-_BOOK_THE_SIXTH

1.06_-_Dhyana

1.06_-_Gestalt_and_Universals

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.

1.06_-_Origin_of_the_four_castes

1.06_-_Psycho_therapy_and_a_Philosophy_of_Life

1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES

1.06_-_The_Three_Schools_of_Magick_1

1.06_-_WITCHES_KITCHEN

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_BOOK_THE_SEVENTH

1.07_-_Bridge_across_the_Afterlife

1.07_-_Cybernetics_and_Psychopathology

1.07_-_Incarnate_Human_Gods

1.07_-_On_Dreams

1.07_-_On_mourning_which_causes_joy.

1.07_-_On_Our_Knowledge_of_General_Principles

1.07_-_The_Continuity_of_Consciousness

1.07_-_The_Ego_and_the_Dualities

1.07_-_The_Farther_Reaches_of_Human_Nature

1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND

1.07_-_The_Ideal_Law_of_Social_Development

1.07_-_The_Literal_Qabalah_(continued)

1.07_-_The_Magic_Wand

1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI

1.07_-_The_Process_of_Evolution

1.07_-_The_Prophecies_of_Nostradamus

1.07_-_The_Three_Schools_of_Magick_2

1.07_-_TRUTH

1.080_-_Pratyahara_-_The_Return_of_Energy

1.08a_-_The_Ladder

1.08_-_Attendants

1.08_-_BOOK_THE_EIGHTH

1.08_-_Civilisation_and_Barbarism

1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER

1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms

1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.

1.08_-_Psycho_therapy_Today

1.08_-_RELIGION_AND_TEMPERAMENT

1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB

1.08_-_The_Depths_of_the_Divine

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda

1.08_-_The_Magic_Sword,_Dagger_and_Trident

1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR

1.08_-_The_Methods_of_Vedantic_Knowledge

1.08_-_The_Three_Schools_of_Magick_3

1.08_-_THINGS_THE_GERMANS_LACK

1.096_-_Powers_that_Accrue_in_the_Practice

1.09_-_BOOK_THE_NINTH

1.09_-_Civilisation_and_Culture

1.09_-_Concentration_-_Its_Spiritual_Uses

1.09_-_Fundamental_Questions_of_Psycho_therapy

1.09_-_Man_-_About_the_Body

1.09_-_SELF-KNOWLEDGE

1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE

1.09_-_Sleep_and_Death

1.09_-_The_Guardian_of_the_Threshold

1.09_-_The_Secret_Chiefs

1.1.01_-_Seeking_the_Divine

11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation

11.03_-_Cosmonautics

1.10_-_Aesthetic_and_Ethical_Culture

1.10_-_BOOK_THE_TENTH

1.10_-_GRACE_AND_FREE_WILL

1.10_-_Harmony

1.10_-_Relics_of_Tree_Worship_in_Modern_Europe

1.10_-_THE_FORMATION_OF_THE_NOOSPHERE

1.10_-_The_Magical_Garment

1.10_-_The_Secret_of_the_Veda

1.10_-_The_Yoga_of_the_Intelligent_Will

11.14_-_Our_Finest_Hour

1.11_-_BOOK_THE_ELEVENTH

1.11_-_Correspondence_and_Interviews

1.11_-_Delight_of_Existence_-_The_Problem

1.11_-_Higher_Laws

1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada

1.11_-_Oneness

1.11_-_ON_THE_NEW_IDOL

1.11_-_The_Three_Purushas

1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR

1.11_-_Woolly_Pomposities_of_the_Pious_Teacher

1.12_-_BOOK_THE_TWELFTH

1.1.2_-_Commentary

1.12_-_Dhruva_commences_a_course_of_religious_austerities

1.12_-_GARDEN

1.12_-_Independence

1.12_-_The_Astral_Plane

1.12_-_The_Divine_Work

1.12_-_THE_FESTIVAL_AT_PNIHTI

1.12_-_The_Office_and_Limitations_of_the_Reason

1.12_-_The_Sociology_of_Superman

1.12_-_The_Superconscient

1.12_-_TIME_AND_ETERNITY

1.13_-_BOOK_THE_THIRTEENTH

1.13_-_Conclusion_-_He_is_here

1.13_-_Gnostic_Symbols_of_the_Self

1.13_-_Posterity_of_Dhruva

1.13_-_Reason_and_Religion

1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES

1.13_-_THE_MASTER_AND_M.

1.13_-_The_Pentacle,_Lamen_or_Seal

1.13_-_The_Supermind_and_the_Yoga_of_Works

1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.

1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS

1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.

1.14_-_The_Stress_of_the_Hidden_Spirit

1.14_-_The_Structure_and_Dynamics_of_the_Self

1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium

1.14_-_The_Victory_Over_Death

1.14_-_TURMOIL_OR_GENESIS?

1.15_-_Conclusion

1.15_-_Index

1.15_-_In_the_Domain_of_the_Spirit_Beings

1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.

1.15_-_The_Suprarational_Good

1.15_-_The_Supreme_Truth-Consciousness

1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas

1.16_-_Man,_A_Transitional_Being

1.16_-_On_Concentration

1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR

1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience

1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?

1.17_-_M._AT_DAKSHINEWAR

1.17_-_Practical_rules_for_the_Tragic_Poet.

1.17_-_Religion_as_the_Law_of_Life

1.17_-_SUFFERING

1.17_-_The_Divine_Birth_and_Divine_Works

1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas

1.17_-_The_Transformation

1.18_-_FAITH

1.18_-_M._AT_DAKSHINESWAR

1.18_-_THE_HEART_OF_THE_PROBLEM

1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.

1.18_-_The_Perils_of_the_Soul

1.19_-_Life

1.19_-_The_Act_of_Truth

1.19_-_The_Curve_of_the_Rational_Age

1.19_-_The_Practice_of_Magical_Evocation

1.2.01_-_The_Call_and_the_Capacity

12.01_-_The_Return_to_Earth

1.2.03_-_The_Interpretation_of_Scripture

1.2.06_-_Rejection

12.09_-_The_Story_of_Dr._Faustus_Retold

1.20_-_Talismans_-_The_Lamen_-_The_Pantacle

1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM

1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves

1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET

1.2.1_-_Mental_Development_and_Sadhana

1.21_-_Tabooed_Things

1.21_-_The_Spiritual_Aim_and_Life

1.21_-_WALPURGIS-NIGHT

1.2.2.06_-_Genius

1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings

1.22_-_EMOTIONALISM

1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING

1.22_-_Tabooed_Words

1.22_-_THE_END_OF_THE_SPECIES

1.22_-_The_Necessity_of_the_Spiritual_Transformation

1.2.2_-_The_Place_of_Study_in_Sadhana

1.23_-_Improvising_a_Temple

1.240_-_1.300_Talks

1.240_-_Talks_2

1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.

1.2.4_-_Speech_and_Yoga

1.24_-_The_Killing_of_the_Divine_King

1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR

1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.

1.25_-_SPIRITUAL_EXERCISES

1.25_-_Temporary_Kings

1.25_-_The_Knot_of_Matter

1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.

1.26_-_FESTIVAL_AT_ADHARS_HOUSE

1.26_-_On_discernment_of_thoughts,_passions_and_virtues

1.26_-_PERSEVERANCE_AND_REGULARITY

1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.

1.27_-_AT_DAKSHINESWAR

1.27_-_On_holy_solitude_of_body_and_soul.

1.27_-_Succession_to_the_Soul

1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.

1.28_-_The_Killing_of_the_Tree-Spirit

1.29_-_What_is_Certainty?

1.300_-_1.400_Talks

13.05_-_A_Dream_Of_Surreal_Science

13.07_-_The_Inter-Zone

1.31_-_Adonis_in_Cyprus

1.3.2.01_-_I._The_Entire_Purpose_of_Yoga

1.33_-_The_Gardens_of_Adonis

1.3.4.01_-_The_Beginning_and_the_End

1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.

1.34_-_The_Myth_and_Ritual_of_Attis

1.34_-_The_Tao_1

1.37_-_Death_-_Fear_-_Magical_Memory

1.400_-_1.450_Talks

1.4.01_-_The_Divine_Grace_and_Guidance

14.02_-_Occult_Experiences

1.4.03_-_The_Guru

1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.

1.439

1.44_-_Demeter_and_Persephone

1.450_-_1.500_Talks

1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe

1.47_-_Lityerses

1.47_-_Reincarnation

1.48_-_The_Corn-Spirit_as_an_Animal

1.49_-_Ancient_Deities_of_Vegetation_as_Animals

1.49_-_Thelemic_Morality

15.05_-_Twin_Prayers

1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.

1.51_-_Homeopathic_Magic_of_a_Flesh_Diet

1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work

1.53_-_The_Propitation_of_Wild_Animals_By_Hunters

1.54_-_Types_of_Animal_Sacrament

1.550_-_1.600_Talks

1.57_-_Beings_I_have_Seen_with_my_Physical_Eye

1.57_-_Public_Scapegoats

1.58_-_Human_Scapegoats_in_Classical_Antiquity

1.59_-_Killing_the_God_in_Mexico

16.02_-_Mater_Dolorosa

16.03_-_Mater_Gloriosa

16.04_-_Maximes

16.05_-_Distiques

1.62_-_The_Fire-Festivals_of_Europe

1.63_-_Fear,_a_Bad_Astral_Vision

1.65_-_Man

1.66_-_The_External_Soul_in_Folk-Tales

1.66_-_Vampires

1.67_-_The_External_Soul_in_Folk-Custom

1.69_-_Farewell_to_Nemi

1.70_-_Morality_1

17.11_-_A_Prayer

1.72_-_Education

1.74_-_Obstacles_on_the_Path

1.75_-_The_AA_and_the_Planet

1.77_-_Work_Worthwhile_-_Why?

1.78_-_Sore_Spots

18.05_-_Ashram_Poets

1.80_-_Life_a_Gamble

1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality

1.83_-_Epistola_Ultima

19.01_-_The_Twins

19.07_-_The_Adept

19.10_-_Punishment

1914_03_14p

1914_12_04p

1914_12_10p

19.24_-_The_Canto_of_Desire

19.25_-_The_Bhikkhu

1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable

1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation

1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.

1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character

1953-06-10

1953-06-24

1953-11-11

1953-12-30

1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?

1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace

1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution

1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces

1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution

1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world

1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one

1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers

1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace

1957-03-08_-_A_Buddhist_story

1957-04-24_-_Perfection,_lower_and_higher

1957-07-09_-_Incontinence_of_speech

1958-06-04_-_New_birth

1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge

1958_09_12

1958_11_07

1961_01_28

1970_04_29

1.ac_-_The_Wizard_Way

1.anon_-_Enuma_Elish_(When_on_high)

1.ey_-_Socrates

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Beyond_the_Wall_of_Sleep

1f.lovecraft_-_Cool_Air

1f.lovecraft_-_Facts_concerning_the_Late

1f.lovecraft_-_From_Beyond

1f.lovecraft_-_Herbert_West-Reanimator

1f.lovecraft_-_In_the_Vault

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Medusas_Coil

1f.lovecraft_-_Out_of_the_Aeons

1f.lovecraft_-_Sweet_Ermengarde

1f.lovecraft_-_The_Alchemist

1f.lovecraft_-_The_Battle_that_Ended_the_Century

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Curse_of_Yig

1f.lovecraft_-_The_Doom_That_Came_to_Sarnath

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dreams_in_the_Witch_House

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Electric_Executioner

1f.lovecraft_-_The_Ghost-Eater

1f.lovecraft_-_The_Green_Meadow

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_Horror_at_Martins_Beach

1f.lovecraft_-_The_Horror_at_Red_Hook

1f.lovecraft_-_The_Last_Test

1f.lovecraft_-_The_Loved_Dead

1f.lovecraft_-_The_Lurking_Fear

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Mystery_of_the_Grave-Yard

1f.lovecraft_-_The_Nameless_City

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Silver_Key

1f.lovecraft_-_The_Strange_High_House_in_the_Mist

1f.lovecraft_-_The_Temple

1f.lovecraft_-_The_Thing_on_the_Doorstep

1f.lovecraft_-_The_Tomb

1f.lovecraft_-_The_Trap

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_Till_A_the_Seas

1f.lovecraft_-_Under_the_Pyramids

1f.lovecraft_-_Winged_Death

1.fs_-_Honor_To_Woman

1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man

1.fs_-_The_Count_Of_Hapsburg

1.fs_-_The_Cranes_Of_Ibycus

1.fs_-_The_Maid_Of_Orleans

1.ia_-_Modification_Of_The_R_Poem

1.jk_-_Endymion_-_Book_II

1.jk_-_La_Belle_Dame_Sans_Merci

1.jk_-_Lamia._Part_II

1.jk_-_Meg_Merrilies

1.jk_-_Ode_On_A_Grecian_Urn

1.jk_-_Otho_The_Great_-_Act_III

1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind

1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished

1.jk_-_The_Gadfly

1.jlb_-_Empty_Drawing_Room

1.jlb_-_The_Other_Tiger

1.jlb_-_The_suicide

1.jwvg_-_The_Faithless_Boy

1.lb_-_Autumn_Air_by_Li_Po

1.lovecraft_-_Fungi_From_Yuggoth

1.okym_-_39_-_How_long,_how_long,_in_infinite_Pursuit

1.okym_-_42_-_later_edition_-_Waste_not_your_Hour,_nor_in_the_vain_pursuit_Waste_not_your_Hour,_nor_in_the_vain_pursuit

1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude

1.pbs_-_An_Exhortation

1.pbs_-_Arethusa

1.pbs_-_A_Vision_Of_The_Sea

1.pbs_-_Charles_The_First

1.pbs_-_Epipsychidion

1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday

1.pbs_-_Homers_Hymn_To_Venus

1.pbs_-_Hymn_to_Intellectual_Beauty

1.pbs_-_Lines_-_The_cold_earth_slept_below

1.pbs_-_Marenghi

1.pbs_-_Peter_Bell_The_Third

1.pbs_-_Prometheus_Unbound

1.pbs_-_Queen_Mab_-_Part_II.

1.pbs_-_Queen_Mab_-_Part_V.

1.pbs_-_Queen_Mab_-_Part_VI.

1.pbs_-_Queen_Mab_-_Part_VIII.

1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue

1.pbs_-_Scenes_From_The_Faust_Of_Goethe

1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts

1.pbs_-_The_Cyclops

1.pbs_-_The_Daemon_Of_The_World

1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII

1.pbs_-_The_Two_Spirits_-_An_Allegory

1.poe_-_Elizabeth

1.poe_-_Eureka_-_A_Prose_Poem

1.poe_-_Israfel

1.poe_-_Tamerlane

1.poe_-_The_Conversation_Of_Eiros_And_Charmion

1.rb_-_Aix_In_Provence

1.rb_-_Bishop_Blougram's_Apology

1.rb_-_By_The_Fire-Side

1.rb_-_Childe_Roland_To_The_Dark_Tower_Came

1.rb_-_Cristina

1.rb_-_Fra_Lippo_Lippi

1.rb_-_Love_In_A_Life

1.rb_-_Master_Hugues_Of_Saxe-Gotha

1.rb_-_Old_Pictures_In_Florence

1.rb_-_One_Way_Of_Love

1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains

1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires

1.rb_-_Pauline,_A_Fragment_of_a_Question

1.rb_-_Pippa_Passes_-_Part_I_-_Morning

1.rb_-_Rabbi_Ben_Ezra

1.rb_-_Sordello_-_Book_the_Fifth

1.rb_-_Sordello_-_Book_the_First

1.rb_-_Sordello_-_Book_the_Fourth

1.rb_-_Sordello_-_Book_the_Second

1.rb_-_Sordello_-_Book_the_Sixth

1.rb_-_Sordello_-_Book_the_Third

1.rb_-_The_Flight_Of_The_Duchess

1.rb_-_The_Glove

1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?

1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while

1.rt_-_Fireflies

1.rt_-_The_Portrait

1.rwe_-_Blight

1.rwe_-_Hamatreya

1.rwe_-_Initial_Love

1.rwe_-_The_Adirondacs

1.rwe_-_Threnody

1.sca_-_What_you_hold,_may_you_always_hold

1.sig_-_I_look_for_you_early

1.wby_-_Vacillation

1.whitman_-_A_Riddle_Song

1.whitman_-_As_A_Strong_Bird_On_Pinious_Free

1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores

1.whitman_-_Brother_Of_All,_With_Generous_Hand

1.whitman_-_Eidolons

1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering

1.whitman_-_O_Star_Of_France

1.whitman_-_Rise,_O_Days

1.whitman_-_Salut_Au_Monde

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_VIII

1.whitman_-_Song_Of_Myself-_XV

1.whitman_-_Song_Of_Myself-_XXVI

1.whitman_-_Song_Of_The_Universal

1.whitman_-_The_Dalliance_Of_The_Eagles

1.whitman_-_The_Voice_of_the_Rain

1.whitman_-_The_World_Below_The_Brine

1.whitman_-_To_Think_Of_Time

1.whitman_-_Years_Of_The_Modern

1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_8_-_The_little_one_sleeps_in_its_cradle

1.ww_-_A_Morning_Exercise

1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,

1.ww_-_An_Evening_Walk

1.ww_-_Argument_For_Suicide

1.ww_-_Artegal_And_Elidure

1.ww_-_A_Whirl-Blast_From_Behind_The_Hill

1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man

1.ww_-_Book_Eleventh-_France_[concluded]

1.ww_-_Book_Fifth-Books

1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]

1.ww_-_Book_Fourteenth_[conclusion]

1.ww_-_Book_Seventh_[Residence_in_London]

1.ww_-_Book_Tenth_{Residence_in_France_continued]

1.ww_-_Book_Third_[Residence_at_Cambridge]

1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle

1.ww_-_Epitaphs_Translated_From_Chiabrera

1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo

1.ww_-_Michael-_A_Pastoral_Poem

1.ww_-_Resolution_And_Independence

1.ww_-_Ruth

1.ww_-_September,_1819

1.ww_-_Stanzas

1.ww_-_The_Danish_Boy

1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer

1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency

1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage

1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected

1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains

1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake

1.ww_-_The_Farmer_Of_Tilsbury_Vale

1.ww_-_The_Fountain

1.ww_-_The_French_Army_In_Russia,_1812-13

1.ww_-_The_Idiot_Boy

1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816

1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time

1.ww_-_The_Recluse_-_Book_First

1.ww_-_The_Waggoner_-_Canto_First

1.ww_-_To_The_Same_Flower_(Second_Poem)

1.ww_-_To_The_Small_Celandine

1.ww_-_Vaudracour_And_Julia

1.ww_-_Vernal_Ode

20.06_-_Translations_in_French

2.01_-_AT_THE_STAR_THEATRE

2.01_-_On_Books

2.01_-_THE_ADVENT_OF_LIFE

2.01_-_The_Object_of_Knowledge

2.01_-_The_Picture

2.01_-_The_Preparatory_Renunciation

2.01_-_The_Road_of_Trials

2.01_-_The_Temple

2.01_-_The_Therapeutic_value_of_Abreaction

2.01_-_The_Two_Natures

2.01_-_The_Yoga_and_Its_Objects

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_On_Letters

2.02_-_The_Circle

2.02_-_THE_DURGA_PUJA_FESTIVAL

2.02_-_THE_EXPANSION_OF_LIFE

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_The_Synthesis_of_Devotion_and_Knowledge

2.03_-_Atomic_Forms_And_Their_Combinations

2.03_-_DEMETER

2.03_-_Indra_and_the_Thought-Forces

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_THE_ENIGMA_OF_BOLOGNA

2.03_-_THE_MASTER_IN_VARIOUS_MOODS

2.03_-_The_Purified_Understanding

2.03_-_The_Pyx

2.04_-_ADVICE_TO_ISHAN

2.04_-_Concentration

2.04_-_Positive_Aspects_of_the_Mother-Complex

2.05_-_Apotheosis

2.05_-_On_Poetry

2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination

2.05_-_The_Line_of_Light_and_The_Impression

2.06_-_The_Wand

2.06_-_Works_Devotion_and_Knowledge

2.07_-_BANKIM_CHANDRA

2.07_-_On_Congress_and_Politics

2.07_-_The_Cup

2.07_-_The_Knowledge_and_the_Ignorance

2.08_-_AT_THE_STAR_THEATRE_(II)

2.08_-_The_Branches_of_The_Archetypal_Man

2.08_-_The_Sword

2.09_-_On_Sadhana

2.09_-_The_Release_from_the_Ego

2.0_-_THE_ANTICHRIST

2.1.01_-_The_Parts_of_the_Being

2.1.02_-_Nature_The_World-Manifestation

2.1.03_-_Man_and_Superman

2.12_-_THE_MASTERS_REMINISCENCES

2.12_-_The_Realisation_of_Sachchidananda

2.13_-_On_Psychology

2.1.4.2_-_Teaching

2.14_-_AT_RAMS_HOUSE

2.14_-_On_Movements

2.1.4_-_The_Lower_Vital_Being

2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil

2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks

2.14_-_The_Unpacking_of_God

2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE

2.15_-_On_the_Gods_and_Asuras

2.15_-_Reality_and_the_Integral_Knowledge

2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation

2.16_-_The_15th_of_August

2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence

2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem

2.17_-_December_1938

2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES

2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature

2.18_-_January_1939

2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR

2.18_-_The_Soul_and_Its_Liberation

2.19_-_Feb-May_1939

2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge

2.19_-_The_Planes_of_Our_Existence

2.2.02_-_Consciousness_and_the_Inconscient

2.2.03_-_The_Science_of_Consciousness

2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES

2.21_-_1940

2.21_-_The_Order_of_the_Worlds

2.2.1_-_The_Prusna_Upanishads

2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela

2.21_-_Towards_the_Supreme_Secret

2.22_-_1941-1943

2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality

2.22_-_THE_STILLEST_HOUR

2.22_-_The_Supreme_Secret

2.2.3_-_Depression_and_Despondency

2.23_-_The_Core_of_the_Gita.s_Meaning

2.23_-_THE_MASTER_AND_BUDDHA

2.24_-_The_Evolution_of_the_Spiritual_Man

2.25_-_AFTER_THE_PASSING_AWAY

2.25_-_List_of_Topics_in_Each_Talk

2.25_-_The_Higher_and_the_Lower_Knowledge

2.25_-_The_Triple_Transformation

2.26_-_The_Ascent_towards_Supermind

2.2.7.01_-_Some_General_Remarks

2.28_-_The_Divine_Life

2.3.01_-_Aspiration_and_Surrender_to_the_Mother

2.3.01_-_Concentration_and_Meditation

2.3.02_-_The_Supermind_or_Supramental

2.3.03_-_Integral_Yoga

2.3.03_-_The_Mother's_Presence

2.3.05_-_Sadhana_through_Work_for_the_Mother

2.3.07_-_The_Vital_Being_and_Vital_Consciousness

2.3.08_-_The_Mother's_Help_in_Difficulties

2.30_-_The_Uniting_of_the_Names_45_and_52

23.12_-_A_Note_On_The_Mother_of_Dreams

2.3.1_-_Svetasvatara_Upanishad

24.05_-_Vision_of_Dante

2.4.1_-_Human_Relations_and_the_Spiritual_Life

2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga

26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)

29.03_-_In_Her_Company

2_-_Other_Hymns_to_Agni

3.00.2_-_Introduction

30.05_-_Rhythm_in_Poetry

30.07_-_The_Poet_and_the_Yogi

3.00_-_Introduction

3.00_-_The_Magical_Theory_of_the_Universe

30.14_-_Rabindranath_and_Modernism

30.15_-_The_Language_of_Rabindranath

30.17_-_Rabindranath,_Traveller_of_the_Infinite

3.01_-_Hymn_to_Matter

3.01_-_Natural_Morality

3.02_-_King_and_Queen

3.02_-_Mysticism

3.02_-_The_Formulae_of_the_Elemental_Weapons

3.02_-_The_Great_Secret

3.02_-_The_Practice_Use_of_Dream-Analysis

3.02_-_The_Psychology_of_Rebirth

3.02_-_The_Soul_in_the_Soul_World_after_Death

3.03_-_SULPHUR

3.03_-_The_Consummation_of_Mysticism

3.03_-_The_Godward_Emotions

3.03_-_THE_MODERN_EARTH

3.03_-_The_Soul_Is_Mortal

3.04_-_Folly_Of_The_Fear_Of_Death

3.04_-_LUNA

3.04_-_On_Thought_-_III

3.04_-_The_Spirit_in_Spirit-Land_after_Death

3.05_-_SAL

3.05_-_The_Divine_Personality

3.05_-_The_Formula_of_I.A.O.

3.07_-_The_Formula_of_the_Holy_Grail

3.08_-_Of_Equilibrium

3.08_-_The_Mystery_of_Love

3.09_-_Of_Silence_and_Secrecy

3.1.01_-_Distinctive_Features_of_the_Integral_Yoga

31.01_-_The_Heart_of_Bengal

3.1.01_-_The_Marbles_of_Time

3.1.02_-_Spiritual_Evolution_and_the_Supramental

31.04_-_Sri_Ramakrishna

31.09_-_The_Cause_of_Indias_Decline

3.10_-_Of_the_Gestures

3.11_-_Of_Our_Lady_Babalon

3.11_-_Spells

3.1.2_-_Levels_of_the_Physical_Being

3.12_-_Of_the_Bloody_Sacrifice

3.1.3_-_Difficulties_of_the_Physical_Being

3.13_-_Of_the_Banishings

3.14_-_Of_the_Consecrations

3.15_-_Of_the_Invocation

3.15_-_THE_OTHER_DANCING_SONG

3.17_-_Of_the_License_to_Depart

3.18_-_Of_Clairvoyance_and_the_Body_of_Light

3.19_-_Of_Dramatic_Rituals

3.2.02_-_The_Veda_and_the_Upanishads

3.2.03_-_Conservation_and_Progress

3.2.05_-_Our_Ideal

3.2.08_-_Bhakti_Yoga_and_Vaishnavism

3.20_-_Of_the_Eucharist

3.21_-_Of_Black_Magic

3.2.2_-_Sleep

3.2.3_-_Dreams

3.2.4_-_Sex

3.3.02_-_All-Will_and_Free-Will

33.03_-_Muraripukur_-_I

33.07_-_Alipore_Jail

33.08_-_I_Tried_Sannyas

33.10_-_Pondicherry_I

33.11_-_Pondicherry_II

33.16_-_Soviet_Gymnasts

33.18_-_I_Bow_to_the_Mother

3.3.1_-_Illness_and_Health

3.3.2_-_Doctors_and_Medicines

3.4.01_-_Evolution

3.4.02_-_The_Inconscient

3.4.03_-_Materialism

34.07_-_The_Bride_of_Brahman

3.5.01_-_Aphorisms

3-5_Full_Circle

3.6.01_-_Heraclitus

36.07_-_An_Introduction_To_The_Vedas

36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda

3.7.1.01_-_Rebirth

3.7.1.02_-_The_Reincarnating_Soul

3.7.1.03_-_Rebirth,_Evolution,_Heredity

3.7.1.04_-_Rebirth_and_Soul_Evolution

3.7.1.12_-_Karma_and_Justice

3.7.2.02_-_The_Terrestial_Law

3.7.2.03_-_Mind_Nature_and_Law_of_Karma

3.7.2.04_-_The_Higher_Lines_of_Karma

3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma

38.02_-_Hymns_and_Prayers

3.8.1.02_-_Arya_-_Its_Significance

3_-_Commentaries_and_Annotated_Translations

4.01_-_Introduction

4.01_-_THE_COLLECTIVE_ISSUE

4.01_-_The_Presence_of_God_in_the_World

4.02_-_Autobiographical_Evidence

4.02_-_Divine_Consolations.

4.02_-_GOLD_AND_SPIRIT

4.02_-_The_Integral_Perfection

4.03_-_THE_ULTIMATE_EARTH

4.04_-_Conclusion

4.04_-_Some_Vital_Functions

4.04_-_THE_LEECH

4.04_-_THE_REGENERATION_OF_THE_KING

4.05_-_The_Instruments_of_the_Spirit

4.05_-_THE_MAGICIAN

4.05_-_The_Passion_Of_Love

4.06_-_Purification-the_Lower_Mentality

4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS

4.08_-_The_Liberation_of_the_Spirit

4.0_-_NOTES_TO_ZARATHUSTRA

4.1.01_-_The_Intellect_and_Yoga

4.11_-_The_Perfection_of_Equality

4.13_-_ON_THE_HIGHER_MAN

4.14_-_THE_SONG_OF_MELANCHOLY

4.15_-_Soul-Force_and_the_Fourfold_Personality

4.17_-_THE_AWAKENING

4.18_-_Faith_and_shakti

4.20_-_The_Intuitive_Mind

4.20_-_THE_SIGN

4.21_-_The_Gradations_of_the_supermind

4.2.5_-_Dealing_with_Depression_and_Despondency

4.3.4_-_Accidents,_Possession,_Madness

4.3_-_Bhakti

4.4_-_Additional_Aphorisms

5.01_-_EPILOGUE

5.02_-_Against_Teleological_Concept

5.02_-_Perfection_of_the_Body

5.03_-_The_Divine_Body

5.05_-_Origins_Of_Vegetable_And_Animal_Life

5.06_-_THE_TRANSFORMATION

5.07_-_Beginnings_Of_Civilization

5.1.01.2_-_The_Book_of_the_Statesman

5.1.01.4_-_The_Book_of_Partings

5.1.01.8_-_The_Book_of_the_Gods

5.1.01.9_-_Book_IX

5.1.02_-_Ahana

5.2.01_-_The_Descent_of_Ahana

5.3.04_-_Roots_in_M

5.4.01_-_Notes_on_Root-Sounds

5_-_The_Phenomenology_of_the_Spirit_in_Fairytales

6.02_-_Great_Meteorological_Phenomena,_Etc

6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena

6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE

6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES

6.09_-_Imaginary_Visions

6.0_-_Conscious,_Unconscious,_and_Individuation

7.08_-_Sincerity

7.13_-_The_Conquest_of_Knowledge

7.15_-_The_Family

7_-_Yoga_of_Sri_Aurobindo

9.99_-_Glossary

Aeneid

Apology

Appendix_4_-_Priest_Spells

APPENDIX_I_-_Curriculum_of_A._A.

Blazing_P1_-_Preconventional_consciousness

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

Book_1_-_The_Council_of_the_Gods

BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_III._-_The_external_calamities_of_Rome

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil

Book_of_Genesis

Book_of_Imaginary_Beings_(text)

BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men

BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them

BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life

BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil

BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust

BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness

BOOK_X._-_Porphyrys_doctrine_of_redemption

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ

BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it

BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

BS_1_-_Introduction_to_the_Idea_of_God

CASE_1_-_JOSHUS_DOG

Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT

Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME

Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA

City_of_God_-_BOOK_I

Conversations_with_Sri_Aurobindo

COSA_-_BOOK_I

COSA_-_BOOK_III

COSA_-_BOOK_IV

COSA_-_BOOK_VIII

COSA_-_BOOK_X

COSA_-_BOOK_XII

COSA_-_BOOK_XIII

Cratylus

Deutsches_Requiem

Diamond_Sutra_1

DS2

Emma_Zunz

ENNEAD_01.01_-_The_Organism_and_the_Self.

ENNEAD_01.02_-_Concerning_Virtue.

ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.

ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.

ENNEAD_01.06_-_Of_Beauty.

ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.

ENNEAD_01.09a_-_Of_Suicide.

ENNEAD_01.09b_-_Of_Suicide.

ENNEAD_02.01_-_Of_the_Heaven.

ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.

ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.

ENNEAD_02.04a_-_Of_Matter.

ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.

ENNEAD_02.06_-_Of_Essence_and_Being.

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.01_-_Concerning_Fate.

ENNEAD_03.02_-_Of_Providence.

ENNEAD_03.03_-_Continuation_of_That_on_Providence.

ENNEAD_03.04_-_Of_Our_Individual_Guardian.

ENNEAD_03.05_-_Of_Love,_or_Eros.

ENNEAD_03.07_-_Of_Time_and_Eternity.

ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.

ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.

ENNEAD_04.03_-_Psychological_Questions.

ENNEAD_04.04_-_Questions_About_the_Soul.

ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.

ENNEAD_04.06a_-_Of_Sensation_and_Memory.

ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.

ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.

ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.

ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.

ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.

ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.

ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.

ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?

ENNEAD_05.08_-_Concerning_Intelligible_Beauty.

ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.

ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.

ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.06_-_Of_Numbers.

ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.

ENNEAD_06.08_-_Of_the_Will_of_the_One.

ENNEAD_06.09_-_Of_the_Good_and_the_One.

Epistle_to_the_Romans

Euthyphro

For_a_Breath_I_Tarry

Gorgias

Guru_Granth_Sahib_first_part

Ion

Liber

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

Medea_-_A_Vergillian_Cento

Meno

Phaedo

Prayers_and_Meditations_by_Baha_u_llah_text

r1912_12_16

r1912_12_22

r1913_01_21

r1913_09_30

r1913_12_27

r1913_12_28

r1913_12_30

r1914_03_22

r1914_03_24

r1914_04_13

r1914_10_31

r1914_11_23

r1914_12_17

r1917_08_31

r1918_05_22

r1918_05_23

r1919_07_03

r1919_08_20

r1920_03_17

Sayings_of_Sri_Ramakrishna_(text)

Sophist

Symposium_translated_by_B_Jowett

Tablets_of_Baha_u_llah_text

Talks_001-025

Talks_026-050

Talks_051-075

Talks_176-200

Talks_500-550

Talks_600-652

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

The_Book_of_Certitude_-_P1

The_Book_of_Certitude_-_P2

The_Book_of_Job

The_Book_of_Sand

The_Book_of_the_Prophet_Isaiah

The_Circular_Ruins

The_Coming_Race_Contents

The_Divine_Names_Text_(Dionysis)

The_Dream_of_a_Ridiculous_Man

The_Dwellings_of_the_Philosophers

The_Epistle_of_James

the_Eternal_Wisdom

The_First_Epistle_of_Paul_to_the_Corinthians

The_Gold_Bug

The_Library_of_Babel

The_Library_Of_Babel_2

The_Logomachy_of_Zos

The_Lottery_in_Babylon

The_One_Who_Walks_Away

The_Pilgrims_Progress

The_Riddle_of_this_World

The_Shadow_Out_Of_Time

Thus_Spoke_Zarathustra_text

Timaeus

Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES

sui

Suicide A Study in Sociology

TERMS STARTING WITH

suicidal ::: foolishly or rashly dangerous to oneself or to one"s interests; self-destructive or ruinous.

suicideware "jargon" A program which entirely stops functioning after a predefined date. Used to ensure that {beta versions} don't remain in circulation indefinitely or in {demo versions} to ensure that they can only be used to try out the program. (1997-05-26)

suicideware ::: (jargon) A program which entirely stops functioning after a predefined date. Used to ensure that beta versions don't remain in circulation indefinitely or in demo versions to ensure that they can only be used to try out the program. (1997-05-26)

suidai 水大. See ĀPAS [alt. āpodhātu]

sui fannao 隨煩惱. See UPAKLEsA

suifaxing 隨法行. See DHARMĀNUSĀRIN

suijaku 垂迹. See HONJI SUIJAKU

suiji 垂示. See CHUISHI

suiliuxiang chanding 隨流向禪定. See SROTO'NUGATO NĀMA SAMĀDHIḤ

suimen 睡眠. See MIDDHA

suimian 隨眠. See ANUsAYA

suing Crime,” which hangs in the Louvre. The

suinian fenbie 隨念分別. See ANUSMARAnAVIKALPA

suirikue 水陸會. See SHUILU HUI

suishen sheli. (J. saishinshari; K. swaesin sari 碎身舍利). In Chinese, "partial-body relics," crystalline substances that are the condensation of the remains of a holy person after death and cremation. See sARĪRA.

suishen sheli

suisokuza 垂足坐. See PRALAMBAPĀDĀSANA

suit ::: 1. Ugly and uncomfortable business clothing often worn by non-hackers. Invariably worn with a tie, a strangulation device that partially cuts off the blood supply to the brain. It is thought that this explains much about the behaviour of suit-wearers.2. A person who habitually wears suits, as distinct from a techie or hacker.See loser, burble, management, Stupids, SNAFU principle, and brain-damaged.[Jargon File] (1998-07-01)

suit 1. Ugly and uncomfortable "business clothing" often worn by non-hackers. Invariably worn with a "tie", a strangulation device that partially cuts off the blood supply to the brain. It is thought that this explains much about the behaviour of suit-wearers. 2. A person who habitually wears suits, as distinct from a techie or hacker. See {loser}, {burble}, {management}, {Stupids}, {SNAFU principle}, and {brain-damaged}. [{Jargon File}] (1998-07-01)

suitably small "jargon, mathematics" (From mathematical jargon) An expression used ironically to characterise unquantifiable behaviour that differs from expected or required behaviour. For example, suppose a newly created program came up with a correct full-screen display, and one publicly exclaimed: "It works!" Then, if the program dumped {core} on the first mouse click, one might add: "Well, for suitably small values of `works'." Compare the characterisation of pi under {for values of}. [{Jargon File}] (1997-09-21)

suitably small ::: (jargon, mathematics) (From mathematical jargon) An expression used ironically to characterise unquantifiable behaviour that differs from expected the program dumped core on the first mouse click, one might add: Well, for suitably small values of `works'.Compare the characterisation of pi under for values of.[Jargon File] (1997-09-21)

suit ::: a group of things used together; a set or collection; a sequence.

suite of the chief advocate Metatron. They are

suite ::: the quality of being in agreement or accord.

suiwen 隨聞. See ANUsRAVA

suixifu 隨喜福. See PUnYĀNUMODANA

suixin xing 隨信行. See sRADDHĀNUSĀRIN

suixi 隨喜. See ANUMODANA

Suicide As an inseparable part of the universe, whether considered as an organism or as a huge animated machine, we cannot violently remove ourselves from the pattern without interfering with the harmonious working of the other parts; and just here enters the immense moral or ethical import of the evil of suicide. But even had we a right to destroy our life, it would be futile. We may destroy the body, but we cannot destroy the mind. The suicide, after the temporary but complete unconsciousness which succeeds death, awakes in kama-loka the same person, in the same state of consciousness, minus only the physical triad (body, astral body, and gross physical vitality). His state of consciousness is one of torture, the repetition over and over of his suicidal act and the emotions that induced and accompanied it; this happens automatically because the mind, like an automaton repeats incessantly perforce the controlling or dominating impulses that governed it when the person took his physical life. And as the higher ego has its own life term, he has to remain in that condition until what would have been the natural term of life on earth is ended, body or no body.

SUICIDE. ::: Suicide is an absurd solution. If one throws away the body wiffiiffy, one sufTers much in other worlds and when one is born again, it is in worse, not in better conditions.

Sui’el (Raashiel)—an angel with dominion over

SUIF ::: Stanford University Intermediate Format.A register-oriented intermediate language. (1994-12-01)

SUIF Stanford University Intermediate Format. A register-oriented intermediate language. (1994-12-01)

Suigatsu Kannon 水月觀音. See SHUIYUE GUANYIN

Sui generis: (Lat ) Alone of its kind, the condition of a subject which is unique, applied puticularly to God. -- V.J.B.

Suijobonjikyo 水淨梵志經. See VATTHuPAMASUTTA

Suikiyakyo 蕤耶經. See SARVAMAndALASĀMĀNYAVIDHIGUHYATANTRA

Suite Synthetique des Benchmarks de l'AFUU "benchmark" (SSBA, AFUU Synthetic Benchmark Suite) A {public domain} {benchmark} suite produced by the {AFUU}. Version: 2.3 (1995-07-14). (1996-06-11)

Suite Synthetique des Benchmarks de l'AFUU ::: (benchmark) (SSBA, AFUU Synthetic Benchmark Suite) A public domain benchmark suite produced by the AFUU.Version: 2.3 (1995-07-14). (1996-06-11)

Suit ::: One of the four elemental categories associated with the Tarot: wands, swords, cups/chalices, and pentacles/disks.

Sui 隋 581-618


TERMS ANYWHERE

able ::: superl. --> Fit; adapted; suitable.
Having sufficient power, strength, force, skill, means, or resources of any kind to accomplish the object; possessed of qualifications rendering competent for some end; competent; qualified; capable; as, an able workman, soldier, seaman, a man able to work; a mind able to reason; a person able to be generous; able to endure pain; able to play on a piano.
Specially: Having intellectual qualifications, or strong

absorbing ::: p. pr. & vb. n. --> of Absorb ::: a. --> Swallowing, engrossing; as, an absorbing pursuit.

absorb ::: v. t. --> To swallow up; to engulf; to overwhelm; to cause to disappear as if by swallowing up; to use up; to include.
To suck up; to drink in; to imbibe; as a sponge or as the lacteals of the body.
To engross or engage wholly; to occupy fully; as, absorbed in study or the pursuit of wealth.
To take up by cohesive, chemical, or any molecular action, as when charcoal absorbs gases. So heat, light, and electricity

acceptableness ::: n. --> The quality of being acceptable, or suitable to be favorably received; acceptability.

ACCIDENT. ::: There is no such thing as a mere accident. There is some - perhaps a slight - unconsciousness in the physical and it is taken advantage of by these small beings of the vital physical plane, who are more mischievous than consciously hostile.
It has often been seen that when an accident takes place at a particular spot, there is a tendency for some time for other accidents to happen there. There is the same tendency with suicides at a particular place. It is a sort of powerful formation that remains there with or without a vital being (spirit) in charge of the’ formation.

accommodately ::: adv. --> Suitably; fitly.

accommodate ::: v. t. --> To render fit, suitable, or correspondent; to adapt; to conform; as, to accommodate ourselves to circumstances.
To bring into agreement or harmony; to reconcile; to compose; to adjust; to settle; as, to accommodate differences, a dispute, etc.
To furnish with something desired, needed, or convenient; to favor; to oblige; as, to accommodate a friend with a loan or with lodgings.

accordingly ::: adv. --> Agreeably; correspondingly; suitably; in a manner conformable.
In natural sequence; consequently; so.

actionable ::: a. --> That may be the subject of an action or suit at law; as, to call a man a thief is actionable.

"Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine*

“Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine

actor ::: n. --> One who acts, or takes part in any affair; a doer.
A theatrical performer; a stageplayer.
An advocate or proctor in civil courts or causes.
One who institutes a suit; plaintiff or complainant.

adaptableness ::: n. --> The quality of being adaptable; suitableness.

adapt ::: a. --> Fitted; suited. ::: v. t. --> To make suitable; to fit, or suit; to adjust; to alter so as to fit for a new use; -- sometimes followed by to or for.

adaptedness ::: n. --> The state or quality of being adapted; suitableness; special fitness.

adaptive ::: a. --> Suited, given, or tending, to adaptation; characterized by adaptation; capable of adapting.

adaptly ::: adv. --> In a suitable manner.

addict ::: p. p. --> Addicted; devoted. ::: v. t. --> To apply habitually; to devote; to habituate; -- with to.
To adapt; to make suitable; to fit.

adequateness ::: n. --> The quality of being adequate; suitableness; sufficiency; adequacy.

administer ::: v. t. --> To manage or conduct, as public affairs; to direct or superintend the execution, application, or conduct of; as, to administer the government or the state.
To dispense; to serve out; to supply; execute; as, to administer relief, to administer the sacrament.
To apply, as medicine or a remedy; to give, as a dose or something beneficial or suitable. Extended to a blow, a reproof, etc.

agreeable ::: a. --> Pleasing, either to the mind or senses; pleasant; grateful; as, agreeable manners or remarks; an agreeable person; fruit agreeable to the taste.
Willing; ready to agree or consent.
Agreeing or suitable; conformable; correspondent; concordant; adapted; -- followed by to, rarely by with.
In pursuance, conformity, or accordance; -- in this sense used adverbially for agreeably; as, agreeable to the order of the

agreeableness ::: n. --> The quality of being agreeable or pleasing; that quality which gives satisfaction or moderate pleasure to the mind or senses.
The quality of being agreeable or suitable; suitableness or conformity; consistency.
Resemblance; concordance; harmony; -- with to or between.

agreeably ::: adv. --> In an agreeably manner; in a manner to give pleasure; pleasingly.
In accordance; suitably; consistently; conformably; -- followed by to and rarely by with. See Agreeable, 4.
Alike; similarly.

aldermanlike ::: a. --> Like or suited to an alderman.

alimony ::: n. --> Maintenance; means of living.
An allowance made to a wife out of her husband&

allemande ::: n. --> A dance in moderate twofold time, invented by the French in the reign of Louis XIV.; -- now mostly found in suites of pieces, like those of Bach and Handel.
A figure in dancing.

allow ::: v. t. --> To praise; to approve of; hence, to sanction.
To like; to be suited or pleased with.
To sanction; to invest; to intrust.
To grant, give, admit, accord, afford, or yield; to let one have; as, to allow a servant his liberty; to allow a free passage; to allow one day for rest.
To own or acknowledge; to accept as true; to concede; to accede to an opinion; as, to allow a right; to allow a claim; to allow

amateur ::: n. --> A person attached to a particular pursuit, study, or science as to music or painting; esp. one who cultivates any study or art, from taste or attachment, without pursuing it professionally.

ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.

anchorage ::: n. --> The act of anchoring, or the condition of lying at anchor.
A place suitable for anchoring or where ships anchor; a hold for an anchor.
The set of anchors belonging to a ship.
Something which holds like an anchor; a hold; as, the anchorages of the Brooklyn Bridge.
Something on which one may depend for security; ground

answerable ::: a. --> Obliged to answer; liable to be called to account; liable to pay, indemnify, or make good; accountable; amenable; responsible; as, an agent is answerable to his principal; to be answerable for a debt, or for damages.
Capable of being answered or refuted; admitting a satisfactory answer.
Correspondent; conformable; hence, comparable.
Proportionate; commensurate; suitable; as, an

answerably ::: adv. --> In an answerable manner; in due proportion or correspondence; suitably.

apartment ::: n. --> A room in a building; a division in a house, separated from others by partitions.
A set or suite of rooms.
A compartment.

applicable ::: a. --> Capable of being applied; fit or suitable to be applied; having relevance; as, this observation is applicable to the case under consideration.

apply ::: v. t. --> To lay or place; to put or adjust (one thing to another); -- with to; as, to apply the hand to the breast; to apply medicaments to a diseased part of the body.
To put to use; to use or employ for a particular purpose, or in a particular case; to appropriate; to devote; as, to apply money to the payment of a debt.
To make use of, declare, or pronounce, as suitable, fitting, or relative; as, to apply the testimony to the case; to apply

appointment ::: n. --> The act of appointing; designation of a person to hold an office or discharge a trust; as, he erred by the appointment of unsuitable men.
The state of being appointed to som/ service or office; an office to which one is appointed; station; position; an, the appointment of treasurer.
Stipulation; agreement; the act of fixing by mutual agreement. Hence:: Arrangement for a meeting; engagement; as, they made

apposite ::: a. --> Very applicable; well adapted; suitable or fit; relevant; pat; -- followed by to; as, this argument is very apposite to the case.

appropriate ::: a. --> Set apart for a particular use or person. Hence: Belonging peculiarly; peculiar; suitable; fit; proper. ::: v. t. --> To take to one&

aprosos ::: a. & adv. --> Opportunely or opportune; seasonably or seasonable.
By the way; to the purpose; suitably to the place or subject; -- a word used to introduce an incidental observation, suited to the occasion, though not strictly belonging to the narration.

apt ::: 1. Having a natural tendency; inclined; disposed. 2. Unusually intelligent; able to learn quickly and easily. 3. Exactly suitable; appropriate.

apt ::: a. --> Fit or fitted; suited; suitable; appropriate.
Having an habitual tendency; habitually liable or likely; -- used of things.
Inclined; disposed customarily; given; ready; -- used of persons.
Ready; especially fitted or qualified (to do something); quick to learn; prompt; expert; as, a pupil apt to learn; an apt scholar.

aptitude ::: n. --> A natural or acquired disposition or capacity for a particular purpose, or tendency to a particular action or effect; as, oil has an aptitude to burn.
A general fitness or suitableness; adaptation.
Readiness in learning; docility; aptness.

aptitudinal ::: a. --> Suitable; fit.

aptly ::: adv. --> In an apt or suitable manner; fitly; properly; pertinently; appropriately; readily.

aptness ::: n. --> Fitness; suitableness; appropriateness; as, the aptness of things to their end.
Disposition of the mind; propensity; as, the aptness of men to follow example.
Quickness of apprehension; readiness in learning; docility; as, an aptness to learn is more observable in some children than in others.
Proneness; tendency; as, the aptness of iron to rust.

armour ::: 1. Any covering worn as a defense against weapons, especially a metallic sheathing, suit of armour, mail. 2. Any quality, characteristic, situation, or thing that serves as protection. armours, armoured.* n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. *armed, arming.

arrangement ::: n. --> The act of arranging or putting in an orderly condition; the state of being arranged or put in order; disposition in suitable form.
The manner or result of arranging; system of parts disposed in due order; regular and systematic classification; as, arrangement of one&

arrange ::: v. t. --> To put in proper order; to dispose (persons, or parts) in the manner intended, or best suited for the purpose; as, troops arranged for battle.
To adjust or settle; to prepare; to determine; as, to arrange the preliminaries of an undertaking.

arrester ::: n. --> One who arrests.
The person at whose suit an arrestment is made.

artistry ::: n. --> Works of art collectively.
Artistic effect or quality.
Artistic pursuits; artistic ability.

ascetic ::: one who dedicates his or her life to a pursuit of contemplative ideals, whether by seclusion or by abstinence from creature comforts, and practices extreme self-denial, rigorous self-discipline or self-mortification. ascetic"s, ascetics.

aspiratory ::: a. --> Of or pertaining to breathing; suited to the inhaling of air

assort ::: v. t. --> To separate and distribute into classes, as things of a like kind, nature, or quality, or which are suited to a like purpose; to classify; as, to assort goods. [Rarely applied to persons.]
To furnish with, or make up of, various sorts or a variety of goods; as, to assort a cargo. ::: v. i.

atramentarious ::: a. --> Like ink; suitable for making ink. Sulphate of iron (copperas, green vitriol) is called atramentarious, as being used in making ink.

attache ::: v. t. --> One attached to another person or thing, as a part of a suite or staff. Specifically: One attached to an embassy.

attemper ::: v. t. --> To reduce, modify, or moderate, by mixture; to temper; to regulate, as temperature.
To soften, mollify, or moderate; to soothe; to temper; as, to attemper rigid justice with clemency.
To mix in just proportion; to regulate; as, a mind well attempered with kindness and justice.
To accommodate; to make suitable; to adapt.

attentat ::: n. --> An attempt; an assault.
A proceeding in a court of judicature, after an inhibition is decreed.
Any step wrongly innovated or attempted in a suit by an inferior judge.

attorney ::: n. --> A substitute; a proxy; an agent.
One who is legally appointed by another to transact any business for him; an attorney in fact.
A legal agent qualified to act for suitors and defendants in legal proceedings; an attorney at law. ::: v. t.

avocation ::: n. --> A calling away; a diversion.
That which calls one away from one&

band ::: v. t. --> A fillet, strap, or any narrow ligament with which a thing is encircled, or fastened, or by which a number of things are tied, bound together, or confined; a fetter.
A continuous tablet, stripe, or series of ornaments, as of carved foliage, of color, or of brickwork, etc.
In Gothic architecture, the molding, or suite of moldings, which encircles the pillars and small shafts.
That which serves as the means of union or connection

barratry ::: n. --> The practice of exciting and encouraging lawsuits and quarrels.
A fraudulent breach of duty or willful act of known illegality on the part of a master of a ship, in his character of master, or of the mariners, to the injury of the owner of the ship or cargo, and without his consent. It includes every breach of trust committed with dishonest purpose, as by running away with the ship, sinking or deserting her, etc., or by embezzling the cargo.

baying ::: 1. Uttering a deep and prolonged bark as a dog in pursuit. 2. The chorus of barking raised by hounds in immediate conflict with a hunted animal. bayings

bazar ::: n. --> In the East, an exchange, marketplace, or assemblage of shops where goods are exposed for sale.
A spacious hall or suite of rooms for the sale of goods, as at a fair.
A fair for the sale of fancy wares, toys, etc., commonly for a charitable objects.

becoming ::: p. pr. & vb. n. --> of Become ::: a. --> Appropriate or fit; congruous; suitable; graceful; befitting. ::: n.

beefsteak ::: n. --> A steak of beef; a slice of beef broiled or suitable for broiling.

befittingly ::: adv. --> In a befitting manner; suitably.

befitting ::: p. pr. & vb. n. --> of Befit ::: a. --> Suitable; proper; becoming; fitting.

befit ::: v. t. --> To be suitable to; to suit; to become.

beggarly ::: a. --> In the condition of, or like, a beggar; suitable for a beggar; extremely indigent; poverty-stricken; mean; poor; contemptible.
Produced or occasioned by beggary. ::: adv. --> In an indigent, mean, or despicable manner; in the manner of a beggar.

behoove ::: v. t. --> To be necessary for; to be fit for; to be meet for, with respect to necessity, duty, or convenience; -- mostly used impersonally. ::: v. i. --> To be necessary, fit, or suitable; to befit; to belong as due.

belong ::: v. i. --> To be the property of; as, Jamaica belongs to Great Britain.
To be a part of, or connected with; to be appendant or related; to owe allegiance or service.
To be the concern or proper business or function of; to appertain to.
To be suitable for; to be due to.
To be native to, or an inhabitant of; esp. to have a

beseemly ::: a. --> Fit; suitable; becoming.

beseem ::: v. t. --> Literally: To appear or seem (well, ill, best, etc.) for (one) to do or to have. Hence: To be fit, suitable, or proper for, or worthy of; to become; to befit. ::: v. i. --> To seem; to appear; to be fitting.

besit ::: v. t. --> To suit; to fit; to become.

best ::: a. --> Having good qualities in the highest degree; most good, kind, desirable, suitable, etc.; most excellent; as, the best man; the best road; the best cloth; the best abilities.
Most advanced; most correct or complete; as, the best scholar; the best view of a subject.
Most; largest; as, the best part of a week. ::: n.

bloodhound ::: n. --> A breed of large and powerful dogs, with long, smooth, and pendulous ears, and remarkable for acuteness of smell. It is employed to recover game or prey which has escaped wounded from a hunter, and for tracking criminals. Formerly it was used for pursuing runaway slaves. Other varieties of dog are often used for the same purpose and go by the same name. The Cuban bloodhound is said to be a variety of the mastiff.

bob ::: n. --> Anything that hangs so as to play loosely, or with a short abrupt motion, as at the end of a string; a pendant; as, the bob at the end of a kite&

bollandists ::: n. pl. --> The Jesuit editors of the "Acta Sanctorum", or Lives of the Saints; -- named from John Bolland, who began the work.

  Brahma is Immortality, Vishnu is Eternity, Shiva is Infinity; Krishna is the Supreme"s eternal, infinite, immortal self-possession, self-issuing, self-manifestation, self-finding.” *Essays Divine and Human

Brahma is Immortality, Vishnu is Eternity, Shiva is Infinity; Krishna is the Supreme’s eternal, infinite, immortal self-possession, self-issuing, self-manifestation, self-finding.” Essays Divine and Human

bronze ::: a. --> An alloy of copper and tin, to which small proportions of other metals, especially zinc, are sometimes added. It is hard and sonorous, and is used for statues, bells, cannon, etc., the proportions of the ingredients being varied to suit the particular purposes. The varieties containing the higher proportions of tin are brittle, as in bell metal and speculum metal.
A statue, bust, etc., cast in bronze.
A yellowish or reddish brown, the color of bronze; also, a

broom ::: n. --> A plant having twigs suitable for making brooms to sweep with when bound together; esp., the Cytisus scoparius of Western Europe, which is a low shrub with long, straight, green, angular branches, minute leaves, and large yellow flowers.
An implement for sweeping floors, etc., commonly made of the panicles or tops of broom corn, bound together or attached to a long wooden handle; -- so called because originally made of the twigs of the broom.

brush ::: n. --> An instrument composed of bristles, or other like material, set in a suitable back or handle, as of wood, bone, or ivory, and used for various purposes, as in removing dust from clothes, laying on colors, etc. Brushes have different shapes and names according to their use; as, clothes brush, paint brush, tooth brush, etc.
The bushy tail of a fox.
A tuft of hair on the mandibles.
Branches of trees lopped off; brushwood.

suicidal ::: foolishly or rashly dangerous to oneself or to one"s interests; self-destructive or ruinous.

suit ::: a group of things used together; a set or collection; a sequence.

suite ::: the quality of being in agreement or accord.

buckram ::: n. --> A coarse cloth of linen or hemp, stiffened with size or glue, used in garments to keep them in the form intended, and for wrappers to cover merchandise.
A plant. See Ramson. ::: a. --> Made of buckram; as, a buckram suit.

budget ::: n. --> A bag or sack with its contents; hence, a stock or store; an accumulation; as, a budget of inventions.
The annual financial statement which the British chancellor of the exchequer makes in the House of Commons. It comprehends a general view of the finances of the country, with the proposed plan of taxation for the ensuing year. The term is sometimes applied to a similar statement in other countries.

business ::: 1. One"s rightful or proper concern or interest. 2. A specific occupation or pursuit; an action in which one is engaged.

casuistic ::: a. --> Alt. of Casuistieal

casuistieal ::: a. --> Of or pertaining to casuists or casuistry.

casuist ::: n. --> One who is skilled in, or given to, casuistry. ::: v. i. --> To play the casuist.

casuistry ::: a. --> The science or doctrine of dealing with cases of conscience, of resolving questions of right or wrong in conduct, or determining the lawfulness or unlawfulness of what a man may do by rules and principles drawn from the Scriptures, from the laws of society or the church, or from equity and natural reason; the application of general moral rules to particular cases.
Sophistical, equivocal, or false reasoning or teaching in regard to duties, obligations, and morals.

candidate ::: a person or thing regarded as suitable or likely for a particular fate or position.

candidate ::: n. --> One who offers himself, or is put forward by others, as a suitable person or an aspirant or contestant for an office, privilege, or honor; as, a candidate for the office of governor; a candidate for holy orders; a candidate for scholastic honors.

canoe ::: n. --> A boat used by rude nations, formed of trunk of a tree, excavated, by cutting of burning, into a suitable shape. It is propelled by a paddle or paddles, or sometimes by sail, and has no rudder.
A boat made of bark or skins, used by savages.
A light pleasure boat, especially designed for use by one who goes alone upon long excursions, including portage. It it propelled by a paddle, or by a small sail attached to a temporary mast.

carnivora ::: n. pl. --> An order of Mammallia including the lion, tiger, wolf bear, seal, etc. They are adapted by their structure to feed upon flesh, though some of them, as the bears, also eat vegetable food. The teeth are large and sharp, suitable for cutting flesh, and the jaws powerful.

catch ::: n. 1. A concealed, unexpected, or unforeseen drawback or handicap. 2. Anything that is caught, esp. something worth catching. v. **3. To take, seize, or capture, esp. after pursuit. 4. To become cognizant or aware of suddenly. 5. To receive. 6. catches, caught, catching.**

catch ::: v. t. --> To lay hold on; to seize, especially with the hand; to grasp (anything) in motion, with the effect of holding; as, to catch a ball.
To seize after pursuing; to arrest; as, to catch a thief.
To take captive, as in a snare or net, or on a hook; as, to catch a bird or fish.
Hence: To insnare; to entangle.
To seize with the senses or the mind; to apprehend; as,

cause ::: v. --> That which produces or effects a result; that from which anything proceeds, and without which it would not exist.
That which is the occasion of an action or state; ground; reason; motive; as, cause for rejoicing.
Sake; interest; advantage.
A suit or action in court; any legal process by which a party endeavors to obtain his claim, or what he regards as his right; case; ground of action.

causidical ::: a. --> Pertaining to an advocate, or to the maintenance and defense of suits.

centumvir ::: n. --> One of a court of about one hundred judges chosen to try civil suits. Under the empire the court was increased to 180, and met usually in four sections.

certiorari ::: n. --> A writ issuing out of chancery, or a superior court, to call up the records of a inferior court, or remove a cause there depending, in order that the party may have more sure and speedy justice, or that errors and irregularities may be corrected. It is obtained upon complaint of a party that he has not received justice, or can not have an impartial trial in the inferior court.

champertor ::: n. --> One guilty of champerty; one who purchases a suit, or the right of suing, and carries it on at his own expense, in order to obtain a share of the gain.

champerty ::: n. --> Partnership in power; equal share of authority.
The prosecution or defense of a suit, whether by furnishing money or personal services, by one who has no legitimate concern therein, in consideration of an agreement that he shall receive, in the event of success, a share of the matter in suit; maintenance with the addition of an agreement to divide the thing in suit. See Maintenance.

chase ::: v. **1. To follow rapidly in order to catch or overtake; pursue. 2. To follow or devote one"s attention to with the hope of attracting, winning, gaining, etc. 3. To put to flight; drive out. ::: —chases, chased.* *n. 3. The act of pursuing in an effort to overtake or capture thunder-chase.**

chevron ::: n. --> One of the nine honorable ordinaries, consisting of two broad bands of the width of the bar, issuing, respectively from the dexter and sinister bases of the field and conjoined at its center.
A distinguishing mark, above the elbow, on the sleeve of a non-commissioned officer&

choctaws ::: n. pl. --> A tribe of North American Indians (Southern Appalachian), in early times noted for their pursuit of agriculture, and for living at peace with the white settlers. They are now one of the civilized tribes of the Indian Territory.

churchly ::: a. --> Pertaining to, or suitable for, the church; ecclesiastical.

cinchona ::: n. --> A genus of trees growing naturally on the Andes in Peru and adjacent countries, but now cultivated in the East Indies, producing a medicinal bark of great value.
The bark of any species of Cinchona containing three per cent. or more of bitter febrifuge alkaloids; Peruvian bark; Jesuits&

civilian ::: n. --> One skilled in the civil law.
A student of the civil law at a university or college.
One whose pursuits are those of civil life, not military or clerical.

civilize ::: v. t. --> To reclaim from a savage state; to instruct in the rules and customs of civilization; to educate; to refine.
To admit as suitable to a civilized state.

clan ::: n. --> A tribe or collection of families, united under a chieftain, regarded as having the same common ancestor, and bearing the same surname; as, the clan of Macdonald.
A clique; a sect, society, or body of persons; esp., a body of persons united by some common interest or pursuit; -- sometimes used contemptuously.

class ::: n. --> A group of individuals ranked together as possessing common characteristics; as, the different classes of society; the educated class; the lower classes.
A number of students in a school or college, of the same standing, or pursuing the same studies.
A comprehensive division of animate or inanimate objects, grouped together on account of their common characteristics, in any classification in natural science, and subdivided into orders,

clerical ::: a. --> Of or pertaining to the clergy; suitable for the clergy.
Of or relating to a clerk or copyist, or to writing.

clever ::: a. --> Possessing quickness of intellect, skill, dexterity, talent, or adroitness; expert.
Showing skill or adroitness in the doer or former; as, a clever speech; a clever trick.
Having fitness, propriety, or suitableness.
Well-shaped; handsome.
Good-natured; obliging.

clubbable ::: a. --> Suitable for membership in a club; sociable.

club ::: n. --> A heavy staff of wood, usually tapering, and wielded the hand; a weapon; a cudgel.
Any card of the suit of cards having a figure like the trefoil or clover leaf. (pl.) The suit of cards having such figure.
An association of persons for the promotion of some common object, as literature, science, politics, good fellowship, etc.; esp. an association supported by equal assessments or contributions of the members.

cohere ::: a. --> To stick together; to cleave; to be united; to hold fast, as parts of the same mass.
To be united or connected together in subordination to one purpose; to follow naturally and logically, as the parts of a discourse, or as arguments in a train of reasoning; to be logically consistent.
To suit; to agree; to fit.

coherent ::: a. --> Sticking together; cleaving; as the parts of bodies; solid or fluid.
Composed of mutually dependent parts; making a logical whole; consistent; as, a coherent plan, argument, or discourse.
Logically consistent; -- applied to persons; as, a coherent thinker.
Suitable or suited; adapted; accordant.

college ::: n. --> A collection, body, or society of persons engaged in common pursuits, or having common duties and interests, and sometimes, by charter, peculiar rights and privileges; as, a college of heralds; a college of electors; a college of bishops.
A society of scholars or friends of learning, incorporated for study or instruction, esp. in the higher branches of knowledge; as, the colleges of Oxford and Cambridge Universities, and many American colleges.

comelily ::: adv. --> In a suitable or becoming manner.

comely ::: superl. --> Pleasing or agreeable to the sight; well-proportioned; good-looking; handsome.
Suitable or becoming; proper; agreeable. ::: adv. --> In a becoming manner.

comestible ::: a. --> Suitable to be eaten; eatable; esculent. ::: n. --> Something suitable to be eaten; -- commonly in the plural.

committee ::: n. --> One or more persons elected or appointed, to whom any matter or business is referred, either by a legislative body, or by a court, or by any collective body of men acting together. ::: v. t. --> One to whom the charge of the person or estate of another, as of a lunatic, is committed by suitable authority; a

commodiousness ::: n. --> State of being commodious; suitableness for its purpose; convenience; roominess.

compatible ::: a. --> Capable of existing in harmony; congruous; suitable; not repugnant; -- usually followed by with.

compensate ::: v. t. --> To make equal return to; to remunerate; to recompense; to give an equivalent to; to requite suitably; as, to compensate a laborer for his work, or a merchant for his losses.
To be equivalent in value or effect to; to counterbalance; to make up for; to make amends for. ::: v. i.

competent ::: a. --> Answering to all requirements; adequate; sufficient; suitable; capable; legally qualified; fit.
Rightfully or properly belonging; incident; -- followed by to.

competently ::: adv. --> In a competent manner; adequately; suitably.

competible ::: a. --> Compatible; suitable; consistent.

complainant ::: n. --> One who makes complaint.
One who commences a legal process by a complaint.
The party suing in equity, answering to the plaintiff at common law.

comportable ::: a. --> Suitable; consistent.

comport ::: v. i. --> To bear or endure; to put up (with); as, to comport with an injury.
To agree; to accord; to suit; -- sometimes followed by with. ::: v. t. --> To bear; to endure; to brook; to put with.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.

concubinage ::: n. --> The cohabiting of a man and a woman who are not legally married; the state of being a concubine.
A plea, in which it is alleged that the woman suing for dower was not lawfully married to the man in whose lands she seeks to be endowed, but that she was his concubine.

condign ::: a. --> Worthy; suitable; deserving; fit.
Deserved; adequate; suitable to the fault or crime.

condignness ::: n. --> Agreeableness to deserts; suitableness.

conditioned ::: made suitable for a given purpose.

conformable ::: a. --> Corresponding in form, character, opinions, etc.; similar; like; consistent; proper or suitable; -- usually followed by to.
Disposed to compliance or obedience; ready to follow direstions; submissive; compliant.
Parallel, or nearly so; -- said of strata in contact.

conformably ::: adv. --> With conformity or in conformity; suitably; agreeably.

congenial ::: a. --> Partaking of the same nature; allied by natural characteristics; kindred; sympathetic.
Naturally adapted; suited to the disposition.

congeniality ::: n. --> The state or quality of being congenial; natural affinity; adaptation; suitableness.

congruence ::: n. --> Suitableness of one thing to another; agreement; consistency.

congruent ::: a. --> Possessing congruity; suitable; agreeing; corresponding.

congrue ::: v. i. --> To agree; to be suitable.

congruity ::: n. --> The state or quality of being congruous; the relation or agreement between things; fitness; harmony; correspondence; consistency.
Coincidence, as that of lines or figures laid over one another.
That, in an imperfectly good persons, which renders it suitable for God to bestow on him gifts of grace.

congruous ::: a. --> Suitable or concordant; accordant; fit; harmonious; correspondent; consistent.

conjugal ::: a. --> Belonging to marriage; suitable or appropriate to the marriage state or to married persons; matrimonial; connubial.

consentaneous ::: a. --> Consistent; agreeable; suitable; accordant to; harmonious; concurrent.

consonancy ::: n. --> Accord or agreement of sounds produced simultaneously, as a note with its third, fifth, and eighth.
Agreement or congruity; harmony; accord; consistency; suitableness.
Friendship; concord.

consortable ::: a. --> Suitable for association or companionship.

contest ::: v. t. --> To make a subject of dispute, contention, litigation, or emulation; to contend for; to call in question; to controvert; to oppose; to dispute.
To strive earnestly to hold or maintain; to struggle to defend; as, the troops contested every inch of ground.
To make a subject of litigation; to defend, as a suit; to dispute or resist; as a claim, by course of law; to controvert.

controversy ::: n. --> Contention; dispute; debate; discussion; agitation of contrary opinions.
Quarrel; strife; cause of variance; difference.
A suit in law or equity; a question of right.

convenable ::: a. --> Capable of being convened or assembled.
Consistent; accordant; suitable; proper; as, convenable remedies.

convenance ::: suitability; expediency; propriety.

convenance ::: n. --> That which is suitable, agreeable, or convenient.

conveniency ::: n. --> The state or quality of being convenient; fitness or suitableness, as of place, time, etc.; propriety.
Freedom from discomfort, difficulty, or trouble; commodiousness; ease; accommodation.
That which is convenient; that which promotes comfort or advantage; that which is suited to one&

convenient ::: v. i. --> Fit or adapted; suitable; proper; becoming; appropriate.
Affording accommodation or advantage; well adapted to use; handly; as, a convenient house; convenient implements or tools.
Seasonable; timely; opportune; as, a convenient occasion; a convenient season.
Near at hand; easy of access.

cook ::: v. i. --> To make the noise of the cuckoo.
To prepare food for the table. ::: v. t. --> To throw.
To prepare, as food, by boiling, roasting, baking, broiling, etc.; to make suitable for eating, by the agency of fire or

cornucopia ::: n. --> The horn of plenty, from which fruits and flowers are represented as issuing. It is an emblem of abundance.
A genus of grasses bearing spikes of flowers resembling the cornucopia in form.

correspondent ::: a. --> Suitable; adapted; fit; corresponding; congruous; conformable; in accord or agreement; obedient; willing. ::: n. --> One with whom intercourse is carried on by letter.
One who communicates information, etc., by letter or telegram to a newspaper or periodical.

correspondently ::: adv. --> In a a corresponding manner; conformably; suitably.

corresponding ::: p. pr. & vb. n. --> of Correspond ::: a. --> Answering; conformable; agreeing; suiting; as, corresponding numbers.
Carrying on intercourse by letters.

correspond ::: v. i. --> To be like something else in the dimensions and arrangement of its parts; -- followed by with or to; as, concurring figures correspond with each other throughout.
To be adapted; to be congruous; to suit; to agree; to fit; to answer; -- followed by to.
To have intercourse or communion; especially, to hold intercourse or to communicate by sending and receiving letters; -- followed by with.

corselet ::: n. --> Armor for the body, as, the body breastplate and backpiece taken together; -- also, used for the entire suit of the day, including breastplate and backpiece, tasset and headpiece.
The thorax of an insect.

coticular ::: a. --> Pertaining to whetstones; like or suitable for whetstones.

cottagely ::: a. --> Cottagelike; suitable for a cottage; rustic.

counselable ::: a. --> Willing to receive counsel or follow advice.
Suitable to be advised; advisable, wise.

coursing ::: p. pr. & vb. n. --> of Course ::: n. --> The pursuit or running game with dogs that follow by sight instead of by scent.

covenable ::: a. --> Fit; proper; suitable.

covenably ::: adv. --> Fitly; suitably.

CRITICISM. ::: The habit of criticism — mostly ignorant criti- cism of others — mixed with alJ sorts of iujagmstions, inferences, exaggerations, false interpretations, even gross inventions is one of the universal illnesses. It is a disease of the vital aided by the physical mind which makes itself an instrument of the plea- sure taken in this barren and harmful pursuit of the vital. Control of speech, refusal of this disease and the itch of the vital is very necessary, if inner experience has to have any true effect of transformation in the outer life.

crossbill ::: --> A bill brought by a defendant, in an equity or chancery suit, against the plaintiff, respecting the matter in question in that suit. ::: n. --> A bird of the genus Loxia, allied to the finches. Their mandibles are strongly curved and cross each other; the crossbeak.

crossruff ::: n. --> The play in whist where partners trump each a different suit, and lead to each other for that purpose; -- called also seesaw.

culler ::: n. --> One who picks or chooses; esp., an inspector who selects wares suitable for market.

culture ("s) ::: the quality in a person or society that arises from a concern for what is regarded as excellent in arts, letters, manners, scholarly pursuits, etc.

dangerous ::: a. --> Attended or beset with danger; full of risk; perilous; hazardous; unsafe.
Causing danger; ready to do harm or injury.
In a condition of danger, as from illness; threatened with death.
Hard to suit; difficult to please.
Reserved; not affable.

decency ::: n. --> The quality or state of being decent, suitable, or becoming, in words or behavior; propriety of form in social intercourse, in actions, or in discourse; proper formality; becoming ceremony; seemliness; hence, freedom from obscenity or indecorum; modesty.
That which is proper or becoming.

decent ::: a. --> Suitable in words, behavior, dress, or ceremony; becoming; fit; decorous; proper; seemly; as, decent conduct; decent language.
Free from immodesty or obscenity; modest.
Comely; shapely; well-formed.
Moderate, but competent; sufficient; hence, respectable; fairly good; reasonably comfortable or satisfying; as, a decent fortune; a decent person.

decorative ::: a. --> Suited to decorate or embellish; adorning.

decorous ::: a. --> Suitable to a character, or to the time, place, and occasion; marked with decorum; becoming; proper; seemly; befitting; as, a decorous speech; decorous behavior; a decorous dress for a judge.

decorum ::: n. --> Propriety of manner or conduct; grace arising from suitableness of speech and behavior to one&

default ::: n. --> A failing or failure; omission of that which ought to be done; neglect to do what duty or law requires; as, this evil has happened through the governor&

defendant ::: a. --> Serving, or suitable, for defense; defensive.
Making defense. ::: n. --> One who defends; a defender.
A person required to make answer in an action or suit; -- opposed to plaintiff.

demisuit ::: n. --> A suit of light armor covering less than the whole body, as having no protection for the legs below the thighs, no vizor to the helmet, and the like.

deputable ::: a. --> Fit to be deputed; suitable to act as a deputy.

derrick ::: n. --> A mast, spar, or tall frame, supported at the top by stays or guys, with suitable tackle for hoisting heavy weights, as stones in building.

"Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti. ” The Synthesis of Yoga

“Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti.” The Synthesis of Yoga

devilry ::: n. --> Conduct suitable to the devil; extreme wickedness; deviltry.
The whole body of evil spirits.

devotional ::: a. --> Pertaining to, suited to, or used in, devotion; as, a devotional posture; devotional exercises; a devotional frame of mind.

diamond ::: n. --> A precious stone or gem excelling in brilliancy and beautiful play of prismatic colors, and remarkable for extreme hardness.
A geometrical figure, consisting of four equal straight lines, and having two of the interior angles acute and two obtuse; a rhombus; a lozenge.
One of a suit of playing cards, stamped with the figure of a diamond.

dictatorial ::: a. --> Pertaining or suited to a dictator; absolute.
Characteristic of a dictator; imperious; dogmatical; overbearing; as, a dictatorial tone or manner.

digne ::: a. --> Worthy; honorable; deserving.
Suitable; adequate; fit.
Haughty; disdainful.

dignity ::: n. --> The state of being worthy or honorable; elevation of mind or character; true worth; excellence.
Elevation; grandeur.
Elevated rank; honorable station; high office, political or ecclesiastical; degree of excellence; preferment; exaltation.
Quality suited to inspire respect or reverence; loftiness and grace; impressiveness; stateliness; -- said of //en, manner, style, etc.

dilettanteism ::: n. --> The state or quality of being a dilettante; the desultory pursuit of art, science, or literature.

diligent ::: a. --> Prosecuted with careful attention and effort; careful; painstaking; not careless or negligent.
Interestedly and perseveringly attentive; steady and earnest in application to a subject or pursuit; assiduous; industrious.

disaccommodation ::: n. --> A state of being unaccommodated or unsuited.

disagreeable ::: a. --> Not agreeable, conformable, or congruous; contrary; unsuitable.
Exciting repugnance; offensive to the feelings or senses; displeasing; unpleasant.

disagreeably ::: adv. --> In a disagreeable manner; unsuitably; offensively.

disagreement ::: n. --> The state of disagreeing; a being at variance; dissimilitude; diversity.
Unsuitableness; unadaptedness.
Difference of opinion or sentiment.
A falling out, or controversy; difference.

disagree ::: v. i. --> To fail to accord; not to agree; to lack harmony; to differ; to be unlike; to be at variance.
To differ in opinion; to hold discordant views; to be at controversy; to quarrel.
To be unsuited; to have unfitness; as, medicine sometimes disagrees with the patient; food often disagrees with the stomach or the taste.

disapprobation ::: n. --> The act of disapproving; mental condemnation of what is judged wrong, unsuitable, or inexpedient; feeling of censure.

disapprove ::: v. t. --> To pass unfavorable judgment upon; to condemn by an act of the judgment; to regard as wrong, unsuitable, or inexpedient; to censure; as, to disapprove the conduct of others.
To refuse official approbation to; to disallow; to decline to sanction; as, the sentence of the court-martial was disapproved by the commander in chief.

disassimilation ::: n. --> The decomposition of complex substances, within the organism, into simpler ones suitable only for excretion, with evolution of energy, -- a normal nutritional process the reverse of assimilation; downward metabolism.

discipline ::: n. --> The treatment suited to a disciple or learner; education; development of the faculties by instruction and exercise; training, whether physical, mental, or moral.
Training to act in accordance with established rules; accustoming to systematic and regular action; drill.
Subjection to rule; submissiveness to order and control; habit of obedience.
Severe training, corrective of faults; instruction by

discongruity ::: n. --> Incongruity; disagreement; unsuitableness.

disconvenience ::: n. --> Unsuitableness; incongruity.

disconvenient ::: a. --> Not convenient or congruous; unsuitable; ill-adapted.

discountable ::: a. --> Capable of being, or suitable to be, discounted; as, certain forms are necessary to render notes discountable at a bank.

disdain ::: v. t. --> A feeling of contempt and aversion; the regarding anything as unworthy of or beneath one; scorn.
That which is worthy to be disdained or regarded with contempt and aversion.
The state of being despised; shame.
To think unworthy; to deem unsuitable or unbecoming; as, to disdain to do a mean act.
To reject as unworthy of one&

disengage ::: v. t. --> To release from that with which anything is engaged, engrossed, involved, or entangled; to extricate; to detach; to set free; to liberate; to clear; as, to disengage one from a party, from broils and controversies, from an oath, promise, or occupation; to disengage the affections a favorite pursuit, the mind from study. ::: v. i.

dispauper ::: v. t. --> To deprive of the claim of a pauper to public support; to deprive of the privilege of suing in forma pauperis.

disprofess ::: v. t. --> To renounce the profession or pursuit of.

disproportionable ::: a. --> Disproportional; unsuitable in form, size, quantity, or adaptation; disproportionate; inadequate.

disproportional ::: a. --> Not having due proportion to something else; not having proportion or symmetry of parts; unsuitable in form, quantity or value; inadequate; unequal; as, a disproportional limb constitutes deformity in the body; the studies of youth should not be disproportional to their understanding.

disproportionally ::: adv. --> In a disproportional manner; unsuitably in form, quantity, or value; unequally.

disproportionate ::: a. --> Not proportioned; unsymmetrical; unsuitable to something else in bulk, form, value, or extent; out of proportion; inadequate; as, in a perfect body none of the limbs are disproportionate; it is wisdom not to undertake a work disproportionate means.

disproportion ::: n. --> Want of proportion in form or quantity; lack of symmetry; as, the arm may be in disproportion to the body; the disproportion of the length of a building to its height.
Want of suitableness, adequacy, or due proportion to an end or use; unsuitableness; disparity; as, the disproportion of strength or means to an object. ::: v. t.

dissipated ::: imp. & p. p. --> of Dissipate ::: a. --> Squandered; scattered.
Wasteful of health, money, etc., in the pursuit of pleasure; dissolute; intemperate.

dissipation ::: n. --> The act of dissipating or dispersing; a state of dispersion or separation; dispersion; waste.
A dissolute course of life, in which health, money, etc., are squandered in pursuit of pleasure; profuseness in vicious indulgence, as late hours, riotous living, etc.; dissoluteness.
A trifle which wastes time or distracts attention.

dissociable ::: a. --> Not /ell associated or assorted; incongruous.
Having a tendency to dissolve social connections; unsuitable to society; unsociable.

DIVINE AND FORM. ::: The personal realisation of the Divine may be sometimes with Form, sometimes without Form. Without Form, it is the Presence of the living Divine Person, felt in everything. With Form, it comes with the image of the One to whom worship is offered. The Divine can always manifest himself in a form to the Bhakta or seeker. One sees him in the form in which one worships or seeks him or in a form suitable to the Divine Personality who is the object of the adoration. How it manifests depends upon many things and it is too various to be reduced to a single rule. Sometimes it is in the heart that the Presence with the form is seen, sometimes in any of the other centres, sometimes above and guiding from there, sometimes it is seen outside and in front as if an embodied person. Its advantages are an intimate relation and constant guidance or if felt or seen within, a very strong and concrete realisation of the constant Presence. But one must be very sure of the purity of one’s adoration and seekings for the disadvantage of this kind of embodied relation is that other Forces can imitate the Form or counterfeit the voice and the guidance and this gets more force if it is associated with a constructed image which is not the true thing. Several have been misled in this way because pride, vanity or desire was strong in them and robbed them of the fine psychic perception that is not mental.

DIVINE LOVE. ::: Love comes to us in many ways ; it may come as an awakening to the beauty of the Lover, by the sight of an ideal face and image of him, by his mysterious hints to us of himself behind the thousand faces of things in the world, by a slow or sudden need of the heart, by a vague thirst in the soul, by the sense of someone near us drawing us or pursuing us with love or of someone blissful and beautiful whom we must discover.

dogdraw ::: n. --> The act of drawing after, or pursuing, deer with a dog.

dose ::: n. --> The quantity of medicine given, or prescribed to be taken, at one time.
A sufficient quantity; a portion; as much as one can take, or as falls to one to receive.
Anything nauseous that one is obliged to take; a disagreeable portion thrust upon one.
To proportion properly (a medicine), with reference to the patient or the disease; to form into suitable doses.

drinkable ::: a. --> Capable of being drunk; suitable for drink; potable. Macaulay. Also used substantively, esp. in the plural.

due ::: a. --> Owed, as a debt; that ought to be paid or done to or for another; payable; owing and demandable.
Justly claimed as a right or property; proper; suitable; becoming; appropriate; fit.
Such as (a thing) ought to be; fulfilling obligation; proper; lawful; regular; appointed; sufficient; exact; as, due process of law; due service; in due time.
Appointed or required to arrive at a given time; as, the

eager ::: a. --> Sharp; sour; acid.
Sharp; keen; bitter; severe.
Excited by desire in the pursuit of any object; ardent to pursue, perform, or obtain; keenly desirous; hotly longing; earnest; zealous; impetuous; vehement; as, the hounds were eager in the chase.
Brittle; inflexible; not ductile. ::: n.

easeful ::: a. --> Full of ease; suitable for affording ease or rest; quiet; comfortable; restful.

edibility ::: n. --> Suitableness for being eaten; edibleness.

edibleness ::: n. --> Suitableness for being eaten.

efflux ::: n. --> The act or process of flowing out, or issuing forth; effusion; outflow; as, the efflux of matter from an ulcer; the efflux of men&

eligible ::: a. --> That may be selected; proper or qualified to be chosen; legally qualified to be elected and to hold office.
Worthy to be chosen or selected; suitable; desirable; as, an eligible situation for a house.

eligibleness ::: n. --> The quality worthy or qualified to be chosen; suitableness; desirableness.

elocution ::: n. --> Utterance by speech.
Oratorical or expressive delivery, including the graces of intonation, gesture, etc.; style or manner of speaking or reading in public; as, clear, impressive elocution.
Suitable and impressive writing or style; eloquent diction.

emanant ::: a. --> Issuing or flowing forth; emanating; passing forth into an act, or making itself apparent by an effect; -- said of mental acts; as, an emanant volition.

emanate ::: v. i. --> To issue forth from a source; to flow out from more or less constantly; as, fragrance emanates from flowers.
To proceed from, as a source or fountain; to take origin; to arise, to originate. ::: a. --> Issuing forth; emanant.

emanative ::: a. --> Issuing forth; effluent.

embarkation ::: n. --> The act of putting or going on board of a vessel; as, the embarkation of troops.
That which is embarked; as, an embarkation of Jesuits.

embassy ::: n. --> The public function of an ambassador; the charge or business intrusted to an ambassador or to envoys; a public message to; foreign court concerning state affairs; hence, any solemn message.
The person or persons sent as ambassadors or envoys; the ambassador and his suite; envoys.
The residence or office of an ambassador.

emergent ::: a. --> Rising or emerging out of a fluid or anything that covers or conceals; issuing; coming to light.
Suddenly appearing; arising unexpectedly; calling for prompt action; urgent.

empiricism ::: n. --> The method or practice of an empiric; pursuit of knowledge by observation and experiment.
Specifically, a practice of medicine founded on mere experience, without the aid of science or a knowledge of principles; ignorant and unscientific practice; charlatanry; quackery.
The philosophical theory which attributes the origin of all our knowledge to experience.

ensuing ::: p. pr. & vb. n. --> of Ensue

endless ::: a. --> Without end; having no end or conclusion; perpetual; interminable; -- applied to length, and to duration; as, an endless line; endless time; endless bliss; endless praise; endless clamor.
Infinite; excessive; unlimited.
Without profitable end; fruitless; unsatisfying.
Void of design; objectless; as, an endless pursuit.

ensuable ::: a. --> Ensuing; following.

ensue ::: v. t. --> To follow; to pursue; to follow and overtake. ::: v. i. --> To follow or come afterward; to follow as a consequence or in chronological succession; to result; as, an ensuing conclusion or effect; the year ensuing was a cold one.

epigrammatical ::: --> Writing epigrams; dealing in epigrams; as, an epigrammatical poet.
Suitable to epigrams; belonging to epigrams; like an epigram; pointed; piquant; as, epigrammatic style, wit, or sallies of fancy.

epistolary ::: a. --> Pertaining to epistles or letters; suitable to letters and correspondence; as, an epistolary style.
Contained in letters; carried on by letters.

equal ::: a. --> Agreeing in quantity, size, quality, degree, value, etc.; having the same magnitude, the same value, the same degree, etc.; -- applied to number, degree, quantity, and intensity, and to any subject which admits of them; neither inferior nor superior, greater nor less, better nor worse; corresponding; alike; as, equal quantities of land, water, etc. ; houses of equal size; persons of equal stature or talents; commodities of equal value.
Bearing a suitable relation; of just proportion; having

equipage ::: n. --> Furniture or outfit, whether useful or ornamental; especially, the furniture and supplies of a vessel, fitting her for a voyage or for warlike purposes, or the furniture and necessaries of an army, a body of troops, or a single soldier, including whatever is necessary for efficient service; equipments; accouterments; habiliments; attire.
Retinue; train; suite.
A carriage of state or of pleasure with all that

esculent ::: a. --> Suitable to be used by man for food; eatable; edible; as, esculent plants; esculent fish. ::: n. --> Anything that is fit for eating; that which may be safely eaten by man.

euchre ::: n. --> A game at cards, that may be played by two, three, or four persons, the highest card (except when an extra card called the Joker is used) being the knave of the same suit as the trump, and called right bower, the lowest card used being the seven, or frequently, in two-handed euchre, the nine spot. See Bower. ::: v. t.

everyday ::: a. --> Used or fit for every day; common; usual; as, an everyday suit or clothes.

exoterical ::: a. --> External; public; suitable to be imparted to the public; hence, capable of being readily or fully comprehended; -- opposed to esoteric, or secret.

expediency ::: n. --> The quality of being expedient or advantageous; fitness or suitableness to effect a purpose intended; adaptedness to self-interest; desirableness; advantage; advisability; -- sometimes contradistinguished from moral rectitude.
Expedition; haste; dispatch.
An expedition; enterprise; adventure.

expediently ::: adv. --> In an expedient manner; fitly; suitably; conveniently.
With expedition; quickly.

exportability ::: n. --> The quality or state of being suitable for exportation.

exportable ::: a. --> Suitable for exportation; as, exportable products.

extemporize ::: v. i. --> To speak extempore; especially, to discourse without special preparation; to make an offhand address. ::: v. t. --> To do, make, or utter extempore or off-hand; to prepare in great haste, under urgent necessity, or with scanty or unsuitable materials; as, to extemporize a dinner, a costume, etc.

extensile ::: a. --> Suited for, or capable of, extension; extensible.

factorize ::: v. t. --> To give warning to; -- said of a person in whose hands the effects of another are attached, the warning being to the effect that he shall not pay the money or deliver the property of the defendant in his hands to him, but appear and answer the suit of the plaintiff.
To attach (the effects of a debtor) in the hands of a third person ; to garnish. See Garnish.

fadge ::: a. --> To fit; to suit; to agree. ::: n. --> A small flat loaf or thick cake; also, a fagot.

falcon ::: n. --> One of a family (Falconidae) of raptorial birds, characterized by a short, hooked beak, strong claws, and powerful flight.
Any species of the genus Falco, distinguished by having a toothlike lobe on the upper mandible; especially, one of this genus trained to the pursuit of other birds, or game.
An ancient form of cannon.

fastidious ::: a. --> Difficult to please; delicate to a fault; suited with difficulty; squeamish; as, a fastidious mind or ear; a fastidious appetite.

fatally ::: adv. --> In a manner proceeding from, or determined by, fate.
In a manner issuing in death or ruin; mortally; destructively; as, fatally deceived or wounded.

feitsui ::: n. --> The Chinese name for a highly prized variety of pale green jade. See Jade.

fellow ::: n. --> A companion; a comrade; an associate; a partner; a sharer.
A man without good breeding or worth; an ignoble or mean man.
An equal in power, rank, character, etc.
One of a pair, or of two things used together or suited to each other; a mate; the male.
A person; an individual.
In the English universities, a scholar who is appointed to

felo-de-se ::: n. --> One who deliberately puts an end to his own existence, or loses his life while engaged in the commission of an unlawful or malicious act; a suicide.

field ::: n. --> Cleared land; land suitable for tillage or pasture; cultivated ground; the open country.
A piece of land of considerable size; esp., a piece inclosed for tillage or pasture.
A place where a battle is fought; also, the battle itself.
An open space; an extent; an expanse.
Any blank space or ground on which figures are drawn or projected.

fineer ::: v. i. --> To run in dept by getting goods made up in a way unsuitable for the use of others, and then threatening not to take them except on credit. ::: v. t. --> To veneer.

finery ::: n. --> Fineness; beauty.
Ornament; decoration; especially, excecially decoration; showy clothes; jewels.
A charcoal hearth or furnace for the conversion of cast iron into wrought iron, or into iron suitable for puddling.

fining ::: p. pr. & vb. n. --> of Fine ::: n. --> The act of imposing a fin/.
The process of fining or refining; clarification; also (Metal.), the conversion of cast iron into suitable for puddling, in a hearth or charcoal fire.

fitly ::: adv. --> In a fit manner; suitably; properly; conveniently; as, a maxim fitly applied.

fittable ::: a. --> Suitable; fit.

fitting ::: 1. Appropriate or proper; suitable. 2. Used with prefixed adverbs to denote an appropriate or inappropriate fit. 3. Of a manufactured article: Of the right measure or size; made to fit, accurate in fit, well or close-fitting. close-fitting, ill-fitting.

fit ::: v. 1. To adjust in order to render appropriate. 2. To be adapted to or suitable for (a purpose, object, occasion, etc.). fits. adj. 3. To be appropriate or suitable for. 4. Having the right qualifications; qualifying; competent.

follow ::: 1. To come or go after; proceed behind. 2. Lit. and fig. To move along the course of; take a path. 3. Fig. To come after in order, time, or position. 4. To occur or be evident as a consequence; result. 5. Fig. To accompany; attend. 6. To take (a person) as a guide, leader, or master; to accept the authority or example of, obey the dictates or guidance of; to adhere to, espouse the opinions, side, or cause of. 7. Fig. To go after in or as if in pursuit. 8. To accept and follow the leadership or command or guidance of. 9. To watch or trace the movements, progress, or course of. follows, followed, following. ::: following out. Proceeding; following; pursuing something to an end or conclusion.

follow ::: v. t. --> To go or come after; to move behind in the same path or direction; hence, to go with (a leader, guide, etc.); to accompany; to attend.
To endeavor to overtake; to go in pursuit of; to chase; to pursue; to prosecute.
To accept as authority; to adopt the opinions of; to obey; to yield to; to take as a rule of action; as, to follow good advice.

fountain ::: n. --> A spring of water issuing from the earth.
An artificially produced jet or stream of water; also, the structure or works in which such a jet or stream rises or flows; a basin built and constantly supplied with pure water for drinking and other useful purposes, or for ornament.
A reservoir or chamber to contain a liquid which can be conducted or drawn off as needed for use; as, the ink fountain in a printing press, etc.

fugitive ::: a. --> Fleeing from pursuit, danger, restraint, etc., escaping, from service, duty etc.; as, a fugitive solder; a fugitive slave; a fugitive debtor.
Not fixed; not durable; liable to disappear or fall away; volatile; uncertain; evanescent; liable to fade; -- applied to material and immaterial things; as, fugitive colors; a fugitive idea. ::: n.

funereal ::: a. --> Suiting a funeral; pertaining to burial; solemn. Hence: Dark; dismal; mournful.

garb ::: n. --> Clothing in general.
The whole dress or suit of clothes worn by any person, especially when indicating rank or office; as, the garb of a clergyman or a judge.
Costume; fashion; as, the garb of a gentleman in the 16th century.
External appearance, as expressive of the feelings or character; looks; fashion or manner, as of speech.

garnishee ::: n. --> One who is garnished; a person upon whom garnishment has been served in a suit by a creditor against a debtor, such person holding property belonging to the debtor, or owing him money. ::: v. t. --> To make (a person) a garnishee; to warn by garnishment; to garnish.

genius ::: n. --> A good or evil spirit, or demon, supposed by the ancients to preside over a man&

genteel ::: a. --> Possessing or exhibiting the qualities popularly regarded as belonging to high birth and breeding; free from vulgarity, or lowness of taste or behavior; adapted to a refined or cultivated taste; polite; well-bred; as, genteel company, manners, address.
Graceful in mien or form; elegant in appearance, dress, or manner; as, the lady has a genteel person. Law.
Suited to the position of lady or a gentleman; as, to live in a genteel allowance.

girdler ::: n. --> One who girdles.
A maker of girdles.
An American longicorn beetle (Oncideres cingulatus) which lays its eggs in the twigs of the hickory, and then girdles each branch by gnawing a groove around it, thus killing it to provide suitable food for the larvae.

giusto ::: a. --> In just, correct, or suitable time.

gradatory ::: a. --> Proceeding step by step, or by gradations; gradual.
Suitable for walking; -- said of the limbs of an animal when adapted for walking on land. ::: n. --> A series of steps from a cloister into a church.

grapholite ::: n. --> Any species of slate suitable to be written on.

guild ::: v. t. --> An association of men belonging to the same class, or engaged in kindred pursuits, formed for mutual aid and protection; a business fraternity or corporation; as, the Stationers&

guise ::: n. --> Customary way of speaking or acting; custom; fashion; manner; behavior; mien; mode; practice; -- often used formerly in such phrases as: at his own guise; that is, in his own fashion, to suit himself.
External appearance in manner or dress; appropriate indication or expression; garb; shape.
Cover; cloak; as, under the guise of patriotism.

handsome ::: superl. --> Dexterous; skillful; handy; ready; convenient; -- applied to things as persons.
Agreeable to the eye or to correct taste; having a pleasing appearance or expression; attractive; having symmetry and dignity; comely; -- expressing more than pretty, and less than beautiful; as, a handsome man or woman; a handsome garment, house, tree, horse.
Suitable or fit in action; marked with propriety and

handy ::: superl. --> Performed by the hand.
Skillful in using the hand; dexterous; ready; adroit.
Ready to the hand; near; also, suited to the use of the hand; convenient; valuable for reference or use; as, my tools are handy; a handy volume.
Easily managed; obedient to the helm; -- said of a vessel.

hara-kiri ::: n. --> Suicide, by slashing the abdomen, formerly practiced in Japan, and commanded by the government in the cases of disgraced officials; disembowelment; -- also written, but incorrectly, hari-kari.

haye ::: n. --> The Egyptian asp or cobra (Naja haje.) It is related to the cobra of India, and like the latter has the power of inflating its neck into a hood. Its bite is very venomous. It is supposed to be the snake by means of whose bite Cleopatra committed suicide, and hence is sometimes called Cleopatra&

hearselike ::: a. --> Suitable to a funeral. html{color:

heavenlyminded ::: a. --> Having the thoughts and affections placed on, or suitable for, heaven and heavenly objects; devout; godly; pious.

“Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

HELL AND HEAVEN. ::: They arc often imaginary states of the soul or rather of the vital which it constructs about It after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with Joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affimties, but the Idea of reward or retri- bution is a crude and vulgar conception which is a mere popular error.

hell ::: “What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit.” Letters on Yoga

helmet ::: n. --> A defensive covering for the head. See Casque, Headpiece, Morion, Sallet, and Illust. of Beaver.
The representation of a helmet over shields or coats of arms, denoting gradations of rank by modifications of form.
A helmet-shaped hat, made of cork, felt, metal, or other suitable material, worn as part of the uniform of soldiers, firemen, etc., also worn in hot countries as a protection from the heat of the sun.

hermitical ::: a. --> Pertaining to, or suited for, a hermit.

hog ::: n. --> A quadruped of the genus Sus, and allied genera of Suidae; esp., the domesticated varieties of S. scrofa, kept for their fat and meat, called, respectively, lard and pork; swine; porker; specifically, a castrated boar; a barrow.
A mean, filthy, or gluttonous fellow.
A young sheep that has not been shorn.
A rough, flat scrubbing broom for scrubbing a ship&

honest ::: a. --> Decent; honorable; suitable; becoming.
Characterized by integrity or fairness and straight/forwardness in conduct, thought, speech, etc.; upright; just; equitable; trustworthy; truthful; sincere; free from fraud, guile, or duplicity; not false; -- said of persons and acts, and of things to which a moral quality is imputed; as, an honest judge or merchant; an honest statement; an honest bargain; an honest business; an honest book; an honest confession.

honesty ::: a. --> Honor; honorableness; dignity; propriety; suitableness; decency.
The quality or state of being honest; probity; fairness and straightforwardness of conduct, speech, etc.; integrity; sincerity; truthfulness; freedom from fraud or guile.
Chastity; modesty.
Satin flower; the name of two cruciferous herbs having large flat pods, the round shining partitions of which are more

hound ::: “Pursuing all knowledge like a questing hound.”

hunting ::: p. pr. & vb. n. --> of Hunt ::: n. --> The pursuit of game or of wild animals.

hustings ::: n. pl. --> A court formerly held in several cities of England; specif., a court held in London, before the lord mayor, recorder, and sheriffs, to determine certain classes of suits for the recovery of lands within the city. In the progress of law reform this court has become unimportant.
Any one of the temporary courts held for the election of members of the British Parliament.
The platform on which candidates for Parliament

idoneous ::: a. --> Appropriate; suitable; proper; fit; adequate.

ill-timed ::: a. --> Done, attempted, or said, at an unsuitable or unpropitious time.

immoderate ::: a. --> Not moderate; exceeding just or usual and suitable bounds; excessive; extravagant; unreasonable; as, immoderate demands; immoderate grief; immoderate laughter.

imparity ::: n. --> Inequality; disparity; disproportion; difference of degree, rank, excellence, number, etc.
Lack of comparison, correspondence, or suitableness; incongruity.
Indivisibility into equal parts; oddness.

imparlance ::: n. --> Mutual discourse; conference.
Time given to a party to talk or converse with his opponent, originally with the object of effecting, if possible, an amicable adjustment of the suit. The actual object, however, has long been merely to obtain further time to plead, or answer to the allegations of the opposite party.
Hence, the delay or continuance of a suit.

impennes ::: n. pl. --> An order of birds, including only the penguins, in which the wings are without quills, and not suited for flight.

imperial ::: a. --> Of or pertaining to an empire, or to an emperor; as, an imperial government; imperial authority or edict.
Belonging to, or suitable to, supreme authority, or one who wields it; royal; sovereign; supreme.
Of superior or unusual size or excellence; as, imperial paper; imperial tea, etc. ::: n.

implead ::: v. t. --> To institute and prosecute a suit against, in court; to sue or prosecute at law; hence, to accuse; to impeach. ::: v. i. --> To sue at law.

impolicy ::: n. --> The quality of being impolitic; inexpedience; unsuitableness to the end proposed; bads policy; as, the impolicy of fraud.

improper ::: a. --> Not proper; not suitable; not fitted to the circumstances, design, or end; unfit; not becoming; incongruous; inappropriate; indecent; as, an improper medicine; improper thought, behavior, language, dress.
Not peculiar or appropriate to individuals; general; common.
Not according to facts; inaccurate; erroneous.

improperly ::: adv. --> In an improper manner; not properly; unsuitably; unbecomingly.

impropriety ::: n. --> The quality of being improper; unfitness or unsuitableness to character, time place, or circumstances; as, impropriety of behavior or manners.
That which is improper; an unsuitable or improper act, or an inaccurate use of language.

inadaptation ::: n. --> Want of adaptation; unsuitableness.

inadequate ::: not adequate or sufficient; inept or unsuitable.

inanity ::: n. --> Inanition; void space; vacuity; emptiness.
Want of seriousness; aimlessness; frivolity.
An inane, useless thing or pursuit; a vanity; a silly object; -- chiefly in pl.; as, the inanities of the world.

inapplicable ::: a. --> Not applicable; incapable of being applied; not adapted; not suitable; as, the argument is inapplicable to the case.

inapposite ::: a. --> Not apposite; not fit or suitable; not pertinent.

inappropriate ::: a. --> Not instrument (to); not appropriate; unbecoming; unsuitable; not specially fitted; -- followed by to or for.

inapt ::: a. --> Unapt; not apt; unsuitable; inept.

inaugurate ::: a. --> Invested with office; inaugurated. ::: v. t. --> To introduce or induct into an office with suitable ceremonies or solemnities; to invest with power or authority in a formal manner; to install; as, to inaugurate a president; to inaugurate a king.

inauguratory ::: a. --> Suitable for, or pertaining to, inauguration.

insuitable ::: a. --> Unsuitable.

incensed ::: imp. & p. p. --> of Incense
of Incense ::: a. --> Angered; enraged.
Represented as enraged, as any wild creature depicted with fire issuing from mouth and eyes.

incommodious ::: a. --> Tending to incommode; not commodious; not affording ease or advantage; unsuitable; giving trouble; inconvenient; annoying; as, an incommodious seat; an incommodious arrangement.

incompetently ::: adv. --> In an competent manner; inadequately; unsuitably.

inconcinne ::: a. --> Dissimilar; incongruous; unsuitable.

inconcinnity ::: n. --> Want of concinnity or congruousness; unsuitableness.

inconcinnous ::: a. --> Not concinnous; unsuitable; discordant.

incongruity ::: n. --> The quality or state of being incongruous; want of congruity; unsuitableness; inconsistency; impropriety.
Disagreement of parts; want of symmetry or of harmony.
That which is incongruous; want of congruity.

incongruous ::: a. --> Not congruous; reciprocally disagreeing; not capable of harmonizing or readily assimilating; inharmonious; inappropriate; unsuitable; not fitting; inconsistent; improper; as, an incongruous remark; incongruous behavior, action, dress, etc.

inconvenience ::: n. --> The quality or condition of being inconvenient; want of convenience; unfitness; unsuitableness; inexpediency; awkwardness; as, the inconvenience of the arrangement.
That which gives trouble, embarrassment, or uneasiness; disadvantage; anything that disturbs quiet, impedes prosperity, or increases the difficulty of action or success; as, one inconvenience of life is poverty.

inconvenient ::: a. --> Not becoming or suitable; unfit; inexpedient.
Not convenient; giving trouble, uneasiness, or annoyance; hindering progress or success; uncomfortable; disadvantageous; incommodious; inopportune; as, an inconvenient house, garment, arrangement, or time.

inconveniently ::: adv. --> In an inconvenient manner; incommodiously; unsuitably; unseasonably.

indication ::: n. --> Act of pointing out or indicating.
That which serves to indicate or point out; mark; token; sign; symptom; evidence.
Discovery made; information.
Explanation; display.
Any symptom or occurrence in a disease, which serves to direct to suitable remedies.

indicavit ::: n. --> A writ of prohibition against proceeding in the spiritual court in certain cases, when the suit belongs to the common-law courts.

indigested ::: a. --> Not digested; undigested.
Not resolved; not regularly disposed and arranged; not methodical; crude; as, an indigested array of facts.
Not in a state suitable for healing; -- said of wounds.
Not ripened or suppurated; -- said of an abscess or its contents.
Not softened by heat, hot water, or steam.

indispose ::: v. t. --> To render unfit or unsuited; to disqualify.
To disorder slightly as regards health; to make somewhat.
To disincline; to render averse or unfavorable; as, a love of pleasure indisposes the mind to severe study; the pride and selfishness of men indispose them to religious duties.

industrialism ::: n. --> Devotion to industrial pursuits; labor; industry.
The principles or policy applicable to industrial pursuits or organized labor.

industrious ::: a. --> Given to industry; characterized by diligence; constantly, regularly, or habitually occupied; busy; assiduous; not slothful or idle; -- commonly implying devotion to lawful and useful labor.
Steadily and perseveringly active in a particular pursuit or aim; as, he was negligent in business, but industrious in pleasure; an industrious mischief maker.

industry ::: n. --> Habitual diligence in any employment or pursuit, either bodily or mental; steady attention to business; assiduity; -- opposed to sloth and idleness; as, industry pays debts, while idleness or despair will increase them.
Any department or branch of art, occupation, or business; especially, one which employs much labor and capital and is a distinct branch of trade; as, the sugar industry; the iron industry; the cotton industry.

inept ::: a. --> Not apt or fit; unfit; unsuitable; improper; unbecoming.
Silly; useless; nonsensical; absurd; foolish.

ineptitude ::: n. --> The quality of being inept; unfitness; inaptitude; unsuitableness.
Absurdity; nonsense; foolishness.

ineptly ::: adv. --> Unfitly; unsuitably; awkwardly.

inexpediency ::: n. --> The quality or state of being inexpedient; want of fitness; unsuitableness to the end or object; impropriety; as, the inexpedience of some measures.

inexpedient ::: a. --> Not expedient; not tending to promote a purpose; not tending to the end desired; inadvisable; unfit; improper; unsuitable to time and place; as, what is expedient at one time may be inexpedient at another.

infelicity ::: n. --> The state or quality of being infelicitous; unhappiness; misery; wretchedness; misfortune; want of suitableness or appropriateness.
That (as an act, word, expression, etc.) which is infelicitous; as, infelicities of speech.

infernal ::: a. --> Of or pertaining to or suitable for the lower regions, inhabited, according to the ancients, by the dead; pertaining to Pluto&

inhabile ::: a. --> Not apt or fit; unfit; not convenient; inappropriate; unsuitable; as, inhabile matter.
Unskilled; unready; awkward; incompetent; unqualified; -- said of person.

inhability ::: n. --> Unsuitableness; unaptness; unfitness; inability.

inhabitable ::: a. --> Capable of being inhabited; habitable.
Not habitable; not suitable to be inhabited.

inhibition ::: n. --> The act of inhibiting, or the state of being inhibited; restraint; prohibition; embargo.
A stopping or checking of an already present action; a restraining of the function of an organ, or an agent, as a digestive fluid or ferment, etc.; as, the inhibition of the respiratory center by the pneumogastric nerve; the inhibition of reflexes, etc.
A writ from a higher court forbidding an inferior judge from further proceedings in a cause before; esp., a writ issuing from a

initiatory ::: a. --> Suitable for an introduction or beginning; introductory; prefatory; as, an initiatory step.
Tending or serving to initiate; introducing by instruction, or by the use and application of symbols or ceremonies; elementary; rudimentary. ::: n.

insectation ::: n. --> The act of pursuing; pursuit; harassment; persecution.

insecution ::: n. --> A following after; close pursuit.

intellectual ::: a. --> Belonging to, or performed by, the intellect; mental; as, intellectual powers, activities, etc.
Endowed with intellect; having the power of understanding; having capacity for the higher forms of knowledge or thought; characterized by intelligence or mental capacity; as, an intellectual person.
Suitable for exercising the intellect; formed by, and existing for, the intellect alone; perceived by the intellect; as,

intent ::: a. --> Closely directed; strictly attentive; bent; -- said of the mind, thoughts, etc.; as, a mind intent on self-improvement.
Having the mind closely directed to or bent on an object; sedulous; eager in pursuit of an object; -- formerly with to, but now with on; as, intent on business or pleasure. ::: n.

interpleader ::: n. --> One who interpleads.
A proceeding devised to enable a person, of whom the same debt, duty, or thing is claimed adversely by two or more parties, to compel them to litigate the right or title between themselves, and thereby to relieve himself from the suits which they might otherwise bring against him.

interpolable ::: a. --> That may be interpolated; suitable to be interpolated.

intervener ::: n. --> One who intervenes; especially (Law), a person who assumes a part in a suit between others.

intervention ::: n. --> The act of intervening; interposition.
Any interference that may affect the interests of others; especially, of one or more states with the affairs of another; mediation.
The act by which a third person, to protect his own interest, interposes and becomes a party to a suit pending between other parties.

invariant ::: n. --> An invariable quantity; specifically, a function of the coefficients of one or more forms, which remains unaltered, when these undergo suitable linear transformations.

irritability ::: n. --> The state or quality of being irritable; quick excitability; petulance; fretfulness; as, irritability of temper.
A natural susceptibility, characteristic of all living organisms, tissues, and cells, to the influence of certain stimuli, response being manifested in a variety of ways, -- as that quality in plants by which they exhibit motion under suitable stimulation; esp., the property which living muscle processes, of responding either to a direct stimulus of its substance, or to the

issuing ::: p. pr. & vb. n. --> of Issue

issuable ::: a. --> Leading to, producing, or relating to, an issue; capable of being made an issue at law.
Lawful or suitable to be issued; as, a writ issuable on these grounds.

issuance ::: n. --> The act of issuing, or giving out; as, the issuance of an order; the issuance of rations, and the like.

issuant ::: a. --> Issuing or coming up; -- a term used to express a charge or bearing rising or coming out of another.

issue ::: 1. The ultimate result, event, or outcome of a proceeding, affair, etc. 2. The act of sending out or putting forth; distribution. 3. Something that is sent out or put forth in any form. 4. The act of sending out or putting forth; promulgation; distribution. issues, issued, issuing, issueless.

janitor ::: n. --> A door-keeper; a porter; one who has the care of a public building, or a building occupied for offices, suites of rooms, etc.

jesuited ::: a. --> Conforming to the principles of the Jesuits.

jesuitess ::: n. --> One of an order of nuns established on the principles of the Jesuits, but suppressed by Pope Urban in 1633.

jesuitic ::: a. --> Alt. of Jesuitical

jesuitical ::: a. --> Of or pertaining to the Jesuits, or to their principles and methods.
Designing; cunning; deceitful; crafty; -- an opprobrious use of the word.

jesuitically ::: adv. --> In a jesuitical manner.

jesuitism ::: n. --> The principles and practices of the Jesuits.
Cunning; deceit; deceptive practices to effect a purpose; subtle argument; -- an opprobrious use of the word.

jesuit ::: n. --> One of a religious order founded by Ignatius Loyola, and approved in 1540, under the title of The Society of Jesus.
Fig.: A crafty person; an intriguer.

jesuitocracy ::: n. --> Government by Jesuits; also, the whole body of Jesuits in a country.

jesuitry ::: n. --> Jesuitism; subtle argument.

jiggish ::: a. --> Resembling, or suitable for, a jig, or lively movement.
Playful; frisky.

joinder ::: v. t. --> The act of joining; a putting together; conjunction.
A joining of parties as plaintiffs or defendants in a suit.
Acceptance of an issue tendered in law or fact.
A joining of causes of action or defense in civil suits or criminal prosecutions.

jurisdiction ::: a. --> The legal power, right, or authority of a particular court to hear and determine causes, to try criminals, or to execute justice; judicial authority over a cause or class of causes; as, certain suits or actions, or the cognizance of certain crimes, are within the jurisdiction of a particular court, that is, within the limits of its authority or commission.
The authority of a sovereign power to govern or legislate; the right of making or enforcing laws; the power or right of

KARMA YOGA. ::: It alms at the dedication of every human activity to the supreme Wilt. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an inter- ested aim or for the sake of a worldly result. By this renuncia- tion it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre^ of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To that our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoislic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the

keramographic ::: a. --> Suitable to be written upon; capable of being written upon, as a slate; -- said especially of a certain kind of globe.

kingly ::: superl. --> Belonging to, suitable to, or becoming, a king; characteristic of, resembling, a king; directed or administered by a king; monarchical; royal; sovereign; regal; august; noble; grand. ::: adv. --> In a kingly or kinglike manner.

knightliness ::: n. --> The character or bearing suitable for a knight; chivalry.

ladylike ::: a. --> Like a lady in appearance or manners; well-bred.
Becoming or suitable to a lady; as, ladylike manners.
Delicate; tender; feeble; effeminate.

lawsuit ::: n. --> An action at law; a suit in equity or admiralty; any legal proceeding before a court for the enforcement of a claim.

lawyer ::: n. --> One versed in the laws, or a practitioner of law; one whose profession is to conduct lawsuits for clients, or to advise as to prosecution or defence of lawsuits, or as to legal rights and obligations in other matters. It is a general term, comprehending attorneys, counselors, solicitors, barristers, sergeants, and advocates.
The black-necked stilt. See Stilt.
The bowfin (Amia calva).

leader ::: n. --> One who, or that which, leads or conducts; a guide; a conductor.
One who goes first.
One having authority to direct; a chief; a commander.
A performer who leads a band or choir in music; also, in an orchestra, the principal violinist; the one who plays at the head of the first violins.
A block of hard wood pierced with suitable holes for

ledgment ::: n. --> A string-course or horizontal suit of moldings, such as the base moldings of a building.
The development of the surface of a body on a plane, so that the dimensions of the different sides may be easily ascertained.

legation ::: n. --> The sending forth or commissioning one person to act for another.
A legate, or envoy, and the persons associated with him in his mission; an embassy; or, in stricter usage, a diplomatic minister and his suite; a deputation.
The place of business or official residence of a diplomatic minister at a foreign court or seat of government.
A district under the jurisdiction of a legate.

legislative ::: a. --> Making, or having the power to make, a law or laws; lawmaking; -- distinguished from executive; as, a legislative act; a legislative body.
Of or pertaining to the making of laws; suitable to legislation; as, the transaction of legislative business; the legislative style.

lenten ::: n. --> Lent.
Of or pertaining to the fast called Lent; used in, or suitable to, Lent; as, the Lenten season.
Spare; meager; plain; somber; unostentatious; not abundant or showy.

lewd ::: superl. --> Not clerical; laic; laical; hence, unlearned; simple.
Belonging to the lower classes, or the rabble; idle and lawless; bad; vicious.
Given to the promiscuous indulgence of lust; dissolute; lustful; libidinous.
Suiting, or proceeding from, lustfulness; involving unlawful sexual desire; as, lewd thoughts, conduct, or language.

libelant ::: n. --> One who libels; one who institutes a suit in an ecclesiastical or admiralty court.

libel ::: n. --> A brief writing of any kind, esp. a declaration, bill, certificate, request, supplication, etc.
Any defamatory writing; a lampoon; a satire.
A malicious publication expressed either in print or in writing, or by pictures, effigies, or other signs, tending to expose another to public hatred, contempt, or ridicule. Such publication is indictable at common law.
The crime of issuing a malicious defamatory publication.

life-saving ::: a. --> That saves life, or is suited to save life, esp. from drowning; as, the life-saving service; a life-saving station.

likeliness ::: n. --> Likelihood; probability.
Suitableness; agreeableness.

likely ::: a. --> Worthy of belief; probable; credible; as, a likely story.
Having probability; having or giving reason to expect; -- followed by the infinitive; as, it is likely to rain.
Similar; like; alike.
Such as suits; good-looking; pleasing; agreeable; handsome.
Having such qualities as make success probable; well adapted to the place; promising; as, a likely young man; a likely servant.

linsey-woolsey ::: n. --> Cloth made of linen and wool, mixed.
Jargon. ::: a. --> Made of linen and wool; hence, of different and unsuitable parts; mean.

liquidator ::: n. --> One who, or that which, liquidates.
An officer appointed to conduct the winding up of a company, to bring and defend actions and suits in its name, and to do all necessary acts on behalf of the company.

litigant ::: a. --> Disposed to litigate; contending in law; engaged in a lawsuit; as, the parties litigant. ::: n. --> A person engaged in a lawsuit.

litigate ::: v. t. --> To make the subject of a lawsuit; to contest in law; to prosecute or defend by pleadings, exhibition of evidence, and judicial debate in a court; as, to litigate a cause. ::: v. i. --> To carry on a suit by judicial process.

litigation ::: n. --> The act or process of litigating; a suit at law; a judicial contest.

litigiousness ::: n. --> The state of being litigious; disposition to engage in or carry on lawsuits.

livable ::: a. --> Such as can be lived.
Such as in pleasant to live in; fit or suitable to live in.

lordly ::: superl. --> Suitable for a lord; of or pertaining to a lord; resembling a lord; hence, grand; noble; dignified; honorable.
Proud; haughty; imperious; insolent. ::: adv. --> In a lordly manner.

lunatic ::: a. --> Affected by lunacy; insane; mad.
Of or pertaining to, or suitable for, an insane person; evincing lunacy; as, lunatic gibberish; a lunatic asylum. ::: n. --> A person affected by lunacy; an insane person, esp. one who has lucid intervals; a madman; a person of unsound mind.

maidenly ::: a. --> Like a maid; suiting a maid; maiden-like; gentle, modest, reserved. ::: adv. --> In a maidenlike manner.

makeshift ::: suitable as a temporary or expedient substitute often inferior.

malapropos ::: a. & adv. --> Unseasonable or unseasonably; unsuitable or unsuitably.

mammonism ::: n. --> Devotion to the pursuit of wealth; worldliness.

manation ::: n. --> The act of issuing or flowing out.

mannish ::: a. --> Resembling a human being in form or nature; human.
Resembling, suitable to, or characteristic of, a man, manlike, masculine.
Fond of men; -- said of a woman.

many-sided ::: a. --> Having many sides; -- said of figures. Hence, presenting many questions or subjects for consideration; as, a many-sided topic.
Interested in, and having an aptitude for, many unlike pursuits or objects of attention; versatile.

marshal ::: n. --> Originally, an officer who had the care of horses; a groom.
An officer of high rank, charged with the arrangement of ceremonies, the conduct of operations, or the like
One who goes before a prince to declare his coming and provide entertainment; a harbinger; a pursuivant.
One who regulates rank and order at a feast or any other assembly, directs the order of procession, and the like.

martial ::: a. --> Of, pertaining to, or suited for, war; military; as, martial music; a martial appearance.
Practiced in, or inclined to, war; warlike; brave.
Belonging to war, or to an army and navy; -- opposed to civil; as, martial law; a court-martial.
Pertaining to, or resembling, the god, or the planet, Mars.
Pertaining to, or containing, iron; chalybeate; as,

martialism ::: n. --> The quality of being warlike; exercises suitable for war.

masculine ::: a. --> Of the male sex; not female.
Having the qualities of a man; suitable to, or characteristic of, a man; virile; not feminine or effeminate; strong; robust.
Belonging to males; appropriated to, or used by, males.
Having the inflections of, or construed with, words pertaining especially to male beings, as distinguished from feminine and neuter. See Gender.

masterly ::: a. --> Suitable to, or characteristic of, a master; indicating thorough knowledge or superior skill and power; showing a master&

matchless ::: a. --> Having no equal; unequaled.
Unlike each other; unequal; unsuited.

matronal ::: a. --> Of or pertaining to a matron; suitable to an elderly lady or to a married woman; grave; motherly.

mattress ::: n. --> A quilted bed; a bed stuffed with hair, moss, or other suitable material, and quilted or otherwise fastened.
A mass of interwoven brush, poles, etc., to protect a bank from being worn away by currents or waves.

meedfully ::: adv. --> According to merit; suitably.

meetly ::: adv. --> Fitly; suitably; properly.

meetness ::: n. --> Fitness; suitableness; propriety.

melodramatic ::: a. --> Of or pertaining to melodrama; like or suitable to a melodrama; unnatural in situation or action.

merchantly ::: a. --> Merchantlike; suitable to the character or business of a merchant.

methodical ::: a. --> Arranged with regard to method; disposed in a suitable manner, or in a manner to illustrate a subject, or to facilitate practical observation; as, the methodical arrangement of arguments; a methodical treatise.
Proceeding with regard to method; systematic.
Of or pertaining to the ancient school of physicians called methodists.

microcoustic ::: a. --> Pertaining, or suited, to the audition of small sounds; fitted to assist hearing. ::: n. --> An instrument for making faint sounds audible, as to a partially deaf person.

microphotograph ::: n. --> A microscopically small photograph of a picture, writing, printed page, etc.
An enlarged representation of a microscopic object, produced by throwing upon a sensitive plate the magnified image of an object formed by a microscope or other suitable combination of lenses.

minuet ::: n. --> A slow graceful dance consisting of a coupee, a high step, and a balance.
A tune or air to regulate the movements of the dance so called; a movement in suites, sonatas, symphonies, etc., having the dance form, and commonly in 3-4, sometimes 3-8, measure.

misadjustment ::: n. --> Wrong adjustment; unsuitable arrangement.

misadjust ::: v. t. --> To adjust wrongly of unsuitably; to throw of adjustment.

mis- ::: --> A prefix used adjectively and adverbially in the sense of amiss, wrong, ill, wrongly, unsuitably; as, misdeed, mislead, mischief, miscreant.

misbecome ::: v. t. --> Not to become; to suit ill; not to befit or be adapted to.

misbeseem ::: v. t. --> To suit ill.

misdight ::: a. --> Arrayed, prepared, or furnished, unsuitably.

mismatch ::: v. t. --> To match unsuitably.

mismate ::: v. t. --> To mate wrongly or unsuitably; as, to mismate gloves or shoes; a mismated couple.

molinist ::: n. --> A follower of the opinions of Molina, a Spanish Jesuit (in respect to grace); an opposer of the Jansenists.

monarchal ::: a. --> Pertaining to a monarch; suiting a monarch; sovoreign; regal; imperial.

monkly ::: a. --> Like, or suitable to, a monk.

monumental ::: a. --> Of, pertaining to, or suitable for, a monument; as, a monumental inscription.
Serving as a monument; memorial; preserving memory.

moon-culminating ::: a. --> Culminating, or coming to the meredian, at or about the same time with the moon; -- said of a star or stars, esp. of certain stars selected beforehand, and named in an ephemeris (as the Nautical Almanac), as suitable to be observed in connection with the moon at culmination, for determining terrestrial longitude.

moonstruck ::: a. --> Mentally affected or deranged by the supposed influence of the moon; lunatic.
Produced by the supposed influence of the moon.
Made sick by the supposed influence of the moon, as a human being; made unsuitable for food, as fishes, by such supposed influence.

motherly ::: a. --> Of or pertaining to a mother; like, or suitable for, a mother; tender; maternal; as, motherly authority, love, or care. ::: adv. --> In a manner of a mother.

mould ::: v. --> Crumbling, soft, friable earth; esp., earth containing the remains or constituents of organic matter, and suited to the growth of plants; soil.
Earthy material; the matter of which anything is formed; composing substance; material. ::: v. t.

mounted ::: imp. & p. p. --> of Mount ::: a. --> Seated or serving on horseback or similarly; as, mounted police; mounted infantry.
Placed on a suitable support, or fixed in a setting; as, a mounted gun; a mounted map; a mounted gem.

mystique ::: an aura of mystery or mystical power surrounding a person, object, concept or pursuit.

nasal ::: a. --> Of or pertaining to the nose.
Having a quality imparted by means of the nose; and specifically, made by lowering the soft palate, in some cases with closure of the oral passage, the voice thus issuing (wholly or partially) through the nose, as in the consonants m, n, ng (see Guide to Pronunciation, // 20, 208); characterized by resonance in the nasal passage; as, a nasal vowel; a nasal utterance.

nest ::: n. --> The bed or receptacle prepared by a fowl for holding her eggs and for hatching and rearing her young.
Hence: the place in which the eggs of other animals, as insects, turtles, etc., are laid and hatched; a snug place in which young animals are reared.
A snug, comfortable, or cozy residence or situation; a retreat, or place of habitual resort; hence, those who occupy a nest, frequent a haunt, or are associated in the same pursuit; as, a nest of

new-year ::: a. --> Of or pertaining to, or suitable for, the commencement of the year; as, New-year gifts or odes.

nolle prosequi ::: --> Will not prosecute; -- an entry on the record, denoting that a plaintiff discontinues his suit, or the attorney for the public a prosecution; either wholly, or as to some count, or as to some of several defendants.

nonability ::: n. --> Want of ability.
An exception taken against a plaintiff in a cause, when he is unable legally to commence a suit.

non- ::: --> A prefix used in the sense of not; un-; in-; as in nonattention, or non-attention, nonconformity, nonmetallic, nonsuit.

nonsuited ::: imp. & p. p. --> of Nonsuit

nonsuiting ::: p. pr. & vb. n. --> of Nonsuit

nonsuit ::: n. --> A neglect or failure by the plaintiff to follow up his suit; a stopping of the suit; a renunciation or withdrawal of the cause by the plaintiff, either because he is satisfied that he can not support it, or upon the judge&

nonjoinder ::: n. --> The omission of some person who ought to have been made a plaintiff or defendant in a suit, or of some cause of action which ought to be joined.

non prosequitur ::: --> A judgment entered against the plaintiff in a suit where he does not appear to prosecute. See Nolle prosequi.

non-pros ::: v. t. --> To decline or fail to prosecute; to allow to be dropped (said of a suit); to enter judgment against (a plaintiff who fails to prosecute); as, the plaintiff was non-prossed.

not fitted, suited, or adapted for some end or action.

novercal ::: a. --> Done or recurring every ninth year.
Of or pertaining to a stepmother; suitable to, or in the manner of, a stepmother.

nubile ::: a. --> Of an age suitable for marriage; marriageable.

"Of course, that is the real fact — death is only a shedding of the body, not a cessation of the personal existence. A man is not dead because he goes into another country and changes his clothes to suit that climate.” Letters on Yoga

“Of course, that is the real fact—death is only a shedding of the body, not a cessation of the personal existence. A man is not dead because he goes into another country and changes his clothes to suit that climate.” Letters on Yoga

offerable ::: a. --> Capable of being offered; suitable or worthy to be offered.

Once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit, Life becomes our helper. Intent, vi^lant, integrally conscious, iwe can take every detail of its forms and every incident of its move- ments as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the powers that oppose us. ; , ,

pursuit ::: 1. The act or an instance of chasing or pursuing. 2. The act of striving to accomplish; endeavouring.

pursue ::: 1. To follow in pursuit, to chase. 2. To seek or ‘hunt" after. 3. To follow in an effort to overtake or capture; chase. 4. To follow close upon; go with; attend. 5. To strive to gain; seek to attain or accomplish (an end, object, purpose, etc.). 6. To continue, carry on or participate in an activity; be involved in. pursues, pursued, pursuing.

questing ::: seeking; searching for; pursuing something.

quest ::: the act or an instance of seeking or pursuing something; a search.

schoolman ::: one versed in scholastic learning or engaged in scholastic pursuits.

specialist ::: one who devotes himself or herself to one subject or to one particular branch of a subject or pursuit.

Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

Sri Aurobindo: "Weakness puts the same test and question to the strengths and energies and greatnesses in which we glory. Power is the play of life, shows its degree, finds the value of its expression; weakness is the play of death pursuing life in its movement and stressing the limit of its acquired energy.” Essays in Philosophy and Yoga

Sri Aurobindo: "What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit.” *Letters on Yoga

study ::: n. 1. A room furnished with books and intended or equipped for studying or writing. 2. The pursuit of knowledge, as by reading, observation, or research. v. 3. To examine closely; scrutinize. Also fig. studies, studied, studying.

SUICIDE. ::: Suicide is an absurd solution. If one throws away the body wiffiiffy, one sufTers much in other worlds and when one is born again, it is in worse, not in better conditions.

tablet ::: 1. A flat slab or surface, especially one bearing or intended to bear an inscription, carving, or the like. 2. tablets. Slabs of stone or wood suitable for bearing an inscription; a set of such [leaves] fastened together.

"The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

“The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

the cherishing or pursuit of high or noble principles, purposes, goals, etc.

weakness ::: “Weakness puts the same test and question to the strengths and energies and greatnesses in which we glory. Power is the play of life, shows its degree, finds the value of its expression; weakness is the play of death pursuing life in its movement and stressing the limit of its acquired energy.” Essays in Philosophy and Yoga

well ::: adv. 1. Indeed, certainly, assuredly; without doubt. 2. In a way appropriate to the facts or circumstances; fittingly, properly. 3. Skilfully or proficiently. 4. (usually used with auxiliaries) Suitably; fittingly. adj. 5. Satisfactory, pleasing, or good. 6. Proper; fitting.

wood ::: 1. A dense growth of trees or underbrush covering a relatively small or confined area. Often used in the plural. 2. The trunks or main stems of trees as suitable for architectural and other purposes; timber or lumber. wood"s, woods.

  "Yet in the principle of reason itself there is the assertion of a Transcendence. For reason is in its whole aim and essence the pursuit of Knowledge, the pursuit, that is to say, of Truth by the elimination of error.” *The Life Divine

“Yet in the principle of reason itself there is the assertion of a Transcendence. For reason is in its whole aim and essence the pursuit of Knowledge, the pursuit, that is to say, of Truth by the elimination of error.” The Life Divine

Yoga. This is usually done by those who want to make a clean cut, to live a purely religious or exclusively inner and spiritual life, to renounce the world entirely and to depart from the cosmic existence by cessation of the human birth and passing away into some higher stale or into (he transcendental Reality. Otherwise, it is only necessary when the pressure of the inner urge becomes so great that the pursuit of the ordinary life is no longer compa- tible with the pursuit of the dominant spiritual objective. Till then what is necessary is a power to practise an inner isolation, to be able to retire within oneself and concentrate at any time on the necessary spiritual purpose. There must also be a power to deal with the ordinary outer life from a new inner attitude and one can then make the happenings of that life itself a means for the inner change of nature and the growth m spiritual experience.